A reply to the Observator together with a sermon preached on the 24th of August last past, on Gal. 6. 2. at St. Giles in the Fields : most unjustly reflected upon by him / by William Smythies ...

Smythies, William, d. 1715
Publisher: Printed for John Southby
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A60684 ESTC ID: R19686 STC ID: S4370
Subject Headings: Bible. -- N.T. -- Galatians VI, 2; Freedom of religion -- England; Sermons, English;
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0 Gal. 6. Ver. 2. Bear ye one anothers Burdens, and so fulfil the Law of Christ. Gal. 6. Ver. 2. Bear you one another's Burdens, and so fulfil the Law of christ. np1 crd np1 crd vvb pn22 crd j-jn n2, cc av vvi dt n1 pp-f np1. (4) sermon (DIV1) 0 Image 9
1 THE great Design of the Apostle in this Epistle, is to rectify the Errors and Mistakes which were amongst the Galatians, and to allay those Unchristian heats, which are the certain consequent of them. THE great Design of the Apostle in this Epistle, is to rectify the Errors and Mistakes which were among the Galatians, and to allay those Unchristian heats, which Are the certain consequent of them. dt j n1 pp-f dt n1 p-acp d n1, vbz pc-acp vvi dt n2 cc n2 r-crq vbdr p-acp dt np1, cc pc-acp vvi d j n2, r-crq vbr dt j j pp-f pno32. (4) sermon (DIV1) 2 Image 9
2 There was such a contest amongst them about Christian Liberty, that some were ready to take a Liberty, which, to be sure, is most Unchristian: There was such a contest among them about Christian Liberty, that Some were ready to take a Liberty, which, to be sure, is most Unchristian: a-acp vbds d dt vvi p-acp pno32 p-acp np1 n1, cst d vbdr j pc-acp vvi dt n1, r-crq, pc-acp vbi j, vbz av-ds j: (4) sermon (DIV1) 3 Image 9
3 A Liberty to bite and devour one another, Chap. 5.15. That Christian Liberty which they contended about, was a Liberty from observing any longer the positive Institutions of Moses, i. e. A Liberty to bite and devour one Another, Chap. 5.15. That Christian Liberty which they contended about, was a Liberty from observing any longer the positive Institutions of Moses, i. e. dt n1 p-acp vvb cc vvi pi j-jn, np1 crd. cst np1 n1 r-crq pns32 vvd a-acp, vbds dt n1 p-acp vvg d av-jc cs j n2 pp-f np1, uh. sy. (4) sermon (DIV1) 3 Image 9
4 Those Institutions which were no part of the Moral Law, but only performed in obedience to Divine Authority. Those Institutions which were no part of the Moral Law, but only performed in Obedience to Divine authority. d n2 r-crq vbdr dx n1 pp-f dt j n1, cc-acp av-j vvn p-acp n1 p-acp j-jn n1. (4) sermon (DIV1) 4 Image 9
5 The Galatians had been told by false Teachers, that they must observe the one as well as the other. The Galatians had been told by false Teachers, that they must observe the one as well as the other. dt np1 vhd vbn vvn p-acp j n2, cst pns32 vmb vvi dt pi c-acp av c-acp dt n-jn. (4) sermon (DIV1) 4 Image 9
6 The Apostle determines the Controversie, by telling them plainly, That if they did any longer observe those legal Institutions, they should lose the Benefit of the Gospel-Dispensation. The Apostle determines the Controversy, by telling them plainly, That if they did any longer observe those Legal Institutions, they should loose the Benefit of the Gospel-dispensation. dt n1 vvz dt n1, p-acp vvg pno32 av-j, cst cs pns32 vdd d av-jc vvi d j n2, pns32 vmd vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 4 Image 9
7 I Paul say unto you, If ye be Circumcised, Christ shall profit you nothing. I Paul say unto you, If you be Circumcised, christ shall profit you nothing. pns11 np1 vvb p-acp pn22, cs pn22 vbb j-vvn, np1 vmb vvi pn22 pix. (4) sermon (DIV1) 4 Image 9
8 But though the Apostle had done this, yet it was no easy matter for him to perswade them to maintain Christian Love and Unity amongst them; But though the Apostle had done this, yet it was no easy matter for him to persuade them to maintain Christian Love and Unity among them; cc-acp cs dt n1 vhd vdn d, av pn31 vbds dx j n1 p-acp pno31 pc-acp vvi pno32 pc-acp vvi np1 n1 cc n1 p-acp pno32; (4) sermon (DIV1) 4 Image 9
9 and therefore in this Chapter, he prescribes some Rules which Christians ought to observe in order to it. and Therefore in this Chapter, he prescribes Some Rules which Christians ought to observe in order to it. cc av p-acp d n1, pns31 vvz d n2 r-crq np1 vmd p-acp vvi p-acp n1 p-acp pn31. (4) sermon (DIV1) 4 Image 9
10 The first is in case of Offences, v. 1. If a man be overtaken in a Fault, ye that are Spiritual, restore such an one in the Spirit of Meekness. The First is in case of Offences, v. 1. If a man be overtaken in a Fault, you that Are Spiritual, restore such an one in the Spirit of Meekness. dt ord vbz p-acp n1 pp-f n2, n1 crd cs dt n1 vbi vvn p-acp dt n1, pn22 cst vbr j, vvb d dt pi p-acp dt n1 pp-f n1. (4) sermon (DIV1) 4 Image 9
11 The second is more general in the words of my Text, because it relates to all the grievances, The second is more general in the words of my Text, Because it relates to all the grievances, dt ord vbz dc n1 p-acp dt n2 pp-f po11 n1, c-acp pn31 vvz p-acp d dt n2, (4) sermon (DIV1) 4 Image 9
12 and unhappinesses that attend men in this Life. Bear ye one anothers Burthens, and so fullfil the Law of Christ. and Unhappinesses that attend men in this Life. Bear you one another's Burdens, and so fulfil the Law of christ. cc n2 cst vvb n2 p-acp d n1. vvb pn22 crd j-jn n2, cc av vvi dt n1 pp-f np1. (4) sermon (DIV1) 4 Image 9
13 The Galatians were greatly concern'd about fulfilling the Law of Moses in observing the abolished Rites: The Galatians were greatly concerned about fulfilling the Law of Moses in observing the abolished Rites: dt np1 vbdr av-j vvn p-acp vvg dt n1 pp-f np1 p-acp vvg dt vvn n2: (4) sermon (DIV1) 4 Image 9
14 The Apostle requires them to observe the Law of Love, to bear one anothers Burdens, and so fullfil the Law of Christ, which should never be abolished. The Apostle requires them to observe the Law of Love, to bear one another's Burdens, and so fulfil the Law of christ, which should never be abolished. dt n1 vvz pno32 pc-acp vvi dt n1 pp-f n1, pc-acp vvi pi ng1-jn n2, cc av vvi dt n1 pp-f np1, r-crq vmd av-x vbi vvn. (4) sermon (DIV1) 4 Image 9
15 In the words, there are these two things: 1. A very great Duty, Bear ye one anothers Burdens. In the words, there Are these two things: 1. A very great Duty, Bear you one another's Burdens. p-acp dt n2, pc-acp vbr d crd n2: crd dt j j n1, vvb pn22 crd j-jn n2. (4) sermon (DIV1) 5 Image 9
16 2. A very great and cogent Argument to the Performance of it, And so fulfil the Law of Christ. 2. A very great and cogent Argument to the Performance of it, And so fulfil the Law of christ. crd dt j j cc j n1 p-acp dt n1 pp-f pn31, cc av vvi dt n1 pp-f np1. (4) sermon (DIV1) 5 Image 9
17 You may take these three Observations from them: two are supposed, and the other exprest. 1. Every man hath his Burden. You may take these three Observations from them: two Are supposed, and the other expressed. 1. Every man hath his Burden. pn22 vmb vvi d crd n2 p-acp pno32: crd vbr vvn, cc dt n-jn vvn. crd np1 n1 vhz po31 n1. (4) sermon (DIV1) 6 Image 9
18 The Apostle in the former verse saith, If a man be overtaken in a Fault, &c. but he doth not say, The Apostle in the former verse Says, If a man be overtaken in a Fault, etc. but he does not say, dt n1 p-acp dt j n1 vvz, cs dt n1 vbi vvn p-acp dt n1, av p-acp pns31 vdz xx vvi, (4) sermon (DIV1) 7 Image 9
19 if a man hath a burden let him have help to bear it. if a man hath a burden let him have help to bear it. cs dt n1 vhz dt n1 vvb pno31 vhi n1 pc-acp vvi pn31. (4) sermon (DIV1) 7 Image 9
20 'Tis possible that a man may live so as to be inoffensive to others, or at least so as not to be Obnoxious to Censure, which I conceive is the meaning of the Apostle: It's possible that a man may live so as to be inoffensive to Others, or At least so as not to be Obnoxious to Censure, which I conceive is the meaning of the Apostle: pn31|vbz j cst dt n1 vmb vvi av c-acp pc-acp vbi j p-acp n2-jn, cc p-acp ds av c-acp xx pc-acp vbi j pc-acp vvi, r-crq pns11 vvb vbz dt n1 pp-f dt n1: (4) sermon (DIV1) 7 Image 9
21 But it is not possible for men to live in this World, and to be freed from burdens. Every Man hath his burden. But it is not possible for men to live in this World, and to be freed from burdens. Every Man hath his burden. cc-acp pn31 vbz xx j p-acp n2 pc-acp vvi p-acp d n1, cc pc-acp vbi vvn p-acp n2. np1 n1 vhz po31 n1. (4) sermon (DIV1) 7 Image 9
22 2. Every mans burden either is or may be too heavy for him. 2. Every men burden either is or may be too heavy for him. crd d ng1 n1 d vbz cc vmb vbi av j c-acp pno31. (4) sermon (DIV1) 8 Image 9
23 This is supposed in that the Law of Christ requires that he should have help to bear it. This is supposed in that the Law of christ requires that he should have help to bear it. d vbz vvn p-acp d dt n1 pp-f np1 vvz cst pns31 vmd vhi n1 pc-acp vvi pn31. (4) sermon (DIV1) 8 Image 9
24 3. It is the great Duty of every Christian to bear his Brothers Burden. 3. It is the great Duty of every Christian to bear his Brother's Burden. crd pn31 vbz dt j n1 pp-f d np1 pc-acp vvi po31 ng1 n1. (4) sermon (DIV1) 9 Image 9
25 I intend that my discourse shall be from the last of these, and I shall endeavour to do these four things. 1. To shew what mens Burdens are. 2. What is implied in the Duty of bearing one anothers Burdens. 3. To consider the force of the Argument. I intend that my discourse shall be from the last of these, and I shall endeavour to do these four things. 1. To show what men's Burdens Are. 2. What is implied in the Duty of bearing one another's Burdens. 3. To Consider the force of the Argument. pns11 vvb cst po11 n1 vmb vbi p-acp dt ord pp-f d, cc pns11 vmb vvi pc-acp vdi d crd n2. crd p-acp vvi r-crq ng2 n2 vbr. crd q-crq vbz vvn p-acp dt n1 pp-f vvg pi ng1-jn n2. crd p-acp vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 9 Image 9
26 And so fulfil the Law of Christ. 4. To make some inferences by way of Application. And so fulfil the Law of christ. 4. To make Some inferences by Way of Application. cc av vvi dt n1 pp-f np1. crd p-acp vvi d n2 p-acp n1 pp-f n1. (4) sermon (DIV1) 9 Image 9
27 I shall speak briefly of these: especially of the two first, which I have elsewhere enlarged upon. I shall speak briefly of these: especially of the two First, which I have elsewhere enlarged upon. pns11 vmb vvi av-j pp-f d: av-j pp-f dt crd ord, r-crq pns11 vhb av vvn p-acp. (4) sermon (DIV1) 9 Image 9
28 I begin with the first, namely, What are mens Burdens. You will say, that I have undertaken a very hard task. I begin with the First, namely, What Are men's Burdens. You will say, that I have undertaken a very hard task. pns11 vvb p-acp dt ord, av, q-crq vbr ng2 n2. pn22 vmb vvi, cst pns11 vhb vvn dt j j n1. (4) sermon (DIV1) 10 Image 9
29 I may as well undertake to tell all the Thorns in a Wilderness, or all the Waves upon a Tempestuous Ocean, I may as well undertake to tell all the Thorns in a Wilderness, or all the Waves upon a Tempestuous Ocean, pns11 vmb c-acp av vvi pc-acp vvi d dt n2 p-acp dt n1, cc d dt n2 p-acp dt j n1, (4) sermon (DIV1) 10 Image 9
30 as to count the Evils of this Life, which are Mens Burdens. There is no State or Condition of man, but hath burdens which belong to it, and are inseparable from it. as to count the Evils of this Life, which Are Men's Burdens. There is no State or Condition of man, but hath burdens which belong to it, and Are inseparable from it. c-acp pc-acp vvi dt n2-jn pp-f d n1, r-crq vbr ng2 n2. pc-acp vbz dx n1 cc n1 pp-f n1, cc-acp vhz n2 r-crq vvb p-acp pn31, cc vbr j p-acp pn31. (4) sermon (DIV1) 10 Image 9
31 From the King upon the Throne, to the Beggar upon the Dunghil Every one hath his Burden. From the King upon the Throne, to the Beggar upon the Dunghill Every one hath his Burden. p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1 d pi vhz po31 n1. (4) sermon (DIV1) 11 Image 9
32 The Evils of this Life are like Pharaohs Froggs, that will be croaking in Kings Chambers. The Evils of this Life Are like Pharaohs Frogs, that will be croaking in Kings Chambers. dt n2-jn pp-f d n1 vbr j np1 n2, cst vmb vbi j-vvg p-acp ng1 n2. (4) sermon (DIV1) 11 Image 9
33 When Moses was the Supream Magistrate over the People of Israel, his Fatherin-Law told him, that his Burden was too great for him, Exod. 18. v. 18. Thou wilt surely wear away — this thing is too heavy for thee; When Moses was the Supreme Magistrate over the People of Israel, his Fatherin-Law told him, that his Burden was too great for him, Exod 18. v. 18. Thou wilt surely wear away — this thing is too heavy for thee; c-crq np1 vbds dt j n1 p-acp dt n1 pp-f np1, po31 n1 vvd pno31, cst po31 n1 vbds av j c-acp pno31, np1 crd n1 crd pns21 vm2 av-j vvi av — d n1 vbz av j p-acp pno21; (4) sermon (DIV1) 11 Image 9
34 Thou art not able to perform it thy self alone. And we find him groaning under this Burden of Government, Numb. 11.14. I am not able to bear this People, it is too heavy for me. Thou art not able to perform it thy self alone. And we find him groaning under this Burden of Government, Numb. 11.14. I am not able to bear this People, it is too heavy for me. pns21 vb2r xx j pc-acp vvi pn31 po21 n1 av-j. cc pns12 vvb pno31 vvg p-acp d n1 pp-f n1, j. crd. pns11 vbm xx j pc-acp vvi d n1, pn31 vbz av j c-acp pno11. (4) sermon (DIV1) 11 Image 9
35 If it were proper for me to enlarge upon this head from this Subject, I would shew what a great Argument this should be to Subjects to obey their KING, that they might not add to His Burden: If it were proper for me to enlarge upon this head from this Subject, I would show what a great Argument this should be to Subject's to obey their KING, that they might not add to His Burden: cs pn31 vbdr j p-acp pno11 pc-acp vvi p-acp d n1 p-acp d j-jn, pns11 vmd vvi r-crq dt j n1 d vmd vbi p-acp n2-jn pc-acp vvi po32 n1, cst pns32 vmd xx vvi p-acp po31 n1: (4) sermon (DIV1) 11 Image 9
36 And how necessary it is that we should pray for Kings, that God would enable them to bear their great Burdens; And how necessary it is that we should pray for Kings, that God would enable them to bear their great Burdens; cc c-crq j pn31 vbz cst pns12 vmd vvi p-acp n2, cst np1 vmd vvi pno32 pc-acp vvi po32 j n2; (4) sermon (DIV1) 11 Image 9
37 and likewise shew the Folly, as well as base Disloyalty of those, who desire the Life of their Prince, and likewise show the Folly, as well as base Disloyalty of those, who desire the Life of their Prince, cc av vvb dt n1, c-acp av c-acp j n1 pp-f d, r-crq vvb dt n1 pp-f po32 n1, (4) sermon (DIV1) 11 Image 9
38 and yet load him with their disobedience to his Laws. and yet load him with their disobedience to his Laws. cc av vvi pno31 p-acp po32 n1 p-acp po31 n2. (4) sermon (DIV1) 11 Image 9
39 I might also shew in the next place, that Ministers have their Burdens, and that they are very great likewise; I might also show in the next place, that Ministers have their Burdens, and that they Are very great likewise; pns11 vmd av vvi p-acp dt ord n1, cst n2 vhb po32 n2, cc cst pns32 vbr av j av; (4) sermon (DIV1) 12 Image 9
40 and every one almost adds to the weight of them. The Doubts and Scruples of those that are Good, and the Debaucheries, on one hand, and every one almost adds to the weight of them. The Doubts and Scruples of those that Are Good, and the Debaucheries, on one hand, cc d crd av vvz p-acp dt n1 pp-f pno32. dt n2 cc n2 pp-f d cst vbr j, cc dt n2, p-acp crd n1, (4) sermon (DIV1) 12 Image 9
41 and the Errors and Divisions on the other hand of those that are Bad, do make our Burdens to be very Heavy. and the Errors and Divisions on the other hand of those that Are Bad, do make our Burdens to be very Heavy. cc dt n2 cc n2 p-acp dt j-jn n1 pp-f d cst vbr j, vdb vvi po12 n2 pc-acp vbi av j. (4) sermon (DIV1) 12 Image 9
42 But this I must not enlarge upon, for fear of a mis-application. But this I must not enlarge upon, for Fear of a misapplication. p-acp d pns11 vmb xx vvi p-acp, p-acp n1 pp-f dt n1. (4) sermon (DIV1) 12 Image 9
43 If Kings, who are Gods-Vicegerents, to whom God requires such a peculiar regard, that they are called Gods in the Scripture. If Kings, who Are Gods-Vicegerents, to whom God requires such a peculiar regard, that they Are called God's in the Scripture. cs np1, r-crq vbr j, p-acp ro-crq np1 vvz d dt j n1, cst pns32 vbr vvn n2 p-acp dt n1. (4) sermon (DIV1) 13 Image 9
44 And if Ministers, for whom God hath declared a peculiar regard in the next place (however contemn'd in the World) Touch not mine Anointed, and do my Prophets no harm; And if Ministers, for whom God hath declared a peculiar regard in the next place (however contemned in the World) Touch not mine Anointed, and do my prophets no harm; cc cs n2, p-acp ro-crq np1 vhz vvn dt j n1 p-acp dt ord n1 (c-acp vvd p-acp dt n1) vvb xx po11 j-vvn, cc vdb po11 n2 dx n1; (4) sermon (DIV1) 13 Image 9
45 If these must have Burdens, others have no reason to expect that they should go free. If these must have Burdens, Others have no reason to expect that they should go free. cs d vmb vhi n2, n2-jn vhb dx n1 pc-acp vvi cst pns32 vmd vvi j. (4) sermon (DIV1) 13 Image 9
46 More particularly, The Burdens of men in this life, may come under these three Heads: 1. Such as relate to Bad Men: 2. Such as relate to Good men: More particularly, The Burdens of men in this life, may come under these three Heads: 1. Such as relate to Bad Men: 2. Such as relate to Good men: av-dc av-j, dt n2 pp-f n2 p-acp d n1, vmb vvi p-acp d crd n2: crd d c-acp vvb p-acp j n2: crd d c-acp vvb p-acp j n2: (4) sermon (DIV1) 14 Image 9
47 And 3. Such as relate to both Good and Bad. 1. Such as belong to Bad man. And 3. Such as relate to both Good and Bad. 1. Such as belong to Bad man. cc crd d c-acp vvb p-acp d j cc j crd d c-acp vvb p-acp j n1. (4) sermon (DIV1) 14 Image 9
48 The impenitent Sinner hath his Burden, and it is such a Burden, as he that is once rid of, would not, The impenitent Sinner hath his Burden, and it is such a Burden, as he that is once rid of, would not, dt j n1 vhz po31 n1, cc pn31 vbz d dt n1, c-acp pns31 cst vbz a-acp vvn pp-f, vmd xx, (4) sermon (DIV1) 15 Image 9
49 for all the world, be loaded with it again. The wicked man travelleth in pain all his dayes, Job 15.20. for all the world, be loaded with it again. The wicked man travelleth in pain all his days, Job 15.20. c-acp d dt n1, vbb vvn p-acp pn31 av. dt j n1 vvz p-acp n1 d po31 n2, np1 crd. (4) sermon (DIV1) 15 Image 9
50 If his Conscience be awakned, he is allways loaded with Guilt and Fear. If his Conscience be awakened, he is always loaded with Gilded and fear. cs po31 n1 vbi vvn, pns31 vbz av vvn p-acp j-vvn cc n1. (4) sermon (DIV1) 15 Image 9
51 His secret Complaints are very grievous, and are somtimes a very great interruption to his Mirth: His secret Complaints Are very grievous, and Are sometimes a very great interruption to his Mirth: po31 j-jn n2 vbr av j, cc vbr av dt j j n1 p-acp po31 n1: (4) sermon (DIV1) 15 Image 9
52 In laughter his Heart is sorrowful, and the end of his Mirth is Heaviness. If any man shall ask the impenitent sinner the Apostles Question, Rom. 6.21. What fruit had you? He can give no answer. In laughter his Heart is sorrowful, and the end of his Mirth is Heaviness. If any man shall ask the impenitent sinner the Apostles Question, Rom. 6.21. What fruit had you? He can give no answer. p-acp n1 po31 n1 vbz j, cc dt n1 pp-f po31 n1 vbz n1. cs d n1 vmb vvi dt j n1 dt n2 vvb, np1 crd. q-crq n1 vhd pn22? pns31 vmb vvi dx n1. (4) sermon (DIV1) 15 Image 9
53 But if it be asked, What Burthen had you? he must answer, That it was a very heavy one: But if it be asked, What Burden had you? he must answer, That it was a very heavy one: p-acp cs pn31 vbb vvn, q-crq n1 vhd pn22? pns31 vmb vvi, cst pn31 vbds dt j j pi: (4) sermon (DIV1) 15 Image 9
54 That he had no rest or quiet in his mind by reason of it. I know very well, that this doth not appear whilst sinners are in Health; That he had no rest or quiet in his mind by reason of it. I know very well, that this does not appear while Sinners Are in Health; cst pns31 vhd dx n1 cc j-jn p-acp po31 n1 p-acp n1 pp-f pn31. pns11 vvb av av, cst d vdz xx vvi cs n2 vbr p-acp n1; (4) sermon (DIV1) 15 Image 9
55 but when they are bound in Cords of Affliction, and God shewes them their Transgression, they then acknowledg, that they never enjoy'd so much pleasure as countervail'd the terrors of their Consciences, which were the immediate consequence of them. but when they Are bound in Cords of Affliction, and God shows them their Transgression, they then acknowledge, that they never enjoyed so much pleasure as countervailed the terrors of their Consciences, which were the immediate consequence of them. cc-acp c-crq pns32 vbr vvn p-acp n2 pp-f n1, cc np1 vvz pno32 po32 n1, pns32 av vvi, cst pns32 av-x vvd av d n1 a-acp vvd dt n2 pp-f po32 n2, r-crq vbdr dt j n1 pp-f pno32. (4) sermon (DIV1) 15 Image 9
56 And if the sinner doth not feel the Burden of Guilt and Fear, his condition is the worse; And if the sinner does not feel the Burden of Gilded and fear, his condition is the Worse; cc cs dt n1 vdz xx vvi dt n1 pp-f j-vvn cc n1, po31 n1 vbz dt jc; (4) sermon (DIV1) 15 Image 9
57 because, the less he feels his Burden, the more he adds to the weight of it, which he will certainly feel in another State. Because, the less he feels his Burden, the more he adds to the weight of it, which he will Certainly feel in Another State. c-acp, dt av-dc pns31 vvz po31 n1, dt av-dc pns31 vvz p-acp dt n1 pp-f pn31, r-crq pns31 vmb av-j vvi p-acp j-jn n1. (4) sermon (DIV1) 15 Image 9
58 There is another Burden likewise which belongs to impenitent sinners, which I may call an accidental Burden, and that is Religion. There is Another Burden likewise which belongs to impenitent Sinners, which I may call an accidental Burden, and that is Religion. pc-acp vbz j-jn n1 av r-crq vvz p-acp j n2, r-crq pns11 vmb vvi dt j n1, cc d vbz n1. (4) sermon (DIV1) 15 Image 9
59 The worship and service of God is a very great Burden to them: They are such as the Prophet Amos speaks of. The worship and service of God is a very great Burden to them: They Are such as the Prophet Amos speaks of. dt n1 cc n1 pp-f np1 vbz dt av j n1 p-acp pno32: pns32 vbr d c-acp dt n1 np1 vvz pp-f. (4) sermon (DIV1) 15 Image 9
60 c. 8. v. 5. who think long for the Sabbath to be gone, that they may sell Corn, and set forth Wheat. c. 8. v. 5. who think long for the Sabbath to be gone, that they may fell Corn, and Set forth Wheat. sy. crd n1 crd zz vvb av-j p-acp dt n1 pc-acp vbi vvn, cst pns32 vmb vvi n1, cc vvd av n1. (4) sermon (DIV1) 15 Image 9
61 They have ordered their business so, for want of beginning right at first, and by contracting evil Habits, that they are as well burdened when they do that which they should, They have ordered their business so, for want of beginning right At First, and by contracting evil Habits, that they Are as well burdened when they do that which they should, pns32 vhb vvn po32 n1 av, p-acp n1 pp-f n1 j-jn p-acp ord, cc p-acp vvg j-jn n2, cst pns32 vbr a-acp av vvn c-crq pns32 vdb d r-crq pns32 vmd, (4) sermon (DIV1) 15 Image 9
62 as when they do that which they should not. The service of God, and the service of the Devil, are both Burdens to them. as when they do that which they should not. The service of God, and the service of the devil, Are both Burdens to them. c-acp c-crq pns32 vdb d r-crq pns32 vmd xx. dt n1 pp-f np1, cc dt n1 pp-f dt n1, vbr d n2 p-acp pno32. (4) sermon (DIV1) 15 Image 9
63 But I will not enlarge farther upon this head because, I do not think it so proper from this Subject. But I will not enlarge farther upon this head Because, I do not think it so proper from this Subject. p-acp pns11 vmb xx vvi av-jc p-acp d n1 c-acp, pns11 vdb xx vvi pn31 av j p-acp d j-jn. (4) sermon (DIV1) 15 Image 9
64 2. The good man hath his Burdens too, Many are the Afflictions of the Righteous, and many are their failings and infirmities, which are the occasion of their grief and trouble. 2. The good man hath his Burdens too, Many Are the Afflictions of the Righteous, and many Are their failings and infirmities, which Are the occasion of their grief and trouble. crd dt j n1 vhz po31 n2 av, d vbr dt n2 pp-f dt j, cc d vbr po32 n2-vvg cc n2, r-crq vbr dt n1 pp-f po32 n1 cc n1. (4) sermon (DIV1) 16 Image 9
65 The Burdens of good men are either, 1. Real Evils: or, 2. Such as I may call Imaginary. The Burdens of good men Are either, 1. Real Evils: or, 2. Such as I may call Imaginary. dt n2 pp-f j n2 vbr d, crd j n2-jn: cc, crd d c-acp pns11 vmb vvi j. (4) sermon (DIV1) 16 Image 9
66 1. Such as are Real Burdens to them. 1. Such as Are Real Burdens to them. crd d c-acp vbr j n2 p-acp pno32. (4) sermon (DIV1) 17 Image 9
67 When a good man hath done that which is dishonourable to God, a scandal to Religion, When a good man hath done that which is dishonourable to God, a scandal to Religion, c-crq dt j n1 vhz vdn d r-crq vbz j p-acp np1, dt n1 p-acp n1, (4) sermon (DIV1) 17 Image 9
68 or an occasion of Offence, by which others are encouraged in that which is evil, it is a very grievous burden to him. or an occasion of Offence, by which Others Are encouraged in that which is evil, it is a very grievous burden to him. cc dt n1 pp-f n1, p-acp r-crq n2-jn vbr vvn p-acp d r-crq vbz j-jn, pn31 vbz dt av j n1 p-acp pno31. (4) sermon (DIV1) 17 Image 9
69 This was Davids Burden, that he had caused the Enemies of God to Blaspheme; This was Davids Burden, that he had caused the Enemies of God to Blaspheme; d vbds np1 n1, cst pns31 vhd vvn dt n2 pp-f np1 pc-acp vvi; (4) sermon (DIV1) 17 Image 9
70 and it was that which caused the continuance of his grief and sorrow, after that his Pardon was Sealed, and sent to him. and it was that which caused the Continuance of his grief and sorrow, After that his Pardon was Sealed, and sent to him. cc pn31 vbds d r-crq vvd dt n1 pp-f po31 n1 cc n1, c-acp cst po31 n1 vbds vvn, cc vvd p-acp pno31. (4) sermon (DIV1) 17 Image 9
71 This made him complain, That his Iniquities were a Burden too heavy for him. This made him complain, That his Iniquities were a Burden too heavy for him. np1 vvd pno31 vvi, cst po31 n2 vbdr dt n1 av j c-acp pno31. (4) sermon (DIV1) 17 Image 9
72 2. There are likewise burdens which I may call Imaginary, because they proceed from false Conceptions and Imaginations of the mind: 2. There Are likewise burdens which I may call Imaginary, Because they proceed from false Conceptions and Imaginations of the mind: crd pc-acp vbr av n2 r-crq pns11 vmb vvi j, c-acp pns32 vvb p-acp j n2 cc n2 pp-f dt n1: (4) sermon (DIV1) 18 Image 9
73 When a Good man mistakes his condition, and thinks himself to be in the case of the Impenitent Sinner; When a Good man mistakes his condition, and thinks himself to be in the case of the Impenitent Sinner; c-crq dt j n1 vvz po31 n1, cc vvz px31 pc-acp vbi p-acp dt n1 pp-f dt j n1; (4) sermon (DIV1) 18 Image 9
74 and this is caused either, 1. By some grievous Affliction that befals him; or 2. By the prevalency of a melancholly constitution. 1. By some great Affliction. and this is caused either, 1. By Some grievous Affliction that befalls him; or 2. By the prevalency of a melancholy constitution. 1. By Some great Affliction. cc d vbz vvn av-d, crd p-acp d j n1 cst vvz pno31; cc crd p-acp dt n1 pp-f dt j-jn n1. crd p-acp d j n1. (4) sermon (DIV1) 18 Image 9
75 When a good Man is assaulted by a sharp Sickness of Body, or by some great loss in his Estate or Family, it makes him think that God is offended at him in a greater Degree than he is at them that truly Fear and Serve him. When a good Man is assaulted by a sharp Sickness of Body, or by Some great loss in his Estate or Family, it makes him think that God is offended At him in a greater Degree than he is At them that truly fear and Serve him. c-crq dt j n1 vbz vvn p-acp dt j n1 pp-f n1, cc p-acp d j n1 p-acp po31 n1 cc n1, pn31 vvz pno31 vvi cst np1 vbz vvn p-acp pno31 p-acp dt jc n1 cs pns31 vbz p-acp pno32 cst av-j vvb cc vvb pno31. (4) sermon (DIV1) 19 Image 9
76 This was the Argument that Jobs friends used against him, and it was an Argument which he used against himself. This was the Argument that Jobs Friends used against him, and it was an Argument which he used against himself. d vbds dt n1 cst n2 n2 vvn p-acp pno31, cc pn31 vbds dt n1 r-crq pns31 vvd p-acp px31. (4) sermon (DIV1) 19 Image 9
77 Although God had declared, That he was a perfect and an upright Man, and that there was none like him in all his Country; Although God had declared, That he was a perfect and an upright Man, and that there was none like him in all his Country; cs np1 vhd vvn, cst pns31 vbds dt j cc dt j n1, cc cst a-acp vbds pi av-j pno31 p-acp d po31 n1; (4) sermon (DIV1) 19 Image 9
78 yet when he came to endure great Afflictions, they caused him to cry out, I have sinned, What shall I do? And why dost thou not pardon my Transgression, yet when he Come to endure great Afflictions, they caused him to cry out, I have sinned, What shall I do? And why dost thou not pardon my Transgression, av c-crq pns31 vvd p-acp vvi j n2, pns32 vvd pno31 pc-acp vvi av, pns11 vhb vvn, q-crq vmb pns11 vdi? cc c-crq vd2 pns21 xx vvi po11 n1, (4) sermon (DIV1) 19 Image 9
79 and take away mine Iniquity, &c. The great Afflictions of his Body made him suspect, that his Soul was in danger. and take away mine Iniquity, etc. The great Afflictions of his Body made him suspect, that his Soul was in danger. cc vvb av po11 n1, av dt j n2 pp-f po31 n1 vvd pno31 vvi, cst po31 n1 vbds p-acp n1. (4) sermon (DIV1) 19 Image 9
80 2. These Imaginary burdens are caused by a Melancholy Constitution, by which the fancy and imagination is disturb'd; 2. These Imaginary burdens Are caused by a Melancholy Constitution, by which the fancy and imagination is disturbed; crd np1 j n2 vbr vvn p-acp dt j-jn n1, p-acp r-crq dt n1 cc n1 vbz vvn; (4) sermon (DIV1) 20 Image 9
81 and those that are really Religious, think they are in an Evil Condition. and those that Are really Religious, think they Are in an Evil Condition. cc d cst vbr av-j j, vvb pns32 vbr p-acp dt j-jn n1. (4) sermon (DIV1) 20 Image 9
82 They do not make any Determinations concerning themselves from the Rule of Gods Word, but from their own dark Conceptions; They do not make any Determinations Concerning themselves from the Rule of God's Word, but from their own dark Conceptions; pns32 vdb xx vvi d n2 vvg px32 p-acp dt n1 pp-f npg1 n1, cc-acp p-acp po32 d j n2; (4) sermon (DIV1) 20 Image 9
83 and to be sure, those that give way to them, shall not want the help of the Tempter to make their burden heavy. and to be sure, those that give Way to them, shall not want the help of the Tempter to make their burden heavy. cc pc-acp vbi j, d cst vvb n1 p-acp pno32, vmb xx vvi dt n1 pp-f dt n1 pc-acp vvi po32 n1 j. (4) sermon (DIV1) 20 Image 9
84 The case of such is commonly misrepresented, they call themselves troubled in Mind, when it were more proper to say, that they are disturb'd in their Fancies. The case of such is commonly misrepresented, they call themselves troubled in Mind, when it were more proper to say, that they Are disturbed in their Fancies. dt n1 pp-f d vbz av-j vvn, pns32 vvb px32 vvn p-acp n1, c-crq pn31 vbdr av-dc j pc-acp vvi, cst pns32 vbr vvn p-acp po32 n2. (4) sermon (DIV1) 20 Image 9
85 3. There are burdens which belong both to good and bad men. 1. The burden of Sickness, Poverty, loss of Relations, 3. There Are burdens which belong both to good and bad men. 1. The burden of Sickness, Poverty, loss of Relations, crd pc-acp vbr n2 r-crq vvb av-d p-acp j cc j n2. crd dt n1 pp-f n1, n1, n1 pp-f n2, (4) sermon (DIV1) 21 Image 9
86 and such like common Afflictions. 2. The burden of natural defects, as Blindness, Deafness, Lameness, &c. 3. Spiritual burdens, such as relate to the Soul, and such like Common Afflictions. 2. The burden of natural defects, as Blindness, Deafness, Lameness, etc. 3. Spiritual burdens, such as relate to the Soul, cc d av-j j n2. crd dt n1 pp-f j n2, c-acp n1, n1, n1, av crd j n2, d c-acp vvi p-acp dt n1, (4) sermon (DIV1) 21 Image 9
87 and to the faculties of it. These we call infirmities; and to the faculties of it. These we call infirmities; cc p-acp dt n2 pp-f pn31. np1 pns12 vvb n2; (4) sermon (DIV1) 21 Image 9
88 a weakness of Mind which came by the Fall of Man, and from which he can never have a perfect recovery whilst he is in this State. 1. A weakness of Judgment. a weakness of Mind which Come by the Fallen of Man, and from which he can never have a perfect recovery while he is in this State. 1. A weakness of Judgement. dt n1 pp-f n1 r-crq vvd p-acp dt n1 pp-f n1, cc p-acp r-crq pns31 vmb av-x vhi dt j n1 cs pns31 vbz p-acp d n1. crd dt n1 pp-f n1. (4) sermon (DIV1) 21 Image 9
89 The Understandings of Men are exceeding liable to mistakes. The Understandings of Men Are exceeding liable to mistakes. dt n2 pp-f n2 vbr av-vvg j p-acp n2. (4) sermon (DIV1) 22 Image 9
90 Men of the most Sagacious Parts, and such as have been most eminent in their Generation, Men of the most Sagacious Parts, and such as have been most eminent in their Generation, n2 pp-f dt av-ds j n2, cc d c-acp vhb vbn av-ds j p-acp po32 n1, (4) sermon (DIV1) 22 Image 9
91 for Piety and Holiness, have been in very great Errors. for Piety and Holiness, have been in very great Errors. p-acp n1 cc n1, vhb vbn p-acp av j n2. (4) sermon (DIV1) 22 Image 9
92 Some of the Antient Fathers of the Church were of such Erroneous Opinions, as the Church hath in all Ages exploded. some of the Ancient Father's of the Church were of such Erroneous Opinions, as the Church hath in all Ages exploded. d pp-f dt j n2 pp-f dt n1 vbdr pp-f d j n2, c-acp dt n1 vhz p-acp d n2 vvn. (4) sermon (DIV1) 22 Image 9
93 2. Weakness in reference to the affections and passions of the mind, which are apt to be predominant, 2. Weakness in Referente to the affections and passion of the mind, which Are apt to be predominant, crd n1 p-acp n1 p-acp dt n2 cc n2 pp-f dt n1, r-crq vbr j pc-acp vbi j, (4) sermon (DIV1) 23 Image 9
94 and to be as unruly Servants which domineer over Reason, which should be their Master by which they should be governed, and to be as unruly Servants which domineer over Reason, which should be their Master by which they should be governed, cc pc-acp vbi a-acp j n2 r-crq vvb p-acp n1, r-crq vmd vbi po32 n1 p-acp r-crq pns32 vmd vbi vvn, (4) sermon (DIV1) 23 Image 9
95 and over Religion too, which should be their Prince and Soveraign, whose Authority must not be disputed. and over Religion too, which should be their Prince and Sovereign, whose authority must not be disputed. cc p-acp n1 av, r-crq vmd vbi po32 n1 cc n-jn, rg-crq n1 vmb xx vbi vvn. (4) sermon (DIV1) 23 Image 9
96 Sometimes the Passion of Love prevailes as in David for his Rebellious Absolom, sometimes the Passion of Fear, Sometime the Passion of Love prevails as in David for his Rebellious Absalom, sometime the Passion of fear, av dt n1 pp-f n1 vvz a-acp p-acp np1 p-acp po31 j np1, av dt n1 pp-f n1, (4) sermon (DIV1) 23 Image 9
97 as there was in the Disciples, when they thought the Saviour of the World could not keep them from drowning. as there was in the Disciples, when they Thought the Saviour of the World could not keep them from drowning. c-acp pc-acp vbds p-acp dt n2, c-crq pns32 vvd dt n1 pp-f dt n1 vmd xx vvi pno32 p-acp vvg. (4) sermon (DIV1) 23 Image 9
98 Sometimes a grievous mistrust of Gods Mercy, as there was in the Psalmist, Psal. 77. when he cried, Hath God forgotten to be gracious, hath he in Anger shut up his tender Mercies; Sometime a grievous mistrust of God's Mercy, as there was in the Psalmist, Psalm 77. when he cried, Hath God forgotten to be gracious, hath he in Anger shut up his tender mercies; av dt j n1 pp-f npg1 n1, c-acp pc-acp vbds p-acp dt n1, np1 crd c-crq pns31 vvd, vhz np1 vvn pc-acp vbi j, vhz pns31 p-acp n1 vvn a-acp po31 j n2; (4) sermon (DIV1) 23 Image 9
99 concerning which he recollects himself, and saith, ver. 10. This is my infirmity. Sometimes the Passion of Anger gets the upper hand, Concerning which he recollects himself, and Says, ver. 10. This is my infirmity. Sometime the Passion of Anger gets the upper hand, vvg r-crq pns31 n2 px31, cc vvz, fw-la. crd d vbz po11 n1. av dt n1 pp-f n1 vvz dt jc n1, (4) sermon (DIV1) 23 Image 9
100 as it did in Jonah for the loss of his Gourd. Sometimes a furious Zeal Occasions discord, as it did in Jonah for the loss of his Gourd. Sometime a furious Zeal Occasions discord, c-acp pn31 vdd p-acp np1 p-acp dt n1 pp-f po31 n1. av dt j n1 n2 n1, (4) sermon (DIV1) 23 Image 9
101 as it did between the two Apostles, Paul and Barnabas, Acts 15.39. when they were in such a heat, that they could not endure each others company, as it did between the two Apostles, Paul and Barnabas, Acts 15.39. when they were in such a heat, that they could not endure each Others company, c-acp pn31 vdd p-acp dt crd n2, np1 cc np1, n2 crd. c-crq pns32 vbdr p-acp d dt n1, cst pns32 vmd xx vvi d ng1-jn n1, (4) sermon (DIV1) 23 Image 9
102 but departed asunder one from the other. These are the burdens of men whilst they are in this Life. but departed asunder one from the other. These Are the burdens of men while they Are in this Life. cc-acp vvd av crd p-acp dt n-jn. d vbr dt n2 pp-f n2 cs pns32 vbr p-acp d n1. (4) sermon (DIV1) 23 Image 9
103 2. The second thing I propounded, is to consider what is implied in this duty of bearing one anothers burdens, 2. The second thing I propounded, is to Consider what is implied in this duty of bearing one another's burdens, crd dt ord n1 pns11 vvd, vbz pc-acp vvi r-crq vbz vvn p-acp d n1 pp-f vvg pi ng1-jn n2, (4) sermon (DIV1) 24 Image 9
104 or what is necessary to the performance of it. 1. There must be a sympathizing heart. or what is necessary to the performance of it. 1. There must be a sympathizing heart. cc r-crq vbz j p-acp dt n1 pp-f pn31. crd pc-acp vmb vbi dt vvg n1. (4) sermon (DIV1) 24 Image 9
105 Whatever burdens we see others loaded with, we must presently put our selves into the same condition, Whatever burdens we see Others loaded with, we must presently put our selves into the same condition, r-crq n2 pns12 vvi n2-jn vvn p-acp, pns12 vmb av-j vvi po12 n2 p-acp dt d n1, (4) sermon (DIV1) 25 Image 9
106 and consider what we would expect in the like case. We must consider their condition as if it were our own. and Consider what we would expect in the like case. We must Consider their condition as if it were our own. cc vvb r-crq pns12 vmd vvi p-acp dt j n1. pns12 vmb vvi po32 n1 c-acp cs pn31 vbdr po12 d. (4) sermon (DIV1) 25 Image 9
107 We should have such a Spirit as brave Uriah had, who wanted no courage to encounter with his enemies, We should have such a Spirit as brave Uriah had, who wanted no courage to encounter with his enemies, pns12 vmd vhi d dt n1 c-acp j np1 vhd, r-crq vvd dx n1 pc-acp vvi p-acp po31 n2, (4) sermon (DIV1) 25 Image 9
108 nor pitty to sympathize with his Friends. nor pity to sympathise with his Friends. ccx n1 pc-acp vvi p-acp po31 n2. (4) sermon (DIV1) 25 Image 9
109 He knew not how to take his necessary repose, he was so uneasy to think that the Ark and Israel were in distress, and his Lord Joab and his Servants were encamped in the open Fields, 2 Sam. 11.11. He knew not how to take his necessary repose, he was so uneasy to think that the Ark and Israel were in distress, and his Lord Joab and his Servants were encamped in the open Fields, 2 Sam. 11.11. pns31 vvd xx c-crq pc-acp vvi po31 j n1, pns31 vbds av j pc-acp vvi d dt n1 cc np1 vbdr p-acp n1, cc po31 n1 np1 cc po31 n2 vbdr vvn p-acp dt j n2, crd np1 crd. (4) sermon (DIV1) 25 Image 9
110 Or like Queen Esther who said, How can I endure to see the Evil that shall come upon my people: Or like Queen Esther who said, How can I endure to see the Evil that shall come upon my people: cc j n1 np1 r-crq vvd, q-crq vmb pns11 vvi pc-acp vvi dt j-jn cst vmb vvi p-acp po11 n1: (4) sermon (DIV1) 25 Image 9
111 and how can I endure to see the destruction of my kindred: Or, like the Apostle, 2 Cor. 11.29. Who is weak, and I am not weak. and how can I endure to see the destruction of my kindred: Or, like the Apostle, 2 Cor. 11.29. Who is weak, and I am not weak. cc q-crq vmb pns11 vvi pc-acp vvi dt n1 pp-f po11 n1: cc, av-j dt n1, crd np1 crd. r-crq vbz j, cc pns11 vbm xx j. (4) sermon (DIV1) 25 Image 9
112 2. There must be a helping hand. This is a natural consequent of the former. He that sympathizeth is in pain for his Brother; 2. There must be a helping hand. This is a natural consequent of the former. He that Sympathizeth is in pain for his Brother; crd pc-acp vmb vbi dt j-vvg n1. d vbz dt j j pp-f dt j. pns31 cst vvz vbz p-acp n1 p-acp po31 n1; (4) sermon (DIV1) 26 Image 9
113 and by easing him, he easeth himself. 3. There must be a continuance of both. and by easing him, he eases himself. 3. There must be a Continuance of both. cc p-acp vvg pno31, pns31 vvz px31. crd pc-acp vmb vbi dt n1 pp-f d. (4) sermon (DIV1) 26 Image 9
114 We are all Travellers that are going on with our burdens, and must not leave one another in distress. We Are all Travellers that Are going on with our burdens, and must not leave one Another in distress. pns12 vbr d n2 cst vbr vvg a-acp p-acp po12 n2, cc vmb xx vvi pi j-jn p-acp n1. (4) sermon (DIV1) 27 Image 9
115 The Apostle tells us, we must bear one anothers burdens; but he doth not tell us when we must lay them down. The Apostle tells us, we must bear one another's burdens; but he does not tell us when we must lay them down. dt n1 vvz pno12, pns12 vmb vvi pi ng1-jn n2; cc-acp pns31 vdz xx vvi pno12 c-crq pns12 vmb vvi pno32 a-acp. (4) sermon (DIV1) 27 Image 9
116 I proceed now to the two last things which I chiefly desigh to discourse of at this time. Therefore I proceed now to the two last things which I chiefly desigh to discourse of At this time. Therefore pns11 vvb av p-acp dt crd ord n2 r-crq pns11 av-jn n1 p-acp n1 pp-f p-acp d n1. av (4) sermon (DIV1) 28 Image 9
117 3. I shall consider the force of the Argument. And so fulfil the Law of Christ. 3. I shall Consider the force of the Argument. And so fulfil the Law of christ. crd pns11 vmb vvi dt n1 pp-f dt n1. cc av vvi dt n1 pp-f np1. (4) sermon (DIV1) 29 Image 9
118 It is an Argument of very great force, to him that rightly considers it; and so it had need to be, considering our ill natures and dispositions. It is an Argument of very great force, to him that rightly considers it; and so it had need to be, considering our ill nature's and dispositions. pn31 vbz dt n1 pp-f av j n1, p-acp pno31 cst av-jn vvz pn31; cc av pn31 vhd n1 pc-acp vbi, vvg po12 j-jn n2 cc n2. (4) sermon (DIV1) 29 Image 9
119 We are very apt to be weary of, and impatient under our own burdens, and therefore it is no easy matter to perswade us to bear other mens. We Are very apt to be weary of, and impatient under our own burdens, and Therefore it is no easy matter to persuade us to bear other men's. pns12 vbr av j pc-acp vbi j pp-f, cc j p-acp po12 d n2, cc av pn31 vbz dx j n1 pc-acp vvi pno12 pc-acp vvi j-jn ng2. (4) sermon (DIV1) 29 Image 9
120 The Apostle therefore urges the strongest Argument that can be offered to Christians: It is a fulfilling of the Law of Christ. The Apostle Therefore urges the Strongest Argument that can be offered to Christians: It is a fulfilling of the Law of christ. dt n1 av vvz dt js n1 cst vmb vbi vvn p-acp np1: pn31 vbz dt j-vvg pp-f dt n1 pp-f np1. (4) sermon (DIV1) 29 Image 9
121 NONLATINALPHABET Complete: Compleat the Law of Christ. Complete: Complete the Law of christ. j: j dt n1 pp-f np1. (4) sermon (DIV1) 29 Image 9
122 We are not to understand it, as if he that bare his Brothers Burdens had done all that the Law of Christ requires of him, We Are not to understand it, as if he that bore his Brother's Burdens had done all that the Law of christ requires of him, pns12 vbr xx pc-acp vvi pn31, c-acp cs pns31 cst vvd po31 ng1 n2 vhd vdn d cst dt n1 pp-f np1 vvz pp-f pno31, (4) sermon (DIV1) 29 Image 9
123 but that he had done that which is very greatly required of him, Complendi verbum non significat perfecte prestare sed re ipsa exequi: but that he had done that which is very greatly required of him, Complendi verbum non significat perfect prestare sed re ipsa exequi: cc-acp cst pns31 vhd vdn d r-crq vbz av av-j vvn pp-f pno31, np1 fw-la fw-fr fw-la vvi fw-la fw-la fw-mi fw-la fw-la: (4) sermon (DIV1) 29 Image 9
124 He that bears his Brothers Burden, hath really performed the great Law of his Saviour. More particularly, He that bears his Brother's Burden, hath really performed the great Law of his Saviour. More particularly, pns31 cst vvz po31 ng1 n1, vhz av-j vvn dt j n1 pp-f po31 n1. av-dc av-jn, (4) sermon (DIV1) 29 Image 9
125 1. It is his Law, who insisted more upon it than upon any other. 1. It is his Law, who insisted more upon it than upon any other. crd pn31 vbz po31 n1, r-crq vvd av-dc p-acp pn31 av p-acp d n-jn. (4) sermon (DIV1) 30 Image 9
126 It is endless to mention all the Parables and plain Expressions which requires, that men should forbear one another, forgive one another, It is endless to mention all the Parables and plain Expressions which requires, that men should forbear one Another, forgive one Another, pn31 vbz j pc-acp vvi d dt n2 cc j n2 r-crq vvz, cst n2 vmd vvi pi j-jn, vvb pi j-jn, (4) sermon (DIV1) 30 Image 9
127 and do good one to another. and do good one to Another. cc vdb j pi p-acp n-jn. (4) sermon (DIV1) 30 Image 9
128 A Christian should be so full of Love, that it should be as a sweet Perfume to all that come near to him. A Christian should be so full of Love, that it should be as a sweet Perfume to all that come near to him. dt njp vmd vbi av j pp-f n1, cst pn31 vmd vbi p-acp dt j n1 p-acp d cst vvb av-j p-acp pno31. (4) sermon (DIV1) 30 Image 9
129 His very Enemies must partake of it. His very Enemies must partake of it. po31 j n2 vmb vvi pp-f pn31. (4) sermon (DIV1) 30 Image 9
130 There is one consideration which one would think should be of mighty force to perswade men to this Christian Duty: There is one consideration which one would think should be of mighty force to persuade men to this Christian Duty: pc-acp vbz crd n1 r-crq pi vmd vvi vmd vbi pp-f j n1 pc-acp vvi n2 p-acp d njp n1: (4) sermon (DIV1) 30 Image 9
131 It was the last thing which our Saviour insisted upon, when he was leaving the World. It was the last thing which our Saviour insisted upon, when he was leaving the World. pn31 vbds dt ord n1 r-crq po12 n1 vvd p-acp, c-crq pns31 vbds vvg dt n1. (4) sermon (DIV1) 30 Image 9
132 We read in Jo. 13. that the Devil had no sooner put it into the heart of Iudas to betray him, but he made it his business to put it into the hearts of his Disciples to love one another. He made it His Commandment. We read in John 13. that the devil had no sooner put it into the heart of Iudas to betray him, but he made it his business to put it into the hearts of his Disciples to love one Another. He made it His Commandment. pns12 vvb p-acp np1 crd n1 dt n1 vhd av-dx av-c vvn pn31 p-acp dt n1 pp-f np1 pc-acp vvi pno31, p-acp pns31 vvd pn31 po31 n1 pc-acp vvi pn31 p-acp dt n2 pp-f po31 n2 pc-acp vvi pi j-jn. pns31 vvd pn31 po31 n1. (4) sermon (DIV1) 30 Image 9
133 This is my Commandment, that ye love one another: By which we may understand, that the Observance of it would exceedingly Oblige him. This is my Commandment, that you love one Another: By which we may understand, that the Observance of it would exceedingly Oblige him. d vbz po11 n1, cst pn22 vvb pi j-jn: p-acp r-crq pns12 vmb vvi, cst dt n1 pp-f pn31 vmd av-vvg vvi pno31. (4) sermon (DIV1) 30 Image 9
134 He calls it a New Commandment, although it was as old as any other, both Imprinted in the Nature of Man, He calls it a New Commandment, although it was as old as any other, both Imprinted in the Nature of Man, pns31 vvz pn31 dt j n1, cs pn31 vbds p-acp j c-acp d n-jn, av-d vvn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 30 Image 9
135 and revealed in the Word of God. and revealed in the Word of God. cc vvn p-acp dt n1 pp-f np1. (4) sermon (DIV1) 30 Image 9
136 He makes it the Characteristical Note of a Disciple, By this shall all men know, that ye are my Disciples, if ye Love one another. He makes it the Characteristical Note of a Disciple, By this shall all men know, that you Are my Disciples, if you Love one Another. pns31 vvz pn31 dt j n1 pp-f dt n1, p-acp d vmb d n2 vvb, cst pn22 vbr po11 n2, cs pn22 vvb pi j-jn. (4) sermon (DIV1) 30 Image 9
137 Not but that all men of all Religions acknowledge it to be their Duty to Love one another, Not but that all men of all Religions acknowledge it to be their Duty to Love one Another, xx p-acp d d n2 pp-f d n2 vvb pn31 pc-acp vbi po32 n1 pc-acp vvi pi j-jn, (4) sermon (DIV1) 30 Image 9
138 but the meaning of our Saviour, is: but the meaning of our Saviour, is: cc-acp dt n1 pp-f po12 n1, vbz: (4) sermon (DIV1) 30 Image 9
139 That there should be such a Degree of Love amongst his Disciples, as should exceed men of other Religions; That there should be such a Degree of Love among his Disciples, as should exceed men of other Religions; cst a-acp vmd vbi d dt n1 pp-f n1 p-acp po31 n2, c-acp vmd vvi n2 pp-f j-jn n2; (4) sermon (DIV1) 30 Image 9
140 as it was in the first Ages of Christianity, when the Pagans said, See how these Christians Love one another. as it was in the First Ages of Christianity, when the Pagans said, See how these Christians Love one Another. c-acp pn31 vbds p-acp dt ord n2 pp-f np1, c-crq dt n2-jn vvd, vvb c-crq d np1 vvi pi j-jn. (4) sermon (DIV1) 30 Image 9
141 All these Expressions of our Saviour, which may seem difficult to be understood, are used by way of Motive and Argument, to perswade and quicken men to Christian Love and Unity. All these Expressions of our Saviour, which may seem difficult to be understood, Are used by Way of Motive and Argument, to persuade and quicken men to Christian Love and Unity. d d n2 pp-f po12 n1, r-crq vmb vvi j pc-acp vbi vvn, vbr vvn p-acp n1 pp-f n1 cc n1, pc-acp vvi cc vvi n2 p-acp njp n1 cc n1. (4) sermon (DIV1) 30 Image 9
142 2. It is his Law, who hath annexed the greatest Rewards to the Performance of it, 2. It is his Law, who hath annexed the greatest Rewards to the Performance of it, crd pn31 vbz po31 n1, r-crq vhz vvn dt js n2 p-acp dt n1 pp-f pn31, (4) sermon (DIV1) 31 Image 9
143 and the greatest Punishments to the Neglect of it; and the greatest Punishments to the Neglect of it; cc dt js n2 p-acp dt vvb pp-f pn31; (4) sermon (DIV1) 31 Image 9
144 by which we may understand that it is an indispensable Duty, and must not be omitted by us. by which we may understand that it is an indispensable Duty, and must not be omitted by us. p-acp r-crq pns12 vmb vvi cst pn31 vbz dt j n1, cc vmb xx vbi vvn p-acp pno12. (4) sermon (DIV1) 31 Image 9
145 I need not mention any more than that known place, Mat. 25. There's Come ye Blessed, to them that bare one anothers burdens: I need not mention any more than that known place, Mathew 25. There's Come you Blessed, to them that bore one another's burdens: pns11 vvb xx vvi d dc cs d j-vvn n1, np1 crd pc-acp|vbz vvi pn22 vvn, p-acp pno32 cst vvd pi ng1-jn n2: (4) sermon (DIV1) 31 Image 9
146 And depart ye Cursed, to them that did not. Our Saviour only speaks concerning the duty of the second Table, probably for this reason; And depart you Cursed, to them that did not. Our Saviour only speaks Concerning the duty of the second Table, probably for this reason; cc vvb pn22 vvd, p-acp pno32 cst vdd xx. po12 n1 av-j vvz vvg dt n1 pp-f dt ord n1, av-j p-acp d n1; (4) sermon (DIV1) 31 Image 9
147 Because there is not such an impression of it upon the minds of Men, as there is of the duty which relates to the first. Because there is not such an impression of it upon the minds of Men, as there is of the duty which relates to the First. c-acp pc-acp vbz xx d dt n1 pp-f pn31 p-acp dt n2 pp-f n2, c-acp pc-acp vbz pp-f dt n1 r-crq vvz p-acp dt ord. (4) sermon (DIV1) 31 Image 9
148 Men think they may Love God, though they do not love their Neighbours. Men think they may Love God, though they do not love their Neighbours. np1 vvb pns32 vmb vvi np1, c-acp pns32 vdb xx vvi po32 n2. (4) sermon (DIV1) 31 Image 9
149 They think that they are good Christians, and that they pay to God the honour that is due to him, They think that they Are good Christians, and that they pay to God the honour that is due to him, pns32 vvb cst pns32 vbr j np1, cc cst pns32 vvb p-acp np1 dt n1 cst vbz j-jn p-acp pno31, (4) sermon (DIV1) 31 Image 9
150 although they shew no regard to their Brother and Fellow Christian. although they show no regard to their Brother and Fellow Christian. cs pns32 vvb dx n1 p-acp po32 n1 cc n1 np1. (4) sermon (DIV1) 31 Image 9
151 Men know that to love God, is the Great Commandment; but they do not consider that the second is like, namely, that they must Love their Neighbours as Themselves. Men know that to love God, is the Great Commandment; but they do not Consider that the second is like, namely, that they must Love their Neighbours as Themselves. np1 vvb cst p-acp n1 np1, vbz dt j n1; p-acp pns32 vdb xx vvi d dt ord vbz j, av, cst pns32 vmb vvi po32 n2 p-acp px32. (4) sermon (DIV1) 31 Image 9
152 Many who call themselves Christians do not consider the Mystical Union that is betwixt Christ and his Church; Many who call themselves Christians do not Consider the Mystical union that is betwixt christ and his Church; d r-crq vvb px32 njpg2 vdb xx vvi dt j n1 cst vbz p-acp np1 cc po31 n1; (4) sermon (DIV1) 31 Image 9
153 that every good Christian is a Member of that Body whereof Christ is the Head; that every good Christian is a Member of that Body whereof christ is the Head; cst d j np1 vbz dt n1 pp-f d n1 c-crq np1 vbz dt n1; (4) sermon (DIV1) 31 Image 9
154 and that it is as Unchristian for one Man not to bear anothers burden, as it is unnatural for the Hand not to help the Foot, and that it is as Unchristian for one Man not to bear another's burden, as it is unnatural for the Hand not to help the Foot, cc cst pn31 vbz a-acp j c-acp crd n1 xx pc-acp vvi j-jn n1, c-acp pn31 vbz j p-acp dt n1 xx pc-acp vvi dt n1, (4) sermon (DIV1) 31 Image 9
155 or any other Member of the body that is greived, according to that of the Apostle, Rom. 12.5. We being many are one Body in Christ, and every one Members one of another. or any other Member of the body that is grieved, according to that of the Apostle, Rom. 12.5. We being many Are one Body in christ, and every one Members one of Another. cc d j-jn n1 pp-f dt n1 cst vbz vvn, vvg p-acp d pp-f dt n1, np1 crd. pns12 vbg d vbr pi n1 p-acp np1, cc d crd n2 crd pp-f n-jn. (4) sermon (DIV1) 31 Image 9
156 They do not consider that the Church is Gods Building, and that, as in a Building, that Stone which is so rugged that another Stone cannot be laid upon it, is only fit to be thrown into the Street; They do not Consider that the Church is God's Building, and that, as in a Building, that Stone which is so rugged that Another Stone cannot be laid upon it, is only fit to be thrown into the Street; pns32 vdb xx vvi cst dt n1 vbz npg1 n1, cc cst, c-acp p-acp dt n1, cst n1 r-crq vbz av j cst j-jn n1 vmbx vbi vvn p-acp pn31, vbz av-j j pc-acp vbi vvn p-acp dt n1; (4) sermon (DIV1) 31 Image 9
157 so that Man who is so rugged, that he will not bear his Brothers burden, is not fit to be part of Gods Building. so that Man who is so rugged, that he will not bear his Brother's burden, is not fit to be part of God's Building. av d n1 r-crq vbz av j, cst pns31 vmb xx vvi po31 ng1 n1, vbz xx j pc-acp vbi n1 pp-f npg1 n1. (4) sermon (DIV1) 31 Image 9
158 For this reason our Saviour insisted more upon this Duty than upon the other. For this reason our Saviour insisted more upon this Duty than upon the other. p-acp d n1 po12 n1 vvd av-dc p-acp d n1 cs p-acp dt n-jn. (4) sermon (DIV1) 31 Image 9
159 And for this reason he only mentions everlasting punishment to those that did not help and succour their Brother, And for this reason he only mentions everlasting punishment to those that did not help and succour their Brother, cc p-acp d n1 pns31 av-j n2 j n1 p-acp d cst vdd xx vvi cc vvi po32 n1, (4) sermon (DIV1) 31 Image 9
160 because men are not sensible of the necessity of this Duty, and the Danger of neglecting it. Because men Are not sensible of the necessity of this Duty, and the Danger of neglecting it. c-acp n2 vbr xx j pp-f dt n1 pp-f d n1, cc dt n1 pp-f vvg pn31. (4) sermon (DIV1) 31 Image 9
161 3. It was the Law of Christ, who was an Example of it to others. 3. It was the Law of christ, who was an Exampl of it to Others. crd pn31 vbds dt n1 pp-f np1, r-crq vbds dt n1 pp-f pn31 p-acp n2-jn. (4) sermon (DIV1) 32 Image 9
162 He came into the World to bear our burdens, and to shew us how to bear our Brothers: He Come into the World to bear our burdens, and to show us how to bear our Brother's: pns31 vvd p-acp dt n1 pc-acp vvi po12 n2, cc pc-acp vvi pno12 c-crq pc-acp vvi po12 n2: (4) sermon (DIV1) 32 Image 9
163 as I may shew in the several instances which I have already named. 1. He bare the burden of Impenitent Sinners. He considered their deplorable condition. as I may show in the several instances which I have already nam. 1. He bore the burden of Impenitent Sinners. He considered their deplorable condition. c-acp pns11 vmb vvi p-acp dt j n2 r-crq pns11 vhb av vvn. crd pns31 vvd dt n1 pp-f j n2. pns31 vvd po32 j n1. (4) sermon (DIV1) 32 Image 9
164 He was grieved for the hardness of their hearts, and used all means to recalim them. He was grieved for the hardness of their hearts, and used all means to recalim them. pns31 vbds vvn p-acp dt n1 pp-f po32 n2, cc vvd d n2 pc-acp fw-la pno32. (4) sermon (DIV1) 33 Image 9
165 He was willing to bear the burden of reproach, that he might ease them of the burden of guilt and fear. He was willing to bear the burden of reproach, that he might ease them of the burden of guilt and Fear. pns31 vbds j pc-acp vvi dt n1 pp-f n1, cst pns31 vmd vvi pno32 pp-f dt n1 pp-f n1 cc n1. (4) sermon (DIV1) 33 Image 9
166 The Pharisees said, that he was a Friend of Publicans and Sinners, and they said true, The Pharisees said, that he was a Friend of Publicans and Sinners, and they said true, dt np1 vvd, cst pns31 vbds dt n1 pp-f np1 cc n2, cc pns32 vvd j, (4) sermon (DIV1) 33 Image 9
167 tho he was not so in their sense. though he was not so in their sense. cs pns31 vbds xx av p-acp po32 n1. (4) sermon (DIV1) 33 Image 9
168 He was a Friend to them, in that he called them to Repentance, and made a Publick Declaration, that all that were weary and heavy laden, should come to him to be eased of their burdens, Mat. 11.28. 2. He bare the burdens of Good Men. He was a Friend to them, in that he called them to Repentance, and made a Public Declaration, that all that were weary and heavy laden, should come to him to be eased of their burdens, Mathew 11.28. 2. He bore the burdens of Good Men. pns31 vbds dt n1 p-acp pno32, p-acp cst pns31 vvd pno32 p-acp n1, cc vvd dt j n1, cst d cst vbdr j cc j vvn, vmd vvi p-acp pno31 pc-acp vbi vvn pp-f po32 n2, np1 crd. crd pns31 vvd dt n2 pp-f j n2. (4) sermon (DIV1) 33 Image 9
169 He fulfilled the Prophesie that was spoken of him, That he should Bind up the broken hearted. He fulfilled the Prophesy that was spoken of him, That he should Bind up the broken hearted. pns31 vvd dt vvi cst vbds vvn pp-f pno31, cst pns31 vmd vvb a-acp dt j-vvn j-vvn. (4) sermon (DIV1) 34 Image 9
170 Be of good cheer, was an expression which he exceedingly delighted in. Be of good cheer, was an expression which he exceedingly delighted in. vbb pp-f j n1, vbds dt n1 r-crq pns31 av-vvg vvd p-acp. (4) sermon (DIV1) 34 Image 9
171 When he was going out of the World, he was mightily concern'd for the grief and trouble which his Disciples should then endure. When he was going out of the World, he was mightily concerned for the grief and trouble which his Disciples should then endure. c-crq pns31 vbds vvg av pp-f dt n1, pns31 vbds av-j vvn p-acp dt n1 cc n1 r-crq po31 n2 vmd av vvi. (4) sermon (DIV1) 34 Image 9
172 He said, Let not your hearts be troubled, I go to Prepare a place for you, &c. And when he arose from the Dead, he was in hast to ease them of that Burden of Grief, which he knew was very heavy upon them. He said, Let not your hearts be troubled, I go to Prepare a place for you, etc. And when he arose from the Dead, he was in haste to ease them of that Burden of Grief, which he knew was very heavy upon them. pns31 vvd, vvb xx po22 n2 vbb vvn, pns11 vvb pc-acp vvi dt n1 p-acp pn22, av cc c-crq pns31 vvd p-acp dt j, pns31 vbds p-acp n1 pc-acp vvi pno32 pp-f d n1 pp-f n1, r-crq pns31 vvd vbds av j p-acp pno32. (4) sermon (DIV1) 34 Image 9
173 The Servant knew his Masters mind, when he said to them that came to the Sepulchre, Go quickly, and tell his Disciples, that he is risen from the Dead. The Servant knew his Masters mind, when he said to them that Come to the Sepulchre, Go quickly, and tell his Disciples, that he is risen from the Dead. dt n1 vvd po31 ng1 n1, c-crq pns31 vvd p-acp pno32 cst vvd p-acp dt n1, vvb av-j, cc vvi po31 n2, cst pns31 vbz vvn p-acp dt j. (4) sermon (DIV1) 34 Image 9
174 3. He bare the burdens which are common to men. 3. He bore the burdens which Are Common to men. crd pns31 vvd dt n2 r-crq vbr j p-acp n2. (4) sermon (DIV1) 35 Image 9
175 The Blind, and the Deaf, and the Lame were those upon whom he bestowed his Miracles. The Blind, and the Deaf, and the Lame were those upon whom he bestowed his Miracles. dt j, cc dt j, cc dt j vbdr d p-acp ro-crq pns31 vvd po31 n2. (4) sermon (DIV1) 35 Image 9
176 He made all his retinue stand still till he cured the Poor blind Beggar. He bare the burden of Infirmities, rather Pitying than taking Offence at them; He made all his retinue stand still till he cured the Poor blind Beggar. He bore the burden of Infirmities, rather Pitying than taking Offence At them; pns31 vvd d po31 n1 vvi av c-acp pns31 vvn dt j j n1. pns31 vvd dt n1 pp-f n1, av-c vvg cs vvg n1 p-acp pno32; (4) sermon (DIV1) 35 Image 9
177 knowing what the Frail State and Condition of Man is. knowing what the Frail State and Condition of Man is. vvg r-crq dt j n1 cc n1 pp-f n1 vbz. (4) sermon (DIV1) 36 Image 9
178 He did not cast off his Disciples for shewing a furious Spirit, in calling for Heaven to consume them that were not civil to him, He did not cast off his Disciples for showing a furious Spirit, in calling for Heaven to consume them that were not civil to him, pns31 vdd xx vvi a-acp po31 n2 p-acp vvg dt j n1, p-acp vvg p-acp n1 pc-acp vvi pno32 cst vbdr xx j p-acp pno31, (4) sermon (DIV1) 36 Image 9
179 but only rebuked them, saying, Ye know not what Spirit ye are of, Mat. 9.55. but only rebuked them, saying, You know not what Spirit you Are of, Mathew 9.55. cc-acp av-j vvd pno32, vvg, pn22 vvb xx r-crq n1 pn22 vbr pp-f, np1 crd. (4) sermon (DIV1) 36 Image 9
180 Nor did he reject his Disciples because of their weak Faith when they cryed, Master, save us, we Perish. Nor did he reject his Disciples Because of their weak Faith when they cried, Master, save us, we Perish. ccx vdd pns31 vvi po31 n2 c-acp pp-f po32 j n1 c-crq pns32 vvd, n1, vvb pno12, pns12 vvb. (4) sermon (DIV1) 36 Image 9
181 One would think it should have been a great Provocation to him, that his Disciples were asleep when he was in his agony, One would think it should have been a great Provocation to him, that his Disciples were asleep when he was in his agony, crd vmd vvi pn31 vmd vhi vbn dt j n1 p-acp pno31, cst po31 n2 vbdr j c-crq pns31 vbds p-acp po31 n1, (4) sermon (DIV1) 36 Image 9
182 and that it should have been an unpardonable offence; but we find that he only blam'd them for it: and that it should have been an unpardonable offence; but we find that he only blamed them for it: cc cst pn31 vmd vhi vbn dt j n1; cc-acp pns12 vvb cst pns31 av-j vvd pno32 p-acp pn31: (4) sermon (DIV1) 36 Image 9
183 He said, Could not ye watch with me one hour? But he did not say, From this hour I will be as regardless of you, He said, Could not you watch with me one hour? But he did not say, From this hour I will be as regardless of you, pns31 vvd, vmd xx pn22 vvi p-acp pno11 crd n1? p-acp pns31 vdd xx vvi, p-acp d n1 pns11 vmb vbi a-acp j pp-f pn22, (4) sermon (DIV1) 36 Image 9
184 as you have been of me. as you have been of me. c-acp pn22 vhb vbn pp-f pno11. (4) sermon (DIV1) 36 Image 9
185 There are some who complain of bad Memories, but certainly there never were any more forgetful than the Disciples were. There Are Some who complain of bad Memories, but Certainly there never were any more forgetful than the Disciples were. pc-acp vbr d r-crq vvb pp-f j n2, cc-acp av-j a-acp av vbdr d dc j cs dt n2 vbdr. (4) sermon (DIV1) 36 Image 9
186 They had forgotten almost every thing which our Saviour had said to them; They had forgotten almost every thing which our Saviour had said to them; pns32 vhd vvn av d n1 r-crq po12 n1 vhd vvn p-acp pno32; (4) sermon (DIV1) 36 Image 9
187 Nay, they had forgotten that which was of the greatest moment to be remembred, namely his Resurrection from the Dead. Nay, they had forgotten that which was of the greatest moment to be remembered, namely his Resurrection from the Dead. uh-x, pns32 vhd vvn d r-crq vbds pp-f dt js n1 pc-acp vbi vvn, av po31 n1 p-acp dt j. (4) sermon (DIV1) 36 Image 9
188 His Enemies remembred it, and therefore made his Sepulchre sure; but his Friends had forgotten it; His Enemies remembered it, and Therefore made his Sepulchre sure; but his Friends had forgotten it; po31 n2 vvd pn31, cc av vvd po31 n1 j; cc-acp po31 n2 vhd vvn pn31; (4) sermon (DIV1) 36 Image 9
189 and yet our Saviour continued his Love towards them. and yet our Saviour continued his Love towards them. cc av po12 n1 vvd po31 n1 p-acp pno32. (4) sermon (DIV1) 36 Image 9
190 All these instances are left to us for our example and imitation, that we should bear the infirmities of our Brethren, All these instances Are left to us for our Exampl and imitation, that we should bear the infirmities of our Brothers, av-d d n2 vbr vvn p-acp pno12 p-acp po12 n1 cc n1, cst pns12 vmd vvi dt n2 pp-f po12 n2, (4) sermon (DIV1) 36 Image 9
191 and not make them the occasion of, so much as, lessening our Love to them. and not make them the occasion of, so much as, lessening our Love to them. cc xx vvi pno32 dt n1 pp-f, av av-d c-acp, vvg po12 n1 p-acp pno32. (4) sermon (DIV1) 36 Image 9
192 4. It is the Law of Christ, who still bears our burdens now that he is in Heaven. 4. It is the Law of christ, who still bears our burdens now that he is in Heaven. crd pn31 vbz dt n1 pp-f np1, r-crq av vvz po12 n2 av cst pns31 vbz p-acp n1. (4) sermon (DIV1) 37 Image 9
193 He pities us, and he prayes to God for us, and sends his Holy Spirit into our hearts to comfort us, He pities us, and he prays to God for us, and sends his Holy Spirit into our hearts to Comfort us, pns31 vvz pno12, cc pns31 vvz p-acp np1 p-acp pno12, cc vvz po31 j n1 p-acp po12 n2 pc-acp vvi pno12, (4) sermon (DIV1) 37 Image 9
194 because he knows by his own experience that our burdens are heavy. Because he knows by his own experience that our burdens Are heavy. c-acp pns31 vvz p-acp po31 d n1 cst po12 n2 vbr j. (4) sermon (DIV1) 37 Image 9
195 The Author of the Hebrews tells us, that he took our Natures upon the Earth, that he might bear our Burdens in Heaven. The Author of the Hebrews tells us, that he took our Nature's upon the Earth, that he might bear our Burdens in Heaven. dt n1 pp-f dt np1 vvz pno12, cst pns31 vvd po12 n2 p-acp dt n1, cst pns31 vmd vvi po12 n2 p-acp n1. (4) sermon (DIV1) 37 Image 9
196 Heb. 2.17, 18. In all things it behoved him to be made like unto his Brethren, that he might be a Merciful and Faithful High Priest in things pertaining unto God, to make reconciliation for the sins of the People; Hebrew 2.17, 18. In all things it behooved him to be made like unto his Brothers, that he might be a Merciful and Faithful High Priest in things pertaining unto God, to make reconciliation for the Sins of the People; np1 crd, crd p-acp d n2 pn31 vvd pno31 pc-acp vbi vvn av-j p-acp po31 n2, cst pns31 vmd vbi dt j cc j j n1 p-acp n2 vvg p-acp np1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1; (4) sermon (DIV1) 37 Image 9
197 for in that he himself hath suffered being Tempted, he is able to Succour them that are tempted. 5. And lastly. for in that he himself hath suffered being Tempted, he is able to Succour them that Are tempted. 5. And lastly. c-acp p-acp cst pns31 px31 vhz vvn vbg vvn, pns31 vbz j p-acp n1 pno32 cst vbr vvn. crd cc ord. (4) sermon (DIV1) 37 Image 9
198 It is his Law who hath put it into the power and capacity of every man in the World to fulfil it. It is his Law who hath put it into the power and capacity of every man in the World to fulfil it. pn31 vbz po31 n1 r-crq vhz vvn pn31 p-acp dt n1 cc n1 pp-f d n1 p-acp dt n1 pc-acp vvi pn31. (4) sermon (DIV1) 38 Image 9
199 It were a very hard case, if there were a work required which should have a glorious reward annexed to it, It were a very hard case, if there were a work required which should have a glorious reward annexed to it, pn31 vbdr dt j j n1, cs pc-acp vbdr dt n1 vvd r-crq vmd vhi dt j n1 vvn p-acp pn31, (4) sermon (DIV1) 38 Image 9
200 and yet there should be some Christians who should be utterly uncapable of doing it. and yet there should be Some Christians who should be utterly uncapable of doing it. cc av pc-acp vmd vbi d np1 r-crq vmd vbi av-j j pp-f vdg pn31. (4) sermon (DIV1) 38 Image 9
201 He that hath not a hand to help his Brother, may have a heart to Sympathize with him: He that hath not a hand to help his Brother, may have a heart to Sympathise with him: pns31 cst vhz xx dt n1 pc-acp vvi po31 n1, vmb vhi dt n1 pc-acp vvi p-acp pno31: (4) sermon (DIV1) 38 Image 9
202 and he that can neither afford help himself, nor procure it from others, may pity and pray to God for him; and he that can neither afford help himself, nor procure it from Others, may pity and pray to God for him; cc pns31 cst vmb av-dx vvi vvi px31, ccx vvi pn31 p-acp n2-jn, vmb vvi cc vvb p-acp np1 p-acp pno31; (4) sermon (DIV1) 38 Image 9
203 and if he does so, the will is accepted for the deed, and he hath so born his Brothers burden, and if he does so, the will is accepted for the deed, and he hath so born his Brother's burden, cc cs pns31 vdz av, dt n1 vbz vvn p-acp dt n1, cc pns31 vhz av vvn po31 ng1 n1, (4) sermon (DIV1) 38 Image 9
204 as to Fulfil the Law of Christ. That which remains, is to make some Inferences by way of Application. I. as to Fulfil the Law of christ. That which remains, is to make Some Inferences by Way of Application. I. c-acp p-acp vvb dt n1 pp-f np1. cst r-crq vvz, vbz pc-acp vvi d n2 p-acp n1 pp-f n1. pns11. (4) sermon (DIV1) 38 Image 9
205 I infer the excellency of our Religion, and what a great obligation there lies upon us to observe the Precepts of our Blessed Lord. I infer the excellency of our Religion, and what a great obligation there lies upon us to observe the Precepts of our Blessed Lord. pns11 vvb dt n1 pp-f po12 n1, cc q-crq dt j n1 a-acp vvz p-acp pno12 pc-acp vvi dt n2 pp-f po12 j-vvn n1. (4) sermon (DIV1) 40 Image 9
206 How dear should he be to us, in that he hath given us such a Law. How dear should he be to us, in that he hath given us such a Law. q-crq j-jn vmd pns31 vbi p-acp pno12, p-acp cst pns31 vhz vvn pno12 d dt n1. (4) sermon (DIV1) 40 Image 9
207 We have no burdens to bear, but what our sins have laid upon us, and yet our Saviour is not willing they should be too heavy for us, We have no burdens to bear, but what our Sins have laid upon us, and yet our Saviour is not willing they should be too heavy for us, pns12 vhb dx n2 pc-acp vvi, cc-acp r-crq po12 n2 vhb vvn p-acp pno12, cc av po12 n1 vbz xx j pns32 vmd vbi av j p-acp pno12, (4) sermon (DIV1) 40 Image 9
208 but requires that we should have help to bear them. The Law of Moses required Statutes that were not good, Ezek. 20.25. Commands which, as I shewed, were only to be observed in obedience to Divine Authority: but requires that we should have help to bear them. The Law of Moses required Statutes that were not good, Ezekiel 20.25. Commands which, as I showed, were only to be observed in Obedience to Divine authority: cc-acp vvz cst pns12 vmd vhi n1 pc-acp vvi pno32. dt n1 pp-f np1 vvd n2 cst vbdr xx j, np1 crd. vvz r-crq, c-acp pns11 vvd, vbdr j pc-acp vbi vvn p-acp n1 p-acp j-jn n1: (4) sermon (DIV1) 40 Image 9
209 No man was the better for them any otherwise; than as he was satisfied that he had done that which he was commanded. No man was the better for them any otherwise; than as he was satisfied that he had done that which he was commanded. dx n1 vbds dt jc p-acp pno32 d av; cs c-acp pns31 vbds vvn cst pns31 vhd vdn d r-crq pns31 vbds vvn. (4) sermon (DIV1) 40 Image 9
210 There was no intrinsick good or excellency in them. There was no intrinsic good or excellency in them. pc-acp vbds dx j j cc n1 p-acp pno32. (4) sermon (DIV1) 40 Image 9
211 But the commands of our Blessed Lord, are such as in their own nature tend to the good of Mankind: But the commands of our Blessed Lord, Are such as in their own nature tend to the good of Mankind: p-acp dt n2 pp-f po12 j-vvn n1, vbr d c-acp p-acp po32 d n1 vvi p-acp dt j pp-f n1: (4) sermon (DIV1) 40 Image 9
212 They tend to the easing of our grievances, and to the making of our lives comfortable to us in this World, They tend to the easing of our grievances, and to the making of our lives comfortable to us in this World, pns32 vvb p-acp dt vvg pp-f po12 n2, cc p-acp dt n-vvg pp-f po12 n2 j p-acp pno12 p-acp d n1, (4) sermon (DIV1) 40 Image 9
213 before we come to the happiness of the World to come. before we come to the happiness of the World to come. c-acp pns12 vvb p-acp dt n1 pp-f dt n1 pc-acp vvi. (4) sermon (DIV1) 40 Image 9
214 II. From what I have said on this Subject, I would infer somewhat concerning the three States. This World, Heaven, and Hell. I. II From what I have said on this Subject, I would infer somewhat Concerning the three States. This World, Heaven, and Hell. I. crd p-acp r-crq pns11 vhb vvn p-acp d j-jn, pns11 vmd vvi av vvg dt crd n2. d n1, n1, cc n1. pns11. (4) sermon (DIV1) 41 Image 9
215 Concerning this World, I would infer these four things. 1. They are exceedingly to blame, who place any Happiness or Contentment in it. Concerning this World, I would infer these four things. 1. They Are exceedingly to blame, who place any Happiness or Contentment in it. vvg d n1, pns11 vmd vvi d crd n2. crd pns32 vbr av-vvg pc-acp vvi, r-crq n1 d n1 cc n1 p-acp pn31. (4) sermon (DIV1) 42 Image 9
216 It is not a place of pleasure, but of pain: not of ease, but of toil and weariness. It is not a place of pleasure, but of pain: not of ease, but of toil and weariness. pn31 vbz xx dt n1 pp-f n1, cc-acp pp-f n1: xx pp-f n1, cc-acp pp-f n1 cc n1. (4) sermon (DIV1) 43 Image 9
217 A place in which men, have burdens to bear of their own, and of other mens too. A place in which men, have burdens to bear of their own, and of other men's too. dt n1 p-acp r-crq n2, vhb n2 pc-acp vvi pp-f po32 d, cc pp-f j-jn ng2 av. (4) sermon (DIV1) 43 Image 9
218 A place in which men are so loaded, that they are in continual want of help to bear their burdens. A place in which men Are so loaded, that they Are in continual want of help to bear their burdens. dt n1 p-acp r-crq n2 vbr av vvn, cst pns32 vbr p-acp j n1 pp-f n1 pc-acp vvi po32 n2. (4) sermon (DIV1) 43 Image 9
219 We are weary Travellers that are always going on with our burdens, The rest remaineth, for another State. We Are weary Travellers that Are always going on with our burdens, The rest remains, for Another State. pns12 vbr j n2 cst vbr av vvg a-acp p-acp po12 n2, dt n1 vvz, p-acp j-jn n1. (4) sermon (DIV1) 43 Image 9
220 Every day hath its evils, and new dayes produce new burdens. Every day hath its evils, and new days produce new burdens. np1 n1 vhz po31 n2-jn, cc j n2 vvb j n2. (4) sermon (DIV1) 43 Image 9
221 He that is weary to day, knows not but he may have a heavier load to morrow. He that is weary to day, knows not but he may have a Heavier load to morrow. pns31 cst vbz j p-acp n1, vvz xx cc-acp pns31 vmb vhi dt jc n1 p-acp n1. (4) sermon (DIV1) 43 Image 9
222 If a man expects rest or quiet, he is often disappointed, and hath cause to complain as Job did, When I looked for Good, then Evil came unto me; If a man expects rest or quiet, he is often disappointed, and hath cause to complain as Job did, When I looked for Good, then Evil Come unto me; cs dt n1 vvz n1 cc j-jn, pns31 vbz av vvn, cc vhz n1 pc-acp vvi p-acp n1 vdd, c-crq pns11 vvd p-acp j, av av-jn vvd p-acp pno11; (4) sermon (DIV1) 43 Image 9
223 and when I waited for Light; there came Darkness. There is nothing more dangerous than for a man to think himself secure from danger. and when I waited for Light; there Come Darkness. There is nothing more dangerous than for a man to think himself secure from danger. cc c-crq pns11 vvd p-acp n1; a-acp vvd n1. pc-acp vbz pix av-dc j cs p-acp dt n1 pc-acp vvi px31 j p-acp n1. (4) sermon (DIV1) 43 Image 9
224 There are blessings for them that bear burdens, and a wo to them that are at ease. There Are blessings for them that bear burdens, and a woe to them that Are At ease. pc-acp vbr n2 p-acp pno32 cst vvb n2, cc dt n1 p-acp pno32 cst vbr p-acp n1. (4) sermon (DIV1) 43 Image 9
225 Nay, the lighter that a mans burden is, the greater is his danger. Nay, the lighter that a men burden is, the greater is his danger. uh, dt jc cst dt ng1 n1 vbz, dt jc vbz po31 n1. (4) sermon (DIV1) 43 Image 9
226 Those that are not in trouble as other men, nor plagued as others, are the men that are brought into desolation as in a moment. Those that Are not in trouble as other men, nor plagued as Others, Are the men that Are brought into desolation as in a moment. d d vbr xx p-acp n1 c-acp j-jn n2, ccx vvn p-acp n2-jn, vbr dt n2 cst vbr vvn p-acp n1 c-acp p-acp dt n1. (4) sermon (DIV1) 43 Image 9
227 A man in this World, is like a Ship upon the Ocean; If it hath no burden, it is in danger of being lost: A man in this World, is like a Ship upon the Ocean; If it hath no burden, it is in danger of being lost: dt n1 p-acp d n1, vbz av-j dt n1 p-acp dt n1; cs pn31 vhz dx n1, pn31 vbz p-acp n1 pp-f vbg vvn: (4) sermon (DIV1) 43 Image 9
228 There must be ballast if there be no goods. There must be ballast if there be no goods. pc-acp vmb vbi n1 cs pc-acp vbb dx n2-j. (4) sermon (DIV1) 43 Image 9
229 The nature of man is such, that if his mind be not ballasted by some affliction or other, he is in the greatest danger of miscarrying, & being cast away. The nature of man is such, that if his mind be not ballasted by Some affliction or other, he is in the greatest danger of miscarrying, & being cast away. dt n1 pp-f n1 vbz d, cst cs po31 n1 vbb xx vvn p-acp d n1 cc n-jn, pns31 vbz p-acp dt js n1 pp-f vvg, cc vbg vvn av. (4) sermon (DIV1) 43 Image 9
230 He that at any time hath no burden of his own had need to bear his Brothers burden, that he may not be of too light a mind. He that At any time hath no burden of his own had need to bear his Brother's burden, that he may not be of too Light a mind. pns31 cst p-acp d n1 vhz dx n1 pp-f po31 d vhd n1 pc-acp vvi po31 ng1 n1, cst pns31 vmb xx vbi pp-f av j dt n1. (4) sermon (DIV1) 43 Image 9
231 We have little reason to set our minds upon this World where it is necessary we should bear burdens. We have little reason to Set our minds upon this World where it is necessary we should bear burdens. pns12 vhb j n1 pc-acp vvi po12 n2 p-acp d n1 c-crq pn31 vbz j pns12 vmd vvi n2. (4) sermon (DIV1) 43 Image 9
232 2. It bespeaks our patience, and that we do not fret and vex our selves at every cross that befals us. 2. It bespeaks our patience, and that we do not fret and vex our selves At every cross that befalls us. crd pn31 vvz po12 n1, cc cst pns12 vdb xx vvi cc vvi po12 n2 p-acp d n1 cst vvz pno12. (4) sermon (DIV1) 44 Image 9
233 Some men are apt to be in a rage upon every little occasion, as if the world were appointed to be a place of ease and pleasure; whereas they are much mistaken; some men Are apt to be in a rage upon every little occasion, as if the world were appointed to be a place of ease and pleasure; whereas they Are much mistaken; d n2 vbr j pc-acp vbi p-acp dt n1 p-acp d j n1, c-acp cs dt n1 vbdr vvn pc-acp vbi dt n1 pp-f n1 cc n1; cs pns32 vbr av-d vvn; (4) sermon (DIV1) 44 Image 9
234 it is a place in which we must bear heavy burdens, both of our own and other mens. it is a place in which we must bear heavy burdens, both of our own and other men's. pn31 vbz dt n1 p-acp r-crq pns12 vmb vvi j n2, d pp-f po12 d cc j-jn ng2. (4) sermon (DIV1) 44 Image 9
235 3. Since the World is such a place for burdens, it concerns men to live so that they may be always willing to leave it, that they may be unloaded. 3. Since the World is such a place for burdens, it concerns men to live so that they may be always willing to leave it, that they may be unloaded. crd p-acp dt n1 vbz d dt n1 p-acp n2, pn31 vvz n2 pc-acp vvi av cst pns32 vmb vbi av j pc-acp vvi pn31, cst pns32 vmb vbi vvn. (4) sermon (DIV1) 45 Image 9
236 Whilst we are in this World, we are both a trouble to our selves, and to others likewise that help us to bear our burdens. While we Are in this World, we Are both a trouble to our selves, and to Others likewise that help us to bear our burdens. cs pns12 vbr p-acp d n1, pns12 vbr d dt n1 p-acp po12 n2, cc p-acp n2-jn av cst vvb pno12 pc-acp vvi po12 n2. (4) sermon (DIV1) 45 Image 9
237 We are often tired our selves, and we are oft-times very tyresom to others; We Are often tired our selves, and we Are ofttimes very tyresom to Others; pns12 vbr av vvn po12 n2, cc pns12 vbr av av j p-acp n2-jn; (4) sermon (DIV1) 45 Image 9
238 it concerns us therefore to order our business, so that we may go cheerfully to that place where Job saith, The weary are at rest, ch. 3. v. 17. it concerns us Therefore to order our business, so that we may go cheerfully to that place where Job Says, The weary Are At rest, changed. 3. v. 17. pn31 vvz pno12 av pc-acp vvi po12 n1, av cst pns12 vmb vvi av-j p-acp d n1 c-crq np1 vvz, dt j vbr p-acp n1, vvn. crd n1 crd (4) sermon (DIV1) 45 Image 9
239 4. Since the world is such a place for burdens, how foolish are they that live wicked and ungodly lives in it? They have no ease here, 4. Since the world is such a place for burdens, how foolish Are they that live wicked and ungodly lives in it? They have no ease Here, crd p-acp dt n1 vbz d dt n1 p-acp n2, c-crq j vbr pns32 cst vvb j cc j n2 p-acp pn31? pns32 vhb dx n1 av, (4) sermon (DIV1) 46 Image 9
240 and they live as if they were resolved to have none hereafter; as if outward burdens, the crosses and troubles of this life were not enough; and they live as if they were resolved to have none hereafter; as if outward burdens, the Crosses and Troubles of this life were not enough; cc pns32 vvb c-acp cs pns32 vbdr vvn pc-acp vhi pix av; c-acp cs j n2, dt n2 cc n2 pp-f d n1 vbdr xx av-d; (4) sermon (DIV1) 46 Image 9
241 they load their souls with inward burdens, which are continually gauling and tormenting of them. That which is most common amongst Sinners, is most unaccountable; they load their Souls with inward burdens, which Are continually gauling and tormenting of them. That which is most Common among Sinners, is most unaccountable; pns32 vvi po32 n2 p-acp j n2, r-crq vbr av-j vvg cc vvg pp-f pno32. d r-crq vbz av-ds j p-acp n2, vbz av-ds j; (4) sermon (DIV1) 46 Image 9
242 they take pleasure in nothing but that which brings Pain, nothing pleaseth them but that which proves an intollerable burden to them. they take pleasure in nothing but that which brings Pain, nothing Pleases them but that which Proves an intolerable burden to them. pns32 vvb n1 p-acp pix cc-acp cst r-crq vvz n1, pix vvz pno32 p-acp d r-crq vvz dt j n1 p-acp pno32. (4) sermon (DIV1) 46 Image 9
243 They often make grievous complaints of the burdens of this life, and yet they prepare worse burdens to themselves against they go out of it. They often make grievous complaints of the burdens of this life, and yet they prepare Worse burdens to themselves against they go out of it. pns32 av vvb j n2 pp-f dt n2 pp-f d n1, cc av pns32 vvb jc n2 p-acp px32 p-acp pns32 vvb av pp-f pn31. (4) sermon (DIV1) 46 Image 9
244 II. From what I have said, we may infer somewhat of the Happiness of Heaven, and that to a double purpose. II From what I have said, we may infer somewhat of the Happiness of Heaven, and that to a double purpose. crd p-acp r-crq pns11 vhb vvn, pns12 vmb vvi av pp-f dt n1 pp-f n1, cc cst p-acp dt j-jn n1. (4) sermon (DIV1) 47 Image 9
245 1. To quicken our diligence for the obtaining of it. There are no Burdens, but everlasting Rest and Pleasure. 1. To quicken our diligence for the obtaining of it. There Are no Burdens, but everlasting Rest and Pleasure. crd p-acp vvi po12 n1 p-acp dt n-vvg pp-f pn31. pc-acp vbr dx n2, cc-acp j n1 cc n1. (4) sermon (DIV1) 48 Image 9
246 All Grief and Sorrow is done away. All Grief and Sorrow is done away. av-d n1 cc n1 vbz vdn av. (4) sermon (DIV1) 48 Image 9
247 In thy presence there is fulness of Joy, and at thy right hand are Pleasures for evermore. In thy presence there is fullness of Joy, and At thy right hand Are Pleasures for evermore. p-acp po21 n1 a-acp vbz n1 pp-f n1, cc p-acp po21 j-jn n1 vbr n2 p-acp av. (4) sermon (DIV1) 48 Image 9
248 No man hath a burden of his own or of anothers, to bear in that State. No man hath a burden of his own or of another's, to bear in that State. dx n1 vhz dt n1 pp-f po31 d cc pp-f j-jn, pc-acp vvi p-acp d n1. (4) sermon (DIV1) 48 Image 9
249 There is Rejoycing with them that Rejoyce; but as for Weeping with them that Weep, there is no occasion for it. There is Rejoicing with them that Rejoice; but as for Weeping with them that Weep, there is no occasion for it. pc-acp vbz vvg p-acp pno32 cst vvb; p-acp c-acp p-acp vvg p-acp pno32 cst vvb, a-acp vbz dx n1 p-acp pn31. (4) sermon (DIV1) 48 Image 9
250 Heaven doth not know what it is, for all Tears are wiped away before the entrance into it. Heaven does not know what it is, for all Tears Are wiped away before the Entrance into it. n1 vdz xx vvi r-crq pn31 vbz, c-acp d n2 vbr vvn av p-acp dt n1 p-acp pn31. (4) sermon (DIV1) 48 Image 9
251 Instead of bearing one anothers burdens, there is joyning with one another in eternal Praises and Hallelujahs: To God the Father who appointed us burdens in this World in order to our happiness in the next. Instead of bearing one another's burdens, there is joining with one Another in Eternal Praises and Hallelujahs: To God the Father who appointed us burdens in this World in order to our happiness in the next. av pp-f vvg pi ng1-jn n2, pc-acp vbz vvg p-acp crd j-jn p-acp j vvz cc n2: p-acp np1 dt n1 r-crq vvd pno12 n2 p-acp d n1 p-acp n1 p-acp po12 n1 p-acp dt ord. (4) sermon (DIV1) 48 Image 9
252 Afflictions work for us an exceeding weight of Glory. We should very hardly find the way to Heaven if we were not loaded. Afflictions work for us an exceeding weight of Glory. We should very hardly find the Way to Heaven if we were not loaded. n2 vvb p-acp pno12 dt j-vvg n1 pp-f n1. pns12 vmd av av vvi dt n1 p-acp n1 cs pns12 vbdr xx vvn. (4) sermon (DIV1) 48 Image 9
253 They that are light and at ease, for the most part, go another way: They that Are Light and At ease, for the most part, go Another Way: pns32 cst vbr j cc p-acp n1, p-acp dt av-ds n1, vvb j-jn n1: (4) sermon (DIV1) 48 Image 9
254 To God the Son who himself bear our burdens, and commands us to bear one anothers, till we come to that Mansion which he hath taken up for us in Heaven. To God the Son who himself bear our burdens, and commands us to bear one another's, till we come to that Mansion which he hath taken up for us in Heaven. p-acp np1 dt n1 r-crq n1 vvb po12 n2, cc vvz pno12 pc-acp vvi pi j-jn, c-acp pns12 vvb p-acp d n1 r-crq pns31 vhz vvn a-acp p-acp pno12 p-acp n1. (4) sermon (DIV1) 48 Image 9
255 To God the Holy Ghost who supported us under our burdens, or else all the help from men had been too little. To God the Holy Ghost who supported us under our burdens, or Else all the help from men had been too little. p-acp np1 dt j n1 r-crq vvd pno12 p-acp po12 n2, cc av d dt n1 p-acp n2 vhd vbn av j. (4) sermon (DIV1) 48 Image 9
256 It is God that Comforts those that are cast down, although he employes men as his Instruments, by whom he conveighs comforts. It is God that Comforts those that Are cast down, although he employs men as his Instruments, by whom he conveys comforts. pn31 vbz np1 cst n2 d cst vbr vvn a-acp, cs pns31 vvz n2 p-acp po31 n2, p-acp ro-crq pns31 vvz n2. (4) sermon (DIV1) 48 Image 9
257 There are no burdens in Heaven, unless a Man could be weary of Perfection and Happiness. There Are no burdens in Heaven, unless a Man could be weary of Perfection and Happiness. pc-acp vbr dx n2 p-acp n1, cs dt n1 vmd vbi j pp-f n1 cc n1. (4) sermon (DIV1) 48 Image 9
258 The Pleasures there, are not like the Pleasures on Earth, wearisome and tiresome to them that are Lovers of them. The Pleasures there, Are not like the Pleasures on Earth, wearisome and tiresome to them that Are Lovers of them. dt n2 a-acp, vbr xx av-j dt n2 p-acp n1, j cc j p-acp pno32 cst vbr n2 pp-f pno32. (4) sermon (DIV1) 48 Image 9
259 God intended these only, that man should use them for his Recreation, and then go on with his Burden. God intended these only, that man should use them for his Recreation, and then go on with his Burden. np1 vvd d av-j, cst n1 vmd vvi pno32 p-acp po31 n1, cc av vvb a-acp p-acp po31 n1. (4) sermon (DIV1) 48 Image 9
260 If men exceed in them they are very wearisome, and it is necessary they should be so, If men exceed in them they Are very wearisome, and it is necessary they should be so, cs n2 vvb p-acp pno32 pns32 vbr av j, cc pn31 vbz j pns32 vmd vbi av, (4) sermon (DIV1) 48 Image 9
261 because they are very unsuitable to the Nature of Man, and to the best and most noble part of him. Because they Are very unsuitable to the Nature of Man, and to the best and most noble part of him. c-acp pns32 vbr av j p-acp dt n1 pp-f n1, cc p-acp dt js cc av-ds j n1 pp-f pno31. (4) sermon (DIV1) 48 Image 9
262 If man had been all Body and no Soul, sensual Pleasures could not have been tiresome to him; If man had been all Body and no Soul, sensual Pleasures could not have been tiresome to him; cs n1 vhd vbn d n1 cc dx n1, j n2 vmd xx vhi vbn j p-acp pno31; (4) sermon (DIV1) 48 Image 9
263 but in regard he hath a Spiritual part, there must be Spiritual Pleasures to refresh his mind. but in regard he hath a Spiritual part, there must be Spiritual Pleasures to refresh his mind. cc-acp p-acp n1 pns31 vhz dt j n1, pc-acp vmb vbi j n2 pc-acp vvi po31 n1. (4) sermon (DIV1) 48 Image 9
264 On the other hand, because man is Flesh as well as Spirit, he is therefore apt to be weary of the long continuance of that which is pleasant to the mind: Religious Services. On the other hand, Because man is Flesh as well as Spirit, he is Therefore apt to be weary of the long Continuance of that which is pleasant to the mind: Religious Services. p-acp dt j-jn n1, c-acp n1 vbz n1 p-acp av c-acp n1, pns31 vbz av j pc-acp vbi j pp-f dt j n1 pp-f d r-crq vbz j p-acp dt n1: j n2. (4) sermon (DIV1) 48 Image 9
265 But in Heaven Pleasures can be no burden, because the Soul is separated from this vile Body, But in Heaven Pleasures can be no burden, Because the Soul is separated from this vile Body, p-acp p-acp n1 n2 vmb vbi dx n1, c-acp dt n1 vbz vvn p-acp d j n1, (4) sermon (DIV1) 48 Image 9
266 and hath nothing to clog it. and hath nothing to clog it. cc vhz pix pc-acp vvi pn31. (4) sermon (DIV1) 48 Image 9
267 Corruptible doth then put on Incorruption, and Mortal puts on Immortality, that there may be all pleasure and no pain. Corruptible does then put on Incorruption, and Mortal puts on Immortality, that there may be all pleasure and no pain. j vdz av vvi p-acp n1, cc j-jn vvz p-acp n1, cst a-acp vmb vbi d n1 cc dx n1. (4) sermon (DIV1) 48 Image 9
268 I will not farther enlarge upon this. I will not farther enlarge upon this. pns11 vmb xx av-jc vvi p-acp d. (4) sermon (DIV1) 48 Image 9
269 We are all bunglers when we come to give any account of that with our Lips, of which it hath not entred into our hearts to conceive. We Are all bunglers when we come to give any account of that with our Lips, of which it hath not entered into our hearts to conceive. pns12 vbr d n2 c-crq pns12 vvb pc-acp vvi d n1 pp-f d p-acp po12 n2, pp-f r-crq pn31 vhz xx vvn p-acp po12 n2 pc-acp vvi. (4) sermon (DIV1) 48 Image 9
270 When we speak of Heaven, it is not so necessary to give an account of the glory of it, When we speak of Heaven, it is not so necessary to give an account of the glory of it, c-crq pns12 vvb pp-f n1, pn31 vbz xx av j pc-acp vvi dt n1 pp-f dt n1 pp-f pn31, (4) sermon (DIV1) 48 Image 9
271 as of the certainty of it, for whosoever believes such a State, believes the Glorious Things that are spoken of it. as of the certainty of it, for whosoever believes such a State, believes the Glorious Things that Are spoken of it. c-acp pp-f dt n1 pp-f pn31, p-acp r-crq vvz d dt n1, vvz dt j n2 d vbr vvn pp-f pn31. (4) sermon (DIV1) 48 Image 9
272 I might therefore make use of one Argument from the Text, to prove, that there is a future State of Happiness; I might Therefore make use of one Argument from the Text, to prove, that there is a future State of Happiness; pns11 vmd av vvi n1 pp-f crd n1 p-acp dt n1, pc-acp vvi, cst pc-acp vbz dt j-jn n1 pp-f n1; (4) sermon (DIV1) 48 Image 9
273 for if Good Men must bear burdens of their own and of other Mens, certainly there is another State in which they shall be freed from them. for if Good Men must bear burdens of their own and of other Men's, Certainly there is Another State in which they shall be freed from them. c-acp cs j n2 vmb vvi n2 pp-f po32 d cc pp-f j-jn ng2, av-j a-acp vbz j-jn n1 p-acp r-crq pns32 vmb vbi vvn p-acp pno32. (4) sermon (DIV1) 48 Image 9
274 We can not think, that the Children of God who are born again, and made like unto their Heavenly Father, are only born to bear burdens. We can not think, that the Children of God who Are born again, and made like unto their Heavenly Father, Are only born to bear burdens. pns12 vmb xx vvi, cst dt n2 pp-f np1 r-crq vbr vvn av, cc vvd av-j p-acp po32 j n1, vbr av-j vvn pc-acp vvi n2. (4) sermon (DIV1) 48 Image 9
275 2. It may make us patient in the bearing both our own and other Mens burdens whilst we are on this side Heaven. 2. It may make us patient in the bearing both our own and other Men's burdens while we Are on this side Heaven. crd pn31 vmb vvi pno12 j p-acp dt vvg d po12 d cc j-jn ng2 n2 cs pns12 vbr p-acp d n1 n1. (4) sermon (DIV1) 49 Image 9
276 Our lives are very short and inconsiderable, and at the end of them we lay down our burdens, Our lives Are very short and inconsiderable, and At the end of them we lay down our burdens, po12 n2 vbr av j cc j, cc p-acp dt n1 pp-f pno32 pns12 vvb a-acp po12 n2, (4) sermon (DIV1) 49 Image 9
277 and enter into the joy of our Lord, who appointed us to bear them. and enter into the joy of our Lord, who appointed us to bear them. cc vvi p-acp dt n1 pp-f po12 n1, r-crq vvd pno12 pc-acp vvi pno32. (4) sermon (DIV1) 49 Image 9
278 In the mean while if God sends us help from Heaven to bear them, and requires we should have help on earth, In the mean while if God sends us help from Heaven to bear them, and requires we should have help on earth, p-acp dt j n1 cs np1 vvz pno12 vvi p-acp n1 pc-acp vvi pno32, cc vvz pns12 vmd vhi n1 p-acp n1, (4) sermon (DIV1) 49 Image 9
279 and will shortly wholly ease us of them; we may well bear them with constant Patience. III. I may infer somewhat concerning the Hellish State, the place of Torments, where the Scripture tells us, there is Weeping, and Wailing, and gnashing of Teeth; and will shortly wholly ease us of them; we may well bear them with constant Patience. III. I may infer somewhat Concerning the Hellish State, the place of Torments, where the Scripture tells us, there is Weeping, and Wailing, and gnashing of Teeth; cc vmb av-j av-jn vvi pno12 pp-f pno32; pns12 vmb av vvi pno32 p-acp j n1. np1. pns11 vmb vvi av vvg dt j n1, dt n1 pp-f n2, c-crq dt n1 vvz pno12, pc-acp vbz vvg, cc vvg, cc vvg pp-f n2; (4) sermon (DIV1) 49 Image 9
280 and likewise, that there are many that enter in there. and likewise, that there Are many that enter in there. cc av, cst a-acp vbr d cst vvb p-acp a-acp. (4) sermon (DIV1) 50 Image 9
281 If Good Men must expect to bear burdens in this World, and they are sometimes very grievous to be born, what must bad men expect in that State? There the burden is intollerable: If Good Men must expect to bear burdens in this World, and they Are sometime very grievous to be born, what must bad men expect in that State? There the burden is intolerable: cs j n2 vmb vvi pc-acp vvi n2 p-acp d n1, cc pns32 vbr av av j pc-acp vbi vvn, q-crq vmb j n2 vvb p-acp d n1? a-acp dt n1 vbz j: (4) sermon (DIV1) 50 Image 9
282 Those that are forced to bear it, or I may more properly say, have brought it upon themselves, would fain exchange it for that which is far lighter: Those that Are forced to bear it, or I may more properly say, have brought it upon themselves, would fain exchange it for that which is Far lighter: d cst vbr vvn pc-acp vvi pn31, cc pns11 vmb av-dc av-j vvi, vhb vvn pn31 p-acp px32, vmd av-j vvi pn31 p-acp d r-crq vbz av-j jc: (4) sermon (DIV1) 50 Image 9
283 The Rocks and Hills. Their burdens is the wrath of the Lamb, which is far more intollerable, Rev. 6.16. The Rocks and Hills. Their burdens is the wrath of the Lamb, which is Far more intolerable, Rev. 6.16. dt n2 cc n2. po32 n2 vbz dt n1 pp-f dt n1, r-crq vbz av-j av-dc j, n1 crd. (4) sermon (DIV1) 50 Image 9
284 Their burden is the guilt of a gnawing Conscience, which is as a thousand Tormentors, Their burden is the guilt of a gnawing Conscience, which is as a thousand Tormentors, po32 n1 vbz dt n1 pp-f dt j-vvg n1, r-crq vbz p-acp dt crd n2, (4) sermon (DIV1) 50 Image 9
285 as well as a Thousand Witnesses: A heavy load which lies upon the naked soul stripped of all those coverings, those vain conceits with which Sinners get some little ease to their guilty minds. as well as a Thousand Witnesses: A heavy load which lies upon the naked soul stripped of all those coverings, those vain conceits with which Sinners get Some little ease to their guilty minds. c-acp av c-acp dt crd n2: dt j n1 r-crq vvz p-acp dt j n1 vvn pp-f d d n2-vvg, d j n2 p-acp r-crq n2 vvb d j n1 p-acp po32 j n2. (4) sermon (DIV1) 50 Image 9
286 And as their burdens are intollerable, so there is no help to bear them, ( For every Man must bear his own burden, v. 5.) but every one rather adds to the weight of them. And as their burdens Are intolerable, so there is no help to bear them, (For every Man must bear his own burden, v. 5.) but every one rather adds to the weight of them. cc p-acp po32 n2 vbr j, av pc-acp vbz dx n1 pc-acp vvi pno32, (p-acp d n1 vmb vvi po31 d n1, n1 crd) p-acp d crd av vvz p-acp dt n1 pp-f pno32. (4) sermon (DIV1) 51 Image 9
287 There is no Solamen Miseris by the number of those that are in that State. There is no Solamen Miseris by the number of those that Are in that State. pc-acp vbz dx fw-la fw-la p-acp dt n1 pp-f d cst vbr p-acp d n1. (4) sermon (DIV1) 51 Image 9
288 The Glutton in the Parable desired, that his Brethren might not come into the place of Torments, he had burden enough already. The Glutton in the Parable desired, that his Brothers might not come into the place of Torments, he had burden enough already. dt n1 p-acp dt n1 vvd, cst po31 n2 vmd xx vvn p-acp dt n1 pp-f n2, pns31 vhd n1 av-d av. (4) sermon (DIV1) 51 Image 9
289 The more there are to weep and waile, the more doleful is that State. The more there Are to weep and wail, the more doleful is that State. dt dc pc-acp vbr pc-acp vvi cc vvi, dt av-dc j vbz d n1. (4) sermon (DIV1) 51 Image 9
290 But I will not enlarge any further upon this unpleasant head, but only desire that Sinners would seriously and timely consider of it, But I will not enlarge any further upon this unpleasant head, but only desire that Sinners would seriously and timely Consider of it, p-acp pns11 vmb xx vvi d av-jc p-acp d j n1, cc-acp av-j vvi d n2 vmd av-j cc av-j vvi pp-f pn31, (4) sermon (DIV1) 51 Image 9
291 and that it may make them so serious, as not to despise those reprooss which I am to give from what I have said on this Argument. and that it may make them so serious, as not to despise those reproaches which I am to give from what I have said on this Argument. cc cst pn31 vmb vvi pno32 av j, c-acp xx pc-acp vvi d n1 r-crq pns11 vbm pc-acp vvi p-acp r-crq pns11 vhb vvn p-acp d n1. (4) sermon (DIV1) 51 Image 9
292 There are three sorts of Persons which I can not but reflect upon. I. There Are three sorts of Persons which I can not but reflect upon. I. pc-acp vbr crd n2 pp-f n2 r-crq pns11 vmb xx cc-acp vvi p-acp. pns11. (4) sermon (DIV1) 51 Image 9
293 If every Christian must bear his Brothers burden, they are very much to blame, who take no notice of what others bear. If every Christian must bear his Brother's burden, they Are very much to blame, who take no notice of what Others bear. cs d np1 vmb vvi po31 ng1 n1, pns32 vbr av av-d pc-acp vvi, r-crq vvb dx n1 pp-f r-crq n2-jn vvb. (4) sermon (DIV1) 52 Image 9
294 There are a great many in the World, who are so far from bearing their Brothers burthens, that they will not so much as see them or endure to hear of them. There Are a great many in the World, who Are so Far from bearing their Brother's burdens, that they will not so much as see them or endure to hear of them. pc-acp vbr dt j d p-acp dt n1, r-crq vbr av av-j p-acp vvg po32 ng1 n2, cst pns32 vmb xx av av-d c-acp vvb pno32 cc vvi pc-acp vvi pp-f pno32. (4) sermon (DIV1) 52 Image 9
295 They do no more concern themselves for the afflictions, and miseries of others, than if they were alone in the World. They do no more concern themselves for the afflictions, and misery's of Others, than if they were alone in the World. pns32 vdb av-dx av-dc vvi px32 p-acp dt n2, cc n2 pp-f n2-jn, cs cs pns32 vbdr j p-acp dt n1. (4) sermon (DIV1) 52 Image 9
296 They are like the Priest and Levite riding by, and taking no notice of him that lies in misery. They Are like the Priest and Levite riding by, and taking no notice of him that lies in misery. pns32 vbr av-j dt n1 cc np1 vvg p-acp, cc vvg dx n1 pp-f pno31 cst vvz p-acp n1. (4) sermon (DIV1) 52 Image 9
297 Men are such lovers of themselves, that if any complain of their burdens, they ease them as the Chief Priests and Elders eas'd Judas of his burden: Men Are such lovers of themselves, that if any complain of their burdens, they ease them as the Chief Priests and Elders eased Judas of his burden: n2 vbr d n2 pp-f px32, cst cs d vvb pp-f po32 n2, pns32 vvb pno32 p-acp dt j-jn n2 cc n2-jn vvn np1 pp-f po31 n1: (4) sermon (DIV1) 52 Image 9
298 What's that to us, see thou to that. What's that to us, see thou to that. q-crq|vbz cst p-acp pno12, vvb pns21 p-acp d. (4) sermon (DIV1) 52 Image 9
299 There are many in the World loaded with Sorrows, who may complain with the Psalmist, Psal. 142.4. I looked on my right hand, and beheld, but there was no Man that would know me, refuge failed me: There Are many in the World loaded with Sorrows, who may complain with the Psalmist, Psalm 142.4. I looked on my right hand, and beheld, but there was no Man that would know me, refuge failed me: pc-acp vbr d p-acp dt n1 vvn p-acp n2, r-crq vmb vvi p-acp dt n1, np1 crd. pns11 vvd p-acp po11 j-jn n1, cc vvd, cc-acp pc-acp vbds dx n1 cst vmd vvi pno11, n1 vvd pno11: (4) sermon (DIV1) 52 Image 9
300 no Man cared for my Soul. We may sometimes see that sorrowful sight which Solomon saw, Eccle. 4.1. I beheld the tears of such as were oppressed, and they had no Comforter. no Man cared for my Soul. We may sometime see that sorrowful sighed which Solomon saw, Eccle. 4.1. I beheld the tears of such as were oppressed, and they had no Comforter. dx n1 vvd p-acp po11 n1 pns12 vmb av vvi d j n1 r-crq np1 vvd, np1 crd. pns11 vvd dt n2 pp-f d c-acp vbdr vvn, cc pns32 vhd dx n1. (4) sermon (DIV1) 52 Image 9
301 The World is full of those who are so far from weeping with them that weep, that if they can be merry themselves they care not who is sad, The World is full of those who Are so Far from weeping with them that weep, that if they can be merry themselves they care not who is sad, dt n1 vbz j pp-f d r-crq vbr av av-j p-acp vvg p-acp pno32 cst vvb, cst cs pns32 vmb vbi j px32 pns32 vvb xx r-crq vbz j, (4) sermon (DIV1) 52 Image 9
302 like those whom we read of in the Prophesie of Amos 6.6. who were for Feasting, and Drinking, and Musick, but not for bearing other mens burdens. like those whom we read of in the Prophesy of Amos 6.6. who were for Feasting, and Drinking, and Music, but not for bearing other men's burdens. av-j d ro-crq pns12 vvb pp-f p-acp dt vvb pp-f np1 crd. q-crq vbdr p-acp vvg, cc vvg, cc n1, p-acp xx p-acp vvg n-jn ng2 n2. (4) sermon (DIV1) 52 Image 9
303 They were not grieved for the Affliction of Joseph. They were not grieved for the Affliction of Joseph. pns32 vbdr xx vvn p-acp dt n1 pp-f np1. (4) sermon (DIV1) 52 Image 9
304 If it be the Law of Christ, that men should bear one anothers burdens, what will become of those that take no notice of this Law, If it be the Law of christ, that men should bear one another's burdens, what will become of those that take no notice of this Law, cs pn31 vbb dt n1 pp-f np1, d n2 vmd vvi pi ng1-jn n2, r-crq vmb vvi pp-f d cst vvb dx n1 pp-f d n1, (4) sermon (DIV1) 52 Image 9
305 but only fulfil the Law of Covetousness? When men are required to relieve the necessitous, their Language commonly is, I know not what I may come to before I die. but only fulfil the Law of Covetousness? When men Are required to relieve the necessitous, their Language commonly is, I know not what I may come to before I die. cc-acp av-j vvi dt n1 pp-f n1? c-crq n2 vbr vvn pc-acp vvi dt j, po32 n1 av-j vbz, pns11 vvb xx r-crq pns11 vmb vvi p-acp c-acp pns11 vvb. (4) sermon (DIV1) 52 Image 9
306 I wish they would as well consider what they must come to after they die, I wish they would as well Consider what they must come to After they die, pns11 vvb pns32 vmd a-acp av vvb r-crq pns32 vmb vvi p-acp c-acp pns32 vvb, (4) sermon (DIV1) 52 Image 9
307 when they shall appear before him who hath declared, that those that do not feed the Hungry, when they shall appear before him who hath declared, that those that do not feed the Hungry, c-crq pns32 vmb vvi p-acp pno31 r-crq vhz vvn, cst d cst vdb xx vvi dt j, (4) sermon (DIV1) 52 Image 9
308 and Cloath the Naked, shall go into everlasting Punishment. and Cloth the Naked, shall go into everlasting Punishment. cc n1 dt j, vmb vvi p-acp j n1. (4) sermon (DIV1) 52 Image 9
309 Those that would not bear their Brothers burden in this World, shall have one of their own to bear in the World to come. Those that would not bear their Brother's burden in this World, shall have one of their own to bear in the World to come. d cst vmd xx vvi po32 ng1 n1 p-acp d n1, vmb vhi crd pp-f po32 d pc-acp vvi p-acp dt n1 pc-acp vvi. (4) sermon (DIV1) 52 Image 9
310 II. They are more to blame who are so far from bearing one anothers burden, that they are offended at them that do. II They Are more to blame who Are so Far from bearing one another's burden, that they Are offended At them that do. crd pns32 vbr av-dc pc-acp vvi r-crq vbr av av-j p-acp vvg pi ng1-jn n1, cst pns32 vbr vvn p-acp pno32 cst vdb. (4) sermon (DIV1) 53 Image 9
311 There are such Monsters in the World to whom it is a burden to see other men at ease. There Are such Monsters in the World to whom it is a burden to see other men At ease. pc-acp vbr d n2 p-acp dt n1 p-acp ro-crq pn31 vbz dt n1 pc-acp vvi j-jn n2 p-acp n1. (4) sermon (DIV1) 53 Image 9
312 Nothing is so sweet to them as to see others in bitterness. Solomon saith, Pro. 17.5. He that mocketh the Poor, reproacheth his Maker; Nothing is so sweet to them as to see Others in bitterness. Solomon Says, Pro 17.5. He that mocks the Poor, Reproacheth his Maker; np1 vbz av j p-acp pno32 c-acp pc-acp vvi n2-jn p-acp n1. np1 vvz, np1 crd. pns31 cst vvz dt j, vvz po31 n1; (4) sermon (DIV1) 53 Image 9
313 and he that is glad at Calamities shall not be unpunished: and he that is glad At Calamities shall not be unpunished: cc pns31 cst vbz j p-acp n2 vmb xx vbi j: (4) sermon (DIV1) 53 Image 9
314 where note, there are some men who mock at the Misery, and are glad at the Calamities of other men. where note, there Are Some men who mock At the Misery, and Are glad At the Calamities of other men. c-crq n1, pc-acp vbr d n2 r-crq vvb p-acp dt n1, cc vbr j p-acp dt n2 pp-f j-jn n2. (4) sermon (DIV1) 53 Image 9
315 They are not so ready to rejoyce with them that rejoyce, as they are to rejoyce when they hear what cause others have to weep. They Are not so ready to rejoice with them that rejoice, as they Are to rejoice when they hear what cause Others have to weep. pns32 vbr xx av j pc-acp vvi p-acp pno32 cst vvb, c-acp pns32 vbr pc-acp vvi c-crq pns32 vvb r-crq n1 n2-jn vhb p-acp n1. (4) sermon (DIV1) 53 Image 9
316 There were such in old time, and will be to the end of the World. There were such in old time, and will be to the end of the World. pc-acp vbdr d p-acp j n1, cc vmb vbi p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 53 Image 9
317 When Nehemiah was to repair the Breaches, and make up the Walls of Jerusalem, There were two base men, Sanballat and Tobiah, who were not able to endure the good he did. Neh. 4.10. It grieved them exceedly, that there was come a man to seek the wellfare of the Children of Israel. When Nehemiah was to repair the Breaches, and make up the Walls of Jerusalem, There were two base men, Sanballat and Tobiah, who were not able to endure the good he did. Neh 4.10. It grieved them exceed, that there was come a man to seek the welfare of the Children of Israel. c-crq np1 vbds pc-acp vvi dt n2, cc vvi a-acp dt n2 pp-f np1, a-acp vbdr crd j n2, n1 cc np1, r-crq vbdr xx j pc-acp vvi dt j pns31 vdd. np1 crd. pn31 vvd pno32 vvi, cst a-acp vbds vvn dt n1 pc-acp vvi dt n1 pp-f dt n2 pp-f np1. (4) sermon (DIV1) 53 Image 9
318 The man came not to do them any hurt at all; The man Come not to do them any hurt At all; dt n1 vvd xx pc-acp vdi pno32 d vvn p-acp d; (4) sermon (DIV1) 53 Image 9
319 but if he had, it may be they would not have been more grieved than they were at the good which was done for others. but if he had, it may be they would not have been more grieved than they were At the good which was done for Others. cc-acp cs pns31 vhd, pn31 vmb vbi pns32 vmd xx vhi vbn av-dc vvn cs pns32 vbdr p-acp dt j r-crq vbds vdn p-acp n2-jn. (4) sermon (DIV1) 53 Image 9
320 The Psalmist likewise gives us an account of such men (of which we have too many in the World) who cannot endure to do good themselves, The Psalmist likewise gives us an account of such men (of which we have too many in the World) who cannot endure to do good themselves, dt n1 av vvz pno12 dt n1 pp-f d n2 (pp-f r-crq pns12 vhb av d p-acp dt n1) r-crq vmbx vvi pc-acp vdi j px32, (4) sermon (DIV1) 53 Image 9
321 or that others should, Psal. 112. v. 9. He speaks of the Liberal Soul of a Good Man: or that Others should, Psalm 112. v. 9. He speaks of the Liberal Soul of a Good Man: cc d n2-jn vmd, np1 crd n1 crd pns31 vvz pp-f dt j n1 pp-f dt j n1: (4) sermon (DIV1) 53 Image 9
322 He hath dispersed, he hath given to the Poor. And at the next verse, he tells us how wicked men are affected at it. He hath dispersed, he hath given to the Poor. And At the next verse, he tells us how wicked men Are affected At it. pns31 vhz vvn, pns31 vhz vvn p-acp dt j. cc p-acp dt ord n1, pns31 vvz pno12 c-crq j n2 vbr vvn p-acp pn31. (4) sermon (DIV1) 53 Image 9
323 The Wicked shall sce it and be grieved, he shall gnash with his Teeth and pine away. The Wicked shall Sce it and be grieved, he shall gnash with his Teeth and pine away. dt j vmb vvi pn31 cc vbi vvn, pns31 vmb vvi p-acp po31 n2 cc vvb av. (4) sermon (DIV1) 53 Image 9
324 It kills some men to see others kept alive, and nothing angers them more, than to see others solicitous for their welfare and Subsistence. But III. It kills Some men to see Others kept alive, and nothing anger's them more, than to see Others solicitous for their welfare and Subsistence. But III. pn31 vvz d n2 pc-acp vvi n2-jn vvn j, cc pix vvz pno32 dc, cs pc-acp vvi n2-jn j p-acp po32 n1 cc n1. p-acp np1. (4) sermon (DIV1) 53 Image 9
325 And Lastly, They are most of all to be reproved, I wish I could do it sharply enough, who are so far from bearing other Mens burdens, that they are other Mens Burdens. And Lastly, They Are most of all to be reproved, I wish I could do it sharply enough, who Are so Far from bearing other Men's burdens, that they Are other Men's Burdens. cc ord, pns32 vbr av-ds pp-f d pc-acp vbi vvn, pns11 vvb pns11 vmd vdi pn31 av-j av-d, r-crq vbr av av-j p-acp vvg n-jn ng2 n2, cst pns32 vbr n-jn ng2 n2. (4) sermon (DIV1) 54 Image 9
326 They live in the World, as if they came into it for no other purpose, but to send others grieved out of it. They live in the World, as if they Come into it for no other purpose, but to send Others grieved out of it. pns32 vvb p-acp dt n1, c-acp cs pns32 vvd p-acp pn31 p-acp dx j-jn n1, cc-acp pc-acp vvi n2-jn vvd av pp-f pn31. (4) sermon (DIV1) 54 Image 9
327 Sometimes men are loaded with the Burden of Calumnies, and Reproach, to their vast prejudice. One of the Blessings which Jobs Friends Promised to him, ch. 5. v. 21. was, that he should be hid from the Scourge of the Tongue, which is indeed a fearful Scourge. Sometime men Are loaded with the Burden of Calumnies, and Reproach, to their vast prejudice. One of the Blessings which Jobs Friends Promised to him, changed. 5. v. 21. was, that he should be hid from the Scourge of the Tongue, which is indeed a fearful Scourge. av n2 vbr vvn p-acp dt n1 pp-f n2, cc n1, p-acp po32 j n1. crd pp-f dt n2 r-crq n2 n2 vvd p-acp pno31, vvn. crd n1 crd vbds, cst pns31 vmd vbi vvn p-acp dt n1 pp-f dt n1, r-crq vbz av dt j n1. (4) sermon (DIV1) 55 Image 9
328 There are a great many in the World, who if they can but Slander the Innocent, and obtain Concealment, it doth exceedingly please that of the Devil which doth mightily prevail in them. There Are a great many in the World, who if they can but Slander the Innocent, and obtain Concealment, it does exceedingly please that of the devil which does mightily prevail in them. pc-acp vbr dt j d p-acp dt n1, r-crq cs pns32 vmb p-acp vvb dt j-jn, cc vvi n1, pn31 vdz av-vvg vvi d pp-f dt n1 r-crq vdz av-j vvi p-acp pno32. (4) sermon (DIV1) 55 Image 9
329 They have sent their Brother a burden to make his Heart ake, and he must not know from whence it comes. They have sent their Brother a burden to make his Heart ache, and he must not know from whence it comes. pns32 vhb vvn po32 n1 dt n1 pc-acp vvi po31 n1 vvi, cc pns31 vmb xx vvi p-acp c-crq pn31 vvz. (4) sermon (DIV1) 55 Image 9
330 We know that slanderers have a great advantage in that their reports run like wild-fire. We know that slanderers have a great advantage in that their reports run like wildfire. pns12 vvb d n2 vhb dt j n1 p-acp d po32 n2 vvb j n1. (4) sermon (DIV1) 55 Image 9
331 There are two Scriptures, which if joyned together, give an account of it, Their Tongues are set on fire of Hell, and they go through the Earth. There Are two Scriptures, which if joined together, give an account of it, Their Tongues Are Set on fire of Hell, and they go through the Earth. pc-acp vbr crd n2, r-crq cs vvn av, vvb dt n1 pp-f pn31, po32 n2 vbr vvn p-acp n1 pp-f n1, cc pno32 vvb p-acp dt n1. (4) sermon (DIV1) 55 Image 9
332 There are others who seek to ruine their Neighbours by contests at Law, forcing them thereby to spend their Substance. There Are Others who seek to ruin their Neighbours by contests At Law, forcing them thereby to spend their Substance. pc-acp vbr n2-jn r-crq vvb pc-acp vvi po32 n2 p-acp n2 p-acp n1, vvg pno32 av pc-acp vvi po32 n1. (4) sermon (DIV1) 56 Image 9
333 The Childrens bread is taken away, and a bone of Contention sent in the room of it, only to gratify implacable malice. The Children's bred is taken away, and a bone of Contention sent in the room of it, only to gratify implacable malice. dt ng2 n1 vbz vvn av, cc dt n1 pp-f n1 vvn p-acp dt n1 pp-f pn31, av-j pc-acp vvi j n1. (4) sermon (DIV1) 56 Image 9
334 These Cases are very hard, but it is not hard to give a Reason of such Actions. These Cases Are very hard, but it is not hard to give a Reason of such Actions. np1 n2 vbr av j, cc-acp pn31 vbz xx j pc-acp vvi dt n1 pp-f d n2. (4) sermon (DIV1) 56 Image 9
335 We must know, that there is another Law besides the Law of Christ. We must know, that there is Another Law beside the Law of christ. pns12 vmb vvi, cst pc-acp vbz j-jn n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 56 Image 9
336 There is a Prince of this World, as well as a Prince of Peace. The Scripture tells us, that the Devil hath Children as well as God, 1 Jo. 3.10. There is a Prince of this World, as well as a Prince of Peace. The Scripture tells us, that the devil hath Children as well as God, 1 John 3.10. pc-acp vbz dt n1 pp-f d n1, c-acp av c-acp dt n1 pp-f n1. dt n1 vvz pno12, cst dt n1 vhz n2 c-acp av c-acp np1, crd np1 crd. (4) sermon (DIV1) 56 Image 9
337 And as Gods Children are like their Father in being Merciful and Kind, so the Devils Children are like their Father in being Malitious and Cruel. And as God's Children Are like their Father in being Merciful and Kind, so the Devils Children Are like their Father in being Malicious and Cruel. cc c-acp npg1 n2 vbr av-j po32 n1 p-acp vbg j cc j, av dt ng1 n2 vbr av-j po32 n1 p-acp vbg j cc j. (4) sermon (DIV1) 56 Image 9
338 But what will become of these Men? The Mans condition who is ruin'd by another is very sad. But what will become of these Men? The men condition who is ruined by Another is very sad. p-acp q-crq vmb vvi pp-f d n2? dt ng1 n1 r-crq vbz vvn p-acp n-jn vbz av j. (4) sermon (DIV1) 56 Image 9
339 But how dismal is his case who hath ruin'd him? Methinks I hear God say to him, But how dismal is his case who hath ruined him? Methinks I hear God say to him, p-acp c-crq j vbz po31 n1 r-crq vhz vvn pno31? vvz pns11 vvb np1 vvi p-acp pno31, (4) sermon (DIV1) 56 Image 9
340 as he did to Cain, What hast thou done? the voice of thy Brother, and of his whole Family crieth unto me. Thou shouldest have been his Comforter, as he did to Cain, What hast thou done? the voice of thy Brother, and of his Whole Family cries unto me. Thou Shouldst have been his Comforter, c-acp pns31 vdd p-acp np1, q-crq vh2 pns21 vdn? dt n1 pp-f po21 n1, cc pp-f po31 j-jn n1 vvz p-acp pno11. pns21 vmd2 vhi vbn po31 n1, (4) sermon (DIV1) 56 Image 9
341 and thou hast been his Tormentor. Thou should'st have supported him, and thou hast ruin'd him. and thou hast been his Tormentor. Thou Shouldst have supported him, and thou hast ruined him. cc pns21 vh2 vbn po31 n1. pns21 vmd2 vhi vvn pno31, cc pns21 vh2 vvn pno31. (4) sermon (DIV1) 56 Image 9
342 Thou should'st have born his burden, and thou hast Broke his Back. I may say to this Man, Thou Shouldst have born his burden, and thou hast Broke his Back. I may say to this Man, pns21 vmd2 vhi vvn po31 n1, cc pns21 vh2 vvd po31 av. pns11 vmb vvi p-acp d n1, (4) sermon (DIV1) 56 Image 9
343 as 'tis said in Job: What wilt thou do, when God riseth up? and when he visiteth, what wilt thou answer him? as it's said in Job: What wilt thou do, when God Riseth up? and when he Visiteth, what wilt thou answer him? c-acp pn31|vbz vvn p-acp np1: q-crq vm2 pns21 vdi, c-crq np1 vvz a-acp? cc c-crq pns31 vvz, q-crq vm2 pns21 vvi pno31? (4) sermon (DIV1) 56 Image 9
344 I might, if time had permitted, have proceeded to Exhort, and perswade to the practice of this Christian duty, I might, if time had permitted, have proceeded to Exhort, and persuade to the practice of this Christian duty, pns11 vmd, cs n1 vhd vvn, vhb vvn pc-acp vvi, cc vvi p-acp dt n1 pp-f d njp n1, (4) sermon (DIV1) 57 Image 9
345 & to have urg'd many Motives, & Arguments for it. & to have urged many Motives, & Arguments for it. cc pc-acp vhi vvn d n2, cc n2 p-acp pn31. (4) sermon (DIV1) 57 Image 9
346 I will mention but one, & it is for Svms sake, and for Jerusalems, that I cannot be silent, concerning it. I will mention but one, & it is for Sums sake, and for Jerusalems, that I cannot be silent, Concerning it. pns11 vmb vvi p-acp crd, cc pn31 vbz p-acp vvz n1, cc p-acp npg1, d pns11 vmbx vbi j, vvg pn31. (4) sermon (DIV1) 57 Image 9
347 Let us bear the burdens of those that have Dissented from us, but are returned to our Congregations. Let us bear the burdens of those that have Dissented from us, but Are returned to our Congregations. vvb pno12 vvi dt n2 pp-f d cst vhb vvd p-acp pno12, cc-acp vbr vvn p-acp po12 n2. (4) sermon (DIV1) 57 Image 9
348 I do not mean, that we should do any thing to prostitute the Churches cause, nor that we should debauch our Consciences, by giving the least encouragement to pernitious Errors, I do not mean, that we should do any thing to prostitute the Churches cause, nor that we should debauch our Consciences, by giving the least encouragement to pernicious Errors, pns11 vdb xx vvi, cst pns12 vmd vdi d n1 pc-acp vvi dt ng1 n1, ccx cst pns12 vmd vvi po12 n2, p-acp vvg dt ds n1 p-acp j n2, (4) sermon (DIV1) 57 Image 9
349 but that we should pity their Infirmities, and endcavour to rectify their Mistakes; but that we should pity their Infirmities, and endcavour to rectify their Mistakes; cc-acp cst pns12 vmd vvi po32 n1, cc n1 pc-acp vvi po32 n2; (4) sermon (DIV1) 57 Image 9
350 that they may no more provoke Authority, disparage Christianity, and occasion thousands to be Prophane and Atheistical, that they may no more provoke authority, disparage Christianity, and occasion thousands to be Profane and Atheistical, cst pns32 vmb av-dx av-dc vvi n1, vvb np1, cc n1 crd pc-acp vbi j cc j, (4) sermon (DIV1) 57 Image 9
351 whilest an exact compliance with the Churches Orders, and an encouragement of the due execution of Her Censures, is certainly the fittest way to restrain that ungodliness which hath abounded as our divisions have abounded. whilst an exact compliance with the Churches Order, and an encouragement of the due execution of Her Censures, is Certainly the Fittest Way to restrain that ungodliness which hath abounded as our divisions have abounded. cs dt j n1 p-acp dt ng1 n1, cc dt n1 pp-f dt j-jn n1 pp-f po31 n2, vbz av-j dt js n1 pc-acp vvi d n1 r-crq vhz vvn p-acp po12 n2 vhb vvn. (4) sermon (DIV1) 57 Image 9
352 If, when Authority drives by a due execution of Laws, we shall draw and encourage by expressions of Brotherly Love and Kindness, we shall convince those that have dissented from us, that we are not of such Spirits as they suspected, If, when authority drives by a due execution of Laws, we shall draw and encourage by expressions of Brotherly Love and Kindness, we shall convince those that have dissented from us, that we Are not of such Spirits as they suspected, cs, c-crq n1 vvz p-acp dt j-jn n1 pp-f n2, pns12 vmb vvi cc vvi p-acp n2 pp-f j n1 cc n1, pns12 vmb vvi d cst vhb vvn p-acp pno12, cst pns12 vbr xx pp-f d n2 c-acp pns32 vvd, (4) sermon (DIV1) 57 Image 9
353 nor so unfit for Christian Communion; nor so unfit for Christian Communion; ccx av j c-acp np1 n1; (4) sermon (DIV1) 57 Image 9
354 but will acknowledge, as some have done, that they were greatly mistaken both concerning the Ministers and People of our Church. but will acknowledge, as Some have done, that they were greatly mistaken both Concerning the Ministers and People of our Church. cc-acp vmb vvi, c-acp d vhb vdn, cst pns32 vbdr av-j vvn d vvg dt n2 cc n1 pp-f po12 n1. (4) sermon (DIV1) 57 Image 9
355 I thought fit to conclude with this, not only because it is seasonable at this time, I Thought fit to conclude with this, not only Because it is seasonable At this time, pns11 vvd j pc-acp vvi p-acp d, xx av-j c-acp pn31 vbz j p-acp d n1, (4) sermon (DIV1) 57 Image 9
356 when men of Good Principles have done hurt to the Church by an intemperate Zeal; but because it was the very occasion of the words. when men of Good Principles have done hurt to the Church by an intemperate Zeal; but Because it was the very occasion of the words. c-crq n2 pp-f j n2 vhb vdn n1 p-acp dt n1 p-acp dt j n1; cc-acp c-acp pn31 vbds dt j n1 pp-f dt n2. (4) sermon (DIV1) 57 Image 9
357 The heat that was about Christian liberty had almost consumed Christian Love, and therefore the Apostle, The heat that was about Christian liberty had almost consumed Christian Love, and Therefore the Apostle, dt n1 cst vbds p-acp np1 n1 vhd av vvn np1 n1, cc av dt n1, (4) sermon (DIV1) 57 Image 9
358 for the reviving of it, and that there might be no disturbance in the Church of Galatia, doth here require, that the People should Bear one anothers Burdens. FINIS. for the reviving of it, and that there might be no disturbance in the Church of Galatia, does Here require, that the People should Bear one another's Burdens. FINIS. p-acp dt vvg pp-f pn31, cc cst a-acp vmd vbi dx n1 p-acp dt n1 pp-f np1, vdz av vvi, cst dt n1 vmd vvi pi ng1-jn n2. fw-la. (4) sermon (DIV1) 57 Image 9

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
132 0 Reader, I pray observe, That this passage is cavel'd at, and Judge what the Observator intends; for I know not. Reader, I pray observe, That this passage is caveled At, and Judge what the Observator intends; for I know not. n1, pns11 vvb vvi, cst d n1 vbz vvn p-acp, cc vvb r-crq dt n1 vvz; c-acp pns11 vvb xx.
331 0 There are likewise some men whose Pens are set on fire of Hell. There Are likewise Some men whose Pens Are Set on fire of Hell. pc-acp vbr av d n2 rg-crq n2 vbr vvn p-acp n1 pp-f n1.
347 0 I have very exactly copied this Paragraph, (as I hope, the Auditors will be ready to attest) which I verily think contains all that provoked the furious man. I have very exactly copied this Paragraph, (as I hope, the Auditors will be ready to attest) which I verily think contains all that provoked the furious man. pns11 vhb av av-j vvn d np1, (c-acp pns11 vvb, dt n2 vmb vbi j pc-acp vvi) r-crq pns11 av-j vvb vvz d cst vvd dt j n1.