A sermon preach'd Novemb. 14, 1698 and now publish'd at the request of the societies for the reformation of manners, in the cities of London and Westminster / by John Spademan ...
The same Conclusion ought not to be made concerning open Wickedness, and the visible Practice of Sin, there is a possibility of Subduing this Monster:
The same Conclusion ought not to be made Concerning open Wickedness, and the visible Practice of since, there is a possibility of Subduing this Monster:
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As 'tis found possible to ridd a Country of some Species of Rapacious Beasts, tho' 'tis impractable to destroy all the Vermin, which lie under Ground,
As it's found possible to rid a Country of Some Species of Rapacious Beasts, though it's impractable to destroy all the Vermin, which lie under Ground,
That Sin which is conceal'd in the Heart, or is acted in secret, lyeth out of the reach of Human Attempts, a Divine Almighty Arm alone is able to crush, and destroy it:
That since which is concealed in the Heart, or is acted in secret, lies out of the reach of Human Attempts, a Divine Almighty Arm alone is able to crush, and destroy it:
and there are proper Methods which, under the Divine Benediction, are able to stop the Plague of Wickedness. The God of the whole Earth has not abandon'd it to be wasted by this Infection, without Means of resisting, and removing it.
and there Are proper Methods which, under the Divine Benediction, Are able to stop the Plague of Wickedness. The God of the Whole Earth has not abandoned it to be wasted by this Infection, without Means of resisting, and removing it.
'Tis reasonable to conclude, That He hath formed Men into Civil Societies, on this Design, that Order, and Government, Laws, and Punishments might be apply'd to the restraining of Sin and Immorality. For the best order'd Societies could not be either pleasing to God, (as the Wisest Pagans judged they were) or, in the issue, advantageous to Men,
It's reasonable to conclude, That He hath formed Men into Civil Societies, on this Design, that Order, and Government, Laws, and Punishments might be applied to the restraining of since and Immorality. For the best ordered Societies could not be either pleasing to God, (as the Wisest Pagans judged they were) or, in the issue, advantageous to Men,
if they did only relieve the Necessities, and minister to the Safety, and Pleasure of Life, and did not serve the higher Design of repressing Vices, and purging the Impuritie that defiles the World,
if they did only relieve the Necessities, and minister to the Safety, and Pleasure of Life, and did not serve the higher Design of repressing Vices, and purging the Impurity that defiles the World,
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We of this Nation have long experienc'd the vigilant Care, and continued Kindness of Heaven, which have defeated the pernicious Designs of our Enemies, deliver'd us from many threatning Dangers,
We of this nation have long experienced the vigilant Care, and continued Kindness of Heaven, which have defeated the pernicious Designs of our Enemies, Delivered us from many threatening Dangers,
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How inexcusable shall we be, if we abuse and forfeit the Kindness of God, and by doing Wickedly, provoke him to Turn, and Destroy us after he hath done us Good? (Josh. 24.20.) And nothing can prevent so dismal an Issue of Things,
How inexcusable shall we be, if we abuse and forfeit the Kindness of God, and by doing Wickedly, provoke him to Turn, and Destroy us After he hath done us Good? (Josh. 24.20.) And nothing can prevent so dismal an Issue of Things,
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but a vigorous Endeavour to check the Contagion of Vice, by a constant Prosecuting of the truly Christian Design already enter'd upon, of Reforming the Lives of Men,
but a vigorous Endeavour to check the Contagion of Vice, by a constant Prosecuting of the truly Christian Design already entered upon, of Reforming the Lives of Men,
For they both direct to the proper Method, that is to be used, and enforce that Direction by cogent Motives, drawn from the infamous Character of those who praise the Wicked and the Honouring Title of those who contend with (or against) them.
For they both Direct to the proper Method, that is to be used, and enforce that Direction by cogent Motives, drawn from the infamous Character of those who praise the Wicked and the Honouring Title of those who contend with (or against) them.
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but the former part, contains an Instruction, that is not improper to be seriously reflected on, at this time, in which I shall endeavour to assist you, by I. Describing the Agents spoken of: They that forsake the Law.
but the former part, contains an Instruction, that is not improper to be seriously reflected on, At this time, in which I shall endeavour to assist you, by I. Describing the Agents spoken of: They that forsake the Law.
I. The Agents are said to forsake the Law. I take it for granted, that the Divine Law is here to be understood, (as in two other Verses of this Chapter, 7, and 9. the Law, without any addition, is so interpreted.) For it is not universally a Crime to forsake a mere Human Law, which may be so framed, that we are obliged to forsake and contradict it.
I. The Agents Are said to forsake the Law. I take it for granted, that the Divine Law is Here to be understood, (as in two other Verses of this Chapter, 7, and 9. the Law, without any addition, is so interpreted.) For it is not universally a Crime to forsake a mere Human Law, which may be so framed, that we Are obliged to forsake and contradict it.
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and the most dismal Punishments are threatned to such, Jerem. 9.13, 15, 16. And the Lord saith, Because they have forsaken my Law which I set before them;
and the most dismal Punishments Are threatened to such, Jeremiah 9.13, 15, 16. And the Lord Says, Because they have forsaken my Law which I Set before them;
Forsaking of the Law, in Scripture Style, imports such a deserting, or revolting from it, as renders it useless, and ineffectual for the ordering of our Actions:
Forsaking of the Law, in Scripture Style, imports such a deserting, or revolting from it, as renders it useless, and ineffectual for the ordering of our Actions:
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The Practise has been, and still is, too common of absolving and justifying of bad Men, (when 'tis said to a Wicked Man, Thou art righteous, cap. 24.24.) and of adorning with flattering Encomiums, those who deserve general abhorrence.
The practice has been, and still is, too Common of absolving and justifying of bad Men, (when it's said to a Wicked Man, Thou art righteous, cap. 24.24.) and of adorning with flattering Encomiums, those who deserve general abhorrence.
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than those, whose Inventions had ministred to the Advantage and Pleasure of Life. But besides Praising by Words and Language, there is another, by actions which conciliate esteem, and honour to a Person.
than those, whose Inventions had ministered to the Advantage and Pleasure of Life. But beside Praising by Words and Language, there is Another, by actions which conciliate esteem, and honour to a Person.
and Divine Honour pay'd to those who deserv'd the most general abhorrence; (as the instances of the Cretan Jupiter, and several others, evince.) The Light of the Gospel hath banisht this impious usage from the Places which enjoy it;
and Divine Honour paid to those who deserved the most general abhorrence; (as the instances of the Cretan Jupiter, and several Others, evince.) The Light of the Gospel hath banished this impious usage from the Places which enjoy it;
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which practice prov'd fatal to the Benjamite Tribe, from which the other Tribes, in a solemn manner, demanded the delivering up of some Children of Belial, (Judg. 20 13.) that they might be put to death,
which practice proved fatal to the Benjamite Tribe, from which the other Tribes, in a solemn manner, demanded the delivering up of Some Children of Belial, (Judges 20 13.) that they might be put to death,
The dismal consequent of this favouring of Evildoers, is largely related in the Sacred History, to deter all others from this praising or patronizing of Wicked Men.
The dismal consequent of this favouring of Evildoers, is largely related in the Sacred History, to deter all Others from this praising or patronizing of Wicked Men.
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For 1. He is guilty of the worst Treason and Rebellion: He revolts from his rightful Ruler, he lifts up his hand against his Father, and makes War against the highest,
For 1. He is guilty of the worst Treason and Rebellion: He revolts from his rightful Ruler, he lifts up his hand against his Father, and makes War against the highest,
and best Sovereign. Who would not dread so infamous a Character? Who would be patient of so reproachful a Name? A meer transgressing of the Law, is not rebelling against Heaven,
and best Sovereign. Who would not dread so infamous a Character? Who would be patient of so reproachful a Name? A mere transgressing of the Law, is not rebelling against Heaven,
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A Language that is so intolerable, that even ungodly Men are ashamed to utter it with their Lips. 2. There is the basest perfidiousness in the forsaking of the Divine Law by those who profess Religion:
A Language that is so intolerable, that even ungodly Men Are ashamed to utter it with their Lips. 2. There is the Basest perfidiousness in the forsaking of the Divine Law by those who profess Religion:
There can't be a more infamous Character than that of a Perfidious Wretch: This exposeth an Adultress to the heaviest reproach, that when she forsaketh the guide of her Youth, she also forgets the Covenant of her God, Prov. 2.17.
There can't be a more infamous Character than that of a Perfidious Wretch: This exposeth an Adulteress to the Heaviest reproach, that when she Forsaketh the guide of her Youth, she also forgets the Covenant of her God, Curae 2.17.
All who are dedicated to the blessed God, by Baptism, become Children of the Covenant, ( Acts 3.25.) which strongly obliges them to keep the Divine Law. 3. There is in those who forsake the Law, the worst Cruelty to themselves, who thereby cast themselves into the forlorn State of Out-Laws, they deprive themselves of the Divine Protection,
All who Are dedicated to the blessed God, by Baptism, become Children of the Covenant, (Acts 3.25.) which strongly obliges them to keep the Divine Law. 3. There is in those who forsake the Law, the worst Cruelty to themselves, who thereby cast themselves into the forlorn State of Out-Laws, they deprive themselves of the Divine Protection,
when the Divine Shadow and Protection are withdrawn, Num. 14.9. The potent warlike Nations of Canaan became Bread, i. e. easily devoured, when their defence was departed from them.
when the Divine Shadow and Protection Are withdrawn, Num. 14.9. The potent warlike nations of Canaan became Bred, i. e. Easily devoured, when their defence was departed from them.
As to the Act, praising of the Wicked, nothing can be more reproachful, because it carrieth in it, 1. The most stupid Folly and Ignorance: For there is not a more hideous deformed Monster in the World than a Wicked Person, he has no Comliness or Beauty,
As to the Act, praising of the Wicked, nothing can be more reproachful, Because it Carrieth in it, 1. The most stupid Folly and Ignorance: For there is not a more hideous deformed Monster in the World than a Wicked Person, he has no Comeliness or Beauty,
Praise, and Encouragement can't be due to such, these are the just Recompences of Religion and Goodness; whereas Shame is the Promotion that belongs to Fools or Wicked Men,
Praise, and Encouragement can't be due to such, these Are the just Recompenses of Religion and goodness; whereas Shame is the Promotion that belongs to Fools or Wicked Men,
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The Wisdom of most Lawgivers hath directed to appoint such Punishments of Evil Doers, as carry Shame and Reproach as well as Pain and Loss, by which they are more adapted to attain the end of Punishment, which is the maintaining of Moral Order in the World.
The Wisdom of most Lawgivers hath directed to appoint such Punishments of Evil Doers, as carry Shame and Reproach as well as Pain and Loss, by which they Are more adapted to attain the end of Punishment, which is the maintaining of Moral Order in the World.
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In speaking to this, 'tis not necessary to insist on the Character given to the Agents, They that keep the Law, (which is directly opposite to the Forsaking of the Law) which imports an inward sutable esteem of the Divine Law, which is chosen as a Treasure,
In speaking to this, it's not necessary to insist on the Character given to the Agents, They that keep the Law, (which is directly opposite to the Forsaking of the Law) which imports an inward suitable esteem of the Divine Law, which is chosen as a Treasure,
And some, who have narrowly considered the force of the Hebrew Verb, have rendered it, stir up themselves. 'Tis evident, none can contend with another, who doth not first stir himself;
And Some, who have narrowly considered the force of the Hebrew Verb, have rendered it, stir up themselves. It's evident, none can contend with Another, who does not First stir himself;
If our Souls are asleep, and stupid, void of active Principles, whieh are to be exerted, 'tis impossible we should rightly contend with Wicked Men, which absolutely requires the acting of the following Dispositions.
If our Souls Are asleep, and stupid, void of active Principles, whieh Are to be exerted, it's impossible we should rightly contend with Wicked Men, which absolutely requires the acting of the following Dispositions.
He that can view the Impieties, or Immoralities, of others, with delight, and take pleasure in those who violate the Divine Laws, will not sincerely contend with Wicked Men.
He that can view the Impieties, or Immoralities, of Others, with delight, and take pleasure in those who violate the Divine Laws, will not sincerely contend with Wicked Men.
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This Principle moved righteous Lot to reprove and contradict the Wicked Sodomites, whose unlawful deeds did so affect him, that in seeing and hearing of them, He vext his righteous soul from day to day, 2 Pet. 2.8. The Apostle Paul, though he stood single and alone, contended with the Idolatrous Athenians, because his Spirit was stirr'd in him when he saw the City wholly given to Idolatry, Acts 17.16.
This Principle moved righteous Lot to reprove and contradict the Wicked Sodomites, whose unlawful Deeds did so affect him, that in seeing and hearing of them, He vexed his righteous soul from day to day, 2 Pet. 2.8. The Apostle Paul, though he stood single and alone, contended with the Idolatrous Athenians, Because his Spirit was stirred in him when he saw the city wholly given to Idolatry, Acts 17.16.
That Spectacle, which others beheld with patience and pleasure, wrought a Paroxysm of Sorrow in his Holy Soul. The Jews thought themselves as much oblig'd to rent their Garments when they heard Blaspheming Language,
That Spectacle, which Others beheld with patience and pleasure, wrought a Paroxysm of Sorrow in his Holy Soul. The jews Thought themselves as much obliged to rend their Garments when they herd Blaspheming Language,
The Ephesian Christians have got immortal Renown, by the Character given 'em by the Redeemer, in the Epistle addrest to that Church. Revelat. 2.2.
The Ephesian Christians have god immortal Renown, by the Character given they by the Redeemer, in the Epistle addressed to that Church. Revelation 2.2.
I know thy Works, and how thou canst not bear them that are Evil. This Christian Zeal much contributed to make a golden happy Age to the Primitive Church,
I know thy Works, and how thou Canst not bear them that Are Evil. This Christian Zeal much contributed to make a golden happy Age to the Primitive Church,
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and those who openly affront the Laws of God. Phineas is celebrated, for his Executing Judgment on some great Delinquents, against whom he contended,
and those who openly affront the Laws of God. Phinehas is celebrated, for his Executing Judgement on Some great Delinquents, against whom he contended,
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When the Prophet Ezekiel was sent to the Rebellious House of Israel, with a Commission to contend with that degenerate People, this was the first of his Instructions.
When the Prophet Ezekielem was sent to the Rebellious House of Israel, with a Commission to contend with that degenerate People, this was the First of his Instructions.
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None ever so earnestly contended with ungodly Men, as our Lord Jesus Christ, who was always acted by the most unfeigned, ardent Love to Sinners, whose highest Happiness was constantly designed by him.
None ever so earnestly contended with ungodly Men, as our Lord jesus christ, who was always acted by the most unfeigned, Ardent Love to Sinners, whose highest Happiness was constantly designed by him.
That according to the various capacities of Persons, there are various corresponding Instances of this important Duty. I. The exercise of Legislative Authority, in making Laws to prohibit all open Wickedness.
That according to the various capacities of Persons, there Are various corresponding Instances of this important Duty. I. The exercise of Legislative authority, in making Laws to prohibit all open Wickedness.
We read how a Heathen Nebuchadnazer, Publish'd his Royal Edict, arm'd with severe Penalties, a-against those who should speak any thing amiss against the true God, Dan. 3.29.
We read how a Heathen Nebuchadnazer, Published his Royal Edict, armed with severe Penalties, against those who should speak any thing amiss against the true God, Dan. 3.29.
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The Examples of Eli and David are well known, in whom, when Parental Affection so far prevail'd, that they neglected to punish their Children, the Supreme Judge, did on that occasion use his own Sword,
The Examples of Eli and David Are well known, in whom, when Parental Affection so Far prevailed, that they neglected to Punish their Children, the Supreme Judge, did on that occasion use his own Sword,
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If there be ground (which I determine not) for the conjecture of our Translators, who in the Margin have alter'd the word restrain, into frown; it intimates, that the frown of a Magistrate,
If there be ground (which I determine not) for the conjecture of our Translators, who in the Margin have altered the word restrain, into frown; it intimates, that the frown of a Magistrate,
an indication of his displeasure against Vice, belongs to his Office, and has an aptitude to repress that which is Evil. III. Instance of this contending with wicked Men, is solemn pleading and protesting against Wickedness, by those whose Office requires it.
an indication of his displeasure against Vice, belongs to his Office, and has an aptitude to repress that which is Evil. III. Instance of this contending with wicked Men, is solemn pleading and protesting against Wickedness, by those whose Office requires it.
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and contended with the Nobles of Judah, whose bad Examples might have corrupted others, Nehem. 13.17. Such a Remonstrance, made by one cloath'd with Authority, is very Serviceable to repress Sin, which often despises the best Reasons that are urged by those of a private Condition.
and contended with the Nobles of Judah, whose bad Examples might have corrupted Others, Nehemiah 13.17. Such a Remonstrance, made by one clothed with authority, is very Serviceable to repress since, which often despises the best Reasons that Are urged by those of a private Condition.
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as himself hath declared Joh. 7.7. A IV. Instance of this contending with Wicked Men, is particular reproving of Sin, when a just occasion is offer'd.
as himself hath declared John 7.7. A IV. Instance of this contending with Wicked Men, is particular reproving of since, when a just occasion is offered.
Indeed 'tis found very difficut to overcome the NONLATINALPHABET, or culpable Modesty, which generally obstructs the performance of this excellent Duty.
Indeed it's found very difficut to overcome the, or culpable Modesty, which generally obstructs the performance of this excellent Duty.
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But there is another kind of reproving, which hath more facility, and would produce good effect, viz. The with-holding of familiar Converse from vicious Persons, which is expresly enjoyned by the Apostle, 1 Cor. 5.11.
But there is Another kind of reproving, which hath more facility, and would produce good Effect, viz. The withholding of familiar Converse from vicious Persons, which is expressly enjoined by the Apostle, 1 Cor. 5.11.
This Consideration induced a celebrated Pagan Law-giver, (Charondas) to enact a severe Law against Conversing with bad Men, for which, the guilty were to be Endited and Punish'd:
This Consideration induced a celebrated Pagan Lawgiver, (Charondas) to enact a severe Law against Conversing with bad Men, for which, the guilty were to be Endited and Punished:
and condemn those who practice not this Method of reproving the works of Darkness. V. Another Instance of contending with wicked Men, is the assisting of those, whose Office obligeth to the repressing of wickedness.
and condemn those who practice not this Method of reproving the works of Darkness. V. another Instance of contending with wicked Men, is the assisting of those, whose Office obliges to the repressing of wickedness.
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but (as might be easily evinc'd, if it had not been already done) this infamous Title no ways belongs to those, who only witness concerning a Criminal Act, which ought to be discover'd and punisht.
but (as might be Easily evinced, if it had not been already done) this infamous Title no ways belongs to those, who only witness Concerning a Criminal Act, which ought to be discovered and punished.
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but how can it be blame-worthy, to witness against those, who declare their own Sin, and hide not their own Shame? VI. The last Instance of this contending with Wicked Men, is earnest Prayer, and Supplication to God, to obtain success to the Methods which have been mentioned;
but how can it be blameworthy, to witness against those, who declare their own since, and hide not their own Shame? VI. The last Instance of this contending with Wicked Men, is earnest Prayer, and Supplication to God, to obtain success to the Methods which have been mentioned;
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yet addresseth to God in a most earnest Petition: O bring the wickedness of the Wicked to an end, Psal. 7.9. The Jewish Writers (whose words are set down by a Learned Writer of our own) tell us.
yet Addresseth to God in a most earnest Petition: Oh bring the wickedness of the Wicked to an end, Psalm 7.9. The Jewish Writers (whose words Are Set down by a Learned Writer of our own) tell us.
When we pray, Let thy Kingdom come, this includes the effectual repressing of Wickedness, which most directly opposeth the Kingdom of God, that is, a State of Purity and Righteousness.
When we pray, Let thy Kingdom come, this includes the effectual repressing of Wickedness, which most directly Opposeth the Kingdom of God, that is, a State of Purity and Righteousness.
1. In contending with Wicked Men, you imitate the best Examples. This Practice is the most honorable Mode, which makes you resemble the worthiest Inhabitants of Earth, yea and of Heaven too.
1. In contending with Wicked Men, you imitate the best Examples. This Practice is the most honourable Mode, which makes you resemble the Worthiest Inhabitants of Earth, yea and of Heaven too.
Who would not prefer a likeness to such Heroes, above any other empty Titles of Honour, with which, other Enterprizes are rewarded? Yea, this Practice is an imitation of the Angels in Heaven, who constantly attend on this thing,
Who would not prefer a likeness to such Heroes, above any other empty Titles of Honour, with which, other Enterprises Are rewarded? Yea, this Practice is an imitation of the Angels in Heaven, who constantly attend on this thing,
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The Angel of the Lord ministred to the Justice of God, in punishing the oppression of Pharoah, the Pride of David, the Blasphemy of Senacherib, and Herod. Lastly, The Blessed God himself sets us this Pattern:
The Angel of the Lord ministered to the justice of God, in punishing the oppression of Pharaoh, the Pride of David, the Blasphemy of Sennacherib, and Herod. Lastly, The Blessed God himself sets us this Pattern:
The wise Gamaliel judg'd it unsafe to use any Violence against the first Teachers of the Christian Religion, (which himself did not profess) because there was ground to suspect,
The wise Gamaliel judged it unsafe to use any Violence against the First Teachers of the Christian Religion, (which himself did not profess) Because there was ground to suspect,
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Vicit amor patriae. Wicked Men are certainly Enemies to the Publick Good, by provoking God to withdraw his Protection, which is more necessary to our common Interest,
Vicit amor patriae. Wicked Men Are Certainly Enemies to the Public Good, by provoking God to withdraw his Protection, which is more necessary to our Common Interest,
than either the Weapons, or Sinew of War. When the Israelites heard, that two whole Tribes and a half, had done something, which only appear'd a Rebelling against the Lord:
than either the Weapons, or Sinew of War. When the Israelites herd, that two Whole Tribes and a half, had done something, which only appeared a Rebelling against the Lord:
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'tis related that the whole Congregation of the Children of Israel gathered themselves together, to go up to War against those whom they suspected guilty;
it's related that the Whole Congregation of the Children of Israel gathered themselves together, to go up to War against those whom they suspected guilty;
If any should censure the Accord, and Ʋnion in this Reforming Design, of those, whose Sentiments are not quite the same in some lesser things, they forget the plain Obligation of a joint opposing a common Enemy.
If any should censure the Accord, and Ʋnion in this Reforming Design, of those, whose Sentiments Are not quite the same in Some lesser things, they forget the plain Obligation of a joint opposing a Common Enemy.
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Wicked Men are not Adversaries to one Part, or Order of Christians (of distinct denominations;) They strike at the Cause of Religion in general, and if it lay in their power, would not leave a Christian Church in Being.
Wicked Men Are not Adversaries to one Part, or Order of Christians (of distinct denominations;) They strike At the Cause of Religion in general, and if it lay in their power, would not leave a Christian Church in Being.
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the flaming War that threatned the whole Body, did melt the divided pieces into one. 3. There is encouraging Hope of Success in this contending with wicked Men.
the flaming War that threatened the Whole Body, did melt the divided Pieces into one. 3. There is encouraging Hope of Success in this contending with wicked Men.
How can that be strong which is supported by Lies and Falshood, and hath the Wisdom and Power of God engaged against it? This City has already seen the good effect of those Methods, which have been us'd in Executing the Laws made against Prophaneness and Immorality.
How can that be strong which is supported by Lies and Falsehood, and hath the Wisdom and Power of God engaged against it? This city has already seen the good Effect of those Methods, which have been used in Executing the Laws made against Profaneness and Immorality.
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And though some begin to hope, that they shall be indulged in such Evil Practises, we trust the Care and Piety of our Honourable Magistrates, will frustrate this impudent Expectation:
And though Some begin to hope, that they shall be indulged in such Evil Practises, we trust the Care and Piety of our Honourable Magistrates, will frustrate this impudent Expectation:
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and Impieties, which hath the praying Wishes of all Good Men, and the Promise of Divine Assistance, which can overcome all Opposition made against it. FINIS.
and Impieties, which hath the praying Wishes of all Good Men, and the Promise of Divine Assistance, which can overcome all Opposition made against it. FINIS.
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