The bottomles pit smoaking in familisme as may appeare by ashort [sic] discourse on Gal. I.9, together with some breef notes on AB. Copps recantation sermon (as 'twere) preached at Burford, Sept. 23, 1651 / by John Tickell ... ; this may serve for a key to familisme ('till another) opening to most (if not all) their chambers of imagery ; also to vindicate the true Gospell, God, and scripture-purity and answer severall weighty questions concerning the mystical union.
then that which you have received, let him be accursed. THe words are the Apostles censure past on all false Gospels, and such Gospel preachers: 'tis short, but sharpe;
then that which you have received, let him be accursed. THe words Are the Apostles censure past on all false Gospels, and such Gospel Preachers: it's short, but sharp;
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As for the occasion of the words and the Epistle, you may understand, Galatia was a newly planted-Church, the light of the glorious Gospel of Jesus Christ had lately broken in upon them, in purity and with power.
As for the occasion of the words and the Epistle, you may understand, Galatia was a newly planted-Church, the Light of the glorious Gospel of jesus christ had lately broken in upon them, in purity and with power.
Hee'le have his Gospel and his Preachers too, though both accursed. There were some troublers, perverters of this glorious Gospel of Christ crept in among them,
He'll have his Gospel and his Preachers too, though both accursed. There were Some troublers, perverters of this glorious Gospel of christ crept in among them,
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to be removed from the sound profession of the Gospel, which is the doctrine of the free and rich grace of God, saving sinners by a Christ, his righteousnesse, his death v. 6. his blood, his sacrifice, is to be removed from God-Salvation-Grace, to another Gospel, any other doctrine of salvation, beside that by the grace of Christ, is another Gospel farre different from,
to be removed from the found profession of the Gospel, which is the Doctrine of the free and rich grace of God, Saving Sinners by a christ, his righteousness, his death v. 6. his blood, his sacrifice, is to be removed from God-Salvation-Grace, to Another Gospel, any other Doctrine of salvation, beside that by the grace of christ, is Another Gospel Far different from,
though the Divel and false Apostles may conspire to frame and devise another Gospel, then the true Gospel, revealing Salvation by the grace of Christ, yet 'tis no true Gospel.
though the devil and false Apostles may conspire to frame and devise Another Gospel, then the true Gospel, revealing Salvation by the grace of christ, yet it's no true Gospel.
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there is but one Gospel, there is not another Gospel, beside that one which is indeed a Gospel, brings glad tidings of salvation. there's not another Gospel.
there is but one Gospel, there is not Another Gospel, beside that one which is indeed a Gospel, brings glad tidings of salvation. there's not Another Gospel.
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Talke not of new •ight, Revelations, New-teachings, this or that, though we our selves, or an Angel from heaven, could you be infallibly perswaded, he came from the throne of Glory &c. yet beleeve him not, there are no new Editions, to be expected of the true Gospel.
Talk not of new •ight, Revelations, New-teachings, this or that, though we our selves, or an Angel from heaven, could you be infallibly persuaded, he Come from the throne of Glory etc. yet believe him not, there Are no new Editions, to be expected of the true Gospel.
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I tell you, there is no other Gospel, though we or an Angel from heaven should Preach't &c. Thus for the occasion and scope of this Text. I shall be very plain and briefe in what shall follow. For observations take these
I tell you, there is no other Gospel, though we or an Angel from heaven should Preached etc. Thus for the occasion and scope of this Text. I shall be very plain and brief in what shall follow. For observations take these
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John mett with such as denyed the Divinity of the Sonne of God. Paul such as denyed the Imputative Righteousnes of Jesus Christ, the Resnrrection of the Dead.
John met with such as denied the Divinity of the Son of God. Paul such as denied the Imputative Righteousness of jesus christ, the resurrection of the Dead.
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Some there were that told them the Resurrection was past already, of whom was Hymaneus and Philetus. 2. Tim. 2.16.17. &c. It cannot be more strange now in our daies, on whom the very ends of the world are come:
some there were that told them the Resurrection was passed already, of whom was Hymaneus and Philetus. 2. Tim. 2.16.17. etc. It cannot be more strange now in our days, on whom the very ends of the world Are come:
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Our blessed Saviour for 1600 yeares agoe foretold us this, read through the 24th Chap. of Matthew, and there you'le see that even in these dais, there are to be false Christs,
Our blessed Saviour for 1600 Years ago foretold us this, read through the 24th Chap. of Matthew, and there You'll see that even in these dais, there Are to be false Christ,
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Secondly their growth, their ptogresse, to deceive even the very Elect. The Temptation it seemes must fal hard even upon the Elect of God, not the grosser part only of the world,
Secondly their growth, their ptogresse, to deceive even the very Elect. The Temptation it seems must fall hard even upon the Elect of God, not the grosser part only of the world,
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but because of their Election, they shall not be finally deceived. Thirdly, Their power, signes, and wonders, but for lying wonders, we have enough of those.
but Because of their Election, they shall not be finally deceived. Thirdly, Their power, Signs, and wonders, but for lying wonders, we have enough of those.
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and even our Lord Jesus Christ, turning the grace of God into Lasciviousnesse, (as some of these say, let us sin that grace may abound,) even as Sodom and Gomorrah and the Cities about them, in like manner giving themselves over to Fornication, and going after strange Flesh, filthy Dreamers, note that, I have heard enough of them, defile the flesh, despise Dominion, speak evill of Dignities, &c. these are spotts, &c. woe unto them.
and even our Lord jesus christ, turning the grace of God into Lasciviousness, (as Some of these say, let us sin that grace may abound,) even as Sodom and Gomorrah and the Cities about them, in like manner giving themselves over to Fornication, and going After strange Flesh, filthy Dreamers, note that, I have herd enough of them, defile the Flesh, despise Dominion, speak evil of Dignities, etc. these Are spots, etc. woe unto them.
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Think it not strange if you meet with such now, the Scripture is true, they make it good, you are forewarned, their Gospel are cursed Gospels, but of this anon.
Think it not strange if you meet with such now, the Scripture is true, they make it good, you Are forewarned, their Gospel Are cursed Gospels, but of this anon.
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The Apostles themselves had as much to doe, in preserving Churches, as in planting them, in defending the true doctrines of the Gospel as in Preaching.
The Apostles themselves had as much to do, in preserving Churches, as in planting them, in defending the true doctrines of the Gospel as in Preaching.
and hast found them lyers, &c. Pauls words in 20. Acts (there shall grievous wolves com in among you) it seems were true, &c. and for my name-sake hast laboured, and hast not fainted.
and hast found them liars, etc. Paul's words in 20. Acts (there shall grievous wolves come in among you) it seems were true, etc. and for my namesake hast laboured, and hast not fainted.
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This Angel had his faults too, but yet this was praiseworthy, that the deeds of the Nicolaitans he hated, which he also hated, what ere this generation were, it appeares they were too bad.
This Angel had his Faults too, but yet this was praiseworthy, that the Deeds of the Nicolaitans he hated, which he also hated, what ere this generation were, it appears they were too bad.
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though that were bad enough) the whole Gospel perverted, the very Foundations overturned in their Doctrines, the Person, the Office, Understandings, the Righteousnes, the Death, the Blood, the Gospel, the Ordinances, the wayes of Christ Blaspheamed and reproached, some turning the very grace of God into lasciviousnes, denying even the Lord that bought them, giving themselves over unto uncleannesse, to follow all manner of lasciviousnes, and that with greedinesse.
though that were bad enough) the Whole Gospel perverted, the very Foundations overturned in their Doctrines, the Person, the Office, Understandings, the Righteousness, the Death, the Blood, the Gospel, the Ordinances, the ways of christ Blasphemed and reproached, Some turning the very grace of God into lasciviousness, denying even the Lord that bought them, giving themselves over unto uncleanness, to follow all manner of lasciviousness, and that with greediness.
3. Obs. That Gospel which Paul preached, and the Apostles preached, and in the Scripture is recorded, which holds out the grace of God in Christ unto salvation, that's the true Gospel, be side this thereis no other, & this Gospel is the rule,
3. Obs. That Gospel which Paul preached, and the Apostles preached, and in the Scripture is recorded, which holds out the grace of God in christ unto salvation, that's the true Gospel, be side this There is no other, & this Gospel is the Rule,
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and Standard of all Gospel doctrine: by which all men's doctrine must be tried. This Gospel is the Everlasting Gospel ' the same Gospel which was from the beginning.
and Standard of all Gospel Doctrine: by which all men's Doctrine must be tried. This Gospel is the Everlasting Gospel ' thee same Gospel which was from the beginning.
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That's the true Gospel, and they are the true-Gospel preachers, that lay the whole weight and burthen of our salvation on the Lord Jesus Christ the son of God, the son of man Equall with God, that is God,
That's the true Gospel, and they Are the true-Gospel Preachers, that lay the Whole weight and burden of our salvation on the Lord jesus christ the son of God, the son of man Equal with God, that is God,
yet God in our flesh, our nature I meane not our particular persons, as they would have it, who despise this Christ, they lay salvation on a Christ within them, this Christ within, in the Gospel sence, is true but in theirs is grossely false.
yet God in our Flesh, our nature I mean not our particular Persons, as they would have it, who despise this christ, they lay salvation on a christ within them, this christ within, in the Gospel sense, is true but in theirs is grossly false.
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however the stresse of our salvation lyes not there, that may bee an Evidence, an Earnest of salvation but Christ in the wombe of the virgin Mary, Christ lying in the manger, Christ living in Judaea, that poore despised Christ, that Carpenters son,
however the stress of our salvation lies not there, that may be an Evidence, an Earnest of salvation but christ in the womb of the Virgae Marry, christ lying in the manger, christ living in Judaea, that poor despised christ, that Carpenters son,
that Christ, that lived here on earth in a low meane way was crucified at Jerusalem, dying upon the Crosse, lying in the grave, arising againe the third day, visibly and corporally ascending into heaven,
that christ, that lived Here on earth in a low mean Way was Crucified At Jerusalem, dying upon the Cross, lying in the grave, arising again the third day, visibly and corporally ascending into heaven,
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& manner, as he went up into heaven, to judge the World, render to quick and dead, Good and bad, every man, all flesh, according to their deeds done in the flesh, that shall take his Saints into heaven,
& manner, as he went up into heaven, to judge the World, render to quick and dead, Good and bad, every man, all Flesh, according to their Deeds done in the Flesh, that shall take his Saints into heaven,
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not in Men, not in Angels, no not in God himselfe abstracted from this Christ that was borne of Mary, lay in the manger, died on the Crosse doe yee know what God out of that Christ is? he is a consuming fire.
not in Men, not in Angels, no not in God himself abstracted from this christ that was born of Mary, lay in the manger, died on the Cross do ye know what God out of that christ is? he is a consuming fire.
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Salvation 'tis true in some sence is begun here, in title, earnest, first fruits. but salvation, to speake fully and properly of salvation, is a state to come.
Salvation it's true in Some sense is begun Here, in title, earnest, First fruits. but salvation, to speak Fully and properly of salvation, is a state to come.
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then shall we see him as he is, and not till then. then shall he appeare unto our compleate Salvation, and not till then. other salvation there is not.
then shall we see him as he is, and not till then. then shall he appear unto our complete Salvation, and not till then. other salvation there is not.
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and for damnation and hell, let fooles make a mock of Hell, they shall find there is another hell, beside that fancied hell of theirs in this life, some of them (I will not say all) are ordained of old unto this destruction, they are reserved in chaines of darknesse, to the blacknesse of the darknesse of that day.
and for damnation and hell, let Fools make a mock of Hell, they shall find there is Another hell, beside that fancied hell of theirs in this life, Some of them (I will not say all) Are ordained of old unto this destruction, they Are reserved in chains of darkness, to the blackness of the darkness of that day.
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3. The true Gospel laies the maine cause of our salvation next to the work of God the father, on the obedience, on righteousnesse, on the sufferings, on the death, on the blood of the Lord Jesus Christ his soule presented unto God as an offering, a sacrifice, a propitiation for our sinnes, making satisfaction to divine justice, bearing, the wrath of God, which was due unto us for our sinnes.
3. The true Gospel lays the main cause of our salvation next to the work of God the father, on the Obedience, on righteousness, on the sufferings, on the death, on the blood of the Lord jesus christ his soul presented unto God as an offering, a sacrifice, a propitiation for our Sins, making satisfaction to divine Justice, bearing, the wrath of God, which was due unto us for our Sins.
He was made sinne for us, though he knew no sinne, our sinne was imputed unto him, that we might be made the righteousnesse of God in him, that his Righteousnesse might be Imputed unto us for our Righteousnesse.
He was made sin for us, though he knew no sin, our sin was imputed unto him, that we might be made the righteousness of God in him, that his Righteousness might be Imputed unto us for our Righteousness.
thus the Gospel is the power of God unto salvation, as it reveales this righteousnesse of Christ (imputed to us) from faith to faith the gospel places the maine cause of our salvation, not in any thing within us,
thus the Gospel is the power of God unto salvation, as it reveals this righteousness of christ (imputed to us) from faith to faith the gospel places the main cause of our salvation, not in any thing within us,
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but without us, not as righteousnesse, though wrought in us by the power of God, but a righteousnesse without us in the person of the Sonne of God, that was made flesh, and dwelt among us.
but without us, not as righteousness, though wrought in us by the power of God, but a righteousness without us in the person of the Son of God, that was made Flesh, and dwelled among us.
4. That's the true gospel which holds out the true application of these merits of Christ unto us, in beleeving, by faith, which holds out the true faith,
4. That's the true gospel which holds out the true application of these merits of christ unto us, in believing, by faith, which holds out the true faith,
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1. True gospel faith, saving faith hath this for its generall argument, it sets its seale to all Scripture truth, à free and a powerfull assent to the whole doctrine of the gospel.
1. True gospel faith, Saving faith hath this for its general argument, it sets its seal to all Scripture truth, à free and a powerful assent to the Whole Doctrine of the gospel.
That it is his imputative righteousnesse, by which we are justified, on the account of which our sins are pardoned, our soules accepted, saved, &c. 6. That there is a life, a salvation to corne, a judgement, a resurrection of the body.
That it is his imputative righteousness, by which we Are justified, on the account of which our Sins Are pardoned, our Souls accepted, saved, etc. 6. That there is a life, a salvation to corn, a judgement, a resurrection of the body.
Faith casts the soule on Christ the sonne of God, the sonne of Mary, and if there be no salvation in this crucified Christ, 'twill be content to perish in those floods of guilt,
Faith Cast the soul on christ the son of God, the son of Mary, and if there be no salvation in this Crucified christ, it'll be content to perish in those floods of guilt,
3. That's the true faith which purifies the heart, and transformes the soule into the likenesse of this death of Christ, to dye to sin to live to righteousnesse, there is no Condemnation to them that are in Christ Jesus, and they are such as walke not after the flesh but after the spirit,
3. That's the true faith which Purifies the heart, and transforms the soul into the likeness of this death of christ, to die to sin to live to righteousness, there is no Condemnation to them that Are in christ jesus, and they Are such as walk not After the Flesh but After the Spirit,
they that deny that deny that Christ, his righteousnesse, reproach his blood, his death, that deny those Gospell truths, they that preach not this faith;
they that deny that deny that christ, his righteousness, reproach his blood, his death, that deny those Gospel truths, they that preach not this faith;
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take this from me, (but not from me, take it from God himselfe) their Gosples, they are false accursed Gospells, and such preachers they are false and cursed Preachers, they are so to God, they should be so to you. and thats the next poynt. with which I end.
take this from me, (but not from me, take it from God himself) their gospels, they Are false accursed Gospels, and such Preachers they Are false and cursed Preachers, they Are so to God, they should be so to you. and thats the next point. with which I end.
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like the accursed things that were under the law accursed. Deut. 2.26. 2. An accursed thing (such as these gospels) is such as render every person, thing it touches or comes neere unto accursed.
like the accursed things that were under the law accursed. Deuteronomy 2.26. 2. an accursed thing (such as these gospels) is such as render every person, thing it touches or comes near unto accursed.
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and accursed gospel is the plague of the person, that preaches it, that heares it, to entertaines it, the plague of the place to which it comes, and where such like are:
and accursed gospel is the plague of the person, that Preaches it, that hears it, to entertains it, the plague of the place to which it comes, and where such like Are:
O what a curse goes with false gospel, what delusions, what a reprobate minde? what horrid wickednesses bring they with them? leave once Christ, his truth,
O what a curse Goes with false gospel, what delusions, what a Reprobate mind? what horrid Wickednesses bring they with them? leave once christ, his truth,
and gospel, and entertaine a legion of uncleane Divels. nay more, even the best of such, if there be any that belong to God, as some there be. what a spot get they.
and gospel, and entertain a legion of unclean Devils. nay more, even the best of such, if there be any that belong to God, as Some there be. what a spot get they.
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I never knew any one yet, though I have known many of this generation that ever came of roundly to the waies of truth, to a Crucified Christ. Some may escape,
I never knew any one yet, though I have known many of this generation that ever Come of roundly to the ways of truth, to a crucified christ. some may escape,
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many of them professe to returne to waies of truth, and some may write their recantations; but lord shew mercy to them, they have that abiding on them, which denotes a curse, a plague in error.
many of them profess to return to ways of truth, and Some may write their recantations; but lord show mercy to them, they have that abiding on them, which denotes a curse, a plague in error.
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if we sinne wilfully, after we have received the knowledge of the truth, the truth that is in Jesus, there remaineth no more sacrifice for sin, I tremble to read this Scripture,
if we sin wilfully, After we have received the knowledge of the truth, the truth that is in jesus, there remains no more sacrifice for since, I tremble to read this Scripture,
and hath done despight unto the spirit of grace, once enlightning him, and working somewhat on him still shining in the Scripture to him but rejected by him.
and hath done despite unto the Spirit of grace, once enlightening him, and working somewhat on him still shining in the Scripture to him but rejected by him.
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it is a fearfull thing to fall into the hands of the living God. Let me close up all with this exhortation which the Apostle in these words gave unto his people.
it is a fearful thing to fallen into the hands of the living God. Let me close up all with this exhortation which the Apostle in these words gave unto his people.
and which you have received, I say whoever, whether we our selves, or others, nay an Angell himselfe from heaven, (should he by infallible demonstrations make it out unto you, that he came from the throne of God) beleeve them not, abhorre them, their doctrines their persons and such Preachers, looke upon them as upon the plague,
and which you have received, I say whoever, whither we our selves, or Others, nay an Angel himself from heaven, (should he by infallible demonstrations make it out unto you, that he Come from the throne of God) believe them not, abhor them, their doctrines their Persons and such Preachers, look upon them as upon the plague,
as upon the Divel himselfe, they are accursed: touch not with them, their doctrines their principles, least you be partakers of their sins, and partakers of their plagues.
as upon the devil himself, they Are accursed: touch not with them, their doctrines their principles, lest you be partakers of their Sins, and partakers of their plagues.
as you look that his blood, his death, his mediation, his intercession should save your immortall soules, keep and hold to this his Gospel, let none deceive you, let the truths of Christ (the least of which is worth your soules) the blood of Christ, the ordinance of Christ, the works of Christ, the waies of Christ be pretious to you.
as you look that his blood, his death, his mediation, his Intercession should save your immortal Souls, keep and hold to this his Gospel, let none deceive you, let the truths of christ (the least of which is worth your Souls) the blood of christ, the Ordinance of christ, the works of christ, the ways of christ be precious to you.
