The wicked man's misery, and the poor man's hope and comfort being a sermon upon the parable of Dives and Lazarus : wherein is briefly discovered the miserable estate and condition of those who are guilty of uncharitableness, pride and covetousness : as also, the happy rewards and enjoyments which are prepared for the righteous, who patiently endure afflictions in this world / by the Reverend Dr. Pead ...
THE Pharisees, who were present at our Saviour's Conference with the Disciples, in the former part of this Chapter, were so netled at his pithy and home Discourse, that they mocked at,
THE Pharisees, who were present At our Saviour's Conference with the Disciples, in the former part of this Chapter, were so nettled At his pithy and home Discourse, that they mocked At,
namely, Covetousness and Ʋncharitabless: He therefore, to convince them of their Folly, and, if possible, to reduce them to a more generous and humane frame of Spirit, ushers in a very not able and affecting Parable, adorned with illustrious Instances,
namely, Covetousness and Ʋncharitabless: He Therefore, to convince them of their Folly, and, if possible, to reduce them to a more generous and humane frame of Spirit, ushers in a very not able and affecting Parable, adorned with illustrious Instances,
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and furnished with memorable Characters: There was, says he, a certain Noble Man who lived softly, had many Attendants, full Tables, a stately Palace, every thing that was great, good, and desirable in this Life.
and furnished with memorable Characters: There was, Says he, a certain Noble Man who lived softly, had many Attendants, full Tables, a stately Palace, every thing that was great, good, and desirable in this Life.
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And there was a poor indigent Man, called by the Name of Lazarus, destitute of a comfortable Habitation, his Belly pinched with hunger, his Spirits languishing for want of reviving draughts, his Countenance dejected and fading,
And there was a poor indigent Man, called by the Name of Lazarus, destitute of a comfortable Habitation, his Belly pinched with hunger, his Spirits languishing for want of reviving draughts, his Countenance dejected and fading,
and his Flesh being exposed to stress of weather, not having wherewith to defend it from boisterous Winds and other common Contingencies, broke out into Ʋlcers and putrifying Sores.
and his Flesh being exposed to stress of weather, not having wherewith to defend it from boisterous Winds and other Common Contingencies, broke out into Ʋlcers and Putrifying Sores.
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that which is swept up with the rest of the litter, and thrown out of Doors to the Dunghil, was all that this distressed Lazarus most importunately desired, to allay the gripes & gnawings which sharp Hunger had created within him:
that which is swept up with the rest of the litter, and thrown out of Doors to the Dunghill, was all that this distressed Lazarus most importunately desired, to allay the gripes & gnawings which sharp Hunger had created within him:
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But though his Necessities were so pressing, his request so modest and reasonable, and his Sores so angry and painful, (enough to have melted down an obdurate Heart into pity,
But though his Necessities were so pressing, his request so modest and reasonable, and his Sores so angry and painful, (enough to have melted down an obdurate Heart into pity,
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and to have obliged the meanest Person to have spared from himself, and nourished such an afflicted Soul, (yet this avaricious and impregnable Wretch turns a deafned Ear, casts a dismal eye upon,
and to have obliged the Meanest Person to have spared from himself, and nourished such an afflicted Soul, (yet this avaricious and impregnable Wretch turns a deafened Ear, Cast a dismal eye upon,
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Thus these Creatures supplied the Necessities of afflicted Lazarus, by the instinct of Nature, more than their Masters by all the Tyes and Obligations of Reason.
Thus these Creatures supplied the Necessities of afflicted Lazarus, by the instinct of Nature, more than their Masters by all the Ties and Obligations of Reason.
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unless wrapped up in the Womb of Ingratitude, have denied a small part of so vast an Income to this importunate Beggar; much less have refused him that inconsiderable Request of his,
unless wrapped up in the Womb of Ingratitude, have denied a small part of so vast an Income to this importunate Beggar; much less have refused him that inconsiderable Request of his,
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But brutishly forgetting from whence his Riches sprang, and greedily fixing his Heart upon them, concludes, it Prodigality and ill Husbandry to part with any thing,
But brutishly forgetting from whence his Riches sprang, and greedily fixing his Heart upon them, concludes, it Prodigality and ill Husbandry to part with any thing,
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to Job, David, and Joseph of Arimathea: But such was the stupid brutishness of this Miser, he contracted such an inordinate love to his Estate, that he had quite lost all Humanity and Compassion:
to Job, David, and Joseph of Arimathea: But such was the stupid brutishness of this Miser, he contracted such an inordinate love to his Estate, that he had quite lost all Humanity and Compassion:
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His only care was to keep what he had, drowning his Senses in Gluttony, Drunkenness, and all kinds of Sensuality, never once thinking of a Life to come;
His only care was to keep what he had, drowning his Senses in Gluttony, drunkenness, and all Kinds of Sensuality, never once thinking of a Life to come;
he dies and awakes in the midst of scorching flames, and bituminous smoaks, scar'd at the gastly Spectrums and heideous Noises he meets with among Devils and damned Fiends Lazarus also dies, and is carefully conveyed into Abraham 's bosom, a safe repository,
he die and awakes in the midst of scorching flames, and bituminous smokes, scared At the ghastly Spectrums and heideous Noises he meets with among Devils and damned Fiends Lazarus also die, and is carefully conveyed into Abraham is bosom, a safe repository,
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he cloaths himself with rich, gay, and costly Raiment, and fareth sumptuously every Day. The Second Part is, A description of the Calamities that attend Poverty;
he clothes himself with rich, gay, and costly Raiment, and fareth sumptuously every Day. The Second Part is, A description of the Calamities that attend Poverty;
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Lazarus was full of sores, almost naked and famished, he begs for a little Sustenance, and that of the meanest kind, but was most uncharitably denied it.
Lazarus was full of sores, almost naked and famished, he begs for a little Sustenance, and that of the Meanest kind, but was most uncharitably denied it.
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this Rich Man fared Sumptuously every Day, he Entertained himself every Day with Luxurious Delights ▪ Secondly, That Riches tempteth to pride, Haughtiness, and Ʋncharitableness.
this Rich Man fared Sumptuously every Day, he Entertained himself every Day with Luxurious Delights ▪ Secondly, That Riches tempts to pride, Haughtiness, and Ʋncharitableness.
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This Elated Miser thought it beneath his Grandeur, either to look upon, or commiserate afflicted and languishing Lazarus; and therefore chides him by his Menial Servants, and sends him away empty as he came.
This Elated Miser Thought it beneath his Grandeur, either to look upon, or commiserate afflicted and languishing Lazarus; and Therefore chides him by his Menial Servants, and sends him away empty as he Come.
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Thirdly, That Poverty is a despicable State, and renders a Man most vile and mean in the Eye of others, how much soever good he hath heretofore done with what God hath blessed him with.
Thirdly, That Poverty is a despicable State, and renders a Man most vile and mean in the Eye of Others, how much soever good he hath heretofore done with what God hath blessed him with.
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only by the way it may not be improperly inserted, That by the Rich Man, and poor Lazarus, is figured out to us the different state of good and bad Men in this Life:
only by the Way it may not be improperly inserted, That by the Rich Man, and poor Lazarus, is figured out to us the different state of good and bad Men in this Life:
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but are rich towards God, precious in his sight, and have their portion treasured up with him, according to that of James, chap. 2.5. God has chosen the poor of this World heirs of the Kingdom of Heaven.
but Are rich towards God, precious in his sighed, and have their portion treasured up with him, according to that of James, chap. 2.5. God has chosen the poor of this World Heirs of the Kingdom of Heaven.
to reconcile disturbed Families, and link together enraged Neighbours in the Bonds of Amity, to observe and minister to the Necessities of the Indigent, to instruct the Ignorant, counsel the less wary; and such like.
to reconcile disturbed Families, and link together enraged Neighbours in the Bonds of Amity, to observe and minister to the Necessities of the Indigent, to instruct the Ignorant, counsel the less wary; and such like.
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and bestowed upon our Forefathers, as illustrious instances of the Divine favour, yet they are not to be prostituted solely to our selves, that is, to nourish and maintain our Lusts,
and bestowed upon our Forefathers, as illustrious instances of the Divine favour, yet they Are not to be prostituted solely to our selves, that is, to nourish and maintain our Lustiest,
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Upon which account, it may not be improper to insert this Memorandum, That they who are bless'd with Plenty and Store, ought to be very importunate with God, that he would moderate, and rectify their Appetites, keep and restrain their Hearts, curb and limit their Desires, that they may not be taken up,
Upon which account, it may not be improper to insert this Memorandum, That they who Are blessed with Plenty and Store, ought to be very importunate with God, that he would moderate, and rectify their Appetites, keep and restrain their Hearts, curb and limit their Desires, that they may not be taken up,
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and charmed with their Wealth, as to forget the Concernments of their Souls, and suffer them to live out a long Eternity with the Damned Crew, in the unhappy Residences of Misery.
and charmed with their Wealth, as to forget the Concernments of their Souls, and suffer them to live out a long Eternity with the Damned Crew, in the unhappy Residences of Misery.
Having weighed in an even Ballance both a prosperous and an adverse state, and considering what inconveniencies the extream of their condition would bring men into;
Having weighed in an even Balance both a prosperous and an adverse state, and considering what inconveniences the extreme of their condition would bring men into;
Prostrates himself before God, with rectified desires, a moderate appetite, and an humble heart, and beseeches him to bless him with a condition neither too wealthy, nor too despicable:
Prostrates himself before God, with rectified Desires, a moderate appetite, and an humble heart, and Beseeches him to bless him with a condition neither too wealthy, nor too despicable:
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In a word, and to borrow the expression, The love of Money spends all its desires upon it self, to purchase nothing but unsatisfying instruments of Exchange, or Supernumerary Provisions;
In a word, and to borrow the expression, The love of Money spends all its Desires upon it self, to purchase nothing but unsatisfying Instruments of Exchange, or Supernumerary Provisions;
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thy Riches, Honours, and Luscious Delicates, all must perish, and thou Stript into a naked Spirit, and answer for all thy Transactions at the Tremendous Bar of Justice, where neither thy Wealth nor Grandure can procure thy favour with Judge or Jury, the meanest Peasants shall then be as great as thou,
thy Riches, Honours, and Luscious Delicates, all must perish, and thou Stripped into a naked Spirit, and answer for all thy Transactions At the Tremendous Bar of justice, where neither thy Wealth nor Grandeur can procure thy favour with Judge or Jury, the Meanest Peasants shall then be as great as thou,
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It had therefore been a visible slur upon his Person, to have seemed afflicted with the complaints of poor Lazarus, to have stepped from his seat and viewed this Beggar's Condition, and commanded supplies for him.
It had Therefore been a visible slur upon his Person, to have seemed afflicted with the complaints of poor Lazarus, to have stepped from his seat and viewed this Beggar's Condition, and commanded supplies for him.
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Should such a one, thus incircled to the rarest accommodation's of Fortune, so far demean himself to stoop to a Person fallen into the depth of Disgrace, attended with all the Instances of Contempt and Derision,
Should such a one, thus encircled to the Rarest accommodation's of Fortune, so Far demean himself to stoop to a Person fallen into the depth of Disgrace, attended with all the Instances of Contempt and Derision,
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but when the tide has changed either their Industry blest to a plentiful Etate, or they started into a wealthy Condition, by the last Will and Testament of a deceased Friend,
but when the tide has changed either their Industry blessed to a plentiful Etate, or they started into a wealthy Condition, by the last Will and Testament of a deceased Friend,
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Now their wonted Apparel, which was plain and suitable to their Condition, must be of another Mode and Figure, set off with curious Trimmings, and fashionable Appurtinances; their Carriage more Airy and affected, their Countenances more Elevated and Stately;
Now their wonted Apparel, which was plain and suitable to their Condition, must be of Another Mode and Figure, Set off with curious Trimmings, and fashionable Appurtenances; their Carriage more Airy and affected, their Countenances more Elevated and Stately;
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but what an unfortunate case is this, that men should forget from whence they are, and value themselves so much upon such unconstant and perishing things as Riches are? what art thou the better for thy wealth? wherein dost thou exceed thy meanest Brother? Reckon not upon Wealth,
but what an unfortunate case is this, that men should forget from whence they Are, and valve themselves so much upon such unconstant and perishing things as Riches Are? what art thou the better for thy wealth? wherein dost thou exceed thy Meanest Brother? Reckon not upon Wealth,
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A Beggar, it may be, is more in God's favour than thou, and shall be admitted within the vail to Joy and feast himself for ever with those rare, unseen repasts which Divine Wisdom has contrived for those who express their Love and Loyalty to him, whilst thou shalt be dragged away by the common Accuser,
A Beggar, it may be, is more in God's favour than thou, and shall be admitted within the Vail to Joy and feast himself for ever with those rare, unseen repasts which Divine Wisdom has contrived for those who express their Love and Loyalty to him, while thou shalt be dragged away by the Common Accuser,
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Houses in abundance, Land large and fruitful, Bags full, and running over, but by the morrow perhaps thou mayest be weeping to see thy Tenements laid in Ashes, thy Money snatch'd away by the silent crafty Thief,
Houses in abundance, Land large and fruitful, Bags full, and running over, but by the morrow perhaps thou Mayest be weeping to see thy Tenements laid in Ashes, thy Money snatched away by the silent crafty Thief,
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Thou fool, this night shall thy Soul be required of thee, and then whose shall those things be which thou hast provided? But if it so falls out, that thou shouldst out-live thy Happiness, see thy self stripp'd of all thy Pomp and Riches, thou mayest justly expect to meet with hard usage;
Thou fool, this night shall thy Soul be required of thee, and then whose shall those things be which thou hast provided? But if it so falls out, that thou Shouldst outlive thy Happiness, see thy self stripped of all thy Pomp and Riches, thou Mayest justly expect to meet with hard usage;
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and stand in special need of common help, then the generality lay their heads together, and recount as many failings, which may harden them against a charitable disposition;
and stand in special need of Common help, then the generality lay their Heads together, and recount as many failings, which may harden them against a charitable disposition;
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drawn from the miserable Condition of Lazarus, and the base usage shewn him in his Low Circumstances by the Rich Man, shall be my business the next opportunity.
drawn from the miserable Condition of Lazarus, and the base usage shown him in his Low circumstances by the Rich Man, shall be my business the next opportunity.
That if Riches are such Lures and strong Temptations, it should serve for an Admonition to those who are blessed with them, that do not set too great a value upon them,
That if Riches Are such Lures and strong Temptations, it should serve for an Admonition to those who Are blessed with them, that do not Set too great a valve upon them,
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and heavenly things, that they learn to admire and adore their Creator, who has cast their Lot in a fair Heritage, and rightly understand his wise and holy purpose, in crowning them with Prosperity, that Riches are not given to spend them upon our Lusts, to live sumptuously every Day, to trifle our time in ease, Idleness, and security;
and heavenly things, that they Learn to admire and adore their Creator, who has cast their Lot in a fair Heritage, and rightly understand his wise and holy purpose, in crowning them with Prosperity, that Riches Are not given to spend them upon our Lustiest, to live sumptuously every Day, to trifle our time in ease, Idleness, and security;
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it is sad to consider, how Lavish and Prodigal many are, whom fate has blest with plenty and store, laying out vast sums in beautifying buildings, dainty fair and well furnished Wardrobes, and the like,
it is sad to Consider, how Lavish and Prodigal many Are, whom fate has blessed with plenty and store, laying out vast sums in beautifying buildings, dainty fair and well furnished Wardrobes, and the like,
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and Friendless, he was not tormented with that sharp Thorn which so miserably afflicted Lazarus, that he cryed, Oh! fill my craving Stomach with the crumbs that fall under thy Table, with those superfluous morsels which are thy Dogs Food;
and Friendless, he was not tormented with that sharp Thorn which so miserably afflicted Lazarus, that he cried, Oh! fill my craving Stomach with the crumbs that fallen under thy Table, with those superfluous morsels which Are thy Dogs Food;
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They have the more leisure to look after the concernments of their Souls, and to provide for their long Journey into Eternity; they are free from abundance of Cares, Fears, and Troubles;
They have the more leisure to look After the concernments of their Souls, and to provide for their long Journey into Eternity; they Are free from abundance of Cares, Fears, and Troubles;
yet even this is enough to bear thy charges to Heaven: But if thou art not so fortunate to be Master of this meaner Diet, thy Life will be only the shorter;
yet even this is enough to bear thy charges to Heaven: But if thou art not so fortunate to be Master of this meaner Diet, thy Life will be only the shorter;
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and possibly God keeps thee short here, that he may plentifully reward thee hereafter; Heaven is sufficient to make thee satisfaction for all thy sufferings;
and possibly God keeps thee short Here, that he may plentifully reward thee hereafter; Heaven is sufficient to make thee satisfaction for all thy sufferings;
to the end they may relish those hidden Comforts to know and understand the methods of Providence, and to be made acquainted with the Arcana imperii, the secrets of Heaven.
to the end they may relish those hidden Comforts to know and understand the methods of Providence, and to be made acquainted with the Arcana imperii, the secrets of Heaven.
p-acp dt n1 pns32 vmb vvi d j-vvn n2 pc-acp vvi cc vvi dt n2 pp-f n1, cc pc-acp vbi vvn vvn p-acp dt fw-la fw-la, dt n2-jn pp-f n1.
Which consideration should insinuate with Men, to be less in love with this world, and more thoughtful of that time when they must go into a fixed state, either of eternal happiness, or misery.
Which consideration should insinuate with Men, to be less in love with this world, and more thoughtful of that time when they must go into a fixed state, either of Eternal happiness, or misery.
r-crq n1 vmd vvi p-acp n2, pc-acp vbi av-dc p-acp n1 p-acp d n1, cc av-dc j pp-f d n1 c-crq pns32 vmb vvi p-acp dt j-vvn n1, av-d pp-f j n1, cc n1.
and to enhance his Misery, Lazarus, whom he uncharitably denied the crumbs which fell from his Table, and without any reluctancy permitted to faint, languish,
and to enhance his Misery, Lazarus, whom he uncharitably denied the crumbs which fell from his Table, and without any reluctancy permitted to faint, languish,
cc pc-acp vvi po31 n1, np1, ro-crq pns31 av-j vvd dt n2 r-crq vvd p-acp po31 n1, cc p-acp d n1 vvn p-acp j, vvb,
To Abraham he addresses himself, Pity my hard fate, consider my woful condition, see how the flames scorch and torment me, see how my tongue is parch'd with heat;
To Abraham he Addresses himself, Pity my hard fate, Consider my woeful condition, see how the flames scorch and torment me, see how my tongue is parched with heat;
