Separation yet no schisme, or, Non-conformists no schismaticks being a full and sober vindication of the non-conformists from the charge and imputation of schisme, in answer to a sermon lately preached before the Lord Mayor by J.S.

J. S
Publisher: s n
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A62340 ESTC ID: R24503 STC ID: S86
Subject Headings: Dissenters, Religious -- England;
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0 The Sermon of Mr. J. S. Examined. The Sermon of Mr. J. S. Examined. dt n1 pp-f n1 np1 np1 vvn. (3) sermon (DIV1) 0 Page 1
1 THE design of that Sermon, one would be apt to think, was to promote Peace among the Protestant professors in England; whose differences are Universally acknowledged, to be about matters of no fundamental concernment, THE Design of that Sermon, one would be apt to think, was to promote Peace among the Protestant professors in England; whose differences Are Universally acknowledged, to be about matters of no fundamental concernment, dt n1 pp-f d n1, pi vmd vbi j pc-acp vvi, vbds pc-acp vvi n1 p-acp dt n1 n2 p-acp np1; rg-crq n2 vbr av-j vvn, pc-acp vbi p-acp n2 pp-f dx j n1, (3) sermon (DIV1) 1 Page 1
2 as to the Doctrine of Christianity. His text, Rom. 14.19. was well suited to that purpose, Let us follow after the things which make for Peace. as to the Doctrine of Christianity. His text, Rom. 14.19. was well suited to that purpose, Let us follow After the things which make for Peace. c-acp p-acp dt n1 pp-f np1. po31 n1, np1 crd. vbds av vvn p-acp d n1, vvb pno12 vvi p-acp dt n2 r-crq vvb p-acp n1. (3) sermon (DIV1) 1 Page 1
3 And doubtlesse if he had prosecuted this his design, by the same means and methods as the Apostle there doth, viz. not so much by setting himself to resolve their controversies, And doubtless if he had prosecuted this his Design, by the same means and methods as the Apostle there does, viz. not so much by setting himself to resolve their controversies, cc av-j cs pns31 vhd vvd d po31 n1, p-acp dt d n2 cc n2 p-acp dt n1 a-acp vdz, n1 xx av av-d p-acp vvg px31 pc-acp vvi po32 n2, (3) sermon (DIV1) 1 Page 1
4 or to determine which side held the truest opinion; or to determine which side held the Truest opinion; cc pc-acp vvi r-crq n1 vvd dt js n1; (3) sermon (DIV1) 1 Page 1
5 as to silence their disputes, and to allay their bitternesses to each other, by shewing that they had nothing to do to judge or censure their brethren, as to silence their disputes, and to allay their Bitternesses to each other, by showing that they had nothing to do to judge or censure their brothers, c-acp pc-acp vvi po32 vvz, cc pc-acp vvi po32 n2 p-acp d n-jn, p-acp vvg cst pns32 vhd pix pc-acp vdi pc-acp vvi cc vvi po32 n2, (3) sermon (DIV1) 1 Page 1
6 because they were Gods Servants, and to him only they stood or fell: Because they were God's Servants, and to him only they stood or fell: c-acp pns32 vbdr npg1 n2, cc p-acp pno31 j pns32 vvd cc vvd: (3) sermon (DIV1) 1 Page 1
7 and rather for Peace sake, to forbear doing that which they might lawfully do, than by any undue use of their liberty to cast a stumbling block before the weak uninstructed dissenters: This he confesseth pag. 1.2. was the way the Apostle took, and certainly if he had followed so great an example, he had (like a man of Wisdom as well as of Peace) prosecuted an excellent end by most excellent means: and rather for Peace sake, to forbear doing that which they might lawfully do, than by any undue use of their liberty to cast a stumbling block before the weak uninstructed dissenters: This he Confesses page. 1.2. was the Way the Apostle took, and Certainly if he had followed so great an Exampl, he had (like a man of Wisdom as well as of Peace) prosecuted an excellent end by most excellent means: cc av-c p-acp n1 n1, pc-acp vvi vdg d r-crq pns32 vmd av-j vdi, cs p-acp d j n1 pp-f po32 n1 pc-acp vvi dt j-vvg n1 p-acp dt j vvn n2: d pns31 vvz n1. crd. vbds dt n1 dt n1 vvd, cc av-j cs pns31 vhd vvn av j dt n1, pns31 vhd (av-j dt n1 pp-f n1 c-acp av c-acp pp-f n1) vvd dt j n1 p-acp ds j n2: (3) sermon (DIV1) 1 Page 1
8 but instead thereof he takes a quite contrary method, for instead of perswading Christians to lay aside their Controversies, he himself raiseth them; but instead thereof he Takes a quite contrary method, for instead of persuading Christians to lay aside their Controversies, he himself Raiseth them; cc-acp av av pns31 vvz dt av j-jn n1, c-acp av pp-f vvg np1 pc-acp vvi av po32 n2, pns31 px31 vvz pno32; (3) sermon (DIV1) 1 Page 1
9 instead of disswading them from censuring their brethren, as being to stand or fall to a higher Master, he censureth them as guilty of Schism; instead of dissuading them from censuring their brothers, as being to stand or fallen to a higher Master, he censureth them as guilty of Schism; av pp-f vvg pno32 p-acp vvg po32 n2, c-acp vbg pc-acp vvi cc vvi p-acp dt jc n1, pns31 vvz pno32 p-acp j pp-f n1; (3) sermon (DIV1) 1 Page 1
10 obstinately maintained pag. 7. And instead of perswading them to forbear doing those things (which some think) they may lawfully do, (as the making use of prescribed Prayers and Ceremonies) least a stumbling block should be cast before their weak brethren, he falls pag. 5. into Encomiums of the excellency of the present Church Government, the easiness of the Terms of Communion, the Lawfulness of the use of the publick Service, obstinately maintained page. 7. And instead of persuading them to forbear doing those things (which Some think) they may lawfully do, (as the making use of prescribed Prayers and Ceremonies) lest a stumbling block should be cast before their weak brothers, he falls page. 5. into Encomiums of the excellency of the present Church Government, the easiness of the Terms of Communion, the Lawfulness of the use of the public Service, av-j vvn n1. crd cc av pp-f vvg pno32 pc-acp vvi vdg d n2 (r-crq d vvb) pns32 vmb av-j vdi, (c-acp dt vvg n1 pp-f j-vvn n2 cc n2) cs dt j-vvg n1 vmd vbi vvn p-acp po32 j n2, pns31 vvz n1. crd p-acp n2 pp-f dt n1 pp-f dt j n1 n1, dt n1 pp-f dt n2 pp-f n1, dt n1 pp-f dt n1 pp-f dt j n1, (3) sermon (DIV1) 1 Page 1
11 and Antiquity of the Ceremonies, and then doth conclude that Sober men should be ashamed to call the penalties which the Laws inflict on those that separate from the Church in these things, Persecutions. and Antiquity of the Ceremonies, and then does conclude that Sobrium men should be ashamed to call the penalties which the Laws inflict on those that separate from the Church in these things, Persecutions. cc n1 pp-f dt n2, cc av vdz vvi d j n2 vmd vbi j pc-acp vvi dt n2 r-crq dt n2 vvb p-acp d cst vvb p-acp dt n1 p-acp d n2, n2. (3) sermon (DIV1) 1 Page 2
12 The plain English of all this is, that the great Apostle and this Person are of two minds concerning these things which make for Peace, the Apostle is for not judging the Lords Servants, The plain English of all this is, that the great Apostle and this Person Are of two minds Concerning these things which make for Peace, the Apostle is for not judging the lords Servants, dt j jp pp-f d d vbz, cst dt j n1 cc d n1 vbr pp-f crd n2 vvg d n2 r-crq vvb p-acp n1, dt n1 vbz pc-acp xx vvg dt n2 n2, (3) sermon (DIV1) 1 Page 2
13 and he is for judging them: and he is for judging them: cc pns31 vbz p-acp vvg pno32: (3) sermon (DIV1) 1 Page 2
14 The Apostle is still for holding Communion, notwithstanding those differences remain, but he is for forcing them to say and do as the Church doth, The Apostle is still for holding Communion, notwithstanding those differences remain, but he is for forcing them to say and do as the Church does, dt n1 vbz av p-acp vvg n1, c-acp d n2 vvi, cc-acp pns31 vbz p-acp vvg pno32 pc-acp vvi cc vdb c-acp dt n1 vdz, (3) sermon (DIV1) 1 Page 2
15 or else for punishing them with fines, imprisonments as the Laws require. or Else for punishing them with fines, imprisonments as the Laws require. cc av p-acp vvg pno32 p-acp n2, n2 p-acp dt n2 vvb. (3) sermon (DIV1) 1 Page 2
16 But certainly, as he herein leaves the Apostle, so the Apostle leaves him, and in this deserted Condition as we find him I hope it will be no presumption to call his reasonings about this matter to an account. But Certainly, as he herein leaves the Apostle, so the Apostle leaves him, and in this deserted Condition as we find him I hope it will be no presumption to call his reasonings about this matter to an account. p-acp av-j, c-acp pns31 av vvz dt n1, av dt n1 vvz pno31, cc p-acp d vvn n1 c-acp pns12 vvb pno31 pns11 vvb pn31 vmb vbi dx n1 pc-acp vvi po31 n2-vvg p-acp d n1 p-acp dt n1. (3) sermon (DIV1) 1 Page 2
17 The strength of what he hath said to justifie his charge of Schisme against this people he hath comprised in five Propositions, which we shall examine in order. The strength of what he hath said to justify his charge of Schism against this people he hath comprised in five Propositions, which we shall examine in order. dt n1 pp-f r-crq pns31 vhz vvn pc-acp vvi po31 n1 pp-f n1 p-acp d n1 pns31 vhz vvn p-acp crd n2, r-crq pns12 vmb vvi p-acp n1. (3) sermon (DIV1) 2 Page 2
18 His first Proposition begins pag, 10. which is this. His First Proposition begins page, 10. which is this. po31 ord n1 vvz n1, crd r-crq vbz d. (3) sermon (DIV1) 3 Page 2
19 That every Christian upon the very account of being so, is a member of the Church of Christ, That every Christian upon the very account of being so, is a member of the Church of christ, cst d njp p-acp dt j n1 pp-f vbg av, vbz dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 3 Page 2
20 and is bound to joyn in external Communion with it where it can be had. and is bound to join in external Communion with it where it can be had. cc vbz vvn pc-acp vvi p-acp j n1 p-acp pn31 c-crq pn31 vmb vbi vhn. (3) sermon (DIV1) 3 Page 2
21 I answer, this Proposition is very obscurely laid down, nor is it releived by any light afforded in the after explication: I answer, this Proposition is very obscurely laid down, nor is it relieved by any Light afforded in the After explication: pns11 vvb, d n1 vbz av av-j vvn a-acp, ccx vbz pn31 vvn p-acp d n1 vvd p-acp dt a-acp n1: (3) sermon (DIV1) 4 Page 2
22 and certainly if it be to be understood according to the proper meaning of the words and phrases therein contained, (as it ought to be;) I shall not scruple to call the Truth thereof into Question, For. and Certainly if it be to be understood according to the proper meaning of the words and phrases therein contained, (as it ought to be;) I shall not scruple to call the Truth thereof into Question, For. cc av-j cs pn31 vbb pc-acp vbi vvn vvg p-acp dt j n1 pp-f dt n2 cc n2 av vvn, (c-acp pn31 vmd pc-acp vbi;) pns11 vmb xx n1 pc-acp vvi dt n1 av p-acp n1, np1 (3) sermon (DIV1) 4 Page 2
23 First, If we consider a Christian upon the very account of his being so, which is the Subject of the Proposition; First, If we Consider a Christian upon the very account of his being so, which is the Subject of the Proposition; ord, cs pns12 vvb dt njp p-acp dt j n1 pp-f po31 vbg av, r-crq vbz dt j-jn pp-f dt n1; (3) sermon (DIV1) 5 Page 2
24 who can think but thereby as you phrase it, you intend to affirm nothing of him as such, who can think but thereby as you phrase it, you intend to affirm nothing of him as such, r-crq vmb vvi p-acp av c-acp pn22 vvb pn31, pn22 vvb pc-acp vvi pix pp-f pno31 c-acp d, (3) sermon (DIV1) 5 Page 2
25 but what doth necessarily and essentially belong to him, without which he could be no Christian, but what does necessarily and essentially belong to him, without which he could be no Christian, cc-acp q-crq vdz av-j cc av-j vvi p-acp pno31, p-acp r-crq pns31 vmd vbi dx np1, (3) sermon (DIV1) 5 Page 2
26 and consequently if he be a Christian he must necessarily be a Member of Christs Church, in the sence of [ Church ] in the Proposition which is such as therewith an external Communion may be held. and consequently if he be a Christian he must necessarily be a Member of Christ Church, in the sense of [ Church ] in the Proposition which is such as therewith an external Communion may be held. cc av-j cs pns31 vbb dt njp pns31 vmb av-j vbi dt n1 pp-f npg1 n1, p-acp dt n1 pp-f [ n1 ] p-acp dt n1 r-crq vbz d c-acp av dt j n1 vmb vbi vvn. (3) sermon (DIV1) 5 Page 2
27 If this be your meaning, as I suppose it is, because in your explication of this Proposition you seem to hold, that Christ died primarily for his Church, If this be your meaning, as I suppose it is, Because in your explication of this Proposition you seem to hold, that christ died primarily for his Church, cs d vbb po22 n1, c-acp pns11 vvb pn31 vbz, c-acp p-acp po22 n1 pp-f d n1 pn22 vvb pc-acp vvi, cst np1 vvd av-j p-acp po31 n1, (3) sermon (DIV1) 6 Page 3
28 and but in a secondary sence for individual Believers, so that it seems to follow, that none can be true Christians or in a salvable state, and but in a secondary sense for Individu Believers, so that it seems to follow, that none can be true Christians or in a salvable state, cc p-acp p-acp dt j n1 p-acp j-jn n2, av cst pn31 vvz pc-acp vvi, cst pix vmb vbi j np1 cc p-acp dt j n1, (3) sermon (DIV1) 6 Page 3
29 but as they are considered incorporated into, and so made one of this Church, so that Church-Member-ship is es•ential to them. but as they Are considered incorporated into, and so made one of this Church, so that Church-membership is es•ential to them. cc-acp c-acp pns32 vbr vvn vvn p-acp, cc av vvd crd pp-f d n1, av d n1 vbz j p-acp pno32. (3) sermon (DIV1) 6 Page 3
30 If this I say be your meaning, then give me leave to take the boldness to deny the Proposition, If this I say be your meaning, then give me leave to take the boldness to deny the Proposition, cs d pns11 vvb vbi po22 n1, av vvb pno11 n1 pc-acp vvi dt n1 pc-acp vvi dt n1, (3) sermon (DIV1) 6 Page 3
31 for I cannot understand that a Christian as such, includes any essential relation to a Church in your sence. for I cannot understand that a Christian as such, includes any essential Relation to a Church in your sense. c-acp pns11 vmbx vvi cst dt njp p-acp d, vvz d j n1 p-acp dt n1 p-acp po22 n1. (3) sermon (DIV1) 6 Page 3
32 That I may clear up this matter a little, give me leave to tell you that this term Christian may fall under divers considerations, That I may clear up this matter a little, give me leave to tell you that this term Christian may fallen under diverse considerations, cst pns11 vmb vvi a-acp d n1 dt j, vvb pno11 n1 pc-acp vvi pn22 cst d n1 np1 vmb vvi p-acp j n2, (3) sermon (DIV1) 7 Page 3
33 as first, by a Christian we may understand a man whose Nature is changed by the Preaching of the Gospel, as First, by a Christian we may understand a man whose Nature is changed by the Preaching of the Gospel, c-acp ord, p-acp dt njp pns12 vmb vvi dt n1 rg-crq n1 vbz vvn p-acp dt vvg pp-f dt n1, (3) sermon (DIV1) 7 Page 3
34 so as thereby he is of an ignorant Infidel and wicked man, made an intelligent Believer, and a good man; so as thereby he is of an ignorant Infidel and wicked man, made an intelligent Believer, and a good man; av c-acp av pns31 vbz pp-f dt j n1 cc j n1, vvd dt j n1, cc dt j n1; (3) sermon (DIV1) 7 Page 3
35 certainly in this sence it is easie to understand a Christian without any such correlate as a Church, Certainly in this sense it is easy to understand a Christian without any such correlate as a Church, av-j p-acp d n1 pn31 vbz j pc-acp vvi dt njp p-acp d d n1 p-acp dt n1, (3) sermon (DIV1) 7 Page 3
36 so that in this sence a Christian as such, is no more related to a Church, so that in this sense a Christian as such, is no more related to a Church, av cst p-acp d n1 dt njp p-acp d, vbz dx av-dc vvn p-acp dt n1, (3) sermon (DIV1) 7 Page 3
37 than a man considered as a man, speaks any Relation to a Kingdom or Common-wealth: and therefore your Proposition in this scence cannot be true. than a man considered as a man, speaks any Relation to a Kingdom or Commonwealth: and Therefore your Proposition in this scence cannot be true. cs dt n1 vvn p-acp dt n1, vvz d n1 p-acp dt n1 cc n1: cc av po22 n1 p-acp d n1 vmbx vbi j. (3) sermon (DIV1) 7 Page 3
38 But because this change of Nature, can't be wrought in any man but by the Power of God co-working with the Gospel: But Because this change of Nature, can't be wrought in any man but by the Power of God Co-working with the Gospel: cc-acp p-acp d n1 pp-f n1, vmb|pn31 vbi vvn p-acp d n1 cc-acp p-acp dt n1 pp-f np1 j p-acp dt n1: (3) sermon (DIV1) 8 Page 3
39 and since this exertion of Power is called Regeneration, upon this account a Christian is to be considered as a relative viz. as a Son of God. and since this exertion of Power is called Regeneration, upon this account a Christian is to be considered as a relative viz. as a Son of God. cc c-acp d n1 pp-f n1 vbz vvn n1, p-acp d n1 dt njp vbz pc-acp vbi vvn p-acp dt j n1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 8 Page 3
40 the correlate is God his Father, and the Foundation of this Relation is Regeneration. the correlate is God his Father, and the Foundation of this Relation is Regeneration. dt n1 vbz np1 po31 n1, cc dt n1 pp-f d n1 vbz n1. (3) sermon (DIV1) 8 Page 3
41 But here a Christian is not considered as any ways related to a Church, but only as realted to God, But Here a Christian is not considered as any ways related to a Church, but only as realted to God, p-acp av dt njp vbz xx vvn p-acp d n2 vvn p-acp dt n1, cc-acp av-j c-acp vvn p-acp np1, (3) sermon (DIV1) 8 Page 3
42 and who is not able to understand a Christian as well as Adam to be a Son of God without any Relation to any Society of men whatever. and who is not able to understand a Christian as well as Adam to be a Son of God without any Relation to any Society of men whatever. cc r-crq vbz xx j pc-acp vvi dt njp c-acp av c-acp np1 pc-acp vbi dt n1 pp-f np1 p-acp d n1 p-acp d n1 pp-f n2 r-crq. (3) sermon (DIV1) 8 Page 3
43 But since it is certain that God hath exerted this Regenerating Power to more than one, But since it is certain that God hath exerted this Regenerating Power to more than one, p-acp c-acp pn31 vbz j cst np1 vhz vvn d vvg n1 p-acp dc cs crd, (3) sermon (DIV1) 9 Page 3
44 and that he hath many Sons and Daughters, hence it is that every Son of God stands in an other Relation, and that he hath many Sons and Daughters, hence it is that every Son of God Stands in an other Relation, cc cst pns31 vhz d n2 cc n2, av pn31 vbz cst d n1 pp-f np1 vvz p-acp dt j-jn n1, (3) sermon (DIV1) 9 Page 3
45 and that is to all the rest that are in the same manner born of God, which in conjunction make up Gods family or Church. and that is to all the rest that Are in the same manner born of God, which in conjunction make up God's family or Church. cc d vbz pc-acp d dt n1 cst vbr p-acp dt d n1 vvn pp-f np1, r-crq p-acp n1 vvi a-acp ng1 n1 cc n1. (3) sermon (DIV1) 9 Page 3
46 But them I say, that the Church here is to be taken for the invisible Church for the Father or Head of this Family is the invisible God, But them I say, that the Church Here is to be taken for the invisible Church for the Father or Head of this Family is the invisible God, p-acp pno32 pns11 vvb, cst dt n1 av vbz pc-acp vbi vvn p-acp dt j n1 p-acp dt n1 cc n1 pp-f d n1 vbz dt j np1, (3) sermon (DIV1) 10 Page 4
47 and the Children are Members who considered as to their Regeneration, that is the Foundation of the Relation are also invisible; and the Children Are Members who considered as to their Regeneration, that is the Foundation of the Relation Are also invisible; cc dt n2 vbr n2 r-crq vvd a-acp p-acp po32 n1, cst vbz dt n1 pp-f dt n1 vbr av j; (3) sermon (DIV1) 10 Page 4
48 and therefore neither in this sence can the Proposition be true, for every Christian upon the account of his internal Membership is not therefore a Member of a visible Church, and Therefore neither in this sense can the Proposition be true, for every Christian upon the account of his internal Membership is not Therefore a Member of a visible Church, cc av av-d p-acp d n1 vmb dt n1 vbb j, c-acp d njp p-acp dt n1 pp-f po31 j n1 vbz xx av dt n1 pp-f dt j n1, (3) sermon (DIV1) 10 Page 4
49 for there may be 7000 such invisible Members in Israel, when there was no appearance of a visible Church as to them, where any external Communion was held; for there may be 7000 such invisible Members in Israel, when there was no appearance of a visible Church as to them, where any external Communion was held; c-acp pc-acp vmb vbi crd d j n2 p-acp np1, c-crq pc-acp vbds dx n1 pp-f dt j n1 c-acp p-acp pno32, c-crq d j n1 vbds vvn; (3) sermon (DIV1) 10 Page 4
50 and yet this is that the Proposition drives at, that every Christian as such, is a Member of such a Church with which external Communion may be held, which is in this sence apparently false. and yet this is that the Proposition drives At, that every Christian as such, is a Member of such a Church with which external Communion may be held, which is in this sense apparently false. cc av d vbz d dt n1 vvz p-acp, cst d njp p-acp d, vbz dt n1 pp-f d dt n1 p-acp r-crq j n1 vmb vbi vvn, r-crq vbz p-acp d n1 av-j j. (3) sermon (DIV1) 10 Page 4
51 Yet again all these internal Members of God's Family, may be considered as outwardly professing their Faith and associateing together as they can, for the Worship of God: Yet again all these internal Members of God's Family, may be considered as outwardly professing their Faith and associateing together as they can, for the Worship of God: av av d d j n2 pp-f npg1 n1, vmb vbi vvn a-acp av-j vvg po32 n1 cc vvg av c-acp pns32 vmb, p-acp dt n1 pp-f np1: (3) sermon (DIV1) 11 Page 4
52 among whom creep in many Hypocrites, by professing the same Faith and joyning in the same Worship with them, which together make up the Catholick Visible Church, in this sence I grant that every professing Christian may be reckoned as a Member of the Catholick visible Church. among whom creep in many Hypocrites, by professing the same Faith and joining in the same Worship with them, which together make up the Catholic Visible Church, in this sense I grant that every professing Christian may be reckoned as a Member of the Catholic visible Church. p-acp ro-crq vvb p-acp d n2, p-acp vvg dt d n1 cc vvg p-acp dt d n1 p-acp pno32, r-crq av vvb a-acp dt njp j np1, p-acp d n1 pns11 vvb cst d vvg np1 vmb vbi vvn p-acp dt n1 pp-f dt njp j np1. (3) sermon (DIV1) 11 Page 4
53 But yet I deny, that this relation is essential and necessary to him, upon the very account of his being a Christian; But yet I deny, that this Relation is essential and necessary to him, upon the very account of his being a Christian; p-acp av pns11 vvb, cst d n1 vbz j cc j p-acp pno31, p-acp dt j n1 pp-f po31 vbg dt njp; (3) sermon (DIV1) 12 Page 4
54 for he might be a Believer and a Son of God, and internally related to all invisible Members without this Catholick visible Membership, for he might be a Believer and a Son of God, and internally related to all invisible Members without this Catholic visible Membership, c-acp pns31 vmd vbi dt n1 cc dt n1 pp-f np1, cc av-j vvn p-acp d j n2 p-acp d njp j n1, (3) sermon (DIV1) 12 Page 4
55 nor doth he indeed deny it, for in case (says he) that no such visible Church can be found, nor does he indeed deny it, for in case (Says he) that no such visible Church can be found, ccx vdz pns31 av vvi pn31, c-acp p-acp n1 (vvz pns31) cst dx d j n1 vmb vbi vvn, (3) sermon (DIV1) 12 Page 4
56 or in case they be scattered by extream Persecution, or in case of an unjust excommunication, Christians may be Christians without being members of Christs visible Church, which indeed are concessions that overturn the Truth of his Proposition; or in case they be scattered by extreme Persecution, or in case of an unjust excommunication, Christians may be Christians without being members of Christ visible Church, which indeed Are concessions that overturn the Truth of his Proposition; cc p-acp n1 pns32 vbb vvn p-acp j-jn n1, cc p-acp n1 pp-f dt j n1, np1 vmb vbi np1 p-acp vbg n2 pp-f npg1 j n1, r-crq av vbr n2 cst vvb dt n1 pp-f po31 n1; (3) sermon (DIV1) 12 Page 4
57 for if a man may be a Christian without being a Member of Christs visible Church, for if a man may be a Christian without being a Member of Christ visible Church, c-acp cs dt n1 vmb vbi dt njp p-acp vbg dt n1 pp-f npg1 j n1, (3) sermon (DIV1) 12 Page 4
58 then it can not be true that every Christian upon the very account of his being so, is a Member of such a Church: then it can not be true that every Christian upon the very account of his being so, is a Member of such a Church: cs pn31 vmb xx vbi j cst d njp p-acp dt j n1 pp-f po31 vbg av, vbz dt n1 pp-f d dt n1: (3) sermon (DIV1) 12 Page 4
59 for if it be true that Peter may be a man without being incorporated into any civil Society, for if it be true that Peter may be a man without being incorporated into any civil Society, c-acp cs pn31 vbb j cst np1 vmb vbi dt n1 p-acp vbg vvn p-acp d j n1, (3) sermon (DIV1) 12 Page 4
60 then it must be false to say, that Peter upon the very account of his being a man must be a member of such a Society. then it must be false to say, that Peter upon the very account of his being a man must be a member of such a Society. cs pn31 vmb vbi j pc-acp vvi, cst np1 p-acp dt j n1 pp-f po31 vbg dt n1 vmb vbi dt n1 pp-f d dt n1. (3) sermon (DIV1) 12 Page 4
61 But let us now come to examine the other part of the Proposition, and his sence of it; But let us now come to examine the other part of the Proposition, and his sense of it; p-acp vvb pno12 av vvi pc-acp vvi dt j-jn n1 pp-f dt n1, cc po31 n1 pp-f pn31; (3) sermon (DIV1) 13 Page 4
62 which is what may be there meant by the Church of Christ, of which he saith, every Christian upon the very account of his being so, is a member; which is what may be there meant by the Church of christ, of which he Says, every Christian upon the very account of his being so, is a member; r-crq vbz r-crq vmb vbi a-acp vvn p-acp dt n1 pp-f np1, pp-f r-crq pns31 vvz, d njp p-acp dt j n1 pp-f po31 vbg av, vbz dt n1; (3) sermon (DIV1) 13 Page 5
63 and that he is bound to joyn with it in external Communion. and that he is bound to join with it in external Communion. cc cst pns31 vbz vvn pc-acp vvi p-acp pn31 p-acp j n1. (3) sermon (DIV1) 13 Page 5
64 By Church (as may be gathered out of his explication of this Proposition) he understands a Society of particular Persons, gathered out of mankind and formed into a Body Politick of which Christ is the Head. This I confesse is somewhat, By Church (as may be gathered out of his explication of this Proposition) he understands a Society of particular Persons, gathered out of mankind and formed into a Body Politic of which christ is the Head. This I confess is somewhat, p-acp n1 (c-acp vmb vbi vvn av pp-f po31 n1 pp-f d n1) pns31 vvz dt n1 pp-f j n2, vvd av pp-f n1 cc vvn p-acp dt n1 j pp-f r-crq np1 vbz dt n1 d pns11 vvb vbz av, (3) sermon (DIV1) 13 Page 5
65 but not sufficient to give us his determinate sence thereof, for as he hath here described it, but not sufficient to give us his determinate sense thereof, for as he hath Here described it, cc-acp xx j pc-acp vvi pno12 po31 j n1 av, c-acp c-acp pns31 vhz av vvn pn31, (3) sermon (DIV1) 13 Page 5
66 for ought we know, he may mean only an internal invisible Church, which is an internal invisible body Politick, of which the invisible Christ is Head, for ought we know, he may mean only an internal invisible Church, which is an internal invisible body Politic, of which the invisible christ is Head, c-acp pi pns12 vvi, pns31 vmb vvi av-j dt j j n1, r-crq vbz dt j j n1 j, pp-f r-crq dt j np1 vbz n1, (3) sermon (DIV1) 13 Page 5
67 and those that are internally united to him by a true and living Faith, are invisible Members. and those that Are internally united to him by a true and living Faith, Are invisible Members. cc d cst vbr av-j vvn p-acp pno31 p-acp dt j cc j-vvg n1, vbr j n2. (3) sermon (DIV1) 13 Page 5
68 This certainly is an invisible Church, for not only the Head is invisible as to us, This Certainly is an invisible Church, for not only the Head is invisible as to us, np1 av-j vbz dt j n1, c-acp xx av-j dt n1 vbz j c-acp p-acp pno12, (3) sermon (DIV1) 13 Page 5
69 but so likewise are the Members considered as true Believers, for no man can see the Truth of anothers Faith clearly and certainly. but so likewise Are the Members considered as true Believers, for no man can see the Truth of another's Faith clearly and Certainly. cc-acp av av vbr dt n2 vvn p-acp j n2, c-acp dx n1 vmb vvi dt n1 pp-f j-jn n1 av-j cc av-j. (3) sermon (DIV1) 13 Page 5
70 But methinks he should not take [ Church ] in this sence, because first, he speaks of a Church wherewith every Christian is bound to seek external Communion, But methinks he should not take [ Church ] in this sense, Because First, he speaks of a Church wherewith every Christian is bound to seek external Communion, p-acp vvz pns31 vmd xx vvi [ n1 ] p-acp d n1, c-acp ord, pns31 vvz pp-f dt n1 c-crq d np1 vbz vvn pc-acp vvi j n1, (3) sermon (DIV1) 14 Page 5
71 but no external Communion can be had with a Church considered as invisible. And secondly, because he speaks of Communion with such a Church where Communion is hazardous, but no external Communion can be had with a Church considered as invisible. And secondly, Because he speaks of Communion with such a Church where Communion is hazardous, cc-acp dx j n1 vmb vbi vhn p-acp dt n1 vvn p-acp j. cc ord, c-acp pns31 vvz pp-f n1 p-acp d dt n1 c-crq n1 vbz j, (3) sermon (DIV1) 14 Page 5
72 as is implyed by his supposition (if it can be had,) now certainly there is no hazard in obtaining an internal Communion with Christ the Head and all true Believers, as is employed by his supposition (if it can be had,) now Certainly there is no hazard in obtaining an internal Communion with christ the Head and all true Believers, c-acp vbz vvn p-acp po31 n1 (cs pn31 vmb vbi vhn,) av av-j a-acp vbz dx n1 p-acp vvg dt j n1 p-acp np1 dt n1 cc d j n2, (3) sermon (DIV1) 14 Page 5
73 for that may always be had when an external Communion cannot. for that may always be had when an external Communion cannot. p-acp d vmb av vbi vhn c-crq dt j n1 vmbx. (3) sermon (DIV1) 14 Page 5
74 But if he by Church means the Catholick visible Church consisting of all individual professors of the Christian Doctrine thoroughout the world, united to Christ their Head, which is most likely to be his meaning, But if he by Church means the Catholic visible Church consisting of all Individu professors of the Christian Doctrine throughout the world, united to christ their Head, which is most likely to be his meaning, cc-acp cs pns31 p-acp n1 vvz dt njp j np1 vvg pp-f d j-jn n2 pp-f dt njp n1 p-acp dt n1, vvn p-acp np1 po32 n1, r-crq vbz av-ds j pc-acp vbi po31 n1, (3) sermon (DIV1) 15 Page 5
75 then the sence of the Proposition is this, then the sense of the Proposition is this, cs dt n1 pp-f dt n1 vbz d, (3) sermon (DIV1) 15 Page 5
76 3. That Christ the invisible Head in Heaven, being joyned to his invisible Professors on Earth make up a Body Politick (whether he will call this Body Politick visible or invisible I know not, 3. That christ the invisible Head in Heaven, being joined to his invisible Professors on Earth make up a Body Politic (whither he will call this Body Politic visible or invisible I know not, crd cst np1 dt j n1 p-acp n1, vbg vvn p-acp po31 j n2 p-acp n1 vvi a-acp dt n1 j (cs pns31 vmb vvi d n1 j j cc j pns11 vvb xx, (3) sermon (DIV1) 16 Page 5
77 but sure I am, the Head thereof which is the more principal part in invisible.) But this he saith, that it is the Duty of every particular Christian to joyn with this Church in external Communion if it may be had. but sure I am, the Head thereof which is the more principal part in invisible.) But this he Says, that it is the Duty of every particular Christian to join with this Church in external Communion if it may be had. cc-acp av-j pns11 vbm, dt n1 av r-crq vbz dt av-dc j-jn n1 p-acp j.) p-acp d pns31 vvz, cst pn31 vbz dt n1 pp-f d j np1 pc-acp vvi p-acp d n1 p-acp j n1 cs pn31 vmb vbi vhn. (3) sermon (DIV1) 16 Page 5
78 To this I say, it is well he puts in (if it may be had) for another reason besides what he imagined when he inserted that clause, To this I say, it is well he puts in (if it may be had) for Another reason beside what he imagined when he inserted that clause, p-acp d pns11 vvb, pn31 vbz av pns31 vvz p-acp (cs pn31 vmb vbi vhn) p-acp j-jn n1 p-acp r-crq pns31 vvd c-crq pns31 vvn d n1, (3) sermon (DIV1) 17 Page 6
79 and that is, because no such Communion external can be had with such a body Politick as he calls it. and that is, Because no such Communion external can be had with such a body Politic as he calls it. cc d vbz, c-acp dx d n1 j vmb vbi vhn p-acp d dt n1 j c-acp pns31 vvz pn31. (3) sermon (DIV1) 17 Page 6
80 First, Because it is very improper to say that any one is obliged to hold an external Communion with a Politick body, where no Head is owned but what is invisible; First, Because it is very improper to say that any one is obliged to hold an external Communion with a Politic body, where no Head is owned but what is invisible; ord, c-acp pn31 vbz av j pc-acp vvi cst d pi vbz vvn pc-acp vvi dt j n1 p-acp dt j n1, c-crq dx n1 vbz j-vvn p-acp r-crq vbz j; (3) sermon (DIV1) 18 Page 6
81 for since the principal and essential Member of a body Politick is the Head, and that no external Communion can be had therewith as invisible, it cannot be truely said that we may have, for since the principal and essential Member of a body Politic is the Head, and that no external Communion can be had therewith as invisible, it cannot be truly said that we may have, c-acp c-acp dt j-jn cc j n1 pp-f dt n1 j vbz dt n1, cc cst dx j n1 vmb vbi vhn av c-acp j, pn31 vmbx vbi av-j vvn cst pns12 vmb vhi, (3) sermon (DIV1) 18 Page 6
82 or are bound to seek such an Eternal Communion therewith as a body politick. or Are bound to seek such an Eternal Communion therewith as a body politic. cc vbr vvn pc-acp vvi d dt j n1 av p-acp dt n1 j. (3) sermon (DIV1) 18 Page 6
83 I wonder who ever talkt at that rate, as to say every man as a Creature was bound to seek an external Communion with mankind, I wonder who ever talked At that rate, as to say every man as a Creature was bound to seek an external Communion with mankind, pns11 vvb r-crq av vvd p-acp d n1, c-acp pc-acp vvi d n1 p-acp dt n1 vbds vvn pc-acp vvi dt j n1 p-acp n1, (3) sermon (DIV1) 18 Page 6
84 as making up a body Politick under the invisible God the Creator and supream Governour. as making up a body Politic under the invisible God the Creator and supreme Governor. c-acp vvg a-acp dt n1 j p-acp dt j np1 dt n1 cc j n1. (3) sermon (DIV1) 18 Page 6
85 Secondly, I say no such external Communion can be had, because of the vast numbers of professing Christians scattered at such great distances upon the face of the Earth, that no such Communion can possibly be obtained, Secondly, I say no such external Communion can be had, Because of the vast numbers of professing Christians scattered At such great distances upon the face of the Earth, that no such Communion can possibly be obtained, ord, pns11 vvb dx d j n1 vmb vbi vhn, c-acp pp-f dt j n2 pp-f vvg np1 vvn p-acp d j n2 p-acp dt n1 pp-f dt n1, cst dx d n1 vmb av-j vbi vvn, (3) sermon (DIV1) 19 Page 6
86 so that it is as possible to conceive how an external Communion may be had by every individual man with all mankind, so that it is as possible to conceive how an external Communion may be had by every Individu man with all mankind, av cst pn31 vbz a-acp j pc-acp vvi c-crq dt j n1 vmb vbi vhn p-acp d j-jn n1 p-acp d n1, (3) sermon (DIV1) 19 Page 6
87 as how it may be had by every Christian with the whole body of Christians throughout the World: as how it may be had by every Christian with the Whole body of Christians throughout the World: c-acp c-crq pn31 vmb vbi vhn p-acp d njp p-acp dt j-jn n1 pp-f np1 p-acp dt n1: (3) sermon (DIV1) 19 Page 6
88 This is so evident that he cannot but confess so much pag. 14. we cannot (saith he) Communicate with the Catholick Church, This is so evident that he cannot but confess so much page. 14. we cannot (Says he) Communicate with the Catholic Church, d vbz av j cst pns31 vmbx p-acp vvi av d n1. crd pns12 vmbx (vvz pns31) vvb p-acp dt njp n1, (3) sermon (DIV1) 20 Page 6
89 but by Communicating with some part of it. but by Communicating with Some part of it. cc-acp p-acp vvg p-acp d n1 pp-f pn31. (3) sermon (DIV1) 20 Page 6
90 But I say, by Communicating with some part of it, we do not therefore Communicate externally with the whole, But I say, by Communicating with Some part of it, we do not Therefore Communicate externally with the Whole, cc-acp pns11 vvb, p-acp vvg p-acp d n1 pp-f pn31, pns12 vdb xx av vvi av-j p-acp dt j-jn, (3) sermon (DIV1) 21 Page 6
91 for who ever said that a man by holding a Communion with one City or Corporation that thereby he held an external Politick Communion with all mankind, for who ever said that a man by holding a Communion with one city or Corporation that thereby he held an external Politic Communion with all mankind, p-acp r-crq av vvd cst dt n1 p-acp vvg dt n1 p-acp crd n1 cc n1 cst av pns31 vvd dt j j n1 p-acp d n1, (3) sermon (DIV1) 21 Page 6
92 and what is it that you can say for the one, but I can say much alike for the other. and what is it that you can say for the one, but I can say much alike for the other. cc r-crq vbz pn31 cst pn22 vmb vvi p-acp dt pi, cc-acp pns11 vmb vvi d av-j p-acp dt n-jn. (3) sermon (DIV1) 21 Page 6
93 Do you say, but all Christians are united under one Head the Lord Christ, so (say I) are all mankind united under one God who is their Head and Governour. Do you say, but all Christians Are united under one Head the Lord christ, so (say I) Are all mankind united under one God who is their Head and Governor. vdb pn22 vvi, cc-acp d np1 vbr vvn p-acp crd n1 dt n1 np1, av (vvb pns11) vbr d n1 vvn p-acp crd n1 r-crq vbz po32 n1 cc n1. (3) sermon (DIV1) 22 Page 6
94 Do (you say) all Christians Communicate in some external priviledges, so (say I) do all mankind, they are enlightned by the same Sun, breath in the same air, feed on the Fruits of the same Earth. Do (you say) all Christians Communicate in Some external privileges, so (say I) do all mankind, they Are enlightened by the same Sun, breath in the same air, feed on the Fruits of the same Earth. vdb (pn22 vvb) d njpg2 vvi p-acp d j n2, av (vvb pns11) vdb d n1, pns32 vbr vvn p-acp dt d n1, n1 p-acp dt d n1, vvb p-acp dt n2 pp-f dt d n1. (3) sermon (DIV1) 23 Page 6
95 Do you say, but they have not the same Laws as Christians have, which are necessary to unite them in one body Politick. Do you say, but they have not the same Laws as Christians have, which Are necessary to unite them in one body Politic. vdb pn22 vvi, cc-acp pns32 vhb xx dt d n2 p-acp np1 vhb, r-crq vbr j pc-acp vvi pno32 p-acp crd n1 j. (3) sermon (DIV1) 24 Page 7
96 I answer, but if all mankind had the very same Laws, yet if the publication and execution of those Laws were in different Kings hands that had jurisdiction over each other, this were not enough to speak them all of one external Politick Communion; I answer, but if all mankind had the very same Laws, yet if the publication and execution of those Laws were in different Kings hands that had jurisdiction over each other, this were not enough to speak them all of one external Politic Communion; pns11 vvb, cc-acp cs d n1 vhd dt av d n2, av cs dt n1 cc n1 pp-f d n2 vbdr p-acp j n2 n2 cst vhd n1 p-acp d n-jn, d vbdr xx av-d pc-acp vvi pno32 d pp-f crd j j n1; (3) sermon (DIV1) 24 Page 7
97 no more do the same Laws amongst Christians (since the publication and execution thereof, is in the hands of different visible Church Governours, that have no jurisdiction over each other) speak any external Politick Communion among all Christians. no more do the same Laws among Christians (since the publication and execution thereof, is in the hands of different visible Church Governors, that have no jurisdiction over each other) speak any external Politic Communion among all Christians. dx dc vdb dt d n2 p-acp np1 (c-acp dt n1 cc n1 av, vbz p-acp dt n2 pp-f j j n1 n2, cst vhb dx n1 p-acp d n-jn) vvb d j j n1 p-acp d np1. (3) sermon (DIV1) 24 Page 7
98 Thus have I shewn, of what words and phrases, of an uncertain and undetermin'd sence, the parts of the Proposition consist, Thus have I shown, of what words and phrases, of an uncertain and undetermined sense, the parts of the Proposition consist, av vhb pns11 vvn, pp-f r-crq n2 cc n2, pp-f dt j cc j n1, dt n2 pp-f dt n1 vvi, (3) sermon (DIV1) 25 Page 7
99 and how hard it is, to give any tollerable sound sence of the whole; and how hard it is, to give any tolerable found sense of the Whole; cc c-crq av-j pn31 vbz, pc-acp vvi d j j n1 pp-f dt j-jn; (3) sermon (DIV1) 25 Page 7
100 we shall now further enquire of the interpretation given, whether it can afford any further light to understand it better. we shall now further inquire of the Interpretation given, whither it can afford any further Light to understand it better. pns12 vmb av av-j vvi pp-f dt n1 vvn, cs pn31 vmb vvi d jc n1 pc-acp vvi pn31 av-jc. (3) sermon (DIV1) 25 Page 7
101 For the clearing of this (he saith) you may be pleased to consider that the primary design and intention of our Saviour in his undertaking for us, was, not to save particular Persons without respect to a Society, For the clearing of this (he Says) you may be pleased to Consider that the primary Design and intention of our Saviour in his undertaking for us, was, not to save particular Persons without respect to a Society, p-acp dt n-vvg pp-f d (pns31 vvz) pn22 vmb vbi vvn pc-acp vvi cst dt j n1 cc n1 pp-f po12 n1 p-acp po31 n-vvg p-acp pno12, vbds, xx pc-acp vvi j n2 p-acp n1 p-acp dt n1, (3) sermon (DIV1) 26 Page 7
102 but to gather to himself a Church in the form of a Body Politick, of which himself is the Head, but to gather to himself a Church in the from of a Body Politic, of which himself is the Head, cc-acp pc-acp vvi p-acp px31 dt n1 p-acp dt n1 pp-f dt n1 j, pp-f r-crq n1 vbz dt n1, (3) sermon (DIV1) 26 Page 7
103 and particular Christians the Members, and in this method through obedience to his Laws and Government to bring men to Salvation. and particular Christians the Members, and in this method through Obedience to his Laws and Government to bring men to Salvation. cc j np1 dt n2, cc p-acp d n1 p-acp n1 p-acp po31 n2 cc n1 pc-acp vvi n2 p-acp n1. (3) sermon (DIV1) 26 Page 7
104 If I understand the force of these words with respect to the Proposition, it is this that you would prove; If I understand the force of these words with respect to the Proposition, it is this that you would prove; cs pns11 vvb dt n1 pp-f d n2 p-acp n1 p-acp dt n1, pn31 vbz d cst pn22 vmd vvi; (3) sermon (DIV1) 27 Page 7
105 that every Christian upon the very account of his being so, must needs be a Member of the Church, that every Christian upon the very account of his being so, must needs be a Member of the Church, cst d njp p-acp dt j n1 pp-f po31 vbg av, vmb av vbi dt n1 pp-f dt n1, (3) sermon (DIV1) 27 Page 7
106 because Christ intended not to save particular Christians but under the consideration of being Members of the Church. Because christ intended not to save particular Christians but under the consideration of being Members of the Church. c-acp np1 vvd xx pc-acp vvi j np1 cc-acp p-acp dt n1 pp-f vbg n2 pp-f dt n1. (3) sermon (DIV1) 27 Page 7
107 I confess if this was as true as I suspect it to be false, there would be weight in what is said: But let it be tryed. I confess if this was as true as I suspect it to be false, there would be weight in what is said: But let it be tried. pns11 vvb cs d vbds p-acp j c-acp pns11 vvb pn31 pc-acp vbi j, pc-acp vmd vbi n1 p-acp r-crq vbz vvn: cc-acp vvb pn31 vbi vvn. (3) sermon (DIV1) 28 Page 7
108 You say that Christ primarily designed to save his Church, and but secondarily individual Christians, as incorporated in this Church. You say that christ primarily designed to save his Church, and but secondarily Individu Christians, as incorporated in this Church. pn22 vvb cst np1 av-j vvn pc-acp vvi po31 n1, cc p-acp av-j j-jn np1, c-acp vvn p-acp d n1. (3) sermon (DIV1) 29 Page 7
109 I pray tell me, do you take Church here, as you do in the Proposition? certainly you ought so to do; I pray tell me, do you take Church Here, as you do in the Proposition? Certainly you ought so to do; pns11 vvb vvb pno11, vdb pn22 vvi n1 av, c-acp pn22 vdb p-acp dt n1? av-j pn22 vmd av pc-acp vdi; (3) sermon (DIV1) 30 Page 7
110 why else do you call this a clearing of that? now it is evident you take Church in the Proposition, why Else do you call this a clearing of that? now it is evident you take Church in the Proposition, q-crq av vdb pn22 vvi d dt n-vvg pp-f d? av pn31 vbz j pn22 vvb n1 p-acp dt n1, (3) sermon (DIV1) 30 Page 8
111 for the Catholick visible Church existing in the World, with whom you say an external Communion is to be sought, as hath been before shew'd. for the Catholic visible Church existing in the World, with whom you say an external Communion is to be sought, as hath been before showed. p-acp dt njp j np1 vvg p-acp dt n1, p-acp ro-crq pn22 vvb dt j n1 vbz pc-acp vbi vvn, c-acp vhz vbn a-acp vvn. (3) sermon (DIV1) 30 Page 8
112 But how absurd is what you say if you take Church in this sence! For, But how absurd is what you say if you take Church in this sense! For, p-acp c-crq j vbz q-crq pn22 vvb cs pn22 vvb n1 p-acp d n1! p-acp, (3) sermon (DIV1) 30 Page 8
113 First, you hereby say that Christ did primarily design to save this present existing Catholick Church; First, you hereby say that christ did primarily Design to save this present existing Catholic Church; ord, pn22 av vvi cst np1 vdd av-j n1 pc-acp vvi d j j njp n1; (3) sermon (DIV1) 31 Page 8
114 what can be more absurd? did not Christ, think you, as primarily design all those parts of his Church that in their past Generations did once exist here on Earth, what can be more absurd? did not christ, think you, as primarily Design all those parts of his Church that in their past Generations did once exist Here on Earth, q-crq vmb vbi av-dc j? vdd xx np1, vvb pn22, c-acp av-j vvb d d n2 pp-f po31 n1 cst p-acp po32 j n2 vdd a-acp vvi av p-acp n1, (3) sermon (DIV1) 31 Page 8
115 and doth not he alike design to save that part that is yet to be born? Again, you herein say, that Christ primarily designed to save the Catholick visible Church, which is evidently false; and does not he alike Design to save that part that is yet to be born? Again, you herein say, that christ primarily designed to save the Catholic visible Church, which is evidently false; cc vdz xx pns31 av-j n1 pc-acp vvi d n1 cst vbz av pc-acp vbi vvn? av, pn22 av vvi, cst np1 av-j vvn pc-acp vvi dt njp j np1, r-crq vbz av-j j; (3) sermon (DIV1) 31 Page 8
116 for Christ never designed to save his visible Catholick Church, much lesse considered as visible, and therefore cannot be said Primarily to design Their Salvation: for christ never designed to save his visible Catholic Church, much less considered as visible, and Therefore cannot be said Primarily to Design Their Salvation: p-acp np1 av-x vvd pc-acp vvi po31 j njp n1, av-d av-dc vvn p-acp j, cc av vmbx vbi vvn av-j p-acp n1 po32 n1: (3) sermon (DIV1) 31 Page 8
117 for Christs design was to save only a part of his visible Church, and that part not considered as visible, for Christ Design was to save only a part of his visible Church, and that part not considered as visible, c-acp npg1 n1 vbds pc-acp vvi av-j dt n1 pp-f po31 j n1, cc d n1 xx vvn p-acp j, (3) sermon (DIV1) 31 Page 8
118 but as invisibly united to himself by a livving Faith. but as invisibly united to himself by a livving Faith. cc-acp c-acp av-j vvn p-acp px31 p-acp dt j-vvg n1. (3) sermon (DIV1) 31 Page 8
119 Yet again if the quite contrary be true, viz. That Christ first designed the Salvation of particular Christians and but in a secondary sence the Church that is made up of them, Yet again if the quite contrary be true, viz. That christ First designed the Salvation of particular Christians and but in a secondary sense the Church that is made up of them, av av cs dt av n-jn vbb j, n1 cst np1 ord vvd dt n1 pp-f j np1 cc p-acp p-acp dt j n1 dt n1 cst vbz vvn a-acp pp-f pno32, (3) sermon (DIV1) 32 Page 8
120 then what you say must needs be false, viz. that Christ designed Salvation to the Church primarily, then what you say must needs be false, viz. that christ designed Salvation to the Church primarily, cs r-crq pn22 vvb vmb av vbi j, n1 cst np1 vvd n1 p-acp dt n1 av-j, (3) sermon (DIV1) 32 Page 8
121 and to particular Members secondarily, as in Union with the Church. The former of which I affect for these reasons. and to particular Members secondarily, as in union with the Church. The former of which I affect for these Reasons. cc p-acp j n2 av-j, c-acp p-acp n1 p-acp dt n1. dt j pp-f r-crq pns11 vvb p-acp d n2. (3) sermon (DIV1) 32 Page 8
122 First, Because all individual sincere Christians have all qualifications that are absolutely necessary to Salvation, antecedently to a visible Church state, First, Because all Individu sincere Christians have all qualifications that Are absolutely necessary to Salvation, antecedently to a visible Church state, ord, c-acp d j-jn j np1 vhb d n2 cst vbr av-j j p-acp n1, av-j p-acp dt j n1 n1, (3) sermon (DIV1) 33 Page 8
123 as actual Faith and Repentance if they be adult; as actual Faith and Repentance if they be adult; c-acp j n1 cc n1 cs pns32 vbb j; (3) sermon (DIV1) 33 Page 8
124 or the promise of the Covenant upon their Parents Faith if they be Infants, which are Foundations of, or the promise of the Covenant upon their Parents Faith if they be Infants, which Are Foundations of, cc dt n1 pp-f dt n1 p-acp po32 ng2 n1 cs pns32 vbb n2, r-crq vbr n2 pp-f, (3) sermon (DIV1) 33 Page 8
125 and give Title to a visible Church State. and give Title to a visible Church State. cc vvb n1 p-acp dt j n1 n1. (3) sermon (DIV1) 33 Page 8
126 Therefore our Saviour primarily designed to save them as such, and as for his designing such to be admitted into a visible. Therefore our Saviour primarily designed to save them as such, and as for his designing such to be admitted into a visible. av po12 n1 av-j vvn pc-acp vvi pno32 p-acp d, cc c-acp p-acp po31 vvg d pc-acp vbi vvn p-acp dt j. (3) sermon (DIV1) 33 Page 8
127 Church State by Baptism, it was but to Seal that Salvation to them, and to promote and carry on that Salvation that was antecedently secured to them by the Covenant, upon their Repentance and Faith in the Lord Jesus: Church State by Baptism, it was but to Seal that Salvation to them, and to promote and carry on that Salvation that was antecedently secured to them by the Covenant, upon their Repentance and Faith in the Lord jesus: n1 n1 p-acp n1, pn31 vbds cc-acp pc-acp vvi d n1 p-acp pno32, cc pc-acp vvi cc vvi p-acp d n1 cst vbds av-j vvn p-acp pno32 p-acp dt n1, p-acp po32 n1 cc n1 p-acp dt n1 np1: (3) sermon (DIV1) 33 Page 8
128 the very Truth is, Christ did not intend at all to save men as visible Church Members, the very Truth is, christ did not intend At all to save men as visible Church Members, dt j n1 vbz, np1 vdd xx vvi p-acp d pc-acp vvi n2 p-acp j n1 n2, (3) sermon (DIV1) 33 Page 8
129 but only as true Believers, for the fundamental saving Doctrine of the Gospel doth not run thus, he that is a Member of the visible Church shall be saved, but he that Believeth shall be saved, but only as true Believers, for the fundamental Saving Doctrine of the Gospel does not run thus, he that is a Member of the visible Church shall be saved, but he that Believeth shall be saved, cc-acp av-j c-acp j n2, p-acp dt j j-vvg n1 pp-f dt n1 vdz xx vvi av, pns31 cst vbz dt n1 pp-f dt j n1 vmb vbi vvn, p-acp pns31 cst vvz vmb vbi vvn, (3) sermon (DIV1) 33 Page 9
130 and he that Believeth not shall be damned. and he that Believeth not shall be damned. cc pns31 cst vvz xx vmb vbi vvn. (3) sermon (DIV1) 33 Page 9
131 If it be objected, But doth not the Apostle Peter, Preach not only Repentance, but likewise Baptism as necessary to Remission of sins; and consequently to Salvation: If it be objected, But does not the Apostle Peter, Preach not only Repentance, but likewise Baptism as necessary to Remission of Sins; and consequently to Salvation: cs pn31 vbb vvn, cc-acp vdz xx dt n1 np1, vvb xx av-j n1, cc-acp av n1 c-acp j p-acp n1 pp-f n2; cc av-j p-acp n1: (3) sermon (DIV1) 34 Page 9
132 when he says Repent and be Baptized every one of you, for the Remission of sins? And is not Baptisme an Ordinance of admission into a visible Church State? I answ. when he Says repent and be Baptised every one of you, for the Remission of Sins? And is not Baptism an Ordinance of admission into a visible Church State? I Answer. c-crq pns31 vvz np1 cc vbi j-vvn d crd pp-f pn22, p-acp dt n1 pp-f n2? cc vbz xx n1 dt n1 pp-f n1 p-acp dt j n1 n1? pns11 vvb. (3) sermon (DIV1) 34 Page 9
133 they are both indeed commanded, but not as equally necessary, for Repentance gives the fundamental title to remission, Baptisme doth only give the Seal; they Are both indeed commanded, but not as equally necessary, for Repentance gives the fundamental title to remission, Baptism does only give the Seal; pns32 vbr av-d av vvn, cc-acp xx a-acp av-jn j, p-acp n1 vvz dt j n1 p-acp n1, n1 vdz av-j vvi dt n1; (3) sermon (DIV1) 35 Page 9
134 the former is so necessary that without it no remission can be obtained: the other is but for the more comfortable assurance of that priviledge to the penitent; the former is so necessary that without it no remission can be obtained: the other is but for the more comfortable assurance of that privilege to the penitent; dt j vbz av j cst p-acp pn31 dx n1 vmb vbi vvn: dt n-jn vbz p-acp p-acp dt av-dc j n1 pp-f d n1 p-acp dt j-jn; (3) sermon (DIV1) 35 Page 9
135 but not absolutely necessary as the other: and this our Saviour most clearly intimates when he saith, Mark 16.16. He that Believeth and is Baptized, shall be saved; but not absolutely necessary as the other: and this our Saviour most clearly intimates when he Says, Mark 16.16. He that Believeth and is Baptised, shall be saved; cc-acp xx av-j j c-acp dt n-jn: cc d po12 n1 ds av-j vvz c-crq pns31 vvz, vvb crd. pns31 cst vvz cc vbz j-vvn, vmb vbi vvn; (3) sermon (DIV1) 35 Page 9
136 but he that Believeth not shall be damned. but he that Believeth not shall be damned. cc-acp pns31 cst vvz xx vmb vbi vvn. (3) sermon (DIV1) 35 Page 9
137 Men shall be damned meerly upon the account of their unbelief, and not meerly for want of Baptism, provided they have Faith. Men shall be damned merely upon the account of their unbelief, and not merely for want of Baptism, provided they have Faith. n2 vmb vbi vvn av-j p-acp dt n1 pp-f po32 n1, cc xx av-j p-acp n1 pp-f n1, vvd pns32 vhb n1. (3) sermon (DIV1) 35 Page 9
138 And yet Baptism hath its great use, as I have acknowledged, but as I said not absolutely necessary, And yet Baptism hath its great use, as I have acknowledged, but as I said not absolutely necessary, cc av n1 vhz po31 j n1, c-acp pns11 vhb vvn, cc-acp c-acp pns11 vvd xx av-j j, (3) sermon (DIV1) 35 Page 9
139 for if men only Believe and never have an opportunity of being Baptized, and so of being admitted into a visible Church state thereby, for if men only Believe and never have an opportunity of being Baptised, and so of being admitted into a visible Church state thereby, c-acp cs n2 av-j vvb cc av-x vhi dt n1 pp-f vbg j-vvn, cc av pp-f vbg vvn p-acp dt j n1 n1 av, (3) sermon (DIV1) 35 Page 9
140 then Salvation is not at all hazarded. then Salvation is not At all hazarded. cs n1 vbz xx p-acp d vvd. (3) sermon (DIV1) 35 Page 9
141 My next reason is this, It cannot be true that Christ only designed to save particular Christians as Members of the visible Church: My next reason is this, It cannot be true that christ only designed to save particular Christians as Members of the visible Church: po11 ord n1 vbz d, pn31 vmbx vbi j cst np1 av-j vvn pc-acp vvi j np1 p-acp n2 pp-f dt j n1: (3) sermon (DIV1) 36 Page 9
142 because it were impossible then that any Christians that were not visible Church Members should be saved, Because it were impossible then that any Christians that were not visible Church Members should be saved, c-acp pn31 vbdr j av cst d np1 cst vbdr xx j n1 n2 vmd vbi vvn, (3) sermon (DIV1) 36 Page 9
143 for if it must fare with particular Christians, with respect to this body Politick (as he is pleased to call it) the Church, for if it must fare with particular Christians, with respect to this body Politic (as he is pleased to call it) the Church, c-acp cs pn31 vmb vvi p-acp j np1, p-acp n1 p-acp d n1 j (c-acp pns31 vbz vvn pc-acp vvi pn31) dt n1, (3) sermon (DIV1) 36 Page 9
144 as it doth with the Members of the natural Body, where it is confest that God by his Providence only intends to give life to each Member, as it does with the Members of the natural Body, where it is confessed that God by his Providence only intends to give life to each Member, c-acp pn31 vdz p-acp dt n2 pp-f dt j n1, c-crq pn31 vbz vvn cst np1 p-acp po31 n1 av-j vvz pc-acp vvi n1 p-acp d n1, (3) sermon (DIV1) 36 Page 9
145 and likewise the continuance of Life as united together in one body, it will certainly follows that if any Member of the Church be separated from the Church it must necessarily perish, and likewise the Continuance of Life as united together in one body, it will Certainly follows that if any Member of the Church be separated from the Church it must necessarily perish, cc av dt n1 pp-f n1 c-acp vvn av p-acp crd n1, pn31 vmb av-j vvz d cs d n1 pp-f dt n1 vbb vvn p-acp dt n1 pn31 vmb av-j vvi, (3) sermon (DIV1) 36 Page 9
146 as if a hand or a foot were separated from the natural body it doth certainly perish. as if a hand or a foot were separated from the natural body it does Certainly perish. c-acp cs dt n1 cc dt n1 vbdr vvn p-acp dt j n1 pn31 vdz av-j vvi. (3) sermon (DIV1) 36 Page 9
147 But by his leave this is very false, as to particular Christians with respect to the Church: But by his leave this is very false, as to particular Christians with respect to the Church: p-acp p-acp po31 n1 d vbz av j, c-acp p-acp j np1 p-acp n1 p-acp dt n1: (3) sermon (DIV1) 36 Page 9
148 for, first all Christians do not spring out of the Church as the Members of the natural body do out of that body, for, First all Christians do not spring out of the Church as the Members of the natural body do out of that body, c-acp, ord d njpg2 vdb xx vvi av pp-f dt n1 p-acp dt n2 pp-f dt j n1 vdb av pp-f d n1, (3) sermon (DIV1) 36 Page 10
149 for when Infidels belive, they spring out of the World or Masse of mankind, and not out of the Church; for when Infidels believe, they spring out of the World or Mass of mankind, and not out of the Church; c-acp c-crq n2 av, pns32 vvb av pp-f dt n1 cc n1 pp-f n1, cc xx av pp-f dt n1; (3) sermon (DIV1) 36 Page 10
150 and by believing are first united to Christ, and then as Saul converted, they essay to joyn themselves to the Church, and by believing Are First united to christ, and then as Saul converted, they essay to join themselves to the Church, cc p-acp vvg vbr ord vvn p-acp np1, cc av c-acp np1 vvn, pns32 n1 pc-acp vvi px32 p-acp dt n1, (3) sermon (DIV1) 36 Page 10
151 so that first they are internal members of a Church, or are fit matter to be made members of, so that First they Are internal members of a Church, or Are fit matter to be made members of, av cst ord pns32 vbr j n2 pp-f dt n1, cc vbr j n1 pc-acp vbi vvn n2 pp-f, (3) sermon (DIV1) 36 Page 10
152 and afterwards making a profession of Faith, are made formal Members of a visible Church, which is solemnized by Baptisme. and afterwards making a profession of Faith, Are made formal Members of a visible Church, which is solemnized by Baptism. cc av vvg dt n1 pp-f n1, vbr vvn j n2 pp-f dt j n1, r-crq vbz vvn p-acp n1. (3) sermon (DIV1) 36 Page 10
153 Secondly, and if it so happen that by unjust excommunication any true Christian be cut off from the visible Church, Secondly, and if it so happen that by unjust excommunication any true Christian be Cut off from the visible Church, ord, cc cs pn31 av vvi cst p-acp j n1 d j np1 vbb vvn a-acp p-acp dt j n1, (3) sermon (DIV1) 36 Page 10
154 yet it keeps its Life, as no Member in a natural body can do. yet it keeps its Life, as no Member in a natural body can do. av pn31 vvz po31 n1, c-acp dx n1 p-acp dt j n1 vmb vdi. (3) sermon (DIV1) 36 Page 10
155 The conclusion is this, that if Christians are in a salvable state before Union to a visible Church, The conclusion is this, that if Christians Are in a salvable state before union to a visible Church, dt n1 vbz d, cst cs np1 vbr p-acp dt j n1 p-acp n1 p-acp dt j n1, (3) sermon (DIV1) 36 Page 10
156 and if they may be in a salvable state, when wrongfully cut off by Excommunication; and if they may be in a salvable state, when wrongfully Cut off by Excommunication; cc cs pns32 vmb vbi p-acp dt j n1, c-crq av-j vvd a-acp p-acp n1; (3) sermon (DIV1) 36 Page 10
157 then it cannot be true, that Christ did but in a secondary way intend the Salvation of particular Christians viz. as united to a Church. then it cannot be true, that christ did but in a secondary Way intend the Salvation of particular Christians viz. as united to a Church. cs pn31 vmbx vbi j, cst np1 vdd p-acp p-acp dt j n1 vvb dt n1 pp-f j np1 n1 a-acp vvn p-acp dt n1. (3) sermon (DIV1) 36 Page 10
158 My third and last reason is this, I say Christ did not primarily design to save his Church, My third and last reason is this, I say christ did not primarily Design to save his Church, po11 ord cc ord n1 vbz d, pns11 vvb np1 vdd xx av-j n1 pc-acp vvi po31 n1, (3) sermon (DIV1) 37 Page 10
159 and but secondarily particular Members as he asserts: which I thus prove. That respect which individual men have to civil Society, as Kingdomes or Republicks; and but secondarily particular Members as he asserts: which I thus prove. That respect which Individu men have to civil Society, as Kingdoms or Republics; cc p-acp av-j j n2 c-acp pns31 vvz: r-crq pns11 av vvi. cst n1 r-crq j-jn n2 vhb p-acp j n1, c-acp n2 cc n2; (3) sermon (DIV1) 37 Page 10
160 that respect have particular Christians to the visible Church of Christ, according to his own notion of a Church which he considers as a body Politick. that respect have particular Christians to the visible Church of christ, according to his own notion of a Church which he considers as a body Politic. d n1 vhb j np1 p-acp dt j n1 pp-f np1, vvg p-acp po31 d n1 pp-f dt n1 r-crq pns31 vvz p-acp dt n1 j. (3) sermon (DIV1) 37 Page 10
161 Now I say, God in making the World, did not primarily design Kingdomes and Commonwealths, but he primarily designed the giving of particular men their existences: Now I say, God in making the World, did not primarily Design Kingdoms and Commonwealths, but he primarily designed the giving of particular men their existences: av pns11 vvb, np1 p-acp vvg dt n1, vdd xx av-j n1 n2 cc n2, cc-acp pns31 av-j vvd dt vvg pp-f j n2 po32 n2: (3) sermon (DIV1) 37 Page 10
162 and secondarily, Kingdoms and Republicks for their better accommodation; Men were not made for Kingdoms, but Kingdoms for Men. and secondarily, Kingdoms and Republics for their better accommodation; Men were not made for Kingdoms, but Kingdoms for Men. cc av-j, n2 cc n2 p-acp po32 jc n1; n2 vbdr xx vvn p-acp n2, cc-acp n2 p-acp n2. (3) sermon (DIV1) 37 Page 10
163 Therefore so did Christ, he first designed the putting of particular men into a State of Salvation by giving to them Faith and Repentance and Remission of sins, Therefore so did christ, he First designed the putting of particular men into a State of Salvation by giving to them Faith and Repentance and Remission of Sins, av av vdd np1, pns31 ord vvd dt vvg pp-f j n2 p-acp dt n1 pp-f n1 p-acp vvg p-acp pno32 n1 cc n1 cc n1 pp-f n2, (3) sermon (DIV1) 37 Page 10
164 and then designed, as a consequent thereof, to collect them into a Society or Societies, under Governours of his appointment, to be ruled by Laws of his own Ordination, and then designed, as a consequent thereof, to collect them into a Society or Societies, under Governors of his appointment, to be ruled by Laws of his own Ordination, cc av vvn, c-acp dt j av, pc-acp vvi pno32 p-acp dt n1 cc n2, p-acp n2 pp-f po31 n1, pc-acp vbi vvn p-acp n2 pp-f po31 d n1, (3) sermon (DIV1) 37 Page 10
165 for the building them up in their Faith and comforts to his Glory: for the building them up in their Faith and comforts to his Glory: p-acp dt n-vvg pno32 a-acp p-acp po32 n1 cc n2 p-acp po31 n1: (3) sermon (DIV1) 37 Page 10
166 so that this Society or Societies, of Church or Churches, with the Laws and Ordinances thereto belonging, are but for the sakes and subordinated to the welfare of particular Christians, so that this Society or Societies, of Church or Churches, with the Laws and Ordinances thereto belonging, Are but for the sakes and subordinated to the welfare of particular Christians, av cst d n1 cc n2, pp-f n1 cc n2, p-acp dt n2 cc n2 av vvg, vbr cc-acp p-acp dt n2 cc vvn p-acp dt n1 pp-f j np1, (3) sermon (DIV1) 37 Page 10
167 and therefore it is necessary that Christ should first intend the welfare or Salvation of particulars, and Therefore it is necessary that christ should First intend the welfare or Salvation of particulars, cc av pn31 vbz j cst np1 vmd ord vvi dt n1 cc n1 pp-f n2-j, (3) sermon (DIV1) 37 Page 11
168 before the meer associating them into Church or Churches under government, which is but a means to that great end of saving particulars. before the mere associating them into Church or Churches under government, which is but a means to that great end of Saving particulars. p-acp dt j j-vvg pno32 p-acp n1 cc n2 p-acp n1, r-crq vbz p-acp dt n2 p-acp d j n1 pp-f j-vvg n2-j. (3) sermon (DIV1) 37 Page 11
169 For certainly, that which is more excellent in the Nature of things, is primarily designed by every rational Agent, For Certainly, that which is more excellent in the Nature of things, is primarily designed by every rational Agent, p-acp av-j, cst r-crq vbz av-dc j p-acp dt n1 pp-f n2, vbz av-j vvn p-acp d j n1, (3) sermon (DIV1) 37 Page 11
170 before that which is lesse excellent: before that which is less excellent: p-acp d r-crq vbz av-dc j: (3) sermon (DIV1) 37 Page 11
171 so certainly is the restauration of particular Persons, in giving them renewed Natures, Remission of sins, so Certainly is the restauration of particular Persons, in giving them renewed Nature's, Remission of Sins, av av-j vbz dt n1 pp-f j n2, p-acp vvg pno32 vvn n2, n1 pp-f n2, (3) sermon (DIV1) 37 Page 11
172 and a Title to Salvation, before that meer order that ought to be amongst them for their security and comfort, which is acquired by associations or Church Government. and a Title to Salvation, before that mere order that ought to be among them for their security and Comfort, which is acquired by associations or Church Government. cc dt n1 p-acp n1, c-acp cst j n1 cst vmd pc-acp vbi p-acp pno32 p-acp po32 n1 cc n1, r-crq vbz vvn p-acp n2 cc n1 n1. (3) sermon (DIV1) 37 Page 11
173 If it yet be not clear, give me leave to illustrate this matter yet further by this similitude: If it yet be not clear, give me leave to illustrate this matter yet further by this similitude: cs pn31 av vbb xx j, vvb pno11 n1 pc-acp vvi d n1 av av-jc p-acp d n1: (3) sermon (DIV1) 38 Page 11
174 Let us consider Christ as the general of an Army, who is by the Apostle called the Captain of our Salvation, Let us Consider christ as the general of an Army, who is by the Apostle called the Captain of our Salvation, vvb pno12 vvi np1 p-acp dt n1 pp-f dt n1, r-crq vbz p-acp dt n1 vvd dt n1 pp-f po12 n1, (3) sermon (DIV1) 38 Page 11
175 and the Church under him as an Army under several Officers, for their better Order and Government; and the Church under him as an Army under several Officers, for their better Order and Government; cc dt n1 p-acp pno31 p-acp dt n1 p-acp j n2, p-acp po32 jc n1 cc n1; (3) sermon (DIV1) 38 Page 11
176 and all particular Christians as so many particular Souldiers. and all particular Christians as so many particular Soldiers. cc d j np1 c-acp av d j n2. (3) sermon (DIV1) 38 Page 11
177 Now let us consider the several ends which a general hath in gathering his Souldiers into an Army, Now let us Consider the several ends which a general hath in gathering his Soldiers into an Army, av vvb pno12 vvi dt j n2 r-crq dt n1 vhz p-acp vvg po31 n2 p-acp dt n1, (3) sermon (DIV1) 38 Page 11
178 and which end is more principally intended, and which end lesse principally or subordinately intended. and which end is more principally intended, and which end less principally or subordinately intended. cc r-crq n1 vbz av-dc av-j vvn, cc r-crq n1 av-dc av-j cc av-j vvn. (3) sermon (DIV1) 38 Page 11
179 His first end is to subdue his Enemies, to the Praise of his Justice and Valour: His First end is to subdue his Enemies, to the Praise of his justice and Valour: po31 ord n1 vbz pc-acp vvi po31 n2, p-acp dt n1 pp-f po31 n1 cc n1: (3) sermon (DIV1) 38 Page 11
180 the next end intended is the preservation of his Souldiers, without which the more principal end cannot be obtained; the next end intended is the preservation of his Soldiers, without which the more principal end cannot be obtained; dt ord n1 vvn vbz dt n1 pp-f po31 n2, p-acp r-crq dt av-dc j-jn n1 vmbx vbi vvn; (3) sermon (DIV1) 38 Page 11
181 and that which is an end subordinate to both these, is the keeping his Souldiers in Union and Order under their several Officers, and that which is an end subordinate to both these, is the keeping his Soldiers in union and Order under their several Officers, cc cst r-crq vbz dt n1 j p-acp d d, vbz dt vvg po31 n2 p-acp n1 cc n1 p-acp po32 j n2, (3) sermon (DIV1) 38 Page 11
182 for without this Union and Order, the particular Souldiers cannot so well be preserved: for without this union and Order, the particular Soldiers cannot so well be preserved: c-acp p-acp d n1 cc n1, dt j n2 vmbx av av vbi vvn: (3) sermon (DIV1) 38 Page 11
183 so that here it is evident that the uniting of his Men and keeping them under Discipline, is subordinately intended for the preservation of particulars. so that Here it is evident that the uniting of his Men and keeping them under Discipline, is subordinately intended for the preservation of particulars. av cst av pn31 vbz j cst dt n-vvg pp-f po31 n2 cc vvg pno32 p-acp n1, vbz av-j vvn p-acp dt n1 pp-f n2-j. (3) sermon (DIV1) 38 Page 11
184 In like manner God in Christ designing to save sinners, First, he intends the Praise of his Glorious Grace; In like manner God in christ designing to save Sinners, First, he intends the Praise of his Glorious Grace; p-acp j n1 np1 p-acp np1 vvg pc-acp vvi n2, ord, pns31 vvz dt n1 pp-f po31 j n1; (3) sermon (DIV1) 38 Page 11
185 Secondly, he intends the Salvation of particular sinners, by Regenerating and pardoning of them: And lastly, he intends the Collection of them into a body or bodies under Discipline, Secondly, he intends the Salvation of particular Sinners, by Regenerating and pardoning of them: And lastly, he intends the Collection of them into a body or bodies under Discipline, ord, pns31 vvz dt n1 pp-f j n2, p-acp vvg cc vvg pp-f pno32: cc ord, pns31 vvz dt n1 pp-f pno32 p-acp dt n1 cc n2 p-acp n1, (3) sermon (DIV1) 38 Page 11
186 for their better safety and security; for their better safety and security; p-acp po32 jc n1 cc n1; (3) sermon (DIV1) 38 Page 11
187 this last is not principally or lesse principally, but that which is subordinately intended to both the other. this last is not principally or less principally, but that which is subordinately intended to both the other. d ord vbz xx av-j cc av-dc av-j, cc-acp cst r-crq vbz av-j vvn p-acp d dt j-jn. (3) sermon (DIV1) 38 Page 11
188 The conclusion that ariseth hence is this, that this Author is much mistaken when he saith, that Christ did primarily intend the Salvation of his Church, The conclusion that arises hence is this, that this Author is much mistaken when he Says, that christ did primarily intend the Salvation of his Church, dt n1 cst vvz av vbz d, cst d n1 vbz av-d vvn c-crq pns31 vvz, cst np1 vdd av-j vvi dt n1 pp-f po31 n1, (3) sermon (DIV1) 38 Page 12
189 and secondarily the Salvation of particular Christians; cujus contrarium verum est; as I have shewed. and secondarily the Salvation of particular Christians; cujus Contrary verum est; as I have showed. cc av-j dt n1 pp-f j np1; fw-la fw-la fw-la fw-la; c-acp pns11 vhb vvn. (3) sermon (DIV1) 38 Page 12
190 We shall now further consider what he hath said for the confirmation of this his nation, concerning Christs primary intention to save his Church, &c. We shall now further Consider what he hath said for the confirmation of this his Nation, Concerning Christ primary intention to save his Church, etc. pns12 vmb av av-j vvi r-crq pns31 vhz vvn p-acp dt n1 pp-f d po31 n1, vvg npg1 j n1 pc-acp vvi po31 n1, av (3) sermon (DIV1) 39 Page 12
191 This (saith he) is no more than what is the sence and Language of the Holy Scriptures, wherein, whatever Christ is said to have done and suffered for mankind, he is said to have done for them, not as scattered individuals, This (Says he) is no more than what is the sense and Language of the Holy Scriptures, wherein, whatever christ is said to have done and suffered for mankind, he is said to have done for them, not as scattered individuals, d (vvz pns31) vbz av-dx av-dc cs r-crq vbz dt n1 cc n1 pp-f dt j n2, c-crq, r-crq np1 vbz vvn pc-acp vhi vdn cc vvn p-acp n1, pns31 vbz vvn pc-acp vhi vdn p-acp pno32, xx c-acp vvn n2, (3) sermon (DIV1) 40 Page 12
192 but as incorporated into a Church. Thus Christ sav'd the Church, and gave himself for it. but as incorporated into a Church. Thus christ saved the Church, and gave himself for it. cc-acp c-acp vvn p-acp dt n1. av np1 vvd dt n1, cc vvd px31 p-acp pn31. (3) sermon (DIV1) 40 Page 12
193 Christ Redeemed the Church with his own precious Blood. Christ is the Saviour of his Body. christ Redeemed the Church with his own precious Blood. christ is the Saviour of his Body. np1 j-vvn dt n1 p-acp po31 d j n1. np1 vbz dt n1 pp-f po31 n1. (3) sermon (DIV1) 40 Page 12
194 The plain consequence from hence is (saith he) that every person so far as he is a Christian, The plain consequence from hence is (Says he) that every person so Far as he is a Christian, dt j n1 p-acp av vbz (vvz pns31) cst d n1 av av-j c-acp pns31 vbz dt njp, (3) sermon (DIV1) 41 Page 12
195 so far he is a Member of the Church; and by virtue of that Relation to the Church it is, that he hath any Relation to Christ, so Far he is a Member of the Church; and by virtue of that Relation to the Church it is, that he hath any Relation to christ, av av-j pns31 vbz dt n1 pp-f dt n1; cc p-acp n1 pp-f d n1 p-acp dt n1 pn31 vbz, cst pns31 vhz d n1 p-acp np1, (3) sermon (DIV1) 41 Page 12
196 or any Title to the Priviledges of the Gospel. or any Title to the Privileges of the Gospel. cc d n1 p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 41 Page 12
197 I answer it is a wonder to me, to see the Authour, otherwise a Person of good abilities, I answer it is a wonder to me, to see the Author, otherwise a Person of good abilities, pns11 vvb pn31 vbz dt n1 p-acp pno11, pc-acp vvi dt n1, av dt n1 pp-f j n2, (3) sermon (DIV1) 42 Page 12
198 so strangely misled into the confidence of a conclusion that is raised upon such palpable mistaken principals. so strangely misled into the confidence of a conclusion that is raised upon such palpable mistaken principals. av av-j vvn p-acp dt n1 pp-f dt n1 cst vbz vvn p-acp d j j-vvn n2-jn. (3) sermon (DIV1) 42 Page 12
199 He says that what ever Christ hath done and suffered for mankind, he hath done it for them; He Says that what ever christ hath done and suffered for mankind, he hath done it for them; pns31 vvz cst r-crq av np1 vhz vdn cc vvn p-acp n1, pns31 vhz vdn pn31 p-acp pno32; (3) sermon (DIV1) 43 Page 12
200 not as scattered individuals, but as incorporated into a Church. not as scattered individuals, but as incorporated into a Church. xx p-acp j-vvn n2, cc-acp c-acp vvn p-acp dt n1. (3) sermon (DIV1) 43 Page 12
201 I perceive by this that the Authour is not for Universal Redemption, as some of his brethren are; I perceive by this that the Author is not for Universal Redemption, as Some of his brothers Are; pns11 vvb p-acp d cst dt n1 vbz xx c-acp j-u n1, c-acp d pp-f po31 n2 vbr; (3) sermon (DIV1) 44 Page 12
202 for I cannot see how Christ dying for all, is consistent with Christ's dying for men, considered as incorporated into his Church, for I cannot see how christ dying for all, is consistent with Christ's dying for men, considered as incorporated into his Church, c-acp pns11 vmbx vvi c-crq np1 vvg p-acp d, vbz j p-acp npg1 vvg p-acp n2, vvn c-acp vvn p-acp po31 n1, (3) sermon (DIV1) 44 Page 12
203 for it is certain, that the greatest number of individuals that hath been, or are in the World, were, for it is certain, that the greatest number of individuals that hath been, or Are in the World, were, c-acp pn31 vbz j, cst dt js n1 pp-f n2 cst vhz vbn, cc vbr p-acp dt n1, vbdr, (3) sermon (DIV1) 44 Page 12
204 or are not like to be so incorporated. or Are not like to be so incorporated. cc vbr xx av-j pc-acp vbi av vvn. (3) sermon (DIV1) 44 Page 12
205 Yet further, certainly the Author doth run himself and his Reader into much confusion for want of a Regular stating of the several Aspects, which Christs sufferings have to mankind, Yet further, Certainly the Author does run himself and his Reader into much confusion for want of a Regular stating of the several Aspects, which Christ sufferings have to mankind, av av-jc, av-j dt n1 vdz vvi px31 cc po31 n1 p-acp d n1 p-acp n1 pp-f dt j vvg pp-f dt j n2, r-crq npg1 n2 vhb p-acp n1, (3) sermon (DIV1) 44 Page 12
206 as they fall under divers considerations. As first, if mankind be considered as lapsed into a state of sin and death: as they fallen under diverse considerations. As First, if mankind be considered as lapsed into a state of since and death: c-acp pns32 vvb p-acp j n2. p-acp ord, cs n1 vbb vvn c-acp vvn p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 44 Page 12
207 so they are said to be Enemies to God and Righteousness, Dead in Trespasses and sins, without God, without hope. so they Are said to be Enemies to God and Righteousness, Dead in Trespasses and Sins, without God, without hope. av pns32 vbr vvn pc-acp vbi n2 p-acp np1 cc n1, j p-acp n2 cc n2, p-acp np1, p-acp n1. (3) sermon (DIV1) 44 Page 12
208 I hope the Author doth not take men so considered as in any Church state, and yet it is certain that according to Scriptures, Christs: I hope the Author does not take men so considered as in any Church state, and yet it is certain that according to Scriptures, Christ: pns11 vvb dt n1 vdz xx vvi n2 av vvn a-acp p-acp d n1 n1, cc av pn31 vbz j cst vvg p-acp n2, npg1: (3) sermon (DIV1) 44 Page 13
209 suffering was with Relation to men as such, Rom. 5.8. God commendeth his Love towards us, in that while we were yet sinners Christ died for us. So Col. 1.21. And you that were sometime alienated and Enemies in your mind by wicked works, yet now hath he reconciled in the Body of his Flesh through Death. suffering was with Relation to men as such, Rom. 5.8. God commends his Love towards us, in that while we were yet Sinners christ died for us. So Col. 1.21. And you that were sometime alienated and Enemies in your mind by wicked works, yet now hath he reconciled in the Body of his Flesh through Death. n1 vbds p-acp n1 p-acp n2 c-acp d, np1 crd. np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2 np1 vvd p-acp pno12. av np1 crd. cc pn22 d vbdr av vvn cc n2 p-acp po22 n1 p-acp j n2, av av vhz pns31 vvn p-acp dt n1 pp-f po31 n1 p-acp n1. (3) sermon (DIV1) 44 Page 13
210 In these Texts it's evident that Christ's death, respected men as incoporated in the corrupt Masse of mankind; In these Texts it's evident that Christ's death, respected men as incoporated in the corrupt Mass of mankind; p-acp d n2 pn31|vbz j cst npg1 n1, j-vvn n2 c-acp vvn p-acp dt j n1 pp-f n1; (3) sermon (DIV1) 44 Page 13
211 and not as incorporated into a Church. and not as incorporated into a Church. cc xx c-acp vvn p-acp dt n1. (3) sermon (DIV1) 44 Page 13
212 Secondly, Christs sufferings respects men, considered as such, that de futuro, were to partake of the benefits of Christ's Death: Secondly, Christ sufferings respects men, considered as such, that de futuro, were to partake of the benefits of Christ's Death: ord, npg1 n2 vvz n2, vvn p-acp d, cst fw-fr fw-la, vbdr pc-acp vvi pp-f dt n2 pp-f npg1 n1: (3) sermon (DIV1) 45 Page 13
213 which benefits, are either of an absolute, or of a Relative and Politick Consideration. which benefits, Are either of an absolute, or of a Relative and Politic Consideration. r-crq n2, vbr d pp-f dt j, cc pp-f dt j cc j n1. (3) sermon (DIV1) 45 Page 13
214 Those that are absolute, are such as the changing of mens Natures, Remission of Sins, Faith in Christ, Repentance from dead Work; Those that Are absolute, Are such as the changing of men's Nature's, Remission of Sins, Faith in christ, Repentance from dead Work; d cst vbr j, vbr d c-acp dt n-vvg pp-f ng2 n2, n1 pp-f n2, n1 p-acp np1, n1 p-acp j n1; (3) sermon (DIV1) 46 Page 13
215 these are all given and bestowed on en with respect to what Christ did and suffered for them. these Are all given and bestowed on en with respect to what christ did and suffered for them. d vbr d vvn cc vvn p-acp fw-fr p-acp n1 p-acp r-crq np1 vdd cc vvd p-acp pno32. (3) sermon (DIV1) 46 Page 13
216 Here men are to be considered absolutely as individual Christians, and not as any members of a Society or a Church, Here men Are to be considered absolutely as Individu Christians, and not as any members of a Society or a Church, av n2 vbr pc-acp vbi vvn av-j p-acp j-jn np1, cc xx p-acp d n2 pp-f dt n1 cc dt n1, (3) sermon (DIV1) 46 Page 13
217 for I can, as any man else may easily, consider a man as a Believer, as a Penitent, as in favour with God, without considering him under any Politick Relations: for I can, as any man Else may Easily, Consider a man as a Believer, as a Penitent, as in favour with God, without considering him under any Politic Relations: c-acp pns11 vmb, c-acp d n1 av vmb av-j, vvb dt n1 p-acp dt n1, c-acp dt n-jn, c-acp p-acp n1 p-acp np1, p-acp vvg pno31 p-acp d j n2: (3) sermon (DIV1) 46 Page 13
218 as we may conceive of men as wise, just and innocent, without conceiving them as Citizens or Subjects. as we may conceive of men as wise, just and innocent, without conceiving them as Citizens or Subject's. c-acp pns12 vmb vvi pp-f n2 p-acp j, j cc j-jn, p-acp vvg pno32 p-acp n2 cc n2-jn. (3) sermon (DIV1) 46 Page 13
219 There are other benefits that are likewise the purchase of Christs death, and they are of a relative and Politick consideration; There Are other benefits that Are likewise the purchase of Christ death, and they Are of a relative and Politic consideration; pc-acp vbr j-jn n2 cst vbr av dt n1 pp-f npg1 n1, cc pns32 vbr pp-f dt j cc j n1; (3) sermon (DIV1) 46 Page 13
220 and here it is that the Communion of the Saints, or church Fellow-ship hath its place, which Communion is either internal, and Here it is that the Communion of the Saints, or Church Fellowship hath its place, which Communion is either internal, cc av pn31 vbz d dt n1 pp-f dt n2, cc n1 n1 vhz po31 n1, r-crq n1 vbz d j, (3) sermon (DIV1) 46 Page 13
221 and this is a priviledge peculiar only to that Church of Christ, which every Member is considered as really and sincerely united to Christ; by a true Faith: and this is a privilege peculiar only to that Church of christ, which every Member is considered as really and sincerely united to christ; by a true Faith: cc d vbz dt n1 j av-j p-acp d n1 pp-f np1, r-crq d n1 vbz vvn a-acp av-j cc av-j vvn p-acp np1; p-acp dt j n1: (3) sermon (DIV1) 46 Page 13
222 and to each other in a love unfeigned, or external; and to each other in a love unfeigned, or external; cc p-acp d n-jn p-acp dt n1 j, cc j; (3) sermon (DIV1) 46 Page 13
223 which properly belongs to Christians co-united together in an external profession of Faith, in associating for publick worship and submitting to Christs Discipline. which properly belongs to Christians co-united together in an external profession of Faith, in associating for public worship and submitting to Christ Discipline. r-crq av-j vvz p-acp np1 j av p-acp dt j n1 pp-f n1, p-acp j-vvg p-acp j n1 cc vvg p-acp npg1 n1. (3) sermon (DIV1) 46 Page 13
224 Now of all these benefits, some are more principall, some less, some are of absolute necessity to Salvation; others not. Now of all these benefits, Some Are more principal, Some less, Some Are of absolute necessity to Salvation; Others not. av pp-f d d n2, d vbr av-dc j-jn, d dc, d vbr pp-f j n1 p-acp n1; n2-jn xx. (3) sermon (DIV1) 47 Page 13
225 Those that are of a more principal consideration, and of absolute necessity to Salvation; Those that Are of a more principal consideration, and of absolute necessity to Salvation; d cst vbr pp-f dt av-dc j-jn n1, cc pp-f j n1 p-acp n1; (3) sermon (DIV1) 48 Page 13
226 are such that belong to Christians as individuals, such as Faith and Repentance, Remission of sins, and such like, which they have by virtue of Union with Christ, without any respect to any Politick Union with one another: Are such that belong to Christians as individuals, such as Faith and Repentance, Remission of Sins, and such like, which they have by virtue of union with christ, without any respect to any Politic union with one Another: vbr d cst vvb p-acp np1 c-acp n2, d c-acp n1 cc n1, n1 pp-f n2, cc d av-j, r-crq pns32 vhb p-acp n1 pp-f n1 p-acp np1, p-acp d n1 p-acp d j n1 p-acp crd j-jn: (3) sermon (DIV1) 48 Page 14
227 as for those benefits which are of a Politick or relative consideration, they are lesse principal and not of that necessity to Salvation, such are the Love of all Saints and their mutual Prayers for each other. as for those benefits which Are of a Politic or relative consideration, they Are less principal and not of that necessity to Salvation, such Are the Love of all Saints and their mutual Prayers for each other. c-acp p-acp d n2 r-crq vbr pp-f dt j cc j n1, pns32 vbr av-dc j-jn cc xx pp-f d n1 p-acp n1, d vbr dt n1 pp-f d n2 cc po32 j n2 p-acp d n-jn. (3) sermon (DIV1) 48 Page 14
228 Such are worshiping together, and the benefits of Christs Discipline, now though these are excellent in their kinds, Such Are worshipping together, and the benefits of Christ Discipline, now though these Are excellent in their Kinds, d vbr vvg av, cc dt n2 pp-f npg1 n1, av cs d vbr j p-acp po32 n2, (3) sermon (DIV1) 48 Page 14
229 yet much inferiour to those of Faith and Repentance and Remission of sins, as being not so absolutely necessary to Salvation, as these are. yet much inferior to those of Faith and Repentance and Remission of Sins, as being not so absolutely necessary to Salvation, as these Are. av d j-jn p-acp d pp-f n1 cc n1 cc n1 pp-f n2, c-acp vbg xx av av-j j p-acp n1, c-acp d vbr. (3) sermon (DIV1) 48 Page 14
230 Now I would fain know of the Author, whether it be more true to say, that Christ by his death did primarily intend to save men as Believers, Now I would fain know of the Author, whither it be more true to say, that christ by his death did primarily intend to save men as Believers, av pns11 vmd av-j vvi pp-f dt n1, cs pn31 vbb av-dc j pc-acp vvi, cst np1 p-acp po31 n1 vdd av-j vvi pc-acp vvi n2 p-acp n2, (3) sermon (DIV1) 49 Page 14
231 as Penitent, as Renewed and pardoned, which belongs to Christians considered as individuals, which is what I affirm: as Penitent, as Renewed and pardoned, which belongs to Christians considered as individuals, which is what I affirm: c-acp j-jn, c-acp j-vvn cc vvn, r-crq vvz p-acp np1 vvd p-acp n2, r-crq vbz r-crq pns11 vvb: (3) sermon (DIV1) 49 Page 14
232 or to say he primarily intended to save men as hearing, praying, praising and receiving the Lords Supper together, or to say he primarily intended to save men as hearing, praying, praising and receiving the lords Supper together, cc pc-acp vvi pns31 av-j vvd pc-acp vvi n2 p-acp vvg, vvg, vvg cc vvg dt n2 n1 av, (3) sermon (DIV1) 49 Page 14
233 and likewise by being under Discipline; which are the priviledges that belong to Christians as falling under a Politick consideration: and likewise by being under Discipline; which Are the privileges that belong to Christians as falling under a Politic consideration: cc av p-acp vbg p-acp n1; r-crq vbr dt n2 cst vvb p-acp np1 c-acp vvg p-acp dt j n1: (3) sermon (DIV1) 49 Page 14
234 which is what he seems to affirm. If the former be true, then the latter which he hath asserted is false; which is what he seems to affirm. If the former be true, then the latter which he hath asserted is false; r-crq vbz r-crq pns31 vvz pc-acp vvi. cs dt j vbi j, cs dt d r-crq pns31 vhz vvn vbz j; (3) sermon (DIV1) 49 Page 14
235 for both of them cannot be primarily intended. for both of them cannot be primarily intended. p-acp d pp-f pno32 vmbx vbi av-j vvn. (3) sermon (DIV1) 49 Page 14
236 Now I conceive the former true, because it is every where affirmed in Scripture, that he that believes, he that repents, he that is regenerate, he that is pardoned, shall be saved. Now I conceive the former true, Because it is every where affirmed in Scripture, that he that believes, he that repents, he that is regenerate, he that is pardoned, shall be saved. av pns11 vvb dt j j, c-acp pn31 vbz d c-crq vvn p-acp n1, cst pns31 cst vvz, pns31 cst vvz, pns31 cst vbz vvn, pns31 cst vbz vvn, vmb vbi vvn. (3) sermon (DIV1) 49 Page 14
237 But it is no where promised, that those that pray and praise, &c. with the Church, that they shall be saved, But it is no where promised, that those that pray and praise, etc. with the Church, that they shall be saved, p-acp pn31 vbz dx c-crq vvn, cst d cst vvb cc n1, av p-acp dt n1, cst pns32 vmb vbi vvn, (3) sermon (DIV1) 50 Page 14
238 except it be with respect unto Faith and Repentance, which as I have said, belong to Christians as individuals, except it be with respect unto Faith and Repentance, which as I have said, belong to Christians as individuals, c-acp pn31 vbb p-acp n1 p-acp n1 cc n1, r-crq c-acp pns11 vhb vvn, vvb p-acp np1 c-acp n2, (3) sermon (DIV1) 50 Page 14
239 and not as Members of a Church. and not as Members of a Church. cc xx p-acp n2 pp-f dt n1. (3) sermon (DIV1) 50 Page 14
240 But he saith, that herein he speaks but the sence and Language of the Holy Scriptures: But he Says, that herein he speaks but the sense and Language of the Holy Scriptures: p-acp pns31 vvz, cst av pns31 vvz p-acp dt n1 cc n1 pp-f dt j n2: (3) sermon (DIV1) 51 Page 14
241 and here he quoteth three texts, as Eph. 5.25. Acts 20.28. Eph. 5.23. well! and Here he quoteth three texts, as Ephesians 5.25. Acts 20.28. Ephesians 5.23. well! cc av pns31 vvz crd n2, c-acp np1 crd. vvz crd. np1 crd. uh-av! (3) sermon (DIV1) 51 Page 14
242 what doth he gather thence? Hence (saith he) it is plain, that Christ died primarily for his Church, what does he gather thence? Hence (Says he) it is plain, that christ died primarily for his Church, q-crq vdz pns31 vvi av? av (vvz pns31) pn31 vbz j, cst np1 vvd av-j p-acp po31 n1, (3) sermon (DIV1) 51 Page 14
243 and for individuals not as scattered but as incorporated into his Church. and for individuals not as scattered but as incorporated into his Church. cc p-acp n2 xx c-acp vvn cc-acp c-acp vvn p-acp po31 n1. (3) sermon (DIV1) 51 Page 14
244 But by your favour here is more in your conclusion, than is in those premised Texts: But by your favour Here is more in your conclusion, than is in those premised Texts: cc-acp p-acp po22 n1 av vbz av-dc p-acp po22 n1, cs vbz p-acp d j-vvn n2: (3) sermon (DIV1) 52 Page 14
245 indeed I read there, that Christ gave himself for his Church, and that he redeemed his Church with his blood, indeed I read there, that christ gave himself for his Church, and that he redeemed his Church with his blood, av pns11 vvb a-acp, cst np1 vvd px31 p-acp po31 n1, cc cst pns31 vvd po31 n1 p-acp po31 n1, (3) sermon (DIV1) 52 Page 14
246 and that he is the Saviour of his body which is his Church. and that he is the Saviour of his body which is his Church. cc cst pns31 vbz dt n1 pp-f po31 n1 r-crq vbz po31 n1. (3) sermon (DIV1) 52 Page 15
247 But I find not a word there, of dying primarily for his Church, and but secondarily for individuals as incorporated into his Church. But I find not a word there, of dying primarily for his Church, and but secondarily for individuals as incorporated into his Church. p-acp pns11 vvb xx dt n1 a-acp, pp-f vvg av-j p-acp po31 n1, cc p-acp av-j c-acp n2 c-acp vvn p-acp po31 n1. (3) sermon (DIV1) 52 Page 15
248 If any shall say, all this is implyed if not exprest. If any shall say, all this is employed if not expressed. cs d vmb vvi, d d vbz vvn cs xx vvn. (3) sermon (DIV1) 53 Page 15
249 I say, who ever so thinks is obliged to shew how, and which way it comes to be implied, I say, who ever so thinks is obliged to show how, and which Way it comes to be implied, pns11 vvb, r-crq av av vvz vbz vvn pc-acp vvi c-crq, cc r-crq n1 pn31 vvz pc-acp vbi vvn, (3) sermon (DIV1) 53 Page 15
250 but to save them the Labour, I am bold to affirm the contrary, that there is no such thing implyed; but to save them the Labour, I am bold to affirm the contrary, that there is no such thing employed; cc-acp pc-acp vvi pno32 dt n1, pns11 vbm j pc-acp vvi dt n-jn, cst pc-acp vbz dx d n1 vvn; (3) sermon (DIV1) 53 Page 15
251 my reason is this, because Church in each of those places is taken for a collection of particular Christians, considered primarily as true believers, my reason is this, Because Church in each of those places is taken for a collection of particular Christians, considered primarily as true believers, po11 n1 vbz d, c-acp n1 p-acp d pp-f d n2 vbz vvn p-acp dt n1 pp-f j np1, vvn av-j p-acp j n2, (3) sermon (DIV1) 53 Page 15
252 as true penitents, and but secondarily as in Union one with another, and as in Fellowship in Church Ordinances. as true penitents, and but secondarily as in union one with Another, and as in Fellowship in Church Ordinances. c-acp j n2-jn, cc p-acp av-j c-acp p-acp n1 crd p-acp n-jn, cc c-acp p-acp n1 p-acp n1 n2. (3) sermon (DIV1) 53 Page 15
253 My reasons are, first because there is nothing in the words or context that can force a contrary interpretation. My Reasons Are, First Because there is nothing in the words or context that can force a contrary Interpretation. po11 n2 vbr, ord p-acp pc-acp vbz pix p-acp dt n2 cc n1 cst vmb vvi dt j-jn n1. (3) sermon (DIV1) 54 Page 15
254 Secondly, because the nature of the thing spoken of in these verses will bear no interpretation, but such as I give. Secondly, Because the nature of the thing spoken of in these Verses will bear no Interpretation, but such as I give. ord, c-acp dt n1 pp-f dt n1 vvn pp-f p-acp d n2 vmb vvi dx n1, cc-acp d c-acp pns11 vvb. (3) sermon (DIV1) 54 Page 15
255 Because the intents of Christs dying must be measured according to the Nature of things, so that what is more excellent must be intended before that which is lesse excellent, Because the intents of Christ dying must be measured according to the Nature of things, so that what is more excellent must be intended before that which is less excellent, p-acp dt n2 pp-f npg1 j-vvg vmb vbi vvn vvg p-acp dt n1 pp-f n2, av cst r-crq vbz av-dc j vmb vbi vvn p-acp d r-crq vbz av-dc j, (3) sermon (DIV1) 54 Page 15
256 now mens being particularly united to Christ by Faith, their having their Natures changed, and their sins pardoned, are more excellent than their Union and Communion with each other in external Ordinances, that are but inferior Ministeries subservient to their Faith, now men's being particularly united to christ by Faith, their having their Nature's changed, and their Sins pardoned, Are more excellent than their union and Communion with each other in external Ordinances, that Are but inferior Ministeries subservient to their Faith, av ng2 vbg av-jn vvn p-acp np1 p-acp n1, po32 vhg po32 n2 vvn, cc po32 n2 vvn, vbr av-dc j cs po32 n1 cc n1 p-acp d n-jn p-acp j n2, cst vbr p-acp j-jn n2 fw-fr p-acp po32 n1, (3) sermon (DIV1) 54 Page 15
257 and their renewed Natures, and the edification of them therein; therefore Christ must intend his death primarily for his Church as Believers: and their renewed Nature's, and the edification of them therein; Therefore christ must intend his death primarily for his Church as Believers: cc po32 j-vvn n2, cc dt n1 pp-f pno32 av; av np1 vmb vvi po31 n1 av-j p-acp po31 n1 p-acp n2: (3) sermon (DIV1) 54 Page 15
258 now as I have formerly said, Believers, as such, are not Members of a Church, now as I have formerly said, Believers, as such, Are not Members of a Church, av c-acp pns11 vhb av-j vvn, n2, c-acp d, vbr xx n2 pp-f dt n1, (3) sermon (DIV1) 54 Page 15
259 for Faith speaks a relation to Christ, but no relation immediately to any other Christian or Christians whatever. for Faith speaks a Relation to christ, but no Relation immediately to any other Christian or Christians whatever. p-acp n1 vvz dt n1 p-acp np1, cc-acp dx n1 av-j p-acp d j-jn np1 cc np1 r-crq. (3) sermon (DIV1) 54 Page 15
260 Again under what qualification, and for what reason Christ is said primarily to be Saviour of the Church, his body; Again under what qualification, and for what reason christ is said primarily to be Saviour of the Church, his body; av p-acp r-crq n1, cc p-acp r-crq n1 np1 vbz vvn av-j pc-acp vbi n1 pp-f dt n1, po31 n1; (3) sermon (DIV1) 55 Page 15
261 under that qualification, and for that reason, Christ is said primarily to dye and shed his blood for his Body. under that qualification, and for that reason, christ is said primarily to die and shed his blood for his Body. p-acp d n1, cc p-acp d n1, np1 vbz vvn av-j pc-acp vvi cc vvi po31 n1 p-acp po31 n1. (3) sermon (DIV1) 55 Page 15
262 But Christ doth not save his Church under the qualification, or for that reason primarily, But christ does not save his Church under the qualification, or for that reason primarily, p-acp np1 vdz xx vvi po31 n1 p-acp dt n1, cc p-acp d n1 av-j, (3) sermon (DIV1) 55 Page 15
263 because they are united in external Acts of Worship and Discipline, and upon that account it is they are of your visible Politick body or Church, Because they Are united in external Acts of Worship and Discipline, and upon that account it is they Are of your visible Politic body or Church, c-acp pns32 vbr vvn p-acp j n2 pp-f n1 cc n1, cc p-acp d n1 pn31 vbz pns32 vbr pp-f po22 j j n1 cc n1, (3) sermon (DIV1) 55 Page 15
264 but because its particular Members are Believers and penitent, but Christians quatenus Believers or penitent are not consider as Members of a Church, but Because its particular Members Are Believers and penitent, but Christians quatenus Believers or penitent Are not Consider as Members of a Church, cc-acp c-acp pn31|vbz j n2 vbr n2 cc j-jn, cc-acp np1 av n2 cc j-jn vbr xx vvi p-acp n2 pp-f dt n1, (3) sermon (DIV1) 55 Page 4
265 for indeed Faith and Repentance speak no relation immediately to any but God and Christ, that of Church Membership comes in as a consequent thereof, to which priviledge Faith gives the Title. for indeed Faith and Repentance speak no Relation immediately to any but God and christ, that of Church Membership comes in as a consequent thereof, to which privilege Faith gives the Title. c-acp av n1 cc n1 vvb dx n1 av-j p-acp d p-acp np1 cc np1, cst pp-f n1 n1 vvz p-acp c-acp dt j av, p-acp r-crq n1 n1 vvz dt n1. (3) sermon (DIV1) 55 Page 4
266 Therefore Christ did not dye to save his Church quatenus a Society, united for worship, &c. but quatenus its Members are true Believers and no further, Therefore christ did not die to save his Church quatenus a Society, united for worship, etc. but quatenus its Members Are true Believers and no further, av np1 vdd xx vvi pc-acp vvi po31 n1 av dt n1, vvn p-acp n1, av p-acp av po31 n2 vbr j n2 cc dx av-jc, (3) sermon (DIV1) 55 Page 4
267 and for this cause I assert, that the primary end of Christs death was to save individual Believers and but secondarily to save his Church, and for this cause I assert, that the primary end of Christ death was to save Individu Believers and but secondarily to save his Church, cc p-acp d n1 pns11 vvb, cst dt j n1 pp-f npg1 n1 vbds pc-acp vvi j-jn n2 cc p-acp av-j pc-acp vvi po31 n1, (3) sermon (DIV1) 55 Page 4
268 so far as it consisted of such and no further. so Far as it consisted of such and no further. av av-j c-acp pn31 vvd pp-f d cc dx av-jc. (3) sermon (DIV1) 55 Page 4
269 Yet again if Christ intended primarily to save men because they were Members of a Church: Yet again if christ intended primarily to save men Because they were Members of a Church: av av cs np1 vvd av-j pc-acp vvi n2 c-acp pns32 vbdr n2 pp-f dt n1: (3) sermon (DIV1) 56 Page 4
270 Then certainly, the first thing that the Gospel should presse upon sinners is, that they should first unite themselves to the Church, which to say it doth is both false and absurd: Then Certainly, the First thing that the Gospel should press upon Sinners is, that they should First unite themselves to the Church, which to say it does is both false and absurd: av av-j, dt ord n1 cst dt n1 vmd vvi p-acp n2 vbz, cst pns32 vmd ord vvi px32 p-acp dt n1, r-crq pc-acp vvi pn31 vdz vbz d j cc j: (3) sermon (DIV1) 56 Page 4
271 its false, for the first cry of the Gospel is to men considered in a state of sin and Death, its false, for the First cry of the Gospel is to men considered in a state of since and Death, pn31|vbz j, p-acp dt ord n1 pp-f dt n1 vbz p-acp n2 vvn p-acp dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 56 Page 4
272 and it is that they would repent of their sins and believe in the Lord Jesus, upon the doing of which it promiseth remission and a Title to Salvation, and it is that they would Repent of their Sins and believe in the Lord jesus, upon the doing of which it promises remission and a Title to Salvation, cc pn31 vbz d pns32 vmd vvi pp-f po32 n2 cc vvi p-acp dt n1 np1, p-acp dt vdg pp-f r-crq pn31 vvz n1 cc dt n1 p-acp n1, (3) sermon (DIV1) 56 Page 4
273 and till this be done there is no mention of any command obliging them to become a Member of a Church: and till this be done there is no mention of any command obliging them to become a Member of a Church: cc p-acp d vbb vdn pc-acp vbz dx n1 pp-f d n1 vvg pno32 pc-acp vvi dt n1 pp-f dt n1: (3) sermon (DIV1) 56 Page 4
274 and reality or profession, men are no more capable of being Members of a Church, and reality or profession, men Are no more capable of being Members of a Church, cc n1 cc n1, n2 vbr av-dx av-dc j pp-f vbg n2 pp-f dt n1, (3) sermon (DIV1) 56 Page 4
275 than a Hog or Horse are capable of being Citizens of London. He that considers what hath been said, may soon see what little help those Scriptures he mentions afford his notion, than a Hog or Horse Are capable of being Citizens of London. He that considers what hath been said, may soon see what little help those Scriptures he mentions afford his notion, cs dt n1 cc n1 vbr j pp-f vbg n2 pp-f np1. pns31 cst vvz q-crq vhz vbn vvn, vmb av vvi r-crq j n1 d n2 pns31 n2 vvi po31 n1, (3) sermon (DIV1) 56 Page 4
276 and upon what slender grounds he builds that confident conclusion of his, viz. That by virtue of that relation to the Church it is that a Christian hath any relation to Christ. and upon what slender grounds he builds that confident conclusion of his, viz. That by virtue of that Relation to the Church it is that a Christian hath any Relation to christ. cc p-acp r-crq j n2 pns31 vvz d j n1 pp-f png31, n1 cst p-acp n1 pp-f d n1 p-acp dt n1 pn31 vbz d dt njp vhz d n1 p-acp np1. (3) sermon (DIV1) 56 Page 4
277 He addes, Agreeable to this notion, it is (saith he) very plain, that Baptism which is by all acknowledged to be the Ceremony of initiating us into Christianity, is in Scripture declared to be the Rite, whereby we are entred and admitted into the Church, this St. Paul expresly tells us, That we are all Baptized into one Body, again that Christ hath sanctified, i. e. He adds, Agreeable to this notion, it is (Says he) very plain, that Baptism which is by all acknowledged to be the Ceremony of initiating us into Christianity, is in Scripture declared to be the Rite, whereby we Are entered and admitted into the Church, this Saint Paul expressly tells us, That we Are all Baptised into one Body, again that christ hath sanctified, i. e. pns31 vvz, j p-acp d n1, pn31 vbz (vvz pns31) av j, cst n1 r-crq vbz p-acp d vvn pc-acp vbi dt n1 pp-f vvg pno12 p-acp np1, vbz p-acp n1 vvd pc-acp vbi dt n1, c-crq pns12 vbr vvn cc vvn p-acp dt n1, d n1 np1 av-j vvz pno12, cst pns12 vbr d j-vvn p-acp crd n1, av cst np1 vhz vvn, sy. sy. (3) sermon (DIV1) 57 Page 4
278 hath separated his Church by the washing of Water, and the Word. hath separated his Church by the washing of Water, and the Word. vhz vvn po31 n1 p-acp dt n-vvg pp-f n1, cc dt n1. (3) sermon (DIV1) 57 Page 4
279 I wonder that the Author should say that these Scriptures are agreeable to his notion, that Christ intends the Salvation of no particular Christians but considered as members of a Church. I wonder that the Author should say that these Scriptures Are agreeable to his notion, that christ intends the Salvation of no particular Christians but considered as members of a Church. pns11 vvb cst dt n1 vmd vvi cst d n2 vbr j p-acp po31 n1, cst np1 vvz dt n1 pp-f dx j np1 cc-acp vvn p-acp n2 pp-f dt n1. (3) sermon (DIV1) 58 Page 4
280 I answer, they are ever just so much agreeable to his notion as the texts before-named. I answer, they Are ever just so much agreeable to his notion as the texts beforenamed. pns11 vvb, pns32 vbr av j av d j p-acp po31 n1 p-acp dt n2 j. (3) sermon (DIV1) 59 Page 17
281 He says all acknowledge, that Baptisme is a ceremony initiating us into christianity. He Says all acknowledge, that Baptism is a ceremony initiating us into christianity. pns31 vvz d vvb, cst n1 vbz dt n1 vvg pno12 p-acp n1. (3) sermon (DIV1) 60 Page 17
282 I wonder who acknowledges so in your sence? I am sure not all or but very few: I wonder who acknowledges so in your sense? I am sure not all or but very few: pns11 vvb r-crq vvz av p-acp po22 n1? pns11 vbm j xx d cc p-acp av d: (3) sermon (DIV1) 61 Page 17
283 for Christianity objectively is the doctrine of Christ subjectively the same Doctrine as believed by us with a resolution to obey it, for Christianity objectively is the Doctrine of christ subjectively the same Doctrine as believed by us with a resolution to obey it, c-acp np1 av-j vbz dt n1 pp-f np1 av-j dt d n1 c-acp vvn p-acp pno12 p-acp dt n1 pc-acp vvi pn31, (3) sermon (DIV1) 61 Page 17
284 but assuredly the Doctrine of Christ is first preached and heard and believed, and a resolution taken up to obey it, but assuredly the Doctrine of christ is First preached and herd and believed, and a resolution taken up to obey it, cc-acp av-vvn dt n1 pp-f np1 vbz ord vvn cc vvd cc vvn, cc dt n1 vvn a-acp pc-acp vvi pn31, (3) sermon (DIV1) 61 Page 17
285 and all this is antecedent in the adult to baptisme, or ought to be so. and all this is antecedent in the adult to Baptism, or ought to be so. cc d d vbz n1 p-acp dt n1 p-acp n1, cc pi pc-acp vbi av. (3) sermon (DIV1) 61 Page 17
286 As for Baptisme, it is but a professing sign of my being a Christian, or a seal of the promises that God hath made to me, As for Baptism, it is but a professing Signen of my being a Christian, or a seal of the promises that God hath made to me, p-acp p-acp n1, pn31 vbz p-acp dt vvg n1 pp-f po11 vbg dt njp, cc dt n1 pp-f dt n2 cst np1 vhz vvn p-acp pno11, (3) sermon (DIV1) 61 Page 17
287 as such, and is not a Ceremony that makes me a Christian, or gives me my Christianity. as such, and is not a Ceremony that makes me a Christian, or gives me my Christianity. c-acp d, cc vbz xx dt n1 cst vvz pno11 dt np1, cc vvz pno11 po11 np1. (3) sermon (DIV1) 61 Page 17
288 Abraham was a Believer, and a Friend of God, and justified by his faith antecedent to circumcision, Abraham was a Believer, and a Friend of God, and justified by his faith antecedent to circumcision, np1 vbds dt n1, cc dt n1 pp-f np1, cc vvn p-acp po31 n1 n1 p-acp n1, (3) sermon (DIV1) 61 Page 17
289 and so are the seed of Abraham, they are believers, friends of God, justified by their Faith in Christ, antecedent to Baptisme. and so Are the seed of Abraham, they Are believers, Friends of God, justified by their Faith in christ, antecedent to Baptism. cc av vbr dt n1 pp-f np1, pns32 vbr n2, n2 pp-f np1, vvn p-acp po32 n1 p-acp np1, n1 p-acp n1. (3) sermon (DIV1) 61 Page 17
290 But it is added, doth not Paul say we are all by one Spirit baptized into one body? True, he doth so; But it is added, does not Paul say we Are all by one Spirit baptised into one body? True, he does so; p-acp pn31 vbz vvn, vdz xx np1 vvb pns12 vbr d p-acp crd n1 vvn p-acp crd n1? j, pns31 vdz av; (3) sermon (DIV1) 62 Page 17
291 But I deny your consequence thence deduced, that therefore Christ died primarily for his Church, But I deny your consequence thence deduced, that Therefore christ died primarily for his Church, cc-acp pns11 vvb po22 n1 av vvn, cst av np1 vvd av-j p-acp po31 n1, (3) sermon (DIV1) 63 Page 17
292 and but secondarily for the individual members thereof, or that we have primarily a relation to the Church and but secondarily to Christ, i.e. by virtue of the former relation. and but secondarily for the Individu members thereof, or that we have primarily a Relation to the Church and but secondarily to christ, i.e. by virtue of the former Relation. cc p-acp av-j c-acp dt j-jn n2 av, cc cst pns12 vhb av-j dt n1 p-acp dt n1 cc p-acp av-j p-acp np1, n1 p-acp n1 pp-f dt j n1. (3) sermon (DIV1) 63 Page 17
293 There is not one word or syllable in the text tending that way. There is not one word or syllable in the text tending that Way. pc-acp vbz xx crd n1 cc n1 p-acp dt n1 vvg d n1. (3) sermon (DIV1) 63 Page 17
294 For First, what is there in these words, we are baptized into one body, to signifie a priority of our relation to the Church, any more than in those Rom. 6.3. For First, what is there in these words, we Are baptised into one body, to signify a priority of our Relation to the Church, any more than in those Rom. 6.3. p-acp ord, r-crq vbz a-acp p-acp d n2, pns12 vbr vvn p-acp crd n1, pc-acp vvi dt n1 pp-f po12 n1 p-acp dt n1, d dc cs p-acp d np1 crd. (3) sermon (DIV1) 63 Page 17
295 where it is said we are baptized into Christ, to signifie a priority of our relation to Christ, where it is said we Are baptised into christ, to signify a priority of our Relation to christ, c-crq pn31 vbz vvn pns12 vbr vvn p-acp np1, pc-acp vvi dt n1 pp-f po12 n1 p-acp np1, (3) sermon (DIV1) 63 Page 17
296 and by him to his Church? reconcile these if you can to the sence of your consequence, and by him to his Church? reconcile these if you can to the sense of your consequence, cc p-acp pno31 p-acp po31 n1? vvb d cs pn22 vmb p-acp dt n1 pp-f po22 n1, (3) sermon (DIV1) 63 Page 17
297 and give us some evident reason why we must needs understand, that thereby is meant we are baptized into the Church primarily, and into Christ secondarily: and give us Some evident reason why we must needs understand, that thereby is meant we Are baptised into the Church primarily, and into christ secondarily: cc vvb pno12 d j n1 c-crq pns12 vmb av vvi, cst av vbz vvn pns12 vbr vvn p-acp dt n1 av-j, cc p-acp np1 av-j: (3) sermon (DIV1) 63 Page 17
298 But I shall be bold to tell you such an interpretation is evidently absurd, as is manifest in several instances in other kind of relations. But I shall be bold to tell you such an Interpretation is evidently absurd, as is manifest in several instances in other kind of relations. cc-acp pns11 vmb vbi j pc-acp vvi pn22 d dt n1 vbz av-j j, c-acp vbz j p-acp j n2 p-acp j-jn n1 pp-f n2. (3) sermon (DIV1) 63 Page 17
299 Whoever said that King Charles the 2d was only related to Charles the First, as he is related to his brother James Duke of York and the rest of the Royal Family? certainly as he is the Elder Brother his relation to his Father was first both in nature and time to any relation he stood in to his younger brethren. Whoever said that King Charles the 2d was only related to Charles the First, as he is related to his brother James Duke of York and the rest of the Royal Family? Certainly as he is the Elder Brother his Relation to his Father was First both in nature and time to any Relation he stood in to his younger brothers. r-crq vvd cst n1 np1 dt crd vbds av-j vvn p-acp np1 dt ord, c-acp pns31 vbz vvn p-acp po31 n1 np1 n1 pp-f np1 cc dt n1 pp-f dt j n1? av-j c-acp pns31 vbz dt jc-jn n1 po31 n1 p-acp po31 n1 vbds ord d p-acp n1 cc n1 p-acp d n1 pns31 vvd p-acp p-acp po31 jc n2. (3) sermon (DIV1) 63 Page 18
300 Or whoever said that the individuals of a Kingdome cannot be considered in relation to their King and Soveraign antecedently to their being considered as fellow subjects? when certainly the relation of fellow subjects doth arise upon the supposed relation of those individuall subjects to their soveraign; Or whoever said that the individuals of a Kingdom cannot be considered in Relation to their King and Sovereign antecedently to their being considered as fellow subject's? when Certainly the Relation of fellow subject's does arise upon the supposed Relation of those Individu subject's to their sovereign; cc r-crq vvd cst dt n2 pp-f dt n1 vmbx vbi vvn p-acp n1 p-acp po32 n1 cc n-jn av-j p-acp po32 n1 vvn p-acp n1 n2-jn? c-crq av-j dt n1 pp-f n1 n2-jn vdz vvi p-acp dt j-vvn n1 pp-f d j-jn n2-jn p-acp po32 n-jn; (3) sermon (DIV1) 63 Page 18
301 for the formal reason why you and I are fellow subjects is, because we are individually related to the same King, for the formal reason why you and I Are fellow subject's is, Because we Are individually related to the same King, p-acp dt j n1 c-crq pn22 cc pns11 vbr n1 n2-jn vbb, c-acp pns12 vbr av-jn vvn p-acp dt d n1, (3) sermon (DIV1) 63 Page 18
302 and therefore relation to him is antecedent to our relation to one another as subjects. and Therefore Relation to him is antecedent to our Relation to one Another as subject's. cc av n1 p-acp pno31 vbz n1 p-acp po12 n1 p-acp crd j-jn c-acp n2-jn. (3) sermon (DIV1) 63 Page 18
303 The sence of this text now urged, so far as I understand is only this, that all that are baptized upon a just title are supposed to partake of the sanctifying operation of the Spirit, of which the washing of the water of baptisme is a sign, by which they are declared to be animated by one and the self-same Spirit, The sense of this text now urged, so Far as I understand is only this, that all that Are baptised upon a just title Are supposed to partake of the sanctifying operation of the Spirit, of which the washing of the water of Baptism is a Signen, by which they Are declared to be animated by one and the selfsame Spirit, dt n1 pp-f d n1 av vvn, av av-j c-acp pns11 vvb vbz av-j d, cst d cst vbr vvn p-acp dt j n1 vbr vvn pc-acp vvi pp-f dt j-vvg n1 pp-f dt n1, pp-f r-crq dt n-vvg pp-f dt n1 pp-f n1 vbz dt n1, p-acp r-crq pns32 vbr vvn pc-acp vbi vvn p-acp crd cc dt j n1, (3) sermon (DIV1) 64 Page 18
304 as all the living members of Christ are, and consequently that they are one with them, as all the living members of christ Are, and consequently that they Are one with them, c-acp d dt j-vvg n2 pp-f np1 vbr, cc av-j cst pns32 vbr crd p-acp pno32, (3) sermon (DIV1) 64 Page 18
305 and that therefore they ought all of them to be both internally and externally as usefull and helpfull to each other as possibly they can; and that Therefore they ought all of them to be both internally and externally as useful and helpful to each other as possibly they can; cc cst av pns32 vmd d pp-f pno32 pc-acp vbi av-d av-j cc av-j c-acp j cc j p-acp d n-jn c-acp av-j pns32 vmb; (3) sermon (DIV1) 64 Page 18
306 But how you can draw such a conclusion hence that therefore these individuals are no ways related to Christ but as they are thus united to one another I cannot understand for the reasons before given. But how you can draw such a conclusion hence that Therefore these individuals Are no ways related to christ but as they Are thus united to one Another I cannot understand for the Reasons before given. cc-acp c-crq pn22 vmb vvi d dt n1 av cst av d n2 vbr dx n2 vvn p-acp np1 p-acp c-acp pns32 vbr av vvn p-acp crd j-jn pns11 vmbx vvi p-acp dt n2 a-acp vvn. (3) sermon (DIV1) 64 Page 18
307 The other text is Eph. 5.22. The other text is Ephesians 5.22. dt j-jn n1 vbz np1 crd. (3) sermon (DIV1) 65 Page 18
308 where it is said, that Christ hath sanctified (or separated) his Church by the washing of water and the word, Very well! where it is said, that christ hath sanctified (or separated) his Church by the washing of water and the word, Very well! c-crq pn31 vbz vvn, cst np1 vhz vvn (cc vvn) po31 n1 p-acp dt n-vvg pp-f n1 cc dt n1, av av! (3) sermon (DIV1) 65 Page 18
309 what of this? we grant you, that every Church member, if adult, is converted by the word, what of this? we grant you, that every Church member, if adult, is converted by the word, q-crq pp-f d? pns12 vvb pn22, cst d n1 n1, cs n1, vbz vvn p-acp dt n1, (3) sermon (DIV1) 66 Page 18
310 and afterward (if it may be) ought to be baptized; and afterwards (if it may be) ought to be baptised; cc av (cs pn31 vmb vbi) vmd p-acp vbi vvn; (3) sermon (DIV1) 66 Page 18
311 upon this account it is said that the Church is separated by water and the word, upon this account it is said that the Church is separated by water and the word, p-acp d n1 pn31 vbz vvn cst dt n1 vbz vvn p-acp n1 cc dt n1, (3) sermon (DIV1) 66 Page 18
312 because all its individual members are, or ought to be so converted and baptized. Therefore saith he, every individual Christian is saved as incorporated into the Church. Because all its Individu members Are, or ought to be so converted and baptised. Therefore Says he, every Individu Christian is saved as incorporated into the Church. c-acp d po31 j-jn n2 vbr, cc pi pc-acp vbi av vvn cc vvn. av vvz pns31, d j-jn np1 vbz vvn c-acp vvn p-acp dt n1. (3) sermon (DIV1) 66 Page 18
313 I deny the consequence, for conversion by the word is antecedent to Baptisme or to a Visible Church State, I deny the consequence, for conversion by the word is antecedent to Baptism or to a Visible Church State, pns11 vvb dt n1, p-acp n1 p-acp dt n1 vbz n1 p-acp n1 cc p-acp dt j n1 n1, (3) sermon (DIV1) 66 Page 18
314 and of it self gives a title to Salvation, though never any such visible Church state by baptisme follows; and of it self gives a title to Salvation, though never any such visible Church state by Baptism follows; cc pp-f pn31 n1 vvz dt n1 p-acp n1, cs av-x d d j n1 n1 p-acp n1 vvz; (3) sermon (DIV1) 66 Page 18
315 But if Baptisme follows, I say again, Christians are not saved primarily as baptized and as externally Church members, But if Baptism follows, I say again, Christians Are not saved primarily as baptised and as externally Church members, cc-acp cs n1 vvz, pns11 vvb av, np1 vbr xx vvn av-j a-acp vvn cc a-acp av-j n1 n2, (3) sermon (DIV1) 66 Page 18
316 but primarily as true believers and internally united to Christ. but primarily as true believers and internally united to christ. cc-acp av-j c-acp j n2 cc av-j vvn p-acp np1. (3) sermon (DIV1) 66 Page 18
317 And certainly a believer, as such, speaks no necessary relation to any Church or visible society whatever, And Certainly a believer, as such, speaks no necessary Relation to any Church or visible society whatever, cc av-j dt n1, c-acp d, vvz dx j n1 p-acp d n1 cc j n1 r-crq, (3) sermon (DIV1) 66 Page 19
318 and therefore it could not possibly be the Apostles intendment in that place, or the other, to signifie that Christians had no relation to Christ, and Therefore it could not possibly be the Apostles intendment in that place, or the other, to signify that Christians had no Relation to christ, cc av pn31 vmd xx av-j vbi dt n2 n1 p-acp d n1, cc dt n-jn, pc-acp vvi cst np1 vhd dx n1 p-acp np1, (3) sermon (DIV1) 66 Page 19
319 or saving interest in him but what they derived from a participation of Baptisme and a conjunction with a visible Church, or Saving Interest in him but what they derived from a participation of Baptism and a conjunction with a visible Church, cc vvg n1 p-acp pno31 p-acp r-crq pns32 vvd p-acp dt n1 pp-f n1 cc dt n1 p-acp dt j n1, (3) sermon (DIV1) 66 Page 19
320 Having thus finished his proof, that all Christians are members of the catholick visible Church: Having thus finished his proof, that all Christians Are members of the catholic visible Church: vhg av vvn po31 n1, cst d np1 vbr n2 pp-f dt jp j n1: (3) sermon (DIV1) 67 Page 19
321 he proceeds to the proof of the second part of the proposition, which is, that therefore every Christian is bound to joyn in external communion with the said Church. he proceeds to the proof of the second part of the proposition, which is, that Therefore every Christian is bound to join in external communion with the said Church. pns31 vvz p-acp dt n1 pp-f dt ord n1 pp-f dt n1, r-crq vbz, cst av d np1 vbz vvn pc-acp vvi p-acp j n1 p-acp dt j-vvn n1. (3) sermon (DIV1) 67 Page 19
322 This he thinks is clear upon two reasons, First because without such a conjunction the ends of Church society cannot be obtained, which ends are the solemn worship of God, the publick profession of our religion, This he thinks is clear upon two Reasons, First Because without such a conjunction the ends of Church society cannot be obtained, which ends Are the solemn worship of God, the public profession of our Religion, d pns31 vvz vbz j p-acp crd n2, ord p-acp p-acp d dt n1 dt n2 pp-f n1 n1 vmbx vbi vvn, r-crq n2 vbr dt j n1 pp-f np1, dt j n1 pp-f po12 n1, (3) sermon (DIV1) 67 Page 19
323 and the mutual edification one of another. and the mutual edification one of Another. cc dt j n1 crd pp-f n-jn. (3) sermon (DIV1) 67 Page 19
324 Secondly, Because without such a conjunction in external communion with the Catholick visible Church, we cannot be made partakers of the benefits and priviledges that Christ hath made over to the members of his Church, such are the pardon of sin, Secondly, Because without such a conjunction in external communion with the Catholic visible Church, we cannot be made partakers of the benefits and privileges that christ hath made over to the members of his Church, such Are the pardon of since, ord, c-acp p-acp d dt n1 p-acp j n1 p-acp dt njp j np1, pns12 vmbx vbi vvn n2 pp-f dt n2 cc n2 cst np1 vhz vvn a-acp p-acp dt n2 pp-f po31 n1, d vbr dt n1 pp-f n1, (3) sermon (DIV1) 68 Page 19
325 and the grace of the holy Spirit, and so he concludes, we have no promises of spiritual Graces but of those means, and the grace of the holy Spirit, and so he concludes, we have no promises of spiritual Graces but of those means, cc dt n1 pp-f dt j n1, cc av pns31 vvz, pns12 vhb dx n2 pp-f j n2 p-acp pp-f d n2, (3) sermon (DIV1) 68 Page 19
326 so that in order to the partaking of them, there is an absolute necessity laid upon us, of joyning and communicating with the Church. Thus far he. so that in order to the partaking of them, there is an absolute necessity laid upon us, of joining and communicating with the Church. Thus Far he. av cst p-acp n1 p-acp dt n-vvg pp-f pno32, pc-acp vbz dt j n1 vvn p-acp pno12, pp-f vvg cc vvg p-acp dt n1. av av-j pns31. (3) sermon (DIV1) 68 Page 19
327 I answer, first, whereas he says that he hath made it evident, that every Christian, upon the account of his very being so, a member of the catholick visible Church, that I have already denied, I answer, First, whereas he Says that he hath made it evident, that every Christian, upon the account of his very being so, a member of the catholic visible Church, that I have already denied, pns11 vvb, ord, cs pns31 vvz cst pns31 vhz vvn pn31 j, cst d njp, p-acp dt n1 pp-f po31 j vbg av, dt n1 pp-f dt jp j n1, cst pns11 vhb av vvn, (3) sermon (DIV1) 69 Page 19
328 and upon what grounds and reasons I have denied it is before shewn, as for his consequence that therefore every Christian is bound upon the very account of his being so, to joyn with the Church catholick visible in external communion: and upon what grounds and Reasons I have denied it is before shown, as for his consequence that Therefore every Christian is bound upon the very account of his being so, to join with the Church catholic visible in external communion: cc p-acp r-crq n2 cc n2 pns11 vhb vvn pn31 vbz p-acp vvn, c-acp p-acp po31 n1 cst av d np1 vbz vvn p-acp dt j n1 pp-f po31 vbg av, pc-acp vvi p-acp dt n1 jp j p-acp j n1: (3) sermon (DIV1) 69 Page 19
329 That I have also denyed and the reasons why I have shewed, as First, there is no such external communion to be had with that vast body as the catholick Church is, besides if there were, it might be unlawfull, That I have also denied and the Reasons why I have showed, as First, there is no such external communion to be had with that vast body as the catholic Church is, beside if there were, it might be unlawful, cst pns11 vhb av vvn cc dt n2 c-crq pns11 vhb vvn, c-acp ord, pc-acp vbz dx d j n1 pc-acp vbi vhn p-acp d j n1 p-acp dt jp n1 vbz, p-acp cs pc-acp vbdr, pn31 vmd vbi j, (3) sermon (DIV1) 69 Page 19
330 because if communion could not be had but upon sinfull conditions, or without a manifest hazard of my salvation, Because if communion could not be had but upon sinful conditions, or without a manifest hazard of my salvation, c-acp cs n1 vmd xx vbi vhn cc-acp p-acp j n2, cc p-acp dt j n1 pp-f po11 n1, (3) sermon (DIV1) 69 Page 19
331 or in case one were wrongfully excommunicated, there is in these cases no obligation on a Christian as such to any such external communion, or in case one were wrongfully excommunicated, there is in these cases no obligation on a Christian as such to any such external communion, cc p-acp n1 pi vbdr av-j vvn, pc-acp vbz p-acp d n2 dx n1 p-acp dt njp p-acp d p-acp d d j n1, (3) sermon (DIV1) 69 Page 19
332 but a Christian may be still a Christian without it. But let us see how he proves his consequence: but a Christian may be still a Christian without it. But let us see how he Proves his consequence: cc-acp dt njp vmb vbi av dt njp p-acp pn31. p-acp vvb pno12 vvi c-crq pns31 vvz po31 n1: (3) sermon (DIV1) 69 Page 19
333 His first reason is, because without such a conjunction the ends of Church society cannot be had, which are solemn worship and mutual Edification. His First reason is, Because without such a conjunction the ends of Church society cannot be had, which Are solemn worship and mutual Edification. po31 ord n1 vbz, c-acp p-acp d dt n1 dt n2 pp-f n1 n1 vmbx vbi vhn, r-crq vbr j n1 cc j n1. (3) sermon (DIV1) 69 Page 20
334 Ans. What? not without a conjunction with the catholick visible Church? certainly meetings for solemn worship and mutuall Edification are not terms wherein Christians hold communion with the catholick visible Church, Ans. What? not without a conjunction with the catholic visible Church? Certainly meetings for solemn worship and mutual Edification Are not terms wherein Christians hold communion with the catholic visible Church, np1 q-crq? xx p-acp dt n1 p-acp dt jp j n1? av-j n2 p-acp j n1 cc j n1 vbr xx n2 c-crq np1 vvb n1 p-acp dt jp j n1, (3) sermon (DIV1) 70 Page 20
335 for they are proper only to particular worshiping congregations. for they Are proper only to particular worshipping congregations. c-acp pns32 vbr j av-j p-acp j vvg n2. (3) sermon (DIV1) 70 Page 20
336 I wonder in what Assemblies do the Christians in England, and the Christians in Prestor Johns country meet for solemn worship and mutual Edification? I know he thinks the matter if salved, by telling us, that Christians meeting in any congregation in England, for worship and mutual Edification, do thereby hold externall communion in those things with the whole Church throughout the world. I wonder in what Assemblies do the Christians in England, and the Christians in Prestor Johns country meet for solemn worship and mutual Edification? I know he thinks the matter if salved, by telling us, that Christians meeting in any congregation in England, for worship and mutual Edification, do thereby hold external communion in those things with the Whole Church throughout the world. pns11 vvb p-acp r-crq n2 vdb dt np1 p-acp np1, cc dt np1 p-acp np1 np1 n1 vvi p-acp j n1 cc j n1? pns11 vvb pns31 vvz dt n1 cs vvn, p-acp vvg pno12, cst np1 vvg p-acp d n1 p-acp np1, p-acp n1 cc j n1, vdb av vvi j n1 p-acp d n2 p-acp dt j-jn n1 p-acp dt n1. (3) sermon (DIV1) 70 Page 20
337 But I conceive this will not serve his turn, without the could equally imagine how a man by holding communion with the City of London might be said thereby to hold a civil external communion with all mankind, which I think is so wild a conceit as no man yet ever asserted, But I conceive this will not serve his turn, without the could equally imagine how a man by holding communion with the city of London might be said thereby to hold a civil external communion with all mankind, which I think is so wild a conceit as no man yet ever asserted, p-acp pns11 vvb d vmb xx vvi po31 n1, p-acp dt vmd av-j vvi c-crq dt n1 p-acp vvg n1 p-acp dt n1 pp-f np1 vmd vbi vvn av pc-acp vvi dt j j n1 p-acp d n1, r-crq pns11 vvb vbz av j dt n1 p-acp dx n1 av av vvn, (3) sermon (DIV1) 70 Page 20
338 for he must remember he is speaking of such an external communion that is proper to a politick visible Body, to the constituting of which kind of communion it is not enough to have the same laws, the same customes, no nor the same kind of solemn meetings for worship, to speak all visible Christians to be of the same external politick communion; for he must Remember he is speaking of such an external communion that is proper to a politic visible Body, to the constituting of which kind of communion it is not enough to have the same laws, the same customs, no nor the same kind of solemn meetings for worship, to speak all visible Christians to be of the same external politic communion; c-acp pns31 vmb vvi pns31 vbz vvg pp-f d dt j n1 cst vbz j p-acp dt j j n1, p-acp dt n-vvg pp-f r-crq n1 pp-f n1 pn31 vbz xx av-d pc-acp vhi dt d n2, dt d n2, uh-dx ccx av d n1 pp-f j n2 p-acp n1, pc-acp vvi d j np1 pc-acp vbi pp-f dt d j j n1; (3) sermon (DIV1) 70 Page 20
339 for suppose in France they had the same laws and customs, the same kind of officers, for suppose in France they had the same laws and customs, the same kind of Officers, p-acp vvb p-acp np1 pns32 vhd dt d n2 cc n2, dt d n1 pp-f n2, (3) sermon (DIV1) 70 Page 20
340 as Constables, Justices, Parliament, and a King, as we have in England, and all under the Government of the very same invisible God, it doth not follow so long as there is no dependance of these Kingdomes each on the other, that therefore the people of England are of the same external politick communion with those in France. Yea further, as Constables, Justices, Parliament, and a King, as we have in England, and all under the Government of the very same invisible God, it does not follow so long as there is no dependence of these Kingdoms each on the other, that Therefore the people of England Are of the same external politic communion with those in France. Yea further, c-acp n2, n2, n1, cc dt n1, c-acp pns12 vhb p-acp np1, cc d p-acp dt n1 pp-f dt j d j np1, pn31 vdz xx vvi av av-j c-acp pc-acp vbz dx n1 pp-f d n2 d p-acp dt n-jn, cst av dt n1 pp-f np1 vbr pp-f dt d j j n1 p-acp d p-acp np1. uh av-j, (3) sermon (DIV1) 70 Page 20
341 though these two Kingdoms may mutually in times of peace advise with each other for their mutual profits, though these two Kingdoms may mutually in times of peace Advice with each other for their mutual profits, cs d crd n2 vmb av-j p-acp n2 pp-f n1 vvb p-acp d n-jn p-acp po32 j n2, (3) sermon (DIV1) 70 Page 20
342 and in case of differences betwixt them, they may forbid trading or converse with each other, which is a kind of civil excommunication, and in case of differences betwixt them, they may forbid trading or converse with each other, which is a kind of civil excommunication, cc p-acp n1 pp-f n2 p-acp pno32, pns32 vmb vvi n-vvg cc n1 p-acp d n-jn, r-crq vbz dt n1 pp-f j n1, (3) sermon (DIV1) 70 Page 20
343 yet for all this they may not be said to be of the same external civil politick communion, yet for all this they may not be said to be of the same external civil politic communion, av p-acp d d pns32 vmb xx vbi vvn pc-acp vbi pp-f dt d j j j n1, (3) sermon (DIV1) 70 Page 20
344 and why? because their respective Magistrates are independent and have no jurisdiction over each other. and why? Because their respective Magistrates Are independent and have no jurisdiction over each other. cc q-crq? c-acp po32 j n2 vbr j-jn cc vhb dx n1 p-acp d n-jn. (3) sermon (DIV1) 70 Page 20
345 Upon the very same ground I deny any such thing as an external Politick Communion betwixt the Members of the Catholick Church: Upon the very same ground I deny any such thing as an external Politic Communion betwixt the Members of the Catholic Church: p-acp dt j d n1 pns11 vvb d d n1 p-acp dt j j n1 p-acp dt n2 pp-f dt njp n1: (3) sermon (DIV1) 70 Page 21
346 for though they have all the same Laws, the same Sacraments, the same kind of solemn meetings for Worship, for though they have all the same Laws, the same Sacraments, the same kind of solemn meetings for Worship, c-acp cs pns32 vhb d dt d n2, dt d n2, dt d n1 pp-f j n2 p-acp n1, (3) sermon (DIV1) 70 Page 21
347 and all under the same kind of visible Governours, and all this under the same invisible Head the Lord Jesus, and all under the same kind of visible Governors, and all this under the same invisible Head the Lord jesus, cc d p-acp dt d n1 pp-f j n2, cc d d p-acp dt d j n1 dt n1 np1, (3) sermon (DIV1) 70 Page 21
348 though so far as they can, and the distances of places will admit) they may advise with each other for their mutual good, though so Far as they can, and the distances of places will admit) they may Advice with each other for their mutual good, cs av av-j c-acp pns32 vmb, cc dt n2 pp-f n2 vmb vvi) pns32 vmb vvi p-acp d n-jn p-acp po32 j j, (3) sermon (DIV1) 70 Page 21
349 and in case that any prove Hereticks they may, so far as may be, disown or refuse Communion, and in case that any prove Heretics they may, so Far as may be, disown or refuse Communion, cc p-acp n1 cst d vvb n2 pns32 vmb, av av-j c-acp vmb vbi, n1 cc vvi n1, (3) sermon (DIV1) 70 Page 21
350 as in the instances before said, yet all this no more proves them to be of the same external Politick communion, as in the instances before said, yet all this no more Proves them to be of the same external Politic communion, c-acp p-acp dt n2 a-acp vvd, av d d av-dx av-dc vvz pno32 pc-acp vbi pp-f dt d j j n1, (3) sermon (DIV1) 70 Page 21
351 than the like agreements might speak the Kingdom of France and that of England of the same politick civil communion, than the like agreements might speak the Kingdom of France and that of England of the same politic civil communion, cs dt j n2 vmd vvi dt n1 pp-f np1 cc d pp-f np1 pp-f dt d j j n1, (3) sermon (DIV1) 70 Page 21
352 and why? but because Christ hath left no visible politick Head to have jurisdiction over the rest. and why? but Because christ hath left no visible politic Head to have jurisdiction over the rest. cc q-crq? cc-acp c-acp np1 vhz vvn dx j j n1 pc-acp vhi n1 p-acp dt n1. (3) sermon (DIV1) 70 Page 21
353 If you say this notion speaks a good word for the Headship of the Pope. If you say this notion speaks a good word for the Headship of the Pope. cs pn22 vvb d n1 vvz dt j n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 71 Page 21
354 I Answer, no such matter, for there is no need of such a Head, nor of any such external Politick Communion in the Church no more than in the World, God hath well enough Governed the World without any such Universal civil Monarch, I Answer, no such matter, for there is no need of such a Head, nor of any such external Politic Communion in the Church no more than in the World, God hath well enough Governed the World without any such Universal civil Monarch, pns11 vvb, dx d n1, c-acp pc-acp vbz dx n1 pp-f d dt n1, ccx pp-f d d j j n1 p-acp dt n1 av-dx av-dc cs p-acp dt n1, np1 vhz av av-d vvn dt n1 p-acp d d j-u j n1, (3) sermon (DIV1) 72 Page 21
355 and doth as well govern the Church without any such Universal visible Head. and does as well govern the Church without any such Universal visible Head. cc vdz p-acp av vvi dt n1 p-acp d d j-u j n1 (3) sermon (DIV1) 72 Page 21
356 And now let us see what of force then is in his second reason, which is this, such a conjunction in external Communion with he Catholick visible Church is necessary, else we cannot possibly partake of the priviledges that Christ hath made over to this his Church, And now let us see what of force then is in his second reason, which is this, such a conjunction in external Communion with he Catholic visible Church is necessary, Else we cannot possibly partake of the privileges that christ hath made over to this his Church, cc av vvb pno12 vvi r-crq pp-f n1 av vbz p-acp po31 ord n1, r-crq vbz d, d dt n1 p-acp j n1 p-acp pns31 njp j np1 vbz j, av pns12 vmbx av-j vvi pp-f dt n2 cst np1 vhz vvn a-acp p-acp d po31 n1, (3) sermon (DIV1) 73 Page 21
357 as the Remission of Sins, and the Graces of the Holy Spirit. as the Remission of Sins, and the Graces of the Holy Spirit. c-acp dt n1 pp-f n2, cc dt n2 pp-f dt j n1. (3) sermon (DIV1) 73 Page 21
358 I Answer, He says that Christ hath made over the priviledges of pardon of sin and the Graces of his Spirit to the Church primarily, I Answer, He Says that christ hath made over the privileges of pardon of since and the Graces of his Spirit to the Church primarily, pns11 vvb, pns31 vvz cst np1 vhz vvn p-acp dt n2 pp-f n1 pp-f n1 cc dt n2 pp-f po31 n1 p-acp dt n1 av-j, (3) sermon (DIV1) 74 Page 21
359 and that before any particular person can partake of pardon of Sin and the Graces of the Spirit, he must joyn with the Church in external Communion. and that before any particular person can partake of pardon of since and the Graces of the Spirit, he must join with the Church in external Communion. cc cst p-acp d j n1 vmb vvi pp-f n1 pp-f n1 cc dt n2 pp-f dt n1, pns31 vmb vvi p-acp dt n1 p-acp j n1. (3) sermon (DIV1) 74 Page 21
360 But how absurd is all this! But how absurd is all this! p-acp c-crq j vbz d d! (3) sermon (DIV1) 74 Page 21
361 by Church he here means the Catholick visible Church, but I wonder how it can be truly said, that pardon of sin, by Church he Here means the Catholic visible Church, but I wonder how it can be truly said, that pardon of since, p-acp n1 pns31 av vvz dt njp j np1, cc-acp pns11 vvb c-crq pn31 vmb vbi av-j vvn, cst n1 pp-f n1, (3) sermon (DIV1) 74 Page 21
362 or the Graces of the Spirit can be said to be made over to the visible Church, or the Graces of the Spirit can be said to be made over to the visible Church, cc dt n2 pp-f dt n1 vmb vbi vvn pc-acp vbi vvn a-acp p-acp dt j n1, (3) sermon (DIV1) 74 Page 21
363 as priviledges, when as it is very certain that Christ never made over such priviledges to the Church as visible? as privileges, when as it is very certain that christ never made over such privileges to the Church as visible? c-acp n2, c-crq c-acp pn31 vbz av j cst np1 av-x vvd p-acp d n2 p-acp dt n1 c-acp j? (3) sermon (DIV1) 74 Page 22
364 But I perceive he understands it ministerially, that is to say, that a man is pardoned, But I perceive he understands it ministerially, that is to say, that a man is pardoned, cc-acp pns11 vvb pns31 vvz pn31 av-jn, cst vbz pc-acp vvi, cst dt n1 vbz vvn, (3) sermon (DIV1) 75 Page 22
365 or partake of the Graces of the Spirit, but by the Ministry of the Church: well! or partake of the Graces of the Spirit, but by the Ministry of the Church: well! cc vvi pp-f dt n2 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1: av! (3) sermon (DIV1) 75 Page 22
366 let this be granted what will thence follow? I am sure that will not follow which you say doth follow, that therefore we must first be made Members of the Church before we can be pardoned or sanctifyed by the Spirit: let this be granted what will thence follow? I am sure that will not follow which you say does follow, that Therefore we must First be made Members of the Church before we can be pardoned or sanctified by the Spirit: vvb d vbi vvn r-crq vmb av vvi? pns11 vbm j cst vmb xx vvi r-crq pn22 vvb vdz vvi, cst av pns12 vmb ord vbi vvn n2 pp-f dt n1 c-acp pns12 vmb vbi vvn cc vvn p-acp dt n1: (3) sermon (DIV1) 75 Page 22
367 for suppose the Church meets for solemn worship, and the minister is Preaching, and there comes in one or more Infidels for curiosity to see and hear, I hope you will not say that these Infidels because they are in the same place with the Church, that therefore they are joyned as Members with the Church; for suppose the Church meets for solemn worship, and the minister is Preaching, and there comes in one or more Infidels for curiosity to see and hear, I hope you will not say that these Infidels Because they Are in the same place with the Church, that Therefore they Are joined as Members with the Church; p-acp vvi dt n1 vvz p-acp j n1, cc dt n1 vbz vvg, cc a-acp vvz p-acp crd cc av-dc n2 p-acp n1 pc-acp vvi cc vvi, pns11 vvb pn22 vmb xx vvi cst d n2 c-acp pns32 vbr p-acp dt d n1 p-acp dt n1, cst av pns32 vbr vvn p-acp n2 p-acp dt n1; (3) sermon (DIV1) 75 Page 22
368 suppose now these Infidels are by the Sermon convinced and perfectly converted to a true Faith in Jesus Christ. suppose now these Infidels Are by the Sermon convinced and perfectly converted to a true Faith in jesus christ. vvb av d n2 vbr p-acp dt n1 vvd cc av-j vvn p-acp dt j n1 p-acp np1 np1. (3) sermon (DIV1) 75 Page 22
369 I now demand, These men that thus are converted, do they believe without or with the Grace of the Spirit? again so soon as they have believed, are they pardoned or are they not? I say they could not have believed without the Grace of the Spirit, I now demand, These men that thus Are converted, do they believe without or with the Grace of the Spirit? again so soon as they have believed, Are they pardoned or Are they not? I say they could not have believed without the Grace of the Spirit, pns11 av vvi, d n2 cst av vbr vvn, vdb pns32 vvb p-acp cc p-acp dt n1 pp-f dt n1? av av av c-acp pns32 vhb vvn, vbr pns32 vvn cc vbr pns32 xx? pns11 vvb pns32 vmd xx vhi vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 76 Page 22
370 and that so soon as they truly believed they were pardoned: and you dare not (I think) say the contrary. and that so soon as they truly believed they were pardoned: and you Dare not (I think) say the contrary. cc cst av av c-acp pns32 av-j vvd pns32 vbdr vvn: cc pn22 vvb xx (pns11 vvb) vvb dt n-jn. (3) sermon (DIV1) 76 Page 22
371 Now I pray you is not this Grace of the Spirit, and pardoning of sin Communicated before these men were joyned to the Church as visible Members. Now I pray you is not this Grace of the Spirit, and pardoning of since Communicated before these men were joined to the Church as visible Members. av pns11 vvb pn22 vbz xx d n1 pp-f dt n1, cc vvg pp-f n1 vvn p-acp d n2 vbdr vvn p-acp dt n1 c-acp j n2. (3) sermon (DIV1) 76 Page 22
372 How then can you say that men are obliged to joyn with the Church as Members, else they have neither Grace nor pardon? the very Truth is, the primary reason of Christs institution of visible Church Membership, was not for the giving of the first Grace of the Spirit, How then can you say that men Are obliged to join with the Church as Members, Else they have neither Grace nor pardon? the very Truth is, the primary reason of Christ Institution of visible Church Membership, was not for the giving of the First Grace of the Spirit, uh-crq av vmb pn22 vvi d n2 vbr vvn pc-acp vvi p-acp dt n1 c-acp n2, av pns32 vhb dx n1 ccx n1? dt j n1 vbz, dt j n1 pp-f npg1 n1 pp-f j n1 n1, vbds xx p-acp dt vvg pp-f dt ord n1 pp-f dt n1, (3) sermon (DIV1) 76 Page 22
373 or giving pardon, but it was appointed as a means of conveying further degrees of Grace, or giving pardon, but it was appointed as a means of conveying further Degrees of Grace, cc vvg n1, cc-acp pn31 vbds vvn p-acp dt n2 pp-f vvg av-jc n2 pp-f n1, (3) sermon (DIV1) 76 Page 22
374 and clearer assurance of pardon visible Church Membership doth suppose the Grace of conversion (in the adult) and pardon, and clearer assurance of pardon visible Church Membership does suppose the Grace of conversion (in the adult) and pardon, cc jc n1 pp-f n1 j n1 n1 vdz vvi dt n1 pp-f n1 (p-acp dt n1) cc vvb, (3) sermon (DIV1) 76 Page 22
375 but doth not give or Communicate it. but does not give or Communicate it. cc-acp vdz xx vvi cc vvi pn31. (3) sermon (DIV1) 76 Page 22
376 I had now done with his first Proposition, but that for two inferences he draws from a consideration of the whole; I had now done with his First Proposition, but that for two inferences he draws from a consideration of the Whole; pns11 vhd av vdn p-acp po31 ord n1, cc-acp cst p-acp crd n2 pns31 vvz p-acp dt n1 pp-f dt j-jn; (3) sermon (DIV1) 77 Page 22
377 as first (saith he) therefore their position is untrue, who maintain that our obligation to Church Communion ariseth from a voluntary admission of our selves into some particular congregation. as First (Says he) Therefore their position is untrue, who maintain that our obligation to Church Communion arises from a voluntary admission of our selves into Some particular congregation. c-acp ord (vvz pns31) av po32 n1 vbz j, r-crq vvb cst po12 n1 p-acp n1 n1 vvz p-acp dt j-jn n1 pp-f po12 n2 p-acp d j n1. (3) sermon (DIV1) 77 Page 22
378 But I say, notwithstanding all he hath said that position may be true, for he hath been all this while speaking of the Universal visible Church. But I say, notwithstanding all he hath said that position may be true, for he hath been all this while speaking of the Universal visible Church. cc-acp pns11 vvb, c-acp d pns31 vhz vvn d n1 vmb vbi j, c-acp pns31 vhz vbn d d cs vvg pp-f dt j-u j n1. (3) sermon (DIV1) 78 Page 22
379 But they that hold that position, maintain it only with respect to a particular Church, But they that hold that position, maintain it only with respect to a particular Church, p-acp pns32 cst vvb cst n1, vvb pn31 av-j p-acp n1 p-acp dt j n1, (3) sermon (DIV1) 78 Page 23
380 and I hope there is no contradiction, for one that believes and is Baptized to be nessarily a Member of the Universal Church, and I hope there is no contradiction, for one that believes and is Baptised to be nessarily a Member of the Universal Church, cc pns11 vvb a-acp vbz dx n1, c-acp pi cst vvz cc vbz j-vvn pc-acp vbi av-j dt n1 pp-f dt j-u n1, (3) sermon (DIV1) 78 Page 23
381 and yet to be voluntarily a Member either of particular Worshiping Congregation either in England or Holland. and yet to be voluntarily a Member either of particular Worshipping Congregation either in England or Holland. cc av pc-acp vbi av-jn dt n1 av-d pp-f j vvg n1 av-d p-acp np1 cc n1. (3) sermon (DIV1) 78 Page 23
382 His second deduction is as wild, for (saith he) hence we may see how extravagantly they discourse that talk of Chrstianity at large, without relation to a Church or Communion with a Society. His second deduction is as wild, for (Says he) hence we may see how extravagantly they discourse that talk of Christianity At large, without Relation to a Church or Communion with a Society. po31 ord n1 vbz a-acp j, p-acp (vvz pns31) av pns12 vmb vvi c-crq av-j pns32 vvb cst n1 pp-f np1 p-acp j, p-acp n1 p-acp dt n1 cc n1 p-acp dt n1. (3) sermon (DIV1) 79 Page 23
383 This I say is strangely inferred, as if we could not discourse of men, as men, without relation to Cities or Kingdoms, This I say is strangely inferred, as if we could not discourse of men, as men, without Relation to Cities or Kingdoms, d pns11 vvb vbz av-j vvn, c-acp cs pns12 vmd xx vvi pp-f n2, c-acp n2, p-acp n1 p-acp n2 cc n2, (3) sermon (DIV1) 80 Page 23
384 and certainly we may with a very good reason sometimes discourse of Christians, as Christians, without relation to any Church whether particular or Universal, and this without any extravagancy. His second Proposition. and Certainly we may with a very good reason sometime discourse of Christians, as Christians, without Relation to any Church whither particular or Universal, and this without any extravagancy. His second Proposition. cc av-j pns12 vmb p-acp dt j j n1 av n1 pp-f np1, c-acp np1, p-acp n1 p-acp d n1 cs j cc j-u, cc d p-acp d n1. po31 ord n1. (3) sermon (DIV1) 80 Page 23
385 That every one is bound to joyn in Communion with the established national Church to which he belongs, supposing there be nothing in the Terms of its Communion that renders it unlawful for him so to do. That every one is bound to join in Communion with the established national Church to which he belongs, supposing there be nothing in the Terms of its Communion that renders it unlawful for him so to do. cst d pi vbz vvn pc-acp vvi p-acp n1 p-acp dt vvn j n1 p-acp r-crq pns31 vvz, vvg pc-acp vbi pix p-acp dt n2 pp-f po31 n1 cst vvz pn31 j p-acp pno31 av pc-acp vdi. (3) sermon (DIV1) 82 Page 23
386 This (he saith) is plain, because external Communion cannot be had with the Catholick Church but by externally Communionicating with some part of it. This (he Says) is plain, Because external Communion cannot be had with the Catholic Church but by externally Communionicating with Some part of it. d (pns31 vvz) vbz j, c-acp j n1 vmbx vbi vhn p-acp dt njp n1 p-acp p-acp av-j vvg p-acp d n1 pp-f pn31. (3) sermon (DIV1) 83 Page 23
387 To this I have already answered, that there is no such thing as an external Politick Communion to be had with the Catholick Church neither immediately which himself confesseth, no nor mediately by Communicating with some part of it, To this I have already answered, that there is no such thing as an external Politic Communion to be had with the Catholic Church neither immediately which himself Confesses, no nor mediately by Communicating with Some part of it, p-acp d pns11 vhb av vvn, cst pc-acp vbz dx d n1 p-acp dt j j n1 pc-acp vbi vhn p-acp dt njp n1 av-dx av-j r-crq px31 vvz, uh-dx ccx av-j p-acp vvg p-acp d n1 pp-f pn31, (3) sermon (DIV1) 84 Page 23
388 as I conceive I have made evident in my answer to the former Proposition. as I conceive I have made evident in my answer to the former Proposition. c-acp pns11 vvb pns11 vhb vvn j p-acp po11 n1 p-acp dt j n1. (3) sermon (DIV1) 84 Page 23
389 But in case any such Communion could be had immediately or mediately, yet I would have it remembred, that this sort of Communion is not to be sought by every Christian upon the very account of his being so, But in case any such Communion could be had immediately or mediately, yet I would have it remembered, that this sort of Communion is not to be sought by every Christian upon the very account of his being so, cc-acp p-acp n1 d d n1 vmd vbi vhn av-j cc av-j, av pns11 vmd vhi pn31 vvn, cst d n1 pp-f n1 vbz xx pc-acp vbi vvn p-acp d njp p-acp dt j n1 pp-f po31 vbg av, (3) sermon (DIV1) 85 Page 23
390 but upon the account of his being a visible professing Christian. but upon the account of his being a visible professing Christian. cc-acp p-acp dt n1 pp-f po31 vbg dt j vvg np1. (3) sermon (DIV1) 85 Page 23
391 And how let us come to some Issue, we will grant you that every Christian, considered as visible, ought to endeavour to joyn with some part of the Catholick visible Church, And how let us come to Some Issue, we will grant you that every Christian, considered as visible, ought to endeavour to join with Some part of the Catholic visible Church, cc c-crq vvb pno12 vvi p-acp d n1, pns12 vmb vvi pn22 cst d njp, vvn p-acp j, pi pc-acp vvi pc-acp vvi p-acp d n1 pp-f dt njp j np1, (3) sermon (DIV1) 86 Page 24
392 for publick Worship and the edification of himself and others, but why this particular Church must be national, I do not understand, I am sure there is no need it should be national, for public Worship and the edification of himself and Others, but why this particular Church must be national, I do not understand, I am sure there is no need it should be national, p-acp j n1 cc dt n1 pp-f px31 cc n2-jn, cc-acp c-crq d j n1 vmb vbi j, pns11 vdb xx vvi, pns11 vbm j pc-acp vbz dx n1 pn31 vmd vbi j, (3) sermon (DIV1) 86 Page 24
393 for I do as truly declare my self to be a visible Member of the Catholick visible Church, by joyning in external Communion with one single visisible Congregation, for I do as truly declare my self to be a visible Member of the Catholic visible Church, by joining in external Communion with one single visisible Congregation, c-acp pns11 vdb c-acp av-j vvi po11 n1 pc-acp vbi dt j n1 pp-f dt njp j np1, p-acp vvg p-acp j n1 p-acp crd j j n1, (3) sermon (DIV1) 86 Page 24
394 as if I was united a Member to a National Church. as if I was united a Member to a National Church. c-acp cs pns11 vbds vvn dt n1 p-acp dt j n1. (3) sermon (DIV1) 86 Page 24
395 But in very Truth, I do much doubt whether any such thing is to be had as an external Communion with a National Church, any more than with the Catholick visible Church: But in very Truth, I do much doubt whither any such thing is to be had as an external Communion with a National Church, any more than with the Catholic visible Church: p-acp p-acp j n1, pns11 vdb d n1 cs d d n1 vbz pc-acp vbi vhn p-acp dt j n1 p-acp dt j n1, d dc cs p-acp dt njp j np1: (3) sermon (DIV1) 86 Page 24
396 for you place the Acts of external Communion to consist in meeting together in solemn worship, and in mutual Edification. for you place the Acts of external Communion to consist in meeting together in solemn worship, and in mutual Edification. c-acp pn22 n1 dt n2 pp-f j n1 pc-acp vvi p-acp vvg av p-acp j n1, cc p-acp j n1. (3) sermon (DIV1) 86 Page 24
397 Now I would fain know where any Nation of Christians do meet together for solemn Worship, true if you could find any Nation of Christians that did often meet at one place to Worship God, Now I would fain know where any nation of Christians do meet together for solemn Worship, true if you could find any nation of Christians that did often meet At one place to Worship God, av pns11 vmd av-j vvi c-crq d n1 pp-f np1 vdb vvi av p-acp j n1, j cs pn22 vmd vvi d n1 pp-f np1 cst vdd av vvi p-acp crd n1 p-acp n1 np1, (3) sermon (DIV1) 87 Page 24
398 and to rejoyce before the Lord together, as the Tribes of Israel used to do when they came up to Jerusalem to keep the Feasts of the Lord, I should not stick to call such a National Church united external Communion, and to rejoice before the Lord together, as the Tribes of Israel used to do when they Come up to Jerusalem to keep the Feasts of the Lord, I should not stick to call such a National Church united external Communion, cc pc-acp vvi p-acp dt n1 av, c-acp dt n2 pp-f np1 vvd pc-acp vdi c-crq pns32 vvd a-acp p-acp np1 pc-acp vvi dt n2 pp-f dt n1, pns11 vmd xx vvi pc-acp vvi d dt j n1 vvn j n1, (3) sermon (DIV1) 87 Page 24
399 but to speak of a joyning with a National Church of Christians in external Communion, where Millions of the Members of the supposed National Church, never perhaps came nigh one the other for scores of Miles, especially so as to Hear, but to speak of a joining with a National Church of Christians in external Communion, where Millions of the Members of the supposed National Church, never perhaps Come High one the other for scores of Miles, especially so as to Hear, cc-acp pc-acp vvi pp-f dt vvg p-acp dt j n1 pp-f np1 p-acp j n1, c-crq crd pp-f dt n2 pp-f dt j-vvn j n1, av-x av vvd av-j pi dt n-jn p-acp n2 pp-f n2, av-j av c-acp pc-acp vvi, (3) sermon (DIV1) 87 Page 24
400 or Pray, or receive the Supper together, or to Edifie each other, is to talk without any solid ground. or Pray, or receive the Supper together, or to Edify each other, is to talk without any solid ground. cc vvb, cc vvi dt n1 av, cc pc-acp vvi d n-jn, vbz pc-acp vvi p-acp d j n1. (3) sermon (DIV1) 87 Page 24
401 If you say, but if we joyn with any one Worshipping Congregation in external Communion, we do thereby joyn with the whole Nation of Christians in external Communion. If you say, but if we join with any one Worshipping Congregation in external Communion, we do thereby join with the Whole nation of Christians in external Communion. cs pn22 vvb, cc-acp cs pns12 vvb p-acp d pi vvg n1 p-acp j n1, pns12 vdb av vvi p-acp dt j-jn n1 pp-f np1 p-acp j n1. (3) sermon (DIV1) 88 Page 24
402 If you say so, I think you say more than you can prove, for I do not understand that because I Worship God with a Congregation in London, that therefore I Worship God with a Congregation at York. True, by my Worshipping at London I do declare my self to be of the same Faith with those that Worship at York, and I am therefore bound to account of them as my brethren, If you say so, I think you say more than you can prove, for I do not understand that Because I Worship God with a Congregation in London, that Therefore I Worship God with a Congregation At York. True, by my Worshipping At London I do declare my self to be of the same Faith with those that Worship At York, and I am Therefore bound to account of them as my brothers, cs pn22 vvb av, pns11 vvb pn22 vvb av-dc cs pn22 vmb vvi, c-acp pns11 vdb xx vvi cst c-acp pns11 vvb np1 p-acp dt n1 p-acp np1, cst av pns11 vvb np1 p-acp dt n1 p-acp np1. j, p-acp po11 vvg p-acp np1 pns11 vdb vvi po11 n1 pc-acp vbi pp-f dt d n1 p-acp d cst n1 p-acp np1, cc pns11 vbm av vvn p-acp n1 pp-f pno32 p-acp po11 n2, (3) sermon (DIV1) 89 Page 24
403 and so to love and Pray for them as such, by which means an internal Communion is maintained as among Members that are supposed and hoped to be united to Christ, and so to love and Pray for them as such, by which means an internal Communion is maintained as among Members that Are supposed and hoped to be united to christ, cc av pc-acp vvi cc vvb p-acp pno32 p-acp d, p-acp r-crq vvz dt j n1 vbz vvn a-acp p-acp n2 cst vbr vvn cc vvd pc-acp vbi vvn p-acp np1, (3) sermon (DIV1) 89 Page 24
404 but yet I am to seek how this external Communion can be had, when perhaps we shall never see each other as long as we live. but yet I am to seek how this external Communion can be had, when perhaps we shall never see each other as long as we live. cc-acp av pns11 vbm pc-acp vvi c-crq d j n1 vmb vbi vhn, c-crq av pns12 vmb av-x vvi d n-jn c-acp av-j c-acp pns12 vvb. (3) sermon (DIV1) 89 Page 24
405 If you say that all the Christians in a Nation may hold an external Communion in being all under one Discipline, the management whereof being deposited in the hands of one visible Head, If you say that all the Christians in a nation may hold an external Communion in being all under one Discipline, the management whereof being deposited in the hands of one visible Head, cs pn22 vvb cst d dt njpg2 p-acp dt n1 vmb vvi dt j n1 p-acp vbg d p-acp crd n1, dt n1 c-crq vbg vvn p-acp dt n2 pp-f crd j n1, (3) sermon (DIV1) 90 Page 25
406 as was the High Priest to the Church of the Jews. as was the High Priest to the Church of the jews. c-acp vbds dt j n1 p-acp dt n1 pp-f dt np2. (3) sermon (DIV1) 90 Page 25
407 This indeed were something, if it could be proved that Jesus Christ did ever appoint such an Officer for the Government of all his Disciples in each Nation, This indeed were something, if it could be proved that jesus christ did ever appoint such an Officer for the Government of all his Disciples in each nation, np1 av vbdr pi, cs pn31 vmd vbi vvn cst np1 np1 vdd av vvi d dt n1 p-acp dt n1 pp-f d po31 n2 p-acp d n1, (3) sermon (DIV1) 91 Page 25
408 but if it be made to appear that all Ministers or Pastors of particular Worshiping Congregations, have equal Power to Govern their respective Churches, but if it be made to appear that all Ministers or Pastors of particular Worshipping Congregations, have equal Power to Govern their respective Churches, cc-acp cs pn31 vbb vvn pc-acp vvi cst d n2 cc ng1 pp-f j vvg n2, vhb j-jn n1 pc-acp vvi po32 j n2, (3) sermon (DIV1) 91 Page 25
409 and that they have no Power of jurisdiction one over another, and that there is no instituted Officers appointed by Christ Superior to them, with any Power of jurisdiction over them. and that they have no Power of jurisdiction one over Another, and that there is no instituted Officers appointed by christ Superior to them, with any Power of jurisdiction over them. cc cst pns32 vhb dx n1 pp-f n1 crd p-acp n-jn, cc cst pc-acp vbz av-dx vvn n2 vvn p-acp np1 j-jn p-acp pno32, p-acp d n1 pp-f n1 p-acp pno32. (3) sermon (DIV1) 91 Page 25
410 Then I say, there can be no such external Communion of all Christians in a Nation under the jurisdiction of any such High Priest, Then I say, there can be no such external Communion of all Christians in a nation under the jurisdiction of any such High Priest, cs pns11 vvb, pc-acp vmb vbi dx d j n1 pp-f d np1 p-acp dt n1 p-acp dt n1 pp-f d d j n1, (3) sermon (DIV1) 91 Page 25
411 and that therefore there is no such thing as a National Church of Christians, wherewith an external communion can be held. and that Therefore there is no such thing as a National Church of Christians, wherewith an external communion can be held. cc cst av a-acp vbz dx d n1 p-acp dt j n1 pp-f np1, c-crq dt j n1 vmb vbi vvn. (3) sermon (DIV1) 91 Page 25
412 You know well who they are that are for an equality of Pastoral Power. You know well who they Are that Are for an equality of Pastoral Power. pn22 vvb av r-crq pns32 vbr d vbr p-acp dt n1 pp-f n-jn n1. (3) sermon (DIV1) 91 Page 25
413 Many more things may be said of this matter, but I shall at present wave them, Many more things may be said of this matter, but I shall At present wave them, d av-dc n2 vmb vbi vvn pp-f d n1, cc-acp pns11 vmb p-acp j n1 pno32, (3) sermon (DIV1) 92 Page 25
414 and proceed to consider what he further saith. and proceed to Consider what he further Says. cc vvb pc-acp vvi r-crq pns31 av-jc vvz. (3) sermon (DIV1) 92 Page 25
415 He hath already said, that every Christian ought to joyn in external Communion with a National Church, that thereby he might hold Communion with the Catholick. He hath already said, that every Christian ought to join in external Communion with a National Church, that thereby he might hold Communion with the Catholic. pns31 vhz av vvn, cst d njp vmd p-acp vvi p-acp j n1 p-acp dt j n1, cst av pns31 vmd vvi n1 p-acp dt njp. (3) sermon (DIV1) 93 Page 25
416 But presently he starts an Objection. But presently he starts an Objection. p-acp av-j pns31 vvz dt n1. (3) sermon (DIV1) 93 Page 25
417 But it may be said, that there may be several distinct Churches in the place where we live, there may be the fixed regular Assemblies of the National Church, But it may be said, that there may be several distinct Churches in the place where we live, there may be the fixed regular Assemblies of the National Church, p-acp pn31 vmb vbi vvn, cst a-acp vmb vbi j j n2 p-acp dt n1 c-crq pns12 vvb, pc-acp vmb vbi dt j-vvn j n2 pp-f dt j n1, (3) sermon (DIV1) 94 Page 25
418 and there may be separate Congregations, both which are or pretend to be parts of the Catholick Church, and there may be separate Congregations, both which Are or pretend to be parts of the Catholic Church, cc pc-acp vmb vbi j n2, d r-crq vbr cc vvi pc-acp vbi n2 pp-f dt njp n1, (3) sermon (DIV1) 94 Page 25
419 so that it may be all one as to our Communicating with that, which of these we joyn with, supposing we joyn but with one of them, so that it may be all one as to our Communicating with that, which of these we join with, supposing we join but with one of them, av cst pn31 vmb vbi d crd p-acp p-acp po12 vvg p-acp d, r-crq pp-f d pns12 vvb p-acp, vvg pns12 vvi cc-acp p-acp crd pp-f pno32, (3) sermon (DIV1) 94 Page 25
420 and consequently there is no necessity from that principle that we should hold Communion with the Assemblies of the National Church. So far he — Answ. Very good! and consequently there is no necessity from that principle that we should hold Communion with the Assemblies of the National Church. So Far he — Answer Very good! cc av-j a-acp vbz dx n1 p-acp d n1 cst pns12 vmd vvi n1 p-acp dt n2 pp-f dt j n1. av av-j pns31 — np1 av j! (3) sermon (DIV1) 94 Page 25
421 now let us see how he answers it, which part of the Argument in the Objection doth he deny? doth he deny such separate Congregations to be parts of the Catholick Church? or doth he deny that in joyning with any part of the Catholick Church we thereby joyn with the whole? he denies neither: now let us see how he answers it, which part of the Argument in the Objection does he deny? does he deny such separate Congregations to be parts of the Catholic Church? or does he deny that in joining with any part of the Catholic Church we thereby join with the Whole? he Denies neither: av vvb pno12 vvi c-crq pns31 vvz pn31, r-crq n1 pp-f dt n1 p-acp dt n1 vdz pns31 vvi? vdz pns31 vvi d j n2 pc-acp vbi n2 pp-f dt njp n1? cc vdz pns31 vvi cst p-acp vvg p-acp d n1 pp-f dt njp n1 pns12 av vvi p-acp dt j-jn? pns31 vvz dx: (3) sermon (DIV1) 95 Page 26
422 Then I say he grants the whole, for these two being granted, the conclusion follows, that they who joyn with those separate Congregations do thereby preserve the Catholick Union; Then I say he grants the Whole, for these two being granted, the conclusion follows, that they who join with those separate Congregations do thereby preserve the Catholic union; av pns11 vvb pns31 vvz dt j-jn, c-acp d crd vbg vvn, dt n1 vvz, cst pns32 r-crq vvb p-acp d j n2 vdb av vvi dt njp n1; (3) sermon (DIV1) 95 Page 26
423 and therefore there is no need of joyning with a National Church to attain the end proposed, What saith he now? He seems not to deny this, and Therefore there is no need of joining with a National Church to attain the end proposed, What Says he now? He seems not to deny this, cc av pc-acp vbz dx n1 pp-f vvg p-acp dt j n1 pc-acp vvi dt n1 vvn, q-crq vvz pns31 av? pns31 vvz xx pc-acp vvi d, (3) sermon (DIV1) 95 Page 26
424 but tells us that notwithstanding if we separate or refuse Communion with them, that we do not preserve the Ʋnity of the Body, but tells us that notwithstanding if we separate or refuse Communion with them, that we do not preserve the Ʋnity of the Body, cc-acp vvz pno12 cst a-acp cs pns12 vvb cc vvi n1 p-acp pno32, cst pns12 vdb xx vvi dt n1 pp-f dt n1, (3) sermon (DIV1) 95 Page 26
425 so far as in us lies, which the Fundamental Laws of Society, and the expresse precepts of Christianity require of every Member. so Far as in us lies, which the Fundamental Laws of Society, and the express Precepts of Christianity require of every Member. av av-j c-acp p-acp pno12 vvz, r-crq dt j n2 pp-f n1, cc dt j n2 pp-f np1 vvi pp-f d n1. (3) sermon (DIV1) 95 Page 26
426 Answ. I would now fain know of him what are those Fundamental Laws of Society, Answer I would now fain know of him what Are those Fundamental Laws of Society, np1 pns11 vmd av av-j vvi pp-f pno31 r-crq vbr d j n2 pp-f n1, (3) sermon (DIV1) 96 Page 26
427 as suppose of Kingdomes or Corporations, that oblige its Subjects or Citizens to seek the Unity and Peace of those Societies or Citizens to seek the Unity the known Laws of the said Kingdoms; as suppose of Kingdoms or Corporations, that oblige its Subject's or Citizens to seek the Unity and Peace of those Societies or Citizens to seek the Unity the known Laws of the said Kingdoms; c-acp vvb pp-f n2 cc n2, cst vvb po31 n2-jn cc n2 pc-acp vvi dt n1 cc n1 pp-f d n2 cc n2 pc-acp vvi dt n1 dt j-vvn n2 pp-f dt j-vvn n2; (3) sermon (DIV1) 96 Page 26
428 and the orders of Corporations regulated by the Charters granted by their Princes? but if any inferiour Officers of Kingdoms or Corporations, shall impose Laws upon the Subjects or Citizens, that are not agreeable to, and the order of Corporations regulated by the Charters granted by their Princes? but if any inferior Officers of Kingdoms or Corporations, shall impose Laws upon the Subject's or Citizens, that Are not agreeable to, cc dt n2 pp-f n2 vvn p-acp dt n2 vvn p-acp po32 n2? cc-acp cs d j-jn n2 pp-f n2 cc n2, vmb vvi n2 p-acp dt n2-jn cc n2, cst vbr xx j p-acp, (3) sermon (DIV1) 96 Page 26
429 but rather seem contrary to the Laws of the Kingdom, and the Power granted in those Charters, but rather seem contrary to the Laws of the Kingdom, and the Power granted in those Charters, cc-acp av-c vvb j-jn p-acp dt n2 pp-f dt n1, cc dt n1 vvn p-acp d n2, (3) sermon (DIV1) 96 Page 26
430 if such Subjects or Citizens oppose and refuse subjection, and will not communicate in those things; if such Subject's or Citizens oppose and refuse subjection, and will not communicate in those things; cs d n2-jn cc n2 vvb cc vvi n1, cc vmb xx vvi p-acp d n2; (3) sermon (DIV1) 96 Page 26
431 who dare say that such do not seek the Peace of Kingdoms and Corporations as much as in them lies? or as much as is fit? who Dare say that such do not seek the Peace of Kingdoms and Corporations as much as in them lies? or as much as is fit? q-crq vvb vvi cst d vdb xx vvi dt n1 pp-f n2 cc n2 c-acp d c-acp p-acp pno32 n2? cc c-acp d c-acp vbz j? (3) sermon (DIV1) 96 Page 26
432 And let him likewise tell us what are those expresse precepts of Christianity, that oblige its Members any further to seek the Unity of the Church, And let him likewise tell us what Are those express Precepts of Christianity, that oblige its Members any further to seek the Unity of the Church, cc vvb pno31 av vvb pno12 r-crq vbr d j n2 pp-f np1, cst vvb po31 n2 d av-jc pc-acp vvi dt n1 pp-f dt n1, (3) sermon (DIV1) 97 Page 26
433 than to believe, do, and observe those things which Christ the Head of his Church hath commanded. than to believe, do, and observe those things which christ the Head of his Church hath commanded. cs pc-acp vvi, vdb, cc vvb d n2 r-crq np1 dt n1 pp-f po31 n1 vhz vvn. (3) sermon (DIV1) 97 Page 26
434 Christians then seek the Unity of the Body, (so far as in them lies,) when they seek it according to a Gospel rule; Christians then seek the Unity of the Body, (so Far as in them lies,) when they seek it according to a Gospel Rule; np1 av vvi dt n1 pp-f dt n1, (av av-j c-acp p-acp pno32 vvz,) c-crq pns32 vvb pn31 vvg p-acp dt n1 n1; (3) sermon (DIV1) 97 Page 26
435 for it doth not lye in their Power to seek it any other ways. for it does not lie in their Power to seek it any other ways. c-acp pn31 vdz xx vvi p-acp po32 n1 pc-acp vvi pn31 d j-jn n2. (3) sermon (DIV1) 97 Page 26
436 But (saith he) to separate from Congregations with whom we may lawfully Communicate, is not to seek the Ʋnity of the Body, But (Says he) to separate from Congregations with whom we may lawfully Communicate, is not to seek the Ʋnity of the Body, p-acp (vvz pns31) pc-acp vvi p-acp n2 p-acp ro-crq pns12 vmb av-j vvi, vbz xx pc-acp vvi dt n1 pp-f dt n1, (3) sermon (DIV1) 98 Page 26
437 so far as in us lies. so Far as in us lies. av av-j c-acp p-acp pno12 vvz. (3) sermon (DIV1) 98 Page 26
438 Answ. This is not universally true, for what if one shifteth his Habitation to another Parish, Answer This is not universally true, for what if one shifteth his Habitation to Another Parish, np1 d vbz xx av-j j, p-acp r-crq cs crd vvz po31 n1 p-acp j-jn n1, (3) sermon (DIV1) 99 Page 26
439 for the benefit of the Labours of a more pious Minister? here is a separation from an established Assembly, for the benefit of the Labours of a more pious Minister? Here is a separation from an established Assembly, p-acp dt n1 pp-f dt n2 pp-f dt av-dc j n1? av vbz dt n1 p-acp dt j-vvn n1, (3) sermon (DIV1) 99 Page 27
440 and yet no breach upon the Unity of the Body. and yet no breach upon the Unity of the Body. cc av dx n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 99 Page 27
441 But suppose one still abides in the Parish, and yet constantly Hears and Communicates with a Church of an other Parish, But suppose one still abides in the Parish, and yet constantly Hears and Communicates with a Church of an other Parish, p-acp vvi pi av vvz p-acp dt n1, cc av av-j vvz cc n2 p-acp dt n1 pp-f dt j-jn n1, (3) sermon (DIV1) 100 Page 27
442 as I suppose some of your own do, how can you say such (so long as they continue Communion with your National Church) seek not the Union of the Body as sar as is fit or needful. as I suppose Some of your own doe, how can you say such (so long as they continue Communion with your National Church) seek not the union of the Body as sar as is fit or needful. c-acp pns11 vvb d pp-f po22 d n1, q-crq vmb pn22 vvi d (av av-j c-acp pns32 vvb n1 p-acp po22 j n1) vvb xx dt n1 pp-f dt n1 c-acp av-j c-acp vbz j cc j. (3) sermon (DIV1) 100 Page 27
443 If you say but neither of these are the cases of those you speak of, because they hold Communion with you to be sinful. Very true; If you say but neither of these Are the cases of those you speak of, Because they hold Communion with you to be sinful. Very true; cs pn22 vvb p-acp dx pp-f d vbr dt n2 pp-f d pn22 vvb pp-f, c-acp pns32 vvb n1 p-acp pn22 pc-acp vbi j. av j; (3) sermon (DIV1) 101 Page 27
444 and you deny not, that in case they could not Communicate with you without sin, but that they may lawfully separate without being guilty of any breach of union. and you deny not, that in case they could not Communicate with you without since, but that they may lawfully separate without being guilty of any breach of Union. cc pn22 vvb xx, cst p-acp n1 pns32 vmd xx vvi p-acp pn22 p-acp n1, cc-acp cst pns32 vmb av-j vvi p-acp vbg j pp-f d n1 pp-f n1. (3) sermon (DIV1) 102 Page 27
445 If you had here proved they might hold Communion with you without sin, or what they extreamly suspect to be sinful, you had said something: If you had Here proved they might hold Communion with you without since, or what they extremely suspect to be sinful, you had said something: cs pn22 vhd av vvn pns32 vmd vvi n1 p-acp pn22 p-acp n1, cc r-crq pns32 av-jn vvi pc-acp vbi j, pn22 vhd vvn pi: (3) sermon (DIV1) 103 Page 27
446 but since you have reserved your pretended proof thereof to the fourth Proposition, I shall therefore referre my answer thereto. His third Proposition. but since you have reserved your pretended proof thereof to the fourth Proposition, I shall Therefore refer my answer thereto. His third Proposition. cc-acp c-acp pn22 vhb vvn po22 j-vvn n1 av p-acp dt ord n1, pns11 vmb av vvi po11 n1 av. po31 ord n1. (3) sermon (DIV1) 103 Page 27
447 That the being a Member of any Church, doth oblige a man to submit to all the Laws and Constitutions of that Church. That the being a Member of any Church, does oblige a man to submit to all the Laws and Constitutions of that Church. cst av vbg dt n1 pp-f d n1, vdz vvi dt n1 pc-acp vvi p-acp d dt n2 cc n2 pp-f d n1. (3) sermon (DIV1) 104 Page 27
448 I Answer, if by Laws and Constitutions he understands such that Christ, either by himself, I Answer, if by Laws and Constitutions he understands such that christ, either by himself, pns11 vvb, cs p-acp n2 cc n2 pns31 vvz d cst np1, av-d p-acp px31, (3) sermon (DIV1) 105 Page 27
449 or his Apostles hath ordained, such as to meet together to Pray, Praise, Preach, Hear, Baptize, or his Apostles hath ordained, such as to meet together to Pray, Praise, Preach, Hear, Baptise, cc po31 n2 vhz vvn, d c-acp pc-acp vvi av pc-acp vvi, n1, vvb, vvb, vvb, (3) sermon (DIV1) 105 Page 27
450 or Eat the Lords Supper, or to Admonish, Comfort, Reprove, or cast out the Obstinate: so I grant the Truth of the Proposition. or Eat the lords Supper, or to Admonish, Comfort, Reprove, or cast out the Obstinate: so I grant the Truth of the Proposition. cc vvb dt n2 n1, cc pc-acp vvi, n1, vvb, cc vvd av dt j: av pns11 vvb dt n1 pp-f dt n1. (3) sermon (DIV1) 105 Page 27
451 But if by Laws and Constitutions he means such that are meerly of mens devising and imposing under the penalty of Excommunication, without any command from Christ for so doing: But if by Laws and Constitutions he means such that Are merely of men's devising and imposing under the penalty of Excommunication, without any command from christ for so doing: cc-acp cs p-acp n2 cc n2 pns31 vvz d cst vbr av-j pp-f ng2 vvg cc vvg p-acp dt n1 pp-f n1, p-acp d n1 p-acp np1 c-acp av vdg: (3) sermon (DIV1) 106 Page 27
452 of which kind are the Observations of Days, Abstaining from Meats, Crossing in Baptism, Kneeling at the Supper, Reading Prayers, and that in a Surplice; of which kind Are the Observations of Days, Abstaining from Meats, Crossing in Baptism, Kneeling At the Supper, Reading Prayers, and that in a Surplice; pp-f r-crq n1 vbr dt n2 pp-f n2, vvg p-acp n2, vvg p-acp n1, vvg p-acp dt n1, vvg n2, cc cst p-acp dt n1; (3) sermon (DIV1) 106 Page 27
453 without the use and observation whereof it shall not be lawful for men to Preach the Gospel, without the use and observation whereof it shall not be lawful for men to Preach the Gospel, p-acp dt n1 cc n1 c-crq pn31 vmb xx vbi j p-acp n2 pc-acp vvi dt n1, (3) sermon (DIV1) 106 Page 27
454 or partake of the Sacrament, but for refusal shall be cast out and not esteemed worthy of the name of Christians. or partake of the Sacrament, but for refusal shall be cast out and not esteemed worthy of the name of Christians. cc vvi pp-f dt n1, cc-acp p-acp n1 vmb vbi vvn av cc xx vvn j pp-f dt n1 pp-f np1. (3) sermon (DIV1) 106 Page 28
455 In this sence I say the proposition is very false. In this sense I say the proposition is very false. p-acp d n1 pns11 vvb dt n1 vbz av j. (3) sermon (DIV1) 106 Page 28
456 And whereas he saith, that this Proposition is in the general so unquestionable, that no sober man will deny it: And whereas he Says, that this Proposition is in the general so unquestionable, that no Sobrium man will deny it: cc cs pns31 vvz, cst d n1 vbz p-acp dt n1 av j, cst dx j n1 vmb vvi pn31: (3) sermon (DIV1) 107 Page 28
457 I on the contrary say, that in the general (without a sound limitation) it is so mischievous that no sober man but may be ashamed to assert it. I on the contrary say, that in the general (without a found limitation) it is so mischievous that no Sobrium man but may be ashamed to assert it. pns11 p-acp dt n-jn vvb, cst p-acp dt n1 (p-acp dt j n1) pn31 vbz av j cst dx j n1 cc-acp vmb vbi j p-acp vvb pn31. (3) sermon (DIV1) 107 Page 28
458 For who will deny but that our Saviour with his Apostles were of the Church of the Jews and who dares say, that either Christ, For who will deny but that our Saviour with his Apostles were of the Church of the jews and who dares say, that either christ, p-acp r-crq vmb vvi cc-acp cst po12 n1 p-acp po31 n2 vbdr pp-f dt n1 pp-f dt np2 cc r-crq vvz vvi, cst d np1, (3) sermon (DIV1) 107 Page 28
459 or they thought themselves obliged to observe the humane Laws, and Traditions of that Church, either in washing before Meat, or they Thought themselves obliged to observe the humane Laws, and Traditions of that Church, either in washing before Meat, cc pns32 vvd px32 vvn p-acp vvi dt j n2, cc n2 pp-f d n1, av-d p-acp vvg p-acp n1, (3) sermon (DIV1) 107 Page 28
460 or in not Healing on the Sabbath-day, which Traditions they made no scruple to transgresse, and to justifie such Transgression, to the shame and confusion of their Imposers. or in not Healing on the Sabbath-day, which Traditions they made no scruple to transgress, and to justify such Transgression, to the shame and confusion of their Imposers. cc a-acp xx vvg p-acp dt n1, r-crq n2 pns32 vvd dx n1 pc-acp vvi, cc pc-acp vvi d n1, p-acp dt n1 cc n1 pp-f po32 n2. (3) sermon (DIV1) 107 Page 28
461 Again, who knows not that the Rulers of the Jewish Church had agreed, and so made it a Constitution of that Church, that if any confessed Christ he should be cast out of the Synagogue: Again, who knows not that the Rulers of the Jewish Church had agreed, and so made it a Constitution of that Church, that if any confessed christ he should be cast out of the Synagogue: av, r-crq vvz xx d dt n2 pp-f dt jp n1 vhd vvn, cc av vvd pn31 dt n1 pp-f d n1, cst cs d vvd np1 pns31 vmd vbi vvn av pp-f dt n1: (3) sermon (DIV1) 107 Page 28
462 and what Christian hath the Forehead to say, that all the Members of that Church were obliged thereby not to confesse Christ, and what Christian hath the Forehead to say, that all the Members of that Church were obliged thereby not to confess christ, cc r-crq np1 vhz dt n1 pc-acp vvi, cst d dt n2 pp-f d n1 vbdr vvn av xx pc-acp vvi np1, (3) sermon (DIV1) 107 Page 28
463 or to bear any part in casting out such (as did confesse him) from their Synagogues. or to bear any part in casting out such (as did confess him) from their Synagogues. cc pc-acp vvi d n1 p-acp vvg av d (c-acp vdd vvi pno31) p-acp po32 n2. (3) sermon (DIV1) 107 Page 28
464 He adds, this is the Basis upon which all Societies are founded, and by which they do subsist. He adds, this is the Basis upon which all Societies Are founded, and by which they do subsist. pns31 vvz, d vbz dt n1 p-acp r-crq d n2 vbr vvn, cc p-acp r-crq pns32 vdb vvi. (3) sermon (DIV1) 108 Page 28
465 He means that the Truth of that Proposition is at the bottom of all Societies, whether Civil or Ecclesiastical; He means that the Truth of that Proposition is At the bottom of all Societies, whither Civil or Ecclesiastical; pns31 vvz cst dt n1 pp-f d n1 vbz p-acp dt n1 pp-f d n2, cs j cc j; (3) sermon (DIV1) 109 Page 28
466 but I pray how is it the Basis of Kingdoms which are civil Societies. but I pray how is it the Basis of Kingdoms which Are civil Societies. cc-acp pns11 vvb q-crq vbz pn31 dt n1 pp-f n2 r-crq vbr j n2. (3) sermon (DIV1) 109 Page 28
467 Thus far I grant, that all the just Laws Enacted by the supream Power in such Kingdoms, do oblige all the Subjects. Thus Far I grant, that all the just Laws Enacted by the supreme Power in such Kingdoms, do oblige all the Subject's. av av-j pns11 vvb, cst d dt j n2 vvn p-acp dt j n1 p-acp d n2, vdb vvi d dt n2-jn. (3) sermon (DIV1) 109 Page 28
468 Answerably, all the Laws and Constitutions in the Church, that are Enacted by Jesus Christ its supream King and Governour, do bind all the Members. Answerably, all the Laws and Constitutions in the Church, that Are Enacted by jesus christ its supreme King and Governor, do bind all the Members. av-j, d dt n2 cc n2 p-acp dt n1, cst vbr vvn p-acp np1 np1 po31 j n1 cc n1, vdb vvi d dt n2. (3) sermon (DIV1) 109 Page 28
469 But in civil Societies, if the Inferiour Magistrates, as suppose the Heads of Corporations shall Enact Laws and make Constitutions and bind them on the Subjects so as in case of refusal to submit, they shall be deprived of the right and priviledges of Subjects, But in civil Societies, if the Inferior Magistrates, as suppose the Heads of Corporations shall Enact Laws and make Constitutions and bind them on the Subject's so as in case of refusal to submit, they shall be deprived of the right and privileges of Subject's, p-acp p-acp j n2, cs dt j-jn n2, c-acp vvb dt n2 pp-f n2 vmb vvi n2 cc vvi n2 cc vvi pno32 p-acp dt n2-jn av c-acp p-acp n1 pp-f n1 pc-acp vvi, pns32 vmb vbi vvn pp-f dt j-jn cc n2 pp-f n2-jn, (3) sermon (DIV1) 109 Page 28
470 and that without any Authority from the supreme Power for so doing; and that without any authority from the supreme Power for so doing; cc cst p-acp d n1 p-acp dt j n1 c-acp av vdg; (3) sermon (DIV1) 109 Page 28
471 I say in this case, that this Proposition is so far from being the Basis of these Societies, without which they cannot subsist: I say in this case, that this Proposition is so Far from being the Basis of these Societies, without which they cannot subsist: pns11 vvb p-acp d n1, cst d n1 vbz av av-j p-acp vbg dt n1 pp-f d n2, p-acp r-crq pns32 vmbx vvi: (3) sermon (DIV1) 109 Page 28
472 that I say, it's the Basis of all Confusion to such Societies, answerably, if any Officers of Churches shall presume without warrant from Christ, to make Laws and bind them on the Disciples necks, upon the penalties of depriving them of the rights and priviledges of Christians, that I say, it's the Basis of all Confusion to such Societies, answerably, if any Officers of Churches shall presume without warrant from christ, to make Laws and bind them on the Disciples necks, upon the penalties of depriving them of the rights and privileges of Christians, cst pns11 vvb, pn31|vbz dt n1 pp-f d n1 p-acp d n2, av-j, cs d n2 pp-f n2 vmb vvi p-acp n1 p-acp np1, pc-acp vvi n2 cc vvi pno32 p-acp dt n2 n2, p-acp dt n2 pp-f vvg pno32 pp-f dt n2-jn cc n2 pp-f np1, (3) sermon (DIV1) 109 Page 29
473 as they do by excommunication, I say this is a meer usurpation of the Regall power of Christ, as they do by excommunication, I say this is a mere usurpation of the Regal power of christ, c-acp pns32 vdb p-acp n1, pns11 vvb d vbz dt j n1 pp-f dt j n1 pp-f np1, (3) sermon (DIV1) 109 Page 29
474 and tends directly to run Churches into confusion and all manner of disorders as the sad Effects thereof do cleerly demonstrate. and tends directly to run Churches into confusion and all manner of disorders as the sad Effects thereof do clearly demonstrate. cc vvz av-j pc-acp vvi n2 p-acp n1 cc d n1 pp-f n2 p-acp dt j n2 av vdb av-j vvi. (3) sermon (DIV1) 109 Page 29
475 And whereas he saith, To suppose a Society, and yet to suppose the members of it not under an obligation to obey its Laws and Government, is to make Ropes of sand, And whereas he Says, To suppose a Society, and yet to suppose the members of it not under an obligation to obey its Laws and Government, is to make Ropes of sand, cc cs pns31 vvz, pc-acp vvi dt n1, cc av pc-acp vvi dt n2 pp-f pn31 xx p-acp dt n1 pc-acp vvi po31 n2 cc n1, vbz pc-acp vvi n2 pp-f n1, (3) sermon (DIV1) 109 Page 29
476 and to suppose a body without sinews and ligaments to hold the parts together. and to suppose a body without sinews and ligaments to hold the parts together. cc pc-acp vvi dt n1 p-acp n2 cc n2 pc-acp vvi dt n2 av. (3) sermon (DIV1) 109 Page 29
477 I Answer, That tis confessed, that the just Laws of the supream Authority of any Society, are Sinews and Ligaments of that society; I Answer, That this confessed, that the just Laws of the supreme authority of any Society, Are Sinews and Ligaments of that society; pns11 vvb, cst pn31|vbz vvn, cst dt j n2 pp-f dt j n1 pp-f d n1, vbr n2 cc n2 pp-f d n1; (3) sermon (DIV1) 109 Page 29
478 But if the Laws be either unjust or imposed by any Authority inferiour to the Supream, such Laws are not the natural sinews in any Government, But if the Laws be either unjust or imposed by any authority inferior to the Supreme, such Laws Are not the natural sinews in any Government, cc-acp cs dt n2 vbb d j cc vvn p-acp d n1 j-jn p-acp dt j, d n2 vbr xx dt j n2 p-acp d n1, (3) sermon (DIV1) 109 Page 29
479 but are certain Monstrosities in the body politick, as such kind of Sinews or Ligaments in the body naturall are reputed, which are not necessary or usefull but are Impediments to a regular motion of the members, but Are certain Monstrosities in the body politic, as such kind of Sinews or Ligaments in the body natural Are reputed, which Are not necessary or useful but Are Impediments to a regular motion of the members, cc-acp vbr j n2 p-acp dt n1 j, c-acp d n1 pp-f n2 cc n2 p-acp dt n1 j vbr vvn, r-crq vbr xx j cc j c-acp vbr n2 p-acp dt j n1 pp-f dt n2, (3) sermon (DIV1) 109 Page 29
480 and of this kind are the Laws and Constitutions of Churches about which we contend. and of this kind Are the Laws and Constitutions of Churches about which we contend. cc pp-f d n1 vbr dt n2 cc n2 pp-f n2 p-acp r-crq pns12 vvb. (3) sermon (DIV1) 109 Page 29
481 Well, but let us see how he clears this, he further saith pag. 16. It must be acknowledged in the first place, that the Church must (as all other Societies) be entrusted with at least so much power over her subjects as is necessary for the securing of her own welfare and preservation: Well, but let us see how he clears this, he further Says page. 16. It must be acknowledged in the First place, that the Church must (as all other Societies) be Entrusted with At least so much power over her subject's as is necessary for the securing of her own welfare and preservation: av, cc-acp vvb pno12 vvi c-crq pns31 vvz d, pns31 av-jc vvz n1. crd pn31 vmb vbi vvn p-acp dt ord n1, cst dt n1 vmb (c-acp d j-jn n2) vbb vvn p-acp p-acp ds av av-d n1 p-acp po31 n2-jn c-acp vbz j p-acp dt vvg pp-f po31 d n1 cc n1: (3) sermon (DIV1) 110 Page 29
482 For to think otherwise is to suppose God to have founded a Church and Intended the well being and continuance of it (which are things that every one must grant) and yet to suppose he hath denyed her the use of the means without which the well being and continuance cannot be attained; which is monstrous and contradictious. For to think otherwise is to suppose God to have founded a Church and Intended thee well being and Continuance of it (which Are things that every one must grant) and yet to suppose he hath denied her the use of the means without which the well being and Continuance cannot be attained; which is monstrous and contradictious. c-acp pc-acp vvi av vbz pc-acp vvi np1 pc-acp vhi vvn dt n1 cc j-vvn pno32 av vbg cc n1 pp-f pn31 (r-crq vbr n2 cst d pi vmb vvi) cc av pc-acp vvi pns31 vhz vvn pno31 dt n1 pp-f dt n2 p-acp r-crq dt av vbg cc n1 vmbx vbi vvn; r-crq vbz j cc j. (3) sermon (DIV1) 110 Page 29
483 It is plain, that the Author speaks here of a particular Church, as may be seen by a review of the proposition, where he speaks of a membership with any Church, i. e. It is plain, that the Author speaks Here of a particular Church, as may be seen by a review of the proposition, where he speaks of a membership with any Church, i. e. pn31 vbz j, cst dt n1 vvz av pp-f dt j n1, c-acp vmb vbi vvn p-acp dt vvi pp-f dt n1, c-crq pns31 vvz pp-f dt n1 p-acp d n1, uh. sy. (3) sermon (DIV1) 111 Page 29
484 with any particular Church, and now I answer, First, with any particular Church, and now I answer, First, p-acp d j n1, cc av pns11 vvb, ord, (3) sermon (DIV1) 111 Page 29
485 This Argument proceedeth upon an Hypothesis, that is not necessarily true, as the Author imagineth, viz. that God in causing this or that particular Church to be planted, must needs Intend its continuance; This Argument Proceedeth upon an Hypothesis, that is not necessarily true, as the Author imagineth, viz. that God in causing this or that particular Church to be planted, must needs Intend its Continuance; d n1 vvz p-acp dt n1, cst vbz xx av-j j, c-acp dt n1 vvz, n1 cst np1 p-acp vvg d cc d j n1 pc-acp vbi vvn, vmb av vvb po31 n1; (3) sermon (DIV1) 112 Page 29
486 for many such Churches have been planted but not continued, and certainly when it hath so hapned, it hath not been besides the intention of God. for many such Churches have been planted but not continued, and Certainly when it hath so happened, it hath not been beside the intention of God. p-acp d d n2 vhb vbn vvn p-acp xx vvn, cc av-j c-crq pn31 vhz av vvn, pn31 vhz xx vbn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 112 Page 30
487 Perhaps you will say, that was through their own fault by not making use of that power that God gave them to preserve themselves, say you so? what then say you to the Church of Christ first planted at Jerusalem? we read, Acts 8.1.2. Perhaps you will say, that was through their own fault by not making use of that power that God gave them to preserve themselves, say you so? what then say you to the Church of christ First planted At Jerusalem? we read, Acts 8.1.2. av pn22 vmb vvi, cst vbds p-acp po32 d n1 p-acp xx vvg n1 pp-f d n1 cst np1 vvd pno32 pc-acp vvi px32, vvb pn22 av? q-crq av vvb pn22 p-acp dt n1 pp-f np1 ord vvn p-acp np1? pns12 vvb, n2 crd. (3) sermon (DIV1) 113 Page 30
488 that a great persecution arose, and they were all scattered, and none left at Jerusalem except the Apostles. (And it is as easie to conceive that the Apostles might have been scattered as the rest:) I ask now, was this Church continued? or if it was not, was it because they made not use of that power, that God intrusted them with for their preservation? what would you have had them done? what, repelled force with force? I know you believe no such power was intrusted with them, that a great persecution arose, and they were all scattered, and none left At Jerusalem except the Apostles. (And it is as easy to conceive that the Apostles might have been scattered as the rest:) I ask now, was this Church continued? or if it was not, was it Because they made not use of that power, that God Entrusted them with for their preservation? what would you have had them done? what, repelled force with force? I know you believe no such power was Entrusted with them, cst dt j n1 vvd, cc pns32 vbdr d vvn, cc pix vvd p-acp np1 p-acp dt n2. (cc pn31 vbz a-acp j pc-acp vvi cst dt n2 vmd vhi vbn vvn p-acp dt n1:) pns11 vvb av, vbds d n1 vvn? cc cs pn31 vbds xx, vbds pn31 c-acp pns32 vvd xx vvi pp-f d n1, cst np1 vvn pno32 p-acp p-acp po32 n1? q-crq vmd pn22 vhi vhn pno32 vdn? q-crq, vvn n1 p-acp n1? pns11 vvb pn22 vvb dx d n1 vbds vvn p-acp pno32, (3) sermon (DIV1) 113 Page 30
489 and yet it's certain that this dispersion was not besides the intention of God, therefore it is not necessary as you suppose, that God must always intend the preservation of every particular Church he causeth to be planted. and yet it's certain that this dispersion was not beside the intention of God, Therefore it is not necessary as you suppose, that God must always intend the preservation of every particular Church he Causes to be planted. cc av pn31|vbz j cst d n1 vbds xx p-acp dt n1 pp-f np1, av pn31 vbz xx j c-acp pn22 vvb, cst np1 vmb av vvi dt n1 pp-f d j n1 pns31 vvz pc-acp vbi vvn. (3) sermon (DIV1) 113 Page 30
490 But in the next place let us grant your supposition, that God intends the continuance of every Church he causeth to be planted, what then? you say then, he must needs intrust the said Churches with so much power, that is necessary to preserve themselves, But in the next place let us grant your supposition, that God intends the Continuance of every Church he Causes to be planted, what then? you say then, he must needs intrust the said Churches with so much power, that is necessary to preserve themselves, cc-acp p-acp dt ord n1 vvb pno12 vvi po22 n1, cst np1 vvz dt n1 pp-f d n1 pns31 vvz pc-acp vbi vvn, r-crq av? pn22 vvb av, pns31 vmb av vvi dt j-vvn n2 p-acp av d n1, cst vbz j pc-acp vvi px32, (3) sermon (DIV1) 114 Page 30
491 or else he is wanting to them. or Else he is wanting to them. cc av pns31 vbz vvg p-acp pno32. (3) sermon (DIV1) 114 Page 30
492 I deny your consequence, because since a Church may be broken and so discontinued, as well by Armed Force from Persecutors, I deny your consequence, Because since a Church may be broken and so discontinued, as well by Armed Force from Persecutors, pns11 vvb po22 n1, c-acp c-acp dt n1 vmb vbi vvn cc av vvn, c-acp av p-acp j-vvn n1 p-acp n2, (3) sermon (DIV1) 115 Page 30
493 as by Intestine Broyls arising from Heresies and Schismes: as by Intestine Broils arising from Heresies and Schisms: c-acp p-acp j n2 vvg p-acp n2 cc n2: (3) sermon (DIV1) 115 Page 30
494 God must then necessarily have provided every particular Church with an Army, Superior to all the power ef Persecutors, God must then necessarily have provided every particular Church with an Army, Superior to all the power ef Persecutors, np1 vmb av av-j vhb vvn d j n1 p-acp dt n1, j-jn p-acp d dt n1 pp-f n2, (3) sermon (DIV1) 115 Page 30
495 or else have ingaged himself to work miracles for their preservation, or else according to you, he must be thought wanting to his Churches, or Else have engaged himself to work Miracles for their preservation, or Else according to you, he must be Thought wanting to his Churches, cc av vhb vvn px31 pc-acp vvi n2 p-acp po32 n1, cc av vvg p-acp pn22, pns31 vmb vbi vvn vvg p-acp po31 n2, (3) sermon (DIV1) 115 Page 30
496 But since God hath neither provided the one, nor engaged himself to the other, it is certain your Consequence taken universally cannot be true. But since God hath neither provided the one, nor engaged himself to the other, it is certain your Consequence taken universally cannot be true. cc-acp c-acp np1 vhz av-dx vvn dt crd, ccx vvd px31 p-acp dt n-jn, pn31 vbz j po22 n1 vvn av-j vmbx vbi j. (3) sermon (DIV1) 115 Page 30
497 Perhaps you will say if the Consequence be not universally true, yet it is as to the particulars of Heresies and Schismes that arise out of the Church: Perhaps you will say if the Consequence be not universally true, yet it is as to the particulars of Heresies and Schisms that arise out of the Church: av pn22 vmb vvi cs dt n1 vbb xx av-j j, av pn31 vbz a-acp p-acp dt n2-j pp-f n2 cc n2 cst vvb av pp-f dt n1: (3) sermon (DIV1) 116 Page 30
498 For if God had not provided the Church with so much power as is necessary to suppresse those evills, he must be wanting in providing means for the Churches preservation. For if God had not provided the Church with so much power as is necessary to suppress those evils, he must be wanting in providing means for the Churches preservation. c-acp cs np1 vhd xx vvn dt n1 p-acp av d n1 c-acp vbz j pc-acp vvi d n2-jn, pns31 vmb vbi vvg p-acp vvg n2 p-acp dt ng1 n1. (3) sermon (DIV1) 116 Page 30
499 I Answer, that will be soon seen, if we consider all that power that God hath truly given his Churches to keep them from these evils, which are so far as I understand, the Bible, I Answer, that will be soon seen, if we Consider all that power that God hath truly given his Churches to keep them from these evils, which Are so Far as I understand, the bible, pns11 vvb, cst vmb vbi av vvn, cs pns12 vvb d cst n1 cst np1 vhz av-j vvn po31 n2 pc-acp vvi pno32 p-acp d n2-jn, r-crq vbr av av-j c-acp pns11 vvb, dt n1, (3) sermon (DIV1) 116 Page 31
500 and Ministers, and the promise of the Spirit, to guide them that sincerely Implore his Aid and Assistance. and Ministers, and the promise of the Spirit, to guide them that sincerely Implore his Aid and Assistance. cc n2, cc dt n1 pp-f dt n1, pc-acp vvi pno32 cst av-j vvi po31 n1 cc n1. (3) sermon (DIV1) 116 Page 31
501 Now its true these means are sufficient, and as much in their kind as is necessary, Now its true these means Are sufficient, and as much in their kind as is necessary, av pn31|vbz j d n2 vbr j, cc c-acp d p-acp po32 n1 c-acp vbz j, (3) sermon (DIV1) 116 Page 31
502 yet they are not of themselves sufficient, except Ministers and People make a good use of them. yet they Are not of themselves sufficient, except Ministers and People make a good use of them. av pns32 vbr xx pp-f px32 j, c-acp n2 cc n1 vvi dt j n1 pp-f pno32. (3) sermon (DIV1) 116 Page 31
503 For in case either the one or the other do sinfully neglect the studying of the Bible, For in case either the one or the other doe sinfully neglect the studying of the bible, p-acp p-acp n1 av-d dt crd cc dt j-jn n1 av-j vvi dt vvg pp-f dt n1, (3) sermon (DIV1) 116 Page 31
504 and praying earnestly for the guidance of the Spirit; and praying earnestly for the guidance of the Spirit; cc vvg av-j p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 116 Page 31
505 it is very possible and easie for either of them to lapse into Heresies and Schismes, it is very possible and easy for either of them to lapse into Heresies and Schisms, pn31 vbz av j cc j p-acp d pp-f pno32 pc-acp vvi p-acp n2 cc n2, (3) sermon (DIV1) 116 Page 31
506 as many Churches have done, and yet when they so do, the have not to blame God for not intending their continuance, as many Churches have done, and yet when they so do, the have not to blame God for not intending their Continuance, c-acp d n2 vhb vdn, cc av c-crq pns32 av vdb, dt vhb xx pc-acp vvi np1 p-acp xx vvg po32 n1, (3) sermon (DIV1) 116 Page 31
507 nor for not affording what means are in their kind sufficient for their continuance. nor for not affording what means Are in their kind sufficient for their Continuance. ccx p-acp xx vvg r-crq n2 vbr p-acp po32 j j p-acp po32 n1. (3) sermon (DIV1) 116 Page 31
508 For the fault is their own in not making a due use and improvement of the means afforded. For the fault is their own in not making a due use and improvement of the means afforded. p-acp dt n1 vbz po32 d p-acp xx vvg dt j-jn n1 cc n1 pp-f dt n2 vvd. (3) sermon (DIV1) 116 Page 31
509 I know the Author is dreaming of other sorts of means Entrusted with the Church for the preventing the destruction thereof by Heresies and Schismes, I know the Author is dreaming of other sorts of means Entrusted with the Church for the preventing the destruction thereof by Heresies and Schisms, pns11 vvb dt n1 vbz vvg pp-f j-jn n2 pp-f n2 vvn p-acp dt n1 p-acp dt vvg dt n1 av p-acp n2 cc n2, (3) sermon (DIV1) 117 Page 31
510 and that is of a power of determining Controversies in points of doctrine, and of making Laws and Ordinances for the suppressing Schismes, and that is of a power of determining Controversies in points of Doctrine, and of making Laws and Ordinances for the suppressing Schisms, cc d vbz pp-f dt n1 pp-f vvg n2 p-acp n2 pp-f n1, cc pp-f vvg n2 cc n2 p-acp dt vvg n2, (3) sermon (DIV1) 117 Page 31
511 so at least as to oblige the members to acquiesce, which are different from studying the Bible, praying for the Spirit, so At least as to oblige the members to acquiesce, which Are different from studying the bible, praying for the Spirit, av p-acp ds c-acp pc-acp vvi dt n2 pc-acp vvi, r-crq vbr j p-acp vvg dt n1, vvg p-acp dt n1, (3) sermon (DIV1) 117 Page 31
512 and to add a Living up to what they know. and to add a Living up to what they know. cc pc-acp vvi dt n-vvg a-acp p-acp r-crq pns32 vvb. (3) sermon (DIV1) 117 Page 31
513 But by his leave, I will be bold to tell him, that such a power of determining controversies, is not a sure means of it self to prevent Heresies, But by his leave, I will be bold to tell him, that such a power of determining controversies, is not a sure means of it self to prevent Heresies, cc-acp p-acp po31 n1, pns11 vmb vbi j pc-acp vvi pno31, cst d dt n1 pp-f vvg n2, vbz xx dt j n2 pp-f pn31 n1 pc-acp vvi n2, (3) sermon (DIV1) 118 Page 31
514 for what if the Pastors themselves, by a neglect of those means I named, should lapse into Heresies, it is certain if they came to determine, they would Establish Heresies, and not root them up. for what if the Pastors themselves, by a neglect of those means I nam, should lapse into Heresies, it is certain if they Come to determine, they would Establish Heresies, and not root them up. p-acp r-crq cs dt ng1 px32, p-acp dt n1 pp-f d n2 pns11 vvd, vmd vvi p-acp n2, pn31 vbz j cs pns32 vvd pc-acp vvi, pns32 vmd vvb n2, cc xx vvi pno32 a-acp. (3) sermon (DIV1) 118 Page 31
515 Nor is that power of making Laws and Canons to oblige all members to acquiesce in any sure means to prevent or to put an end to Schismes, Nor is that power of making Laws and Canonas to oblige all members to acquiesce in any sure means to prevent or to put an end to Schisms, ccx vbz cst n1 pp-f vvg n2 cc n2 pc-acp vvi d n2 pc-acp vvi p-acp d j n2 pc-acp vvi cc pc-acp vvi dt n1 p-acp n2, (3) sermon (DIV1) 118 Page 31
516 for except the members of the Church, are assured that what their Pastors determine in doctrine, for except the members of the Church, Are assured that what their Pastors determine in Doctrine, c-acp c-acp dt n2 pp-f dt n1, vbr vvn d r-crq po32 ng1 vvi p-acp n1, (3) sermon (DIV1) 118 Page 31
517 and what they would be Cannon oblige them to, in matters of worship, be agreeable to the word of God, they may justly make no scruple to dissent in the one and the other. and what they would be Cannon oblige them to, in matters of worship, be agreeable to the word of God, they may justly make no scruple to dissent in the one and the other. cc r-crq pns32 vmd vbi n1 vvi pno32 p-acp, p-acp n2 pp-f n1, vbb j p-acp dt n1 pp-f np1, pns32 vmb av-j vvi dx n1 pc-acp vvi p-acp dt crd cc dt n-jn. (3) sermon (DIV1) 118 Page 31
518 True indeed, if Governours of Churches could make out such a power they pretend to, that they have received it from God, True indeed, if Governors of Churches could make out such a power they pretend to, that they have received it from God, j av, cs n2 pp-f n2 vmd vvi av d dt n1 pns32 vvb p-acp, cst pns32 vhb vvn pn31 p-acp np1, (3) sermon (DIV1) 118 Page 31
519 and that they are infallibly guided, as the Pope and Quakers pretend in all their determinations, and that they Are infallibly guided, as the Pope and Quakers pretend in all their determinations, cc cst pns32 vbr av-j vvn, c-acp dt n1 cc np1 vvb p-acp d po32 n2, (3) sermon (DIV1) 118 Page 32
520 then somewhat indeed were spoken to the purpose, and the People would see some ground to take them for Oracles, then somewhat indeed were spoken to the purpose, and the People would see Some ground to take them for Oracles, av av av vbdr vvn p-acp dt n1, cc dt n1 vmd vvi d n1 pc-acp vvi pno32 p-acp n2, (3) sermon (DIV1) 118 Page 32
521 and to stoop to their determinations, but till then it is best for Governours of Churches to leave the People to their Bibles, and to stoop to their determinations, but till then it is best for Governors of Churches to leave the People to their Bibles, cc pc-acp vvi p-acp po32 n2, cc-acp c-acp cs pn31 vbz js p-acp n2 pp-f n2 pc-acp vvi dt n1 p-acp po32 np1, (3) sermon (DIV1) 118 Page 32
522 and to presse nothing upon them as necessary, but what they find to be Evidently there written and commanded. and to press nothing upon them as necessary, but what they find to be Evidently there written and commanded. cc pc-acp vvi pix p-acp pno32 p-acp j, cc-acp q-crq pns32 vvb pc-acp vbi av-j a-acp vvn cc vvn. (3) sermon (DIV1) 118 Page 32
523 But no more of this as yet, for I have herein almost prevented my self in what I have to say as to that which follows. But no more of this as yet, for I have herein almost prevented my self in what I have to say as to that which follows. p-acp dx dc pp-f d c-acp av, c-acp pns11 vhb av av vvn po11 n1 p-acp r-crq pns11 vhb pc-acp vvi a-acp p-acp cst r-crq vvz. (3) sermon (DIV1) 119 Page 32
524 He proceeds thus, That since the preservation of a Church cannot be secured, but by a providing for a due and orderly performance of the worship of God, He proceeds thus, That since the preservation of a Church cannot be secured, but by a providing for a due and orderly performance of the worship of God, pns31 vvz av, cst p-acp dt n1 pp-f dt n1 vmbx vbi vvn, cc-acp p-acp dt vvg p-acp dt j-jn cc j n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 120 Page 32
525 and by maintaining peace and unity among its members, it necessarily follows in Generall, that whatever power over her subjects is necessary in order to either of these things, all that at least must be supposed to be Lodged in the Church, that is to say, in those that have the Government of it. and by maintaining peace and unity among its members, it necessarily follows in General, that whatever power over her subject's is necessary in order to either of these things, all that At least must be supposed to be Lodged in the Church, that is to say, in those that have the Government of it. cc p-acp vvg n1 cc n1 p-acp po31 n2, pn31 av-j vvz p-acp n1, cst r-crq n1 p-acp po31 n2-jn vbz j p-acp n1 p-acp d pp-f d n2, d cst p-acp ds vmb vbi vvn pc-acp vbi vvn p-acp dt n1, cst vbz pc-acp vvi, p-acp d cst vhb dt n1 pp-f pn31. (3) sermon (DIV1) 120 Page 32
526 I answer, If you mean hereby that Jesus Christ hath by directions and precepts provided what is necessary for the due and orderly performance of Gods worship, I answer, If you mean hereby that jesus christ hath by directions and Precepts provided what is necessary for the due and orderly performance of God's worship, pns11 vvb, cs pn22 vvb av cst np1 np1 vhz p-acp n2 cc n2 vvn r-crq vbz j p-acp dt j-jn cc j n1 pp-f npg1 n1, (3) sermon (DIV1) 121 Page 32
527 and likewise for the preserving his Churches in peace and Unity, and that he hath in a special manner intrusted those directions and precepts with the Pastors of Churches, to teach and command the Churches to worship God according to these directions, and likewise for the preserving his Churches in peace and Unity, and that he hath in a special manner Entrusted those directions and Precepts with the Pastors of Churches, to teach and command the Churches to worship God according to these directions, cc av p-acp dt vvg po31 n2 p-acp n1 cc n1, cc cst pns31 vhz p-acp dt j n1 vvn d n2 cc n2 p-acp dt ng1 pp-f n2, pc-acp vvi cc vvi dt n2 p-acp n1 np1 vvg p-acp d n2, (3) sermon (DIV1) 121 Page 32
528 and to keep unity among themselves, and likewise to reprove and censure the obstinate, according to the said directions and precepts; and to keep unity among themselves, and likewise to reprove and censure the obstinate, according to the said directions and Precepts; cc pc-acp vvi n1 p-acp px32, cc av pc-acp vvi cc vvi dt j, vvg p-acp dt j-vvn n2 cc n2; (3) sermon (DIV1) 121 Page 32
529 so I yield the whole of what is said. so I yield the Whole of what is said. av pns11 vvb dt j-jn pp-f r-crq vbz vvn. (3) sermon (DIV1) 121 Page 32
530 But if you mean thereby that Christ hath intrusted the Governours of Churches with an Arbitrary power, to institute such things for a pretended due and orderly worship, which neither were in use with Christ and his Apostles or those first Churches, But if you mean thereby that christ hath Entrusted the Governors of Churches with an Arbitrary power, to institute such things for a pretended due and orderly worship, which neither were in use with christ and his Apostles or those First Churches, p-acp cs pn22 vvb av cst np1 vhz vvn dt n2 pp-f n2 p-acp dt j-jn n1, pc-acp vvi d n2 p-acp dt j-vvn j-jn cc j n1, r-crq d vbdr p-acp n1 p-acp np1 cc po31 n2 cc d ord n2, (3) sermon (DIV1) 121 Page 32
531 or that are no ways necessary in themselves, but are at least seemingly contrary to the Genius of a Gospell-worship, which is Eminently spirituall, or that Are no ways necessary in themselves, but Are At least seemingly contrary to the Genius of a Gospel worship, which is Eminently spiritual, cc d vbr dx n2 j p-acp px32, cc-acp vbr p-acp ds av-vvg vvi p-acp dt n1 pp-f dt n1, r-crq vbz av-j j, (3) sermon (DIV1) 121 Page 32
532 and to presse these under the penalties of Excommunication, as if the Churches could not duely and orderly worship God, and to press these under the penalties of Excommunication, as if the Churches could not duly and orderly worship God, cc pc-acp vvi d p-acp dt n2 pp-f n1, c-acp cs dt n2 vmd xx av-jn cc j n1 np1, (3) sermon (DIV1) 121 Page 32
533 and be kept in unity without them. and be kept in unity without them. cc vbi vvn p-acp n1 p-acp pno32. (3) sermon (DIV1) 121 Page 32
534 In this sence I deny that any such power is to be supposed to be Lodged in the Governours of the Church, In this sense I deny that any such power is to be supposed to be Lodged in the Governors of the Church, p-acp d n1 pns11 vvb cst d d n1 vbz pc-acp vbi vvn pc-acp vbi vvn p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 121 Page 32
535 for it is a power altogether uselesse and impertinent, and in the consequence destructive: for it is a power altogether useless and impertinent, and in the consequence destructive: c-acp pn31 vbz dt n1 av j cc j, cc p-acp dt n1 j: (3) sermon (DIV1) 121 Page 33
536 For Christ and his Apostles, and those first Churches worshipped God, and kept unity in a more excellent manner than we do, For christ and his Apostles, and those First Churches worshipped God, and kept unity in a more excellent manner than we do, c-acp np1 cc po31 n2, cc d ord n2 vvn np1, cc vvd n1 p-acp dt av-dc j n1 cs pns12 vdb, (3) sermon (DIV1) 121 Page 33
537 and yet without the use of these humanely invented things that you Impose. and yet without the use of these humanely invented things that you Impose. cc av p-acp dt n1 pp-f d av-j vvn n2 cst pn22 vvb. (3) sermon (DIV1) 121 Page 33
538 He goes on, From hence (saith he) it is plain that the Church hath a power to restrain the exercise of her Subjects Liberty, He Goes on, From hence (Says he) it is plain that the Church hath a power to restrain the exercise of her Subject's Liberty, pns31 vvz a-acp, p-acp av (vvz pns31) pn31 vbz j cst dt n1 vhz dt n1 pc-acp vvi dt n1 pp-f po31 n2-jn n1, (3) sermon (DIV1) 122 Page 33
539 as to oblige them to all such Laws, Rules, Orders, Ceremonies, as she shall Establish for the ends aforesaid. as to oblige them to all such Laws, Rules, Order, Ceremonies, as she shall Establish for the ends aforesaid. c-acp pc-acp vvi pno32 p-acp d d n2, n2, n1, n2, c-acp pns31 vmb vvb p-acp dt n2 j. (3) sermon (DIV1) 122 Page 33
540 I answer, When you have either better proved the necessity or real usefullness of the laws, rules, ceremonies to the ends aforesaid, I answer, When you have either better proved the necessity or real usefulness of the laws, rules, ceremonies to the ends aforesaid, pns11 vvb, c-crq pn22 vhb d jc vvd dt n1 cc j n1 pp-f dt n2, n2, n2 p-acp dt n2 j, (3) sermon (DIV1) 123 Page 33
541 or that Christ hath given any such power to the said Governours which hitherto you have but meerly beg'd, or that christ hath given any such power to the said Governors which hitherto you have but merely begged, cc cst np1 vhz vvn d d n1 p-acp dt j-vvn n2 r-crq av pn22 vhb p-acp av-j vvn, (3) sermon (DIV1) 123 Page 33
542 then I will yeild to what you say as true, But otherwise it is but a poor naked Lanck Assertion that stands by it self unproved, and so I leave it. then I will yield to what you say as true, But otherwise it is but a poor naked Lank Assertion that Stands by it self unproved, and so I leave it. cs pns11 vmb vvi p-acp r-crq pn22 vvb c-acp j, cc-acp av pn31 vbz p-acp dt j j j n1 cst vvz p-acp pn31 n1 j-vvn-u, cc av pns11 vvb pn31. (3) sermon (DIV1) 123 Page 33
543 But as to what he adds, And if it be Questioned whether her Appointments do indeed conduce to that end; But as to what he adds, And if it be Questioned whither her Appointments do indeed conduce to that end; p-acp c-acp p-acp r-crq pns31 vvz, cc cs pn31 vbb vvn cs po31 n2 vdb av vvi p-acp d n1; (3) sermon (DIV1) 124 Page 33
544 of that she her self is to be Judge, her members being no farther concerned therein than onely before they obey her Impositions to see that they be not repugnant to the known Laws of God. of that she her self is to be Judge, her members being no farther concerned therein than only before they obey her Impositions to see that they be not repugnant to the known Laws of God. pp-f cst pns31 pno31 n1 vbz pc-acp vbi n1, po31 n2 vbg av-dx av-jc vvn av cs av-j c-acp pns32 vvb po31 n2 pc-acp vvi cst pns32 vbb xx j p-acp dt j-vvn n2 pp-f np1. (3) sermon (DIV1) 124 Page 33
545 I Answer, First let it be considered, that he grants a Judgment of discretion to the people, antecedent to, I Answer, First let it be considered, that he grants a Judgement of discretion to the people, antecedent to, pns11 vvb, ord vvb pn31 vbi vvn, cst pns31 vvz dt n1 pp-f n1 p-acp dt n1, n1 p-acp, (3) sermon (DIV1) 125 Page 33
546 and a ground of their Obedience to such Laws, upon this I say it will follow, that if the members upon searching the Scriptures, and a ground of their obedience to such Laws, upon this I say it will follow, that if the members upon searching the Scriptures, cc dt n1 pp-f po32 n1 p-acp d n2, p-acp d pns11 vvb pn31 vmb vvi, cst cs dt n2 p-acp vvg dt n2, (3) sermon (DIV1) 125 Page 33
547 and praying to God for his Spirit to direct them, are left after such a search under strong perswasions that the very making such Laws, and praying to God for his Spirit to Direct them, Are left After such a search under strong persuasions that the very making such Laws, cc vvg p-acp np1 p-acp po31 n1 pc-acp vvi pno32, vbr vvn p-acp d dt n1 p-acp j n2 cst dt j vvg d n2, (3) sermon (DIV1) 125 Page 33
548 and appointing such Ceremonies, and binding them on the disciples necks, under the penalties of Excommunication, is a meer usurpation, and appointing such Ceremonies, and binding them on the Disciples necks, under the penalties of Excommunication, is a mere usurpation, cc vvg d n2, cc vvg pno32 p-acp dt n2 n2, p-acp dt n2 pp-f n1, vbz dt j n1, (3) sermon (DIV1) 125 Page 33
549 and that those Ceremonies themselves are of such a low, carnall, beggerly consideration, extreamly ill suited to the manly State of the Church, and that those Ceremonies themselves Are of such a low, carnal, beggarly consideration, extremely ill suited to the manly State of the Church, cc cst d n2 px32 vbr pp-f d dt j, j, j n1, av-jn av-jn vvn p-acp dt j n1 pp-f dt n1, (3) sermon (DIV1) 125 Page 33
550 and the Spirituality of a Gospel worship. and the Spirituality of a Gospel worship. cc dt n1 pp-f dt n1 n1. (3) sermon (DIV1) 125 Page 33
551 I say if upon these and other considerations they continue strongly perswaded, that both the one, I say if upon these and other considerations they continue strongly persuaded, that both the one, pns11 vvb cs p-acp d cc j-jn n2 pns32 vvb av-j vvn, cst d dt pi, (3) sermon (DIV1) 125 Page 33
552 and the other, are thus repugnant to the Will and Law of Christ, it will be the members duty in such a case to disobey. and the other, Are thus repugnant to the Will and Law of christ, it will be the members duty in such a case to disobey. cc dt n-jn, vbr av j p-acp dt n1 cc n1 pp-f np1, pn31 vmb vbi dt n2 n1 p-acp d dt n1 pc-acp vvi. (3) sermon (DIV1) 125 Page 33
553 It will not here be sufficient for you to say, but they are mistaken, there is no such real repugnancy as they Imagine: It will not Here be sufficient for you to say, but they Are mistaken, there is no such real repugnancy as they Imagine: pn31 vmb xx av vbi j p-acp pn22 pc-acp vvi, cc-acp pns32 vbr vvn, pc-acp vbz dx d j n1 c-acp pns32 vvb: (3) sermon (DIV1) 125 Page 33
554 For since you leave them to be Judges, whether there is or is not, it is but equall that those you leave to be Judges, that they should be left to act according to their judgements in such a case as this is, which you yield to fall under their cognisance. For since you leave them to be Judges, whither there is or is not, it is but equal that those you leave to be Judges, that they should be left to act according to their Judgments in such a case as this is, which you yield to fallen under their cognisance. c-acp c-acp pn22 vvb pno32 pc-acp vbi n2, cs pc-acp vbz cc vbz xx, pn31 vbz p-acp j-jn cst d pn22 vvb pc-acp vbi n2, cst pns32 vmd vbi vvn pc-acp vvi vvg p-acp po32 n2 p-acp d dt n1 c-acp d vbz, r-crq pn22 vvb pc-acp vvi p-acp po32 n1. (3) sermon (DIV1) 125 Page 34
555 And the truth is, if you will not yield such a Liberty of judgment as this is, you must bid them put out their eyes, And the truth is, if you will not yield such a Liberty of judgement as this is, you must bid them put out their eyes, cc dt n1 vbz, cs pn22 vmb xx vvi d dt n1 pp-f n1 c-acp d vbz, pn22 vmb vvi pno32 vvi av po32 n2, (3) sermon (DIV1) 125 Page 34
556 and follow their Leaders in a blind Obedience, and in case their Leaders be blind also you would there in direct them to an excellent expedient how they may come all to fall into the Ditch. and follow their Leaders in a blind obedience, and in case their Leaders be blind also you would there in Direct them to an excellent expedient how they may come all to fallen into the Ditch. cc vvi po32 n2 p-acp dt j n1, cc p-acp n1 po32 n2 vbb j av pn22 vmd a-acp p-acp vvi pno32 p-acp dt j j c-crq pns32 vmb vvi d pc-acp vvi p-acp dt n1. (3) sermon (DIV1) 125 Page 34
557 He Infers again, Hence it will follow that the Church must be furnished with a power, to end and determine controversies of Religion, that arise among its membmers, that is to say, to give an Authoritative decision of them as that all parties are bound to acquiesce in it, else she could not preserve her self in peace and unity. He Infers again, Hence it will follow that the Church must be furnished with a power, to end and determine controversies of Religion, that arise among its membmers, that is to say, to give an Authoritative decision of them as that all parties Are bound to acquiesce in it, Else she could not preserve her self in peace and unity. pns31 vvz av, av pn31 vmb vvi d dt n1 vmb vbi vvn p-acp dt n1, pc-acp vvi cc vvi n2 pp-f n1, cst vvb p-acp po31 n2, cst vbz pc-acp vvi, pc-acp vvi dt j n1 pp-f pno32 p-acp d d n2 vbr vvn pc-acp vvi p-acp pn31, av pns31 vmd xx vvi po31 n1 p-acp n1 cc n1. (3) sermon (DIV1) 126 Page 34
558 What you say here, may be differently understood, according to the nature of the points about which the controversie is, What you say Here, may be differently understood, according to the nature of the points about which the controversy is, r-crq pn22 vvb av, vmb vbi av-j vvn, vvg p-acp dt n1 pp-f dt n2 p-acp r-crq dt n1 vbz, (3) sermon (DIV1) 127 Page 34
559 if the matters of difference or controversie be such as may be held by both sides, without any considerable damage to either of their Solutions, if the matters of difference or controversy be such as may be held by both sides, without any considerable damage to either of their Solutions, cs dt n2 pp-f n1 cc n1 vbb d c-acp vmb vbi vvn p-acp d n2, p-acp d j n1 p-acp d pp-f po32 n2, (3) sermon (DIV1) 127 Page 34
560 then I grant (that if Church Governours determine as the Apostle you confesse pag. 1. doth) that those differing parties should remember each other as brethren, then I grant (that if Church Governors determine as the Apostle you confess page. 1. does) that those differing parties should Remember each other as brothers, cs pns11 vvb (cst cs n1 n2 vvb p-acp dt n1 pn22 vvb n1. crd vdz) cst d j-vvg n2 vmd vvi d n-jn c-acp n2, (3) sermon (DIV1) 127 Page 34
561 and Communicate with each other as such, forbearing to censure each other, as being the Lords servants to whom they must stand or fall, that the members ought to acquiesce in this their determination. and Communicate with each other as such, forbearing to censure each other, as being the lords Servants to whom they must stand or fallen, that the members ought to acquiesce in this their determination. cc vvi p-acp d n-jn c-acp d, vvg pc-acp vvi d n-jn, c-acp vbg dt n2 n2 p-acp ro-crq pns32 vmb vvi cc vvi, cst dt n2 vmd pc-acp vvi p-acp d po32 n1. (3) sermon (DIV1) 127 Page 34
562 But in case that Church Governours shall side with one party, and with them shall (contrary to the said rule and practice of the Apostle) endeavour to force by their determination, the other party to do and say as they do, or else to excommunicate them; But in case that Church Governors shall side with one party, and with them shall (contrary to the said Rule and practice of the Apostle) endeavour to force by their determination, the other party to do and say as they do, or Else to excommunicate them; cc-acp p-acp n1 cst n1 n2 vmb n1 p-acp crd n1, cc p-acp pno32 vmb (j-jn p-acp dt j-vvn n1 cc n1 pp-f dt n1) vvb pc-acp vvi p-acp po32 n1, dt j-jn n1 pc-acp vdi cc vvi c-acp pns32 vdb, cc av pc-acp vvi pno32; (3) sermon (DIV1) 128 Page 34
563 I say in this case, these Governours usurp an Authority to themselves above and beyond what the Apostle had, or thought fit to exercise. I say in this case, these Governors usurp an authority to themselves above and beyond what the Apostle had, or Thought fit to exercise. pns11 vvb p-acp d n1, d n2 vvi dt n1 p-acp px32 p-acp cc p-acp r-crq dt n1 vhd, cc vvd j pc-acp vvi. (3) sermon (DIV1) 128 Page 34
564 And Likewise that it is not the Duty of the party so Imposed upon, to submit contrary to what they conceive to be the Will of God in that case. And Likewise that it is not the Duty of the party so Imposed upon, to submit contrary to what they conceive to be the Will of God in that case. cc av cst pn31 vbz xx dt n1 pp-f dt n1 av vvn p-acp, pc-acp vvi j-jn p-acp r-crq pns32 vvb pc-acp vbi dt n1 pp-f np1 p-acp d n1. (3) sermon (DIV1) 128 Page 34
565 For he that doth or saith any thing against his doubting Conscience, is in the same Condition of Damnation, For he that does or Says any thing against his doubting Conscience, is in the same Condition of Damnation, p-acp pns31 cst vdz cc vvz d n1 p-acp po31 vvg n1, vbz p-acp dt d n1 pp-f n1, (3) sermon (DIV1) 128 Page 34
566 as he that doubteth and eateth, which the Apostle Instanceth in. as he that doubteth and Eateth, which the Apostle Instanceth in. c-acp pns31 cst vvz cc vvz, r-crq dt n1 vvz p-acp. (3) sermon (DIV1) 128 Page 34
567 If the points of Controversie be about such matters where those that hold on one side do Espouse such doctrines or ways of worship that are of very dangerous Consequence to the Salvation to their Souls, (such are they that are espoused by Arians, Socinians, Papists ) I say In these instances, If the points of Controversy be about such matters where those that hold on one side do Espouse such doctrines or ways of worship that Are of very dangerous Consequence to the Salvation to their Souls, (such Are they that Are espoused by Arians, socinians, Papists) I say In these instances, cs dt n2 pp-f n1 vbb p-acp d n2 c-crq d cst vvb p-acp crd n1 vdb vvi d n2 cc n2 pp-f n1 cst vbr pp-f av j n1 p-acp dt n1 p-acp po32 n2, (d vbr pns32 cst vbr vvn p-acp n2, njp2, njp2) pns11 vvb p-acp d n2, (3) sermon (DIV1) 128 Page 35
568 if Church Governours determine on the right side, according to the plain Revelations of Gods word in Scriptures; if Church Governors determine on the right side, according to the plain Revelations of God's word in Scriptures; cs n1 n2 vvb p-acp dt j-jn n1, vvg p-acp dt j n2 pp-f npg1 n1 p-acp n2; (3) sermon (DIV1) 128 Page 35
569 the Members are bound to acquiesce therein, but not meerely because of their determination, but because their determinations are sounded on the Revelations of God, the Members Are bound to acquiesce therein, but not merely Because of their determination, but Because their determinations Are sounded on the Revelations of God, dt n2 vbr vvn pc-acp vvi av, cc-acp xx av-j c-acp pp-f po32 n1, cc-acp c-acp po32 n2 vbr vvn p-acp dt n2 pp-f np1, (3) sermon (DIV1) 128 Page 35
570 but in case the said Governours should, contrary to the said Revelations, determine on the wrong side, that is to say, but in case the said Governors should, contrary to the said Revelations, determine on the wrong side, that is to say, cc-acp p-acp n1 dt j-vvn n2 vmd, j-jn p-acp dt j-vvn n2, vvb p-acp dt j-jn n1, cst vbz pc-acp vvi, (3) sermon (DIV1) 128 Page 35
571 for the Socinians, Arrians, Papists, I say then, the Members were not obliged to acquiesce in these determinations, notwithstanding all the pretences of Unity and Peace that may be obtained thereby. for the socinians, Arians, Papists, I say then, the Members were not obliged to acquiesce in these determinations, notwithstanding all the pretences of Unity and Peace that may be obtained thereby. p-acp dt njp2, n2-jn, njp2, pns11 vvb av, dt n2 vbdr xx vvn pc-acp vvi p-acp d n2, c-acp d dt n2 pp-f n1 cc n1 cst vmb vbi vvn av. (3) sermon (DIV1) 128 Page 35
572 The Author being sensible that what he last said, if taken in the utmost extent of its signification, would be dangerous, begins to limit his sence thereof; The Author being sensible that what he last said, if taken in the utmost extent of its signification, would be dangerous, begins to limit his sense thereof; dt n1 vbg j cst r-crq pns31 ord vvd, cs vvn p-acp dt j n1 pp-f po31 n1, vmd vbi j, vvz pc-acp vvi po31 n1 av; (3) sermon (DIV1) 129 Page 35
573 and indeed it is but high time he should. and indeed it is but high time he should. cc av pn31 vbz p-acp j n1 pns31 vmd. (3) sermon (DIV1) 129 Page 35
574 Here (saith he) it may be taken notice, that this Power of ending Controversies, which we ascribe to the Church; Here (Says he) it may be taken notice, that this Power of ending Controversies, which we ascribe to the Church; av (vvz pns31) pn31 vmb vbi vvn n1, cst d n1 pp-f vvg n2, r-crq pns12 vvb p-acp dt n1; (3) sermon (DIV1) 130 Page 35
575 doth not imply any Authority over our Judgements, or that in virtue thereof she can oblige us to give an inward assent to her determinations, any further than she gives us evidence for the Truth of them; does not imply any authority over our Judgments, or that in virtue thereof she can oblige us to give an inward assent to her determinations, any further than she gives us evidence for the Truth of them; vdz xx vvi d n1 p-acp po12 n2, cc cst p-acp n1 av pns31 vmb vvi pno12 pc-acp vvi dt j n1 p-acp po31 n2, d jc cs pns31 vvz pno12 n1 p-acp dt n1 pp-f pno32; (3) sermon (DIV1) 130 Page 35
576 which is that extravagant Power the Church of Rome doth challenge to her self. So far we are agreed; which is that extravagant Power the Church of Room does challenge to her self. So Far we Are agreed; r-crq vbz d j n1 dt n1 pp-f vvb vdz vvi p-acp po31 n1. av av-j pns12 vbr vvn; (3) sermon (DIV1) 130 Page 35
577 he adds, but our practices that she can oblige us to submit so far to her definitions, he adds, but our practices that she can oblige us to submit so Far to her definitions, pns31 vvz, cc-acp po12 n2 cst pns31 vmb vvi pno12 pc-acp vvi av av-j p-acp po31 n2, (3) sermon (DIV1) 131 Page 35
578 as not to act any thing contrary to them: as not to act any thing contrary to them: c-acp xx pc-acp vvi d n1 j-jn p-acp pno32: (3) sermon (DIV1) 131 Page 35
579 this is absolutely necessary to prevent the over running of Heresies, and the embroyling the Church in infinite quarrels and Controversies to the destruction of the publick Peace. this is absolutely necessary to prevent thee over running of Heresies, and the embroiling the Church in infinite quarrels and Controversies to the destruction of the public Peace. d vbz av-j j pc-acp vvi pno32 p-acp vvg pp-f n2, cc dt vvg dt n1 p-acp j n2 cc n2 p-acp dt n1 pp-f dt j n1. (3) sermon (DIV1) 131 Page 35
580 I answer, first by concession I grant according to this, here is good Provision made for the Purity and Peace of the Church so long as the Governours determine on the right side; I answer, First by concession I grant according to this, Here is good Provision made for the Purity and Peace of the Church so long as the Governors determine on the right side; pns11 vvb, ord p-acp n1 pns11 vvb vvg p-acp d, av vbz j n1 vvn p-acp dt n1 cc n1 pp-f dt n1 av av-j c-acp dt n2 vvb p-acp dt j-jn n1; (3) sermon (DIV1) 132 Page 35
581 But in case they determine on the wrong, it is then so bad an expedient to prevent Heresies that I do not know a more effectuall tool, But in case they determine on the wrong, it is then so bad an expedient to prevent Heresies that I do not know a more effectual tool, cc-acp p-acp n1 pns32 vvb p-acp dt n-jn, pn31 vbz av av j dt j pc-acp vvi n2 cst pns11 vdb xx vvi dt av-dc j n1, (3) sermon (DIV1) 132 Page 35
582 for the overspreading the Church with them than this is, for in case they determine for Socinians, Arrians, Popery, you say that the Members are obliged as to their practice though not as to their Judgements to Acquiesce in the said determinations. for the overspreading the Church with them than this is, for in case they determine for socinians, Arians, Popery, you say that the Members Are obliged as to their practice though not as to their Judgments to Acquiesce in the said determinations. p-acp dt j-vvg dt n1 p-acp pno32 av d vbz, c-acp p-acp n1 pns32 vvb p-acp njp2, n2-jn, n1, pn22 vvb cst dt n2 vbr vvn a-acp p-acp po32 n1 cs xx c-acp p-acp po32 n2 pc-acp vvi p-acp dt j-vvn n2. (3) sermon (DIV1) 132 Page 35
583 I confesse herein you have shewed a great care of preserving a Peace, but what a Peace is it? not a Peace of the Church of Christ, I confess herein you have showed a great care of preserving a Peace, but what a Peace is it? not a Peace of the Church of christ, pns11 vvb av pn22 vhb vvn dt j n1 pp-f vvg dt n1, cc-acp r-crq dt n1 vbz pn31? xx dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 132 Page 36
584 but the Peace of a confederacy or conspiracy against the true Church of Christ. but the Peace of a confederacy or Conspiracy against the true Church of christ. cc-acp dt n1 pp-f dt n1 cc n1 p-acp dt j n1 pp-f np1. (3) sermon (DIV1) 132 Page 36
585 But if this were true, then in the times of the predominancy of Arianisme, when some hundreds of Arian Bishops met in Councel and determined wickedly against the Deity of Christ, in that point to himself, But if this were true, then in the times of the predominancy of Arianism, when Some hundreds of Arian Bishops met in Council and determined wickedly against the Deity of christ, in that point to himself, cc-acp cs d vbdr j, av p-acp dt n2 pp-f dt n1 pp-f np1, c-crq d crd pp-f np1 n2 vvn p-acp n1 cc vvd av-j p-acp dt n1 pp-f np1, p-acp d n1 p-acp px31, (3) sermon (DIV1) 133 Page 36
586 and never to have declared against that abomination, for fear of disturbing the Peace of the Church; and never to have declared against that abomination, for Fear of disturbing the Peace of the Church; cc av-x pc-acp vhi vvn p-acp d n1, p-acp n1 pp-f vvg dt n1 pp-f dt n1; (3) sermon (DIV1) 133 Page 36
587 and as for Wickliffe, Husse, Hierome of Prague, and afterwards Luther, they were all Peace breakers, in declaring against the abominable opinions and Antichristian Faith of the Church of Rome, they ought all of them to have kept their Judgements to themselves, and as for Wickliffe, Husse, Jerome of Prague, and afterwards Luther, they were all Peace breakers, in declaring against the abominable opinions and Antichristian Faith of the Church of Rome, they ought all of them to have kept their Judgments to themselves, cc c-acp p-acp np1, np1, np1 pp-f np1, cc av np1, pns32 vbdr d n1 n2, p-acp vvg p-acp dt j n2 cc jp n1 pp-f dt n1 pp-f np1, pns32 vmd d pp-f pno32 pc-acp vhi vvn po32 n2 p-acp px32, (3) sermon (DIV1) 133 Page 36
588 and so to have acquiesced in the determinations of that wicked Church: and so to have acquiesced in the determinations of that wicked Church: cc av pc-acp vhi vvn p-acp dt n2 pp-f d j n1: (3) sermon (DIV1) 133 Page 36
589 Or when Jeroboam Apostatized and set up two Calves at Dan and Bethel, and commanded the people there to Worship; Or when Jeroboam Apostatized and Set up two Calves At Dan and Bethel, and commanded the people there to Worship; cc c-crq np1 vvn cc vvn a-acp crd n2 p-acp uh cc np1, cc vvd dt n1 a-acp p-acp n1; (3) sermon (DIV1) 133 Page 36
590 they ought onely to have kept their judgements to themselves, but other wise to have conformed in outward practice to the instituted Worship, which to say, is contrary to the Judgement of God in that case who commended his 7000 in Israel that bowed not the knee to Baal, the commendation was, that they neither conformed in Judgement nor practice. they ought only to have kept their Judgments to themselves, but other wise to have conformed in outward practice to the instituted Worship, which to say, is contrary to the Judgement of God in that case who commended his 7000 in Israel that bowed not the knee to Baal, the commendation was, that they neither conformed in Judgement nor practice. pns32 vmd av-j pc-acp vhi vvn po32 n2 p-acp px32, cc-acp j-jn j pc-acp vhi vvn p-acp j n1 p-acp dt vvn n1, r-crq pc-acp vvi, vbz j-jn p-acp dt n1 pp-f np1 p-acp d n1 r-crq vvd po31 crd p-acp np1 cst vvd xx dt n1 p-acp np1, dt n1 vbds, cst pns32 dx vvn p-acp n1 ccx n1. (3) sermon (DIV1) 133 Page 36
591 If it be said, that the Authour only meant that such determinations only obliged the practice, Negatively; If it be said, that the Author only meant that such determinations only obliged the practice, Negatively; cs pn31 vbb vvn, cst dt n1 av-j vvd cst d n2 av-j vvn dt n1, av-j; (3) sermon (DIV1) 134 Page 36
592 that is to say, that the Members are thereby bound not to practise any thing contrary to them. that is to say, that the Members Are thereby bound not to practise any thing contrary to them. d vbz pc-acp vvi, cst dt n2 vbr av vvn xx pc-acp vvi d n1 j-jn p-acp pno32. (3) sermon (DIV1) 134 Page 36
593 Very good let that be his meaning, now I would fain know what are those acts wherein Members may be said to practise contrary to such determinations? what if they withdraw and refuse Communion with such a Church that holds to such determinations; Very good let that be his meaning, now I would fain know what Are those acts wherein Members may be said to practise contrary to such determinations? what if they withdraw and refuse Communion with such a Church that holds to such determinations; av j vvb cst vbb po31 n1, av pns11 vmd av-j vvi r-crq vbr d n2 c-crq n2 vmb vbi vvn pc-acp vvi j-jn p-acp d n2? q-crq cs pns32 vvb cc vvi n1 p-acp d dt n1 cst vvz p-acp d n2; (3) sermon (DIV1) 135 Page 36
594 is this to be reputed a practising any thing to the contrary? if it be, is this to be reputed a practising any thing to the contrary? if it be, vbz d pc-acp vbi vvn dt vvg d n1 p-acp dt j-jn? cs pn31 vbb, (3) sermon (DIV1) 135 Page 36
595 then so did those 7000 Israelites and yet are commended for so doing: then so did those 7000 Israelites and yet Are commended for so doing: av av vdd d crd np2 cc av vbr vvn p-acp av vdg: (3) sermon (DIV1) 135 Page 36
596 if so to withdraw may not be thought to be an acting contrary, inasmuch as the Peace may be kept notwithstanding such a withdrawing, if so to withdraw may not be Thought to be an acting contrary, inasmuch as the Peace may be kept notwithstanding such a withdrawing, cs av pc-acp vvi vmb xx vbi vvn pc-acp vbi dt n-vvg j-jn, av c-acp dt n1 vmb vbi vvn a-acp d dt n-vvg, (3) sermon (DIV1) 135 Page 36
597 then do you ill (according to your own principles) to compell under penalties, all dissenters to conform to you, then do you ill (according to your own principles) to compel under penalties, all dissenters to conform to you, av vdb pn22 n-jn (vvg p-acp po22 d n2) pc-acp vvi p-acp n2, d n2 pc-acp vvi p-acp pn22, (3) sermon (DIV1) 135 Page 36
598 since the Peace may be preserved notwithstanding their Non-conformity and withdrawing. since the Peace may be preserved notwithstanding their Nonconformity and withdrawing. c-acp dt n1 vmb vbi vvn a-acp po32 n1 cc n-vvg. (3) sermon (DIV1) 135 Page 36
599 But yet again, may a publick declaration by word of Mouth or writing, be judged an acting contrary to such determinations? I doubt not but you think it so to be. But yet again, may a public declaration by word of Mouth or writing, be judged an acting contrary to such determinations? I doubt not but you think it so to be. cc-acp av av, vmb dt j n1 p-acp n1 pp-f n1 cc n1, vbb vvn dt vvg n-jn p-acp d n2? pns11 vvb xx p-acp pn22 vvb pn31 av pc-acp vbi. (3) sermon (DIV1) 136 Page 37
600 Then I demand, when the People of Israel met together at the tryal by Sacrifice, Then I demand, when the People of Israel met together At the trial by Sacrifice, av pns11 vvb, c-crq dt n1 pp-f np1 vvd av p-acp dt n1 p-acp n1, (3) sermon (DIV1) 137 Page 37
601 whether God or Baal was the true God, says Elisha to them, why halt you betwixt Jehova and Baal? if God be God, follow him; if Baal, follow him. whither God or Baal was the true God, Says Elisha to them, why halt you betwixt Jehovah and Baal? if God be God, follow him; if Baal, follow him. cs np1 cc np1 vbds dt j np1, vvz np1 p-acp pno32, q-crq vvb pn22 p-acp np1 cc np1? cs np1 vbb np1, vvb pno31; cs np1, vvb pno31. (3) sermon (DIV1) 137 Page 37
602 Here the people were left to their choice, to conclude upon the Worshipping of which God they were convinced to be the true God, by that tryal. Here the people were left to their choice, to conclude upon the Worshipping of which God they were convinced to be the true God, by that trial. av dt n1 vbdr vvn p-acp po32 n1, pc-acp vvi p-acp dt vvg pp-f r-crq n1 pns32 vbdr vvn pc-acp vbi dt j np1, p-acp d n1. (3) sermon (DIV1) 137 Page 37
603 In conclusion, the People being throughly convinced by a miracle that Jehova (and not Baal ) was the true God: In conclusion, the People being thoroughly convinced by a miracle that Jehovah (and not Baal) was the true God: p-acp n1, dt n1 vbg av-j vvn p-acp dt n1 cst np1 (cc xx np1) vbds dt j np1: (3) sermon (DIV1) 137 Page 37
604 They publickly by word of mouth declared Jehovah he is God, Jehovah he is God. They publicly by word of Mouth declared Jehovah he is God, Jehovah he is God. pns32 av-j p-acp n1 pp-f n1 vvn np1 pns31 vbz np1, np1 pns31 vbz np1. (3) sermon (DIV1) 137 Page 37
605 I ask, was this declaration an acting contrary to the established Worship of the Land? if it was, I ask, was this declaration an acting contrary to the established Worship of the Land? if it was, pns11 vvb, vbds d n1 dt n-vvg j-jn p-acp dt j-vvn n1 pp-f dt n1? cs pn31 vbds, (3) sermon (DIV1) 137 Page 37
606 then according to you, it was unlawful and contrary to the Peace of that corrupt Church, then according to you, it was unlawful and contrary to the Peace of that corrupt Church, av vvg p-acp pn22, pn31 vbds j cc j-jn p-acp dt n1 pp-f cst j n1, (3) sermon (DIV1) 137 Page 37
607 for they ought to have stood mute, and kept their Judgements to themselves for fear of disturbing the Peace of Baals Worshipers. for they ought to have stood mute, and kept their Judgments to themselves for Fear of disturbing the Peace of Baal's Worshippers. c-acp pns32 vmd pc-acp vhi vvn j-jn, cc vvd po32 n2 p-acp px32 p-acp n1 pp-f vvg dt n1 pp-f npg1 n2. (3) sermon (DIV1) 137 Page 37
608 Perhaps you will say this was an extraordinary case, for a miracle was here wrought by a great Prophet, which gave a virtual warrant to the People for such a declaration, Perhaps you will say this was an extraordinary case, for a miracle was Here wrought by a great Prophet, which gave a virtual warrant to the People for such a declaration, av pn22 vmb vvi d vbds dt j n1, p-acp dt n1 vbds av vvn p-acp dt j n1, r-crq vvd dt j n1 p-acp dt n1 p-acp d dt n1, (3) sermon (DIV1) 138 Page 37
609 though contrary to the Peace of the Church. though contrary to the Peace of the Church. cs j-jn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 138 Page 37
610 I answer, the immediate reason of this acclamation was the conviction of their judgements that Jehovah was the onely true God; I answer, the immediate reason of this acclamation was the conviction of their Judgments that Jehovah was the only true God; pns11 vvb, dt j n1 pp-f d n1 vbds dt n1 pp-f po32 n2 cst np1 vbds dt j j np1; (3) sermon (DIV1) 138 Page 37
611 the remote cause was the miracle wrought by the Prophet, which was the cause of the conviction, the remote cause was the miracle wrought by the Prophet, which was the cause of the conviction, dt j n1 vbds dt n1 vvn p-acp dt n1, r-crq vbds dt n1 pp-f dt n1, (3) sermon (DIV1) 138 Page 37
612 so that the immediate warrant for that acclamation, was their conviction; the remote warrant for it was the miracle: so that the immediate warrant for that acclamation, was their conviction; the remote warrant for it was the miracle: av cst dt j n1 p-acp d n1, vbds po32 n1; dt j n1 p-acp pn31 vbds dt n1: (3) sermon (DIV1) 138 Page 37
613 now I ask you if there be the same degree, or a sufficient degree of conviction in any other people, that this or that decision of Governours of Churches be clearly against the mind of God, now I ask you if there be the same degree, or a sufficient degree of conviction in any other people, that this or that decision of Governors of Churches be clearly against the mind of God, av pns11 vvb pn22 cs pc-acp vbi dt d n1, cc dt j n1 pp-f n1 p-acp d j-jn n1, cst d cc d n1 pp-f n2 pp-f n2 vbb av-j p-acp dt n1 pp-f np1, (3) sermon (DIV1) 138 Page 37
614 though the reason of the conviction be not a miracle wrought in their presence, but a consideration of what is evidently declared in the Bible, that in its time had the confirmation of many miracles wrought by a greater than Elisha, even by the Son of God; though the reason of the conviction be not a miracle wrought in their presence, but a consideration of what is evidently declared in the bible, that in its time had the confirmation of many Miracles wrought by a greater than Elisha, even by the Son of God; cs dt n1 pp-f dt n1 vbb xx dt n1 vvn p-acp po32 n1, cc-acp dt n1 pp-f r-crq vbz av-j vvn p-acp dt n1, cst p-acp po31 n1 vhd dt n1 pp-f d n2 vvn p-acp dt jc cs np1, av p-acp dt n1 pp-f np1; (3) sermon (DIV1) 138 Page 37
615 whether this conviction so wrought gives not as good and ample Authority to either Ministers or People, to declare by Word of Mouth or Writing against such decisions of Church Governours, which have determined evidently against plain Revelations, whither this conviction so wrought gives not as good and ample authority to either Ministers or People, to declare by Word of Mouth or Writing against such decisions of Church Governors, which have determined evidently against plain Revelations, cs d n1 av vvn n2 xx p-acp j cc j n1 p-acp d n2 cc n1, pc-acp vvi p-acp n1 pp-f n1 cc vvg p-acp d n2 pp-f n1 n2, r-crq vhb vvn av-j p-acp j n2, (3) sermon (DIV1) 138 Page 38
616 as this People of Israel had for this their publick declaration? which if granted, as this People of Israel had for this their public declaration? which if granted, c-acp d n1 pp-f np1 vhd p-acp d po32 j n1? r-crq cs vvn, (3) sermon (DIV1) 138 Page 38
617 then I say, there is no such obligation that lies upon Church Members to acquiesce in the unrighteous decisions of Church Governours, then I say, there is no such obligation that lies upon Church Members to acquiesce in the unrighteous decisions of Church Governors, cs pns11 vvb, pc-acp vbz dx d n1 cst vvz p-acp n1 n2 pc-acp vvi p-acp dt j n2 pp-f n1 n2, (3) sermon (DIV1) 138 Page 38
618 so as not to act or practise contrary there to, which you have affirmed, and I have denyed, so as not to act or practise contrary there to, which you have affirmed, and I have denied, av c-acp xx pc-acp vvi cc vvi j-jn a-acp p-acp, r-crq pn22 vhb vvn, cc pns11 vhb vvn, (3) sermon (DIV1) 138 Page 38
619 and let the Reader judge which hath the better reason of his side for what either of us say, and let the Reader judge which hath the better reason of his side for what either of us say, cc vvb dt n1 vvb r-crq vhz dt jc n1 pp-f po31 n1 p-acp r-crq d pp-f pno12 vvi, (3) sermon (DIV1) 138 Page 38
620 and thus have I answered to the third Proposition. His Fourth Proposition. and thus have I answered to the third Proposition. His Fourth Proposition. cc av vhb pns11 vvn p-acp dt ord n1. po31 ord n1. (3) sermon (DIV1) 138 Page 38
621 That we can have no just cause of withdrawing our Communion from the Church, whereof we are Members, That we can have no just cause of withdrawing our Communion from the Church, whereof we Are Members, cst pns12 vmb vhi dx j n1 pp-f n-vvg po12 n1 p-acp dt n1, c-crq pns12 vbr n2, (3) sermon (DIV1) 139 Page 38
622 but when we cannot Communicate with it, without the Commission of sin. but when we cannot Communicate with it, without the Commission of since. cc-acp c-crq pns12 vmbx vvi p-acp pn31, p-acp dt n1 pp-f n1. (3) sermon (DIV1) 139 Page 38
623 In this Proposition he speaks of Christians as supposed to be in actual Fellowship with some visible Church; In this Proposition he speaks of Christians as supposed to be in actual Fellowship with Some visible Church; p-acp d n1 pns31 vvz pp-f np1 c-acp vvn pc-acp vbi p-acp j n1 p-acp d j n1; (3) sermon (DIV1) 140 Page 38
624 by Church he understands either some particular Worshiping Congregation, or a National Church, as for this latter notion of a Church when he hath shewed us, that it was, by Church he understands either Some particular Worshipping Congregation, or a National Church, as for this latter notion of a Church when he hath showed us, that it was, p-acp n1 pns31 vvz d d j vvg n1, cc dt j n1, c-acp p-acp d d n1 pp-f dt n1 c-crq pns31 vhz vvn pno12, cst pn31 vbds, (3) sermon (DIV1) 140 Page 38
625 or is the will of Christ, that all the Christians in every Nation should after the manner of the Jews, be united under the same visible Head of High Priest, or is the will of christ, that all the Christians in every nation should After the manner of the jews, be united under the same visible Head of High Priest, cc vbz dt n1 pp-f np1, cst d dt njpg2 p-acp d n1 vmd p-acp dt n1 pp-f dt np2, vbb vvn p-acp dt d j n1 pp-f j n1, (3) sermon (DIV1) 140 Page 38
626 and that the great body of the Nation should meet by his command, at one place, and that the great body of the nation should meet by his command, At one place, cc cst dt j n1 pp-f dt n1 vmd vvi p-acp po31 n1, p-acp crd n1, (3) sermon (DIV1) 140 Page 38
627 as the Jews at the Temple of Jerusalem for publick Worship, then I confesse he will have some colour for asserting of National Christian Churches, as the jews At the Temple of Jerusalem for public Worship, then I confess he will have Some colour for asserting of National Christian Churches, c-acp dt np2 p-acp dt n1 pp-f np1 p-acp j n1, cs pns11 vvb pns31 vmb vhi d n1 p-acp vvg pp-f np1 njp n2, (3) sermon (DIV1) 140 Page 38
628 and of a National Membership therein, but till then I shall take the boldness to deny that any Christian is capable of any such National Church Membership. and of a National Membership therein, but till then I shall take the boldness to deny that any Christian is capable of any such National Church Membership. cc pp-f dt j n1 av, cc-acp c-acp cs pns11 vmb vvi dt n1 pc-acp vvi cst d np1 vbz j pp-f d d j n1 n1. (3) sermon (DIV1) 140 Page 38
629 But if he doth here mean by Church a particular Worshiping Congregation, such are the parochial Churches of England, and such are the Congregations of Non-conformists, But if he does Here mean by Church a particular Worshipping Congregation, such Are the parochial Churches of England, and such Are the Congregations of nonconformists, cc-acp cs pns31 vdz av vvi p-acp n1 dt j vvg n1, d vbr dt j n2 pp-f np1, cc d vbr dt n2 pp-f j, (3) sermon (DIV1) 141 Page 38
630 then we shall consider what he further saith, which is this, That no Christians can have just cause of withdrawing Communion from the Church whereof they are Members, if we should understand it indifferently of Non-conformists Churches as parochial, the meaning would be, that no Member that either is joyn'd to the one or the other, have just cause to withdraw Communion from either of them, but when &c. then we shall Consider what he further Says, which is this, That no Christians can have just cause of withdrawing Communion from the Church whereof they Are Members, if we should understand it indifferently of nonconformists Churches as parochial, the meaning would be, that no Member that either is joined to the one or the other, have just cause to withdraw Communion from either of them, but when etc. cs pns12 vmb vvi r-crq pns31 av-jc vvz, r-crq vbz d, cst dx np1 vmb vhi j n1 pp-f vvg n1 p-acp dt n1 c-crq pns32 vbr n2, cs pns12 vmd vvi pn31 av-j pp-f j n2 p-acp j, dt n1 vmd vbi, cst dx n1 cst d vbz vvn p-acp dt crd cc dt n-jn, vhb j n1 pc-acp vvi n1 p-acp d pp-f pno32, cc-acp c-crq av (3) sermon (DIV1) 141 Page 39
631 If you say that the parochial Churches are the true regular Churches, because established by the Law of the Land; and all other are Schismaticall: If you say that the parochial Churches Are the true regular Churches, Because established by the Law of the Land; and all other Are Schismatical: cs pn22 vvb cst dt j n2 vbr dt j j n2, c-acp vvn p-acp dt n1 pp-f dt n1; cc d n-jn vbr j: (3) sermon (DIV1) 142 Page 39
632 I answer, this is sooner said than proved, for did the regularity or Schismaticalnesse of a Church depend on such an externall fickle consideration as the Law of the Land, I answer, this is sooner said than proved, for did the regularity or Schismaticalnesse of a Church depend on such an external fickle consideration as the Law of the Land, pns11 vvb, d vbz av-c vvn cs vvn, c-acp vdd dt n1 cc n1 pp-f dt n1 vvb p-acp d dt j j n1 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 142 Page 39
633 then might one and the same Church be Regular or Schismatical as often as the wind of the Legislative power might chance to Change; then might one and the same Church be Regular or Schismatical as often as the wind of the Legislative power might chance to Change; av vmd crd cc dt d n1 vbi j cc j c-acp av c-acp dt n1 pp-f dt j n1 vmd vvi pc-acp vvi; (3) sermon (DIV1) 142 Page 39
634 so that an Act of Parliament, that makes the Episcopal Churches regular to day, the very same Churches by a change of an Act might be made Schismatical to morrow; so that an Act of Parliament, that makes the Episcopal Churches regular to day, the very same Churches by a change of an Act might be made Schismatical to morrow; av cst dt n1 pp-f n1, cst vvz dt np1 n2 j p-acp n1, dt av d n2 p-acp dt n1 pp-f dt n1 vmd vbi vvn j p-acp n1; (3) sermon (DIV1) 142 Page 39
635 and so if the Legislative Power pleased, both Episcopal, Independant, Presbyterian, Anabaptistical Churches may be regular and Schismatical in their turns. and so if the Legislative Power pleased, both Episcopal, Independent, Presbyterian, Anabaptistical Churches may be regular and Schismatical in their turns. cc av cs dt j n1 vvn, d np1, j-jn, j, np1 n2 vmb vbi j cc j p-acp po32 n2. (3) sermon (DIV1) 142 Page 39
636 Lastly, when you say no Communion may justly be with drawn from, but when it cannot be continued without the Commission of sin, here again, I desire to know whether by sin you mean such that may be evidenced to be such, to the conviction of the imposers; Lastly, when you say no Communion may justly be with drawn from, but when it cannot be continued without the Commission of since, Here again, I desire to know whither by since you mean such that may be evidenced to be such, to the conviction of the imposers; ord, c-crq pn22 vvb dx n1 vmb av-j vbi p-acp vvn p-acp, cc-acp c-crq pn31 vmbx vbi vvn p-acp dt n1 pp-f n1, av av, pns11 vvb pc-acp vvi cs p-acp n1 pn22 vvb d cst vmb vbi vvn pc-acp vbi d, p-acp dt n1 pp-f dt n2; (3) sermon (DIV1) 143 Page 39
637 or only such that is evidenced to the conviction of the Consciences of those that withdraw? you cannot in reareason require the first, or only such that is evidenced to the conviction of the Consciences of those that withdraw? you cannot in reareason require the First, cc av-j d cst vbz vvn p-acp dt n1 pp-f dt n2 pp-f d cst vvb? pn22 vmbx p-acp n1 vvi dt ord, (3) sermon (DIV1) 143 Page 39
638 except you will run y our selves upon these straits, either to turn Papists, or undertake to convince the Papists, that the reason why you came off from them and their Worship, was because you could not Communicate with them therein without sin, we know you tell them so, except you will run y our selves upon these straits, either to turn Papists, or undertake to convince the Papists, that the reason why you Come off from them and their Worship, was Because you could not Communicate with them therein without since, we know you tell them so, c-acp pn22 vmb vvi zz po12 n2 p-acp d n2, av-d pc-acp vvi njp2, cc vvb pc-acp vvi dt njp2, cst dt n1 c-crq pn22 vvd a-acp p-acp pno32 cc po32 n1, vbds c-acp pn22 vmd xx vvi p-acp pno32 av p-acp n1, pns12 vvb pn22 vvb pno32 av, (3) sermon (DIV1) 143 Page 39
639 and give yours reasons why you say so, but notwithstanding all you say they are not convinced, and give yours Reasons why you say so, but notwithstanding all you say they Are not convinced, cc vvb po22 n2 c-crq pn22 vvb av, cc-acp p-acp d pn22 vvb pns32 vbr xx vvn, (3) sermon (DIV1) 143 Page 39
640 but yet persist to call you Schismaticks. but yet persist to call you Schismatics. cc-acp av vvi pc-acp vvi pn22 n1. (3) sermon (DIV1) 143 Page 39
641 But what then? are you moved with their censure? no, for if your reasons will not convince them: But what then? Are you moved with their censure? no, for if your Reasons will not convince them: p-acp r-crq av? vbr pn22 vvn p-acp po32 n1? uh-dx, c-acp cs po22 n2 vmb xx vvi pno32: (3) sermon (DIV1) 143 Page 39
642 yet they satisfie your own Consciences, and therein you rest, and so you may very reasonably do. yet they satisfy your own Consciences, and therein you rest, and so you may very reasonably do. av pns32 vvb po22 d n2, cc av pn22 n1, cc av pn22 vmb av av-j vdb. (3) sermon (DIV1) 143 Page 39
643 I desire now but the like equity for the Non-conformists, and that is, that if they have reasons sufficient to convince their own Consciences, that the things imposed are sinful though their reasons convince not their imposers, that you would give them that liberty of Acquiescing therein, I desire now but the like equity for the nonconformists, and that is, that if they have Reasons sufficient to convince their own Consciences, that the things imposed Are sinful though their Reasons convince not their imposers, that you would give them that liberty of Acquiescing therein, pns11 vvb av p-acp dt j n1 p-acp dt j, cc d vbz, cst cs pns32 vhb n2 j pc-acp vvi po32 d n2, cst dt n2 vvn vbr j cs po32 n2 vvi xx po32 n2, cst pn22 vmd vvi pno32 d n1 pp-f vvg av, (3) sermon (DIV1) 144 Page 39
644 as you take in bearing up your selves against the Censures of the Papists. as you take in bearing up your selves against the Censures of the Papists. c-acp pn22 vvb p-acp vvg a-acp po22 n2 p-acp dt n2 pp-f dt njp2. (3) sermon (DIV1) 144 Page 39
645 But yet further, What though the things Imposed be not clearly evidenced to their own Consciences, But yet further, What though the things Imposed be not clearly evidenced to their own Consciences, cc-acp av av-jc, q-crq cs dt n2 vvn vbb xx av-j vvn p-acp po32 d n2, (3) sermon (DIV1) 145 Page 40
646 but onely so far as to leave them under strong suspitions that they are sinfull? it is sufficient to justifie their withdrawing; but only so Far as to leave them under strong suspicions that they Are sinful? it is sufficient to justify their withdrawing; cc-acp av-j av av-j c-acp pc-acp vvi pno32 p-acp j n2 cst pns32 vbr j? pn31 vbz j pc-acp vvi po32 n-vvg; (3) sermon (DIV1) 145 Page 40
647 for what if the things Imposed on the Non-conformists were such as they might as lawfully do or practise, for what if the things Imposed on the nonconformists were such as they might as lawfully doe or practice, p-acp r-crq cs dt n2 vvn p-acp dt j vbdr d c-acp pns32 vmd p-acp av-j n1 cc n1, (3) sermon (DIV1) 145 Page 40
648 as the Christian Jews might have eaten of the once-forbidden meats? yet so long as their doubts remain, as the Christian jews might have eaten of the once-forbidden Meats? yet so long as their doubts remain, c-acp dt njp np2 vmd vhi vvn pp-f dt j n2? av av av-j c-acp po32 n2 vvi, (3) sermon (DIV1) 145 Page 40
649 if they should so practise they would sin, as the Jews would have done if they had eaten so long as their scruple remained: if they should so practise they would sin, as the jews would have done if they had eaten so long as their scruple remained: cs pns32 vmd av vvi pns32 vmd vvi, c-acp dt np2 vmd vhi vdn cs pns32 vhd vvn av av-j c-acp po32 n1 vvd: (3) sermon (DIV1) 145 Page 40
650 And so that unquestionable Casuist, the Apostle, determines in the case Rom. 14, 14. For I know, and am perswaded by the Lord Jesus, that there is nothing unclean in it self, And so that unquestionable Casuist, the Apostle, determines in the case Rom. 14, 14. For I know, and am persuaded by the Lord jesus, that there is nothing unclean in it self, cc av d j n1, dt n1, vvz p-acp dt n1 np1 crd, crd c-acp pns11 vvb, cc vbm vvn p-acp dt n1 np1, cst pc-acp vbz pix j p-acp pn31 n1, (3) sermon (DIV1) 145 Page 40
651 yet to him who thinks any thing unclean, to him it is unclean. So again, He that doubteth and eateth is Damned. yet to him who thinks any thing unclean, to him it is unclean. So again, He that doubteth and Eateth is Damned. av p-acp pno31 r-crq vvz d n1 j, p-acp pno31 pn31 vbz j. av av, pns31 cst vvz cc vvz vbz vvn. (3) sermon (DIV1) 145 Page 40
652 And if it were not to light up Candles while the Sun shines, I would tell you, that a meer suspition of a sin, is a sufficient ground for withdrawing Communion, in the Judgments of other very great men. And if it were not to Light up Candles while the Sun shines, I would tell you, that a mere suspicion of a since, is a sufficient ground for withdrawing Communion, in the Judgments of other very great men. cc cs pn31 vbdr xx pc-acp vvi a-acp n2 cs dt n1 vvz, pns11 vmd vvi pn22, cst dt j n1 pp-f dt n1, vbz dt j n1 p-acp vvg n1, p-acp dt n2 pp-f j-jn av j n2. (3) sermon (DIV1) 145 Page 40
653 So says that universally admired man, Mr. Hales, of Schisme, pag. 8. says he, In these Schismes which concern Fact, nothing can be a just cause of refusing Communion, So Says that universally admired man, Mr. Hales, of Schism, page. 8. Says he, In these Schisms which concern Fact, nothing can be a just cause of refusing Communion, av vvz cst av-j j-vvn n1, n1 vvz, pp-f n1, n1. crd vvz pns31, p-acp d n2 r-crq vvb n1, pix vmb vbi dt j n1 pp-f vvg n1, (3) sermon (DIV1) 146 Page 40
654 but onely to require the execution of some unlawful or suspected Act. For not only in Reason, but only to require the execution of Some unlawful or suspected Act. For not only in Reason, cc-acp av-j pc-acp vvi dt n1 pp-f d j cc vvn n1 p-acp xx av-j p-acp n1, (3) sermon (DIV1) 146 Page 40
655 but in Religion too, that maxime admits of no release. but in Religion too, that maxim admits of no release. cc-acp p-acp n1 av, cst n1 vvz pp-f dx n1. (3) sermon (DIV1) 146 Page 40
656 Cautissimi cujusque preceptum quod dubitas nefeceris, To load, saith he, our publick Formes with private phantasies, (upon which we differ) is the most Soveraign way to perpetuate Schisme unto the Worlds end. Cautissimi cujusque preceptum quod dubitas nefeceris, To load, Says he, our public Forms with private fantasies, (upon which we differ) is the most Sovereign Way to perpetuate Schism unto the World's end. fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi, vvz pns31, po12 j n2 p-acp j n2, (p-acp r-crq pns12 vvb) vbz dt av-ds j-jn n1 pc-acp vvi n1 p-acp dt ng1 n1. (3) sermon (DIV1) 146 Page 40
657 Prayer, Confession, Thanksgiving, Reading the Scriptures, in the plainest and simplest manner, were matter enough to furnish out a sufficient Liturgy, Prayer, Confessi, Thanksgiving, Reading the Scriptures, in the Plainest and simplest manner, were matter enough to furnish out a sufficient Liturgy, n1, n1, n1, vvg dt n2, p-acp dt js cc js n1, vbdr n1 av-d pc-acp vvi av dt j n1, (3) sermon (DIV1) 146 Page 40
658 though nothing either of private opinion, or of Church Pomp, of Garments or prescribed Gestures, of Imagery, of Musick, though nothing either of private opinion, or of Church Pomp, of Garments or prescribed Gestures, of Imagery, of Music, cs pix d pp-f j n1, cc pp-f n1 n1, pp-f n2 cc j-vvn n2, pp-f n1, pp-f n1, (3) sermon (DIV1) 146 Page 40
659 or of many other Superfluities which creep into the Church under the name of Order and Decency, did interpose it self. or of many other Superfluities which creep into the Church under the name of Order and Decency, did interpose it self. cc pp-f d j-jn n2 r-crq vvb p-acp dt n1 p-acp dt n1 pp-f n1 cc n1, vdd vvi pn31 n1. (3) sermon (DIV1) 146 Page 40
660 To charge Churches and Liturgies with things unnecessary, was the first beginning of all Superstition; To charge Churches and Liturgies with things unnecessary, was the First beginning of all Superstition; p-acp n1 n2 cc n2 p-acp n2 j, vbds dt ord n1 pp-f d n1; (3) sermon (DIV1) 146 Page 40
661 and when scruple of Conscience began to be made, or pretended, there Schisme began to break in he goes on, and when scruple of Conscience began to be made, or pretended, there Schism began to break in he Goes on, cc c-crq n1 pp-f n1 vvd pc-acp vbi vvn, cc vvd, a-acp n1 vvd pc-acp vvi p-acp pns31 vvz a-acp, (3) sermon (DIV1) 146 Page 40
662 If the spiritual Guides of the Church would be a little spareing of incumbering Churches with superfluities, &c. there would be far lesse Cause of Schisme or Superstition, and all the inconveniences were likely to ensue, would be but this, they should in so doing yeild a little to the imbecillity of their Inferiours, a thing which St. Paul would never have refused to do, Mean while I pray mark this, wheresoever false or suspected opinions, are made a piece of Church Liturgie, he that separates is not the Schismatick, If the spiritual Guides of the Church would be a little sparing of encumbering Churches with superfluities, etc. there would be Far less Cause of Schism or Superstition, and all the inconveniences were likely to ensue, would be but this, they should in so doing yield a little to the imbecility of their Inferiors, a thing which Saint Paul would never have refused to do, Mean while I pray mark this, wheresoever false or suspected opinions, Are made a piece of Church Liturgy, he that separates is not the Schismatic, cs dt j n2 pp-f dt n1 vmd vbi dt j vvg pp-f j-vvg n2 p-acp n2, av pc-acp vmd vbi av-j av-dc n1 pp-f n1 cc n1, cc d dt n2 vbdr j pc-acp vvi, vmd vbi p-acp d, pns32 vmd p-acp av vdg vvi dt j p-acp dt n1 pp-f po32 n2-jn, dt n1 r-crq n1 np1 vmd av-x vhi vvn pc-acp vdi, j cs pns11 vvb vvb d, c-crq j cc vvn n2, vbr vvn dt n1 pp-f n1 n1, pns31 cst vvz vbz xx dt n-jn, (3) sermon (DIV1) 146 Page 41
663 for it is alike unlawfull, to make a profession of known or suspected falsehood, as to put in practice unlawful or suspected actions, for it is alike unlawful, to make a profession of known or suspected falsehood, as to put in practice unlawful or suspected actions, c-acp pn31 vbz av j, pc-acp vvi dt n1 pp-f vvn cc vvn n1, c-acp pc-acp vvi p-acp n1 j cc vvn n2, (3) sermon (DIV1) 146 Page 41
664 And of this mind is Dr. Stilling fleet, a Person no whit inferior to the other, whose words are these, in his Iren. p. 117. And of this mind is Dr. Stilling fleet, a Person no whit inferior to the other, whose words Are these, in his Iren p. 117. cc pp-f d n1 vbz n1 vvg n1, dt n1 dx n1 j-jn p-acp dt n-jn, rg-crq n2 vbr d, p-acp po31 np1 n1 crd (3) sermon (DIV1) 147 Page 41
665 Where any Church retaining purity of Doctrine, doth require the owning of, and conforming to, any unlawful or suspected practice, men may lawfully deny Conformity to, Where any Church retaining purity of Doctrine, does require the owning of, and conforming to, any unlawful or suspected practice, men may lawfully deny Conformity to, q-crq d n1 vvg n1 pp-f n1, vdz vvi dt vvg pp-f, cc vvg p-acp, d j cc vvn n1, n2 vmb av-j vvi n1 p-acp, (3) sermon (DIV1) 148 Page 41
666 and Communion with that Church in such things, without incurring the guilt of Schisme; and Communion with that Church in such things, without incurring the guilt of Schism; cc n1 p-acp d n1 p-acp d n2, p-acp vvg dt n1 pp-f n1; (3) sermon (DIV1) 148 Page 41
667 which because I know it may meet with some opposition, from those men who will sooner call men Schismaticks than prove them so; which Because I know it may meet with Some opposition, from those men who will sooner call men Schismatics than prove them so; r-crq c-acp pns11 vvb pn31 vmb vvi p-acp d n1, p-acp d n2 r-crq n1 av-c vvi n2 n1 cs vvb pno32 av; (3) sermon (DIV1) 148 Page 41
668 I shall offer this reason for it to consideration; I shall offer this reason for it to consideration; pns11 vmb vvi d n1 c-acp pn31 p-acp n1; (3) sermon (DIV1) 148 Page 41
669 if our separation from the Church of Rome, was therefore lawfull because she required unlawfull things as conditions of her Communion, if our separation from the Church of Rome, was Therefore lawful Because she required unlawful things as conditions of her Communion, cs po12 n1 p-acp dt n1 pp-f np1, vbds av j c-acp pns31 vvd j n2 c-acp n2 pp-f po31 n1, (3) sermon (DIV1) 148 Page 41
670 then wherever such things are required of any Church, Non-communion with that Church in those things, will be lawfull too: then wherever such things Are required of any Church, Noncommunion with that Church in those things, will be lawful too: av c-crq d n2 vbr vvn pp-f d n1, n1 p-acp d n1 p-acp d n2, vmb vbi j av: (3) sermon (DIV1) 148 Page 41
671 and where non-communion is Lawfull, there can be no Schisme in it. and where noncommunion is Lawful, there can be no Schism in it. cc c-crq n1 vbz j, pc-acp vmb vbi dx n1 p-acp pn31. (3) sermon (DIV1) 148 Page 41
672 If it be said here, that the Popes power was a usurpation, which is not in Lawfull Governours of Churches, it is soon replyed, that the Popes usurpation, mainly lies in imposing things upon mens Consciences as necessary, which are doubtfull or unlawfull: If it be said Here, that the Popes power was a usurpation, which is not in Lawful Governors of Churches, it is soon replied, that the Popes usurpation, mainly lies in imposing things upon men's Consciences as necessary, which Are doubtful or unlawful: cs pn31 vbb vvn av, cst dt n2 n1 vbds dt n1, r-crq vbz xx p-acp j n2 pp-f n2, pn31 vbz av vvn, cst dt n2 n1, av-j vvz p-acp vvg n2 p-acp ng2 n2 c-acp j, r-crq vbr j cc j: (3) sermon (DIV1) 149 Page 41
673 And wherever the same thing is done, there is an Usurpation of the same nature, though not in so high a degree; And wherever the same thing is done, there is an Usurpation of the same nature, though not in so high a degree; cc c-crq dt d n1 vbz vdn, pc-acp vbz dt n1 pp-f dt d n1, cs xx p-acp av j dt n1; (3) sermon (DIV1) 149 Page 41
674 and it may be as Lawfull to withdraw Communion from one, as well as the other. and it may be as Lawful to withdraw Communion from one, as well as the other. cc pn31 vmb vbi a-acp j pc-acp vvi n1 p-acp crd, c-acp av c-acp dt n-jn. (3) sermon (DIV1) 149 Page 41
675 If it be said, that men are bound to be ruled by their Governours, in determining what things are Lawfull, and what not: If it be said, that men Are bound to be ruled by their Governors, in determining what things Are Lawful, and what not: cs pn31 vbb vvn, cst n2 vbr vvn pc-acp vbi vvn p-acp po32 n2, p-acp vvg r-crq n2 vbr j, cc q-crq xx: (3) sermon (DIV1) 149 Page 41
676 To this it is Answered, first, No true Protestant can swear blind obedience to Church Governours in all things: To this it is Answered, First, No true Protestant can swear blind Obedience to Church Governors in all things: p-acp d pn31 vbz vvd, ord, uh-x j n1 vmb vvi j n1 p-acp n1 n2 p-acp d n2: (3) sermon (DIV1) 149 Page 41
677 It is the highest usurpation, to rob men of the Liberty of their Judgments. It is the highest usurpation, to rob men of the Liberty of their Judgments. pn31 vbz dt js n1, pc-acp vvi n2 pp-f dt n1 pp-f po32 n2. (3) sermon (DIV1) 149 Page 41
678 That which we plead for against the Papists, is, that all men have their eyes in their heads as well as the Pope, that every one hath a Judicium privatae discretionis, which is the rule of practice as to himself, That which we plead for against the Papists, is, that all men have their eyes in their Heads as well as the Pope, that every one hath a Judicium privatae discretionis, which is the Rule of practice as to himself, d r-crq pns12 vvb p-acp p-acp dt njp2, vbz, cst d n2 vhb po32 n2 p-acp po32 n2 c-acp av c-acp dt n1, cst d pi vhz dt fw-la fw-la fw-la, r-crq vbz dt n1 pp-f n1 c-acp p-acp px31, (3) sermon (DIV1) 149 Page 42
679 and though we freely allow a Ministerial power under Christ, in the Governours of the Church, and though we freely allow a Ministerial power under christ, in the Governors of the Church, cc cs pns12 av-j vvb dt j n1 p-acp np1, p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 149 Page 42
680 yet that extends not to an obligation upon men to go against the dictates of their own reason and Conscience, &c. A man hath not the power over his own understanding, much lesse can others have it. yet that extends not to an obligation upon men to go against the dictates of their own reason and Conscience, etc. A man hath not the power over his own understanding, much less can Others have it. av cst vvz xx p-acp dt n1 p-acp n2 pc-acp vvi p-acp dt vvz pp-f po32 d n1 cc n1, av dt n1 vhz xx dt n1 p-acp po31 d n1, av-d av-dc vmb n2-jn vhb pn31. (3) sermon (DIV1) 149 Page 42
681 Nullus credit aliquid esse verum quia vult credere id esse verum, non est in potestate hominis facere aliquid apparere intellectui suo verum quando volucrit. Nullus credit Aliquid esse verum quia vult Believe id esse verum, non est in potestate hominis facere Aliquid apparere intellectui Sue verum quando volucrit. fw-la n1 j fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la fw-fr. (3) sermon (DIV1) 149 Page 42
682 Either therefore men are bound to obey Church Governours in all things, Absolutely, without Restriction or Limitation, (which if it be not usurpation and dominion over others Faith in them, Either Therefore men Are bound to obey Church Governors in all things, Absolutely, without Restriction or Limitation, (which if it be not usurpation and dominion over Others Faith in them, av-d av n2 vbr vvn pc-acp vvi n1 n2 p-acp d n2, av-j, p-acp n1 cc n1, (r-crq cs pn31 vbb xx n1 cc n1 p-acp ng1-jn n1 p-acp pno32, (3) sermon (DIV1) 149 Page 42
683 and the worst of implicit Faith in others, it is hard to define what either of them is) or else if they be bound to obey onely in Lawfull things, I then enquire, who must be Judge what things are Lawfull, and the worst of implicit Faith in Others, it is hard to define what either of them is) or Else if they be bound to obey only in Lawful things, I then inquire, who must be Judge what things Are Lawful, cc dt js pp-f j n1 p-acp n2-jn, pn31 vbz j pc-acp vvi r-crq d pp-f pno32 vbz) cc av cs pns32 vbb vvn pc-acp vvi av-j p-acp j n2, pns11 av vvi, r-crq vmb vbi n1 r-crq n2 vbr j, (3) sermon (DIV1) 149 Page 42
684 and what not? if the Governours still, then the power will be Absolute again, and what not? if the Governors still, then the power will be Absolute again, cc q-crq xx? cs dt n2 av, cs dt n1 vmb vbi j av, (3) sermon (DIV1) 149 Page 42
685 for to be sure whatever they command, they will say is lawfull, either in its self or as they Command it. for to be sure whatever they command, they will say is lawful, either in its self or as they Command it. c-acp pc-acp vbi j r-crq pns32 vvb, pns32 vmb vvi vbz j, av-d p-acp po31 n1 cc c-acp pns32 vvb pn31. (3) sermon (DIV1) 149 Page 42
686 If every private person must judge what is Lawfull, and what not, which is Commanded, (as when all is said, every man will be his own Judge in this case, in things concerning his own welfare) then he is no further bound to obey, If every private person must judge what is Lawful, and what not, which is Commanded, (as when all is said, every man will be his own Judge in this case, in things Concerning his own welfare) then he is no further bound to obey, cs d j n1 vmb vvi r-crq vbz j, cc q-crq xx, r-crq vbz vvn, (c-acp c-crq d vbz vvn, d n1 vmb vbi po31 d n1 p-acp d n1, p-acp n2 vvg po31 d n1) cs pns31 vbz av-dx av-jc vvn pc-acp vvi, (3) sermon (DIV1) 149 Page 42
687 than he Judges the thing to be Lawfull which is Commanded. than he Judges the thing to be Lawful which is Commanded. cs pns31 n2 dt n1 pc-acp vbi j r-crq vbz vvn. (3) sermon (DIV1) 149 Page 42
688 The plea of an erroneous Conscience takes not off the obligation to follow the dictates of it, The plea of an erroneous Conscience Takes not off the obligation to follow the dictates of it, dt n1 pp-f dt j n1 vvz xx p-acp dt n1 pc-acp vvi dt vvz pp-f pn31, (3) sermon (DIV1) 149 Page 42
689 for as he is bound to lay it down, supposing it Erroneous, so he is bound not to go against it, for as he is bound to lay it down, supposing it Erroneous, so he is bound not to go against it, c-acp c-acp pns31 vbz vvn pc-acp vvi pn31 a-acp, vvg pn31 j, av pns31 vbz vvn xx pc-acp vvi p-acp pn31, (3) sermon (DIV1) 149 Page 42
690 while it is not laid down. while it is not laid down. cs pn31 vbz xx vvn a-acp. (3) sermon (DIV1) 149 Page 42
691 These testimonies are so clear, and backt with such unanswerable reason, that I shall now not scruple to qualifie the proposition under consideration thus, that where the commission of sin, (so saith he, I add or the doing any thing that is suspected to be sinfull,) is required as the condition of Communion, there a withdrawing is Lawfull and not at all Schismatical. These testimonies Are so clear, and backed with such unanswerable reason, that I shall now not scruple to qualify the proposition under consideration thus, that where the commission of since, (so Says he, I add or the doing any thing that is suspected to be sinful,) is required as the condition of Communion, there a withdrawing is Lawful and not At all Schismatical. d n2 vbr av j, cc vvn p-acp d j n1, cst pns11 vmb av xx n1 pc-acp vvi dt n1 p-acp n1 av, cst c-crq dt n1 pp-f n1, (av vvz pns31, pns11 vvb cc av vdg d n1 cst vbz vvn pc-acp vbi j,) vbz vvn p-acp dt n1 pp-f n1, a-acp dt n-vvg vbz j cc xx p-acp d j. (3) sermon (DIV1) 150 Page 42
692 Having thus given an account of these different scenes, in which both he and I do understand the several parts of this proposition, I shall now come to examine what he hath said for the confirmation thereof, Having thus given an account of these different scenes, in which both he and I do understand the several parts of this proposition, I shall now come to examine what he hath said for the confirmation thereof, vhg av vvn dt n1 pp-f d j n2, p-acp r-crq d pns31 cc pns11 vdb vvi dt j n2 pp-f d n1, pns11 vmb av vvi pc-acp vvi r-crq pns31 vhz vvn p-acp dt n1 av, (3) sermon (DIV1) 151 Page 43
693 There are (saith he, p. 19.) but two cases wherein it can be Lawfull to withdraw Communion from a Church; There Are (Says he, p. 19.) but two cases wherein it can be Lawful to withdraw Communion from a Church; pc-acp vbr (vvz pns31, n1 crd) p-acp crd n2 c-crq pn31 vmb vbi j pc-acp vvi n1 p-acp dt n1; (3) sermon (DIV1) 152 Page 43
694 one is, when the Church requires of us, as a Condition of her Communion, an acknowledgment and profession of that to be truth, which we know to be an errour; one is, when the Church requires of us, as a Condition of her Communion, an acknowledgment and profession of that to be truth, which we know to be an error; pi vbz, c-crq dt n1 vvz pp-f pno12, c-acp dt n1 pp-f po31 n1, dt n1 cc n1 pp-f d pc-acp vbi n1, r-crq pns12 vvb pc-acp vbi dt n1; (3) sermon (DIV1) 152 Page 43
695 the other is, when she requires of us the joyning with her in some Practice which we know to be against the Laws of God. the other is, when she requires of us the joining with her in Some Practice which we know to be against the Laws of God. dt n-jn vbz, c-crq pns31 vvz pp-f pno12 dt vvg p-acp pno31 p-acp d n1 r-crq pns12 vvb pc-acp vbi p-acp dt n2 pp-f np1. (3) sermon (DIV1) 152 Page 43
696 Though I will not be so confident to say with this Author that only in these two cases it may be Lawfull to withdraw Communion, Though I will not be so confident to say with this Author that only in these two cases it may be Lawful to withdraw Communion, cs pns11 vmb xx vbi av j pc-acp vvi p-acp d n1 cst av-j p-acp d crd n2 pn31 vmb vbi j pc-acp vvi n1, (3) sermon (DIV1) 153 Page 43
697 for there may be a third and a fourth, which neither he nor I may at present think of. for there may be a third and a fourth, which neither he nor I may At present think of. c-acp pc-acp vmb vbi dt ord cc dt ord, r-crq av-dx pns31 ccx pns11 vmb p-acp j vvb pp-f. (3) sermon (DIV1) 153 Page 43
698 Yet so far I agree with him, that these two cases mentioned are just causes of withdrawing Communion. Yet so Far I agree with him, that these two cases mentioned Are just Causes of withdrawing Communion. av av av-j pns11 vvb p-acp pno31, cst d crd n2 vvn vbr j n2 pp-f vvg n1. (3) sermon (DIV1) 153 Page 43
699 But whereas he saith, that the errour must be known to be such, and the practice known to be against the Law of God, to that I say, that knowledge implyes certainty. But whereas he Says, that the error must be known to be such, and the practice known to be against the Law of God, to that I say, that knowledge Implies certainty. p-acp cs pns31 vvz, cst dt n1 vmb vbi vvn pc-acp vbi d, cc dt n1 vvn pc-acp vbi p-acp dt n1 pp-f np1, p-acp cst pns11 vvb, cst n1 vvz n1. (3) sermon (DIV1) 153 Page 43
700 But I say if the errours and practices be but suspected, so as the Conscience doth but doubt, it is sufficient: But I say if the errors and practices be but suspected, so as the Conscience does but doubt, it is sufficient: p-acp pns11 vvb cs dt n2 cc n2 vbb p-acp vvn, av c-acp dt n1 vdz p-acp n1, pn31 vbz j: (3) sermon (DIV1) 153 Page 43
701 as I have proved from the Apostle, and the testimonies and reasons of Mr. Hales, and Dr. Stillingsleet. This being premised, I shall now proceed to a Consideration of those grounds which he supposeth Non-conformists plead as sufficient causes of their separation, as I have proved from the Apostle, and the testimonies and Reasons of Mr. Hales, and Dr. Stillingsfleet. This being premised, I shall now proceed to a Consideration of those grounds which he Supposeth nonconformists plead as sufficient Causes of their separation, c-acp pns11 vhb vvn p-acp dt n1, cc dt n2 cc n2 pp-f n1 vvz, cc n1 np1. d vbg vvn, pns11 vmb av vvi p-acp dt n1 pp-f d n2 r-crq pns31 vvz j vvb p-acp j n2 pp-f po32 n1, (3) sermon (DIV1) 153 Page 43
702 as they are Enumerated and Affirmed by him to be insufficient. as they Are Enumerated and Affirmed by him to be insufficient. c-acp pns32 vbr vvn cc j-vvn p-acp pno31 pc-acp vbi j. (3) sermon (DIV1) 153 Page 43
703 First, he saith, Ʋnscriptural impositions can be no sufficient cause to warrant a Separation from a Church. First, he Says, Ʋnscriptural impositions can be no sufficient cause to warrant a Separation from a Church. ord, pns31 vvz, j n2 vmb vbi dx j n1 pc-acp vvi dt n1 p-acp dt n1. (3) sermon (DIV1) 154 Page 43
704 Answer, By unscriptural impositions (he supposeth as he tells us) is meant, no more than what is neither commanded nor forbid in Scriptures, Answer, By unscriptural impositions (he Supposeth as he tells us) is meant, no more than what is neither commanded nor forbid in Scriptures, n1, p-acp j n2 (pns31 vvz c-acp pns31 vvz pno12) vbz vvn, av-dx dc cs r-crq vbz av-dx vvn ccx vvn p-acp n2, (3) sermon (DIV1) 155 Page 43
705 neither by Particular or General Rules. neither by Particular or General Rules. av-dx p-acp j-jn cc j n2. (3) sermon (DIV1) 155 Page 43
706 Thus when he hath by a false supposition fashioned and erected a man of Straw, he then pushes him quite down with the horns of a Dilemma, Thus when he hath by a false supposition fashioned and erected a man of Straw, he then pushes him quite down with the horns of a Dilemma, av c-crq pns31 vhz p-acp dt j n1 vvn cc vvd dt n1 pp-f n1, pns31 av vvz pno31 av a-acp p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 155 Page 43
707 and Fancyes to himself a great victory, for from that supposition he thus argues, Those unscriptural impositions which are neither commanded nor forbid, by any general or particular rules in Scripture, are eitherin themselves Lawfull or unlawfull, and Fancies to himself a great victory, for from that supposition he thus argues, Those unscriptural impositions which Are neither commanded nor forbid, by any general or particular rules in Scripture, Are eitherin themselves Lawful or unlawful, cc n2 p-acp px31 dt j n1, c-acp p-acp d n1 pns31 av vvz, d j n2 r-crq vbr d vvn ccx vvn, p-acp d n1 cc j n2 p-acp n1, vbr av px32 j cc j, (3) sermon (DIV1) 155 Page 43
708 if unlawfull, then they are against some Particular or Generall scriptural rule, & so cannot fall under the notion of unscriptural Impositions, which are supposed to be against neither of these Rules, if unlawful, then they Are against Some Particular or General scriptural Rule, & so cannot fallen under the notion of unscriptural Impositions, which Are supposed to be against neither of these Rules, cs j, cs pns32 vbr p-acp d j-jn cc n1 j n1, cc av vmbx vvi p-acp dt n1 pp-f j n2, r-crq vbr vvn pc-acp vbi p-acp dx pp-f d n2, (3) sermon (DIV1) 155 Page 43
709 if lawfull, then it canot be imagined how their being commanded, can make them unlawfull, if lawful, then it canot be imagined how their being commanded, can make them unlawful, cs j, cs pn31 vmbx vbi vvn c-crq po32 n1 vvd, vmb vvi pno32 j, (3) sermon (DIV1) 155 Page 43
710 so that in this case there is no sin in yeilding obedience, and consequently no just cause of withdrawing our Communion. so that in this case there is no since in yielding Obedience, and consequently no just cause of withdrawing our Communion. av cst p-acp d n1 pc-acp vbz dx n1 p-acp j-vvg n1, cc av-j dx j n1 pp-f n-vvg po12 n1. (3) sermon (DIV1) 155 Page 44
711 This is the strength of what he hath said to this first case. This is the strength of what he hath said to this First case. d vbz dt n1 pp-f r-crq pns31 vhz vvn p-acp d ord n1. (3) sermon (DIV1) 155 Page 44
712 My Answer is this, I wonder which of his dissenters gave him ground to suppose that ever any of them took unscriptural Impositions, My Answer is this, I wonder which of his dissenters gave him ground to suppose that ever any of them took unscriptural Impositions, po11 n1 vbz d, pns11 vvb r-crq pp-f po31 n2 vvd pno31 n1 pc-acp vvi cst av d pp-f pno32 vvd j n2, (3) sermon (DIV1) 156 Page 44
713 for such things that were neither Commanded nor Forbid, by any General or Special Rule in Scripture; for such things that were neither Commanded nor Forbid, by any General or Special Rule in Scripture; p-acp d n2 cst vbdr av-d vvn ccx vvb, p-acp d n1 cc j n1 p-acp n1; (3) sermon (DIV1) 156 Page 44
714 if thus you care not upon what Sandy premises you build your Conclusion, who can help it? if thus you care not upon what Sandy premises you built your Conclusion, who can help it? cs av pn22 vvb xx p-acp r-crq j n2 pn22 vvb po22 n1, r-crq vmb vvi pn31? (3) sermon (DIV1) 156 Page 44
715 But I pray be pleased to let me tell you what we our selves mean, by unscriptural Impositions. But I pray be pleased to let me tell you what we our selves mean, by unscriptural Impositions. cc-acp pns11 vvb vbb vvn pc-acp vvi pno11 vvi pn22 r-crq pns12 po12 n2 vvb, p-acp j n2. (3) sermon (DIV1) 157 Page 44
716 They are such things, the religious use whereof is imposed upon Christians, in the Worship and Service of God, under the penalties of depriving Ministers of their office, They Are such things, the religious use whereof is imposed upon Christians, in the Worship and Service of God, under the penalties of depriving Ministers of their office, pns32 vbr d n2, dt j n1 c-crq vbz vvn p-acp np1, p-acp dt n1 cc n1 pp-f np1, p-acp dt n2 pp-f vvg n2 pp-f po32 n1, (3) sermon (DIV1) 158 Page 44
717 or the exercise thereof, and of depriving both them and private Christians of the liberty of enjoying Gospell Ordinances or the Priviledges of a Visible Church state, by the censure of excommunication, which are things that are not either Commanded, or the exercise thereof, and of depriving both them and private Christians of the liberty of enjoying Gospel Ordinances or the Privileges of a Visible Church state, by the censure of excommunication, which Are things that Are not either Commanded, cc dt n1 av, cc pp-f vvg d pno32 cc j np1 pp-f dt n1 pp-f vvg n1 n2 cc dt n2 pp-f dt j n1 n1, p-acp dt n1 pp-f n1, r-crq vbr n2 cst vbr xx av-d vvn, (3) sermon (DIV1) 158 Page 44
718 or directly Forbidden in Scripture, in any expresse terms; or directly Forbidden in Scripture, in any express terms; cc av-j vvn p-acp n1, p-acp d j n2; (3) sermon (DIV1) 158 Page 44
719 for we confesse that there is not the word Surplice, or sign of the Cross, &c. so much as named in Scripture, for we confess that there is not the word Surplice, or Signen of the Cross, etc. so much as nam in Scripture, c-acp pns12 vvb cst pc-acp vbz xx dt n1 n1, cc n1 pp-f dt n1, av av av-d c-acp vvd p-acp n1, (3) sermon (DIV1) 158 Page 44
720 and upon this account, we allow them the name of unscriptural. and upon this account, we allow them the name of unscriptural. cc p-acp d n1, pns12 vvb pno32 dt n1 pp-f j. (3) sermon (DIV1) 158 Page 44
721 But we say moreover, that the religious use of these things in the Worship of God, But we say moreover, that the religious use of these things in the Worship of God, cc-acp pns12 vvb av, cst dt j n1 pp-f d n2 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 158 Page 44
722 and much more the impositions of them as necessary Conditions of Communion, are against General Rules, and much more the impositions of them as necessary Conditions of Communion, Are against General Rules, cc av-d av-dc dt n2 pp-f pno32 p-acp j n2 pp-f n1, vbr p-acp j n2, (3) sermon (DIV1) 158 Page 44
723 and Instances in the like kind dis-allowed in Scripture, from whence we by deduction gather the unlawfulnesse, and Instances in the like kind disallowed in Scripture, from whence we by deduction gather the unlawfulness, cc n2 p-acp dt j n1 j p-acp n1, p-acp c-crq pns12 p-acp n1 vvi dt n1, (3) sermon (DIV1) 158 Page 44
724 and sinfulnesse thereof, and upon this latter consideration, I call them antiscriptural, as being religious Customes and Usages contrary to these General rules, &c. and sinfulness thereof, and upon this latter consideration, I call them antiscriptural, as being religious Customs and Usages contrary to these General rules, etc. cc n1 av, cc p-acp d d n1, pns11 vvb pno32 j, c-acp vbg j n2 cc n2 j-jn p-acp d j n2, av (3) sermon (DIV1) 158 Page 44
725 Thus having given you our true sence and meaning, of unscriptural Ceremonies, now I answer to your dilemma. Thus having given you our true sense and meaning, of unscriptural Ceremonies, now I answer to your dilemma. av vhg vvn pn22 po12 j n1 cc n1, pp-f j n2, av pns11 vvb p-acp po22 n1. (3) sermon (DIV1) 159 Page 44
726 Either you say, these things thus imposed are in themselves lawfull or unlawfull. I answer, Your argument as you form it, is trivial and not to the purpose; Either you say, these things thus imposed Are in themselves lawful or unlawful. I answer, Your argument as you from it, is trivial and not to the purpose; d pn22 vvb, d n2 av vvn vbr p-acp px32 j cc j. pns11 vvb, po22 n1 c-acp pn22 vvb pn31, vbz j cc xx p-acp dt n1; (3) sermon (DIV1) 160 Page 44
727 for it speaks not to the Question under Consideration, for the Question is not about the nature of the things imposed, taken Absolutely; for it speaks not to the Question under Consideration, for the Question is not about the nature of the things imposed, taken Absolutely; c-acp pn31 vvz xx p-acp dt n1 p-acp n1, p-acp dt n1 vbz xx p-acp dt n1 pp-f dt n2 vvn, vvn av-j; (3) sermon (DIV1) 161 Page 44
728 but about the Religious use of those things in the worship and service of God. Thus then your argument ought to proceed: but about the Religious use of those things in the worship and service of God. Thus then your argument ought to proceed: cc-acp p-acp dt j n1 pp-f d n2 p-acp dt n1 cc n1 pp-f np1. av cs po22 n1 vmd pc-acp vvi: (3) sermon (DIV1) 161 Page 44
729 Either the religious use of these things imposed in the Worship and Service of God, is lawfull or unlawfull. Either the religious use of these things imposed in the Worship and Service of God, is lawful or unlawful. d dt j n1 pp-f d n2 vvn p-acp dt n1 cc n1 pp-f np1, vbz j cc j. (3) sermon (DIV1) 161 Page 45
730 I answer Now directly, the Religious use of them is unlawfull, and this antecedently to the imposing of them, I answer Now directly, the Religious use of them is unlawful, and this antecedently to the imposing of them, pns11 vvb av av-j, dt j n1 pp-f pno32 vbz j, cc d av-j p-acp dt vvg pp-f pno32, (3) sermon (DIV1) 162 Page 45
731 and therefore the imposing of them cannot make them lawfull. and Therefore the imposing of them cannot make them lawful. cc av dt vvg pp-f pno32 vmbx vvi pno32 j. (3) sermon (DIV1) 162 Page 45
732 Here had been a fit place for you to have shewn your strength, (if you had any) in Convincing us, that the Religious use of these things in Gods Worship, is Lawfull antecedently to the Imposition. Here had been a fit place for you to have shown your strength, (if you had any) in Convincing us, that the Religious use of these things in God's Worship, is Lawful antecedently to the Imposition. av vhd vbn dt j n1 p-acp pn22 pc-acp vhi vvn po22 n1, (cs pn22 vhd d) p-acp vvg pno12, cst dt j n1 pp-f d n2 p-acp npg1 n1, vbz j av-j p-acp dt n1. (3) sermon (DIV1) 163 Page 45
733 But we have not a word hereof, and therefore since I find no more opposition therein, I might justly dismiss this first thing without any further Reply. But we have not a word hereof, and Therefore since I find no more opposition therein, I might justly dismiss this First thing without any further Reply. cc-acp pns12 vhb xx dt n1 av, cc av c-acp pns11 vvb av-dx dc n1 av, pns11 vmd av-j vvi d ord n1 p-acp d jc n1. (3) sermon (DIV1) 163 Page 45
734 Yet if any shall ask for what reason is it, that we say that such a use of them is unlawfull? I answer, our reasons are ready, Yet if any shall ask for what reason is it, that we say that such a use of them is unlawful? I answer, our Reasons Are ready, av cs d vmb vvi p-acp r-crq n1 vbz pn31, cst pns12 vvb cst d dt n1 pp-f pno32 vbz j? pns11 vvb, po12 n2 vbr j, (3) sermon (DIV1) 164 Page 45
735 and they are such that do at least Convince our Consciences so far as to doubt and really suspect their use to be unlawful; and they Are such that do At least Convince our Consciences so Far as to doubt and really suspect their use to be unlawful; cc pns32 vbr d cst vdb p-acp ds vvi po12 n2 av av-j c-acp pc-acp vvi cc av-j vvi po32 n1 pc-acp vbi j; (3) sermon (DIV1) 164 Page 45
736 Which is sufficient to make their imposition a warrantable ground of withdrawing (though the Evidence thereof be not so great, as to Convince our Gainsayers; Which is sufficient to make their imposition a warrantable ground of withdrawing (though the Evidence thereof be not so great, as to Convince our Gainsayers; r-crq vbz j pc-acp vvi po32 n1 dt j n1 pp-f vvg (c-acp dt n1 av vbb xx av j, c-acp pc-acp vvi po12 n2; (3) sermon (DIV1) 164 Page 45
737 no nor possibly to demonstrate fully the unlawfulness thereof to our own Consciences) as hath been already proved. no nor possibly to demonstrate Fully the unlawfulness thereof to our own Consciences) as hath been already proved. uh-dx ccx av-j pc-acp vvi av-j dt n1 av p-acp po12 d n2) c-acp vhz vbn av vvn. (3) sermon (DIV1) 164 Page 45
738 If I be yet urged to shew our reasons of this our perswasion or supposition; If I be yet urged to show our Reasons of this our persuasion or supposition; cs pns11 vbb av vvn pc-acp vvi po12 n2 pp-f d po12 n1 cc n1; (3) sermon (DIV1) 164 Page 45
739 Methinks it were reason enough if I onely told such, that these things imposed, are only the productions of a humane spirit, Methinks it were reason enough if I only told such, that these things imposed, Are only the productions of a humane Spirit, vvz pn31 vbdr n1 av-d cs pns11 av-j vvd d, cst d n2 vvn, vbr av-j dt n2 pp-f dt j n1, (3) sermon (DIV1) 164 Page 45
740 and are beholding for their Continuance in being, to the Traditions of men; and Are beholding for their Continuance in being, to the Traditions of men; cc vbr vvg p-acp po32 n1 p-acp vbg, p-acp dt n2 pp-f n2; (3) sermon (DIV1) 164 Page 45
741 and so hold in no respect of Christ the head, which is sufficient, not only in my opinion, and so hold in no respect of christ the head, which is sufficient, not only in my opinion, cc av vvb p-acp dx n1 pp-f np1 dt n1, r-crq vbz j, xx av-j p-acp po11 n1, (3) sermon (DIV1) 164 Page 45
742 but in the judgment of the Apostle Paul, to give members of Churches Caution against the reception of them, Col. 2.8. but in the judgement of the Apostle Paul, to give members of Churches Caution against the reception of them, Col. 2.8. cc-acp p-acp dt n1 pp-f dt n1 np1, pc-acp vvi n2 pp-f ng1 n1 p-acp dt n1 pp-f pno32, np1 crd. (3) sermon (DIV1) 164 Page 45
743 Beware lest any man make a prey of you through Philosophy, and vain deceit, after the Traditions of men, Beware lest any man make a prey of you through Philosophy, and vain deceit, After the Traditions of men, vvb cs d n1 vvi dt n1 pp-f pn22 p-acp n1, cc j n1, p-acp dt n2 pp-f n2, (3) sermon (DIV1) 164 Page 45
744 after the Rudiments of the World, and not after Christ. After the Rudiments of the World, and not After christ. p-acp dt n2 pp-f dt n1, cc xx p-acp np1. (3) sermon (DIV1) 164 Page 45
745 Whoever pleaseth to see an excellent paraphrase upon this verse, let him read it in Mr. John Dale in his exposition on this Epistle, which hath the Imprimatur Tho. Tomkins Ex Aed. Whoever Pleases to see an excellent Paraphrase upon this verse, let him read it in Mr. John Dale in his exposition on this Epistle, which hath the Imprimatur Tho. Tomkins Ex Aed. r-crq vvz pc-acp vvi dt j n1 p-acp d n1, vvb pno31 vvi pn31 p-acp n1 np1 n1 p-acp po31 n1 p-acp d n1, r-crq vhz dt fw-la np1 np1 fw-la np1. (3) sermon (DIV1) 164 Page 45
746 Lambeth, and therefore I hope the testimony of this excellent person may obtain some repute; his words are these, Lambeth, and Therefore I hope the testimony of this excellent person may obtain Some repute; his words Are these, np1, cc av pns11 vvb dt n1 pp-f d j n1 vmb vvi d n1; po31 n2 vbr d, (3) sermon (DIV1) 164 Page 45
747 The Scriptures calls those doctrines, Traditions of men, which have men only for their Authors; The Scriptures calls those doctrines, Traditions of men, which have men only for their Authors; dt n2 vvz d n2, n2 pp-f n2, r-crq vhb n2 av-j p-acp po32 n2; (3) sermon (DIV1) 165 Page 45
748 which come from men, and not form God, these with the errours of Philosophy, of which the Apostle speaks immediately before, may bear the same name, which come from men, and not from God, these with the errors of Philosophy, of which the Apostle speaks immediately before, may bear the same name, r-crq vvb p-acp n2, cc xx n1 np1, d p-acp dt n2 pp-f n1, pp-f r-crq dt n1 vvz av-j a-acp, vmb vvi dt d n1, (3) sermon (DIV1) 165 Page 46
749 since they both flow'd from the spirit of men, and had no other source but this imagination. since they both flowed from the Spirit of men, and had no other source but this imagination. c-acp pns32 d vvd p-acp dt n1 pp-f n2, cc vhd dx j-jn n1 p-acp d n1. (3) sermon (DIV1) 165 Page 46
750 A little after he saith, Whence it doth appear, that no productions of an humane spirit, are receivable in Evangelicall Religion, A little After he Says, Whence it does appear, that no productions of an humane Spirit, Are receivable in Evangelical Religion, dt j c-acp pns31 vvz, c-crq pn31 vdz vvi, cst dx n2 pp-f dt j n1, vbr j p-acp np1 n1, (3) sermon (DIV1) 165 Page 46
751 neither those that are supposed by some pretended reasons, nor those that are sounded upon Use and Antiquity; neither those that Are supposed by Some pretended Reasons, nor those that Are sounded upon Use and Antiquity; dx d cst vbr vvn p-acp d j-vvn n2, ccx d cst vbr vvn p-acp n1 cc n1; (3) sermon (DIV1) 165 Page 46
752 they are all of them nothing but solly and vanity in the sight of God, with what Colour soever they be painted over; they Are all of them nothing but solly and vanity in the sighed of God, with what Colour soever they be painted over; pns32 vbr d pp-f pno32 pix p-acp n1 cc n1 p-acp dt n1 pp-f np1, p-acp r-crq n1 av pns32 vbb vvn a-acp; (3) sermon (DIV1) 165 Page 46
753 And though men boast of their utility, they are extreamly hurtfull, as pestering Consciences, and busying them about things which God hath not ordained, And though men boast of their utility, they Are extremely hurtful, as pestering Consciences, and busying them about things which God hath not ordained, cc cs n2 vvb pp-f po32 n1, pns32 vbr av-jn j, c-acp vvg n2, cc vvg pno32 p-acp n2 r-crq np1 vhz xx vvn, (3) sermon (DIV1) 165 Page 46
754 and turning them aside from his pure service to matters of nought. and turning them aside from his pure service to matters of nought. cc vvg pno32 av p-acp po31 j n1 p-acp n2 pp-f pix. (3) sermon (DIV1) 165 Page 46
755 Accordingly you see that our Lord Jesus Christ rejects, and roughly thrusts away all the Traditions of the Pharisees, Accordingly you see that our Lord jesus christ rejects, and roughly thrusts away all the Traditions of the Pharisees, av-vvg pn22 vvb cst po12 n1 np1 np1 vvz, cc av-j vvz av d dt n2 pp-f dt np2, (3) sermon (DIV1) 166 Page 46
756 how much esteemed soever they were for their Antiquity and pretended Use: how much esteemed soever they were for their Antiquity and pretended Use: c-crq d vvd av pns32 vbdr p-acp po32 n1 cc j-vvn n1: (3) sermon (DIV1) 166 Page 46
757 reproaching them that by holding fast those Traditions of Men, they did let loose the Commandements of God. reproaching them that by holding fast those Traditions of Men, they did let lose the commandments of God. vvg pno32 cst p-acp vvg av-j d n2 pp-f n2, pns32 vdd vvi av-j dt n2 pp-f np1. (3) sermon (DIV1) 166 Page 46
758 Applying to them those words of the Lord in Isaiah, In vain do they Honour me, teaching for doctrines the Traditions of men. Applying to them those words of the Lord in Isaiah, In vain do they Honour me, teaching for doctrines the Traditions of men. vvg p-acp pno32 d n2 pp-f dt n1 p-acp np1, p-acp j vdb pns32 vvi pno11, vvg p-acp n2 dt n2 pp-f n2. (3) sermon (DIV1) 166 Page 46
759 As indeed it's an unsufferable presumption, that men should attempt to prescribe the form of Gods service, especially after the declaration which himself hath vouchsafed to make of his holy will, As indeed it's an unsufferable presumption, that men should attempt to prescribe the from of God's service, especially After the declaration which himself hath vouchsafed to make of his holy will, c-acp av pn31|vbz dt j n1, cst n2 vmd vvi pc-acp vvi dt n1 pp-f ng1 n1, av-j p-acp dt n1 r-crq n1 vhz vvn pc-acp vvi pp-f po31 j n1, (3) sermon (DIV1) 166 Page 46
760 nor is there one among men that would indure his servant should treat him in that manner, nor is there one among men that would endure his servant should Treat him in that manner, ccx vbz pc-acp crd p-acp n2 cst vmd vvi po31 n1 vmd vvi pno31 p-acp d n1, (3) sermon (DIV1) 166 Page 46
761 and instead of obeying his Orders, and causing others to dispatch them; fall a Philosophising in his house, and giving his Family a new Rule to observe, and instead of obeying his Order, and causing Others to dispatch them; fallen a Philosophising in his house, and giving his Family a new Rule to observe, cc av pp-f vvg po31 n1, cc vvg n2-jn pc-acp vvi pno32; vvb dt n-vvg p-acp po31 n1, cc vvg po31 n1 dt j n1 pc-acp vvi, (3) sermon (DIV1) 166 Page 46
762 as if he were wiser than his Master. as if he were Wiser than his Master. c-acp cs pns31 vbdr jc cs po31 n1. (3) sermon (DIV1) 166 Page 46
763 I know well the Authors of these Traditions, and those that follow them, are not without fine reasons, to palliate their temerity; I know well the Authors of these Traditions, and those that follow them, Are not without fine Reasons, to palliate their temerity; pns11 vvb av dt n2 pp-f d n2, cc d cst vvb pno32, vbr xx p-acp j n2, pc-acp vvi po32 n1; (3) sermon (DIV1) 166 Page 46
764 but it is Evident that they do the very same for Substance, Neither is it to be doubted, but it is Evident that they do the very same for Substance, Neither is it to be doubted, cc-acp pn31 vbz j cst pns32 vdb dt av d p-acp n1, av-dx vbz pn31 pc-acp vbi vvn, (3) sermon (DIV1) 166 Page 46
765 but a Servant that should be culpable of such a vanity, would alledge likewise his motive and designes, to any that would give them audience. but a Servant that should be culpable of such a vanity, would allege likewise his motive and designs, to any that would give them audience. cc-acp dt n1 cst vmd vbi j pp-f d dt n1, vmd vvi av po31 n1 cc n2, p-acp d cst vmd vvi pno32 n1. (3) sermon (DIV1) 166 Page 46
766 But Common sense dictateth to the meanest capacities, that such undertaking Spirits, merit not so much as to be heard, especially where God is concerned, in Comparison of whom, they with all their sufficiency are but poor worms of the Earth. But Common sense dictateth to the Meanest capacities, that such undertaking Spirits, merit not so much as to be herd, especially where God is concerned, in Comparison of whom, they with all their sufficiency Are but poor worms of the Earth. p-acp j n1 vvz p-acp dt js n2, cst d vvg n2, vvb xx av av-d c-acp pc-acp vbi vvn, av-j c-crq np1 vbz vvn, p-acp n1 pp-f ro-crq, pns32 p-acp d po32 n1 vbr p-acp j n2 pp-f dt n1. (3) sermon (DIV1) 166 Page 46
767 Hold we firm therefore this Foundation of the Apostle, that the Traditions of men ought to have no place in Religion, it concerns me not to inform my self of their age whether they be the Traditions of Men Antient or Modern, it sufficeth that I know they are Traditions of men, having the Apostles advertisement we should not be moved with any reason, Hold we firm Therefore this Foundation of the Apostle, that the Traditions of men ought to have no place in Religion, it concerns me not to inform my self of their age whither they be the Traditions of Men Ancient or Modern, it Suffices that I know they Are Traditions of men, having the Apostles advertisement we should not be moved with any reason, n1 pns12 j av d n1 pp-f dt n1, cst dt n2 pp-f n2 vmd pc-acp vhi dx n1 p-acp n1, pn31 vvz pno11 xx pc-acp vvi po11 n1 pp-f po32 n1 cs pns32 vbb dt n2 pp-f n2 j cc j, pn31 vvz cst pns11 vvb pns32 vbr n2 pp-f n2, vhg dt np1 n1 pns12 vmd xx vbi vvn p-acp d n1, (3) sermon (DIV1) 166 Page 47
768 or splendor, or antiquity they may come cloathed with; or splendour, or antiquity they may come clothed with; cc n1, cc n1 pns32 vmb vvi vvn p-acp; (3) sermon (DIV1) 166 Page 47
769 if you would have me receive them, shew me that they are prescriptions of Gods, institutions of his Christ, Doctrines of his Scriptures; if you would have me receive them, show me that they Are prescriptions of God's, institutions of his christ, Doctrines of his Scriptures; cs pn22 vmd vhi pno11 vvi pno32, vvb pno11 cst pns32 vbr n2 pp-f n2, n2 pp-f po31 np1, n2 pp-f po31 n2; (3) sermon (DIV1) 166 Page 47
770 without this, However specious you make them appear to me, I shall never believe it; without this, However specious you make them appear to me, I shall never believe it; p-acp d, c-acp j pn22 vvb pno32 vvi p-acp pno11, pns11 vmb av-x vvi pn31; (3) sermon (DIV1) 166 Page 47
771 it is but to make a prey of me, and your diligence shall have no effect but the making me suspect them so much the more. it is but to make a prey of me, and your diligence shall have no Effect but the making me suspect them so much the more. pn31 vbz cc-acp pc-acp vvi dt n1 pp-f pno11, cc po22 n1 vmb vhi dx n1 p-acp dt vvg pno11 vvi pno32 av av-d dt av-dc. (3) sermon (DIV1) 166 Page 47
772 Thus far you have had the Judgement of as great Divines as the Church in this last age hath produced, Thus Far you have had the Judgement of as great Divines as the Church in this last age hath produced, av av-j pn22 vhb vhn dt n1 pp-f a-acp j n2-jn p-acp dt n1 p-acp d ord n1 vhz vvn, (3) sermon (DIV1) 167 Page 47
773 and who ever thinks there is not reason enough in this discourse to give Foundation sufficient to tender Consciences, at least to suspect, and who ever thinks there is not reason enough in this discourse to give Foundation sufficient to tender Consciences, At least to suspect, cc r-crq av vvz a-acp vbz xx n1 av-d p-acp d n1 pc-acp vvi n1 j p-acp j n2, p-acp ds pc-acp vvi, (3) sermon (DIV1) 167 Page 47
774 if not to be confident of the unlawfulness, of the Religious use of these things in the service of God: if not to be confident of the unlawfulness, of the Religious use of these things in the service of God: cs xx pc-acp vbi j pp-f dt n1, pp-f dt j n1 pp-f d n2 p-acp dt n1 pp-f np1: (3) sermon (DIV1) 167 Page 47
775 I know not what such will yeild to be sufficient, nor would I wish such any greater punishment for their being otherwise minded, I know not what such will yield to be sufficient, nor would I wish such any greater punishment for their being otherwise minded, pns11 vvb xx r-crq d vmb vvi pc-acp vbi j, ccx vmd pns11 vvi d d jc n1 p-acp po32 vbg av vvn, (3) sermon (DIV1) 167 Page 47
776 than that they were obliged to give a more rational account of this verse of the Apostle; than that they were obliged to give a more rational account of this verse of the Apostle; cs cst pns32 vbdr vvn pc-acp vvi dt av-dc j n1 pp-f d n1 pp-f dt n1; (3) sermon (DIV1) 167 Page 47
777 and likewise to enervate the force of this Authors reason here produced. and likewise to enervate the force of this Authors reason Here produced. cc av p-acp j dt n1 pp-f d ng1 n1 av vvn. (3) sermon (DIV1) 167 Page 47
778 In confesse such is the vanity of mans mind, that whilst he either not at all, In confess such is the vanity of men mind, that while he either not At all, p-acp vvi d vbz dt n1 pp-f ng1 n1, cst cs pns31 d xx p-acp d, (3) sermon (DIV1) 168 Page 47
779 or very negligently hath regard to that Jealousie that God hath over his Worship; (as is frequently taken notice of in Scriptures) is apt to think of these fictitious Ceremonies of Worship as very indifferent and harmless matters; or very negligently hath regard to that Jealousy that God hath over his Worship; (as is frequently taken notice of in Scriptures) is apt to think of these fictitious Ceremonies of Worship as very indifferent and harmless matters; cc av av-j vhz n1 p-acp d n1 cst np1 vhz p-acp po31 n1; (c-acp vbz av-j vvn n1 pp-f p-acp n2) vbz j pc-acp vvi pp-f d j n2 pp-f n1 c-acp av j cc j n2; (3) sermon (DIV1) 168 Page 47
780 for who could of a sudden think there is any good ground of making such a businesse about a Surplice, for who could of a sudden think there is any good ground of making such a business about a Surplice, p-acp r-crq vmd pp-f dt j vvb pc-acp vbz d j n1 pp-f vvg d dt n1 p-acp dt n1, (3) sermon (DIV1) 168 Page 47
781 and the sign of a Crosse in Baptism, &c. as is made among us? nor is it matter of much wonder to me, to see some well meaning Men, and the Signen of a Cross in Baptism, etc. as is made among us? nor is it matter of much wonder to me, to see Some well meaning Men, cc dt n1 pp-f dt n1 p-acp n1, av c-acp vbz vvn p-acp pno12? ccx vbz pn31 n1 pp-f d n1 p-acp pno11, pc-acp vvi d av vvg n2, (3) sermon (DIV1) 168 Page 47
782 yea, and in other things Wise and Learned, when they hear of the plausible pretexts for their institution, to be perswaded into a conceit of their usefulness: yea, and in other things Wise and Learned, when they hear of the plausible pretexts for their Institution, to be persuaded into a conceit of their usefulness: uh, cc p-acp j-jn n2 j cc j, c-crq pns32 vvb pp-f dt j n2 p-acp po32 n1, pc-acp vbi vvn p-acp dt n1 pp-f po32 n1: (3) sermon (DIV1) 168 Page 47
783 and why not? when I find Nathan in a like case highly deceived, 2 Sam. 7.8. and why not? when I find Nathan in a like case highly deceived, 2 Sam. 7.8. cc q-crq xx? c-crq pns11 vvb np1 p-acp dt j n1 av-j vvn, crd np1 crd. (3) sermon (DIV1) 168 Page 47
784 When David acquainted him with his purpose to build a house for God, saith Nathan go, When David acquainted him with his purpose to built a house for God, Says Nathan go, c-crq np1 vvn pno31 p-acp po31 n1 pc-acp vvi dt n1 p-acp np1, vvz np1 vvb, (3) sermon (DIV1) 168 Page 47
785 and do all that is in thy Heart, for the Lord is with thee: and do all that is in thy Heart, for the Lord is with thee: cc vdb d cst vbz p-acp po21 n1, p-acp dt n1 vbz p-acp pno21: (3) sermon (DIV1) 168 Page 47
786 here was a well meant proposal, and a very sudden and rash answer, as appears by that sudden check that the Lord that very night put to it, v. 4. and it came to passe that night that the Word of the Lord came to Nathan the Prophet, saying, go and tell my Servant David, saying, Shalt thou build me an House for me to dwell in? again, v. 7. Speak I a word with any of the Tribes of Israel, whom I commanded to feed my People Israel, saying why build ye not me an house of Cedar? it is evident from hence that though both David and Nathans meaning were good, Here was a well meant proposal, and a very sudden and rash answer, as appears by that sudden check that the Lord that very night put to it, v. 4. and it Come to pass that night that the Word of the Lord Come to Nathan the Prophet, saying, go and tell my Servant David, saying, Shalt thou built me an House for me to dwell in? again, v. 7. Speak I a word with any of the Tribes of Israel, whom I commanded to feed my People Israel, saying why built you not me an house of Cedar? it is evident from hence that though both David and Nathans meaning were good, av vbds dt av vvd n1, cc dt j j cc j n1, c-acp vvz p-acp d j n1 cst dt n1 cst j n1 vvd p-acp pn31, n1 crd cc pn31 vvd pc-acp vvi d n1 cst dt n1 pp-f dt n1 vvd p-acp np1 dt n1, vvg, vvb cc vvi po11 n1 np1, vvg, vm2 pns21 vvi pno11 dt n1 p-acp pno11 pc-acp vvi p-acp? av, n1 crd vvb pns11 dt n1 p-acp d pp-f dt n2 pp-f np1, ro-crq pns11 vvd pc-acp vvi po11 n1 np1, vvg q-crq vvb pn22 xx pno11 dt n1 pp-f n1? pn31 vbz j p-acp av cst cs d np1 cc np1 n1 vbdr j, (3) sermon (DIV1) 168 Page 48
787 yet the work designed by the one, and approved by the other; yet the work designed by the one, and approved by the other; av dt n1 vvn p-acp dt crd, cc vvn p-acp dt j-jn; (3) sermon (DIV1) 168 Page 48
788 had it been set upon and finished, had been evil, because there was no word of the Lord to warrant it, which is implyed in the answer, God makes. had it been Set upon and finished, had been evil, Because there was no word of the Lord to warrant it, which is employed in the answer, God makes. vhd pn31 vbn vvn p-acp cc vvn, vhd vbn j-jn, c-acp pc-acp vbds dx n1 pp-f dt n1 pc-acp vvi pn31, r-crq vbz vvn p-acp dt n1, np1 vvz. (3) sermon (DIV1) 168 Page 48
789 That we are not singular in giving this Interpretation, see Pools Synopsis Critic. on the place, That we Are not singular in giving this Interpretation, see Pools Synopsis Critic. on the place, cst pns12 vbr xx j p-acp vvg d n1, vvb n2 np1 n1. p-acp dt n1, (3) sermon (DIV1) 168 Page 48
790 thus, vade, fac. hoc dicit sensu humano erravit Nathan, quia Deum non consuluit, mirum est sum ita temerè pronunciare, thus, vade, fac. hoc dicit sensu Human erravit Nathan, quia God non consuluit, Mirum est sum ita temerè pronunciare, av, vvb, fw-la. fw-la fw-la fw-la fw-la fw-la np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 168 Page 48
791 quia Dominus tecum est ] est Paralogismus a secundum quid and Simpliciter. Ver. 4. In illâ nocte, ] Deus non patitur suos diù decipi cùm videat eos Simpliciter errare. v. 5. Numquid tu aedificabis? ] qu. cur David retrahitur & Judaei in Hag. 1. Arguuntur quod non aedificent? Respond. quia Dominus tecum est ] est Paralogismus a secundum quid and Simpliciter. Ver. 4. In illâ nocte, ] Deus non patitur suos diù decipi cùm Videat eos Simpliciter errare. v. 5. Numquid tu aedificabis? ] queen. cur David retrahitur & Judaei in Hag. 1. Arguuntur quod non aedificent? Respond. fw-la fw-la fw-la fw-la ] fw-la fw-la dt fw-la fw-la cc fw-la. np1 crd p-acp fw-la fw-la, ] fw-mi fw-fr fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. n1 crd fw-la fw-la fw-la? ] n1. n1 np1 fw-la cc np1 p-acp np1 crd fw-la fw-la fw-fr j? vvb. (3) sermon (DIV1) 168 Page 48
792 quod David non haberet verbum Domini, Judaei autem haberent. quod David non haberet verbum Domini, Judaei autem haberent. fw-la np1 fw-fr fw-la fw-la fw-la, np1 fw-la fw-la. (3) sermon (DIV1) 168 Page 48
793 cui praecepi ut pasceret populum, ] voluntas Davidis bona fuit, & placuit Deo, sed in eo erravit quod non haberet verbum Dei, a quo expèctare debuit, cui praecepi ut pasceret Populum, ] Voluntas Davidis Bona fuit, & Placuit God, sed in eo erravit quod non haberet verbum Dei, a quo expèctare Debt, fw-la fw-la fw-la fw-la fw-la, ] fw-fr np1 fw-la fw-la, cc n1 np1, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt fw-la fw-la fw-la, (3) sermon (DIV1) 168 Page 48
794 & Locum, & tempus, & peculiare mandatum. & Locum, & Tempus, & peculiar mandatum. cc np1, cc fw-la, cc j n1. (3) sermon (DIV1) 168 Page 48
795 The summe of the whole is this Davids will was good, but to have done the thing willed, had been evil; The sum of the Whole is this Davids will was good, but to have done the thing willed, had been evil; dt n1 pp-f dt j-jn vbz d np1 n1 vbds j, cc-acp pc-acp vhi vdn dt n1 vvd, vhd vbn j-jn; (3) sermon (DIV1) 168 Page 48
796 because there was no command from God for doing it: Because there was no command from God for doing it: c-acp a-acp vbds dx n1 p-acp np1 c-acp vdg pn31: (3) sermon (DIV1) 168 Page 48
797 the case here is much alike peradventure the will of those that first invented the religious use of these things might be good, the case Here is much alike Peradventure the will of those that First invented the religious use of these things might be good, dt n1 av vbz av-d av av dt n1 pp-f d cst ord vvd dt j n1 pp-f d n2 vmd vbi j, (3) sermon (DIV1) 168 Page 48
798 and yet the use of them might be bad; and yet the use of them might be bad; cc av dt n1 pp-f pno32 vmd vbi j; (3) sermon (DIV1) 168 Page 48
799 for the very same reason because they want the word of the Lord for their warrant. for the very same reason Because they want the word of the Lord for their warrant. p-acp dt j d n1 c-acp pns32 vvb dt n1 pp-f dt n1 p-acp po32 n1. (3) sermon (DIV1) 168 Page 48
800 Thus have I given you some further account, why at least we suspect the Religious use of these things in Gods Service to be unlawful, antecedent to any imposition. Thus have I given you Some further account, why At least we suspect the Religious use of these things in God's Service to be unlawful, antecedent to any imposition. av vhb pns11 vvn pn22 d jc n1, c-crq p-acp ds pns12 vvb dt j n1 pp-f d n2 p-acp npg1 n1 pc-acp vbi j, n1 p-acp d n1. (3) sermon (DIV1) 169 Page 48
801 If you will still call for more of our reasons, I tell you they are ready, If you will still call for more of our Reasons, I tell you they Are ready, cs pn22 vmb av vvi p-acp dc pp-f po12 n2, pns11 vvb pn22 pns32 vbr j, (3) sermon (DIV1) 169 Page 48
802 and you should have them, but that I fear the swelling of the book beyond the ordinary readers patience and purse: and you should have them, but that I Fear the swelling of the book beyond the ordinary Readers patience and purse: cc pn22 vmd vhi pno32, cc-acp cst pns11 vvb dt n-vvg pp-f dt n1 p-acp dt j ng1 n1 cc n1: (3) sermon (DIV1) 169 Page 48
803 but I wonder what you can say that amounts to as good reason for their lawfulness, but I wonder what you can say that amounts to as good reason for their lawfulness, cc-acp pns11 vvb r-crq pn22 vmb vvi cst vvz p-acp a-acp j n1 p-acp po32 n1, (3) sermon (DIV1) 169 Page 48
804 as hath been already given against their lawfulness. as hath been already given against their lawfulness. c-acp vhz vbn av vvn p-acp po32 n1. (3) sermon (DIV1) 169 Page 48
805 As for that text so commonly monly urged, let all things be done in decency and order, it will do you little Service in such like cases as we have instanced in, As for that text so commonly monly urged, let all things be done in decency and order, it will do you little Service in such like cases as we have instanced in, p-acp p-acp d n1 av av-j av-j vvd, vvb d n2 vbb vdn p-acp n1 cc n1, pn31 vmb vdi pn22 j n1 p-acp d j n2 c-acp pns12 vhb vvn p-acp, (3) sermon (DIV1) 169 Page 49
806 for the Apostle doth there speak of such a decency and order, that doth arise from the Nature of things, for the Apostle does there speak of such a decency and order, that does arise from the Nature of things, p-acp dt n1 vdz a-acp vvi pp-f d dt n1 cc n1, cst vdz vvi p-acp dt n1 pp-f n2, (3) sermon (DIV1) 169 Page 49
807 and not of such that have their result onely from the arbitrarious Fancies of Men, of the former kind of order and decency the God of Nature is the Author, of the other mans imagination; and not of such that have their result only from the arbitrarious Fancies of Men, of the former kind of order and decency the God of Nature is the Author, of the other men imagination; cc xx pp-f d cst vhb po32 n1 av-j p-acp dt j n2 pp-f n2, pp-f dt j n1 pp-f n1 cc n1 dt n1 pp-f n1 vbz dt n1, pp-f dt j-jn ng1 n1; (3) sermon (DIV1) 169 Page 49
808 for the undecency and disorder there reproved, is such as speaking in a strange Tongue to the Church met together for edification, which sometimes none understood but him that spake, for the undecency and disorder there reproved, is such as speaking in a strange Tongue to the Church met together for edification, which sometime none understood but him that spoke, p-acp dt n1 cc n1 a-acp vvd, vbz d c-acp vvg p-acp dt j n1 p-acp dt n1 vvd av p-acp n1, r-crq av pix vvd p-acp pno31 cst vvd, (3) sermon (DIV1) 169 Page 49
809 or else paradventure the speaking of more than one at one time, which could not but breed confusion or be unprofitable, or Else paradventure the speaking of more than one At one time, which could not but breed confusion or be unprofitable, cc av vvi dt n-vvg pp-f dc cs crd p-acp crd n1, r-crq vmd xx cc-acp vvi n1 cc vbi j, (3) sermon (DIV1) 169 Page 49
810 or such as consisted in some Womens forwardnesse to teach and instruct the Church, which consisted much of men, which was contrary to that order where in God had placed that Sex in Subjection to men, or such as consisted in Some Women's forwardness to teach and instruct the Church, which consisted much of men, which was contrary to that order where in God had placed that Sex in Subjection to men, cc d c-acp vvd p-acp d ng2 n1 pc-acp vvi cc vvi dt n1, r-crq vvd d pp-f n2, r-crq vbds j-jn p-acp d n1 c-crq p-acp np1 vhd vvn d n1 p-acp n1 p-acp n2, (3) sermon (DIV1) 169 Page 49
811 and therefore were very unmeet to be imployed as their instructors. and Therefore were very unmeet to be employed as their instructors. cc av vbdr av j pc-acp vbi vvn p-acp po32 n2. (3) sermon (DIV1) 169 Page 49
812 But what is there in these Ceremonies, or in the Nature of them, abstracted from mans imagination, that hath any thing of this natural order and decency, But what is there in these Ceremonies, or in the Nature of them, abstracted from men imagination, that hath any thing of this natural order and decency, p-acp r-crq vbz a-acp p-acp d n2, cc p-acp dt n1 pp-f pno32, vvn p-acp ng1 n1, cst vhz d n1 pp-f d j n1 cc n1, (3) sermon (DIV1) 169 Page 49
813 for whether you think it or not: for whither you think it or not: c-acp cs pn22 vvb pn31 cc xx: (3) sermon (DIV1) 169 Page 49
814 yet certainly, it's a very disorderly thing for a Minister to speak a Sermon of Greek or Latine, to a Church that onely understand English; yet Certainly, it's a very disorderly thing for a Minister to speak a Sermon of Greek or Latin, to a Church that only understand English; av av-j, pn31|vbz dt j j n1 p-acp dt n1 pc-acp vvi dt n1 pp-f jp cc jp, p-acp dt n1 cst av-j vvb np1; (3) sermon (DIV1) 169 Page 49
815 or for many to be speaking together, but lay aside Imagination and I wonder what indecency is in praying without a Surplice or Administring Baptism without the sign of the Crosse? or for many to be speaking together, but lay aside Imagination and I wonder what indecency is in praying without a Surplice or Administering Baptism without the Signen of the Cross? cc p-acp d pc-acp vbi vvg av, cc-acp vvd av n1 cc pns11 vvb r-crq n1 vbz p-acp vvg p-acp dt n1 cc j-vvg n1 p-acp dt n1 pp-f dt n1? (3) sermon (DIV1) 169 Page 49
816 So that it's evident these Ceremonies fell not under that kind of order and decency of which the Apostle speaks, So that it's evident these Ceremonies fell not under that kind of order and decency of which the Apostle speaks, av cst pn31|vbz j d n2 vvd xx p-acp d n1 pp-f n1 cc n1 pp-f r-crq dt n1 vvz, (3) sermon (DIV1) 170 Page 49
817 and therefore there is no warrant from that text for their Institution or their use. and Therefore there is no warrant from that text for their Institution or their use. cc av pc-acp vbz dx n1 p-acp d n1 p-acp po32 n1 cc po32 n1. (3) sermon (DIV1) 170 Page 49
818 In Truth their pretended decency, is much like that decency that David imagined, which was the reason of his contriving for God a house, thus he reasoned; In Truth their pretended decency, is much like that decency that David imagined, which was the reason of his contriving for God a house, thus he reasoned; p-acp n1 po32 j-vvn n1, vbz av-d av-j cst n1 cst np1 vvd, r-crq vbds dt n1 pp-f po31 n-vvg p-acp np1 dt n1, av pns31 vvd; (3) sermon (DIV1) 171 Page 49
819 shall I dwell in a house of Cedar, and is it decent or comely that the Ark of God should dwell within Curtaines? one would have thought his reason from decency was good, shall I dwell in a house of Cedar, and is it decent or comely that the Ark of God should dwell within Curtains? one would have Thought his reason from decency was good, vmb pns11 vvi p-acp dt n1 pp-f n1, cc vbz pn31 j cc j cst dt n1 pp-f np1 vmd vvi p-acp n2? pi vmd vhi vvn po31 n1 p-acp n1 vbds j, (3) sermon (DIV1) 171 Page 49
820 but as you have heard God answered his reason and reproved his humane Judgement therein, so that an argument from decency in such matters is very falacious: but as you have herd God answered his reason and reproved his humane Judgement therein, so that an argument from decency in such matters is very fallacious: cc-acp c-acp pn22 vhb vvn np1 vvd po31 n1 cc vvd po31 j n1 av, av cst dt n1 p-acp n1 p-acp d n2 vbz av j: (3) sermon (DIV1) 171 Page 49
821 yet again, I have seen some men arguing thus, if it be not lawful to use things religiously in the service of God without a warrant from the Word, yet again, I have seen Some men arguing thus, if it be not lawful to use things religiously in the service of God without a warrant from the Word, av av, pns11 vhb vvn d n2 vvg av, cs pn31 vbb xx j pc-acp vvi n2 av-j p-acp dt n1 pp-f np1 p-acp dt n1 p-acp dt n1, (3) sermon (DIV1) 171 Page 50
822 why then do we Religiously make use of Churches to meet in, Pulpits to Preach in, Communion Table to eat the Lords Supper on? are not all these things Religiously used in the Worship of God, why then do we Religiously make use of Churches to meet in, Pulpits to Preach in, Communion Table to eat the lords Supper on? Are not all these things Religiously used in the Worship of God, uh-crq av vdb pns12 av-j vvb n1 pp-f n2 pc-acp vvi p-acp, n2 pc-acp vvi p-acp, n1 n1 pc-acp vvi dt n2 n1 a-acp? vbr xx d d n2 av-j vvn p-acp dt n1 pp-f np1, (3) sermon (DIV1) 171 Page 50
823 or have we an expresse word for them? Or why do we admit of the dividing of the Bible into Chapters, or have we an express word for them? Or why do we admit of the dividing of the bible into Chapters, cc vhb pns12 dt j n1 p-acp pno32? cc q-crq vdb pns12 vvb pp-f dt n-vvg pp-f dt n1 p-acp n2, (3) sermon (DIV1) 171 Page 50
824 and the addition of the Contents, and dividing the Chapters into Verses? or why do we admit of the turning Davids Psalms into Meeter, and the addition of the Contents, and dividing the Chapters into Verses? or why do we admit of the turning Davids Psalms into Meeter, cc dt n1 pp-f dt n2, cc vvg dt n2 p-acp n2? cc q-crq vdb pns12 vvb pp-f dt j-vvg npg1 n2 p-acp np1, (3) sermon (DIV1) 171 Page 50
825 and singing them in such Tunes that are made for them, have we any expresse word for these? and singing them in such Tunis that Are made for them, have we any express word for these? cc vvg pno32 p-acp d n2 cst vbr vvn p-acp pno32, vhb pns12 d j n1 p-acp d? (3) sermon (DIV1) 171 Page 50
826 I answer, as to the use of Churches, Pulpits, Tables, I confesse they are used as convenient circumstances of the Worship of God, I answer, as to the use of Churches, Pulpits, Tables, I confess they Are used as convenient Circumstances of the Worship of God, pns11 vvb, c-acp p-acp dt n1 pp-f n2, n2, n2, pns11 vvb pns32 vbr vvn p-acp j n2 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 172 Page 50
827 but then I say, their conveniency arises from the Nature of the Acts of worship, but then I say, their conveniency arises from the Nature of the Acts of worship, cc-acp av pns11 vvb, po32 n1 vvz p-acp dt n1 pp-f dt n2 pp-f n1, (3) sermon (DIV1) 172 Page 50
828 and a natural necessity of such kind of things for the performance of these Acts of worship conveniently, and a natural necessity of such kind of things for the performance of these Acts of worship conveniently, cc dt j n1 pp-f d n1 pp-f n2 p-acp dt n1 pp-f d n2 pp-f n1 av-j, (3) sermon (DIV1) 172 Page 50
829 and are not the results of mere phantasy and imagination; and Are not the results of mere phantasy and imagination; cc vbr xx av vvz pp-f j n1 cc n1; (3) sermon (DIV1) 172 Page 50
830 for certainly it's more than a phantasy to say, it's convenient that when the worshippers meet together for worship, they should have a capacious house to meet in, to shelter them from the injuries of the weather, for Certainly it's more than a phantasy to say, it's convenient that when the worshippers meet together for worship, they should have a capacious house to meet in, to shelter them from the injuries of the weather, c-acp av-j pn31|vbz dc cs dt n1 pc-acp vvi, pn31|vbz j cst c-crq dt n2 vvb av p-acp n1, pns32 vmd vhi dt j n1 pc-acp vvi p-acp, pc-acp vvi pno32 p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 172 Page 50
831 or it's more than bare fancy to say, its convenient that the Preacher should stand above the people, both to ease him of the inconveniency of the croud, or it's more than bore fancy to say, its convenient that the Preacher should stand above the people, both to ease him of the inconveniency of the crowd, cc pn31|vbz dc cs j n1 pc-acp vvi, pn31|vbz j cst dt n1 vmd vvi p-acp dt n1, av-d pc-acp vvi pno31 pp-f dt n1 pp-f dt n1, (3) sermon (DIV1) 172 Page 50
832 and that he may be better heard, and so it may be said of the Table, and that he may be better herd, and so it may be said of the Table, cc cst pns31 vmb vbi av-jc vvn, cc av pn31 vmb vbi vvn pp-f dt n1, (3) sermon (DIV1) 172 Page 50
833 how can the Lords supper be conveniently administred without a Table to put the Bread and the VVine upon? but as for your Ceremonies, there is no necessity at all of them, how can the lords supper be conveniently administered without a Table to put the Bred and the VVine upon? but as for your Ceremonies, there is no necessity At all of them, q-crq vmb dt n2 n1 vbi av-j vvn p-acp dt n1 pc-acp vvi dt n1 cc dt n1 p-acp? cc-acp c-acp p-acp po22 n2, pc-acp vbz dx n1 p-acp d pp-f pno32, (3) sermon (DIV1) 172 Page 50
834 but they are the only births of an Arbitrarious vain Imagination, for the ordinances may be well enough administred without them. but they Are the only births of an Arbitrarious vain Imagination, for the ordinances may be well enough administered without them. cc-acp pns32 vbr dt j n2 pp-f dt j j n1, p-acp dt n2 vmb vbi av av-d vvn p-acp pno32. (3) sermon (DIV1) 172 Page 50
835 Besides I answer, that these things now named are used as circumstances convenient, and in some sort naturally necessary to the Acts of worship, Beside I answer, that these things now nam Are used as Circumstances convenient, and in Some sort naturally necessary to the Acts of worship, a-acp pns11 vvb, cst d n2 av vvn vbr vvn p-acp n2 j, cc p-acp d n1 av-j j p-acp dt n2 pp-f n1, (3) sermon (DIV1) 173 Page 50
836 yet I deny, that ever when they are so used, that they ought to be Religiously used; yet I deny, that ever when they Are so used, that they ought to be Religiously used; av pns11 vvb, cst av c-crq pns32 vbr av vvn, cst pns32 vmd pc-acp vbi av-j vvn; (3) sermon (DIV1) 173 Page 50
837 a thing is then Religiously used, not barely when I use it in worship, (for so I use my Cloak and band in worship which yet I used not Religiously) but to use a thing in worship religiously, is when I use it for religious ends, a thing is then Religiously used, not barely when I use it in worship, (for so I use my Cloak and band in worship which yet I used not Religiously) but to use a thing in worship religiously, is when I use it for religious ends, dt n1 vbz av av-j vvn, xx av-j c-crq pns11 vvb pn31 p-acp n1, (c-acp av pns11 vvb po11 n1 cc n1 p-acp n1 r-crq av pns11 vvd xx av-j) p-acp pc-acp vvi dt n1 p-acp n1 av-j, vbz c-crq pns11 vvb pn31 p-acp j n2, (3) sermon (DIV1) 173 Page 50
838 as to the pleasing of God, and the edifying of my self and others in religious matters, as to the pleasing of God, and the edifying of my self and Others in religious matters, c-acp p-acp dt j-vvg pp-f np1, cc dt n-vvg pp-f po11 n1 cc n2-jn p-acp j n2, (3) sermon (DIV1) 173 Page 50
839 now when we meet in a Church, or stand in a Pulpit, or cat the Lords Supper on the Table, we do not think that there is any thing in those places that render us or our worship any whit the more pleasing to God; now when we meet in a Church, or stand in a Pulpit, or cat the lords Supper on the Table, we do not think that there is any thing in those places that render us or our worship any whit the more pleasing to God; av c-crq pns12 vvb p-acp dt n1, cc vvb p-acp dt n1, cc n1 dt n2 n1 p-acp dt n1, pns12 vdb xx vvi cst pc-acp vbz d n1 p-acp d n2 cst vvb pno12 cc po12 n1 d n1 dt av-dc j-vvg p-acp np1; (3) sermon (DIV1) 173 Page 51
840 for if we met on a Mountain, or on a Sea shore, and taught out of a boat, for if we met on a Mountain, or on a Sea shore, and taught out of a boat, c-acp cs pns12 vvd p-acp dt n1, cc p-acp dt n1 n1, cc vvd av pp-f dt n1, (3) sermon (DIV1) 173 Page 51
841 or in case of necessity by reason of persecution, did eat the Lords Supper upon the grasse, provided we did all in Spirit and Truth, our services were every whit as acceptable as in, from, or on the other places; or in case of necessity by reason of persecution, did eat the lords Supper upon the grass, provided we did all in Spirit and Truth, our services were every whit as acceptable as in, from, or on the other places; cc p-acp n1 pp-f n1 p-acp n1 pp-f n1, vdd vvi dt n2 n1 p-acp dt n1, vvd pns12 vdd d p-acp n1 cc n1, po12 n2 vbdr d n1 c-acp j c-acp p-acp, p-acp, cc p-acp dt j-jn n2; (3) sermon (DIV1) 173 Page 51
842 and it's a meer Idle superstitious conceit to think otherwise: and it's a mere Idle superstitious conceit to think otherwise: cc pn31|vbz dt j j j n1 pc-acp vvi av: (3) sermon (DIV1) 173 Page 51
843 but now as for these Ceremonies, either you think to please God by them and edifye the Church, or you do not; but now as for these Ceremonies, either you think to please God by them and edify the Church, or you do not; cc-acp av c-acp p-acp d n2, av-d pn22 vvb pc-acp vvi np1 p-acp pno32 cc vvi dt n1, cc pn22 vdb xx; (3) sermon (DIV1) 173 Page 51
844 if you do, then you fall under the like reproof of God to David, when did god bid you do such things? or when did he tell you that then he was pleased with them? if not, they are altogether impertinent and uselesse, if you do, then you fallen under the like reproof of God to David, when did god bid you do such things? or when did he tell you that then he was pleased with them? if not, they Are altogether impertinent and useless, cs pn22 vdb, cs pn22 vvb p-acp dt j n1 pp-f np1 p-acp np1, c-crq vdd n1 vvi pn22 vdb d n2? cc q-crq vdd pns31 vvi pn22 cst av pns31 vbds vvn p-acp pno32? cs xx, pns32 vbr av j cc j, (3) sermon (DIV1) 173 Page 51
845 for as I have shewed they arise not out of the Nature of things, but meerly out of phantasy and therefore ought to be let alone, for as I have showed they arise not out of the Nature of things, but merely out of phantasy and Therefore ought to be let alone, c-acp c-acp pns11 vhb vvn pns32 vvb xx av pp-f dt n1 pp-f n2, cc-acp av-j av pp-f n1 cc av vmd p-acp vbi vvn av-j, (3) sermon (DIV1) 173 Page 51
846 for assuredly man doth not, much lesse doth God care to be trifled with, in matters of Worship; for assuredly man does not, much less does God care to be trifled with, in matters of Worship; c-acp av-vvn n1 vdz xx, d dc vdz np1 vvi pc-acp vbi vvn p-acp, p-acp n2 pp-f n1; (3) sermon (DIV1) 173 Page 51
847 as to the other things instanced in, as dividing the Scriptures into Chapters, and giving the Contents thereof, to that I say though there is not a particular expresse command for it, as to the other things instanced in, as dividing the Scriptures into Chapters, and giving the Contents thereof, to that I say though there is not a particular express command for it, c-acp p-acp dt j-jn n2 vvn p-acp, c-acp vvg dt n2 p-acp n2, cc vvg dt n2 av, p-acp cst pns11 vvb cs pc-acp vbz xx dt j j n1 p-acp pn31, (3) sermon (DIV1) 173 Page 51
848 yet there is a general command to those that are Ministers of Christ to explain the whole Councel of God to his people, yet there is a general command to those that Are Ministers of christ to explain the Whole Council of God to his people, av pc-acp vbz dt j n1 p-acp d cst vbr n2 pp-f np1 pc-acp vvi dt j-jn n1 pp-f np1 p-acp po31 n1, (3) sermon (DIV1) 173 Page 51
849 and such addition now named, with the giving of the Contents of each part, any Minister of the Gospel hath a warrant to do by virtue of the said general command given to Ministers; and such addition now nam, with the giving of the Contents of each part, any Minister of the Gospel hath a warrant to do by virtue of the said general command given to Ministers; cc d n1 av vvn, p-acp dt vvg pp-f dt n2 pp-f d n1, d n1 pp-f dt n1 vhz dt n1 pc-acp vdi p-acp n1 pp-f dt j-vvn n1 n1 vvn p-acp n2; (3) sermon (DIV1) 173 Page 51
850 and upon this account those that did divide them, did well and warrantably, for it is one of the commanded works of Ministers, to divide the Word aright. and upon this account those that did divide them, did well and warrantably, for it is one of the commanded works of Ministers, to divide the Word aright. cc p-acp d n1 d cst vdd vvi pno32, vdd av cc av-j, c-acp pn31 vbz crd pp-f dt j-vvn n2 pp-f n2, pc-acp vvi dt n1 av. (3) sermon (DIV1) 173 Page 51
851 As for the digesting the Chapters into verses, the direct and immediate design thereof was onely to help the Memory, As for the digesting the Chapters into Verses, the Direct and immediate Design thereof was only to help the Memory, c-acp p-acp dt vvg dt n2 p-acp n2, dt j cc j n1 av vbds j pc-acp vvi dt n1, (3) sermon (DIV1) 174 Page 51
852 nor do those that read Scriptures make any other use of them; nor do those that read Scriptures make any other use of them; ccx vdb d cst vvb n2 vvi d j-jn n1 pp-f pno32; (3) sermon (DIV1) 174 Page 51
853 I never understood that any used those figures with any conceit, as if they pleased God more with reading the Word with them, I never understood that any used those figures with any conceit, as if they pleased God more with reading the Word with them, pns11 av-x vvd cst d vvd d n2 p-acp d n1, c-acp cs pns32 vvd np1 av-dc p-acp vvg dt n1 p-acp pno32, (3) sermon (DIV1) 174 Page 51
854 than they should do if they read it without them, or as if they thought they were any direct helps to their Faith or devotion; than they should do if they read it without them, or as if they Thought they were any Direct helps to their Faith or devotion; cs pns32 vmd vdi cs pns32 vvb pn31 p-acp pno32, cc c-acp cs pns32 vvd pns32 vbdr d j n2 p-acp po32 n1 cc n1; (3) sermon (DIV1) 174 Page 51
855 and as for Singing Psalms, there is a Word that gives Foundation to that Ordinance, and as for Singing Psalms, there is a Word that gives Foundation to that Ordinance, cc c-acp p-acp vvg n2, pc-acp vbz dt n1 cst vvz n1 p-acp d n1, (3) sermon (DIV1) 174 Page 51
856 as there is none for humane Ceremonies, and as for the Melody that there is made, that likewise hath its Foundation in the word; as there is none for humane Ceremonies, and as for the Melody that there is made, that likewise hath its Foundation in the word; c-acp pc-acp vbz pix p-acp j n2, cc c-acp p-acp dt n1 cst pc-acp vbz vvn, cst av vhz po31 n1 p-acp dt n1; (3) sermon (DIV1) 174 Page 51
857 so then there is nothing done by digesting Davids words into Meeter, but only a putting them into a posture fit for to be sung, which the Nature of that duty makes necessary, and therefore gives warrant thereto. so then there is nothing done by digesting Davids words into Meeter, but only a putting them into a posture fit for to be sung, which the Nature of that duty makes necessary, and Therefore gives warrant thereto. av av pc-acp vbz pix vdn p-acp vvg npg1 n2 p-acp np1, cc-acp av-j dt vvg pno32 p-acp dt n1 j c-acp pc-acp vbi vvn, r-crq dt n1 pp-f d n1 vvz j, cc av vvz n1 av. (3) sermon (DIV1) 174 Page 52
858 But as for the Ceremonies contended for, They have no such original, but as I have said only depend upon mens imagination, But as for the Ceremonies contended for, They have no such original, but as I have said only depend upon men's imagination, cc-acp c-acp p-acp dt n2 vvn p-acp, pns32 vhb dx d n-jn, cc-acp c-acp pns11 vhb vvn av-j vvi p-acp ng2 n1, (3) sermon (DIV1) 174 Page 52
859 for there is nothing in any Act of worship that needs or calls for them. for there is nothing in any Act of worship that needs or calls for them. c-acp pc-acp vbz pix p-acp d n1 pp-f n1 cst vvz cc vvz p-acp pno32. (3) sermon (DIV1) 174 Page 52
860 Having thus shewn you some of those grounds we have to suspect the lawfulnesse of the things imposed, Having thus shown you Some of those grounds we have to suspect the lawfulness of the things imposed, vhg av vvn pn22 d pp-f d n2 pns12 vhb pc-acp vvi dt n1 pp-f dt n2 vvn, (3) sermon (DIV1) 175 Page 52
861 and likewise laid naked the weakness of some of your reasons from which you think them lawful, and likewise laid naked the weakness of Some of your Reasons from which you think them lawful, cc av vvd j dt n1 pp-f d pp-f po22 n2 p-acp r-crq pn22 vvb pno32 j, (3) sermon (DIV1) 175 Page 52
862 before I conclude my answer to this first part of your charge against us; a little to try the force of your consequence: before I conclude my answer to this First part of your charge against us; a little to try the force of your consequence: c-acp pns11 vvb po11 n1 p-acp d ord n1 pp-f po22 n1 p-acp pno12; dt j pc-acp vvi dt n1 pp-f po22 n1: (3) sermon (DIV1) 175 Page 52
863 let us therefore for once suppose that the things imposed were such that might be lawfully used, let us Therefore for once suppose that the things imposed were such that might be lawfully used, vvb pno12 av p-acp a-acp vvb cst dt n2 vvn vbdr d cst vmd vbi av-j vvn, (3) sermon (DIV1) 175 Page 52
864 for Religious ends, in the worship of God; for Religious ends, in the worship of God; p-acp j n2, p-acp dt n1 pp-f np1; (3) sermon (DIV1) 175 Page 52
865 what then? you say it then follows that they do not become unlawful because imposed. what then? you say it then follows that they do not become unlawful Because imposed. r-crq av? pn22 vvb pn31 av vvz cst pns32 vdb xx vvi j c-acp vvn. (3) sermon (DIV1) 175 Page 52
866 I Answer, first by concession it is true, were they lawful to be done, I cannot say that the command would alter the nature of these things to make them unlawful, I Answer, First by concession it is true, were they lawful to be done, I cannot say that the command would altar the nature of these things to make them unlawful, pns11 vvb, ord p-acp n1 pn31 vbz j, vbdr pns32 j pc-acp vbi vdn, pns11 vmbx vvi cst dt n1 vmd vvi dt n1 pp-f d n2 pc-acp vvi pno32 j, (3) sermon (DIV1) 176 Page 52
867 but yet I say, this will not excuse the imposer, nor him that obeys the imposition, from sin; but yet I say, this will not excuse the imposer, nor him that obeys the imposition, from since; cc-acp av pns11 vvb, d vmb xx vvi dt n1, ccx pno31 cst vvz dt n1, p-acp n1; (3) sermon (DIV1) 176 Page 52
868 not the imposer, for he usurps a power over another Lords Servants, in things that do not concern him: not the imposer, for he usurps a power over Another lords Servants, in things that do not concern him: xx dt n1, c-acp pns31 vvz dt n1 p-acp j-jn n2 n2, p-acp n2 cst vdb xx vvi pno31: (3) sermon (DIV1) 176 Page 52
869 and secondly, if the imposer injoyns those little and suppose lawful things under severe penalties, such as deprivation, excommunication, banishment, &c. in the one he sins as a usurper of Christs Authority, in the other as cruel; and secondly, if the imposer enjoins those little and suppose lawful things under severe penalties, such as deprivation, excommunication, banishment, etc. in the one he Sins as a usurper of Christ authority, in the other as cruel; cc ord, cs dt n1 vvz d j cc vvb j n2 p-acp j n2, d c-acp n1, n1, n1, av p-acp dt pi pns31 n2 p-acp dt n1 pp-f npg1 n1, p-acp dt j-jn c-acp j; (3) sermon (DIV1) 176 Page 52
870 nor is he that obeys the imposisition, Innocent; nor is he that obeys the imposisition, Innocent; ccx vbz pns31 cst vvz dt n1, j-jn; (3) sermon (DIV1) 176 Page 52
871 but I do not lay his guilt upon doing the thing supposed lawful, but inasmuch as by his obedience thereto he doth seem to own such an usurpation, but I do not lay his guilt upon doing the thing supposed lawful, but inasmuch as by his Obedience thereto he does seem to own such an usurpation, cc-acp pns11 vdb xx vvi po31 n1 p-acp vdg dt n1 vvd j, cc-acp av c-acp p-acp po31 n1 av pns31 vdz vvi p-acp d d dt n1, (3) sermon (DIV1) 176 Page 52
872 and to acknowledge the imposer his Master in such matters, wherein Christ only is his Lord; and to acknowledge the imposer his Master in such matters, wherein christ only is his Lord; cc pc-acp vvi dt n1 po31 n1 p-acp d n2, c-crq np1 av-j vbz po31 n1; (3) sermon (DIV1) 176 Page 52
873 and upon this account I say, he sins, inasmuch as he transgresseth that Command of Christ, Let no man be called Master or Father, that is let none be owned as your Master or Father, in these matters of Faith and VVorship, for in such matters ye have but one Master even Christ, Math. 23.8.10. and upon this account I say, he Sins, inasmuch as he Transgresseth that Command of christ, Let no man be called Master or Father, that is let none be owned as your Master or Father, in these matters of Faith and VVorship, for in such matters you have but one Master even christ, Math. 23.8.10. cc p-acp d n1 pns11 vvb, pns31 vvz, av c-acp pns31 vvz d n1 pp-f np1, vvb dx n1 vbb vvn n1 cc n1, cst vbz vvn pix vbi vvd p-acp po22 n1 cc n1, p-acp d n2 pp-f n1 cc n1, p-acp p-acp d n2 pn22 vhb p-acp crd n1 av np1, np1 crd. (3) sermon (DIV1) 176 Page 52
874 Thus I have said what I conceive is a sufficient answer to your first charge when you say, that our separation upon the account of unscriptural Ceremonies imposed, is not sufficient to excuse us from Schisme. Thus I have said what I conceive is a sufficient answer to your First charge when you say, that our separation upon the account of unscriptural Ceremonies imposed, is not sufficient to excuse us from Schism. av pns11 vhb vvn r-crq pns11 vvb vbz dt j n1 p-acp po22 ord n1 c-crq pn22 vvb, cst po12 n1 p-acp dt n1 pp-f j n2 vvn, vbz xx j pc-acp vvi pno12 p-acp n1. (3) sermon (DIV1) 176 Page 52
875 Secondly he saith, That the Church requiring from us any doubtful or suspected practices, as Conditions of her Communion, is not a just cause of Separation. Secondly he Says, That the Church requiring from us any doubtful or suspected practices, as Conditions of her Communion, is not a just cause of Separation. ord pns31 vvz, cst dt n1 vvg p-acp pno12 d j cc vvn n2, c-acp n2 pp-f po31 n1, vbz xx dt j n1 pp-f n1. (3) sermon (DIV1) 177 Page 53
876 I have proved the falshood of this Proposition already, from the testimonies of the Apostle Paul, who is a far bettter Casuist than the Author, who hath declared that Christians are under the Obligations of obeying the dictates of their Consciences, I have proved the falsehood of this Proposition already, from the testimonies of the Apostle Paul, who is a Far better Casuist than the Author, who hath declared that Christians Are under the Obligations of obeying the dictates of their Consciences, pns11 vhb vvn dt n1 pp-f d n1 av, p-acp dt n2 pp-f dt n1 np1, r-crq vbz dt av-j av-jc n1 cs dt n1, r-crq vhz vvn cst np1 vbr p-acp dt n2 pp-f vvg av vvz pp-f po32 n2, (3) sermon (DIV1) 178 Page 53
877 or not acting contrary thereto though their Consciences be under a mistake. or not acting contrary thereto though their Consciences be under a mistake. cc xx vvg j-jn av c-acp po32 n2 vbb p-acp dt n1. (3) sermon (DIV1) 178 Page 53
878 And besides I have given you in the testimony of Mr. Hales, and the reasons of Dr. Stillingfleet against this position of the Authour, which I think will be long enough before he solidly answer. And beside I have given you in the testimony of Mr. Hales, and the Reasons of Dr. Stillingfleet against this position of the Author, which I think will be long enough before he solidly answer. cc a-acp pns11 vhb vvn pn22 p-acp dt n1 pp-f n1 vvz, cc dt n2 pp-f n1 np1 p-acp d n1 pp-f dt n1, r-crq pns11 vvb vmb vbi j av-d c-acp pns31 av-j vvi. (3) sermon (DIV1) 178 Page 53
879 But because the Authour of this Proposition doth essay to give a reason of what he here asserts, I shall not be so uncivil as not to take notice thereof, But Because the Author of this Proposition does essay to give a reason of what he Here asserts, I shall not be so Uncivil as not to take notice thereof, cc-acp p-acp dt n1 pp-f d n1 vdz n1 p-acp vvi dt n1 pp-f r-crq pns31 av n2, pns11 vmb xx vbi av j c-acp xx pc-acp vvi n1 av, (3) sermon (DIV1) 179 Page 53
880 but will return him a fair answer. but will return him a fair answer. cc-acp vmb vvi pno31 dt j n1. (3) sermon (DIV1) 179 Page 53
881 That is no just cause (saith he) for we must at least have as much certainty of the unlawfulnesse of the Action enjoyned, That is no just cause (Says he) for we must At least have as much certainty of the unlawfulness of the Actium enjoined, cst vbz dx j n1 (vvz pns31) c-acp pns12 vmb p-acp ds vhb c-acp d n1 pp-f dt n1 pp-f dt n1 vvd, (3) sermon (DIV1) 180 Page 53
882 as we have of our Obligation to the Authority that enjoynes them, before we withdraw our obedience to it; as we have of our Obligation to the authority that enjoins them, before we withdraw our Obedience to it; c-acp pns12 vhb pp-f po12 n1 p-acp dt n1 cst vvz pno32, c-acp pns12 vvb po12 n1 p-acp pn31; (3) sermon (DIV1) 180 Page 53
883 otherwise we do not proceed upon safe grounds: otherwise we do not proceed upon safe grounds: av pns12 vdb xx vvi p-acp j n2: (3) sermon (DIV1) 180 Page 53
884 but now we are absolutely certain that God hath commanded us to obey them that have the rule over us, but now we Are absolutely certain that God hath commanded us to obey them that have the Rule over us, cc-acp av pns12 vbr av-j j cst np1 vhz vvn pno12 pc-acp vvi pno32 cst vhb dt n1 p-acp pno12, (3) sermon (DIV1) 180 Page 53
885 but we are not certain that the Actions we here speak of, are any where forbid by him, but we Are not certain that the Actions we Here speak of, Are any where forbid by him, cc-acp pns12 vbr xx j cst dt n2 pns12 av vvb pp-f, vbr d q-crq vvb p-acp pno31, (3) sermon (DIV1) 180 Page 53
886 for if they were they would be no longer doubtful or suspected, they would be certain sins; for if they were they would be no longer doubtful or suspected, they would be certain Sins; c-acp cs pns32 vbdr pns32 vmd vbi av-dx av-jc j cc vvn, pns32 vmd vbi j n2; (3) sermon (DIV1) 180 Page 53
887 so that if we will follow the surer side, as all Christians in these cases are bound to do, we must continue our obedience to the Church, notwithstanding we suspect or doubt of the lawfulness of her commands, Thus far he — so that if we will follow the Surer side, as all Christians in these cases Are bound to do, we must continue our Obedience to the Church, notwithstanding we suspect or doubt of the lawfulness of her commands, Thus Far he — av cst cs pns12 vmb vvi dt jc n1, c-acp d np1 p-acp d n2 vbr vvn pc-acp vdi, pns12 vmb vvi po12 n1 p-acp dt n1, c-acp pns12 vvb cc n1 pp-f dt n1 pp-f po31 n2, av av-j pns31 — (3) sermon (DIV1) 180 Page 53
888 I answer, this Argument (notwithstanding the prittiness of its contrivance is certainly falatious; I answer, this Argument (notwithstanding the prittiness of its contrivance is Certainly falatious; pns11 vvb, d n1 (c-acp dt n1 pp-f po31 n1 vbz av-j j; (3) sermon (DIV1) 181 Page 53
889 for ex vero nihil sequi potest nisi verum, for the rule there laid down of always obeying the Church Rulers, where the Conscience is in doubt, is in many instances a ready way to involve many a weak Conscience in damnable guilt. for ex vero nihil sequi potest nisi verum, for the Rule there laid down of always obeying the Church Rulers, where the Conscience is in doubt, is in many instances a ready Way to involve many a weak Conscience in damnable guilt. p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 a-acp vvn a-acp pp-f av vvg dt n1 n2, c-crq dt n1 vbz p-acp n1, vbz p-acp d n2 dt j n1 pc-acp vvi d dt j n1 p-acp j n1. (3) sermon (DIV1) 181 Page 53
890 For suppose there had been many a doubtful Conscience among the Israelites in Ahabs time, For suppose there had been many a doubtful Conscience among the Israelites in Ahabs time, p-acp vvb a-acp vhd vbn d dt j n1 p-acp dt np1 p-acp n2 n1, (3) sermon (DIV1) 181 Page 53
891 as it seems there were, who halted betwixt the VVorship of Jehovah and Baal; suppose yet a little further, that the Consciences thus doubting were rather inclined to believe Jehovah the true God, as it seems there were, who halted betwixt the VVorship of Jehovah and Baal; suppose yet a little further, that the Consciences thus doubting were rather inclined to believe Jehovah the true God, c-acp pn31 vvz a-acp vbdr, r-crq vvd p-acp dt n1 pp-f np1 cc np1; vvb av dt j av-jc, cst dt n2 av vvg vbdr av-c vvn pc-acp vvi np1 dt j np1, (3) sermon (DIV1) 181 Page 53
892 and Baal but an Idol, but yet were not absolutely certain; and Baal but an Idol, but yet were not absolutely certain; cc np1 p-acp dt n1, cc-acp av vbdr xx av-j j; (3) sermon (DIV1) 181 Page 53
893 what say you now? what Councel would you have given such an one, if he had askt your advice? do but look how ill-favouredly such an answer as this would seem; what say you now? what Council would you have given such an one, if he had asked your Advice? do but look how ill-favoredly such an answer as this would seem; q-crq vvb pn22 av? q-crq n1 vmd pn22 vhi vvn d dt pi, cs pns31 vhd vvn po22 n1? vdb p-acp vvi c-crq av-j d dt n1 c-acp d vmd vvi; (3) sermon (DIV1) 181 Page 54
894 true might you say, according to your rule, I do believe that Jehovah is the only true God, true might you say, according to your Rule, I do believe that Jehovah is the only true God, j n1 pn22 vvb, vvg p-acp po22 n1, pns11 vdb vvi d np1 vbz dt j j np1, (3) sermon (DIV1) 181 Page 54
895 and Baal but a Devil, and that your worshiping a Devil is a damnable sin; and Baal but a devil, and that your worshipping a devil is a damnable since; cc np1 p-acp dt n1, cc cst po22 vvg dt n1 vbz dt j n1; (3) sermon (DIV1) 181 Page 54
896 but as for you, you are not so certain hereof as I am, yet your Conscience is inclined to believe as I do; but as for you, you Are not so certain hereof as I am, yet your Conscience is inclined to believe as I do; cc-acp c-acp p-acp pn22, pn22 vbr xx av j av c-acp pns11 vbm, av po22 n1 vbz vvn pc-acp vvi c-acp pns11 vdb; (3) sermon (DIV1) 181 Page 54
897 my advice therefore is this, that since your Rulers have commanded you to worship that Devil, I Counsel you so to do, till your Conscience be better resolved; my Advice Therefore is this, that since your Rulers have commanded you to worship that devil, I Counsel you so to do, till your Conscience be better resolved; po11 n1 av vbz d, cst p-acp po22 n2 vhb vvn pn22 pc-acp vvi d n1, pns11 vvb pn22 av pc-acp vdi, c-acp po22 n1 vbb av-jc vvn; (3) sermon (DIV1) 181 Page 54
898 and why? because you are certain God hath commanded you to obey your rulers, but you are not yet so certain that Baal is a Devil; and why? Because you Are certain God hath commanded you to obey your Rulers, but you Are not yet so certain that Baal is a devil; cc q-crq? c-acp pn22 vbr j np1 vhz vvn pn22 pc-acp vvi po22 n2, cc-acp pn22 vbr xx av av j cst np1 vbz dt n1; (3) sermon (DIV1) 181 Page 54
899 I dare say you abhor such a resolution of the case, and yet I see not but you must be forced to give no better, I Dare say you abhor such a resolution of the case, and yet I see not but you must be forced to give no better, pns11 vvb vvb pn22 vvb d dt n1 pp-f dt n1, cc av pns11 vvb xx p-acp pn22 vmb vbi vvn pc-acp vvi av-dx av-jc, (3) sermon (DIV1) 181 Page 54
900 if you follow the rule laid down in this argument; if you follow the Rule laid down in this argument; cs pn22 vvb dt n1 vvd a-acp p-acp d n1; (3) sermon (DIV1) 181 Page 54
901 I might instance in other like cases, as if a Jew in the dayes of Messiahs being in the Flesh, had been inclined to believe in him as the Messiah, I might instance in other like cases, as if a Jew in the days of Messiahs being in the Flesh, had been inclined to believe in him as the Messiah, pns11 vmd n1 p-acp j-jn j n2, c-acp cs dt np1 p-acp dt n2 pp-f njp2 vbg p-acp dt n1, vhd vbn vvn pc-acp vvi p-acp pno31 p-acp dt np1, (3) sermon (DIV1) 181 Page 54
902 but yet was not so absolutely certain thereof, as he was of this command, thou shalt obey the Rulers of thy people; but yet was not so absolutely certain thereof, as he was of this command, thou shalt obey the Rulers of thy people; cc-acp av vbds xx av av-j j av, c-acp pns31 vbds pp-f d n1, pns21 vm2 vvi dt n2 pp-f po21 n1; (3) sermon (DIV1) 181 Page 54
903 according to you, he must go against the inclination of his doubting, Conscience in disowning and rejecting Christ that he might yeild obedience to his Rulers, who command, him so to do; according to you, he must go against the inclination of his doubting, Conscience in disowning and rejecting christ that he might yield Obedience to his Rulers, who command, him so to do; vvg p-acp pn22, pns31 vmb vvi p-acp dt n1 pp-f po31 n-vvg, n1 p-acp vvg cc vvg np1 cst pns31 vmd vvi n1 p-acp po31 n2, r-crq n1, pno31 av pc-acp vdi; (3) sermon (DIV1) 181 Page 54
904 in like manner, if a poor man were inclined to believe the Masse Idolatry, he must go on in that sin against his doubting Conscience till he comes to be as certain it is Idolatry, in like manner, if a poor man were inclined to believe the Mass Idolatry, he must go on in that since against his doubting Conscience till he comes to be as certain it is Idolatry, p-acp j n1, cs dt j n1 vbdr vvn pc-acp vvi dt n1 n1, pns31 vmb vvi a-acp p-acp d n1 p-acp po31 vvg n1 c-acp pns31 vvz pc-acp vbi a-acp j pn31 vbz n1, (3) sermon (DIV1) 181 Page 54
905 as he is that God hath commanded us to obey our Rulers. From what hath been said, it is evident there is a fallacy in your Argument; as he is that God hath commanded us to obey our Rulers. From what hath been said, it is evident there is a fallacy in your Argument; c-acp pns31 vbz cst np1 vhz vvn pno12 pc-acp vvi po12 n2. p-acp r-crq vhz vbn vvn, pn31 vbz j pc-acp vbz dt n1 p-acp po22 n1; (3) sermon (DIV1) 181 Page 54
906 and now to shew you where it lies, give me leave to tell you, it lies in your arguing from particulars to an Universal, vel a dicto secundum quid ad dictum simpliciter. and now to show you where it lies, give me leave to tell you, it lies in your arguing from particulars to an Universal, vel a Dicto secundum quid ad dictum simpliciter. cc av pc-acp vvi pn22 c-crq pn31 vvz, vvb pno11 n1 pc-acp vvi pn22, pn31 vvz p-acp po22 vvg p-acp n2-jn p-acp dt j-u, av dt fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 182 Page 54
907 That because I am sure that God hath Commanded me to obey my rulers in some things, That Because I am sure that God hath Commanded me to obey my Rulers in Some things, d c-acp pns11 vbm j cst np1 vhz vvn pno11 pc-acp vvi po11 n2 p-acp d n2, (3) sermon (DIV1) 182 Page 54
908 therfore I am sure that God hath Commanded me to obey my Rulers in every thing, Therefore I am sure that God hath Commanded me to obey my Rulers in every thing, av pns11 vbm j cst np1 vhz vvn pno11 pc-acp vvi po11 n2 p-acp d n1, (3) sermon (DIV1) 182 Page 54
909 yea, in such things which I suspect to be sin: yea, in such things which I suspect to be since: uh, p-acp d n2 r-crq pns11 vvb pc-acp vbi n1: (3) sermon (DIV1) 182 Page 54
910 Do but you make this Evident, that in that very Command which I suspect to be sinfull, that I may be sure that God hath Commanded me to obey, Do but you make this Evident, that in that very Command which I suspect to be sinful, that I may be sure that God hath Commanded me to obey, vdb cc-acp pn22 vvb d j, cst p-acp d j n1 r-crq pns11 vvb pc-acp vbi j, cst pns11 vmb vbi j cst np1 vhz vvn pno11 pc-acp vvi, (3) sermon (DIV1) 182 Page 54
911 and then I will give up the Cause. and then I will give up the Cause. cc av pns11 vmb vvi a-acp dt n1. (3) sermon (DIV1) 182 Page 54
912 But this you can never do, for upon those very arguments, upon which I suspect the sinfulnesse of the Command, upon the same Arguments I suspect whether God hath given them Authority to Command, But this you can never do, for upon those very Arguments, upon which I suspect the sinfulness of the Command, upon the same Arguments I suspect whither God hath given them authority to Command, p-acp d pn22 vmb av-x vdi, c-acp p-acp d j n2, p-acp r-crq pns11 vvb dt n1 pp-f dt n1, p-acp dt d n2 pns11 vvb cs np1 vhz vvn pno32 n1 pc-acp vvi, (3) sermon (DIV1) 182 Page 55
913 or whether God would have me to obey; or whither God would have me to obey; cc cs np1 vmd vhi pno11 pc-acp vvi; (3) sermon (DIV1) 182 Page 55
914 for I can never be sure, that God hath Commanded me to obey my Rulers in such instances where I suspect my Rulers Command me to sin. for I can never be sure, that God hath Commanded me to obey my Rulers in such instances where I suspect my Rulers Command me to since. c-acp pns11 vmb av-x vbi j, cst np1 vhz vvn pno11 pc-acp vvi po11 n2 p-acp d n2 c-crq pns11 vvb po11 n2 vvb pno11 p-acp n1. (3) sermon (DIV1) 182 Page 55
915 So that, whereas your Argument supposeth that a Doubting conscience may be more certain that God hath Commanded him to obey his Rulers, So that, whereas your Argument Supposeth that a Doubting conscience may be more certain that God hath Commanded him to obey his Rulers, av cst, cs po22 n1 vvz cst dt vvg n1 vmb vbi av-dc j cst np1 vhz vvn pno31 pc-acp vvi po31 n2, (3) sermon (DIV1) 182 Page 55
916 than he is of the thing he doubts; than he is of the thing he doubts; cs pns31 vbz pp-f dt n1 pns31 vvz; (3) sermon (DIV1) 182 Page 55
917 and so he is therefore to take the surer side, and so to obey his Rulers against his Conscience. and so he is Therefore to take the Surer side, and so to obey his Rulers against his Conscience. cc av pns31 vbz av pc-acp vvi dt jc n1, cc av pc-acp vvi po31 n2 p-acp po31 n1. (3) sermon (DIV1) 182 Page 55
918 I have made the contrary appear, by shewing that a man can never be sure that God hath Commanded him to obey his Rulers in such cases where he suspects they Command him to sin. I have made the contrary appear, by showing that a man can never be sure that God hath Commanded him to obey his Rulers in such cases where he suspects they Command him to since. pns11 vhb vvn dt n-jn vvi, p-acp vvg cst dt n1 vmb av-x vbi j cst np1 vhz vvn pno31 pc-acp vvi po31 n2 p-acp d n2 c-crq pns31 vvz pns32 vvb pno31 p-acp n1. (3) sermon (DIV1) 182 Page 55
919 So that in obeying them he doth not take the surer side. So that in obeying them he does not take the Surer side. av cst p-acp vvg pno32 pns31 vdz xx vvi dt jc n1. (3) sermon (DIV1) 182 Page 55
920 Thus is the strength of this Argument, and so the strength of his second (Charged upon the Nonconformists) broken, wherein he hath been endeavouring to prove, they have no just Cause of Separation, Thus is the strength of this Argument, and so the strength of his second (Charged upon the nonconformists) broken, wherein he hath been endeavouring to prove, they have no just Cause of Separation, av vbz dt n1 pp-f d n1, cc av dt n1 pp-f po31 ord (vvd p-acp dt np1) vvn, c-crq pns31 vhz vbn vvg pc-acp vvi, pns32 vhb dx j n1 pp-f n1, (3) sermon (DIV1) 182 Page 55
921 though it be upon the account of avoiding what they suspect to be sinfull which is made the Condition of Communion. though it be upon the account of avoiding what they suspect to be sinful which is made the Condition of Communion. cs pn31 vbb p-acp dt n1 pp-f vvg r-crq pns32 vvb pc-acp vbi j r-crq vbz vvn dt n1 pp-f n1. (3) sermon (DIV1) 182 Page 55
922 Thirdly, saith he, Neither can it be true that Errours in a Church, as to matter of Doctrines; Thirdly, Says he, Neither can it be true that Errors in a Church, as to matter of Doctrines; ord, vvz pns31, d vmb pn31 vbi j cst n2 p-acp dt n1, c-acp p-acp n1 pp-f n2; (3) sermon (DIV1) 183 Page 55
923 or Corruptions, as to matter of Practice, (so long as these Errours and Corruptions are only suffered, or Corruptions, as to matter of Practice, (so long as these Errors and Corruptions Are only suffered, cc n2, c-acp p-acp n1 pp-f n1, (av av-j c-acp d n2 cc n2 vbr av-j vvn, (3) sermon (DIV1) 183 Page 55
924 but not imposed) can be a sufficient Cause of Separation: but not imposed) can be a sufficient Cause of Separation: cc-acp xx vvn) vmb vbi dt j n1 pp-f n1: (3) sermon (DIV1) 183 Page 55
925 The reason is, because the things are not sin in us, so long as we do not joyn with the Church in them. The reason is, Because the things Are not since in us, so long as we do not join with the Church in them. dt n1 vbz, c-acp dt n2 vbr xx n1 p-acp pno12, av av-j c-acp pns12 vdb xx vvi p-acp dt n1 p-acp pno32. (3) sermon (DIV1) 183 Page 55
926 I Answer, First, I would fain know what kind of Errours of Doctrines, or Corruptions of Practice, you do here mean? for they are of divers sorts and kinds, I Answer, First, I would fain know what kind of Errors of Doctrines, or Corruptions of Practice, you do Here mean? for they Are of diverse sorts and Kinds, pns11 vvb, ord, pns11 vmd av-j vvi r-crq n1 pp-f n2 pp-f n2, cc n2 pp-f n1, pn22 vdb av j? c-acp pns32 vbr pp-f j n2 cc n2, (3) sermon (DIV1) 184 Page 55
927 and accordingly what you here say may be either True or False. and accordingly what you Here say may be either True or False. cc av-vvg q-crq pn22 av vvi vmb vbi av-d j cc j. (3) sermon (DIV1) 184 Page 55
928 If by Errours of Doctrine you mean, such that are consistent with the holding of Christ the head, If by Errors of Doctrine you mean, such that Are consistent with the holding of christ the head, cs p-acp n2 pp-f n1 pn22 vvb, d cst vbr j p-acp dt n-vvg pp-f np1 dt n1, (3) sermon (DIV1) 185 Page 55
929 or such that touch not upon the Fundamentals of the Christian Doctrine; some such were those in the Apostles days, that related to the Abstaining from meats, and observation of days; or such that touch not upon the Fundamentals of the Christian Doctrine; Some such were those in the Apostles days, that related to the Abstaining from Meats, and observation of days; cc d cst vvb xx p-acp dt n2-j pp-f dt njp n1; d d vbdr d p-acp dt n2 n2, cst vvd p-acp dt vvg p-acp n2, cc n1 pp-f n2; (3) sermon (DIV1) 185 Page 55
930 in such cases doubtlesse Christians ought without imposing to bear with one another, and to continue Communion with each other, notwithstanding such differences, which was the Apostles counsel in that case; in such cases doubtless Christians ought without imposing to bear with one Another, and to continue Communion with each other, notwithstanding such differences, which was the Apostles counsel in that case; p-acp d n2 av-j np1 vmd p-acp vvg pc-acp vvi p-acp crd j-jn, cc pc-acp vvi n1 p-acp d n-jn, c-acp d n2, r-crq vbds dt np1 n1 p-acp d n1; (3) sermon (DIV1) 185 Page 55
931 in this sence, what you say is true. in this sense, what you say is true. p-acp d n1, r-crq pn22 vvb vbz j. (3) sermon (DIV1) 185 Page 55
932 Or if by Corruptions in Practice, you should mean such infirmities, that all Members of Churches are subject to more or lesse, (for who can say, that he is without sin?) in this sence you are right; Or if by Corruptions in Practice, you should mean such infirmities, that all Members of Churches Are Subject to more or less, (for who can say, that he is without since?) in this sense you Are right; cc cs p-acp n2 p-acp n1, pn22 vmd vvi d n2, cst d n2 pp-f n2 vbr j-jn p-acp av-dc cc av-dc, (c-acp r-crq vmb vvi, cst pns31 vbz p-acp n1?) p-acp d n1 pn22 vbr j-jn; (3) sermon (DIV1) 185 Page 56
933 or if you mean by errours and Corruptions, such that are of a more Grosse, or if you mean by errors and Corruptions, such that Are of a more Gross, cc cs pn22 vvb p-acp n2 cc n2, d cst vbr pp-f dt av-dc j, (3) sermon (DIV1) 185 Page 56
934 and Hainous nature, which are not publickly known, or of which the Members cannot have sufficient proof, and Heinous nature, which Are not publicly known, or of which the Members cannot have sufficient proof, cc j n1, r-crq vbr xx av-j vvn, cc pp-f r-crq dt n2 vmbx vhb j n1, (3) sermon (DIV1) 185 Page 56
935 for the conviction of themselves, that those that are accused are really guilty, so also I grant what is here said; for the conviction of themselves, that those that Are accused Are really guilty, so also I grant what is Here said; p-acp dt n1 pp-f px32, cst d cst vbr vvn vbr av-j j, av av pns11 vvb q-crq vbz av vvn; (3) sermon (DIV1) 185 Page 56
936 for till it be evident by some overt Act, that Judas hath a Devill, and is a Traytor; for till it be evident by Some overt Act, that Judas hath a devil, and is a Traitor; c-acp c-acp pn31 vbb j p-acp d j n1, cst np1 vhz dt n1, cc vbz dt n1; (3) sermon (DIV1) 185 Page 56
937 he ought to be look'd on as an Apostle, and might be heard. he ought to be looked on as an Apostle, and might be herd. pns31 vmd pc-acp vbi vvn a-acp p-acp dt n1, cc vmd vbi vvn. (3) sermon (DIV1) 185 Page 56
938 In like manner, if the Governours of the Church, were with many of the Members, Arrians or Socinians in their judgments; In like manner, if the Governors of the Church, were with many of the Members, Arians or socinians in their Judgments; p-acp j n1, cs dt n2 pp-f dt n1, vbdr p-acp d pp-f dt n2, n2-jn cc njp2 p-acp po32 n2; (3) sermon (DIV1) 186 Page 56
939 but not known evidently to be such, it may be the Duty of sound Christians not to withdraw Communion from them. but not known evidently to be such, it may be the Duty of found Christians not to withdraw Communion from them. cc-acp xx vvn av-j pc-acp vbi d, pn31 vmb vbi dt n1 pp-f j np1 xx pc-acp vvi n1 p-acp pno32. (3) sermon (DIV1) 186 Page 56
940 But if it shall so fall out, that the Governours of a Church, and a great body of the People be so erroneous, But if it shall so fallen out, that the Governors of a Church, and a great body of the People be so erroneous, cc-acp cs pn31 vmb av vvi av, cst dt n2 pp-f dt n1, cc dt j n1 pp-f dt n1 vbb av j, (3) sermon (DIV1) 187 Page 56
941 and this sufficiently known, and though reproved, yet they abidè obstinate maintainers thereof; and this sufficiently known, and though reproved, yet they abidè obstinate maintainers thereof; cc d av-j vvn, cc cs vvn, av pns32 vvb j n2 av; (3) sermon (DIV1) 187 Page 56
942 I say in this Case it is sufficient ground for sound Members to withdraw, and save themselves from so dangerous a Society: I say in this Case it is sufficient ground for found Members to withdraw, and save themselves from so dangerous a Society: pns11 vvb p-acp d n1 pn31 vbz j n1 p-acp j n2 pc-acp vvi, cc vvi px32 p-acp av j dt n1: (3) sermon (DIV1) 187 Page 56
943 and why? because I may not lawfully joyn with such a Church, where possibly I may, every time I joyn the Lord Christ and the Holy Ghost, Blaspheme; and why? Because I may not lawfully join with such a Church, where possibly I may, every time I join the Lord christ and the Holy Ghost, Blaspheme; cc q-crq? c-acp pns11 vmb xx av-j vvi p-acp d dt n1, c-crq av-j pns11 vmb, d n1 pns11 vvb dt n1 np1 cc dt j n1, vvb; (3) sermon (DIV1) 187 Page 56
944 whose Deity is denied by these Sects: nor may I joyn, lest I indanger my Faith; whose Deity is denied by these Sects: nor may I join, lest I endanger my Faith; rg-crq n1 vbz vvn p-acp d n2: ccx vmb pns11 vvi, cs pns11 vvi po11 n1; (3) sermon (DIV1) 187 Page 56
945 for evill words do not only Corrupt good manners, but have a direct tendency to corrupt a sound Faith; for evil words do not only Corrupt good manners, but have a Direct tendency to corrupt a found Faith; p-acp j-jn n2 vdb xx av-j j j n2, cc-acp vhb dt j n1 pc-acp vvi dt j n1; (3) sermon (DIV1) 187 Page 56
946 and certainly the safety of a Soul is of greater worth, than the preservation of a Corrupt Peace, and Certainly the safety of a Soul is of greater worth, than the preservation of a Corrupt Peace, cc av-j dt n1 pp-f dt n1 vbz pp-f jc n1, cs dt n1 pp-f dt j n1, (3) sermon (DIV1) 187 Page 56
947 or Unity of a Corrupt Church. And what I have said upon a supposition of such grosse errours in the Rulers, or Unity of a Corrupt Church. And what I have said upon a supposition of such gross errors in the Rulers, cc n1 pp-f dt j n1. cc r-crq pns11 vhb vvn p-acp dt n1 pp-f d j n2 p-acp dt n2, (3) sermon (DIV1) 187 Page 56
948 and many of the people of a Church; the same may be said of either Idolaters, or grosly profane practices; and many of the people of a Church; the same may be said of either Idolaters, or grossly profane practices; cc d pp-f dt n1 pp-f dt n1; dt d vmb vbi vvn pp-f d n2, cc av-j j n2; (3) sermon (DIV1) 188 Page 56
949 for if Ministers, or many of the Members, should degenerate to a Popish Idolatry; for if Ministers, or many of the Members, should degenerate to a Popish Idolatry; c-acp cs n2, cc d pp-f dt n2, vmd vvi p-acp dt j n1; (3) sermon (DIV1) 188 Page 56
950 or should prove Common Drunkards, or Whore-mongers, or Opposers, &c. and being admonished thereof, should deride the admonition as Precise, and fanatical: or should prove Common Drunkards, or Whoremongers, or Opposers, etc. and being admonished thereof, should deride the admonition as Precise, and fanatical: cc vmd vvi j n2, cc n2, cc n2, av cc vbg vvn av, vmd vvi dt n1 c-acp j, cc j: (3) sermon (DIV1) 188 Page 56
951 or if the Members only were Commonly so, and the Rulers wittingly Connive thereat, and seek not their Cure, by Reproofs and Censures, or if the Members only were Commonly so, and the Rulers wittingly Connive thereat, and seek not their Cure, by Reproofs and Censures, cc cs dt n2 av-j vbdr av-j av, cc dt n2 av-j vvi av, cc vvb xx po32 vvb, p-acp n2 cc n2, (3) sermon (DIV1) 188 Page 56
952 as Christ hath commanded in such cases; as christ hath commanded in such cases; c-acp np1 vhz vvn p-acp d n2; (3) sermon (DIV1) 188 Page 56
953 I say again, it is a sufficient ground for the sound Members to withdraw (especially if a more pure Church may be had) yea though neither these errours or practices are imposed; I say again, it is a sufficient ground for the found Members to withdraw (especially if a more pure Church may be had) yea though neither these errors or practices Are imposed; pns11 vvb av, pn31 vbz dt j n1 p-acp dt j n2 pc-acp vvi (av-j cs dt av-dc j n1 vmb vbi vhn) uh a-acp d d n2 cc n2 vbr vvn; (3) sermon (DIV1) 188 Page 56
954 and that first, lest under the pretence of Peace, they should be guilty of the greatest uncharitablenesse, and that First, lest under the pretence of Peace, they should be guilty of the greatest uncharitableness, cc cst ord, cs p-acp dt n1 pp-f n1, pns32 vmd vbi j pp-f dt js n1, (3) sermon (DIV1) 188 Page 57
955 and that is, the hardning and incouraging, them in their abominable Impieties. and that is, the hardening and encouraging, them in their abominable Impieties. cc d vbz, dt n-vvg cc vvg, pno32 p-acp po32 j n2. (3) sermon (DIV1) 188 Page 57
956 Again, because the sound ought, by the law of God and Nature, to provide for their own safety. Again, Because the found ought, by the law of God and Nature, to provide for their own safety. av, c-acp dt n1 vmd, p-acp dt n1 pp-f np1 cc n1, pc-acp vvi p-acp po32 d n1. (3) sermon (DIV1) 188 Page 57
957 Certainly if there be a Contagion in evill words to corrupt good manners, there is much more in wicked Practices; Certainly if there be a Contagion in evil words to corrupt good manners, there is much more in wicked Practices; av-j cs pc-acp vbi dt n1 p-acp j-jn n2 pc-acp vvi j n2, pc-acp vbz d dc p-acp j n2; (3) sermon (DIV1) 188 Page 57
958 and therefore they cannot but be in apparent danger by Communicating with such, and certainly in so doing, there is nothing done contrary to the Fundamental reason of Christs Instituting discipline in his Church, which as I conceive was for the Cure of the unsound, and Therefore they cannot but be in apparent danger by Communicating with such, and Certainly in so doing, there is nothing done contrary to the Fundamental reason of Christ Instituting discipline in his Church, which as I conceive was for the Cure of the unsound, cc av pns32 vmbx p-acp vbi p-acp j n1 p-acp vvg p-acp d, cc av-j p-acp av vdg, pc-acp vbz pix vdn n-jn p-acp dt j n1 pp-f npg1 vvg n1 p-acp po31 n1, r-crq c-acp pns11 vvb vbds p-acp dt vvb pp-f dt j, (3) sermon (DIV1) 188 Page 57
959 and for the preservation of the sound, from the infection of the unsound: and for the preservation of the found, from the infection of the unsound: cc p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt j: (3) sermon (DIV1) 188 Page 57
960 Now if no care be taken for the cure of the same, but that infectious Crew is kept in the Church to the palpable endangering of the sound, it is apparent that the Foundations of discipline are rooted up, Now if no care be taken for the cure of the same, but that infectious Crew is kept in the Church to the palpable endangering of the found, it is apparent that the Foundations of discipline Are rooted up, av cs dx n1 vbi vvn p-acp dt n1 pp-f dt d, cc-acp cst j n1 vbz vvn p-acp dt n1 p-acp dt j n-vvg pp-f dt n1, pn31 vbz j cst dt n2 pp-f n1 vbr vvn a-acp, (3) sermon (DIV1) 188 Page 57
961 and in effect there is no discipline at all, and that therefore every good Christian may seek his safety as he can, and in Effect there is no discipline At all, and that Therefore every good Christian may seek his safety as he can, cc p-acp n1 pc-acp vbz dx n1 p-acp d, cc cst av d j njp vmb vvi po31 n1 c-acp pns31 vmb, (3) sermon (DIV1) 188 Page 57
962 since he cannot obtain it in a Church by the means of the Gospel Discipline, which through the Corruption of the Rulers, since he cannot obtain it in a Church by the means of the Gospel Discipline, which through the Corruption of the Rulers, c-acp pns31 vmbx vvi pn31 p-acp dt n1 p-acp dt n2 pp-f dt n1 n1, r-crq p-acp dt n1 pp-f dt n2, (3) sermon (DIV1) 188 Page 57
963 and the swaying part of the Corrupt Members is made void. and the swaying part of the Corrupt Members is made void. cc dt vvg n1 pp-f dt j n2 vbz vvn j. (3) sermon (DIV1) 188 Page 57
964 But no more of this till by and by, when I shall have a fresh occasion to speak further to this point. But no more of this till by and by, when I shall have a fresh occasion to speak further to this point. p-acp dx dc pp-f d c-acp p-acp cc a-acp, c-crq pns11 vmb vhi dt j n1 pc-acp vvi av-jc p-acp d n1. (3) sermon (DIV1) 189 Page 57
965 At present let us again return to inquire into a full sence of his Proposition if by any means we can find it out. At present let us again return to inquire into a full sense of his Proposition if by any means we can find it out. p-acp j vvb pno12 av vvi pc-acp vvi p-acp dt j n1 pp-f po31 n1 cs p-acp d n2 pns12 vmb vvi pn31 av. (3) sermon (DIV1) 190 Page 57
966 You say in generall terms, without any Limitation, that errors in Doctrine, and Corruptions in practice, You say in general terms, without any Limitation, that errors in Doctrine, and Corruptions in practice, pn22 vvb p-acp j n2, p-acp d n1, cst n2 p-acp n1, cc n2 p-acp n1, (3) sermon (DIV1) 191 Page 57
967 when found in a Church, but not imposed, is no just ground of separation. when found in a Church, but not imposed, is no just ground of separation. c-crq vvd p-acp dt n1, cc-acp xx vvn, vbz dx j n1 pp-f n1. (3) sermon (DIV1) 191 Page 57
968 I Answer, Methinks by this generall way of Expressing your self, that you are not afraid of your Readers understanding this Proposition without any Limitation. I Answer, Methinks by this general Way of Expressing your self, that you Are not afraid of your Readers understanding this Proposition without any Limitation. pns11 vvb, vvz p-acp d j n1 pp-f vvg po22 n1, cst pn22 vbr xx j pp-f po22 n2 vvg d n1 p-acp d n1. (3) sermon (DIV1) 192 Page 57
969 I pray tell me, what if Socinian or Popish Errours and Corrupt practices, were got into the Rulers of a Church, I pray tell me, what if Socinian or Popish Errors and Corrupt practices, were god into the Rulers of a Church, pns11 vvb vvb pno11, r-crq cs np1 cc j n2 cc j n2, vbdr vvn p-acp dt n2 pp-f dt n1, (3) sermon (DIV1) 193 Page 57
970 and a great body of the People, and that they should only tollerate them, but not impose them on any, what hinders (if what you here say be true) but that every sound Christian may, and a great body of the People, and that they should only tolerate them, but not impose them on any, what hinders (if what you Here say be true) but that every found Christian may, cc dt j n1 pp-f dt n1, cc cst pns32 vmd av-j vvi pno32, cc-acp xx vvi pno32 p-acp d, r-crq vvz (cs r-crq pn22 av vvb vbi j) cc-acp cst d j njp vmb, (3) sermon (DIV1) 193 Page 57
971 yea and ought to Communicate with such a Church? especially if Providence had cast him into such a place; yea and ought to Communicate with such a Church? especially if Providence had cast him into such a place; uh cc vmd p-acp vvi p-acp d dt n1? av-j cs n1 vhd vvn pno31 p-acp d dt n1; (3) sermon (DIV1) 193 Page 57
972 where no other could be had: where no other could be had: c-crq dx n-jn vmd vbi vhn: (3) sermon (DIV1) 193 Page 57
973 so that one of a Protestant Faith, might lawfully joyn with a Popish Church, not only in hearing their Friars Preach, so that one of a Protestant Faith, might lawfully join with a Popish Church, not only in hearing their Friars Preach, av cst pi pp-f dt n1 n1, vmd av-j vvi p-acp dt j n1, xx av-j p-acp vvg po32 n2 vvb, (3) sermon (DIV1) 193 Page 58
974 but likewise in receiving the Mass of them; but likewise in receiving the Mass of them; cc-acp av p-acp vvg dt n1 pp-f pno32; (3) sermon (DIV1) 193 Page 58
975 provided they would 〈 … 〉 him to profess their Errors, or to Practise the Super• … 〈 ◊ 〉 Idolatry in the Mass: provided they would 〈 … 〉 him to profess their Errors, or to Practise the Super• … 〈 ◊ 〉 Idolatry in the Mass: vvn pns32 vmd 〈 … 〉 pno31 pc-acp vvi po32 n2, cc pc-acp vvi dt np1 … 〈 sy 〉 n1 p-acp dt n1: (3) sermon (DIV1) 193 Page 58
976 but permit him to receive it in both 〈 ◊ 〉 in his own sence, but permit him to receive it in both 〈 ◊ 〉 in his own sense, cc-acp vvb pno31 pc-acp vvi pn31 p-acp d 〈 sy 〉 p-acp po31 d n1, (3) sermon (DIV1) 193 Page 58
977 though he knows the Priest delivers 〈 … 〉 the rest of the Communicants receive it in the Popish sence though he knows the Priest delivers 〈 … 〉 the rest of the Communicants receive it in the Popish sense cs pns31 vvz dt n1 vvz 〈 … 〉 dt n1 pp-f dt n2 vvb pn31 p-acp dt j n1 (3) sermon (DIV1) 193 Page 58
978 I would not be so unmerciful to charge you as holding this, but this I say, that so much seems to follow Clearly from this your Position, if taken without any Limitation; I would not be so unmerciful to charge you as holding this, but this I say, that so much seems to follow Clearly from this your Position, if taken without any Limitation; pns11 vmd xx vbi av j pc-acp vvi pn22 p-acp vvg d, cc-acp d pns11 vvb, cst av d vvz pc-acp vvi av-j p-acp d po22 n1, cs vvn p-acp d n1; (3) sermon (DIV1) 194 Page 58
979 and I can discern none in this Paragraph. and I can discern none in this Paragraph. cc pns11 vmb vvi pix p-acp d np1. (3) sermon (DIV1) 194 Page 58
980 If you say, that there is enough said by you, pag. 22. concerning the Popish Church, to clear you in this particular: If you say, that there is enough said by you, page. 22. Concerning the Popish Church, to clear you in this particular: cs pn22 vvb, cst pc-acp vbz av-d vvn p-acp pn22, n1. crd vvg dt j n1, pc-acp vvi pn22 p-acp d j: (3) sermon (DIV1) 195 Page 58
981 I Answer, It is true, you say there, that the great and general Corruption of the Church of Rome, both in Doctrine and Practice, doth endanger the Salvation of such as Communicate with her; I Answer, It is true, you say there, that the great and general Corruption of the Church of Rome, both in Doctrine and Practice, does endanger the Salvation of such as Communicate with her; pns11 vvb, pn31 vbz j, pn22 vvb a-acp, cst dt j cc j n1 pp-f dt n1 pp-f np1, d p-acp n1 cc n1, vdz vvi dt n1 pp-f d c-acp vvi p-acp pno31; (3) sermon (DIV1) 195 Page 58
982 and that therefore a totall separation from her, and an erection of new Churches may be Lawfull. and that Therefore a total separation from her, and an erection of new Churches may be Lawful. cc cst av dt j n1 p-acp pno31, cc dt n1 pp-f j n2 vmb vbi j. (3) sermon (DIV1) 195 Page 58
983 I say notwithstanding all this, yet I doubt whether you there mean, that her Errors and Corruptions in themselves, I say notwithstanding all this, yet I doubt whither you there mean, that her Errors and Corruptions in themselves, pns11 vvb a-acp d d, av pns11 vvb cs pn22 pc-acp vvi, cst po31 n2 cc n2 p-acp px32, (3) sermon (DIV1) 196 Page 58
984 or of their own nature do so far endanger mens Salvation, that though they were not imposed, or of their own nature do so Far endanger men's Salvation, that though they were not imposed, cc pp-f po32 d n1 vdb av av-j vvb ng2 n1, cst cs pns32 vbdr xx vvn, (3) sermon (DIV1) 196 Page 58
985 yet we were bound to a totall separation: yet we were bound to a total separation: av pns12 vbdr vvn p-acp dt j n1: (3) sermon (DIV1) 196 Page 58
986 or do you mean, they therefore so endanger our Salvation because imposed, as to warrant such a separation. or do you mean, they Therefore so endanger our Salvation Because imposed, as to warrant such a separation. cc vdb pn22 vvb, pns32 av av vvi po12 n1 c-acp vvn, c-acp pc-acp vvi d dt n1. (3) sermon (DIV1) 196 Page 58
987 If your Proposition there, may be understood in the sormer sence; then what you say here (taken universally) must needs be false; If your Proposition there, may be understood in the sormer sense; then what you say Here (taken universally) must needs be false; cs po22 n1 a-acp, vmb vbi vvn p-acp dt j n1; av r-crq pn22 vvb av (vvn av-j) vmb av vbi j; (3) sermon (DIV1) 197 Page 58
988 for if the very being of some sorts of Errors and Corruptions in a Church, (though not imposed) are so dangerous as to warrant a separation; for if the very being of Some sorts of Errors and Corruptions in a Church, (though not imposed) Are so dangerous as to warrant a separation; c-acp cs dt j vbg pp-f d n2 pp-f n2 cc n2 p-acp dt n1, (cs xx vvn) vbr av j c-acp pc-acp vvi dt n1; (3) sermon (DIV1) 197 Page 58
989 how can it then be universally true (as you seem here to assert) that Errours in Doctrine, how can it then be universally true (as you seem Here to assert) that Errors in Doctrine, q-crq vmb pn31 av vbi av-j j (c-acp pn22 vvb av p-acp vvb) d n2 p-acp n1, (3) sermon (DIV1) 197 Page 58
990 and Corruptions in Practice, (so long as they are only suffered, but not imposed) cannot be a sufficient Cause of separation? but if you are there to be understood in the latter sence, that is to say, that the Errours and Corruptions of the Church of Rome, only as imposed are so dangerous to mens salvation, as to warrant a separation; and Corruptions in Practice, (so long as they Are only suffered, but not imposed) cannot be a sufficient Cause of separation? but if you Are there to be understood in the latter sense, that is to say, that the Errors and Corruptions of the Church of Rome, only as imposed Are so dangerous to men's salvation, as to warrant a separation; cc n2 p-acp n1, (av av-j c-acp pns32 vbr av-j vvn, cc-acp xx vvn) vmbx vbi dt j n1 pp-f n1? cc-acp cs pn22 vbr a-acp pc-acp vbi vvn p-acp dt d n1, cst vbz pc-acp vvi, cst dt n2 cc n2 pp-f dt n1 pp-f np1, av-j c-acp vvn vbr av j p-acp ng2 n1, c-acp pc-acp vvi dt n1; (3) sermon (DIV1) 197 Page 58
991 then that which I even now suggested is true; then that which I even now suggested is true; av cst r-crq pns11 av av vvn vbz j; (3) sermon (DIV1) 197 Page 58
992 that Christians may Lawfully here be Baptized, go to Mass with the Church of Rome: Provided they were not forced to make a Profession of believing their Errors, that Christians may Lawfully Here be Baptised, go to Mass with the Church of Rome: Provided they were not forced to make a Profession of believing their Errors, cst np1 vmb av-j av vbb j-vvn, vvb p-acp n1 p-acp dt n1 pp-f np1: vvn pns32 vbdr xx vvn pc-acp vvi dt n1 pp-f vvg po32 n2, (3) sermon (DIV1) 197 Page 58
993 or had leave to receive those Sacraments with all the Superstitions thereto belonging, in their own sence; or had leave to receive those Sacraments with all the Superstitions thereto belonging, in their own sense; cc vhd n1 pc-acp vvi d n2 p-acp d dt n2 av vvg, p-acp po32 d n1; (3) sermon (DIV1) 197 Page 59
994 though it was well known, that they administred them in an other. I will not at present (as aforesaid) charge this opinion upon the Author: though it was well known, that they administered them in an other. I will not At present (as aforesaid) charge this opinion upon the Author: cs pn31 vbds av vvn, cst pns32 vvd pno32 p-acp dt n-jn. pns11 vmb xx p-acp j (c-acp j) vvb d n1 p-acp dt n1: (3) sermon (DIV1) 197 Page 59
995 though it seems to be a consequence rightly inferred from this, and other principles of his in this discourse, though it seems to be a consequence rightly inferred from this, and other principles of his in this discourse, cs pn31 vvz pc-acp vbi dt n1 av-jn vvn p-acp d, cc j-jn n2 pp-f png31 p-acp d n1, (3) sermon (DIV1) 197 Page 59
996 because he saith pag. 31. A man may believe a proposition, and not believe all that follows from it; Because he Says page. 31. A man may believe a proposition, and not believe all that follows from it; c-acp pns31 vvz n1. crd dt n1 vmb vvi dt n1, cc xx vvi d cst vvz p-acp pn31; (3) sermon (DIV1) 197 Page 59
997 So that at no hand are we to charge such Consequences upon him, unless he doth explicitly own them, So that At no hand Are we to charge such Consequences upon him, unless he does explicitly own them, av cst p-acp dx n1 vbr pns12 pc-acp vvi d n2 p-acp pno31, cs pns31 vdz av-j vvi pno32, (3) sermon (DIV1) 197 Page 59
998 but whether you will explicitly own them or no, I am not certain: but whither you will explicitly own them or not, I am not certain: cc-acp cs pn22 vmb av-j vvi pno32 cc xx, pns11 vbm xx j: (3) sermon (DIV1) 197 Page 59
999 Yet this I know, that I have heard a Minister of the Church of England, not scruple to professe that he would, Yet this I know, that I have herd a Minister of the Church of England, not scruple to profess that he would, av d pns11 vvb, cst pns11 vhb vvn dt n1 pp-f dt n1 pp-f np1, xx n1 pc-acp vvi cst pns31 vmd, (3) sermon (DIV1) 197 Page 59
1000 for Peace sake, use all the Popish Ceremonies of Cream and Spittle in Baptisme, as well as the sign of the Cross, provided his Rulers did impose them, for Peace sake, use all the Popish Ceremonies of Cream and Spittle in Baptism, as well as the Signen of the Cross, provided his Rulers did impose them, p-acp n1 n1, vvb d dt j n2 pp-f n1 cc n1 p-acp n1, c-acp av c-acp dt n1 pp-f dt n1, vvd po31 n2 vdd vvi pno32, (3) sermon (DIV1) 197 Page 59
1001 but so as that he was left to his liberty, is not to use them to the Popish Superstitious ends: but so as that he was left to his liberty, is not to use them to the Popish Superstitious ends: cc-acp av c-acp cst pns31 vbds vvn p-acp po31 n1, vbz xx pc-acp vvi pno32 p-acp dt j j n2: (3) sermon (DIV1) 197 Page 59
1002 But why such an one may not upon the same pretence of peace, practice most, if not all of the Ceremonies and Gestures pertaining to the Mass; But why such an one may not upon the same pretence of peace, practice most, if not all of the Ceremonies and Gestures pertaining to the Mass; cc-acp c-crq d dt pi vmb xx p-acp dt d n1 pp-f n1, n1 ds, cs xx d pp-f dt n2 cc n2 vvg p-acp dt n1; (3) sermon (DIV1) 197 Page 59
1003 granting him the liberty of a mentall abstraction of them, from their Superstitious and Idolatrous ones, I cannot yet understand; granting him the liberty of a mental abstraction of them, from their Superstitious and Idolatrous ones, I cannot yet understand; vvg pno31 dt n1 pp-f dt j n1 pp-f pno32, p-acp po32 j cc j pi2, pns11 vmbx av vvi; (3) sermon (DIV1) 197 Page 59
1004 and what wonder is it, if there be of such perswasions among you, when it is evident, that there are not a few of your Church, whose Ambition it seems to be, to run as nigh to the Romish Rights, as they may be suffered; and what wonder is it, if there be of such persuasions among you, when it is evident, that there Are not a few of your Church, whose Ambition it seems to be, to run as High to the Romish Rights, as they may be suffered; cc r-crq n1 vbz pn31, cs pc-acp vbi pp-f d n2 p-acp pn22, c-crq pn31 vbz j, cst a-acp vbr xx dt d pp-f po22 n1, rg-crq n1 pn31 vvz pc-acp vbi, pc-acp vvi c-acp av-j p-acp dt jp n2-jn, c-acp pns32 vmb vbi vvn; (3) sermon (DIV1) 197 Page 59
1005 not only in adoring, by bowing of the knee in the act of receiving of the Supper; not only in adoring, by bowing of the knee in the act of receiving of the Supper; xx av-j p-acp vvg, p-acp vvg pp-f dt n1 p-acp dt n1 pp-f vvg pp-f dt n1; (3) sermon (DIV1) 197 Page 59
1006 but in erecting the Communion Table in the form of an Altar; but in erecting the Communion Table in the from of an Altar; cc-acp p-acp vvg dt n1 n1 p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 197 Page 59
1007 and not only in bowing towards it, but being ready to kiss the very steps that lead up to it. and not only in bowing towards it, but being ready to kiss the very steps that led up to it. cc xx av-j p-acp vvg p-acp pn31, cc-acp vbg j pc-acp vvi dt j n2 cst vvb a-acp p-acp pn31. (3) sermon (DIV1) 197 Page 59
1008 But if this were your mind, I can prove the contrary. But if this were your mind, I can prove the contrary. p-acp cs d vbdr po22 n1, pns11 vmb vvi dt n-jn. (3) sermon (DIV1) 197 Page 59
1009 But I know he will say, all this is nothing to our present case, for there are no such errours or idolatrous Practices in the Church of England, and therefore cannot be pleaded as a cause of our separation. But I know he will say, all this is nothing to our present case, for there Are no such errors or idolatrous Practices in the Church of England, and Therefore cannot be pleaded as a cause of our separation. cc-acp pns11 vvb pns31 vmb vvi, d d vbz pix p-acp po12 j n1, c-acp pc-acp vbr dx d n2 cc j n2 p-acp dt n1 pp-f np1, cc av vmbx vbi vvn p-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 198 Page 59
1010 I Answer, It is very difficult to know what the Church of England is; I Answer, It is very difficult to know what the Church of England is; pns11 vvb, pn31 vbz av j pc-acp vvi r-crq dt n1 pp-f np1 vbz; (3) sermon (DIV1) 199 Page 59
1011 and how they shall we be able to understand what are the Truths or Errours she maintaineth, and how they shall we be able to understand what Are the Truths or Errors she maintaineth, cc c-crq pns32 vmb pns12 vbi j pc-acp vvi r-crq vbr dt n2 cc n2 pns31 vvz, (3) sermon (DIV1) 199 Page 59
1012 or what are her Practices? or what Are her Practices? cc q-crq vbr po31 n2? (3) sermon (DIV1) 199 Page 59
1013 If you should take it to consist of all the Christians in England, whether Ministers or People, If you should take it to consist of all the Christians in England, whither Ministers or People, cs pn22 vmd vvi pn31 pc-acp vvi pp-f d dt njpg2 p-acp np1, cs n2 cc n1, (3) sermon (DIV1) 200 Page 59
1014 so the Church of England would Comprehend all Non-conformists Churches as well as others. so the Church of England would Comprehend all nonconformists Churches as well as Others. av dt n1 pp-f np1 vmd vvi d j n2 c-acp av c-acp n2-jn. (3) sermon (DIV1) 200 Page 60
1015 If you take it for such Christians only who are of the Faith in Doctrinals with those that hold with the 39. Articles; If you take it for such Christians only who Are of the Faith in Doctrinals with those that hold with the 39. Articles; cs pn22 vvb pn31 p-acp d np1 av-j q-crq vbr pp-f dt n1 p-acp n2 p-acp d cst vvb p-acp dt crd n2; (3) sermon (DIV1) 201 Page 60
1016 here the Non-conformists come in for a share also, who are of your Faith therein: excepting those which respect Discipline & Ceremonies. Here the nonconformists come in for a share also, who Are of your Faith therein: excepting those which respect Discipline & Ceremonies. av dt j vvn p-acp p-acp dt n1 av, r-crq vbr pp-f po22 n1 av: vvg d r-crq n1 n1 cc n2. (3) sermon (DIV1) 201 Page 60
1017 But if you will take in, and own such Christians in England to be only of your Church, that agree with you in Ceremonies, But if you will take in, and own such Christians in England to be only of your Church, that agree with you in Ceremonies, p-acp cs pn22 vmb vvi p-acp, cc d d np1 p-acp np1 pc-acp vbi j pp-f po22 n1, cst vvb p-acp pn22 p-acp n2, (3) sermon (DIV1) 201 Page 60
1018 and a certain form of Service and Discipline which Christ never Commanded, and without which many of Christs Churches have and do subsist and flourish, to say no more, I wonder then, by what Gospell Rule you presume to constitute a Church only of such, and a certain from of Service and Discipline which christ never Commanded, and without which many of Christ Churches have and do subsist and flourish, to say no more, I wonder then, by what Gospel Rule you presume to constitute a Church only of such, cc dt j n1 pp-f n1 cc n1 r-crq np1 av-x vvd, cc p-acp r-crq d pp-f npg1 n2 vhb cc vdb vvi cc vvi, pc-acp vvi dx av-dc, pns11 vvb av, p-acp r-crq n1 vvb pn22 vvb pc-acp vvi dt n1 av-j pp-f d, (3) sermon (DIV1) 201 Page 60
1019 as exclusive of all others, however sound in Faith and unblameable in life. Or shall we take your Church only to consist of its officers; as exclusive of all Others, however found in Faith and unblameable in life. Or shall we take your Church only to consist of its Officers; c-acp j pp-f d n2-jn, c-acp j p-acp n1 cc j-u p-acp n1. cc vmb pns12 vvi po22 n1 av-j pc-acp vvi pp-f po31 n2; (3) sermon (DIV1) 201 Page 60
1020 how shall we then Judge of your Faith, and Doctrinals? when so many of your Ministers are so contrary one to another. how shall we then Judge of your Faith, and Doctrinals? when so many of your Ministers Are so contrary one to Another. q-crq vmb pns12 av vvi pp-f po22 n1, cc n2? q-crq av d pp-f po22 n2 vbr av j-jn pi p-acp n-jn. (3) sermon (DIV1) 202 Page 60
1021 Some are for the doctrine of Predestination, and others against it: some are for Justification by Imputed righteousness, others not: some Are for the Doctrine of Predestination, and Others against it: Some Are for Justification by Imputed righteousness, Others not: d vbr p-acp dt n1 pp-f n1, cc n2-jn p-acp pn31: d vbr p-acp n1 p-acp vvd n1, n2-jn xx: (3) sermon (DIV1) 202 Page 60
1022 some for a difference betwixt Grace and Morality, others oppose it: Some for a difference betwixt Grace and Morality, Others oppose it: d c-acp dt n1 p-acp n1 cc n1, n2-jn vvb pn31: (3) sermon (DIV1) 202 Page 60
1023 Some for the divine right of Episcopacy, others that the Magistrate may appoint what form of government he pleases: some for the divine right of Episcopacy, Others that the Magistrate may appoint what from of government he Pleases: d c-acp dt j-jn n-jn pp-f n1, n2-jn cst dt n1 vmb vvi r-crq n1 pp-f n1 pns31 vvz: (3) sermon (DIV1) 202 Page 60
1024 in a word, some write or approve of such a book, that others of you think (as I have heard) fit to be burnt. in a word, Some write or approve of such a book, that Others of you think (as I have herd) fit to be burned. p-acp dt n1, d vvb cc vvi pp-f d dt n1, cst n2-jn pp-f pn22 vvb (c-acp pns11 vhb vvn) vvi pc-acp vbi vvn. (3) sermon (DIV1) 202 Page 60
1025 Which of these shall we understand to be your Church? Which of these shall we understand to be your Church? r-crq pp-f d vmb pns12 vvi pc-acp vbi po22 n1? (3) sermon (DIV1) 202 Page 60
1026 If those only, that meet by authority, in your Consistory, to advise of what is fit for the rest to believe and Practise; If those only, that meet by Authority, in your Consistory, to Advice of what is fit for the rest to believe and Practise; cs d j, cst vvb p-acp n1, p-acp po22 n1, pc-acp vvi pp-f r-crq vbz j p-acp dt n1 pc-acp vvi cc vvi; (3) sermon (DIV1) 203 Page 60
1027 What then becomes of the Church, when that Consistory is dissolved and sent home. What then becomes of the Church, when that Consistory is dissolved and sent home. q-crq av vvz pp-f dt n1, c-crq d n1 vbz vvn cc vvn av-an. (3) sermon (DIV1) 203 Page 60
1028 But what if a Consistory concludes of the 39. Articles, and the Preachers when all is done preach the quite contrary in several weighty points (As it is conceived many of yours do) and these are not only tollerated but encouraged by preferments, But what if a Consistory concludes of the 39. Articles, and the Preachers when all is done preach thee quite contrary in several weighty points (As it is conceived many of yours doe) and these Are not only tolerated but encouraged by preferments, cc-acp q-crq cs dt n1 vvz pp-f dt crd n2, cc dt n2 c-crq d vbz vdn vvi pno32 av j-jn p-acp j j n2 (c-acp pn31 vbz vvn d pp-f png22 n1) cc d vbr xx av-j vvn cc-acp vvn p-acp n2, (3) sermon (DIV1) 204 Page 60
1029 & consequently owned by your selves? but you have a salve for all this, & consequently owned by your selves? but you have a salve for all this, cc av-j vvd p-acp po22 n2? cc-acp pn22 vhb dt n1 p-acp d d, (3) sermon (DIV1) 204 Page 60
1030 for you tell us, let some (and why not many or most?) preach Doctrines contrary thereto, for you tell us, let Some (and why not many or most?) preach Doctrines contrary thereto, c-acp pn22 vvb pno12, vvb d (cc q-crq xx d cc ds?) vvb n2 vvi av, (3) sermon (DIV1) 204 Page 60
1031 yet your Church is very sound in Doctrine so long as the XXXIX. Articles remain to be her Doctrine. yet your Church is very found in Doctrine so long as the XXXIX. Articles remain to be her Doctrine. av po22 n1 vbz av j p-acp n1 av av-j c-acp dt crd. n2 vvb pc-acp vbi po31 n1. (3) sermon (DIV1) 204 Page 60
1032 But I wonder how these Articles may be called your Doctrines, if but for fear, your Ministers or People shall believe them, according to the true intent and meaning of the Compilers. But I wonder how these Articles may be called your Doctrines, if but for Fear, your Ministers or People shall believe them, according to the true intent and meaning of the Compilers. p-acp pns11 vvb c-crq d n2 vmb vbi vvn po22 n2, cs cc-acp p-acp n1, po22 n2 cc n1 vmb vvi pno32, vvg p-acp dt j n1 cc n1 pp-f dt n2. (3) sermon (DIV1) 204 Page 61
1033 But in the mean time, what a sad Condition must the poor People be in, But in the mean time, what a sad Condition must the poor People be in, cc-acp p-acp dt j n1, r-crq dt j n1 vmb dt j n1 vbb p-acp, (3) sermon (DIV1) 205 Page 61
1034 when such corrupt Teachers shall be imposed on them, if they are bound (for fear of Schisme) to sit under their corrupt Doctrines to the endangering of their Faith, when such corrupt Teachers shall be imposed on them, if they Are bound (for Fear of Schism) to fit under their corrupt Doctrines to the endangering of their Faith, c-crq d j n2 vmb vbi vvn p-acp pno32, cs pns32 vbr vvn (c-acp n1 pp-f n1) pc-acp vvi p-acp po32 j n2 p-acp dt n-vvg pp-f po32 n1, (3) sermon (DIV1) 205 Page 61
1035 and consequently of their Salvation, yea though they be errours contrary to the Doctrine of your own Church. and consequently of their Salvation, yea though they be errors contrary to the Doctrine of your own Church. cc av-j pp-f po32 n1, uh cs pns32 vbb n2 j-jn p-acp dt n1 pp-f po22 d n1. (3) sermon (DIV1) 205 Page 61
1036 If you say, the people have liberty (in this case) of complaining. If you say, the people have liberty (in this case) of complaining. cs pn22 vvb, dt n1 vhb n1 (p-acp d n1) pp-f vvg. (3) sermon (DIV1) 206 Page 61
1037 I Answer, but to what purpose? when such errours are publickly profest in Printed Books, I Answer, but to what purpose? when such errors Are publicly professed in Printed Books, pns11 vvb, cc-acp p-acp q-crq n1? c-crq d n2 vbr av-j vvn p-acp j-vvn n2, (3) sermon (DIV1) 207 Page 61
1038 and no course taken for the correcting or ejecting of the Authors, which shall hold their places with encouragements? and no course taken for the correcting or ejecting of the Authors, which shall hold their places with encouragements? cc dx n1 vvn p-acp dt vvg cc vvg pp-f dt n2, r-crq vmb vvi po32 n2 p-acp n2? (3) sermon (DIV1) 207 Page 61
1039 If you say they may then withdraw, and joyn with other Pastors, provided they be of the same Church of England. If you say they may then withdraw, and join with other Pastors, provided they be of the same Church of England. cs pn22 vvb pns32 vmb av vvi, cc vvi p-acp j-jn ng1, vvd pns32 vbb pp-f dt d n1 pp-f np1. (3) sermon (DIV1) 208 Page 61
1040 I Answer then, what is become of your propositions, that errors only tollerated, are no just ground for separation? I Answer then, what is become of your propositions, that errors only tolerated, Are no just ground for separation? pns11 vvb av, q-crq vbz vvn pp-f po22 n2, cst n2 av-j vvn, vbr dx j n1 p-acp n1? (3) sermon (DIV1) 209 Page 61
1041 If you say, they may be just ground of separation from a particular Congregation, but not from a National Church. If you say, they may be just ground of separation from a particular Congregation, but not from a National Church. cs pn22 vvb, pns32 vmb vbi j n1 pp-f n1 p-acp dt j n1, cc-acp xx p-acp dt j n1. (3) sermon (DIV1) 210 Page 61
1042 I Answer, but what if the whole National Church should beguilty of the same or like errours: I Answer, but what if the Whole National Church should beguilty of the same or like errors: pns11 vvb, cc-acp q-crq cs dt j-jn j n1 vmd j pp-f dt d cc j n2: (3) sermon (DIV1) 211 Page 61
1043 what, is it a just ground Then to withdraw? if you say no, I demand for what reason? I can not think of any, except these two: what, is it a just ground Then to withdraw? if you say no, I demand for what reason? I can not think of any, except these two: r-crq, vbz pn31 dt j n1 av pc-acp vvi? cs pn22 vvb av-dx, pns11 vvb p-acp r-crq n1? pns11 vmb xx vvi pp-f d, c-acp d crd: (3) sermon (DIV1) 211 Page 61
1044 that to separate from a Particular, so we joyn with another of the same National Church, doth not run us upon the same danger, that to separate from a Particular, so we join with Another of the same National Church, does not run us upon the same danger, d pc-acp vvi p-acp dt j-jn, av pns12 vvb p-acp n-jn pp-f dt d j n1, vdz xx vvi pno12 p-acp dt d n1, (3) sermon (DIV1) 211 Page 61
1045 as if we separated from the whole; as if we separated from the Whole; c-acp cs pns12 vvn p-acp dt j-jn; (3) sermon (DIV1) 211 Page 61
1046 for the latter leaves us destitute of all publick advantages to our selves, which the other doth not. for the latter leaves us destitute of all public advantages to our selves, which the other does not. p-acp dt d vvz pno12 j pp-f d j n2 p-acp po12 n2, r-crq dt n-jn vdz xx. (3) sermon (DIV1) 211 Page 61
1047 Beside, the publick honouring of God in his Worship, which is every Christians Duty, would be neglected. Beside, the public honouring of God in his Worship, which is every Christians Duty, would be neglected. p-acp, dt j vvg pp-f np1 p-acp po31 n1, r-crq vbz d np1 n1, vmd vbi vvn. (3) sermon (DIV1) 211 Page 61
1048 My further reply is this, that if the honouring of God in publick, and my Souls safety, are the only reasons that are to sway in this matter, My further reply is this, that if the honouring of God in public, and my Souls safety, Are the only Reasons that Are to sway in this matter, po11 jc n1 vbz d, cst cs dt vvg pp-f np1 p-acp j, cc po11 ng1 n1, vbr dt j n2 cst vbr pc-acp vvi p-acp d n1, (3) sermon (DIV1) 212 Page 61
1049 then in the pertaking with Churches, though Non-conformists, where both these may be obtained, the separation will be lawful, then in the partaking with Churches, though nonconformists, where both these may be obtained, the separation will be lawful, av p-acp dt vvg p-acp n2, cs j, c-crq d d vmb vbi vvn, dt n1 vmb vbi j, (3) sermon (DIV1) 212 Page 61
1050 and consequently it will be lawful to separate from a Church upon the only cause of its having corrupt Doctrines in it tollerated, though not imposed. and consequently it will be lawful to separate from a Church upon the only cause of its having corrupt Doctrines in it tolerated, though not imposed. cc av-j pn31 vmb vbi j pc-acp vvi p-acp dt n1 p-acp dt j n1 pp-f po31 vhg j n2 p-acp pn31 vvn, cs xx vvn. (3) sermon (DIV1) 212 Page 61
1051 If you say there is a law of the Land that makes it unlawful to joyn with a Church separate from the National: If you say there is a law of the Land that makes it unlawful to join with a Church separate from the National: cs pn22 vvb pc-acp vbz dt n1 pp-f dt n1 cst vvz pn31 j pc-acp vvi p-acp dt n1 vvi p-acp dt j: (3) sermon (DIV1) 212 Page 62
1052 I answer, then the question will be only this; I answer, then the question will be only this; pns11 vvb, cs dt n1 vmb vbi av-j d; (3) sermon (DIV1) 213 Page 62
1053 whether the Law of a Land, or the security of my Faith (and consequently my Salvation) ought more to be regarded? which I think is very easy to determine. whither the Law of a Land, or the security of my Faith (and consequently my Salvation) ought more to be regarded? which I think is very easy to determine. cs dt n1 pp-f dt n1, cc dt n1 pp-f po11 n1 (cc av-j po11 n1) vmd n1 pc-acp vbi vvn? r-crq pns11 vvb vbz av j pc-acp vvi. (3) sermon (DIV1) 213 Page 62
1054 From what hath been said, it is evident, that some sort of errors in a Church, From what hath been said, it is evident, that Some sort of errors in a Church, p-acp r-crq vhz vbn vvn, pn31 vbz j, cst d n1 pp-f n2 p-acp dt n1, (3) sermon (DIV1) 214 Page 62
1055 though but tollerated, may be a just ground of withdrawing; though but tolerated, may be a just ground of withdrawing; cs cc-acp vvn, vmb vbi dt j n1 pp-f vvg; (3) sermon (DIV1) 214 Page 62
1056 though I do not charge the Church of England with any such errors, nor had I ground, provided her Ministers did honestly believe those Articles that they have professed to believe; though I do not charge the Church of England with any such errors, nor had I ground, provided her Ministers did honestly believe those Articles that they have professed to believe; cs pns11 vdb xx vvi dt n1 pp-f np1 p-acp d d n2, ccx vhd pns11 n1, vvd po31 n2 vdd av-j vvi d n2 cst pns32 vhb vvn pc-acp vvi; (3) sermon (DIV1) 214 Page 62
1057 which (as is conceived) several of them do not. which (as is conceived) several of them do not. q-crq (c-acp vbz vvn) j pp-f pno32 vdb xx. (3) sermon (DIV1) 214 Page 62
1058 So that what as to this point I have said, is pleadable only by such private Christians whose lot it is to fall under the Teaching of such Conformists, who are such Non-conformists to the Doctrines of the Church of England, as that they dare deride some sober Christians under the notion of being acquainted with the Person of Christ, So that what as to this point I have said, is pleadable only by such private Christians whose lot it is to fallen under the Teaching of such Conformists, who Are such nonconformists to the Doctrines of the Church of England, as that they Dare deride Some Sobrium Christians under the notion of being acquainted with the Person of christ, av cst r-crq a-acp p-acp d n1 pns11 vhb vvn, vbz j av-j p-acp d j np1 rg-crq n1 pn31 vbz pc-acp vvi p-acp dt vvg pp-f d np1, r-crq vbr d j p-acp dt n2 pp-f dt n1 pp-f np1, p-acp cst pns32 vvb vvi d j np1 p-acp dt n1 pp-f vbg vvn p-acp dt n1 pp-f np1, (3) sermon (DIV1) 214 Page 62
1059 or that dare Teach there is no difference betwixt Grace and Morality; or that Dare Teach there is no difference betwixt Grace and Morality; cc d vvb vvb a-acp vbz dx n1 p-acp n1 cc n1; (3) sermon (DIV1) 214 Page 62
1060 or that there is no special Grace exerted in the conversion of a sinner, or that the Holy Ghost is of no further use in the Conversion of men, or that there is no special Grace exerted in the conversion of a sinner, or that the Holy Ghost is of no further use in the Conversion of men, cc cst pc-acp vbz dx j n1 vvn p-acp dt n1 pp-f dt n1, cc cst dt j n1 vbz pp-f dx jc n1 p-acp dt n1 pp-f n2, (3) sermon (DIV1) 214 Page 62
1061 than as he first inspired those that delivered the Doctrine of Christianity in Scriptures, and inabled such to confirm the Truth of it with Miracles, than as he First inspired those that Delivered the Doctrine of Christianity in Scriptures, and enabled such to confirm the Truth of it with Miracles, cs c-acp pns31 ord vvd d cst vvd dt n1 pp-f np1 p-acp n2, cc vvn d pc-acp vvi dt n1 pp-f pn31 p-acp n2, (3) sermon (DIV1) 214 Page 62
1062 so that men are left in the working out of their Salvation, to their Bibles and the use of their natural Faculties, exclusive of any other operation of the Spirit; so that men Are left in the working out of their Salvation, to their Bibles and the use of their natural Faculties, exclusive of any other operation of the Spirit; av d n2 vbr vvn p-acp dt n-vvg av pp-f po32 n1, p-acp po32 np1 cc dt n1 pp-f po32 j n2, j pp-f d j-jn n1 pp-f dt n1; (3) sermon (DIV1) 214 Page 62
1063 either to their illumination or sanctification. either to their illumination or sanctification. d p-acp po32 n1 cc n1. (3) sermon (DIV1) 214 Page 62
1064 I say, if the People withdraw from such Teachers or Congregations, where such Doctrines are owned, I say, if the People withdraw from such Teachers or Congregations, where such Doctrines Are owned, pns11 vvb, cs dt n1 vvb p-acp d n2 cc n2, c-crq d n2 vbr j-vvn, (3) sermon (DIV1) 214 Page 62
1065 for securing their Faith or Salvation, there so doing is justifiable; for securing their Faith or Salvation, there so doing is justifiable; p-acp vvg po32 n1 cc n1, a-acp av vdg vbz j; (3) sermon (DIV1) 214 Page 62
1066 because the law-of self preservation, is to be regarded before any positive law of visible Church Union; Because the law-of self preservation, is to be regarded before any positive law of visible Church union; c-acp dt j n1 n1, vbz pc-acp vbi vvn p-acp d j n1 pp-f j n1 n1; (3) sermon (DIV1) 214 Page 62
1067 and I hope there is no true Son of the Church, that hath any zeal for the purity of their Church Doctrine, will be my adversary herein: and I hope there is no true Son of the Church, that hath any zeal for the purity of their Church Doctrine, will be my adversary herein: cc pns11 vvb a-acp vbz dx j n1 pp-f dt n1, cst vhz d n1 p-acp dt n1 pp-f po32 n1 n1, vmb vbi po11 n1 av: (3) sermon (DIV1) 214 Page 62
1068 and thus much shall suffice to be said concerning your Doctrines, and of the lawfulness of separating from some of the particular Congregations, in case the Teachers do grossely pervert Some of the weighty Doctrines of your own Church. and thus much shall suffice to be said Concerning your Doctrines, and of the lawfulness of separating from Some of the particular Congregations, in case the Teachers do grossly pervert some of the weighty Doctrines of your own Church. cc av d vmb vvi pc-acp vbi vvn vvg po22 n2, cc pp-f dt n1 pp-f n-vvg p-acp d pp-f dt j n2, p-acp n1 dt n2 vdb av-j vvi d pp-f dt j n2 pp-f po22 d n1. (3) sermon (DIV1) 214 Page 62
1069 We shall in the next place consider what you have here offered as to corrupt practices, which you say is no just ground (if only tollerated, We shall in the next place Consider what you have Here offered as to corrupt practices, which you say is no just ground (if only tolerated, pns12 vmb p-acp dt ord n1 vvb r-crq pn22 vhb av vvn a-acp p-acp j n2, r-crq pn22 vvb vbz dx j n1 (cs av-j vvn, (3) sermon (DIV1) 215 Page 63
1070 but not imposed) of withdrawing, especially if they be no worse than are found in the Church of England. but not imposed) of withdrawing, especially if they be no Worse than Are found in the Church of England. cc-acp xx vvn) pp-f vvg, av-j cs pns32 vbb av-dx av-jc cs vbr vvn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 215 Page 63
1071 I Answer, first, if all the corrupt practices in your Church were only tollerated but not imposed, you would have much more reason of your side against us, I Answer, First, if all the corrupt practices in your Church were only tolerated but not imposed, you would have much more reason of your side against us, pns11 vvb, ord, cs d dt j n2 p-acp po22 n1 vbdr av-j vvn cc-acp xx vvn, pn22 vmd vhi d dc n1 pp-f po22 n1 p-acp pno12, (3) sermon (DIV1) 216 Page 63
1072 than you have, because several things which you enjoyn to be practised, we in our Consciences believe to be unlawful; than you have, Because several things which you enjoin to be practised, we in our Consciences believe to be unlawful; cs pn22 vhb, c-acp j n2 r-crq pn22 vvb pc-acp vbi vvn, pns12 p-acp po12 n2 vvb pc-acp vbi j; (3) sermon (DIV1) 216 Page 63
1073 and we cannot, must not, have Communion with you except we comply therein, so that should it be yielded, that unimposed corruption in a Church, is no just ground of separation, and we cannot, must not, have Communion with you except we comply therein, so that should it be yielded, that unimposed corruption in a Church, is no just ground of separation, cc pns12 vmbx, vmb xx, vhb n1 p-acp pn22 c-acp pns12 vvi av, av cst vmd pn31 vbi vvn, cst j-vvn n1 p-acp dt n1, vbz dx j n1 pp-f n1, (3) sermon (DIV1) 216 Page 63
1074 yet is it of no force against us, because some of these we conceive to be corruptions, are imposed. yet is it of no force against us, Because Some of these we conceive to be corruptions, Are imposed. av vbz pn31 pp-f dx n1 p-acp pno12, c-acp d pp-f d pns12 vvb pc-acp vbi n2, vbr vvn. (3) sermon (DIV1) 216 Page 63
1075 But to come close to the case as it stands related to this Proposition, suppose no imposition of any of those things that are in controversie between us; But to come close to the case as it Stands related to this Proposition, suppose no imposition of any of those things that Are in controversy between us; p-acp pc-acp vvi av-j p-acp dt n1 c-acp pn31 vvz vvn p-acp d n1, vvb dx n1 pp-f d pp-f d n2 cst vbr p-acp n1 p-acp pno12; (3) sermon (DIV1) 217 Page 63
1076 which is the supposition in the Proposition: which is the supposition in the Proposition: r-crq vbz dt n1 p-acp dt n1: (3) sermon (DIV1) 217 Page 63
1077 what will follow, but first that all the Ministers of Christ in England, would be capable of places? for they are Impositions that are the principal reasons why they are kept out. what will follow, but First that all the Ministers of christ in England, would be capable of places? for they Are Impositions that Are the principal Reasons why they Are kept out. r-crq vmb vvi, cc-acp ord d d dt n2 pp-f np1 p-acp np1, vmd vbi j pp-f n2? c-acp pns32 vbr n2 cst vbr dt j-jn n2 c-crq pns32 vbr vvn av. (3) sermon (DIV1) 217 Page 63
1078 Secondly, it would follow, that those that are for the use of the Liturgy and Ceremonies, Secondly, it would follow, that those that Are for the use of the Liturgy and Ceremonies, ord, pn31 vmd vvi, cst d cst vbr p-acp dt n1 pp-f dt n1 cc n2, (3) sermon (DIV1) 217 Page 63
1079 and a promiscuous Communion withall that had but the name of Christians, in the Sacraments, might therein act according as they saw fit, and a promiscuous Communion withal that had but the name of Christians, in the Sacraments, might therein act according as they saw fit, cc dt j n1 av cst vhd cc-acp dt n1 pp-f np1, p-acp dt n2, vmd av vvi vvg c-acp pns32 vvd j, (3) sermon (DIV1) 217 Page 63
1080 and as for other Ministers they might freely exercise their Ministry without Liturgy or Ceremonies, and might exercise Discipline toward their rerespective Members according to Christ's direction in the case. and as for other Ministers they might freely exercise their Ministry without Liturgy or Ceremonies, and might exercise Discipline towards their rerespective Members according to Christ's direction in the case. cc c-acp p-acp j-jn n2 pns32 vmd av-j vvi po32 n1 p-acp n1 cc n2, cc vmd vvi n1 p-acp po32 j n2 vvg p-acp npg1 n1 p-acp dt n1. (3) sermon (DIV1) 217 Page 63
1081 The question now arising can be only this; The question now arising can be only this; dt n1 av vvg vmb vbi av-j d; (3) sermon (DIV1) 218 Page 63
1082 whether it would be lawful for a Member of that Congregation where the Liturgy and Ceremonies are in use, whither it would be lawful for a Member of that Congregation where the Liturgy and Ceremonies Are in use, cs pn31 vmd vbi j p-acp dt n1 pp-f d n1 c-crq dt n1 cc n2 vbr p-acp n1, (3) sermon (DIV1) 218 Page 63
1083 and Discipline neglected that conceived these things to be corruptions, to separate and joyn with another; free from these conceived corruptions. and Discipline neglected that conceived these things to be corruptions, to separate and join with Another; free from these conceived corruptions. cc n1 vvd cst vvd d n2 pc-acp vbi n2, pc-acp vvi cc vvi p-acp j-jn; j p-acp d j-vvn n2. (3) sermon (DIV1) 218 Page 63
1084 I say he might first, because were ther is no imposition, ther can be no law of Superiors binding him to a Communion with such a conceived corrupt Church: I say he might First, Because were there is no imposition, there can be no law of Superiors binding him to a Communion with such a conceived corrupt Church: pns11 vvb pns31 vmd ord, c-acp vbdr a-acp vbz dx n1, pc-acp vmb vbi dx n1 pp-f n2-jn vvg pno31 p-acp dt n1 p-acp d dt j-vvn j n1: (3) sermon (DIV1) 218 Page 63
1085 so that your great reason (ordinarily produced in this case) would be of no force here. so that your great reason (ordinarily produced in this case) would be of no force Here. av cst po22 j n1 (av-j vvn p-acp d n1) vmd vbi pp-f dx n1 av. (3) sermon (DIV1) 218 Page 63
1086 Secondly, because that it is much safer for his soul to be joyned to a pure Church than a corrupt, Secondly, Because that it is much safer for his soul to be joined to a pure Church than a corrupt, ord, c-acp cst pn31 vbz av-d jc p-acp po31 n1 pc-acp vbi vvn p-acp dt j n1 cs dt j, (3) sermon (DIV1) 218 Page 63
1087 and self preservation is founded on a law Superior to that of visible Church-Union, to this or that particular Church. and self preservation is founded on a law Superior to that of visible Church-union, to this or that particular Church. cc n1 n1 vbz vvn p-acp dt n1 j-jn p-acp d pp-f j n1, p-acp d cc d j n1. (3) sermon (DIV1) 218 Page 63
1088 David might eat of the Shew-Bread to save his life, which had not been lawful; if positive laws were not to give place to natural. David might eat of the Shew-Bread to save his life, which had not been lawful; if positive laws were not to give place to natural. np1 vmd vvi pp-f dt n1 pc-acp vvi po31 n1, r-crq vhd xx vbn j; cs j n2 vbdr xx pc-acp vvi n1 p-acp j. (3) sermon (DIV1) 218 Page 64
1089 Thus have I examined the third position, both generally, and as it particularly respecteth our present differences; Thus have I examined the third position, both generally, and as it particularly respecteth our present differences; av vhb pns11 vvn dt ord n1, av-d av-j, cc c-acp pn31 av-j vvz po12 j n2; (3) sermon (DIV1) 219 Page 64
1090 and shewn both its unsoundness in the former, and impertinency as to the latter; and shown both its unsoundness in the former, and impertinency as to the latter; cc vvn d po31 n1 p-acp dt j, cc n1 c-acp p-acp dt d; (3) sermon (DIV1) 219 Page 64
1091 I have onely one word to say to the Reason given, upon which the supposed Truth thereof is founded, and so shall dismisse it. I have only one word to say to the Reason given, upon which the supposed Truth thereof is founded, and so shall dismiss it. pns11 vhb av-j crd n1 pc-acp vvi p-acp dt n1 vvn, p-acp r-crq dt j-vvn n1 av vbz vvn, cc av vmb vvi pn31. (3) sermon (DIV1) 219 Page 64
1092 The reason why he says that Errors in a Church, as to matter of Doctrine; and corruptions, as to matter of practice; The reason why he Says that Errors in a Church, as to matter of Doctrine; and corruptions, as to matter of practice; dt n1 c-crq pns31 vvz d n2 p-acp dt n1, c-acp p-acp n1 pp-f n1; cc n2, c-acp p-acp n1 pp-f n1; (3) sermon (DIV1) 220 Page 64
1093 if but suffered and not imposed, is on just ground for separation: if but suffered and not imposed, is on just ground for separation: cs p-acp vvd cc xx vvn, vbz a-acp j n1 p-acp n1: (3) sermon (DIV1) 220 Page 64
1094 because these things are not sins in us, so long as we do not joyn with the Church therein. Because these things Are not Sins in us, so long as we do not join with the Church therein. c-acp d n2 vbr xx n2 p-acp pno12, av av-j c-acp pns12 vdb xx vvi p-acp dt n1 av. (3) sermon (DIV1) 220 Page 64
1095 I Answer, if he mean that other mens Errors or Corruptions are not properly or formally mine by being in their Company, I Answer, if he mean that other men's Errors or Corruptions Are not properly or formally mine by being in their Company, pns11 vvb, cs pns31 vvb d j-jn ng2 n2 cc n2 vbr xx av-j cc av-j vvb p-acp vbg p-acp po32 n1, (3) sermon (DIV1) 221 Page 64
1096 and joyned with them in things lawful, I grant it. and joined with them in things lawful, I grant it. cc vvn p-acp pno32 p-acp n2 j, pns11 vvb pn31. (3) sermon (DIV1) 221 Page 64
1097 But yet it follows not, that therefore I may joyn with them if I can otherways help it; But yet it follows not, that Therefore I may join with them if I can otherways help it; p-acp av pn31 vvz xx, cst av pns11 vmb vvi p-acp pno32 cs pns11 vmb av vvi pn31; (3) sermon (DIV1) 221 Page 64
1098 a man may buy and sell, and eat and drink with Fornicators, or other unclean and Debauched Creatures, a man may buy and fell, and eat and drink with Fornicators, or other unclean and Debauched Creatures, dt n1 vmb vvi cc vvi, cc vvi cc vvi p-acp n2, cc j-jn j cc j-vvn n2, (3) sermon (DIV1) 221 Page 64
1099 if he cannot trade and get provision for his body but in their Company. if he cannot trade and get provision for his body but in their Company. cs pns31 vmbx vvi cc vvi n1 p-acp po31 n1 cc-acp p-acp po32 n1. (3) sermon (DIV1) 221 Page 64
1100 But certainly, if a Trade might be as well managed with sober men, and that Meat may be had in better Company, it would be sinful then to Trade and Eat with such; But Certainly, if a Trade might be as well managed with Sobrium men, and that Meat may be had in better Company, it would be sinful then to Trade and Eat with such; p-acp av-j, cs dt n1 vmd vbi c-acp av vvn p-acp j n2, cc d n1 vmb vbi vhn p-acp jc n1, pn31 vmd vbi j av p-acp n1 cc vvb p-acp d; (3) sermon (DIV1) 221 Page 64
1101 and why? because the law of self preservation warranteth me in the former, but not in the latter: and why? Because the law of self preservation warrants me in the former, but not in the latter: cc q-crq? c-acp dt n1 pp-f n1 n1 vvz pno11 p-acp dt j, cc-acp xx p-acp dt d: (3) sermon (DIV1) 221 Page 64
1102 I may not neglect the preservation of my life by eating, nor geting a lively hood by trading, which is ordinarily necessary to the preservation of my life, I may not neglect the preservation of my life by eating, nor getting a lively hood by trading, which is ordinarily necessary to the preservation of my life, pns11 vmb xx vvi dt n1 pp-f po11 n1 p-acp vvg, ccx vvg dt j n1 p-acp n-vvg, r-crq vbz av-j j p-acp dt n1 pp-f po11 n1, (3) sermon (DIV1) 221 Page 64
1103 & present being, A meer occasion of hardning others in sin, or scandalizing weak Brethren; but when no such necessity doth lye on me, then the preventing of a scandal, & present being, A mere occasion of hardening Others in since, or scandalizing weak Brothers; but when not such necessity does lie on me, then the preventing of a scandal, cc j vbg, dt j n1 pp-f n-vvg n2-jn p-acp n1, cc j-vvg j n2; cc-acp c-crq xx d n1 vdz vvi p-acp pno11, cs dt vvg pp-f dt n1, (3) sermon (DIV1) 221 Page 64
1104 or giving occasion to the hardning others in the their sin, and the safety of my self from their contagion, are reasons of force to bind me from such Societies. or giving occasion to the hardening Others in thee their since, and the safety of my self from their contagion, Are Reasons of force to bind me from such Societies. cc vvg n1 p-acp dt vvg n2-jn p-acp pno32 po32 n1, cc dt n1 pp-f po11 n1 p-acp po32 n1, vbr n2 pp-f n1 pc-acp vvi pno11 p-acp d n2. (3) sermon (DIV1) 221 Page 64
1105 In like manner, if the Word of God could be no where heard, or Communion in Sacraments no where enjoyed, In like manner, if the Word of God could be no where herd, or Communion in Sacraments no where enjoyed, p-acp j n1, cs dt n1 pp-f np1 vmd vbi av-dx q-crq vvn, cc n1 p-acp n2 av-dx q-crq vvd, (3) sermon (DIV1) 222 Page 64
1106 but only in such Churches that were so corrupt as yours is conceived to be; but only in such Churches that were so corrupt as yours is conceived to be; cc-acp av-j p-acp d n2 cst vbdr av j c-acp png22 vbz vvn pc-acp vbi; (3) sermon (DIV1) 222 Page 64
1107 it might be Lawfull, yea and a Duty to joyn with you, so far as possibly Christians could without sin. it might be Lawful, yea and a Duty to join with you, so Far as possibly Christians could without since. pn31 vmd vbi j, uh cc dt n1 pc-acp vvi p-acp pn22, av av-j c-acp av-j np1 vmd p-acp n1. (3) sermon (DIV1) 222 Page 64
1108 But if other Churches may be had, which are regular according to Gods law, and only irregular according to mans, But if other Churches may be had, which Are regular according to God's law, and only irregular according to men, p-acp cs j-jn n2 vmb vbi vhn, r-crq vbr j vvg p-acp ng1 n1, cc av-j j vvg p-acp n2, (3) sermon (DIV1) 222 Page 65
1109 then it is a Duty to withdraw, to prevent scandals, and hardning a Church in its Corruptions, together with the preservation of themselves from the danger of being infected with those Corruption, which are reasons of another nature, then it is a Duty to withdraw, to prevent scandals, and hardening a Church in its Corruptions, together with the preservation of themselves from the danger of being infected with those Corruption, which Are Reasons of Another nature, cs pn31 vbz dt n1 pc-acp vvi, pc-acp vvi n2, cc vvg dt n1 p-acp po31 n2, av p-acp dt n1 pp-f px32 p-acp dt n1 pp-f vbg vvn p-acp d n1, r-crq vbr n2 pp-f j-jn n1, (3) sermon (DIV1) 222 Page 65
1110 than that only one which you give; than that only one which you give; cs cst av-j crd r-crq pn22 vvb; (3) sermon (DIV1) 222 Page 65
1111 for though (as I said,) by joying with such, I make not their sins formally mine, for though (as I said,) by joying with such, I make not their Sins formally mine, c-acp cs (c-acp pns11 vvd,) p-acp vvg p-acp d, pns11 vvb xx po32 n2 av-j png11, (3) sermon (DIV1) 222 Page 65
1112 yet I sin therein, upon other accounts now named which may justifie my withdrawing. I come now to his fourth which is this. yet I sin therein, upon other accounts now nam which may justify my withdrawing. I come now to his fourth which is this. av pns11 vvb av, p-acp j-jn n2 av vvn r-crq vmb vvi po11 n-vvg. pns11 vvb av p-acp po31 ord r-crq vbz d. (3) sermon (DIV1) 222 Page 65
1113 That the enjoying of a more profitable Ministry, or living under a more pure Discipline in an other Church, is no just Cause of forsaking the Communion of that whereof we are members. That the enjoying of a more profitable Ministry, or living under a more pure Discipline in an other Church, is no just Cause of forsaking the Communion of that whereof we Are members. cst dt n-vvg pp-f dt av-dc j n1, cc vvg p-acp dt av-dc j n1 p-acp dt j-jn n1, vbz dx j n1 pp-f vvg dt n1 pp-f d c-crq pns12 vbr n2. (3) sermon (DIV1) 224 Page 65
1114 Because we are not to commit the least Crime, for the attaining of the greatest good in the World, Because we Are not to commit the least Crime, for the attaining of the greatest good in the World, c-acp pns12 vbr xx pc-acp vvi dt ds n1, p-acp dt vvg pp-f dt js j p-acp dt n1, (3) sermon (DIV1) 224 Page 65
1115 now it is a Crime to for sake Communion with a Church of which we are members, where we may continue without sin. now it is a Crime to for sake Communion with a Church of which we Are members, where we may continue without since. av pn31 vbz dt n1 p-acp p-acp n1 n1 p-acp dt n1 pp-f r-crq pns12 vbr n2, c-crq pns12 vmb vvi p-acp n1. (3) sermon (DIV1) 224 Page 65
1116 I Answer, Whatever may be thought of this position, I am perswaded that the reason annext, is too weak to bear the weight of it: I Answer, Whatever may be Thought of this position, I am persuaded that the reason annexed, is too weak to bear the weight of it: pns11 vvb, r-crq vmb vbi vvn pp-f d n1, pns11 vbm vvn cst dt n1 vvn, vbz av j pc-acp vvi dt n1 pp-f pn31: (3) sermon (DIV1) 225 Page 65
1117 for the reason supposeth that which is not to be supposed: for the reason Supposeth that which is not to be supposed: c-acp dt n1 vvz cst r-crq vbz xx pc-acp vbi vvn: (3) sermon (DIV1) 225 Page 65
1118 that is to say, that to withdraw from a Church, for the benefit of a more profitable Ministry, is a Crime. that is to say, that to withdraw from a Church, for the benefit of a more profitable Ministry, is a Crime. cst vbz pc-acp vvi, cst pc-acp vvi p-acp dt n1, p-acp dt n1 pp-f dt av-dc j n1, vbz dt n1. (3) sermon (DIV1) 225 Page 65
1119 You call it a crime, because you suppose it is a transgression of the Law of visible Communion, with some particular Church; You call it a crime, Because you suppose it is a Transgression of the Law of visible Communion, with Some particular Church; pn22 vvb pn31 dt n1, c-acp pn22 vvb pn31 vbz dt n1 pp-f dt n1 pp-f j n1, p-acp d j n1; (3) sermon (DIV1) 225 Page 65
1120 but I say that the Laws of Visible Communion, with this or that Particular Church are but positive, but I say that the Laws of Visible Communion, with this or that Particular Church Are but positive, cc-acp pns11 vvb cst dt n2 pp-f j n1, p-acp d cc d j-jn n1 vbr p-acp j, (3) sermon (DIV1) 225 Page 65
1121 and therefore subordinate to laws more naturall and necessary, such is that wherein we are commanded to take care of our souls and salvation. and Therefore subordinate to laws more natural and necessary, such is that wherein we Are commanded to take care of our Souls and salvation. cc av j p-acp n2 av-dc j cc j, d vbz d c-crq pns12 vbr vvn pc-acp vvi n1 pp-f po12 n2 cc n1. (3) sermon (DIV1) 225 Page 65
1122 So that if Christians do shift particular Churches for the obtaining of very apparent advantages to their Salvation, above what they could have had where they were, I see therein no crime at all committed, So that if Christians do shift particular Churches for the obtaining of very apparent advantages to their Salvation, above what they could have had where they were, I see therein no crime At all committed, av cst cs np1 vdb vvi j n2 p-acp dt n-vvg pp-f av j n2 p-acp po32 n1, p-acp r-crq pns32 vmd vhi vhn c-crq pns32 vbdr, pns11 vvb av dx n1 p-acp d vvn, (3) sermon (DIV1) 225 Page 65
1123 except such an one wherewith the Pharisees charged our Saviour, as the Breaking of the Sabbath, that he might heal the sick. except such an one wherewith the Pharisees charged our Saviour, as the Breaking of the Sabbath, that he might heal the sick. c-acp d dt pi c-crq dt np2 vvd po12 n1, c-acp dt vvg pp-f dt n1, cst pns31 vmd vvi dt j. (3) sermon (DIV1) 225 Page 65
1124 Certainly the cure and Salvation of sick Souls, as of sick Bodies, is of greater account with God than keeping to Parish Churches, Certainly the cure and Salvation of sick Souls, as of sick Bodies, is of greater account with God than keeping to Parish Churches, av-j dt n1 cc n1 pp-f j n2, c-acp pp-f j n2, vbz pp-f jc n1 p-acp np1 cs vvg p-acp n1 n2, (3) sermon (DIV1) 225 Page 65
1125 or the observation of a day. or the observation of a day. cc dt n1 pp-f dt n1. (3) sermon (DIV1) 225 Page 65
1126 Sure I am, that very many Souls, that have for many years lain Blind and Dead in trespasses, under their Parish Ministers. (I speak not partially as to those only that are now in place, Sure I am, that very many Souls, that have for many Years lain Blind and Dead in Trespasses, under their Parish Ministers. (I speak not partially as to those only that Are now in place, j pns11 vbm, cst av d n2, cst vhb p-acp d n2 vvn j cc j p-acp n2, p-acp po32 n1 n2. (pns11 vvb xx av-j a-acp p-acp d av-j cst vbr av p-acp n1, (3) sermon (DIV1) 226 Page 65
1127 but formerly when the Non-conformists held their places) but upon changing of their Minister, received their conviction, but formerly when the nonconformists held their places) but upon changing of their Minister, received their conviction, cc-acp av-j c-crq dt j vvd po32 n2) cc-acp p-acp vvg pp-f po32 n1, vvd po32 n1, (3) sermon (DIV1) 226 Page 66
1128 and reall Conversion, I dare say it would be a very hard Task to convince such of the sin of separation in so doing. and real Conversion, I Dare say it would be a very hard Task to convince such of the since of separation in so doing. cc j n1, pns11 vvb vvb pn31 vmd vbi dt av j n1 pc-acp vvi d pp-f dt n1 pp-f n1 p-acp av vdg. (3) sermon (DIV1) 226 Page 66
1129 I have much wondered that men should think it but reasonable that every man should be permitted to chuse his own Physitian, I have much wondered that men should think it but reasonable that every man should be permitted to choose his own physician, pns11 vhb av-d vvn d n2 vmd vvi pn31 p-acp j cst d n1 vmd vbi vvn pc-acp vvi po31 d n1, (3) sermon (DIV1) 227 Page 66
1130 and who will blame one that is sickly if he (waveing the advice of his Neighbour, and who will blame one that is sickly if he (waving the Advice of his Neighbour, cc r-crq vmb vvi pi cst vbz j cs pns31 (vvg dt n1 pp-f po31 n1, (3) sermon (DIV1) 227 Page 66
1131 though a Physitian) shall apply himself to the most skillfull and successfull that he can hear of for his health; though a physician) shall apply himself to the most skilful and successful that he can hear of for his health; cs dt n1) vmb vvi px31 p-acp dt av-ds j cc j cst pns31 vmb vvi pp-f p-acp po31 n1; (3) sermon (DIV1) 227 Page 66
1132 & yet that it should be accounted so criminal to use the same care for a mans salvation. & yet that it should be accounted so criminal to use the same care for a men salvation. cc av cst pn31 vmd vbi vvn av j-jn pc-acp vvi dt d n1 p-acp dt ng1 n1. (3) sermon (DIV1) 227 Page 66
1133 And what though the Physitian I speak of, be not of the Colledg, nor can be suffered to be thereof. And what though the physician I speak of, be not of the College, nor can be suffered to be thereof. cc q-crq cs dt n1 pns11 vvb pp-f, vbb xx pp-f dt n1, ccx vmb vbi vvn pc-acp vbi av. (3) sermon (DIV1) 227 Page 66
1134 because perhaps he will not swear to the truth of all the Aphorisms of Hypocrates, or the truth of all and every part of the Colledges dispensations: Because perhaps he will not swear to the truth of all the Aphorisms of Hypocrates, or the truth of all and every part of the Colleges dispensations: c-acp av pns31 vmb xx vvi p-acp dt n1 pp-f d dt n2 pp-f np1, cc dt n1 pp-f d cc d n1 pp-f dt n2 n2: (3) sermon (DIV1) 227 Page 66
1135 who think you, will stand upon such a Nicety, if he yet believes him exceeding skillfull and successefull in the cure of such distempers under which he groaneth? and certainly when you have writ your self a weary to prove the contrary, who think you, will stand upon such a Nicety, if he yet believes him exceeding skilful and successful in the cure of such distempers under which he Groaneth? and Certainly when you have writ your self a weary to prove the contrary, r-crq vvb pn22, vmb vvi p-acp d dt n1, cs pns31 av vvz pno31 vvg j cc j p-acp dt n1 pp-f d n2 p-acp r-crq pns31 vvz? cc av-j c-crq pn22 vhb vvn po22 n1 dt j pc-acp vvi dt n-jn, (3) sermon (DIV1) 227 Page 66
1136 yet men herein will follow the Conduct of their Reason, and the instinct of Self-Preservation: which is not only seen verified among the Non-conformists, but among your selves. yet men herein will follow the Conduct of their Reason, and the instinct of Self-Preservation: which is not only seen verified among the nonconformists, but among your selves. av n2 av vmb vvi dt vvb pp-f po32 n1, cc dt n1 pp-f n1: r-crq vbz xx av-j vvn vvn p-acp dt j, cc-acp p-acp po22 n2. (3) sermon (DIV1) 227 Page 66
1137 What else is the reason, that some of your own Churches are thronged with auditors, What Else is the reason, that Some of your own Churches Are thronged with Auditors, q-crq av vbz dt n1, cst d pp-f po22 d n2 vbr vvn p-acp n2, (3) sermon (DIV1) 227 Page 66
1138 when in others, the People sit thinly scattered, like the gleanings ofter Harvest? and I think it almost as easie to stop the Sun in its course, when in Others, the People fit thinly scattered, like the gleanings ofter Harvest? and I think it almost as easy to stop the Sun in its course, c-crq p-acp n2-jn, dt n1 vvb av-j vvn, av-j dt n2-vvg av-c n1? cc pns11 vvb pn31 av p-acp j pc-acp vvi dt n1 p-acp po31 n1, (3) sermon (DIV1) 227 Page 66
1139 or the Sea in its flowing, as to prevent these concourses of the People to such Ministers that are eminently most able and successefull. or the Sea in its flowing, as to prevent these concourses of the People to such Ministers that Are eminently most able and successful. cc dt n1 p-acp po31 n-vvg, c-acp pc-acp vvi d n2 pp-f dt n1 p-acp d n2 cst vbr av-j av-ds j cc j. (3) sermon (DIV1) 227 Page 66
1140 Thus much I have said concerning the Reasonableness of forsaking Communion with one Church, for the obtaining a more profitable ministry in another. Thus much I have said Concerning the Reasonableness of forsaking Communion with one Church, for the obtaining a more profitable Ministry in Another. av av-d pns11 vhb vvn vvg dt n1 pp-f vvg n1 p-acp crd n1, p-acp dt vvg dt av-dc j n1 p-acp j-jn. (3) sermon (DIV1) 227 Page 66
1141 The next thing to be examined is, that which you have said concerning the unlawfullness of for saking one Church, to enjoy a more pure Discipline in an other. The next thing to be examined is, that which you have said Concerning the unlawfulness of for saking one Church, to enjoy a more pure Discipline in an other. dt ord n1 pc-acp vbi vvn vbz, cst r-crq pn22 vhb vvn vvg dt n1 pp-f p-acp zz crd n1, pc-acp vvi dt av-dc j n1 p-acp dt n-jn. (3) sermon (DIV1) 227 Page 66
1142 To this I say it must be confessed, that a regular execution of Church Discipline, as it was ordained by Christ for great ends: To this I say it must be confessed, that a regular execution of Church Discipline, as it was ordained by christ for great ends: p-acp d pns11 vvb pn31 vmb vbi vvn, cst dt j n1 pp-f n1 n1, c-acp pn31 vbds vvn p-acp np1 p-acp j n2: (3) sermon (DIV1) 227 Page 66
1143 So, when so executed it is found of very great use and benefit to the Church, So, when so executed it is found of very great use and benefit to the Church, av, c-crq av vvd pn31 vbz vvn pp-f av j n1 cc n1 p-acp dt n1, (3) sermon (DIV1) 227 Page 66
1144 for thereby is there a means provided to inform the ignorantly sinning members, to correct the Wilfull, to reclaim Apostates, to establish and confirm the sound, that their Souls may be saved in the day of the Lord Christ. for thereby is there a means provided to inform the ignorantly sinning members, to correct the Wilful, to reclaim Apostates, to establish and confirm the found, that their Souls may be saved in the day of the Lord christ. c-acp av vbz pc-acp dt n2 vvn pc-acp vvi dt av-j vvg n2, pc-acp vvi dt j, pc-acp vvi n2, pc-acp vvi cc vvi dt n1, cst po32 n2 vmb vbi vvn p-acp dt n1 pp-f dt n1 np1. (3) sermon (DIV1) 227 Page 67
1145 And certainly, a neglect of this Discipline, must be a very dangerous consequence to a Church, And Certainly, a neglect of this Discipline, must be a very dangerous consequence to a Church, cc av-j, dt n1 pp-f d n1, vmb vbi dt av j n1 p-acp dt n1, (3) sermon (DIV1) 227 Page 67
1146 and to the Salvation of its members. and to the Salvation of its members. cc p-acp dt n1 pp-f po31 n2. (3) sermon (DIV1) 227 Page 67
1147 And therefore if Christians withdraw from such a Church where this Discipline is next to wholly neglected, to joyn with another where it is exercised to the great advantage of its members; And Therefore if Christians withdraw from such a Church where this Discipline is next to wholly neglected, to join with Another where it is exercised to the great advantage of its members; cc av cs np1 vvb p-acp d dt n1 c-crq d n1 vbz ord pc-acp av-jn vvn, pc-acp vvi p-acp j-jn c-crq pn31 vbz vvn p-acp dt j n1 pp-f po31 n2; (3) sermon (DIV1) 227 Page 67
1148 I see no sin therein, as this author imagineth. I see no since therein, as this author imagineth. pns11 vvb dx n1 av, c-acp d n1 vvz. (3) sermon (DIV1) 227 Page 67
1149 For shall I say, the Law of Self-preservation, is superior to the Law of Visible Union to a Particular Church, For shall I say, the Law of Self-preservation, is superior to the Law of Visible union to a Particular Church, p-acp vmb pns11 vvi, dt n1 pp-f n1, vbz j-jn p-acp dt n1 pp-f j n1 p-acp dt j-jn n1, (3) sermon (DIV1) 227 Page 67
1150 and therefore must firstly be obeyed. and Therefore must firstly be obeyed. cc av vmb av-j vbi vvn. (3) sermon (DIV1) 227 Page 67
1151 May Parents Lawfully Change a School for their Children, where the Schollars by connivance, are suffered to Curse and Swear, &c. and yet are kept in the School, especially if great Mens Children: May Parents Lawfully Change a School for their Children, where the Scholars by connivance, Are suffered to Curse and Swear, etc. and yet Are kept in the School, especially if great Men's Children: vmb n2 av-j vvi dt n1 p-acp po32 n2, c-crq dt n2 p-acp n1, vbr vvn pc-acp vvi cc vvb, av cc av vbr vvn p-acp dt n1, av-j cs j ng2 n2: (3) sermon (DIV1) 227 Page 67
1152 perhaps some poor mans childe, for some one of these sins, may now and then be cast out but readmited upon very slender satisfaction. perhaps Some poor men child, for Some one of these Sins, may now and then be cast out but readmited upon very slender satisfaction. av d j ng1 n1, p-acp d crd pp-f d n2, vmb av cc av vbi vvn av p-acp j p-acp av j n1. (3) sermon (DIV1) 227 Page 67
1153 I say, may Parents in this case, (tendering the Souls of their Children) remove them to another, I say, may Parents in this case, (tendering the Souls of their Children) remove them to Another, pns11 vvb, vmb n2 p-acp d n1, (vvg dt n2 pp-f po32 n2) vvb pno32 p-acp j-jn, (3) sermon (DIV1) 227 Page 67
1154 and yet be blameless? I wonder then why it should be so Criminal for a Christian to remove from such a Church, where such sins are in like manner tollerated; and yet be blameless? I wonder then why it should be so Criminal for a Christian to remove from such a Church, where such Sins Are in like manner tolerated; cc av vbi j? pns11 vvb av c-crq pn31 vmd vbi av j-jn p-acp dt njp pc-acp vvi p-acp d dt n1, c-crq d n2 vbr p-acp j n1 vvn; (3) sermon (DIV1) 227 Page 67
1155 for the benefit of a better Disciplined Church. for the benefit of a better Disciplined Church. p-acp dt n1 pp-f dt jc vvn n1. (3) sermon (DIV1) 227 Page 67
1156 True, if Learning was as necessary as Christianity, and if no other School could be had; True, if Learning was as necessary as Christianity, and if not other School could be had; j, cs n1 vbds a-acp j c-acp np1, cc cs xx j-jn n1 vmd vbi vhn; (3) sermon (DIV1) 228 Page 67
1157 it were better their Children to be kept in such a School, than to be suffered to run about the streets to their more certain ruine. it were better their Children to be kept in such a School, than to be suffered to run about the streets to their more certain ruin. pn31 vbdr j po32 n2 pc-acp vbi vvn p-acp d dt n1, cs pc-acp vbi vvn pc-acp vvi p-acp dt n2 p-acp po32 av-dc j n1. (3) sermon (DIV1) 228 Page 67
1158 For the Rule of Practice to every Christian in this case, is, of two evils to choose the least: For the Rule of Practice to every Christian in this case, is, of two evils to choose the least: p-acp dt n1 pp-f n1 p-acp d njp p-acp d n1, vbz, pp-f crd n2-jn p-acp vvi dt ds: (3) sermon (DIV1) 228 Page 67
1159 But as things stand with us in England, there are more pure Disciplined Churches to be had, But as things stand with us in England, there Are more pure Disciplined Churches to be had, cc-acp c-acp n2 vvb p-acp pno12 p-acp np1, a-acp vbr av-dc j vvn n2 pc-acp vbi vhn, (3) sermon (DIV1) 228 Page 67
1160 and therefore no Christian can be thought to be in such straits. and Therefore no Christian can be Thought to be in such straits. cc av dx njp vmb vbi vvn pc-acp vbi p-acp d n2. (3) sermon (DIV1) 228 Page 67
1161 If ye say, these more pure Disciplined Churches are irregular, as not having the Establishment of an humane Law: If you say, these more pure Disciplined Churches Are irregular, as not having the Establishment of an humane Law: cs pn22 vvb, d dc j vvn n2 vbr j, c-acp xx vhg dt n1 pp-f dt j n1: (3) sermon (DIV1) 228 Page 67
1162 I answer, it is not necessary; For the Constitution of Churches, and their Establishment; is founded on a Law of Christ, and not on Humane Laws. I answer, it is not necessary; For the Constitution of Churches, and their Establishment; is founded on a Law of christ, and not on Humane Laws. pns11 vvb, pn31 vbz xx j; c-acp dt n1 pp-f n2, cc po32 n1; vbz vvn p-acp dt n1 pp-f np1, cc xx p-acp j n2. (3) sermon (DIV1) 228 Page 67
1163 Christs Ministers have a right to Preach the Gospell, and Gather Churches, and Govern them by his Rules; Christ Ministers have a right to Preach the Gospel, and Gather Churches, and Govern them by his Rules; npg1 n2 vhb dt j-jn pc-acp vvi dt n1, cc vvb n2, cc vvi pno32 p-acp po31 n2; (3) sermon (DIV1) 228 Page 67
1164 without the leave of any Magistrates. without the leave of any Magistrates. p-acp dt n1 pp-f d n2. (3) sermon (DIV1) 228 Page 67
1165 The powers of the Earth may be Nursing Fathers to the Church, but as such, they neither give them their Being or Constitution. The Powers of the Earth may be Nursing Father's to the Church, but as such, they neither give them their Being or Constitution. dt n2 pp-f dt n1 vmb vbi n-vvg n2 p-acp dt n1, cc-acp c-acp d, pns32 dx vvi pno32 po32 vbg cc n1. (3) sermon (DIV1) 228 Page 67
1166 When Christ sent the first Preachers of the Gospell, to Discipline Nations, and gather to him Churches, he did not direct them first to ask the Governours of those Nations leave so to do: When christ sent the First Preachers of the Gospel, to Discipline nations, and gather to him Churches, he did not Direct them First to ask the Governors of those nations leave so to do: c-crq np1 vvd dt ord n2 pp-f dt n1, p-acp n1 n2, cc vvi p-acp pno31 n2, pns31 vdd xx vvi pno32 ord pc-acp vvi dt n2 pp-f d n2 vvb av pc-acp vdi: (3) sermon (DIV1) 228 Page 68
1167 for his own Commission was warrant sufficient without their Licence: for his own Commission was warrant sufficient without their Licence: c-acp po31 d n1 vbds n1 j p-acp po32 n1: (3) sermon (DIV1) 228 Page 68
1168 but when God is pleased to stir up the hearts of Princes to give leave and encourage the work, it is a great Blessing; but when God is pleased to stir up the hearts of Princes to give leave and encourage the work, it is a great Blessing; cc-acp c-crq np1 vbz vvn pc-acp vvi a-acp dt n2 pp-f n2 pc-acp vvi n1 cc vvi dt n1, pn31 vbz dt j n1; (3) sermon (DIV1) 228 Page 68
1169 which Christs Ministers are to pray for, and to be greatly thankfull when they have it. which Christ Ministers Are to pray for, and to be greatly thankful when they have it. r-crq npg1 n2 vbr pc-acp vvi p-acp, cc pc-acp vbi av-j j c-crq pns32 vhb pn31. (3) sermon (DIV1) 228 Page 68
1170 Yet again, I answer, that those Churches are most Regular that are Taught and Governed with the greatest conformity to the Rule of Christ, Yet again, I answer, that those Churches Are most Regular that Are Taught and Governed with the greatest conformity to the Rule of christ, av av, pns11 vvb, cst d n2 vbr av-ds j cst vbr vvn cc vvn p-acp dt js n1 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 229 Page 68
1171 and if those of the Non-conformists prove such, I know not why any should be blamed for joyning with them upon the account of their irregularity. and if those of the nonconformists prove such, I know not why any should be blamed for joining with them upon the account of their irregularity. cc cs d pp-f dt j vvi d, pns11 vvb xx c-crq d vmd vbi vvn p-acp vvg p-acp pno32 p-acp dt n1 pp-f po32 n1. (3) sermon (DIV1) 229 Page 68
1172 Thus have I answered this Fourth position of yours, and have shewed how far an unprofitable Ministry and Corrupt Discipline in your Church, gives ground of separation from you. His Fifth and Last Proposition. Thus have I answered this Fourth position of yours, and have showed how Far an unprofitable Ministry and Corrupt Discipline in your Church, gives ground of separation from you. His Fifth and Last Proposition. av vhb pns11 vvn d ord n1 pp-f png22, cc vhb vvn c-crq av-j dt j n1 cc j n1 p-acp po22 n1, vvz n1 pp-f n1 p-acp pn22. po31 ord cc ord n1. (3) sermon (DIV1) 230 Page 68
1173 That though we have a just Cause to refuse Communion with the Church whereof we are members, in some instances; That though we have a just Cause to refuse Communion with the Church whereof we Are members, in Some instances; cst cs pns12 vhb dt j n1 pc-acp vvi n1 p-acp dt n1 c-crq pns12 vbr n2, p-acp d n2; (3) sermon (DIV1) 231 Page 68
1174 yet we are not therefore to proceed to so total a separation from it, as to Erect a New Church in Contra-distinction to it, yet we Are not Therefore to proceed to so total a separation from it, as to Erect a New Church in Contradistinction to it, av pns12 vbr xx av pc-acp vvi p-acp av j dt n1 p-acp pn31, c-acp pc-acp vvi dt j n1 p-acp n1 p-acp pn31, (3) sermon (DIV1) 231 Page 68
1175 or to joyn with those that do. or to join with those that do. cc pc-acp vvi p-acp d cst vdb. (3) sermon (DIV1) 231 Page 68
1176 The Reason he gives is, because we are bound to obey as far as we can, The Reason he gives is, Because we Are bound to obey as Far as we can, dt n1 pns31 vvz vbz, c-acp pns12 vbr vvn pc-acp vvi c-acp av-j c-acp pns12 vmb, (3) sermon (DIV1) 231 Page 68
1177 but at no hand to disturb the Peace. but At no hand to disturb the Peace. cc-acp p-acp dx n1 pc-acp vvi dt n1. (3) sermon (DIV1) 231 Page 68
1178 To the Reason I Briefly answer, that these Ministers and People obey as far as they can, To the Reason I Briefly answer, that these Ministers and People obey as Far as they can, p-acp dt n1 pns11 av-j vvb, cst d n2 cc n1 vvi c-acp av-j c-acp pns32 vmb, (3) sermon (DIV1) 232 Page 68
1179 when they by obeying neither commit sin, or what they suspect to be sin, or when they neglect not some known duty; when they by obeying neither commit since, or what they suspect to be since, or when they neglect not Some known duty; c-crq pns32 p-acp vvg d vvi n1, cc r-crq pns32 vvb pc-acp vbi n1, cc c-crq pns32 vvb xx d j-vvn n1; (3) sermon (DIV1) 232 Page 68
1180 Daniel might not obey when he was forbid praying for some days to the true God: daniel might not obey when he was forbid praying for Some days to the true God: np1 vmd xx vvi c-crq pns31 vbds vvn vvg p-acp d n2 p-acp dt j np1: (3) sermon (DIV1) 232 Page 68
1181 But for the Ministers of Christ not to go on in their Ministeriall work, and for the People not to enjoy all ordinances, is to neglect known duties, in some things only, But for the Ministers of christ not to go on in their Ministerial work, and for the People not to enjoy all ordinances, is to neglect known duties, in Some things only, cc-acp p-acp dt n2 pp-f np1 xx pc-acp vvi a-acp p-acp po32 j-jn n1, cc p-acp dt n1 xx pc-acp vvi d n2, vbz pc-acp vvi j-vvn n2, p-acp d n2 av-j, (3) sermon (DIV1) 232 Page 68
1182 and not in these they suspect, and therefore such a separation is Lawfull, notwithstanding his Reason, and not in these they suspect, and Therefore such a separation is Lawful, notwithstanding his Reason, cc xx p-acp d pns32 vvb, cc av d dt n1 vbz j, c-acp po31 n1, (3) sermon (DIV1) 232 Page 68
1183 and now I answer to the Proposition: and now I answer to the Proposition: cc av pns11 vvb p-acp dt n1: (3) sermon (DIV1) 232 Page 68
1184 I may very well doubt whether this proposition be universally true, when this very Author, himself grants it is not, For if a Church be so greatly and generally Corrupt in Doctrine and Practice, I may very well doubt whither this proposition be universally true, when this very Author, himself grants it is not, For if a Church be so greatly and generally Corrupt in Doctrine and Practice, pns11 vmb av av vvb cs d n1 vbi av-j j, c-crq d j n1, px31 vvz pn31 vbz xx, c-acp cs dt n1 vbb av av-j cc av-j j p-acp n1 cc n1, (3) sermon (DIV1) 232 Page 68
1185 as the Church of Rome, so that the Salvation of those that Communicate with her be indanger'd, it is then not only lawfull to separate, as the Church of Rome, so that the Salvation of those that Communicate with her be endangered, it is then not only lawful to separate, c-acp dt n1 pp-f np1, av cst dt n1 pp-f d cst vvb p-acp pno31 vbi vvd, pn31 vbz av xx av-j j pc-acp vvi, (3) sermon (DIV1) 232 Page 69
1186 but to Erect a new Church: this he confesseth in a very few lines following. but to Erect a new Church: this he Confesses in a very few lines following. cc-acp pc-acp vvi dt j n1: d pns31 vvz p-acp dt av d n2 vvg. (3) sermon (DIV1) 232 Page 69
1187 Thus he hath provided wisely good shelter for himself & his, from the first charge of his proposition with respect to the Church of Rome, whilest he hath left the poor Non-conformists to shift as they can with respect to their own Church; Thus he hath provided wisely good shelter for himself & his, from the First charge of his proposition with respect to the Church of Rome, whilst he hath left the poor nonconformists to shift as they can with respect to their own Church; av pns31 vhz vvn av-j j n1 p-acp px31 cc png31, p-acp dt ord n1 pp-f po31 n1 p-acp n1 p-acp dt n1 pp-f np1, cs pns31 vhz vvn dt j j pc-acp vvi c-acp pns32 vmb p-acp n1 p-acp po32 d n1; (3) sermon (DIV1) 232 Page 69
1188 but by his leave I shall make bold with his own evasion, for a covert to them also from this storm, but by his leave I shall make bold with his own evasion, for a covert to them also from this storm, cc-acp p-acp po31 n1 pns11 vmb vvi j p-acp po31 d n1, p-acp dt n1 p-acp pno32 av p-acp d n1, (3) sermon (DIV1) 232 Page 69
1189 for what though the Corruptions and Doctrines and Practices be not so great and so generall in an other Church, for what though the Corruptions and Doctrines and Practices be not so great and so general in an other Church, p-acp r-crq cs dt n2 cc n2 cc n2 vbb xx av j cc av j p-acp dt j-jn n1, (3) sermon (DIV1) 232 Page 69
1190 as theirs in the Church of Rome? yet if they be but so many, as theirs in the Church of Rome? yet if they be but so many, c-acp png32 p-acp dt n1 pp-f np1? av cs pns32 vbb p-acp av d, (3) sermon (DIV1) 232 Page 69
1191 and so great as to endanger their Salvation, it is sufficient to warrant such a separation. and so great as to endanger their Salvation, it is sufficient to warrant such a separation. cc av j c-acp pc-acp vvi po32 n1, pn31 vbz j pc-acp vvi d dt n1. (3) sermon (DIV1) 232 Page 69
1192 And now (if you will give me leave) I will tell you how these People concieve their Salvation is indangered, through your corruptions. And now (if you will give me leave) I will tell you how these People conceive their Salvation is endangered, through your corruptions. cc av (cs pn22 vmb vvi pno11 vvi) pns11 vmb vvi pn22 c-crq d n1 vvi po32 n1 vbz vvd, p-acp po22 n2. (3) sermon (DIV1) 233 Page 69
1193 If they should not separate as they do, I say then, These outed Ministers (do not wonder) if they conceive it is by reason of the corruptions, that many hundreds of them have been cast out and silenced as much as in them lies: If they should not separate as they do, I say then, These outed Ministers (do not wonder) if they conceive it is by reason of the corruptions, that many hundreds of them have been cast out and silenced as much as in them lies: cs pns32 vmd xx vvi c-acp pns32 vdb, pns11 vvb av, d j-vvn n2 (vdb xx vvi) cs pns32 vvb pn31 vbz p-acp n1 pp-f dt n2, cst d crd pp-f pno32 vhb vbn vvn av cc vvn p-acp d c-acp p-acp pno32 n2: (3) sermon (DIV1) 233 Page 69
1194 and why? because they will not swear and forswear, assent and consent to all that they would have them, by reason whereof they are reduced to these straits, either to swear and do as you would have them, and that against their Consciences: and why? Because they will not swear and forswear, assent and consent to all that they would have them, by reason whereof they Are reduced to these straits, either to swear and do as you would have them, and that against their Consciences: cc q-crq? c-acp pns32 vmb xx vvi cc vvi, n1 cc vvi p-acp d cst pns32 vmd vhi pno32, p-acp n1 c-crq pns32 vbr vvn p-acp d n2, av-d pc-acp vvi cc vdb c-acp pn22 vmd vhi pno32, cc cst p-acp po32 n2: (3) sermon (DIV1) 233 Page 69
1195 or else to wrap their Tallants (through slavish fear, like slothful Servants) in a Napkin; or Else to wrap their Tallants (through slavish Fear, like slothful Servants) in a Napkin; cc av pc-acp vvi po32 n2 (p-acp j n1, av-j j n2) p-acp dt n1; (3) sermon (DIV1) 233 Page 69
1196 and forsake the work of the Ministry, which their Lord has intrusted them with: if they do the former, they like wicked Hypocrites will go against their own Consciences, and forsake the work of the Ministry, which their Lord has Entrusted them with: if they do the former, they like wicked Hypocrites will go against their own Consciences, cc vvb dt n1 pp-f dt n1, r-crq po32 n1 vhz vvn pno32 p-acp: cs pns32 vdb dt j, pns32 av-j j n2 vmb vvi p-acp po32 d n2, (3) sermon (DIV1) 233 Page 69
1197 and so will indanger their Salvation, or else like false and treacherous Stewards, must desert their masters work and so incurre the doom of such Stewards; and so will endanger their Salvation, or Else like false and treacherous Stewards, must desert their Masters work and so incur the doom of such Stewards; cc av vmb vvi po32 n1, cc av av-j j cc j n2, vmb vvi po32 n2 vvi cc av vvi dt n1 pp-f d n2; (3) sermon (DIV1) 233 Page 69
1198 so that let them look on the right hand or on the left, they see nothing but damnation; so that let them look on the right hand or on the left, they see nothing but damnation; av cst vvb pno32 vvi p-acp dt j-jn n1 cc p-acp dt j, pns32 vvb pix cc-acp n1; (3) sermon (DIV1) 233 Page 69
1199 what then is left for them to do but to go on in their work as now they do for their own safety, that is to Preach, Teach, Father and Rule his People, which you are pleased to call the erecting of new Churches, which (as I said) is no more than to do the duty of Christs Ministers, what then is left for them to do but to go on in their work as now they do for their own safety, that is to Preach, Teach, Father and Rule his People, which you Are pleased to call the erecting of new Churches, which (as I said) is no more than to do the duty of Christ Ministers, r-crq av vbz vvn p-acp pno32 pc-acp vdi cc-acp pc-acp vvi a-acp p-acp po32 n1 c-acp av pns32 vdb p-acp po32 d n1, cst vbz pc-acp vvi, vvb, n1 cc vvi po31 n1, r-crq pn22 vbr vvn pc-acp vvi dt vvg pp-f j n2, r-crq (c-acp pns11 vvd) vbz dx dc cs pc-acp vdi dt n1 pp-f npg1 n2, (3) sermon (DIV1) 233 Page 69
1200 and therefore cannot justly be charged on them as their sin. and Therefore cannot justly be charged on them as their since. cc av vmbx av-j vbi vvn p-acp pno32 p-acp po32 n1. (3) sermon (DIV1) 233 Page 69
1201 You call these erected Churches new, and what if they be new in respect to the time of their rise, that is not their fault, You call these erected Churches new, and what if they be new in respect to the time of their rise, that is not their fault, pn22 vvb d vvn n2 j, cc q-crq cs pns32 vbb j p-acp n1 p-acp dt n1 pp-f po32 n1, cst vbz xx po32 n1, (3) sermon (DIV1) 233 Page 69
1202 but if you consider them with respect to their rule, either of their Worship or Government, but if you Consider them with respect to their Rule, either of their Worship or Government, cc-acp cs pn22 vvb pno32 p-acp n1 p-acp po32 n1, av-d pp-f po32 n1 cc n1, (3) sermon (DIV1) 233 Page 70
1203 so they may be more Antient than your own; so they may be more Ancient than your own; av pns32 vmb vbi av-dc j cs po22 d; (3) sermon (DIV1) 233 Page 70
1204 for such Societies of Christians that meet with Christs Ministers to worship God according to the way of the Gospel Churches. for such Societies of Christians that meet with Christ Ministers to worship God according to the Way of the Gospel Churches. p-acp d n2 pp-f np1 cst vvi p-acp npg1 n2 p-acp n1 np1 vvg p-acp dt n1 pp-f dt n1 n2. (3) sermon (DIV1) 233 Page 70
1205 without imposed Forms of Prayer, or without the use of any superstitiously imposed vestments, or when they meet, to Administer Sacraments without any impertinent superstitious use of the sign of the Crosse, without imposed Forms of Prayer, or without the use of any superstitiously imposed vestments, or when they meet, to Administer Sacraments without any impertinent superstitious use of the Signen of the Cross, p-acp vvn n2 pp-f n1, cc p-acp dt n1 pp-f d av-j vvn n2, cc c-crq pns32 vvb, pc-acp vvi n2 p-acp d j j n1 pp-f dt n1 pp-f dt n1, (3) sermon (DIV1) 233 Page 70
1206 or to Eat the Supper in a Feastival posture, as Christ and his Apostles did, or to Eat the Supper in a Festival posture, as christ and his Apostles did, cc pc-acp vvi dt n1 p-acp dt n1 n1, c-acp np1 cc po31 n2 vdd, (3) sermon (DIV1) 233 Page 70
1207 or such Churches that are governed by Christs Officers, (and such Presbyters unquestionably are) not by lay Chancellors, unheard of in the first Churches, where nothing is imposed on the Members, or such Churches that Are governed by Christ Officers, (and such Presbyters unquestionably Are) not by lay Chancellors, unheard of in the First Churches, where nothing is imposed on the Members, cc d n2 cst vbr vvn p-acp npg1 n2, (cc d n2 av-j vbr) xx p-acp vvi ng1, j pp-f p-acp dt ord n2, c-crq pix vbz vvn p-acp dt n2, (3) sermon (DIV1) 233 Page 70
1208 but what Christ by command hath made necessary, and nothing censured as scandalous and threatned with Excommunion, but what christ by command hath made necessary, and nothing censured as scandalous and threatened with Excommunion, p-acp r-crq np1 p-acp n1 vhz vvn j, cc pix vvn p-acp j cc vvn p-acp n1, (3) sermon (DIV1) 233 Page 70
1209 but that that is an evident transgressors of Gods laws, as Drunkenness, Whoredome, Swearing are in a manner connived at, but that that is an evident transgressors of God's laws, as drunkenness, Whoredom, Swearing Are in a manner connived At, cc-acp d cst vbz dt j n2 pp-f npg1 n2, c-acp n1, n1, vvg vbr p-acp dt n1 vvd p-acp, (3) sermon (DIV1) 233 Page 70
1210 or if at any time censured in some poor People, the censure is upon very slight grounds taken off, upon a very slight and formal Repentance, or if At any time censured in Some poor People, the censure is upon very slight grounds taken off, upon a very slight and formal Repentance, cc cs p-acp d n1 vvn p-acp d j n1, dt n1 vbz p-acp av j n2 vvn a-acp, p-acp dt j j cc j n1, (3) sermon (DIV1) 233 Page 70
1211 or the payment of a few groats. or the payment of a few groats. cc dt n1 pp-f dt d n2. (3) sermon (DIV1) 233 Page 70
1212 But where the transgression of a Ceremonious law, or a Tradition of the Elders, is dealt with as a sin unpardonable, fines, imprisonments, silencing, banishments, Excommunications are punishments all thought little enough for so great a scandal. But where the Transgression of a Ceremonious law, or a Tradition of the Elders, is dealt with as a since unpardonable, fines, imprisonments, silencing, banishments, Excommunications Are punishments all Thought little enough for so great a scandal. p-acp c-crq dt n1 pp-f dt j n1, cc dt n1 pp-f dt n2-jn, vbz vvn p-acp p-acp dt n1 j-u, n2, n2, vvg, n2, n2 vbr n2 d vvd j av-d p-acp av j dt n1. (3) sermon (DIV1) 233 Page 70
1213 Let now any man well consider both these sorts of Churches, both as to their way of Worship, Administration of Sacraments, Let now any man well Consider both these sorts of Churches, both as to their Way of Worship, Administration of Sacraments, vvb av d n1 av vvi d d n2 pp-f n2, d c-acp p-acp po32 n1 pp-f n1, n1 pp-f n2, (3) sermon (DIV1) 233 Page 70
1214 or way of Government, and then tell me whether of them are more conformable to the Antient Apostolical pattern, or Way of Government, and then tell me whither of them Are more conformable to the Ancient Apostolical pattern, cc n1 pp-f n1, cc av vvb pno11 cs pp-f pno32 vbr av-dc j p-acp dt j j n1, (3) sermon (DIV1) 233 Page 70
1215 and so which of them deserve the name of old, and which of new Churches. and so which of them deserve the name of old, and which of new Churches. cc av r-crq pp-f pno32 vvi dt n1 pp-f j, cc r-crq pp-f j n2. (3) sermon (DIV1) 233 Page 70
1216 But notwithstanding all this, peradventure you will say, that we have broke the Unity of the National Church, which we ought to have preserved. But notwithstanding all this, Peradventure you will say, that we have broke the Unity of the National Church, which we ought to have preserved. p-acp a-acp d d, av pn22 vmb vvi, cst pns12 vhb vvn dt n1 pp-f dt j n1, r-crq pns12 vmd pc-acp vhi vvn. (3) sermon (DIV1) 233 Page 70
1217 I Answer, we have but broke it by accident, and you perceive but by accident, I Answer, we have but broke it by accident, and you perceive but by accident, pns11 vvb, pns12 vhb cc-acp vvd pn31 p-acp n1, cc pn22 vvb cc-acp p-acp n1, (3) sermon (DIV1) 234 Page 70
1218 for no man can be said to sin, or to be a Peace-breaker when he is but doing his duty; for no man can be said to since, or to be a Peacebreaker when he is but doing his duty; c-acp dx n1 vmb vbi vvn p-acp n1, cc pc-acp vbi dt n1 c-crq pns31 vbz cc-acp vdg png31 n1; (3) sermon (DIV1) 234 Page 70
1219 and I conceive it hath been proved that we do no more: and I conceive it hath been proved that we do no more: cc pns11 vvb pn31 vhz vbn vvn cst pns12 vdb av-dx av-dc: (3) sermon (DIV1) 234 Page 70
1220 Elijah was charged with being the troubler of Israel, and the Apostles with turning the world upside down, and yet they were faultless. Elijah was charged with being the troubler of Israel, and the Apostles with turning the world upside down, and yet they were faultless. np1 vbds vvn p-acp vbg dt n1 pp-f np1, cc dt n2 p-acp vvg dt n1 av a-acp, cc av pns32 vbdr j. (3) sermon (DIV1) 234 Page 70
1221 But you rather are breakers of it per so, for do but you impose no more up-us than Christ our Lord hath done, either by Himself or his Apostles, But you rather Are breakers of it per so, for do but you impose no more up-us than christ our Lord hath done, either by Himself or his Apostles, p-acp pn22 av-c vbr n2 pp-f pn31 fw-la av, p-acp vdb cc-acp pn22 vvb av-dx av-dc j cs np1 po12 n1 vhz vdn, av-d p-acp px31 cc po31 n2, (3) sermon (DIV1) 234 Page 71
1222 as necessary conditions of Communion, and be but you willing to receive these as Ministers and Members which Christ receives and owns, as necessary conditions of Communion, and be but you willing to receive these as Ministers and Members which christ receives and owns, c-acp j n2 pp-f n1, cc vbb p-acp pn22 j pc-acp vvi d c-acp n2 cc n2 r-crq np1 vvz cc vvz, (3) sermon (DIV1) 234 Page 71
1223 and I dare say we shall soon enjoy a blessed Peace, and that upon Righteous Foundations which Christ would certainly bless and cause to last; and I Dare say we shall soon enjoy a blessed Peace, and that upon Righteous Foundations which christ would Certainly bless and cause to last; cc pns11 vvb vvb pns12 vmb av vvi dt j-vvn n1, cc cst p-acp j n2 r-crq np1 vmd av-j vvi cc vvi p-acp ord; (3) sermon (DIV1) 234 Page 71
1224 but if you will drive us to such straits as that either we must wound our Consciences by a sinful compliance with you, at least, with such a compliance that we suspect sinful, but if you will drive us to such straits as that either we must wound our Consciences by a sinful compliance with you, At least, with such a compliance that we suspect sinful, cc-acp cs pn22 vmb vvi pno12 p-acp d n2 c-acp d d pns12 vmb vvi po12 n2 p-acp dt j n1 p-acp pn22, p-acp ds, p-acp d dt n1 cst pns12 vvb j, (3) sermon (DIV1) 234 Page 71
1225 or else live in the neglect of our known duties and without the enjoyment of some Ordinances. or Else live in the neglect of our known duties and without the enjoyment of Some Ordinances. cc av vvb p-acp dt n1 pp-f po12 j-vvn n2 cc p-acp dt n1 pp-f d n2. (3) sermon (DIV1) 234 Page 71
1226 I beseech you blame us not for what we do, for you your selves have made it necessary: I beseech you blame us not for what we do, for you your selves have made it necessary: pns11 vvb pn22 vvi pno12 xx p-acp r-crq pns12 vdb, c-acp pn22 po22 n2 vhb vvn pn31 j: (3) sermon (DIV1) 234 Page 71
1227 this I think is a sufficient answer to your fifth and last proposition, which being all you have said that directly concerns us, I shall take the boldness to conclude with your own words, I am verily perswaded that I have said nothing in this my reply, this I think is a sufficient answer to your fifth and last proposition, which being all you have said that directly concerns us, I shall take the boldness to conclude with your own words, I am verily persuaded that I have said nothing in this my reply, d pns11 vvb vbz dt j n1 p-acp po22 ord cc ord n1, r-crq vbg av-d pn22 vhb vvn cst av-j vvz pno12, pns11 vmb vvi dt n1 pc-acp vvi p-acp po22 d n2, pns11 vbm av-j vvn cst pns11 vhb vvn pix p-acp d po11 n1, (3) sermon (DIV1) 234 Page 71
1228 but what is very agreeable to Scripture and reason, and the sence of the best and Antientest, i. e. Apostolical Christians and Churches. FINIS. but what is very agreeable to Scripture and reason, and the sense of the best and Ancientest, i. e. Apostolical Christians and Churches. FINIS. cc-acp q-crq vbz av j p-acp n1 cc n1, cc dt n1 pp-f dt js cc js-jn, sy. sy. j np1 cc np1. fw-la. (3) sermon (DIV1) 234 Page 71

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
132 0 Acts 2.30. Acts 2.30. n2 crd.
192 0 Eph. 5.25. Act. 20.25. Eph. 5.23. Ephesians 5.25. Act. 20.25. Ephesians 5.23. np1 crd. n1 crd. np1 crd.