A divine theater, or, A stage for Christians delivered in a sermon at Christ-Church in Oxford / by John Wall ...

Wall, John, 1588-1666
Publisher: Printed by H Hall for Ri Davis
Place of Publication: Oxford
Publication Year: 1662
Approximate Era: CharlesII
TCP ID: A67311 ESTC ID: R5262 STC ID: W468
Subject Headings: Bible. -- N.T. -- Luke III, 6; Church of England; Sermons, English -- 17th century;
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0 A DIVINE THEATER, OR, A Stage for Christians. Luke. 3. 6. All flesh shall behold the Salvation of God. A DIVINE THEATER, OR, A Stage for Christians. Luke. 3. 6. All Flesh shall behold the Salvation of God. dt j-jn n1, cc, dt n1 p-acp np1. np1. crd crd av-d n1 vmb vvi dt n1 pp-f np1. (4) sermon (DIV1) 0 Image 11
1 A Diamond cuts a Diamond, and we point one stone that we may part an other: A Diamond cuts a Diamond, and we point one stone that we may part an other: dt n1 vvz dt n1, cc pns12 vvb crd n1 cst pns12 vmb vvi dt n-jn: (4) sermon (DIV1) 1 Image 11
2 The Word of God is more pretious then any diamond, like unto the stones which David tooke out of the brook when he smote Goliah. If any desire to convert these stones into bread for the nourishment of the Saints: The Word of God is more precious then any diamond, like unto the stones which David took out of the brook when he smote Goliath. If any desire to convert these stones into bred for the nourishment of the Saints: dt n1 pp-f np1 vbz av-dc j cs d n1, av-j p-acp dt n2 r-crq np1 vvd av pp-f dt n1 c-crq pns31 vvd np1. cs d n1 pc-acp vvi d n2 p-acp n1 p-acp dt n1 pp-f dt n2: (4) sermon (DIV1) 1 Image 11
3 or to prove himselfe a workman not ashamed, that can NONLATINALPHABET divide the word of God aright, he must compare Scripture with Scripture and point one place (as it were) for the distribution and explication of an other. or to prove himself a workman not ashamed, that can divide the word of God aright, he must compare Scripture with Scripture and point one place (as it were) for the distribution and explication of an other. cc pc-acp vvi px31 dt n1 xx j, cst vmb vvi dt n1 pp-f np1 av, pns31 vmb vvi n1 p-acp n1 cc n1 crd n1 (c-acp pn31 vbdr) p-acp dt n1 cc n1 pp-f dt n-jn. (4) sermon (DIV1) 1 Image 11
4 Hence it is that both the Apostle and the Evangelists do often cite the Law and the Prophets: Hence it is that both the Apostle and the Evangelists do often Cite the Law and the prophets: av pn31 vbz cst d dt n1 cc dt n2 vdb av vvi dt n1 cc dt n2: (4) sermon (DIV1) 2 Image 11
5 nay Christ himselfe doth frequently urge the bookes of Moses. And here Saint Luke draws his Gospell from the mouth of Isaiah: and makes it Paraphrasticall if not Identicall with his Prophecy; where it is said: nay christ himself does frequently urge the books of Moses. And Here Faint Lycia draws his Gospel from the Mouth of Isaiah: and makes it Paraphrastical if not Identical with his Prophecy; where it is said: uh np1 px31 vdz av-j vvi dt n2 pp-f np1. cc av j av vvz po31 n1 p-acp dt n1 pp-f np1: cc vvz pn31 j cs xx j p-acp po31 n1; c-crq pn31 vbz vvn: (4) sermon (DIV1) 2 Image 11
6 The voice of one crying in the wildernesse, make streight the way of the Lord; The voice of one crying in the Wilderness, make straight the Way of the Lord; dt n1 pp-f pi vvg p-acp dt n1, vvb av-j dt n1 pp-f dt n1; (4) sermon (DIV1) 2 Image 11
7 every vally shall be fill'd, and every hill shall be made low, the crooked things shall be made streight, and the rough ways plaine: every valley shall be filled, and every hill shall be made low, the crooked things shall be made straight, and the rough ways plain: d n1 vmb vbi vvn, cc d n1 vmb vbi vvn j, dt j n2 vmb vbi vvn av, cc dt j n2 av-j: (4) sermon (DIV1) 2 Image 11
8 the glory of the Lord shall be revealed, and all flesh shall see it. the glory of the Lord shall be revealed, and all Flesh shall see it. dt n1 pp-f dt n1 vmb vbi vvn, cc d n1 vmb vvi pn31. (4) sermon (DIV1) 2 Image 11
9 Or (as we read) in this present Scripture, All flesh shall behold the Salvation of God. Or (as we read) in this present Scripture, All Flesh shall behold the Salvation of God. cc (c-acp pns12 vvb) p-acp d j n1, d n1 vmb vvi dt n1 pp-f np1. (4) sermon (DIV1) 2 Image 11
10 These words are both Propheticall and Evangelicall: recorded by Luke, but delivered by the Baptist in a Sermon: These words Are both Prophetical and Evangelical: recorded by Lycia, but Delivered by the Baptist in a Sermon: d n2 vbr av-d j cc np1: vvn p-acp av, p-acp vvn p-acp dt n1 p-acp dt n1: (4) sermon (DIV1) 3 Image 11
11 who was the last Prophet and first Evangelist (as the Fathers have observed) NONLATINALPHABET (saith learned Cyrill of Ierusalem ) Uniting both Covenants, of Law and Gospell, most eminently in his person. who was the last Prophet and First Evangelist (as the Father's have observed) (Says learned Cyril of Ierusalem) Uniting both Covenants, of Law and Gospel, most eminently in his person. r-crq vbds dt ord n1 cc ord np1 (c-acp dt n2 vhb vvn) (vvz j np1 pp-f np1) n-vvg d n2, pp-f n1 cc n1, av-ds av-j p-acp po31 n1. (4) sermon (DIV1) 3 Image 11
12 They seeme to be a declaration, or rather indeed a proclamation of that true Messias sent by God, and promised to our Fathers: They seem to be a declaration, or rather indeed a proclamation of that true Messias sent by God, and promised to our Father's: pns32 vvb pc-acp vbi dt n1, cc av-c av dt n1 pp-f d j np1 vvn p-acp np1, cc vvd p-acp po12 n2: (4) sermon (DIV1) 3 Image 11
13 wherein you have NONLATINALPHABET (as Moses spake of that flaming bush) a Great sight or a strange vision for the generality of men, wherein you have (as Moses spoke of that flaming bush) a Great sighed or a strange vision for the generality of men, c-crq pn22 vhb (c-acp np1 vvd pp-f d j-vvg n1) dt j n1 cc dt j n1 p-acp dt n1 pp-f n2, (4) sermon (DIV1) 3 Image 11
14 and the generations of mankind, to view and speculate with comfort and delight, the glorious Majesty of his Sacred Person whom the Angells of God desire to behold continually. and the generations of mankind, to view and speculate with Comfort and delight, the glorious Majesty of his Sacred Person whom the Angels of God desire to behold continually. cc dt n2 pp-f n1, pc-acp vvi cc vvi p-acp n1 cc n1, dt j n1 pp-f po31 j n1 r-crq dt n2 pp-f np1 vvb pc-acp vvi av-j. (4) sermon (DIV1) 3 Image 11
15 For saith the text, Omnis caro ▪ All flesh shall behold the Salvation of God. That which I shall present (as it were) from this scene, is, For Says the text, Omnis Caro ▪ All Flesh shall behold the Salvation of God. That which I shall present (as it were) from this scene, is, p-acp vvz dt n1, fw-la fw-la ▪ d n1 vmb vvi dt n1 pp-f np1. cst r-crq pns11 vmb vvi (c-acp pn31 vbdr) p-acp d n1, vbz, (4) sermon (DIV1) 3 Image 11
16 First, a Spectacle: and that is NONLATINALPHABET ▪ The Salvation of God. Secondly, a Manifestation of this Spectacle: and this is unto flesh: First, a Spectacle: and that is ▪ The Salvation of God. Secondly, a Manifestation of this Spectacle: and this is unto Flesh: ord, dt n1: cc d vbz ▪ dt n1 pp-f np1. ord, dt n1 pp-f d n1: cc d vbz p-acp n1: (4) sermon (DIV1) 5 Image 11
17 NONLATINALPHABET to All flesh without limitation or exception. We are all pertakers of this sight, this Vision, this Spectacle, this benediction. to All Flesh without limitation or exception. We Are all partakers of this sighed, this Vision, this Spectacle, this benediction. p-acp d n1 p-acp n1 cc n1. pns12 vbr d n2 pp-f d n1, d n1, d n1, d n1. (4) sermon (DIV1) 6 Image 11
18 All flesh shall behold the Salvation of God. All Flesh shall behold the Salvation of God. d n1 vmb vvi dt n1 pp-f np1. (4) sermon (DIV1) 7 Image 11
19 Indeed God is well known in Iury, and his name is great in Israel: but he shall be revealed to the Gentiles, and shine as a starre unto the nations: Indeed God is well known in Jury, and his name is great in Israel: but he shall be revealed to the Gentiles, and shine as a star unto the Nations: av np1 vbz av vvn p-acp n1, cc po31 n1 vbz j p-acp np1: cc-acp pns31 vmb vbi vvn p-acp dt n2-j, cc vvi p-acp dt n1 p-acp dt n2: (4) sermon (DIV1) 8 Image 11
20 the Isles shall come unto him, and the ships of Tarsish shall bring their children. the Isles shall come unto him, and the ships of Tarsish shall bring their children. dt n2 vmb vvi p-acp pno31, cc dt n2 pp-f j vmb vvi po32 n2. (4) sermon (DIV1) 8 Image 11
21 All men, all ages, all Tribes, all Languages, shall come and see, and confesse, and magnifie the goodnesse of the Lord, All men, all ages, all Tribes, all Languages, shall come and see, and confess, and magnify the Goodness of the Lord, av-d n2, d n2, d n2, d n2, vmb vvi cc vvi, cc vvi, cc vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 8 Image 11
22 and the Salvation of our God, in the tender bowells of his Son Christ Iesus. I have now clear'd the way of the text, like an other Baptist: and the Salvation of our God, in the tender bowels of his Son christ Iesus. I have now cleared the Way of the text, like an other Baptist: cc dt n1 pp-f po12 n1, p-acp dt j n2 pp-f po31 n1 np1 np1. pns11 vhb av vvn dt n1 pp-f dt n1, av-j dt j-jn n1: (4) sermon (DIV1) 8 Image 11
23 and made the paths streight (as it were) before you. If the feet of such as bring glad tidings, were beautifull upon the mountaines; and made the paths straight (as it were) before you. If the feet of such as bring glad tidings, were beautiful upon the Mountains; cc vvd dt n2 av (c-acp pn31 vbdr) p-acp pn22. cs dt n2 pp-f d c-acp vvb j n2, vbdr j p-acp dt n2; (4) sermon (DIV1) 9 Image 11
24 then doubtlesse their lips ought to be full of grace, and their words as hony, that sing of joy, then doubtless their lips ought to be full of grace, and their words as honey, that sing of joy, av av-j po32 n2 vmd pc-acp vbi j pp-f n1, cc po32 n2 p-acp n1, cst vvb pp-f n1, (4) sermon (DIV1) 9 Image 11
25 and peace, and glory, and Salvation. and peace, and glory, and Salvation. cc n1, cc n1, cc n1. (4) sermon (DIV1) 9 Image 11
26 The first thing I am here to mention, the Salvation of God: the God of our Salvation: The First thing I am Here to mention, the Salvation of God: the God of our Salvation: dt ord n1 pns11 vbm av pc-acp vvi, dt n1 pp-f np1: dt n1 pp-f po12 n1: (4) sermon (DIV1) 9 Image 11
27 and so I begin with the Spectacle which is NONLATINALPHABET the Salvation of God. That which Austin spake of love dulce verbum, dulcius factum. and so I begin with the Spectacle which is the Salvation of God. That which Austin spoke of love dulce verbum, Dulcet factum. cc av pns11 vvb p-acp dt n1 r-crq vbz dt n1 pp-f np1. cst r-crq np1 vvd pp-f n1 fw-la fw-la, fw-la fw-la. (4) sermon (DIV1) 9 Image 11
28 And that which the Oratour said of peace. And that which the Orator said of peace. cc cst r-crq dt n1 vvd pp-f n1. (4) sermon (DIV1) 10 Image 11
29 Dulce nomen, Salutare beneficium is most agreeable with Salvation: the name of Salvation is sweet and delectable; Dulce Nome, Salutare beneficium is most agreeable with Salvation: the name of Salvation is sweet and delectable; fw-la fw-la, fw-la fw-la vbz av-ds j p-acp n1: dt n1 pp-f n1 vbz j cc j; (4) sermon (DIV1) 10 Image 11
30 but the power thereof is healing and comfortable; a precious blame, a Soverainge antidote; a perfect cordiall; but the power thereof is healing and comfortable; a precious blame, a Sovereign antidote; a perfect cordial; cc-acp dt n1 av vbz vvg cc j; dt j n1, dt j-vvg n1; dt j j; (4) sermon (DIV1) 10 Image 11
31 a divine amulet against the sting of the Serpent, and the poyson of death: The bundle of Camphire in the Spouses breast; a divine amulet against the sting of the Serpent, and the poison of death: The bundle of Camphire in the Spouses breast; dt j-jn n1 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1: dt n1 pp-f n1 p-acp dt ng1 n1; (4) sermon (DIV1) 10 Image 11
32 the cluster of grapes in the vines of Engedi, that cheere the heart and rejoyce the Spirit of every Christian. the cluster of grapes in the vines of Engedi, that cheer the heart and rejoice the Spirit of every Christian. dt vvi pp-f n2 p-acp dt n2 pp-f np1, cst vvb dt n1 cc vvi dt n1 pp-f d njp. (4) sermon (DIV1) 10 Image 11
33 And therefore Iacobs song was expectavit O God I have waited for thy Salvation: And David's prayer was visita Domine — O Lord visit us with thy Salvation: And Therefore Iacobs song was Expects Oh God I have waited for thy Salvation: And David's prayer was visita Domine — Oh Lord visit us with thy Salvation: cc av npg1 vvn vbds n1 uh np1 pns11 vhb vvn p-acp po21 n1: cc npg1 n1 vbds fw-la fw-la — uh n1 vvb pno12 p-acp po21 n1: (4) sermon (DIV1) 10 Image 11
34 But when Simeon beheld the Child, and tooke him in his armes, he was ready to depart with joy and brake forth into that cycnaean voice NONLATINALPHABET, Now dost thou let thy servant depart in peace according to thy word, But when Simeon beheld the Child, and took him in his arms, he was ready to depart with joy and brake forth into that cycnaean voice, Now dost thou let thy servant depart in peace according to thy word, cc-acp c-crq np1 vvd dt n1, cc vvd pno31 p-acp po31 n2, pns31 vbds j pc-acp vvi p-acp n1 cc vvd av p-acp cst j n1, av vd2 pns21 vvi po21 n1 vvi p-acp n1 vvg p-acp po21 n1, (4) sermon (DIV1) 10 Image 11
35 for mine eyes have seen thy Salvation. for mine eyes have seen thy Salvation. p-acp po11 n2 vhb vvn po21 n1. (4) sermon (DIV1) 10 Image 11
36 What's that but Jesus Christ the Son of God, the desire of the Nations, the Sun of righteousnesse with healing under his wings? who is light, What's that but jesus christ the Son of God, the desire of the nations, the Sun of righteousness with healing under his wings? who is Light, q-crq|vbz cst p-acp np1 np1 dt n1 pp-f np1, dt n1 pp-f dt n2, dt n1 pp-f n1 p-acp vvg p-acp po31 n2? r-crq vbz j, (4) sermon (DIV1) 10 Image 11
37 and glory, and Salvation (as they are put together in that Elogy of Simeon ) the light of the Gentiles the glory of Israel, the Salvation of both, and glory, and Salvation (as they Are put together in that Eulogy of Simeon) the Light of the Gentiles the glory of Israel, the Salvation of both, cc n1, cc n1 (c-acp pns32 vbr vvn av p-acp d n1 pp-f np1) dt n1 pp-f dt n2-j dt n1 pp-f np1, dt n1 pp-f d, (4) sermon (DIV1) 10 Image 11
38 whilst they are reconcil'd in one body; light in his doctrine; glory in his person; Salvation in the power and the efficacy; while they Are reconciled in one body; Light in his Doctrine; glory in his person; Salvation in the power and the efficacy; cs pns32 vbr vvn p-acp crd n1; n1 p-acp po31 n1; n1 p-acp po31 n1; n1 p-acp dt n1 cc dt n1; (4) sermon (DIV1) 10 Image 11
39 the merit and the excellency of his triumphant crosse, and wonderfull redemption. Salvation is his name, and Salvation is with him; the merit and the excellency of his triumphant cross, and wonderful redemption. Salvation is his name, and Salvation is with him; dt n1 cc dt n1 pp-f po31 j n1, cc j n1. n1 vbz po31 n1, cc n1 vbz p-acp pno31; (4) sermon (DIV1) 10 Image 11
40 Salvation is his worke, and Salvation is of him; Salvation is his work, and Salvation is of him; n1 vbz po31 n1, cc n1 vbz pp-f pno31; (4) sermon (DIV1) 10 Image 11
41 therefore was he borne, and therefore came he into the world, that he might save Iudah from their sins and Israel from their transgressions. Therefore was he born, and Therefore Come he into the world, that he might save Iudah from their Sins and Israel from their transgressions. av vbds pns31 vvn, cc av vvd pns31 p-acp dt n1, cst pns31 vmd vvi np1 p-acp po32 n2 cc np1 p-acp po32 n2. (4) sermon (DIV1) 10 Image 11
42 St Bernard observes in the stile of our Messias which is Jesus Christus Nazarenus that every word is full of comfort: Saint Bernard observes in the style of our Messias which is jesus Christus Nazarene that every word is full of Comfort: zz np1 vvz p-acp dt n1 pp-f po12 np1 r-crq vbz np1 fw-la np1 cst d n1 vbz j pp-f n1: (4) sermon (DIV1) 11 Image 11
43 come to Iesus; he gives you life, for that's a Saviour: come to Iesus; he gives you life, for that's a Saviour: vvb p-acp np1; pns31 vvz pn22 n1, c-acp d|vbz dt n1: (4) sermon (DIV1) 11 Image 11
44 come to Iesus Christ, he gives you a Kingdome, for that's the anointed of God the Father: come to Iesus christ, he gives you a Kingdom, for that's the anointed of God the Father: vvb p-acp np1 np1, pns31 vvz pn22 dt n1, c-acp d|vbz dt j-vvn pp-f np1 dt n1: (4) sermon (DIV1) 11 Image 11
45 come to Iesus Christ of Nazareth; he gives you aboundant sweetnesse and pleasures for ever more, come to Iesus christ of Nazareth; he gives you abundant sweetness and pleasures for ever more, vvb p-acp np1 np1 pp-f np1; pns31 vvz pn22 j n1 cc n2 p-acp av av-dc, (4) sermon (DIV1) 11 Image 11
46 for that signifies a garland of pleasant flowers: for that signifies a garland of pleasant flowers: c-acp cst vvz dt n1 pp-f j n2: (4) sermon (DIV1) 11 Image 11
47 But when we have said as much as we can, it will hardly come up to this NONLATINALPHABET in the text, But when we have said as much as we can, it will hardly come up to this in the text, cc-acp c-crq pns12 vhb vvn p-acp d c-acp pns12 vmb, pn31 vmb av vvi a-acp p-acp d p-acp dt n1, (4) sermon (DIV1) 12 Image 11
48 for that is Great Salvation; the Salvation of God, Salvation in the abstract. for that is Great Salvation; the Salvation of God, Salvation in the abstract. p-acp d vbz j n1; dt n1 pp-f np1, n1 p-acp dt n-jn. (4) sermon (DIV1) 12 Image 11
49 Indeed the name of God joyned with other termes as an Hebraisme doth make an Auxesis, and enforce an Emphasis in divers places of holy Scriptures. Indeed the name of God joined with other terms as an Hebraism does make an Auxesis, and enforce an Emphasis in diverse places of holy Scriptures. np1 dt n1 pp-f np1 vvn p-acp j-jn n2 p-acp dt n1 vdz vvi dt np1, cc vvi dt n1 p-acp j n2 pp-f j n2. (4) sermon (DIV1) 12 Image 11
50 What doe you understand by the Mountaines of God, but Great Mountaines ▪ and what do you understand by the Cedars of God, What do you understand by the Mountains of God, but Great Mountains ▪ and what do you understand by the Cedars of God, q-crq vdb pn22 vvi p-acp dt n2 pp-f np1, cc-acp j n2 ▪ cc q-crq vdb pn22 vvi p-acp dt n2 pp-f np1, (4) sermon (DIV1) 12 Image 11
51 but Great Cedars? and what do you understand by the Sonnes of God, that tooke unto them daughters of men, but Great Cedars? and what do you understand by the Sons of God, that took unto them daughters of men, cc-acp j n2? cc q-crq vdb pn22 vvi p-acp dt n2 pp-f np1, cst vvd p-acp pno32 n2 pp-f n2, (4) sermon (DIV1) 12 Image 11
52 but Great men, and tall Giants, of huge strength, and vast demensions? In like manner the Salvation of God is a Great Salvation; a mighty Salvation; but Great men, and tall Giants, of huge strength, and vast dimensions? In like manner the Salvation of God is a Great Salvation; a mighty Salvation; cc-acp j n2, cc j n2, pp-f j n1, cc j n2? p-acp j n1 dt n1 pp-f np1 vbz dt j n1; dt j n1; (4) sermon (DIV1) 12 Image 11
53 or, as it is termed by the Prophet Zacharie, NONLATINALPHABET A horne of Salvation in the house of David: in the first chapter of my Evangelist. or, as it is termed by the Prophet Zacharias, A horn of Salvation in the house of David: in the First chapter of my Evangelist. cc, c-acp pn31 vbz vvn p-acp dt n1 np1, dt n1 pp-f n1 p-acp dt n1 pp-f np1: p-acp dt ord n1 pp-f po11 np1. (4) sermon (DIV1) 12 Image 11
54 We read of him in the Prophet Habacuc; that he rides upon Horses and that his chariots bring Salvation, Quadriga Evangalii (as St Hierome speakes) the glorious Chariots of the four Evangelists, that beare his name, spread his truth; We read of him in the Prophet Habacuc; that he rides upon Horses and that his chariots bring Salvation, Quadriga Evangalii (as Saint Jerome speaks) the glorious Chariots of the four Evangelists, that bear his name, spread his truth; pns12 vvb pp-f pno31 p-acp dt n1 np1; cst pns31 vvz p-acp n2 cc cst po31 n2 vvb n1, np1 np2 (c-acp np1 np1 vvz) dt j n2 pp-f dt crd n2, cst vvb po31 n1, vvb po31 n1; (4) sermon (DIV1) 12 Image 11
55 declare his righteousnesse, and publish his Gospell amongst the nations. He brings it Originally, they Organically; He authentically, they ministerially; declare his righteousness, and publish his Gospel among the Nations. He brings it Originally, they Organically; He authentically, they ministerially; vvb po31 n1, cc vvi po31 n1 p-acp dt n2. pns31 vvz pn31 av-j, pns32 av-j; pns31 av-j, pns32 av-jn; (4) sermon (DIV1) 12 Image 11
56 as servants and instruments, to him that is the rock and castle, the tower, and the fortresse, of our Salvation. as Servants and Instruments, to him that is the rock and castle, the tower, and the fortress, of our Salvation. c-acp n2 cc n2, p-acp pno31 cst vbz dt n1 cc n1, dt n1, cc dt n1, pp-f po12 n1. (4) sermon (DIV1) 12 Image 11
57 As for Moses, Ioshua, Samuel, Gedion and the like Procuratours of outward peace and temporall security, they were men of renown and worthy of honour in their severall Generations; As for Moses, Ioshua, Samuel, Gideon and the like Procurators of outward peace and temporal security, they were men of renown and worthy of honour in their several Generations; p-acp p-acp np1, np1, np1, np1 cc dt j n2 pp-f j n1 cc j n1, pns32 vbdr n2 pp-f n1 cc j pp-f n1 p-acp po32 j n2; (4) sermon (DIV1) 13 Image 11
58 as shadowes and figures of Typicall semblance: as shadows and figures of Typical semblance: c-acp n2 cc n2 pp-f j n1: (4) sermon (DIV1) 13 Image 11
59 but not to be compar'd with the Man in the Text, whom God hath made so strong for himselfe: the hand of God; the arme of God; the Salvation of God; the power of God: but not to be compared with the Man in the Text, whom God hath made so strong for himself: the hand of God; the arm of God; the Salvation of God; the power of God: cc-acp xx pc-acp vbi vvn p-acp dt n1 p-acp dt n1, ro-crq np1 vhz vvn av j p-acp px31: dt n1 pp-f np1; dt n1 pp-f np1; dt n1 pp-f np1; dt n1 pp-f np1: (4) sermon (DIV1) 13 Image 11
60 or as he is stil'd elsewhere NONLATINALPHABET, the head of all power and the first-born of every creature. or as he is Styled elsewhere, the head of all power and the firstborn of every creature. cc c-acp pns31 vbz vvn av, dt n1 pp-f d n1 cc dt j pp-f d n1. (4) sermon (DIV1) 13 Image 11
61 He that lookes into the bookes of the Heathen, will easily see the name of [ Salvation ] is hardly found in all their writings. He that looks into the books of the Heathen, will Easily see the name of [ Salvation ] is hardly found in all their writings. pns31 cst vvz p-acp dt n2 pp-f dt j-jn, vmb av-j vvi dt n1 pp-f [ n1 ] vbz av vvn p-acp d po32 n2. (4) sermon (DIV1) 14 Image 11
62 They have NONLATINALPHABET, but they cannot tell what to make of NONLATINALPHABET: They have, but they cannot tell what to make of: pns32 vhb, cc-acp pns32 vmbx vvi r-crq pc-acp vvi pp-f: (4) sermon (DIV1) 14 Image 11
63 they have Salutem, but they cannot tell what to make of Salvation: name and thing are both alike unknown to them: they have Salutem, but they cannot tell what to make of Salvation: name and thing Are both alike unknown to them: pns32 vhb fw-la, p-acp pns32 vmbx vvi r-crq pc-acp vvi pp-f n1: n1 cc n1 vbr av-d av j p-acp pno32: (4) sermon (DIV1) 14 Image 11
64 whereas the Psalmist ascribes it to the Son of God for a twofold reason: The one, as he is Doctor Ecclesiae: The other, as he is Redemptor Ecclesiae: First, whereas the Psalmist ascribes it to the Son of God for a twofold reason: The one, as he is Doctor Ecclesiae: The other, as he is Redemptor Ecclesiae: First, cs dt n1 vvz pn31 p-acp dt n1 pp-f np1 p-acp dt j n1: dt pi, c-acp pns31 vbz n1 np1: dt n-jn, c-acp pns31 vbz n1 np1: ord, (4) sermon (DIV1) 14 Image 11
65 as a Great Master that taught Salvation, and gave knowledge of it by his word, and doctrine; as a Great Master that taught Salvation, and gave knowledge of it by his word, and Doctrine; c-acp dt j n1 cst vvd n1, cc vvd n1 pp-f pn31 p-acp po31 n1, cc n1; (4) sermon (DIV1) 14 Image 11
66 by his life, and conversation, being the way, the truth, and the life: The way wherein you may walke; by his life, and Conversation, being the Way, the truth, and the life: The Way wherein you may walk; p-acp po31 n1, cc n1, vbg dt n1, dt n1, cc dt n1: dt n1 c-crq pn22 vmb vvi; (4) sermon (DIV1) 14 Image 11
67 the truth wherein you may rest; the life wherein you may rejoyce, with joy unspeakable, and full of glory. the truth wherein you may rest; the life wherein you may rejoice, with joy unspeakable, and full of glory. dt n1 c-crq pn22 vmb vvi; dt n1 c-crq pn22 vmb vvi, p-acp n1 j-u, cc j pp-f n1. (4) sermon (DIV1) 14 Image 11
68 Secondly, As he is a Gracious Redeemer, that hath wrought Salvation, and shall deliver his Church from the bondage of Satan: Secondly, As he is a Gracious Redeemer, that hath wrought Salvation, and shall deliver his Church from the bondage of Satan: ord, c-acp pns31 vbz dt j n1, cst vhz vvn n1, cc vmb vvi po31 n1 p-acp dt n1 pp-f np1: (4) sermon (DIV1) 14 Image 11
69 à culpâ, à maculâ, à poenâ, (as the Schoolmen have distinguished:) From sin, and the stain thereof; à culpâ, à maculâ, à poenâ, (as the Schoolmen have distinguished:) From since, and the stain thereof; fw-fr fw-la, fw-fr fw-la, fw-fr fw-la, (c-acp dt n2 vhb vvn:) p-acp n1, cc dt n1 av; (4) sermon (DIV1) 14 Image 11
70 from sin, and the guilt thereof; from since, and the guilt thereof; p-acp n1, cc dt n1 av; (4) sermon (DIV1) 14 Image 11
71 from sin, and the paine thereof, in the Great Convention of the whole world, before the Tribunall of his justice. from since, and the pain thereof, in the Great Convention of the Whole world, before the Tribunal of his Justice. p-acp n1, cc dt n1 av, p-acp dt j n1 pp-f dt j-jn n1, p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 14 Image 11
72 The Prophet David sayth, he wrought it in the midst of the earth; St Origen, that he wrought it again in the midst of the Aire; The Prophet David say, he wrought it in the midst of the earth; Saint Origen, that he wrought it again in the midst of the Air; dt n1 np1 vvz, pns31 vvd pn31 p-acp dt n1 pp-f dt n1; np1 np1, cst pns31 vvd pn31 av p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 14 Image 11
73 as well for the Prince thereof, as for the inhabitants of the world. But this is contrary to the Doctrine of the Apostle; as well for the Prince thereof, as for the inhabitants of the world. But this is contrary to the Doctrine of the Apostle; c-acp av c-acp dt n1 av, c-acp p-acp dt n2 pp-f dt n1. p-acp d vbz j-jn p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 14 Image 11
74 Christ being risen dyeth not, in that he dyed, he dyed unto sin; in that he liveth, he liveth unto God. christ being risen Dies not, in that he died, he died unto since; in that he lives, he lives unto God. np1 vbg vvn vvz xx, p-acp cst pns31 vvd, pns31 vvd p-acp n1; p-acp cst pns31 vvz, pns31 vvz p-acp np1. (4) sermon (DIV1) 15 Image 11
75 And therefore St Bernard, is bold to say of him, impudenti mendacio crucifigit Dominum gloriae, that he doth crucifie the Lord of glory, with the impudent scandall of haereticall blasphemy. And Therefore Saint Bernard, is bold to say of him, impudenti Mendacio crucifigit Dominum Glory, that he does crucify the Lord of glory, with the impudent scandal of heretical blasphemy. cc av zz np1, vbz j pc-acp vvi pp-f pno31, fw-la fw-la fw-la fw-la fw-la, cst pns31 vdz vvi dt n1 pp-f n1, p-acp dt j n1 pp-f j n1. (4) sermon (DIV1) 15 Image 11
76 For my part I leave him to that receiv'd Character; Vbi benè, nemo melius; ubi malè, nemo pejus. For my part I leave him to that received Character; Vbi benè, nemo Better; ubi malè, nemo Worse. p-acp po11 n1 pns11 vvb pno31 p-acp d j-vvn n1; fw-la fw-la, np1 fw-la; fw-la fw-la, np1 fw-la. (4) sermon (DIV1) 15 Image 11
77 Most certain it is, he wrought Salvation in the midst of the earth, that all Nations may draw unto it, Most certain it is, he wrought Salvation in the midst of the earth, that all nations may draw unto it, av-ds j pn31 vbz, pns31 vvd n1 p-acp dt n1 pp-f dt n1, cst d n2 vmb vvi p-acp pn31, (4) sermon (DIV1) 15 Image 11
78 as lines aequidistant to their center. as lines aequidistant to their centre. c-acp n2 j p-acp po32 n1. (4) sermon (DIV1) 15 Image 11
79 And that with incredible love and most invincible patience, amid'st the indignities, and the contumelies of reproachfull adversaries, not with things corruptible as Silver, And that with incredible love and most invincible patience, amidst the indignities, and the Contumelies of reproachful Adversaries, not with things corruptible as Silver, cc cst p-acp j n1 cc av-ds j n1, p-acp dt n2, cc dt n2 pp-f j n2, xx p-acp n2 j c-acp n1, (4) sermon (DIV1) 15 Image 11
80 and gold, but with the effusion of his owne bloud, as a lamb undefiled, and without spot. and gold, but with the effusion of his own blood, as a lamb undefiled, and without spot. cc n1, p-acp p-acp dt n1 pp-f po31 d n1, c-acp dt n1 j, cc p-acp n1. (4) sermon (DIV1) 15 Image 11
81 The 1, and the 1, of Peter. For Salvation is a fruit, that doth not grow on every tree: The 1, and the 1, of Peter. For Salvation is a fruit, that does not grow on every tree: dt crd, cc dt crd, pp-f np1. p-acp n1 vbz dt n1, cst vdz xx vvi p-acp d n1: (4) sermon (DIV1) 15 Image 11
82 fructus Vitis (as St Bernard hath it) the fruit of the Vine; fructus Vitis (as Saint Bernard hath it) the fruit of the Vine; fw-la np1 (c-acp np1 np1 vhz pn31) dt n1 pp-f dt n1; (4) sermon (DIV1) 16 Image 11
83 the bleeding Vine, that was not only bound to the wood of his crosse, but cut, the bleeding Vine, that was not only bound to the wood of his cross, but Cut, dt j-vvg n1, cst vbds xx av-j vvn p-acp dt n1 pp-f po31 n1, cc-acp vvb, (4) sermon (DIV1) 16 Image 11
84 and pierced, and brused, and pruned, in that husbandry of God, with the sharpest Amputations of his Fathers wrath: and pierced, and Bruised, and pruned, in that Husbandry of God, with the Sharpest Amputations of his Father's wrath: cc vvn, cc j-vvn, cc vvn, p-acp d n1 pp-f np1, p-acp dt js n2 pp-f po31 ng1 n1: (4) sermon (DIV1) 16 Image 11
85 To the end that he might verifie, an ancient Prophesy, long since mentioned, by the Patriark Iacob: In Sanguine Uvae lavabit stolam: To the end that he might verify, an ancient Prophesy, long since mentioned, by the Patriarch Iacob: In Sanguine Uvae Lavabit Stolam: p-acp dt n1 cst pns31 vmd vvi, dt n1 vvb, av-j c-acp vvn, p-acp dt n1 np1: p-acp j fw-la fw-la fw-la: (4) sermon (DIV1) 16 Image 11
86 he shall wash his Coate in wine, and his Cloake in the bloud of grapes: The Coate of his flesh, and the Cloake of humane substance, Genesis. 40. St Ambrose speaking of this Mystery, will have him to be Vitis and Uva both together: he shall wash his Coat in wine, and his Cloak in the blood of grapes: The Coat of his Flesh, and the Cloak of humane substance, Genesis. 40. Saint Ambrose speaking of this Mystery, will have him to be Vitis and Uva both together: pns31 vmb vvi po31 n1 p-acp n1, cc po31 n1 p-acp dt n1 pp-f n2: dt n1 pp-f po31 n1, cc dt n1 pp-f j n1, n1. crd zz np1 vvg pp-f d n1, vmb vhi pno31 pc-acp vbi np1 cc np1 d av: (4) sermon (DIV1) 16 Image 11
87 A Vine as he hung upon the tree, and was fastned to his Crosse: A Grape in the Opening of his bowells, and the exuberant sweetnesse of Divine grace: A Vine as he hung upon the tree, and was fastened to his Cross: A Grape in the Opening of his bowels, and the exuberant sweetness of Divine grace: dt n1 c-acp pns31 vvd p-acp dt n1, cc vbds vvn p-acp po31 n1: dt n1 p-acp dt vvg pp-f po31 n2, cc dt j n1 pp-f j-jn n1: (4) sermon (DIV1) 17 Image 11
88 when he sent forth the Wine of comfort, even bloud, and water, for the Redemption of his Church, and Sanctification of his brethren. when he sent forth the Wine of Comfort, even blood, and water, for the Redemption of his Church, and Sanctification of his brothers. c-crq pns31 vvd av dt n1 pp-f n1, av n1, cc n1, p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n2. (4) sermon (DIV1) 17 Image 11
89 Then was he the Author of Salvation, when he was made perfect, then and not till then (as we gather from the Scripture.) Being made perfect, he became the Author of aeternall Salvation: Then was he the Author of Salvation, when he was made perfect, then and not till then (as we gather from the Scripture.) Being made perfect, he became the Author of Eternal Salvation: av vbds pns31 dt n1 pp-f n1, c-crq pns31 vbds vvn j, av cc xx c-acp av (c-acp pns12 vvb p-acp dt n1.) vbg vvn j, pns31 vvd dt n1 pp-f j n1: (4) sermon (DIV1) 17 Image 11
90 in the 5, and the 6, of the Epistle to the Hebrewes. How is that, by easie trials and gentle adventures? Surely no; in the 5, and the 6, of the Epistle to the Hebrews. How is that, by easy trials and gentle adventures? Surely no; p-acp dt crd, cc dt crd, pp-f dt n1 p-acp dt njpg2. q-crq vbz d, p-acp j n2 cc j n2? av-j dx; (4) sermon (DIV1) 17 Image 11
91 it cost more to redeem Soules, and therefore saith the Author NONLATINALPHABET: He was sanctified through afflictions, and he was perfected through afflictions, sighes, and groanes, sufferings, it cost more to Redeem Souls, and Therefore Says the Author: He was sanctified through afflictions, and he was perfected through afflictions, sighs, and groans, sufferings, pn31 vvd dc pc-acp vvi n2, cc av vvz dt n1: pns31 vbds vvn p-acp n2, cc pns31 vbds vvn p-acp n2, n2, cc n2, n2, (4) sermon (DIV1) 17 Image 11
92 and afflictions, (in the 1, and the 10, of the same Epistle) His Crosse, was his perfection; and afflictions, (in the 1, and the 10, of the same Epistle) His Cross, was his perfection; cc n2, (p-acp dt crd, cc dt crd, pp-f dt d n1) po31 n1, vbds po31 n1; (4) sermon (DIV1) 17 Image 11
93 and his Passion, was our consummation; the perfection, of his Aeconomy; and the consummation, of our felicity; and his Passion, was our consummation; the perfection, of his Aeconomy; and the consummation, of our felicity; cc po31 n1, vbds po12 n1; dt n1, pp-f po31 np1; cc dt n1, pp-f po12 n1; (4) sermon (DIV1) 17 Image 11
94 worthily stiled the Government upon his shoulders. Whence is that of learned Augustine, Dormit Adam ut fiat Eva; worthily styled the Government upon his shoulders. Whence is that of learned Augustine, Dormit Adam ut fiat Eve; av-j vvd dt n1 p-acp po31 n2. q-crq vbz d pp-f j np1, fw-la np1 fw-la n1 np1; (4) sermon (DIV1) 17 Image 11
95 & moritur Christus ut fiat Ecclesia: The first Adam sleeps, that Eve may be formed, and shaped: & moritur Christus ut fiat Ecclesia: The First Adam sleeps, that Eve may be formed, and shaped: cc fw-la fw-la fw-la n1 np1: dt ord np1 vvz, cst n1 vmb vbi vvn, cc vvn: (4) sermon (DIV1) 18 Image 11
96 The second Adam dyes, that his Church may be reform'd, and saved. For without bloud, there is no remission; The second Adam dies, that his Church may be reformed, and saved. For without blood, there is no remission; dt ord np1 vvz, cst po31 n1 vmb vbi vvn, cc vvn. p-acp p-acp n1, pc-acp vbz dx n1; (4) sermon (DIV1) 18 Image 11
97 without a Sacrifice, there is no reconciliation. The bloud of Christ, is the redemption of man: without a Sacrifice, there is no reconciliation. The blood of christ, is the redemption of man: p-acp dt n1, pc-acp vbz dx n1. dt n1 pp-f np1, vbz dt n1 pp-f n1: (4) sermon (DIV1) 18 Image 11
98 the bloud of Christ, is the expiation of sin: the blood of christ, is the expiation of since: dt n1 pp-f np1, vbz dt n1 pp-f n1: (4) sermon (DIV1) 18 Image 11
99 the bloud of Christ, is the satisfaction of God ▪ the bloud of Christ, is the patefaction of heaven. the blood of christ, is the satisfaction of God ▪ the blood of christ, is the patefaction of heaven. dt n1 pp-f np1, vbz dt n1 pp-f np1 ▪ dt n1 pp-f np1, vbz dt n1 pp-f n1. (4) sermon (DIV1) 18 Image 11
100 Or to give it in the language of St Bernard, Sanguis crucifixi est clavis paradisi: Or to give it in the language of Saint Bernard, Sanguis crucifixi est clavis Paradisi: cc pc-acp vvi pn31 p-acp dt n1 pp-f zz np1, fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 18 Image 11
101 The bloud of Iesus, who was Crucified by the Iewes; is the only key that unlocks Heaven, The blood of Iesus, who was crucified by the Iewes; is the only key that unlocks Heaven, dt n1 pp-f np1, r-crq vbds vvn p-acp dt npg1; vbz dt j n1 cst vvz n1, (4) sermon (DIV1) 18 Image 11
102 and openeth the gates, of that Coelestiall paradise. Why then should any seeke unto the creature, before the Creator; that Idoll, of the creature; that nothing, of the creature; and Openeth the gates, of that Celestial paradise. Why then should any seek unto the creature, before the Creator; that Idol, of the creature; that nothing, of the creature; cc vvz dt n2, pp-f cst j n1. q-crq av vmd d vvi p-acp dt n1, p-acp dt n1; d n1, pp-f dt n1; cst pix, pp-f dt n1; (4) sermon (DIV1) 18 Image 11
103 like those foolish Proci, amongst the Graecians; who went to the hand-maid insteed of the Mistris? Is not this to desert the Fountaine of Living water, like those foolish Proci, among the Greeks; who went to the handmaid instead of the Mistress? Is not this to desert the Fountain of Living water, av-j d j np1, p-acp dt njp2; r-crq vvd p-acp dt n1 av pp-f dt n1? vbz xx d pc-acp vvi dt n1 pp-f j-vvg n1, (4) sermon (DIV1) 19 Image 11
104 and to dig Cisterns, which hold no water? poore soules how are they deceived, that expect help, from a broken staffe, and to dig Cisterns, which hold no water? poor Souls how Are they deceived, that expect help, from a broken staff, cc pc-acp vvi n2, r-crq vvb dx n1? j n2 q-crq vbr pns32 vvn, cst vvb n1, p-acp dt j-vvn n1, (4) sermon (DIV1) 19 Image 11
105 and leane wholy upon the reeds of Aegypt, that may easily break, and run into their hands? Their faith is vaine; their hope is vaine: and lean wholly upon the reeds of Egypt, that may Easily break, and run into their hands? Their faith is vain; their hope is vain: cc j av-jn p-acp dt n2 pp-f np1, cst vmb av-j vvi, cc vvi p-acp po32 n2? po32 n1 vbz j; po32 n1 vbz j: (4) sermon (DIV1) 19 Image 11
106 and we may bespeak them in the words of a Heathen Una Salus miseris nullam sperare Salutem. and we may bespeak them in the words of a Heathen — Una Salus miseris Nullam sperare Salutem. cc pns12 vmb vvi pno32 p-acp dt n2 pp-f dt j-jn — fw-la fw-la fw-la n1 fw-la fw-la. (4) sermon (DIV1) 19 Image 11
107 Was Paul crucified for you, or were you baptized into the name of Paul? Nor Paul, nor Cephas; nor men, Was Paul Crucified for you, or were you baptised into the name of Paul? Nor Paul, nor Cephas; nor men, vbds np1 vvn p-acp pn22, cc vbdr pn22 vvn p-acp dt n1 pp-f np1? ccx np1, ccx np1; ccx n2, (4) sermon (DIV1) 19 Image 11
108 nor Angells, were able to emancipate us, without the power of God, and the sweet Mediation of his Son Christ Iesus. Consider the Generations of old, nor Angels, were able to emancipate us, without the power of God, and the sweet Mediation of his Son christ Iesus. Consider the Generations of old, ccx n2, vbdr j pc-acp vvi pno12, p-acp dt n1 pp-f np1, cc dt j n1 pp-f po31 n1 np1 np1. vvb dt n2 pp-f j, (4) sermon (DIV1) 19 Image 11
109 and looke into the Vanity of former Ages: What are the shrines, and the altars; the sepulchres, and the images, the molten images, the graven images, of all the Saints, and look into the Vanity of former Ages: What Are the shrines, and the Altars; the sepulchres, and the Images, the melted Images, the graved Images, of all the Saints, cc vvi p-acp dt n1 pp-f j n2: q-crq vbr dt vvz, cc dt n2; dt n2, cc dt n2, dt j-vvn n2, dt j-vvn n2, pp-f d dt n2, (4) sermon (DIV1) 19 Image 11
110 and Martyrs, since the world began, but strange inventions, and strong delusions; and Martyrs, since the world began, but strange Inventions, and strong delusions; cc n2, c-acp dt n1 vvd, cc-acp j n2, cc j n2; (4) sermon (DIV1) 19 Image 11
111 which many run after to their owne destruction? Galba est non Getulicus: saith the Historian, in a military sense; which many run After to their own destruction? Galba est non Getulicus: Says the Historian, in a military sense; r-crq d vvb a-acp p-acp po32 d n1? np1 fw-fr fw-fr np1: vvz dt n1, p-acp dt j n1; (4) sermon (DIV1) 19 Image 11
112 And truly we may say, Christus & non Moses, in a Spirituall sense: And truly we may say, Christus & non Moses, in a Spiritual sense: cc av-j pns12 vmb vvi, fw-la cc fw-fr np1, p-acp dt j n1: (4) sermon (DIV1) 19 Image 11
113 It is Christ, and not Moses: Christ, and not Aaron: How much lesse the man of sinne, which sits in the Temple of God, It is christ, and not Moses: christ, and not Aaron: How much less the man of sin, which sits in the Temple of God, pn31 vbz np1, cc xx np1: np1, cc xx np1: c-crq av-d av-dc dt n1 pp-f n1, r-crq vvz p-acp dt n1 pp-f np1, (4) sermon (DIV1) 19 Image 11
114 and usurps the chaire as his Vicar at Rome: and usurps the chair as his Vicar At Rome: cc vvz dt n1 p-acp po31 n1 p-acp np1: (4) sermon (DIV1) 19 Image 11
115 can heale our greife, or Seale us a Pardon? It is not Peter, nor Paul: nor Iames, nor Iohn, must be our defence: can heal our grief, or Seal us a Pardon? It is not Peter, nor Paul: nor James, nor John, must be our defence: vmb vvi po12 n1, cc vvi pno12 dt n1? pn31 vbz xx np1, ccx np1: ccx np1, ccx np1, vmb vbi po12 n1: (4) sermon (DIV1) 19 Image 11
116 but Christ alone, the rocke of our strength, and the God of our Salvatiō, who was made all things, to all men: but christ alone, the rock of our strength, and the God of our Salvation, who was made all things, to all men: cc-acp np1 av-j, dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1, r-crq vbds vvn d n2, p-acp d n2: (4) sermon (DIV1) 19 Image 11
117 though in himselfe constantly One, (without variablenesse, or shadow of change) The sheep, and the sheepaid; the root, and the flower; the doore, and the Sanctuary; the table, and the candlestick; A lion, a lamb; a rock, a stone; though in himself constantly One, (without variableness, or shadow of change) The sheep, and the sheepaid; the root, and the flower; the door, and the Sanctuary; the table, and the candlestick; A Lion, a lamb; a rock, a stone; cs p-acp px31 av-j pi, (p-acp n1, cc n1 pp-f n1) dt n1, cc dt j; dt n1, cc dt n1; dt n1, cc dt n1; dt n1, cc dt n1; dt n1, dt n1; dt n1, dt n1; (4) sermon (DIV1) 19 Image 11
118 The stone which the builders refused: and the stone which is made the Head of the Corner: The stone which the Builders refused: and the stone which is made the Head of the Corner: dt n1 r-crq dt n2 vvd: cc dt n1 r-crq vbz vvn dt n1 pp-f dt n1: (4) sermon (DIV1) 19 Image 11
119 He it is that is Deus sospitalis, in a religious sense: the great praeserver of mankind, by whom we looke for safety, and deliverance. He it is that is Deus sospitalis, in a religious sense: the great praeserver of mankind, by whom we look for safety, and deliverance. pns31 pn31 vbz cst vbz np1 fw-la, p-acp dt j n1: dt j n1 pp-f n1, p-acp ro-crq pns12 vvb p-acp n1, cc n1. (4) sermon (DIV1) 19 Image 11
120 And therefore as Christ said to Zachaeus, NONLATINALPHABET this day is Salvation come unto thee: And Therefore as christ said to Zacchaeus, this day is Salvation come unto thee: cc av c-acp np1 vvd p-acp np1, d n1 vbz n1 vvn p-acp pno21: (4) sermon (DIV1) 19 Image 11
121 so may I say to all that heare me NONLATINALPHABET this day is Salvation come unto you; so may I say to all that hear me this day is Salvation come unto you; av vmb pns11 vvi p-acp d cst vvb pno11 d n1 vbz n1 vvn p-acp pn22; (4) sermon (DIV1) 19 Image 11
122 the Salvation of God, the God of your Salvation. Come down Zachaeus, & descend my brethren; the Salvation of God, the God of your Salvation. Come down Zacchaeus, & descend my brothers; dt n1 pp-f np1, dt n1 pp-f po22 n1. vvb a-acp np1, cc vvb po11 n2; (4) sermon (DIV1) 19 Image 11
123 come downe hastily, and receive him joyfully, in the sound of his Oracles, and the power of his Ordinances, which are daily published in the midest of your Churches. come down hastily, and receive him joyfully, in the found of his Oracles, and the power of his Ordinances, which Are daily published in the midst of your Churches. vvb a-acp av-j, cc vvi pno31 av-j, p-acp dt n1 pp-f po31 n2, cc dt n1 pp-f po31 n2, r-crq vbr av-j vvn p-acp dt n1 pp-f po22 n2. (4) sermon (DIV1) 19 Image 11
124 Let Zachaeus come downe from his extortion, and let all depart from their transgression: Let Zacchaeus come down from his extortion, and let all depart from their Transgression: vvb np1 vvb a-acp p-acp po31 n1, cc vvb d vvi p-acp po32 n1: (4) sermon (DIV1) 19 Image 11
125 the proud, from insolence, the wanton, from dalliance, the strong from violence, and the bloud thirsty from malice: the proud, from insolence, the wanton, from dalliance, the strong from violence, and the blood thirsty from malice: dt j, p-acp n1, dt j-jn, p-acp n1, dt j p-acp n1, cc dt n1 j p-acp n1: (4) sermon (DIV1) 19 Image 11
126 that Christ may find a gracious welcome, and set up his Throne, in every heart, and in every conscience. that christ may find a gracious welcome, and Set up his Throne, in every heart, and in every conscience. cst np1 vmb vvi dt j n-jn, cc vvd a-acp po31 n1, p-acp d n1, cc p-acp d n1. (4) sermon (DIV1) 19 Image 11
127 The heavens send forth a deiw, and the clouds drop righteousnesse: the earth opens, and brings Salvation; The heavens send forth a deiw, and the Clouds drop righteousness: the earth Opens, and brings Salvation; dt n2 vvb av av uh-n, cc dt n2 vvb n1: dt n1 vvz, cc vvz n1; (4) sermon (DIV1) 19 Image 11
128 Salvation, and Iustice, come forth together: the word of truth, the breastplate of righteousnesse; the sword of the Spirit; the helmet of Salvation: Salvation, and justice, come forth together: the word of truth, the breastplate of righteousness; the sword of the Spirit; the helmet of Salvation: n1, cc n1, vvb av av: dt n1 pp-f n1, dt n1 pp-f n1; dt n1 pp-f dt n1; dt n1 pp-f n1: (4) sermon (DIV1) 19 Image 11
129 are given to us, as the armour of God, and sent down amongst us, as the Roman Ancilia, from the clouds above, ut inhabitet gloria in terrâ nostrâ, That we may triumph among the Saints, Are given to us, as the armour of God, and sent down among us, as the Roman Ancilia, from the Clouds above, ut inhabitet gloria in terrâ nostrâ, That we may triumph among the Saints, vbr vvn p-acp pno12, c-acp dt n1 pp-f np1, cc vvd a-acp p-acp pno12, c-acp dt njp np1, p-acp dt n2 a-acp, fw-la fw-la fw-la p-acp fw-la fw-la, cst pns12 vmb vvi p-acp dt n2, (4) sermon (DIV1) 19 Image 11
130 and glory may dwell in our land, the 85, of the Prophet David. How can you neglect so great Salvation, you that are partakers of a heavenly calling, and glory may dwell in our land, the 85, of the Prophet David. How can you neglect so great Salvation, you that Are partakers of a heavenly calling, cc n1 vmb vvi p-acp po12 n1, dt crd, pp-f dt n1 np1. q-crq vmb pn22 vvi av j n1, pn22 cst vbr n2 pp-f dt j n-vvg, (4) sermon (DIV1) 19 Image 11
131 and do remember Iesus Christ, the high Priest of your Ministery, and profession? How can you neglect so great, and do Remember Iesus christ, the high Priest of your Ministry, and profession? How can you neglect so great, cc vdb vvi np1 np1, dt j n1 pp-f po22 n1, cc n1? q-crq vmb pn22 vvi av j, (4) sermon (DIV1) 19 Image 11
132 so eminent, so publick, so evident Salvation; in the view of the whole World, and the sight of all the Nations? Since the word incarnate, that was made flesh, is openly revealed, and made known to flesh, to all flesh, (as you have it, in the text) All flesh shall behold the Salvation of God. so eminent, so public, so evident Salvation; in the view of the Whole World, and the sighed of all the nations? Since the word incarnate, that was made Flesh, is openly revealed, and made known to Flesh, to all Flesh, (as you have it, in the text) All Flesh shall behold the Salvation of God. av j, av j, av j n1; p-acp dt n1 pp-f dt j-jn n1, cc dt n1 pp-f d dt n2? p-acp dt n1 j, cst vbds vvn n1, vbz av-j vvn, cc vvd vvn p-acp n1, p-acp d n1, (c-acp pn22 vhb pn31, p-acp dt n1) d n1 vmb vvi dt n1 pp-f np1. (4) sermon (DIV1) 19 Image 11
133 And so I come to my Second Generall: From the Object, to the Evidence; from the Spectacle, to the Manifestation: And so I come to my Second General: From the Object, to the Evidence; from the Spectacle, to the Manifestation: cc av pns11 vvb p-acp po11 ord n1: p-acp dt n1, p-acp dt n1; p-acp dt n1, p-acp dt n1: (4) sermon (DIV1) 19 Image 11
134 All flesh shall behold the Salvation of God. All Flesh shall behold the Salvation of God. d n1 vmb vvi dt n1 pp-f np1. (4) sermon (DIV1) 19 Image 11
135 It is a quaint notion, which St Augustin hath in a Tract upon Iohn, that if you take the first letters, of NONLATINALPHABET, It is a quaint notion, which Saint Augustin hath in a Tract upon John, that if you take the First letters, of, pn31 vbz dt j n1, r-crq zz np1 vhz p-acp dt n1 p-acp np1, cst cs pn22 vvb dt ord n2, pp-f, (4) sermon (DIV1) 20 Image 11
136 & NONLATINALPHABET, which signifie the foure corners of the World; &, which signify the foure corners of the World; cc, r-crq vvb dt crd n2 pp-f dt n1; (4) sermon (DIV1) 20 Image 11
137 they make up the name of Adam: to shew the extent of his nature, and the generality of his person; they make up the name of Adam: to show the extent of his nature, and the generality of his person; pns32 vvb a-acp dt n1 pp-f np1: pc-acp vvi dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1; (4) sermon (DIV1) 20 Image 11
138 and that as in Adam all dye, so in Christ they shall be made alive; and that as in Adam all die, so in christ they shall be made alive; cc d c-acp p-acp np1 d n1, av p-acp np1 pns32 vmb vbi vvn j; (4) sermon (DIV1) 20 Image 11
139 all men, all flesh, from all parts, and from all Coasts, young and old, male and female, bond and free, Iew and Gentile: They shall all see the glory of the Lord, all men, all Flesh, from all parts, and from all Coasts, young and old, male and female, bound and free, Iew and Gentile: They shall all see the glory of the Lord, d n2, d n1, p-acp d n2, cc p-acp d n2, j cc j, j-jn cc j-jn, n1 cc j, np1 cc j: pns32 vmb d vvi dt n1 pp-f dt n1, (4) sermon (DIV1) 20 Image 11
140 and behold the Salvation, of our God, and behold the Salvation, of our God, cc vvb dt n1, pp-f po12 n1, (4) sermon (DIV1) 20 Image 11
141 If it be a pleasant thing to looke upon the Sun, (as we gather from the words of Solomon ) what is it to behold the Sun of Righteousnesse, If it be a pleasant thing to look upon the Sun, (as we gather from the words of Solomon) what is it to behold the Sun of Righteousness, cs pn31 vbb dt j n1 pc-acp vvi p-acp dt n1, (c-acp pns12 vvb p-acp dt n2 pp-f np1) q-crq vbz pn31 pc-acp vvi dt n1 pp-f n1, (4) sermon (DIV1) 21 Image 11
142 and to see the face of God, in his Son Christ Iesus, who is the brightnesse of his Glory, and to see the face of God, in his Son christ Iesus, who is the brightness of his Glory, cc pc-acp vvi dt n1 pp-f np1, p-acp po31 n1 np1 np1, r-crq vbz dt n1 pp-f po31 n1, (4) sermon (DIV1) 21 Image 11
143 and the Character of his Image? It is noted of St Hierome that he made a threefold Option, and the Character of his Image? It is noted of Saint Jerome that he made a threefold Option, cc dt n1 pp-f po31 n1? pn31 vbz vvn pp-f zz np1 cst pns31 vvd dt j n1, (4) sermon (DIV1) 21 Image 11
144 and desired greatly to have seen, Paulum in Ore; Roman in flore; Deum in carne; Paul in the exercise of his Ministery, as he was Preaching; and desired greatly to have seen, Paulum in Over; Roman in flore; God in Carnem; Paul in the exercise of his Ministry, as he was Preaching; cc vvd av-j pc-acp vhi vvn, fw-la p-acp n1; np1 p-acp n1; np1 p-acp j; np1 p-acp dt n1 pp-f po31 n1, c-acp pns31 vbds vvg; (4) sermon (DIV1) 21 Image 11
145 Rome in the Excellencie of her beauty as she was flourishing; Room in the Excellency of her beauty as she was flourishing; vvb p-acp dt n1 pp-f po31 n1 c-acp pns31 vbds vvg; (4) sermon (DIV1) 21 Image 11
146 and Christ alive in the substance of our Nature, when he tooke flesh, and rode (as it were) on the white cloud of Virgin purity. and christ alive in the substance of our Nature, when he took Flesh, and road (as it were) on the white cloud of Virgae purity. cc np1 j p-acp dt n1 pp-f po12 n1, c-crq pns31 vvd n1, cc vvd (c-acp pn31 vbdr) p-acp dt j-jn n1 pp-f n1 n1. (4) sermon (DIV1) 21 Image 11
147 Blessed are the eyes which see this ▪ many Prophets, and Righteous men, have desired to see it, Blessed Are the eyes which see this ▪ many prophets, and Righteous men, have desired to see it, vvn vbr dt n2 r-crq vvb d ▪ d n2, cc j n2, vhb vvn pc-acp vvi pn31, (4) sermon (DIV1) 21 Image 11
148 and could not, as Christ spake of himselfe, in the Gospell of St Matthew: and therefore St Paul, brings it forth with a kind of Praeamble, and could not, as christ spoke of himself, in the Gospel of Saint Matthew: and Therefore Saint Paul, brings it forth with a kind of Preamble, cc vmd xx, c-acp np1 vvd pp-f px31, p-acp dt n1 pp-f zz np1: cc av zz np1, vvz pn31 av p-acp dt n1 pp-f n1, (4) sermon (DIV1) 21 Image 11
149 when he saith NONLATINALPHABET Great is the Mysterie of Godlinesse: when he Says Great is the Mystery of Godliness: c-crq pns31 vvz j vbz dt n1 pp-f n1: (4) sermon (DIV1) 21 Image 11
150 which is Christ manifest in the flesh, justified in the Spirit, seen of Angells, Preached to the Gentiles, and received into Glory. which is christ manifest in the Flesh, justified in the Spirit, seen of Angels, Preached to the Gentiles, and received into Glory. r-crq vbz np1 j p-acp dt n1, vvn p-acp dt n1, vvn pp-f n2, vvn p-acp dt n2-j, cc vvd p-acp n1. (4) sermon (DIV1) 21 Image 11
151 As for the substance of the Divine nature it is most invisible, not to be seen with eyes of flesh; being all Majesty, all Glory; As for the substance of the Divine nature it is most invisible, not to be seen with eyes of Flesh; being all Majesty, all Glory; p-acp p-acp dt n1 pp-f dt j-jn n1 pn31 vbz av-ds j, xx pc-acp vbi vvn p-acp n2 pp-f n1; vbg d n1, d n1; (4) sermon (DIV1) 22 Image 11
152 that such as pry into the one, may be overwhelmed with the other. that such as pry into the one, may be overwhelmed with the other. cst d c-acp vvi p-acp dt crd, vmb vbi vvn p-acp dt n-jn. (4) sermon (DIV1) 22 Image 11
153 Moses sought it, and besought God for it, but was never able to get a sight of it: Moses sought it, and besought God for it, but was never able to get a sighed of it: np1 vvd pn31, cc vvd np1 p-acp pn31, cc-acp vbds av-x j pc-acp vvi dt n1 pp-f pn31: (4) sermon (DIV1) 22 Image 11
154 Vidit Angelum, vidit nubem, (as we have it in St Augustin ) he saw an Angell, he saw a cloud; Vidit Angelum, vidit nubem, (as we have it in Saint Augustin) he saw an Angel, he saw a cloud; fw-la fw-la, fw-la fw-la, (c-acp pns12 vhb pn31 p-acp zz np1) pns31 vvd dt n1, pns31 vvd dt n1; (4) sermon (DIV1) 22 Image 11
155 he saw fire, and he saw smoake, with the like Creatures, of a visible nature: he saw fire, and he saw smoke, with the like Creatures, of a visible nature: pns31 vvd n1, cc pns31 vvd n1, p-acp dt j n2, pp-f dt j n1: (4) sermon (DIV1) 22 Image 11
156 but did he ever see the glorious Majesty of the living God? Surely no, he was faine to get into the cleft of the rock, but did he ever see the glorious Majesty of the living God? Surely no, he was feign to get into the cleft of the rock, cc-acp vdd pns31 av vvi dt j n1 pp-f dt j-vvg np1? np1 av-dx, pns31 vbds j pc-acp vvi p-acp dt j-vvn pp-f dt n1, (4) sermon (DIV1) 22 Image 11
157 before he might be allowed to see his back parts: before he might be allowed to see his back parts: c-acp pns31 vmd vbi vvn pc-acp vvi po31 n1 n2: (4) sermon (DIV1) 22 Image 11
158 Yet was he so beloved of God, that he tooke him into the Mount, and talked with him, Yet was he so Beloved of God, that he took him into the Mount, and talked with him, av vbds pns31 av vvn pp-f np1, cst pns31 vvd pno31 p-acp dt n1, cc vvd p-acp pno31, (4) sermon (DIV1) 22 Image 11
159 as a man speaketh to his friend: but when he cryed, shew me thy glory, the Lord gave him a round answer, as a man speaks to his friend: but when he cried, show me thy glory, the Lord gave him a round answer, c-acp dt n1 vvz p-acp po31 n1: cc-acp c-crq pns31 vvd, vvb pno11 po21 n1, dt n1 vvd pno31 dt j n1, (4) sermon (DIV1) 22 Image 11
160 and told him plainly NONLATINALPHABET Thou canst not see my face, and againe, my face shall not be seen. Exod: 33: Consonant to that in the holy Gospell; and told him plainly Thou Canst not see my face, and again, my face shall not be seen. Exod: 33: Consonant to that in the holy Gospel; cc vvd pno31 av-j pns21 vm2 xx vvi po11 n1, cc av, po11 n1 vmb xx vbi vvn. j: crd: j p-acp d p-acp dt j n1; (4) sermon (DIV1) 22 Image 11
161 No man hath seen God at any time, Iohn the first, and the eightteenth. No man hath seen God At any time, John the First, and the eightteenth. dx n1 vhz vvn np1 p-acp d n1, np1 dt ord, cc dt n1. (4) sermon (DIV1) 22 Image 11
162 Whence is that goldden saying, of a Golden speaker, (I meane Crysologus) Quem non capit mundus, quomodo potest oculus? how can the ball of the eye receive him, whom the ball of the whole World is not able to comprehend? Yet since the invisible things of God, are manifest by the creature, that which is invisible in it selfe, may be visible by an other: Whence is that goldden saying, of a Golden speaker, (I mean Crysologus) Whom non Capital World, quomodo potest oculus? how can the ball of the eye receive him, whom the ball of the Whole World is not able to comprehend? Yet since the invisible things of God, Are manifest by the creature, that which is invisible in it self, may be visible by an other: q-crq vbz d j n-vvg, pp-f dt j n1, (pns11 vvb np1) fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la? q-crq vmb dt n1 pp-f dt n1 vvb pno31, ro-crq dt n1 pp-f dt j-jn n1 vbz xx j pc-acp vvi? av c-acp dt j n2 pp-f np1, vbr j p-acp dt n1, cst r-crq vbz j p-acp pn31 n1, vmb vbi j p-acp dt n-jn: (4) sermon (DIV1) 22 Image 11
163 a Heavenly substance, by an earthly substance; a Spirituall substance, by a corporall substance: the Divinity, by the humanity; a Heavenly substance, by an earthly substance; a Spiritual substance, by a corporal substance: the Divinity, by the humanity; dt j n1, p-acp dt j n1; dt j n1, p-acp dt j n1: dt n1, p-acp dt n1; (4) sermon (DIV1) 22 Image 11
164 the Godhead, by the man hood; NONLATINALPHABET, that Aeternall power, and God-head mentioned by the Apostle, in the first to the Romans. the Godhead, by the man hood;, that Eternal power, and Godhead mentioned by the Apostle, in the First to the Romans. dt n1, p-acp dt n1 n1;, cst j n1, cc n1 vvn p-acp dt n1, p-acp dt ord p-acp dt np1. (4) sermon (DIV1) 22 Image 11
165 Hence it is, that God sent his only Sonne, borne of a woman, made under the Law, that he might visit us, and we contemplate him; being flesh, of our flesh; and bone, of our bone. Hence it is, that God sent his only Son, born of a woman, made under the Law, that he might visit us, and we contemplate him; being Flesh, of our Flesh; and bone, of our bone. av pn31 vbz, cst np1 vvd po31 j n1, vvn pp-f dt n1, vvn p-acp dt n1, cst pns31 vmd vvi pno12, cc pns12 vvi pno31; vbg n1, pp-f po12 n1; cc n1, pp-f po12 n1. (4) sermon (DIV1) 23 Image 11
166 And because the Gentiles made them Idols, in likenesse of men, out of a desire to see what they did but vainly worship: And Because the Gentiles made them Idols, in likeness of men, out of a desire to see what they did but vainly worship: cc c-acp dt n2-j vvd pno32 n2, p-acp n1 pp-f n2, av pp-f dt n1 pc-acp vvi r-crq pns32 vdd p-acp av-j n1: (4) sermon (DIV1) 23 Image 11
167 He gave his word incarnate as a liveing image ▪ that he might steale the honour to himselfe, He gave his word incarnate as a living image ▪ that he might steal the honour to himself, pns31 vvd po31 n1 j c-acp dt j-vvg n1 ▪ cst pns31 vmd vvi dt n1 p-acp px31, (4) sermon (DIV1) 23 Image 11
168 and draw it privily away, NONLATINALPHABET (as St Chrysostom hath observed) not in the forme of a Cherub, or by the conveiance of any Coelestiall body, taken from above, and draw it privily away, (as Saint Chrysostom hath observed) not in the Form of a Cherub, or by the conveyance of any Celestial body, taken from above, cc vvi pn31 av-j av, (c-acp np1 np1 vhz vvn) xx p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f d j n1, vvn p-acp a-acp, (4) sermon (DIV1) 23 Image 11
169 and brought along with him (as the Valentinians doe imagine) but in the clothing of our humanity; and brought along with him (as the Valentinians do imagine) but in the clothing of our humanity; cc vvd a-acp p-acp pno31 (c-acp dt njp2 vdb vvi) cc-acp p-acp dt n1 pp-f po12 n1; (4) sermon (DIV1) 23 Image 11
170 and that as you have in the words of Nyssen NONLATINALPHABET by the rare foecundity of a chaste Virgin, whom the Prophet Ezekiel hath compared to the gate of the Sanctuary, that was never open; because the Lord God of Israel did enter by it, Ezekel, 44. Of the word, he became flesh; of God, man; of the Creatour, a creature; and that as you have in the words of Nyssen by the rare fecundity of a chaste Virgae, whom the Prophet Ezekielem hath compared to the gate of the Sanctuary, that was never open; Because the Lord God of Israel did enter by it, Ezekiel, 44. Of the word, he became Flesh; of God, man; of the Creator, a creature; cc d c-acp pn22 vhb p-acp dt n2 pp-f np1 p-acp dt j n1 pp-f dt j n1, ro-crq dt n1 np1 vhz vvn p-acp dt n1 pp-f dt n1, cst vbds av-x j; c-acp dt n1 np1 pp-f np1 vdd vvi p-acp pn31, np1, crd pp-f dt n1, pns31 vvd n1; pp-f np1, n1; pp-f dt n1, dt n1; (4) sermon (DIV1) 23 Image 11
171 of Lord and Master, a servant and minister: higher then Angels, if we looke unto the glory of his Aeternall generation; of Lord and Master, a servant and minister: higher then Angels, if we look unto the glory of his Eternal generation; pp-f n1 cc n1, dt n1 cc n1: av-jc cs n2, cs pns12 vvb p-acp dt n1 pp-f po31 j n1; (4) sermon (DIV1) 23 Image 11
172 but lower then Angels, if we consider the frailty of his temporall conception: but lower then Angels, if we Consider the frailty of his temporal conception: cc-acp jc cs n2, cs pns12 vvb dt n1 pp-f po31 j n1: (4) sermon (DIV1) 23 Image 11
173 when he left the bosome of his Father, that he might Sanctifie the Wombe of his Mother, when he left the bosom of his Father, that he might Sanctify the Womb of his Mother, c-crq pns31 vvd dt n1 pp-f po31 n1, cst pns31 vmd vvb dt n1 pp-f po31 n1, (4) sermon (DIV1) 23 Image 11
174 and come forth of those chambers, Holy, and undefiled: and come forth of those chambers, Holy, and undefiled: cc vvb av pp-f d n2, j, cc j: (4) sermon (DIV1) 23 Image 11
175 with the tender bowels of mercy, and loving kindnesse, in a true sense, and brotherly feeling of our miseries, and imperfections: with the tender bowels of mercy, and loving kindness, in a true sense, and brotherly feeling of our misery's, and imperfections: p-acp dt j n2 pp-f n1, cc j-vvg n1, p-acp dt j n1, cc av-j vvg pp-f po12 n2, cc n2: (4) sermon (DIV1) 23 Image 11
176 Natus mirabiliter sine peccato pro damnatis miserabiliter cum peccato; Born mirabiliter sine Peccato Pro Damnatis miserabiliter cum Peccato; fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la n1; (4) sermon (DIV1) 23 Image 11
177 (in the language of St Austin ) borne strangly without sin, for such as were to perish lamentably in sinne; (in the language of Saint Austin) born strangely without since, for such as were to perish lamentably in sin; (p-acp dt n1 pp-f zz np1) vvn av-j p-acp n1, c-acp d c-acp vbdr pc-acp vvi av-j p-acp n1; (4) sermon (DIV1) 23 Image 11
178 the guilt of sin, and the confusion of their iniquities. the guilt of since, and the confusion of their iniquities. dt n1 pp-f n1, cc dt n1 pp-f po32 n2. (4) sermon (DIV1) 23 Image 11
179 These, are the kisses of the mouth, which the Spouse desired, in the blessed conjunction of both natures, These, Are the Kisses of the Mouth, which the Spouse desired, in the blessed conjunction of both nature's, d, vbr dt n2 pp-f dt n1, r-crq dt n1 vvd, p-acp dt j-vvn n1 pp-f d n2, (4) sermon (DIV1) 24 Image 11
180 for the infusion of grace, and the sweet inspiration of heavenly comfort: Osculetur me osculo oris sui: for the infusion of grace, and the sweet inspiration of heavenly Comfort: Osculetur me Kiss oris sui: p-acp dt n1 pp-f n1, cc dt j n1 pp-f j n1: fw-la pno11 fw-la fw-la fw-la: (4) sermon (DIV1) 24 Image 11
181 Let him kisse me with the kisses of his mouth, the first, and the first, of the song of Solomon: the deare Kisses of his Love, and of his Mercy; Let him kiss me with the Kisses of his Mouth, the First, and the First, of the song of Solomon: the deer Kisses of his Love, and of his Mercy; vvb pno31 vvi pno11 p-acp dt n2 pp-f po31 n1, dt ord, cc dt ord, pp-f dt n1 pp-f np1: dt j-jn vvz pp-f po31 n1, cc pp-f po31 n1; (4) sermon (DIV1) 24 Image 11
182 of his favour, and of his bounty; derived to us from that admirable dispensation, of the incarnate Deity. of his favour, and of his bounty; derived to us from that admirable Dispensation, of the incarnate Deity. pp-f po31 n1, cc pp-f po31 n1; vvn p-acp pno12 p-acp d j n1, pp-f dt j n1. (4) sermon (DIV1) 24 Image 11
183 The Fathers, of the Greek Church, call it NONLATINALPHABET and NONLATINALPHABET, or more plainly, NONLATINALPHABET, a voluntary condescention, of the Divine excellence; The Father's, of the Greek Church, call it and, or more plainly,, a voluntary condescension, of the Divine excellence; dt n2, pp-f dt jp n1, vvb pn31 cc, cc av-dc av-j,, dt j-jn n1, pp-f dt j-jn n1; (4) sermon (DIV1) 24 Image 11
184 when God descends, from the height of Majestie, that he may be incorporate with man; and man ascends, from the depth of miserie, that he may be joyned with God, when God descends, from the height of Majesty, that he may be incorporate with man; and man ascends, from the depth of misery, that he may be joined with God, c-crq np1 vvz, p-acp dt n1 pp-f n1, cst pns31 vmb vbi j p-acp n1; cc n1 vvz, p-acp dt n1 pp-f n1, cst pns31 vmb vbi vvn p-acp np1, (4) sermon (DIV1) 24 Image 11
185 and assumed to him, in the unity of his person. For saith Austin; Assumpsit humanitatem non amasit divinitatem: and assumed to him, in the unity of his person. For Says Austin; Assumpsit humanitatem non amasit divinitatem: cc vvn p-acp pno31, p-acp dt n1 pp-f po31 n1. p-acp vvz np1; fw-la fw-la fw-la fw-la fw-la: (4) sermon (DIV1) 24 Image 11
186 he kept his Divinity, though he tooke our humanity; this was advanced, that was not prejudiced; he kept his Divinity, though he took our humanity; this was advanced, that was not prejudiced; pns31 vvd po31 n1, cs pns31 vvd po12 n1; d vbds vvn, cst vbds xx vvn; (4) sermon (DIV1) 25 Image 11
187 there came Honour to the one, without Detriment to the other; whil'st he proves the life of men, and yet remaines the head of Angels. there Come Honour to the one, without Detriment to the other; whilst he Proves the life of men, and yet remains the head of Angels. a-acp vvd n1 p-acp dt pi, p-acp n1 p-acp dt j-jn; cs pns31 vvz dt n1 pp-f n2, cc av vvz dt n1 pp-f n2. (4) sermon (DIV1) 25 Image 11
188 There are many praevisions of this mystery, in the holy Patriarkes, and not a few praedictions, in the Oracles of the Prophets. There Are many praevisions of this mystery, in the holy Patriarchs, and not a few predictions, in the Oracles of the prophets. pc-acp vbr d n2 pp-f d n1, p-acp dt j n2, cc xx dt d n2, p-acp dt n2 pp-f dt n2. (4) sermon (DIV1) 26 Image 11
189 The Tabernacle of Moses, was a direct figure of it; of this Tabernacle, this building; the Tabernacle of God, the Tabernacle of his flesh: The Tabernacle of Moses, was a Direct figure of it; of this Tabernacle, this building; the Tabernacle of God, the Tabernacle of his Flesh: dt n1 pp-f np1, vbds dt j n1 pp-f pn31; pp-f d n1, d n1; dt n1 pp-f np1, dt n1 pp-f po31 n1: (4) sermon (DIV1) 26 Image 11
190 The Israelites saw his glory, in the former; we saw it in the latter. The Israelites saw his glory, in the former; we saw it in the latter. dt np1 vvd po31 n1, p-acp dt j; pns12 vvd pn31 p-acp dt d. (4) sermon (DIV1) 26 Image 11
191 Vidimus gloriam ejus, (saith Iohn the Evangelist) We have seen the glory thereof, it hath opened our eyes, claryfied our hearts; enlightned our minds; purified our consciencies: Vidimus gloriam His, (Says John the Evangelist) We have seen the glory thereof, it hath opened our eyes, claryfied our hearts; enlightened our minds; purified our Consciences: fw-la fw-la fw-la, (vvz np1 dt np1) pns12 vhb vvn dt n1 av, pn31 vhz vvn po12 n2, vvn po12 n2; vvd po12 n2; vvn po12 n2: (4) sermon (DIV1) 26 Image 11
192 Vidimus glorium ejus, We have seen the glory thereof, As the only begotten Son of God; Vidimus glorium His, We have seen the glory thereof, As the only begotten Son of God; fw-la fw-la fw-la, pns12 vhb vvn dt n1 av, p-acp dt av-j vvn n1 pp-f np1; (4) sermon (DIV1) 26 Image 11
193 full of Grace and of Truth. full of Grace and of Truth. j pp-f n1 cc pp-f n1. (4) sermon (DIV1) 26 Image 11
194 For indeed, there must needs be NONLATINALPHABET (as Nyssen speakes) a true, reall, perfect, substantiall building of the Tabernacle; For indeed, there must needs be (as Nyssen speaks) a true, real, perfect, substantial building of the Tabernacle; c-acp av, pc-acp vmb av vbi (c-acp np1 vvz) dt j, j, j, j n1 pp-f dt n1; (4) sermon (DIV1) 26 Image 11
195 where there is Christ in the flesh, and God with us; a true Saviour, a peculiar Immanuel, who shall not only renew, and Sanctifie; where there is christ in the Flesh, and God with us; a true Saviour, a peculiar Immanuel, who shall not only renew, and Sanctify; c-crq pc-acp vbz np1 p-acp dt n1, cc np1 p-acp pno12; dt j n1, dt j np1, r-crq vmb xx av-j vvi, cc vvb; (4) sermon (DIV1) 26 Image 11
196 but repaire, and Glorifie the decayed Tabernacles of our mortall bodyes, by the Virtue of his Spirit, but repair, and glorify the decayed Tabernacles of our Mortal bodies, by the Virtue of his Spirit, cc-acp n1, cc vvi dt j-vvn n2 pp-f po12 j-jn n2, p-acp dt n1 pp-f po31 n1, (4) sermon (DIV1) 26 Image 11
197 and the Omnipotency of his Godhead. Hence it is, that we are enabled to see God; and the Omnipotency of his Godhead. Hence it is, that we Are enabled to see God; cc dt n1 pp-f po31 n1. av pn31 vbz, cst pns12 vbr vvn pc-acp vvi np1; (4) sermon (DIV1) 26 Image 11
198 and thus it is, we are said to behold the Lord of glory: though in himselfe he be undiscernable, and dwell in light that is unapproachable. and thus it is, we Are said to behold the Lord of glory: though in himself he be undiscernible, and dwell in Light that is unapproachable. cc av pn31 vbz, pns12 vbr vvn pc-acp vvi dt n1 pp-f n1: cs p-acp px31 pns31 vbb j, cc vvi p-acp n1 cst vbz j. (4) sermon (DIV1) 27 Image 11
199 He tooke that from us, and preserves that in us, which makes him known to us, and beloved of us: He took that from us, and preserves that in us, which makes him known to us, and Beloved of us: pns31 vvd cst p-acp pno12, cc vvz d p-acp pno12, r-crq vvz pno31 vvn p-acp pno12, cc vvn pp-f pno12: (4) sermon (DIV1) 27 Image 11
200 and therefore, since he comes in the vaile of flesh, and seems to be covered, and Therefore, since he comes in the veil of Flesh, and seems to be covered, cc av, c-acp pns31 vvz p-acp dt n1 pp-f n1, cc vvz pc-acp vbi vvn, (4) sermon (DIV1) 27 Image 11
201 as with the mantle of Elias, we have boldnesse to draw nere, and looke upon him, as with the mantle of Elias, we have boldness to draw never, and look upon him, c-acp p-acp dt n1 pp-f np1, pns12 vhb n1 pc-acp vvi av-j, cc vvi p-acp pno31, (4) sermon (DIV1) 27 Image 11
202 as the Sun in a cloud, or a candle in a Lanthorne, tempered, and qualified, to the weaknesse of our sight, as the Sun in a cloud, or a candle in a Lanthorn, tempered, and qualified, to the weakness of our sighed, c-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, vvn, cc vvn, p-acp dt n1 pp-f po12 n1, (4) sermon (DIV1) 27 Image 11
203 and the infirmities of our nature. and the infirmities of our nature. cc dt n2 pp-f po12 n1. (4) sermon (DIV1) 27 Image 11
204 Which makes the Spouse, breake forth into those mysticall expressions, My beloved stand's behind the wall; Which makes the Spouse, break forth into those mystical expressions, My Beloved stand's behind the wall; r-crq vvz dt n1, vvb av p-acp d j n2, po11 j-vvn vvi|po31 a-acp dt n1; (4) sermon (DIV1) 27 Image 11
205 he looketh forth of the window, and shews himselfe by the lattesse; he looks forth of the window, and shows himself by the lattesse; pns31 vvz av pp-f dt n1, cc vvz px31 p-acp dt n1; (4) sermon (DIV1) 27 Image 11
206 the second, and the ninth of Solomon. What's that but the wall of humane flesh, the window of humane sense, the second, and the ninth of Solomon. What's that but the wall of humane Flesh, the window of humane sense, dt ord, cc dt ord pp-f np1. q-crq|vbz cst p-acp dt n1 pp-f j n1, dt n1 pp-f j n1, (4) sermon (DIV1) 27 Image 11
207 and the lattesse of humane affections? (as St Bernard interprets) whereby he lookes upon us, and the lattesse of humane affections? (as Saint Bernard interprets) whereby he looks upon us, cc dt n1 pp-f j n2? (c-acp np1 np1 vvz) c-crq pns31 vvz p-acp pno12, (4) sermon (DIV1) 27 Image 11
208 and we looke upon him, with Spirituall glances, and heavenly dartings of saving knowledg, and mutuall complacence, crying (as it were, in the words of Iacob) I have seene the face of God, and my life is preserved: and we look upon him, with Spiritual glances, and heavenly dartings of Saving knowledge, and mutual complacence, crying (as it were, in the words of Iacob) I have seen the face of God, and my life is preserved: cc pns12 vvb p-acp pno31, p-acp j n2, cc j n2-vvg pp-f j-vvg n1, cc j n1, vvg (c-acp pn31 vbdr, p-acp dt n2 pp-f np1) pns11 vhb vvn dt n1 pp-f np1, cc po11 n1 vbz vvn: (4) sermon (DIV1) 27 Image 11
209 at what time he set a marke on the place, and named it Peniel, (which doth signify the face of God,) for a token, of inward gladnesse, and everlasting remembrance: At what time he Set a mark on the place, and nam it Peniel, (which does signify the face of God,) for a token, of inward gladness, and everlasting remembrance: p-acp r-crq n1 pns31 vvd dt n1 p-acp dt n1, cc vvd pn31 np1, (r-crq vdz vvi dt n1 pp-f np1,) p-acp dt n1, pp-f j n1, cc j n1: (4) sermon (DIV1) 27 Image 11
210 Gen: 32. Quanta bonitas quanta dilectio, quanta humilitas, quanta dignatio (as St Bernard ) O the bountyfulnesse, Gen: 32. Quanta bonitas quanta Love, quanta humilitas, quanta dignatio (as Saint Bernard) Oh the bountyfulnesse, fw-la: crd np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la (c-acp np1 np1) uh dt n1, (4) sermon (DIV1) 27 Image 11
211 and love of God to man! who is able to conceive the length, and the bredth; and love of God to man! who is able to conceive the length, and the breadth; cc n1 pp-f np1 p-acp n1! q-crq vbz j pc-acp vvi dt n1, cc dt n1; (4) sermon (DIV1) 27 Image 11
212 the height, and the depth of his infinit kindness, when he did not only, bow the Heavens, and come downe, but empty himselfe, the height, and the depth of his infinite kindness, when he did not only, bow the Heavens, and come down, but empty himself, dt n1, cc dt n1 pp-f po31 j n1, c-crq pns31 vdd xx av-j, vvb dt n2, cc vvb a-acp, p-acp j px31, (4) sermon (DIV1) 27 Image 11
213 and goe back like the Sun in the Dial of Ahaz, many degrees, that he might give us a signe, from the conception of a Virgin, and go back like the Sun in the Dial of Ahaz, many Degrees, that he might give us a Signen, from the conception of a Virgae, cc vvi av av-j dt n1 p-acp dt n1 pp-f np1, d n2, cst pns31 vmd vvi pno12 dt n1, p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 27 Image 11
214 and restore us to life, by the power of his Salvation? There are many results of Practicall Holinesse, from so great Philanthropie, so great humanity; and restore us to life, by the power of his Salvation? There Are many results of Practical Holiness, from so great Philanthropy, so great humanity; cc vvb pno12 p-acp n1, p-acp dt n1 pp-f po31 n1? pc-acp vbr d vvz pp-f j n1, p-acp av j n1, av j n1; (4) sermon (DIV1) 27 Image 11
215 which the Apostle says, hath appeared to us: Even Praise, and honour, and Thanksgiving, and Obedience; which the Apostle Says, hath appeared to us: Even Praise, and honour, and Thanksgiving, and obedience; r-crq dt n1 vvz, vhz vvn p-acp pno12: av vvb, cc n1, cc n1, cc n1; (4) sermon (DIV1) 28 Image 11
216 with love unfeigned, from a pure heart, and a good conscience. I wish it may be an incentive to them all; with love unfeigned, from a pure heart, and a good conscience. I wish it may be an incentive to them all; p-acp n1 j, p-acp dt j n1, cc dt j n1. pns11 vvb pn31 vmb vbi dt j p-acp pno32 d; (4) sermon (DIV1) 28 Image 11
217 but cheifly unto love, the bond of perfectnesse and the most imitable quality of the Divine nature. but chiefly unto love, the bound of perfectness and the most imitable quality of the Divine nature. cc-acp av-jn p-acp n1, dt n1 pp-f n1 cc dt av-ds j n1 pp-f dt j-jn n1. (4) sermon (DIV1) 28 Image 11
218 That as God loved us, so ye love one another; that ye descend to the infirmities of your Brethren, and take up their burthens; That as God loved us, so you love one Another; that you descend to the infirmities of your Brothers, and take up their burdens; cst c-acp np1 vvd pno12, av pn22 vvb pi j-jn; cst pn22 vvb p-acp dt n2 pp-f po22 n2, cc vvb a-acp po32 n2; (4) sermon (DIV1) 28 Image 11
219 that ye visite the Churches of the Saints, and releive their wants: that you visit the Churches of the Saints, and relieve their Wants: cst pn22 vvi dt n2 pp-f dt n2, cc vvi po32 n2: (4) sermon (DIV1) 28 Image 11
220 the rather indeed, because we are but flesh, weake and fraile, passible and mortall, or (to speake in the language of St Augustine) Sperma foetidum, vas stercorum, esca vermium: the rather indeed, Because we Are but Flesh, weak and frail, passable and Mortal, or (to speak in the language of Saint Augustine) Sperma foetidum, vas stercorum, Esca vermium: dt av-c av, c-acp pns12 vbr p-acp n1, j cc j, j cc j-jn, cc (pc-acp vvi p-acp dt n1 pp-f zz np1) fw-la fw-la, fw-la fw-la, fw-la fw-la: (4) sermon (DIV1) 28 Image 11
221 a lump of clay, the spawne of Adam, a seed of evill doers, and vessells of corruption: a lump of clay, the spawn of Adam, a seed of evil doers, and vessels of corruption: dt n1 pp-f n1, dt n1 pp-f np1, dt n1 pp-f j-jn n2, cc n2 pp-f n1: (4) sermon (DIV1) 28 Image 11
222 Yet such as God hath respect unto, in the Dispensation of his Grace, and the Minifestation of his Glory. Yet such as God hath respect unto, in the Dispensation of his Grace, and the Manifestation of his Glory. av d c-acp np1 vhz n1 p-acp, p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1. (4) sermon (DIV1) 28 Image 11
223 For it is not said, every Soul, or every Spirit; but All Flesh shall behold the Salvation of God: For it is not said, every Soul, or every Spirit; but All Flesh shall behold the Salvation of God: p-acp pn31 vbz xx vvn, d n1, cc d n1; cc-acp d n1 vmb vvi dt n1 pp-f np1: (4) sermon (DIV1) 28 Image 11
224 where the part is taken for the whole, and the worse for the better, to shew that God doth not forsake man, in the vilest estate of a miserable condition; where the part is taken for the Whole, and the Worse for the better, to show that God does not forsake man, in the Vilest estate of a miserable condition; c-crq dt n1 vbz vvn p-acp dt j-jn, cc dt av-jc p-acp dt jc, pc-acp vvi cst np1 vdz xx vvi n1, p-acp dt js n1 pp-f dt j n1; (4) sermon (DIV1) 28 Image 11
225 but considers him as Flesh, and visits him in his bloud, that he may raise, but considers him as Flesh, and visits him in his blood, that he may raise, cc-acp vvz pno31 p-acp n1, cc vvz pno31 p-acp po31 n1, cst pns31 vmb vvi, (4) sermon (DIV1) 28 Image 11
226 and quicken him with the Quatridian Lazarus; though dead, and buried, in the grave of sinne; and quicken him with the Quatridian Lazarus; though dead, and buried, in the grave of sin; cc vvi pno31 p-acp dt n1 np1; cs j, cc vvn, p-acp dt n1 pp-f n1; (4) sermon (DIV1) 28 Image 11
227 and the pollution of his iniquities. and the pollution of his iniquities. cc dt n1 pp-f po31 n2. (4) sermon (DIV1) 28 Image 11
228 For, He came to save that was lost, as he tells you in the eightenth, of St Mathew; Not to cure the whole, but the sick; For, He Come to save that was lost, as he tells you in the eightenth, of Saint Matthew; Not to cure the Whole, but the sick; p-acp, pns31 vvd pc-acp vvi cst vbds vvn, c-acp pns31 vvz pn22 p-acp dt ord, pp-f zz np1; xx pc-acp vvi dt j-jn, cc-acp dt j; (4) sermon (DIV1) 29 Image 11
229 not to call the righteous, but sinners to repentance. Publicans, and Harlots; Theives, and Malefactors; Blasphemers, and Hypocrites, Extortioners, and Oppressours: not to call the righteous, but Sinners to Repentance. Publicans, and Harlots; Thieves, and Malefactors; Blasphemers, and Hypocrites, Extortioners, and Oppressors: xx pc-acp vvi dt j, cc-acp n2 p-acp n1. np1, cc n2; n2, cc n2; n2, cc n2, n2, cc ng2: (4) sermon (DIV1) 29 Image 11
230 a Generation of Vipers, a brood of Serpents, (as we gather from many places in the Gospell) to seeke the lost groat, to find the lost sheep, to reclame the lost child, to reduce the lost Son, to exhilerate, a Generation of Vipers, a brood of Serpents, (as we gather from many places in the Gospel) to seek the lost groat, to find the lost sheep, to reclaim the lost child, to reduce the lost Son, to exhilarate, dt n1 pp-f n2, dt n1 pp-f n2, (c-acp pns12 vvb p-acp d n2 p-acp dt n1) pc-acp vvi dt j-vvn n1, pc-acp vvi dt j-vvn n1, pc-acp vvi dt j-vvn n1, pc-acp vvi dt j-vvn n1, pc-acp vvi, (4) sermon (DIV1) 29 Image 11
231 and delight the glorious Angels with notice of their conversion; and delight the glorious Angels with notice of their conversion; cc vvb dt j n2 p-acp n1 pp-f po32 n1; (4) sermon (DIV1) 29 Image 11
232 since there is joy in heaven, with the Angels of God, for one Sinner that repenteth. since there is joy in heaven, with the Angels of God, for one Sinner that Repenteth. c-acp pc-acp vbz n1 p-acp n1, p-acp dt n2 pp-f np1, p-acp crd n1 cst vvz. (4) sermon (DIV1) 29 Image 11
233 And therefore it is noted of the Spouse that she was nigra & •ormosa, beloved at the worst; And Therefore it is noted of the Spouse that she was nigra & •ormosa, Beloved At the worst; cc av pn31 vbz vvn pp-f dt n1 cst pns31 vbds fw-la cc fw-la, vvn p-acp dt js; (4) sermon (DIV1) 29 Image 11
234 and comely when she was black: by nature black, by grace comely: black without, comely within; and comely when she was black: by nature black, by grace comely: black without, comely within; cc j c-crq pns31 vbds j-jn: p-acp n1 j-jn, p-acp n1 j: j-jn p-acp, j p-acp; (4) sermon (DIV1) 29 Image 11
235 black in her selfe, comely in him that is more beautifull, then all the sons of men; black in her self, comely in him that is more beautiful, then all the Sons of men; j-jn p-acp po31 n1, j p-acp pno31 cst vbz av-dc j, cs d dt n2 pp-f n2; (4) sermon (DIV1) 29 Image 11
236 the joy of the whole earth, and the glory of heaven: the joy of the Whole earth, and the glory of heaven: dt n1 pp-f dt j-jn n1, cc dt n1 pp-f n1: (4) sermon (DIV1) 29 Image 11
237 So that we may hope beyond hope, and not be out of comfort, in our deformity; So that we may hope beyond hope, and not be out of Comfort, in our deformity; av cst pns12 vmb vvi p-acp n1, cc xx vbi av pp-f n1, p-acp po12 n1; (4) sermon (DIV1) 29 Image 11
238 crying with the Poet, in a Divine sense — Alba ligusira cadunt vaccinia nigra leguntur. crying with the Poet, in a Divine sense — Alba ligusira cadunt vaccinia nigra leguntur. vvg p-acp dt n1, p-acp dt j-jn n1 — np1 fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 29 Image 11
239 As for the Text, where it mentions [ all Flesh ] with a note of Universality, in a larger sense, it must not be understood of Numericall persons, As for the Text, where it mentions [ all Flesh ] with a note of Universality, in a larger sense, it must not be understood of Numerical Persons, c-acp p-acp dt n1, c-crq pn31 n2 [ d n1 ] p-acp dt n1 pp-f n1, p-acp dt jc n1, pn31 vmb xx vbi vvn pp-f j n2, (4) sermon (DIV1) 30 Image 11
240 but of severall conditions by way of distribution, in Genera Singulorum (as the Schoolemen interpret) for though God be in the mid'st of us, but of several conditions by Way of distribution, in Genera Singulorum (as the Schoolmen interpret) for though God be in the midst of us, cc-acp pp-f j n2 p-acp n1 pp-f n1, p-acp fw-la fw-la (c-acp dt n2 vvb) c-acp cs np1 vbb p-acp dt n1 pp-f pno12, (4) sermon (DIV1) 30 Image 11
241 yet doth he not sanctifie all particulars (as we may see by that Devill Iudas. ) The Sun may rise, yet does he not sanctify all particulars (as we may see by that devil Iudas.) The Sun may rise, av vdz pns31 xx vvi d n2-j (c-acp pns12 vmb vvi p-acp d n1 np1.) dt n1 vmb vvi, (4) sermon (DIV1) 30 Image 11
242 and shine gloriously, though not discern'd by such as are blind, and shut up in a dungeon: and shine gloriously, though not discerned by such as Are blind, and shut up in a dungeon: cc vvi av-j, cs xx vvn p-acp d c-acp vbr j, cc vvd a-acp p-acp dt n1: (4) sermon (DIV1) 30 Image 11
243 in like manner, light may come into the world, and not be comprehended by the darknesse thereof; in like manner, Light may come into the world, and not be comprehended by the darkness thereof; p-acp j n1, n1 vmb vvi p-acp dt n1, cc xx vbi vvn p-acp dt n1 av; (4) sermon (DIV1) 30 Image 11
244 or known to those whom the God of this world hath blinded. Purga oculum ut videre possis lucem oculorum (saith learned Augustine ) clense thine eyes, or known to those whom the God of this world hath blinded. Purga Oculum ut To see possis lucem oculorum (Says learned Augustine) cleanse thine eyes, cc vvn p-acp d r-crq dt n1 pp-f d n1 vhz vvn. np1 fw-la fw-la fw-la n1 fw-la fw-la (vvz j np1) vvb po21 n2, (4) sermon (DIV1) 30 Image 11
245 and purifie thy heart, that so thou mai'st behold the light of thine eyes, and the joy of thy heart; and purify thy heart, that so thou Mayest behold the Light of thine eyes, and the joy of thy heart; cc vvb po21 n1, cst av pns21 vm2 vvi dt n1 pp-f po21 n2, cc dt n1 pp-f po21 n1; (4) sermon (DIV1) 30 Image 11
246 for none shall see God but the pure in heart. for none shall see God but the pure in heart. p-acp pix vmb vvi np1 p-acp dt j p-acp n1. (4) sermon (DIV1) 30 Image 11
247 Therefore Christ is said to redeem the Saints out of every Tribe, and country, and language, and Nation: Therefore christ is said to Redeem the Saints out of every Tribe, and country, and language, and nation: av np1 vbz vvn pc-acp vvi dt n2 av pp-f d n1, cc n1, cc n1, cc n1: (4) sermon (DIV1) 30 Image 11
248 where the particle is most emphaticall, and worthy observation, NONLATINALPHABET not every Tribe, but Out of every Tribe, and Country, where the particle is most emphatical, and worthy observation, not every Tribe, but Out of every Tribe, and Country, c-crq dt n1 vbz av-ds j, cc j n1, xx d n1, cc-acp av pp-f d n1, cc n1, (4) sermon (DIV1) 30 Image 11
249 and Language and Nation (as we are taught, by St Iohn, in the fifth chap: and Language and nation (as we Are taught, by Saint John, in the fifth chap: cc n1 cc n1 (c-acp pns12 vbr vvn, p-acp zz np1, p-acp dt ord n1: (4) sermon (DIV1) 30 Image 11
250 of the Revelat:) Iews, and Graecians, Cretes, and Arabians; they shall all heare, they shall all see the Wonders of God, of the Revelation:) Iews, and Greeks, Cretes, and Arabians; they shall all hear, they shall all see the Wonders of God, pp-f dt n1:) np2, cc njp2, np1, cc njp2; pns32 vmb d vvi, pns32 vmb d vvi dt n2 pp-f np1, (4) sermon (DIV1) 30 Image 11
251 and the Power of his Salvation. They which liv'd before, with Corporall eyes, they which come after with Spirituall eyes; and the Power of his Salvation. They which lived before, with Corporal eyes, they which come After with Spiritual eyes; cc dt n1 pp-f po31 n1. pns32 r-crq vvd a-acp, p-acp j n2, pns32 r-crq vvb a-acp p-acp j n2; (4) sermon (DIV1) 30 Image 11
252 the eyes of faith, and knowledge, and a right understanding of Heavenly Mysteries. They shall beleive, and see; the eyes of faith, and knowledge, and a right understanding of Heavenly Mysteres. They shall believe, and see; dt n2 pp-f n1, cc n1, cc dt j-jn n1 pp-f j n2. pns32 vmb vvi, cc vvi; (4) sermon (DIV1) 30 Image 11
253 they shall tast, and see by true experience, and sure evidence, how good the Lord is in the remission of sin, they shall taste, and see by true experience, and sure evidence, how good the Lord is in the remission of since, pns32 vmb vvi, cc vvi p-acp j n1, cc j n1, c-crq j dt n1 vbz p-acp dt n1 pp-f n1, (4) sermon (DIV1) 30 Image 11
254 and the free donation of aeternall Righteousnesse: and the free donation of Eternal Righteousness: cc dt j n1 pp-f j n1: (4) sermon (DIV1) 30 Image 11
255 For the Promise is made to us, and to our Children, and to such as are afar off, For the Promise is made to us, and to our Children, and to such as Are afar off, p-acp dt n1 vbz vvn p-acp pno12, cc p-acp po12 n2, cc p-acp d c-acp vbr av a-acp, (4) sermon (DIV1) 30 Image 11
256 and to as many as the Lord our God shall call. Acts: the 2. and the 39. This Doctrine is most agreeable with the meaning of the Baptist, who was a praecursor to our Lord and Saviour in his first coming: and to as many as the Lord our God shall call. Acts: the 2. and the 39. This Doctrine is most agreeable with the meaning of the Baptist, who was a Precursor to our Lord and Saviour in his First coming: cc p-acp p-acp d c-acp dt n1 po12 n1 vmb vvi. np1: dt crd cc dt crd d n1 vbz av-ds j p-acp dt n1 pp-f dt n1, r-crq vbds dt n1 p-acp po12 n1 cc n1 p-acp po31 ord vvg: (4) sermon (DIV1) 30 Image 11
257 though some extend the words to his latter coming, when Christ shall be manifest to us, though Some extend the words to his latter coming, when christ shall be manifest to us, cs d vvb dt n2 p-acp po31 d n-vvg, c-crq np1 vmb vbi j p-acp pno12, (4) sermon (DIV1) 31 Image 11
258 and we shall be manifest to him, before the Tribunall of his Justice. and we shall be manifest to him, before the Tribunal of his justice. cc pns12 vmb vbi j p-acp pno31, p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 31 Image 11
259 But I wave that as somewhat indirect, and desire much, you would Suck the milke of Divine truth, from the breasts of consolation, that are open to you by the revelation of Christ Iesus, and the sweet influence of his Evangelicall mercies; But I wave that as somewhat indirect, and desire much, you would Suck the milk of Divine truth, from the breasts of consolation, that Are open to you by the Revelation of christ Iesus, and the sweet influence of his Evangelical Mercies; p-acp pns11 vvb d c-acp av j, cc n1 av-d, pn22 vmd n1 dt n1 pp-f j-jn n1, p-acp dt n2 pp-f n1, cst vbr j p-acp pn22 p-acp dt n1 pp-f np1 np1, cc dt j n1 pp-f po31 np1 n2; (4) sermon (DIV1) 31 Image 11
260 when he came as raine into a fleec of wooll, and did first visit us with his Corporall praesence. when he Come as rain into a fleec of wool, and did First visit us with his Corporal presence. c-crq pns31 vvd p-acp n1 p-acp dt fw-la pp-f n1, cc vdd ord vvi pno12 p-acp po31 j n1. (4) sermon (DIV1) 31 Image 11
261 Gabrill came, the Angels sang, the Babe sprang, the Aire rang, and a fountain of Oyle brake forth in the midst of the earth as a signe to all the Nations; Gabrill Come, the Angels sang, the Babe sprang, the Air rang, and a fountain of Oil brake forth in the midst of the earth as a Signen to all the nations; np1 vvd, dt n2 vvd, dt n1 vvd, dt n1 vvd, cc dt n1 pp-f n1 vvd av p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp d dt n2; (4) sermon (DIV1) 31 Image 11
262 a miraculous signe of flowing bounties, and healing mercies. a miraculous Signen of flowing bounties, and healing Mercies. dt j n1 pp-f j-vvg n2, cc j-vvg n2. (4) sermon (DIV1) 31 Image 11
263 It is not to be imagined that any man now living, should have seen him with bodily eyes, (unlesse it were Iohannes de temporibus as some conceit) that was taken up to Heaven in a cloud above sixteen hundred yeares agoe. It is not to be imagined that any man now living, should have seen him with bodily eyes, (unless it were Iohannes de temporibus as Some conceit) that was taken up to Heaven in a cloud above sixteen hundred Years ago. pn31 vbz xx pc-acp vbi vvn cst d n1 av vvg, vmd vhi vvn pno31 p-acp j n2, (cs pn31 vbdr np1 fw-fr fw-la p-acp d n1) cst vbds vvn a-acp p-acp n1 p-acp dt n1 p-acp crd crd n2 av. (4) sermon (DIV1) 31 Image 11
264 But if we consider the power of his Salvation, that came forth of Sion in perfect beauty; But if we Consider the power of his Salvation, that Come forth of Sion in perfect beauty; p-acp cs pns12 vvb dt n1 pp-f po31 n1, cst vvd av pp-f np1 p-acp j n1; (4) sermon (DIV1) 31 Image 11
265 the whole earth is full of it, and we of this Land have found it, above other Nations in a singular way, and peculiar manner: the Whole earth is full of it, and we of this Land have found it, above other nations in a singular Way, and peculiar manner: dt j-jn n1 vbz j pp-f pn31, cc pns12 pp-f d n1 vhb vvn pn31, p-acp j-jn n2 p-acp dt j n1, cc j n1: (4) sermon (DIV1) 31 Image 11
266 Sicut audivimus, sic vidimus, As we have heard, so we have seen, in the City of our God, in the City of our King: Salvation Corporall, Salvation Spirituall; Sicut audivimus, sic vidimus, As we have herd, so we have seen, in the city of our God, in the city of our King: Salvation Corporal, Salvation Spiritual; fw-la fw-la, fw-la fw-la, c-acp pns12 vhb vvn, av pns12 vhb vvn, p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n1: n1 n1, n1 j; (4) sermon (DIV1) 31 Image 11
267 the one of the Soul from Haeresy, and distraction; the other of the Body from Calamity, and destruction: the one of the Soul from Heresy, and distraction; the other of the Body from Calamity, and destruction: dt pi pp-f dt n1 p-acp n1, cc n1; dt n-jn pp-f dt n1 p-acp n1, cc n1: (4) sermon (DIV1) 31 Image 11
268 while there are no tumults, no fightings, no violence, no complaining in our streets. while there Are no tumults, no fightings, not violence, no complaining in our streets. cs pc-acp vbr dx n2, dx n2-vvg, xx n1, av-dx vvg p-acp po12 n2. (4) sermon (DIV1) 31 Image 11
269 Blessed are the people that are in such a case, blessed are the people that have the Lord for their God. Blessed Are the people that Are in such a case, blessed Are the people that have the Lord for their God. vvn vbr dt n1 cst vbr p-acp d dt n1, vvn vbr dt n1 cst vhb dt n1 p-acp po32 n1. (4) sermon (DIV1) 31 Image 11
270 Is it not a precious thing, to see Holinesse, and order meet together; Is it not a precious thing, to see Holiness, and order meet together; vbz pn31 xx dt j n1, pc-acp vvi n1, cc n1 vvb av; (4) sermon (DIV1) 31 Image 11
271 Doctrine, and Discipline kisse each other Thanks be to God we enter the Sanctuarie, and go to his Altars; Doctrine, and Discipline kiss each other Thanks be to God we enter the Sanctuary, and go to his Altars; n1, cc n1 vvb d j-jn n2 vbb p-acp np1 pns12 vvb dt n1, cc vvi p-acp po31 n2; (4) sermon (DIV1) 31 Image 11
272 heare the word, and partake of his Mysteries, without the disturbance of Lunatick men, and Fanatick spirits, That Israel may rejoyce in him that made him, hear the word, and partake of his Mysteres, without the disturbance of Lunatic men, and Fanatic spirits, That Israel may rejoice in him that made him, vvb dt n1, cc vvi pp-f po31 n2, p-acp dt n1 pp-f n-jn n2, cc j-jn n2, cst np1 vmb vvi p-acp pno31 cst vvd pno31, (4) sermon (DIV1) 31 Image 11
273 and the Children of Sion be joyfull in their King. and the Children of Sion be joyful in their King. cc dt n2 pp-f np1 vbb j p-acp po32 n1. (4) sermon (DIV1) 31 Image 11
274 There was a time when the Heavens were shut, and the Seales of grace (in a manner) seal'd up by a marveilous restraint of Sacramentall Dispensations; There was a time when the Heavens were shut, and the Seals of grace (in a manner) sealed up by a marvelous restraint of Sacramental Dispensations; a-acp vbds dt n1 c-crq dt n2 vbdr vvn, cc dt n2 pp-f n1 (p-acp dt n1) vvd a-acp p-acp dt j n1 pp-f j n2; (4) sermon (DIV1) 31 Image 11
275 but now we see them open again, with that blessed Saint, and Proto Martyr Stephen, when he be held the Son of man at the right hand of God: but now we see them open again, with that blessed Saint, and Proto Martyr Stephen, when he be held the Son of man At the right hand of God: cc-acp av pns12 vvb pno32 vvi av, p-acp cst j-vvn n1, cc np1 n1 np1, c-crq pns31 vbb vvn dt n1 pp-f n1 p-acp dt j-jn n1 pp-f np1: (4) sermon (DIV1) 31 Image 11
276 having a great light round about as the Apostle had at his conversion; the light of joy, and comfort; safety, and deliverance. having a great Light round about as the Apostle had At his conversion; the Light of joy, and Comfort; safety, and deliverance. vhg dt j n1 av-j a-acp p-acp dt n1 vhd p-acp po31 n1; dt n1 pp-f n1, cc n1; n1, cc n1. (4) sermon (DIV1) 31 Image 11
277 When the wise men came to Ierusalem, they cryed out Vidimus stellam ejus, We have seen his star in the East, When the wise men Come to Ierusalem, they cried out Vidimus Stellam His, We have seen his star in the East, c-crq dt j n2 vvd p-acp np1, pns32 vvd av fw-la fw-la fw-la, pns12 vhb vvn po31 n1 p-acp dt n1, (4) sermon (DIV1) 32 Image 11
278 and are come to worship him: and Are come to worship him: cc vbr vvn pc-acp vvi pno31: (4) sermon (DIV1) 32 Image 11
279 in like manner, we that are inhabitants of this Mysticall Ierusalem, may dry out, Vidimus stellam ejus, We have seen his starre, in like manner, we that Are inhabitants of this Mystical Ierusalem, may dry out, Vidimus Stellam His, We have seen his star, p-acp j n1, pns12 cst vbr n2 pp-f d j np1, vmb vvi av, fw-la fw-la fw-la, pns12 vhb vvn po31 n1, (4) sermon (DIV1) 32 Image 11
280 and that as it were in the East, from the Orientall praesence of our rising Sun, and that as it were in the East, from the Oriental presence of our rising Sun, cc d c-acp pn31 vbdr p-acp dt n1, p-acp dt jp n1 pp-f po12 j-vvg n1, (4) sermon (DIV1) 32 Image 11
281 and the sweet reduction of our Gracious Soveragin: and the sweet reduction of our Gracious Sovereign: cc dt j n1 pp-f po12 j np1: (4) sermon (DIV1) 32 Image 11
282 The starre of his Word, the influence of his Grace, the light of his Truth, the motion of his Providence, the working of his Power, the power of his Doctrine, the brightnesse of his Gospell, The star of his Word, the influence of his Grace, the Light of his Truth, the motion of his Providence, the working of his Power, the power of his Doctrine, the brightness of his Gospel, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, dt n-vvg pp-f po31 n1, dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, (4) sermon (DIV1) 32 Image 11
283 and the glory of his Kingdome, that Evangelicall Kingdome, whereby he doth rule in the heart of every Christian. and the glory of his Kingdom, that Evangelical Kingdom, whereby he does Rule in the heart of every Christian. cc dt n1 pp-f po31 n1, cst np1 n1, c-crq pns31 vdz vvi p-acp dt n1 pp-f d njp. (4) sermon (DIV1) 32 Image 11
284 O that we might as truly say, we are come to worship, and to serve him with Singlenesse of heart, O that we might as truly say, we Are come to worship, and to serve him with Singleness of heart, sy cst pns12 vmd a-acp av-j vvi, pns12 vbr vvn p-acp n1, cc pc-acp vvi pno31 p-acp n1 pp-f n1, (4) sermon (DIV1) 32 Image 11
285 and Purity of mind, in the beauty of Holinesle, and the fervency of our Spirit! and Purity of mind, in the beauty of Holiness, and the fervency of our Spirit! cc n1 pp-f n1, p-acp dt n1 pp-f n1, cc dt n1 pp-f po12 n1! (4) sermon (DIV1) 32 Image 11
286 But I feare we come short of those performances, and do not present him, as the men of the East are said to have done, with Gold, Myrrh, and Frankinsense: But I Fear we come short of those performances, and do not present him, as the men of the East Are said to have done, with Gold, Myrrh, and Frankincense: p-acp pns11 vvb pns12 vvb j pp-f d n2, cc vdb xx vvi pno31, c-acp dt n2 pp-f dt n1 vbr vvn pc-acp vhi vdn, p-acp n1, n1, cc n1: (4) sermon (DIV1) 32 Image 11
287 the Gold of Faith, and Heavenly wisdome; the Myrrh of Repentance, and bitter Contrition; the Frankinsense of Prayer, and hearty Devotion. the Gold of Faith, and Heavenly Wisdom; the Myrrh of Repentance, and bitter Contrition; the Frankincense of Prayer, and hearty Devotion. dt n1 pp-f n1, cc j n1; dt n1 pp-f n1, cc j n1; dt n1 pp-f n1, cc j n1. (4) sermon (DIV1) 32 Image 11
288 Where is the Honour, and the Worship; the Duty, and the Service; the Labour, and the Patience; Where is the Honour, and the Worship; the Duty, and the Service; the Labour, and the Patience; q-crq vbz dt n1, cc dt n1; dt n1, cc dt n1; dt n1, cc dt n1; (4) sermon (DIV1) 33 Image 11
289 the Tribute, and the Obedience we owe to the Power of so Great a Majestie? Insteed of all these we do often meet with contempt, and infidelity; profanenesse, and impiety: whil'st some despise; the Tribute, and the obedience we owe to the Power of so Great a Majesty? Instead of all these we do often meet with contempt, and infidelity; profaneness, and impiety: whilst Some despise; dt n1, cc dt n1 pns12 vvb p-acp dt n1 pp-f av j dt n1? av pp-f d d pns12 vdb av vvi p-acp n1, cc n1; n1, cc n1: cs d vvb; (4) sermon (DIV1) 33 Image 11
290 others deride the Grace, which brings Salvation with it: Others deride the Grace, which brings Salvation with it: n2-jn vvi dt n1, r-crq vvz n1 p-acp pn31: (4) sermon (DIV1) 33 Image 11
291 placeing themselves, (as the Prophet hath it NONLATINALPHABET in the Chaire of pride, or the Seate of the scornfull: placing themselves, (as the Prophet hath it in the Chair of pride, or the Seat of the scornful: vvg px32, (c-acp dt n1 vhz pn31 p-acp dt n1 pp-f n1, cc dt n1 pp-f dt j: (4) sermon (DIV1) 33 Image 11
292 not unlike unto those, VVho laughed, and said, hail King of the Jewes, if thou be the Son of God come down from the crosse: not unlike unto those, Who laughed, and said, hail King of the Jews, if thou be the Son of God come down from the cross: xx av-j p-acp d, r-crq vvd, cc vvd, n1 n1 pp-f dt np2, cs pns21 vbb dt n1 pp-f np1 vvb a-acp p-acp dt n1: (4) sermon (DIV1) 33 Image 11
293 be saved others, himselfe he cannot save. be saved Others, himself he cannot save. vbi vvn ng2-jn, px31 pns31 vmbx vvi. (4) sermon (DIV1) 33 Image 11
294 I tremble to recount, and am afraid to mention that Execrable speech, which a Pope used to one of his Cardinalls, I tremble to recount, and am afraid to mention that Execrable speech, which a Pope used to one of his Cardinals, pns11 vvb pc-acp vvi, cc vbm j pc-acp vvi d j n1, r-crq dt n1 vvn p-acp crd pp-f po31 n2, (4) sermon (DIV1) 33 Image 11
295 when he said quantum nobis profuit de Christo •abula? Cursed Atheists, and Prodigy of men — Dic quâ Tysiphone, quibus exagitare colub•is? What aileth thee to Blaspheme the Lord of Glory? hast thou more Devills in thy heart, when he said quantum nobis profuit de Christ •abula? Cursed Atheists, and Prodigy of men — Die quâ Tysiphone, quibus exagitare colub•is? What aileth thee to Blaspheme the Lord of Glory? hast thou more Devils in thy heart, c-crq pns31 vvd fw-la fw-la fw-la fw-la fw-la fw-la? j-vvn n2, cc n1 pp-f n2 — fw-la fw-la np1, fw-la fw-la fw-la? q-crq vvz pno21 pc-acp vvi dt n1 pp-f n1? vh2 pns21 av-dc n2 p-acp po21 n1, (4) sermon (DIV1) 33 Image 11
296 then were cast out of Mary? God forbid any Christian should ever harbour so vile a thought, then were cast out of Marry? God forbid any Christian should ever harbour so vile a Thought, av vbdr vvn av pp-f uh? np1 vvb d njp vmd av vvi av j dt n1, (4) sermon (DIV1) 33 Image 11
297 and yet the Apostle sayes, there shall be mockers in the last Dayes, denying the Lord that bought them: and yet the Apostle Says, there shall be mockers in the last Days, denying the Lord that bought them: cc av dt n1 vvz, pc-acp vmb vbi n2 p-acp dt ord n2, vvg dt n1 cst vvd pno32: (4) sermon (DIV1) 33 Image 11
298 we also find by experience that many live as if they tooke the Mystery of Godlynesse, for a History of deceivablenesse; we also find by experience that many live as if they took the Mystery of Godliness, for a History of deceivableness; pns12 av vvi p-acp n1 cst d vvi c-acp cs pns32 vvd dt n1 pp-f n1, p-acp dt n1 pp-f n1; (4) sermon (DIV1) 33 Image 11
299 and held the Gospell of the Kingdome little better than a Golden Legend. But let these Men know, there is an ( auferatur impius ) for the wicked; and held the Gospel of the Kingdom little better than a Golden Legend. But let these Men know, there is an (auferatur Impius) for the wicked; cc vvd dt n1 pp-f dt n1 av-j av-jc cs dt j n1. p-acp vvb d n2 vvb, pc-acp vbz dt (fw-la fw-la) p-acp dt j; (4) sermon (DIV1) 33 Image 11
300 and though God be merciful to the penitent Soul, they which provoke the eyes of his Glory shall never see it, in the 26th Chapter of the Prophet Isaiah. Oh how suddenly do they consume, perish, and though God be merciful to the penitent Soul, they which provoke the eyes of his Glory shall never see it, in the 26th Chapter of the Prophet Isaiah. O how suddenly do they consume, perish, cc cs np1 vbb j p-acp dt j-jn n1, pns32 r-crq vvb dt n2 pp-f po31 n1 vmb av-x vvi pn31, p-acp dt ord n1 pp-f dt n1 np1. uh c-crq av-j vdb pns32 vvi, vvb, (4) sermon (DIV1) 34 Image 11
301 and come to a fearful end (as the Psalmist speaks with condoling admiration.) and come to a fearful end (as the Psalmist speaks with condoling admiration.) cc vvb p-acp dt j n1 (c-acp dt n1 vvz p-acp vvg n1.) (4) sermon (DIV1) 34 Image 11
302 Amongst divers instances of Divine Justice, that of Alexander the sixth is very famous, who invited his Cardinals to a great Feast, with an intent to poyson them for their means; among diverse instances of Divine justice, that of Alexander the sixth is very famous, who invited his Cardinals to a great Feast, with an intent to poison them for their means; p-acp j n2 pp-f j-jn n1, cst pp-f np1 dt ord vbz j j, r-crq vvd po31 n2 p-acp dt j n1, p-acp dt n1 pc-acp vvi pno32 p-acp po32 n2; (4) sermon (DIV1) 35 Image 11
303 and being very frolick, dyed lamentably in the midst of his joviality, of a poyson'd cup which he provided for others; and being very frolic, died lamentably in the midst of his joviality, of a poisoned cup which he provided for Others; cc vbg av j-jn, vvd av-j p-acp dt n1 pp-f po31 n1, pp-f dt j-vvn n1 r-crq pns31 vvd p-acp n2-jn; (4) sermon (DIV1) 35 Image 11
304 by the Providentiall mistake of his owne servants: (as you have it recorded in his life by Onuphrius ) — Nec enim lex justior ulla est Quàm necis artifices arte perire suâ. by the Providential mistake of his own Servants: (as you have it recorded in his life by Onuphrius) — Nec enim lex justior ulla est Quàm necis artifices arte perire suâ. p-acp dt j n1 pp-f po31 d n2: (c-acp pn22 vhb pn31 vvn p-acp po31 n1 p-acp np1) — fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 35 Image 11
305 Beware then my deare brethren of profane Scurrility, and mischievous practises, whereby God is dishonour'd, Beware then my deer brothers of profane Scurrility, and mischievous practises, whereby God is dishonoured, vvb av po11 j-jn n2 pp-f j n1, cc j n2, c-crq np1 vbz vvn, (4) sermon (DIV1) 36 Image 11
306 or man injured, That you turne not the Grace into wantonnesse, which teaches us to deny ungodlinesse; or man injured, That you turn not the Grace into wantonness, which Teaches us to deny ungodliness; cc n1 vvn, cst pn22 vvb xx dt n1 p-acp n1, r-crq vvz pno12 pc-acp vvi n1; (4) sermon (DIV1) 36 Image 11
307 and make that an occasion of falling which is given for a blessing. and make that an occasion of falling which is given for a blessing. cc vvb cst dt n1 pp-f vvg r-crq vbz vvn p-acp dt n1. (4) sermon (DIV1) 36 Image 11
308 The rather indeed because St Paul will not so much as allow of NONLATINALPHABET, or NONLATINALPHABET, in the fifth Chapter of his Epistle to the Ephesians when men delight in that which is not comely, The rather indeed Because Saint Paul will not so much as allow of, or, in the fifth Chapter of his Epistle to the Ephesians when men delight in that which is not comely, dt av-c av c-acp zz np1 vmb xx av av-d c-acp vvb pp-f, cc, p-acp dt ord n1 pp-f po31 n1 p-acp dt np1 c-crq n2 vvb p-acp d r-crq vbz xx j, (4) sermon (DIV1) 36 Image 11
309 as spots, & blots, in the feasts of Charity: as spots, & blots, in the feasts of Charity: c-acp n2, cc n2, p-acp dt n2 pp-f n1: (4) sermon (DIV1) 36 Image 11
310 and care not to make themselves ridiculous Morio's, so they may others merry, with the offence, and scandall of their Brethren: and care not to make themselves ridiculous Morio's, so they may Others merry, with the offence, and scandal of their Brothers: cc vvb xx pc-acp vvi px32 j npg1, av pns32 vmb n2-jn j, p-acp dt n1, cc n1 pp-f po32 n2: (4) sermon (DIV1) 36 Image 11
311 though in the Sanctuary of God, and the very mid'st of his most Holy Temple, where they should put off the shoes, (as it were) of foule reproach, though in the Sanctuary of God, and the very midst of his most Holy Temple, where they should put off the shoes, (as it were) of foul reproach, cs p-acp dt n1 pp-f np1, cc dt j n1 pp-f po31 av-ds j n1, c-crq pns32 vmd vvi a-acp dt n2, (c-acp pn31 vbdr) pp-f j n1, (4) sermon (DIV1) 36 Image 11
312 and not defile it with unsavoury pollutions; and not defile it with unsavoury pollutions; cc xx vvi pn31 p-acp j n2; (4) sermon (DIV1) 36 Image 11
313 as they may learne from a meer Heathen — — Sacer esi locus, extra Mei — Shall I praise you in this? I praise you not, to say no more then he doth in a gentle reproofe to the Corinthians: Howbeit ye know that our Saviour Christ, had a whip for grosse profaners of the Temple. as they may Learn from a mere Heathen — — Sacer esi locus, extra Mei — Shall I praise you in this? I praise you not, to say no more then he does in a gentle reproof to the Corinthians: Howbeit you know that our Saviour christ, had a whip for gross profaners of the Temple. c-acp pns32 vmb vvi p-acp dt j j-jn — — np1 fw-la fw-la, fw-la fw-la — vmb pns11 vvi pn22 p-acp d? pns11 vvb pn22 xx, pc-acp vvi dx av-dc cs pns31 vdz p-acp dt j n1 p-acp dt np1: a-acp pn22 vvb cst po12 n1 np1, vhd dt n1 p-acp j n2 pp-f dt n1. (4) sermon (DIV1) 36 Image 11
314 The best use we can make of Divine bounty, and Evangelicall mercy, is a good life and honest conversation in the feare of God, and the duties of Religion. The best use we can make of Divine bounty, and Evangelical mercy, is a good life and honest Conversation in the Fear of God, and the duties of Religion. dt js n1 pns12 vmb vvi pp-f j-jn n1, cc np1 n1, vbz dt j n1 cc j n1 p-acp dt n1 pp-f np1, cc dt n2 pp-f n1. (4) sermon (DIV1) 37 Image 11
315 O kisse the Son, and blesse the God of your Salvation, who tooke of our flesh, that he might give us of his Spirit, O kiss the Son, and bless the God of your Salvation, who took of our Flesh, that he might give us of his Spirit, sy vvb dt n1, cc vvb dt n1 pp-f po22 n1, r-crq vvd pp-f po12 n1, cst pns31 vmd vvi pno12 pp-f po31 n1, (4) sermon (DIV1) 37 Image 11
316 and poure it forth aboundantly upon all flesh; Men, and Women; Fathers, and Children; Princes, and Nobles; Rulers, and Servants. and pour it forth abundantly upon all Flesh; Men, and Women; Father's, and Children; Princes, and Nobles; Rulers, and Servants. cc vvb pn31 av av-j p-acp d n1; n2, cc n2; n2, cc n2; n2, cc n2-j; n2, cc n2. (4) sermon (DIV1) 37 Image 11
317 For God is no accepter of Persons, but in every Nation he that feareth him, and worketh Righteousnesse is accepted of him. For God is no accepter of Persons, but in every nation he that fears him, and works Righteousness is accepted of him. p-acp np1 vbz dx n1 pp-f n2, cc-acp p-acp d n1 pns31 cst vvz pno31, cc vvz n1 vbz vvn pp-f pno31. (4) sermon (DIV1) 37 Image 11
318 The tenth Chapter of the Acts of the Apostles. Without doubt their hearts are of stone, The tenth Chapter of the Acts of the Apostles. Without doubt their hearts Are of stone, dt ord n1 pp-f dt n2 pp-f dt n2. p-acp vvi po32 n2 vbr pp-f n1, (4) sermon (DIV1) 37 Image 11
319 and not of flesh, that do not melt, and dissolve with a sense of this Kindnesse. and not of Flesh, that do not melt, and dissolve with a sense of this Kindness. cc xx pp-f n1, cst vdb xx vvi, cc vvi p-acp dt n1 pp-f d n1. (4) sermon (DIV1) 37 Image 11
320 He Descends, that we may Ascend; He Descends, that we may Ascend; pns31 vvz, cst pns12 vmb vvb; (4) sermon (DIV1) 37 Image 11
321 Ascend, and Descend upon the Sonne of man, Ascend in Love, and the height of Contemplation: Ascend, and Descend upon the Son of man, Ascend in Love, and the height of Contemplation: vvb, cc vvb p-acp dt n1 pp-f n1, vvb p-acp n1, cc dt n1 pp-f n1: (4) sermon (DIV1) 37 Image 11
322 Descend in Obedience, and the Hurnility of Subjection (as it is said of the Glorious Angels in the first Chapter of St Iohn the Evangelist.) If you would learne the manner, Descend in obedience, and the Hurnility of Subjection (as it is said of the Glorious Angels in the First Chapter of Saint John the Evangelist.) If you would Learn the manner, vvb p-acp n1, cc dt n1 pp-f n1 (c-acp pn31 vbz vvn pp-f dt j n2 p-acp dt ord n1 pp-f zz np1 dt np1.) cs pn22 vmd vvi dt n1, (4) sermon (DIV1) 37 Image 11
323 and desire to know the wings that bring him to us, they are as the wings of a Dove; and desire to know the wings that bring him to us, they Are as the wings of a Dove; cc vvb pc-acp vvi dt n2 cst vvb pno31 p-acp pno12, pns32 vbr p-acp dt n2 pp-f dt n1; (4) sermon (DIV1) 37 Image 11
324 VVhose wings are of Gold, and whose feathers are of Silver: Whose wings Are of Gold, and whose Feathers Are of Silver: rg-crq n2 vbr pp-f n1, cc rg-crq n2 vbr pp-f n1: (4) sermon (DIV1) 37 Image 11
325 in argento Humanitas, in auro Divinitas (saith Elegant Bernard ) by wings of Gold, we understand the power of his God-head; in argento Humanitas, in auro Divinitas (Says Elegant Bernard) by wings of Gold, we understand the power of his Godhead; p-acp fw-la fw-la, fw-la fw-la fw-la (vvz j np1) p-acp n2 pp-f n1, pns12 vvb dt n1 pp-f po31 n1; (4) sermon (DIV1) 37 Image 11
326 by feathers of Silver, the purity of his Man-hood: by Feathers of Silver, the purity of his Manhood: p-acp n2 pp-f n1, dt n1 pp-f po31 n1: (4) sermon (DIV1) 37 Image 11
327 the Gold, and the Silver, that meer together in the Royall Person of our Gracious Mediatour, and most Precious Redeemer. the Gold, and the Silver, that mere together in the Royal Person of our Gracious Mediator, and most Precious Redeemer. dt n1, cc dt n1, cst j av p-acp dt j n1 pp-f po12 j n1, cc av-ds j n1. (4) sermon (DIV1) 37 Image 11
328 When the Seales of the booke in the Revelation were opened, there was a voice heard as the noise of Thunder, saying Come and see: I have loosed the Seales of the Text, and displaid the Treasures thereof; When the Seals of the book in the Revelation were opened, there was a voice herd as the noise of Thunder, saying Come and see: I have loosed the Seals of the Text, and displayed the Treasures thereof; c-crq dt n2 pp-f dt n1 p-acp dt n1 vbdr vvn, pc-acp vbds dt n1 vvn p-acp dt n1 pp-f n1, vvg vvb cc vvi: pns11 vhb vvn dt n2 pp-f dt n1, cc vvd dt n2 av; (4) sermon (DIV1) 38 Image 11
329 the Love of God, the Salvation of Christ; the Riches of his Grace, the Sweetnesse of his Peace, and reconciling Merites: the Love of God, the Salvation of christ; the Riches of his Grace, the Sweetness of his Peace, and reconciling Merits: dt n1 pp-f np1, dt n1 pp-f np1; dt n2 pp-f po31 n1, dt n1 pp-f po31 n1, cc n-vvg n2: (4) sermon (DIV1) 38 Image 11
330 Give me leave to round your eares, and to rouse your Spirits as a Sonne of Thunder, in the same Language Come and see, come and Sing; Give me leave to round your ears, and to rouse your Spirits as a Son of Thunder, in the same Language Come and see, come and Sing; vvb pno11 n1 pc-acp vvi po22 n2, cc pc-acp vvi po22 n2 p-acp dt n1 pp-f n1, p-acp dt d n1 vvb cc vvi, vvb cc vvi; (4) sermon (DIV1) 38 Image 11
331 O come let us sing unto the Lord, let us Heartily rejoyce in the strength of our Salvation: Oh come let us sing unto the Lord, let us Heartily rejoice in the strength of our Salvation: uh vvb vvb pno12 vvi p-acp dt n1, vvb pno12 av-j vvi p-acp dt n1 pp-f po12 n1: (4) sermon (DIV1) 38 Image 11
332 With Psalmes, and Hymnes of Divine praise, and Jubilar exultancies. With Psalms, and Hymns of Divine praise, and Jubilar exultancies. p-acp n2, cc n2 pp-f j-jn n1, cc np1 n2. (4) sermon (DIV1) 38 Image 11
333 Who would not adore him that is Magnified by all the powers of Heaven, though he tooke not Angels, Who would not adore him that is Magnified by all the Powers of Heaven, though he took not Angels, q-crq vmd xx vvi pno31 cst vbz vvn p-acp d dt n2 pp-f n1, cs pns31 vvd xx n2, (4) sermon (DIV1) 38 Image 11
334 but the seed of Abraham. Was Alpha, shall be Omega; was the First, shall be the Last; but the seed of Abraham. Was Alpha, shall be Omega; was the First, shall be the Last; cc-acp dt n1 pp-f np1. vbds np1, vmb vbi np1; vbds dt ord, vmb vbi dt ord; (4) sermon (DIV1) 38 Image 11
335 was the Beginning, shall be the End; was the Beginning, shall be the End; vbds av vvg, vmb vbi dt vvb; (4) sermon (DIV1) 38 Image 11
336 the End of our Hope, the Consummation of our Happynesse? Give him the Honour due unto his Name; the End of our Hope, the Consummation of our Happiness? Give him the Honour due unto his Name; dt vvb pp-f po12 n1, dt n1 pp-f po12 n1? vvb pno31 dt n1 j-jn p-acp po31 n1; (4) sermon (DIV1) 38 Image 11
337 the Name of Iesus, the Name of a Saviour; wherein we rejoyce, and whereby we Triumph over the greatest adversaries: the Name of Iesus, the Name of a Saviour; wherein we rejoice, and whereby we Triumph over the greatest Adversaries: dt n1 pp-f np1, dt n1 pp-f dt n1; c-crq pns12 vvi, cc c-crq pns12 vvb p-acp dt js n2: (4) sermon (DIV1) 38 Image 11
338 As his Name is, so let his Praise be Great, and wonderfull; publike and universall in all Churches, and in all places: As his Name is, so let his Praise be Great, and wonderful; public and universal in all Churches, and in all places: c-acp po31 n1 vbz, av vvb po31 n1 vbb j, cc j; j cc j p-acp d n2, cc p-acp d n2: (4) sermon (DIV1) 38 Image 11
339 let his Saints praise him, let all his Saints praise him with Melody, and with joyfulnesse. let his Saints praise him, let all his Saints praise him with Melody, and with joyfulness. vvb po31 n2 vvb pno31, vvb d po31 n2 vvb pno31 p-acp n1, cc p-acp n1. (4) sermon (DIV1) 38 Image 11
340 Crying aloud in the words of the Magnificat, He that is Mighty, hath done great things for us, and Holy is his name: Crying aloud in the words of the Magnificat, He that is Mighty, hath done great things for us, and Holy is his name: vvg av p-acp dt n2 pp-f dt fw-la, pns31 cst vbz j, vhz vdn j n2 p-acp pno12, cc j vbz po31 n1: (4) sermon (DIV1) 38 Image 11
341 Sometimes with the Glorious Cherubims in Anthems, and Antiphonies; Sometime with the Glorious Cherubims in Anthems, and Antiphonies; av p-acp dt j n2 p-acp n2, cc n2; (4) sermon (DIV1) 38 Image 11
342 Holy, Holy, Holy Lord God of Hosts, Heaven and Earth are full of the Majesty of thy Glory. Holy, Holy, Holy Lord God of Hosts, Heaven and Earth Are full of the Majesty of thy Glory. j, j, j n1 np1 pp-f n2, n1 cc n1 vbr j pp-f dt n1 pp-f po21 n1. (4) sermon (DIV1) 38 Image 11
343 Sometimes with the blessed Elders in Elogies and Doxologies, Salvation and Honour, VVisdome and Power, be to him that sits upon the Throne, Sometime with the blessed Elders in Eulogies and doxologies, Salvation and Honour, VVisdome and Power, be to him that sits upon the Throne, av p-acp dt j-vvn n2-jn p-acp n2 cc n2, n1 cc n1, n1 cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, (4) sermon (DIV1) 38 Image 11
344 and to the Lamb for ever; and to the Lamb for ever; cc p-acp dt n1 c-acp av; (4) sermon (DIV1) 38 Image 11
345 The Lamb that came to us in a cloud of flesh, that all might see him; The Lamb that Come to us in a cloud of Flesh, that all might see him; dt n1 cst vvd p-acp pno12 p-acp dt n1 pp-f n1, cst d vmd vvi pno31; (4) sermon (DIV1) 38 Image 11
346 the Lamb that shall come in the clouds of Heaven, that all may find him: they which have done ill, to their greife; the Lamb that shall come in the Clouds of Heaven, that all may find him: they which have done ill, to their grief; dt n1 cst vmb vvi p-acp dt n2 pp-f n1, cst d vmb vvi pno31: pns32 r-crq vhb vdn av-jn, p-acp po32 n1; (4) sermon (DIV1) 38 Image 11
347 they which have done well, to their comfort, in the Visions of Peace, and the sweet Fruition of his Beatificall praesence for ever more. they which have done well, to their Comfort, in the Visions of Peace, and the sweet Fruition of his Beatifical presence for ever more. pns32 r-crq vhb vdn av, p-acp po32 n1, p-acp dt n2 pp-f n1, cc dt j n1 pp-f po31 j n1 c-acp av av-dc. (4) sermon (DIV1) 38 Image 11
348 Which the Lord grant, for Iesus Christ his sake, To whom with the Father and the Son, three Persons, and one God; Which the Lord grant, for Iesus christ his sake, To whom with the Father and the Son, three Persons, and one God; r-crq dt n1 vvb, c-acp np1 np1 po31 n1, p-acp ro-crq p-acp dt n1 cc dt n1, crd n2, cc crd np1; (4) sermon (DIV1) 38 Image 11
349 be Ascribed all Power, Majesty, and Dominion, this day, and for ever. Amen. FINIS. be Ascribed all Power, Majesty, and Dominion, this day, and for ever. Amen. FINIS. vbb vvn d n1, n1, cc n1, d n1, cc p-acp av. uh-n. fw-la. (4) sermon (DIV1) 38 Image 11

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