The dead prophet yet speaking a funeral sermon preached at Plaisterers-Hall, Feb. 15, 1690, to the Church of Christ there, upon the sad occasion of the decease of their late Reverend Pastor, Mr. John Faldo / by John Quick ...
But the Holy Wise Providence of God hath so brought it about, that I must do him this last Office of Love, which may the Great God in whose Hands are all our Lives, all our Times, by his Holy Spirit make useful and beneficial to your Souls!
But the Holy Wise Providence of God hath so brought it about, that I must do him this last Office of Love, which may the Great God in whose Hands Are all our Lives, all our Times, by his Holy Spirit make useful and beneficial to your Souls!
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1. There was Zachariah the Son of that good High-Priest Jehojada, Murdered by his Unnatural and Ungrateful Kinsman, Joash King of Judah, who ill requited his Father that sav'd his Life, by taking away that of his Godly and Zealous Son. You may read the Story, 2 Chon. 24.21.
1. There was Zachariah the Son of that good High-Priest Jehoiada, Murdered by his Unnatural and Ungrateful Kinsman, Joash King of Judah, who ill requited his Father that saved his Life, by taking away that of his Godly and Zealous Son. You may read the Story, 2 Chon. 24.21.
3. There was Zachary the Son of Barachias, the Son of Iddo. Iddo his Grandfather return'd from the Captivity of Babylon with Zerubbabel, Nehemiah 12.4. The Jewish Rabbins say, That where the Father and Grandfather of a Prophet are mentioned in Scripture, it denotes they were also Prophets.
3. There was Zachary the Son of Barachiah, the Son of Iddo. Iddo his Grandfather returned from the Captivity of Babylon with Zerubbabel, Nehemiah 12.4. The Jewish Rabbis say, That where the Father and Grandfather of a Prophet Are mentioned in Scripture, it denotes they were also prophets.
It was in the eighth Month, in the second year of Darius (Nothus.) He was contemporary with Haggai the Prophet, who began his Ministry but two Months before him. See Hag. 1.1. The parts of his Prophecy are four. 1. Doctrinal, in the six first verses of this Chapter. 2. Visional, from the seventh verse to the end of the sixth Chapter. 3. Casuistical, in the seventh and eighth Chapters. 4. Lastly, Purely Prophetical, from thence to the end of his Book.
It was in the eighth Monn, in the second year of Darius (Nothus.) He was contemporary with Chaggai the Prophet, who began his Ministry but two Months before him. See Hag. 1.1. The parts of his Prophecy Are four. 1. Doctrinal, in the six First Verses of this Chapter. 2. Visional, from the seventh verse to the end of the sixth Chapter. 3. Casuistical, in the seventh and eighth Chapters. 4. Lastly, Purely Prophetical, from thence to the end of his Book.
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1. The time of his Prophecy, two Months after his Colleague in the same Work and Ministry, Haggai. Haggai begins in the sixth Month of the second year of King Darius. Zachary follows him in the same Work and Office two Months after.
1. The time of his Prophecy, two Months After his Colleague in the same Work and Ministry, Chaggai. Chaggai begins in the sixth Monn of the second year of King Darius. Zachary follows him in the same Work and Office two Months After.
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for were they not cut off by Deaths? Whence by the way note, That Judgments upon the Fathers do not always work Repentance and Reformation in the Children;
for were they not Cut off by Death's? Whence by the Way note, That Judgments upon the Father's do not always work Repentance and Reformation in the Children;
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and we will also as justly retort upon you, What is become of those busie, censorious Fellows their Prophets? Are not they gone to their long Home? You see God's Judgments Doctrinal and Providential on the Parents do find the Children bad,
and we will also as justly retort upon you, What is become of those busy, censorious Fellows their prophets? are not they gone to their long Home? You see God's Judgments Doctrinal and Providential on the Parents do find the Children bad,
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But tho' the Text may be thus read Dialogue-wise, yet I humbly conceive, It is an Argument urg'd by the Prophet to inforce his Doctrine, asserted before in the third and fourth verses.
But though the Text may be thus read Dialogue-wise, yet I humbly conceive, It is an Argument urged by the Prophet to enforce his Doctrine, asserted before in the third and fourth Verses.
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Your Fathers where, are they? And the Prophets do they live for ever? This double Interrogation must be answer'd negatively. No; your Fathers are not. Your Prophets are not.
Your Father's where, Are they? And the prophets do they live for ever? This double Interrogation must be answered negatively. No; your Father's Are not. Your prophets Are not.
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and notorious to all the World. Eccles. 8.8. There is no Man that hath power over the Spirit to retain the Spirit, neither hath he power in the day of death:
and notorious to all the World. Eccles. 8.8. There is no Man that hath power over the Spirit to retain the Spirit, neither hath he power in the day of death:
He shall be Fetter'd, Hamper'd, and Manacled by them, so that tho' he would fain (as it may be no wicked man would willingly be found in his sins in the hour of death,
He shall be Fettered, Hampered, and Manacled by them, so that though he would fain (as it may be no wicked man would willingly be found in his Sins in the hour of death,
and Rivers of Pleasure for evermore. But the wicked are buried in Death. They never had any Union with Christ living, nor shall they when they are dying.
and rivers of Pleasure for evermore. But the wicked Are buried in Death. They never had any union with christ living, nor shall they when they Are dying.
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No sooner is Dives dead, but the next news you read of him is that he is in Hell tormented, Luke 16.23. 3. The one dieth as to his Soul, and Everlasting Concerns, stupid and sensless, as Nabal whose Heart grew dead as a stone in him, 1 Sam. 25.37. Their Spiritual Lethargy kills them.
No sooner is Dives dead, but the next news you read of him is that he is in Hell tormented, Lycia 16.23. 3. The one Dieth as to his Soul, and Everlasting Concerns, stupid and senseless, as Nabal whose Heart grew dead as a stone in him, 1 Sam. 25.37. Their Spiritual Lethargy kills them.
and this none but Saints have, who have laid hold of it by Faith, and ran to it under distress of Soul as to their only City of Refuge, Glorious high Throne, Heavenly and Inviolable Sanctuary. Quest.
and this none but Saints have, who have laid hold of it by Faith, and ran to it under distress of Soul as to their only city of Refuge, Glorious high Throne, Heavenly and Inviolable Sanctuary. Quest.
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There is no peace, saith my God, unto the wicked. 2. Multitudes of Godly Persons have it, tho' many other's as truely Godly want it, and die away without it.
There is no peace, Says my God, unto the wicked. 2. Multitudes of Godly Persons have it, though many other's as truly Godly want it, and die away without it.
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St. Stephen when he was condemned was so ravished with Divine Joys, so that in the midst of a shower of stones which brained him to death, he could joyfully commend his Soul into the Hands of Christ,
Saint Stephen when he was condemned was so ravished with Divine Joys, so that in the midst of a shower of stones which brained him to death, he could joyfully commend his Soul into the Hands of christ,
So will the fearful, desponding Saints be happily mistaken of himself, and cry out as Jonas, Out of the Belly of Hell have I cryed, and thou heardest my voice.
So will the fearful, desponding Saints be happily mistaken of himself, and cry out as Jonah, Out of the Belly of Hell have I cried, and thou heardest my voice.
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I was cast out of thy sight, but thou hast made me to look, again toward thy Holy Temple, O! my God, thou hast brought up my Soul from the bottomless Pit of destruction, Jonah, 2.3, 4, 5, &c. I thought I should be damned,
I was cast out of thy sighed, but thou hast made me to look, again towards thy Holy Temple, OH! my God, thou hast brought up my Soul from the bottomless Pit of destruction, Jonah, 2.3, 4, 5, etc. I Thought I should be damned,
He that is the Saviour of the World will be my Judge, and Damn me! His Innocent Blood that reconciles Believers, is like Abel 's to me, crying, Wrath! wrath! Eternal vengeance upon me!
He that is the Saviour of the World will be my Judge, and Damn me! His Innocent Blood that reconciles Believers, is like Abel is to me, crying, Wrath! wrath! Eternal vengeance upon me!
What think you of the Sodomites, who past out of one Hell into another? O! the frights and scrieches of those filthy sinners, burning in their Lusts,
What think you of the Sodomites, who passed out of one Hell into Another? OH! the frights and Screeches of those filthy Sinners, burning in their Lustiest,
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when the Earth opened her Mouth, and swallow'd them up quick, and they went down alive into the Pit of Hell? Their cries and lamentations frighted all Israel in such a manner, that they fled from them, fearing lest they should be engulpht in their destruction, Numb. 16.31, 32, 33, 34.
when the Earth opened her Mouth, and swallowed them up quick, and they went down alive into the Pit of Hell? Their cries and lamentations frighted all Israel in such a manner, that they fled from them, fearing lest they should be engulpht in their destruction, Numb. 16.31, 32, 33, 34.
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Wherefore to silence all queries and clamours for the future, pray do but read and consider attentively what the Holy Ghost saith, Prov. 14.32. The wicked is driven away in his wickedness;
Wherefore to silence all queries and clamours for the future, pray do but read and Consider attentively what the Holy Ghost Says, Curae 14.32. The wicked is driven away in his wickedness;
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before your Pots can feel the Thorns, the burning wrath of God shall take them away one by one with a sudden destruction, they shall go down to Hell alive, quick into the Pit:
before your Pots can feel the Thorns, the burning wrath of God shall take them away one by one with a sudden destruction, they shall go down to Hell alive, quick into the Pit:
And God saith so too, but in another sence, The World is not worthy of them, they be too good for Earth, they be Ripe for Heaven, meet and fit to be partakers of an Inheritance with God's Saints in Glory.
And God Says so too, but in Another sense, The World is not worthy of them, they be too good for Earth, they be Ripe for Heaven, meet and fit to be partakers of an Inheritance with God's Saints in Glory.
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and Feasting each other because these their Tormentors were now dead, (tho' yet 'twas but a civil death, a Bartholomew Act, that disabled them from their Work, which was their Life,) yet the voice of God bids them in the sight and hearing of their very Enemies, to come up unto him into Heaven.
and Feasting each other Because these their Tormentors were now dead, (though yet 'twas but a civil death, a Bartholomew Act, that disabled them from their Work, which was their Life,) yet the voice of God bids them in the sighed and hearing of their very Enemies, to come up unto him into Heaven.
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O! but when all our VVork is done, then an Eternal rest, then God will call upon his Servants, Come enter into your Rest, into your Master's Joy, my dear Saints!
OH! but when all our VVork is done, then an Eternal rest, then God will call upon his Servants, Come enter into your Rest, into your Masters Joy, my dear Saints!
This is a very sad, burdensome and uncomfortable VVork, that instead of Preaching Souls out of their sins, we shall only shew them to them, make them see them, but not leave them.
This is a very sad, burdensome and uncomfortable VVork, that instead of Preaching Souls out of their Sins, we shall only show them to them, make them see them, but not leave them.
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Noah that Preacher of Righteousness did thus convince and condemn the old World, Heb. 11.7. O! Sirs, it affrights me to think I should Preach any of you into Hell,
Noah that Preacher of Righteousness did thus convince and condemn the old World, Hebrew 11.7. OH! Sirs, it affrights me to think I should Preach any of you into Hell,
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O! Sirs, if we can but gain you to Christ, and as his Ambassadors reconcile you to God, we have our ends, we have done our Work, our Masters Work, to our great Joy and Consolation.
OH! Sirs, if we can but gain you to christ, and as his ambassadors reconcile you to God, we have our ends, we have done our Work, our Masters Work, to our great Joy and Consolation.
You will say possibly this is an hard word, and who can bear it? How do Churches Murder their Ministers? Why Sirs, 1. Not only by exacting Work from them above their Ability;
You will say possibly this is an hard word, and who can bear it? How do Churches Murder their Ministers? Why Sirs, 1. Not only by exacting Work from them above their Ability;
'Twas said of Augustus Caesar, that he found Rome Brick, but left it Marble. O! what a comfort will it be to our Souls to have found you Earthly, and left you Heavenly!
'Twas said of Augustus Caesar, that he found Room Brick, but left it Marble. OH! what a Comfort will it be to our Souls to have found you Earthly, and left you Heavenly!
and Sins at midnight, possibly your Faithful Ministers have been upon their Knees weeping and mourning for you, strugling and wrestling with God in Fervent Prayers for your Souls;
and Sins At midnight, possibly your Faithful Ministers have been upon their Knees weeping and mourning for you, struggling and wrestling with God in Fervent Prayers for your Souls;
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for these Sinners? They be Reprobate Silver, dross and lost Creatures, whom the Lord hath rejected for their unprofitableness under all the Means of Grace? Brethren, this cutts us to the quick,
for these Sinners? They be Reprobate Silver, dross and lost Creatures, whom the Lord hath rejected for their unprofitableness under all the Means of Grace? Brothers, this cuts us to the quick,
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The Lord takes notice of these by the Prophet, Isa. 30.8, 9, 10, 11. Now go, write it before them in a Table, note it in a Book, that it may be for the time to come for ever and ever.
The Lord Takes notice of these by the Prophet, Isaiah 30.8, 9, 10, 11. Now go, write it before them in a Table, note it in a Book, that it may be for the time to come for ever and ever.
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Jesus Christ hath positively commanded you, Heb. 13 7. to remember them which have the rule over you, who have spoken to you the Word of God, to follow their Faith, considering the end of their Conversation:
jesus christ hath positively commanded you, Hebrew 13 7. to Remember them which have the Rule over you, who have spoken to you the Word of God, to follow their Faith, considering the end of their Conversation:
for that is unprofitable for you. And 1 Tim. 5.17. Let the Elders that Rule well be counted worthy of double honour, especially they who labour in the Word and Doctrine.
for that is unprofitable for you. And 1 Tim. 5.17. Let the Elders that Rule well be counted worthy of double honour, especially they who labour in the Word and Doctrine.
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as the Ruling Elder, I have told my poor thoughts about it elsewhere, 'tis certain the Pastor is a Ruler in the Church of God, no Civil Officer, he is a Spiritual Officer, not a Magistrate but a Minister, we Preach our selves your Servants for Christ's sake;
as the Ruling Elder, I have told my poor thoughts about it elsewhere, it's certain the Pastor is a Ruler in the Church of God, no Civil Officer, he is a Spiritual Officer, not a Magistrate but a Minister, we Preach our selves your Servants for Christ's sake;
But tho' we be Spiritual Fathers, your Shepherds, and Elders in Office in the House of God, who are more slighted, disesteemed and disobeyed? So far are Church-members from giving their Pastors their double, that they deny them their single Honour.
But though we be Spiritual Father's, your Shepherd's, and Elders in Office in the House of God, who Are more slighted, disesteemed and disobeyed? So Far Are Church-members from giving their Pastors their double, that they deny them their single Honour.
For lying upon his Deathbed, and being visited by the Preaching Elders of that Famous Colony, they desired that he would solemnly declare unto them what he conceived were those sins which provoked the displeasure of God against the Countrey, he then told them, That among others, Corahism was none of the least, which he thus explained,
For lying upon his Deathbed, and being visited by the Preaching Elders of that Famous Colony, they desired that he would solemnly declare unto them what he conceived were those Sins which provoked the displeasure of God against the Country, he then told them, That among Others, Corahism was none of the least, which he thus explained,
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yet said he, 'tis nothing for a Brother to stand up, and oppose without Scripture or Reason the Doctrine and Word of the Elder, saying, I am not satisfied.
yet said he, it's nothing for a Brother to stand up, and oppose without Scripture or Reason the Doctrine and Word of the Elder, saying, I am not satisfied.
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Oh! what a sad account shall we give of such Children, Sheep, and Members of ours unto the Lord Jesus? when in the day of Judgment we shall be askt by him (for we must give an account as for our selves so for you also.) How fare my Sheep committed to your Care and Charge in yonder Wilderness? How did you leave them,
Oh! what a sad account shall we give of such Children, Sheep, and Members of ours unto the Lord jesus? when in the day of Judgement we shall be asked by him (for we must give an account as for our selves so for you also.) How fare my Sheep committed to your Care and Charge in yonder Wilderness? How did you leave them,
when you left the World? My Brethren, what answer do you think we shall return unto our Lord and Judge concerning you? We tremble to think the truth, the sad truth we must then relate unto him, of the Pride and Self-conceitedness, of the Stubbornness, Perverseness,
when you left the World? My Brothers, what answer do you think we shall return unto our Lord and Judge Concerning you? We tremble to think the truth, the sad truth we must then relate unto him, of the Pride and Self-conceitedness, of the Stubbornness, Perverseness,
I speak it Brethren with Tears, that I fear we shall cry as the Prophet did, Lord! who hath believed our report? And to whom hath the Arm of the Lord been revealed? And all the day long have we stretched out our hands to a Gain saying and Rebellious People.
I speak it Brothers with Tears, that I Fear we shall cry as the Prophet did, Lord! who hath believed our report? And to whom hath the Arm of the Lord been revealed? And all the day long have we stretched out our hands to a Gain saying and Rebellious People.
As soon as negligent Hearers are admonished by us of their Duty, and delinquent Members reproved by us for their sins, they fly in our Faces, leave our Communion, rail at us and revile us, vomiting out the worst of Lies against us,
As soon as negligent Hearers Are admonished by us of their Duty, and delinquent Members reproved by us for their Sins, they fly in our Faces, leave our Communion, rail At us and revile us, vomiting out the worst of Lies against us,
To whom shall we speak, and give warning that they may hear? Behold their Ear is uncircumcised, and they cannot hearken: Behold the Word of the Lord is unto them a reproach;
To whom shall we speak, and give warning that they may hear? Behold their Ear is uncircumcised, and they cannot harken: Behold the Word of the Lord is unto them a reproach;
and over-whelm us with grief to the shortning of our Lives, yet let me be bold to tell you, such wicked ones shall answer for it unto the Supream Judge,
and overwhelm us with grief to the shortening of our Lives, yet let me be bold to tell you, such wicked ones shall answer for it unto the Supreme Judge,
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How beautiful are the Feet of them that publish the glad-tydings of Salvation? You should say unto us as Laban did to Abraham 's Servant, (for we come unto you upon the like Errand to Espouse and Marry you unto Christ) Come in, ye blessed of the Lord,
How beautiful Are the Feet of them that publish the Glad-tidings of Salvation? You should say unto us as Laban did to Abraham is Servant, (for we come unto you upon the like Errand to Espouse and Marry you unto christ) Come in, you blessed of the Lord,
wherefore stand you without? When the Jesuites first came into Portugal, they were called the Apostles of Portugal, and entertained with all imaginable honour. Strange!
Wherefore stand you without? When the Jesuits First Come into Portugal, they were called the Apostles of Portugal, and entertained with all imaginable honour. Strange!
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for he was a burning and shining Light, and they rejoiced in his Light for a time, John 5.35. 3. Frequently consult with your Pastors in private about your Souls, and your Estate to God-ward.
for he was a burning and shining Light, and they rejoiced in his Light for a time, John 5.35. 3. Frequently consult with your Pastors in private about your Souls, and your Estate to Godward.
There should not be that strangeness that is between Pastor and People, but a sweet intimacy and holy familiarity as between Children and their Fathers.
There should not be that strangeness that is between Pastor and People, but a sweet intimacy and holy familiarity as between Children and their Father's.
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Come to us with such questions as these, Oh! Sirs, What shall we do to be saved? Is this work that is wrought in me a saving or a common work? Inform and direct me, that I may not miscarry in Conversion,
Come to us with such questions as these, Oh! Sirs, What shall we do to be saved? Is this work that is wrought in me a Saving or a Common work? Inform and Direct me, that I may not miscarry in Conversion,
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Ʋse 3. Are Godly Ministers and Ungodly Hearers both all alike dying Creatures? Then look to it, that you be not number'd in your Deaths with Godless Hearers.
Ʋse 3. are Godly Ministers and Ungodly Hearers both all alike dying Creatures? Then look to it, that you be not numbered in your Death's with Godless Hearers.
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A young Man seeing the happy end of St. Ambrose Bishop of Millain, turning to his Boon Companions, I would, said he, fain live with you, but die with Ambrose.
A young Man seeing the happy end of Saint Ambrose Bishop of Millain, turning to his Boon Sodales, I would, said he, fain live with you, but die with Ambrose.
There had been some picks and quarrels between Maccovius Professor of Divinity at Franequer in Friseland, and our Pious Learned Ames, which made our Reverend Countryman to quit that University:
There had been Some picks and quarrels between Maccovius Professor of Divinity At Franequer in Friseland, and our Pious Learned Ames, which made our Reverend Countryman to quit that university:
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But when Maccovius heard of his death, he cries out, May my Soul when it leaves this Body be where Blessed Dr. Ames is! O! Sirs, 'twill be your happiness to be with all the Holy Prophets, Apostles and Evangelists, with the Glorious Company of innumerable Angels,
But when Maccovius herd of his death, he cries out, May my Soul when it leaves this Body be where Blessed Dr. Ames is! OH! Sirs, it'll be your happiness to be with all the Holy prophets, Apostles and Evangelists, with the Glorious Company of innumerable Angels,
Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report:
Whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report:
'tis my Meditation all the day long, said that Royal Prophet, Psal. 119.97, 103, 113, 127, 140. If you will love and live God's Word, do and practise it, you will be guided by the best of Counsels, and infallibly brought unto Glory.
it's my Meditation all the day long, said that Royal Prophet, Psalm 119.97, 103, 113, 127, 140. If you will love and live God's Word, do and practise it, you will be guided by the best of Counsels, and infallibly brought unto Glory.
I'le shut up all with these words of the Apostles, 2 Cor. 3.1, 2, 3. Do we begin again to commend our selves? Or need we as some others Epistles of Commendation to you,
I'll shut up all with these words of the Apostles, 2 Cor. 3.1, 2, 3. Do we begin again to commend our selves? Or need we as Some Others Epistles of Commendation to you,
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And if you are thus the Epistle of Christ, and our Ministery unto your Souls is the Ministery of the Spirit of Life, you may rest assured that Godly Ministers and Godly Hearers shall be as Saul and Jonathan lovely in their Lives,
And if you Are thus the Epistle of christ, and our Ministry unto your Souls is the Ministry of the Spirit of Life, you may rest assured that Godly Ministers and Godly Hearers shall be as Saul and Johnathan lovely in their Lives,
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If the Peace-makers are blessed, and shall be called the Children of God, then Blessed is Mr. Faldo, who had an especial hand in the healing of our Breaches, which, Glory be unto God's Holy Name, are to the Mutual Joys of all the Saints now composed,
If the Peacemakers Are blessed, and shall be called the Children of God, then Blessed is Mr. Faldo, who had an especial hand in the healing of our Breaches, which, Glory be unto God's Holy Name, Are to the Mutual Joys of all the Saints now composed,
and Damnable Opinions of a Deluded, Seduced Party in this Land. His Learned Labours Polemical with them, Practical and Devotional for the use of others do praise him in the Gate,
and Damnable Opinions of a Deluded, Seduced Party in this Land. His Learned Labours Polemical with them, Practical and Devotional for the use of Others do praise him in the Gate,
3. He was a constant Labourer, and very painful in his Lord's Vineyard, and the very first that entered publickly upon it before the last Indulgence by King James the Second.
3. He was a constant Labourer, and very painful in his Lord's Vineyard, and the very First that entered publicly upon it before the last Indulgence by King James the Second.
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