The faith of the saints as to a future house and happiness in the other world set forth in a sermon preached at the funeral of that worthy servant of Christ, Mr. Walter Marshal / by S. Tomlyns.
THE Words of the Text, are a reason of somewhat discoursed and asserted by the Apostle in the foregoing Chapter; in the 2 Cor. 4.16. he saith, we faint not. And in the 2 Cor. 4.18. We look not at the things that are seen, but at the things that are not seen.
THE Words of the Text, Are a reason of somewhat discoursed and asserted by the Apostle in the foregoing Chapter; in the 2 Cor. 4.16. he Says, we faint not. And in the 2 Cor. 4.18. We look not At the things that Are seen, but At the things that Are not seen.
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And why did he not faint under present Pressures and Afflictions? why did he and other Saints look at an unseen Happiness and Reward? To such Questions as these he Answers in the words of the Text, For we know, that if our earthly house of this Tabernacle were dissolved, we have a building of God,
And why did he not faint under present Pressures and Afflictions? why did he and other Saints look At an unseen Happiness and Reward? To such Questions as these he Answers in the words of the Text, For we know, that if our earthly house of this Tabernacle were dissolved, we have a building of God,
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He calls it an Earthly house, and it may well be styled so. 1. Because it was taken out of the Earth; Genesis. 2.7. Genesis 3.23. 2. It is maintained and upheld by Food that grows out of the Earth: Psal. 104.14, 15. 3. This House of Clay hath its Foundation on the Earth; Job. 4.19. on this Earth men walk and tread.
He calls it an Earthly house, and it may well be styled so. 1. Because it was taken out of the Earth; Genesis. 2.7. Genesis 3.23. 2. It is maintained and upheld by Food that grows out of the Earth: Psalm 104.14, 15. 3. This House of Clay hath its Foundation on the Earth; Job. 4.19. on this Earth men walk and tread.
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4. It may be styled an Earthly house, for into dust it must return again, Gen. 3.19. The Apostle doth not only call the Body an Earthly house, but adds the word Tabernacle, to diminish and lessen the sense of the word House; as if he should say, It is too much to call the body absolutely a house, this word is too high and great for such a frail, brittle, mouldering thing:
4. It may be styled an Earthly house, for into dust it must return again, Gen. 3.19. The Apostle does not only call the Body an Earthly house, but adds the word Tabernacle, to diminish and lessen the sense of the word House; as if he should say, It is too much to call the body absolutely a house, this word is too high and great for such a frail, brittle, mouldering thing:
the Apostle implies that Ruin was hastening on it, and that its dissolution did approach; he grants and confesses that it must and would shortly be dissolved.
the Apostle Implies that Ruin was hastening on it, and that its dissolution did approach; he grants and Confesses that it must and would shortly be dissolved.
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The walls of our clay Cottage will moulder down, the boards of our Tabernacle must be unpinned, this Tenement of the body will decay and fall to the Earth,
The walls of our clay Cottage will moulder down, the boards of our Tabernacle must be unpinned, this Tenement of the body will decay and fallen to the Earth,
and the Soul that is the Tenant, must remove, dislodge and take its flight into E•ernity. III. We have the gracious and comfortable Provision that God hath made for his People when this earthly house shall be dissolved;
and the Soul that is the Tenant, must remove, dislodge and take its flight into E•ernity. III. We have the gracious and comfortable Provision that God hath made for his People when this earthly house shall be dissolved;
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Here we may observe, that though severity be exercised towards our Flesh and Old Man, that this Tabernacle must be plucked down and turned into Ruins and Rubbish;
Here we may observe, that though severity be exercised towards our Flesh and Old Man, that this Tabernacle must be plucked down and turned into Ruins and Rubbish;
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by reason of which it well deserves the Name that Isaac gave to a Well that he digged, Gen. 26.22. we may stile it Rehoboth, which signifies as much as Room, Breadth and Largeness.
by reason of which it well deserves the Name that Isaac gave to a Well that he dug, Gen. 26.22. we may style it Rehoboth, which signifies as much as Room, Breadth and Largeness.
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though the number of them be more than we can Reckon or Imagine. 2. Heaven and the happiness of Saints there is called a City; Heb. 11.10. he looked for a City that hath foundations.
though the number of them be more than we can Reckon or Imagine. 2. Heaven and the happiness of Saints there is called a city; Hebrew 11.10. he looked for a city that hath foundations.
So also it is stiled Heb. 13.14. A City is made up of many Houses, and when heaven passes under this Notion, every Saint is said to have his particular house in it;
So also it is styled Hebrew 13.14. A city is made up of many Houses, and when heaven passes under this Notion, every Saint is said to have his particular house in it;
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i. e. the Earthly Paradise seems to be but a part of one Country (for it was planted in Eden, Gen. 2.8.) but how large and spacious is the heavenly Paradise, which is called a World?
i. e. the Earthly Paradise seems to be but a part of one Country (for it was planted in Eden, Gen. 2.8.) but how large and spacious is the heavenly Paradise, which is called a World?
the skill of Divine Wisdom doth shine in this Choice and Exquisite piece of Work, fitted and framed for the Reception and Entertainment of his Favourites and Children to Eternity.
the skill of Divine Wisdom does shine in this Choice and Exquisite piece of Work, fitted and framed for the Reception and Entertainment of his Favourites and Children to Eternity.
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That structure which mans hands have Reared up, mans may hands again pluck down. Where the Builders areweak and mortal, the Building cannot be strong and eternal:
That structure which men hands have Reared up, men may hands again pluck down. Where the Builders areweak and Mortal, the Building cannot be strong and Eternal:
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As the Workmen must fall to the Earth, so their work will moulder to dust; but here an Eternal Builder hath made an house of incorruptible Matter, 1 Pet. 1.4. and so left on his work an impress of his own Eternity.
As the Workmen must fallen to the Earth, so their work will moulder to dust; but Here an Eternal Builder hath made an house of incorruptible Matter, 1 Pet. 1.4. and so left on his work an Impress of his own Eternity.
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and such that shall never be shaken or fail. It is a perpetual and abiding City, Heb. 13.14. Here is a substance induring, Heb. 10.34. An inheritance, the beauty and glory of which fadeth not away, 1 Pet. 1.4.
and such that shall never be shaken or fail. It is a perpetual and abiding city, Hebrew 13.14. Here is a substance enduring, Hebrew 10.34. an inheritance, the beauty and glory of which fades not away, 1 Pet. 1.4.
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and Oh what an honor is it to possess and inhabit such an house in such a Place? Heaven in Scripture is called the Highest and the Holiest place, Luke 19.38. Heb. 10.19. Oh what an unspeakable Dignity and Felicity is this!
and O what an honour is it to possess and inhabit such an house in such a Place? Heaven in Scripture is called the Highest and the Holiest place, Lycia 19.38. Hebrew 10.19. O what an unspeakable Dignity and Felicity is this!
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for Vile, Wretched, Abject Creatures to be entertained in the highest and holiest Place! David in the 1 Sam. 27.5. speaks as if it were too great an honour for such a Mean servant as he was, to dwell in the Royal City with the King.
for Vile, Wretched, Abject Creatures to be entertained in the highest and Holiest Place! David in the 1 Sam. 27.5. speaks as if it were too great an honour for such a Mean servant as he was, to dwell in the Royal city with the King.
4. We may observe the certainty that the Apostle and other Believers had of their Title to, Interest and Propriety in this blessed place, and glorious state.
4. We may observe the certainty that the Apostle and other Believers had of their Title to, Interest and Propriety in this blessed place, and glorious state.
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Doctrine, 4. Saints do or may know, that when their Earthly Tabernacle shall be dislolved, they have a building of God, a house not made with hands, eternal in the heavens.
Doctrine, 4. Saints do or may know, that when their Earthly Tabernacle shall be dislolved, they have a building of God, a house not made with hands, Eternal in the heavens.
Rabbi Kimchi, by Gods making the highest Part of the Dust of the World, understands the Creation of the first Adam, and the interpretation is exceeding probable.
Rabbi Kimchi, by God's making the highest Part of the Dust of the World, understands the Creation of the First Adam, and the Interpretation is exceeding probable.
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1. Travellers had their Tents, especially in Countries where there were not such conveniences as Inns; Gen. 31.25. Travelling Jacob pitches his Tents in a Mountain.
1. Travellers had their Tents, especially in Countries where there were not such conveniences as Inns; Gen. 31.25. Traveling Jacob pitches his Tents in a Mountain.
We have here no abiding City, but we seek one to come, Heb. 13.14. 2. Saints are in their bodies as Soldiers in a Military Tent. Judah and Israel fighting against the Ammonites, incamped in their Tents, 2 Sam. 11.11.
We have Here no abiding city, but we seek one to come, Hebrew 13.14. 2. Saints Are in their bodies as Soldiers in a Military Tent. Judah and Israel fighting against the Ammonites, encamped in their Tents, 2 Sam. 11.11.
So Saints are in a Warfare, the beloved City is also called the Camp of the Saints; Rev. 20.9. They are fighting against Sin, the World, and the Devil. Paul saith, 1 Cor. 9.26. So fight I not as one that beats the Air.
So Saints Are in a Warfare, the Beloved city is also called the Camp of the Saints; Rev. 20.9. They Are fighting against since, the World, and the devil. Paul Says, 1 Cor. 9.26. So fight I not as one that beats the Air.
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or glory in their Birth or Breeding? They dwell in houses of Clay, they are clothed and clogged with vile bodies, all their glory and grandeur is but as Tapistry hangings or cloth of gold put on or cast over a base mouldering Mud-wall.
or glory in their Birth or Breeding? They dwell in houses of Clay, they Are clothed and clogged with vile bodies, all their glory and grandeur is but as Tapestry hangings or cloth of gold put on or cast over a base mouldering Mudwall.
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but how sad is it when body and soul too are counted but Flesh by God? Gen. 6.3. My Spirit shall not always strive with man, for that he also is flesh.
but how sad is it when body and soul too Are counted but Flesh by God? Gen. 6.3. My Spirit shall not always strive with man, for that he also is Flesh.
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though the Soul in its own Nature be a Spirit, yet it is so debaucht and degenerate, it is so sunk, immersed into and swallowed up in the concerns of the body, that by reason of its disposition and inclination, it may well be called Flesh.
though the Soul in its own Nature be a Spirit, yet it is so debauched and degenerate, it is so sunk, immersed into and swallowed up in the concerns of the body, that by reason of its disposition and inclination, it may well be called Flesh.
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Will you confine your Comforts to Minutes and Moments, and not extend your hopes to Eternity? Take heed that you live not by sense, walk not after your Eyes, indulge not your Flesh, give not the Reins to Corrupt Affections.
Will you confine your Comforts to Minutes and Moments, and not extend your hope's to Eternity? Take heed that you live not by sense, walk not After your Eyes, indulge not your Flesh, give not the Reins to Corrupt Affections.
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Oh do not, as Esau, for one morsel of Meat sell your Birth-right! do not for short and momentary Pleasures betray your Souls to Eternal Torments and Misery!
O do not, as Esau, for one morsel of Meat fell your Birthright! do not for short and momentary Pleasures betray your Souls to Eternal Torments and Misery!
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Forbear to give satisfaction to sensual desires, put restraints on your Lusts, curb your Appetites and Carnal Inclinations, abstain from fleshly Affections that war against your Souls.
Forbear to give satisfaction to sensual Desires, put restraints on your Lustiest, curb your Appetites and Carnal Inclinations, abstain from fleshly Affections that war against your Souls.
would not that man be counted to have a dim sight, that could see no further than a hands-breadth? and shall we look no further? Shall all our Thoughts and Desires be confined to,
would not that man be counted to have a dim sighed, that could see no further than a handsbreadth? and shall we look no further? Shall all our Thoughts and Desires be confined to,
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In the pulling down of the Tabernacle, first the Holy things were removed, Numb. 4.5, 6, 7, 8, 9, 10. and then the Curtains, Numb. 4.25. and then the Boards were loosed and unpinned, Numb. 4.31.
In the pulling down of the Tabernacle, First the Holy things were removed, Numb. 4.5, 6, 7, 8, 9, 10. and then the Curtains, Numb. 4.25. and then the Boards were loosed and unpinned, Numb. 4.31.
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yea, here the Pilgrims must for a great while dwell; and therefore it is called their long home, Eccl. 12.5. The dissolution of this Tabernacle especially in the People of God, is very remarkable, if we consider these three things following.
yea, Here the Pilgrim's must for a great while dwell; and Therefore it is called their long home, Ecclesiastes 12.5. The dissolution of this Tabernacle especially in the People of God, is very remarkable, if we Consider these three things following.
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It is an allusion to an excellent piece of work, that the hand of the Artist hath often gone round, polishing and perfecting of it to the highest degree:
It is an allusion to an excellent piece of work, that the hand of the Artist hath often gone round, polishing and perfecting of it to the highest degree:
But what is the Cause of this Severity? why is the Creator so displeased with his Creatures? why doth his Anger smoak against the very sheep of his Pasture? I Answer.
But what is the Cause of this Severity? why is the Creator so displeased with his Creatures? why does his Anger smoke against the very sheep of his Pasture? I Answer.
and God will not uphold that in the Members which he hath taken down and abolished in the Head. The Spiritual and Glorious Body of Christ is the great Pattern and Example, according to which all the Bodies of the Saints must be Framed and Fashioned.
and God will not uphold that in the Members which he hath taken down and abolished in the Head. The Spiritual and Glorious Body of christ is the great Pattern and Exampl, according to which all the Bodies of the Saints must be Framed and Fashioned.
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but the New and Young generation, they should enter into and possess Canaan: So God hath resolved that the Old Man shall Perish, that Flesh and Blood shall not inherit the Kingdom of God; it is the New Man that shall enter into the heavenly Canaan, and be heir of the Eternal inheritance.
but the New and Young generation, they should enter into and possess Canaan: So God hath resolved that the Old Man shall Perish, that Flesh and Blood shall not inherit the Kingdom of God; it is the New Man that shall enter into the heavenly Canaan, and be heir of the Eternal inheritance.
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live in expectation of that fatal word, Return you sons of Men to your earth and dust. Ps. 90.3. Isa. 38.12, 13. Hezekiah says, that he had as a weaver cut off his Life, and that he reckoned that God would shortly make an end of him.
live in expectation of that fatal word, Return you Sons of Men to your earth and dust. Ps. 90.3. Isaiah 38.12, 13. Hezekiah Says, that he had as a weaver Cut off his Life, and that he reckoned that God would shortly make an end of him.
Is it not past high-water with some of you, doth not your strength and vigour Ebb? do not your Lamps burn dim? doth not Death make its near Approaches to you,
Is it not passed high-water with Some of you, does not your strength and vigour Ebb? do not your Lamps burn dim? does not Death make its near Approaches to you,
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and begin to seize on the Posts and Out-works of your Senses? is it not entred already at your Eyes and Ears? as Posts did run to tell the King of Babylon, that his City was taken at one end;
and begin to seize on the Posts and Outworks of your Senses? is it not entered already At your Eyes and Ears? as Posts did run to tell the King of Babylon, that his city was taken At one end;
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so, may I not say that this City of the Body is already taken at one End? hath not Death already invaded and possessed the Cinque Ports of your Senses? and shall your thoughts settle,
so, may I not say that this city of the Body is already taken At one End? hath not Death already invaded and possessed the Cinque Ports of your Senses? and shall your thoughts settle,
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and your affections Centre on that place from whence you are removing? will you not provide a better habitation, being warned out of this house of Clay? will you not seek out a New World to plant and settle in? are there not numerous Colonies of healed and sanctified Souls already seated in it,
and your affections Centre on that place from whence you Are removing? will you not provide a better habitation, being warned out of this house of Clay? will you not seek out a New World to plant and settle in? Are there not numerous Colonies of healed and sanctified Souls already seated in it,
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and will you not make sure that you shall Rise and Shine for ever in the Horizon of Eternity? Send out Faith as a Spy, into the Heavenly Canaan: Labour to enter into Rest:
and will you not make sure that you shall Rise and Shine for ever in the Horizon of Eternity? Send out Faith as a Spy, into the Heavenly Canaan: Labour to enter into Rest:
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The glory of God is as a Covert and House over the Spirits of Just men; Rev. 22.3. it is said NONLATINALPHABET he shall dwell with them; but Rev. 7.15. NONLATINALPHABET He shall dwell or tabernacle over them.
The glory of God is as a Covert and House over the Spirits of Just men; Rev. 22.3. it is said he shall dwell with them; but Rev. 7.15. He shall dwell or tabernacle over them.
Oh what a happy change is this, to go out of a vile Tabernacle of flesh into a Place where the excellent glory of an infinite Majesty will be as a Tabernacle or Tent over us!
O what a happy change is this, to go out of a vile Tabernacle of Flesh into a Place where the excellent glory of an infinite Majesty will be as a Tabernacle or Tent over us!
their seed-time shall be followed with a harvest, Death shall vomit up its Morsels, this Whale shall spue out God's Jonah's, and then it shall itself be swallowed up for ever.
their seedtime shall be followed with a harvest, Death shall vomit up its Morsels, this Whale shall spue out God's Jonah's, and then it shall itself be swallowed up for ever.
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The body that lies in the lowest grave, shall sit in the highest heavens; that which dwells for a time in darkness, shall dwell in glorious Light for Eternity;
The body that lies in the lowest grave, shall fit in the highest heavens; that which dwells for a time in darkness, shall dwell in glorious Light for Eternity;
The body, when it shall be raised and built up out of its Ruines by the Power of Christ from heaven, is then fitted to be an Eternal house for the Soul in heaven.
The body, when it shall be raised and built up out of its Ruins by the Power of christ from heaven, is then fitted to be an Eternal house for the Soul in heaven.
he then designed a habitation, a place of Rest and Happiness for his Elect. The Idea of this great house was drawn, the Modul and Scheme of this glorious building was laid out in the Mind of the infinite Architect from Everlasting.
he then designed a habitation, a place of Rest and Happiness for his Elect. The Idea of this great house was drawn, the Modul and Scheme of this glorious building was laid out in the Mind of the infinite Architect from Everlasting.
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and to express his love towards them for ever. Christ sayes, the Kingdom was prepared from, or before the Foundation of the World; Matth. 25.34. as some understand that phrase, NONLATINALPHABET.
and to express his love towards them for ever. christ Says, the Kingdom was prepared from, or before the Foundation of the World; Matthew 25.34. as Some understand that phrase,.
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2. God built this house and City in the beginning of Time. He set his hand to the work, and executed his own Purpose and Decree: Heb. 11.10. This is a City whose builder and maker is God.
2. God built this house and city in the beginning of Time. He Set his hand to the work, and executed his own Purpose and decree: Hebrew 11.10. This is a city whose builder and maker is God.
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Though the Kingdom was prepared in the purpose of the Father before the World, yet this pleasure of the Lord was to prosper and to be accomplished in and by the hand of the Son as Mediator: Isa. 53.10. The Pleasure of the Lord shall prosper in his hand.
Though the Kingdom was prepared in the purpose of the Father before the World, yet this pleasure of the Lord was to prosper and to be accomplished in and by the hand of the Son as Mediator: Isaiah 53.10. The Pleasure of the Lord shall prosper in his hand.
As the Red Sea was divided, that the Israelites might have a passage through it to the earthly Canaan, so by the division and separation of Christs Soul and Body, Believers have a passage unto the heavenly Canaan. It is necessary also that Christ do carry in his Blood,
As the Read Sea was divided, that the Israelites might have a passage through it to the earthly Canaan, so by the division and separation of Christ Soul and Body, Believers have a passage unto the heavenly Canaan. It is necessary also that christ do carry in his Blood,
And Christs blood doth now speak, yea, cry in heaven, for the fulfilling of his Testament, that the heirs of Promise may partake of the heavenly inheritance: Heb. 12.24. John. 17.24. Father, I will that those that thou hast given me be with me, that they may see my glory.
And Christ blood does now speak, yea, cry in heaven, for the fulfilling of his Testament, that the Heirs of Promise may partake of the heavenly inheritance: Hebrew 12.24. John. 17.24. Father, I will that those that thou hast given me be with me, that they may see my glory.
in which respect, while their Persons are here upon Earth, they are said to sit in heavenly Places in Christ, Eph. 2.5, 6. The Israelites in Egypt had possession of the earthly Canaan but by the dead bodies of the Patriarchs, Abraham, Isaac, and Jacob; but Believers have Possession of Heaven in a living Fore-runner:
in which respect, while their Persons Are Here upon Earth, they Are said to fit in heavenly Places in christ, Ephesians 2.5, 6. The Israelites in Egypt had possession of the earthly Canaan but by the dead bodies of the Patriarchs, Abraham, Isaac, and Jacob; but Believers have Possession of Heaven in a living Forerunner:
Lastly, Christians may be said to have such a building and eternal house in heaven, because they are now begotten to the lively hope of it; 1 Pet. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who hath begotten us to a lively hope through the Resurrection of Jesus Christ, to an inheritance incorruptible, undefiled, that fades not away, reserved in heaven for us.
Lastly, Christians may be said to have such a building and Eternal house in heaven, Because they Are now begotten to the lively hope of it; 1 Pet. 1.3. Blessed be the God and Father of our Lord jesus christ, who hath begotten us to a lively hope through the Resurrection of jesus christ, to an inheritance incorruptible, undefiled, that fades not away, reserved in heaven for us.
We are at best but as VVorms and Grass-hoppers, compared with God; and did a King ever build a Palace to entertain Worms and Grass-hoppers in? By sin we were become as Rebels and Traytors;
We Are At best but as VVorms and Grasshoppers, compared with God; and did a King ever built a Palace to entertain Worms and Grasshoppers in? By since we were become as Rebels and Traitors;
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and must not the Persons be Refined, Perfumed, Beautified and Adorned that shall inhabit it? As the Place is the work of God, so, must not those that shall enjoy it, be in a peculiar manner his Workmanship? Eph. 2.10.
and must not the Persons be Refined, Perfumed, Beautified and Adorned that shall inhabit it? As the Place is the work of God, so, must not those that shall enjoy it, be in a peculiar manner his Workmanship? Ephesians 2.10.
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and to come to the King in Raiment of Needle-work, Psal. 5.14, 15. That Israel that is Gods glory, shall only enter into this house that is the habitation of his Holiness and of his Glory: Isa. 63.15. 2. This should make the People of God willing to die, and long to remove from hence:
and to come to the King in Raiment of Needlework, Psalm 5.14, 15. That Israel that is God's glory, shall only enter into this house that is the habitation of his Holiness and of his Glory: Isaiah 63.15. 2. This should make the People of God willing to die, and long to remove from hence:
and shall we be unwilling to find and enjoy what we have been so long seeking? Shall we not long to possess the inheritance that is reserved for us? should our Mansions above still stand empty? should that house God hath built, remain Un-Tenanted? Why like worms are we so in love with our holes? why do we go to the Threshold and door of our Fathers house, with Sorrow and Tears, with Moans and Complaints,
and shall we be unwilling to find and enjoy what we have been so long seeking? Shall we not long to possess the inheritance that is reserved for us? should our Mansions above still stand empty? should that house God hath built, remain Untenanted? Why like worms Are we so in love with our holes? why do we go to the Threshold and door of our Father's house, with Sorrow and Tears, with Moans and Complaints,
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as if we were rather entring into the Prison, than stepping into the Palace of God? Oh! why do we dote so on an Earthly house? why are we so Fond of a Frail Tabernacle? why is our love so inordinate to a vile Cottage? and our desires so weak and languishing after our Fathers house? is the Footstool better than the Throne? are our Hutts and Sheds to be preferred before the Mansion House of the Lord of Heaven and Earth.
as if we were rather entering into the Prison, than stepping into the Palace of God? Oh! why do we dote so on an Earthly house? why Are we so Found of a Frail Tabernacle? why is our love so inordinate to a vile Cottage? and our Desires so weak and languishing After our Father's house? is the Footstool better than the Throne? Are our Huts and Sheds to be preferred before the Mansion House of the Lord of Heaven and Earth.
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3. Moderate your sorrow for the death of godly Friends and Relations. Our loss is their gain, Phil. 1.21. To me to live is Christ, and to die is gain;
3. Moderate your sorrow for the death of godly Friends and Relations. Our loss is their gain, Philip 1.21. To me to live is christ, and to die is gain;
As Barzillai willingly parted with Chimham his Son, sending him to live with King David, in his Royal City and Palace at Jerusalem; so we should freely dismiss our Christian Friends,
As Barzillai willingly parted with Chimham his Son, sending him to live with King David, in his Royal city and Palace At Jerusalem; so we should freely dismiss our Christian Friends,
when they are to cross the Jordan of death, enter into the True Canaan, and live with the King of glory in heavenly Jerusalem. If a man should strip our Children or Friends of Rags,
when they Are to cross the Jordan of death, enter into the True Canaan, and live with the King of glory in heavenly Jerusalem. If a man should strip our Children or Friends of Rags,
pull down their Cottages, and give them strong and stately Houses in the place of them, would we complain? Our godly Friends do make a better Exchange, may not we then command our Souls to return to their Rest,
pull down their Cottages, and give them strong and stately Houses in the place of them, would we complain? Our godly Friends do make a better Exchange, may not we then command our Souls to return to their Rest,
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As the Tabernacle was taken down in the Wilderness, but set up again in Canaan; so this Tabernacle of our Bodies that is taken down by death, shall be set up again,
As the Tabernacle was taken down in the Wilderness, but Set up again in Canaan; so this Tabernacle of our Bodies that is taken down by death, shall be Set up again,
But how can they know this? have they a door opened to them into Heaven? can they see their Names written over the Mansions taken up for them? have they a window into the Breast of God? can they read the book of Life? search and peruse the Mysterious Rolls of Eternity? Is not this a vain Boasting,
But how can they know this? have they a door opened to them into Heaven? can they see their Names written over the Mansions taken up for them? have they a window into the Breast of God? can they read the book of Life? search and peruse the Mysterious Rolls of Eternity? Is not this a vain Boasting,
God hath left us a Promise of the Everlasting Rest, Heb. 4.1. he hath set matter of Hope before us in his Testimony and Oath, Heb. 6.17, 18. he that believes, takes God at his Word:
God hath left us a Promise of the Everlasting Rest, Hebrew 4.1. he hath Set matter of Hope before us in his Testimony and Oath, Hebrew 6.17, 18. he that believes, Takes God At his Word:
he that comes in with his Eccho and Amen of Faith to the offers of God, sets to his Seal that God is true. John 3.33. Joshua and Caleb believed Gods Promise that he would give them the Earthly Canaan, and it befell them according to their Faith.
he that comes in with his Echo and Amen of Faith to the offers of God, sets to his Seal that God is true. John 3.33. joshua and Caleb believed God's Promise that he would give them the Earthly Canaan, and it befell them according to their Faith.
and it happened to them according to their Unbelief, they were shut out of the Earthly Canaan: Numb. 14.8, 9, 28, 29, 30. So those that by the mouth of Faith do kiss the mouth of God speaking in the Promise, shall not be disappointed;
and it happened to them according to their Unbelief, they were shut out of the Earthly Canaan: Numb. 14.8, 9, 28, 29, 30. So those that by the Mouth of Faith do kiss the Mouth of God speaking in the Promise, shall not be disappointed;
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thereby as it were disclaiming and renouncing the right that he had gotten by setting his Foot first on the Land, Ruth 4.3, 7. So truly, whatever we can set the foot,
thereby as it were disclaiming and renouncing the right that he had got by setting his Foot First on the Land, Ruth 4.3, 7. So truly, whatever we can Set the foot,
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he that hath the Son hath Life, 1 Joh. 5.11, 12. Receiving Christ the greatest gift of God; we become intituled to all the other gifts and Promises of God, that in him are all yea and Amen, 2 Cor. 1.20. 2. Christians come to know this by inspection into themselves, and spiritual Experience of a saving work wrought on themselves; Heb. 10.34. they knew within themselves that they had in Heaven a more induring Substance.
he that hath the Son hath Life, 1 John 5.11, 12. Receiving christ the greatest gift of God; we become entitled to all the other Gifts and Promises of God, that in him Are all yea and Amen, 2 Cor. 1.20. 2. Christians come to know this by inspection into themselves, and spiritual Experience of a Saving work wrought on themselves; Hebrew 10.34. they knew within themselves that they had in Heaven a more enduring Substance.
as did evidence they were intituled to, and designed for the Heavenly Inheritance. As Mark 29.33. the Poor Woman healed by Christ, felt it in her Body:
as did evidence they were entitled to, and designed for the Heavenly Inheritance. As Mark 29.33. the Poor Woman healed by christ, felt it in her Body:
They can see things invisible, they can taste spiritual dainties, they can smell the Odours that come from the Mountain of Myrrh, and the Hill of Frankincense;
They can see things invisible, they can taste spiritual dainties, they can smell the Odours that come from the Mountain of Myrrh, and the Hill of Frankincense;
and that she is called to the Marriage Feast, and designed for the Bride-chamber of the Son of God? Ignatius, one of the most Ancient Fathers, in his Epistle to the Romans, saith, NONLATINALPHABET.
and that she is called to the Marriage Feast, and designed for the Bridechamber of the Son of God? Ignatius, one of the most Ancient Father's, in his Epistle to the Roman, Says,.
Christ hath written a living Epistle in their Minds and Wills, The Life and Law of God as a byass on their Hearts, inclines them to another Country and World.
christ hath written a living Epistle in their Minds and Wills, The Life and Law of God as a bias on their Hearts, inclines them to Another Country and World.
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The Father and Son dwelled in them by the spirit, and surely such Royal guests will in due time remove the Souls that entertain them, to their own glorious Habitation.
The Father and Son dwelled in them by the Spirit, and surely such Royal guests will in due time remove the Souls that entertain them, to their own glorious Habitation.
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and acquiesce in its Evidence? Shall any question or doubt whether men may know themselves to be the Sons of God, when it is one Office and great work of the Holy Spirit to make them understand it,
and acquiesce in its Evidence? Shall any question or doubt whither men may know themselves to be the Sons of God, when it is one Office and great work of the Holy Spirit to make them understand it,
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and Ambiguous? doth it leave Souls in hovering suspence, and wavering uncertainty? when it comes to give its evidence, can it not decide and determine the Controversie,
and Ambiguous? does it leave Souls in hovering suspense, and wavering uncertainty? when it comes to give its evidence, can it not decide and determine the Controversy,
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and make an end of strife in an unbelieving Heart? And if the Spirit doth clear up our Sonship, may we not know we are Heirs? All Gods Children are Heirs;
and make an end of strife in an unbelieving Heart? And if the Spirit does clear up our Sonship, may we not know we Are Heirs? All God's Children Are Heirs;
all which are mentioned in these following Scriptures; Col. 2.2. Heb. 10.22. Heb. 6.11. These three do make an excellent and comfortable Syllogism;
all which Are mentioned in these following Scriptures; Col. 2.2. Hebrew 10.22. Hebrew 6.11. These three do make an excellent and comfortable Syllogism;
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O Christians, why, are you contented to live at so low a Rate? why are you so held in doubts and suspence about your Everlasting state? why are you so lost in an intricate Wilderness,
O Christians, why, Are you contented to live At so low a Rate? why Are you so held in doubts and suspense about your Everlasting state? why Are you so lost in an intricate Wilderness,
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and entangled in such uncomfortable Labyrinths? why is there yet so dark a Vail on your minds, that hinders you from looking with Joy and Comfort into another World? Doth not the Gospel dispensation under which you live, afford grounds for high Faith and strong Consolation? Are we not told, that God was in Christ reconciling the World to himself, not imputing their Trespasses to them, 2 Cor. 5.19.
and entangled in such uncomfortable Labyrinths? why is there yet so dark a vail on your minds, that hinders you from looking with Joy and Comfort into Another World? Does not the Gospel Dispensation under which you live, afford grounds for high Faith and strong Consolation? are we not told, that God was in christ reconciling the World to himself, not imputing their Trespasses to them, 2 Cor. 5.19.
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that Christ hath made an end of sin, destroyed Satan, overcome the World, abolished death, and brought Life and Immortality to Light? Dan. 9.24. Heb. 2.15. Joh. 16. last. 2 Tim. 1.10. Is not Heaven purchased and Possessed for, and bequeathed in Christs Testament to the Heirs of Promise? Are not all that fly for Refuge, to take hold of the hope set before them, accepted and allowed to be Heirs of this glorious inheritance? Heb. 6.18. Is not this sentence not exceeding full and comprehensive? God so loved the world, that he gave his only begotten Son;
that christ hath made an end of since, destroyed Satan, overcome the World, abolished death, and brought Life and Immortality to Light? Dan. 9.24. Hebrew 2.15. John 16. last. 2 Tim. 1.10. Is not Heaven purchased and Possessed for, and bequeathed in Christ Testament to the Heirs of Promise? are not all that fly for Refuge, to take hold of the hope Set before them, accepted and allowed to be Heirs of this glorious inheritance? Hebrew 6.18. Is not this sentence not exceeding full and comprehensive? God so loved the world, that he gave his only begotten Son;
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Will you suffer Satan to wrangle you out of such Clear, and wrest from you such Comfortable and Reviving Texts of Scripture? will you not Echo your Assent of Faith, to this good Word of God, and take hold of the Hope that is set before you? We have more food and abundant supports for Faith in this new Testament dispensation,
Will you suffer Satan to wrangle you out of such Clear, and wrest from you such Comfortable and Reviving Texts of Scripture? will you not Echo your Assent of Faith, to this good Word of God, and take hold of the Hope that is Set before you? We have more food and abundant supports for Faith in this new Testament Dispensation,
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the Kingdom of glory, the heavenly Inheritance is yours. Match with Christ, get into him who is the true God and Eternal Life; 1 John 5.20. and he will provide you a place, and make you welcome in his Fathers house for ever.
the Kingdom of glory, the heavenly Inheritance is yours. Match with christ, get into him who is the true God and Eternal Life; 1 John 5.20. and he will provide you a place, and make you welcome in his Father's house for ever.
have you not a Rest and House above the reach and rage of Satan and his instruments? When they have done their utmost they can but consume you on earth, Psal. 119.87. they cannot quench your spiritual life, or rase your heavenly house.
have you not a Rest and House above the reach and rage of Satan and his Instruments? When they have done their utmost they can but consume you on earth, Psalm 119.87. they cannot quench your spiritual life, or raze your heavenly house.
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When cruel Enemies stoned Stephen, they could not hinder him from placing his Jewel in a safe hand, from committing of his Soul to Jesus Christ; Acts 7.59.
When cruel Enemies stoned Stephen, they could not hinder him from placing his Jewel in a safe hand, from committing of his Soul to jesus christ; Acts 7.59.
Why are your Souls Clouded? why do your Spirits droop? why do your hands wax Feeble? Let this Truth Chear and Incourage you, that so great an inheritance is bequeathed to you,
Why Are your Souls Clouded? why do your Spirits droop? why do your hands wax Feeble? Let this Truth Cheer and Encourage you, that so great an inheritance is bequeathed to you,
If this eternal house be prized as your Treasure, will it not be a Loadstone to draw up your hearts to heaven? Why do you weary and wound your selves among the Briars and Thorns of this wretched Wilderness,
If this Eternal house be prized as your Treasure, will it not be a Loadstone to draw up your hearts to heaven? Why do you weary and wound your selves among the Briers and Thorns of this wretched Wilderness,
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and yet shall our Minds stay, and our hearts dwell here below? shall we despise that now, that we must Feast on to Eternity? shall we be strangers to our everlasting home? and forget our heavenly Country? Oh Christians why do your Minds so often and so much leave the Guest-Chamber,
and yet shall our Minds stay, and our hearts dwell Here below? shall we despise that now, that we must Feast on to Eternity? shall we be Strangers to our everlasting home? and forget our heavenly Country? O Christians why do your Minds so often and so much leave the Guest-Chamber,
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and full satisfaction above? Is the Air on the Mountain of Myrrh, and the Hill of Frankincense too pure and fine for your gross and carnal hearts? O seek to Christ to cure your spiritual disease,
and full satisfaction above? Is the Air on the Mountain of Myrrh, and the Hill of Frankincense too pure and fine for your gross and carnal hearts? O seek to christ to cure your spiritual disease,
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