THE occasion of our solemn meeting at this time is, an Information that hath been given (as we are told in the Proclamation which called us hither) of an horrible design against the life of his Sacred Majesty;
THE occasion of our solemn meeting At this time is, an Information that hath been given (as we Are told in the Proclamation which called us hither) of an horrible Design against the life of his Sacred Majesty;
which must needs have drawn along with it such fatal consequences, had it succeeded, as would have endangered the subversion of the Protestant Religion, and Government of this Realm:
which must needs have drawn along with it such fatal consequences, had it succeeded, as would have endangered the subversion of the Protestant Religion, and Government of this Realm:
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These Reasons have moved the Parliament to desire, and His Majesty to grant and appoint, that this day be set apart, for the imploring the mercy and protection of almighty God to His Majesties Royal Person,
These Reasons have moved the Parliament to desire, and His Majesty to grant and appoint, that this day be Set apart, for the imploring the mercy and protection of almighty God to His Majesties Royal Person,
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For the obtaining these great blessings, we ought in the devoutest manner to lift up our hearts and our hands (as this Prophet speaks elsewhere) to God in the Heavens:
For the obtaining these great blessings, we ought in the devoutest manner to lift up our hearts and our hands (as this Prophet speaks elsewhere) to God in the Heavens:
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and not to cut us down as barren Trees that cumber the ground, but to try us, at least a while longer, whether we will bring forth the fruit he justly expects from us.
and not to Cut us down as barren Trees that cumber the ground, but to try us, At least a while longer, whither we will bring forth the fruit he justly expects from us.
nay, in a wonderful mannner defeats the attempts of those, who would subvert our Religion; we have incouragement to importune him in such words as these I have now read,
nay, in a wondered mannner defeats the attempts of those, who would subvert our Religion; we have encouragement to importune him in such words as these I have now read,
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Which are part of an humble deprecation of Gods displeasure, which the Prophet Jeremy makes in the behalf of Judah and Jerusalem: And are the fittest I could think of, to put into your mouths at this time,
Which Are part of an humble deprecation of God's displeasure, which the Prophet Jeremiah makes in the behalf of Judah and Jerusalem: And Are the Fittest I could think of, to put into your mouths At this time,
Thus the Chapter begins (as the words run in the Hebrew) The word of the Lord, that came to Jeremiah concerning the restraints, which were upon the clouds, that is, by the command of the Almighty;
Thus the Chapter begins (as the words run in the Hebrew) The word of the Lord, that Come to Jeremiah Concerning the restraints, which were upon the Clouds, that is, by the command of the Almighty;
For they would have shut up the holy Scriptures from you, and laid a restraint upon that Heavenly Doctrine which hath so many years (to use the words of Moses, Deut. 32.2.) Dropt upon you as the rain, and distilled as the dew:
For they would have shut up the holy Scriptures from you, and laid a restraint upon that Heavenly Doctrine which hath so many Years (to use the words of Moses, Deuteronomy 32.2.) Dropped upon you as the rain, and distilled as the due:
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such was the sadness of their case, that they had too much reason to fear, he who was the hope of Israel (as it follows v. 8.) and the Saviour thereof in time of trouble, would not regard them,
such was the sadness of their case, that they had too much reason to Fear, he who was the hope of Israel (as it follows v. 8.) and the Saviour thereof in time of trouble, would not regard them,
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Why shouldest thou be as a man astonied, as a mighty man that cannot save? Or as some render it, like one that is weary, with his former labours and toils for the good of his neighbours;
Why Shouldst thou be as a man astonished, as a mighty man that cannot save? Or as Some render it, like one that is weary, with his former labours and toils for the good of his neighbours;
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upon which the Prophet grounds some hope he might be prevailed withal to stay with them — Yet, O Lord, thou art in the midst of us, &c. This was the only thing remaining, upon which they could build any comfortable expectations;
upon which the Prophet grounds Some hope he might be prevailed withal to stay with them — Yet, Oh Lord, thou art in the midst of us, etc. This was the only thing remaining, upon which they could built any comfortable Expectations;
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But we have been so little the better for what he hath wrought for us, in a long series of Wonders, that it will be no wonder if he resolve now upon another course,
But we have been so little the better for what he hath wrought for us, in a long series of Wonders, that it will be no wonder if he resolve now upon Another course,
But we ought not for all this, to cast away all hope in him, since it is apparent by the unexpected discovery he hath made of the horrid designs of our Enemies against us, that he is still in the midst of us;
But we ought not for all this, to cast away all hope in him, since it is apparent by the unexpected discovery he hath made of the horrid designs of our Enemies against us, that he is still in the midst of us;
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2. And you will be more excited to this, if I briefly shew you in the Second place, that this extraordinary presence of God with the people, will not secure them from the severest punishments,
2. And you will be more excited to this, if I briefly show you in the Second place, that this extraordinary presence of God with the people, will not secure them from the Severest punishments,
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Thou art in the midst of us, and we are called by thy Name, By which we shall presently discern what a glory and security this was to Israel; and what, by a parity of Reason, we may now, upon the same account, make our boast of, above many other Nations.
Thou art in the midst of us, and we Are called by thy Name, By which we shall presently discern what a glory and security this was to Israel; and what, by a parity of Reason, we may now, upon the same account, make our boast of, above many other nations.
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And there are Six expressions, which I have observed in the holy Scriptures, that testifie the extraordinary presence of God among that people, (who now were in danger to be deserted by him) and abundantly satisfie us in the meaning and propriety of this speech, that he was in the midst of them.
And there Are Six expressions, which I have observed in the holy Scriptures, that testify the extraordinary presence of God among that people, (who now were in danger to be deserted by him) and abundantly satisfy us in the meaning and propriety of this speech, that he was in the midst of them.
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and justly esteemed by Moses to be a priviledge wherein they excelled all mankind, Deut. IV. 7. What Nation is there so great, who hath God so nigh unto them,
and justly esteemed by Moses to be a privilege wherein they excelled all mankind, Deuteronomy IV. 7. What nation is there so great, who hath God so High unto them,
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so righteous, as all this Law which I set before you this day? The Psalmist you read in the place forementioned, speaks of his exalting the horn of his people,
so righteous, as all this Law which I Set before you this day? The Psalmist you read in the place forementioned, speaks of his exalting the horn of his people,
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And here you find what it was that made them so great and illustrious, viz. The gracious presence of God among them, ready to do any thing for them that they desired;
And Here you find what it was that made them so great and illustrious, viz. The gracious presence of God among them, ready to do any thing for them that they desired;
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3. Gods nearness to them and theirs to him, was manifested in this, that He dwelt among them, Exod. XXIX. 45, 46. And I will dwell amongst the Children of Israel, and will be their God.
3. God's nearness to them and theirs to him, was manifested in this, that He dwelled among them, Exod XXIX. 45, 46. And I will dwell among the Children of Israel, and will be their God.
which moved Moses to charge them to preserve a special remembrance of this, as you may read at large in Deut. IV. 10, 11, 12. But though this was a most memorable,
which moved Moses to charge them to preserve a special remembrance of this, as you may read At large in Deuteronomy IV. 10, 11, 12. But though this was a most memorable,
this House was seated in the midst of their Camp, ( Numb. XI. 17. v. 3.) and there was also a glorious cloud covered it, whereby it was sanctified to be his habitation, Exod. XXIX. 43. The pillar of the cloud and fire, that is, which had led them out of Egypt, and was the special token of his presence with them, he there promises should rest upon this House, and consecrate it to himself.
this House was seated in the midst of their Camp, (Numb. XI. 17. v. 3.) and there was also a glorious cloud covered it, whereby it was sanctified to be his habitation, Exod XXIX. 43. The pillar of the cloud and fire, that is, which had led them out of Egypt, and was the special token of his presence with them, he there promises should rest upon this House, and consecrate it to himself.
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And accordingly you find that as soon as Moses had finished this habitation, and set it up, A cloud covered it, and the glory of the Lord filled the Tabernacle:
And accordingly you find that as soon as Moses had finished this habitation, and Set it up, A cloud covered it, and the glory of the Lord filled the Tabernacle:
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dazling their eyes, and frighting them, when they were in the greatest tumults and rebellions against Moses and Aaron: For it lookt then like a consuming fire, which they thought would presently devour them.
dazzling their eyes, and frighting them, when they were in the greatest tumults and rebellions against Moses and Aaron: For it looked then like a consuming fire, which they Thought would presently devour them.
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So you read, Numb. XIV. 14. Where the people being in a mutiny against the only good men amongst them, The Glory of the Lord appeared in the Tabernacle, and the Lord threatned to disinherit them,
So you read, Numb. XIV. 14. Where the people being in a mutiny against the only good men among them, The Glory of the Lord appeared in the Tabernacle, and the Lord threatened to disinherit them,
had not Moses interposed for them, by this argument, that the people of Canaan would make an ill construction of it, For they have heard that thou LORD art among this people, that thou LORD art seen face to face,
had not Moses interposed for them, by this argument, that the people of Canaan would make an ill construction of it, For they have herd that thou LORD art among this people, that thou LORD art seen face to face,
and thy cloud standeth over them, &c. Read also Deut. V. 4. And when you have considered all this seriously, you will see there was reason to say that the LORD was in the midst of them;
and thy cloud Stands over them, etc. Read also Deuteronomy V. 4. And when you have considered all this seriously, you will see there was reason to say that the LORD was in the midst of them;
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None could more presume of his indulgent kindness to them, or be more assured of his tender and affectionate care, watching over them to preserve them:
None could more presume of his indulgent kindness to them, or be more assured of his tender and affectionate care, watching over them to preserve them:
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Unless it be our selves, who have a greater grace vouchsafed to us, and more illustrious demonstrations of his powerful presence with us, to bless protect and defend us,
Unless it be our selves, who have a greater grace vouchsafed to us, and more illustrious demonstrations of his powerful presence with us, to bless Pact and defend us,
And the Word was made flesh, say the Apostles of our Religion, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, Joh. I. 14.18. God shone into the very hearts of these holy men, to give the light of the knowledge of the glory of God, in the face of Jesus Christ, 2 Cor. IV. 6. And what they saw and heard they have declared to us, that we might also have fellowship with them;
And the Word was made Flesh, say the Apostles of our Religion, and dwelled among us, and we beheld his glory, the glory as of the only begotten of the Father, John I. 14.18. God shone into the very hearts of these holy men, to give the Light of the knowledge of the glory of God, in the face of jesus christ, 2 Cor. IV. 6. And what they saw and herd they have declared to us, that we might also have fellowship with them;
whereby all Christians are built together, for an habitation of God through the Spirit, Ephes. II. 22. Who hath delivered to us his Oracles in the holy Gospel;
whereby all Christians Are built together, for an habitation of God through the Spirit, Ephesians II 22. Who hath Delivered to us his Oracles in the holy Gospel;
where such things are revealed unto us as the Angels desire to look into, 1 Pet. I. 12. For the New Jerusalem, of which we are Citizens, came down from God out of Heaven;
where such things Are revealed unto us as the Angels desire to look into, 1 Pet. I. 12. For the New Jerusalem, of which we Are Citizens, Come down from God out of Heaven;
or may, at least, in a double regard challenge a special interest in his favour, above all those who endeavour wholly to ingross and limit it to themselves.
or may, At least, in a double regard challenge a special Interest in his favour, above all those who endeavour wholly to ingross and limit it to themselves.
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We have him presented to us according to his own Institution, and therefore cannot reasonably doubt of receiving there all the fruits of his dying love:
We have him presented to us according to his own Institution, and Therefore cannot reasonably doubt of receiving there all the fruits of his dying love:
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Whereas they that glory most in his favour, have an imperfect representation of him, a lame and defective ministration of that Divine Grace, which he there communicates to his people.
Whereas they that glory most in his favour, have an imperfect representation of him, a lame and defective ministration of that Divine Grace, which he there communicates to his people.
like those of the Church of Rome, who beg the assistance of this or that Saint, (especially of the blessed Virgin his Mother) to introduce them into his favour,
like those of the Church of Rome, who beg the assistance of this or that Saint, (especially of the blessed Virgae his Mother) to introduce them into his favour,
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that we stand in a nearer Relation to him, and may be confident of his favour, more than they can be, who dare not go to him but by the intercession of others, whom they desire to procure them acceptance with him.
that we stand in a nearer Relation to him, and may be confident of his favour, more than they can be, who Dare not go to him but by the Intercession of Others, whom they desire to procure them acceptance with him.
This Truth, blessed be God, we have received, and hold, as it hath been taught us by his holy Apostle St. Paul, 1 Tim. II. 4, 5. And by virtue of this, our glory ought to be great in his Salvation,
This Truth, blessed be God, we have received, and hold, as it hath been taught us by his holy Apostle Saint Paul, 1 Tim. II 4, 5. And by virtue of this, our glory ought to be great in his Salvation,
as the Lord our God is, in all things that we call upon him for? We may lawfully look upon our selves (and most thankfully acknowledge it) as having the most High in the midst of us after a peculiar manner;
as the Lord our God is, in all things that we call upon him for? We may lawfully look upon our selves (and most thankfully acknowledge it) as having the most High in the midst of us After a peculiar manner;
Which as it is the greatest glory, so it was ever accounted the greatest safety and security ( Zach. II. 5.) For if God be for us, as the Apostle speaks, who can be against us? We need not care, that is, who opposes us;
Which as it is the greatest glory, so it was ever accounted the greatest safety and security (Zach II 5.) For if God be for us, as the Apostle speaks, who can be against us? We need not care, that is, who opposes us;
But though all Nations should compass us about (as the Psalmist speaks, Psal. CXVIII. 10, &c. ) we might say with the same courage and resolution that he doth (could we but be assured that God is with us) In the Name of the Lord will we destroy them.
But though all nations should compass us about (as the Psalmist speaks, Psalm CXVIII. 10, etc.) we might say with the same courage and resolution that he does (could we but be assured that God is with us) In the Name of the Lord will we destroy them.
This is such a satisfaction that it is a wonder we are not all more solicitous to secure the Divine presence with us, whereby we might live not only safely but confidently, without those fears and dreadful apprehensions that are apt to possess and terrifie us.
This is such a satisfaction that it is a wonder we Are not all more solicitous to secure the Divine presence with us, whereby we might live not only safely but confidently, without those fears and dreadful apprehensions that Are apt to possess and terrify us.
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Which would all vanish, could we but rationally hope that we abide under the shadow of the Almighty, and could say of the LORD, he is my refuge and my fortress;
Which would all vanish, could we but rationally hope that we abide under the shadow of the Almighty, and could say of the LORD, he is my refuge and my fortress;
The cloud which you heard stood over them, as a shelter to them while they were obedient to his word, would defend them no longer when they rebelled against him;
The cloud which you herd stood over them, as a shelter to them while they were obedient to his word, would defend them no longer when they rebelled against him;
From that Lord who was in the midst of them, from that dwelling place which they had built for him, out of the house of his glory in which they trusted, there came forth several sorts of sore judgments and smote down the choisest of them.
From that Lord who was in the midst of them, from that Dwelling place which they had built for him, out of the house of his glory in which they trusted, there Come forth several sorts of soar Judgments and smote down the Choicest of them.
From the glory of the Lord, i. e. which appeared then to all the congregation at the door of the Tabernacle ( v. 19.42.) there issued out the tokens of his divine displeasure in a noisome pestilence:
From the glory of the Lord, i. e. which appeared then to all the congregation At the door of the Tabernacle (v. 19.42.) there issued out the tokens of his divine displeasure in a noisome pestilence:
For he who had been so kind to them, was so incensed by their repeated rebellions, that he had sworn a little before Numb. XIV. 22, 23. That they who had seen his glory and his Miracles, should not see the land which be promised to their Fathers;
For he who had been so kind to them, was so incensed by their repeated rebellions, that he had sworn a little before Numb. XIV. 22, 23. That they who had seen his glory and his Miracles, should not see the land which be promised to their Father's;
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And they that did, when they turned their backs, and dealt deceitfully like their Fathers, provoking him to anger with their high places, &c. felt the same severe strokes of his just indignation.
And they that did, when they turned their backs, and dealt deceitfully like their Father's, provoking him to anger with their high places, etc. felt the same severe Strokes of his just Indignation.
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So that he forsook the Tabernacle of Shiloh (which was the first place where the Ark of his presence fixed after they came to Canaan ) the Tent which he placed among men:
So that he forsook the Tabernacle of Shiloh (which was the First place where the Ark of his presence fixed After they Come to Canaan) the Tent which he placed among men:
And as he did to Shiloh, so he threatned, for the same reason, to do to Jerusalem; where he afterward chose to dwell, in the famous Temple which Solomon built for him.
And as he did to Shiloh, so he threatened, for the same reason, to do to Jerusalem; where he afterwards chosen to dwell, in the famous Temple which Solomon built for him.
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But only remember you how he who appeared to them face to face, as I have shewed ( i. e. in an open and friendly manner) told them at that very time when he was so gracious to them, that if they despised his Statutes and refused to observe his Laws, he would set his face against them, Levit. XXVI. 15, 17. In that very face which shone upon them so brightly, they could see nothing but frowns and the saddest tokens of his high displeasure,
But only Remember you how he who appeared to them face to face, as I have showed (i. e. in an open and friendly manner) told them At that very time when he was so gracious to them, that if they despised his Statutes and refused to observe his Laws, he would Set his face against them, Levit. XXVI. 15, 17. In that very face which shone upon them so brightly, they could see nothing but frowns and the Saddest tokens of his high displeasure,
He turned then to be their Enemy, and was so far from sparing them, because they were called by his Name, that he verified to the full those words of Amos III. 2. You only have I known of all the Families of the earth:
He turned then to be their Enemy, and was so Far from sparing them, Because they were called by his Name, that he verified to the full those words of Amos III. 2. You only have I known of all the Families of the earth:
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And that if they offended him by strange VVorship, and contempt of all the rest of his Precepts, he stood engaged in honour to depart from such a rebellious people.
And that if they offended him by strange VVorship, and contempt of all the rest of his Precepts, he stood engaged in honour to depart from such a rebellious people.
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By whose Example and your own sad Experience, you are sufficiently taught, I should think, not to presume of the continuance of Gods gracious presence with us in this Church and Kingdom,
By whose Exampl and your own sad Experience, you Are sufficiently taught, I should think, not to presume of the Continuance of God's gracious presence with us in this Church and Kingdom,
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to direct you how to pray to God with such prevailing Supplications, for the continuance of his mercies to us, that we may feel our hearts revived by a comfortable hope, that he will not leave us.
to Direct you how to pray to God with such prevailing Supplications, for the Continuance of his Mercies to us, that we may feel our hearts revived by a comfortable hope, that he will not leave us.
and therefore ought not to despair of this blessing, but only sue unto him the more importunately for it, saying, Lord forsake us not: That is, withdraw not thy Divine Protection from us;
and Therefore ought not to despair of this blessing, but only sue unto him the more importunately for it, saying, Lord forsake us not: That is, withdraw not thy Divine Protection from us;
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as the King of Nineveh ordained, when he heard there was a Decree of Heaven gone out against them for their destruction, Jonah III. 8. Every soul of us should cry mightily to him in secret, where no body hears us but only God:
as the King of Nineveh ordained, when he herd there was a decree of Heaven gone out against them for their destruction, Jonah III. 8. Every soul of us should cry mightily to him in secret, where no body hears us but only God:
Nay, in such a dangerous time as this, it behoves every man, who knows any of his Neighbours or Familiars to be negligent in this Duty, to awake him as the Shipmaster did Jonah in the midst of that dreadful Storm, saying, What meanest thou, O sleeper, arise, call upon thy God;
Nay, in such a dangerous time as this, it behoves every man, who knows any of his Neighbours or Familiars to be negligent in this Duty, to awake him as the Shipmaster did Jonah in the midst of that dreadful Storm, saying, What Meanest thou, Oh sleeper, arise, call upon thy God;
if so be that God will think upon us, that we perish not, Jon. I. 6. And it concerns us all to mind more seriously what we say daily in the Publick Prayers,
if so be that God will think upon us, that we perish not, Jon. I. 6. And it concerns us all to mind more seriously what we say daily in the Public Prayers,
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and to beseech him the more earnestly to spare us, saying as Baruch a great Friend of Jeremiah teaches us, III. 1, 2. O Almighty Lord, the soul in anguish, the troubled spirit cryeth to thee.
and to beseech him the more earnestly to spare us, saying as baruch a great Friend of Jeremiah Teaches us, III. 1, 2. Oh Almighty Lord, the soul in anguish, the troubled Spirit Cries to thee.
and VIII. 26. Are their deeds any better who inhabit Babylon, that they should therefore have the dominion over Sion? Weigh thou our wickedness now in the ballance,
and VIII. 26. are their Deeds any better who inhabit Babylon, that they should Therefore have the dominion over Sion? Weigh thou our wickedness now in the balance,
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These last are the words of Baruch III. 5, 6. who imitates, you see, his Friend Jeremiah, as they all do the Psalmist, with whose words I shall conclude this particular LXXIX. 8, &c. O remember not against us former iniquities, let thy tender mercies speedily prevent us,
These last Are the words of baruch III. 5, 6. who imitates, you see, his Friend Jeremiah, as they all do the Psalmist, with whose words I shall conclude this particular LXXIX. 8, etc. O Remember not against us former iniquities, let thy tender Mercies speedily prevent us,
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Wherefore should they say, where is now their God? Let him be known among them in our sight, by the revenging of the blood of thy Servants which hath been shed. That's the third thing:
Wherefore should they say, where is now their God? Let him be known among them in our sighed, by the revenging of the blood of thy Servants which hath been shed. That's the third thing:
For if, as he shews, an unjust and impious Judge may be moved by importunity to do a poor Widow right, shall we think that God will not avenge his Elect, which cry day and night unto him,
For if, as he shows, an unjust and impious Judge may be moved by importunity to do a poor Widow right, shall we think that God will not avenge his Elect, which cry day and night unto him,
though he bear long with them? I tell you that he will avenge them speedily, v. 7, 8. And this was the course that Jeremy here resolved to take, in their great distress for want of Rain, ver. last of this Chapter, Can any of the vanities of the Gentiles give Rain,
though he bear long with them? I tell you that he will avenge them speedily, v. 7, 8. And this was the course that Jeremiah Here resolved to take, in their great distress for want of Rain, ver. last of this Chapter, Can any of the vanities of the Gentiles give Rain,
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5. And let us be sure to take care of one thing more, without which all this labour will be lost, viz. to make all our supplications with hearty resolutions, to reform every thing that we know to be amiss in our hearts and lives.
5. And let us be sure to take care of one thing more, without which all this labour will be lost, viz. to make all our supplications with hearty resolutions, to reform every thing that we know to be amiss in our hearts and lives.
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Who can tell if God will repent, and turn away from his fierce anger, that we perish not? A Heathen Prince, you see, had more sense than to hope he should prevail, meerly by fasting, humiliation,
Who can tell if God will Repent, and turn away from his fierce anger, that we perish not? A Heathen Prince, you see, had more sense than to hope he should prevail, merely by fasting, humiliation,
And therefore it would be a burning shame, as they speak, if we who are better instructed should trust to these things alone, without a sincere and thorough repentance and amendment of life.
And Therefore it would be a burning shame, as they speak, if we who Are better instructed should trust to these things alone, without a sincere and thorough Repentance and amendment of life.
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For it is plain, Jeremiah doth not cease to pray for his people, as you may read here, v. 19, 20, 21. but notwithstanding the prohibition now mentioned in the 11. v. continues to be their Intercessor with God.
For it is plain, Jeremiah does not cease to pray for his people, as you may read Here, v. 19, 20, 21. but notwithstanding the prohibition now mentioned in the 11. v. continues to be their Intercessor with God.
For mark, I beseech you, how much Jeremy had to plead for his Country-men: Which God indeed would not allow for a sufficient reason to free them from blame,
For mark, I beseech you, how much Jeremiah had to plead for his Countrymen: Which God indeed would not allow for a sufficient reason to free them from blame,
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You read v. 13. how Jeremy sighed and said, Ah Lord God, behold the Prophets say unto them, ye shall not see the sword, neither shall ye have famine;
You read v. 13. how Jeremiah sighed and said, Ah Lord God, behold the prophets say unto them, you shall not see the sword, neither shall you have famine;
neither have I commanded them, &c. Therefore, thus saith the Lord concerning those Prophets which say, Sword and Famine shall not be in the land, by Sword and by Famine shall those Prophets be consumed.
neither have I commanded them, etc. Therefore, thus Says the Lord Concerning those prophets which say, Sword and Famine shall not be in the land, by Sword and by Famine shall those prophets be consumed.
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And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, &c. For the people ought not to have believed those that flattered them in their vices;
And the people to whom they prophecy, shall be cast out in the streets of Jerusalem Because of the famine and the sword, etc. For the people ought not to have believed those that flattered them in their vices;
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And they ought not to have given up themselves so easily, to beileve those who brought no sufficient testimonials along with them, to convince serious minds that they were sent by God to them.
And they ought not to have given up themselves so Easily, to beileve those who brought no sufficient testimonials along with them, to convince serious minds that they were sent by God to them.
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but a feeble refuge) that can be pretended to diminish our crimes? There is not one of the Ministers of God among us, that hath preached peace unto us.
but a feeble refuge) that can be pretended to diminish our crimes? There is not one of the Ministers of God among us, that hath preached peace unto us.
if when we see ruine just before our eyes, we will not go out of our way to avoid it? You cannot name any one of this Church, that hath confidently prophesied of glorious times.
if when we see ruin just before our eyes, we will not go out of our Way to avoid it? You cannot name any one of this Church, that hath confidently prophesied of glorious times.
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Nor above one impious Writer of any note (and he not pretending to the Ministry) that hath laid down Principles to incourage men in wickedness and irreligion.
Nor above one impious Writer of any note (and he not pretending to the Ministry) that hath laid down Principles to encourage men in wickedness and irreligion.
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Never any Nation perhaps perished, if we must be undone, against so much Reason, against such plain warnings, against so many mercies to invite us to do better,
Never any nation perhaps perished, if we must be undone, against so much Reason, against such plain Warnings, against so many Mercies to invite us to do better,
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and therefore I must say to you, for a conclusion of all, as our Lord Christ doth to the luke warm Church of Laodicea, Rev. III. 19. Be zealous therefore, and repent.
and Therefore I must say to you, for a conclusion of all, as our Lord christ does to the lycia warm Church of Laodicea, Rev. III. 19. Be zealous Therefore, and Repent.
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and with fervent prayers intreat the Divine Majesty, that he will bend their hearts to study to do those things which are pleasing and acceptable in his sight;
and with fervent Prayers entreat the Divine Majesty, that he will bend their hearts to study to do those things which Are pleasing and acceptable in his sighed;
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We tell God every day in the Collect for our Soveraign Lord the King, that we most heartily beseech him, he may alway incline to Gods will, and walk in his way.
We tell God every day in the Collect for our Sovereign Lord the King, that we most heartily beseech him, he may always incline to God's will, and walk in his Way.
Of which things did we make a greater conscience, and were not careless and frozen in our Devotions, we might hope to obtain that which we so much desire, a clearer discovery of the snares our Enemies have laid for us.
Of which things did we make a greater conscience, and were not careless and frozen in our Devotions, we might hope to obtain that which we so much desire, a clearer discovery of the snares our Enemies have laid for us.
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For which I beseech you to pray with all the ardour that you are able to raise up in your hearts, that God would bring to light still more and more the hidden works of darkness.
For which I beseech you to pray with all the ardour that you Are able to raise up in your hearts, that God would bring to Light still more and more the hidden works of darkness.
Call upon him likewise with the same fervour, that he would endue his Ministers with righteousness, and inspire them with such courage that they may behave themselves like men, who have not received the spirit of fear, but of power,
Call upon him likewise with the same fervour, that he would endue his Ministers with righteousness, and inspire them with such courage that they may behave themselves like men, who have not received the Spirit of Fear, but of power,
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loving one another with a pure heart fervently, 1 Cor. XVI. 13, 14. 1 Pet. I. 22. II. But we must not content our selves meerly with this zeal in our devotions;
loving one Another with a pure heart fervently, 1 Cor. XVI. 13, 14. 1 Pet. I. 22. II But we must not content our selves merely with this zeal in our devotions;
we must be zealous also of good works, Tit. II. ult. In order to this (which is all, the time will now give me leave to mention) every soul of us must bestir himself to give a severe check to all vitious affections and actions,
we must be zealous also of good works, Tit. II ult. In order to this (which is all, the time will now give me leave to mention) every soul of us must Bestir himself to give a severe check to all vicious affections and actions,
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That we may be vessels of honour, sanctified and meet for the Masters use, and prepared unto every good work, 2 Tim. II. 21. And in what work can they that have authority better imploy themselves,
That we may be vessels of honour, sanctified and meet for the Masters use, and prepared unto every good work, 2 Tim. II 21. And in what work can they that have Authority better employ themselves,
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which had such power over mens hearts heretofore, that even after they had left their first love and declined in their affection to Christianity, they had so much zeal remaining as not to be able to bear them which were evil.
which had such power over men's hearts heretofore, that even After they had left their First love and declined in their affection to Christianity, they had so much zeal remaining as not to be able to bear them which were evil.
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It is our Saviours Character of the Church of Ephesus, Rev. II. 2, 4. among whose works (though short of what they did at first v. 5.) he reckons this for one,
It is our Saviors Character of the Church of Ephesus, Rev. II 2, 4. among whose works (though short of what they did At First v. 5.) he reckons this for one,
and commends them for trying them which said they were Apostles and were not, and for finding them to be liars. III. Which will lead me to the last thing I am to press upon you;
and commends them for trying them which said they were Apostles and were not, and for finding them to be liars. III. Which will led me to the last thing I am to press upon you;
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And where I beseech you can you find any Religion, which in this regard may be compared with that which is by Law here established? Which deserves therefore all the zeal you can express for its preservation;
And where I beseech you can you find any Religion, which in this regard may be compared with that which is by Law Here established? Which deserves Therefore all the zeal you can express for its preservation;
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than true Religion doth those who have so long professed it, and been instructed in the worth and excellency of it? Or do we expect to have it preserved without so much ado? Are we such Fools as to imagine, that if we defend our selves weakly, faintly,
than true Religion does those who have so long professed it, and been instructed in the worth and excellency of it? Or do we expect to have it preserved without so much ado? are we such Fools as to imagine, that if we defend our selves weakly, faintly,
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When we have any hope of that, we must hearken to no other advice but that of the Apostle, Rom. XII. 11. Not slothful in business: but fervent in spirit, serving the Lord.
When we have any hope of that, we must harken to no other Advice but that of the Apostle, Rom. XII. 11. Not slothful in business: but fervent in Spirit, serving the Lord.
but in a just indignation against such barbarous persons and practises, and in a zealous resolution always burning in our breasts, to defend our Religion, the best we can, against their attempts.
but in a just Indignation against such barbarous Persons and practises, and in a zealous resolution always burning in our breasts, to defend our Religion, the best we can, against their attempts.
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I am bold to speak in this manner, without any undue transport, because I find God himself expressing his zealous affection for the defence of his Church in far higher terms than these, Zach. VIII. 2. Thus saith the Lord of hosts, I was jealous for Zion with great jealousie; and I was jealous for her with great fury.
I am bold to speak in this manner, without any undue transport, Because I find God himself expressing his zealous affection for the defence of his Church in Far higher terms than these, Zach VIII. 2. Thus Says the Lord of hosts, I was jealous for Zion with great jealousy; and I was jealous for her with great fury.
if when so many bend their tongues like their bow for lies, you should not be valiant for the truth: Which was the charge that Jeremy ( ch. IX. 3.) brought against Jerusalem, but I hope will never be your guilt;
if when so many bend their tongues like their bow for lies, you should not be valiant for the truth: Which was the charge that Jeremiah (changed. IX. 3.) brought against Jerusalem, but I hope will never be your guilt;
Consider it, I beseech you, beforehand, that if any body should attacque you with Arguments to desert it, you may be stedfast and unmoveable, in nothing terrified by your adversaries, when they tell you Popery will prevail notwithstanding all our endeavours to keep it out.
Consider it, I beseech you, beforehand, that if any body should attack you with Arguments to desert it, you may be steadfast and Unmovable, in nothing terrified by your Adversaries, when they tell you Popery will prevail notwithstanding all our endeavours to keep it out.
But as you now pray solemnly God will not leave us, so you will fortifie your selves impregnably against all perswasions to leave him, by quitting your Religion.
But as you now pray solemnly God will not leave us, so you will fortify your selves impregnably against all persuasions to leave him, by quitting your Religion.
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but considering, as I said, well beforehand what it is you must leave, and for what (if you forsake the Communion of this Church) stand fast in one spirit, with one mind (in perfect unity) striving together for the Faith of the Gospel.
but considering, as I said, well beforehand what it is you must leave, and for what (if you forsake the Communion of this Church) stand fast in one Spirit, with one mind (in perfect unity) striving together for the Faith of the Gospel.
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For in case there be no Transubstantiation, but the Bread and Wine still remain after the Consecration, they themselves have acknowledged it is Idolatry to worship them.
For in case there be no Transubstantiation, but the Bred and Wine still remain After the Consecration, they themselves have acknowledged it is Idolatry to worship them.
for one that teaches you to be subject in the first place to the Pope. Exchange a Church that requires of all its Members the strictest obedience to their Governour,
for one that Teaches you to be Subject in the First place to the Pope. Exchange a Church that requires of all its Members the Strictest Obedience to their Governor,
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for one that at least suffers the most rebellious principles to pass for Christian Doctrine; and the most bloody murders to pass for Christian, if not meritorious, actions.
for one that At least suffers the most rebellious principles to pass for Christian Doctrine; and the most bloody murders to pass for Christian, if not meritorious, actions.
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A Church you abandon that is mild and gentle to those that are deceived, for the sake of one that prosecutes all those who dissent from it with Fire and Faggot, Massacres and unheard-of butcheries.
A Church you abandon that is mild and gentle to those that Are deceived, for the sake of one that prosecutes all those who dissent from it with Fire and Faggot, Massacres and unheard-of Butcheries.
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fearing lest by any means, as the Serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ, 2 Cor. XI. 2, 3. In which you ought to preserve your selves,
fearing lest by any means, as the Serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in christ, 2 Cor. XI. 2, 3. In which you ought to preserve your selves,
Show that you mean not to leave it (for that is in effect to leave your reason, that you may be rob'd of your faith) nor to leave off your most vigorous endeavours to preserve it.
Show that you mean not to leave it (for that is in Effect to leave your reason, that you may be robbed of your faith) nor to leave off your most vigorous endeavours to preserve it.
For mark, I beseech you, what incouragement he gives us to hope, that notwithstanding our vile requitals of all his lovingkindness, we may be delivered,
For mark, I beseech you, what encouragement he gives us to hope, that notwithstanding our vile requitals of all his Lovingkindness, we may be Delivered,
First of all, he hath graciously heard the Prayers of his faithful people, who have often besought him, that he would bring to naught all the evils which the craft and subtilty of the devil or man worketh against us.
First of all, he hath graciously herd the Prayers of his faithful people, who have often besought him, that he would bring to nought all the evils which the craft and subtlety of the Devil or man works against us.
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For unless the Lord had been our help, our souls had quickly dwelt in silence, Ps. XCIV. 17. Another incouragement is the happy agreement, hitherto between the two houses of Parliament:
For unless the Lord had been our help, our Souls had quickly dwelled in silence, Ps. XCIV. 17. another encouragement is the happy agreement, hitherto between the two houses of Parliament:
His Majesties gracious Declaration also, that he is ready to joyn with them in all the wayes and means that may establish a firm security of the Protestant Religion as our own hearts can wish, is a further encouragement.
His Majesties gracious Declaration also, that he is ready to join with them in all the ways and means that may establish a firm security of the Protestant Religion as our own hearts can wish, is a further encouragement.
And may incourage us to say when we see them rave, and hear them still brag that the day shall be their own, Talk no more so exceeding proudly, let not arrogance come forth out of your mouth;
And may encourage us to say when we see them rave, and hear them still brag that the day shall be their own, Talk no more so exceeding proudly, let not arrogance come forth out of your Mouth;
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for by strength shall no man prevail, 1 Sam. II. 3, 9. Did we thus religiously depend upon him, and trust in him, I am very confident he would still defeat our enemies;
for by strength shall no man prevail, 1 Sam. II 3, 9. Did we thus religiously depend upon him, and trust in him, I am very confident he would still defeat our enemies;
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That's a new thing to be considered for our encouragement. The savage cruelty and bloodiness of their designs, against those among whom they live peaceably,
That's a new thing to be considered for our encouragement. The savage cruelty and bloodiness of their designs, against those among whom they live peaceably,
because they were gathered together, not for my transgression, nor for my sin, O Lord, as he speaks, Psal. LIX. 3. We may much more urge the same motive, with a little alteration of his words, saying, Deliver us from the workers of iniquity, save us from bloody men.
Because they were gathered together, not for my Transgression, nor for my since, Oh Lord, as he speaks, Psalm LIX. 3. We may much more urge the same motive, with a little alteration of his words, saying, Deliver us from the workers of iniquity, save us from bloody men.
not for our transgression, nor for our sin, O Lord (but quite contrary, because our fear of thee forbids us to destroy them) They run and prepare themselves without our fault:
not for our Transgression, nor for our since, Oh Lord (but quite contrary, Because our Fear of thee forbids us to destroy them) They run and prepare themselves without our fault:
And it is a singular comfort surely to know and stedfastly believe, that as the Psalmist saith elsewhere ( Psal. XCIX. 1. according to the old translation) The Lord is King, be the people never so unpatient;
And it is a singular Comfort surely to know and steadfastly believe, that as the Psalmist Says elsewhere (Psalm XCIX. 1. according to the old Translation) The Lord is King, be the people never so unpatient;
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Upon him therefore let us depend and commend our selves piously to his protection, and we need not fear all the power on earth, that they can raise against us.
Upon him Therefore let us depend and commend our selves piously to his protection, and we need not Fear all the power on earth, that they can raise against us.
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then they had swallowed us up quick, when they were so wrathfully displeased at us. They depended it's like very much upon their supposed interest in the Saints:
then they had swallowed us up quick, when they were so wrathfully displeased At us. They depended it's like very much upon their supposed Interest in the Saints:
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particularly when the Spaniards invaded us with their Armada called Invincible. An Image then of the Blessed Virgin, famous as they pretend for Miracles both on the Sea and Land, was brought in great pomp from Del Puig to the great Church of the City of Valentia. And there a Solemn Litany was Sung to her upon the 17..
particularly when the Spanish invaded us with their Armada called Invincible. an Image then of the Blessed Virgae, famous as they pretend for Miracles both on the Sea and Land, was brought in great pomp from Deal Puig to the great Church of the city of Valentia. And there a Solemn Litany was Sung to her upon the 17..
when they tell you they only desire the Saints to pray for them. We Sinners beseech thee to hear us, that thou wouldst impetrate true Repentance for us.
when they tell you they only desire the Saints to pray for them. We Sinners beseech thee to hear us, that thou Wouldst impetrate true Repentance for us.
Lord, how long shall the Wicked, how long shall the Wicked triumph? How long shall they utter and speak hard things? and all the workers of Iniquity boast themselves, Psal. XCIV. 1, 2, 3, 4.
Lord, how long shall the Wicked, how long shall the Wicked triumph? How long shall they utter and speak hard things? and all the workers of Iniquity boast themselves, Psalm XCIV. 1, 2, 3, 4.
And if I put into your Mouths a whole Psalm appointed to be read this morning (and composed in some such distress as now presses us) with such alterations as may make it applicable to our condition;
And if I put into your Mouths a Whole Psalm appointed to be read this morning (and composed in Some such distress as now presses us) with such alterations as may make it applicable to our condition;
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As the fire burneth the wood, and as the flame setteth the mountains on fire; So persecute them with thy tempest, and make them afraid with thy Storm. Fill their faces with shame:
As the fire burns the wood, and as the flame sets the Mountains on fire; So persecute them with thy tempest, and make them afraid with thy Storm. Fill their faces with shame:
