6. Wherewith shall I come before the Lord, and bow my self before the high God? shall I come before him with burnt-offerings, with calves of a year old?
6. Wherewith shall I come before the Lord, and bow my self before the high God? shall I come before him with Burnt offerings, with calves of a year old?
7. Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul?
7. Will the Lord be pleased with thousands of rams, or with ten thousands of Rivers of oil? shall I give my firstborn for my Transgression, the fruit of my body for the since of my soul?
from the tyranny of Pharaoh in Egypt, from the subtilty of Balaam in Moab. And this is an high aggravation of injury when it is done by a friend, the Philosopher tells us, Rhet. lib. 1. NONLATINALPHABET, you know was the deepest wound that Caesar felt;
from the tyranny of Pharaoh in Egypt, from the subtlety of balaam in Moab. And this is an high aggravation of injury when it is done by a friend, the Philosopher tells us, Rhetoric lib. 1., you know was the Deepest wound that Caesar felt;
and unwise? Is not he thy Father? Deut. 32. 6. Iob complains of it as of one of his greatest afflictions, They whom I loved, are turned against me, Iob 19. 19. yea he that was greater than Iob at Iobs greatest excellency of patience, cannot but complain of this, that his wounds like Amnons were given him in the House of a friend, Zach. 13. 6. The kiss of a Disciple did no less pierce him,
and unwise? Is not he thy Father? Deuteronomy 32. 6. Job complains of it as of one of his greatest afflictions, They whom I loved, Are turned against me, Job 19. 19. yea he that was greater than Job At Jobs greatest excellency of patience, cannot but complain of this, that his wounds like Amnons were given him in the House of a friend, Zach 13. 6. The kiss of a Disciple did no less pierce him,
And when they have advised upon a course of their own, and made tender of performances of their own to make an expiation, they all come short, and are rejected.
And when they have advised upon a course of their own, and made tender of performances of their own to make an expiation, they all come short, and Are rejected.
cc c-crq pns32 vhb vvn p-acp dt n1 pp-f po32 d, cc vvd j pp-f n2 pp-f po32 d pc-acp vvi dt n1, pns32 d vvb j, cc vbr vvn.
God himself is pleased to be of their counsel, and he who in the beginning of the suit was the Plaintiff to accuse them, in the issue becomes their Advocate to instruct them;
God himself is pleased to be of their counsel, and he who in the beginning of the suit was the Plaintiff to accuse them, in the issue becomes their Advocate to instruct them;
and when he had a judgment entred against them upon their own confession, doth himself notwithstanding direct the way how that judgment may be reversed, and avoided.
and when he had a judgement entered against them upon their own Confessi, does himself notwithstanding Direct the Way how that judgement may be reversed, and avoided.
cc c-crq pns31 vhd dt n1 vvd p-acp pno32 p-acp po32 d n1, vdz px31 p-acp j dt n1 c-crq d n1 vmb vbi vvn, cc vvn.
we find him at his Sacrifices, and Holocausts, with rams, and oyls, with thousands, and ten thousands, with a child, a first-born, with as many costly and hyperbolical evasions,
we find him At his Sacrifices, and Holocausts, with rams, and oils, with thousands, and ten thousands, with a child, a firstborn, with as many costly and hyperbolical evasions,
pns12 vvb pno31 p-acp po31 n2, cc vvz, p-acp n2, cc n2, p-acp crd, cc crd crd, p-acp dt n1, dt j, p-acp c-acp d j cc j n2,
and circuitions of his own carnal worship, will-worship as Rhetorick can express; Sacrifices more, sumptuous than justice could provide, Sacrifices more bloody than mercy would allow;
and circuitions of his own carnal worship, will-worship as Rhetoric can express; Sacrifices more, sumptuous than Justice could provide, Sacrifices more bloody than mercy would allow;
Well then, my people, if you will needs be saved by offering of thousands, and ten thousands, go not to the Mountains for them, but go to thy Conscience;
Well then, my people, if you will needs be saved by offering of thousands, and ten thousands, go not to the Mountains for them, but go to thy Conscience;
av av, po11 n1, cs pn22 vmb av vbi vvn p-acp vvg pp-f crd, cc crd crd, vvb xx p-acp dt n2 p-acp pno32, cc-acp vvb p-acp po21 n1;
No Sacrifice to that which is reasonable, Rom. 12. 1. No oblation to that of thy self, Rom. 15. 16. No Rams to the rams of Nebaioth, the confluence of the Gentiles to the Gospel, Isai. 60. 1.
No Sacrifice to that which is reasonable, Rom. 12. 1. No oblation to that of thy self, Rom. 15. 16. No Rams to the rams of Nebaioth, the confluence of the Gentiles to the Gospel, Isaiah 60. 1.
So much the word imports, Job 4. 2. Deuter. 23. 4. Nehem. 13. 2. Psal. 68. 28. Hab. 6. 2. Their prostration and humility. Incu•vabo me coram Deo excelso.
So much the word imports, Job 4. 2. Deuter 23. 4. Nehemiah 13. 2. Psalm 68. 28. Hab. 6. 2. Their prostration and humility. Incu•vabo me coram God Excelso.
Anticipation of the Prophets answer by proffers and addresses of their own in many costly and difficult acts of external services instituted by God himself Excogitated supererogations invented by themselves.
Anticipation of the prophets answer by proffers and Addresses of their own in many costly and difficult acts of external services instituted by God himself Excogitated supererogations invented by themselves.
n1 pp-f dt ng1 n1 p-acp n2 cc n2 pp-f po32 d p-acp d j cc j n2 pp-f j n2 vvn p-acp np1 px31 vvd n2 vvn p-acp px32.
Secondly, A positive and express direction how to come and appear before God in his worship with acceptation, in his judgment with confidence, in his Kingdom with glory;
Secondly, A positive and express direction how to come and appear before God in his worship with acceptation, in his judgement with confidence, in his Kingdom with glory;
and for that to be humbled. 2. The principles whence they must rise. 1. The light of Gods law, Ille indicavit, he hath shewed. 2. The authority of Gods will, Quid requisivit, what he hath required. 3. The manner how couched in these words, to walk humbly with thy God;
and for that to be humbled. 2. The principles whence they must rise. 1. The Light of God's law, Isle indicavit, he hath showed. 2. The Authority of God's will, Quid requisivit, what he hath required. 3. The manner how couched in these words, to walk humbly with thy God;
which I take not only for the specification of a distinct duty, but a qualification also of both the other which are, To be done 1. In constancy, it must be ambulation, a tenor, progress, proficiency;
which I take not only for the specification of a distinct duty, but a qualification also of both the other which Are, To be done 1. In constancy, it must be ambulation, a tenor, progress, proficiency;
so as to agree with him and to please him. 3. In humility, denying our selves both persons and duties. 4 In faith, the foundation of all the rest, we must walk with him as our God.
so as to agree with him and to please him. 3. In humility, denying our selves both Persons and duties. 4 In faith, the Foundation of all the rest, we must walk with him as our God.
av c-acp pc-acp vvi p-acp pno31 cc pc-acp vvi pno31. crd p-acp n1, vvg po12 n2 d n2 cc n2. crd p-acp n1, dt n1 pp-f d dt n1, pns12 vmb vvi p-acp pno31 c-acp po12 n1.
Adam and his wife hid themselves from the presence of the Lord God, amongst the trees of the garden, Gen. 3. 8. And surely if the Sun and Moon be ashamed, Isa. 24. 23. if the Heavens be not clear, Iob 15. 15. if the Seraphims cover their face and feet, Isai. 6. 2. if Moses may not draw too nigh, Exod. 3. 5. but did exceedingly quake and tremble, Heb. 12. 21. if Elias cover his face, 1 Kings 19. 13. if Isaiah cry out, I am undone, Chap. 6. 5. if Iob abhor himself in dust and ashes, cap. 42. 6. if the 24. Elders cast down their Crowns, Revel. 4. 10. I wonder with what confidence Hypocrites dare think of meeting God.
Adam and his wife hid themselves from the presence of the Lord God, among the trees of the garden, Gen. 3. 8. And surely if the Sun and Moon be ashamed, Isaiah 24. 23. if the Heavens be not clear, Job 15. 15. if the Seraphims cover their face and feet, Isaiah 6. 2. if Moses may not draw too High, Exod 3. 5. but did exceedingly quake and tremble, Hebrew 12. 21. if Elias cover his face, 1 Kings 19. 13. if Isaiah cry out, I am undone, Chap. 6. 5. if Job abhor himself in dust and Ashes, cap. 42. 6. if the 24. Elders cast down their Crowns, Revel. 4. 10. I wonder with what confidence Hypocrites Dare think of meeting God.
Is he not a consuming fire, Heb. 12. 29. and how dare thorns and briars stand before him, Isai. 27. 4? Doth he not dwell in light which no man can approach unto, 1 Tim. 6. 16? and what hath darkness with light, for every one that doth evil hateth the light,
Is he not a consuming fire, Hebrew 12. 29. and how Dare thorns and briers stand before him, Isaiah 27. 4? Does he not dwell in Light which no man can approach unto, 1 Tim. 6. 16? and what hath darkness with Light, for every one that does evil hates the Light,
vbz pns31 xx dt j-vvg n1, np1 crd crd cc q-crq vvb n2 cc n2 vvb p-acp pno31, np1 crd crd? vdz pns31 xx vvi p-acp n1 r-crq dx n1 vmb vvi p-acp, crd np1 crd crd? cc q-crq vhz n1 p-acp n1, p-acp d pi cst vdz n-jn vvz dt n1,
and estranged from his life, Eph. 4. 18. They would fain be without God in the World, Eph. 2. 12. They would have the holy one of Israel cease from among them, Isai. 39. 11.
and estranged from his life, Ephesians 4. 18. They would fain be without God in the World, Ephesians 2. 12. They would have the holy one of Israel cease from among them, Isaiah 39. 11.
and as he called for Adam when he hid himself, Adam where art thou? Gen. 3. 9. so here he calleth forth the people to this controversy, O my people, what have I done unto thee? v. 3 and they who contended with one another were to come near,
and as he called for Adam when he hid himself, Adam where art thou? Gen. 3. 9. so Here he calls forth the people to this controversy, Oh my people, what have I done unto thee? v. 3 and they who contended with one Another were to come near,
cc c-acp pns31 vvd p-acp np1 c-crq pns31 vvd px31, np1 c-crq vb2r pns21? np1 crd crd av av pns31 vvz av dt n1 p-acp d n1, uh po11 n1, q-crq vhb pns11 vdn p-acp pno21? n1 crd cc pns32 r-crq vvd p-acp crd j-jn vbdr pc-acp vvi av-j,
Now then Cum rex justus saderit in solio, When once God citeth the Conscience to his tribunal, Prepare to meet thy God O Israel, Amos 4. 12. When the Soul is once awakened,
Now then Cum rex justus saderit in Solar, When once God citeth the Conscience to his tribunal, Prepare to meet thy God Oh Israel, Amos 4. 12. When the Soul is once awakened,
and startled with this question, how wilt thou do to dwell with devouring fire, and with everlasting burning? then the sinners in Sion are afraid, fearfulness doth surprise the hypocrite, Isai. 33. 14. When there is a noise of the Bridegrooms coming,
and startled with this question, how wilt thou do to dwell with devouring fire, and with everlasting burning? then the Sinners in Sion Are afraid, fearfulness does surprise the hypocrite, Isaiah 33. 14. When there is a noise of the Bridegrooms coming,
and of the terror that is in God that out of the force and principles of a startled and awaked Conscience, they shall be affected with notable fear of the wrath to come,
and of the terror that is in God that out of the force and principles of a startled and awaked Conscience, they shall be affected with notable Fear of the wrath to come,
cc pp-f dt n1 cst vbz p-acp np1 cst av pp-f dt n1 cc n2 pp-f dt vvn cc vvd n1, pns32 vmb vbi vvn p-acp j n1 pp-f dt n1 pc-acp vvi,
Even the Pharisees and Sadducees, a Generation of Vipers, had some warning to flee from the wrath to come, Mat. 3. 7. Ay Felix an unjust and sinful Judge, cannot but tremble at the Sermon of this at the bar, Act. 24. 25. Thunder will make Pharaoh repent, Exod. 9. 27. and terror will make Iudas repent, Mat. 27. 3. The Prophet Eliah will drive Ahab into Sackcloth, and Iohn Baptist the second Eliah constrains Herod to do many things.
Even the Pharisees and Sadducees, a Generation of Vipers, had Some warning to flee from the wrath to come, Mathew 3. 7. Ay Felix an unjust and sinful Judge, cannot but tremble At the Sermon of this At the bar, Act. 24. 25. Thunder will make Pharaoh Repent, Exod 9. 27. and terror will make Iudas Repent, Mathew 27. 3. The Prophet Elijah will drive Ahab into sackcloth, and John Baptist the second Elijah constrains Herod to do many things.
np1 dt np2 cc np2, dt n1 pp-f n2, vhd d n1 pc-acp vvi p-acp dt n1 pc-acp vvi, np1 crd crd uh np1 dt j cc j n1, vmbx p-acp vvi p-acp dt n1 pp-f d p-acp dt n1, n1 crd crd n1 vmb vvi np1 vvb, np1 crd crd cc n1 vmb vvi np1 vvb, np1 crd crd dt n1 np1 vmb vvi np1 p-acp n1, cc np1 np1 dt ord np1 vvz np1 pc-acp vdi d n2.
and with a fearful looking for it, and fiery indignation, Heb. 10. 27. The Conscience thus awakened by Gods controversy, and summoned to his Tribunal, will then from the pang and pinch of terror be marvellous inquisitive after the ways of escape.
and with a fearful looking for it, and fiery Indignation, Hebrew 10. 27. The Conscience thus awakened by God's controversy, and summoned to his Tribunal, will then from the pang and pinch of terror be marvellous inquisitive After the ways of escape.
cc p-acp dt j vvg p-acp pn31, cc j n1, np1 crd crd dt n1 av vvn p-acp ng1 n1, cc vvn p-acp po31 n1, vmb av p-acp dt n1 cc n1 pp-f n1 vbb j j p-acp dt n2 pp-f n1.
As soon as ever Iohn Baptist lays his Axe to the root of the tree, the people, the Publicans and Souldiers are every one asking questions, Luke 5. 9. 14. When the Plague of Locusts was upon Pharaoh, and his House,
As soon as ever John Baptist lays his Axe to the root of the tree, the people, the Publicans and Soldiers Are every one asking questions, Lycia 5. 9. 14. When the Plague of Locusts was upon Pharaoh, and his House,
p-acp av c-acp av np1 np1 vvz po31 n1 p-acp dt n1 pp-f dt n1, dt n1, dt n2 cc n2 vbr d pi vvg n2, av crd crd crd c-crq dt n1 pp-f n2 vbds p-acp np1, cc po31 n1,
Watchman! what of the night, what of the night, watchman! it doubles question upon question, Isa. 21. 11, 12. as sorrow doth complaint upon complaint.
Watchman! what of the night, what of the night, watchman! it doubles question upon question, Isaiah 21. 11, 12. as sorrow does complaint upon complaint.
if men were not in this case like Pilate, who ask'd a question but would not stay for an answer, Ioh. 18. 28. if they would not anticipate the Indicavit in the Text,
if men were not in this case like Pilate, who asked a question but would not stay for an answer, John 18. 28. if they would not anticipate the Indicavit in the Text,
cs n2 vbdr xx p-acp d n1 av-j np1, r-crq vvd dt n1 cc-acp vmd xx vvi p-acp dt n1, np1 crd crd cs pns32 vmd xx vvi dt fw-la p-acp dt n1,
He that believeth doth not make hast, Isa. 28. 16. whereas he that feareth cannot stand still, insomuch that in mens fears they are said to fly seven ways at once, Deuteron. 28. 7. There is no passion either more solicitous in asking counsel,
He that Believeth does not make haste, Isaiah 28. 16. whereas he that fears cannot stand still, insomuch that in men's fears they Are said to fly seven ways At once, Deuteron. 28. 7. There is no passion either more solicitous in asking counsel,
Iohanan, and the people came down to ask counsel what they should do, whether go into Egypt, or stay in the land, Ier. 42. 23? but receiving an answer contrary to their expectation, they tell the Prophet plainly, that he speaks falsly, cap.
Johanan, and the people Come down to ask counsel what they should do, whither go into Egypt, or stay in the land, Jeremiah 42. 23? but receiving an answer contrary to their expectation, they tell the Prophet plainly, that he speaks falsely, cap.
and God would not be enquired of, Ezec. 14. 17. 20. 30. chap. The truth is, men would fain, if possible, reconcile Gods service and their lust together;
and God would not be inquired of, Ezekiel 14. 17. 20. 30. chap. The truth is, men would fain, if possible, reconcile God's service and their lust together;
cc np1 vmd xx vbi vvn pp-f, np1 crd crd crd crd n1 dt n1 vbz, n2 vmd av-j, cs j, vvb npg1 n1 cc po32 n1 av;
and therefore they take counsel of themselves, NONLATINALPHABET, making God such a God to themselves, as Pasquilius speaks, as they had made themselves to be unto him, they would fain be unto themselves Arbitri religionis & praeceptorum, even d••ores, as Hilarius Pictaviensis elegantly speaketh,
and Therefore they take counsel of themselves,, making God such a God to themselves, as Pasquilius speaks, as they had made themselves to be unto him, they would fain be unto themselves Arbitri Religion & praeceptorum, even d••ores, as Hilary Pictaviensis elegantly speaks,
cc av pns32 vvb n1 pp-f px32,, vvg np1 d dt n1 p-acp px32, c-acp np1 vvz, c-acp pns32 vhd vvn px32 pc-acp vbi p-acp pno31, pns32 vmd av-j vbi p-acp px32 fw-la fw-la cc fw-la, av n2, p-acp np1 np1 av-j vvz,
When God called to St. Paul by his grace, and revealed Christ unto him, then only it was that he resolved not to confer with flesh and blood, Gal. 1. 16. If Ahaz be commanded to believe,
When God called to Saint Paul by his grace, and revealed christ unto him, then only it was that he resolved not to confer with Flesh and blood, Gal. 1. 16. If Ahaz be commanded to believe,
c-crq np1 vvd p-acp n1 np1 p-acp po31 n1, cc vvd np1 p-acp pno31, av av-j pn31 vbds cst pns31 vvd xx pc-acp vvi p-acp n1 cc n1, np1 crd crd cs np1 vbi vvn pc-acp vvi,
The wisdom of the flesh is enmity to God, Rom. 8. 7. and the natural man neither knoweth nor receiveth the things of God, 1 Cor. 2. 14. It is the voice of flesh and blood, Nolumus hunc, We will not have him to rule over us;
The Wisdom of the Flesh is enmity to God, Rom. 8. 7. and the natural man neither Knoweth nor receives the things of God, 1 Cor. 2. 14. It is the voice of Flesh and blood, Nolumus hunc, We will not have him to Rule over us;
And surely, to say truth, every man is so afraid of the wrath of God when he begins to understand it, that though he consult with nothing but flesh and blood,
And surely, to say truth, every man is so afraid of the wrath of God when he begins to understand it, that though he consult with nothing but Flesh and blood,
cc av-j, pc-acp vvi n1, d n1 vbz av j pp-f dt n1 pp-f np1 c-crq pns31 vvz pc-acp vvi pn31, cst cs pns31 vvb p-acp pix cc-acp n1 cc n1,
yet he doth dimidiate them by leaving out the sole duties of faith and repentance, and reasonable service, which through the Sacrifice should have lead his soul to the substance,
yet he does dimidiate them by leaving out the sole duties of faith and Repentance, and reasonable service, which through the Sacrifice should have led his soul to the substance,
av pns31 vdz vvi pno32 p-acp vvg av dt j n2 pp-f n1 cc n1, cc j n1, r-crq p-acp dt n1 vmd vhi vvn po31 n1 p-acp dt n1,
and therefore God objects it to them, They sacrifice flesh, Hos. 8. 13. whereas the sacrifice of God is a broken Spirit, Psa. 51. 19. and therefore he calleth multiplying of sacrifices multiplying of transgressions, Amos 4. 4. 2. He will add unto this, outward rigorous operations, scrupulositates negotiosas, as Tertullian expresseth them.
and Therefore God objects it to them, They sacrifice Flesh, Hos. 8. 13. whereas the sacrifice of God is a broken Spirit, Psa. 51. 19. and Therefore he calls multiplying of Sacrifices multiplying of transgressions, Amos 4. 4. 2. He will add unto this, outward rigorous operations, scrupulositates negotiosas, as Tertullian Expresses them.
but he will have Altars, Hos. 10. 11. One holy City will not serve his turn, he will run to Bethel, and at Gilgal multiply transgressions, Amos 4. 4. Nay ordinary Sacrifices shall not serve his turn, he will not go to the Herd,
but he will have Altars, Hos. 10. 11. One holy city will not serve his turn, he will run to Bethel, and At Gilgal multiply transgressions, Amos 4. 4. Nay ordinary Sacrifices shall not serve his turn, he will not go to the Heard,
as it doth indeed upon faith, repentance, and new obedience, it would not be they, who cast it away now by the contempt of these, would be so merciful to the temporal life of their child as to shipwrack upon the eternal life of their own.
as it does indeed upon faith, Repentance, and new Obedience, it would not be they, who cast it away now by the contempt of these, would be so merciful to the temporal life of their child as to shipwreck upon the Eternal life of their own.
c-acp pn31 vdz av p-acp n1, n1, cc j n1, pn31 vmd xx vbi pns32, r-crq vvd pn31 av av p-acp dt n1 pp-f d, vmd vbi av j p-acp dt j n1 pp-f po32 n1 a-acp p-acp n1 p-acp dt j n1 pp-f po32 d.
If men then might have the deciding of this controversy in their own power, should we not, think you, hear multitudes now speaking like those in our Prophet then, wherein shall I come and bow before the high God;
If men then might have the deciding of this controversy in their own power, should we not, think you, hear Multitudes now speaking like those in our Prophet then, wherein shall I come and bow before the high God;
cs n2 av vmd vhi dt vvg pp-f d n1 p-acp po32 d n1, vmd pns12 xx, vvb pn22, vvb n2 av vvg av-j d p-acp po12 n1 av, c-crq vmb pns11 vvi cc vvi p-acp dt j np1;
shall I offer up all my time in Sacrifices? all my substance in devotion? shall I change a Palace for a Cloister? and put on Sack-cloth instead of purple? shall I nail mine eyes up to Heaven? and wear out my lungs with sighs? shall I bruise my breast with buffets,
shall I offer up all my time in Sacrifices? all my substance in devotion? shall I change a Palace for a Cloister? and put on sackcloth instead of purple? shall I nail mine eyes up to Heaven? and wear out my lungs with sighs? shall I bruise my breast with buffets,
vmb pns11 vvi a-acp d po11 n1 p-acp n2? d po11 n1 p-acp n1? vmb pns11 vvi dt n1 p-acp dt n1? cc vvn p-acp n1 av pp-f j-jn? vmb pns11 vvi po11 n2 a-acp p-acp n1? cc vvb av po11 n2 p-acp n2? vmb pns11 vvi po11 n1 p-acp n2,
and to leave godliness quite out; to have a leavened countenance and a Pharisaical Conscience; law in the phylacteries, and lust in the soul that is in it;
and to leave godliness quite out; to have a leavened countenance and a Pharisaical Conscience; law in the phylacteries, and lust in the soul that is in it;
cc pc-acp vvi n1 av av; pc-acp vhi dt j-vvn n1 cc dt j n1; n1 p-acp dt n2, cc n1 p-acp dt n1 cst vbz p-acp pn31;
The best outward performances, though not founded in will-worship but in Gods own word, are all of them ••t NONLATINALPHABET, Heb. 9. 10. carnal ordinances,
The best outward performances, though not founded in will-worship but in God's own word, Are all of them ••t, Hebrew 9. 10. carnal ordinances,
dt js j n2, cs xx vvn p-acp n1 cc-acp p-acp n2 d n1, vbr d pp-f pno32 vvd, np1 crd crd j n2,
We do then, saith Clemens Alexandrinus, truly worship God, when we do imitate him: And the sacrifice does not sanctify the man, but the conscience doth sanctify the sacrifices; as old Irenaeus speaketh.
We do then, Says Clemens Alexandrian, truly worship God, when we do imitate him: And the sacrifice does not sanctify the man, but the conscience does sanctify the Sacrifices; as old Irnaeus speaks.
Thus he calls their Sacrifices a shame, Ho. 4. 19. their Sermons Songs, Ezech. 26. 13. their Psalms, a confused noise, Amos 5. 23. their prayers and incense,
Thus he calls their Sacrifices a shame, Ho. 4. 19. their Sermons Songs, Ezekiel 26. 13. their Psalms, a confused noise, Amos 5. 23. their Prayers and incense,
an abomination, Pro. 28. 9. Isai. 1. 13. their temple a den of thieves, Ier. 7. 11. their land a land of Sodom, Isa. 1. 10. their people a people of Aethiopia, Amos 9. 7. their brasen Serpent, Nehustan, a piece of brass, Neh. 18. 4. their circumcision, concision, Phi. 3. 2. their receiving the Lords Supper, not receiving it, 1 Cor. 11. 20. their sacrifices, transgressions, Am. 4. 4.
an abomination, Pro 28. 9. Isaiah 1. 13. their temple a den of thieves, Jeremiah 7. 11. their land a land of Sodom, Isaiah 1. 10. their people a people of Ethiopia, Amos 9. 7. their brazen Serpent, Nehushtan, a piece of brass, Neh 18. 4. their circumcision, concision, Phi. 3. 2. their receiving the lords Supper, not receiving it, 1 Cor. 11. 20. their Sacrifices, transgressions, Am. 4. 4.
False wares love not true, but false lights, nothing but repentance will bring men to acknowledge the truth, 2 Tim. 2. 25. when men will lay apart filthiness,
False wares love not true, but false lights, nothing but Repentance will bring men to acknowledge the truth, 2 Tim. 2. 25. when men will lay apart filthiness,
then they will take his guidance, Psa. 32. 8. But until then they are willingly ignorant, 1 Pet. 3. 5. and like not to retain God in their knowledge, Rom. 11. 2. do resolve to contend against it, Rom. 2. 8. In the things which they know in them they corrupt themselves,
then they will take his guidance, Psa. 32. 8. But until then they Are willingly ignorant, 1 Pet. 3. 5. and like not to retain God in their knowledge, Rom. 11. 2. do resolve to contend against it, Rom. 2. 8. In the things which they know in them they corrupt themselves,
and though God hate robbery for burnt-offerings, do yet venture to hope, that when they have robbed God of substantial duties, he will rest satisfied with their Sacrifices;
and though God hate robbery for Burnt offerings, do yet venture to hope, that when they have robbed God of substantial duties, he will rest satisfied with their Sacrifices;
but to the dictates and resolutions of carnal reason, and that making plentiful offers. First, A most exact and scrupulous observation of carnal duties.
but to the dictates and resolutions of carnal reason, and that making plentiful offers. First, A most exact and scrupulous observation of carnal duties.
cc-acp p-acp dt vvz cc n2 pp-f j n1, cc d vvg j n2. ord, dt av-ds j cc j n1 pp-f j n2.
and God draws Adam out of the thicket, with NONLATINALPHABET, Adam, where art thou, Gen. 5. 8. so our Prophet here confutes all the specious but most empty arguments of Hypocrites against Gods controversy with NONLATINALPHABET, O man he hath shewed thee.
and God draws Adam out of the thicket, with, Adam, where art thou, Gen. 5. 8. so our Prophet Here confutes all the specious but most empty Arguments of Hypocrites against God's controversy with, Oh man he hath showed thee.
cc np1 vvz np1 av pp-f dt n1, p-acp, np1, q-crq vb2r pns21, np1 crd crd av po12 n1 av vvz d dt j p-acp ds j n2 pp-f n2 p-acp npg1 n1 p-acp, uh n1 pns31 vhz vvn pno21.
If one man sin against another, the judge shall judge him, but if a man sin against God, who shall intreat for him, 1 Sam. 2. 25. He is not a man as thou art, that thou shouldst answer him,
If one man since against Another, the judge shall judge him, but if a man since against God, who shall entreat for him, 1 Sam. 2. 25. He is not a man as thou art, that thou Shouldst answer him,
or come together in judgment, Iob 9. 32. Are calves, or rams, or children, fit to be Umpires betwixt a sinner and his God? All thy former resolutions though apparently full of zeal and devotion,
or come together in judgement, Job 9. 32. are calves, or rams, or children, fit to be Umpires betwixt a sinner and his God? All thy former resolutions though apparently full of zeal and devotion,
cc vvb av p-acp n1, np1 crd crd vbr n2, cc n2, cc n2, j pc-acp vbi n2 p-acp dt n1 cc po31 n1? av-d po21 j n2 c-acp av-j j pp-f n1 cc n1,
If they bring the lame, the sick, or any corrupt thing for a Sacrifice, they shall hear of it with a curse, Mal. 1. 8. 14. All things are to be done decently, and in order.
If they bring the lame, the sick, or any corrupt thing for a Sacrifice, they shall hear of it with a curse, Malachi 1. 8. 14. All things Are to be done decently, and in order.
and lifted up their hands, Nehe. 8. 5, 6. When our Saviour prayed he lifted up his eyes to Heaven, Ioh. 17. 1. When the solemn services were ended, the people bowed the head,
and lifted up their hands, Neh 8. 5, 6. When our Saviour prayed he lifted up his eyes to Heaven, John 17. 1. When the solemn services were ended, the people bowed the head,
and stop at that part of Gods service which stands in carnal ordinances, not being either able or willing to perform spiritual services for want of spiritual and holy affections,
and stop At that part of God's service which Stands in carnal ordinances, not being either able or willing to perform spiritual services for want of spiritual and holy affections,
cc vvi p-acp d n1 pp-f npg1 n1 r-crq vvz p-acp j n2, xx vbg d j cc j pc-acp vvi j n2 p-acp n1 pp-f j cc j n2,
If Israel hear the Prophet and admire the Sermon, and run still after their covetousness; if the people inquire of God, and set up idols in their hearts;
If Israel hear the Prophet and admire the Sermon, and run still After their covetousness; if the people inquire of God, and Set up Idols in their hearts;
cs np1 vvb dt n1 cc vvi dt n1, cc vvi av p-acp po32 n1; cs dt n1 vvb pp-f np1, cc vvd a-acp n2 p-acp po32 n2;
I will not say as Achilles in the Poet, NONLATINALPHABET, but I will say as Christ in the Gospel, Go learn what that meaneth, I will have mercy and not sacrifice.
I will not say as Achilles in the Poet,, but I will say as christ in the Gospel, Go Learn what that means, I will have mercy and not sacrifice.
pns11 vmb xx vvi p-acp np1 p-acp dt n1,, cc-acp pns11 vmb vvi p-acp np1 p-acp dt n1, vvb vvi r-crq cst vvz, pns11 vmb vhi n1 cc xx vvi.
They from us, and we from them, 1 Cor. 11. 20. 2 Tim. 2. 2. We must not serve, ex arbitrio, but ex imperio, as Tertull. speaks, NONLATINALPHABET, saith St. Basil, The Scripture doth not comply with us,
They from us, and we from them, 1 Cor. 11. 20. 2 Tim. 2. 2. We must not serve, ex arbitrio, but ex Imperial, as Tertul speaks,, Says Saint Basil, The Scripture does not comply with us,
our straining and wrying of Gods word to our own humours, is a sin which hath damnation attending it, 2 Pet. 3. 16. and we find God finding great fault with such service obtruded upon him as hath not entred into his heart, Ier. 7. 32. For as at the omission of what he commands we despise his will,
our straining and wrying of God's word to our own humours, is a since which hath damnation attending it, 2 Pet. 3. 16. and we find God finding great fault with such service obtruded upon him as hath not entered into his heart, Jeremiah 7. 32. For as At the omission of what he commands we despise his will,
And therefore in all our conversation, especially religious, and toward God, it is most wisdome, and safest to keep toward our standard, and publick rule.
And Therefore in all our Conversation, especially religious, and towards God, it is most Wisdom, and Safest to keep towards our standard, and public Rule.
cc av p-acp d po12 n1, av-j j, cc p-acp np1, pn31 vbz av-ds n1, cc js pc-acp vvi p-acp po12 n1, cc j n1.
I have now done with the implicit reprehension of defective and invented service, and proceed now to the great things of the Law in the text required, judgment,
I have now done with the implicit reprehension of defective and invented service, and proceed now to the great things of the Law in the text required, judgement,
pns11 vhb av vdn p-acp dt j n1 pp-f j cc j-vvn n1, cc vvb av p-acp dt j n2 pp-f dt n1 p-acp dt n1 vvd, n1,
Many duties in scripture are of a narrow, and contracted nature, some only spiritual belonging to the soul, others only corporal belonging to the body,
Many duties in scripture Are of a narrow, and contracted nature, Some only spiritual belonging to the soul, Others only corporal belonging to the body,
d n2 p-acp n1 vbr pp-f dt j, cc j-vvn n1, d av-j j vvg p-acp dt n1, n2-jn av-j n1 vvg p-acp dt n1,
but these which are very often twins in scripture, have a great latitude, reaching both of them to our bodies, souls, our estates, to all that concerns Gods glorious name which he proclaimed to Moses made up of these two, Exod. 34. 6, 7. It would be endless to handle them according to the latitude of their common places.
but these which Are very often twins in scripture, have a great latitude, reaching both of them to our bodies, Souls, our estates, to all that concerns God's glorious name which he proclaimed to Moses made up of these two, Exod 34. 6, 7. It would be endless to handle them according to the latitude of their Common places.
p-acp d r-crq vbr av av n2 p-acp n1, vhb dt j n1, vvg d pp-f pno32 p-acp po12 n2, n2, po12 n2, p-acp d cst vvz n2 j n1 r-crq pns31 vvd p-acp np1 vvd a-acp pp-f d crd, np1 crd crd, crd pn31 vmd vbi j pc-acp vvi pno32 vvg p-acp dt n1 pp-f po32 j n2.
To do justly reacheth, as I conceive, in this place unto a three-fold justice, according to the different conditions of men Justice in administration, in negotiation, in conversation.
To do justly reaches, as I conceive, in this place unto a threefold Justice, according to the different conditions of men justice in administration, in negotiation, in Conversation.
In sacred administration, the Ministers of the word are said to judge, Ezec. 20. 4. to be rulers over the houshold to give them meat, Mat. 24. 45. to have power of binding and loosing, Mat. 16. 19. to have it in their power to avenge disobedience, 2 Cor. 10. 5. to be Stewards, Embassadors, Officers between God and man, 1 Cor. 4. 1. and there is no office but justice belongs to it,
In sacred administration, the Ministers of the word Are said to judge, Ezekiel 20. 4. to be Rulers over the household to give them meat, Mathew 24. 45. to have power of binding and losing, Mathew 16. 19. to have it in their power to avenge disobedience, 2 Cor. 10. 5. to be Stewards, ambassadors, Officers between God and man, 1 Cor. 4. 1. and there is no office but Justice belongs to it,
and that is in this case NONLATINALPHABET rightly to divide the word, 2 Tim. 3. 15. and to give to every man NONLATINALPHABET his own Dimensum, and allowance.
and that is in this case rightly to divide the word, 2 Tim. 3. 15. and to give to every man his own Dimensum, and allowance.
cc d vbz p-acp d n1 av-jn pc-acp vvi dt n1, crd np1 crd crd cc p-acp vvi p-acp d n1 po31 d fw-la, cc n1.
and the language of Ashdod with the language of Canaan, and leaven with sacrifice, Samaritan contemperations of purity and Popery, of piety and profaness.
and the language of Ashdod with the language of Canaan, and leaven with sacrifice, Samaritan contemperations of purity and Popery, of piety and profaneness.
cc dt n1 pp-f np1 p-acp dt n1 pp-f np1, cc n1 p-acp n1, np1 n2 pp-f n1 cc n1, pp-f n1 cc n1.
So long as there are in common-wealths contentions to be composed, enormities to be punished, innocence to be protected, incroachments to be restrained, property to be distinguished,
So long as there Are in commonwealths contentions to be composed, enormities to be punished, innocence to be protected, Encroachments to be restrained, property to be distinguished,
Righteousness in the Law is but like Ezechiels vision of the dead bones in the valley, they never have the strength of Law till the Magistrate puts Life into them by execution.
Righteousness in the Law is but like Ezechiels vision of the dead bones in the valley, they never have the strength of Law till the Magistrate puts Life into them by execution.
It is NONLATINALPHABET, and they must let it out for the use of others, and so the phrase in scripture is Egrediatur Iudicium, Hab. 1. 4. It must run down like waters, Amos 5. 24. and it is said of it, that he should bring forth judgment unto truth, Isa. 40. Ambitious hopes, shrinking fears, low passions, domestick ends, personal interests, foreign compliance and correspondence may prove miserable weeds and obstructions in the stream of justice.
It is, and they must let it out for the use of Others, and so the phrase in scripture is Egrediatur Iudicium, Hab. 1. 4. It must run down like waters, Amos 5. 24. and it is said of it, that he should bring forth judgement unto truth, Isaiah 40. Ambitious hope's, shrinking fears, low passion, domestic ends, personal interests, foreign compliance and correspondence may prove miserable weeds and obstructions in the stream of Justice.
pn31 vbz, cc pns32 vmb vvi pn31 av p-acp dt n1 pp-f n2-jn, cc av dt n1 p-acp n1 vbz fw-la fw-la, np1 crd crd pn31 vmb vvi a-acp j n2, np1 crd crd cc pn31 vbz vvn pp-f pn31, cst pns31 vmd vvi av n1 p-acp n1, np1 crd j n2, vvg n2, j n2, j-jn n2, j n2, j n1 cc n1 vmb vvi j n2 cc n2 p-acp dt n1 pp-f n1.
And therefore the sins of Judges and Magistrates in their publick administrations are called by the Prophet Mighty sins, Amos 5. 12. Diseases in the bones of the common-wealth;
And Therefore the Sins of Judges and Magistrates in their public administrations Are called by the Prophet Mighty Sins, Amos 5. 12. Diseases in the bones of the commonwealth;
cc av dt n2 pp-f n2 cc n2 p-acp po32 j n2 vbr vvn p-acp dt n1 j n2, np1 crd crd n2 p-acp dt n2 pp-f dt n1;
Therefore saith the Lord, I will pour out my wrath upon them like water, as a man that pulleth down the sea-banks letteth in a floud to destroy himself:
Therefore Says the Lord, I will pour out my wrath upon them like water, as a man that pulls down the Seabanks lets in a flood to destroy himself:
whereas on the other side upright and just Magistrates like Moses stand in the gap, and are binders, healers, sanctuaries, hiding places unto the people from the storm and tempest.
whereas on the other side upright and just Magistrates like Moses stand in the gap, and Are binders, healers, sanctuaries, hiding places unto the people from the storm and tempest.
cs p-acp dt j-jn n1 av-j cc j n2 av-j np1 vvb p-acp dt n1, cc vbr ng1, n2, n2, vvg n2 p-acp dt n1 p-acp dt n1 cc n1.
The Prophet makes mention of wickedness in an Ophir, Zach. 5. 8. And therefore as Iob was carefull that the Furrows of the field might not complain of him, Iob 31. 38. so be you carefull that your Ephah,
The Prophet makes mention of wickedness in an Ophir, Zach 5. 8. And Therefore as Job was careful that the Furrows of the field might not complain of him, Job 31. 38. so be you careful that your Ephah,
dt n1 vvz n1 pp-f n1 p-acp dt np1, np1 crd crd cc av c-acp np1 vbds j cst dt n2 pp-f dt n1 vmd xx vvi pp-f pno31, np1 crd crd av vbi pn22 j cst po22 np1,
and your balance, which are unto you your lands and your furrows, (as the Prophet calls it the harvest of the sea, Isaiah 23. 3.) do not cry out unto God against you:
and your balance, which Are unto you your Lands and your furrows, (as the Prophet calls it the harvest of the sea, Isaiah 23. 3.) do not cry out unto God against you:
cc po22 n1, r-crq vbr p-acp pn22 po22 n2 cc po22 n2, (c-acp dt n1 vvz pn31 dt n1 pp-f dt n1, np1 crd crd) vdb xx vvi av p-acp np1 p-acp pn22:
for God is the avenger of those things, 1 thes ▪ 4. 6. Take heed of severing the portion of gain from godliness, to esteem all good profit that comes in by sordid and sinfull acts;
for God is the avenger of those things, 1 these ▪ 4. 6. Take heed of severing the portion of gain from godliness, to esteem all good profit that comes in by sordid and sinful acts;
c-acp np1 vbz dt n1 pp-f d n2, crd d ▪ crd crd vvb n1 pp-f n-vvg dt n1 pp-f n1 p-acp n1, pc-acp vvi d j n1 cst vvz p-acp p-acp j cc j n2;
a snare, a temptation, a drowning follows upon it, 1 Tim ▪ 6. 9. He that overloads his ship though it be with gold, heaps it up for the sea, and not for himself.
a snare, a temptation, a drowning follows upon it, 1 Tim ▪ 6. 9. He that overloads his ship though it be with gold, heaps it up for the sea, and not for himself.
sink not your selves into them without Davids Lanthorn, the word of God; and if your consciences feel the damp of the Earth, covetous lust begin to work,
sink not your selves into them without Davids Lantern, the word of God; and if your Consciences feel the damp of the Earth, covetous lust begin to work,
then make hast upward with Davids prayer, Incline my heart unto thy testimonies, and not to covetousness, Psal. 119. 26. Though you may not carry the shop into the Temple,
then make hast upward with Davids prayer, Incline my heart unto thy testimonies, and not to covetousness, Psalm 119. 26. Though you may not carry the shop into the Temple,
av vvb vvb av-j p-acp npg1 n1, vvi po11 n1 p-acp po21 n2, cc xx p-acp n1, np1 crd crd cs pn22 vmb xx vvi dt n1 p-acp dt n1,
In the Prophet a merchant is called Chanan, Hos. 12. 7. but in the parable a Christian is called a merchant, Mat. 13. 45. Remember in your professions to be Christians and not Canaanites.
In the Prophet a merchant is called Chanan, Hos. 12. 7. but in the parable a Christian is called a merchant, Mathew 13. 45. remember in your professions to be Christians and not Canaanites.
when a man is constant to his word, fixed to his honest resolutions, yesterday and to day the same, this makes a man like unto God whose name is One, Zach. 14. 9. Like unto him whose name is Amen, Rev. 3. 14. And therefore we being members of him of whom we can learn nothing but what should be true and just one to another, Eph. 4. 5. It is said of Asper a servant of the Emperour Leo, That ▪ finding him fail in performance of promise, he laid hold of 〈 ◊ 〉 purple robe,
when a man is constant to his word, fixed to his honest resolutions, yesterday and to day the same, this makes a man like unto God whose name is One, Zach 14. 9. Like unto him whose name is Amen, Rev. 3. 14. And Therefore we being members of him of whom we can Learn nothing but what should be true and just one to Another, Ephesians 4. 5. It is said of Asper a servant of the Emperor Leo, That ▪ finding him fail in performance of promise, he laid hold of 〈 ◊ 〉 purple robe,
and indeed such kind of unjust and false men, who are like him possessed of an unclean spirit, Luk. 8. 29. whom no bonds can hold, who care not how many they deceive,
and indeed such kind of unjust and false men, who Are like him possessed of an unclean Spirit, Luk. 8. 29. whom no bonds can hold, who care not how many they deceive,
cc av d n1 pp-f j cc j n2, r-crq vbr av-j pno31 vvd pp-f dt j n1, np1 crd crd r-crq dx n2 vmb vvi, r-crq vvb xx c-crq d pns32 vvb,
Such men as these are not members but ulcers in the common body, and they must be sure that that justice which they hate will find them out at the last;
Such men as these Are not members but ulcers in the Common body, and they must be sure that that Justice which they hate will find them out At the last;
d n2 c-acp d vbr xx n2 p-acp n2 p-acp dt j n1, cc pns32 vmb vbi j cst d n1 r-crq pns32 vvb vmb vvi pno32 av p-acp dt ord;
for of Christ it is said that he loved righteousness, Psal. 45. 1. But surely for the punishing part of justice, Ieremy tells us, that he did not desire the wofull day though he did denounce it, Ier. 17. 16. yea God himself when he oft beateth, doth it not willingly, he hath no pleasure in the death of a sinner;
for of christ it is said that he loved righteousness, Psalm 45. 1. But surely for the punishing part of Justice, Ieremy tells us, that he did not desire the woeful day though he did denounce it, Jeremiah 17. 16. yea God himself when he oft beats, does it not willingly, he hath no pleasure in the death of a sinner;
but when he saveth, when he sheweth mercy, in that he delighteth, Mic. 7. 18. Haply to give unto a man that which he hath a just property and claim unto, men can be contented to do;
but when he Saveth, when he shows mercy, in that he delights, Mic. 7. 18. Haply to give unto a man that which he hath a just property and claim unto, men can be contented to do;
and therefore to prevent repining, I am called upon not only to do it, but to do it cheerfully, heartily, willingly, to love mercy, to draw out the soul in it, Isa. 58. 1. I shall not need to inquire the nature or kind of it;
and Therefore to prevent repining, I am called upon not only to do it, but to do it cheerfully, heartily, willingly, to love mercy, to draw out the soul in it, Isaiah 58. 1. I shall not need to inquire the nature or kind of it;
cc av pc-acp vvi vvg, pns11 vbm vvn a-acp xx av-j pc-acp vdi pn31, cc-acp pc-acp vdi pn31 av-j, av-j, av-j, pc-acp vvi n1, pc-acp vvi av dt n1 p-acp pn31, np1 crd crd pns11 vmb xx vvi pc-acp vvi dt n1 cc n1 pp-f pn31;
be as Iob was, eyes to the blind, feet to the lame, father to the poor, Iob 29. 15. To instruct the ignorant, reclaim the wandring, confirm the weak, comfort the distressed, exhort thesluggish, support the feeble, cloth the naked, feed the hungry, heal the sick, harbour the harbourless, wash the feet,
be as Job was, eyes to the blind, feet to the lame, father to the poor, Job 29. 15. To instruct the ignorant, reclaim the wandering, confirm the weak, Comfort the distressed, exhort thesluggish, support the feeble, cloth the naked, feed the hungry, heal the sick, harbour the harbourless, wash the feet,
It is a grave observation which the Historian makes, when he compares the different dealings of Fabius, and Manlius in crimes which were much alike, Non minus firmatum Imperiu ▪ &c. That Government was as much honoured by mercy shewed to the one,
It is a grave observation which the Historian makes, when he compares the different dealings of Fabius, and Manlius in crimes which were much alike, Non minus firmatum Imperiu ▪ etc. That Government was as much honoured by mercy showed to the one,
That which St. Luke calls mercy, Luke 6. 36. St. Matthew calls persection, Mat. 5. 48. When God shewed Moses his glory, it was by his goodness, Gen. 35. 18. His name full of mercy, Exod. 34. 6. His works full of mercy, the Earth full, Psal. 35. 5. the Heaven full, Psal. 36. 5. knowledg, wisdome, power, greatness;
That which Saint Lycia calls mercy, Lycia 6. 36. Saint Matthew calls persecution, Mathew 5. 48. When God showed Moses his glory, it was by his Goodness, Gen. 35. 18. His name full of mercy, Exod 34. 6. His works full of mercy, the Earth full, Psalm 35. 5. the Heaven full, Psalm 36. 5. knowledge, Wisdom, power, greatness;
What difference doth a Fever make between a Lord, and a begger, or what manners doth lightning and thunder observe more toward a Cedar than a shrub? All have need of mercy, therefore all must love it. Thirdly, The benefit of it.
What difference does a Fever make between a Lord, and a beggar, or what manners does lightning and thunder observe more towards a Cedar than a shrub? All have need of mercy, Therefore all must love it. Thirdly, The benefit of it.
q-crq n1 vdz dt n1 vvi p-acp dt n1, cc dt n1, cc r-crq n2 vdz n1 cc n1 vvi av-dc p-acp dt n1 cs dt n1? av-d vhb n1 pp-f n1, av d vmb vvi pn31. ord, dt n1 pp-f pn31.
No grace hath more abundant promises made unto it than this of mercy, a sowing, a reaping, a thrifty grace, Prov. 11. 22. Solomons excellent houswife stretched out both her hands to the needy, Prov. 3. 20. Every tear that your mercy wipes away, every sigh and groan that it removeth, every back that it clothes, every belly that it fills, every sinking and oppressed man that it relieves, turn all into so many advocates, sollicitors and reall promises to procure greater mercies for you than you have been able to extend to them.
No grace hath more abundant promises made unto it than this of mercy, a sowing, a reaping, a thrifty grace, Curae 11. 22. Solomons excellent housewife stretched out both her hands to the needy, Curae 3. 20. Every tear that your mercy wipes away, every sighs and groan that it Removeth, every back that it clothes, every belly that it fills, every sinking and oppressed man that it relieves, turn all into so many advocates, solicitors and real promises to procure greater Mercies for you than you have been able to extend to them.
dx n1 vhz av-dc j n2 vvn p-acp pn31 cs d pp-f n1, dt vvg, dt vvg, dt j n1, np1 crd crd np1 j n1 vvn av av-d po31 n2 p-acp dt j, np1 crd crd np1 vvb cst po22 n1 vvz av, d n1 cc n1 cst pn31 vvz, d n1 cst pn31 vvz, d n1 cst pn31 vvz, d vvg cc j-vvn n1 cst pn31 vvz, vvb d p-acp av d n2, n2 cc j n2 pc-acp vvi jc n2 p-acp pn22 cs pn22 vhb vbn j pc-acp vvi p-acp pno32.
If we pray it must be according to his will, Ioh. 5. 14. if preach it must be according to his counsel, Ier. 25. 22. if hear it must be what God the Lord will say, Psal. 5. 8. That which goes unto God must first come from him;
If we pray it must be according to his will, John 5. 14. if preach it must be according to his counsel, Jeremiah 25. 22. if hear it must be what God the Lord will say, Psalm 5. 8. That which Goes unto God must First come from him;
even that Prophet shall dye, Deut. 18. 20. It would infinitely conduce to the peace of the Church and State, to the honour of Religion and justice,
even that Prophet shall die, Deuteronomy 18. 20. It would infinitely conduce to the peace of the Church and State, to the honour of Religion and Justice,
av d n1 vmb vvi, np1 crd crd pn31 vmd av-j vvi p-acp dt n1 pp-f dt n1 cc n1, p-acp dt n1 pp-f n1 cc n1,
and to the avoiding of envy or scandal, if every person in his order would regulate all his demeanours and administrations with a Quid requisivit, what is it that God would have me to do.
and to the avoiding of envy or scandal, if every person in his order would regulate all his demeanours and administrations with a Quid requisivit, what is it that God would have me to do.
cc p-acp dt vvg pp-f n1 cc n1, cs d n1 p-acp po31 n1 vmd vvi d po31 n2 cc n2 p-acp dt fw-la fw-la, r-crq vbz pn31 cst np1 vmd vhi pno11 pc-acp vdi.
for he will be sought unto for what he promiseth, Ezech. 36. 37. That he would make his way plain before our eyes, that so we may not only do the things which he requireth,
for he will be sought unto for what he promises, Ezekiel 36. 37. That he would make his Way plain before our eyes, that so we may not only do the things which he requires,
That is gold in justice and mercy indeed, which in all cases, when persons, passions, prejudices, favour, interests offer to immix themselves, keeps its nature intire still.
That is gold in Justice and mercy indeed, which in all cases, when Persons, passion, prejudices, favour, interests offer to immix themselves, keeps its nature entire still.
cst vbz n1 p-acp n1 cc n1 av, r-crq p-acp d n2, c-crq n2, n2, n2, n1, n2 vvb pc-acp vvi px32, vvz po31 n1 j av.
for else God will complain of them as he did of those in the Prophet, Did you do it to me even to me, saith the Lord, Zach. 7. 5. 3. It must be done with seeking of God, but yet it must be with denying of our selves;
for Else God will complain of them as he did of those in the Prophet, Did you do it to me even to me, Says the Lord, Zach 7. 5. 3. It must be done with seeking of God, but yet it must be with denying of our selves;
When we have done the uttermost we can, we must go to God as Nehemiah did, Remember me O God, spare me according to the multitude of thy mercies, Neh. 13. 22. Non gloriabor quia justus sum,
When we have done the uttermost we can, we must go to God as Nehemiah did, remember me Oh God, spare me according to the multitude of thy Mercies, Neh 13. 22. Non gloriabor quia justus sum,
so we have Christ and his righteousness with which men cannot only stand before God, but walk with him too as with Our God. 4. In faith, and confidence.
so we have christ and his righteousness with which men cannot only stand before God, but walk with him too as with Our God. 4. In faith, and confidence.
av pns12 vhb np1 cc po31 n1 p-acp r-crq n2 vmbx av-j vvi p-acp np1, cc-acp vvb p-acp pno31 av c-acp p-acp po12 np1. crd p-acp n1, cc n1.
Ashes by desert, which carry him to the fire, Revel. 20. 10. The Law, a Law of fire, Deuter. 33. 2. The prison a lake of fire, Revel. 20. 10. the Judge a consuming fire, Heb. 12. 18. with whom he may not contend, Eccl. 6. 10. from whom he cannot escape, Psal. 129. 7. Consider then what thou art O man, submit to a severe judgment, where there is a record kept,
Ashes by desert, which carry him to the fire, Revel. 20. 10. The Law, a Law of fire, Deuter 33. 2. The prison a lake of fire, Revel. 20. 10. the Judge a consuming fire, Hebrew 12. 18. with whom he may not contend, Ecclesiastes 6. 10. from whom he cannot escape, Psalm 129. 7. Consider then what thou art O man, submit to a severe judgement, where there is a record kept,
Therefore O man do justly, and being of the same mould with thy Brother, set thy self in his stead, Iob 16. 4. We are all of us like leaves of trees, as Homer elegantly.
Therefore Oh man do justly, and being of the same mould with thy Brother, Set thy self in his stead, Job 16. 4. We Are all of us like leaves of trees, as Homer elegantly.
av uh n1 vdb av-j, cc vbg pp-f dt d n1 p-acp po21 n1, vvb po21 n1 p-acp po31 n1, np1 crd crd pns12 vbr d pp-f pno12 av-j n2 pp-f n2, c-acp np1 av-j.
The rich man who withheld erums was denyed drops, Luc. 16. 24. Consider then what thou art O man, guilty of sins, subject to misery, thou art forced to beg mercy, be perswaded to love it.
The rich man who withheld erums was denied drops, Luke 16. 24. Consider then what thou art O man, guilty of Sins, Subject to misery, thou art forced to beg mercy, be persuaded to love it.
But we are become now broken vessels, that retain nothing but dregs, our drink is become Merum Resract arium, sour and corrupt, Hag. 4. 18. The pot is become a potsherd.
But we Are become now broken vessels, that retain nothing but dregs, our drink is become Merum Resract arium, sour and corrupt, Hag. 4. 18. The pot is become a potsherd.
Thou hast his Majesty to awe thee, no approaching his presence but by Humility, with that man will I dwell that is of an humble Spirit, Isaiah 57. 15. Zaccheus must come down if he will have.
Thou hast his Majesty to awe thee, no approaching his presence but by Humility, with that man will I dwell that is of an humble Spirit, Isaiah 57. 15. Zacchaeus must come down if he will have.
Thou hast his example to instruct thee, Who is like to the Lord our God who dwelleth on high and humbleth himself, Psal. 113. 5. Christ a King, one who doth justly and loveth mercy,
Thou hast his Exampl to instruct thee, Who is like to the Lord our God who dwells on high and Humbleth himself, Psalm 113. 5. christ a King, one who does justly and loves mercy,
yet he humbleth himself, Phil. 2. 8. see all three virtues together, Zach. 9. 9. Behold the King cometh to thee just, having salvation, and yet lowly too.
yet he Humbleth himself, Philip 2. 8. see all three Virtues together, Zach 9. 9. Behold the King comes to thee just, having salvation, and yet lowly too.
av pns31 vvz px31, np1 crd crd vvi d crd n2 av, np1 crd crd vvb dt n1 vvz p-acp pno21 j, vhg n1, cc av av-j av.
All the comfort thou canst have 〈 ◊ 〉 communion with 〈 ◊ 〉 here, all the glory thou must have by fruition of God hereafter must come by Justice, Mercy and Hlumility.
All the Comfort thou Canst have 〈 ◊ 〉 communion with 〈 ◊ 〉 Here, all the glory thou must have by fruition of God hereafter must come by justice, Mercy and Hlumility.
d dt n1 pns21 vm2 vhi 〈 sy 〉 n1 p-acp 〈 sy 〉 av, d dt n1 pns21 vmb vhi p-acp n1 pp-f np1 av vmb vvi p-acp n1, n1 cc n1.
