A sermon preached in the Church of Putney in the County of Surrey upon the 24th of April, 1681, His majesty's declaration being read that day by Edward Sclater ...
who, as in the Affairs of the Body Natural, they lend their Ears to those Mountebanks, who make glorious promises of curing either their Diseases or their Fears;
who, as in the Affairs of the Body Natural, they lend their Ears to those Mountebanks, who make glorious promises of curing either their Diseases or their Fears;
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and may be able to apprehend those defects, whereunto every Government is subject (for none can be absolutely without, on this side Heaven) but cannot judge of or discern those lets and impediments, those insuperable difficulties and invincible oppositions with which even the best of Governments is visited.
and may be able to apprehend those defects, whereunto every Government is Subject (for none can be absolutely without, on this side Heaven) but cannot judge of or discern those lets and impediments, those insuperable difficulties and invincible oppositions with which even the best of Governments is visited.
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These are easily perswaded to take Physick from any hand, either such as their ill chosen Physicians (having cheated them into the belief they are Diseased) tell them is proper for the cure or (if they cannot work this belief in them) prescribe for the prevention. One way or other, the less discerning multitude become their Patients, either to cure their Imaginary Diseases, or their Infused Jealousies.
These Are Easily persuaded to take Physic from any hand, either such as their ill chosen Physicians (having cheated them into the belief they Are Diseased) tell them is proper for the cure or (if they cannot work this belief in them) prescribe for the prevention. One Way or other, the less discerning multitude become their Patients, either to cure their Imaginary Diseases, or their Infused Jealousies.
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His Insinuations (whose especial business it was slily to publish the Defects of his Royal Father, there is no man deputed of the King to hear thee, 2 Sam. 15.3.
His Insinuations (whose especial business it was slily to publish the Defects of his Royal Father, there is no man deputed of the King to hear thee, 2 Sam. 15.3.
and to hide those infinite impediments and difficulties, that were the invincible causes of whatsoever the People suffered (if they suffered any thing at all.) His Insinuations, I say, of his Royal Father's neglect in doing Justice,
and to hide those infinite impediments and difficulties, that were the invincible Causes of whatsoever the People suffered (if they suffered any thing At all.) His Insinuations, I say, of his Royal Father's neglect in doing justice,
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and glorious promises of what he would do if he were made a Judge in Israel, together with his flattering Kisses and treacherously courteous Deportment and Affability, have a most miraculous power and operation upon the easie and unstable Multitude.
and glorious promises of what he would do if he were made a Judge in Israel, together with his flattering Kisses and treacherously courteous Deportment and Affability, have a most miraculous power and operation upon the easy and unstable Multitude.
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David their King chosen by God and anointed by Samuel with God's Holy Oyl, and therefore his Majesty cannot be less then Sacred, is forc'd to flie from Jerusalem and desert his Royal Palace because of their Rebellious Tumults and Threatnings.
David their King chosen by God and anointed by Samuel with God's Holy Oil, and Therefore his Majesty cannot be less then Sacred, is forced to fly from Jerusalem and desert his Royal Palace Because of their Rebellious Tumults and Threatenings.
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And Absolom the fair spoken Hypocrite, NONLATINALPHABET, stole away, says our English, makes his own proper goods, says the Septuagint, the Heart of the Men of Israel, vers. 6. In which expression of theirs, 'tis easie to discern these three things.
And Absalom the fair spoken Hypocrite,, stole away, Says our English, makes his own proper goods, Says the septuagint, the Heart of the Men of Israel, vers. 6. In which expression of theirs, it's easy to discern these three things.
Lastly, That the Hearts of Men towards their David, the Anointed of the Lord, should be all cemented together by Loyalty and Allegeance that they should become as one, NONLATINALPHABET, the Heart of the Men of Israel.
Lastly, That the Hearts of Men towards their David, the Anointed of the Lord, should be all cemented together by Loyalty and Allegiance that they should become as one,, the Heart of the Men of Israel.
This Heart has several times been divided, and God has often shew'd his infinite Displeasure and burning Indignation against them by whose hands or tongues this Division has been made.
This Heart has several times been divided, and God has often showed his infinite Displeasure and burning Indignation against them by whose hands or tongues this Division has been made.
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Had Zimri peace who slew his Master? Had Absolom, who rebelled against his Royal Father and stole away the Heart of the People from him? Had Corah, Dathan and Abiram, the persons in my Text, had they peace who envied Moses in the Camp,
Had Zimri peace who slew his Master? Had Absalom, who rebelled against his Royal Father and stole away the Heart of the People from him? Had Corah, Dathan and Abiram, the Persons in my Text, had they peace who envied Moses in the Camp,
God burns the Remnant the Complices of Corah, Dathan and Abiram by a miraculous Fire from Heaven, Numb. 16. Absolom is hanged in an Oak, 2 Sam. 18. Sad and direfull Judgments all,
God burns the Remnant the Accomplices of Corah, Dathan and Abiram by a miraculous Fire from Heaven, Numb. 16. Absalom is hanged in an Oak, 2 Sam. 18. Sad and direful Judgments all,
For to divide the Heart of the People from their Moses or their David, what is it but to divide the Heart of the People from their God? for they have not rejected Thee says God but they have rejected Me that I should not reign over them, 1 Sam. 8.7.
For to divide the Heart of the People from their Moses or their David, what is it but to divide the Heart of the People from their God? for they have not rejected Thee Says God but they have rejected Me that I should not Reign over them, 1 Sam. 8.7.
For what is a Moses or a David? nay a Saul or a Cyrus, or a Nebuchadnezzar, but the Breath of our Nostrils that God has breathed into his People the Anointed of the Lord? Lam. 4.20.
For what is a Moses or a David? nay a Saul or a Cyrus, or a Nebuchadnezzar, but the Breath of our Nostrils that God has breathed into his People the Anointed of the Lord? Lam. 4.20.
And is not this the reason why Solomon joyns God and the King together, and makes them as it were the one object of his Peoples Fear? Prov. 24.21. and a greater then Solomon, Render unto Caesar the things that are Caesar's, and unto God the things that are Gods ', Matth. 22.11.
And is not this the reason why Solomon joins God and the King together, and makes them as it were the one Object of his Peoples fear? Curae 24.21. and a greater then Solomon, Render unto Caesar the things that Are Caesar's, and unto God the things that Are God's ', Matthew 22.11.
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and must not that Hand or Tongue be highly impious that shall divide those, whom the whole Blessed Trinity have thus signally united and made one? No marvel if he who has set his King upon his Holy Hill of Sion not onely have them in Derision, but break them with a Rod of Iron,
and must not that Hand or Tongue be highly impious that shall divide those, whom the Whole Blessed Trinity have thus signally united and made one? No marvel if he who has Set his King upon his Holy Hill of Sion not only have them in Derision, but break them with a Rod of Iron,
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so says Xenophon, if the subjects were NONLATINALPHABET, true Servants of God and not Hypocrites, calling themselves Saints and the Godly and making onely a specious shew of Godliness,
so Says Xenophon, if the subject's were, true Servants of God and not Hypocrites, calling themselves Saints and the Godly and making only a specious show of Godliness,
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if they did not deny the power of it they would give the King his Honour seeing they are in so close a conjunction, Fear God and Honour the King, 1 Pet. 2.17. Samuel you see has rankt this sin of Disobedience in its due order, 1 Sam. 15.22. and given it its right name, it works powerfully as by charms and spells and the instance in my Text will give it its best Description.
if they did not deny the power of it they would give the King his Honour seeing they Are in so close a conjunction, fear God and Honour the King, 1 Pet. 2.17. Samuel you see has ranked this since of Disobedience in its due order, 1 Sam. 15.22. and given it its right name, it works powerfully as by charms and spells and the instance in my Text will give it its best Description.
and first Moses. They envied Moses also in the Camp, &c. Moses, That he had Regal Power is attested by Holy Scripture, Deut. 33.5. where we are told, that he was King in Jesurun, when the Heads of the People and the Tribes of Israel were gathered together.
and First Moses. They envied Moses also in the Camp, etc. Moses, That he had Regal Power is attested by Holy Scripture, Deuteronomy 33.5. where we Are told, that he was King in Jeshurun, when the Heads of the People and the Tribes of Israel were gathered together.
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And if King then their Judge too, Deut. 17.9. and in the singular number, and that must intimate that he was the Judge of all other Judges in Israel, and had the Supreme Power in his hand:
And if King then their Judge too, Deuteronomy 17.9. and in the singular number, and that must intimate that he was the Judge of all other Judges in Israel, and had the Supreme Power in his hand:
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Secondly, ad comitia Convocanda, to call their Assemblies, to summon and convene the Princes of the Tribes to come together to consult de rebus quibusdam arduis, of some hard and difficult Questions and Affairs of and concerning the weal of the People and the service of their God.
Secondly, ad comitia Convocanda, to call their Assemblies, to summon and convene the Princes of the Tribes to come together to consult de rebus Some arduis, of Some hard and difficult Questions and Affairs of and Concerning the weal of the People and the service of their God.
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For by this Power does he gather together the Heads of the People, and the Tribes of Israel, Deut. 33.5. I stand not to tell you, that he was faithfull in all God's House, and by that gained that honourable appellation of the Man of God:
For by this Power does he gather together the Heads of the People, and the Tribes of Israel, Deuteronomy 33.5. I stand not to tell you, that he was faithful in all God's House, and by that gained that honourable appellation of the Man of God:
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But the true Israelites in whose mouths there is no Guile, much less Rebellion in their hands or hearts, let their King be what he will, a Moses or a Manasses, a David or a Jeroboam, had fully learnt non tangere Christos Dei, not so much as to Touch the Lord's Anointed,
But the true Israelites in whose mouths there is no Guile, much less Rebellion in their hands or hearts, let their King be what he will, a Moses or a Manasses, a David or a Jeroboam, had Fully learned non tangere Christos Dei, not so much as to Touch the Lord's Anointed,
nor to Revile the Gods or Curse the Ruler of the People, Exod. 22.28. Not to wound him with their tongues (they can smite too Jer. 18.18.) much less kill him with the sword.
nor to Revile the God's or Curse the Ruler of the People, Exod 22.28. Not to wound him with their tongues (they can smite too Jer. 18.18.) much less kill him with the sword.
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And this was fairly intimated in that Miracle, by which God was pleased to attest the Mission and Commission of Moses. His Rod or Scepter is thrown upon the Ground,
And this was fairly intimated in that Miracle, by which God was pleased to attest the Mission and Commission of Moses. His Rod or Sceptre is thrown upon the Ground,
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When his Regal Power lies under the peoples Feet, (there's no restraining them from poysonous Practices) the Scepter is not onely accounted a Serpent a fellow Creature with them and therefore shall have no more power over them who are themselves a brood of Serpents and a generation of Vipers: (perhaps by subtlety one Basilisk or Cockatrice domineers over the rest,) but they will all agree to bruise this Serpent's Head if Moses take it not into his hand again.
When his Regal Power lies under the peoples Feet, (there's no restraining them from poisonous Practices) the Sceptre is not only accounted a Serpent a fellow Creature with them and Therefore shall have no more power over them who Are themselves a brood of Serpents and a generation of Vipers: (perhaps by subtlety one Basilisk or Cockatrice domineers over the rest,) but they will all agree to bruise this Serpent's Head if Moses take it not into his hand again.
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And when he does, you see they become a glorious Nation, a Royal Priesthood, Exod. 19.5. Every man of them a King when the Scepter was again taken by him that had the just right to it.
And when he does, you see they become a glorious nation, a Royal Priesthood, Exod 19.5. Every man of them a King when the Sceptre was again taken by him that had the just right to it.
would you think these should rise up in open Rebellion against him? that they should list Armies and gather themselves together against Moses, the servant of the Lord? No reason can be given for it but that of Samuel, Rebellion is as the sin of witchcraft, as well in its fascination, as its guilt;
would you think these should rise up in open Rebellion against him? that they should list Armies and gather themselves together against Moses, the servant of the Lord? No reason can be given for it but that of Samuel, Rebellion is as the since of witchcraft, as well in its fascination, as its guilt;
and that in regard of the oath of God? Eccles 8.2. Did not the same Wisedom tell them, that against a King there was no rising up? Prov. 30.31. and that in the word of a King there is Power, and who may say unto him what dost thou? Eccles 8.4.
and that in regard of the oath of God? Eccles 8.2. Did not the same Wisdom tell them, that against a King there was no rising up? Curae 30.31. and that in the word of a King there is Power, and who may say unto him what dost thou? Eccles 8.4.
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And had they not forgot it? And could such Lessons as these be unlearn'd but by some strange fascination? could men in their wits recede from them? Let St. Peter speak, they which despise Government and are not afraid to speak evil of Dignities are as natural brute beasts, 2 Pet. 2.12.
And had they not forgotten it? And could such Lessons as these be unlearned but by Some strange fascination? could men in their wits recede from them? Let Saint Peter speak, they which despise Government and Are not afraid to speak evil of Dignities Are as natural brutus beasts, 2 Pet. 2.12.
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Thus you have the first Object of their Envy, Moses. They envied Moses in the Camp, and Aaron, &c. Solomon built the Temple and the King's Palace together, which soever of them decays first, the other does not long survive it.
Thus you have the First Object of their Envy, Moses. They envied Moses in the Camp, and Aaron, etc. Solomon built the Temple and the King's Palace together, which soever of them decays First, the other does not long survive it.
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But yet you may see they observe a Method, Moses tells us they aim at him, What (says he) have I done against you? yet they began with Aaron, but what is Aaron that you should murmur against him? 'Tis a piece of Satan 's Polity, à facilioribus progredi, to begin with the weaker vessel:
But yet you may see they observe a Method, Moses tells us they aim At him, What (Says he) have I done against you? yet they began with Aaron, but what is Aaron that you should murmur against him? It's a piece of Satan is Polity, à facilioribus progredi, to begin with the Weaker vessel:
no Buckler to ward a blow but her Faith, and what care boisterous Enemies for what these can do unto them? The Church, I say, is in all their designs the first sufferer:
no Buckler to ward a blow but her Faith, and what care boisterous Enemies for what these can do unto them? The Church, I say, is in all their designs the First sufferer:
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For that sin, that is as the sin of witchcraft, must needs first take away the fear of God from before the Eyes of those that are resolved to admit it into their Hearts,
For that since, that is as the since of witchcraft, must needs First take away the Fear of God from before the Eyes of those that Are resolved to admit it into their Hearts,
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and commit it with their Head and Hands, and then to be sure Aaron the Saint of the Lord, the chief Priest or Bishop, shall be the first man they lay violent hands upon: and this for three Reasons.
and commit it with their Head and Hands, and then to be sure Aaron the Saint of the Lord, the chief Priest or Bishop, shall be the First man they lay violent hands upon: and this for three Reasons.
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or else how shall they captivate the Consciences of the common People, who will so long as any sparks of Religion remain in them, be seeking knowledge at their Lips? and therefore unless Corah and his Complices first stop Aaron 's mouth, their hopes are all blasted,
or Else how shall they captivate the Consciences of the Common People, who will so long as any sparks of Religion remain in them, be seeking knowledge At their Lips? and Therefore unless Corah and his Accomplices First stop Aaron is Mouth, their hope's Are all blasted,
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If a Grave Cato or a Severe Aristides would make a sinner blush and fall back from the pursuit of any sin, what would an Aaron a Man of God doe? And therefore a resolved sinner must make it a Maxime in his Polities to remove these checks of Consciences, that neither themselves be deterr'd from their impious designs by that Reverence that these may extract from them or strike into them,
If a Grave Cato or a Severe Aristides would make a sinner blush and fallen back from the pursuit of any since, what would an Aaron a Man of God do? And Therefore a resolved sinner must make it a Maxim in his Polities to remove these Checks of Consciences, that neither themselves be deterred from their impious designs by that reverence that these may extract from them or strike into them,
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Thus you may reade Corah and his Rout clamouring with open mouth against Moses and Aaron, and all they can say against them is, you take too much upon you.
Thus you may read Corah and his Rout clamouring with open Mouth against Moses and Aaron, and all they can say against them is, you take too much upon you.
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But how shall Corah put swords into his followers hands to destroy their Persons unless he put some bitter malicious words (no matter whether they be true or no) into their mouths to wound their Reputations? The first step to their Ruine and his Design is to make them odious with the People,
But how shall Corah put swords into his followers hands to destroy their Persons unless he put Some bitter malicious words (no matter whither they be true or not) into their mouths to wound their Reputations? The First step to their Ruin and his Design is to make them odious with the People,
wherefore then lift you up your selves above the Congregation of the Lord, vers. 3. As if they should say, No Moses, no Supreme Magistrate, down with Prerogative; No Aaron, no Priests;
Wherefore then lift you up your selves above the Congregation of the Lord, vers. 3. As if they should say, No Moses, no Supreme Magistrate, down with Prerogative; No Aaron, no Priests;
you may suppose with that hideous outcry a rude Multitude must needs make. And then it must needs follow, that they themselves must seek the Priesthood, vers. 10. NONLATINALPHABET. Those that have but a few Coleworts or Onions growing in their Gardens, think themselves skilfull enough to extract out of them a sovereign juice shall cure all the distempers of their Souls.
you may suppose with that hideous outcry a rude Multitude must needs make. And then it must needs follow, that they themselves must seek the Priesthood, vers. 10.. Those that have but a few Coleworts or Onions growing in their Gardens, think themselves skilful enough to extract out of them a sovereign juice shall cure all the distempers of their Souls.
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'Tis the custome of discontented Souldiers to raise the discontents of their mutinous spirits with such insolent and unreasonable Language against their Leaders as this.
It's the custom of discontented Soldiers to raise the discontents of their mutinous spirits with such insolent and unreasonable Language against their Leaders as this.
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Alexander the Coppersmith, when Ambition and Discontent has corrupted his Brains, will presently fansie and brag he can martial an Army and manage a Combat with the Devil as well as St. Paul: and if he be but a little more heated with this Frenzy he will adde, I and as well as Michael the Archangel too.
Alexander the Coppersmith, when Ambition and Discontent has corrupted his Brains, will presently fancy and brag he can martial an Army and manage a Combat with the devil as well as Saint Paul: and if he be but a little more heated with this Frenzy he will add, I and as well as Michael the Archangel too.
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The meanest of Corah 's Complices train'd up in his School of Rebellion, I make no question, thought he could lead the Army of the Israelites as well as Moses; and do you think he did not fancy he could offer Incense as well as Aaron? Methinks I fancy some such discourse as this amongst them, (you cannot expect it should be very learned or rational from people of their capacities) cannot we slay a Bull or a Goat as well as he? and lay it upon the Altar and put fire to it? Why we can slay him if he do not please us,
The Meanest of Corah is Accomplices trained up in his School of Rebellion, I make no question, Thought he could led the Army of the Israelites as well as Moses; and do you think he did not fancy he could offer Incense as well as Aaron? Methinks I fancy Some such discourse as this among them, (you cannot expect it should be very learned or rational from people of their capacities) cannot we slay a Bull or a Goat as well as he? and lay it upon the Altar and put fire to it? Why we can slay him if he do not please us,
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Cannot we put fire to it as well as he? Cannot we reade a few Prayers out of a Book and Bless the people in those words that are put in our mouths as well as he? Cannot the meanest among us say, The Lord bless thee and keep thee, the Lord make his face to shine upon thee,
Cannot we put fire to it as well as he? Cannot we read a few Prayers out of a Book and Bless the people in those words that Are put in our mouths as well as he? Cannot the Meanest among us say, The Lord bless thee and keep thee, the Lord make his face to shine upon thee,
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Cannot any of us perform the same Ceremonies that were to be performed by the Priest at the cleansing of the Leper? which were no more then thus, That he take for him that is cleansed two Birds alive and clean,
Cannot any of us perform the same Ceremonies that were to be performed by the Priest At the cleansing of the Leper? which were no more then thus, That he take for him that is cleansed two Birds alive and clean,
and that he take the living Bird and the Cedar-wood and the Scarlet and the Hyssop and dip them and the living Bird in the blood of the Bird that was killed,
and that he take the living Bird and the Cedarwood and the Scarlet and the Hyssop and dip them and the living Bird in the blood of the Bird that was killed,
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Are not Abanah and Pharpar rivers of Damascus better then all the waters of Israel? may I not wash in them and be clean says Leprous Naaman? 2 King. 5.12. His Servants clear the case;
are not Abanah and Pharpar Rivers of Damascus better then all the waters of Israel? may I not wash in them and be clean Says Leprous Naaman? 2 King. 5.12. His Servants clear the case;
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What Artificer will not say proportionably the same concerning the Instruments he works withall? Can a few hairs and paint decipher out the lively representation of a man, that noble Creature the image of God? Can a few pieces of Iron make a Watch? They can and they cannot:
What Artificer will not say proportionably the same Concerning the Instruments he works withal? Can a few hairs and paint decipher out the lively representation of a man, that noble Creature the image of God? Can a few Pieces of Iron make a Watch? They can and they cannot:
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but by the operation of those workmen who prepare them for his use and his skill and management that guides them to their ultimate design, they wonderfully produce their curious effects.
but by the operation of those workmen who prepare them for his use and his skill and management that guides them to their ultimate Design, they wonderfully produce their curious effects.
But to what purpose do I oppose more then Naaman 's Servants sound and solid Questions to the loose discourse of Corah and his Complices? Men that lie under the inchantment of Rebellion are not capable of sound Reason,
But to what purpose do I oppose more then Naaman is Servants found and solid Questions to the lose discourse of Corah and his Accomplices? Men that lie under the enchantment of Rebellion Are not capable of found Reason,
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When they are again reduced to Reasons just Dominion over them, when that Witchcraft has done working upon them and they are again converted from Beasts into Men, they'l presently without any more adoe discern what a senseless discourse they made against Moses and Aaron. Till then theres no reason can silence their clamours,
When they Are again reduced to Reasons just Dominion over them, when that Witchcraft has done working upon them and they Are again converted from Beasts into Men, They'll presently without any more ado discern what a senseless discourse they made against Moses and Aaron. Till then theres no reason can silence their clamours,
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And in what they designed against Aaron, he whom God gave as a Mouth to Moses: he whom God made his own Spokes man to the people, Exod. 4.6. Whom he thought fittest to be employed in the best place of Trust and highest Importance in the Commonwealth of Israel under Moses: He that was an Earthly Saviour and Intercessour between the People and their Maker, is made an unparallel'd spectacle of scorn and derision to the lowest of the People.
And in what they designed against Aaron, he whom God gave as a Mouth to Moses: he whom God made his own Spokes man to the people, Exod 4.6. Whom he Thought Fittest to be employed in the best place of Trust and highest Importance in the Commonwealth of Israel under Moses: He that was an Earthly Saviour and Intercessor between the People and their Maker, is made an unparalleled spectacle of scorn and derision to the lowest of the People.
Can those Counsels prosper (or if they doe, can it be with any other prosperity then that fading one David speaks of, that shall pass away like a morning dew or Jonah 's Gourd?) that aim at the ruine of God's Sanctuary? In their Consultations that conspire the subversion of Throne and Altar, God is so certainly excluded the Councilboard, that he is not in all their thoughts.
Can those Counsels prosper (or if they do, can it be with any other Prosperity then that fading one David speaks of, that shall pass away like a morning due or Jonah is Gourd?) that aim At the ruin of God's Sanctuary? In their Consultations that conspire the subversion of Throne and Altar, God is so Certainly excluded the Council board, that he is not in all their thoughts.
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And then shall not God at one time or other visit for these things? shall not his soul be avenged on such consultations as these? Yes, And cloth his Priests with Salvation,
And then shall not God At one time or other visit for these things? shall not his soul be avenged on such Consultations as these? Yes, And cloth his Priests with Salvation,
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and his Saints (those that are so indeed, i. e. those that retain their Loyalty to Moses and their dutifull Reverence to Aaron, not those that onely call themselves so) shall shout aloud for joy.
and his Saints (those that Are so indeed, i. e. those that retain their Loyalty to Moses and their dutiful reverence to Aaron, not those that only call themselves so) shall shout aloud for joy.
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For if God have a Controversie with that People, that are as those that strive with the Priest, Hos. 4.4. how much greater with those, that as Corah, Dathan and Abiram contend with Moses and Aaron too? If a man that will doe presumptuously and not hearken unto the Priest that standeth to minister there before the Lord thy God shall die, shall not he more deserve it that shall resist the Ministration of the Priest and Judge too? Deut. 17.12.
For if God have a Controversy with that People, that Are as those that strive with the Priest, Hos. 4.4. how much greater with those, that as Corah, Dathan and Abiram contend with Moses and Aaron too? If a man that will do presumptuously and not harken unto the Priest that Stands to minister there before the Lord thy God shall die, shall not he more deserve it that shall resist the Ministration of the Priest and Judge too? Deuteronomy 17.12.
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If Schism in the Church be an evil to Israel deserving death, can Rebellion in the State be a less evil and deserve a less punishment? This assurance the Loyal and Devout party had, who remained faithfull unto Moses and Aaron, that God was angry with the Rebels and would assuredly at one time or other visit them for their presumptuous doings,
If Schism in the Church be an evil to Israel deserving death, can Rebellion in the State be a less evil and deserve a less punishment? This assurance the Loyal and Devout party had, who remained faithful unto Moses and Aaron, that God was angry with the Rebels and would assuredly At one time or other visit them for their presumptuous doings,
Nay, they (the Rebels I mean) might, I make no question, see, that if they should go on and prevail, they were big of that brood of Vipers that must at last gnaw out their bowels.
Nay, they (the Rebels I mean) might, I make no question, see, that if they should go on and prevail, they were big of that brood of Vipers that must At last gnaw out their bowels.
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'Tis true, Moses had a Rod, but would not a wise people rather endure that, (a Rod is for their good and comfort as well as correction, Psal. 23.4.) would not a wise people rather chuse it then Rehoboam 's Scorpions? All the Athenians got by expelling one whom they called Tyrant, was (by God's Providence for their just punishment) they chose thirty in his place;
It's true, Moses had a Rod, but would not a wise people rather endure that, (a Rod is for their good and Comfort as well as correction, Psalm 23.4.) would not a wise people rather choose it then Rehoboam is Scorpions? All the Athenians god by expelling one whom they called Tyrant, was (by God's Providence for their just punishment) they chosen thirty in his place;
and directly or indirectly kill them in the Wilderness, and that the other designed an unwarrantable superiority over all the Tribe of Levi, and took more upon him then God had committed to him:
and directly or indirectly kill them in the Wilderness, and that the other designed an unwarrantable superiority over all the Tribe of Levi, and took more upon him then God had committed to him:
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yet neither the Jews under Jeroboam, Ahab or Manasses, nor the Prophet Daniel, or the three Children in Babylon, nor any Christians that were throughly good in the times of Julian or other Persecuting or Idolatrous Kings and Emperours, made use of or prescribed any other Weapons against them or Remedies then earnest Prayers to God to turn their hearts.
yet neither the jews under Jeroboam, Ahab or Manasses, nor the Prophet daniel, or the three Children in Babylon, nor any Christians that were thoroughly good in the times of Julian or other Persecuting or Idolatrous Kings and emperors, made use of or prescribed any other Weapons against them or Remedies then earnest Prayers to God to turn their hearts.
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But in reverence to their Master and his Example, interimi se à paucioribus quàm interimere patiebantur, they rather suffered themselves to be killed by a smaller number then themselves were,
But in Reverence to their Master and his Exampl, interimi se à paucioribus quàm interimere patiebantur, they rather suffered themselves to be killed by a smaller number then themselves were,
Nemo nostrum quando apprehenditur reluctatur, quamvis nimius & copiosus noster populus, &c. says St. Cyprian, none of us when we are apprehended strive or endeavour to revenge your unjust violence,
Nemo nostrum quando apprehenditur reluctatur, Quamvis Nimius & Abundant Noster populus, etc. Says Saint Cyprian, none of us when we Are apprehended strive or endeavour to revenge your unjust violence,
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Baronius tells us that before the 350. year of Christ, Nè gregarius quidem miles inveniri quidem possit, there was not to be found so much as one of the common Souldiers that would hold up his hand against the Emperours,
Baronius tells us that before the 350. year of christ, Nè gregarius quidem miles inveniri quidem possit, there was not to be found so much as one of the Common Soldiers that would hold up his hand against the emperors,
and Nazianzen tells us that the wrath and rage of Julian the Apostate was at last repressed onely by the tears of Christians power'd out in their Prayers to God for their Deliverance,
and Nazianzen tells us that the wrath and rage of Julian the Apostate was At last repressed only by the tears of Christians powered out in their Prayers to God for their Deliverance,
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Can Corah reasonably think that Moses should design the destruction of his people that so he might turn the Wilderness into a Kingdom? and think it more honourable to be King of Beasts then men? or could they perish and he survive them? did it not concern him to be solicitously carefull for their lives as for his own,
Can Corah reasonably think that Moses should Design the destruction of his people that so he might turn the Wilderness into a Kingdom? and think it more honourable to be King of Beasts then men? or could they perish and he survive them? did it not concern him to be solicitously careful for their lives as for his own,
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when his depended upon theirs? and might not Moses justly say of the whole body of the Israelites what Jacob said of Benjamin (for the King of a People was always accounted their Father) If mischief befall you by the way in which you goe,
when his depended upon theirs? and might not Moses justly say of the Whole body of the Israelites what Jacob said of Benjamin (for the King of a People was always accounted their Father) If mischief befall you by the Way in which you go,
Which shall bring me to the consideration of my next part, the Persons Rebelling, Corah, Dathan and Abiram in the word They. They envied, &c. They. Our Fathers in Egypt, says the Psalmist, vers. 7. and therefore they were first Israelites, Moses and Aaron 's Countreymen, & Partem Patria vendicat, there's not a man among us that our Countrey does not lay claim to one part of us.
Which shall bring me to the consideration of my next part, the Persons Rebelling, Corah, Dathan and Abiram in the word They. They envied, etc. They. Our Father's in Egypt, Says the Psalmist, vers. 7. and Therefore they were First Israelites, Moses and Aaron is Countrymen, & Partem Patria vendicat, there's not a man among us that our Country does not lay claim to one part of us.
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Who would think that the seed of Abraham, in which God had promised to bless all the Nations upon the Earth, should degenerate into such noxious Creatures that should endeavour the ruine of his whole Progeny? But, Nihil ex omni parte beatum, it seems nothing is perfectly happy on this side Heaven.
Who would think that the seed of Abraham, in which God had promised to bless all the nations upon the Earth, should degenerate into such noxious Creatures that should endeavour the ruin of his Whole Progeny? But, Nihil ex omni parte Beatum, it seems nothing is perfectly happy on this side Heaven.
Abraham the Father of the Faithfull is not without an infidel, treacherous and rebellious Corah, Dathan and Abiram, and more, their Complices in the same condemnation with them.
Abraham the Father of the Faithful is not without an infidel, treacherous and rebellious Corah, Dathan and Abiram, and more, their Accomplices in the same condemnation with them.
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If Corah preach it up (as 'tis all things to nothing but he will be thus exercising his Gifts) what a matter of sad consideration is it, that he should blow the Trumpet to Battel, whose employment tended wholly to pacification and attonement? that those whose business it was onely to assist them that shed the Blood of Beasts at the Altar, should by the Sword sacrifice their Brethren in the Field? that these should preach the Nobles in a Kingdom into a Rebellion against that Prince that God had set over them, who most certainly were by their Office and Function to kindle no Fires but in the Sanctuary?
If Corah preach it up (as it's all things to nothing but he will be thus exercising his Gifts) what a matter of sad consideration is it, that he should blow the Trumpet to Battle, whose employment tended wholly to pacification and atonement? that those whose business it was only to assist them that shed the Blood of Beasts At the Altar, should by the Sword sacrifice their Brothers in the Field? that these should preach the Nobles in a Kingdom into a Rebellion against that Prince that God had Set over them, who most Certainly were by their Office and Function to kindle no Fires but in the Sanctuary?
Let his fine outside make never so glorious a shew, though he pray never so much or oft, he is not a true Israelite in whom is no guil, that with Corah will not give Moses the things that are Moses 's,
Let his fine outside make never so glorious a show, though he pray never so much or oft, he is not a true Israelite in whom is no guile, that with Corah will not give Moses the things that Are Moses is,
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he was separated from the Congregation of Israel to the Service of the Tabernacle, brought near to God himself to stand before the Congregation to Minister unto them:
he was separated from the Congregation of Israel to the Service of the Tabernacle, brought near to God himself to stand before the Congregation to Minister unto them:
is not his ingratitude the more notorious, and his sin the more transcendent? that he should goe about to set the Altar on fire in stead of the Sacrifice? Will they because they have not the Preferments they aspire to in the Church (though they have far greater then they deserve) destroy the Tabernacle in the flames of Schism? which has always been that gap which the enemies of God have enter'd in at,
is not his ingratitude the more notorious, and his since the more transcendent? that he should go about to Set the Altar on fire in stead of the Sacrifice? Will they Because they have not the Preferments they aspire to in the Church (though they have Far greater then they deserve) destroy the Tabernacle in the flames of Schism? which has always been that gap which the enemies of God have entered in At,
when they have brought in all Impiety and Prophaneness into his Church, and at which they have endeavour'd to send out whatsoever part of pure and undefiled Religion.
when they have brought in all Impiety and Profaneness into his Church, and At which they have endeavoured to send out whatsoever part of pure and undefiled Religion.
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and went up to the House of God together with him, yet was the person that did him a notorious injury? Does he not say he could have born it had it been a stranger that had done it? Do you not think that Judas was the more intolerable Traitour,
and went up to the House of God together with him, yet was the person that did him a notorious injury? Does he not say he could have born it had it been a stranger that had done it? Do you not think that Judas was the more intolerable Traitor,
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for that he was one of the Twelve? May we not think that Ananias, or Caiphas, or Pilate will be better able to answer what they did at the General Account then Judas? May we not reade his sadder condition in that Woe denounced against him, Vae illi homini, Woe to that man by whom the Son of man is betrayed?
for that he was one of the Twelve? May we not think that Ananias, or Caiaphas, or Pilate will be better able to answer what they did At the General Account then Judas? May we not read his sadder condition in that Woe denounced against him, Vae illi Homini, Woe to that man by whom the Son of man is betrayed?
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for how came they to be so, but by Moses his favour and bounty towards them? Could they have been his Peers unless he had made them so? Was there an Office or Trust that was not his gift,
for how Come they to be so, but by Moses his favour and bounty towards them? Could they have been his Peers unless he had made them so? Was there an Office or Trust that was not his gift,
and will they destroy the Fountain of their own Honour? What shall we say of both Improbus à nullo flectitur obsequio, Neither those Favours and Honours that God had bestowed upon the Levites, nor those Moses their King had bestowed upon the Nobles, can satisfie their froward spirits.
and will they destroy the Fountain of their own Honour? What shall we say of both Improbus à nullo flectitur Obsequio, Neither those Favours and Honours that God had bestowed upon the Levites, nor those Moses their King had bestowed upon the Nobles, can satisfy their froward spirits.
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And so I come to my next part what they did, They envied, &c. They envied Moses, &c. Our English Translation comes somewhat short of any other Language I reade it in.
And so I come to my next part what they did, They envied, etc. They envied Moses, etc. Our English translation comes somewhat short of any other Language I read it in.
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It has been noted of Envy, that it does fascinate and bewitch, and therefore though Envy make so little noise in our English Tongue, it is as well as Rebellion, that makes a greater, a Witchcraft too.
It has been noted of Envy, that it does fascinate and bewitch, and Therefore though Envy make so little noise in our English Tongue, it is as well as Rebellion, that makes a greater, a Witchcraft too.
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And their Eyes like the Evil Aspects of Malignant Planets darted forth their infectious Influences, from which no power could have secured them they aim'd at but his, Qui regit astra, that disappoints the most direfull presages and the horrid consequences of them.
And their Eyes like the Evil Aspects of Malignant Planets darted forth their infectious Influences, from which no power could have secured them they aimed At but his, Qui regit Astra, that disappoints the most direful presages and the horrid consequences of them.
and be whetted by this spectacle, its infectious beams will dart themselves with the greater vigour and virulency and so doe the more hurt, especially if the Spirits of the person envied do come forth, (as Joy and Triumph will emit and dilate them) for then they meet the stroke in the midst and full of all its strength.
and be whetted by this spectacle, its infectious beams will dart themselves with the greater vigour and virulency and so do the more hurt, especially if the Spirits of the person envied do come forth, (as Joy and Triumph will emit and dilate them) for then they meet the stroke in the midst and full of all its strength.
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But the baseness of this Passion is more apparent in that it is observed that those who have no vertue in themselves are the onely men that envy vertue in others.
But the baseness of this Passion is more apparent in that it is observed that those who have no virtue in themselves Are the only men that envy virtue in Others.
But this is not all, aemulati sunt, says the Latine, NONLATINALPHABET says the Original, both of them signifying they so envied them, that they did eodem studio certare, strive to displace them and seat themselves in the same Authority.
But this is not all, aemulati sunt, Says the Latin, Says the Original, both of them signifying they so envied them, that they did Eodem study certare, strive to displace them and seat themselves in the same authority.
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Irritaverunt, they provoked them, concitando Schisma perniciosum & Seditionem, &c. by stirring up a pernicious Schism and Sedition against him and the Priesthood, says Menochius. And Marinus Brixianus renders it by Zelari, and gives account of it thus:
Irritaverunt, they provoked them, concitando Schisma Pernicious & Seditionem, etc. by stirring up a pernicious Schism and Sedition against him and the Priesthood, Says Menochius. And Marinus Brixianus renders it by Zelari, and gives account of it thus:
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that is, it signifies properly to covet (and eagerly too) another man's substance or concerns, either to defend them in his behalf (but that good intention was far from the Hearts of these men) or to take them totally from them.
that is, it signifies properly to covet (and eagerly too) Another Man's substance or concerns, either to defend them in his behalf (but that good intention was Far from the Hearts of these men) or to take them totally from them.
and so you may plainly see the Contents of the 16. Chapter of Numbers has done it no wrong in calling it the Rebellion of Corah, Dathan and Abiram. But hold.
and so you may plainly see the Contents of the 16. Chapter of Numbers has done it not wrong in calling it the Rebellion of Corah, Dathan and Abiram. But hold.
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for this is so heinous a Crime, that a Bird of the Air shall carry the voice, (it seems in this case our very thoughts are clamorous) and that which hath wings shall tell the matter, Eccles 10.20.
for this is so heinous a Crime, that a Bird of the Air shall carry the voice, (it seems in this case our very thoughts Are clamorous) and that which hath wings shall tell the matter, Eccles 10.20.
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Indeed the least evil thought, much more the least dis-respectfull word, is Rebellion against him. For Reverence is that with which God girts his Anointed:
Indeed the least evil Thought, much more the least disrespectful word, is Rebellion against him. For reverence is that with which God girts his Anointed:
This causes in them an opinion of their own Parts and Excellencies, and that they are more fit to be the Governours then the Governed. 2. This Pride and Ambition in the Heart grows ready for the Birth and breaks out through the Mouth in Murmurings, depressing of the Just Magistrate, and exalting of themselves.
This Causes in them an opinion of their own Parts and Excellencies, and that they Are more fit to be the Governors then the Governed. 2. This Pride and Ambition in the Heart grows ready for the Birth and breaks out through the Mouth in Murmurings, depressing of the Just Magistrate, and exalting of themselves.
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Thus, What is Moses but a Man, subject to failings as well as we? and seeing we are all Holy, wherein are not we as good as he? and the like sparks of the fire of Sedition, which they cunningly strike out upon the People, who are always as ready as tinder to receive them.
Thus, What is Moses but a Man, Subject to failings as well as we? and seeing we Are all Holy, wherein Are not we as good as he? and the like sparks of the fire of Sedition, which they cunningly strike out upon the People, who Are always as ready as tinder to receive them.
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If you would inform your selves of its direfull Nature, and take a view of its ugly Shape, you can doe it no better then by reflecting upon the objects of its rage and madness.
If you would inform your selves of its direful Nature, and take a view of its ugly Shape, you can do it no better then by reflecting upon the objects of its rage and madness.
If he refuse, their Swords are presently drawn, and the great Master of crude mischiefs, whose design it always was to animate a People against God and his Anointed, has in all Ages taught his Disciples this Maxime of Hell's Polity, that he who once draws his Sword against his Prince, must throw away the Scabbard,
If he refuse, their Swords Are presently drawn, and the great Master of crude mischiefs, whose Design it always was to animate a People against God and his Anointed, has in all Ages taught his Disciples this Maxim of Hell's Polity, that he who once draws his Sword against his Prince, must throw away the Scabbard,
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And did the inferiour Laity think it would be better with them? If the Lives of the Priesthood were invaded, did they think their Property could escape? I could find in my heart to have so much charity for these Rebels,
And did the inferior Laity think it would be better with them? If the Lives of the Priesthood were invaded, did they think their Property could escape? I could find in my heart to have so much charity for these Rebels,
They would never overburthen themselves with the insupportable load of Blood upon their Souls if they could in safety carry away the poor Traveller's money in their Pockets.
They would never overburthen themselves with the insupportable load of Blood upon their Souls if they could in safety carry away the poor Traveller's money in their Pockets.
And now can you imagine a greater Crime and more odious deformed Sin then to take up Arms with the Giants in the Fable to beat God from his Throne? Witchcraft if I mistake not is not so great being perhaps but a secret renouncing of him and subscription to the power of Satan, without any act of such hostility against God:
And now can you imagine a greater Crime and more odious deformed since then to take up Arms with the Giants in the Fable to beatrice God from his Throne? Witchcraft if I mistake not is not so great being perhaps but a secret renouncing of him and subscription to the power of Satan, without any act of such hostility against God:
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but then that sin is of so vast dimensions, that no mortal man can ever apprehend the utmost of its Guilt? and so I come to my last, the place where they did it, in the Camp. They envied Moses, &c. The Camp. That is, their own Houses.
but then that since is of so vast dimensions, that no Mortal man can ever apprehend the utmost of its Gilded? and so I come to my last, the place where they did it, in the Camp. They envied Moses, etc. The Camp. That is, their own Houses.
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I, God forbid Satan should erect his Council-table in the House of God; that Holy Ground should be prophan'd and desecrated by such impious Consultations.
I, God forbid Satan should erect his Council table in the House of God; that Holy Ground should be profaned and desecrated by such impious Consultations.
In God's House we make Supplications, Prayers, Intercessions, and Giving of thanks for all men, especially for Kings, 1 Tim. 2.1. This is the Practice of the Temple.
In God's House we make Supplications, Prayers, Intercessions, and Giving of thanks for all men, especially for Kings, 1 Tim. 2.1. This is the Practice of the Temple.
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But is it not a matter of sad consideration, that when the Temples of God are those stately Edifices that make Civitatem Dei, a whole Land the City of God, our own Houses should be that Babylon, or City of Satan inhabited by Fiends, raising Rebellion against and designing the ruine of it?
But is it not a matter of sad consideration, that when the Temples of God Are those stately edifices that make Civitatem Dei, a Whole Land the city of God, our own Houses should be that Babylon, or city of Satan inhabited by Fiends, raising Rebellion against and designing the ruin of it?
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And yet you see Corah and his Complices have their Seditious Meetings in the Tents, in which the Conspiracy is hatcht against Moses God's Vicegerent,
And yet you see Corah and his Accomplices have their Seditious Meetings in the Tents, in which the conspiracy is hatched against Moses God's Vicegerent,
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Truth and Honest dealing dares stare the Sun in the face, onely Treachery and Rebellion have their lurking holes and secret places, till they are hatcht up and grown big enough to break forth.
Truth and Honest dealing dares stare the Sun in the face, only Treachery and Rebellion have their lurking holes and secret places, till they Are hatched up and grown big enough to break forth.
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If Thoodosius the Emperour be in a fault (never was there Prince without but the Prince of Peace) St. Ambrose does in the spirit of meekness admonish him of it.
If Thoodosius the Emperor be in a fault (never was there Prince without but the Prince of Peace) Saint Ambrose does in the Spirit of meekness admonish him of it.
Nor these nor any Saint of God did ever creep into corners and secret holes to lay their heads together, with the discontented spirits of the Times, to raise a Rebellion against a Moses, or a David, or a Manasses, &c. to bring them to their demands by open violence;
Nor these nor any Saint of God did ever creep into corners and secret holes to lay their Heads together, with the discontented spirits of the Times, to raise a Rebellion against a Moses, or a David, or a Manasses, etc. to bring them to their demands by open violence;
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Saint Jude tells us there were them in his time, that perish'd in the gainsaying of Corah, and then, it seems, that sin of his may be acted over again.
Saint U^de tells us there were them in his time, that perished in the gainsaying of Corah, and then, it seems, that since of his may be acted over again.
And therefore having as well as I could describ'd the sin, and shew'd its punishment, I shall keep you no longer from your Prayers, that God would please to make your own Houses partake of the service and blessings of his.
And Therefore having as well as I could described the since, and showed its punishment, I shall keep you no longer from your Prayers, that God would please to make your own Houses partake of the service and blessings of his.
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and as you pray for all men, especially for Kings and all in authority in the Temple, you may frequently and honestly repeat the same Petitions in your private Closets.
and as you pray for all men, especially for Kings and all in Authority in the Temple, you may frequently and honestly repeat the same Petitions in your private Closets.
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To encourage you to Obedience, the most thank-worthy Duty that man can pay unto his God, the onely quality that is Sacred in man, consider, they are the words of God, Obedience is better then Sacrifice;
To encourage you to obedience, the most thankworthy Duty that man can pay unto his God, the only quality that is Sacred in man, Consider, they Are the words of God, obedience is better then Sacrifice;
and in the performing this most acceptable Service assure your selves, Our God who is the King of Kings, who has deliver'd our Moses, our David, The Breath of our Nostrils, the Anointed of the Lord, so often from the peril of the Sword;
and in the performing this most acceptable Service assure your selves, Our God who is the King of Kings, who has Delivered our Moses, our David, The Breath of our Nostrils, the Anointed of the Lord, so often from the peril of the Sword;
and set him on the Throne of his Forefathers, will make him a Patron of his People, a Nursing Father to his long-afflicted Handmaid the Church of God amongst us.
and Set him on the Throne of his Forefathers, will make him a Patron of his People, a Nursing Father to his long-afflicted Handmaid the Church of God among us.
And he that has preserved us formerly from the gathering together of the froward, and the insurrections of those wicked doers, that were confederate against God and his Anointed, will still defend us from all evils they shall contrive against us,
And he that has preserved us formerly from the gathering together of the froward, and the insurrections of those wicked doers, that were confederate against God and his Anointed, will still defend us from all evils they shall contrive against us,
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