The protectors protection, or, The pious prince guarded by a praying people a sermon preached at St. Edmundsbury in Suffolk, upon the 13 Octob. 1658, being a day set apart for solemn fasting and humiliation and seeking a blessing upon His Highness the Lord Protector / by Sam. Slater ...
THe Parents of Timothy being religious, and having imbraced the Christian Faith, did (as in duty they were bound) train up and instruct their son in it, from his very childhood, knowing, that what Principles children suck in betimes, with their mothers milk, they carefully preserve for old acquaintance sake,
THe Parents of Timothy being religious, and having embraced the Christian Faith, did (as in duty they were bound) train up and instruct their son in it, from his very childhood, knowing, that what Principles children suck in betimes, with their mother's milk, they carefully preserve for old acquaintance sake,
He supplied Pauls absence in divers Churches which were newly planted by him, which trust he discharged with singular fidelity, thereby fully answering that confidence which Paul had of him.
He supplied Paul's absence in diverse Churches which were newly planted by him, which trust he discharged with singular Fidis, thereby Fully answering that confidence which Paul had of him.
Among other places, he was left at Ephesus ( Paul going from thence into Macedonia ) to make an end of ordering and setting the affairs of that Church, which was already planted there:
Among other places, he was left At Ephesus (Paul going from thence into Macedonia) to make an end of ordering and setting the affairs of that Church, which was already planted there:
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And whilest he was thus executing his charge, the Apostle sends this Epistle to him, which contains in it wholesom Directions, and strengthning or comfortable Encouragements.
And whilst he was thus executing his charge, the Apostle sends this Epistle to him, which contains in it wholesome Directions, and strengthening or comfortable Encouragements.
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Afterwards in the Epistle, he toucheth upon sundry points, some of universal concernment, respecting all men, some having a more particular and limited respect unto persons in such or such places and capacities.
Afterwards in the Epistle, he touches upon sundry points, Some of universal concernment, respecting all men, Some having a more particular and limited respect unto Persons in such or such places and capacities.
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And as our Saviour would have Cesar have what was his due, so his servant the Apostle, treading in his Masters steps, teacheth Timothy, and by him the Church at Ephesus, and not onely them,
And as our Saviour would have Cesar have what was his due, so his servant the Apostle, treading in his Masters steps, Teaches Timothy, and by him the Church At Ephesus, and not only them,
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Our blessed Apostle, in order to the correcting of this foolish and erroneous conceit, calls upon Timothy and all others, to pray for those that have the Sword of Magistracy and Government in their hands;
Our blessed Apostle, in order to the correcting of this foolish and erroneous conceit, calls upon Timothy and all Others, to pray for those that have the Sword of Magistracy and Government in their hands;
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thereby teaching us, that we should be so far from decrying them, opposing them, or rising up against them, that we should by prayer beg Gods assisting them in the administration of that Trust which is committed to them.
thereby teaching us, that we should be so Far from decrying them, opposing them, or rising up against them, that we should by prayer beg God's assisting them in the administration of that Trust which is committed to them.
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In the words you may take notice of these Parts. First, a Duty exhorted unto, That Prayers, Supplications, Intercessions, and giving of Thanks be made.
In the words you may take notice of these Parts. First, a Duty exhorted unto, That Prayers, Supplications, Intercessions, and giving of Thanks be made.
outward advantages do not raise them above our prayers. Indeed those that sit upon Christs throne in heaven, and are crowned with the glory above, have no need either to pray themselves,
outward advantages do not raise them above our Prayers. Indeed those that fit upon Christ throne in heaven, and Are crowned with the glory above, have no need either to pray themselves,
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Nero the Emperor, when Paul wrote this Epistle, and ordered out this exhortation, he was an overgrown sinner, a monster, a beast rather then a man, a desperate enemy to Christian Religion,
Nero the Emperor, when Paul wrote this Epistle, and ordered out this exhortation, he was an overgrown sinner, a monster, a beast rather then a man, a desperate enemy to Christian Religion,
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for those that they might never back-slide from God, for these that they might return unto that God from whom they have already back-slidden. Our charity ought to be comprehensive,
for those that they might never backslide from God, for these that they might return unto that God from whom they have already back-slidden. Our charity ought to be comprehensive,
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and by our prayers we should promote the welfare both of friends and foes, as our Lord and Master gave us commandment, Love your enemies, bless them that curse you, do good to them that hate you,
and by our Prayers we should promote the welfare both of Friends and foes, as our Lord and Master gave us Commandment, Love your enemies, bless them that curse you, do good to them that hate you,
and pray for them which despit•fully use you and persecute you, 5 Matth. 44. which precept he backt with his own example, begging pardon for them who crucified him, 23 Luke 34 Father forgive them, for they know not what they do.
and pray for them which despit•fully use you and persecute you, 5 Matthew 44. which precept he backed with his own Exampl, begging pardon for them who Crucified him, 23 Lycia 34 Father forgive them, for they know not what they do.
Indeed none are to be denied an interest in our prayers, those onely excepted, concerning whom we can upon good grounds conclude, that they have committed the sin unto death, the blasphemy against the Holy Ghost, which certainly and positively to affirm concerning any man, is the most difficult thing in the world,
Indeed none Are to be denied an Interest in our Prayers, those only excepted, Concerning whom we can upon good grounds conclude, that they have committed the since unto death, the blasphemy against the Holy Ghost, which Certainly and positively to affirm Concerning any man, is the most difficult thing in the world,
First, what kinde of prayers must be put up for Kings, and those that are in authority? I might give an answer to this question in our Apostles own words in another place, 6 Eph. 18. Praying always, with all prayer and supplication in the Spirit.
First, what kind of Prayers must be put up for Kings, and those that Are in Authority? I might give an answer to this question in our Apostles own words in Another place, 6 Ephesians 18. Praying always, with all prayer and supplication in the Spirit.
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but we need not go any where else for an Answer to our Question, since we have a full and satisfactory one in the Text. The Apostle here tells us, we must make supplications, prayers, intercessions, and giving of thanks.
but we need not go any where Else for an Answer to our Question, since we have a full and satisfactory one in the Text. The Apostle Here tells us, we must make supplications, Prayers, intercessions, and giving of thanks.
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We must pray for Princes and Governors with deprecatory prayers, which are in the Text called Supplications. The word in the Original is NONLATINALPHABET, which, saith Cameron, signifieth petitionem opis qua egemus ad avertanda mala, a desiring of succor and help needfull for the averting or keeping off those evils and mischiefs which face and threaten us.
We must pray for Princes and Governors with deprecatory Prayers, which Are in the Text called Supplications. The word in the Original is, which, Says Cameron, signifies petitionem opis qua egemus ad avertanda mala, a desiring of succour and help needful for the averting or keeping off those evils and mischiefs which face and threaten us.
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in a word, these supplications are the calling in of God to be our shield, and buckler, our fortress and strong tower, to keep us safe from what ever and whosoever would deprive us either of being, or of well-being.
in a word, these supplications Are the calling in of God to be our shield, and buckler, our fortress and strong tower, to keep us safe from what ever and whosoever would deprive us either of being, or of well-being.
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Sometimes the Sun of prosperity shines gloriously upon their tabernacles, but anon again the day is overcast, the heaven is black with clouds and winde,
Sometime the Sun of Prosperity shines gloriously upon their Tabernacles, but anon again the day is overcast, the heaven is black with Clouds and wind,
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then should we be all Noahs, Daniels and Iobs, standing in the breach, and hindering the Inundation, begging God (who by his commanding and omnipotent word sets bounds to the Sea) to say unto these waves, Be still,
then should we be all Noahs, Daniel's and Jobs, standing in the breach, and hindering the Inundation, begging God (who by his commanding and omnipotent word sets bounds to the Sea) to say unto these waves, Be still,
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& to ward the blow intended against them, in the mean time washing away their offences with our tears. If Ieroboams hand be withered, let the man of God pray for him that it may be restored again, and not prejudice the whole.
& to ward the blow intended against them, in the mean time washing away their offences with our tears. If Ieroboams hand be withered, let the man of God pray for him that it may be restored again, and not prejudice the Whole.
These are in the Translation called Prayers, in the Original NONLATINALPHABET, which word signifieth an earnest and importunate desiring of that which is good:
These Are in the translation called Prayers, in the Original, which word signifies an earnest and importunate desiring of that which is good:
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Beg for them direction, that God would guide their hand, while it is upon the rudder. When the Israelites were travelling toward Canaan, God led them by a pillar of a cloud by day,
Beg for them direction, that God would guide their hand, while it is upon the rudder. When the Israelites were traveling towards Canaan, God led them by a pillar of a cloud by day,
they cannot proceed in the path of Gods cutting out, but they shall meet with opposition, the devil and all the powers of darkness will combine against them:
they cannot proceed in the path of God's cutting out, but they shall meet with opposition, the Devil and all the Powers of darkness will combine against them:
but also pave it with goodness, and grant unto them, that while they walk in the way of duty, they may attain the end of Gods glory, their comfort, the Gospels promotion, Religions advancement, the Nations prosperity and peace, both temporal and spiritual.
but also pave it with Goodness, and grant unto them, that while they walk in the Way of duty, they may attain the end of God's glory, their Comfort, the Gospels promotion, Religions advancement, the nations Prosperity and peace, both temporal and spiritual.
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In a word, beg of God for them, whatsoever may make their Reign and Government comfortable unto themselves, serviceable to Religion, and beneficial unto us. A full place you have in the twentieth Psalm, which Psalm throughout is very pertinent to our purpose, it being a Prayer of the Church, in which (according to what you finde in the contents thereof) she blesseth the King in his exploirs, i. e. begs from God a blessing upon him in his undertakings:
In a word, beg of God for them, whatsoever may make their Reign and Government comfortable unto themselves, serviceable to Religion, and beneficial unto us. A full place you have in the twentieth Psalm, which Psalm throughout is very pertinent to our purpose, it being a Prayer of the Church, in which (according to what you find in the contents thereof) she Blesses the King in his exploirs, i. e. begs from God a blessing upon him in his undertakings:
Remember all thy offerings, and accept thy burnt-sacrifice, there she begs acceptance and audience, attends him to the throne of Grace, backs his prayers with her own,
remember all thy offerings, and accept thy Burnt-sacrifice, there she begs acceptance and audience, attends him to the throne of Grace, backs his Prayers with her own,
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where she prays for success and prosperity upon all his counsels, designs and purposes, i. e. such of them as were according to the will of God, and framed by that exact rule;
where she prays for success and Prosperity upon all his Counsels, designs and Purposes, i. e. such of them as were according to the will of God, and framed by that exact Rule;
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here was a most happy conjunction, sweet reciprocations between a good King and a good People! David a good King, much in care and prayer for his people, they again much in prayer for him:
Here was a most happy conjunction, sweet reciprocations between a good King and a good People! David a good King, much in care and prayer for his people, they again much in prayer for him:
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Thus in an hour of distress, and in the midst of threatning danger, they tooke their Prince in the armes of their faith and prayer, carrying him to the Name of the Lord which is a strong Tower, that in it he might be fafe. The same should we do;
Thus in an hour of distress, and in the midst of threatening danger, they took their Prince in the arms of their faith and prayer, carrying him to the Name of the Lord which is a strong Tower, that in it he might be fafe. The same should we do;
in a word, are there either forrein, or home-bred adversaries at work (in a way of open violence or secret contrivances) to bring about his ruine and overthrow, it then becomes the Saints, who are Heavens Favourites, to desire God to owne him, heare his prayers, be his help, keep him safe under the shadow of his wings, set him on an high place, out of the reach of his Enemies rage and malice,
in a word, Are there either foreign, or Homebred Adversaries At work (in a Way of open violence or secret contrivances) to bring about his ruin and overthrow, it then becomes the Saints, who Are Heavens Favourites, to desire God to own him, hear his Prayers, be his help, keep him safe under the shadow of his wings, Set him on an high place, out of the reach of his Enemies rage and malice,
Polanus tells us, it is that prayer which the saints maks for others ( ut Deus ipsis bonum aliquod conferat, aut ab ipsis malum aliquod auferat ) that God would confer some good thing upon them,
Polanus tells us, it is that prayer which the Saints makes for Others (ut Deus Ipse bonum aliquod conferat, Or ab Ipse malum aliquod auferat) that God would confer Some good thing upon them,
and if this were to be done for an Heathen Prince in the time of his great prosperity, how much more ought it to be done for Christian Princes, in the daies of trouble and danger? You know,
and if this were to be done for an Heathen Prince in the time of his great Prosperity, how much more ought it to be done for Christian Princes, in the days of trouble and danger? You know,
and hostile appearings against the Rulers and chief Magistrates of the Nation, it was the worke of Sheriffs and Officers in the State, to raise up the posse Comitatus, the Forces,
and hostile appearings against the Rulers and chief Magistrates of the nation, it was the work of Sheriffs and Officers in the State, to raise up the posse Comitatus, the Forces,
Thanksgiving is a part of prayer, and it is the fourth thing called for here in the Text. The word in the Original is NONLATINALPHABET, which signifieth ( gratiarum actionem pro acceptis beneficiis ) a giving of thanks for benefits received, which is a duty incumbent upon every Christian, in every condition, for every mercy ;
Thanksgiving is a part of prayer, and it is the fourth thing called for Here in the Text. The word in the Original is, which signifies (Gratitude actionem Pro acceptis Benefits) a giving of thanks for benefits received, which is a duty incumbent upon every Christian, in every condition, for every mercy;
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Now as this lieth as a duty upon every Christian thankfully to own Gods goodness in that dew which falls upon his own fleece, in those blessings which are reached out to him,
Now as this lies as a duty upon every Christian thankfully to own God's Goodness in that due which falls upon his own fleece, in those blessings which Are reached out to him,
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and joyn with them in a Song of Praise: Thus did the Church, Psal. 20.5. We will rejoyce in thy salvation, in the Name of our God we will set up our banners, the Lord fulfil all thy petitions.
and join with them in a Song of Praise: Thus did the Church, Psalm 20.5. We will rejoice in thy salvation, in the Name of our God we will Set up our banners, the Lord fulfil all thy petitions.
Thy deliverances, and conquests, and victories shall be our joy, thy prosperous successes shall be seconded with our triumphs, we will lift up our banners.
Thy Deliverances, and conquests, and victories shall be our joy, thy prosperous Successes shall be seconded with our Triumphos, we will lift up our banners.
that Sacrifice savours best, unto which every one contributes something, then do we make the sweetest melody in the ears of heaven, when all joyn together.
that Sacrifice savours best, unto which every one contributes something, then do we make the Sweetest melody in the ears of heaven, when all join together.
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And it is exceeding rational in it self, reason requires that we should thankfully acknowledge those Mercies which we taste the sweetness and reap the benefit of.
And it is exceeding rational in it self, reason requires that we should thankfully acknowledge those mercies which we taste the sweetness and reap the benefit of.
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The clouds indeed may empty themselves more plentifully upon them, but yet some of their drops distil and fall upon the smallest and meanest spot of the Land. It is true, the Oyl of divine Goodness may be most liberally shed upon the head of a Nation,
The Clouds indeed may empty themselves more plentifully upon them, but yet Some of their drops distil and fallen upon the Smallest and Meanest spot of the Land. It is true, the Oil of divine goodness may be most liberally shed upon the head of a nation,
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that Mercy which gives our Princes to set their feet upon the necks of their enemies, keeps those enemies from setting their feet upon our necks. It is true, the Cup is put into their hands,
that Mercy which gives our Princes to Set their feet upon the necks of their enemies, keeps those enemies from setting their feet upon our necks. It is true, the Cup is put into their hands,
What is to be the matter of our prayers? or, what ought we to beg of God for them? Some things by way of direction have been scattered already up and down in this Discourse, which for your help, you may gather together and bundle up;
What is to be the matter of our Prayers? or, what ought we to beg of God for them? some things by Way of direction have been scattered already up and down in this Discourse, which for your help, you may gather together and bundle up;
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But we shall not so content our selves, therefore in general, we should pray that God would pour out upon them a spirit of Government. When Samuel had anointed Saul, it is said, God gave him another heart, 1 Sam. 10.9. that other heart was not a sanctified heart, not a renewed heart, not an heart furnished with the saving graces of Gods spirit;
But we shall not so content our selves, Therefore in general, we should pray that God would pour out upon them a Spirit of Government. When Samuel had anointed Saul, it is said, God gave him Another heart, 1 Sam. 10.9. that other heart was not a sanctified heart, not a renewed heart, not an heart furnished with the Saving graces of God's Spirit;
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Such an heart we should beg for the Chief Governor of the Nation, that as he hath high imployment, so he may have a raised and noble spirit: He that governs a State, had need of another kinde of heart then he that drives a plow :
Such an heart we should beg for the Chief Governor of the nation, that as he hath high employment, so he may have a raised and noble Spirit: He that governs a State, had need of Another kind of heart then he that drives a blow:
and all things ordered according to the prescript of the Word. Thus in Psal. 72.1. Give the King thy judgements, O God, and thy righteousness unto the Kings son.
and all things ordered according to the prescript of the Word. Thus in Psalm 72.1. Give the King thy Judgments, Oh God, and thy righteousness unto the Kings son.
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By judgement and righteousness (saith Mollerus upon the place) both here, and many other places of the Psalms, you must understand such a rectitude & straitness, in which there is no swerving from honesty and equity, no giving way to lust or passion, no tyrannical actings;
By judgement and righteousness (Says Mollerus upon the place) both Here, and many other places of the Psalms, you must understand such a rectitude & straitness, in which there is no swerving from honesty and equity, no giving Way to lust or passion, no tyrannical actings;
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But let us return again to the Text, which is not onely a precept, but the praying mans directory, and here Paul tells us, we should pray for those that are in authority, that under them we might lead a quiet and peaceable life in all godliness and honesty ;
But let us return again to the Text, which is not only a precept, but the praying men directory, and Here Paul tells us, we should pray for those that Are in Authority, that under them we might led a quiet and peaceable life in all godliness and honesty;
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follow it with endeavors and prayers, and that is the way to get it, they that would have it on earth, must seek it in heaven, at the hands of that God, who is the Prince of Peace, who can command it,
follow it with endeavors and Prayers, and that is the Way to get it, they that would have it on earth, must seek it in heaven, At the hands of that God, who is the Prince of Peace, who can command it,
We live like Heathens if we do not often go to the Throne of Grace, in those addresses among other Petitions we ought to make some for peace, that God would grant us to sit under our own vines and fig-trees, none making us afraid.
We live like heathens if we do not often go to the Throne of Grace, in those Addresses among other Petitions we ought to make Some for peace, that God would grant us to fit under our own vines and figtrees, none making us afraid.
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The Israelites were by the express commandment of God required to pray for the peace of Babylon, the place whither they were carried captive, Ier. 29.7.
The Israelites were by the express Commandment of God required to pray for the peace of Babylon, the place whither they were carried captive, Jeremiah 29.7.
and if they were to pray for Babylon, shall not we pray for Zion? if they were commanded to pray for the peace of the Land of their Captivity, how much more should we pray for the peace of the Land of our Nativity. Pray that we might lead a quiet and peaceable life.
and if they were to pray for Babylon, shall not we pray for Zion? if they were commanded to pray for the peace of the Land of their Captivity, how much more should we pray for the peace of the Land of our Nativity. Pray that we might led a quiet and peaceable life.
the late flames have devoured much, and we are all as brands pluckt out of the burning, let us be earnest with God that another fire may not be kindled among us.
the late flames have devoured much, and we Are all as brands plucked out of the burning, let us be earnest with God that Another fire may not be kindled among us.
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Surely they that do (as we do) know what war means, how dreadful sounds in our ears the roarings of the Canon, the sighings of the prisoners, the groans of the dying, the complaints and sobs of widows and orphans have been, what it is to lie open to the incursions of a bloody and enraged enemy:
Surely they that do (as we do) know what war means, how dreadful sounds in our ears the roarings of the Canon, the sighings of the Prisoners, the groans of the dying, the complaints and sobs of Widows and orphans have been, what it is to lie open to the incursions of a bloody and enraged enemy:
in a word, what it is to live in fear, of having near and dear relations broken in pieces, of being stript of all our comfortable enjoyments, of being turned out of house and home, of being deprived of liberty, yea, life it self;
in a word, what it is to live in Fear, of having near and dear relations broken in Pieces, of being stripped of all our comfortable enjoyments, of being turned out of house and home, of being deprived of liberty, yea, life it self;
who is there that seriously considers the state of affairs, the many enemies which we have abroad, the desperate heart-burnings and animosities which are among our selves, that doth not stand and wonder that England is in quiet as it is at this day, through the goodness of our God? Brethren, let us admire and be thankful that we have peace;
who is there that seriously considers the state of affairs, the many enemies which we have abroad, the desperate heartburnings and animosities which Are among our selves, that does not stand and wonder that England is in quiet as it is At this day, through the Goodness of our God? Brothers, let us admire and be thankful that we have peace;
vipers that would eat through their mothers bowels, so they might but make a way to their own designs. Are there not some who have said, They would be glad to see all in confusion, and things will never be well till it comes to that;
vipers that would eat through their mother's bowels, so they might but make a Way to their own designs. are there not Some who have said, They would be glad to see all in confusion, and things will never be well till it comes to that;
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thereupon rejoycing when Professors divide, and differences among them heighten. There are Salamanders which love to live in the fire of Commotions and Dissentions;
thereupon rejoicing when Professors divide, and differences among them heighten. There Are Salamanders which love to live in the fire of Commotions and Dissensions;
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but would prostitute Religion, Gospel, Liberty, the Nations peace and prosperity to their own wills. I am perswaded all true Christians, all wise men desire to sit down in quiet,
but would prostitute Religion, Gospel, Liberty, the nations peace and Prosperity to their own wills. I am persuaded all true Christians, all wise men desire to fit down in quiet,
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We should pray that under those who are in authority, we may lead a godly life. It is an happy Nation, whose Rulers are not onely Patres Patriae, the Fathers of the Countrey,
We should pray that under those who Are in Authority, we may led a godly life. It is an happy nation, whose Rulers Are not only Patres Patriae, the Father's of the Country,
Defender of the Faith was the most glorious part of our English Kings Title. That people have double cause of thankfulness, whose Magistrates care is to preserve the peace of the Nation, but chiefly to secure the purity of Religion. We read of such Governours in Israel, they had a Moses who fed them with the Law of God, the food of life, which is sweeter then the honey or the honey-comb;
Defender of the Faith was the most glorious part of our English Kings Title. That people have double cause of thankfulness, whose Magistrates care is to preserve the peace of the nation, but chiefly to secure the purity of Religion. We read of such Governors in Israel, they had a Moses who fed them with the Law of God, the food of life, which is Sweeten then the honey or the honeycomb;
and the gro•es, and the 〈 ◊ 〉 images, and the 〈 ◊ 〉 images, ••••ing down all the idols throughout the Land. How should we pray that our Rulers might tread in their steps, and follow their examples;
and the gro•es, and the 〈 ◊ 〉 Images, and the 〈 ◊ 〉 Images, ••••ing down all the Idols throughout the Land. How should we pray that our Rulers might tread in their steps, and follow their Examples;
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purging our superstition, extirpating errors and heresies, beating down profa••ness, advancing godliness, setting up the pure worship and service of God, promoting Religion.
purging our Superstition, extirpating errors and heresies, beating down profa••ness, advancing godliness, setting up the pure worship and service of God, promoting Religion.
and gave up the ghost, before whose death, neither the birth of a man-childe, nor the cordial and comfortable words of the women then present with her, could any whit support her sinking heart,
and gave up the ghost, before whose death, neither the birth of a Manchild, nor the cordial and comfortable words of the women then present with her, could any whit support her sinking heart,
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Were every stone in the fields a diamond, were our streets all of pure gold, were every beggar a prince, every fool as wise as Solomon, every weakling as strong as Sampson, yet for all that if Religion were gone, we might name the Nation Ichabod, and say, The glory is departed from England. Religion is the strength of a Nation.
Were every stone in the fields a diamond, were our streets all of pure gold, were every beggar a Prince, every fool as wise as Solomon, every weakling as strong as Sampson, yet for all that if Religion were gone, we might name the nation ichabod, and say, The glory is departed from England. Religion is the strength of a nation.
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before it the waters of Iordan were divided, the Idol Dagon laid flat on the floor, the strong walls of Iericho demolished, their enemies could not stand before it.
before it the waters of Iordan were divided, the Idol Dagon laid flat on the floor, the strong walls of Jericho demolished, their enemies could not stand before it.
in that lieth our strength, not in our Armies, or Navies, or Castles, or Confederates. There is a strong City which hath Salvation for walls and bulwarks, into it enters the righteous Nation that keepeth the Truth.
in that lies our strength, not in our Armies, or Navies, or Castles, or Confederates. There is a strong city which hath Salvation for walls and bulwarks, into it enters the righteous nation that Keepeth the Truth.
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when men have once put out the light of Truth, and debauched their understandings, it is no wonder to see them falling into and wallowing in the mire of all wickednes.
when men have once put out the Light of Truth, and debauched their understandings, it is no wonder to see them falling into and wallowing in the mire of all wickedness.
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and damnable heresies, and it is sad to see how greedily poor ignorant and seduced souls lick up the vomit. There is base Copper Coyn minted, with the stamp of Truth upon it,
and damnable heresies, and it is sad to see how greedily poor ignorant and seduced Souls lick up the vomit. There is base Copper Coin minted, with the stamp of Truth upon it,
for as reverend Master Perkins saith, It cannot but be a great hinderance to the true Religion, that such books may be publickly sold to any one that will buy them, without due consideration had whether the party have gifts to discern between truth and falshood.
for as reverend Master Perkins Says, It cannot but be a great hindrance to the true Religion, that such books may be publicly sold to any one that will buy them, without due consideration had whither the party have Gifts to discern between truth and falsehood.
In the Popish Church (saith he) they are more careful, for they permit not a man to read an Hereticks Book (as they call us Protestants) without leave,
In the Popish Church (Says he) they Are more careful, for they permit not a man to read an Heretics Book (as they call us Protestants) without leave,
Many men cannot endure that a tittle should be spoken against a toleration, it is their darling, and the winde must not blow upon it, under the beautiful pretext of Christian liberty. Many plead for a lawless licentiousness of preaching, printing, professing what every one pleaseth.
Many men cannot endure that a tittle should be spoken against a toleration, it is their darling, and the wind must not blow upon it, under the beautiful pretext of Christian liberty. Many plead for a lawless licentiousness of preaching, printing, professing what every one Pleases.
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and prefer their own private interest before the interest of Christ. The same holy Mr. Perkins saith, It is not lawful to grant any man or people the liberty of their own conscience in matters of Religion, permitting them to profess what Religion they will;
and prefer their own private Interest before the Interest of christ. The same holy Mr. Perkins Says, It is not lawful to grant any man or people the liberty of their own conscience in matters of Religion, permitting them to profess what Religion they will;
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for if this be allowed, how should false prophets be avoided? The Governors of a Nation should in this imitate the good King Iosiah, who assembled all Iudah, and caused all his people to hear the word of the Lord,
for if this be allowed, how should false Prophets be avoided? The Governors of a nation should in this imitate the good King Josiah, who assembled all Iudah, and caused all his people to hear the word of the Lord,
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What is that? Chamier saith the word signifieth (castitatem, severitatem, gravitatem, morum honestatem, &c.) a kinde of severity, chastity, honesty of maners, gravity, modesty, such as is to be found in well educated youths and virgins.
What is that? Chamier Says the word signifies (castitatem, severitatem, gravitatem, morum honestatem, etc.) a kind of severity, chastity, honesty of manners, gravity, modesty, such as is to be found in well educated youths and Virgins.
Aretius saith it signifieth ( familiae decorum, & gravitatem in vestitu, in cessu, sermone, factis, totaque vita ) a comeliness and order in the family, decency and gravity in habit, behaviour, words, actions,
Aretius Says it signifies (Familiae decorum, & gravitatem in vestitu, in cessu, sermon, factis, totaque vita) a comeliness and order in the family, decency and gravity in habit, behaviour, words, actions,
and in the whole course and conversation. The word is used, 1 Tim. 3.4. one that ruleth well his own house, having his children in subjection (NONLATINALPHABET) with all gravity ;
and in the Whole course and Conversation. The word is used, 1 Tim. 3.4. one that Ruleth well his own house, having his children in subjection () with all gravity;
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and so 2 Titus 2. That the aged men be sober, (NONLATINALPHABET) grave. In a word, it signifieth a seemly and gracious Carriage, opposed to all lightness, vanity,
and so 2 Titus 2. That the aged men be Sobrium, () grave. In a word, it signifies a seemly and gracious Carriage, opposed to all lightness, vanity,
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or viciousness in gesture, speech, apparel, countenance, deeds, or conversation, such a kinde of deportment as may strike a kinde of awe and dread upon by-standers.
or viciousness in gesture, speech, apparel, countenance, Deeds, or Conversation, such a kind of deportment as may strike a kind of awe and dread upon bystanders.
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So that we ought to pray, that Magistrates may set themselves to suppress all abuses and exorbitancies whatsoever, not onely that which is contrary to godliness and piety,
So that we ought to pray, that Magistrates may Set themselves to suppress all Abuses and Extravagancies whatsoever, not only that which is contrary to godliness and piety,
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that they may look to the keeping of the second, as well as of the first Table ▪ 〈 ◊ 〉 so order things in the Common-wealth (the oversight whereof is committed to them) as that every one may keep the place in which he is set, do the work which belongs to him, keep within his due bounds and limits, not debauching any by his bad example.
that they may look to the keeping of the second, as well as of the First Table ▪ 〈 ◊ 〉 so order things in the Commonwealth (the oversight whereof is committed to them) as that every one may keep the place in which he is Set, do the work which belongs to him, keep within his due bounds and Limits, not debauching any by his bad Exampl.
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And thus much may suffice to be spoken of the second general head, what we ought to desire of God for our Prince and Governors, viz. That he and they might be so directed and assisted from above,
And thus much may suffice to be spoken of the second general head, what we ought to desire of God for our Prince and Governors, viz. That he and they might be so directed and assisted from above,
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as that under their Rule, Peace may be enjoyed, which issueth in the Nations prosperity, Holiness may be countenanced, which tends to Gods glory, and Honesty encouraged, which is big with advantage both unto our selves and others. We now proceed to the third thing propounded, which is to lay down some Reasons,
as that under their Rule, Peace may be enjoyed, which issueth in the nations Prosperity, Holiness may be countenanced, which tends to God's glory, and Honesty encouraged, which is big with advantage both unto our selves and Others. We now proceed to the third thing propounded, which is to lay down Some Reasons,
Thus Paul exhorts them to this duty, and you must consider that herein he acts as an Apostle, as Christs Messenger and Embassador, as one appointed by God to make his will known unto his people,
Thus Paul exhorts them to this duty, and you must Consider that herein he acts as an Apostle, as Christ Messenger and Ambassador, as one appointed by God to make his will known unto his people,
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Again, as God requires this of us, so he approves it in us, verse 3. for this is acceptable in the sight of God our Savior. NONLATINALPHABET, it is good :
Again, as God requires this of us, so he approves it in us, verse 3. for this is acceptable in the sighed of God our Saviour., it is good:
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It is our duty to pray for our Rulers and such as are in Authority over us We have a proverb among us, Honest men will pay their debts, this is no less;
It is our duty to pray for our Rulers and such as Are in authority over us We have a proverb among us, Honest men will pay their debts, this is no less;
for men of all Nations, Jews, and Greeks, Barbarians, Scythians, men of all sorts, whether they be high or low, rich or poor, honorable or base, good or bad,
for men of all nations, jews, and Greeks, Barbarians, Scythians, men of all sorts, whither they be high or low, rich or poor, honourable or base, good or bad,
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For this we before gave you Christs precept and pattern, let me shew you how others of the Saints being acted by the same spirit, have done the same thing. Moses stood up in the gap for those that shewed little love to him.
For this we before gave you Christ precept and pattern, let me show you how Others of the Saints being acted by the same Spirit, have done the same thing. Moses stood up in the gap for those that showed little love to him.
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The children of Israel murmured against him and Aaron, Numb. 14.2. yet he prays for them, verse 19. Pardon I beseech thee, the iniquity of this peo•le, according unto the greatness of thy mercy.
The children of Israel murmured against him and Aaron, Numb. 14.2. yet he prays for them, verse 19. Pardon I beseech thee, the iniquity of this peo•le, according unto the greatness of thy mercy.
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Miriam and Aaron speak against him, Num. 12.1. yet if she be leprous, he will desire God to work a cure, verse 13. He cryed unto the Lord, saying, Heal her now, O God, I beseech thee.
Miriam and Aaron speak against him, Num. 12.1. yet if she be leprous, he will desire God to work a cure, verse 13. He cried unto the Lord, saying, Heal her now, Oh God, I beseech thee.
Though Davids enemies rejoyced in his adversity, yet when the wheel was turned, when Providence favored him and frowned upon them, he was so far from trampling upon them down,
Though Davids enemies rejoiced in his adversity, yet when the wheel was turned, when Providence favoured him and frowned upon them, he was so Far from trampling upon them down,
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For God hath his number among the worst, and Divine Grace loves to shew it self omnipotent in conquering the greatest, proudest, and most stubborn enemies. Thus pray for all men;
For God hath his number among the worst, and Divine Grace loves to show it self omnipotent in conquering the greatest, proudest, and most stubborn enemies. Thus pray for all men;
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but they will all much more joyn together and unite their forces, and act for the good and welfare of the Head. So it is in a nation, the Body Politick ;
but they will all much more join together and unite their forces, and act for the good and welfare of the Head. So it is in a Nation, the Body Politic;
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you do, or at least should look after the poor in your parishes who live upon alms, whose miseries are not felt by others, whose death would be no loss to others,
you do, or At least should look After the poor in your Parishes who live upon alms, whose misery's Are not felt by Others, whose death would be no loss to Others,
whom God is graciously pleased to make instrumental for our good and advantage, they are the golden pipes through which precious and comfortable mercies are conveyed to us.
whom God is graciously pleased to make instrumental for our good and advantage, they Are the golden pipes through which precious and comfortable Mercies Are conveyed to us.
A discontented spirit possesseth the mindes of too too many, which either blindes their eyes, so that they will not see the blessings which they enjoy, or hardens their hearts,
A discontented Spirit Possesses the minds of too too many, which either blinds their eyes, so that they will not see the blessings which they enjoy, or hardens their hearts,
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Certainly there is never a gracious and considerate person in England, but will readily acknowledge that many things are out of order, and for this they groan, and wish it otherwise.
Certainly there is never a gracious and considerate person in England, but will readily acknowledge that many things Are out of order, and for this they groan, and wish it otherwise.
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nor wish our selves in Egypt again, because we have not as yet the possession of the promised Land. Thus to do, is the ready way to provoke God to shut us out thence with an Oath, and to swear that we shall never enter into his rest.
nor wish our selves in Egypt again, Because we have not as yet the possession of the promised Land. Thus to do, is the ready Way to provoke God to shut us out thence with an Oath, and to swear that we shall never enter into his rest.
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if we will act ingeniously and as becomes us, we cannot but confess, that God hath made our present Rulers instruments of much good to us and the whole Land. That we have peace and protection, is something, there are those that would have swallowed us up quick.
if we will act ingeniously and as becomes us, we cannot but confess, that God hath made our present Rulers Instruments of much good to us and the Whole Land. That we have peace and protection, is something, there Are those that would have swallowed us up quick.
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The Saints in the 11 Heb. who wandred up and down in sheep-skins and goat-skins destitute, afflicted and tormented, would have set an high price upon this mercy.
The Saints in the 11 Hebrew who wandered up and down in sheepskins and goatskins destitute, afflicted and tormented, would have Set an high price upon this mercy.
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That we enjoy the Gospel, and have liberty to meet together, and worship God in season and out of season, is something, they would have thought it so, who walked in darkness, had not the word of God powerfully preached among them,
That we enjoy the Gospel, and have liberty to meet together, and worship God in season and out of season, is something, they would have Thought it so, who walked in darkness, had not the word of God powerfully preached among them,
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In a word, that we may (if we will) have Ordinances purely administred, the holy separated from the profane, is something, they cannot but think so, who do remember what a burthen unto their consciences unlawful mixtures, not long since, were.
In a word, that we may (if we will) have Ordinances purely administered, the holy separated from the profane, is something, they cannot but think so, who do Remember what a burden unto their Consciences unlawful mixtures, not long since, were.
as for those things that are amiss and out of order among us, let us pray for our Magistrates, that by their means they may be rectified, every stone of stumbling taken out of the way, the work of Reformation compleated,
as for those things that Are amiss and out of order among us, let us pray for our Magistrates, that by their means they may be rectified, every stone of stumbling taken out of the Way, the work of Reformation completed,
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and whose work lieth within the smallest compass, but is constrained always, but more especially at some times to call in the help of his Fellow-christians,
and whose work lies within the Smallest compass, but is constrained always, but more especially At Some times to call in the help of his Fellow-christians,
and see cause to rejoyce and bear up his spirit with this, that he hath a stock of prayers going in other hands, that Saints all the world over are praying for him;
and see cause to rejoice and bear up his Spirit with this, that he hath a stock of Prayers going in other hands, that Saints all the world over Are praying for him;
But those who are placed in an higher and larger sphere, who have greater work and more publick imployment cut out for them, have much more need of prayers,
But those who Are placed in an higher and larger sphere, who have greater work and more public employment Cut out for them, have much more need of Prayers,
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Now I beseech you, Brethren, for the Lord Jesus Christs sake, and for the love of the Spirit, that ye strive together with me, in your prayers to God for me.
Now I beseech you, Brothers, for the Lord jesus Christ sake, and for the love of the Spirit, that you strive together with me, in your Prayers to God for me.
for they have great need of them, and so have Magistrates too. As they cannot be without subjects, so neither can they well be without praying subjects:
for they have great need of them, and so have Magistrates too. As they cannot be without subject's, so neither can they well be without praying subject's:
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A Prince hath as much need of praying subjects, as he hath of grave and •udicious Counsellers, or of numerous and valiant Armies, or of strong and potent Navies. Nay, let me tell you, great persons have more need of prayers then any men in the world.
A Prince hath as much need of praying subject's, as he hath of grave and •udicious Counsellers, or of numerous and valiant Armies, or of strong and potent Navies. Nay, let me tell you, great Persons have more need of Prayers then any men in the world.
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Princes need your prayers, because their employment is great. Many men are apt to envy them the Crown, because it is made of gold, but they little consider, that it is lined with care, and is heavy enough to make their heads ake:
Princes need your Prayers, Because their employment is great. Many men Are apt to envy them the Crown, Because it is made of gold, but they little Consider, that it is lined with care, and is heavy enough to make their Heads ache:
The burden which lieth upon their backs is weighty, and so they cannot be without good supporters. Diogenes in a tub had more quiet and ease than Alexander in his throne. They are full of thoughts in the day, and cares in the night, their rest is broken while we sleep sound and securely.
The burden which lies upon their backs is weighty, and so they cannot be without good supporters. Diogenes in a tub had more quiet and ease than Alexander in his throne. They Are full of thoughts in the day, and Cares in the night, their rest is broken while we sleep found and securely.
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If it be a hard matter to steer a Cock-boat, what then is it to sit at the helm of a Ship? Solomon was very sensible of the great trust that was committed to him as King of Israel, and the weightiness of that work unto which he was engaged,
If it be a hard matter to steer a Cockboat, what then is it to fit At the helm of a Ship? Solomon was very sensible of the great trust that was committed to him as King of Israel, and the weightiness of that work unto which he was engaged,
yea, they themselves are snares, though not in themselves, yet through the corruption that is in man. So that it is a very hard matter to stand high, and the head not be light and giddy :
yea, they themselves Are snares, though not in themselves, yet through the corruption that is in man. So that it is a very hard matter to stand high, and the head not be Light and giddy:
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Philip of Macedon was sensible of this, and therefore would have one every morning to put him in minde of his mortality, saluting him with Memento te esse hominem, Remember thou art but a man.
Philip of Macedon was sensible of this, and Therefore would have one every morning to put him in mind of his mortality, saluting him with Memento te esse hominem, remember thou art but a man.
lest I be full and deny thee, and say, Who is the Lord? Fulness breeds forgetfulness. Every grain of riches hath the vermin of pride and ambition on it.
lest I be full and deny thee, and say, Who is the Lord? Fullness breeds forgetfulness. Every grain of riches hath the vermin of pride and ambition on it.
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Many in their low estate could serve God, who being exalted resemble the Moon, that never suffers an Eclipse but at her full. An Agur full fed may grow wanton:
Many in their low estate could serve God, who being exalted resemble the Moon, that never suffers an Eclipse but At her full. an Agur full fed may grow wanton:
Solomons riches did him more hurt then his wisdom did him good. A great estate is many times a great hinderance, and like a shoe too big for the foot, keeps men from running in the way of Gods commandements.
Solomons riches did him more hurt then his Wisdom did him good. A great estate is many times a great hindrance, and like a shoe too big for the foot, keeps men from running in the Way of God's Commandments.
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if once he hath great men for the first-fruits, he promiseth himself (as well he may) a very large harvest among the inferiour sort, there is no question but the out-works will yield,
if once he hath great men for the Firstfruits, he promises himself (as well he may) a very large harvest among the inferior sort, there is no question but the outworks will yield,
yet when I have also considered what temptations they are liable to, and how busie the arch enemy of mankinde is about their thrones, I have been so far from wondring that their miscarriages have been so many, as that I have rather seen cause to bless God, that they are no more. Now brethren, many and great temptations do loudly call upon us for many and earnest supplications. Since their way lieth through so many enemies, pray that God would guide them with his counsels.
yet when I have also considered what temptations they Are liable to, and how busy the arch enemy of mankind is about their thrones, I have been so Far from wondering that their miscarriages have been so many, as that I have rather seen cause to bless God, that they Are no more. Now brothers, many and great temptations do loudly call upon us for many and earnest supplications. Since their Way lies through so many enemies, pray that God would guide them with his Counsels.
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and think it is an easie thing to mend what is out of order, but did we see with their eyes could we look through and through the state of things, we should soon change our judgements.
and think it is an easy thing to mend what is out of order, but did we see with their eyes could we look through and through the state of things, we should soon change our Judgments.
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In a family, where there are many to foul, the Mistress and servants will tell you, that they finde it hard enough to make all clean. Many times good Princes (whose hearts are right,
In a family, where there Are many to foul, the Mistress and Servants will tell you, that they find it hard enough to make all clean. Many times good Princes (whose hearts Are right,
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and long to see an happy settlement both in Church and State) finde so much confusion, and so great perplexities, as that they are almost discouraged, ready to cry out, We know not what to do.
and long to see an happy settlement both in Church and State) find so much confusion, and so great perplexities, as that they Are almost discouraged, ready to cry out, We know not what to do.
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In doubtful cases they ought to consult Gods Oracle, and we ought to pray, that when they propound their doubts to him, they may not return without resolution and satisfaction. Again,
In doubtful cases they ought to consult God's Oracle, and we ought to pray, that when they propound their doubts to him, they may not return without resolution and satisfaction. Again,
Princes stand in need of your prayers, because they are but men. Indeed they are men in an higher place, men in a greater, letter, men of larger signification then others,
Princes stand in need of your Prayers, Because they Are but men. Indeed they Are men in an higher place, men in a greater, Letter, men of larger signification then Others,
They are men subject to like passions with us, men incompassed with infirmities like us, men full of sin like us, they are frail men, vain men, erring men, not onely vanity, but a lie ;
They Are men Subject to like passion with us, men encompassed with infirmities like us, men full of sin like us, they Are frail men, vain men, erring men, not only vanity, but a lie;
Indeed some of the Romane Emperours would needs be accounted and worshipped as Gods, but therein they were worse then beasts, as bad as devils. Now since they are men, they are liable to mistakes:
Indeed Some of the Roman emperors would needs be accounted and worshipped as God's, but therein they were Worse then beasts, as bad as Devils. Now since they Are men, they Are liable to mistakes:
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and all his childrens too, and ever since his fall, his posterity knew not how to reconcile themselves to their own happiness. Now, Humanum est errare, error is natural unto man;
and all his Children's too, and ever since his fallen, his posterity knew not how to reconcile themselves to their own happiness. Now, Humanum est errare, error is natural unto man;
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and brought thereby not onely a sword upon his house, but also a plague upon Israel. Now so long as they are weak men, in a state of imperfection, they have need of prayers.
and brought thereby not only a sword upon his house, but also a plague upon Israel. Now so long as they Are weak men, in a state of imperfection, they have need of Prayers.
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If he that is godly sit in the throne, you may easily guess who shall be the Favorites at Court, whereas when the wicked rise, a man is hidden, a good man,
If he that is godly fit in the throne, you may Easily guess who shall be the Favorites At Court, whereas when the wicked rise, a man is hidden, a good man,
Thus David fled from Saul, Elijah from Ahab, Obadiahs Clients from Iezebel, Ieremiah from Iehojakim, Ioseph and the Childe Iesus from Herod, those Worthies of whom the world was not worthy, from Antiochus, & other persecuters;
Thus David fled from Saul, Elijah from Ahab, Obadiah's Clients from Iezebel, Jeremiah from Jehoiakim, Ioseph and the Child Iesus from Herod, those Worthies of whom the world was not worthy, from Antiochus, & other persecuters;
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& the Christian Church from Antichrist. She fled into the wilderness from the face of the dragon, 12 Rev. 14. so that she was not to be sought in tectis & exteriori pompa, sed potius in carceribus & speluncis, in palaces of worldly pomp,
& the Christian Church from Antichrist. She fled into the Wilderness from the face of the dragon, 12 Rev. 14. so that she was not to be sought in tectis & exteriori pompa, sed potius in carceribus & speluncis, in palaces of worldly pomp,
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I may compare the chief Rulers in a Nation, to the Vitals in the body, if that they be distempered, the Land is well near mortally sick, sick unto death.
I may compare the chief Rulers in a nation, to the Vitals in the body, if that they be distempered, the Land is well near mortally sick, sick unto death.
Wo to thee, O Land, when thy King is a childe, saith Solomon, Eccles. 10.16. Here is not meant a childe in years, Iosiah was so, and also our Edward the Sixth, and yet it was well with the Land in their days;
Woe to thee, Oh Land, when thy King is a child, Says Solomon, Eccles. 10.16. Here is not meant a child in Years, Josiah was so, and also our Edward the Sixth, and yet it was well with the Land in their days;
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because they have the strongest influence; if the Pilot miscarry, the Ship is lost. Thus you see it clearly proved to you, that Princes have need of prayers;
Because they have the Strongest influence; if the Pilot miscarry, the Ship is lost. Thus you see it clearly proved to you, that Princes have need of Prayers;
They can pray for blessings upon themselves, and upon their families, but that is all, and so things be well at home, they care not how they go abroad.
They can pray for blessings upon themselves, and upon their families, but that is all, and so things be well At home, they care not how they go abroad.
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It is said of Cato, that he did (toti genitum se credere mundo) look upon himself as born for the whole world, the care of the Community lay upon him.
It is said of Cato, that he did (Totius genitum se Believe mundo) look upon himself as born for the Whole world, the care of the Community lay upon him.
In a word, this spirit is condemned by reason it self, what dost thou think will become of thy Cabin, if the Ship miscarry? It is not like thy Closet should stand,
In a word, this Spirit is condemned by reason it self, what dost thou think will become of thy Cabin, if the Ship miscarry? It is not like thy Closet should stand,
Others there are who utterly lay aside this duty out of a froward and discontented spirit, who like Flies feed upon the sores of Magistrates, thereby hindering a cure,
Others there Are who utterly lay aside this duty out of a froward and discontented Spirit, who like Flies feed upon the sores of Magistrates, thereby hindering a cure,
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Such as these are small friends to our English Zion, the Nation is much beholding to them, is it not? how can it be thought they should spend their estates, shed their blood, hazard their lives for the Nation, who will not be at the cost of a few prayers for its prosperity:
Such as these Are small Friends to our English Zion, the nation is much beholding to them, is it not? how can it be Thought they should spend their estates, shed their blood, hazard their lives for the nation, who will not be At the cost of a few Prayers for its Prosperity:
and brought us within sight of the promised Land, gave up the ghost, laid down his leading-staff and his life together, with whose fall the Nation was shaken;
and brought us within sighed of the promised Land, gave up the ghost, laid down his leading-staff and his life together, with whose fallen the nation was shaken;
but we have a Ioshua succeeding him, let us pray, that what the other happily begun, this may more happily finish, and bring the accomplishment of all your right-bred hopes:
but we have a Ioshua succeeding him, let us pray, that what the other happily begun, this may more happily finish, and bring the accomplishment of all your right-bred hope's:
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so will we hearken unto thee, onely the Lord thy God be with thee as he was with Moses, Iosh. 1.17. My Brethren, let us leave disputing, and quarreling, and complaining, and finding fault, our work lies elswhere:
so will we harken unto thee, only the Lord thy God be with thee as he was with Moses, Joshua 1.17. My Brothers, let us leave disputing, and quarreling, and complaining, and finding fault, our work lies elsewhere:
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We are called out unto this work this day, our Governors have now put an opportunity into our hands to such a purpose, they do invite us to the work, they desire and beg it at our hands.
We Are called out unto this work this day, our Governors have now put an opportunity into our hands to such a purpose, they do invite us to the work, they desire and beg it At our hands.
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but that mercy m•y triumph in the Nations welfare? who can tell, but God may have thoughts of good and pe•ce concerning us? A drowning man will catch hold of any thing for the saving of his life, could we see but a spirit of prayer poured out among us, I would not question but that God would open the bottles of his mercy,
but that mercy m•y triumph in the nations welfare? who can tell, but God may have thoughts of good and pe•ce Concerning us? A drowning man will catch hold of any thing for the Saving of his life, could we see but a Spirit of prayer poured out among us, I would not question but that God would open the bottles of his mercy,
He will never hit the marke, who doth not draw the arrow up to the head. Therfore call forth all your powers, muster up all your forces, all your praying graces, all your praying affections, and go to the throne of grace as strong as you can.
He will never hit the mark, who does not draw the arrow up to the head. Therefore call forth all your Powers, muster up all your forces, all your praying graces, all your praying affections, and go to the throne of grace as strong as you can.
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would to God I could alwaies pray with the same Earnestness, and Fervency, for then I should alwaies have this answer, Fiat quod velis. Be it unto thee even as thou wilt.
would to God I could always pray with the same Earnestness, and Fervency, for then I should always have this answer, Fiat quod velis. Be it unto thee even as thou wilt.
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When a Peoples transgressions are many, and their prayers are cold, reason will tell us, that their expectations must neds be low, no sacrifice will be accepted but the male in the Flock.
When a Peoples transgressions Are many, and their Prayers Are cold, reason will tell us, that their Expectations must neds be low, no sacrifice will be accepted but the male in the Flock.
We can never thinke, that God should be prevailed with by those prayers, with which we our selves are not at all affected. The Church complains in the 64 Isa. 7. There is none that calleth upon thy Name, that stirreth up himself to take hold of thee. No wonder.
We can never think, that God should be prevailed with by those Prayers, with which we our selves Are not At all affected. The Church complains in the 64 Isaiah 7. There is none that calls upon thy Name, that stirs up himself to take hold of thee. No wonder.
If God doth not rise to our help, if we do not stir up our selves to take hold of him, dull and sleepy prayers are never like to awaken Gods arm. But then
If God does not rise to our help, if we do not stir up our selves to take hold of him, dull and sleepy Prayers Are never like to awaken God's arm. But then
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Prayer must be redoubled and reinforced, like those arrows of deliverance, 2 Kings 13.19. Smite five or six times, and though you seem to strike a rock, yet give not over until the waters gush out:
Prayer must be redoubled and reinforced, like those arrows of deliverance, 2 Kings 13.19. Smite five or six times, and though you seem to strike a rock, yet give not over until the waters gush out:
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Iacob kept his hold, when his thigh was lamed, and would not let the angel go until he had blessed him, he would sooner die then be denied. God expects we should wait upon him,
Iacob kept his hold, when his thigh was lamed, and would not let the angel go until he had blessed him, he would sooner die then be denied. God expects we should wait upon him,
and wilfully to throw away all your former prayers, and truly they are too good to loose. Give the Lord no rest until he give in unto you an answer of peace.
and wilfully to throw away all your former Prayers, and truly they Are too good to lose. Give the Lord no rest until he give in unto you an answer of peace.
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The Merchant doth not lay aside his Calling, because he hath made a bad Voyage; etiam post naufragium t••tantur maria, though he hath suffered shipwrack he will try again.
The Merchant does not lay aside his Calling, Because he hath made a bad Voyage; etiam post Shipwreck t••tantur maria, though he hath suffered shipwreck he will try again.
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Those Mercies are fullest and fairest, and taste sweetest, which are longest looked for. So much may suffice for Direction, take these following Motives.
Those mercies Are Fullest and Fairest, and taste Sweetest, which Are longest looked for. So much may suffice for Direction, take these following Motives.
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It is that which you owe to them as they are Men, as they are Magistrates, and as they are instrumental causes or means of conveying many and choice Mercies to you.
It is that which you owe to them as they Are Men, as they Are Magistrates, and as they Are instrumental Causes or means of conveying many and choice mercies to you.
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we must not pick and choose, doing this, and leaving that undone, but every precept must pass currant, which hath Gods name and authority instampt upon it:
we must not pick and choose, doing this, and leaving that undone, but every precept must pass currant, which hath God's name and Authority instampt upon it:
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others strict in their walking up to the commands of the second Table, but slight those of the first. Some rob from man, that they may do sacrifice to God, others neglect Gods altar, and serve mens tables, both which are an abomination.
Others strict in their walking up to the commands of the second Table, but slight those of the First. some rob from man, that they may do sacrifice to God, Others neglect God's altar, and serve men's tables, both which Are an abomination.
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Thus Tertullian saith, Christianus nullius est hostis, nedum Imperatoris, quem sciens a Deo suo constitui, necesse est ut & ipsum diligat, &c. A Christian is an enemy to no man, much less to the Emperour,
Thus Tertullian Says, Christian Nullius est hostis, nedum Imperatoris, Whom sciens a God Sue constitui, Necessary est ut & ipsum diligat, etc. A Christian is an enemy to no man, much less to the Emperor,
there is a kinde of omnipotency in it, it hath helped at a dead lift: and when others have been found Physitians of no value, prayer hath wrought a cure.
there is a kind of omnipotency in it, it hath helped At a dead lift: and when Others have been found Physicians of no valve, prayer hath wrought a cure.
but prayer can do more for us, then they can do against us. As it hath broken the bowe and the spear of the stout warrior ▪ so hath it turned the counsel of wise Ahitophel into foolishness;
but prayer can do more for us, then they can do against us. As it hath broken the bow and the spear of the stout warrior ▪ so hath it turned the counsel of wise Ahithophel into foolishness;
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Fourthly, while you pray for your Magistrates, you pray for your own persons and families, in seeking their good, you promote your own. Let God but sanctifie, direct, govern,
Fourthly, while you pray for your Magistrates, you pray for your own Persons and families, in seeking their good, you promote your own. Let God but sanctify, Direct, govern,
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so long as they had good Kings that served God, and studied an approving of themselves to him, it went well with the whole Nation, they had peace and plenty, victory over their enemies,
so long as they had good Kings that served God, and studied an approving of themselves to him, it went well with the Whole nation, they had peace and plenty, victory over their enemies,
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But if God forsake the Rulers of a Nation, withdraw from them his Spirit and Grace, give them up either to blindness or madness, to follow their own counsels,
But if God forsake the Rulers of a nation, withdraw from them his Spirit and Grace, give them up either to blindness or madness, to follow their own Counsels,
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and the people were sometimes oppressed by their own Princes, at other times spoyled and led captives by their enemies. So that in praying for them, you seek and further your own welfare.
and the people were sometime oppressed by their own Princes, At other times spoiled and led captives by their enemies. So that in praying for them, you seek and further your own welfare.
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they that are of the synagogue of Satan will not build, or repair, or maintain Gods temple. If you would not have a lawless liberty granted to others, pray that your Governours may be strict themselves;
they that Are of the synagogue of Satan will not built, or repair, or maintain God's temple. If you would not have a lawless liberty granted to Others, pray that your Governors may be strict themselves;
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The Generality of Christians are State - Christians, are not so deeply dyed, but they can change their colour, when they once see it out of fashion. It hath been all along seen, that the Religion of a Nation hath been according to the Governors of a Nation :
The Generality of Christians Are State - Christians, Are not so deeply died, but they can change their colour, when they once see it out of fashion. It hath been all along seen, that the Religion of a nation hath been according to the Governors of a nation:
but if they be corrupt, the door stands open to error, heresie, and indeed, what not? It is true, in the time of wicked Ahab, God told Elijah he had yet seven thousand knees that had not bowed to Baal, but the generality were idolaters;
but if they be corrupt, the door Stands open to error, heresy, and indeed, what not? It is true, in the time of wicked Ahab, God told Elijah he had yet seven thousand knees that had not bowed to Baal, but the generality were Idolaters;
and these that kept themselves pure, did also keep themselves so private, as that the good Prophet looked upon himself as the onely man left that did own God and his cause:
and these that kept themselves pure, did also keep themselves so private, as that the good Prophet looked upon himself as the only man left that did own God and his cause:
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Let a godly King Edward come to the throne, and there shall be an happy Reformation begun, the Nation shall become Protestant, superstition and idolatry shall seek corners and flie the Land;
Let a godly King Edward come to the throne, and there shall be an happy Reformation begun, the nation shall become Protestant, Superstition and idolatry shall seek corners and fly the Land;
but if a wicked Queen Mary be advanced, she shall carry England back to Rome, or rather bring Rome into England, and Popery shall set up its Crest again.
but if a wicked Queen Marry be advanced, she shall carry England back to Room, or rather bring Room into England, and Popery shall Set up its Crest again.
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yet this may stay and comfort your hearts, when you can say, O Lord thou knowest, I have not been wanting to my duty, there is many a prayer now upon the File in Heaven, which I have put up for England ;
yet this may stay and Comfort your hearts, when you can say, Oh Lord thou Knowest, I have not been wanting to my duty, there is many a prayer now upon the File in Heaven, which I have put up for England;
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