A sermon preached before the Right Honourable the Lord Mayor and aldermen of the city of London at Guild-Hall Chappel, on Easter-day, 1689 / by Tho. Mariott ...
Among our Festivals this seems to carry the brightest splendour of Antiquity upon it, it having been the practice of the Church from the Apostles days downward, to keep this day in a more than ordinary solemn manner.
Among our Festivals this seems to carry the Brightest splendour of Antiquity upon it, it having been the practice of the Church from the Apostles days downward, to keep this day in a more than ordinary solemn manner.
It is the opinion of no mean Divines, that what the Apostle saith to the Corinthians, Let us keep the Feast, doth look to the special and Religious Solemnization of the Feast of Easter, having immediately before made mention of Christ our Passover.
It is the opinion of no mean Divines, that what the Apostle Says to the Corinthians, Let us keep the Feast, does look to the special and Religious Solemnization of the Feast of Easter, having immediately before made mention of christ our Passover.
yet here it may not be unworthy of your observation, that although they differed in their Opinion and Practice, concerning this particular, the Eastern Church keeping Easter with the Jews before the Spring Solstice, the Western Church after the Spring Solstice, or Equinoctial; they did not in the early days, next the Apostles, separate from each other,
yet Here it may not be unworthy of your observation, that although they differed in their Opinion and Practice, Concerning this particular, the Eastern Church keeping Easter with the jews before the Spring Solstice, the Western Church After the Spring Solstice, or Equinoctial; they did not in the early days, next the Apostles, separate from each other,
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This point was in the Council of Nice determined, that the Christians should not symbolize with the Jews, nor with them keep the Passover before the Spring Solstice, or Equinoctial, which was afterwards confirmed by the Synod of Antioch, and so this difference was composed.
This point was in the Council of Nicaenae determined, that the Christians should not symbolise with the jews, nor with them keep the Passover before the Spring Solstice, or Equinoctial, which was afterwards confirmed by the Synod of Antioch, and so this difference was composed.
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By what hath been said of this early difference in the ancient Church, concerning the time of keeping Easter; it is so much the more evident, that it always hath been the practice of the Universal Christian Church, to keep Easter Day with a special Solemnity, in memory of Christ's Resurrection.
By what hath been said of this early difference in the ancient Church, Concerning the time of keeping Easter; it is so much the more evident, that it always hath been the practice of the Universal Christian Church, to keep Easter Day with a special Solemnity, in memory of Christ's Resurrection.
It was no ordinary Piety, strictness, devotion, with which the Primitive Christians were wont to keep this Solemnity, by extraordinary fasting sometime before, the better to humble their Souls for their Sins,
It was no ordinary Piety, strictness, devotion, with which the Primitive Christians were wont to keep this Solemnity, by extraordinary fasting sometime before, the better to humble their Souls for their Sins,
And in the same Oration calls it, the greatest of days. S. Chrysostom goes so far as to tell us, that this Solemnity is not only a Feast on Earth, but a Feast in Heaven.
And in the same Oration calls it, the greatest of days. S. Chrysostom Goes so Far as to tell us, that this Solemnity is not only a Feast on Earth, but a Feast in Heaven.
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But when he began to Preach, and work such mighty Miracles as he did, how must Mens Hearts be affected and filled with hopes of great designs to be carried on by such a Person? but see how the Scene was altered, a little while was it,
But when he began to Preach, and work such mighty Miracles as he did, how must Men's Hearts be affected and filled with hope's of great designs to be carried on by such a Person? but see how the Scene was altered, a little while was it,
What a disappointment this was, and how they did lament it, you may partly see by the Speech of the two Men going to Emmaus, We trusted that it had been he which should have redeemed Israel;
What a disappointment this was, and how they did lament it, you may partly see by the Speech of the two Men going to Emmaus, We trusted that it had been he which should have redeemed Israel;
and besides all this, to day is the third day since these things were done: by which it doth appear, how the Friends of Christ were pierced in his piercing,
and beside all this, to day is the third day since these things were done: by which it does appear, how the Friends of christ were pierced in his piercing,
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a new Face came upon the World, the Enemies were brought under a Cloud, the Disciples and Friends of Christ revived, their hope before (as it were) dead and buried, was again raised together with their Lord and Master, who rose again, according to the Scriptures,
a new Face Come upon the World, the Enemies were brought under a Cloud, the Disciples and Friends of christ revived, their hope before (as it were) dead and buried, was again raised together with their Lord and Master, who rose again, according to the Scriptures,
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We might from thence draw several Observations not unuseful for us, but that we purpose to apply our selves wholly to the point of the Resurrection, the proper subject of the Day;
We might from thence draw several Observations not unuseful for us, but that we purpose to apply our selves wholly to the point of the Resurrection, the proper Subject of the Day;
for this is that which Saint John believed, and which he doth designedly prove in this place. III. That there was a necessity Christ should rise again from the dead;
for this is that which Saint John believed, and which he does designedly prove in this place. III. That there was a necessity christ should rise again from the dead;
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whilst the Woman was taken out of his side, and then awaked again: Thus the Second Adam Christ, of whom the first was a type, slept the sleep of Death,
while the Woman was taken out of his side, and then awaked again: Thus the Second Adam christ, of whom the First was a type, slept the sleep of Death,
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and sleeping, his side was wounded, whereout came Water and Blood (which gave being to his Spouse the Church) and then after a while he awoke, revived, and rose again.
and sleeping, his side was wounded, whereout Come Water and Blood (which gave being to his Spouse the Church) and then After a while he awoke, revived, and rose again.
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What was this but a type of Christ coming to Tarshish in his Nativity, followed with a perpetual and dreadful storm in the Ocean of this World all the while he lived, swallowed up of Death, lying in the Grave,
What was this but a type of christ coming to Tarshish in his Nativity, followed with a perpetual and dreadful storm in the Ocean of this World all the while he lived, swallowed up of Death, lying in the Grave,
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When the Patriarch Jacob blessed his Sons, he thus Prophesieth concerning Judah, Judah is a Lions Whelp, from the prey, my Son, thou art gone up, he stooped down, he couched as a Lion, who shall rouze him up? Judah was the Tribe of which Christ came;
When the Patriarch Jacob blessed his Sons, he thus Prophesieth Concerning Judah, Judah is a Lions Whelp, from the prey, my Son, thou art gone up, he stooped down, he couched as a lion, who shall rouse him up? Judah was the Tribe of which christ Come;
but this Lion is rouzed, and there's the Prophecy of his Resurrection, and in that it is said, Who shall rouze him up? thereby is noted (as Isidore expounds) that no Man should do this but himself.
but this lion is roused, and there's the Prophecy of his Resurrection, and in that it is said, Who shall rouse him up? thereby is noted (as Isidore expounds) that no Man should do this but himself.
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And if the Book of Job was written by Moses (as the learned conclude) then Job 's saying, I know that my Redeemer liveth, is another Prophecy out of Moses 's Writings concerning Christ's Resurrection.
And if the Book of Job was written by Moses (as the learned conclude) then Job is saying, I know that my Redeemer lives, is Another Prophecy out of Moses is Writings Concerning Christ's Resurrection.
From the Writings of Moses let us proceed to the Book of the Psalms, where, Thou art my Son, this day have I begotten thee, is undoubtedly a Prophecy of the Resurrection of the Messiah;
From the Writings of Moses let us proceed to the Book of the Psalms, where, Thou art my Son, this day have I begotten thee, is undoubtedly a Prophecy of the Resurrection of the Messiah;
for so Saint Paul interprets it, and shows, that hereby was declared and manifested, on the day of his Resurrection, That Jesus was the true and eternal Son of the most high God.
for so Saint Paul interprets it, and shows, that hereby was declared and manifested, on the day of his Resurrection, That jesus was the true and Eternal Son of the most high God.
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And when the same Prophet, having spoken at large of his Sufferings, his Death, and Burial, doth tell us, that notwithstanding all this, he should see his seed, and prolong his days;
And when the same Prophet, having spoken At large of his Sufferings, his Death, and Burial, does tell us, that notwithstanding all this, he should see his seed, and prolong his days;
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and attended upon him for the greater Solemnity of this day. By all which we see, that according to the Scriptures, Christ was to rise again. I proceed now to
and attended upon him for the greater Solemnity of this day. By all which we see, that according to the Scriptures, christ was to rise again. I proceed now to
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II. The second point, which is to shew, That Jesus Christ the Son of the Virgin Mary, who was Crucified and Buried by the Jews, did most really and truly rise again from the dead, according as these and many other Scriptures had foretold.
II The second point, which is to show, That jesus christ the Son of the Virgae Marry, who was crucified and Buried by the jews, did most really and truly rise again from the dead, according as these and many other Scriptures had foretold.
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After this to seven of his Disciples as they were fishing at the Sea of Tiberias: Again unto the eleven Disciples as they were upon a Mount of Galilee. He appeared unto above five hundred of the Brethren at once,
After this to seven of his Disciples as they were fishing At the Sea of Tiberias: Again unto the eleven Disciples as they were upon a Mount of Galilee. He appeared unto above five hundred of the Brothers At once,
either it was false that they slept, and so, Liers are not to be believed: or it was true, and then how could they tell what happened? Foolish madness,
either it was false that they slept, and so, Liers Are not to be believed: or it was true, and then how could they tell what happened? Foolish madness,
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If any one shall say, these were his Disciples and Friends, and therefore their testimonies not full enough to settle our Faith in this point, to these we might add the testimonies of Enemies.
If any one shall say, these were his Disciples and Friends, and Therefore their testimonies not full enough to settle our Faith in this point, to these we might add the testimonies of Enemies.
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for after these things thus passed in Judea, Pilate, who was Governour of Jerusalem, under the Roman Emperour, wrote Letters unto Tiberius (in whose Reign Christ was Crucified) wherein he advertised the Emperour of the Death of Christ, of the manner of it, of the Miracles he had done in his Life,
for After these things thus passed in Judea, Pilate, who was Governor of Jerusalem, under the Roman Emperor, wrote Letters unto Tiberius (in whose Reign christ was crucified) wherein he advertised the Emperor of the Death of christ, of the manner of it, of the Miracles he had done in his Life,
So that here is the testimony of Pilate to the Resurrection, who, no doubt, being their Chief Governour, had the best means to inform himself of the truth.
So that Here is the testimony of Pilate to the Resurrection, who, no doubt, being their Chief Governor, had the best means to inform himself of the truth.
These, most likely, were choice busy Fellows pickt out on purpose for such a design, (as let the design be never so bad, some will be found to carry it on) and what say they? Some of the watch came unto the City,
These, most likely, were choice busy Fellows picked out on purpose for such a Design, (as let the Design be never so bad, Some will be found to carry it on) and what say they? some of the watch Come unto the city,
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for this is that which was done, and this is that they tell them: which was so plain, that neither could the Chief Priests any way resist the Evidence,
for this is that which was done, and this is that they tell them: which was so plain, that neither could the Chief Priests any Way resist the Evidence,
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And was not Saul, (afterwards called Paul ) for some time, a notorious Enemy of Christ? yet afterwards proved he a most couragious Witness of his Resurrection? Now,
And was not Saul, (afterwards called Paul) for Some time, a notorious Enemy of christ? yet afterwards proved he a most courageous Witness of his Resurrection? Now,
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though these be enough, yet we add to these the testimony of the Spirit sent down upon the Apostles, on purpose to impower them to be Witnesses unto the Resurrection of Christ through the World.
though these be enough, yet we add to these the testimony of the Spirit sent down upon the Apostles, on purpose to empower them to be Witnesses unto the Resurrection of christ through the World.
And who can think all this should be to give testimony to a Resurrection that was not every way true and real? Some Hereticks in the Primitive Times, had the impudence so to teach, that as Christ died in appearance only,
And who can think all this should be to give testimony to a Resurrection that was not every Way true and real? some Heretics in the Primitive Times, had the impudence so to teach, that as christ died in appearance only,
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The verity of Christ's Resurrection, doth Aquinas show by many Arguments, both in respect of his Body and Soul. That it was a true solid Body in which he rose, no fantastick, aerial Body, is evident,
The verity of Christ's Resurrection, does Aquinas show by many Arguments, both in respect of his Body and Soul. That it was a true solid Body in which he rose, no fantastic, aerial Body, is evident,
As if some valiant Man, who had received Wounds in the War for his Country, having a Skilful Chirurgeon that could cure them without Scars, should desire him so to cure them, that the Scars might remain as Badges of the service he had done his Country.
As if Some valiant Man, who had received Wounds in the War for his Country, having a Skilful Chirurgeon that could cure them without Scars, should desire him so to cure them, that the Scars might remain as Badges of the service he had done his Country.
And this is so ordered (saith Aquinas ) that the damned, at the day of Judgment, may hence perceive how justly they have the Sentence passed upon them,
And this is so ordered (Says Aquinas) that the damned, At the day of Judgement, may hence perceive how justly they have the Sentence passed upon them,
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This reality of Christ's Resurrection in the very same numerical Body which was Crucified and Buried, with the same humane Soul united unto it, which did before animate it, is well expressed, by our Church, in the Book of Articles in these words, Christ did truly rise again from death,
This reality of Christ's Resurrection in the very same numerical Body which was crucified and Buried, with the same humane Soul united unto it, which did before animate it, is well expressed, by our Church, in the Book of Articles in these words, christ did truly rise again from death,
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but that he should Rise again from the dead, which shows it to be his own Act. When the Psalmist saith, He shall lift up the head, it is to the same sense as those words of his own, Destroy this Temple, and I will raise it up again.
but that he should Rise again from the dead, which shows it to be his own Act. When the Psalmist Says, He shall lift up the head, it is to the same sense as those words of his own, Destroy this Temple, and I will raise it up again.
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intimated in the word must. For so the Scriptures did declare, not only that there was a conveniency that he should rise, that it may be he would rise, it may be not,
intimated in the word must. For so the Scriptures did declare, not only that there was a conveniency that he should rise, that it may be he would rise, it may be not,
This was a special sign of him who was to be the true Messiah, and therefore when the Pharisees called upon him for a Sign, he instanced in his Resurrection, which was enough to convince them;
This was a special Signen of him who was to be the true Messiah, and Therefore when the Pharisees called upon him for a Signen, he instanced in his Resurrection, which was enough to convince them;
and from hence Saint Peter draws his Conclusion, Therefore (namely, because he hath raised him from the dead) let all the House of Israel know, that God hath made that same Jesus both Lord and Christ.
and from hence Saint Peter draws his Conclusion, Therefore (namely, Because he hath raised him from the dead) let all the House of Israel know, that God hath made that same jesus both Lord and christ.
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now, in order to the execution of that part of his office of Mediatorship which was to be done in Heaven, necessary was it that he should rise from the dead.
now, in order to the execution of that part of his office of Mediatorship which was to be done in Heaven, necessary was it that he should rise from the dead.
how could this great offence, arising from his ignominious death, be removed, had he not rose from the dead? Religion had been left in a bad case, if Christ had not risen.
how could this great offence, arising from his ignominious death, be removed, had he not rose from the dead? Religion had been left in a bad case, if christ had not risen.
Christ undertook to be Man's Surety, to discharge his Debts, and thus made himself the Debtor (as you heard very well explained last Friday ) so long as the Debtor is in Prison, it is a sign the Debt is not satisfied:
christ undertook to be Man's Surety, to discharge his Debts, and thus made himself the Debtor (as you herd very well explained last Friday) so long as the Debtor is in Prison, it is a Signen the Debt is not satisfied:
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And necessary it was Christ should rise, as the first fruits of our Resurrection, in which respect one of the Fathers well calls Christ, The Captain of our Resurrection, leading the way to us that are to follow.
And necessary it was christ should rise, as the First fruits of our Resurrection, in which respect one of the Father's well calls christ, The Captain of our Resurrection, leading the Way to us that Are to follow.
The Law concerning the First-fruits is set down in Leviticus, in which we may observe, that the lifting up the Sheaf before the Lord, did note Christ's rising out of the Grave:
The Law Concerning the Firstfruits is Set down in Leviticus, in which we may observe, that the lifting up the Sheaf before the Lord, did note Christ's rising out of the Grave:
for, besides, that it is a strong argument for the possibility of our rising (the same power that raised Christ, being able to raise us) it hath the influence of an efficient cause upon our Resurrection, he rising not as a private Person, but as a publick Principle;
for, beside, that it is a strong argument for the possibility of our rising (the same power that raised christ, being able to raise us) it hath the influence of an efficient cause upon our Resurrection, he rising not as a private Person, but as a public Principle;
he whom Death and Hell could not hold, how shall any thing hold him from revenging himself to the full, upon such who shall be found his Enemies? If he were in the Grave,
he whom Death and Hell could not hold, how shall any thing hold him from revenging himself to the full, upon such who shall be found his Enemies? If he were in the Grave,
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for by the Resurrection of Christ every true Believer is set free from the hands of his Enemies, his Trespasses forgiven, he is restored again to his interest in that Heavenly Possession which was lost in the transgression of Adam. Here is comfort against the fear of Death;
for by the Resurrection of christ every true Believer is Set free from the hands of his Enemies, his Trespasses forgiven, he is restored again to his Interest in that Heavenly Possession which was lost in the Transgression of Adam. Here is Comfort against the Fear of Death;
how may you triumph over Death and the Grave? O Death, where is thy Sting? O Grave, where is thy Victory? Assure your selves, Death can have no Victory over you.
how may you triumph over Death and the Grave? Oh Death, where is thy Sting? O Grave, where is thy Victory? Assure your selves, Death can have no Victory over you.
And when the Holy Ghost was given by laying on of hands, the Body was shadowed by laying on of hands, that the Soul might be enlightened with the Holy Ghost.
And when the Holy Ghost was given by laying on of hands, the Body was shadowed by laying on of hands, that the Soul might be enlightened with the Holy Ghost.
Thus in the Sacrament of the Lord's Supper, the Body eats and drinks the Bread and Wine, Christ's Body and Blood Sacramentally, that the Soul may feast upon Christ, and be satisfied.
Thus in the Sacrament of the Lord's Supper, the Body eats and drinks the Bred and Wine, Christ's Body and Blood Sacramentally, that the Soul may feast upon christ, and be satisfied.
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It cannot therefore be imagined (as the same Father well argues) that the Body and Soul being thus joined in the Acts of Religion, should be separated in the Reward.
It cannot Therefore be imagined (as the same Father well argues) that the Body and Soul being thus joined in the Acts of Religion, should be separated in the Reward.
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The Apostle so argues before King Agrippa, Why should it be thought a thing unreasonable with you, that God should raise the dead? God's word must be made good,
The Apostle so argues before King Agrippa, Why should it be Thought a thing unreasonable with you, that God should raise the dead? God's word must be made good,
As for those who talk of I know not what Vehicle of the Soul, to which it shall be then joined at the great day, other than the Body, in which it here dwelt in this World,
As for those who talk of I know not what Vehicle of the Soul, to which it shall be then joined At the great day, other than the Body, in which it Here dwelled in this World,
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but to the Doctrine of the ancient Church , which constantly teach, that the same Body which is laid in the Grave shall be raised, which can no way be said of that imagined Vehicle, which never was in the Grave.
but to the Doctrine of the ancient Church, which constantly teach, that the same Body which is laid in the Grave shall be raised, which can no Way be said of that imagined Vehicle, which never was in the Grave.
For your farther confirmation, consider the point of Justice and Equity, if it doth not require that there should be a Resurrection of the dead, in the very same numerical Bodies,
For your farther confirmation, Consider the point of justice and Equity, if it does not require that there should be a Resurrection of the dead, in the very same numerical Bodies,
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and every one have his own Body? But if you be Christians who have such thoughts, give me leave to ask you what the first Article of your Christian Faith is:
and every one have his own Body? But if you be Christians who have such thoughts, give me leave to ask you what the First Article of your Christian Faith is:
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But why should we deny that power to God, which we see, (in a manner) in the Creature? Lay a heap of all sorts of dust together, Dust of Gold, Silver, Tinn, Wood, Iron, apply the Loadstone to this heap of dust,
But why should we deny that power to God, which we see, (in a manner) in the Creature? Lay a heap of all sorts of dust together, Dust of Gold, Silver, Tin, Wood, Iron, apply the Loadstone to this heap of dust,
as it were in the Winter, and live again in the Spring? doth not the Corn Men sowe, die and rise again? Theophilus Patriarch of Antioch, follows this Argument at large.
as it were in the Winter, and live again in the Spring? does not the Corn Men sow, die and rise again? Theophilus Patriarch of Antioch, follows this Argument At large.
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St. Ambrose, and several others of the ancients urge the Phoenix to prove the Resurrection; which instance is so common, I need not spend time in relating it.
Saint Ambrose, and several Others of the ancients urge the Phoenix to prove the Resurrection; which instance is so Common, I need not spend time in relating it.
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but you may fetch comfort out of Christ's Resurrection to support you under them? He that raised himself from the dead, hath power to deliver us from all evil.
but you may fetch Comfort out of Christ's Resurrection to support you under them? He that raised himself from the dead, hath power to deliver us from all evil.
This was Job 's Comfort in all his Afflictions, the summ of whose Argument is this, God will raise me up at the last day, therefore undoubtedly he is able (if it stand with his own Glory,
This was Job is Comfort in all his Afflictions, the sum of whose Argument is this, God will raise me up At the last day, Therefore undoubtedly he is able (if it stand with his own Glory,
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and this corruptible shall put on Incorruption, this mortal shall put on Immortality. To conclude all, Is Christ risen? Let us every one look into our selves,
and this corruptible shall put on Incorruption, this Mortal shall put on Immortality. To conclude all, Is christ risen? Let us every one look into our selves,
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Risen he is, but is he risen in our Hearts? What share have we in his Resurrection? Good Christians feel the power of his Resurrection quickening them unto Holiness.
Risen he is, but is he risen in our Hearts? What share have we in his Resurrection? Good Christians feel the power of his Resurrection quickening them unto Holiness.
'tis the Resurrection of our Souls here from the death of Sin unto the Life of Grace, that is, the Fruit of Christ's Resurrection in all who are for Eternal Happiness.
it's the Resurrection of our Souls Here from the death of since unto the Life of Grace, that is, the Fruit of Christ's Resurrection in all who Are for Eternal Happiness.
to have his Heart set upon his Covetousness, to be loading himself with thick Clay, to be still crying, Give, give, never to be contented with these outward things, with the Hog to be rooting in the Dunghil,
to have his Heart Set upon his Covetousness, to be loading himself with thick Clay, to be still crying, Give, give, never to be contented with these outward things, with the Hog to be rooting in the Dunghill,
If we be Christians, let us not inordinately mind these things, let our Hearts be where our Head Christ Jesus is, let us seek the Mansions Christ hath prepared for us.
If we be Christians, let us not inordinately mind these things, let our Hearts be where our Head christ jesus is, let us seek the Mansions christ hath prepared for us.
For our Hearts to be panting after Christ as the Hart panteth after the water Brooks, every day to have our set times of Communion with God and Christ, to be angry at what ever draws our Hearts aside from Heavenly things, to be frequent in Holy Contemplations, pondering in our thoughts the weightiness of that Crown of Glory prepared for us, to be in daily longing expectations of the coming and appearing of our blessed Saviour;
For our Hearts to be panting After christ as the Heart pants After the water Brooks, every day to have our Set times of Communion with God and christ, to be angry At what ever draws our Hearts aside from Heavenly things, to be frequent in Holy Contemplations, pondering in our thoughts the weightiness of that Crown of Glory prepared for us, to be in daily longing Expectations of the coming and appearing of our blessed Saviour;
Leo. Serm. 1. de ascensione Dom. ut non dubiâ fide, sed constantissima scientia teneretur eam naturam in Dei Patris concessuram throno, quae jacuerat in Sepulchro.
Leo. Sermon 1. de Ascension Dom. ut non dubiâ fide, sed constantissima scientia teneretur eam naturam in Dei Patris concessuram Throno, Quae jacuerat in Sepulchro.
Chrysol. Serm. 75. Angelus revolvit lapidem, non ut egredienti Domino praeberet aditum, sed ut Dominum mundo jam resurrexisse monstraret: conservis ad credendum daret fidem, non ad resurgendum Domino praestaret auxilium.
Chrysol. Sermon 75. Angelus revolvit lapidem, non ut egredienti Domino praeberet aditum, sed ut Dominum mundo jam resurrexisse monstraret: conservis ad credendum dart fidem, non ad resurgendum Domino praestaret auxilium.
This is answered by Aeneas Gazaeus, in his Theophrastus. By Justin. Mart. Q. & R. ad Graecos. In also Q. & R. ad orthod. q. 3. Athenag. de resur. p. 43.
This is answered by Aeneas Gazaeus, in his Theophrastus. By Justin Mart. Q. & R. and Greeks. In also Q. & R. ad Orthodoxy. q. 3. Athenag. de Resurrection. p. 43.
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