A sermon preached at Hampton Court before the Kings Maiestie, on Tuesday the 23. of September, anno 1606. By Iohn Buckeridge, D. of Diuinitie

Buckeridge, John, 1562?-1631
Publisher: By Robert Barker printer to the Kings most Excellent Maiestie
Place of Publication: London
Publication Year: 1606
Approximate Era: JamesI
TCP ID: A69013 ESTC ID: S118735 STC ID: 4002.5
Subject Headings: Sermons, English -- 17th century;
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0 A SERMON PREACHED AT Hampton Court before the Kings Maiestie, on Tuesday the 23. of September 1606. ROM. 13.5. Quapropter necesse est subijci, non solùm propter iram, sed etiam propter conscientiam. A SERMON PREACHED AT Hampton Court before the Kings Majesty, on Tuesday the 23. of September 1606. ROM. 13.5. Quapropter Necessary est subijci, non solùm propter iram, sed etiam propter conscientiam. dt n1 vvn p-acp np1 n1 p-acp dt ng1 n1, p-acp np1 dt crd pp-f np1 crd np1. crd. fw-la n1 fw-la fw-la, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 0 Image 2
1 Wherefore you must needs be subiect, not onely for wrath, but also for conscience. Wherefore you must needs be Subject, not only for wrath, but also for conscience. c-crq pn22 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp av c-acp n1. (2) sermon (DIV1) 2 Image 2
2 THese wordes are a conclusion of this discourse of the Apostle concerning the obedience of Christians towards their superiors; THese words Are a conclusion of this discourse of the Apostle Concerning the Obedience of Christians towards their superiors; d n2 vbr dt n1 pp-f d n1 pp-f dt n1 vvg dt n1 pp-f np1 p-acp po32 n2-jn; (2) sermon (DIV1) 3 Image 2
3 The processe of which Scripture is grounded vpon many reasons: 1. ab Authore, from the first founder, The process of which Scripture is grounded upon many Reasons: 1. ab Author, from the First founder, dt n1 pp-f r-crq n1 vbz vvn p-acp d n2: crd zz n1, p-acp dt ord n1, (2) sermon (DIV1) 3 Image 2
4 and Author of all power, Omnis potestas est à Deo ; and Author of all power, Omnis potestas est à God; cc n1 pp-f d n1, fw-la fw-la fw-la fw-fr fw-la; (2) sermon (DIV1) 3 Image 2
5 All power is of God, to whom in himselfe, and in his ordinance all creatures must be subiect: All power is of God, to whom in himself, and in his Ordinance all creatures must be Subject: d n1 vbz pp-f np1, p-acp ro-crq p-acp px31, cc p-acp po31 n1 d n2 vmb vbi j-jn: (2) sermon (DIV1) 3 Image 2
6 wherein although it sometime happen, That Potens, the Ruler is not of God, as the Prophet saith, They haue raigned and not by me : wherein although it sometime happen, That Potens, the Ruler is not of God, as the Prophet Says, They have reigned and not by me: c-crq cs pn31 av vvi, cst fw-la, dt n1 vbz xx pp-f np1, c-acp dt n1 vvz, pns32 vhb vvn cc xx p-acp pno11: (2) sermon (DIV1) 3 Image 3
7 And likewise modus assumendi, the maner of getting kingdomes is not of God alwayes, because it is sometimes by sinfull meanes: And likewise modus assumendi, the manner of getting kingdoms is not of God always, Because it is sometime by sinful means: cc av fw-la fw-la, dt n1 pp-f vvg n2 vbz xx pp-f np1 av, c-acp pn31 vbz av p-acp j n2: (2) sermon (DIV1) 3 Image 3
8 yet potestas, the power it selfe is euer from God. The 2. à bono Ordinis, from the good of Order: yet potestas, the power it self is ever from God. The 2. à Bono Order, from the good of Order: av fw-la, dt n1 pn31 n1 vbz av p-acp np1. dt crd fw-fr fw-la fw-la, p-acp dt j pp-f n1: (2) sermon (DIV1) 3 Image 3
9 and the Lord calls himselfe, The God of Order, not of confusion. And, Ordo est vniuscuiusque bonum, Order is the good of euery creature: and the Lord calls himself, The God of Order, not of confusion. And, Ordo est vniuscuiusque bonum, Order is the good of every creature: cc dt n1 vvz px31, dt n1 pp-f n1, xx pp-f n1. np1, fw-mi fw-la fw-la fw-la, n1 vbz dt j pp-f d n1: (2) sermon (DIV1) 3 Image 3
10 with whom it is better not to be, then to be out of order: with whom it is better not to be, then to be out of order: p-acp ro-crq pn31 vbz av-jc xx pc-acp vbi, cs pc-acp vbi av pp-f n1: (2) sermon (DIV1) 3 Image 3
11 And, potestates quae sunt à Deo, ordinatae sunt, The powers that are of God, are ordeined or ordered. And, potestates Quae sunt à God, ordinatae sunt, The Powers that Are of God, Are ordained or ordered. cc, fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la, dt n2 cst vbr pp-f np1, vbr vvn cc vvn. (2) sermon (DIV1) 3 Image 3
12 The 3. is, à malo culpae, to disobey God in his ordinance is a sinne, He that resisteth, resisteth the ordinance of God. The 3. is, à Malo Culpae, to disobey God in his Ordinance is a sin, He that Resisteth, Resisteth the Ordinance of God. dt crd vbz, fw-fr fw-la fw-la, pc-acp vvi np1 p-acp po31 n1 vbz dt n1, pns31 cst vvz, vvz dt n1 pp-f np1. (2) sermon (DIV1) 3 Image 3
13 The 4. is, à malo poenae, they that disobey, acquirunt, not onely accipiunt, do not onely receiue for their deserts, deseruedly, but willingly pull vpon themselues damnation; The 4. is, à Malo Poenae, they that disobey, acquirunt, not only accipiunt, do not only receive for their deserts, deservedly, but willingly pull upon themselves damnation; dt crd vbz, fw-fr fw-la fw-la, pns32 d vvi, n1, xx av-j fw-la, vdb xx av-j vvi p-acp po32 n2, av-vvn, p-acp av-j vvi p-acp px32 n1; (2) sermon (DIV1) 3 Image 3
14 temporall, in which God is more quicke to reuenge the wrong and Treasons committed against his Lieutenants, temporal, in which God is more quick to revenge the wrong and Treasons committed against his Lieutenants, j, p-acp r-crq np1 vbz av-dc j pc-acp vvi dt j-jn cc n2 vvn p-acp po31 n2, (2) sermon (DIV1) 3 Image 3
15 and Viceroyes, then the greatest sinnes against himselfe; and Viceroys, then the greatest Sins against himself; cc n2, cs dt js n2 p-acp px31; (2) sermon (DIV1) 3 Image 3
16 And also eternal, as is manifest in Chore, Dathan and the rest, that went downe quicke to hell; And also Eternal, as is manifest in Chore, Dathan and the rest, that went down quick to hell; cc av j, c-acp vbz j p-acp n1, np1 cc dt n1, cst vvd a-acp j p-acp n1; (2) sermon (DIV1) 3 Image 3
17 And, non est damnatio sine peccato, ther's no damnation but for sinne. And, non est damnatio sine Peccato, ther's no damnation but for sin. cc, fw-fr fw-fr fw-la fw-la n1, pc-acp|vbz dx n1 cc-acp p-acp n1. (2) sermon (DIV1) 3 Image 3
18 The 5. is, à bono societatis, from the good of Peace, Protection, Iustice, Religion and the like, which man receiues by gouernment, He is Gods minister for their good: The 5. is, à Bono societatis, from the good of Peace, Protection, justice, Religion and the like, which man receives by government, He is God's minister for their good: dt crd vbz, fw-fr fw-la fw-la, p-acp dt j pp-f n1, n1, n1, n1 cc dt j, r-crq n1 vvz p-acp n1, pns31 vbz ng1 n1 p-acp po32 j: (2) sermon (DIV1) 3 Image 3
19 If he be a good Prince, causa est, Hee is the cause of thy good, temporall and eternall; If he be a good Prince, causa est, He is the cause of thy good, temporal and Eternal; cs pns31 vbb dt j n1, fw-la fw-la, pns31 vbz dt n1 pp-f po21 j, j cc j; (2) sermon (DIV1) 3 Image 3
20 If an euill Prince, occasio est, He is an occasion of thy eternall good, by thy temporall euill. Si bonus, nutritor est tuus; Si malus, tentator tuus est ; If an evil Prince, Occasion est, He is an occasion of thy Eternal good, by thy temporal evil. Si bonus, nutritor est Thy; Si malus, Temptator Thy est; cs dt j-jn n1, fw-la fw-la, pns31 vbz dt n1 pp-f po21 j j, p-acp po21 j n-jn. fw-mi fw-la, n1 fw-la fw-la; fw-mi fw-la, n1 fw-la fw-la; (2) sermon (DIV1) 3 Image 3
21 If he be a good King, he is thy nourse, receiue thy nourishment with obedience; If he be an euill Prince, he is thy tempter, receiue thy trial with patience; If he be a good King, he is thy nurse, receive thy nourishment with Obedience; If he be an evil Prince, he is thy tempter, receive thy trial with patience; cs pns31 vbb dt j n1, pns31 vbz po21 n1, vvb po21 n1 p-acp n1; cs pns31 vbb dt j-jn n1, pns31 vbz po21 n1, vvb po21 n1 p-acp n1; (2) sermon (DIV1) 3 Image 3
22 so ther's no resistance, either thou must obey good Princes willingly, or endure euill tyrants patiently. so ther's no resistance, either thou must obey good Princes willingly, or endure evil Tyrants patiently. av pc-acp|vbz dx n1, av-d pns21 vmb vvi j n2 av-j, cc vvi j-jn n2 av-j. (2) sermon (DIV1) 3 Image 3
23 The 6. is, à signo, from a signe, tributa penditis, or praestatis, not datis : You pay tribute & custome, and Subsidies of duetie and Iustice; The 6. is, à Sign, from a Signen, Tributa penditis, or praestatis, not datis: You pay tribute & custom, and Subsidies of duty and justice; dt crd vbz, fw-fr fw-la, p-acp dt n1, fw-la fw-la, cc fw-la, xx fw-la: pn22 vvb n1 cc n1, cc n2 pp-f n1 cc n1; (2) sermon (DIV1) 3 Image 3
24 You giue them not of courtesie; You give them not of courtesy; pn22 vvb pno32 xx pp-f n1; (2) sermon (DIV1) 3 Image 3
25 and they are stipendium Regis, not praemium, they are the Kings stipend or pay, not his reward: and they Are stipendium Regis, not Premium, they Are the Kings stipend or pay, not his reward: cc pns32 vbr fw-la fw-la, xx n1, pns32 vbr dt ng1 n1 cc n1, xx po31 n1: (2) sermon (DIV1) 3 Image 3
26 Ministri Dei sunt, in hoc ipsum seruientes ; They are Gods ministers seruing for that purpose; Not to take their owne ease and pleasure, but to gouerne others; Ministri Dei sunt, in hoc ipsum servientes; They Are God's Ministers serving for that purpose; Not to take their own ease and pleasure, but to govern Others; fw-la fw-la fw-la, fw-la fw-la fw-la n2; pns32 vbr n2 n2 vvg p-acp d n1; xx pc-acp vvi po32 d n1 cc n1, cc-acp pc-acp vvi n2-jn; (2) sermon (DIV1) 3 Image 3
27 Waking when others sleepe, and taking care, that all men else may liue without care. All these Arguments the Apostle in the wordes of this text, concludes with an Ideo ; Wherefore: Waking when Others sleep, and taking care, that all men Else may live without care. All these Arguments the Apostle in the words of this text, concludes with an Ideo; Wherefore: vvg c-crq n2-jn vvb, cc vvg n1, cst d n2 av vmb vvi p-acp n1. d d n2 dt n1 p-acp dt n2 pp-f d n1, vvz p-acp dt fw-la; c-crq: (2) sermon (DIV1) 3 Image 4
28 Because all powers are of God: Because all powers bring with them the good of order: Because all Powers Are of God: Because all Powers bring with them the good of order: c-acp d n2 vbr pp-f np1: c-acp d n2 vvb p-acp pno32 dt j pp-f n1: (2) sermon (DIV1) 4 Image 4
29 Because it is a sinne to disobey: Because iudgement and damnation temporall and eternall is the punishment of this sinne: Because it is a sin to disobey: Because judgement and damnation temporal and Eternal is the punishment of this sin: c-acp pn31 vbz dt n1 pc-acp vvi: c-acp n1 cc n1 j cc j vbz dt n1 pp-f d n1: (2) sermon (DIV1) 4 Image 4
30 Because gouernment is the meanes to enioy all the benefits of life; Because government is the means to enjoy all the benefits of life; c-acp n1 vbz dt n2 pc-acp vvi d dt n2 pp-f n1; (2) sermon (DIV1) 4 Image 4
31 Because Kings are hired by tribute and custome by gouerning to serue their seruants and subiects; Because Kings Are hired by tribute and custom by governing to serve their Servants and Subjects; c-acp n2 vbr vvn p-acp n1 cc n1 p-acp vvg pc-acp vvi po32 n2 cc n2-jn; (2) sermon (DIV1) 4 Image 4
32 Ideo necessitate subditiestote, Therefore you must be obedient of necessitie, not onely for wrath, but also for conscience sake. Ideo necessitate subditiestote, Therefore you must be obedient of necessity, not only for wrath, but also for conscience sake. fw-la n1 fw-la, av pn22 vmb vbi j pp-f n1, xx av-j p-acp n1, cc-acp av c-acp n1 n1. (2) sermon (DIV1) 4 Image 4
33 Wrath is forum externum, that externall court, that contaynes all outward arguments, à praemio & poena, from reward and punishment of God and man. Non sine causa gladium portat : Wrath is forum externum, that external court, that contains all outward Arguments, à Praemio & poena, from reward and punishment of God and man. Non sine causa Gladium Portat: n1 vbz n1 fw-la, cst j n1, cst vvz d j n2, fw-fr n1 cc fw-la, p-acp n1 cc n1 pp-f np1 cc n1. fw-fr fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 4 Image 4
34 he caryes not the sword in vaine, he is to reward or punish. he caries not the sword in vain, he is to reward or Punish. pns31 vvz xx dt n1 p-acp j, pns31 vbz p-acp n1 cc vvi. (2) sermon (DIV1) 4 Image 4
35 And this is the seruants and hirelings argument, which keeps base affections within compasse, and prepares the way to charitie it selfe, Vt seta filum introducit, as the needle or brissell brings in the thred: And this is the Servants and hirelings argument, which keeps base affections within compass, and prepares the Way to charity it self, Vt seta filum introducit, as the needle or brissell brings in the thread: cc d vbz dt n2 cc n2 n1, r-crq vvz j n2 p-acp n1, cc vvz dt n1 p-acp n1 pn31 n1, fw-la fw-la fw-la fw-la, p-acp dt n1 cc n1 vvz p-acp dt n1: (2) sermon (DIV1) 4 Image 4
36 wherein although he that obeyes for wrath, hath not the vertue of obedience, and so bene non agit, quia ex voluntate non agit, He doeth not well, wherein although he that obeys for wrath, hath not the virtue of Obedience, and so bene non agit, quia ex voluntate non agit, He doth not well, c-crq cs pns31 cst vvz p-acp n1, vhz xx dt n1 pp-f n1, cc av fw-la fw-fr fw-fr, fw-la fw-la fw-la fw-fr fw-fr, pns31 vdz xx av, (2) sermon (DIV1) 4 Image 4
37 because he doeth not with his will, or from the heart; Because he doth not with his will, or from the heart; c-acp pns31 vdz xx p-acp po31 n1, cc p-acp dt n1; (2) sermon (DIV1) 4 Image 4
38 yet quia bonum agit, timor seruilis bonus est, Because the act of obedience is good and a politicall vertue, this seruile feare for wrath is good, proceeding sometimes from the holy ghost, yet quia bonum agit, timor seruilis bonus est, Because the act of Obedience is good and a political virtue, this servile Fear for wrath is good, proceeding sometime from the holy ghost, av fw-la fw-la fw-fr, fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f n1 vbz j cc dt j n1, d j n1 p-acp n1 vbz j, vvg av p-acp dt j n1, (2) sermon (DIV1) 4 Image 4
39 and of great consequence in Church and Common wealth. and of great consequence in Church and Common wealth. cc pp-f j n1 p-acp n1 cc j n1. (2) sermon (DIV1) 4 Image 4
40 Conscience is that forum internum, that inward Court wherein God sits, and either by the principles of reason, Conscience is that forum Internal, that inward Court wherein God sits, and either by the principles of reason, n1 vbz cst n1 fw-la, cst j n1 c-crq np1 vvz, cc d p-acp dt n2 pp-f n1, (2) sermon (DIV1) 5 Image 4
41 or by the lawes of the holy ghost, gouernes and iudges all our actions done or to be done, or by the laws of the holy ghost, governs and judges all our actions done or to be done, cc p-acp dt n2 pp-f dt j n1, vvz cc n2 d po12 n2 vdn cc pc-acp vbi vdn, (2) sermon (DIV1) 5 Image 4
42 and either accuseth, or excuseth, It is Iudicatorium rationale, not an affectionate or wilfull, but a reasonable Iudge. and either Accuseth, or excuseth, It is Judiciary rationale, not an affectionate or wilful, but a reasonable Judge. cc d vvz, cc vvz, pn31 vbz np1 fw-la, xx dt j cc j, cc-acp dt j n1. (2) sermon (DIV1) 5 Image 4
43 It is Liber animae, ad quem emendandum scripti sunt omnes libri, It is the booke of the soule, It is Liber Spirits, ad Whom emendandum scripti sunt omnes Libri, It is the book of the soul, pn31 vbz np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1, pn31 vbz dt n1 pp-f dt n1, (2) sermon (DIV1) 5 Image 4
44 for the examining and amending where of all bookes were written: In which are registred all our thoughts, wordes, and deeds: for the examining and amending where of all books were written: In which Are registered all our thoughts, words, and Deeds: p-acp dt vvg cc vvg n1 pp-f d n2 vbdr vvn: p-acp r-crq vbr vvn d po12 n2, n2, cc n2: (2) sermon (DIV1) 5 Image 4
45 what wee haue done, what we must receiue, and whither wee must goe, to heauen or hell; what we have done, what we must receive, and whither we must go, to heaven or hell; r-crq pns12 vhb vdn, r-crq pns12 vmb vvi, cc c-crq pns12 vmb vvi, p-acp n1 cc n1; (2) sermon (DIV1) 5 Image 4
46 and when wee must leaue all other bookes, this booke will not leaue vs, but bring vs to Gods tribunall, where it shall be laid open, and iudge vs. Haec est priuata lex hominis : and when we must leave all other books, this book will not leave us, but bring us to God's tribunal, where it shall be laid open, and judge us Haec est privata lex hominis: cc c-crq pns12 vmb vvi d j-jn n2, d n1 vmb xx vvi pno12, cc-acp vvb pno12 p-acp npg1 n1, c-crq pn31 vmb vbi vvn j, cc vvb pno12 fw-la fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 5 Image 5
47 this is euerie mans priuate law: against which whosoeuer doeth any thing, sinnes. And therefore in some cases, Conscientia etiam erronea ligat : An erroneous conscience doeth bind. this is every men private law: against which whosoever doth any thing, Sins. And Therefore in Some cases, Conscientia etiam erronea Lies: an erroneous conscience doth bind. d vbz d ng1 j n1: p-acp r-crq r-crq vdz d n1, n2. cc av p-acp d n2, fw-la fw-la fw-la n1: dt j n1 vdz vvi. (2) sermon (DIV1) 5 Image 5
48 The processe of this conscience is by way of Syllogisme. The proposition is framed by the Synderesis of the soule, which cannot be deceiued; The process of this conscience is by Way of Syllogism. The proposition is framed by the Synderesis of the soul, which cannot be deceived; dt n1 pp-f d n1 vbz p-acp n1 pp-f n1. dt n1 vbz vvn p-acp dt np1 pp-f dt n1, r-crq vmbx vbi vvn; (2) sermon (DIV1) 6 Image 5
49 All good is to be done, all euill is to be auoyded. The Assumption is the discourse of reason: All good is to be done, all evil is to be avoided. The Assump is the discourse of reason: d j vbz pc-acp vbi vdn, d n-jn vbz pc-acp vbi vvn. dt n1 vbz dt n1 pp-f n1: (2) sermon (DIV1) 6 Image 5
50 and therfore many times is erroneous. This is good, or this is euill. The conclusion is the collection of cōscience. and Therefore many times is erroneous. This is good, or this is evil. The conclusion is the collection of conscience. cc av d n2 vbz j. d vbz j, cc d vbz j-jn. dt n1 vbz dt n1 pp-f n1. (2) sermon (DIV1) 6 Image 5
51 Therefore this is to be done, or that is to bee auoyded. Wherein because the discourse of reason being erroneous, makes an erroneous conscience; Therefore this is to be done, or that is to be avoided. Wherein Because the discourse of reason being erroneous, makes an erroneous conscience; av d vbz pc-acp vbi vdn, cc d vbz pc-acp vbi vvn. c-crq c-acp dt n1 pp-f n1 vbg j, vvz dt j n1; (2) sermon (DIV1) 6 Image 5
52 therefore that the lawes of men be not exorbitant, it shall be needfull to prescribe certaine rules or causes, that must concurre in all lawes, Ciuil and Ecclesiastical, that they may bind the conscience. Therefore that the laws of men be not exorbitant, it shall be needful to prescribe certain rules or Causes, that must concur in all laws, Civil and Ecclesiastical, that they may bind the conscience. av cst dt n2 pp-f n2 vbb xx j, pn31 vmb vbi j pc-acp vvi j n2 cc n2, cst vmb vvi p-acp d n2, j cc j, cst pns32 vmb vvi dt n1. (2) sermon (DIV1) 6 Image 5
53 First there must be materia debita, a due matter, that is iust and lawfull, or els indifferent in it selfe: First there must be materia Debita, a due matter, that is just and lawful, or Else indifferent in it self: ord pc-acp vmb vbi fw-la fw-la, dt j-jn n1, cst vbz j cc j, cc av j p-acp pn31 n1: (2) sermon (DIV1) 7 Image 5
54 for in things simply good or euill, which are commanded or forbidden by God and Nature, No man hath power to crosse the will of God. for in things simply good or evil, which Are commanded or forbidden by God and Nature, No man hath power to cross the will of God. c-acp p-acp n2 av-j j cc j-jn, r-crq vbr vvn cc vvn p-acp np1 cc n1, dx n1 vhz n1 pc-acp vvi dt n1 pp-f np1. (2) sermon (DIV1) 7 Image 5
55 And in these things mans power is declaratory and executory, not soueraigne of it selfe; In things indifferent there is a power to cōmand for circumstances of time, place, order, And in these things men power is declaratory and executory, not sovereign of it self; In things indifferent there is a power to command for Circumstances of time, place, order, cc p-acp d n2 vvz n1 vbz n1 cc j-jn, xx j-jn pp-f pn31 n1; p-acp n2 j pc-acp vbz dt n1 pc-acp vvi p-acp n2 pp-f n1, n1, n1, (2) sermon (DIV1) 7 Image 5
56 and the like, and there is a necessitie of obedience, and that for conscience sake, else man hath no power to command any thing of himselfe; and the like, and there is a necessity of Obedience, and that for conscience sake, Else man hath no power to command any thing of himself; cc dt j, cc pc-acp vbz dt n1 pp-f n1, cc cst p-acp n1 n1, av n1 vhz dx n1 pc-acp vvi d n1 pp-f px31; (2) sermon (DIV1) 7 Image 5
57 And yet it is the sinne of disobedience, Non solùm malum, sed & vetitum facere, not onely to do that which is euill, And yet it is the sin of disobedience, Non solùm malum, sed & vetitum facere, not only to do that which is evil, cc av pn31 vbz dt n1 pp-f n1, fw-fr fw-la fw-la, fw-la cc fw-la fw-la, xx av-j pc-acp vdi d r-crq vbz j-jn, (2) sermon (DIV1) 7 Image 5
58 but that also which is forbidden. but that also which is forbidden. cc-acp cst av r-crq vbz vvn. (2) sermon (DIV1) 7 Image 5
59 The 2. is forma debita, a due forme, an equal proportion of honors & burdens, according to the difference & degrees of seueral Estates, conditions, The 2. is forma Debita, a due Form, an equal proportion of honours & burdens, according to the difference & Degrees of several Estates, conditions, dt crd vbz fw-la fw-la, dt j-jn n1, dt j-jn n1 pp-f n2 cc n2, vvg p-acp dt n1 cc n2 pp-f j n2, n2, (2) sermon (DIV1) 8 Image 5
60 and qualities, as also a due order of proceeding in Law-making, without tumult or confusion, without malice, spleene, or reuenge. and qualities, as also a due order of proceeding in Lawmaking, without tumult or confusion, without malice, spleen, or revenge. cc n2, c-acp av dt j-jn n1 pp-f vvg p-acp j, p-acp n1 cc n1, p-acp n1, n1, cc n1. (2) sermon (DIV1) 8 Image 5
61 The 3. is Efficiens debitam, a due efficient, or a sufficient power to whom the care of Law-making is delegated. The 3. is Efficients debitam, a due efficient, or a sufficient power to whom the care of Lawmaking is delegated. dt crd vbz fw-fr fw-la, dt j-jn j, cc dt j n1 p-acp ro-crq dt n1 pp-f j vbz j-vvn. (2) sermon (DIV1) 8 Image 5
62 For as the sentence of him that is no Iudge, is no sentence; so the Law of him that is not authorized to decree Lawes, is no Law. For as the sentence of him that is no Judge, is no sentence; so the Law of him that is not authorized to Decree Laws, is no Law. p-acp p-acp dt n1 pp-f pno31 cst vbz dx n1, vbz dx n1; av dt n1 pp-f pno31 cst vbz xx vvn pc-acp vvi n2, vbz dx n1. (2) sermon (DIV1) 8 Image 5
63 The 4. is finis debitus, a due end, Publicke good, and not priuate: The 4. is finis Debitus, a due end, Public good, and not private: dt crd vbz fw-la fw-la, dt j-jn n1, j j, cc xx j: (2) sermon (DIV1) 8 Image 5
64 for as a Tyrant herein differeth from a King, that the Tyrant intendeth his priuate good, for as a Tyrant herein differeth from a King, that the Tyrant intends his private good, c-acp c-acp dt n1 av vvz p-acp dt n1, cst dt n1 vvz po31 j j, (2) sermon (DIV1) 8 Image 6
65 & the King proposeth the publicke: & the King Proposeth the public: cc dt n1 vvz dt j: (2) sermon (DIV1) 8 Image 6
66 so euill Lawes ayme at priuate and bad ends, and good Lawes propose the most publicke and best ends, the increase of good Religion, so evil Laws aim At private and bad ends, and good Laws propose the most public and best ends, the increase of good Religion, av j-jn n2 vvi p-acp j cc j n2, cc j n2 vvb dt av-ds j cc js n2, dt n1 pp-f j n1, (2) sermon (DIV1) 8 Image 6
67 and safety of the Common wealth. and safety of the Common wealth. cc n1 pp-f dt j n1. (2) sermon (DIV1) 8 Image 6
68 And these causes concurring, the matter being lawfull or indifferent, the forme due, the efficient potent, And these Causes concurring, the matter being lawful or indifferent, the Form due, the efficient potent, cc d n2 vvg, dt n1 vbg j cc j, dt n1 j-jn, dt j j, (2) sermon (DIV1) 8 Image 6
69 and the end publicke and good, the Lawes of man must be obeyed, not onely for wrath but for conscience, which is the greatest Obligation on earth: and the end public and good, the Laws of man must be obeyed, not only for wrath but for conscience, which is the greatest Obligation on earth: cc dt n1 j cc j, dt n2 pp-f n1 vmb vbi vvn, xx av-j p-acp n1 cc-acp p-acp n1, r-crq vbz dt js n1 p-acp n1: (2) sermon (DIV1) 8 Image 6
70 For Nemo humanam potestatem contemnit, nisi qui priùs diuinam contempsit, No man contemnes the power of man, For Nemo humanam potestatem contemnit, nisi qui priùs diuinam contempsit, No man contemnes the power of man, c-acp np1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, dx n1 vvz dt n1 pp-f n1, (2) sermon (DIV1) 8 Image 6
71 vnlesse he first haue contemned the power of God. Thus we see, All must obey: Euill men for feare, and good men for conscience. unless he First have contemned the power of God. Thus we see, All must obey: Evil men for Fear, and good men for conscience. cs pns31 ord vhb vvn dt n1 pp-f np1. av pns12 vvb, d vmb vvi: j-jn n2 p-acp n1, cc j n2 p-acp n1. (2) sermon (DIV1) 8 Image 6
72 Now Subiection in this Text, is a transcendent, and hath no proper place to be spoken of, Now Subjection in this Text, is a transcendent, and hath no proper place to be spoken of, av n1 p-acp d n1, vbz dt j, cc vhz dx j n1 pc-acp vbi vvn pp-f, (2) sermon (DIV1) 9 Image 6
73 because it is to bee spoken of in euery place; And therefore let vs consider two points. Because it is to be spoken of in every place; And Therefore let us Consider two points. c-acp pn31 vbz pc-acp vbi vvn pp-f p-acp d n1; cc av vvb pno12 vvi crd n2. (2) sermon (DIV1) 9 Image 6
74 The persons, and the necessity of obedience. The Persons, and the necessity of Obedience. dt n2, cc dt n1 pp-f n1. (2) sermon (DIV1) 9 Image 6
75 The persons are two, Subiects that must obey, and Higher powers, that must gouerne and command. The Persons Are two, Subjects that must obey, and Higher Powers, that must govern and command. dt n2 vbr crd, ng2-jn d vmb vvi, cc jc n2, cst vmb vvi cc vvi. (2) sermon (DIV1) 9 Image 6
76 The necessitie will bring vs to the circuit and causes, in which we must obey. The necessity will bring us to the circuit and Causes, in which we must obey. dt n1 vmb vvi pno12 p-acp dt n1 cc n2, p-acp r-crq pns12 vmb vvi. (2) sermon (DIV1) 9 Image 6
77 The subiects are set downe in the first verse, with a note of vniuersality, Omnis anima, Let euery soule be subiect; The Subjects Are Set down in the First verse, with a note of universality, Omnis anima, Let every soul be Subject; dt n2-jn vbr vvn a-acp p-acp dt ord n1, p-acp dt n1 pp-f n1, fw-la fw-la, vvb d n1 vbi j-jn; (2) sermon (DIV1) 10 Image 6
78 Not only heathen, but Christians, and Clearkes also: they haue no exemption, but by the grace and priuiledges of Princes. Omnis anima, quia ex animo : Not only heathen, but Christians, and Clerks also: they have no exemption, but by the grace and privileges of Princes. Omnis anima, quia ex animo: xx av-j j-jn, cc-acp np1, cc n2 av: pns32 vhb dx n1, cc-acp p-acp dt n1 cc n2 pp-f n2. fw-la fw-la, fw-la fw-la fw-la: (2) sermon (DIV1) 10 Image 6
79 Let euery soule bee subiect, and subiect with the will and heart, and inward affection of the soule, Let every soul be Subject, and Subject with the will and heart, and inward affection of the soul, vvb d n1 vbi j-jn, cc j-jn p-acp dt n1 cc n1, cc j n1 pp-f dt n1, (2) sermon (DIV1) 10 Image 6
80 as S. Paul often teacheth, Non ad oculum, but ex corde, Not with eve-seruice, but from the heart. as S. Paul often Teaches, Non ad Oculum, but ex cord, Not with eve-seruice, but from the heart. c-acp n1 np1 av vvz, fw-fr fw-la fw-la, p-acp fw-la n1, xx p-acp n1, cc-acp p-acp dt n1. (2) sermon (DIV1) 10 Image 6
81 So that in Naturam totam peccat, qui potestatibus resistit, he sinnes against all Nature, body and soule, that resisteth the higher powers; So that in Naturam Whole peccat, qui potestatibus resistit, he Sins against all Nature, body and soul, that Resisteth the higher Powers; av cst p-acp fw-la fw-la fw-la, fw-la fw-mi fw-la, pns31 n2 p-acp d n1, n1 cc n1, cst vvz dt jc n2; (2) sermon (DIV1) 10 Image 6
82 And qui dicit Omnem, excludit nullam, He that saith, Euery soule, exempteth no soule: And qui dicit Omnem, excludit Nullam, He that Says, Every soul, exempteth no soul: cc fw-la fw-la fw-la, n1 n1, pns31 cst vvz, d n1, vvz dx n1: (2) sermon (DIV1) 10 Image 6
83 The soule of the Priest, and Ecclesiasticall person, as well as the soule of the Layman must be subiect to the higher powers. The soul of the Priest, and Ecclesiastical person, as well as the soul of the Layman must be Subject to the higher Powers. dt n1 pp-f dt n1, cc j n1, c-acp av c-acp dt n1 pp-f dt n1 vmb vbi j-jn p-acp dt jc n2. (2) sermon (DIV1) 10 Image 6
84 For why? S. Paul in this Epistle wrote as well to the Clearks & Priests, For why? S. Paul in this Epistle wrote as well to the Clerks & Priests, p-acp q-crq? np1 np1 p-acp d n1 vvd a-acp av p-acp dt n2 cc n2, (2) sermon (DIV1) 10 Image 6
85 or Bishops of Rome, (if there were any then resident at Rome, ) as to the people. or Bishops of Room, (if there were any then resident At Room,) as to the people. cc n2 pp-f vvi, (cs pc-acp vbdr d av j-jn p-acp vvb,) c-acp p-acp dt n1. (2) sermon (DIV1) 10 Image 6
86 And our Sauiour when hee said, Date quae sunt Caesaris, Caesari : And our Saviour when he said, Date Quae sunt Caesaris, Caesari: cc po12 n1 c-crq pns31 vvd, n1 fw-la fw-la fw-la, np1: (2) sermon (DIV1) 10 Image 6
87 Giue to Caesar, the things that are Caesars, spake as well to the high Priests, Scribes and Pharisees, as to the people. Give to Caesar, the things that Are Caesars, spoke as well to the high Priests, Scribes and Pharisees, as to the people. vvb p-acp np1, dt n2 cst vbr npg1, vvd a-acp av p-acp dt j n2, n2 cc np2, c-acp p-acp dt n1. (2) sermon (DIV1) 10 Image 7
88 Chrysostome saith vpon this place, Siue Apostolus, siue Euangelista, siue Propheta, siue quis quis tandem fueris : Chrysostom Says upon this place, Siue Apostles, siue Evangelist, siue Propheta, siue quis quis tandem fueris: np1 vvz p-acp d n1, fw-la np1, fw-la np1, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 10 Image 7
89 Be thou an Apostle, an Euangelist, a Prophet, or whosoeuer thou art, thou owest this subiection: Be thou an Apostle, an Evangelist, a Prophet, or whosoever thou art, thou owest this subjection: vbb pns21 dt n1, dt np1, dt n1, cc c-crq pns21 vb2r, pns21 vv2 d n1: (2) sermon (DIV1) 10 Image 7
90 His reason is, Ne { que } enim pietatem subuertit ista subiectio, For this subiection doth not ouerthrow true godlinesse. His reason is, Ne { que } enim pietatem Subvertit ista subiectio, For this subjection does not overthrow true godliness. png31 n1 vbz, ccx { fw-fr } fw-la fw-la j fw-la fw-la, p-acp d n1 vdz xx vvi j n1. (2) sermon (DIV1) 10 Image 7
91 In which exposition concurre Theodoret, Theophylact and Oecumenius vpon this place. In which exposition concur Theodoret, Theophylact and Oecumenius upon this place. p-acp r-crq n1 vvb np1, vvd cc np1 p-acp d n1. (2) sermon (DIV1) 10 Image 7
92 S. Gregory in an Epistle to the Emperor Mauritius in the person of Christ, saith, Sacerdotes meos manui tuae commisi, I haue committed my Priestes to thy hand. S. Gregory in an Epistle to the Emperor Mauritius in the person of christ, Says, Sacerdotes meos manui tuae commisi, I have committed my Priests to thy hand. np1 np1 p-acp dt n1 p-acp dt n1 np1 p-acp dt n1 pp-f np1, vvz, np1 fw-la fw-la fw-la fw-la, pns11 vhb vvn po11 n2 p-acp po21 n1. (2) sermon (DIV1) 10 Image 7
93 And in another Epistle he saith, That God made him ruler, not onely ouer Souldiers, but also ouer Priests, Dominari enim non solùm militibus, sed etiam sacerdotibus concessit. And in Another Epistle he Says, That God made him ruler, not only over Soldiers, but also over Priests, Dominari enim non solùm militibus, sed etiam sacerdotibus concessit. cc p-acp j-jn n1 pns31 vvz, cst np1 vvd pno31 n1, xx av-j p-acp n2, cc-acp av p-acp n2, np1 fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 10 Image 7
94 And S. Bernard long after writing ad Archiepiscopum Senouensem in France, alledgeth this place, Let euery soule be subiect to the higher powers; And S. Bernard long After writing ad Archbishop Senouensem in France, allegeth this place, Let every soul be Subject to the higher Powers; cc np1 np1 av-j p-acp vvg fw-la fw-la np1 p-acp np1, vvz d n1, vvb d n1 vbi j-jn p-acp dt jc n2; (2) sermon (DIV1) 10 Image 7
95 And addeth further, Si omnis anima, & vestra: quis vos excepit ab vniuersitate? If euery soule be subiect, then is your soule: And adds further, Si omnis anima, & Vestra: quis vos excepit ab Universitate? If every soul be Subject, then is your soul: cc vvz av-jc, fw-mi fw-la fw-la, cc fw-es: fw-la fw-fr fw-la fw-la n1? cs d n1 vbi j-jn, av vbz po22 n1: (2) sermon (DIV1) 10 Image 7
96 For who hath exempted you from this vniuersalitie? And if a man suruey all ancient Histories, hee shall finde that this exemption is much yonger then their times. For who hath exempted you from this universality? And if a man survey all ancient Histories, he shall find that this exemption is much younger then their times. c-acp r-crq vhz vvn pn22 p-acp d n1? cc cs dt n1 vvi d j n2, pns31 vmb vvi cst d n1 vbz av-d jc cs po32 n2. (2) sermon (DIV1) 10 Image 7
97 The Apostle S. Paul appealed to Caesar, to his lawful superior. The Apostle S. Paul appealed to Caesar, to his lawful superior. dt n1 np1 np1 vvn p-acp np1, p-acp po31 j j-jn. (2) sermon (DIV1) 10 Image 7
98 The Martyrs, and Confessors, and godly Bishoppes, neuer pleaded this exemption against their persecutors, vntill the Bishop of Rome, The Martyrs, and Confessors, and godly Bishops, never pleaded this exemption against their persecutors, until the Bishop of Rome, dt n2, cc n2, cc j n2, av-x vvd d n1 p-acp po32 n2, c-acp dt n1 pp-f np1, (2) sermon (DIV1) 10 Image 7
99 like the Iuy that growing by the wall, eateth out the wall, so he growing by the Roman Empire, had eaten out the Empire, like the Ivy that growing by the wall, Eateth out the wall, so he growing by the Roman Empire, had eaten out the Empire, av-j dt n1 cst vvg p-acp dt n1, vvz av dt n1, av pns31 vvg p-acp dt njp n1, vhd vvn av dt n1, (2) sermon (DIV1) 10 Image 7
100 and then hee did exempt himselfe and his Cleargie, from the higher powers ordayned of God. and then he did exempt himself and his Clergy, from the higher Powers ordained of God. cc av pns31 vdd vvi px31 cc po31 n1, p-acp dt jc n2 vvn pp-f np1. (2) sermon (DIV1) 10 Image 7
101 For so they are higher, and indeed highest Powers next vnder GOD: For so they Are higher, and indeed highest Powers next under GOD: c-acp av pns32 vbr jc, cc av js n2 ord p-acp np1: (2) sermon (DIV1) 11 Image 7
102 that is the next thing to be considered in the persons, Powers they are, and therefore gouerners, for potestas is regiminis : that is the next thing to be considered in the Persons, Powers they Are, and Therefore Governors, for potestas is Regiminis: cst vbz dt ord n1 pc-acp vbi vvn p-acp dt n2, n2 pns32 vbr, cc av n2, c-acp fw-la vbz fw-la: (2) sermon (DIV1) 11 Image 7
103 the power is the power of gouerning; And ciuill powers they are, which then were Gentiles and Infidels, though now Christians: the power is the power of governing; And civil Powers they Are, which then were Gentiles and Infidels, though now Christians: dt n1 vbz dt n1 pp-f vvg; cc j n2 pns32 vbr, r-crq av vbdr np1 cc n2, cs av np1: (2) sermon (DIV1) 11 Image 7
104 and that appeareth by two circumstances: they beare the sword, and they receiue tribute: Neither of which belongs to the Priests office. And they be higher powers: and that appears by two Circumstances: they bear the sword, and they receive tribute: Neither of which belongs to the Priests office. And they be higher Powers: cc cst vvz p-acp crd n2: pns32 vvb dt n1, cc pns32 vvb n1: av-d pp-f r-crq vvz p-acp dt ng1 n1. cc pns32 vbb jc n2: (2) sermon (DIV1) 11 Image 7
105 the word is with a comparatiue preposition, the same that S. Peter hath, NONLATINALPHABET: Regi tanquam excellenti : the word is with a comparative preposition, the same that S. Peter hath,: King tanquam excellenti: dt n1 vbz p-acp dt j n1, dt d cst n1 np1 vhz,: fw-la fw-la fw-la: (2) sermon (DIV1) 11 Image 7
106 to the King as to the superior, merito fortasse inferiori, but dignitate & authoritate superiori : to the King as to the superior, merito Fortasse inferiori, but dignitate & authoritate superiori: p-acp dt n1 c-acp p-acp dt j-jn, fw-la fw-la fw-la, p-acp fw-la cc fw-la fw-la: (2) sermon (DIV1) 11 Image 8
107 inferiour peraduenture to some in graces and vertues, but in dignitie and authoritie superior to all; inferior Peradventure to Some in graces and Virtues, but in dignity and Authority superior to all; j-jn av p-acp d p-acp n2 cc n2, cc-acp p-acp n1 cc n1 j-jn p-acp d; (2) sermon (DIV1) 11 Image 8
108 for all men are vnder them, and therfore they are superior to al mortal men, carying that sword, quo omnes corrigendi, with which all men are to be corrected. for all men Are under them, and Therefore they Are superior to all Mortal men, carrying that sword, quo omnes corrigendi, with which all men Are to be corrected. p-acp d n2 vbr p-acp pno32, cc av pns32 vbr j-jn p-acp d j-jn n2, vvg d n1, fw-la fw-la fw-la, p-acp r-crq d n2 vbr pc-acp vbi vvn. (2) sermon (DIV1) 11 Image 8
109 And therefore the style of Supremacie, or Supreme gouernour is waranted out of the letter of this Text. And Kings and Emperours, And Therefore the style of Supremacy, or Supreme governor is warranted out of the Letter of this Text. And Kings and emperors, cc av dt n1 pp-f n1, cc j n1 vbz vvn av pp-f dt n1 pp-f d np1 cc n2 cc n2, (2) sermon (DIV1) 11 Image 8
110 as they haue their calling immediat from GOD, so they admitt no superior on earth but God, to whom onely they must make their accompt. as they have their calling immediate from GOD, so they admit no superior on earth but God, to whom only they must make their account. c-acp pns32 vhb po32 n1 j p-acp np1, av pns32 vvi dx j-jn p-acp n1 p-acp np1, p-acp ro-crq av-j pns32 vmb vvi po32 n1. (2) sermon (DIV1) 11 Image 8
111 And so much Tertullian acknowledged Colimus imperatorem vt hominem à Deo secundum, & solo Deo minorem, We Christians honour our Emperour as the second man after God, And so much Tertullian acknowledged We worship Imperatorem vt hominem à God secundum, & solo God Minor, We Christians honour our Emperor as the second man After God, cc av d np1 vvn np1 fw-la fw-la fw-la fw-fr fw-la fw-la, cc fw-la fw-la fw-la, pns12 njpg2 vvb po12 n1 p-acp dt ord n1 p-acp np1, (2) sermon (DIV1) 11 Image 8
112 and minor to none but to God. Super Imperatorem non est nisi solus Deus qui fecit Imperatorem, saith Optatus ; and minor to none but to God. Super Imperatorem non est nisi solus Deus qui fecit Imperatorem, Says Optatus; cc j p-acp pix cc-acp p-acp np1. fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1; (2) sermon (DIV1) 11 Image 8
113 The Emperour admits no superiour but that GOD that made the Emperour. The Emperor admits no superior but that GOD that made the Emperor. dt n1 vvz dx j-jn cc-acp cst np1 cst vvd dt n1. (2) sermon (DIV1) 11 Image 8
114 And in that place hee accuseth Donatus, that hee esteemed himselfe as GOD and not a man. And in that place he Accuseth Donatus, that he esteemed himself as GOD and not a man. cc p-acp d n1 pns31 vvz np1, cst pns31 vvd px31 p-acp np1 cc xx dt n1. (2) sermon (DIV1) 11 Image 8
115 Dum se Donatus super Imperatorem extollit, dum se Episcopus Romanus, or, Dum Presbyterium, he might haue said, either while Donatus the Bishop of Rome, or the Presbytery, one Pope, Dum se Donatus super Imperatorem extollit, dum se Episcopus Romanus, or, Dum Presbyterium, he might have said, either while Donatus the Bishop of Rome, or the Presbytery, one Pope, fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la jp, cc, fw-la fw-la, pns31 vmd vhi vvn, d n1 np1 dt n1 pp-f np1, cc dt n1, crd n1, (2) sermon (DIV1) 11 Image 8
116 or many Popes doeth extoll himselfe aboue the Emperor: or many Popes doth extol himself above the Emperor: cc d n2 vdz vvi px31 p-acp dt n1: (2) sermon (DIV1) 11 Image 8
117 non verendo eum qui post Deum, not reuerencing nor fearing him, who next after God is reuerenced and feared of all men. non verendo Eum qui post God, not reverencing nor fearing him, who next After God is reverenced and feared of all men. fw-fr fw-la fw-la fw-la fw-la fw-la, xx vvg ccx vvg pno31, r-crq ord p-acp np1 vbz vvn cc vvn pp-f d n2. (2) sermon (DIV1) 11 Image 8
118 Theodosius Images were cast downe in Antioch, whereupon Chrysostom saith, Laesus est qui non habet parem super terram, summitas et caput omnium super terram hominum. Theodosius Images were cast down in Antioch, whereupon Chrysostom Says, Laesus est qui non habet Parem super terram, summitas et caput omnium super terram hominum. np1 n2 vbdr vvn a-acp p-acp np1, c-crq np1 vvz, np1 fw-fr fw-fr fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 11 Image 8
119 The Emperour is wronged who hath no equall vpon earth, the height and head of all men. Wherein let no man mistake: The Emperor is wronged who hath no equal upon earth, the height and head of all men. Wherein let no man mistake: dt n1 vbz vvn r-crq vhz dx j-jn p-acp n1, dt n1 cc n1 pp-f d n2. q-crq vvb dx n1 vvb: (2) sermon (DIV1) 11 Image 8
120 when wee call Emperours and Kings Supreme gouernours, wee doe not extoll them aboue GOD, or his Law or word: when we call emperors and Kings Supreme Governors, we do not extol them above GOD, or his Law or word: c-crq pns12 vvb n2 cc n2 j n2, pns12 vdb xx vvi pno32 p-acp np1, cc po31 n1 cc n1: (2) sermon (DIV1) 11 Image 8
121 Ministri Dei sunt, as the Apostle sayeth, they are Gods ministers: and therefore subordinate to him that sent them. Ministri Dei sunt, as the Apostle Saith, they Are God's Ministers: and Therefore subordinate to him that sent them. fw-la fw-la fw-la, p-acp dt n1 vvz, pns32 vbr n2 n2: cc av j p-acp pno31 cst vvd pno32. (2) sermon (DIV1) 11 Image 8
122 And if they commaund any thing against GOD, their authoritie comes too short: in such things it is better to obey GOD then man. And if they command any thing against GOD, their Authority comes too short: in such things it is better to obey GOD then man. cc cs pns32 vvb d n1 p-acp np1, po32 n1 vvz av j: p-acp d n2 pn31 vbz jc pc-acp vvi np1 av n1. (2) sermon (DIV1) 11 Image 8
123 And yet in these things though wee may not obey, yet we may not resist but suffer, And yet in these things though we may not obey, yet we may not resist but suffer, cc av p-acp d n2 c-acp pns12 vmb xx vvi, av pns12 vmb xx vvi cc-acp vvi, (2) sermon (DIV1) 11 Image 8
124 as Iulians souldiers would not sacrifice at his command, yet when he led them against an enemie, they obeied most readily: as Julians Soldiers would not sacrifice At his command, yet when he led them against an enemy, they obeyed most readily: c-acp np1 n2 vmd xx vvi p-acp po31 n1, av c-crq pns31 vvd pno32 p-acp dt n1, pns32 vvd av-ds av-j: (2) sermon (DIV1) 11 Image 8
125 Distinguebant dominū temporalem à Domino aeterno, & tamē subditi erant propter Dominum aeternum, etiam domino temporali, as S. Augustin saith, They made a difference betweene their temporall Lord and their eternall Lord, Distinguebant dominū temporalem à Domino aeterno, & tamē Subditi Erant propter Dominum aeternum, etiam domino temporali, as S. Augustin Says, They made a difference between their temporal Lord and their Eternal Lord, np1 fw-la fw-la fw-fr fw-la fw-it, cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp n1 np1 vvz, pns32 vvd dt n1 p-acp po32 j n1 cc po32 j n1, (2) sermon (DIV1) 11 Image 9
126 and yet for their eternall Lords sake, they were subiect to their temporall Lord: and yet for their Eternal lords sake, they were Subject to their temporal Lord: cc av p-acp po32 j n2 n1, pns32 vbdr j-jn p-acp po32 j n1: (2) sermon (DIV1) 11 Image 9
127 for as among men, if the Proconsul command thee any thing, and the Emperour command the contrary, thou doest well to obey the Emperour, and not the Proconsul: for as among men, if the Proconsul command thee any thing, and the Emperor command the contrary, thou dost well to obey the Emperor, and not the Proconsul: c-acp c-acp p-acp n2, cs dt n1 vvb pno21 d n1, cc dt n1 vvb dt n-jn, pns21 vd2 vvi pc-acp vvi dt n1, cc xx dt n1: (2) sermon (DIV1) 11 Image 9
128 So if the Emperour command any thing, and God commaund the contrary, thou doest well to obey God, and not the Emperour. So if the Emperor command any thing, and God command the contrary, thou dost well to obey God, and not the Emperor. av cs dt n1 vvb d n1, cc np1 vvi dt n-jn, pns21 vd2 vvi pc-acp vvi np1, cc xx dt n1. (2) sermon (DIV1) 11 Image 9
129 In these cases saith S. Augustin, Timendo Potestatem, contemne potestatem, in that thou fearest Gods power, feare not mans power. In these cases Says S. Augustin, Timendo Potestatem, contemn potestatem, in that thou Fearest God's power, Fear not men power. p-acp d n2 vvz n1 np1, fw-la fw-la, vvb fw-la, p-acp cst pns21 vv2 n2 n1, vvb xx ng1 n1. (2) sermon (DIV1) 11 Image 9
130 So then they are supreame, because they admitt no mortall man as superior vpon earth, So then they Are supreme, Because they admit no Mortal man as superior upon earth, av av pns32 vbr j, c-acp pns32 vvi dx j-jn n1 c-acp j-jn p-acp n1, (2) sermon (DIV1) 11 Image 9
131 yet they are not supreame aboue GOD nor aboue Christ, for all their authoritie is deriued from GOD and Christ. yet they Are not supreme above GOD nor above christ, for all their Authority is derived from GOD and christ. av pns32 vbr xx j p-acp np1 ccx p-acp np1, p-acp d po32 n1 vbz vvn p-acp np1 cc np1. (2) sermon (DIV1) 11 Image 9
132 And as it is à Deo, from God and Christ, so it is propter Deum, and propter Christum, for God and for Christ, not against God nor against Christ, And as it is à God, from God and christ, so it is propter God, and propter Christ, for God and for christ, not against God nor against christ, cc c-acp pn31 vbz fw-fr fw-la, p-acp np1 cc np1, av pn31 vbz fw-la fw-la, cc fw-la np1, p-acp np1 cc p-acp np1, xx p-acp np1 ccx p-acp np1, (2) sermon (DIV1) 11 Image 9
133 for the trueth, not against the trueth. for the truth, not against the truth. p-acp dt n1, xx p-acp dt n1. (2) sermon (DIV1) 11 Image 9
134 As Nabuchodonosors Law was to be disobeied that he made for an Idol, so the Law that he made for the true GOD was to be obeyed. As Nabuchodonosors Law was to be disobeyed that he made for an Idol, so the Law that he made for the true GOD was to be obeyed. p-acp n2 n1 vbds pc-acp vbi vvn cst pns31 vvd p-acp dt n1, av dt n1 cst pns31 vvd p-acp dt j np1 vbds pc-acp vbi vvn. (2) sermon (DIV1) 11 Image 9
135 And as in ciuill causes by all mens confession they are supreame, and yet not aboue God nor Christ: And as in civil Causes by all men's Confessi they Are supreme, and yet not above God nor christ: cc c-acp p-acp j n2 p-acp d ng2 n1 pns32 vbr j, cc av xx p-acp np1 ccx np1: (2) sermon (DIV1) 11 Image 10
136 So in causes Ecclesiasticall they are likewise supreame on earth, yet not aboue God nor Christ: So in Causes Ecclesiastical they Are likewise supreme on earth, yet not above God nor christ: av p-acp n2 j pns32 vbr av j p-acp n1, av xx p-acp np1 ccx np1: (2) sermon (DIV1) 11 Image 10
137 they are ministri Dei nō Papae, non presbyterij. They are Gods immediate ministers of whom they holde in Capite : they Are ministri Dei nō Pope, non presbyterij. They Are God's immediate Ministers of whom they hold in Capite: pns32 vbr fw-la fw-la fw-fr fw-la, fw-la fw-la. pns32 vbr n2 j n2 pp-f r-crq pns32 vvb p-acp fw-la: (2) sermon (DIV1) 11 Image 10
138 not mans, not the Popes, not the Presbyteries, to draw their swords at their command. not men, not the Popes, not the Presbyteries, to draw their swords At their command. xx n2, xx dt n2, xx dt n2, pc-acp vvi po32 n2 p-acp po32 n1. (2) sermon (DIV1) 11 Image 10
139 Now that their authoritie is not confined to the second Table of causes Ciuill, but extends it selfe to the first Table, Now that their Authority is not confined to the second Table of Causes Civil, but extends it self to the First Table, av cst po32 n1 vbz xx vvn p-acp dt ord n1 pp-f n2 j, cc-acp vvz pn31 n1 p-acp dt ord n1, (2) sermon (DIV1) 11 Image 10
140 and causes Ecclesiastical, wil appeare in this word, Necessitate subditi estote : you must of necessity be subiect: and Causes Ecclesiastical, will appear in this word, Necessitate Subditi estote: you must of necessity be Subject: cc n2 j, vmb vvi p-acp d n1, n1 fw-la fw-la: pn22 vmb pp-f n1 vbb j-jn: (2) sermon (DIV1) 11 Image 10
141 for this is not Necessitas externa, an externall necessitie, onely of force and compulsion for wrath, propter iram ; for this is not Necessity External, an external necessity, only of force and compulsion for wrath, propter iram; c-acp d vbz xx fw-la fw-la, dt j n1, av-j pp-f n1 cc n1 p-acp n1, fw-la fw-la; (2) sermon (DIV1) 11 Image 10
142 but also Necessitas interna, an internall necessitie, of loue and duety, propter conscientiam : And according to the Schoole, there is Duplex necessitas, a double necessitie. but also Necessity Interna, an internal necessity, of love and duty, propter conscientiam: And according to the School, there is Duplex Necessity, a double necessity. cc-acp av fw-la fw-la, dt j n1, pp-f n1 cc n1, fw-la fw-la: cc vvg p-acp dt n1, pc-acp vbz fw-la fw-la, dt j-jn n1. (2) sermon (DIV1) 11 Image 10
143 There is necessitas naturae, the necessitie of nature: as the fire is necessarily hot by nature; There is Necessity naturae, the necessity of nature: as the fire is necessarily hight by nature; pc-acp vbz fw-la fw-la, dt n1 pp-f n1: c-acp dt n1 vbz av-j j p-acp n1; (2) sermon (DIV1) 11 Image 10
144 and if it cease to be hote, it ceaseth to be fire. And there is necessitas praecepti & finis, the necessitie of the precept and the end: and if it cease to be hight, it ceases to be fire. And there is Necessity Precepts & finis, the necessity of the precept and the end: cc cs pn31 vvb pc-acp vbi j, pn31 vvz pc-acp vbi n1. cc pc-acp vbz fw-la fw-la cc fw-la, dt n1 pp-f dt n1 cc dt n1: (2) sermon (DIV1) 11 Image 10
145 for all precepts are necessarily to be kept in respect of the end. for all Precepts Are necessarily to be kept in respect of the end. c-acp d n2 vbr av-j pc-acp vbi vvn p-acp n1 pp-f dt n1. (2) sermon (DIV1) 11 Image 10
146 So that a sicke man should recouer his health, it is necessarie necessitate finis that hee obserue the precepts of Phisicke and keepe a good diet: So S. Paul saith: So that a sick man should recover his health, it is necessary necessitate finis that he observe the Precepts of Physic and keep a good diet: So S. Paul Says: av cst dt j n1 vmd vvi po31 n1, pn31 vbz j n1 fw-la cst pns31 vvb dt n2 pp-f n1 cc vvi dt j n1: av n1 np1 vvz: (2) sermon (DIV1) 11 Image 11
147 Necessitas mihi incumbit, A necessitie is laide vpon me, and woe is me, if I preach not the Gospel: Necessity mihi incumbit, A necessity is laid upon me, and woe is me, if I preach not the Gospel: fw-la fw-la fw-la, dt n1 vbz vvn p-acp pno11, cc n1 vbz pno11, cs pns11 vvb xx dt n1: (2) sermon (DIV1) 11 Image 11
148 there is a necessity not of nature, but of precept, his calling, and the end, saluation: there is a necessity not of nature, but of precept, his calling, and the end, salvation: pc-acp vbz dt n1 xx pp-f n1, cc-acp pp-f n1, po31 n-vvg, cc dt n1, n1: (2) sermon (DIV1) 11 Image 11
149 So subiection to higher powers is necessarie in Christians, Necessitate praecepti & finis, by the necessitie of the ende: So subjection to higher Powers is necessary in Christians, Necessitate Precepts & finis, by the necessity of the end: av n1 p-acp jc n2 vbz j p-acp np1, n1 fw-la cc fw-la, p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 11 Image 11
150 peace, and tranquillitie, and Religion in this life, and life euerlasting after death: and by the necessitie of the precept, Honour thy father and mother: peace, and tranquillity, and Religion in this life, and life everlasting After death: and by the necessity of the precept, Honour thy father and mother: n1, cc n1, cc n1 p-acp d n1, cc n1 j p-acp n1: cc p-acp dt n1 pp-f dt n1, vvb po21 n1 cc n1: (2) sermon (DIV1) 11 Image 11
151 in which number all Kings and Fathers of Countries, and Princes must haue the honour of reuerence to their Persons, of obedience to their Lawes, of patience to their punishments, of maintenance to their Estates, in which number all Kings and Father's of Countries, and Princes must have the honour of Reverence to their Persons, of Obedience to their Laws, of patience to their punishments, of maintenance to their Estates, p-acp r-crq n1 d n2 cc n2 pp-f n2, cc n2 vmb vhi dt n1 pp-f n1 p-acp po32 n2, pp-f n1 p-acp po32 n2, pp-f n1 p-acp po32 n2, pp-f n1 p-acp po32 n2, (2) sermon (DIV1) 11 Image 11
152 and of fidelitie to their Crownes. Now because Gouernment, and Obedience are relatiues of equall extent; and of Fidis to their Crowns. Now Because Government, and obedience Are relatives of equal extent; cc pp-f n1 p-acp po32 n2. av c-acp n1, cc n1 vbr n2 pp-f j-jn n1; (2) sermon (DIV1) 11 Image 11
153 so farre must we obey as their commission is to gouerne: so Far must we obey as their commission is to govern: av av-j vmb pns12 vvi p-acp po32 n1 vbz pc-acp vvi: (2) sermon (DIV1) 11 Image 11
154 And the precept of their Authoritie extends not onely to ciuill causes in the second Table, And the precept of their authority extends not only to civil Causes in the second Table, cc dt n1 pp-f po32 n1 vvz xx av-j p-acp j n2 p-acp dt ord n1, (2) sermon (DIV1) 11 Image 11
155 but also to Religion in the first. And this precept according to the difference of times, is threefold : Naturall, Legall, and Euangelicall. but also to Religion in the First. And this precept according to the difference of times, is threefold: Natural, Legal, and Evangelical. cc-acp av p-acp n1 p-acp dt ord. cc d n1 vvg p-acp dt n1 pp-f n2, vbz j: j, j, cc np1. (2) sermon (DIV1) 11 Image 11
156 In the Law of nature it can be no question, but causes Ciuil and Ecclesiasticall belonged both to one man, In the Law of nature it can be no question, but Causes Civil and Ecclesiastical belonged both to one man, p-acp dt n1 pp-f n1 pn31 vmb vbi dx n1, cc-acp n2 j cc j vvd d p-acp crd n1, (2) sermon (DIV1) 11 Image 11
157 since the calling of King and Priest was vnited in one man: since the calling of King and Priest was united in one man: c-acp dt n-vvg pp-f n1 cc n1 vbds vvn p-acp crd n1: (2) sermon (DIV1) 11 Image 11
158 The Prince of the family was both chiefe Magistrate, and Priest, & had the supremacie in both: The Prince of the family was both chief Magistrate, and Priest, & had the supremacy in both: dt n1 pp-f dt n1 vbds d j-jn n1, cc n1, cc vhd dt n1 p-acp d: (2) sermon (DIV1) 11 Image 11
159 Which Aristotle well obserued, when he said, Quae ad Deorum cultum pertinent commissa sunt Regibus. Things pertayning to Gods worship are committed to Kings as a part of their charge: Which Aristotle well observed, when he said, Quae ad Gods cultum pertinent Commissa sunt Regibus. Things pertaining to God's worship Are committed to Kings as a part of their charge: r-crq np1 av vvn, c-crq pns31 vvd, fw-la fw-la fw-la fw-la j fw-la fw-la fw-la. n2 vvg p-acp npg1 n1 vbr vvn p-acp n2 p-acp dt n1 pp-f po32 n1: (2) sermon (DIV1) 11 Image 11
160 In which respect he saith, Imperator erat Rex, & Iudex, rerúmque diuinarum ei cura commissa est, The King was in warre an Emperour, in peace a Iudge, In which respect he Says, Imperator erat Rex, & Judge, rerúmque diuinarum ei Cure Commissa est, The King was in war an Emperor, in peace a Judge, p-acp r-crq n1 pns31 vvz, fw-la fw-la fw-la, cc np1, fw-la fw-la fw-la fw-la fw-la fw-la, dt n1 vbds p-acp n1 dt n1, p-acp n1 dt n1, (2) sermon (DIV1) 11 Image 11
161 and in diuine causes an Ouerseer; and in divine Causes an Overseer; cc p-acp j-jn n2 dt n1; (2) sermon (DIV1) 11 Image 11
162 And this was practised by all Nations, Assyrians, Medes, Persians, Grecians, Romanes, Iewes and Gentiles, Pagans and Christians: And this was practised by all nations, Assyrians, Medes, Persians, Greeks, Romans, Iewes and Gentiles, Pagans and Christians: cc d vbds vvn p-acp d n2, njp2, np2, njp2, njp2, njp2, np2 cc n2-j, n2-jn cc np1: (2) sermon (DIV1) 11 Image 11
163 All which did establish Religion by their publicke Lawes, and maintained it by the Magistrates sword. All which did establish Religion by their public Laws, and maintained it by the Magistrates sword. d r-crq vdd vvi n1 p-acp po32 j n2, cc vvd pn31 p-acp dt ng1 n1. (2) sermon (DIV1) 11 Image 11
164 Iustinian said, Nos maxima sollicitudine, The true Religion of God, and the honest conuersation of Priests is our greatest care. Iustinian said, Nos maxima sollicitudine, The true Religion of God, and the honest Conversation of Priests is our greatest care. np1 vvd, fw-la fw-la fw-la, dt j n1 pp-f np1, cc dt j n1 pp-f n2 vbz po12 js n1. (2) sermon (DIV1) 11 Image 11
165 Rex seruit Deo, aliter quâ homo aliter quâ Rex, (saith S. Augustine) The King doth serue God as a man, and as a King; Rex seruit God, aliter quâ homo aliter quâ Rex, (Says S. Augustine) The King does serve God as a man, and as a King; fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, (vvz n1 np1) dt n1 vdz vvi np1 p-acp dt n1, cc p-acp dt n1; (2) sermon (DIV1) 11 Image 11
166 As a man hee serueth God by liuing holily, As a King he serueth God by making (Ecclesiasticall) Lawes with conuenient rigour and seueritie, that shall commaund that which is iust, As a man he serveth God by living holily, As a King he serveth God by making (Ecclesiastical) Laws with convenient rigour and severity, that shall command that which is just, p-acp dt n1 pns31 vvz np1 p-acp vvg av-j, c-acp dt n1 pns31 vvz np1 p-acp vvg (j) n2 p-acp j n1 cc n1, cst vmb vvi d r-crq vbz j, (2) sermon (DIV1) 11 Image 12
167 and forbid that which is contrary. His examples are Ezechias and Iosias that destroyed Idoles, and reformed the worship of God. and forbid that which is contrary. His Examples Are Hezekiah and Iosias that destroyed Idols, and reformed the worship of God. cc vvb d r-crq vbz j-jn. po31 n2 vbr np1 cc np1 cst vvd n2, cc vvd dt n1 pp-f np1. (2) sermon (DIV1) 11 Image 12
168 And also among the Heathen, first Nahuchodonosor, who being instructed by the miracle of the fiery Fornace, made a Law for the worshipping of Daniels God : And also among the Heathen, First Nebuchadnezzar, who being instructed by the miracle of the fiery Furnace, made a Law for the worshipping of Daniel's God: cc av p-acp dt j-jn, ord n1, r-crq vbg vvn p-acp dt n1 pp-f dt j n1, vvd dt n1 p-acp dt vvg pp-f np1 np1: (2) sermon (DIV1) 11 Image 12
169 next Darius, who by occasion of a like miracle made a Decree that al men should feare and tremble before the God of Daniel : next Darius, who by occasion of a like miracle made a decree that all men should Fear and tremble before the God of daniel: ord np1, r-crq p-acp n1 pp-f dt j n1 vvd dt n1 cst d n2 vmd vvi cc vvi p-acp dt n1 pp-f np1: (2) sermon (DIV1) 11 Image 12
170 And last of the King of Niniuee, who at Ionas preaching proclaimed a fast, and commanded all the citie, man and beast to fast, And last of the King of Nineveh, who At Ionas preaching proclaimed a fast, and commanded all the City, man and beast to fast, cc ord pp-f dt n1 pp-f np1, r-crq p-acp np1 vvg vvd dt n1, cc vvd d dt n1, n1 cc n1 pc-acp vvi, (2) sermon (DIV1) 11 Image 12
171 and to cry mightily to God, and to turne from their wicked wayes : and to cry mightily to God, and to turn from their wicked ways: cc pc-acp vvi av-j p-acp np1, cc pc-acp vvi p-acp po32 j n2: (2) sermon (DIV1) 11 Image 12
172 And these three did this, not out of a propheticall Spirit, as some pretend, that Dauid, and Salomon, and Iosias did; And these three did this, not out of a prophetical Spirit, as Some pretend, that David, and Solomon, and Iosias did; cc d crd vdd d, xx av pp-f dt j n1, c-acp d vvb, cst np1, cc np1, cc np1 vdd; (2) sermon (DIV1) 11 Image 12
173 But as belonging to their function Royall by the light of Nature. But as belonging to their function Royal by the Light of Nature. cc-acp c-acp vvg p-acp po32 n1 j p-acp dt n1 pp-f n1. (2) sermon (DIV1) 11 Image 12
174 Wherein if any shall say, That seruitude is the punishment of sinne, and so this proceedeth out of nature corrupted, not pure, I answere: Wherein if any shall say, That servitude is the punishment of sin, and so this Proceedeth out of nature corrupted, not pure, I answer: c-crq cs d vmb vvi, cst n1 vbz dt n1 pp-f n1, cc av d vvz av pp-f n1 vvn, xx j, pns11 vvb: (2) sermon (DIV1) 11 Image 12
175 Peccatum seruitutem fecit, Natura subiectionem induxit : Sinne brought in tyrannie and slauerie. Cursed be Cham, a seruant of seruants shall he be. Peccatum seruitutem fecit, Nature subiectionem induxit: Sin brought in tyranny and slavery. Cursed be Cham, a servant of Servants shall he be. fw-la fw-la fw-la, fw-la fw-la fw-la: n1 vvd p-acp n1 cc n1. vvn vbi n1, dt n1 pp-f n2 vmb pns31 vbi. (2) sermon (DIV1) 11 Image 12
176 But order of superioritie and subiection is the instinct of purest nature: But order of superiority and subjection is the instinct of Purest nature: p-acp n1 pp-f n1 cc n1 vbz dt n1 pp-f js n1: (2) sermon (DIV1) 11 Image 12
177 For in heauen there is order among blessed Angels, and some are higher, and some lower, For in heaven there is order among blessed Angels, and Some Are higher, and Some lower, c-acp p-acp n1 a-acp vbz n1 p-acp j-vvn n2, cc d vbr jc, cc d jc, (2) sermon (DIV1) 11 Image 12
178 and they obey one another, if not ex praecepto, yet ex consilio : if not by precept and command, yet by counsell and direction. and they obey one Another, if not ex praecepto, yet ex consilio: if not by precept and command, yet by counsel and direction. cc pns32 vvb pi j-jn, cs xx fw-la fw-la, av fw-la fw-la: cs xx p-acp n1 cc n1, av p-acp n1 cc n1. (2) sermon (DIV1) 11 Image 12
179 And in the state of innocencie, there was superioritie and subiection not onely betweene man and all other creatures, but betweene man and woman: And in the state of innocence, there was superiority and subjection not only between man and all other creatures, but between man and woman: cc p-acp dt n1 pp-f n1, pc-acp vbds n1 cc n1 xx av-j p-acp n1 cc d j-jn n2, cc-acp p-acp n1 cc n1: (2) sermon (DIV1) 11 Image 12
180 and had they liued in Paradise, till they had bene father and sonne, there should haue bene patria potestas : and had they lived in Paradise, till they had be father and son, there should have be patria potestas: cc vhd pns32 vvn p-acp n1, c-acp pns32 vhd vbn n1 cc n1, pc-acp vmd vhi vbn fw-la fw-la: (2) sermon (DIV1) 11 Image 12
181 and being many families, there must necessarily haue bin Regia potestas : and being many families, there must necessarily have been Regia potestas: cc vbg d n2, pc-acp vmb av-j vhi vbn fw-la fw-la: (2) sermon (DIV1) 11 Image 12
182 Else the best and most happy life must haue beene without the greatest happinesse of life, and that is Order. Else the best and most happy life must have been without the greatest happiness of life, and that is Order. av dt js cc av-ds j n1 vmb vhi vbn p-acp dt js n1 pp-f n1, cc d vbz n1. (2) sermon (DIV1) 11 Image 12
183 And this superioritie and subiection remained not onely in the prophane and wicked, but also in the line of the godly and the Church, And this superiority and subjection remained not only in the profane and wicked, but also in the line of the godly and the Church, cc d n1 cc n1 vvd xx av-j p-acp dt j cc j, cc-acp av p-acp dt n1 pp-f dt j cc dt n1, (2) sermon (DIV1) 11 Image 12
184 vntill the Law of Nature, which was dayly adulterated and corrupted by the affections and traditions of men, was written by Moses in Tables of stone: until the Law of Nature, which was daily adulterated and corrupted by the affections and traditions of men, was written by Moses in Tables of stone: c-acp dt n1 pp-f n1, r-crq vbds av-j vvn cc vvn p-acp dt n2 cc n2 pp-f n2, vbds vvn p-acp np1 p-acp n2 pp-f n1: (2) sermon (DIV1) 11 Image 12
185 which is the second precept of this subiection. which is the second precept of this subjection. r-crq vbz dt ord n1 pp-f d n1. (2) sermon (DIV1) 11 Image 12
186 And this Law of Moses did renue the Law of the kingdome, and ordained that the King should haue a booke of the Law written by the Priests, And this Law of Moses did renew the Law of the Kingdom, and ordained that the King should have a book of the Law written by the Priests, cc d n1 pp-f np1 vdd vvi dt n1 pp-f dt n1, cc vvn d dt n1 vmd vhi dt n1 pp-f dt n1 vvn p-acp dt n2, (2) sermon (DIV1) 12 Image 13
187 and deliuered him at his Coronation, in which he is commaunded to reade all the dayes of his life, that hee may learne to feare the Lord his God, and Delivered him At his Coronation, in which he is commanded to read all the days of his life, that he may Learn to Fear the Lord his God, cc vvd pno31 p-acp po31 n1, p-acp r-crq pns31 vbz vvn pc-acp vvi d dt n2 pp-f po31 n1, cst pns31 vmb vvi pc-acp vvi dt n1 po31 n1, (2) sermon (DIV1) 12 Image 13
188 and to keepe all the words of this law, and these ordinances to do them; and to keep all the words of this law, and these ordinances to do them; cc pc-acp vvi d dt n2 pp-f d n1, cc d n2 pc-acp vdi pno32; (2) sermon (DIV1) 12 Image 13
189 And in this law there bee many Precepts that concerne the King, as hee is a man, And in this law there be many Precepts that concern the King, as he is a man, cc p-acp d n1 pc-acp vbi d n2 cst vvb dt n1, c-acp pns31 vbz dt n1, (2) sermon (DIV1) 12 Image 13
190 and many that concerne him, as a King; and many that concern him, as a King; cc d cst vvb pno31, c-acp dt n1; (2) sermon (DIV1) 12 Image 13
191 And in this ordinance the king is made Custos legis Diuinae, The guardian of Gods Law, And in this Ordinance the King is made Custos Legis Diuinae, The guardian of God's Law, cc p-acp d n1 dt n1 vbz vvn fw-la fw-la fw-la, dt n1 pp-f npg1 n1, (2) sermon (DIV1) 12 Image 13
192 and the whole Law is committed to his charge; and the Whole Law is committed to his charge; cc dt j-jn n1 vbz vvn p-acp po31 n1; (2) sermon (DIV1) 12 Image 13
193 The first Table, that concernes Gods worship and causes Ecclesiasticall, as well as the second Table that concernes ciuill conuersation, and causes secular. The First Table, that concerns God's worship and Causes Ecclesiastical, as well as the second Table that concerns civil Conversation, and Causes secular. dt ord n1, cst vvz ng1 n1 cc n2 j, c-acp av c-acp dt ord n1 cst vvz j n1, cc n2 j. (2) sermon (DIV1) 12 Image 13
194 By vertue of which Commission, when the kingdome & Priesthood were diuided in Moses and Aaron, Moses the ciuill Magistrate exercised a Supremacie ouer Aaron the high Priest, in causes Ecclesiasticall, whom hee reprooued for making the golden calfe: By virtue of which Commission, when the Kingdom & Priesthood were divided in Moses and Aaron, Moses the civil Magistrate exercised a Supremacy over Aaron the high Priest, in Causes Ecclesiastical, whom he reproved for making the golden calf: p-acp n1 pp-f r-crq n1, c-crq dt n1 cc n1 vbdr vvn p-acp np1 cc np1, np1 dt j n1 vvn dt n1 p-acp np1 dt j n1, p-acp n2 j, ro-crq pns31 vvd p-acp vvg dt j n1: (2) sermon (DIV1) 12 Image 13
195 and in his time the breach of the Sabboth by gathering of sticks was punished by the Ciuill sword. and in his time the breach of the Sabbath by gathering of sticks was punished by the Civil sword. cc p-acp po31 n1 dt n1 pp-f dt n1 p-acp vvg pp-f n2 vbds vvn p-acp dt j n1. (2) sermon (DIV1) 12 Image 13
196 Ioshua a Prince and no Priest, as Moses is said to be, succeeded Moses in this charge, Ioshua a Prince and no Priest, as Moses is said to be, succeeded Moses in this charge, np1 dt n1 cc dx n1, c-acp np1 vbz vvd pc-acp vbi, vvd np1 p-acp d n1, (2) sermon (DIV1) 13 Image 13
197 and by this Commission he circumcised the sons of Israel, erected an Altar of stone, read the Law, did execution on him that concealed the things dedicated to Idoles, caused the people to put away strange gods, and by this Commission he circumcised the Sons of Israel, erected an Altar of stone, read the Law, did execution on him that concealed the things dedicated to Idols, caused the people to put away strange God's, cc p-acp d n1 pns31 vvn dt n2 pp-f np1, vvd dt n1 pp-f n1, vvb dt n1, vdd n1 p-acp pno31 cst vvd dt n2 vvn p-acp n2, vvd dt n1 pc-acp vvi av j n2, (2) sermon (DIV1) 13 Image 13
198 and renued the couenant betweene God and the people. And these are causes Ecclesiasticall. Dauids whole study was for causes Ecclesiasticall, after he had freed Israel from all enemies: and renewed the Covenant between God and the people. And these Are Causes Ecclesiastical. David Whole study was for Causes Ecclesiastical, After he had freed Israel from all enemies: cc vvd dt n1 p-acp np1 cc dt n1. cc d vbr n2 j. npg1 j-jn n1 vbds p-acp n2 j, c-acp pns31 vhd vvn np1 p-acp d n2: (2) sermon (DIV1) 13 Image 13
199 then did he compose Psalmes to be sung by Asaph and his brethren, then did hee set orders for the Temple, appointed Priests, Leuites, singers, then did he compose Psalms to be sung by Asaph and his brothers, then did he Set order for the Temple, appointed Priests, Levites, singers, av vdd pns31 vvi n2 pc-acp vbi vvn p-acp np1 cc po31 n2, av vdd pns31 vvi n2 p-acp dt n1, j-vvn n2, np1, n2, (2) sermon (DIV1) 14 Image 13
200 and other inferior seruitors, and assigned to them their dignities, courses, and offices. and other inferior servitors, and assigned to them their dignities, courses, and Offices. cc n-jn j-jn n2, cc vvn p-acp pno32 po32 n2, n2, cc n2. (2) sermon (DIV1) 14 Image 13
201 Salomon by this Cōmission built the Temple and dedicated it, he deposed Abiathar the high Priest, Solomon by this Commission built the Temple and dedicated it, he deposed Abiathar the high Priest, np1 p-acp d n1 vvd dt n1 cc vvn pn31, pns31 vvd np1 dt j n1, (2) sermon (DIV1) 15 Image 13
202 and placed Zadok in his roome. I hope this is a matter and argument of great supremacy. and placed Zadok in his room. I hope this is a matter and argument of great supremacy. cc vvd vvb p-acp po31 n1. pns11 vvb d vbz dt n1 cc n1 pp-f j n1. (2) sermon (DIV1) 15 Image 13
203 Asa tooke away the Altars of strange gods, the high places and groues: hee put downe his mother because shee had made an Idoll: Asa took away the Altars of strange God's, the high places and groves: he put down his mother Because she had made an Idol: np1 vvd av dt n2 pp-f j n2, dt j n2 cc n2: pns31 vvd a-acp po31 n1 c-acp pns31 vhd vvn dt n1: (2) sermon (DIV1) 16 Image 13
204 he tooke an oath of Iuda and Beniamin, that whosoeuer would not serue the Lord, should bee slayne. he took an oath of Iuda and Benjamin, that whosoever would not serve the Lord, should be slain. pns31 vvd dt n1 pp-f np1 cc np1, cst r-crq vmd xx vvi dt n1, vmd vbi vvn. (2) sermon (DIV1) 16 Image 14
205 This was sharpe Law in a cause meerely Ecclesiasticall. Iehosaphat sent his Princes to teach in the Cities of Iuda, and with them Leuites, and Priests: This was sharp Law in a cause merely Ecclesiastical. Jehoshaphat sent his Princes to teach in the Cities of Iuda, and with them Levites, and Priests: d vbds j n1 p-acp dt n1 av-j j. np1 vvd po31 n2 pc-acp vvi p-acp dt n2 pp-f np1, cc p-acp pno32 np1, cc n2: (2) sermon (DIV1) 16 Image 14
206 himself went from Beersheba to moūt Ephraim and brought al the people againe to the God of their fathers: himself went from Beersheba to mount Ephraim and brought all the people again to the God of their Father's: px31 vvd p-acp np1 pc-acp vvb np1 cc vvd d dt n1 av p-acp dt n1 pp-f po32 n2: (2) sermon (DIV1) 17 Image 14
207 hee set of the Leuites and Priests and chiefe of the families of Israel, for the iudgement and causes of the Lord, he Set of the Levites and Priests and chief of the families of Israel, for the judgement and Causes of the Lord, pns31 vvd pp-f dt np2 cc n2 cc j-jn pp-f dt n2 pp-f np1, p-acp dt n1 cc n2 pp-f dt n1, (2) sermon (DIV1) 17 Image 14
208 and this is as a Kings high Commission. Ezechias seruice in this kinde is famous: and this is as a Kings high Commission. Hezekiah service in this kind is famous: cc d vbz p-acp dt n2 j n1. np1 n1 p-acp d n1 vbz j: (2) sermon (DIV1) 17 Image 14
209 he opened the doores of the House of the Lord, and brought the Priests and Leuites in, hee commanded them to sanctifie themselues, he opened the doors of the House of the Lord, and brought the Priests and Levites in, he commanded them to sanctify themselves, pns31 vvd dt n2 pp-f dt n1 pp-f dt n1, cc vvd dt n2 cc np2 p-acp, pns31 vvd pno32 pc-acp vvi px32, (2) sermon (DIV1) 18 Image 14
210 & to offer burnt offrings, which they did according to the Kings commandement. Here Priests are obedient to the Kings commaund in their owne duties and charge. & to offer burned offerings, which they did according to the Kings Commandment. Here Priests Are obedient to the Kings command in their own duties and charge. cc pc-acp vvi j-vvn n2, r-crq pns32 vdd p-acp p-acp dt ng1 n1. av n2 vbr j p-acp dt n2 vvb p-acp po32 d n2 cc n1. (2) sermon (DIV1) 18 Image 14
211 Hee commanded the Leuites to praise God with the words of Dauid ; there he enioyned a Liturgie: He commanded the Levites to praise God with the words of David; there he enjoined a Liturgy: pns31 vvd dt np2 p-acp n1 np1 p-acp dt n2 pp-f np1; a-acp pns31 vvd dt n1: (2) sermon (DIV1) 19 Image 14
212 He commanded all Israel and Iuda to keepe the Passeouer; here is omnia cum Imperio : He commanded all Israel and Iuda to keep the Passover; Here is omnia cum Imperial: pns31 vvd d np1 cc np1 pc-acp vvi dt np1; av vbz fw-la fw-la np1: (2) sermon (DIV1) 19 Image 14
213 He appointed the courses of Priests and Leuites by turnes, hee tooke away the hie places, broke downe the Images, He appointed the courses of Priests and Levites by turns, he took away the high places, broke down the Images, pns31 vvd dt n2 pp-f n2 cc np2 p-acp n2, pns31 vvd av dt j n2, vvd a-acp dt n2, (2) sermon (DIV1) 19 Image 14
214 and brake the brasen Serpent made by Moses, because the people burnt incense vnto it. and brake the brazen Serpent made by Moses, Because the people burned incense unto it. cc vvd dt j n1 vvn p-acp np1, p-acp dt n1 vvd n1 p-acp pn31. (2) sermon (DIV1) 19 Image 14
215 Manasses that had set vp Altars, groues, and Images before his captiuitie, after his repentance and returne, he tooke away the strange gods and the Image that hee had put in the house of the Lord, Manasses that had Set up Altars, groves, and Images before his captivity, After his Repentance and return, he took away the strange God's and the Image that he had put in the house of the Lord, np1 cst vhd vvn a-acp n2, n2, cc n2 p-acp po31 n1, p-acp po31 n1 cc n1, pns31 vvd av dt j n2 cc dt n1 cst pns31 vhd vvn p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 20 Image 14
216 and the like, and restored the worship of God; and there hee commanded Iuda to serue the Lord. and the like, and restored the worship of God; and there he commanded Iuda to serve the Lord. cc dt j, cc vvd dt n1 pp-f np1; cc a-acp pns31 vvd np1 pc-acp vvi dt n1. (2) sermon (DIV1) 20 Image 14
217 The last example I will trouble you with, is Iosias; he purged Iuda and Ierusalem from high places, groues, and Images: The last Exampl I will trouble you with, is Iosias; he purged Iuda and Ierusalem from high places, groves, and Images: dt ord n1 pns11 vmb vvi pn22 p-acp, vbz np1; pns31 vvd np1 cc np1 p-acp j n2, n2, cc n2: (2) sermon (DIV1) 21 Image 14
218 he gathered all Israel, reade the Law, renewed the Couenant, and caused all Israel to stand to the Couenant, he gathered all Israel, read the Law, renewed the Covenant, and caused all Israel to stand to the Covenant, pns31 vvd d np1, vvb dt n1, vvd dt n1, cc vvd d np1 pc-acp vvi p-acp dt n1, (2) sermon (DIV1) 21 Image 14
219 and hee compelled them to serue the Lord: and he compelled them to serve the Lord: cc pns31 vvd pno32 pc-acp vvi dt n1: (2) sermon (DIV1) 21 Image 14
220 he kept the famous Passeouer, and reduced the Priests and Leuites to their courses set by Dauid and Salomon. These and many more are the Actes of famous Kings in the time of the Law, done by their Royall authoritie, not at the appointment and command of the Priests: he kept the famous Passover, and reduced the Priests and Levites to their courses Set by David and Solomon. These and many more Are the Acts of famous Kings in the time of the Law, done by their Royal Authority, not At the appointment and command of the Priests: pns31 vvd dt j np1, cc vvd dt n2 cc np2 p-acp po32 n2 vvn p-acp np1 cc np1. d cc d dc vbr dt n2 pp-f j n2 p-acp dt n1 pp-f dt n1, vdn p-acp po32 j n1, xx p-acp dt n1 cc n1 pp-f dt n2: (2) sermon (DIV1) 21 Image 14
221 that had bene onely Potestas Facti non Iuris : that had be only Potestas Facti non Iuris: cst vhd vbn j fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 21 Image 14
222 A power of Execution, and not a power of Iurisdiction, if the Priests had first commanded the King, A power of Execution, and not a power of Jurisdiction, if the Priests had First commanded the King, dt n1 pp-f n1, cc xx dt n1 pp-f n1, cs dt n2 vhd ord vvd dt n1, (2) sermon (DIV1) 21 Image 14
223 and then the King had commaunded the people: and then the King had commanded the people: cc av dt n1 vhd vvn dt n1: (2) sermon (DIV1) 21 Image 14
224 But the Kings did make Orders and Decrees, and commanded the Priests as well as the people, But the Kings did make Order and Decrees, and commanded the Priests as well as the people, cc-acp dt n2 vdd vvi n1 cc n2, cc vvd dt n2 c-acp av c-acp dt n1, (2) sermon (DIV1) 21 Image 15
225 and reformed the Priests, as well as the people. Yea, Salomon did depose Abiathar the high Priest: and reformed the Priests, as well as the people. Yea, Solomon did depose Abiathar the high Priest: cc vvd dt n2, c-acp av c-acp dt n1. uh, np1 vdd vvi np1 dt j n1: (2) sermon (DIV1) 21 Image 15
226 and they forced and compelled both Priest and people to serue the Lord, and to abolish idolatrie and superstition: and they forced and compelled both Priest and people to serve the Lord, and to Abolah idolatry and Superstition: cc pns32 vvd cc vvn d n1 cc n1 pc-acp vvi dt n1, cc pc-acp vvi n1 cc n1: (2) sermon (DIV1) 21 Image 15
227 And therefore this is a power of Iurisdiction ouer persons Ecclesiasticall in causes of Religion. If it be said that these Kings did this by the direction of the Prophets, And Therefore this is a power of Jurisdiction over Persons Ecclesiastical in Causes of Religion. If it be said that these Kings did this by the direction of the prophets, cc av d vbz dt n1 pp-f n1 p-acp n2 j p-acp n2 pp-f n1. cs pn31 vbb vvn cst d n2 vdd d p-acp dt n1 pp-f dt n2, (2) sermon (DIV1) 21 Image 15
228 and most of these Kings had their peculiar Prophets and Seers; this is nothing to the question: and most of these Kings had their peculiar prophets and Seers; this is nothing to the question: cc ds pp-f d n2 vhd po32 j n2 cc n2; d vbz pix p-acp dt n1: (2) sermon (DIV1) 22 Image 15
229 for no man euer denyed direction to Kings. for no man ever denied direction to Kings. c-acp dx n1 av vvn n1 p-acp n2. (2) sermon (DIV1) 22 Image 15
230 They haue Counsailers for causes Ciuill, and Prophets, Priests and Bishops for causes of the Church. They have Counsellors for Causes Civil, and prophets, Priests and Bishops for Causes of the Church. pns32 vhb n2 p-acp n2 j, cc n2, n2 cc n2 p-acp n2 pp-f dt n1. (2) sermon (DIV1) 22 Image 15
231 And the question is not, Quâ directione, but, quâ authoritate : Not by what direction; they must direct themselues by their best helpes: but by what Authoritie; And the question is not, Quâ direction, but, quâ authoritate: Not by what direction; they must Direct themselves by their best helps: but by what authority; cc dt n1 vbz xx, fw-la n1, p-acp, fw-la fw-la: xx p-acp r-crq n1; pns32 vmb vvi px32 p-acp po32 js n2: cc-acp p-acp q-crq n1; (2) sermon (DIV1) 22 Image 15
232 not a deriued or delegated Authority from the Priest, but by that originall Commission, Necessitate praecepti, by the necessitie of the precept, in which they are made guardians of the whole Law. not a derived or delegated authority from the Priest, but by that original Commission, Necessitate Precepts, by the necessity of the precept, in which they Are made guardians of the Whole Law. xx dt vvn cc j-vvn n1 p-acp dt n1, cc-acp p-acp d j-jn n1, n1 fw-la, p-acp dt n1 pp-f dt n1, p-acp r-crq pns32 vbr vvn n2 pp-f dt j-jn n1. (2) sermon (DIV1) 22 Image 15
233 If it be further said, these Kings did this by an extraordinary and Propheticall power, which is but onely said and neuer prooued; the confutation is ready: If it be further said, these Kings did this by an extraordinary and Prophetical power, which is but only said and never proved; the confutation is ready: cs pn31 vbi jc vvn, d n2 vdd d p-acp dt j cc j n1, r-crq vbz p-acp av-j vvd cc av-x vvn; dt n1 vbz j: (2) sermon (DIV1) 23 Image 15
234 If this had beene done by a Propheticall power, why are those Kings registred as glorious and good Kings, that walked in the wayes of Dauid, and tooke care of Gods Religion: If this had been done by a Prophetical power, why Are those Kings registered as glorious and good Kings, that walked in the ways of David, and took care of God's Religion: cs d vhd vbn vdn p-acp dt j n1, q-crq vbr d n2 vvn p-acp j cc j n2, cst vvd p-acp dt n2 pp-f np1, cc vvd n1 pp-f npg1 n1: (2) sermon (DIV1) 23 Image 15
235 And on the other side, those Kings that omitted these duties of Religion, not onely noted and disgraced, And on the other side, those Kings that omitted these duties of Religion, not only noted and disgraced, cc p-acp dt j-jn n1, d n2 cst vvn d n2 pp-f n1, xx av-j vvn cc vvn, (2) sermon (DIV1) 23 Image 15
236 but condemned for the omission of that which according to this opinion concerned not their office? Had the supreme care of Religion in these Kings beene onely a Counsaile and no Precept, no man should haue been disgraced and condemned for it; but condemned for the omission of that which according to this opinion concerned not their office? Had the supreme care of Religion in these Kings been only a Counsel and no Precept, no man should have been disgraced and condemned for it; cc-acp vvn p-acp dt n1 pp-f d r-crq vvg p-acp d n1 vvd xx po32 n1? vhd dt j n1 pp-f n1 p-acp d n2 vbn av-j dt n1 cc dx n1, dx n1 vmd vhi vbn vvn cc vvn p-acp pn31; (2) sermon (DIV1) 23 Image 15
237 for no man is to bee condemned for the omission of a Counsaile, And therefore the Scripture condemning many Kings for the omission of this dutie, for no man is to be condemned for the omission of a Counsel, And Therefore the Scripture condemning many Kings for the omission of this duty, c-acp dx n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cc av dt n1 vvg d n2 p-acp dt n1 pp-f d n1, (2) sermon (DIV1) 23 Image 15
238 and registring Nahuchodonosor, Darius, and the King of Nineue for their great care in this charge; and registering Nebuchadnezzar, Darius, and the King of Nineveh for their great care in this charge; cc n-vvg n1, np1, cc dt n1 pp-f n1 p-acp po32 j n1 p-acp d n1; (2) sermon (DIV1) 23 Image 15
239 this is not a Counsaile, but a precept in the Lawe, that Kings must take charge of the whole Law, this is not a Counsel, but a precept in the Law, that Kings must take charge of the Whole Law, d vbz xx dt n1, cc-acp dt n1 p-acp dt n1, cst n2 vmb vvi n1 pp-f dt j-jn n1, (2) sermon (DIV1) 23 Image 15
240 and causes Ecclesiasticall as well as Temporall. and Causes Ecclesiastical as well as Temporal. cc n2 j c-acp av c-acp j. (2) sermon (DIV1) 23 Image 15
241 When the Donatists pleaded that Kings were to meddle with Ciuill causes of the second Table, and not with Ecclesiasticall causes of the first, Optatus held it to be a madnesse in Donatus: Ille solito furore accensus in haec verba prorupit, Quid Imperatori cum Ecclesiâ? Donatus enflamed with his accustomed furie, brake foorth into these words, What hath the Emperour to doe which the Church? But, sayth Optatus, the Apostle taught vs to pray for Kings. When the Donatists pleaded that Kings were to meddle with Civil Causes of the second Table, and not with Ecclesiastical Causes of the First, Optatus held it to be a madness in Donatus: Isle solito furore accensus in haec verba prorupit, Quid Imperatori cum Ecclesiâ? Donatus inflamed with his accustomed fury, brake forth into these words, What hath the Emperor to do which the Church? But, say Optatus, the Apostle taught us to pray for Kings. c-crq dt n2 vvd d n2 vbdr pc-acp vvi p-acp j n2 pp-f dt ord n1, cc xx p-acp j n2 pp-f dt ord, np1 vvd pn31 pc-acp vbi dt n1 p-acp np1: fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la, fw-la fw-mi fw-la fw-la? np1 vvn p-acp po31 j-vvn n1, vvd av p-acp d n2, r-crq vhz dt n1 pc-acp vdi r-crq dt n1? p-acp, vvz np1, dt n1 vvd pno12 pc-acp vvi p-acp n2. (2) sermon (DIV1) 24 Image 16
242 Non enim est Respublica in Ecclesia, sed Ecclesia in Republica, i. in Imperatore Romano : Non enim est Respublica in Ecclesia, said Ecclesia in Republic, i. in Imperator Romano: fw-fr fw-la fw-la np1 p-acp np1, vvd np1 p-acp np1, uh. p-acp np1 np1: (2) sermon (DIV1) 24 Image 16
243 The Commonwealth is not in the Church, but the Church is in the Commonwealth, that is, in the Romane Emperour. The Commonwealth is not in the Church, but the Church is in the Commonwealth, that is, in the Roman Emperor. dt n1 vbz xx p-acp dt n1, cc-acp dt n1 vbz p-acp dt n1, cst vbz, p-acp dt jp n1. (2) sermon (DIV1) 24 Image 16
244 And S. Augustine reiecteth the plea as ridiculous, Nolite curare in regno vestro, à quo tueatur vel oppugnetur Ecclesia: And S. Augustine rejects the plea as ridiculous, Nolite curare in regno Vestro, à quo tueatur vel oppugnetur Ecclesia: cc np1 np1 vvz dt n1 c-acp j, fw-la fw-la p-acp fw-la n1, fw-fr fw-la ng1 uh-av fw-la np1: (2) sermon (DIV1) 24 Image 16
245 Take you no care in your Kingdoms who oppugneth the Church, and who defendeth it; who is religious, and who sacrilegious: Take you no care in your Kingdoms who oppugneth the Church, and who defendeth it; who is religious, and who sacrilegious: vvb pn22 dx n1 p-acp po22 n2 r-crq vvz dt n1, cc r-crq vvz pn31; r-crq vbz j, cc r-crq j: (2) sermon (DIV1) 24 Image 16
246 This is as much as if you should say, Take no care who is chast and who is vnchast. This is as much as if you should say, Take no care who is chaste and who is unchaste. d vbz p-acp d c-acp cs pn22 vmd vvi, vvb dx n1 r-crq vbz j cc r-crq vbz j. (2) sermon (DIV1) 24 Image 16
247 Cur enim adulteria legibus puniuntur & sacrilegia permittuntur? As if adulteries were to be punished, and sacriledge permitted. Cur enim Adulteria legibus puniuntur & sacrilegia permittuntur? As if adulteries were to be punished, and sacrilege permitted. n1 fw-la fw-la fw-la fw-la cc fw-la fw-la? c-acp cs n2 vbdr pc-acp vbi vvn, cc n1 vvn. (2) sermon (DIV1) 24 Image 16
248 The force of the Argument is this, If the King be to punish by Ciuill punishment in the second Table, murther, theft, adulterie, and the like; The force of the Argument is this, If the King be to Punish by Civil punishment in the second Table, murder, theft, adultery, and the like; dt n1 pp-f dt n1 vbz d, cs dt n1 vbb pc-acp vvi p-acp j n1 p-acp dt ord n1, n1, n1, n1, cc dt j; (2) sermon (DIV1) 24 Image 16
249 much more in the first Table, Atheisme, Idolatrie, Sacriledge, Heresie, Schisme, and the like: else these sinnes must goe vnpunished in this life. much more in the First Table, Atheism, Idolatry, Sacrilege, Heresy, Schism, and the like: Else these Sins must go unpunished in this life. av-d av-dc p-acp dt ord n1, n1, n1, n1, n1, n1, cc dt j: av d n2 vmb vvi j p-acp d n1. (2) sermon (DIV1) 24 Image 16
250 But it will be said, Indeed the kingdome was aboue the Priesthood in the Law: But it will be said, Indeed the Kingdom was above the Priesthood in the Law: p-acp pn31 vmb vbi vvn, av dt n1 vbds p-acp dt n1 p-acp dt n1: (2) sermon (DIV1) 25 Image 16
251 but in the Gospel, the Pristhood is aboue the kingdome, And therefore though kings in the Law medled with Ecclesiasticall persons and causes, necessitate praecepti ; but in the Gospel, the Priesthood is above the Kingdom, And Therefore though Kings in the Law meddled with Ecclesiastical Persons and Causes, necessitate Precepts; cc-acp p-acp dt n1, dt n1 vbz p-acp dt n1, cc av cs n2 p-acp dt n1 vvd p-acp j n2 cc n2, n1 fw-la; (2) sermon (DIV1) 25 Image 16
252 yet in the Gospel their authoritie is confined onely to causes Ciuill: yet in the Gospel their Authority is confined only to Causes Civil: av p-acp dt n1 po32 n1 vbz vvn av-j p-acp n2 j: (2) sermon (DIV1) 25 Image 16
253 the Church that was gouerned 300. yeeres before any king was Christian, hath no need of their supremacy, there is no precept of obedience in the Gospel which imposeth this necessitie. the Church that was governed 300. Years before any King was Christian, hath no need of their supremacy, there is no precept of Obedience in the Gospel which Imposes this necessity. dt n1 cst vbds vvn crd n2 p-acp d n1 vbds np1, vhz dx n1 pp-f po32 n1, pc-acp vbz dx n1 pp-f n1 p-acp dt n1 r-crq vvz d n1. (2) sermon (DIV1) 25 Image 16
254 Indeed if the Gospel were either a Reuocation or limitation of their Commission granted in the Law, it were somewhat. Indeed if the Gospel were either a Revocation or limitation of their Commission granted in the Law, it were somewhat. np1 cs dt n1 vbdr d dt n1 cc n1 pp-f po32 n1 vvn p-acp dt n1, pn31 vbdr av. (2) sermon (DIV1) 25 Image 16
255 But when the rule holdes, that Euangelium non tollit praecepta naturae & legis, sed perficit : But when the Rule holds, that Evangelium non Tollit praecepta naturae & Legis, sed perficit: cc-acp c-crq dt n1 n2, cst np1 fw-fr fw-la fw-la fw-la cc fw-la, fw-la fw-la: (2) sermon (DIV1) 26 Image 16
256 The Gospel doth not take away the precepts of nature, and the morall Law, but perfect them: The Gospel does not take away the Precepts of nature, and the moral Law, but perfect them: dt n1 vdz xx vvi av dt n2 pp-f n1, cc dt j n1, cc-acp j pno32: (2) sermon (DIV1) 26 Image 16
257 The cōmission of Kings granted in the Law, standeth good to the worlds end. The commission of Kings granted in the Law, Stands good to the world's end. dt n1 pp-f n2 vvn p-acp dt n1, vvz j p-acp dt ng1 n1. (2) sermon (DIV1) 26 Image 16
258 And Christ came vt tolleret peccata non iura mundi, not to take away the Lawes and societies, And christ Come vt tolleret Peccata non Jerusalem mundi, not to take away the Laws and societies, cc np1 vvd fw-la fw-la n1 fw-la fw-la fw-la, xx pc-acp vvi av dt n2 cc n2, (2) sermon (DIV1) 26 Image 16
259 but the sinnes of the world: And hee renued the precept, Date quae sunt Caesaris, Caesari : but the Sins of the world: And he renewed the precept, Date Quae sunt Caesaris, Caesari: cc-acp dt n2 pp-f dt n1: cc pns31 vvd dt n1, n1 fw-la fw-la fw-la, np1: (2) sermon (DIV1) 26 Image 16
260 Giue to Caesar the things which are Caesars by the Law of Nature and Moses: Give to Caesar the things which Are Caesars by the Law of Nature and Moses: vvb p-acp np1 dt n2 r-crq vbr np2 p-acp dt n1 pp-f n1 cc np1: (2) sermon (DIV1) 26 Image 17
261 And the Apostles doe often and almost euery one of them in their writings double the precept, And the Apostles do often and almost every one of them in their writings double the precept, cc dt n2 vdb av cc av d crd pp-f pno32 p-acp po32 n2 j-jn dt n1, (2) sermon (DIV1) 26 Image 17
262 As Saint Peter, and Saint Iude, and Saint Paul in many Epistles. One place shal serue for all. 1. Tim. 2. he ordeineth that Christians shall pray for Kings and men in Authority. As Saint Peter, and Saint Iude, and Saint Paul in many Epistles. One place shall serve for all. 1. Tim. 2. he ordaineth that Christians shall pray for Kings and men in authority. c-acp n1 np1, cc n1 np1, cc n1 np1 p-acp d n2. crd n1 vmb vvi p-acp d. crd np1 crd pns31 vvz cst np1 vmb vvi p-acp n2 cc n2 p-acp n1. (2) sermon (DIV1) 26 Image 17
263 The reason is, That wee may liue a quiet and peaceable life vnder them, And the compasse is: NONLATINALPHABET: in all godlines and honestie. The reason is, That we may live a quiet and peaceable life under them, And the compass is:: in all godliness and honesty. dt n1 vbz, cst pns12 vmb vvi dt j-jn cc j n1 p-acp pno32, cc dt n1 vbz:: p-acp d n1 cc n1. (2) sermon (DIV1) 26 Image 17
264 Therefore godlines and honestie belongeth to the Kings charge; Therefore godliness and honesty belongeth to the Kings charge; av n1 cc n1 vvz p-acp dt ng1 n1; (2) sermon (DIV1) 26 Image 17
265 And so the same precept with the same extent remaineth in the Gospel that was giuen in the Lawe. And so the same precept with the same extent remains in the Gospel that was given in the Law. cc av dt d n1 p-acp dt d n1 vvz p-acp dt n1 cst vbds vvn p-acp dt n1. (2) sermon (DIV1) 26 Image 17
266 In the 2. Psalme it is prophesied, that Christian kings should serue the Lord Christ in feare, In the 2. Psalm it is prophesied, that Christian Kings should serve the Lord christ in Fear, p-acp dt crd n1 pn31 vbz vvn, d njp n2 vmd vvi dt n1 np1 p-acp n1, (2) sermon (DIV1) 26 Image 17
267 and reioice to him in reuerence: and they must serue him not onely as men, but as kings; and rejoice to him in Reverence: and they must serve him not only as men, but as Kings; cc vvi p-acp pno31 p-acp n1: cc pns32 vmb vvi pno31 xx av-j c-acp n2, cc-acp c-acp n2; (2) sermon (DIV1) 26 Image 17
268 and kings as they are kings, (saith S. Augustine out of this place,) serue the Lord, if in their kingdomes they command that which is good, and Kings as they Are Kings, (Says S. Augustine out of this place,) serve the Lord, if in their kingdoms they command that which is good, cc n2 c-acp pns32 vbr n2, (vvz np1 np1 av pp-f d n1,) vvb dt n1, cs p-acp po32 n2 pns32 vvb cst r-crq vbz j, (2) sermon (DIV1) 26 Image 17
269 & prohibite that which is euill, Non solùm in ijs quae pertinent ad humanam societatem, verùm etiam in ijs quae ad Diuinam religionem, Not onely in things pertaining to humane societie, & prohibit that which is evil, Non solùm in ijs Quae pertinent ad humanam societatem, verùm etiam in ijs Quae ad Diuinam religionem, Not only in things pertaining to humane society, cc vvi d r-crq vbz j-jn, fw-fr fw-la p-acp fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, xx av-j p-acp n2 vvg p-acp j n1, (2) sermon (DIV1) 26 Image 17
270 but also in matters concerning Diuine worship. but also in matters Concerning Divine worship. cc-acp av p-acp n2 vvg j-jn n1. (2) sermon (DIV1) 26 Image 17
271 And Esai prophecied that in the Gospel Kings should bee noursing fathers and Queenes shoulde bee noursing mothers of the Church, And Isaiah prophesied that in the Gospel Kings should be nursing Father's and Queens should be nursing mother's of the Church, cc np1 vvd cst p-acp dt n1 n2 vmd vbi vvg n2 cc n2 vmd vbi vvg n2 pp-f dt n1, (2) sermon (DIV1) 26 Image 17
272 and they must nourish by their milke: and internall milke of the worde and Sacraments, they cannot giue: and they must nourish by their milk: and internal milk of the word and Sacraments, they cannot give: cc pns32 vmb vvi p-acp po32 n1: cc j n1 pp-f dt n1 cc n2, pns32 vmbx vvi: (2) sermon (DIV1) 26 Image 17
273 they can neither preach the worde, nor administer the Sacraments no more then Vzziah could burne incense, or offer sacrifice to God: they can neither preach the word, nor administer the Sacraments no more then Uzziah could burn incense, or offer sacrifice to God: pns32 vmb av-dx vvi dt n1, ccx vvb dt n2 av-dx av-dc av np1 vmd vvi n1, cc vvi n1 p-acp np1: (2) sermon (DIV1) 26 Image 17
274 Neither can they giue commission or power to any man to preach or minister the sacraments, which is an authoritie deriued from God by imposition of hands; Neither can they give commission or power to any man to preach or minister the Sacraments, which is an Authority derived from God by imposition of hands; av-d vmb pns32 vvi n1 cc n1 p-acp d n1 pc-acp vvi cc vvi dt n2, r-crq vbz dt n1 vvn p-acp np1 p-acp n1 pp-f n2; (2) sermon (DIV1) 26 Image 17
275 Ite, praedicate: Permittere, & licentiam dare possunt, non authoritatē. Item, predicate: Permit, & licentiam Dare possunt, non authoritatē. n1, vvb: np1, cc fw-la vvb fw-la, fw-la fw-la. (2) sermon (DIV1) 26 Image 17
276 Their authority is a permission or licence to preach in their dominions, not a power of mission or ordination: Their Authority is a permission or licence to preach in their Dominions, not a power of mission or ordination: po32 n1 vbz dt n1 cc n1 pc-acp vvi p-acp po32 n2, xx dt n1 pp-f n1 cc n1: (2) sermon (DIV1) 26 Image 17
277 And therefore since they cannot giue the internall milke of the word and Sacraments; they must giue the externall milke of discipline and gouernement. And Therefore since they cannot give the internal milk of the word and Sacraments; they must give the external milk of discipline and government. cc av c-acp pns32 vmbx vvi dt j n1 pp-f dt n1 cc n2; pns32 vmb vvi dt j n1 pp-f n1 cc n1. (2) sermon (DIV1) 26 Image 17
278 And although the Church were gouerned for the first three hundred yeeres before any Emperour or king became a publique professed Christian: And although the Church were governed for the First three hundred Years before any Emperor or King became a public professed Christian: cc cs dt n1 vbdr vvn p-acp dt ord crd crd n2 p-acp d n1 cc n1 vvd dt j j-vvn np1: (2) sermon (DIV1) 26 Image 17
279 yet as S. Augustine saith, Aliud fuit tunc tempus, & omnia suis temporibus aguntur. The times were different, and all things haue their time. yet as S. Augustine Says, Aliud fuit tunc Tempus, & omnia suis temporibus aguntur. The times were different, and all things have their time. av c-acp np1 np1 vvz, vvn fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. dt n2 vbdr j, cc d n2 vhb po32 n1. (2) sermon (DIV1) 26 Image 17
280 And therefore assoone as Constantine became a Christian, he assumed this supremacie: And Therefore As soon as Constantine became a Christian, he assumed this supremacy: cc av av c-acp np1 vvd dt njp, pns31 vvn d n1: (2) sermon (DIV1) 26 Image 18
281 he put downe idolatry, hee established Christian religion, composed differences of Bishops, suppressed heresie and Schismes, called Councels, he put down idolatry, he established Christian Religion, composed differences of Bishops, suppressed heresy and Schisms, called Counsels, pns31 vvd a-acp n1, pns31 vvd np1 n1, j-vvn n2 pp-f n2, vvn n1 cc n2, vvn n2, (2) sermon (DIV1) 26 Image 18
282 and gaue his suffrage in them, hee heard causes of religion, & iudged them in his owne person, he made lawes, decrees, edicts and orders for religion. and gave his suffrage in them, he herd Causes of Religion, & judged them in his own person, he made laws, decrees, edicts and order for Religion. cc vvd po31 n1 p-acp pno32, pns31 vvd n2 pp-f n1, cc vvd pno32 p-acp po31 d n1, pns31 vvd n2, n2, n2 cc n2 p-acp n1. (2) sermon (DIV1) 26 Image 18
283 And this saith Eusebius, hee did tanquam communis Episcopus à Deo constitutus, as a common Bishop or ouerseer ordeined of God. And this Says Eusebius, he did tanquam Communis Episcopus à God Constituted, as a Common Bishop or overseer ordained of God. cc d vvz np1, pns31 vdd fw-la fw-la fw-la fw-fr fw-la fw-la, p-acp dt j n1 cc n1 vvn pp-f np1. (2) sermon (DIV1) 26 Image 18
284 And concerning these that boldly and vnaduisedly were inflamed with the memorie and prayse of those Arrian Bishops: And Concerning these that boldly and unadvisedly were inflamed with the memory and praise of those Arrian Bishops: np1 vvg d cst av-j cc av-j vbdr vvn p-acp dt n1 cc n1 pp-f d n1 n2: (2) sermon (DIV1) 26 Image 18
285 pestium illarum is Constantines words, those plagues and firebrands of the Church, Illius statim audacia, ministri Dei, hoc est, mea executione, coercebitur. Pestium Illarum is Constantines words, those plagues and firebrands of the Church, Illius Immediately audacia, ministri Dei, hoc est, mea execution, coercebitur. fw-la n1 vbz npg1 n2, d n2 cc n2 pp-f dt n1, np1 av n1, fw-la fw-la, fw-la fw-la, fw-la n1, fw-la. (2) sermon (DIV1) 26 Image 18
286 The boldnesse of such, (Bishops and others) shall be brought in order by the sword or execution of Gods minister, that is, my selfe. The boldness of such, (Bishops and Others) shall be brought in order by the sword or execution of God's minister, that is, my self. dt n1 pp-f d, (n2 cc n2-jn) vmb vbi vvn p-acp n1 p-acp dt n1 cc n1 pp-f npg1 n1, cst vbz, po11 n1. (2) sermon (DIV1) 26 Image 18
287 And the sixt Toletan Councell speaking of Chintillanus the king, saith: Nefas est in dubium deducere eius potestatem, cui omnium gubernatio superno constat delegata iudicio. And the sixt Toledan Council speaking of Chintillanus the King, Says: Nefas est in Dubium deducere eius potestatem, cui omnium gubernatio superno constat delegata Judicio. cc dt ord jp n1 vvg pp-f np1 dt n1, vvz: fw-la fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 26 Image 18
288 It is an hainous offence to call his power into question, to whom it is apparant that the gouernement of all is delegated by the diuine Decree. It is an heinous offence to call his power into question, to whom it is apparent that the government of all is delegated by the divine decree. pn31 vbz dt j n1 pc-acp vvi po31 n1 p-acp n1, p-acp ro-crq pn31 vbz j cst dt n1 pp-f d vbz j-vvn p-acp dt j-jn n1. (2) sermon (DIV1) 26 Image 18
289 To reduce these things to certaine heads: To reduce these things to certain Heads: pc-acp vvi d n2 p-acp j n2: (2) sermon (DIV1) 27 Image 18
290 The first worke of this supremacy is reformatio Ecclesiae, The reformation of the Church, by abolishing Idolatrie, superstition and heresie, and placing of true Religion: The First work of this supremacy is Reformation Ecclesiae, The Reformation of the Church, by abolishing Idolatry, Superstition and heresy, and placing of true Religion: dt ord n1 pp-f d n1 vbz fw-la np1, dt n1 pp-f dt n1, p-acp n-vvg n1, n1 cc n1, cc vvg pp-f j n1: (2) sermon (DIV1) 27 Image 18
291 practised by Constantine, and all the godly Emperours his successors: practised by Constantine, and all the godly emperors his Successors: vvd p-acp np1, cc d dt j n2 po31 n2: (2) sermon (DIV1) 27 Image 18
292 A matter so euident both in the Law & the Gospel, that it needeth no proofe; A matter so evident both in the Law & the Gospel, that it needs no proof; dt n1 av j av-d p-acp dt n1 cc dt n1, cst pn31 vvz dx n1; (2) sermon (DIV1) 27 Image 18
293 And they which withstand, and cry downe the Supremacie of Kings, were the men that first told Kings that they had a supremacie in causes Ecclesiasticall, And they which withstand, and cry down the Supremacy of Kings, were the men that First told Kings that they had a supremacy in Causes Ecclesiastical, cc pns32 r-crq vvb, cc vvb a-acp dt n1 pp-f n2, vbdr dt n2 cst ord vvd n2 cst pns32 vhd dt n1 p-acp n2 j, (2) sermon (DIV1) 27 Image 18
294 and ought to reforme the Church, and make way for Gods owne kingdome, and Christs owne Scepter: and ought to reform the Church, and make Way for God's own Kingdom, and Christ own Sceptre: cc pi pc-acp vvi dt n1, cc vvi n1 p-acp n2 d n1, cc npg1 d n1: (2) sermon (DIV1) 27 Image 18
295 which when they had effected by the Ciuill sword, and grew potent and strong, and able to stand of themselues; which when they had effected by the Civil sword, and grew potent and strong, and able to stand of themselves; r-crq c-crq pns32 vhd vvn p-acp dt j n1, cc vvd j cc j, cc j pc-acp vvi pp-f px32; (2) sermon (DIV1) 27 Image 18
296 Then these Equiuocating companions began to deale plainely, and to tell Kings that they had nothing to do in causes Ecclesiastical; Then these Equivocating Sodales began to deal plainly, and to tell Kings that they had nothing to do in Causes Ecclesiastical; av d j-vvg n2 vvd pc-acp vvi av-j, cc pc-acp vvi n2 cst pns32 vhd pix pc-acp vdi p-acp n2 j; (2) sermon (DIV1) 27 Image 18
297 As those that when they haue beat the child, burne or cast away the rod: As those that when they have beatrice the child, burn or cast away the rod: c-acp d cst c-crq pns32 vhb vvn dt n1, vvb cc vvi av dt n1: (2) sermon (DIV1) 27 Image 18
298 as who vsing temporall Authority as a ladder to clime vp to the height of their ambition, fling it away and breake it in pieces, as who using temporal authority as a ladder to climb up to the height of their ambition, fling it away and break it in Pieces, c-acp r-crq vvg j n1 p-acp dt n1 pc-acp vvi a-acp p-acp dt n1 pp-f po32 n1, vvb pn31 av cc vvi pn31 p-acp n2, (2) sermon (DIV1) 27 Image 18
299 as if they that reformed for them, might not also reforme them, and bring them into Order. as if they that reformed for them, might not also reform them, and bring them into Order. c-acp cs pns32 cst vvd p-acp pno32, vmd xx av vvi pno32, cc vvi pno32 p-acp n1. (2) sermon (DIV1) 27 Image 19
300 The second worke of this Supremacie, is Conuocatio Synodorum, the calling of Councels and Synods: as the foure first generall Councels were called by foure Emperors: The second work of this Supremacy, is Convocation Synods, the calling of Counsels and Synods: as the foure First general Counsels were called by foure Emperor's: dt ord n1 pp-f d n1, vbz np1 np1, dt n-vvg pp-f n2 cc n2: c-acp dt crd ord n1 n2 vbdr vvn p-acp crd n2: (2) sermon (DIV1) 28 Image 19
301 The Nicene Councell against Arrius, by Constantine : The Councell of Constantinople against Macedonius, by Theodosius the elder: The Nicene Council against Arius, by Constantine: The Council of Constantinople against Macedonius, by Theodosius the elder: dt np1 n1 p-acp np1, p-acp np1: dt n1 pp-f np1 p-acp np1, p-acp np1 dt n-jn: (2) sermon (DIV1) 28 Image 19
302 The Councel of Ephesus against Nestorius, by Theodosius the yonger: The Council of Ephesus against Nestorius, by Theodosius the younger: dt n1 pp-f np1 p-acp np1, p-acp np1 dt jc: (2) sermon (DIV1) 28 Image 19
303 The Councell of Chalcedon against Eutiches, by Martian. I might adde the Councell of Sardis by Constans and Constantius, & many more, The Council of Chalcedon against Eutichius, by Martian. I might add the Council of Sardis by Constans and Constantius, & many more, dt n1 pp-f np1 p-acp np1, p-acp jp. pns11 vmd vvi dt n1 pp-f np1 p-acp np1 cc np1, cc d dc, (2) sermon (DIV1) 28 Image 19
304 for many hundred yeeres after Christ. for many hundred Years After christ. p-acp d crd n2 p-acp np1. (2) sermon (DIV1) 28 Image 19
305 But I note rather the weake allegation of Cardinall Bellarmine, That all these Councels and many more, were called by Emperours, But I note rather the weak allegation of Cardinal Bellarmine, That all these Counsels and many more, were called by emperors, p-acp pns11 vvb av-c dt j n1 pp-f n1 np1, cst d d n2 cc d dc, vbdr vvn p-acp n2, (2) sermon (DIV1) 28 Image 19
306 but authoritate Papae, by the authoritie of the Bishop of Rome (or the Presbyterie, but authoritate Pope, by the Authority of the Bishop of Room (or the Presbytery, cc-acp fw-la fw-la, p-acp dt n1 pp-f dt n1 pp-f vvb (cc dt n1, (2) sermon (DIV1) 28 Image 19
307 if there were any such thing then in being,) as if in those times Emperours had bene vassals to the Bishops of Rome ; if there were any such thing then in being,) as if in those times emperors had be vassals to the Bishops of Room; cs pc-acp vbdr d d n1 av p-acp vbg,) c-acp cs p-acp d n2 n2 vhd vbn n2 p-acp dt n2 pp-f vvb; (2) sermon (DIV1) 28 Image 19
308 whereas Leo magnus made supplication to Theodosius the yonger, supplicationi nostrae dignetur annuere, that the Emperor would call a Councell in Italy. But the Emperour called it at Ephesus, And the Bishops of Italy could not come in time: whereas Leo magnus made supplication to Theodosius the younger, Supplicationi Nostrae dignetur To approve, that the Emperor would call a Council in Italy. But the Emperor called it At Ephesus, And the Bishops of Italy could not come in time: cs fw-la fw-la vvn n1 p-acp np1 dt jc, fw-la fw-la fw-la fw-la, cst dt n1 vmd vvi dt n1 p-acp np1. p-acp dt n1 vvd pn31 p-acp np1, cc dt n2 pp-f np1 vmd xx vvn p-acp n1: (2) sermon (DIV1) 28 Image 19
309 and Eutiches hersie was there countenanced by the meanes of Dioscorus Bishop of Alexandria. Then Leo made a second supplication, and Eutichius hersie was there countenanced by the means of Dioscorus Bishop of Alexandria. Then Leo made a second supplication, cc np1 n1 vbds a-acp vvn p-acp dt n2 pp-f np1 n1 pp-f np1. av np1 vvd dt ord n1, (2) sermon (DIV1) 28 Image 19
310 and alledged the sighes and teares of all the Clergie, for to obtaine a Councell in Italy. He sollicited the Princesse Pulcheria, to further his supplication to the Emperour: and alleged the sighs and tears of all the Clergy, for to obtain a Council in Italy. He solicited the Princess Pulcheria, to further his supplication to the Emperor: cc vvd dt n2 cc n2 pp-f d dt n1, c-acp pc-acp vvi dt n1 p-acp np1. pns31 vvn dt n1 np1, p-acp jc po31 n1 p-acp dt n1: (2) sermon (DIV1) 28 Image 19
311 He wrote to the Nobles, Cleargie and people of Constantinople, to make like supplication to the Emperour: He wrote to the Nobles, Clergy and people of Constantinople, to make like supplication to the Emperor: pns31 vvd p-acp dt n2-j, n1 cc n1 pp-f np1, pc-acp vvi av-j n1 p-acp dt n1: (2) sermon (DIV1) 28 Image 19
312 yet he could not obtaine it in the time of Theodosius. When Martian succeeded (by the fauour of Pulcheria ) a Councell was granted, not in Italy, but at Chalcedon ; yet he could not obtain it in the time of Theodosius. When Martian succeeded (by the favour of Pulcheria) a Council was granted, not in Italy, but At Chalcedon; av pns31 vmd xx vvi pn31 p-acp dt n1 pp-f np1. c-crq jp vvd (p-acp dt n1 pp-f np1) dt n1 vbds vvn, xx p-acp np1, p-acp p-acp np1; (2) sermon (DIV1) 28 Image 19
313 Then Leo made a fresh suite, That the Emperour would command the Bishops of the Councell, that the faith of the Nicene Councell might stand in full force vnaltered, which the Emperour did at his request, And the Emperours Oration to that purpose is extant. Then Leo made a fresh suit, That the Emperor would command the Bishops of the Council, that the faith of the Nicene Council might stand in full force unaltered, which the Emperor did At his request, And the emperors Oration to that purpose is extant. av np1 vvd dt j n1, cst dt n1 vmd vvi dt n2 pp-f dt n1, cst dt n1 pp-f dt np1 n1 vmd vvi p-acp j n1 vvd, r-crq dt n1 vdd p-acp po31 n1, cc dt ng1 n1 p-acp d n1 vbz j. (2) sermon (DIV1) 28 Image 19
314 Now, if supplication, intercession of friendes, sighes and teares of Priests be the authority of the Pope, Now, if supplication, Intercession of Friends, sighs and tears of Priests be the Authority of the Pope, av, cs n1, n1 pp-f n2, n2 cc n2 pp-f n2 vbb dt n1 pp-f dt n1, (2) sermon (DIV1) 28 Image 19
315 then the Pope vsed his authoritie, and commaunded the Emperour to call Councels. then the Pope used his Authority, and commanded the Emperor to call Counsels. cs dt n1 vvd po31 n1, cc vvd dt n1 pc-acp vvi n2. (2) sermon (DIV1) 28 Image 19
316 But in the subscription you shall see his authoritie, Because (saith Leo ) I must by all meanes obey your sacred and Religious will, I haue set downe my consent in writing to those Constitutions. But in the subscription you shall see his Authority, Because (Says Leo) I must by all means obey your sacred and Religious will, I have Set down my consent in writing to those Constitutions. cc-acp p-acp dt n1 pn22 vmb vvi po31 n1, c-acp (vvz np1) pns11 vmb p-acp d n2 vvb po22 j cc j n1, pns11 vhb vvn p-acp po11 n1 p-acp vvg p-acp d n2. (2) sermon (DIV1) 28 Image 20
317 Here you see it is plaine, Councels were called by Emperours at the Popes supplication and entreatie: Here you see it is plain, Counsels were called by emperors At the Popes supplication and entreaty: av pn22 vvb pn31 vbz j, n2 vbdr vvn p-acp n2 p-acp dt ng1 n1 cc n1: (2) sermon (DIV1) 28 Image 20
318 And therefore when Ruffinus alleadged the Canon of a Councell against S. Hierome, his answere was, Doce quis eum Imperator iusserit conuocari, shew what Emperour commanded this Councell to be called. And Therefore when Ruffinus alleged the Canon of a Council against S. Jerome, his answer was, Doce quis Eum Imperator iusserit conuocari, show what Emperor commanded this Council to be called. cc av c-crq np1 vvd dt n1 pp-f dt n1 p-acp n1 np1, po31 n1 vbds, np1 fw-la fw-la fw-la fw-la fw-la, vvb q-crq n1 vvd d n1 pc-acp vbi vvn. (2) sermon (DIV1) 28 Image 20
319 I will therefore ende this point with Socrates words, Who giuing a reason why in his Church-story he made so often mention of Emperours, saith, Propterea quod ex illo tempore quo Constantini esse coeperunt, negotia Ecclesiae ex eorum nutu pendere visa sunt, atque adeo maxima concilia de eorum sententia, I will Therefore end this point with Socrates words, Who giving a reason why in his Church-story he made so often mention of emperors, Says, Propterea quod ex illo tempore quo Constantine esse coeperunt, Business Ecclesiae ex Their Nutu pendere visa sunt, atque adeo maxima Concilia de Their sententia, pns11 vmb av vvi d n1 p-acp npg1 n2, r-crq vvg dt n1 q-crq p-acp po31 n1 pns31 vvd av av n1 pp-f n2, vvz, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la, fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (2) sermon (DIV1) 28 Image 20
320 & conuocata fuerunt, & adhuc conuocantur, Since Emperours became (like Constantine ) fathers of the Church, the causes of the Church haue depended vpon their will: & convocata fuerunt, & Adhoc conuocantur, Since emperors became (like Constantine) Father's of the Church, the Causes of the Church have depended upon their will: cc n1 fw-la, cc fw-la fw-la, p-acp n2 vvd (av-j np1) n2 pp-f dt n1, dt n2 pp-f dt n1 vhb vvn p-acp po32 n1: (2) sermon (DIV1) 28 Image 20
321 And therefore the greatest Councels haue bene, and yet are called by their authoritie. And Therefore the greatest Counsels have be, and yet Are called by their Authority. cc av dt js n2 vhb vbn, cc av vbr vvn p-acp po32 n1. (2) sermon (DIV1) 28 Image 20
322 The third worke is promulgatio legum, the promulgation of Church Lawes and Edicts, commanding or forbidding things, expedient or hurtful for the Churches gouernment: The third work is Promulgatio Legume, the Promulgation of Church Laws and Edicts, commanding or forbidding things, expedient or hurtful for the Churches government: dt ord n1 vbz fw-la fw-la, dt n1 pp-f n1 n2 cc n2, vvg cc vvg n2, j cc j p-acp dt ng1 n1: (2) sermon (DIV1) 29 Image 20
323 whereof the Church stories are full. Constantine made many Lawes concerning Confessors and Martyrs, Christians and Heathen. Eusebius mentioneth two Lawes; whereof the Church stories Are full. Constantine made many Laws Concerning Confessors and Martyrs, Christians and Heathen. Eusebius mentioneth two Laws; c-crq dt n1 n2 vbr j. np1 vvd d n2 vvg n2 cc n2, np1 cc j-jn. np1 vvz crd n2; (2) sermon (DIV1) 29 Image 20
324 one that abolished idolatrie, images, sacrifices and diuinations; an other concerning building & enlarging of Churches at the Emperors charge. one that abolished idolatry, Images, Sacrifices and divinations; an other Concerning building & enlarging of Churches At the Emperor's charge. pi cst vvn n1, n2, n2 cc n2; dt n-jn vvg n1 cc vvg pp-f n2 p-acp dt ng1 n1. (2) sermon (DIV1) 29 Image 20
325 Theodosius made a Lawe against the Arrians: the maner of it is worth the repeating. Theodosius made a Law against the Arians: the manner of it is worth the repeating. np1 vvd dt n1 p-acp dt n2-jn: dt n1 pp-f pn31 vbz j dt n-vvg. (2) sermon (DIV1) 29 Image 20
326 Amphilochus Bishop of Iconium had beene a long suter in vaine, at last hee vsed this stratageme: Amphilochus Bishop of Iconium had been a long suitor in vain, At last he used this stratagem: np1 n1 pp-f np1 vhd vbn dt j n1 p-acp j, p-acp ord pns31 vvd d n1: (2) sermon (DIV1) 29 Image 20
327 hee came into the Court and saluted the Emperour, but would not salute the Emperours sonne Arcadius newly created Caesar. Theodosius thinking hee had not seene his sonne, shewed him his sonne and bid him salute and kisse him. he Come into the Court and saluted the Emperor, but would not salute the emperors son Arcadius newly created Caesar. Theodosius thinking he had not seen his son, showed him his son and bid him salute and kiss him. pns31 vvd p-acp dt n1 cc vvd dt n1, cc-acp vmd xx vvi dt ng1 n1 np1 av-j vvn np1. np1 vvg pns31 vhd xx vvn po31 n1, vvd pno31 po31 n1 cc vvb pno31 vvi cc vvi pno31. (2) sermon (DIV1) 29 Image 20
328 Amphilochus answered, It is enough to honour the father. Amphilochus answered, It is enough to honour the father. np1 vvd, pn31 vbz av-d pc-acp vvi dt n1. (2) sermon (DIV1) 29 Image 20
329 Theodosius interpreting it as a contempt of his sonne, grew very angrie, whereupon Amphilochus discouering himselfe said, Art thou offended O Emperour that I reuerence not thy sonne, Theodosius interpreting it as a contempt of his son, grew very angry, whereupon Amphilochus discovering himself said, Art thou offended Oh Emperor that I Reverence not thy son, np1 n-vvg pn31 p-acp dt n1 pp-f po31 n1, vvd av j, c-crq np1 vvg px31 vvd, vb2r pns21 vvn uh n1 cst pns11 vvb xx po21 n1, (2) sermon (DIV1) 29 Image 20
330 and thinkest thou that God is not offended with the Arrians the blasphemers of his sonne? The Emperour ouercome with these words, Legemscribit, made a Lawe presently forbidding the assemblies of the Arrians. and Thinkest thou that God is not offended with the Arians the blasphemers of his son? The Emperor overcome with these words, Legemscribit, made a Law presently forbidding the assemblies of the Arians. cc vv2 pns21 cst np1 vbz xx vvn p-acp dt n2-jn dt n2 pp-f po31 n1? dt n1 vvn p-acp d n2, vvb, vvd dt n1 av-j vvg dt n2 pp-f dt n2-jn. (2) sermon (DIV1) 29 Image 20
331 I should tire my selfe and your patience, if I should enter particulars: I should tire my self and your patience, if I should enter particulars: pns11 vmd vvi po11 n1 cc po22 n1, cs pns11 vmd vvi n2-jn: (2) sermon (DIV1) 29 Image 20
332 onely I must referre you to the titles of the Ciuil law, De summa Trinitate, & fide Catholicâ: de sacrosanctis Ecclesijs: only I must refer you to the titles of the Civil law, De summa Trinitate, & fide Catholicâ: de sacrosanctis Ecclesijs: av-j pns11 vmb vvi pn22 p-acp dt n2 pp-f dt j n1, fw-fr fw-la fw-la, cc fw-la fw-la: fw-la fw-la fw-la: (2) sermon (DIV1) 29 Image 21
333 de Episcopis & clericis, de haereticis, &c. which were promulgated by Iustinian, Theodosius, Valentinian, Honorius, Arcadius, and other godly and Religious Emperours. de Episcopis & Clericis, de Heretics, etc. which were promulgated by Iustinian, Theodosius, Valentinian, Honorius, Arcadius, and other godly and Religious emperors. fw-fr np1 cc fw-la, fw-la fw-la, av r-crq vbdr vvn p-acp np1, np1, np1, np1, np1, cc j-jn j cc j n2. (2) sermon (DIV1) 29 Image 21
334 There is a Collection of Ecclesiasticall Lawes made by Charles the Emperour, Lodouicke and Lotharius : There is a Collection of Ecclesiastical Laws made by Charles the Emperor, Lodovico and Lotharius: pc-acp vbz dt n1 pp-f j n2 vvn p-acp np1 dt n1, j cc np1: (2) sermon (DIV1) 29 Image 21
335 gathered by Ansegisus Anno 827. Of Charles his Lawes there be 168. And of the Lawes of Lewes and Lotharius 157. In the Preface, the Emperour Charles professeth, Quapropter & nostros missos ad vos direximus, qui ex nostri nominis Authoritate vnà vobiscum corrigerent, quae corrigenda essent : gathered by Ansegisus Anno 827. Of Charles his Laws there be 168. And of the Laws of Lewes and Lotharius 157. In the Preface, the Emperor Charles Professes, Quapropter & nostros missos ad vos direximus, qui ex Our Nominis Authoritate vnà vobiscum corrigerent, Quae corrigenda essent: vvd p-acp np1 fw-la crd pp-f np1 po31 n2 pc-acp vbi crd cc pp-f dt n2 pp-f zz cc np1 crd p-acp dt n1, dt n1 np1 vvz, fw-la cc fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la n-jn: (2) sermon (DIV1) 29 Image 21
336 Therefore we haue directed our Commissioners vnto you, (Heere you see Kings high Commissioners and visitors are ancient) that shall ioyne with you to redresse those things which neede reformation, according to our Canonicall Constitutions, in our name, Therefore we have directed our Commissioners unto you, (Here you see Kings high Commissioners and visitors Are ancient) that shall join with you to redress those things which need Reformation, according to our Canonical Constitutions, in our name, av pns12 vhb vvn po12 n2 p-acp pn22, (av pn22 vvb n2 j n2 cc n2 vbr j) cst vmb vvi p-acp pn22 pc-acp vvi d n2 r-crq vvb n1, vvg p-acp po12 j n2, p-acp po12 n1, (2) sermon (DIV1) 29 Image 21
337 and by virtue of our Authoritie. and by virtue of our authority. cc p-acp n1 pp-f po12 n1. (2) sermon (DIV1) 29 Image 21
338 And these Lawes were of that force in those dayes, that when Mauritius the Emperour that made a Law, that Nemo publicis administrationibus implicatus ad Ecclesiasticum officium perueniret, That no man intangled with publique charge, should bee aduanced to an Ecclesiasticall office, S. Gregory approued this part of the Law, And these Laws were of that force in those days, that when Mauritius the Emperor that made a Law, that Nemo publicis administrationibus implicatus ad Ecclesiasticum officium perueniret, That no man entangled with public charge, should be advanced to an Ecclesiastical office, S. Gregory approved this part of the Law, cc d n2 vbdr pp-f d n1 p-acp d n2, cst c-crq np1 dt n1 cst vvd dt n1, cst np1 fw-la fw-la fw-la fw-la np1 fw-la fw-la, cst dx n1 vvn p-acp j n1, vmd vbi vvd p-acp dt j n1, n1 np1 vvn d n1 pp-f dt n1, (2) sermon (DIV1) 30 Image 21
339 because many vnder this colour did mutare seculum, not relinquere. And further, the Law forbade any Souldier to enter a Monastery till his warrefare was expired. Because many under this colour did mutare seculum, not Relinquere. And further, the Law forbade any Soldier to enter a Monastery till his warfare was expired. c-acp d p-acp d n1 vdd fw-la fw-la, xx vvi. cc jc, dt n1 vvd d n1 pc-acp vvi dt n1 p-acp po31 n1 vbds vvn. (2) sermon (DIV1) 30 Image 21
340 S. Gregory though hee wished not any to flie the warres, or not pay their debts, vnder the name of a Cloister; S. Gregory though he wished not any to fly the wars, or not pay their debts, under the name of a Cloister; np1 np1 cs pns31 vvd xx d pc-acp vvi dt n2, cc xx vvi po32 n2, p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 30 Image 21
341 yet because hee saw it hindered many from the warrefare and seruice of God, wrote an humble Letter to Mauritius, and another to Theodorus the Emperours Physician, to intreat the reuocation of this Law inuented by Iulian, in a very submisse Stile: yet Because he saw it hindered many from the warfare and service of God, wrote an humble letter to Mauritius, and Another to Theodorus the emperors physician, to entreat the revocation of this Law invented by Iulian, in a very submiss Style: av c-acp pns31 vvd pn31 vvd d p-acp dt n1 cc n1 pp-f np1, vvd dt j n1 p-acp np1, cc j-jn p-acp np1 dt ng1 n1, pc-acp vvi dt n1 pp-f d n1 vvn p-acp np1, p-acp dt j j n1: (2) sermon (DIV1) 30 Image 21
342 Ego quidem iussioni vestrae subiectus, I your seruant and subiect to your command, haue sent this Lawe to many parts of the world, Ego quidem iussioni Vestrae subiectus, I your servant and Subject to your command, have sent this Law to many parts of the world, fw-la fw-la fw-la fw-la fw-la, pns11 po22 n1 cc n-jn p-acp po22 n1, vhb vvn d n1 p-acp d n2 pp-f dt n1, (2) sermon (DIV1) 30 Image 21
343 and now I write my opinion to your Maiestie: and now I write my opinion to your Majesty: cc av pns11 vvb po11 n1 p-acp po22 n1: (2) sermon (DIV1) 30 Image 21
344 Vtrobique ergo quod debui exolui, qui & Imperatori obedientiam praebui, & pro Deo quod sensi, non tacui : Vtrobique ergo quod debui exolui, qui & Imperatori obedientiam praebui, & Pro God quod sensi, non tacui: np1 fw-la fw-la fw-la fw-la, fw-fr cc fw-mi fw-la fw-la, cc fw-la fw-la fw-la fw-la, fw-la fw-la: (2) sermon (DIV1) 30 Image 21
345 In both I haue done my duety; In both I have done my duty; p-acp d pns11 vhb vdn po11 n1; (2) sermon (DIV1) 30 Image 21
346 I haue perfourmed my obedience to the Emperor, and I haue not concealed what I thought fit for Gods cause. I have performed my Obedience to the Emperor, and I have not concealed what I Thought fit for God's cause. pns11 vhb vvn po11 n1 p-acp dt n1, cc pns11 vhb xx vvn r-crq pns11 vvd j p-acp ng1 n1. (2) sermon (DIV1) 30 Image 21
347 And S. August. sayth of this power of Lawes, Hoc iubent Imperatores quod & Christus iubet, And S. August. say of this power of Laws, Hoc iubent Imperatores quod & Christus iubet, cc n1 np1. vvz pp-f d n1 pp-f n2, fw-la fw-la n2 fw-la cc fw-la fw-la, (2) sermon (DIV1) 30 Image 21
348 quia cùm bonum iubent, nemo iubet nisi per eos Christus : quia cùm bonum iubent, nemo iubet nisi per eos Christus: fw-la fw-la fw-la fw-la, np1 fw-la fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 30 Image 21
349 When Emperours command that which is good, it is Christ and no man else that commandeth by them. When emperors command that which is good, it is christ and no man Else that commands by them. c-crq n2 vvb d r-crq vbz j, pn31 vbz np1 cc dx n1 av cst vvz p-acp pno32. (2) sermon (DIV1) 30 Image 22
350 The fourth worke of this Supremacie, is receiuing of Appeales, and giuing Decisions, Restitutions, and Depriuations, The fourth work of this Supremacy, is receiving of appeals, and giving Decisions, Restitutions, and Deprivations, dt ord n1 pp-f d n1, vbz vvg pp-f np1, cc vvg n2, n2, cc n2, (2) sermon (DIV1) 31 Image 22
351 and other punishments of Bishops for causes Ecclesiasticall. and other punishments of Bishops for Causes Ecclesiastical. cc j-jn n2 pp-f n2 p-acp n2 j. (2) sermon (DIV1) 31 Image 22
352 Wherein although Constantine at the first in modestie, and a desire to suppresse the calumniations of Bishops, Wherein although Constantine At the First in modesty, and a desire to suppress the calumniations of Bishops, c-crq cs np1 p-acp dt ord p-acp n1, cc dt n1 pc-acp vvi dt n2 pp-f n2, (2) sermon (DIV1) 31 Image 22
353 and being not yet so fully instructed in Christian faith, tooke the papers and Articles of the Bishops and burnt them in the Nicene Councill; and being not yet so Fully instructed in Christian faith, took the papers and Articles of the Bishops and burned them in the Nicene Council; cc vbg xx av av av-j vvn p-acp njp n1, vvd dt n2 cc n2 pp-f dt n2 cc vvd pno32 p-acp dt np1 n1; (2) sermon (DIV1) 31 Image 22
354 yet being better instructed, and seeing the necessitie of his Authoritie in these causes, he iudged Cecilianus cause himselfe. yet being better instructed, and seeing the necessity of his authority in these Causes, he judged Cecilianus cause himself. av vbg av-jc vvn, cc vvg dt n1 pp-f po31 n1 p-acp d n2, pns31 vvd np1 n1 px31. (2) sermon (DIV1) 31 Image 22
355 Donatus procured Cecilianus to be condemned by 70. African Bishops for certaine crimes obiected against him: Donatus procured Cecilianus to be condemned by 70. African Bishops for certain crimes objected against him: np1 vvd np1 pc-acp vbi vvn p-acp crd np1 n2 p-acp j n2 vvn p-acp pno31: (2) sermon (DIV1) 31 Image 22
356 As also that hee was ordered by one Foelix, who as it was pretended had burnt the Scriptures. As also that he was ordered by one Felix, who as it was pretended had burned the Scriptures. c-acp av cst pns31 vbds vvn p-acp crd fw-la, r-crq c-acp pn31 vbds vvn vhd vvn dt n2. (2) sermon (DIV1) 31 Image 22
357 And in a tumult they set vp another Bishop of Carthage against him: then they appealed to Constantine, and desired him to assigne them Iudges: And in a tumult they Set up Another Bishop of Carthage against him: then they appealed to Constantine, and desired him to assign them Judges: cc p-acp dt n1 pns32 vvd a-acp j-jn n1 pp-f np1 p-acp pno31: cs pns32 vvd p-acp np1, cc vvd pno31 pc-acp vvi pno32 n2: (2) sermon (DIV1) 31 Image 22
358 Constantine by his Commission extant in Eusebius, delegated and authorized Meltiades Bishop of Rome, Marcus a Clergie man of Rome, Constantine by his Commission extant in Eusebius, delegated and authorized Meltiades Bishop of Rome, Marcus a Clergy man of Room, np1 p-acp po31 n1 j p-acp np1, j-vvn cc vvn np1 n1 pp-f np1, np1 dt n1 n1 pp-f n1, (2) sermon (DIV1) 31 Image 22
359 yet no Bishop, and Rheticius, Maternus, and Marinus three French Bishops, to heare the cause, who gaue sentence for Cecilianus. Vpon a second Appeale, Constantine made a second Delegacy to Chrestus bishop of Syracuse, yet no Bishop, and Rheticius, Maternus, and Marinus three French Bishops, to hear the cause, who gave sentence for Cecilianus. Upon a second Appeal, Constantine made a second Delegacy to Christ bishop of Syracuse, av dx n1, cc np1, np1, cc np1 crd jp n2, pc-acp vvi dt n1, r-crq vvd n1 p-acp np1. p-acp dt ord vvi, np1 vvd dt ord n1 p-acp np1 n1 pp-f np1, (2) sermon (DIV1) 31 Image 22
360 & certaine Bishops of France met at Arle, who likewise gaue sentence with Cecilianus. Vpon the third Appeale, Constantine appointed Elianus a Ciuill Magistrate to examine Foelix, who acquited Foelix also. & certain Bishops of France met At Arle, who likewise gave sentence with Cecilianus. Upon the third Appeal, Constantine appointed Elianus a Civil Magistrate to examine Felix, who acquitted Felix also. cc j n2 pp-f np1 vvd p-acp n1, r-crq av vvd n1 p-acp np1. p-acp dt ord vvi, np1 vvn np1 dt j n1 pc-acp vvi np1, r-crq vvn np1 av. (2) sermon (DIV1) 31 Image 22
361 Then the Emperour called both parts before him, and gaue finall sentence for Cecilianus, and made a seuere Law against the Donatists; Then the Emperor called both parts before him, and gave final sentence for Cecilianus, and made a severe Law against the Donatists; av dt n1 vvd d n2 p-acp pno31, cc vvd j n1 p-acp np1, cc vvd dt j n1 p-acp dt n2; (2) sermon (DIV1) 31 Image 22
362 by which Lawe many Donatists were brought home to the Catholique Church. by which Law many Donatists were brought home to the Catholic Church. p-acp r-crq n1 d n2 vbdr vvn av-an p-acp dt jp n1. (2) sermon (DIV1) 31 Image 22
363 In which passage, I pray you obserue: 1. That Meltiades not as supreme Iudge of all Controuersies, In which passage, I pray you observe: 1. That Meltiades not as supreme Judge of all Controversies, p-acp r-crq n1, pns11 vvb pn22 vvb: crd cst np1 xx p-acp j n1 pp-f d n2, (2) sermon (DIV1) 31 Image 22
364 but as delegated by Constantine, did iudge of Cecilianus cause: but as delegated by Constantine, did judge of Cecilianus cause: cc-acp c-acp j-vvn p-acp np1, vdd vvi pp-f np1 n1: (2) sermon (DIV1) 31 Image 22
365 And S. Augustin defendeth him from vsurpation vpon the 70. African Bishops, because the Emperor so appointed it. And S. Augustin defendeth him from usurpation upon the 70. African Bishops, Because the Emperor so appointed it. cc np1 np1 vvz pno31 p-acp n1 p-acp dt crd np1 n2, c-acp dt n1 av vvn pn31. (2) sermon (DIV1) 31 Image 22
366 Next the Bishops of France did iudge the same cause after Meltiades without any wrong to the Sea of Rome: Next the Bishops of France did judge the same cause After Meltiades without any wrong to the Sea of Rome: ord dt n2 pp-f np1 vdd vvi dt d n1 p-acp npg1 p-acp d n-jn p-acp dt n1 pp-f np1: (2) sermon (DIV1) 31 Image 22
367 no man in that age found fault with it. no man in that age found fault with it. dx n1 p-acp d n1 vvd n1 p-acp pn31. (2) sermon (DIV1) 31 Image 22
368 And thirdly it is apparant that Constantine was superiour to Meltiades, and both made him his Delegat, And Thirdly it is apparent that Constantine was superior to Meltiades, and both made him his Delegatus, cc ord pn31 vbz j cst np1 vbds j-jn p-acp np1, cc av-d vvd pno31 po31 np1, (2) sermon (DIV1) 31 Image 22
369 and iudge of his sentence and iudgement, which S. Augustine calleth vltimum iudicium, the last iudgment, vltra quod causa pertransire non potest, and that the cause had gone as farre as it could goe. and judge of his sentence and judgement, which S. Augustine calls vltimum iudicium, the last judgement, vltra quod causa pertransire non potest, and that the cause had gone as Far as it could go. cc n1 pp-f po31 n1 cc n1, r-crq n1 np1 vvz fw-la fw-la, dt ord n1, fw-la fw-la fw-la n1 fw-la fw-la, cc d dt n1 vhd vvn a-acp av-j c-acp pn31 vmd vvi. (2) sermon (DIV1) 31 Image 23
370 And whereas the Donatists pleaded that a Bishop should not be purged iudicio Proconsulari, by the Proconsuls iudgment; And whereas the Donatists pleaded that a Bishop should not be purged Judicio Proconsulari, by the Proconsuls judgement; cc cs dt n2 vvd cst dt n1 vmd xx vbi vvn fw-la fw-la, p-acp dt ng1 n1; (2) sermon (DIV1) 31 Image 23
371 S. Augustine answeres, The Bishops sought it not, but the Emperour enioyned it; S. Augustine answers, The Bishops sought it not, but the Emperor enjoined it; n1 np1 n2, dt n2 vvd pn31 xx, cc-acp dt n1 vvd pn31; (2) sermon (DIV1) 31 Image 23
372 Ad cuius curam, de qua rationem Deo redditurus erat, res illa maximè pertinebat, To whose charge, of which he must make accompt to God, this matter did chiefely appertaine. Ad cuius curam, de qua rationem God redditurus erat, Rest illa maximè pertinebat, To whose charge, of which he must make account to God, this matter did chiefly appertain. fw-la crd fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, p-acp rg-crq n1, pp-f r-crq pns31 vmb vvi n1 p-acp np1, d n1 vdd av-jn vvi. (2) sermon (DIV1) 31 Image 23
373 There was a conference held by the appointment of the Emperour Honorius : There was a conference held by the appointment of the Emperor Honorius: a-acp vbds dt n1 vvd p-acp dt n1 pp-f dt n1 np1: (2) sermon (DIV1) 31 Image 23
374 the Iudge designed by the Emperour was one Marcellinus, (to whom Augustine after writ his Bookes De Ciuitate Dei, ) at which S. Augustine was present, the Judge designed by the Emperor was one Marcellinus, (to whom Augustine After writ his Books De Ciuitate Dei,) At which S. Augustine was present, dt n1 vvn p-acp dt n1 vbds crd np1, (p-acp r-crq np1 a-acp vvd po31 n2 fw-fr fw-la fw-la,) p-acp r-crq n1 np1 vbds j, (2) sermon (DIV1) 31 Image 23
375 and others, who disputed against Petilianus, Emeritus, and Gaudentius, and other Donatists: which was gathered by Marcellus : and Others, who disputed against Petilianus, Emeritus, and Gaudentius, and other Donatists: which was gathered by Marcellus: cc n2-jn, r-crq vvn p-acp np1, np1, cc np1, cc j-jn n2: r-crq vbds vvn p-acp npg1: (2) sermon (DIV1) 31 Image 23
376 And S. Augustine hath written the seueral dayes Collations. And S. Augustine hath written the several days Collations. cc np1 np1 vhz vvn dt j ng2 n2. (2) sermon (DIV1) 31 Image 23
377 Marcellinus gaue sentence against the Donatists, and it was confirmed by the Emperour Honorius, all which is extant. Marcellinus gave sentence against the Donatists, and it was confirmed by the Emperor Honorius, all which is extant. np1 vvd n1 p-acp dt n2, cc pn31 vbds vvn p-acp dt n1 np1, d r-crq vbz j. (2) sermon (DIV1) 31 Image 23
378 Theodosius called a Councell of all sorts, Nactarius and Agilius made the confession of Consubstantialitie: Demophilus deliuered vp the Arrian faith: Eunomius the Eunomian faith: Eleusius the Macedonian faith. Theodosius called a Council of all sorts, Nactarius and Agilius made the Confessi of Consubstantiality: Demophilus Delivered up the Arrian faith: Eunomius the Eunomian faith: Eleusius the Macedonian faith. np1 vvn dt n1 pp-f d n2, np1 cc np1 vvd dt n1 pp-f n1: np1 vvn a-acp dt n1 n1: np1 dt jp n1: np1 dt jp n1. (2) sermon (DIV1) 31 Image 23
379 Tum solus & separatus precatur Deum, saith Socrates, Then the Emperor alone, separate from all company made his prayers to GOD, to direct him in the Trueth, Tum solus & separatus precatur God, Says Socrates, Then the Emperor alone, separate from all company made his Prayers to GOD, to Direct him in the Truth, fw-la fw-la cc fw-la fw-la fw-la, vvz np1, av dt n1 av-j, vvb p-acp d n1 vvd po31 n2 p-acp np1, pc-acp vvi pno31 p-acp dt n1, (2) sermon (DIV1) 31 Image 23
380 and then he read the seuerall faiths: and then he read the several faiths: cc av pns31 vvb dt j n2: (2) sermon (DIV1) 31 Image 23
381 and condemned and rent all the rest, that rent and diuided the Trinitie, and commended and approued that faith of the Consubstantialitie of the Father & of the Sonne. and condemned and rend all the rest, that rend and divided the Trinity, and commended and approved that faith of the Consubstantiality of the Father & of the Son. cc vvd cc vvn d dt n1, cst vvn cc vvn dt np1, cc vvd cc vvn d n1 pp-f dt n1 pp-f dt n1 cc pp-f dt n1. (2) sermon (DIV1) 31 Image 23
382 I must here omit infinite other matters of facts and punishments, and many obiections, and conclude with a question that Theodosius proposed to these seuerall sorts assembled, which he did by the counsaile of Sisinius ; I must Here omit infinite other matters of facts and punishments, and many objections, and conclude with a question that Theodosius proposed to these several sorts assembled, which he did by the counsel of Sisinius; pns11 vmb av vvi j j-jn n2 pp-f n2 cc n2, cc d n2, cc vvi p-acp dt n1 cst np1 vvn p-acp d j n2 vvn, r-crq pns31 vdd p-acp dt n1 pp-f np1; (2) sermon (DIV1) 31 Image 23
383 What accompt (saith Theodosius ) make you of the Doctors and Histories of the Church, that are vnpartiall, What account (Says Theodosius) make you of the Doctors and Histories of the Church, that Are unpartial, q-crq n1 (vvz np1) vvb pn22 pp-f dt n2 cc n2 pp-f dt n1, cst vbr j, (2) sermon (DIV1) 31 Image 23
384 and liued before these questions were moued? If it be answered, as then it was, Habemus tanquam magistros, We esteeme them as our fathers and masters; and lived before these questions were moved? If it be answered, as then it was, Habemus tanquam magistros, We esteem them as our Father's and Masters; cc vvd p-acp d n2 vbdr vvn? cs pn31 vbb vvn, c-acp cs pn31 vbds, fw-la fw-la fw-la, pns12 vvb pno32 p-acp po12 n2 cc n2; (2) sermon (DIV1) 31 Image 23
385 the cause is cleare, they giue witnesse on our side; the cause is clear, they give witness on our side; dt n1 vbz j, pns32 vvb n1 p-acp po12 n1; (2) sermon (DIV1) 31 Image 23
386 If they reiect them, it is a matter of great deliberation, whether a man would be of such a Church, whereof neuer any man was before themselues. If they reject them, it is a matter of great deliberation, whither a man would be of such a Church, whereof never any man was before themselves. cs pns32 vvb pno32, pn31 vbz dt n1 pp-f j n1, cs dt n1 vmd vbi pp-f d dt n1, c-crq av d n1 vbds a-acp px32. (2) sermon (DIV1) 31 Image 23
387 In which case it seemeth more then reasonable, That in a reformation, wee should conforme our selues, Ad regulam Antiquorum, to the rule of the Ancient, Scriptures, Apostles and fathers, Chrysostome, Nazianzen, Basill, Ambrose, Hierome, Augustine, Gregory & the like, rather then after the New cut of those, who haue not aboue the life of a man on their backs, sixtie or seuentie yeeres. In which case it seems more then reasonable, That in a Reformation, we should conform our selves, Ad regulam Antiquorum, to the Rule of the Ancient, Scriptures, Apostles and Father's, Chrysostom, Nazianzen, Basil, Ambrose, Jerome, Augustine, Gregory & the like, rather then After the New Cut of those, who have not above the life of a man on their backs, sixtie or seuentie Years. p-acp r-crq n1 pn31 vvz av-dc cs j, cst p-acp dt n1, pns12 vmd vvi po12 n2, fw-la fw-la fw-la, p-acp dt n1 pp-f dt j, n2, n2 cc n2, np1, np1, np1, np1, np1, np1, np1 cc dt j, av-c cs p-acp dt j n1 pp-f d, r-crq vhb xx p-acp dt n1 pp-f dt n1 p-acp po32 n2, crd cc crd n2. (2) sermon (DIV1) 31 Image 24
388 And surely the rule of Charitie is, That since all the Question is of the Churches Regiment, not so much who should feede and rule the Church, And surely the Rule of Charity is, That since all the Question is of the Churches Regiment, not so much who should feed and Rule the Church, cc av-j dt n1 pp-f n1 vbz, cst c-acp d dt n1 vbz pp-f dt ng1 n1, xx av av-d r-crq vmd vvi cc vvi dt n1, (2) sermon (DIV1) 31 Image 24
389 for so must both Prince and Priest, but who should rule & gouerne most; for so must both Prince and Priest, but who should Rule & govern most; c-acp av vmb d n1 cc n1, cc-acp r-crq vmd vvi cc vvi ds; (2) sermon (DIV1) 31 Image 24
390 we should euery one lay downe all contentious humors, and ioyne hand and heart to feed and gouern Gods inheritance, we should every one lay down all contentious humours, and join hand and heart to feed and govern God's inheritance, pns12 vmd d pi vvd a-acp d j n2, cc vvi n1 cc n1 pc-acp vvi cc vvi npg1 n1, (2) sermon (DIV1) 31 Image 24
391 and striue rather in deeds then words, who shall most carefully doe that duty which God hath laid vpon him necessitate praecepti by this triple necessitie of his precept. and strive rather in Deeds then words, who shall most carefully do that duty which God hath laid upon him necessitate Precepts by this triple necessity of his precept. cc vvb av-c p-acp n2 cs n2, r-crq vmb av-ds av-j vdi d n1 r-crq np1 vhz vvn p-acp pno31 n1 fw-la p-acp d j n1 pp-f po31 n1. (2) sermon (DIV1) 31 Image 24
392 That so we may be all partakers of the end, peace and tranquillitie, and religion in this life, That so we may be all partakers of the end, peace and tranquillity, and Religion in this life, cst av pns12 vmb vbi d n2 pp-f dt n1, n1 cc n1, cc n1 p-acp d n1, (2) sermon (DIV1) 31 Image 24
393 and life euerlasting in the kingdome of heauen, which God graunt, Amen. and life everlasting in the Kingdom of heaven, which God grant, Amen. cc n1 j p-acp dt n1 pp-f n1, r-crq np1 vvb, uh-n. (2) sermon (DIV1) 31 Image 24

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 Osea 8.4. Hosea 8.4. np1 crd.
8 0 1. Cor. 14.33. 1. Cor. 14.33. crd np1 crd.
16 0 Numb. 16.32. Numb. 16.32. j. crd.
42 0 Bern. de Domo Interiori. ca. 28 Bern. de Domo Interiori. circa 28 np1 fw-fr fw-la fw-la. n1 crd
80 0 Ephes. 6.6. Coloss. 3.22. Ephesians 6.6. Coloss. 3.22. np1 crd. np1 crd.
86 0 Matth. 22.21. Matthew 22.21. np1 crd.
88 0 Chrysost. in Rom. 13. hom. 23. Chrysostom in Rom. 13. hom. 23. np1 p-acp np1 crd uh. crd
92 0 Gregorius Epist. 1.2. cap. 100. & 103. Gregorius Epistle 1.2. cap. 100. & 103. np1 np1 crd. n1. crd cc crd
94 0 Bernard. Epist. 420. Bernard. Epistle 420. np1. np1 crd
97 0 Act. 25.11. Act. 25.11. n1 crd.
105 0 NONLATINALPHABET: : :
105 1 NONLATINALPHABET: : :
106 0 1 Pet. 2.13. 1 Pet. 2.13. vvn np1 crd.
111 0 Tertull. ad Scapul. Tertul and Scapul. np1 cc np1.
112 0 Optatus contra Parm. lib. 3. • Optatus contra Parm. lib. 3. • np1 fw-la np1 n1. crd •
118 0 Chrysost. ad pop. Antioch, hom 2. Chrysostom ad pop. Antioch, hom 2. np1 fw-la n1. np1, r-crq crd
122 0 Act. 4.19. Act. 4.19. n1 crd.
124 0 August in psael. 142. August in Psalm. 142. np1 p-acp n1. crd
125 0 August. De verbis Dom. sec. Matth. hom. 6. August. De verbis Dom. sec. Matthew hom. 6. np1. fw-fr fw-la np1 n1 np1 uh. crd
134 0 Dan. 3.6, 29. Dan. 3.6, 29. np1 crd, crd
140 0 NONLATINALPHABET, , ,
147 0 •. Cor. 9.16 •. Cor. 9.16 •. np1 crd
150 0 Exod. 20.12. Exod 20.12. np1 crd.
159 0 Arist. polit. lib. 3 cap. 10 & 11. Arist. Politic. lib. 3 cap. 10 & 11. np1 n1. n1. crd n1. crd cc crd
164 0 Nouel Constit. 6 Novel Constitut 6 j np1 crd
166 0 August Epist 50. August Epistle 50. np1 vvn crd
168 0 Dan. 3.29. Dan. 3.29. np1 crd.
169 0 〈 ◊ 〉 6 26. 〈 ◊ 〉 6 26. 〈 sy 〉 crd crd
170 0 〈 ◊ 〉. 2 6. 〈 ◊ 〉. 2 6. 〈 sy 〉. crd crd
175 0 Gen. 9.25. Gen. 9.25. np1 crd.
186 0 Deut. 17.18, 19, 20. Deuteronomy 17.18, 19, 20. np1 crd, crd, crd
194 0 Exod 32.21. Exod 32.21. vvd crd.
195 0 Numb. 15.31. Numb. 15.31. j. crd.
197 0 Iosue. 5.2. Iosue. 5.2. np1. crd.
197 1 Iosue 8.30. Iosue 8.30. np1 crd.
197 2 Iosue 8.32, 34. Iosue 8.32, 34. np1 crd, crd
197 3 Iosue. 7.24.25. Iosue. 7.24.25. np1. crd.
197 4 Iosue. 24.23, 25. Iosue. 24.23, 25. np1. crd, crd
199 0 1. Paral. 16. 1. paral. 23. 1. paral. 24. 1. paral. 25. 1. paral 26. 1. paral. 27. 1. Parallel 16. 1. Parallel. 23. 1. Parallel. 24. 1. Parallel. 25. 1. Parallel 26. 1. Parallel. 27. crd np1 crd crd n1. crd crd n1. crd crd n1. crd crd n1 crd crd n1. crd
201 0 1. Reg 6. 1. Reg. 8. 1. Reg. 2. 3•. 1. Reg 6. 1. Reg. 8. 1. Reg. 2. 3•. crd np1 crd crd np1 crd crd np1 crd. n1.
203 0 2. Paral 14.4. &c. 2 Paral. 15 8.12, 13, 14, 15. 2. paral. 15.16. 2. Parallel 14.4. etc. 2 Parallel 15 8.12, 13, 14, 15. 2. Parallel. 15.16. crd j crd. av crd np1 crd crd, crd, crd, crd crd n1. crd.
205 0 2. Paral 17.6, 7. 2. Parallel 17.6, 7. crd j crd, crd
206 0 2. Paral. 19.4. 2. Parallel 19.4. crd np1 crd.
207 0 •. Paral. 19.8. •. Parallel 19.8. •. np1 crd.
208 0 2. Para. 29.3, 4. 2. Para. 29.3, 4. crd np1 crd, crd
209 0 ver. 5. ver. 5. fw-la. crd
211 0 2. Paral. 29.30. 2. Parallel 29.30. crd np1 crd.
211 1 2 Paral. 30.1, 6, 12. 2 Paral. 31.2. 2 Parallel 30.1, 6, 12. 2 Parallel 31.2. crd np1 crd, crd, crd crd np1 crd.
213 0 2. Paral 31.1. 2. Parallel 31.1. crd j crd.
214 0 4 Reg. 14.4. 4 Reg. 14.4. crd np1 crd.
215 0 2. Paral. 33.3, 15. 2. Parallel 33.3, 15. crd np1 crd, crd
217 0 2. Paral. 34.3, 4, 29, 30, 31, 32, 33. 2. Parallel 34.3, 4, 29, 30, 31, 32, 33. crd np1 crd, crd, crd, crd, crd, crd, crd
220 0 2. Paral. 35.1, 2, 3, 10, 18. 2. Parallel 35.1, 2, 3, 10, 18. crd np1 crd, crd, crd, crd, crd
241 0 Optatus contra Parm. lib. 3. Optatus contra Parm. lib. 3. np1 fw-la np1 n1. crd
244 0 〈 … 〉 〈 … 〉 〈 … 〉
249 0 〈 ◊ ◊ … 〉 〈 ◊ ◊ … 〉 〈 sy sy … 〉
258 0 Iohn. 1.29. John. 1.29. np1. crd.
259 0 Matt. 22.21. Matt. 22.21. np1 crd.
262 0 1 Pet. 2.23. Iude 8. 1. Tim. 2.2. 1 Pet. 2.23. Iude 8. 1. Tim. 2.2. vvn np1 crd. np1 crd crd np1 crd.
266 0 Psal. 2.11. Psalm 2.11. np1 crd.
268 0 August. contra Crescon. lib. 3. cap. 51. August. contra Crescon. lib. 3. cap. 51. np1. fw-la np1. n1. crd n1. crd
271 0 Isai 49.23. Isaiah 49.23. np1 crd.
274 0 2. Paral. 26.16. 2. Parallel 26.16. crd np1 crd.
275 0 Marc. 16.15. Marc. 16.15. np1 crd.
279 0 August. Epist. 50. August. Epistle 50. np1. np1 crd
283 0 Eusebius de vita Constan. lib. 1. cap. 37. Eusebius de vita Constant lib. 1. cap. 37. np1 fw-fr fw-la np1 n1. crd n1. crd
285 0 〈 ◊ 〉. lib. 1 ••. 19. 〈 ◊ 〉. lib. 1 ••. 19. 〈 sy 〉. n1. crd ••. crd
287 0 〈 ◊ ◊ … 〉. 14. 〈 ◊ ◊ … 〉. 14. 〈 sy sy … 〉. crd
290 0 1. 1. crd
305 0 Bellar. de Concil. l. 1. cap. 13. Bellar de Council. l. 1. cap. 13. np1 fw-fr n1. n1 crd n1. crd
308 0 Leo Epist. 9. Leo Epistle 9. fw-la np1 crd
309 0 Epist. 24. Epistle 24. np1 crd
310 0 Epist. 26. Epistle 26. np1 crd
311 0 Epist. 23. Epistle 23. np1 crd
313 0 Epist. 43. Epistle 43. np1 crd
313 1 Oratio Marriani in Concil. Calc. Oratio Marriani in Council. Calc. np1 np1 p-acp n1. n1.
316 0 Epist. 59. Epistle 59. np1 crd
318 0 Hierom. in Apologia contra Ruffinum. Hieronymus in Apologia contra Ruffinum. np1 p-acp fw-la fw-la fw-la.
319 0 Socrates lib. 5. in praemio. Socrates lib. 5. in Praemio. np1 n1. crd p-acp fw-la.
322 0 Eusebius de vita Constantini. lib. 2. cap. 20. cap. 21. cap. 24. cap. 44. Eusebius de vita Constantine. lib. 2. cap. 20. cap. 21. cap. 24. cap. 44. np1 fw-fr fw-la np1. n1. crd n1. crd n1. crd n1. crd n1. crd
325 0 Theodoret. li. 5. cap. 15. Theodoret li. 5. cap. 15. np1 fw-it. crd n1. crd
334 0 〈 ◊ 〉 Franciae per Ansegisum 〈 ◊ 〉. 〈 ◊ 〉 Franciae per Ansegisum 〈 ◊ 〉. 〈 sy 〉 fw-la fw-la fw-la 〈 sy 〉.
338 0 Gregorius Epist. lib. 1. cap. 100. & 101. Gregorius Epistle lib. 1. cap. 100. & 101. np1 np1 n1. crd n1. crd cc crd
341 0 Ego dignus pietatis vestrae famulus. Ego Dignus pietatis Vestrae famulus. fw-la fw-la fw-la fw-la fw-la.
347 0 August. Epist. 166. August. Epistle 166. np1. np1 crd
354 0 Vide Optatum lib. 1. & Aug. Epist. 162. & 166. Vide Optatum lib. 1. & Aug. Epistle 162. & 166. fw-la fw-la n1. crd cc np1 np1 crd cc crd
358 0 Eusebius li. 10. cap. 5. Eusebius li. 10. cap. 5. np1 n1. crd n1. crd
359 0 Eusebius li. 10. cap. 5. Eusebius li. 10. cap. 5. np1 n1. crd n1. crd
365 0 August. Epist. 162. August. Epistle 162. np1. np1 crd
369 0 August. contrae Parm. lib. 1. cap. 6. August. contrae Parm. lib. 1. cap. 6. np1. fw-la np1 n1. crd n1. crd
371 0 August. Epist. 166. August. Epistle 166. np1. np1 crd
373 0 Extat haec collatio apud. Optum. Extat haec collatio apud. Optum. fw-la fw-la fw-la fw-la. np1.
378 0 Socrates lib. 5. •ap. 10. Socrates lib. 5. •ap. 10. np1 n1. crd n1. crd
383 0 Socrat. lib. 5. cap. 10. Socrates lib. 5. cap. 10. np1 n1. crd n1. crd