Altare evangelicum. A sermon preached at Christ-Church in Dublin, on the 27th of April Before his Excellency Arthur Earl of Essex, Lord Lieutenant General, and general governour of the kingdom of Ireland. By Edward Lord Bishop of Clonsert and Kilmac-Duah. Published by his Excellencies order and command.
if you please, see another Division and Paraphrase on the Text. First, here is Actus Devotionis, an Act of High and holy Devotion, a blessed example of Piety,
if you please, see Another Division and paraphrase on the Text. First, Here is Actus Devotionis, an Act of High and holy Devotion, a blessed Exampl of Piety,
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Jacob designs chiefly Gods honour in this work, and dedicateth his Altar to his Deliverer, giving God the glory of his safety, Ʋocavit locum El-Bethel, that is the God of Bethel, or rather the God of Gods house before called Luz, but now Bethel.
Jacob designs chiefly God's honour in this work, and Dedicateth his Altar to his Deliverer, giving God the glory of his safety, Ʋocavit locum El-Bethel, that is the God of Bethel, or rather the God of God's house before called Luz, but now Bethel.
And first of the Patriarchs Acts of Piety and Devotion in these words, Aedificavit Altare. In the Frontispiece of the Text you may see First Opificem: the Artist, the founder or builder, of this piece of Devotion set forth in the Demonstrative, Ille, he:
And First of the Patriarchs Acts of Piety and Devotion in these words, Aedificavit Altar. In the Frontispiece of the Text you may see First Opificem: the Artist, the founder or builder, of this piece of Devotion Set forth in the Demonstrative, Isle, he:
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as of any of all the holy Patriarchs St. Bernard meditating on this subject, saith, That the Patriarch Jacob was for many tryals and temptations, which did set forth his Faith, Hope, Charity, Humility, Patience, Obedience,
as of any of all the holy Patriarchs Saint Bernard meditating on this Subject, Says, That the Patriarch Jacob was for many trials and temptations, which did Set forth his Faith, Hope, Charity, Humility, Patience, obedience,
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But St. Bernard chiefly reduceth them to four more remarkable Passages and Re-encounters which the Patriarch suffered, and succeeded with Victory out of them all.
But Saint Bernard chiefly reduceth them to four more remarkable Passages and Rencounters which the Patriarch suffered, and succeeded with Victory out of them all.
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The First was, Lucta in Ʋtero Matris, a fight or strugling in his Mother Rebecca 's womb with his Brother Esau, which caused Rebecca to complain, saying, The children struggle with me;
The First was, Lucta in Ʋtero Matris, a fight or struggling in his Mother Rebecca is womb with his Brother Esau, which caused Rebecca to complain, saying, The children struggle with me;
This was certainly Pugna Prophetica, an early fight, that prophesied and foretold the world, That the Church, as Rebeccah, might have Jacobs and Esaus, good men and bad in her womb, Esauites and Israelites, prophane persons and pious Votaries;
This was Certainly Pugna Prophetic, an early fight, that prophesied and foretold the world, That the Church, as Rebecca, might have Jacobs and Esaus, good men and bad in her womb, Esauites and Israelites, profane Persons and pious Votaries;
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proud Pharisees and penitent Publicans, superstitious Papists, and seditious Phanaticks, as well as Orthodox Christians at the same time in the Temple.
proud Pharisees and penitent Publicans, superstitious Papists, and seditious Fanatics, as well as Orthodox Christians At the same time in the Temple.
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Secondly, the Patriarch Jacob had luctam in domo Patris, a sad trouble and daily grievous vexation in his Fathers house, where Esau his Elder Brother expressed nothing,
Secondly, the Patriarch Jacob had luctam in domo Patris, a sad trouble and daily grievous vexation in his Father's house, where Esau his Elder Brother expressed nothing,
but mischief and malice, wrath and fury, death and destruction towards his younger Brother Jacob, whom Esau first aspersed with contumely and dirty language, calling him a supplanter,
but mischief and malice, wrath and fury, death and destruction towards his younger Brother Jacob, whom Esau First aspersed with contumely and dirty language, calling him a supplanter,
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and then having wounded his name with a venemous tongue, designed his death with a malicious heart and hand against whose unnatural rage and wrath Obadiah composed chiefly his Prophecy;
and then having wounded his name with a venomous tongue, designed his death with a malicious heart and hand against whose unnatural rage and wrath Obadiah composed chiefly his Prophecy;
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It seemeth by Esau 's malicious practice (being not onely frater, a Brother, but Bimulus a Twin, of the same Conception and Generation) no relation though never so near;
It seems by Esau is malicious practice (being not only frater, a Brother, but Bimulus a Twin, of the same Conception and Generation) no Relation though never so near;
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This was Jacobs unhappy condition with his unnatural out-ragious Brother Esau. The third Tryal and trouble that this Patriark had was in Domo Patrui Laban, in his Uncle Labans house, whither he fled for refuge and Protection from his Brother; fury and malice.
This was Jacobs unhappy condition with his unnatural outrageous Brother Esau The third Trial and trouble that this Patriarch had was in Domo Patrui Laban, in his Uncle Labans house, whither he fled for refuge and Protection from his Brother; fury and malice.
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Hear Jacob s own words in his sad complaints saying, I what is my Trespass, what is my Sin, that thou so hotly pursuest after me, (as if a Cheat, a Theif, a Robber), I have been Twenty years in thy house,
Hear Jacob s own words in his sad complaints saying, I what is my Trespass, what is my since, that thou so hotly pursuest After me, (as if a Cheat, a Thief, a Robber), I have been Twenty Years in thy house,
Hence observe, that kindred and Relations, are but tickle Tenures, and uncertain Comforts, unless Grace and vertue, Piety and goodness, Sanctifie and govern the Affections and hearts of the nearest Relations.
Hence observe, that kindred and Relations, Are but tickle Tenures, and uncertain Comforts, unless Grace and virtue, Piety and Goodness, Sanctify and govern the Affections and hearts of the nearest Relations.
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And now hear a word of Jacobs fourth Contest and Agony, as St. Bernard saith, non solum cum fratre: not onely, with his Brother Esau or Uncle Laban, but (which was a higher tryal than the other three) Luctatus cum Angelo in Bethel. So Moses Records the story:
And now hear a word of Jacobs fourth Contest and Agony, as Saint Bernard Says, non solum cum fratre: not only, with his Brother Esau or Uncle Laban, but (which was a higher trial than the other three) Luctatus cum Angelo in Bethel. So Moses Records the story:
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And Jacob was left alone, and there wrestled a man with him untill the break of the day, which happy meeting in the Field, was ordained by God himself, who sent his Angels first as Harbingers to meet Jacob, as his Comforters and Conductors:
And Jacob was left alone, and there wrestled a man with him until the break of the day, which happy meeting in the Field, was ordained by God himself, who sent his Angels First as Harbingers to meet Jacob, as his Comforters and Conductors:
and slavery, and being to re-encounter with the rage and fury of a malicious enemy, his unnatural brother Esau, who was advancing with a party of Four hundred men, resolved to kill and destroy the Patriarch with his Wives and Children, with all his innocent and unarmed Company;
and slavery, and being to rencounter with the rage and fury of a malicious enemy, his unnatural brother Esau, who was advancing with a party of Four hundred men, resolved to kill and destroy the Patriarch with his Wives and Children, with all his innocent and unarmed Company;
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And therefore in this great Tryal, he maketh his Addresses to the God of Abraham, and to the God of Isaac, saying, Deliver me O God, I pray thee, from the hand of my brother, from the hand of Esau, for I fear him, lest he will come and smite me, with the mother and the children.
And Therefore in this great Trial, he makes his Addresses to the God of Abraham, and to the God of Isaac, saying, Deliver me Oh God, I pray thee, from the hand of my brother, from the hand of Esau, for I Fear him, lest he will come and smite me, with the mother and the children.
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God heard his Prayer, and made good his promise, by appeasing Esau 's fury, and preserving his servant Jacob; and to ascertain and evidence his Truth, God is pleased to wrestle with him, to try his servant Jacob 's strength by Faith, to keep company all night with his devotion, to yield a Victory, by giving a Benediction,
God herd his Prayer, and made good his promise, by appeasing Esau is fury, and preserving his servant Jacob; and to ascertain and evidence his Truth, God is pleased to wrestle with him, to try his servant Jacob is strength by Faith, to keep company all night with his devotion, to yield a Victory, by giving a Benediction,
so in obedience and thankfulness, deliverance from danger, accompanied with advancement to Honours, work on the Patriarchs noble mind, to be visibly devout,
so in Obedience and thankfulness, deliverance from danger, accompanied with advancement to Honours, work on the Patriarchs noble mind, to be visibly devout,
The Patriarch is not onely content to make Vowes, but he falls a building a pious pillar, in monumentum gratitudinis, as a lasting Monument of his devotion and gratitude.
The Patriarch is not only content to make Vows, but he falls a building a pious pillar, in Monument gratitudinis, as a lasting Monument of his devotion and gratitude.
and in a strange Countrey, he was delivered from the Canaanite. Thus Isaac built an Altar in Beersheba, when he was delivered from the Philistines, and the contentious spirits of Gerar, And thus Jacob, that he might make out Patrium coluisse Deum, that he did worship the God of his Fathers,
and in a strange Country, he was Delivered from the Canaanite. Thus Isaac built an Altar in Beersheba, when he was Delivered from the philistines, and the contentious spirits of Gerar, And thus Jacob, that he might make out Paternal coluisse God, that he did worship the God of his Father's,
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The Scripture mentions all these kinds, lest there should be exception at any, God looking more exactly at the affections and heart of a devout Founder and Benefactor,
The Scripture mentions all these Kinds, lest there should be exception At any, God looking more exactly At the affections and heart of a devout Founder and Benefactor,
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In the service of the Tabernacle, God will have Moses to make an Altar of Shittim wood, more proper and portable for that moving and travelling Tent or Tabernacle.
In the service of the Tabernacle, God will have Moses to make an Altar of Shittim wood, more proper and portable for that moving and traveling Tent or Tabernacle.
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Josiah, who was Princeps militiae, chief Captain and Commander over all the Forces in Israel, and succeeded Moses, in thankfulness for his success and Victories, built an altar of stone, and there they offered their Burnt-offerings to the Lord.
Josiah, who was Princeps militiae, chief Captain and Commander over all the Forces in Israel, and succeeded Moses, in thankfulness for his success and Victories, built an altar of stone, and there they offered their Burnt offerings to the Lord.
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When the Church was advanced from a Tabernacle to a Temple in King Solomon 's happy Reign, that Princely Monarch made a stately Altar of Brass, Twenty cubits in length,
When the Church was advanced from a Tabernacle to a Temple in King Solomon is happy Reign, that Princely Monarch made a stately Altar of Brass, Twenty cubits in length,
Lastly, We read that this noble King in his pious affections, to Gods house framed an Altar of pure Gold (n) to Offer sweet Incense, and perfumed odors, up to God Almighty who had advanced him to His Royal Throne and Dignity Thus as to the matter,
Lastly, We read that this noble King in his pious affections, to God's house framed an Altar of pure Gold (n) to Offer sweet Incense, and perfumed odours, up to God Almighty who had advanced him to His Royal Throne and Dignity Thus as to the matter,
And as God was pleased to give Rules in General for Moses Tabernacle, and Solomons Temples, so in Particular, God ordered in what form and figure those Altars should be framed, that his service might be the more exactly performed,
And as God was pleased to give Rules in General for Moses Tabernacle, and Solomons Temples, so in Particular, God ordered in what from and figure those Altars should be framed, that his service might be the more exactly performed,
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But the use and end thereof is more ConsiderableVsus et Finis Altaris And this Contemplation chiefly wrought in the Patriarchs Soul, who being raised from a Low Condition to a Noble quality, Delivered from servitude, rescued from his Brothers fury,
But the use and end thereof is more ConsiderableVsus et Finis Altaris And this Contemplation chiefly wrought in the Patriarchs Soul, who being raised from a Low Condition to a Noble quality, Delivered from servitude, rescued from his Brother's fury,
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The literal sense of the Altar was the visible work, Altare Significat Christum. 1.2. Quaes. 102. Altare significat Crucem Christi 3 q. 83.1.2. Heb. 9.28. Heb. 10.10. the figural or mystical was typified or signified by it.
The literal sense of the Altar was the visible work, Altar Significat Christ. 1.2. Quaes. 102. Altar significat Crucem Christ 3 q. 83.1.2. Hebrew 9.28. Hebrew 10.10. the figural or mystical was typified or signified by it.
This Altar in the Text was of the first kind, Altare Incensi. Altare Thymiamatis. Exod. 30.10. Revel. 8.3, 4, 5. Revel. 7.14. Sacrificia laudis, fidei, confessionis, wherein Jacob, to evidence his Devotion, his thankfulness, his zeal, his piety, builds his Altar, to adore and worship God.
This Altar in the Text was of the First kind, Altar Incensi. Altar Thymiamatis. Exod 30.10. Revel. 8.3, 4, 5. Revel. 7.14. Sacrifice laudis, fidei, confessionis, wherein Jacob, to evidence his Devotion, his thankfulness, his zeal, his piety, builds his Altar, to adore and worship God.
so the Christians have their Altars or holy Tables, and their Sacrificia Spiritualia (nempe, laudis, fidei, confessionis, charitatis: charitatis: August. Marlorat. de scriptura.
so the Christians have their Altars or holy Tables, and their Sacrifice Spiritualia (nempe, laudis, fidei, confessionis, charitatis: charitatis: August. Marlorat. de Scripture.
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Situs Ecclesiae versùs Orientem.) Spiritual Sacrifices are offered wherewith Christians adore and worship God. And as Piety and Devotion first built Churches;
Situs Ecclesiae versùs Orientem.) Spiritual Sacrifices Are offered wherewith Christians adore and worship God. And as Piety and Devotion First built Churches;
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so a Religious and holy Prudence gave those Church their figure, their forms, and scituations, directing those sacred buildings to be East and West, their Isles or Doors to be North and South (in formam & memoriam Domini, extensis brachijs, in crucem fixi) in some Resemblance presenting our blessed Saviour nailed on the Cross,
so a Religious and holy Prudence gave those Church their figure, their forms, and situations, directing those sacred buildings to be East and West, their Isles or Doors to be North and South (in formam & memoriam Domini, extensis brachijs, in crucem fixi) in Some Resemblance presenting our blessed Saviour nailed on the Cross,
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The Baptisterium or Front was scited at the West end or Entrance of the Church, where the Christians were baptized and matriculated into Christianity. The Suggestum or Pulpit,2. Suggestum.
The Baptisterium or Front was scited At the West end or Entrance of the Church, where the Christians were baptised and matriculated into Christianity. The Suggestum or Pulpit,2. Suggestum.
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Here is said or sung the famous Nicene Creed,3. Nicenum Symbolum, Anno salutis 320. Magdeburgens. Cent. 4â folio 617. Rubrick. The Prayer of Consecrat. Lit. General Confession.
Here is said or sung the famous Nicene Creed,3. Nicene Symbol, Anno Salutis 320. Magdeburgers. Cent. 4â folio 617. Rubric. The Prayer of Consecrate. Lit. General Confessi.
composed by the Three hundred and eighteen Bishops in that Council, called by Constantine the Great, to vindicate the Truth of our Saviour Eternal Godhead,
composed by the Three hundred and eighteen Bishops in that Council, called by Constantine the Great, to vindicate the Truth of our Saviour Eternal Godhead,
Here the Saints chant and sing the Angels Song, saying, Gloria in excelsis, Glory be to God on high, on earth peace, Luke 2.14. good will towards men;
Here the Saints chant and sing the Angels Song, saying, Gloria in Excelsis, Glory be to God on high, on earth peace, Lycia 2.14. good will towards men;
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and Sovereign Princes receive theirRegalia ab Altari. Regalia, their Royal Diadems, their Imperial Crowns, their Swords, their Scepters, from Gods Altars.
and Sovereign Princes receive theirRegalia ab Altar. Regalia, their Royal Diadems, their Imperial Crowns, their Swords, their Sceptres, from God's Altars.
and their Subjects, according to Law and Justice. Spiritualia Cleri ab Altari. And as Sovereign Christians Princes are thus honoured, and thus honour Gods Altars;
and their Subject's, according to Law and justice. Spiritualia Cleri ab Altar. And as Sovereign Christians Princes Are thus honoured, and thus honour God's Altars;
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And as Kings, and Priests, so the choicest of the Peers and Nobles in the famous order of the Knights of the Garter, Insignia Equitum Auratorum ab Altari.
And as Kings, and Priests, so the Choicest of the Peers and Nobles in the famous order of the Knights of the Garter, Insignia Equitum Auratorum ab Altar.
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whence they receive their Insignia, those Royal marks of their Princes Trust and Favour, Edvardus III. ut militarem virtatem honoribus decorar et nobilissimam conscripsit Equitum Auratorum Societatem. Camden. Britanniâ.
whence they receive their Insignia, those Royal marks of their Princes Trust and Favour, Edwardus III. ut militarem virtatem honoribus decorar et nobilissimam conscripsit Equitum Auratorum Societatem. Camden. Britanniâ.
here Jacob in his Travels, flying to save his life was benighted, and lighted on a certain place, and tarried there all night. Gen. 28.11, 12. custodes Angeli. consolator Deus.
Here Jacob in his Travels, flying to save his life was benighted, and lighted on a certain place, and tarried there all night. Gen. 28.11, 12. custodes Angeli. consolator Deus.
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his faith saying, surely the Lord is in this place, and I knew it not. Secondly his hope, both admiring and adoring, when he said, Gen. 28.17. Domus Dei Porta Caeli.
his faith saying, surely the Lord is in this place, and I knew it not. Secondly his hope, both admiring and adoring, when he said, Gen. 28.17. Domus Dei Porta heaven.
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and set it up for a pillar, and poured oyl on the top of it, and he called the name of that place Bethel when Jacob had erected his pillar he made his vow, saying, If God will be with me and will keep me in this way that I go,
and Set it up for a pillar, and poured oil on the top of it, and he called the name of that place Bethel when Jacob had erected his pillar he made his Voelli, saying, If God will be with me and will keep me in this Way that I go,
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Thus you have seen the Patriarch's Devotion, and heard his own reasons why he made choice to build his Altar at Bethel: yet here further it was not onely a place of Jacobs choice,
Thus you have seen the Patriarch's Devotion, and herd his own Reasons why he made choice to built his Altar At Bethel: yet Here further it was not only a place of Jacobs choice,
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God said unto Jacob, arise, go up to Bethel, and dwell there, and make there an Altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy Brother.
God said unto Jacob, arise, go up to Bethel, and dwell there, and make there an Altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy Brother.
and Mans affection agree in Gods worship and service, when God directeth, and Man obeyeth in the building of an Altar, a Tabernacle, a Table, a Church, a Synagogue. And except the Lord bless the house, the builders build in vain.
and men affection agree in God's worship and service, when God directeth, and Man Obeyeth in the building of an Altar, a Tabernacle, a Table, a Church, a Synagogue. And except the Lord bless the house, the Builders built in vain.
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Such a house may prove not the house of God, but a Synagogue of Satan, not a Bethel, but a Bethaven. See then the safest way for sacred structures, is, when God commandeth, and man then obeyeth;
Such a house may prove not the house of God, but a Synagogue of Satan, not a Bethel, but a Bethaven. See then the Safest Way for sacred structures, is, when God commands, and man then Obeyeth;
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as not fit for holy approaches, with either hollow hearts, or polluted hands. And as innocency was the Patriarch's Cordial, so holy Society was his comfort;
as not fit for holy Approaches, with either hollow hearts, or polluted hands. And as innocency was the Patriarch's Cordial, so holy Society was his Comfort;
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and be clean, and change your garments, and let us arise and go up to Bethel, and I will build there an altar unto God, who was with me in the day of my distress, and was mith me in the way that I went.
and be clean, and change your garments, and let us arise and go up to Bethel, and I will built there an altar unto God, who was with me in the day of my distress, and was mith me in the Way that I went.
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Altars or Churches may have many Benefactors, but Jacob will be the sole Founder of his Altar, built at Bethel; yet see the blessed effects of a religious motion, one may build,
Altars or Churches may have many Benefactors, but Jacob will be the sole Founder of his Altar, built At Bethel; yet see the blessed effects of a religious motion, one may built,
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and, if the Patriarch will build an altar at Bethel, his Houshold resolve with their gold and silver, with their most precious jewels, to adorn and beautifie that holy structure.
and, if the Patriarch will built an altar At Bethel, his Household resolve with their gold and silver, with their most precious Jewels, to adorn and beautify that holy structure.
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Thus without murmuring or repining, presentment or complaint, Jacob and his Neighbours, or Israel and his Houshold, built and beautified the altar at Bethel. It is observable also,
Thus without murmuring or repining, presentment or complaint, Jacob and his Neighbours, or Israel and his Household, built and beautified the altar At Bethel. It is observable also,
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Thus God can prepare a Cave at Adullam, to secure his servant David from the fury of Saul; A cleft in the rock for his Prophet Elijah, to preserve him from the rage and wrath of Ahab, and and cursed Jezabel. God can provide an Ark of wood for righteous Noah, and a fish for his servant Jonah, to preserve them from the dangers of the deep, and swelling of the waves.
Thus God can prepare a Cave At Adullam, to secure his servant David from the fury of Saul; A cleft in the rock for his Prophet Elijah, to preserve him from the rage and wrath of Ahab, and and cursed Jezebel. God can provide an Ark of wood for righteous Noah, and a Fish for his servant Jonah, to preserve them from the dangers of the deep, and swelling of the waves.
Thus Jacob shewed both his resolution and reason, when he erected his altar at Bethel; It is likewise of high concernment, that we take notice of the Patriarchs Devotion or Dedication as well as of the Erection and Building of his Altar, which he calleth, El-Bethel, that is, the God of Bethel; or rather, the God of Gods house.
Thus Jacob showed both his resolution and reason, when he erected his altar At Bethel; It is likewise of high concernment, that we take notice of the Patriarchs Devotion or Dedication as well as of the Erection and Building of his Altar, which he calls, El-Bethel, that is, the God of Bethel; or rather, the God of God's house.
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he calleth it El-Bethel, the God of Bethel: In these early and primitive times the Patriarch would have the God of Heaven to have an house on Earth, at least an Altar for his sacred worship and service.
he calls it El-Bethel, the God of Bethel: In these early and primitive times the Patriarch would have the God of Heaven to have an house on Earth, At least an Altar for his sacred worship and service.
and builds an Altar, and dedicates it to his Maker and Preserver, and calls it El-Bethel, the God of Gods house. It was the sad complaint of Elijah, against the Sacrilegious Murderers of that Age:
and builds an Altar, and dedicates it to his Maker and Preserver, and calls it El-Bethel, the God of God's house. It was the sad complaint of Elijah, against the Sacrilegious Murderers of that Age:
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so is he displease with no sins more than Sacriledg, or rude Prophaness, which is calcitratio, a kind of kicking at Gods honour, and a Robbing of his glory, Christ could not endure it at his Visitation, taunting the Prophaners in the Temple with a sharp truth,
so is he displease with no Sins more than Sacrilege, or rude Profaneness, which is calcitratio, a kind of kicking At God's honour, and a Robbing of his glory, christ could not endure it At his Visitation, taunting the Profaners in the Temple with a sharp truth,
Because God there appeared to him, when he fled from the face of his Brother Esau. In which words see couched, First, his danger; Secondly, his deliverance; Thirdly, his duty or thankfulness:
Because God there appeared to him, when he fled from the face of his Brother Esau In which words see couched, First, his danger; Secondly, his deliverance; Thirdly, his duty or thankfulness:
Thus Noah delivered from being drowned, offered up odour and sweet incense to his preserver, Moses and Israel redeemed from Captivity in Egypt, did observe the Passover,
Thus Noah Delivered from being drowned, offered up odour and sweet incense to his preserver, Moses and Israel redeemed from Captivity in Egypt, did observe the Passover,
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Thus Israel, delivered from Amalech, built an altar, and called it Jehovah Nissi, that is, the Lord my Banner, or, Ensign. It was King David 's deliverance from dangers,
Thus Israel, Delivered from Amalek, built an altar, and called it Jehovah Nissi, that is, the Lord my Banner, or, Ensign. It was King David is deliverance from dangers,
and his advancement to a Throne, that occasioned his Song of Thanksgiving, when the Lord had delivered him out of the hands of Saul, and of all his Enemies.
and his advancement to a Throne, that occasioned his Song of Thanksgiving, when the Lord had Delivered him out of the hands of Saul, and of all his Enemies.
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From these pious Examples of the Patriarchs and Prophets, many blessed Christians have taken great encouragement to be Founders and Benefactors to the Christian Churches.
From these pious Examples of the Patriarchs and prophets, many blessed Christians have taken great encouragement to be Founders and Benefactors to the Christian Churches.
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and other good Christians, to build Churches, to found Schools and Colledges, for the encouragement of the Christian Faith, and advancement of Learning.
and other good Christians, to built Churches, to found Schools and Colleges, for the encouragement of the Christian Faith, and advancement of Learning.
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Our own Annals and Histories tell us, That Sebertus, King of the East Saxons, first recovered the Church of Westminster, being then Delubrum Apollinis, to be a Christian Temple,
Our own Annals and Histories tell us, That Sebertus, King of the East Saxons, First recovered the Church of Westminster, being then Delubrum Apollinis, to be a Christian Temple,
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and dedicated to the honour, name, and memory, of the Apostle St. Peter; and that of Diana 's, to St. Paul. King Edward the Confessor improved this Act of Christian Pietty,
and dedicated to the honour, name, and memory, of the Apostle Saint Peter; and that of Diana is, to Saint Paul. King Edward the Confessor improved this Act of Christian Pietty,
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Cathedralls, and Churches, and Chappels, were built, endowed, and dedicated, not on the Doctrine and blind Delusions of Popish Merits, but out of pure Devotion to Gods Honour;
Cathedrals, and Churches, and Chapels, were built, endowed, and dedicated, not on the Doctrine and blind Delusions of Popish Merits, but out of pure Devotion to God's Honour;
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Thus our own Histories tell us of that immortal Prince, King Edward the Third, (*) That he founded a Royal Chappel near Westminster, and dedicated it to the name and honour of St. Stephen, in a devout and humble thankfulness for so many Victories,
Thus our own Histories tell us of that immortal Prince, King Edward the Third, (*) That he founded a Royal Chappel near Westminster, and dedicated it to the name and honour of Saint Stephen, in a devout and humble thankfulness for so many Victories,
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and David the Scotch King his Prisoners at Windsor, in honour and thankfulness to Almighty God, built the Chappel at Windsor, and devoted that sacred Structure to the Honour of Sr. George, and the blessed Virgin Mary, for the better encouragement of Christian Piety, and truly Heroick Valour:
and David the Scotch King his Prisoners At Windsor, in honour and thankfulness to Almighty God, built the Chapel At Windsor, and devoted that sacred Structure to the Honour of Sr. George, and the blessed Virgae Marry, for the better encouragement of Christian Piety, and truly Heroic Valour:
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And as King David prepared rich Materials, and King Solomon built and finished the stately Temple at Hierusalem: So King Edward the Third first built the Royal Chappel;
And as King David prepared rich Materials, and King Solomon built and finished the stately Temple At Jerusalem: So King Edward the Third First built the Royal Chapel;
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In the like Devotion, King Henry the Sixth founded Kings Colledge in Cambridge, and his Royal Consort Queens Colledge. Henry the Seventh after his Victory at Bosworth - field, marched up to London, and with the Usurpers Colours taken in the Battle,
In the like Devotion, King Henry the Sixth founded Kings College in Cambridge, and his Royal Consort Queen's College. Henry the Seventh After his Victory At Bosworth - field, marched up to London, and with the Usurpers Colours taken in the Battle,
and his success, did not puff up his Princely Soul, but, encreased his Devotion, which occasioned him to build his Royal Chappel at Westminster, dedicated to the name and memory of the blessed Virgin Mary, which Leland calls Miraculum Mundi the wonder of the World.
and his success, did not puff up his Princely Soul, but, increased his Devotion, which occasioned him to built his Royal Chapel At Westminster, dedicated to the name and memory of the blessed Virgae Marry, which Leland calls Miraculum Mundi the wonder of the World.
Henry the Eighth, manger the malice of Popish mouths, founded and settled the four Bishopricks of Oxford, Chester, Glocester, and Peterborough; and Trinity Golledge in Cambridge, and Christ-Church in Oxford, record the bounty of that famous Prince and Patron of learning.
Henry the Eighth, manger the malice of Popish mouths, founded and settled the four Bishoprics of Oxford, Chester, Gloucester, and Peterborough; and Trinity Golledge in Cambridge, and Christ church in Oxford, record the bounty of that famous Prince and Patron of learning.
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King James was the Restorer of the Bishopricks in Scotland, the preserver of them in England, and a Benefactor to many in Ireland. King Charles the First was not onely a Patron in his prosperity,
King James was the Restorer of the Bishoprics in Scotland, the preserver of them in England, and a Benefactor to many in Ireland. King Charles the First was not only a Patron in his Prosperity,
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and the Churchmen to their Cures in England, Scotland and Ireland, and it was his piety and Royal bounty to design Augmentations to poor Bishopricks, Impropriations and Glebe-lands to poor Vicaridges,
and the Churchmen to their Cures in England, Scotland and Ireland, and it was his piety and Royal bounty to Design Augmentations to poor Bishoprics, Impropriations and Glebe-lands to poor Vicarages,
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So Religious and holy Bishops have been happy examples in their works of Piety, witness the first Colledge in Cambridge founded and built by Hugo Balsam Bishop of Ely, and dedicated to St. Peter Merton Colledg in Oxford, one of the most Ancient of all in that University, founded by Gualter Merton then Bishop of Rochester. And,
So Religious and holy Bishops have been happy Examples in their works of Piety, witness the First College in Cambridge founded and built by Hugo Balsam Bishop of Ely, and dedicated to Saint Peter Merton College in Oxford, one of the most Ancient of all in that university, founded by Gualter Merton then Bishop of Rochester. And,
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others as Pious Christian Heroes, have in their prosperity been Professors, in their adversity have been Confessors, and at their death Martyrs to assert and vindicate their zeal and love to Gods Church, the Kings Crown, and the Kingdoms Lawes.
Others as Pious Christian Heroes, have in their Prosperity been Professors, in their adversity have been Confessors, and At their death Martyrs to assert and vindicate their zeal and love to God's Church, the Kings Crown, and the Kingdoms Laws.
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Remember that those who brought Purple, blew, or linnen, for the Tabernacle were acceptable. The widows mite was entertained, and good meaning towards Gods Church.
remember that those who brought Purple, blue, or linen, for the Tabernacle were acceptable. The Widows mite was entertained, and good meaning towards God's Church.
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Transfertur Enoch, eligitur Noe, vocatur Abraham, diligitur Isaac, Jacob Deum facie ad faciem contemplatur, D. Bern. serm. de sancto, Joh. Baptistâ pag. 1683.
Transfertur Enoch, eligitur No, vocatur Abraham, diligitur Isaac, Jacob God fancy ad Face contemplatur, D. Bern. sermon. de sancto, John Baptistâ page. 1683.
Moneantur interim miseri, ut si obtemperare nolint praeceptis salutaribus, saltem Sacrilegis sua non defendant ne majori se scelere implicent. D. Aug. Epist. 53. Isay 5.6.7. Jere: 7.11. Mat: 21 14. Mark: 11.17 Luk: 19 46.
Moneantur interim miseri, ut si obtemperare nolint praeceptis salutaribus, Saltem Sacrilegis sua non defendant ne majori se Scelere implicent. D. Aug. Epistle 53. Saiah 5.6.7. Jere: 7.11. Mathew: 21 14. Mark: 11.17 Luk: 19 46.
Sicut Manna habuit delectamentum & omnem saporem suavitatis; sie Carmen Psalmorum omne spirituale documentum. Ludol. in Proaemio Psalmorum. Cùm in choro canitur, verba Ecclesiae Deum laudant is; cùm à just is, verba Deum Iaudantis; cùm à peccatoribus, verba veniam deprecantis, Idem Ludo.
Sicut Manna Habuit delectamentum & omnem saporem suavitatis; sie Carmen Psalmorum omne spiritual documentum. Ludol. in Proaemio Psalmorum. Cùm in Chorus canitur, verba Ecclesiae God laudant is; cùm à just is, verba God Iaudantis; cùm à peccatoribus, verba veniam deprecantis, Idem Ludo.
Eduardus Rex, cognomento Confesior, sibi in sepulturam construxit, & ex decimis omnium suorum redituum ex integro, & patrimoniis totâ Angliâ dispersis, ditavit. Guil. Camden. Brit. p. 270.
Eduardus Rex, cognomento Confesior, sibi in sepulturam construxit, & ex decimis omnium suorum redituum ex integro, & patrimoniis totâ Angliâ dispersis, ditavit. Guile Camden. Brit. p. 270.
