A plain discourse about rash and sinful anger as a help for such as are willing to be relieved against so sad and too generally prevailing a distemper even amongst professors of religion : being the substance of some sermons preached at Manchester in Lancashire / by Henry Newcome ...

Howe, John, 1630-1705
Newcome, Henry, 1627-1695
Starkey, John, 17th cent
Publisher: Printed for Tho Parkhurst
Place of Publication: London
Publication Year: 1693
Approximate Era: WilliamAndMary
TCP ID: A70719 ESTC ID: R18504 STC ID: N898
Subject Headings: Anger;
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0 PROV. XXV. 28. He that hath no rule over his own Spirit, is like a City that is broken down, and without Walls. CURAE. XXV. 28. He that hath no Rule over his own Spirit, is like a city that is broken down, and without Walls. np1. np1. crd pns31 cst vhz dx n1 p-acp po31 d n1, vbz av-j dt n1 cst vbz vvn a-acp, cc p-acp n2. (4) sermon (DIV1) 0 Page 1
1 THE Proverbs of a latter Collection, ascribed yet to Solomon (which begins in this Chapter) admit of more connexion than the former did; THE Proverbs of a latter Collection, ascribed yet to Solomon (which begins in this Chapter) admit of more connexion than the former did; dt n2 pp-f dt d n1, vvn av p-acp np1 (r-crq vvz p-acp d n1) vvi pp-f dc n1 cs dt j vdd; (4) sermon (DIV1) 1 Page 1
2 yet some of them are entire Sentences, as this is for one, intreating of a Matter diverse to what went before, yet Some of them Are entire Sentences, as this is for one, entreating of a Matter diverse to what went before, av d pp-f pno32 vbr j n2, c-acp d vbz p-acp crd, vvg pp-f dt n1 j p-acp r-crq vvd a-acp, (4) sermon (DIV1) 1 Page 1
3 and so admits of no Light from the Coherence. and so admits of no Light from the Coherence. cc av vvz pp-f dx n1 p-acp dt n1. (4) sermon (DIV1) 1 Page 1
4 And it will be our work to handle it as an Entire Proposition, and as a Doctrine, in the very words, viz. That he that hath no Rule, &c. And it will be our work to handle it as an Entire Proposition, and as a Doctrine, in the very words, viz. That he that hath no Rule, etc. cc pn31 vmb vbi po12 n1 pc-acp vvi pn31 p-acp dt j n1, cc p-acp dt n1, p-acp dt j n2, n1 cst pns31 cst vhz dx n1, av (4) sermon (DIV1) 1 Page 1
5 And so shew, 1. The sence of the Similitude, A City that hath had Walls, and has them broken down, or is an unwalled Town, is of no Defence. And so show, 1. The sense of the Similitude, A city that hath had Walls, and has them broken down, or is an unwalled Town, is of no Defence. cc av vvi, crd dt n1 pp-f dt n1, dt n1 cst vhz vhn n2, cc vhz pno32 vvn a-acp, cc vbz dt j n1, vbz pp-f dx n1. (4) sermon (DIV1) 2 Page 1
6 Jeremy sadly laments the Walls of Jerusalem to be broken down, and Nehemiah also, and was at great, care and cost to rebuild them; Jeremiah sadly laments the Walls of Jerusalem to be broken down, and Nehemiah also, and was At great, care and cost to rebuild them; np1 av-j vvz dt n2 pp-f np1 pc-acp vbi vvn a-acp, cc np1 av, cc vbds p-acp j, n1 cc n1 pc-acp vvi pno32; (4) sermon (DIV1) 2 Page 2
7 and thought the People but half restored till this was done: and Thought the People but half restored till this was done: cc vvd dt n1 cc-acp av-jn vvn p-acp d vbds vdn: (4) sermon (DIV1) 2 Page 2
8 A place that lyes open is in a sad condition, and next to being ruined, especially when Invaders are abroad, A place that lies open is in a sad condition, and next to being ruined, especially when Invaders Are abroad, dt n1 cst vvz j vbz p-acp dt j n1, cc ord pc-acp vbg vvn, av-j c-crq n2 vbr av, (4) sermon (DIV1) 2 Page 2
9 and Enemies near, as were about Jerusalem. In such a Case, (1.) Any Body may come in unnoted, and rob and spoil; and Enemies near, as were about Jerusalem. In such a Case, (1.) Any Body may come in unnoted, and rob and spoil; cc n2 av-j, c-acp vbdr p-acp np1. p-acp d dt n1, (crd) d n1 vmb vvi p-acp j, cc vvi cc vvi; (4) sermon (DIV1) 2 Page 2
10 and Forces may come upon them, and nothing to make resistance with, they may take such a City without the cost or trouble of Besieging. (2.) Any Body may go out and escape Justice, and Forces may come upon them, and nothing to make resistance with, they may take such a city without the cost or trouble of Besieging. (2.) Any Body may go out and escape justice, cc n2 vmb vvi p-acp pno32, cc pix pc-acp vvi n1 p-acp, pns32 vmb vvi d dt n1 p-acp dt n1 cc n1 pp-f vvg. (crd) d n1 vmb vvi av cc vvi n1, (4) sermon (DIV1) 2 Page 2
11 and go over to the Enemy and betray it. (3.) Strangers may come in and inhabit, and so spoil it's Riches; and go over to the Enemy and betray it. (3.) Strangers may come in and inhabit, and so spoil it's Riches; cc vvb a-acp p-acp dt n1 cc vvi pn31. (crd) ng1 vmb vvi p-acp cc vvi, cc av n1 pn31|vbz n2; (4) sermon (DIV1) 2 Page 2
12 may swarm all over it, and eat up the Inhabitants. may swarm all over it, and eat up the Inhabitants. vmb vvi d p-acp pn31, cc vvi a-acp dt n2. (4) sermon (DIV1) 2 Page 2
13 The Safety, Honour, and Government of the Place all void when it lies open on this manner; they are sure of nothing; The Safety, Honour, and Government of the Place all void when it lies open on this manner; they Are sure of nothing; dt n1, n1, cc n1 pp-f dt n1 d j c-crq pn31 vvz j p-acp d n1; pns32 vbr j pp-f pix; (4) sermon (DIV1) 2 Page 2
14 can call nothing their own whilst in this Condition. can call nothing their own while in this Condition. vmb vvi pix pc-acp vvi cs p-acp d n1. (4) sermon (DIV1) 2 Page 2
15 This in the Application of the Parable signifies, 1. That the Soul of Man was at first made a defenced City, encompassed with Walls, This in the Application of the Parable signifies, 1. That the Soul of Man was At First made a defenced city, encompassed with Walls, d p-acp dt n1 pp-f dt n1 vvz, crd cst dt n1 pp-f n1 vbds p-acp ord vvd dt j-vvn n1, vvn p-acp n2, (4) sermon (DIV1) 3 Page 2
16 and bravely secured from Enemies both from without and from within. 2. That these Walls by the Fall are broken down, and bravely secured from Enemies both from without and from within. 2. That these Walls by the Fallen Are broken down, cc av-j vvn p-acp n2 av-d p-acp a-acp cc p-acp a-acp. crd cst d n2 p-acp dt n1 vbr vvn a-acp, (4) sermon (DIV1) 3 Page 2
17 and in the Unregenerate all lies open to Invasion without Resistance or Defence. 3. That there is something of great value in the Soul which is worthy to be kept, and in the Unregenerate all lies open to Invasion without Resistance or Defence. 3. That there is something of great valve in the Soul which is worthy to be kept, cc p-acp dt j d vvz j p-acp n1 p-acp n1 cc n1. crd cst pc-acp vbz pi pp-f j n1 p-acp dt n1 r-crq vbz j pc-acp vbi vvn, (4) sermon (DIV1) 3 Page 3
18 and in danger to be lost. 4. That it is the great Work of Grace to build up the Walls which Sin hath broken down, and in danger to be lost. 4. That it is the great Work of Grace to built up the Walls which since hath broken down, cc p-acp n1 pc-acp vbi vvn. crd cst pn31 vbz dt j n1 pp-f n1 pc-acp vvi a-acp dt n2 r-crq n1 vhz vvn a-acp, (4) sermon (DIV1) 3 Page 3
19 and to set up the necessary Defences and Fortifications. 5. That to keep them in constant good repair, is a good Man's great care and duty. and to Set up the necessary Defences and Fortifications. 5. That to keep them in constant good repair, is a good Man's great care and duty. cc pc-acp vvi a-acp dt j n2 cc n2. crd cst pc-acp vvi pno32 p-acp j j n1, vbz dt j n1|vbz j n1 cc n1. (4) sermon (DIV1) 3 Page 3
20 The Muringer is a great Officer in this City. 6. That it is a most deplorable and lamentable thing to have these Walls broken down that sometimes have been up, The Muringer is a great Officer in this city. 6. That it is a most deplorable and lamentable thing to have these Walls broken down that sometime have been up, dt n1 vbz dt j n1 p-acp d n1. crd cst pn31 vbz dt av-ds j cc j n1 pc-acp vhi d n2 vvn a-acp cst av vhb vbn a-acp, (4) sermon (DIV1) 3 Page 3
21 and betokens ruin to that Place (and Soul) if it be suffered to lye in that order. and betokens ruin to that Place (and Soul) if it be suffered to lie in that order. cc vvz n1 p-acp d n1 (cc n1) cs pn31 vbb vvn pc-acp vvi p-acp d n1. (4) sermon (DIV1) 3 Page 3
22 2dly, In likeness to this, What is it for a Man to have no rule of his own Spirit; 2dly, In likeness to this, What is it for a Man to have no Rule of his own Spirit; av, p-acp n1 p-acp d, q-crq vbz pn31 p-acp dt n1 pc-acp vhi dx n1 pp-f po31 d n1; (4) sermon (DIV1) 4 Page 3
23 the Man that hath no Cohibition or Retention to his own Mind. the Man that hath no Cohibition or Retention to his own Mind. dt n1 cst vhz dx n1 cc n1 p-acp po31 d n1. (4) sermon (DIV1) 4 Page 3
24 No Bridle, says one, no Command or Empire, says another, who doth not, or cannot keep in himself homo animi sui incontinens. Such a Man is obnoxious and liable to many Losses and Dangers. No Bridle, Says one, no Command or Empire, Says Another, who does not, or cannot keep in himself homo animi sui incontinens. Such a Man is obnoxious and liable to many Losses and Dangers. dx n1, vvz pi, dx n1 cc n1, vvz j-jn, r-crq vdz xx, cc vmbx vvi p-acp px31 fw-la fw-la fw-la n2. d dt n1 vbz j cc j p-acp d n2 cc n2. (4) sermon (DIV1) 4 Page 3
25 Now his own Spirit, the Subject of this Empire and Rule is, 1. By many taken largely (and truly) for all his Affections; Now his own Spirit, the Subject of this Empire and Rule is, 1. By many taken largely (and truly) for all his Affections; av po31 d n1, dt j-jn pp-f d n1 cc n1 vbz, crd p-acp d vvn av-j (cc av-j) p-acp d po31 n2; (4) sermon (DIV1) 5 Page 3
26 they ought to be bridled and restrained, The Flesh lusteth against the Spirit, Gal. 5. 17. and the Spirit that is within us lusteth to Envy. they ought to be bridled and restrained, The Flesh Lusteth against the Spirit, Gal. 5. 17. and the Spirit that is within us Lusteth to Envy. pns32 vmd pc-acp vbi vvn cc vvn, dt n1 vvz p-acp dt n1, np1 crd crd cc dt n1 cst vbz p-acp pno12 vvz p-acp n1. (4) sermon (DIV1) 5 Page 3
27 James 4. 5. It may signifie the force of both the Concupiscible and Irascible Appetite, that we should check and restrain the inward corrupt Lustings of the Soul, that they may not break out into inward or outward act to his own or others prejudice. James 4. 5. It may signify the force of both the Concupiscible and Irascible Appetite, that we should check and restrain the inward corrupt Lustings of the Soul, that they may not break out into inward or outward act to his own or Others prejudice. np1 crd crd pn31 vmb vvi dt n1 pp-f d dt j cc j n1, cst pns12 vmd vvi cc vvi dt j j n2-vvg pp-f dt n1, cst pns32 vmb xx vvi av p-acp j cc j n1 p-acp po31 d cc ng2-jn n1. (4) sermon (DIV1) 5 Page 4
28 And Judicious Cartwright on this place says, It concerns us to search especially what Vice we are most addicted to, And Judicious Cartwright on this place Says, It concerns us to search especially what Vice we Are most addicted to, cc j np1 p-acp d n1 vvz, pn31 vvz pno12 pc-acp vvi av-j r-crq n1 pns12 vbr av-ds vvn p-acp, (4) sermon (DIV1) 5 Page 4
29 and to take special care that we do not in that thing break out, by leaving our Spirits without guard. and to take special care that we do not in that thing break out, by leaving our Spirits without guard. cc pc-acp vvi j n1 cst pns12 vdb xx p-acp d n1 vvi av, p-acp vvg po12 n2 p-acp n1. (4) sermon (DIV1) 5 Page 4
30 We must take care to compass about our Mind and Affections with a Wall, Gates and Bars, We must take care to compass about our Mind and Affections with a Wall, Gates and Bars, pns12 vmb vvi n1 pc-acp vvi p-acp po12 n1 cc n2 p-acp dt n1, n2 cc n2, (4) sermon (DIV1) 5 Page 4
31 and all little enough, that what should not go out be kept in, and what would not come in be kept out. and all little enough, that what should not go out be kept in, and what would not come in be kept out. cc d j av-d, cst r-crq vmd xx vvi av vbi vvn p-acp, cc q-crq vmd xx vvi p-acp vbi vvn av. (4) sermon (DIV1) 5 Page 4
32 All Excess in any of our Carnal Affections, restraint must be carefully and duly laid and kept upon. All Excess in any of our Carnal Affections, restraint must be carefully and duly laid and kept upon. av-d n1 p-acp d pp-f po12 j n2, n1 vmb vbi av-j cc av-jn vvn cc vvn p-acp. (4) sermon (DIV1) 5 Page 4
33 There are those Men that have no government of themselves, and their Fort lies open to be taken upon every Summons by the Enemy. There Are those Men that have no government of themselves, and their Fort lies open to be taken upon every Summons by the Enemy. pc-acp vbr d n2 cst vhb dx n1 pp-f px32, cc po32 n1 vvz j pc-acp vbi vvn p-acp d n1 p-acp dt n1. (4) sermon (DIV1) 5 Page 4
34 Such are the Lustful and Unclean, 2 Pet. 2. 14. Having Eyes full of Adultery, and cannot cease from Sin. Every Whore-masters then. Such Are the Lustful and Unclean, 2 Pet. 2. 14. Having Eyes full of Adultery, and cannot cease from Sin. Every Whoremasters then. d vbr dt j cc j-u, crd np1 crd crd np1 n2 j pp-f n1, cc vmbx vvi p-acp np1 d n2 av. (4) sermon (DIV1) 5 Page 4
35 Prov. 7. 21, 22 The Drunkard, that counts it a piece of Kindness and Civility and good Nature to go with every one that asks him to the beloved Alehouse, Curae 7. 21, 22 The Drunkard, that counts it a piece of Kindness and Civility and good Nature to go with every one that asks him to the Beloved Alehouse, np1 crd crd, crd dt n1, cst vvz pn31 dt n1 pp-f n1 cc n1 cc j n1 pc-acp vvi p-acp d pi cst vvz pno31 p-acp dt j-vvn n1, (4) sermon (DIV1) 5 Page 4
36 and that on the Lord's-day it self. He hath no Walls, can see no time to give over; and that on the Lord's day it self. He hath no Walls, can see no time to give over; cc cst p-acp dt n1 pn31 n1. pns31 vhz dx n2, vmb vvi dx n1 pc-acp vvi a-acp; (4) sermon (DIV1) 5 Page 4
37 he hath no rule of himself at all; he hath no Rule of himself At all; pns31 vhz dx n1 pp-f px31 p-acp d; (4) sermon (DIV1) 5 Page 5
38 when he awakes he will seek it yet again, Prov. 23. 35. He loves drink at first (at least as he says) for Company sake, when he awakes he will seek it yet again, Curae 23. 35. He loves drink At First (At least as he Says) for Company sake, c-crq pns31 vvz pns31 vmb vvi pn31 av av, np1 crd crd pns31 vvz n1 p-acp ord (p-acp ds c-acp pns31 vvz) p-acp n1 n1, (4) sermon (DIV1) 5 Page 5
39 but he will soon love it for Drink's sake) that he cannot be without it. but he will soon love it for Drink's sake) that he cannot be without it. cc-acp pns31 vmb av vvi pn31 c-acp n1|vbz n1) cst pns31 vmbx vbi p-acp pn31. (4) sermon (DIV1) 5 Page 5
40 Ale and Wine is his Element, he has commenced and taken his Degrees in Debauchery, Ale and Wine is his Element, he has commenced and taken his Degrees in Debauchery, n1 cc n1 vbz po31 n1, pns31 vhz vvn cc vvn po31 n2 p-acp n1, (4) sermon (DIV1) 5 Page 5
41 and now adds Drunkenness to Thirst, (Deut. 29. 19.) hath attained to a drunken Thirst, and now adds drunkenness to Thirst, (Deuteronomy 29. 19.) hath attained to a drunken Thirst, cc av vvz n1 p-acp n1, (np1 crd crd) vhz vvn p-acp dt j n1, (4) sermon (DIV1) 5 Page 5
42 and now he hath made Excess natural and necessary. We have a distinction of seasoned Drunkards, such as have arrived to a great habit, and now he hath made Excess natural and necessary. We have a distinction of seasoned Drunkards, such as have arrived to a great habit, cc av pns31 vhz vvn n1 j cc j. pns12 vhb dt n1 pp-f vvn n2, d c-acp vhb vvn p-acp dt j n1, (4) sermon (DIV1) 5 Page 5
43 and cannot but drink; and can drink too, and not be prejudiced by it. These are men of Empire in their Slavery: and cannot but drink; and can drink too, and not be prejudiced by it. These Are men of Empire in their Slavery: cc vmbx cc-acp vvb; cc vmb vvi av, cc xx vbi vvn p-acp pn31. d vbr n2 pp-f n1 p-acp po32 n1: (4) sermon (DIV1) 5 Page 5
44 but many Well-wishers to the Trade are spoiled in the seasoning. But seasoned or seasoning, they have no power in the case. but many Wellwishers to the Trade Are spoiled in the seasoning. But seasoned or seasoning, they have no power in the case. cc-acp d n2 p-acp dt n1 vbr vvn p-acp dt vvg. cc-acp vvn cc vvg, pns32 vhb dx n1 p-acp dt n1. (4) sermon (DIV1) 5 Page 5
45 And for Unrighteousness, Oppression and Covetousness, many have no rule of themselves at all. And for Unrighteousness, Oppression and Covetousness, many have no Rule of themselves At all. cc p-acp n1, n1 cc n1, d vhb dx n1 pp-f px32 p-acp d. (4) sermon (DIV1) 5 Page 5
46 If they can but get in the World, they care not whom, nor how much they hurt, If they can but get in the World, they care not whom, nor how much they hurt, cs pns32 vmb cc-acp vvi p-acp dt n1, pns32 vvb xx r-crq, ccx c-crq d pns32 vvd, (4) sermon (DIV1) 5 Page 5
47 nor how much wrong they do to their own Souls. And some have no rule of their own Spirits for Acts of Charity; nor how much wrong they do to their own Souls. And Some have no Rule of their own Spirits for Acts of Charity; ccx c-crq d n-jn pns32 vdb p-acp po32 d n2. cc d vhb dx n1 pp-f po32 d n2 p-acp n2 pp-f n1; (4) sermon (DIV1) 5 Page 5
48 they have no power to part with any thing, but are scandalously sordid and base in their Contributions; they have no power to part with any thing, but Are scandalously sordid and base in their Contributions; pns32 vhb dx n1 pc-acp vvi p-acp d n1, cc-acp vbr av-j j cc j p-acp po32 n2; (4) sermon (DIV1) 5 Page 5
49 hardness of heart and covetousness hath the whole Empire in them; hardness of heart and covetousness hath the Whole Empire in them; n1 pp-f n1 cc n1 vhz dt j-jn n1 p-acp pno32; (4) sermon (DIV1) 5 Page 5
50 they forget to distribute, Hebr. 13. 16. or not at all proportionable to their place and havings. they forget to distribute, Hebrew 13. 16. or not At all proportionable to their place and havings. pns32 vvb pc-acp vvi, np1 crd crd cc xx p-acp d j p-acp po32 n1 cc n2-vhg. (4) sermon (DIV1) 5 Page 5
51 2. The Passion of Anger, many restrain it to that Eccl. 10. 14. the Spirit there signifieth Anger. 2. The Passion of Anger, many restrain it to that Ecclesiastes 10. 14. the Spirit there signifies Anger. crd dt n1 pp-f n1, d vvb pn31 p-acp d np1 crd crd dt n1 a-acp vvz n1. (4) sermon (DIV1) 6 Page 6
52 So Prov. 16. 32. he that is slow to anger is better than the mighty; the more truly great and valiant Person, that keeps down and keeps in his Passion. So Curae 16. 32. he that is slow to anger is better than the mighty; the more truly great and valiant Person, that keeps down and keeps in his Passion. np1 np1 crd crd pns31 cst vbz j p-acp n1 vbz jc cs dt j; dt av-dc av-j j cc j n1, cst vvz a-acp cc vvz p-acp po31 n1. (4) sermon (DIV1) 6 Page 6
53 He is a Man of great strength that is rarely Angry: 1. Because there are always Provocations enough: 2. Because a Man is naturally apt to be provoked. He is a Man of great strength that is rarely Angry: 1. Because there Are always Provocations enough: 2. Because a Man is naturally apt to be provoked. pns31 vbz dt n1 pp-f j n1 cst vbz av-j j: crd p-acp a-acp vbr av n2 d: crd p-acp dt n1 vbz av-j j pc-acp vbi vvn. (4) sermon (DIV1) 6 Page 6
54 Men are the most mistaken in their Judgments in this thing, to count him a poor pusillanimous Man, that is not angry when provoked and injured; Men Are the most mistaken in their Judgments in this thing, to count him a poor pusillanimous Man, that is not angry when provoked and injured; n2 vbr dt av-ds vvn p-acp po32 n2 p-acp d n1, pc-acp vvi pno31 dt j j n1, cst vbz xx j c-crq vvn cc vvn; (4) sermon (DIV1) 6 Page 6
55 it is not weakness of Mind, but great strength and mightiness; it is not weakness of Mind, but great strength and mightiness; pn31 vbz xx n1 pp-f n1, cc-acp j n1 cc n1; (4) sermon (DIV1) 6 Page 6
56 He is better than the mighty, and is liker to God, and in greater honour with God, Angels and good Men, than the most valiant Man; He is better than the mighty, and is liker to God, and in greater honour with God, Angels and good Men, than the most valiant Man; pns31 vbz jc cs dt j, cc vbz jc p-acp np1, cc p-acp jc n1 p-acp np1, n2 cc j n2, cs dt av-ds j n1; (4) sermon (DIV1) 6 Page 6
57 and he that ruleth his Spirit, than he that taketh a City. and he that Ruleth his Spirit, than he that Takes a city. cc pns31 cst vvz po31 n1, cs pns31 cst vvz dt n1. (4) sermon (DIV1) 6 Page 6
58 He that can keep out of Anger, or can keep it down, is a mighty Conqueror. He that can keep out of Anger, or can keep it down, is a mighty Conqueror. pns31 cst vmb vvi av pp-f n1, cc vmb vvi pn31 a-acp, vbz dt j n1. (4) sermon (DIV1) 6 Page 6
59 He is more honourable than the most glorious Victor over a strong City. He is more honourable than the most glorious Victor over a strong city. pns31 vbz av-dc j cs dt av-ds j n1 p-acp dt j n1. (4) sermon (DIV1) 6 Page 6
60 He is better, 1. Because it is a sorer War that a Man has with his own self and with his own Affections, He is better, 1. Because it is a Sorer War that a Man has with his own self and with his own Affections, pns31 vbz jc, crd p-acp pn31 vbz dt jc n1 cst dt n1 vhz p-acp po31 d n1 cc p-acp po31 d n2, (4) sermon (DIV1) 6 Page 6
61 than to fight with others, because the Enemy is more unseen, and has more interest, does all by Treachery and Ambuscade; than to fight with Others, Because the Enemy is more unseen, and has more Interest, does all by Treachery and Ambuscade; cs pc-acp vvi p-acp n2-jn, c-acp dt n1 vbz av-dc j, cc vhz dc n1, vdz d p-acp n1 cc np1; (4) sermon (DIV1) 6 Page 6
62 and the danger and loss is greater to be beaten; and the danger and loss is greater to be beaten; cc dt n1 cc n1 vbz jc pc-acp vbi vvn; (4) sermon (DIV1) 6 Page 6
63 in the other Warfare it's but loss of Honour or outward Goods, &c. but this is in the loss of the Soul. A Man fights with himself to save his Soul. 2. Because this Victor profits himself, and hurts no Body else; in the other Warfare it's but loss of Honour or outward Goods, etc. but this is in the loss of the Soul. A Man fights with himself to save his Soul. 2. Because this Victor profits himself, and hurts no Body Else; p-acp dt j-jn n1 pn31|vbz p-acp n1 pp-f n1 cc j n2-j, av p-acp d vbz p-acp dt n1 pp-f dt n1 dt n1 vvz p-acp px31 pc-acp vvi po31 n1 crd p-acp d n1 vvz px31, cc vvz dx n1 av; (4) sermon (DIV1) 6 Page 7
64 in the other case Men are sure to hurt others, and it may be not much profit themselves. 3. Because the other overcomes by the help and hazard of others; in the other case Men Are sure to hurt Others, and it may be not much profit themselves. 3. Because the other overcomes by the help and hazard of Others; p-acp dt j-jn n1 n2 vbr j pc-acp vvi n2-jn, cc pn31 vmb vbi xx d vvi px32. crd p-acp dt n-jn vvz p-acp dt n1 cc n1 pp-f n2-jn; (4) sermon (DIV1) 6 Page 7
65 the Patient overcomes per seipsum & in seipso, by himself (assisted only by Divine Grace) and in himself. 4. The Dispassionate Man overcomes not only Flesh and Blood, the Patient overcomes per seipsum & in Seipso, by himself (assisted only by Divine Grace) and in himself. 4. The Dispassionate Man overcomes not only Flesh and Blood, dt n1 vvz fw-la fw-la cc fw-la fw-la, p-acp px31 (vvd av-j p-acp j-jn n1) cc p-acp px31. crd dt j n1 vvz xx av-j n1 cc n1, (4) sermon (DIV1) 6 Page 7
66 but the powers of darkness, Eph. 6. 12. And I will assure you the Powers of Hell are no little concerned in these Wars and Victories, but the Powers of darkness, Ephesians 6. 12. And I will assure you the Powers of Hell Are no little concerned in these Wars and Victories, cc-acp dt n2 pp-f n1, np1 crd crd cc pns11 vmb vvi pn22 dt n2 pp-f n1 vbr dx j vvn p-acp d n2 cc n2, (4) sermon (DIV1) 6 Page 7
67 since he that moderates not his wrath giveth place to the Devil, Eph. 4. 26, 27. Now how aptly doth my Text annex to this, That he that hath no rule over his own Spirit, is so far from being such a mighty Man, since he that moderates not his wrath gives place to the devil, Ephesians 4. 26, 27. Now how aptly does my Text annex to this, That he that hath no Rule over his own Spirit, is so Far from being such a mighty Man, c-acp pns31 cst vvz xx po31 n1 vvz n1 p-acp dt n1, np1 crd crd, crd av c-crq av-j vdz po11 n1 vvi p-acp d, cst pns31 cst vhz dx n1 p-acp po31 d n1, vbz av av-j p-acp vbg d dt j n1, (4) sermon (DIV1) 6 Page 7
68 and a Conqueror, that instead of being better than he that conquereth a City, he is one so base, that he loseth his City: He makes his City, that might be a strong Hold for God, to lye open and naked, and a Conqueror, that instead of being better than he that conquereth a city, he is one so base, that he loses his city: He makes his city, that might be a strong Hold for God, to lie open and naked, cc dt n1, cst av pp-f vbg jc cs pns31 cst vvz dt n1, pns31 vbz pi av j, cst pns31 vvz po31 n1: pns31 vvz po31 n1, cst vmd vbi dt j vvb p-acp np1, pc-acp vvi j cc j, (4) sermon (DIV1) 6 Page 7
69 and to be invaded and spoiled at every turn, as being broken down and without Walls. and to be invaded and spoiled At every turn, as being broken down and without Walls. cc pc-acp vbi vvn cc vvn p-acp d n1, c-acp vbg vvn a-acp cc p-acp n2. (4) sermon (DIV1) 6 Page 7
70 3dly, Some will have it signifie the neglect of the Tongue, and certainly there is much unfortifiedness on this account, 3dly, some will have it signify the neglect of the Tongue, and Certainly there is much unfortifiedness on this account, av, d vmb vhi pn31 vvi dt n1 pp-f dt n1, cc av-j a-acp vbz d n1 p-acp d n1, (4) sermon (DIV1) 7 Page 8
71 and so great damage, when Men have no rule of themselves in what they say, make no choice in their words, but to say what's next. and so great damage, when Men have no Rule of themselves in what they say, make no choice in their words, but to say what's next. cc av j n1, c-crq n2 vhb dx n1 pp-f px32 p-acp r-crq pns32 vvb, vvb dx n1 p-acp po32 n2, cc-acp pc-acp vvi q-crq|vbz ord. (4) sermon (DIV1) 7 Page 8
72 Psal. 39. 1. and 141. 3. When Men pour out every thing without respect, 1. to Time, 2. Place, 3. Company, (4. many times Truth) to throw out what comes next, much damage comes to the poor Creature this way; Psalm 39. 1. and 141. 3. When Men pour out every thing without respect, 1. to Time, 2. Place, 3. Company, (4. many times Truth) to throw out what comes next, much damage comes to the poor Creature this Way; np1 crd crd cc crd crd c-crq n2 vvb av d n1 p-acp n1, crd p-acp n1, crd n1, crd n1, (crd d n2 n1) pc-acp vvi av q-crq vvz ord, d n1 vvz p-acp dt j n1 d n1; (4) sermon (DIV1) 7 Page 8
73 In the multitude of words there wants no sin, Prov. 10. 19. It is a great thing to have Walls in this case. In the multitude of words there Wants no since, Curae 10. 19. It is a great thing to have Walls in this case. p-acp dt n1 pp-f n2 a-acp vvz dx n1, np1 crd crd pn31 vbz dt j n1 pc-acp vhi n2 p-acp d n1. (4) sermon (DIV1) 7 Page 8
74 It is something of government when a Man can hold his peace, so as (1.) Not to trouble the Company with impertinent Stories of himself; It is something of government when a Man can hold his peace, so as (1.) Not to trouble the Company with impertinent Stories of himself; pn31 vbz pi pp-f n1 c-crq dt n1 vmb vvi po31 n1, av c-acp (crd) xx pc-acp vvi dt n1 p-acp j n2 pp-f px31; (4) sermon (DIV1) 7 Page 8
75 and (2.) To be sure not to speak what shall hurt them that are present, or them that are absent: and (2.) To be sure not to speak what shall hurt them that Are present, or them that Are absent: cc (crd) pc-acp vbi j xx pc-acp vvi r-crq vmb vvi pno32 cst vbr j, cc pno32 cst vbr j: (4) sermon (DIV1) 7 Page 8
76 Prov. 29. 11. A Fool uttereth all his mind (or spirit, Marg.) and such an one to be sure hath no rule of his Spirit: Curae 29. 11. A Fool utters all his mind (or Spirit, Marg.) and such an one to be sure hath no Rule of his Spirit: np1 crd crd dt n1 vvz d po31 n1 (cc n1, np1) cc d dt pi pc-acp vbi j vhz dx n1 pp-f po31 n1: (4) sermon (DIV1) 7 Page 8
77 But a wise Man keepeth it in till afterward; saith not all always that ever he can, but keepeth some for another time. But a wise Man Keepeth it in till afterwards; Says not all always that ever he can, but Keepeth Some for Another time. cc-acp dt j n1 vvz pn31 p-acp c-acp av; vvz xx d av cst av pns31 vmb, cc-acp vvz d p-acp j-jn n1. (4) sermon (DIV1) 7 Page 8
78 The known story of Pambo 's Lesson is of great Instruction. Some wise Heathens had such bounds on their own Spirits, with respect to their Tongue, The known story of Pambo is lesson is of great Instruction. some wise heathens had such bounds on their own Spirits, with respect to their Tongue, dt j-vvn n1 pp-f np1 vbz n1 vbz pp-f j n1. d j n2-jn vhd d n2 p-acp po32 d n2, p-acp n1 p-acp po32 n1, (4) sermon (DIV1) 7 Page 8
79 as to say, they would never speak at all, but when their speaking might do more good than their silence. as to say, they would never speak At all, but when their speaking might do more good than their silence. c-acp pc-acp vvi, pns32 vmd av-x vvi p-acp d, cc-acp c-crq po32 n-vvg vmd vdi av-dc j cs po32 n1. (4) sermon (DIV1) 7 Page 9
80 And Thomas Kempis, It is an easier thing to be silent than not to offend in speech and multitude of words. And Thomas Kempis, It is an Easier thing to be silent than not to offend in speech and multitude of words. np1 np1 np1, pn31 vbz dt jc n1 pc-acp vbi j cs xx pc-acp vvi p-acp n1 cc n1 pp-f n2. (4) sermon (DIV1) 7 Page 9
81 Talkative People want rule, and walls about their Spirits. Talkative People want Rule, and walls about their Spirits. j n1 vvb n1, cc n2 p-acp po32 n2. (4) sermon (DIV1) 7 Page 9
82 James 3. 2. If any man offend not in word, the same is comparatively a perfect man, and able also to bridle the whole Body. James 3. 2. If any man offend not in word, the same is comparatively a perfect man, and able also to bridle the Whole Body. np1 crd crd cs d n1 vvb xx p-acp n1, dt d vbz av-j dt j n1, cc j av pc-acp vvi dt j-jn n1. (4) sermon (DIV1) 7 Page 9
83 As if, rule the Tongue and rule all. Prov. 17. 27, 28. He that hath knowledge spareth his words. As if, Rule the Tongue and Rule all. Curae 17. 27, 28. He that hath knowledge spares his words. c-acp cs, vvb dt n1 cc vvi d. np1 crd crd, crd pns31 cst vhz n1 vvz po31 n2. (4) sermon (DIV1) 7 Page 9
84 It is want of wisdom to be too talkative. Even a fool, when he holdeth his peace, is counted wise; It is want of Wisdom to be too talkative. Even a fool, when he holds his peace, is counted wise; pn31 vbz n1 pp-f n1 pc-acp vbi av j. av-j dt n1, c-crq pns31 vvz po31 n1, vbz vvn j; (4) sermon (DIV1) 7 Page 9
85 and he that shutteth his lips is esteemed a man of understanding. and he that shutteth his lips is esteemed a man of understanding. cc pns31 cst vvz po31 n2 vbz vvn dt n1 pp-f n1. (4) sermon (DIV1) 7 Page 9
86 When some Stranger was among the wise Men of Athens, (if I misremember not the story) and took notice of, When Some Stranger was among the wise Men of Athens, (if I misremember not the story) and took notice of, c-crq d n1 vbds p-acp dt j n2 pp-f np1, (cs pns11 vvb xx dt n1) cc vvd n1 pp-f, (4) sermon (DIV1) 7 Page 9
87 and writ the wise Sayings as they came from each of them; and writ the wise Sayings as they Come from each of them; cc vvd dt j n2-vvg p-acp pns32 vvd p-acp d pp-f pno32; (4) sermon (DIV1) 7 Page 9
88 and when one among them let nothing fall towards the Collection, and was solicited to do as the rest had done, he answered, You may report where you go that there are some in Athens that can hold their peace. and when one among them let nothing fallen towards the Collection, and was solicited to do as the rest had done, he answered, You may report where you go that there Are Some in Athens that can hold their peace. cc c-crq pi p-acp pno32 vvi pix vvi p-acp dt n1, cc vbds vvn pc-acp vdi p-acp dt n1 vhd vdn, pns31 vvd, pn22 vmb vvi c-crq pn22 vvb cst a-acp vbr d p-acp np1 cst vmb vvi po32 n1. (4) sermon (DIV1) 7 Page 9
89 Where there are no Doors about the Lips, nor guard there, there oft much hurt is done. Where there Are no Doors about the Lips, nor guard there, there oft much hurt is done. c-crq pc-acp vbr dx n2 p-acp dt n2, ccx vvb a-acp, a-acp av d n1 vbz vdn. (4) sermon (DIV1) 7 Page 9
90 Prov. 15. 2. The tongue of the wise useth knowledge aright; venteth not all at a time, nor at all times; Curae 15. 2. The tongue of the wise uses knowledge aright; venteth not all At a time, nor At all times; np1 crd crd dt n1 pp-f dt n1 vvz n1 av; vvz xx d p-acp dt n1, ccx p-acp d n2; (4) sermon (DIV1) 7 Page 9
91 but the mouth of fools poureth [ or belcheth or bubleth ] out foolishness. And Verse 28. The heart of the righteous studieth to answer [ considers to speak appositely and to purpose ] but the mouth of the wicked [ for want of that due consideration speaketh at random, but the Mouth of Fools pours [ or belches or bubbleth ] out foolishness. And Verse 28. The heart of the righteous studieth to answer [ considers to speak appositely and to purpose ] but the Mouth of the wicked [ for want of that due consideration speaks At random, p-acp dt n1 pp-f n2 vvz [ cc vvz cc vvz ] av n1. cc n1 crd dt n1 pp-f dt j vvz pc-acp vvi [ vvz pc-acp vvi av-j cc p-acp n1 ] cc-acp dt n1 pp-f dt j [ c-acp vvb pp-f cst j-jn n1 vvz p-acp av-an, (4) sermon (DIV1) 7 Page 10
92 and so ] poureth out evil things. and so ] pours out evil things. cc av ] vvz av j-jn n2. (4) sermon (DIV1) 7 Page 10
93 Now this rule over a Man's own Spirit (to serve my design) I shall take in the latter Senses conjunctly, with respect to Anger exprest by Words (and Actions, Now this Rule over a Man's own Spirit (to serve my Design) I shall take in the latter Senses conjunctly, with respect to Anger expressed by Words (and Actions, av d n1 p-acp dt n1|vbz d n1 (pc-acp vvi po11 n1) pns11 vmb vvi p-acp dt d n2 av-j, p-acp n1 p-acp n1 vvn p-acp n2 (cc n2, (4) sermon (DIV1) 8 Page 10
94 if it goes so far, as oft it doth.) But Anger and angry Words seldome are asunder. if it Goes so Far, as oft it does.) But Anger and angry Words seldom Are asunder. cs pn31 vvz av av-j, c-acp av pn31 vdz.) p-acp n1 cc j n2 av vbr av. (4) sermon (DIV1) 8 Page 10
95 Men have no rule of their own Spirits, and lye open without Walls, that offend this way. 1. Anger is a natural Passion, and may be without Sin; Men have no Rule of their own Spirits, and lie open without Walls, that offend this Way. 1. Anger is a natural Passion, and may be without since; n2 vhb dx n1 pp-f po32 d n2, cc vvi j p-acp n2, cst vvb d n1. crd n1 vbz dt j n1, cc vmb vbi p-acp n1; (4) sermon (DIV1) 8 Page 10
96 nay, is given us for the due resisting Sin, Eph. 4. 26. Be angry, but sin not. nay, is given us for the due resisting since, Ephesians 4. 26. Be angry, but sin not. uh-x, vbz vvn pno12 p-acp dt j-jn j-vvg n1, np1 crd crd vbb j, cc-acp vvb xx. (4) sermon (DIV1) 8 Page 10
97 If you be angry, be sure you sin not with it. Our Saviour looked on them with anger, being grieved for the hardness of their heart. If you be angry, be sure you sin not with it. Our Saviour looked on them with anger, being grieved for the hardness of their heart. cs pn22 vbb j, vbb j pn22 vvb xx p-acp pn31. po12 n1 vvd p-acp pno32 p-acp n1, vbg vvn p-acp dt n1 pp-f po32 n1. (4) sermon (DIV1) 8 Page 10
98 Anger and grief for mens sins are justified by our Savours example (as Mr. Baxter on that place). Anger and grief for men's Sins Are justified by our Savours Exampl (as Mr. Baxter on that place). n1 cc n1 p-acp ng2 n2 vbr vvn p-acp po12 n2 n1 (c-acp n1 np1 p-acp d n1). (4) sermon (DIV1) 8 Page 10
99 Anger at sin, and an Anger with grief and pity to the sinner, is the only lawful Anger. Anger At since, and an Anger with grief and pity to the sinner, is the only lawful Anger. n1 p-acp n1, cc dt n1 p-acp n1 cc n1 p-acp dt n1, vbz dt j j n1. (4) sermon (DIV1) 8 Page 10
100 It is Anger at sin, but not an Anger to sin. They that are Angry and sin, are seldom angry at sin, as sin, at all. Pure Zeal is sanctified Anger. It is Anger At since, but not an Anger to since. They that Are Angry and since, Are seldom angry At since, as since, At all. Pure Zeal is sanctified Anger. pn31 vbz n1 p-acp n1, cc-acp xx dt n1 p-acp n1. pns32 cst vbr j cc n1, vbr av j p-acp n1, c-acp n1, p-acp d. j n1 vbz vvn n1. (4) sermon (DIV1) 8 Page 10
101 In human things (says one) Anger is lawful, when it is for Vertues sake, In human things (Says one) Anger is lawful, when it is for Virtues sake, p-acp j n2 (vvz pi) n1 vbz j, c-crq pn31 vbz p-acp ng1 n1, (4) sermon (DIV1) 8 Page 10
102 or in the cause of others, but then it must be in measure. or in the cause of Others, but then it must be in measure. cc p-acp dt n1 pp-f n2-jn, cc-acp av pn31 vmb vbi p-acp n1. (4) sermon (DIV1) 8 Page 10
103 And this modus irascendi [ the measure in Anger ] cum ne plus aequo irascamur, tum ne aequo diutius [ is when we are not angry more than is fit, nor longer than is fit. And this modus irascendi [ the measure in Anger ] cum ne plus Aequo irascamur, tum ne Aequo diutius [ is when we Are not angry more than is fit, nor longer than is fit. cc d fw-la fw-la [ dt n1 p-acp n1 ] fw-la fw-fr fw-fr fw-la fw-la, fw-la fw-fr fw-la fw-la [ vbz c-crq pns12 vbr xx j n1 av vbz j, ccx jc cs vbz j. (4) sermon (DIV1) 8 Page 11
104 ] We pretend Anger (says a great Divine) to the Sins, not to the Persons, ] We pretend Anger (Says a great Divine) to the Sins, not to the Persons, ] pns12 vvb n1 (vvz dt j j-jn) p-acp dt n2, xx p-acp dt n2, (4) sermon (DIV1) 8 Page 11
105 for God's, not our own Cause. But this may be discovered, 1. In the partition of God's and our own Cause; for God's, not our own Cause. But this may be discovered, 1. In the partition of God's and our own Cause; p-acp npg1, xx po12 d n1. p-acp d vmb vbi vvn, crd p-acp dt n1 pp-f npg1 cc po12 d n1; (4) sermon (DIV1) 8 Page 11
106 as Moses in the Rebellion of Korah, he was Angry; God's and his own Cause engaged in it. as Moses in the Rebellion of Korah, he was Angry; God's and his own Cause engaged in it. p-acp np1 p-acp dt n1 pp-f np1, pns31 vbds j; np1|vbz cc po31 d n1 vvn p-acp pn31. (4) sermon (DIV1) 8 Page 11
107 But see them single, Miriam and Aaron offered a private Injury (though a great one) and he gave them not a word. But see them single, Miriam and Aaron offered a private Injury (though a great one) and he gave them not a word. cc-acp vvb pno32 j, np1 cc np1 vvd dt j n1 (c-acp dt j pi) cc pns31 vvd pno32 xx dt n1. (4) sermon (DIV1) 8 Page 11
108 The People make a Calf, he throws down the Tables, and chides all. The People make a Calf, he throws down the Tables, and chides all. dt n1 vvb dt n1, pns31 vvz a-acp dt n2, cc vvz d. (4) sermon (DIV1) 8 Page 11
109 A meek Lamb in his own Injury, a fierce Lion in God's. 2. If it be against Sin, we shall not sin in it. A meek Lamb in his own Injury, a fierce lion in God's. 2. If it be against since, we shall not sin in it. dt j n1 p-acp po31 d n1, dt j n1 p-acp npg1. crd cs pn31 vbb p-acp n1, pns12 vmb xx vvi p-acp pn31. (4) sermon (DIV1) 8 Page 11
110 As David about Nabal, falls to swearing, and conceives a bloody Intention of Murder, and an ungodly Revenge. 3. Holy Anger doth not unfit us for any Duty towards God or Man. As Moses was angry with the People, As David about Nabal, falls to swearing, and conceives a bloody Intention of Murder, and an ungodly Revenge. 3. Holy Anger does not unfit us for any Duty towards God or Man. As Moses was angry with the People, p-acp np1 p-acp np1, vvz p-acp vvg, cc vvz dt j n1 pp-f n1, cc dt j n1. crd j n1 vdz xx j pno12 p-acp d n1 p-acp np1 cc n1 p-acp np1 vbds j p-acp dt n1, (4) sermon (DIV1) 8 Page 11
111 and chid them and more, yet even then he prayed to God for them. Jonathan angry at his Father, yet a Son and a Subject at the same time. and Child them and more, yet even then he prayed to God for them. Johnathan angry At his Father, yet a Son and a Subject At the same time. cc vvd pno32 cc n1, av av av pns31 vvd p-acp np1 p-acp pno32. np1 j p-acp po31 n1, av dt n1 cc dt j-jn p-acp dt d n1. (4) sermon (DIV1) 8 Page 11
112 Sincere Anger is a loving Anger and a devout Anger (says the same excellent Man.) Sincere Anger is a loving Anger and a devout Anger (Says the same excellent Man.) j n1 vbz dt j-vvg n1 cc dt j n1 (vvz dt d j n1) (4) sermon (DIV1) 8 Page 11
113 2. Anger therefore to Sin (which is sinful Anger, as God knows most of our Anger is) is a great Evil, 2. Anger Therefore to since (which is sinful Anger, as God knows most of our Anger is) is a great Evil, crd n1 av p-acp n1 (r-crq vbz j n1, c-acp np1 vvz ds pp-f po12 n1 vbz) vbz dt j n-jn, (4) sermon (DIV1) 9 Page 12
114 as Mr. Baxter (on the fore-quoted place) but use it not blindly, rashly, and inordinately to sin. as Mr. Baxter (on the forequoted place) but use it not blindly, rashly, and inordinately to since. c-acp n1 np1 (p-acp dt j n1) cc-acp vvb pn31 xx av-j, av-j, cc av-j p-acp n1. (4) sermon (DIV1) 9 Page 12
115 Those that have Walls strong enough to keep in just Anger and Zeal for God, that it degenerate not into some selfish end at some side of it, may have no Walls to keep out intemperate Wrath. Now it is sinful, Those that have Walls strong enough to keep in just Anger and Zeal for God, that it degenerate not into Some selfish end At Some side of it, may have no Walls to keep out intemperate Wrath. Now it is sinful, d cst vhb n2 j av-d pc-acp vvi p-acp j n1 cc n1 p-acp np1, cst pn31 j xx p-acp d n1 n1 p-acp d n1 pp-f pn31, vmb vhi dx n2 pc-acp vvi av j np1 av pn31 vbz j, (4) sermon (DIV1) 9 Page 12
116 1. When it is against that which is good. 1. When it is against that which is good. crd c-crq pn31 vbz p-acp d r-crq vbz j. (4) sermon (DIV1) 10 Page 12
117 To be angry when Men do well, and will not sin with you, nor sin as you do, To be angry when Men do well, and will not sin with you, nor since as you do, pc-acp vbi j c-crq n2 vdb av, cc vmb xx vvi p-acp pn22, ccx n1 c-acp pn22 vdb, (4) sermon (DIV1) 10 Page 12
118 and to speak evil of good Men and good Practices, this is Diabolical Wrath. The Spirit that is within us (if we have no rule over it) lusteth to Envy, James 4. 5. Men may be really and wickedly Angry, and to speak evil of good Men and good Practices, this is Diabolical Wrath. The Spirit that is within us (if we have no Rule over it) Lusteth to Envy, James 4. 5. Men may be really and wickedly Angry, cc pc-acp vvi j-jn pp-f j n2 cc j n2, d vbz j np1 dt n1 cst vbz p-acp pno12 (cs pns12 vhb dx n1 p-acp pn31) vvz p-acp n1, np1 crd crd np1 vmb vbi av-j cc av-j j, (4) sermon (DIV1) 10 Page 12
119 when others do better than they can find in their hearts to do. And hence proceeds detraction and lessening others all that ever we can. when Others do better than they can find in their hearts to do. And hence proceeds detraction and lessening Others all that ever we can. c-crq n2-jn vdb av-jc cs pns32 vmb vvi p-acp po32 n2 pc-acp vdi. cc av vvz n1 cc vvg n2-jn d d av pns12 vmb. (4) sermon (DIV1) 10 Page 12
120 And some have no rule over their own Spirit in this respect. If no Body were better nor stricter than thou, It would please thee better. And Some have no Rule over their own Spirit in this respect. If no Body were better nor Stricter than thou, It would please thee better. cc d vhb dx n1 p-acp po32 d n1 p-acp d n1. cs dx n1 vbdr jc ccx jc cs pns21, pn31 vmd vvi pno21 av-jc. (4) sermon (DIV1) 10 Page 12
121 2. When Men are angry at their Brother without cause. No design to offend thee, and no real true Cause of offence, if examined; 2. When Men Are angry At their Brother without cause. No Design to offend thee, and no real true Cause of offence, if examined; crd c-crq n2 vbr j p-acp po32 n1 p-acp n1. dx n1 pc-acp vvi pno21, cc dx j j n1 pp-f n1, cs vvn; (4) sermon (DIV1) 11 Page 12
122 yet upon misapprehension Men oft are angry. This is for want of rule of your Siprits. yet upon misapprehension Men oft Are angry. This is for want of Rule of your Siprits. av p-acp n1 n2 av vbr j. d vbz p-acp vvb pp-f n1 pp-f po22 n2. (4) sermon (DIV1) 11 Page 12
123 That Men oft fly at others in the dark, and are in a rage without scarce any colour of Provocation; That Men oft fly At Others in the dark, and Are in a rage without scarce any colour of Provocation; cst n2 av vvi p-acp n2-jn p-acp dt j, cc vbr p-acp dt n1 p-acp av-j d n1 pp-f n1; (4) sermon (DIV1) 11 Page 13
124 like the barking Dog that flies at the next comer, and it may prove his own Master. like the barking Dog that flies At the next comer, and it may prove his own Master. av-j dt n-vvg n1 cst vvz p-acp dt ord n1, cc pn31 vmb vvi po31 d n1. (4) sermon (DIV1) 11 Page 13
125 3. When Men are angry for a small Cause. Anger is too great an Effort of the Soul, to be let out for a Trifle; 3. When Men Are angry for a small Cause. Anger is too great an Effort of the Soul, to be let out for a Trifle; crd c-crq n2 vbr j p-acp dt j n1. n1 vbz av j dt n1 pp-f dt n1, pc-acp vbi vvn av p-acp dt n1; (4) sermon (DIV1) 12 Page 13
126 like as to raise the Militia to set a Vagabond in the Stocks. like as to raise the Militia to Set a Vagabond in the Stocks. av-j c-acp pc-acp vvi dt n1 pc-acp vvi dt n1 p-acp dt n2. (4) sermon (DIV1) 12 Page 13
127 The matter, whether real or no, however it goes, will not bear so great a commotion, The matter, whither real or no, however it Goes, will not bear so great a commotion, dt n1, cs j cc uh-dx, c-acp pn31 vvz, vmb xx vvi av j dt n1, (4) sermon (DIV1) 12 Page 13
128 so great a ruffle and disturbance. so great a ruffle and disturbance. av j dt n1 cc n1. (4) sermon (DIV1) 12 Page 13
129 Thou couldst not have been in a greater heat if some body had offer'd to have killed thee, Thou Couldst not have been in a greater heat if Some body had offered to have killed thee, pns21 vmd2 xx vhi vbn p-acp dt jc n1 cs d n1 vhd vvn pc-acp vhi vvn pno21, (4) sermon (DIV1) 12 Page 13
130 than thou art for a wrong look, or a misplaced or mis-accented word. than thou art for a wrong look, or a misplaced or mis-accented word. cs pns21 vb2r p-acp dt n-jn n1, cc dt vvn cc j n1. (4) sermon (DIV1) 12 Page 13
131 Some with some sort of People, know not when they shall offend, they will be offended for so little a thing. some with Some sort of People, know not when they shall offend, they will be offended for so little a thing. d p-acp d n1 pp-f n1, vvb xx c-crq pns32 vmb vvi, pns32 vmb vbi vvn p-acp av j dt n1. (4) sermon (DIV1) 12 Page 13
132 It is all one almost what is the occasion, if they can be angry they will be angry, It is all one almost what is the occasion, if they can be angry they will be angry, pn31 vbz d pi av q-crq vbz dt n1, cs pns32 vmb vbi j pns32 vmb vbi j, (4) sermon (DIV1) 12 Page 13
133 as if they were big of it, and it were an ease to them to be delivered. as if they were big of it, and it were an ease to them to be Delivered. c-acp cs pns32 vbdr j pp-f pn31, cc pn31 vbdr dt n1 p-acp pno32 pc-acp vbi vvn. (4) sermon (DIV1) 12 Page 13
134 4. When Men are angry too much for a real great Occasion. To be angry without Cause, Aristotle expresses it to be quibus non oportet, de quibus non oportet, & magis quam oportet; 4. When Men Are angry too much for a real great Occasion. To be angry without Cause, Aristotle Expresses it to be quibus non oportet, de quibus non oportet, & magis quam oportet; crd c-crq n2 vbr j av d p-acp dt j j n1. pc-acp vbi j p-acp n1, np1 vvz pn31 pc-acp vbi fw-la fw-fr fw-la, fw-la fw-la fw-fr fw-la, cc fw-la fw-la fw-la; (4) sermon (DIV1) 13 Page 13
135 with whom we ought not, and for what we ought not, and if Person and Thing would bear it, with whom we ought not, and for what we ought not, and if Person and Thing would bear it, p-acp r-crq pns12 vmd xx, cc p-acp r-crq pns12 vmd xx, cc cs n1 cc n1 vmd vvi pn31, (4) sermon (DIV1) 13 Page 13
136 yet we must not be angry more than we ought. yet we must not be angry more than we ought. av pns12 vmb xx vbi j dc cs pns12 vmd. (4) sermon (DIV1) 13 Page 13
137 The Party hath done greatly amiss, yet you should not be angry without bounds, as to break out into all manner of bad words; some times against God himself. The Party hath done greatly amiss, yet you should not be angry without bounds, as to break out into all manner of bad words; Some times against God himself. dt n1 vhz vdn av-j av, av pn22 vmd xx vbi j p-acp n2, c-acp pc-acp vvi av p-acp d n1 pp-f j n2; d n2 p-acp np1 px31. (4) sermon (DIV1) 13 Page 14
138 Some will curse and swear when angry, and speak any thing to villifie his Brother that hath offended him. some will curse and swear when angry, and speak any thing to vilify his Brother that hath offended him. d vmb vvi cc vvb c-crq j, cc vvi d n1 pc-acp vvi po31 n1 cst vhz vvn pno31. (4) sermon (DIV1) 13 Page 14
139 Racha and thou Fool are nothing with some of you. Racha and thou Fool Are nothing with Some of you. np1 cc pns21 n1 vbr pix p-acp d pp-f pn22. (4) sermon (DIV1) 13 Page 14
140 Where are your City Walls and Gates and Bars this while? And if it proceed to Blows it is sadly Excessive; Where Are your city Walls and Gates and Bars this while? And if it proceed to Blows it is sadly Excessive; q-crq vbr po22 n1 n2 cc n2 cc n2 d n1? cc cs pn31 vvb p-acp vvz pn31 vbz av-j j; (4) sermon (DIV1) 13 Page 14
141 thou art in too great a Passion to strike for Correction, or indeed to intend it; thou art in too great a Passion to strike for Correction, or indeed to intend it; pns21 vb2r p-acp av j dt n1 pc-acp vvi p-acp n1, cc av pc-acp vvi pn31; (4) sermon (DIV1) 13 Page 14
142 and to do it for Revenge is a great and dangerous Usurpation upon the Soveraign Avenger, and to do it for Revenge is a great and dangerous Usurpation upon the Sovereign Avenger, cc pc-acp vdi pn31 p-acp n1 vbz dt j cc j n1 p-acp dt j-jn n1, (4) sermon (DIV1) 13 Page 14
143 and he will be avenged on thee. and he will be avenged on thee. cc pns31 vmb vbi vvn p-acp pno21. (4) sermon (DIV1) 13 Page 14
144 A moderate Anger and Resentment might have served for a Fellow-servant, that hath a Master in Heaven to account unto. A moderate Anger and Resentment might have served for a Fellow servant, that hath a Master in Heaven to account unto. dt j n1 cc n1 vmd vhi vvn p-acp dt n1, cst vhz dt n1 p-acp n1 pc-acp vvi p-acp. (4) sermon (DIV1) 13 Page 14
145 5. When Men are angry too often. We should be slow to wrath, and long-suffering, and not easily provoked. But when Men are as oft angry as ever they can; 5. When Men Are angry too often. We should be slow to wrath, and long-suffering, and not Easily provoked. But when Men Are as oft angry as ever they can; crd c-crq n2 vbr j av av. pns12 vmd vbi j p-acp n1, cc j, cc xx av-j vvn. cc-acp c-crq n2 vbr a-acp av j c-acp av pns32 vmb; (4) sermon (DIV1) 14 Page 14
146 when it may be said to some, when did you ever avoid Anger if there were occasion for it? where are your Walls this while? The holy and blessed God, it is truly to his glory said of him, Psal. 78. 38. Yea, many a time turned he his Anger away, and did not stir up all his Wrath: when it may be said to Some, when did you ever avoid Anger if there were occasion for it? where Are your Walls this while? The holy and blessed God, it is truly to his glory said of him, Psalm 78. 38. Yea, many a time turned he his Anger away, and did not stir up all his Wrath: c-crq pn31 vmb vbi vvn p-acp d, c-crq vdd pn22 av vvi n1 cs pc-acp vbdr n1 p-acp pn31? c-crq vbr po22 n2 d n1? dt j cc j-vvn np1, pn31 vbz av-j p-acp po31 n1 vvd pp-f pno31, np1 crd crd uh, d dt n1 vvd pns31 po31 n1 av, cc vdd xx vvi a-acp d po31 n1: (4) sermon (DIV1) 14 Page 14
147 But far be it from you to do so; But Far be it from you to do so; cc-acp av-j vbi pn31 p-acp pn22 pc-acp vdi av; (4) sermon (DIV1) 14 Page 14
148 you have waved many an Opportunity for the Soul, many an Opportunity for Charity, and of doing Good; you have waved many an Opportunity for the Soul, many an Opportunity for Charity, and of doing Good; pn22 vhb vvn d dt n1 p-acp dt n1, d dt n1 p-acp n1, cc pp-f vdg j; (4) sermon (DIV1) 14 Page 14
149 but an Opportunity for Anger many can truly say they have rarely, if ever missed. but an Opportunity for Anger many can truly say they have rarely, if ever missed. cc-acp dt n1 p-acp n1 d vmb av-j vvi pns32 vhb av-j, cs av vvn. (4) sermon (DIV1) 14 Page 15
150 6. When Men are Angry with too many. An ordinary thing, when some hath angered us, to be angry with all about us; 6. When Men Are Angry with too many. an ordinary thing, when Some hath angered us, to be angry with all about us; crd c-crq n2 vbr j p-acp av d. dt j n1, c-crq d vhz vvn pno12, pc-acp vbi j p-acp d p-acp pno12; (4) sermon (DIV1) 15 Page 15
151 some one hath displeased thee, and now no body can please thee; the Innocent are disquieted, and ▪ equally treated with them that have offended; Some one hath displeased thee, and now no body can please thee; the Innocent Are disquieted, and ▪ equally treated with them that have offended; d pi vhz vvn pno21, cc av dx n1 vmb vvi pno21; dt j-jn vbr vvn, cc ▪ av-j vvn p-acp pno32 cst vhb vvn; (4) sermon (DIV1) 15 Page 15
152 a most unreasonable and unjust thing: a most unreasonable and unjust thing: dt av-ds j cc j n1: (4) sermon (DIV1) 15 Page 15
153 This is one way, that the Fool troubleth his own House, and shall inherit the Wind by it, Prov. 11. 29. A hard task some have for their desired Peace, that to please for their own parts will not do it, This is one Way, that the Fool Troubles his own House, and shall inherit the Wind by it, Curae 11. 29. A hard task Some have for their desired Peace, that to please for their own parts will not do it, d vbz crd n1, cst dt n1 vvz po31 d n1, cc vmb vvi dt n1 p-acp pn31, np1 crd crd dt j n1 d vhb p-acp po32 j-vvn n1, cst pc-acp vvi p-acp po32 d n2 vmb xx vdi pn31, (4) sermon (DIV1) 15 Page 15
154 unless every body else please too, which is in no ones power to procure. 7. When Men are Angry too long: Can never give over when they begin. unless every body Else please too, which is in no ones power to procure. 7. When Men Are Angry too long: Can never give over when they begin. cs d n1 av vvb av, r-crq vbz p-acp dx pi2 n1 pc-acp vvi. crd c-crq n2 vbr j av av-j: vmb av-x vvi a-acp c-crq pns32 vvb. (4) sermon (DIV1) 15 Page 15
155 How great a matter a little fire kindleth, James 3. 5. If you intend amendment to the Party, fewer words in love were liker to effect it; How great a matter a little fire kindleth, James 3. 5. If you intend amendment to the Party, fewer words in love were liker to Effect it; c-crq j dt n1 dt j n1 vvz, np1 crd crd cs pn22 vvb n1 p-acp dt n1, d n2 p-acp n1 vbdr jc pc-acp vvi pn31; (4) sermon (DIV1) 16 Page 15
156 but this length of Dispute provokes more sin, and no one knows when it will be at an end; but this length of Dispute provokes more since, and no one knows when it will be At an end; cc-acp d n1 pp-f vvb vvz dc n1, cc dx pi vvz c-crq pn31 vmb vbi p-acp dt n1; (4) sermon (DIV1) 16 Page 15
157 and then to let the Wrath settle, no one knows what it will end in: and then to let the Wrath settle, no one knows what it will end in: cc av pc-acp vvi dt n1 vvi, dx pi vvz r-crq pn31 vmb vvi p-acp: (4) sermon (DIV1) 16 Page 15
158 when you cannot end your Wrath at one bout, but fall into sullenness, and keep it up for days: O sad! when you cannot end your Wrath At one bout, but fallen into sullenness, and keep it up for days: Oh sad! c-crq pn22 vmbx vvi po22 n1 p-acp crd n1, cc-acp vvb p-acp n1, cc vvb pn31 a-acp p-acp n2: uh j! (4) sermon (DIV1) 16 Page 15
159 what a dismantled City is this? Is the Sun gone down upon your wrath? Was there so great matter for it? or rather, will you so far give place to the Devil (Eph. 4. 26, 27.) as to take him to be your Bed-fellow. what a dismantled city is this? Is the Sun gone down upon your wrath? Was there so great matter for it? or rather, will you so Far give place to the devil (Ephesians 4. 26, 27.) as to take him to be your Bedfellow. q-crq dt vvn n1 vbz d? vbz dt n1 vvn a-acp p-acp po22 n1? vbds a-acp av j n1 p-acp pn31? cc av-c, n1 pn22 av av-j vvb n1 p-acp dt n1 (np1 crd crd, crd) p-acp pc-acp vvi pno31 pc-acp vbi po22 n1. (4) sermon (DIV1) 16 Page 16
160 God is slow to wrath, and will not keep his Anger; God is slow to wrath, and will not keep his Anger; np1 vbz j p-acp n1, cc vmb xx vvi po31 n1; (4) sermon (DIV1) 16 Page 16
161 but you are ready to be angry, but not ready to lay it aside, unless it be quickly to return to it again. but you Are ready to be angry, but not ready to lay it aside, unless it be quickly to return to it again. p-acp pn22 vbr j pc-acp vbi j, cc-acp xx j pc-acp vvi pn31 av, cs pn31 vbb av-j pc-acp vvi p-acp pn31 av. (4) sermon (DIV1) 16 Page 16
162 8. When it proves digested wrath, and ends in hatred (which is ira inveterata, inveterate Anger) and desire to revenge. If you are Angry with any one, 8. When it Proves digested wrath, and ends in hatred (which is ira Inveterate, inveterate Anger) and desire to revenge. If you Are Angry with any one, crd c-crq pn31 vvz vvn n1, cc n2 p-acp n1 (r-crq vbz fw-la fw-la, j n1) cc vvb pc-acp vvi. cs pn22 vbr j p-acp d pi, (4) sermon (DIV1) 17 Page 16
163 so as to be willing to do them hurt, this is sinful and unchristian. so as to be willing to do them hurt, this is sinful and unchristian. av c-acp pc-acp vbi j pc-acp vdi pno32 vvi, d vbz j cc j. (4) sermon (DIV1) 17 Page 16
164 You should not admit every one that hath crossed you, (nay, if he hath wronged you) into the List of your Enemies (for you are to keep no such Roll). You should not admit every one that hath crossed you, (nay, if he hath wronged you) into the List of your Enemies (for you Are to keep no such Roll). pn22 vmd xx vvi d pi cst vhz vvn pn22, (uh-x, cs pns31 vhz vvn pn22) p-acp dt n1 pp-f po22 n2 (c-acp pn22 vbr pc-acp vvi dx d n1). (4) sermon (DIV1) 17 Page 16
165 And none should be your Enemy so far, but you should love him, and be ready to do him good so much the rather, that you may win him with kindness, And none should be your Enemy so Far, but you should love him, and be ready to do him good so much the rather, that you may win him with kindness, cc pix vmd vbi po22 n1 av av-j, cc-acp pn22 vmd vvi pno31, cc vbi j pc-acp vdi pno31 j av av-d dt av-c, cst pn22 vmb vvi pno31 p-acp n1, (4) sermon (DIV1) 17 Page 16
166 and overcome evil with good, Rom. 10. 20, 21. To do any one any hurt in your sudden Passion, is a great wickedness; and overcome evil with good, Rom. 10. 20, 21. To do any one any hurt in your sudden Passion, is a great wickedness; cc vvn j-jn p-acp j, np1 crd crd, crd pc-acp vdi d crd d n1 p-acp po22 j n1, vbz dt j n1; (4) sermon (DIV1) 17 Page 16
167 and to say you did it in your Anger, will not excuse it, (no more than doing such a thing when drunk) but rather aggravate your sin, and double your guilt. and to say you did it in your Anger, will not excuse it, (no more than doing such a thing when drunk) but rather aggravate your since, and double your guilt. cc pc-acp vvi pn22 vdd pn31 p-acp po22 n1, vmb xx vvi pn31, (av-dx av-dc cs vdg d dt n1 c-crq j) p-acp av-c vvb po22 n1, cc vvb po22 n1. (4) sermon (DIV1) 17 Page 16
168 Who gave you leave to be Angry? To cast Firebrands about, and to say it was in sport, (Prov. 26. 18, 19.) is as good as to say, I was angry when I did this undecent thing. Who gave you leave to be Angry? To cast Firebrands about, and to say it was in sport, (Curae 26. 18, 19.) is as good as to say, I was angry when I did this undecent thing. r-crq vvd pn22 vvb pc-acp vbi j? p-acp j-vvn n2 a-acp, cc pc-acp vvi pn31 vbds p-acp n1, (np1 crd crd, crd) vbz a-acp j c-acp pc-acp vvi, pns11 vbds j c-crq pns11 vdd d j n1. (4) sermon (DIV1) 17 Page 16
169 What Mischief had David like to have done in his wrath? and how thankful is he to God that he was restrained and prevented. What Mischief had David like to have done in his wrath? and how thankful is he to God that he was restrained and prevented. q-crq n1 vhd np1 av-j pc-acp vhi vdn p-acp po31 n1? cc q-crq j vbz pns31 p-acp np1 cst pns31 vbds vvn cc vvn. (4) sermon (DIV1) 17 Page 17
170 What a grief of heart might the angry Expedition of that Day have been unto him, What a grief of heart might the angry Expedition of that Day have been unto him, q-crq dt n1 pp-f n1 vmd dt j n1 pp-f d n1 vhb vbn p-acp pno31, (4) sermon (DIV1) 17 Page 17
171 when he had been in best Prosperity, as was wisely suggested by Abigail, 1 Sam. 25. 31, 32, 33. John Cardinal de Medicis, Son to Cosmo Duke of Florence, rode a hunting with his Brother Cortia, at the killing of the Hare, the Brothers fell ▪ to debate about the first hold, each of them attributing the honour of it to his Hounds; when he had been in best Prosperity, as was wisely suggested by Abigail, 1 Sam. 25. 31, 32, 33. John Cardinal de Medicis, Son to Cosmo Duke of Florence, road a hunting with his Brother Cortia, At the killing of the Hare, the Brother's fell ▪ to debate about the First hold, each of them attributing the honour of it to his Hounds; c-crq pns31 vhd vbn p-acp js n1, c-acp vbds av-j vvn p-acp np1, crd np1 crd crd, crd, crd np1 n1 fw-fr np1, n1 p-acp np1 n1 pp-f np1, vvd dt n-vvg p-acp po31 n1 np1, p-acp dt n-vvg pp-f dt n1, dt n2 vvd ▪ pc-acp vvi p-acp dt ord n1, d pp-f pno32 vvg dt n1 pp-f pn31 p-acp po31 n2; (4) sermon (DIV1) 17 Page 17
172 one word drew on another, till the Cardinal gave Cortia a Box on the Ear; one word drew on Another, till the Cardinal gave Cortia a Box on the Ear; crd n1 vvd p-acp j-jn, c-acp dt n1 vvd np1 dt n1 p-acp dt n1; (4) sermon (DIV1) 17 Page 17
173 Cortia immediately drew upon him, and thrust him into the Thigh, of which he died presently: Cortia immediately drew upon him, and thrust him into the Thigh, of which he died presently: np1 av-j vvd p-acp pno31, cc vvd pno31 p-acp dt n1, pp-f r-crq pns31 vvd av-j: (4) sermon (DIV1) 17 Page 17
174 A Servant of the Cardinals, in revenge, gave Cortia a sore wound, so that (saith the Historian) with the Venison, they carried home to Duke Cosmo one Son dead, A Servant of the Cardinals, in revenge, gave Cortia a soar wound, so that (Says the Historian) with the Venison, they carried home to Duke Cosmo one Son dead, dt n1 pp-f dt n2, p-acp n1, vvd np1 dt j n1, av d (vvz dt n1) p-acp dt n1, pns32 vvd av-an p-acp n1 np1 crd n1 j, (4) sermon (DIV1) 17 Page 17
175 and the other wounded, of which he died soon after. and the other wounded, of which he died soon After. cc dt n-jn vvn, pp-f r-crq pns31 vvd av a-acp. (4) sermon (DIV1) 17 Page 17
176 The brave Atchievement of Anger let loose, and the destruction upon destruction upon the City without Walls. The brave Achievement of Anger let lose, and the destruction upon destruction upon the city without Walls. dt j n1 pp-f n1 vvb j, cc dt n1 p-acp n1 p-acp dt n1 p-acp n2. (4) sermon (DIV1) 17 Page 17
177 But to premeditate Revenge, and to bear Grudges after you have fallen out, and to dare to say, I will do to him as he hath done to me, (or as in our own Dialect, I hope to be even with him) Prov. 24. 28. or to rejoyce when any Evil comes to him, Vers. 17. This is sublimate Wrath, But to premeditate Revenge, and to bear Grudges After you have fallen out, and to Dare to say, I will do to him as he hath done to me, (or as in our own Dialect, I hope to be even with him) Curae 24. 28. or to rejoice when any Evil comes to him, Vers. 17. This is sublimate Wrath, p-acp p-acp vvn n1, cc pc-acp vvi n2 p-acp pn22 vhb vvn av, cc pc-acp vvi pc-acp vvi, pns11 vmb vdi p-acp pno31 c-acp pns31 vhz vdn p-acp pno11, (cc c-acp p-acp po12 d n1, pns11 vvb pc-acp vbi av p-acp pno31) np1 crd crd cc p-acp vvi c-crq d n-jn vvz p-acp pno31, np1 crd d vbz n1 n1, (4) sermon (DIV1) 17 Page 17
178 and no way consistent with the Religion of Love and Forgiveness, of which you make Profession. and no Way consistent with the Religion of Love and Forgiveness, of which you make Profession. cc dx n1 j p-acp dt n1 pp-f n1 cc n1, pp-f r-crq pn22 vvb n1. (4) sermon (DIV1) 17 Page 18
179 Here is a Spirit ruled by the Devil himself; for you know not what Spirit ye are of; Here is a Spirit ruled by the devil himself; for you know not what Spirit you Are of; av vbz dt n1 vvn p-acp dt n1 px31; c-acp pn22 vvb xx r-crq n1 pn22 vbr a-acp; (4) sermon (DIV1) 17 Page 18
180 for the genuine Spirit of the Gospel is Diametrically otherwise: for the genuine Spirit of the Gospel is Diametrically otherwise: p-acp dt j n1 pp-f dt n1 vbz av-j av: (4) sermon (DIV1) 17 Page 18
181 Whereas there is envying and strife — are you not carnal, and walk like Men, 1 Cor. 3. 3. but if you design Hurt and Revenge, you walk like Devils; Whereas there is envying and strife — Are you not carnal, and walk like Men, 1 Cor. 3. 3. but if you Design Hurt and Revenge, you walk like Devils; cs pc-acp vbz vvg cc n1 — vbr pn22 xx j, cc vvi av-j n2, vvn np1 crd crd p-acp cs pn22 vvb n1 cc n1, pn22 vvb av-j n2; (4) sermon (DIV1) 17 Page 18
182 and where are your City Walls this while? This poor Soul lies open, naked to all the Invasions of the Enemy; and where Are your city Walls this while? This poor Soul lies open, naked to all the Invasions of the Enemy; cc q-crq vbr po22 n1 n2 d n1? d j n1 vvz j, j p-acp d dt n2 pp-f dt n1; (4) sermon (DIV1) 17 Page 18
183 and where this is in this height ▪ there is confusion and every evil work, James 3. 16. I shall subjoyn in this place once for all that famous passage of our Saviour on this Subject, Matth. 5. 21, 22. where he to vindicate the Law from the corrupt and too scanty Interpretations of the Jewish Teachers, he speaks of the Law about Murther; and where this is in this height ▪ there is confusion and every evil work, James 3. 16. I shall subjoin in this place once for all that famous passage of our Saviour on this Subject, Matthew 5. 21, 22. where he to vindicate the Law from the corrupt and too scanty Interpretations of the Jewish Teachers, he speaks of the Law about Murder; cc c-crq d vbz p-acp d n1 ▪ zz vbz n1 cc d j-jn n1, np1 crd crd pns11 vmb vvi p-acp d n1 a-acp p-acp d cst j n1 pp-f po12 n1 p-acp d j-jn, np1 crd crd, crd c-crq pns31 pc-acp vvi dt n1 p-acp dt j cc av j n2 pp-f dt jp n2, pns31 vvz pp-f dt n1 p-acp n1; (4) sermon (DIV1) 17 Page 18
184 where he takes notice that they made the Law to reach only the outward Act, and the Punishment only to reach the outward Man: where he Takes notice that they made the Law to reach only the outward Act, and the Punishment only to reach the outward Man: c-crq pns31 vvz n1 cst pns32 vvd dt n1 pc-acp vvi av-j dt j n1, cc dt n1 av-j pc-acp vvi dt j n1: (4) sermon (DIV1) 18 Page 18
185 but he shews that this Law may be broken by the heart, and a Man may be a murtherer that is unjustly angry with his Brother, and hates his Brother. but he shows that this Law may be broken by the heart, and a Man may be a murderer that is unjustly angry with his Brother, and hates his Brother. cc-acp pns31 vvz cst d n1 vmb vbi vvn p-acp dt n1, cc dt n1 vmb vbi dt n1 cst vbz av-j j p-acp po31 n1, cc vvz po31 n1. (4) sermon (DIV1) 18 Page 18
186 For (1) such a one would kill if he could, for the time that his Passion is up. For (1) such a one would kill if he could, for the time that his Passion is up. p-acp (vvn) d dt pi vmd vvi cs pns31 vmd, p-acp dt n1 cst po31 n1 vbz a-acp. (4) sermon (DIV1) 18 Page 18
187 And (2) oft murthers are owing to such Causes. And such Passions, if indulged, none knows what they may end in. And (2) oft murders Are owing to such Causes. And such Passion, if indulged, none knows what they may end in. cc (crd) av n2 vbr vvg p-acp d n2. cc d n2, cs vvn, pix vvz r-crq pns32 vmb vvi p-acp. (4) sermon (DIV1) 18 Page 18
188 But the Punishments are from God sure to fall on them that kill, and on them that are angry in order and tendency to kill, in allusion to their several courts and degrees of punishment, which rise from simple Death, Stoning and the Sword; But the Punishments Are from God sure to fallen on them that kill, and on them that Are angry in order and tendency to kill, in allusion to their several Courts and Degrees of punishment, which rise from simple Death, Stoning and the Sword; p-acp dt n2 vbr p-acp np1 j pc-acp vvi p-acp pno32 cst vvb, cc p-acp pno32 cst vbr j p-acp n1 cc n1 pc-acp vvi, p-acp n1 p-acp po32 j n2 cc n2 pp-f n1, r-crq vvb p-acp j n1, np1 cc dt n1; (4) sermon (DIV1) 18 Page 19
189 and for heinous and most flagitious Crimes to burning alive, or burning their Bodies when dead, an execrable thing among them; and for heinous and most flagitious Crimes to burning alive, or burning their Bodies when dead, an execrable thing among them; cc p-acp j cc av-ds j n2 p-acp j-vvg j, cc vvg po32 n2 c-crq j, dt j n1 p-acp pno32; (4) sermon (DIV1) 18 Page 19
190 and this was counted the Punishment of the Valley of Hinnom; you shall find worse from God than all this comes to. and this was counted the Punishment of the Valley of Hinnom; you shall find Worse from God than all this comes to. cc d vbds vvn dt n1 pp-f dt n1 pp-f np1; pn22 vmb vvi av-jc p-acp np1 cs d d vvz p-acp. (4) sermon (DIV1) 18 Page 19
191 If you be angry without cause, so as to be wrathful and evil-minded towards your Brother, to hate him, and wish him hurt; If you be angry without cause, so as to be wrathful and evil-minded towards your Brother, to hate him, and wish him hurt; cs pn22 vbb j p-acp n1, av c-acp pc-acp vbi j cc j p-acp po22 n1, pc-acp vvi pno31, cc vvb pno31 vvi; (4) sermon (DIV1) 18 Page 19
192 if it go no further than the heart ▪ it is a damnable sin, if not repented of; if it go no further than the heart ▪ it is a damnable since, if not repented of; cs pn31 vvb dx jc cs dt n1 ▪ pn31 vbz dt j n1, cs xx vvn pp-f; (4) sermon (DIV1) 18 Page 19
193 but greater the sin and danger if it break out into words: but greater the since and danger if it break out into words: cc-acp jc dt n1 cc n1 cs pn31 vvb av p-acp n2: (4) sermon (DIV1) 18 Page 19
194 To say Racha, a vilifying expression, and the action that usually accompanied it is implied, spitting on him or at him; To say Racha, a vilifying expression, and the actium that usually accompanied it is implied, spitting on him or At him; pc-acp vvi np1, dt j-vvg n1, cc dt n1 cst av-j vvd pn31 vbz vvn, vvg p-acp pno31 cc p-acp pno31; (4) sermon (DIV1) 18 Page 19
195 vilifying him unjustly, as the vilest of Men; vilifying him unjustly, as the Vilest of Men; j-vvg pno31 av-j, p-acp dt js pp-f n2; (4) sermon (DIV1) 18 Page 19
196 with respect to his Person and outward Condition, to treat him with the greatest Scorn and Contempt. with respect to his Person and outward Condition, to Treat him with the greatest Scorn and Contempt. p-acp n1 p-acp po31 n1 cc j n1, pc-acp vvi pno31 p-acp dt js n1 cc n1. (4) sermon (DIV1) 18 Page 19
197 A thing God allows not towards any, for the honour of our common Nature. A thing God allows not towards any, for the honour of our Common Nature. dt n1 np1 vvz xx p-acp d, c-acp dt n1 pp-f po12 j n1. (4) sermon (DIV1) 18 Page 19
198 A Malefactor that deserves disgraceful Scourging yet he must be beaten within such a number of stripes, (Deut. 25. 2, 3.) least thy Brother (even such a one as this, A Malefactor that deserves disgraceful Scourging yet he must be beaten within such a number of stripes, (Deuteronomy 25. 2, 3.) lest thy Brother (even such a one as this, dt n1 cst vvz j vvg av pns31 vmb vbi vvn p-acp d dt n1 pp-f n2, (np1 crd crd, crd) cs po21 n1 (av d dt pi p-acp d, (4) sermon (DIV1) 18 Page 19
199 even as one at the Rogues Post) should seem vile unto thee. even as one At the Rogues Post) should seem vile unto thee. av c-acp pi p-acp dt ng1 n1) vmd vvi j p-acp pno21. (4) sermon (DIV1) 18 Page 19
200 And will God suffer it unrevenged, that ye shall in your Spleen and Passion vilifie any one on some private (it may be but conceited) Injury, to call him ugly, beggarly, pitiful Fellow, because he hath angered you. And will God suffer it unrevenged, that you shall in your Spleen and Passion vilify any one on Some private (it may be but conceited) Injury, to call him ugly, beggarly, pitiful Fellow, Because he hath angered you. cc vmb np1 vvi pn31 j, cst pn22 vmb p-acp po22 n1 cc n1 vvi d pi p-acp d j (pn31 vmb vbi cc-acp vvn) n1, pc-acp vvi pno31 j, j, j n1, c-acp pns31 vhz vvn pn22. (4) sermon (DIV1) 18 Page 20
201 But it is higher yet to call him Thou Fool; in Scripture sense this reflects upon his Mind and Morals, But it is higher yet to call him Thou Fool; in Scripture sense this reflects upon his Mind and Morals, p-acp pn31 vbz jc av pc-acp vvi pno31 pns21 n1; p-acp n1 n1 d vvz p-acp po31 n1 cc n2, (4) sermon (DIV1) 18 Page 20
202 as a most wicked Person, to be cast out of all Society, as an Heretick and one Accursed, as a most wicked Person, to be cast out of all Society, as an Heretic and one Accursed, c-acp dt av-ds j n1, pc-acp vbi vvn av pp-f d n1, c-acp dt n1 cc crd j-vvn, (4) sermon (DIV1) 18 Page 20
203 and judged fit for nothing but Hell. and judged fit for nothing but Hell. cc vvd j p-acp pix cc-acp n1. (4) sermon (DIV1) 18 Page 20
204 To reprobate them in thy Rage and Malice, and wickedly to pass thy doom upon him, To Reprobate them in thy Rage and Malice, and wickedly to pass thy doom upon him, p-acp n-jn pno32 p-acp po21 n1 cc n1, cc av-j pc-acp vvi po21 n1 p-acp pno31, (4) sermon (DIV1) 18 Page 20
205 and to damn him as far as in thee lyes, by making him a Scripture Fool, which is a flat wicked Man. Dr. Lightfoot will have rash Anger to be guilty of the Judgment of God, and to damn him as Far as in thee lies, by making him a Scripture Fool, which is a flat wicked Man. Dr. Lightfoot will have rash Anger to be guilty of the Judgement of God, cc pc-acp vvi pno31 c-acp av-j c-acp p-acp pno21 vvz, p-acp vvg pno31 dt n1 n1, r-crq vbz dt j j n1 n1 j vmb vhi j n1 pc-acp vbi j pp-f dt n1 pp-f np1, (4) sermon (DIV1) 18 Page 20
206 and these two latter to be obnoxious to Punishment from the Magistrate, as things not to be tolerated, and these two latter to be obnoxious to Punishment from the Magistrate, as things not to be tolerated, cc d crd d pc-acp vbi j p-acp n1 p-acp dt n1, c-acp n2 xx pc-acp vbi vvn, (4) sermon (DIV1) 18 Page 20
207 as tending to break the Peace, and to further Mischief if not curbed. as tending to break the Peace, and to further Mischief if not curbed. c-acp vvg pc-acp vvi dt n1, cc p-acp jc n1 cs xx vvn. (4) sermon (DIV1) 18 Page 20
208 And Dr. Gell on this place says, There ought to be in the Church, Courts and Councels to judge and censure reproachful words. And Dr. Gell on this place Says, There ought to be in the Church, Courts and Counsels to judge and censure reproachful words. cc n1 np1 p-acp d n1 vvz, pc-acp pi pc-acp vbi p-acp dt n1, n2 cc n2 pc-acp vvi cc vvi j n2. (4) sermon (DIV1) 18 Page 20
209 All shews the great evil of unbounded unjust Wrath, the evil of it and the mischief that it doth, All shows the great evil of unbounded unjust Wrath, the evil of it and the mischief that it does, d vvz dt j n-jn pp-f j j n1, dt n-jn pp-f pn31 cc dt n1 cst pn31 vdz, (4) sermon (DIV1) 19 Page 20
210 and that much more if it take degrees with you, and break out in unchristian words, it shall not escape the Judgment of God, and that much more if it take Degrees with you, and break out in unchristian words, it shall not escape the Judgement of God, cc cst d dc cs pn31 vvb n2 p-acp pn22, cc vvi av p-acp j n2, pn31 vmb xx vvi dt n1 pp-f np1, (4) sermon (DIV1) 19 Page 20
211 and if not repented of, it shall meet with his Hell fire properly so called. and if not repented of, it shall meet with his Hell fire properly so called. cc cs xx vvn pp-f, pn31 vmb vvi p-acp po31 n1 n1 av-j av vvn. (4) sermon (DIV1) 19 Page 20
212 Men must not begin Anger without a just Cause, nor continue in Anger above a just time. One reckons up (appositely enough) four sorts of angry Men: 1. Some it is soon kindled in, and soon goes out; Men must not begin Anger without a just Cause, nor continue in Anger above a just time. One reckons up (appositely enough) four sorts of angry Men: 1. some it is soon kindled in, and soon Goes out; n2 vmb xx vvi n1 p-acp dt j n1, ccx vvi p-acp n1 p-acp dt j n1. pi vvz p-acp (av-j d) crd n2 pp-f j n2: crd d pn31 vbz av vvn p-acp, cc av vvz av; (4) sermon (DIV1) 20 Page 21
213 the cholerick People, like Gunpowder, no sooner toucht, but instantly fire in your face, yet all but a sudden flash. 2. Some long in kindling, and long in going out. the choleric People, like Gunpowder, no sooner touched, but instantly fire in your face, yet all but a sudden flash. 2. some long in kindling, and long in going out. dt j n1, j n1, av-dx av-c vvn, cc-acp av-jn n1 p-acp po22 n1, av d p-acp dt j n1. crd d av-j p-acp vvg, cc av-j p-acp vvg av. (4) sermon (DIV1) 20 Page 21
214 These are of a melancholy temper, long before they burn, but last a great while. 3. Some soon kindled, and long in burning; These Are of a melancholy temper, long before they burn, but last a great while. 3. some soon kindled, and long in burning; d vbr pp-f dt j-jn n1, av-j c-acp pns32 vvb, cc-acp ord dt j n1. crd d av vvn, cc av-j p-acp vvg; (4) sermon (DIV1) 20 Page 21
215 and these wrathful Wretches are worst of all. 4. Some long in kindling and soon cooled; and these wrathful Wretches Are worst of all. 4. some long in kindling and soon cooled; cc d j n2 vbr av-js pp-f d. crd d av-j p-acp vvg cc av vvn; (4) sermon (DIV1) 20 Page 21
216 and these are best of all, and likest unto God; they will not begin Anger unreasonable, nor continue it unseasonable. and these Are best of all, and likest unto God; they will not begin Anger unreasonable, nor continue it unseasonable. cc d vbr av-js pp-f d, cc vv2 p-acp np1; pns32 vmb xx vvi n1 j, ccx vvi pn31 j. (4) sermon (DIV1) 20 Page 21
217 There are two things to be done to pursue this Similitude to the designed end of it. There Are two things to be done to pursue this Similitude to the designed end of it. pc-acp vbr crd n2 pc-acp vbi vdn pc-acp vvi d n1 p-acp dt vvn n1 pp-f pn31. (4) sermon (DIV1) 21 Page 21
218 1. To shew the Damages we are liable unto whilst thus unwalled and unfortified, which may serve as Motives to the Duty implied. 1. To show the Damages we Are liable unto while thus unwalled and unfortified, which may serve as Motives to the Duty implied. crd p-acp vvi dt n2 pns12 vbr j p-acp cs av j cc j, r-crq vmb vvi p-acp n2 p-acp dt n1 vvn. (4) sermon (DIV1) 22 Page 21
219 2. To shew the way to be fortified better, as the best Means against this great Evil. 2. To show the Way to be fortified better, as the best Means against this great Evil. crd p-acp vvi dt n1 pc-acp vbi vvn av-jc, c-acp dt js vvz p-acp d j np1 (4) sermon (DIV1) 23 Page 21
220 1. The Damages we are liable unto, by not having due rule over our own Spirits, by being unwalled and unfortified. 1. The Damages we Are liable unto, by not having due Rule over our own Spirits, by being unwalled and unfortified. crd dt n2 pns12 vbr j p-acp, p-acp xx vhg j-jn n1 p-acp po12 d n2, p-acp vbg j cc j. (4) sermon (DIV1) 24 Page 22
221 Our Wall is broken down, and we lye open. 1. In General. 1. To our vigilant Enemy to break in upon us at pleasure, and that is the Devil; Our Wall is broken down, and we lie open. 1. In General. 1. To our vigilant Enemy to break in upon us At pleasure, and that is the devil; po12 n1 vbz vvn a-acp, cc pns12 vvb j. crd p-acp n1. crd p-acp po12 j n1 pc-acp vvi p-acp p-acp pno12 p-acp n1, cc d vbz dt n1; (4) sermon (DIV1) 24 Page 22
222 if we abide in Wrath, we give place to him, Eph. 4. 27. which implies he hath a chief hand in kindling this fire, if we abide in Wrath, we give place to him, Ephesians 4. 27. which Implies he hath a chief hand in kindling this fire, cs pns12 vvb p-acp n1, pns12 vvb n1 p-acp pno31, np1 crd crd r-crq vvz pns31 vhz dt j-jn n1 p-acp vvg d n1, (4) sermon (DIV1) 25 Page 22
223 and adding fewel to it, and is highly pleased with it, and gets great Advantages against us by it. and adding fuel to it, and is highly pleased with it, and gets great Advantages against us by it. cc vvg n1 p-acp pn31, cc vbz av-j vvn p-acp pn31, cc vvz j n2 p-acp pno12 p-acp pn31. (4) sermon (DIV1) 25 Page 22
224 You make one another sad, but him merry by your clamours and quarrellings. Now is his time, 1. To destroy Love; 2. To aggravate the Offences; You make one Another sad, but him merry by your clamours and quarrelings. Now is his time, 1. To destroy Love; 2. To aggravate the Offences; pn22 vvb pi j-jn j, cc-acp pno31 j p-acp po22 n2 cc n2-vvg. av vbz po31 n1, crd p-acp vvi n1; crd p-acp vvi dt n2; (4) sermon (DIV1) 25 Page 22
225 3. To help you with provoking words; 3. To help you with provoking words; crd p-acp n1 pn22 p-acp vvg n2; (4) sermon (DIV1) 25 Page 22
226 4. To put you on in your heat to say or do something, that else would not have been said or done; 4. To put you on in your heat to say or do something, that Else would not have been said or done; crd p-acp vvi pn22 a-acp p-acp po22 n1 pc-acp vvi cc vdb pi, cst av vmd xx vhi vbn vvn cc vdn; (4) sermon (DIV1) 25 Page 22
227 and 5. To lay a foundation for more work of the same kind for the future, by boiling it to hatred and malice and enmity and perpetual uncharity. and 5. To lay a Foundation for more work of the same kind for the future, by boiling it to hatred and malice and enmity and perpetual uncharity. cc crd p-acp vvi dt n1 p-acp dc n1 pp-f dt d n1 p-acp dt j-jn, p-acp vvg pn31 p-acp n1 cc n1 cc n1 cc j n1. (4) sermon (DIV1) 25 Page 22
228 2. To our base Corruptions to break out (which yet had been kept in) to the disquiet of some, and scandal of others. 2. To our base Corruptions to break out (which yet had been kept in) to the disquiet of Some, and scandal of Others. crd p-acp po12 j n2 pc-acp vvi av (r-crq av vhd vbn vvn p-acp) p-acp dt n-jn pp-f d, cc n1 pp-f n2-jn. (4) sermon (DIV1) 26 Page 22
229 One would not have thought there had been such a superfluity of naughtiness in thee, as this Passion hath let out to the hurt of all about thee. One would not have Thought there had been such a superfluity of naughtiness in thee, as this Passion hath let out to the hurt of all about thee. pi vmd xx vhi vvn a-acp vhd vbn d dt n1 pp-f n1 p-acp pno21, p-acp d n1 vhz vvn av p-acp dt n1 pp-f d p-acp pno21. (4) sermon (DIV1) 26 Page 22
230 That gets out now which will not easily be gotten in again; and that gets vent now, that will not be fetcht back again. That gets out now which will not Easily be got in again; and that gets vent now, that will not be fetched back again. cst vvz av av r-crq vmb xx av-j vbi vvn p-acp av; cc d vvz vvi av, cst vmb xx vbi vvn av av. (4) sermon (DIV1) 26 Page 22
231 Such base words had never took Air but for this occasion: Such base words had never took Air but for this occasion: d j n2 vhd av-x vvd n1 cc-acp p-acp d n1: (4) sermon (DIV1) 26 Page 23
232 but where there is no Walls, these Salleys will be frequent as they are filthy and mischievous, such as are bitterness, and wrath, and anger, and evilspeaking and malice, Eph. 4. 31. If there be any thing within against thy Brother, that were fitter to be kept in, but where there is no Walls, these Sallies will be frequent as they Are filthy and mischievous, such as Are bitterness, and wrath, and anger, and Evil-speaking and malice, Ephesians 4. 31. If there be any thing within against thy Brother, that were fitter to be kept in, cc-acp c-crq pc-acp vbz dx n2, d n2 vmb vbi j c-acp pns32 vbr j cc j, d c-acp vbr n1, cc n1, cc n1, cc j cc n1, np1 crd crd cs pc-acp vbb d n1 a-acp p-acp po21 n1, cst vbdr jc pc-acp vbi vvn p-acp, (4) sermon (DIV1) 26 Page 23
233 now it breaks out to his reproach and great prejudice, by the hurt it may do him, now it breaks out to his reproach and great prejudice, by the hurt it may do him, av pn31 vvz av p-acp po31 n1 cc j n1, p-acp dt n1 pn31 vmb vdi pno31, (4) sermon (DIV1) 26 Page 23
234 and the hurt it may tempt him to do in his own defence or vindication, or it may be Revenge. and the hurt it may tempt him to do in his own defence or vindication, or it may be Revenge. cc dt n1 pn31 vmb vvi pno31 pc-acp vdi p-acp po31 d n1 cc n1, cc pn31 vmb vbi n1. (4) sermon (DIV1) 26 Page 23
235 Any thing that is evil within (and there is always enough) may now break out, Any thing that is evil within (and there is always enough) may now break out, d n1 cst vbz j-jn p-acp (cc pc-acp vbz av av-d) vmb av vvi av, (4) sermon (DIV1) 26 Page 23
236 for the Walls are down, and there is nothing to keep it in. for the Walls Are down, and there is nothing to keep it in. p-acp dt n2 vbr a-acp, cc pc-acp vbz pix pc-acp vvi pn31 p-acp. (4) sermon (DIV1) 26 Page 23
237 2. Both these ways more particularly, there is great hurt done by, and to, this unguarded Spirit. 2. Both these ways more particularly, there is great hurt done by, and to, this unguarded Spirit. crd av-d d n2 av-dc av-j, a-acp vbz j n1 vdn p-acp, cc p-acp, d j n1. (4) sermon (DIV1) 27 Page 23
238 By the Incursions and Excursions before-mentioned. It damnifies 1. In thy Innocency, and lays thee under guilt; By the Incursions and Excursions beforementioned. It damnifies 1. In thy Innocency, and lays thee under guilt; p-acp dt n2 cc n2 j. pn31 vvz crd p-acp po21 n1, cc vvz pno21 p-acp n1; (4) sermon (DIV1) 27 Page 23
239 thou canst not be innocent, and do thus from time to time; thou art a Transgressor of the holy Command, that forbids unjust and inordinate Anger. thou Canst not be innocent, and do thus from time to time; thou art a Transgressor of the holy Command, that forbids unjust and inordinate Anger. pns21 vm2 xx vbi j-jn, cc vdb av p-acp n1 p-acp n1; pns21 vb2r dt n1 pp-f dt j n1, cst vvz j cc j n1. (4) sermon (DIV1) 28 Page 23
240 Thou sinnest in thy self, within thy self, and thou sinnest in thy words and actions. Thou Sinnest in thy self, within thy self, and thou Sinnest in thy words and actions. pns21 vv2 p-acp po21 n1, p-acp po21 n1, cc pns21 vv2 p-acp po21 n2 cc n2. (4) sermon (DIV1) 28 Page 23
241 He loveth transgression that loveth strife, Prov. 17. 19. and an angry man stirreth up strife, and a furious man aboundeth in transgressions, Prov. 29. 22. It is sin, and that is no little evil; He loves Transgression that loves strife, Curae 17. 19. and an angry man stirs up strife, and a furious man Aboundeth in transgressions, Curae 29. 22. It is since, and that is no little evil; pns31 vvz n1 cst vvz n1, np1 crd crd cc dt j n1 vvz a-acp n1, cc dt j n1 vvz p-acp n2, np1 crd crd pn31 vbz n1, cc d vbz dx j n-jn; (4) sermon (DIV1) 28 Page 24
242 but the Sin of Anger seldom goes alone. Swearing, lying, reviling, violence, &c. do oft attend it. but the since of Anger seldom Goes alone. Swearing, lying, reviling, violence, etc. do oft attend it. cc-acp dt n1 pp-f n1 av vvz av-j. vvg, vvg, vvg, n1, av vdb av vvi pn31. (4) sermon (DIV1) 28 Page 24
243 2. In thy good frame and disposition for holy duty, without which thou canst not live. 2. In thy good frame and disposition for holy duty, without which thou Canst not live. crd p-acp po21 j n1 cc n1 p-acp j n1, p-acp r-crq pns21 vm2 xx vvi. (4) sermon (DIV1) 29 Page 24
244 The performance and acceptance of Religious Duties is sadly hindered hereby, because rash Anger is so great a sin; The performance and acceptance of Religious Duties is sadly hindered hereby, Because rash Anger is so great a since; dt n1 cc n1 pp-f j n2 vbz av-j vvn av, c-acp j n1 vbz av j dt n1; (4) sermon (DIV1) 29 Page 24
245 therefore before you offer your gift you should end your quarrels, Matth. 5. 23, 24. Take special heed of Anger that your Prayers be not hindered, 1 Pet. 3. 7. that it hinder not the duty, or the success of it; Therefore before you offer your gift you should end your quarrels, Matthew 5. 23, 24. Take special heed of Anger that your Prayers be not hindered, 1 Pet. 3. 7. that it hinder not the duty, or the success of it; av c-acp pn22 vvb po22 n1 pn22 vmd vvi po22 n2, np1 crd crd, crd vvb j n1 pp-f n1 cst po22 n2 vbb xx vvn, crd np1 crd crd d pn31 vvb xx dt n1, cc dt n1 pp-f pn31; (4) sermon (DIV1) 29 Page 24
246 you must remember to pray lifting up holy hands, without wrath and doubting, 1 Tim. 2. 8. you must Remember to pray lifting up holy hands, without wrath and doubting, 1 Tim. 2. 8. pn22 vmb vvi pc-acp vvi vvg a-acp j n2, p-acp n1 cc vvg, crd np1 crd crd (4) sermon (DIV1) 29 Page 24
247 3. Consequent, or a part of this, it will damnifie in the presence of God to thy Soul, without which thou wilt have a poor dull life, Psal. 63. 1, 2, 3. Thou hast fumed him to a distance from thee, 3. Consequent, or a part of this, it will damnify in the presence of God to thy Soul, without which thou wilt have a poor dull life, Psalm 63. 1, 2, 3. Thou hast fumed him to a distance from thee, crd j, cc dt n1 pp-f d, pn31 vmb vvi p-acp dt n1 pp-f np1 p-acp po21 n1, p-acp r-crq pns21 vm2 vhi dt j j n1, np1 crd crd, crd, crd pns21 vh2 vvn pno31 p-acp dt n1 p-acp pno21, (4) sermon (DIV1) 30 Page 24
248 and shalt not find him to influence thee and comfort thee, as sometimes he hath done. and shalt not find him to influence thee and Comfort thee, as sometime he hath done. cc vm2 xx vvi pno31 p-acp n1 pno21 cc vvi pno21, c-acp av pns31 vhz vdn. (4) sermon (DIV1) 30 Page 24
249 He may well take his turn to be angry, and thou maist find it to thy cost. He may well take his turn to be angry, and thou Mayest find it to thy cost. pns31 vmb av vvi po31 n1 pc-acp vbi j, cc pns21 vm2 vvi pn31 p-acp po21 n1. (4) sermon (DIV1) 30 Page 24
250 4. In thy Peace. If you would not grieve the Spirit that should seal you, you must put away all bitterness and wrath, Eph. 4. 30, 31. The sweet Spirit will not abide in the House, where there is so much noise, that good men have no mind to be there, if they could help it. 4. In thy Peace. If you would not grieve the Spirit that should seal you, you must put away all bitterness and wrath, Ephesians 4. 30, 31. The sweet Spirit will not abide in the House, where there is so much noise, that good men have no mind to be there, if they could help it. crd p-acp po21 n1. cs pn22 vmd xx vvi dt n1 cst vmd vvi pn22, pn22 vmb vvi av d n1 cc n1, np1 crd crd, crd dt j n1 vmb xx vvi p-acp dt n1, c-crq pc-acp vbz av d n1, cst j n2 vhb dx n1 pc-acp vbi a-acp, cs pns32 vmd vvi pn31. (4) sermon (DIV1) 31 Page 25
251 No marvel if you want inward peace, when you are so unquiet, that we cannot know by this work, what Spirit you are off. No marvel if you want inward peace, when you Are so unquiet, that we cannot know by this work, what Spirit you Are off. dx n1 cs pn22 vvb j n1, c-crq pn22 vbr av j, cst pns12 vmbx vvi p-acp d n1, r-crq n1 pn22 vbr a-acp. (4) sermon (DIV1) 31 Page 25
252 To be sure in this temper and outrage you are not of the Spirit of Christ, choose what you are in the main. To be sure in this temper and outrage you Are not of the Spirit of christ, choose what you Are in the main. pc-acp vbi j p-acp d n1 cc n1 pn22 vbr xx pp-f dt n1 pp-f np1, vvb r-crq pn22 vbr p-acp dt n1. (4) sermon (DIV1) 31 Page 25
253 And if the Truth of Grace can be consistent (at least evident) amidst such habituated Passion, is very hard to understand. And if the Truth of Grace can be consistent (At least evident) amid such habituated Passion, is very hard to understand. cc cs dt n1 pp-f n1 vmb vbi j (p-acp ds j) p-acp d vvn n1, vbz av j pc-acp vvi. (4) sermon (DIV1) 31 Page 25
254 That sad word (of a great Man of God) I have often mentioned, That they rarely have much Peace of Conscience that do not make Conscience of Peace. That sad word (of a great Man of God) I have often mentioned, That they rarely have much Peace of Conscience that do not make Conscience of Peace. cst j n1 (pp-f dt j n1 pp-f np1) pns11 vhb av vvn, cst pns32 av-j vhb d n1 pp-f n1 cst vdb xx vvi n1 pp-f n1. (4) sermon (DIV1) 31 Page 25
255 Who will wonder, or almost pity you, when you complain of unassuredness, when you indulge Anger as you do. Who will wonder, or almost pity you, when you complain of unassuredness, when you indulge Anger as you do. q-crq vmb vvi, cc av vvb pn22, c-crq pn22 vvb pp-f n1, c-crq pn22 vvb n1 c-acp pn22 vdb. (4) sermon (DIV1) 31 Page 25
256 How can you hope that God should be well pleased with you, when no body almost can please you. How can you hope that God should be well pleased with you, when no body almost can please you. q-crq vmb pn22 vvi cst np1 vmd vbi av vvn p-acp pn22, c-crq dx n1 av vmb vvi pn22. (4) sermon (DIV1) 31 Page 25
257 5. In thy wisdom. It is want of presence of mind (that is, of Wisdom) or thou wouldst not turn thy self out of doors, on this fashion, 5. In thy Wisdom. It is want of presence of mind (that is, of Wisdom) or thou Wouldst not turn thy self out of doors, on this fashion, crd p-acp po21 n1. pn31 vbz n1 pp-f n1 pp-f n1 (cst vbz, pp-f n1) cc pns21 vmd2 xx vvi po21 n1 av pp-f n2, p-acp d n1, (4) sermon (DIV1) 32 Page 25
258 for a slight cause, or for any cause, Prov. 17. 27. a man of understanding is of an excellent (or as it is in the Margin) of a cool Spirit. It is a Nabal, and folly is with him; that is, morose and evil humoured that he cannot be spoken to, (1 Sam. 25. 17. 25.) that setteth Will and Humour above Reason. for a slight cause, or for any cause, Curae 17. 27. a man of understanding is of an excellent (or as it is in the Margin) of a cool Spirit. It is a Nabal, and folly is with him; that is, morose and evil humoured that he cannot be spoken to, (1 Sam. 25. 17. 25.) that sets Will and Humour above Reason. p-acp dt j n1, cc p-acp d n1, np1 crd crd dt n1 pp-f vvg vbz pp-f dt j (cc c-acp pn31 vbz p-acp dt n1) pp-f dt j n1. pn31 vbz dt np1, cc n1 vbz p-acp pno31; cst vbz, n1 cc n-jn vvn cst pns31 vmbx vbi vvn p-acp, (vvd np1 crd crd crd) cst vvz n1 cc n1 p-acp n1. (4) sermon (DIV1) 32 Page 26
259 Anger resteth in the bosom of Fools. Anger rests in the bosom of Fools. n1 vvz p-acp dt n1 pp-f n2. (4) sermon (DIV1) 32 Page 26
260 Eccl. 7. 8, 9. The discretion of a Man deferreth his Anger, Prov. 19. 11. It is want of Discretion to be angry. Ecclesiastes 7. 8, 9. The discretion of a Man deferreth his Anger, Curae 19. 11. It is want of Discretion to be angry. np1 crd crd, crd dt n1 pp-f dt n1 vvz po31 n1, np1 crd crd pn31 vbz n1 pp-f n1 pc-acp vbi j. (4) sermon (DIV1) 32 Page 26
261 Ira [ Anger ] is ab ire, to go out of himself, and to be pacified, is redire ad seipsum, to return to himself. Ira [ Anger ] is ab ire, to go out of himself, and to be pacified, is Redire ad seipsum, to return to himself. fw-la [ np1-n ] vbz zz n1, pc-acp vvi av pp-f px31, cc pc-acp vbi vvn, vbz vvi fw-la fw-la, pc-acp vvi p-acp px31. (4) sermon (DIV1) 32 Page 26
262 A proud man (saith one) has no God, an envious man no neighbour, and an angry man hath not himself. A proud man (Says one) has no God, an envious man no neighbour, and an angry man hath not himself. dt j n1 (vvz pi) vhz dx n1, dt j n1 dx n1, cc dt j n1 vhz xx px31. (4) sermon (DIV1) 32 Page 26
263 6. In thy Honour and Reputation. 6. In thy Honour and Reputation. crd p-acp po21 n1 cc n1. (4) sermon (DIV1) 33 Page 26
264 It is a great abatement to any man that he is a rash and passionate man. It is a great abatement to any man that he is a rash and passionate man. pn31 vbz dt j n1 p-acp d n1 cst pns31 vbz dt j cc j n1. (4) sermon (DIV1) 33 Page 26
265 Proud and haughty Scorner is his name that dealeth in proud wrath, Prov. 21. 24. It is a blemish to him to be under such a Character. Proud and haughty Scorner is his name that deals in proud wrath, Curae 21. 24. It is a blemish to him to be under such a Character. j cc j n1 vbz po31 n1 cst vvz p-acp j n1, np1 crd crd pn31 vbz dt n1 p-acp pno31 pc-acp vbi p-acp d dt n1. (4) sermon (DIV1) 33 Page 26
266 An Heathen advised an angry man to look in the Glass in the Paroxysm, what a disfigurement it is, Eyes flaming, Countenance distorted, Mouth frothing, &c. Nescio utrum magis detestabile vitium an deforme, Seneca. an Heathen advised an angry man to look in the Glass in the Paroxysm, what a disfigurement it is, Eyes flaming, Countenance distorted, Mouth frothing, etc. Nescio utrum magis detestabile Vitium an deform, Senecca. dt j-jn vvd dt j n1 pc-acp vvi p-acp dt n1 p-acp dt n1, r-crq dt n1 pn31 vbz, n2 vvg, n1 vvn, n1 vvg, av fw-la fw-la fw-la fw-la fw-la dt j, np1. (4) sermon (DIV1) 33 Page 26
267 I know not whether it be a more detestable or deformed Vice. I know not whither it be a more detestable or deformed Vice. pns11 vvb xx cs pn31 vbb dt av-dc j cc j-vvn n1. (4) sermon (DIV1) 33 Page 26
268 Men have no pleasure in converse with such a man, lest he be hurt or infected by him, Prov. 22. 24, 25. And is it not a fine credit for thee to be marked, Men have no pleasure in converse with such a man, lest he be hurt or infected by him, Curae 22. 24, 25. And is it not a fine credit for thee to be marked, n2 vhb dx n1 p-acp n1 p-acp d dt n1, cs pns31 vbb vvn cc vvn p-acp pno31, np1 crd crd, crd cc vbz pn31 xx dt j n1 p-acp pno21 pc-acp vbi vvn, (4) sermon (DIV1) 33 Page 26
269 and to be warned of, as one to have as little to do with as may be? Make no friendship with an angry man, &c. He is too hot to make a Friend of, and to be warned of, as one to have as little to do with as may be? Make no friendship with an angry man, etc. He is too hight to make a Friend of, cc pc-acp vbi vvn pp-f, c-acp pi pc-acp vhi p-acp j pc-acp vdi p-acp a-acp vmb vbi? vvb dx n1 p-acp dt j n1, av pns31 vbz av j pc-acp vvi dt n1 pp-f, (4) sermon (DIV1) 33 Page 27
270 or to keep in with any while, or to have much comfort from, or not to be prejudiced by at some turn, or at the long run. or to keep in with any while, or to have much Comfort from, or not to be prejudiced by At Some turn, or At the long run. cc pc-acp vvi p-acp p-acp d n1, cc pc-acp vhi d n1 p-acp, cc xx pc-acp vbi vvn p-acp p-acp d n1, cc p-acp dt av-j vvn. (4) sermon (DIV1) 33 Page 27
271 But especially it damnifies the honour of the Religion thou professest; But especially it damnifies the honour of the Religion thou professest; p-acp av-j pn31 vvz dt n1 pp-f dt n1 pns21 vv2; (4) sermon (DIV1) 33 Page 27
272 when Men shall have an occasion to say, If this be your Religon, or these be your religious Folks, fair fall a good quiet Carnal man, as People call them. when Men shall have an occasion to say, If this be your Religion, or these be your religious Folks, fair fallen a good quiet Carnal man, as People call them. c-crq n2 vmb vhi dt n1 pc-acp vvi, cs d vbb po22 n1, cc d vbb po22 j n2, j n1 dt j j-jn j n1, c-acp n1 vvb pno32. (4) sermon (DIV1) 33 Page 27
273 7. In thy Authority, where thou should'st have it and use it for God. 7. In thy authority, where thou Shouldst have it and use it for God. crd p-acp po21 n1, c-crq pns21 vmd2 vhi pn31 cc vvb pn31 p-acp np1. (4) sermon (DIV1) 34 Page 27
274 He that knoweth not how to rule his own House, how should he rule in the Church of God, 1 Tim. 3. 5. And how should he rule his own House, that cannot rule himself? This passionateness makes him cheap to those he should govern. He that Knoweth not how to Rule his own House, how should he Rule in the Church of God, 1 Tim. 3. 5. And how should he Rule his own House, that cannot Rule himself? This passionateness makes him cheap to those he should govern. pns31 cst vvz xx c-crq pc-acp vvi po31 d n1, c-crq vmd pns31 vvi p-acp dt n1 pp-f np1, vvn np1 crd crd cc q-crq vmd pns31 vvi po31 d n1, cst vmbx vvi px31? d n1 vvz pno31 j p-acp d pns31 vmd vvi. (4) sermon (DIV1) 34 Page 27
275 They will not heed him when he speaks importantly, because he oft speaks passionately and unadvisedly. They will not heed him when he speaks importantly, Because he oft speaks passionately and unadvisedly. pns32 vmb xx vvi pno31 c-crq pns31 vvz av-j, c-acp pns31 av vvz av-j cc av-j. (4) sermon (DIV1) 34 Page 27
276 Such a one is an angry passionate Person, and therefore not so much to be heeded. Such a one is an angry passionate Person, and Therefore not so much to be heeded. d dt pi vbz dt j j n1, cc av xx av av-d pc-acp vbi vvn. (4) sermon (DIV1) 34 Page 27
277 The words of the wise are heard in quiet, more than the cry of him that ruleth among fools, Eccl. 9. 17. A quiet sedate man that speaks quietly and weightily, shall be more heeded and obeyed, The words of the wise Are herd in quiet, more than the cry of him that Ruleth among Fools, Ecclesiastes 9. 17. A quiet sedate man that speaks quietly and weightily, shall be more heeded and obeyed, dt n2 pp-f dt j vbr vvn p-acp j-jn, av-dc cs dt n1 pp-f pno31 cst vvz p-acp n2, np1 crd crd dt j-jn n1 n1 cst vvz av-jn cc av-j, vmb vbi av-dc vvn cc vvn, (4) sermon (DIV1) 34 Page 27
278 than those that make a noise ▪ and think to rule with great words, and by strong hand, whom none but Fools will much regard. than those that make a noise ▪ and think to Rule with great words, and by strong hand, whom none but Fools will much regard. cs d cst vvb dt n1 ▪ cc vvb pc-acp vvi p-acp j n2, cc p-acp j n1, ro-crq pix cc-acp n2 vmb av-d vvi. (4) sermon (DIV1) 34 Page 27
279 8. In thy ease and comfort of life. 8. In thy ease and Comfort of life. crd p-acp po21 n1 cc n1 pp-f n1. (4) sermon (DIV1) 35 Page 28
280 Anger of it self is trouble, and brings troubles from those we converse with, and God oft severely punishes this Sin in crosses and disappointments, in sickness and sin of relations to tame them. Anger of it self is trouble, and brings Troubles from those we converse with, and God oft severely Punishes this since in Crosses and disappointments, in sickness and since of relations to tame them. n1 pp-f pn31 n1 vbz n1, cc vvz n2 p-acp d pns12 vvb p-acp, cc np1 av av-j vvz d n1 p-acp n2 cc n2, p-acp n1 cc n1 pp-f n2 pc-acp vvi pno32. (4) sermon (DIV1) 35 Page 28
281 God doth not fail to afflict to make men see, and repent of this sin, and to seek Peace with God and Men: God does not fail to afflict to make men see, and Repent of this since, and to seek Peace with God and Men: np1 vdz xx vvi pc-acp vvi pc-acp vvi n2 vvi, cc vvi pp-f d n1, cc pc-acp vvi n1 p-acp np1 cc n2: (4) sermon (DIV1) 35 Page 28
282 Who hath wo? who hath sorrow? who hath contentions? who hath babling? who hath wounds without cause? but the angry man as well as the drunken; Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? but the angry man as well as the drunken; r-crq vhz n1? q-crq vhz n1? q-crq vhz n2? q-crq vhz n-vvg? q-crq vhz n2 p-acp n1? p-acp dt j n1 c-acp av c-acp dt j; (4) sermon (DIV1) 35 Page 28
283 as well he that hath no rule of his own Spirit, as he that tarries long at the wine. as well he that hath no Rule of his own Spirit, as he that tarries long At the wine. c-acp av pns31 cst vhz dx n1 pp-f po31 d n1, c-acp pns31 cst vvz av-j p-acp dt n1. (4) sermon (DIV1) 35 Page 28
284 9. In the danger of the Soul. He that is angry with his brother without cause, is in danger of the judgment, Matth. 5. 22. that is, of God's wrath and judgment, 9. In the danger of the Soul. He that is angry with his brother without cause, is in danger of the judgement, Matthew 5. 22. that is, of God's wrath and judgement, crd p-acp dt n1 pp-f dt n1 pns31 cst vbz j p-acp po31 n1 p-acp n1, vbz p-acp n1 pp-f dt n1, np1 crd crd cst vbz, pp-f npg1 n1 cc n1, (4) sermon (DIV1) 36 Page 28
285 if it be not repented of and forsaken; and this judgment of God reaches the Soul with respect to eternity: if it be not repented of and forsaken; and this judgement of God reaches the Soul with respect to eternity: cs pn31 vbb xx vvn pp-f cc vvn; cc d n1 pp-f np1 vvz dt n1 p-acp n1 p-acp n1: (4) sermon (DIV1) 36 Page 28
286 And the truth is, the danger is greater, because men are loath to be in a fault for Excess this way, And the truth is, the danger is greater, Because men Are loath to be in a fault for Excess this Way, cc dt n1 vbz, dt n1 vbz jc, c-acp n2 vbr j pc-acp vbi p-acp dt n1 p-acp n1 d n1, (4) sermon (DIV1) 36 Page 28
287 and so to humble themselves, as they should do, that they may obtain mercy and favour of the Lord. and so to humble themselves, as they should do, that they may obtain mercy and favour of the Lord. cc av pc-acp vvi px32, c-acp pns32 vmd vdi, cst pns32 vmb vvi n1 cc n1 pp-f dt n1. (4) sermon (DIV1) 36 Page 28
288 And if ye forgive not men their trespasses, neither will your Father which is in heaven forgive you, Matth. 6. 15. the sad Process of habituated Anger. And if you forgive not men their Trespasses, neither will your Father which is in heaven forgive you, Matthew 6. 15. the sad Process of habituated Anger. cc cs pn22 vvb xx n2 po32 n2, dx vmb po22 n1 r-crq vbz p-acp n1 vvb pn22, np1 crd crd dt j n1 pp-f vvn n1. (4) sermon (DIV1) 36 Page 28
289 The poor Wretch is so used to it, that Salamander - like, he lives in the fire, always crossing, The poor Wretch is so used to it, that Salamander - like, he lives in the fire, always crossing, dt j n1 vbz av vvn p-acp pn31, cst n1 - zz, pns31 vvz p-acp dt n1, av vvg, (4) sermon (DIV1) 36 Page 29
290 and chiding, vexing himself and those that are about him; it is his Element. Angry with Enemies and angry with Friends; and chiding, vexing himself and those that Are about him; it is his Element. Angry with Enemies and angry with Friends; cc vvg, vvg px31 cc d cst vbr p-acp pno31; pn31 vbz po31 n1. j p-acp n2 cc j p-acp n2; (4) sermon (DIV1) 36 Page 29
291 angry for little things, angry for nothing; angry at his work, angry at his meat; angry in health, angry in sickness, Eccl. 5. 17. Hath great wrath in his sickness. angry for little things, angry for nothing; angry At his work, angry At his meat; angry in health, angry in sickness, Ecclesiastes 5. 17. Hath great wrath in his sickness. j p-acp j n2, j p-acp pix; j p-acp po31 n1, j p-acp po31 n1; j p-acp n1, j p-acp n1, np1 crd crd vhz j n1 p-acp po31 n1. (4) sermon (DIV1) 36 Page 29
292 It may be he is angry at his sickness, or at least angry with all about him when sick, It may be he is angry At his sickness, or At least angry with all about him when sick, pn31 vmb vbi pns31 vbz j p-acp po31 n1, cc p-acp ds j p-acp d p-acp pno31 c-crq j, (4) sermon (DIV1) 36 Page 29
293 and no body can please him ] and it may be sadly feared it will end in wrath passively, and no body can please him ] and it may be sadly feared it will end in wrath passively, cc dx n1 vmb vvi pno31 ] cc pn31 vmb vbi av-j vvn pn31 vmb vvi p-acp n1 av-j, (4) sermon (DIV1) 36 Page 29
294 least the remainder of wrath the Lord put on [ as some read that instead of restrain; Psal. 76. 10. ] least he now take his rightful turn of Anger, lest the remainder of wrath the Lord put on [ as Some read that instead of restrain; Psalm 76. 10. ] least he now take his rightful turn of Anger, cs dt n1 pp-f n1 dt n1 vvd p-acp [ c-acp d vvb cst av pp-f vvb; np1 crd crd ] ds pns31 av vvi po31 j n1 pp-f n1, (4) sermon (DIV1) 36 Page 29
295 and make thee feel it to all eternity. and make thee feel it to all eternity. cc vvb pno21 vvb pn31 p-acp d n1. (4) sermon (DIV1) 36 Page 29
296 To improve our Parable, I shall conclude this Head in comparing this City broken down to the lamentable condition of a glorious City, in the taking of it, To improve our Parable, I shall conclude this Head in comparing this city broken down to the lamentable condition of a glorious city, in the taking of it, pc-acp vvi po12 n1, pns11 vmb vvi d n1 p-acp vvg d n1 vvn a-acp p-acp dt j n1 pp-f dt j n1, p-acp dt n-vvg pp-f pn31, (4) sermon (DIV1) 37 Page 29
297 and the desolation of it. 1. In the taking of it (Jerusalem I mean) Jer. 39. 2, 3. the City was broken up. And all the Princes of Babylon came in, and the desolation of it. 1. In the taking of it (Jerusalem I mean) Jer. 39. 2, 3. the city was broken up. And all the Princes of Babylon Come in, cc dt n1 pp-f pn31. crd p-acp dt n-vvg pp-f pn31 (np1 pns11 vvb) np1 crd crd, crd dt n1 vbds vvn a-acp. cc d dt n2 pp-f np1 vvd p-acp, (4) sermon (DIV1) 37 Page 29
298 and sate in the middle gate [ where their own Kings and Rulers use to sit, to rule and do Justice, and sat in the middle gate [ where their own Kings and Rulers use to fit, to Rule and do justice, cc vvd p-acp dt j-jn n1 [ c-crq po32 d n2 cc n2 vvb pc-acp vvi, pc-acp vvi cc vdb n1, (4) sermon (DIV1) 37 Page 29
299 and acts of Government ] even Nergal-sharezer, Samger-nebo, Sarsechim, Rab-saris, Nergah-sharezer, Rab-mag, with all the residue of the Princes of the King of Babylon. and acts of Government ] even Nergal-sharezer, Samger-nebo, Sarsechim, Rab-saris, Nergah-sharezer, Rab-mag, with all the residue of the Princes of the King of Babylon. cc n2 pp-f n1 ] av j, j, np1, j, j, j, p-acp d dt n1 pp-f dt n2 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 37 Page 29
300 Now I sometimes think that it was in no honour to these men, that they are named thus in the holy Records; Now I sometime think that it was in no honour to these men, that they Are nam thus in the holy Records; av pns11 av vvb cst pn31 vbds p-acp dx n1 p-acp d n2, cst pns32 vbr vvn av p-acp dt j n2; (4) sermon (DIV1) 37 Page 30
301 but it is to give Emphasis to this sad change which sin had brought upon this famous City. but it is to give Emphasis to this sad change which since had brought upon this famous city. cc-acp pn31 vbz pc-acp vvi n1 p-acp d j n1 r-crq n1 vhd vvn p-acp d j n1. (4) sermon (DIV1) 37 Page 30
302 To have men of such names, of such uncouth sounds sit here, so diverse to Hilkiah, Eliakem, &c. Strangers, Heathens, &c. O God, the Heathen are come into thy Inheritance, Jerusalem have they defiled. So when thy City is broken up and dismantled by the Enemy, that always lays siege to it, To have men of such names, of such uncouth sounds fit Here, so diverse to Hilkiah, Eliakem, etc. Strangers, heathens, etc. O God, the Heathen Are come into thy Inheritance, Jerusalem have they defiled. So when thy city is broken up and dismantled by the Enemy, that always lays siege to it, p-acp vhi n2 pp-f d n2, pp-f d j n2 vvb av, av j p-acp np1, np1, av n2, n2-jn, av sy np1, dt j-jn vbr vvn p-acp po21 n1, np1 vhb pns32 vvn. av c-crq po21 n1 vbz vvn a-acp cc vvn p-acp dt n1, cst av vvz n1 p-acp pn31, (4) sermon (DIV1) 37 Page 30
303 and thou sufferest thy self to be invaded. and thou sufferest thy self to be invaded. cc pns21 vv2 po21 n1 pc-acp vbi vvn. (4) sermon (DIV1) 37 Page 30
304 O what a gang of Aliens sit in thy Gate, that where Reason and Grace and the Spirit use to rule, O what a gang of Aliens fit in thy Gate, that where Reason and Grace and the Spirit use to Rule, sy r-crq dt n1 pp-f n2-jn vvb p-acp po21 n1, cst c-crq n1 cc n1 cc dt n1 vvb pc-acp vvi, (4) sermon (DIV1) 37 Page 30
305 now Nergal and Rab-saris and Rab-mag sit in thy Gate, and has the whole Command for the time of thee. now Nergal and Rab-saris and Rab-mag fit in thy Gate, and has the Whole Command for the time of thee. av av cc j cc j vvb p-acp po21 n1, cc vhz dt j-jn n1 p-acp dt n1 pp-f pno21. (4) sermon (DIV1) 37 Page 30
306 Envy, and Hatred, and Malice, and Jealousie, and Rage, and Cruelty, with the rest of the Princes of Babylon, have the sole rule in thee. Envy, and Hatred, and Malice, and Jealousy, and Rage, and Cruelty, with the rest of the Princes of Babylon, have the sole Rule in thee. n1, cc n1, cc n1, cc n1, cc n1, cc n1, p-acp dt n1 pp-f dt n2 pp-f np1, vhb dt j n1 p-acp pno21. (4) sermon (DIV1) 37 Page 30
307 And not unlike 2. to the Desolation of this City, will it be here, if Repentance do not relieve. And not unlike 2. to the Desolation of this city, will it be Here, if Repentance do not relieve. cc xx av-j crd p-acp dt n1 pp-f d n1, vmb pn31 vbi av, cs n1 vdb xx vvi. (4) sermon (DIV1) 37 Page 30
308 A poor Wretch given up to his Passion is like the City. A poor Wretch given up to his Passion is like the city. dt j n1 vvn a-acp p-acp po31 n1 vbz av-j dt n1. (4) sermon (DIV1) 37 Page 30
309 Isa. 13. 21, 22. The wild beasts of the desert shall lie there, and their houses shall be full of doleful Creatures; Isaiah 13. 21, 22. The wild beasts of the desert shall lie there, and their houses shall be full of doleful Creatures; np1 crd crd, crd dt j n2 pp-f dt n1 vmb vvi a-acp, cc po32 n2 vmb vbi j pp-f j n2; (4) sermon (DIV1) 37 Page 30
310 Owls shall dwell there, and Satyrs shall dance there, and the wild Beasts of the Islands shall cry in their desolate Houses, Owls shall dwell there, and Satyrs shall dance there, and the wild Beasts of the Islands shall cry in their desolate Houses, n2 vmb vvi a-acp, cc n2 vmb vvi a-acp, cc dt j n2 pp-f dt n2 vmb vvi p-acp po32 j n2, (4) sermon (DIV1) 37 Page 30
311 and Dragons in their pleasant Palaces; and Dragons in their pleasant Palaces; cc n2 p-acp po32 j n2; (4) sermon (DIV1) 37 Page 30
312 that is, Anguish, and Vexation, and Sadness, and Darkness, and Discontent, &c. shall over-run and possess this Soul. that is, Anguish, and Vexation, and Sadness, and Darkness, and Discontent, etc. shall overrun and possess this Soul. cst vbz, n1, cc n1, cc n1, cc n1, cc n-jn, av vmb vvi cc vvi d n1 (4) sermon (DIV1) 37 Page 31
313 Enough sure is said to perswade us against this great Evil, of having no rule of our own Spirits, but to lye broken down and without walls. Enough sure is said to persuade us against this great Evil, of having no Rule of our own Spirits, but to lie broken down and without walls. av-d j vbz vvn pc-acp vvi pno12 p-acp d j n-jn, a-acp vhg dx n1 pp-f po12 d n2, p-acp pc-acp vvi vvn a-acp cc p-acp n2. (4) sermon (DIV1) 38 Page 31
314 The second thing to be spoken to, is, What is to be done, so as to be fortified, to have the rule over our own Spirits, so as not to be as a City broken down, and without walls. The second thing to be spoken to, is, What is to be done, so as to be fortified, to have the Rule over our own Spirits, so as not to be as a city broken down, and without walls. dt ord n1 pc-acp vbi vvn p-acp, vbz, q-crq vbz pc-acp vbi vdn, av c-acp pc-acp vbi vvn, p-acp vhb dt n1 p-acp po12 d n2, av c-acp xx pc-acp vbi c-acp dt n1 vvn a-acp, cc p-acp n2. (4) sermon (DIV1) 39 Page 31
315 We see the Mischief that is done to, and by ungoverned Spirits; We see the Mischief that is done to, and by ungoverned Spirits; pns12 vvb dt n1 cst vbz vdn p-acp, cc p-acp j n2; (4) sermon (DIV1) 39 Page 31
316 what is to be done for remedy? And this may serve for helps and means in this important case. what is to be done for remedy? And this may serve for helps and means in this important case. q-crq vbz pc-acp vbi vdn p-acp n1? cc d vmb vvi p-acp vvz cc n2 p-acp d j n1. (4) sermon (DIV1) 39 Page 31
317 1. A true Principle of Good in the Soul. To be transformed by the renewing of your mind, Rom. 12. 2. To be brought into the true Spirit of Christ, which is a Spirit of Meekness. 1. A true Principle of Good in the Soul. To be transformed by the renewing of your mind, Rom. 12. 2. To be brought into the true Spirit of christ, which is a Spirit of Meekness. crd dt j n1 pp-f j p-acp dt n1 pc-acp vbi vvn p-acp dt vvg pp-f po22 n1, np1 crd crd pc-acp vbi vvn p-acp dt j n1 pp-f np1, r-crq vbz dt n1 pp-f n1. (4) sermon (DIV1) 40 Page 31
318 The hidden man of the heart, is the ornament of a meek and quiet Spirit, 1 Pet. 3. 4. A Soul full of the true fear of God, to be truly regenerate. The hidden man of the heart, is the ornament of a meek and quiet Spirit, 1 Pet. 3. 4. A Soul full of the true Fear of God, to be truly regenerate. dt vvn n1 pp-f dt n1, vbz dt n1 pp-f dt j cc j-jn n1, crd np1 crd crd dt n1 j pp-f dt j n1 pp-f np1, pc-acp vbi av-j vvn. (4) sermon (DIV1) 40 Page 31
319 The old man is a man of wrath; The old man is a man of wrath; dt j n1 vbz dt n1 pp-f n1; (4) sermon (DIV1) 40 Page 31
320 put off all these, anger, wrath, malice, for you have put off the old man with his deeds, 3 Col. 8. 9. True Grace builds up the Walls, put off all these, anger, wrath, malice, for you have put off the old man with his Deeds, 3 Col. 8. 9. True Grace builds up the Walls, vvb a-acp d d, n1, n1, n1, p-acp pn22 vhb vvn a-acp dt j n1 p-acp po31 n2, crd np1 crd crd j n1 vvz a-acp dt n2, (4) sermon (DIV1) 40 Page 31
321 and engarisons the Soul for God. and engarisons the Soul for God. cc n2 dt n1 p-acp np1. (4) sermon (DIV1) 40 Page 31
322 Grace reduces the Soul to its rightful Lord, and at the same time it is restored to the rule of it self; Grace reduces the Soul to its rightful Lord, and At the same time it is restored to the Rule of it self; n1 vvz dt n1 p-acp po31 j n1, cc p-acp dt d n1 pn31 vbz vvn p-acp dt n1 pp-f pn31 n1; (4) sermon (DIV1) 40 Page 31
323 like a City delivered from a Usurper is restored to its lawful Soveraign, and to its own Franchises the same day. like a city Delivered from a Usurper is restored to its lawful Sovereign, and to its own Franchises the same day. av-j dt n1 vvn p-acp dt n1 vbz vvn p-acp po31 j n-jn, cc p-acp po31 d n2 dt d n1. (4) sermon (DIV1) 40 Page 32
324 Base men in Office before, and now the best bare rule that were turned out before. Base men in Office before, and now the best bore Rule that were turned out before. j n2 p-acp n1 a-acp, cc av dt js j n1 cst vbdr vvn av a-acp. (4) sermon (DIV1) 40 Page 32
325 Then Lust and Pride, and Passion, and Covetousness ruled, now Reason and Discretion, and a good Understanding do bear sway. Then Lust and Pride, and Passion, and Covetousness ruled, now Reason and Discretion, and a good Understanding do bear sway. av n1 cc n1, cc n1, cc n1 vvn, av n1 cc n1, cc dt j n1 vdb vvi n1. (4) sermon (DIV1) 40 Page 32
326 Prov. 2. 10, 11. When Wisdom entreth into thine heart, and Knowledge is pleasant unto thy Soul, Discretion shall preserve thee, understanding shall keep thee. Curae 2. 10, 11. When Wisdom entereth into thine heart, and Knowledge is pleasant unto thy Soul, Discretion shall preserve thee, understanding shall keep thee. np1 crd crd, crd c-crq n1 vvz p-acp po21 n1, cc n1 vbz j p-acp po21 n1, n1 vmb vvi pno21, n1 vmb vvi pno21. (4) sermon (DIV1) 40 Page 32
327 2. The Example of Christ; whose Name we bear, and after whom we are called [ Christians ] for his Patronage and Imitation. 2. The Exampl of christ; whose Name we bear, and After whom we Are called [ Christians ] for his Patronage and Imitation. crd dt n1 pp-f np1; rg-crq n1 pns12 vvb, cc p-acp ro-crq pns12 vbr vvn [ njpg2 ] c-acp po31 n1 cc n1. (4) sermon (DIV1) 41 Page 32
328 He did not cry, nor was his voice heard in the streets. Learn (says he) of me, for I am meek, dispassionate. He did not cry, nor was his voice herd in the streets. Learn (Says he) of me, for I am meek, dispassionate. pns31 vdd xx vvi, ccx vbds po31 n1 vvn p-acp dt n2. vvb (vvz pns31) pp-f pno11, c-acp pns11 vbm j, j. (4) sermon (DIV1) 41 Page 32
329 In a world of provocations it was great wisdom in that great Man, that to keep him out of Anger, had that saying Matth. 11. 29. written in his Study always before him, to temper himself by whenever he was provoked; In a world of provocations it was great Wisdom in that great Man, that to keep him out of Anger, had that saying Matthew 11. 29. written in his Study always before him, to temper himself by whenever he was provoked; p-acp dt n1 pp-f n2 pn31 vbds j n1 p-acp d j n1, cst pc-acp vvi pno31 av pp-f n1, vhd d vvg np1 crd crd vvn p-acp po31 n1 av p-acp pno31, pc-acp vvi px31 p-acp av pns31 vbds vvn; (4) sermon (DIV1) 41 Page 32
330 Christ endured the contradictions of sinners against himself. christ endured the contradictions of Sinners against himself. np1 vvd dt n2 pp-f n2 p-acp px31. (4) sermon (DIV1) 41 Page 32
331 Hebr. 12. 3. Christ hath left us an example that we should follow his steps, who when he was reviled, reviled not again, Hebrew 12. 3. christ hath left us an Exampl that we should follow his steps, who when he was reviled, reviled not again, np1 crd crd np1 vhz vvn pno12 dt n1 cst pns12 vmd vvi po31 n2, r-crq c-crq pns31 vbds vvn, vvd xx av, (4) sermon (DIV1) 41 Page 32
332 when he suffered he threatned not, but committed himself to him that judgeth righteously, 1 Pet. 2. 21, 23. and that in the case of Life it self, and great bodily Sufferings; when he suffered he threatened not, but committed himself to him that Judgeth righteously, 1 Pet. 2. 21, 23. and that in the case of Life it self, and great bodily Sufferings; c-crq pns31 vvd pns31 vvd xx, cc-acp vvd px31 p-acp pno31 cst vvz av-j, vvn np1 crd crd, crd cc d p-acp dt n1 pp-f n1 pn31 n1, cc j j n2; (4) sermon (DIV1) 41 Page 32
333 and will not this Example serve to bear slight Indignities, which is our usual Exercise at most? and will not this Exampl serve to bear slight Indignities, which is our usual Exercise At most? cc vmb xx d n1 vvi pc-acp vvi j n2, r-crq vbz po12 j n1 p-acp ds? (4) sermon (DIV1) 41 Page 33
334 3. To live in a constant sense of God's presence. 3. To live in a constant sense of God's presence. crd pc-acp vvi p-acp dt j n1 pp-f npg1 n1. (4) sermon (DIV1) 42 Page 33
335 Psal. 119. 168. I have kept thy Precepts and thy Testimonies, for all my ways are before thee. Psalm 119. 168. I have kept thy Precepts and thy Testimonies, for all my ways Are before thee. np1 crd crd pns11 vhb vvn po21 n2 cc po21 n2, p-acp d po11 n2 vbr p-acp pno21. (4) sermon (DIV1) 42 Page 33
336 To break his Law before his face is very daring; To break his Law before his face is very daring; pc-acp vvi po31 n1 p-acp po31 n1 vbz av vvg; (4) sermon (DIV1) 42 Page 33
337 It's dangerous to threaten or strike in the King's presence, nay, in the Verge of his Court. It's dangerous to threaten or strike in the King's presence, nay, in the Verge of his Court. pn31|vbz j pc-acp vvi cc vvi p-acp dt ng1 n1, uh-x, p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 42 Page 33
338 If you can get out of God's Court, you may chide on. If you can get out of God's Court, you may chide on. cs pn22 vmb vvi av pp-f npg1 n1, pn22 vmb vvi a-acp. (4) sermon (DIV1) 42 Page 33
339 Besides the undecency, rudeness, and unmannerliness, not to forbear your Contests, whilst he stands by, is unaccountable, a respect expected by any stranger, not much better than your selves. Beside the undecency, rudeness, and unmannerliness, not to forbear your Contests, while he Stands by, is unaccountable, a respect expected by any stranger, not much better than your selves. p-acp dt n1, n1, cc n1, xx pc-acp vvi po22 n2, cs pns31 vvz p-acp, vbz j, dt n1 vvn p-acp d n1, xx d jc cs po22 n2. (4) sermon (DIV1) 42 Page 33
340 It may cool you, one would think, to consider that God hath seen and heard all. It may cool you, one would think, to Consider that God hath seen and herd all. pn31 vmb vvi pn22, pi vmd vvi, pc-acp vvi cst np1 vhz vvn cc vvn d. (4) sermon (DIV1) 42 Page 33
341 Potest miles coram rege suo non irasci, ob solam Regiae Majestatis eminentiam, Basil. A Soldier (though Wrath and Envy seem to be the essential qualities of a Soldier) can bridle his Rage, Potest miles coram rege Sue non Irascible, ob Solam Regiae Majestatis eminentiam, Basil. A Soldier (though Wrath and Envy seem to be the essential qualities of a Soldier) can bridle his Rage, fw-la n2 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la, np1 dt n1 (cs n1 cc n1 vvb pc-acp vbi dt j n2 pp-f dt n1) vmb vvi po31 n1, (4) sermon (DIV1) 42 Page 33
342 and put up an Injury in the presence of his King, how much more should not God's Eye check us in these transports of ours? and put up an Injury in the presence of his King, how much more should not God's Eye check us in these transports of ours? cc vvd a-acp dt n1 p-acp dt n1 pp-f po31 n1, c-crq d dc vmd xx npg1 n1 vvb pno12 p-acp d vvz pp-f png12? (4) sermon (DIV1) 42 Page 33
343 4. To labour for true Humility, and low esteem of your selves. 4. To labour for true Humility, and low esteem of your selves. crd pc-acp vvi p-acp j n1, cc j n1 pp-f po22 n2. (4) sermon (DIV1) 43 Page 33
344 If you were lowly in heart you would be meek, Matth. 11. 29. Only by pride cometh contention, If you were lowly in heart you would be meek, Matthew 11. 29. Only by pride comes contention, cs pn22 vbdr j p-acp n1 pn22 vmd vbi j, np1 crd crd j p-acp n1 vvz n1, (4) sermon (DIV1) 43 Page 33
345 but with the well-advised is [ humility and ] wisdom, Prov. 13. 10. You are too good to be controlled, and no body knows any thing but you, but with the well-advised is [ humility and ] Wisdom, Curae 13. 10. You Are too good to be controlled, and no body knows any thing but you, cc-acp p-acp dt j vbz [ n1 cc ] n1, np1 crd crd pn22 vbr av j pc-acp vbi vvn, cc dx n1 vvz d n1 p-acp pn22, (4) sermon (DIV1) 43 Page 34
346 and Wisdom no doubt shall die with you, and that makes you testy and touchy, and Wisdom no doubt shall die with you, and that makes you testy and touchy, cc n1 av-dx n1 vmb vvi p-acp pn22, cc d vvz pn22 j cc j, (4) sermon (DIV1) 43 Page 34
347 and impatient of any Contradiction or Noncompliance, as if you were infallible, and none must think or speak otherwise than you do, on pain of your high displeasure. and impatient of any Contradiction or Noncompliance, as if you were infallible, and none must think or speak otherwise than you do, on pain of your high displeasure. cc j pp-f d n1 cc n1, c-acp cs pn22 vbdr j, cc pix vmb vvi cc vvi av cs pn22 vdb, p-acp n1 pp-f po22 j n1. (4) sermon (DIV1) 43 Page 34
348 Prov. 28. 25. He that is of a proud heart stirreth up strife, but he that putteth his trust in the Lord shall be made fat. Curae 28. 25. He that is of a proud heart stirs up strife, but he that putteth his trust in the Lord shall be made fat. np1 crd crd pns31 cst vbz pp-f dt j n1 vvz a-acp n1, cc-acp pns31 cst vvz po31 n1 p-acp dt n1 vmb vbi vvn j. (4) sermon (DIV1) 43 Page 34
349 He that over-values himself despiseth other men, and is impatient of Contradiction, and the least Slight or Injury, He that over-valves himself despises other men, and is impatient of Contradiction, and the least Slight or Injury, pns31 cst j n1 vvz j-jn n2, cc vbz j pp-f n1, cc dt av-ds j cc n1, (4) sermon (DIV1) 43 Page 34
350 and indulgeth his own Passion, shall not be fat, but shall be lean and miserable: and indulgeth his own Passion, shall not be fat, but shall be lean and miserable: cc vvz po31 d n1, vmb xx vbi j, cc-acp vmb vbi j cc j: (4) sermon (DIV1) 43 Page 34
351 But the humble man is one that trusteth in the Lord. He is mean and vile in his own eyes, But the humble man is one that Trusteth in the Lord. He is mean and vile in his own eyes, cc-acp dt j n1 vbz pi cst vvz p-acp dt n1. pns31 vbz j cc j p-acp po31 d n2, (4) sermon (DIV1) 43 Page 34
352 and therefore trusts not to himself, but to God only; and Therefore trusts not to himself, but to God only; cc av vvz xx p-acp px31, cc-acp p-acp np1 av-j; (4) sermon (DIV1) 43 Page 34
353 making God's Will, and not his own Will and Passion, the rule of all his Actions, making God's Will, and not his own Will and Passion, the Rule of all his Actions, vvg npg1 n1, cc xx po31 d n1 cc n1, dt n1 pp-f d po31 n2, (4) sermon (DIV1) 43 Page 34
354 and can easily deny himself, and yield to others; all which are excellent Preservatives against strife. and can Easily deny himself, and yield to Others; all which Are excellent Preservatives against strife. cc vmb av-j vvi px31, cc vvi p-acp n2-jn; d r-crq vbr j n2 p-acp n1. (4) sermon (DIV1) 43 Page 34
355 He shall live happily and comfortably, because he avoids that strife which makes mens lives miserable. (Mr. Pool on the place.) Mr. Ball hated Passion in Professors, He shall live happily and comfortably, Because he avoids that strife which makes men's lives miserable. (Mr. Pool on the place.) Mr. Ball hated Passion in Professors, pns31 vmb vvi av-j cc av-j, c-acp pns31 vvz d n1 r-crq vvz ng2 n2 j. (n1 n1 p-acp dt n1.) n1 n1 vvd n1 p-acp n2, (4) sermon (DIV1) 43 Page 34
356 and would say, Look well to your hearts, for Passion is the effect of Pride. and would say, Look well to your hearts, for Passion is the Effect of Pride. cc vmd vvi, vvb av p-acp po22 n2, p-acp n1 vbz dt n1 pp-f n1. (4) sermon (DIV1) 43 Page 34
357 Keep a fresh sense of thy own vileness upon thy Soul. This humbleness of mind will make us for bearing and forgiving, Col. 3. 12 Alas! Keep a fresh sense of thy own vileness upon thy Soul. This humbleness of mind will make us for bearing and forgiving, Col. 3. 12 Alas! vvb dt j n1 pp-f po21 d n1 p-acp po21 n1 d n1 pp-f n1 vmb vvi pno12 p-acp vvg cc j-vvg, np1 crd crd np1! (4) sermon (DIV1) 43 Page 35
358 all Wrath and Contention, and spiteful Words, and Revenge comes from Pride, and some rooted conceit of some Worthiness in thy self. all Wrath and Contention, and spiteful Words, and Revenge comes from Pride, and Some rooted conceit of Some Worthiness in thy self. d n1 cc n1, cc j n2, cc n1 vvz p-acp n1, cc d j-vvn n1 pp-f d n1 p-acp po21 n1. (4) sermon (DIV1) 43 Page 35
359 Remember thy self, and it may make thee meek and placable, though abused and provoked. Alas! remember thy self, and it may make thee meek and placable, though abused and provoked. Alas! np1 po21 n1, cc pn31 vmb vvi pno21 j cc j, cs vvn cc vvn. np1! (4) sermon (DIV1) 43 Page 35
360 Who am I, they vilifie me, and am I not vile? I am beholden to my Enemies or my Friends when Angry, to know my faultiness and imperfections. Who am I, they vilify me, and am I not vile? I am beholden to my Enemies or my Friends when Angry, to know my faultiness and imperfections. q-crq vbm pns11, pns32 vvi pno11, cc vbm pns11 xx j? pns11 vbm vvi p-acp po11 n2 cc po11 n2 c-crq j, pc-acp vvi po11 n1 cc n2. (4) sermon (DIV1) 43 Page 35
361 Can they say worse by me than I know by my self? A great matter, Can they say Worse by me than I know by my self? A great matter, vmb pns32 vvb av-jc p-acp pno11 cs pns11 vvb p-acp po11 n1? dt j n1, (4) sermon (DIV1) 43 Page 35
362 if it be true who speaks it: This poor man knows not me; or this is not all the evil he would have said by me. if it be true who speaks it: This poor man knows not me; or this is not all the evil he would have said by me. cs pn31 vbb j r-crq vvz pn31: d j n1 vvz xx pno11; cc d vbz xx d dt n-jn pns31 vmd vhi vvn p-acp pno11. (4) sermon (DIV1) 43 Page 35
363 5. To be mortified to the world. 5. To be mortified to the world. crd pc-acp vbi vvn p-acp dt n1. (4) sermon (DIV1) 44 Page 35
364 Oft your great quarrels are about worldly Concerns, which if you were mortified to as you should be, you would not count them worthy of so much heat and passion about them. Oft your great quarrels Are about worldly Concerns, which if you were mortified to as you should be, you would not count them worthy of so much heat and passion about them. av po22 j n2 vbr a-acp j vvz, r-crq cs pn22 vbdr vvn p-acp c-acp pn22 vmd vbi, pn22 vmd xx vvi pno32 j pp-f av d n1 cc n1 p-acp pno32. (4) sermon (DIV1) 44 Page 35
365 Those that are covetous, are oft horribly cross; Those that Are covetous, Are oft horribly cross; d cst vbr j, vbr av av-j vvi; (4) sermon (DIV1) 44 Page 35
366 they are afraid the World should overgo them, and so oft withold more than is meet, and trouble their own House, Prov. 11. 29. How should sinful Anger be kept out, they Are afraid the World should overgo them, and so oft withhold more than is meet, and trouble their own House, Curae 11. 29. How should sinful Anger be kept out, pns32 vbr j dt n1 vmd vvi pno32, cc av av vvi av-dc cs vbz j, cc vvi po32 d n1, np1 crd crd q-crq vmd j n1 vbi vvn av, (4) sermon (DIV1) 44 Page 35
367 when Wives are straitned, and have not honour (of due maintenance as the word imports) and are not used as fellow - heirs of the grace of life, (1 Pet. 3. 7.) And in other Occurrences and Occasions, mens too much love to the World will hazard the greatest kindnesses, when Wives Are straitened, and have not honour (of due maintenance as the word imports) and Are not used as fellow - Heirs of the grace of life, (1 Pet. 3. 7.) And in other Occurrences and Occasions, Mens too much love to the World will hazard the greatest Kindnesses, c-crq n2 vbr vvn, cc vhb xx vvi (pp-f j-jn n1 p-acp dt n1 vvz) cc vbr xx vvn p-acp n1 - n2 pp-f dt n1 pp-f n1, (vvd np1 crd crd) cc p-acp j-jn n2 cc n2, fw-la av d n1 p-acp dt n1 vmb vvi dt js n2, (4) sermon (DIV1) 44 Page 35
368 if any thing of Meum and Tuum be toucht upon; then these Dogs snarl and fight about their Carrion. if any thing of Meum and Tuum be touched upon; then these Dogs snarl and fight about their Carrion. cs d n1 pp-f fw-la cc fw-la vbb vvn p-acp; av d n2 vvi cc vvi p-acp po32 n1. (4) sermon (DIV1) 44 Page 36
369 Let the World rule you less, and you will rule your selves better. Let the World Rule you less, and you will Rule your selves better. vvb dt n1 vvb pn22 av-dc, cc pn22 vmb vvi po22 n2 av-jc. (4) sermon (DIV1) 44 Page 36
370 6. To live by faith. There is an evil heart of unbelief in all roots of bitterness, that spring up among you, one towards another at any time. Faith in unseen things sets a huge wall about our Spirits, against all Incursions or Excursions to our prejudice. 6. To live by faith. There is an evil heart of unbelief in all roots of bitterness, that spring up among you, one towards Another At any time. Faith in unseen things sets a huge wall about our Spirits, against all Incursions or Excursions to our prejudice. crd pc-acp vvi p-acp n1. pc-acp vbz dt j-jn n1 pp-f n1 p-acp d n2 pp-f n1, cst vvb a-acp p-acp pn22, crd p-acp j-jn p-acp d n1. n1 p-acp j n2 vvz dt j n1 p-acp po12 n2, p-acp d n2 cc n2 p-acp po12 n1. (4) sermon (DIV1) 45 Page 36
371 Actual believing gives reality to greater things, which may possess our Minds, and stir up other Affections in us, to imploy us, Actual believing gives reality to greater things, which may possess our Minds, and stir up other Affections in us, to employ us, j j-vvg vvz n1 p-acp jc n2, r-crq vmb vvi po12 n2, cc vvi a-acp j-jn n2 p-acp pno12, pc-acp vvi pno12, (4) sermon (DIV1) 45 Page 36
372 so as not to be vacant to such mean things as these are that we vex about. so as not to be vacant to such mean things as these Are that we vex about. av c-acp xx pc-acp vbi j p-acp d j n2 p-acp d vbr d pns12 vvb a-acp. (4) sermon (DIV1) 45 Page 36
373 Moses endured, as seeing him who is invisible, (Hebr. 11. 27.) And Faith will fetch in help from Heaven, to repel and overcome all Assaults made upon us, Luke 17. 4, 5. Our Saviour spake considerably to this matter, Moses endured, as seeing him who is invisible, (Hebrew 11. 27.) And Faith will fetch in help from Heaven, to repel and overcome all Assaults made upon us, Lycia 17. 4, 5. Our Saviour spoke considerably to this matter, np1 vvd, c-acp vvg pno31 r-crq vbz j, (np1 crd crd) cc n1 vmb vvi p-acp n1 p-acp n1, pc-acp vvi cc vvi d n2 vvn p-acp pno12, av crd crd, crd po12 n1 vvd av-j p-acp d n1, (4) sermon (DIV1) 45 Page 36
374 when he advises his Disciples to take heed to themselves, and that is about passing by and forgiving many provocations, when he advises his Disciples to take heed to themselves, and that is about passing by and forgiving many provocations, c-crq pns31 vvz po31 n2 p-acp vvb n1 p-acp px32, cc d vbz p-acp vvg p-acp cc j-vvg d n2, (4) sermon (DIV1) 45 Page 36
375 for you are sure to have many; for you Are sure to have many; c-acp pn22 vbr j pc-acp vhi d; (4) sermon (DIV1) 45 Page 36
376 and unless you take great heed, you will be liable to miss in this, as in any thing, in not forgiving as you should do: and unless you take great heed, you will be liable to miss in this, as in any thing, in not forgiving as you should do: cc cs pn22 vvb j n1, pn22 vmb vbi j pc-acp vvi p-acp d, c-acp p-acp d n1, p-acp xx j-vvg p-acp pn22 vmd vdi: (4) sermon (DIV1) 45 Page 36
377 but it is your duty to forgive, and that again and again. but it is your duty to forgive, and that again and again. cc-acp pn31 vbz po22 n1 pc-acp vvi, cc cst av cc av. (4) sermon (DIV1) 45 Page 36
378 And on this the Apostle said unto the Lord, Increase our Faith; without more Faith then yet we have, we can never pass by such reiterated Provocations; And on this the Apostle said unto the Lord, Increase our Faith; without more Faith then yet we have, we can never pass by such reiterated Provocations; cc p-acp d dt n1 vvd p-acp dt n1, vvb po12 n1; p-acp dc n1 cs av pns12 vhb, pns12 vmb av-x vvi p-acp d j n2; (4) sermon (DIV1) 45 Page 37
379 but if our Faith be encreased, it will furnish us with Arguments enough, why we should do it, but if our Faith be increased, it will furnish us with Arguments enough, why we should do it, cc-acp cs po12 n1 vbi vvn, pn31 vmb vvi pno12 p-acp n2 av-d, c-crq pns12 vmd vdi pn31, (4) sermon (DIV1) 45 Page 37
380 and with strength in Soul whereby we may be able to do it, and a great deal more. and with strength in Soul whereby we may be able to do it, and a great deal more. cc p-acp n1 p-acp n1 c-crq pns12 vmb vbi j pc-acp vdi pn31, cc dt j n1 av-dc. (4) sermon (DIV1) 45 Page 37
381 When your Passions are so high, your Faith is low; believe, and you would be calmer at any time; When your Passion Are so high, your Faith is low; believe, and you would be calmer At any time; c-crq po22 n2 vbr av j, po22 n1 vbz j; vvb, cc pn22 vmd vbi jc-jn p-acp d n1; (4) sermon (DIV1) 45 Page 37
382 Faith is a mighty stickler of Tumults in the Soul; Faith is a mighty stickler of Tumults in the Soul; n1 vbz dt j n1 pp-f n2 p-acp dt n1; (4) sermon (DIV1) 45 Page 37
383 and Faith is set aside when you give way to such intemperancy of Spirit as you do. and Faith is Set aside when you give Way to such intemperancy of Spirit as you do. cc n1 vbz vvn av c-crq pn22 vvb n1 p-acp d n1 pp-f n1 c-acp pn22 vdb. (4) sermon (DIV1) 45 Page 37
384 Through Faith (and it alone) you do more than subdue Kingdoms, [ you may subdue your selves ] and work righteousness [ even the righteousness of God, which the wrath of men never worketh, Jam. 1. 20. ] and out of weakness be made strong, wax valiant in fight, and turn to fight these armies of the Aliens. What a disappointment and defeat doth believing Patience give to your Enemy, Through Faith (and it alone) you do more than subdue Kingdoms, [ you may subdue your selves ] and work righteousness [ even the righteousness of God, which the wrath of men never works, Jam. 1. 20. ] and out of weakness be made strong, wax valiant in fight, and turn to fight these armies of the Aliens. What a disappointment and defeat does believing Patience give to your Enemy, p-acp n1 (cc pn31 av-j) pn22 vdb av-dc cs vvi n2, [ pn22 vmb vvi po22 n2 ] cc vvb n1 [ av dt n1 pp-f np1, r-crq dt n1 pp-f n2 av vvz, np1 crd crd ] cc av pp-f n1 vbb vvn j, vvb j p-acp n1, cc vvb pc-acp vvi d n2 pp-f dt n2-jn. q-crq dt n1 cc n1 vdz vvg n1 vvi p-acp po22 n1, (4) sermon (DIV1) 45 Page 37
385 when Anger and Wrath is suppressed and turned by? He thought by it to have had the Plunder of the City, when Anger and Wrath is suppressed and turned by? He Thought by it to have had the Plunder of the city, c-crq n1 cc n1 vbz vvn cc vvn p-acp? pns31 vvd p-acp pn31 pc-acp vhi vhn dt n1 pp-f dt n1, (4) sermon (DIV1) 45 Page 37
386 and to have quartered his Legions upon you, to have enthralled you, and to have kept possession for him. and to have quartered his Legions upon you, to have enthralled you, and to have kept possession for him. cc pc-acp vhi vvn po31 n2 p-acp pn22, pc-acp vhi vvn pn22, cc pc-acp vhi vvn n1 p-acp pno31. (4) sermon (DIV1) 45 Page 37
387 But by the Fortifications of Faith and Patience you hold out, and keep your Peace and a good Conscience, But by the Fortifications of Faith and Patience you hold out, and keep your Peace and a good Conscience, p-acp p-acp dt n2 pp-f n1 cc n1 pn22 vvb av, cc vvb po22 n1 cc dt j n1, (4) sermon (DIV1) 45 Page 37
388 and it may be you cause your Enemy to fly to his loss, and gain to your selves by it, to increase your strength against another time, from the Success and Comfort you find in this stout resistance. and it may be you cause your Enemy to fly to his loss, and gain to your selves by it, to increase your strength against Another time, from the Success and Comfort you find in this stout resistance. cc pn31 vmb vbi pn22 n1 po22 n1 pc-acp vvi p-acp po31 n1, cc vvi p-acp po22 n2 p-acp pn31, pc-acp vvi po22 n1 p-acp j-jn n1, p-acp dt n1 cc n1 pn22 vvb p-acp d j n1. (4) sermon (DIV1) 45 Page 38
389 7. Live in Love. Christian Love in its genuine Latitude would rule thy Spirit. 7. Live in Love. Christian Love in its genuine Latitude would Rule thy Spirit. crd vvb p-acp n1. np1 n1 p-acp po31 j n1 vmd vvi po21 n1. (4) sermon (DIV1) 46 Page 38
390 It will cover a multitude of Sins of other Folks, and prevent abundance of thy own. It will cover a multitude of Sins of other Folks, and prevent abundance of thy own. pn31 vmb vvi dt n1 pp-f n2 pp-f j-jn n2, cc vvi n1 pp-f po21 d. (4) sermon (DIV1) 46 Page 38
391 If Love suffereth long, and is kind, envieth not, vaunteth not its self, is not puffed up, doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no evil, beareth all things, believeth all things, hopeth all things, endureth all things, 1 Cor. 13. 4, 5, 7. Where could Anger get in? If love had this ascendency in the Soul, there would be no room for Passion. If Love suffers long, and is kind, Envieth not, vaunteth not its self, is not puffed up, does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil, bears all things, Believeth all things, Hopes all things, Endureth all things, 1 Cor. 13. 4, 5, 7. Where could Anger get in? If love had this ascendency in the Soul, there would be no room for Passion. cs n1 vvz av-j, cc vbz j, vvz xx, vvz xx po31 n1, vbz xx vvn a-acp, vdz xx vvi pn31 n1 j, vvz xx po31 d, vbz xx av-j vvn, vvz dx n-jn, vvz d n2, vvz d n2, vvz d n2, vvz d n2, vvn np1 crd crd, crd, crd q-crq vmd n1 vvi p-acp? cs n1 vhd d n1 p-acp dt n1, pc-acp vmd vbi dx n1 p-acp n1. (4) sermon (DIV1) 46 Page 38
392 And it is evident that so much the more Anger, so much the less Love, at any time, look and judge where you will. And it is evident that so much the more Anger, so much the less Love, At any time, look and judge where you will. cc pn31 vbz j cst av av-d dt av-dc n1, av av-d dt av-dc n1, p-acp d n1, vvb cc vvb c-crq pn22 vmb. (4) sermon (DIV1) 46 Page 38
393 He that covereth a Transgression seeketh love, Prov. 17. 9. And he that truly loveth, will cover what Transgressions he can. He that Covereth a Transgression seeks love, Curae 17. 9. And he that truly loves, will cover what Transgressions he can. pns31 cst vvz dt n1 vvz n1, np1 crd crd cc pns31 cst av-j vvz, vmb vvi r-crq n2 pns31 vmb. (4) sermon (DIV1) 46 Page 38
394 Uncharitable suspition (says one) is a cause of Anger, a good disposition makes a good exposition. Uncharitable suspicion (Says one) is a cause of Anger, a good disposition makes a good exposition. j n1 (vvz pi) vbz dt n1 pp-f n1, dt j n1 vvz dt j n1. (4) sermon (DIV1) 46 Page 38
395 Love one another, and then you will not willingly offend, nor easily be offended with one another. Love one Another, and then you will not willingly offend, nor Easily be offended with one Another. n1 crd j-jn, cc cs pn22 vmb xx av-j vvi, ccx av-j vbb vvn p-acp crd j-jn. (4) sermon (DIV1) 46 Page 38
396 And study the Love of God; And study the Love of God; cc vvb dt n1 pp-f np1; (4) sermon (DIV1) 46 Page 38
397 1 John 4. 11. If God hath so loved us, we ought also to love one another. 1 John 4. 11. If God hath so loved us, we ought also to love one Another. crd np1 crd crd cs np1 vhz av vvn pno12, pns12 vmd av pc-acp vvi pi j-jn. (4) sermon (DIV1) 46 Page 38
398 Under sense of the Divine Favour, it is so taking, that we can do no less than love all about us: Under sense of the Divine Favour, it is so taking, that we can do no less than love all about us: p-acp n1 pp-f dt j-jn n1, pn31 vbz av vvg, cst pns12 vmb vdi dx dc cs n1 av-d p-acp pno12: (4) sermon (DIV1) 46 Page 38
399 In a sense of his turning his wrath from us, and forgiving us, it cannot but make us lay down all wrath, In a sense of his turning his wrath from us, and forgiving us, it cannot but make us lay down all wrath, p-acp dt n1 pp-f po31 vvg po31 n1 p-acp pno12, cc j-vvg pno12, pn31 vmbx cc-acp vvi pno12 vvi a-acp d n1, (4) sermon (DIV1) 46 Page 39
400 and forgive all that offend us. and forgive all that offend us. cc vvb d cst vvb pno12. (4) sermon (DIV1) 46 Page 39
401 And if we labour under the want of the manifestation of Divine Love, and feel his Displeasure, that he may be pleased with us, we would sure be willing to let our displeasure towards others, to fall, And if we labour under the want of the manifestation of Divine Love, and feel his Displeasure, that he may be pleased with us, we would sure be willing to let our displeasure towards Others, to fallen, cc cs pns12 vvb p-acp dt n1 pp-f dt n1 pp-f j-jn n1, cc vvi po31 n1, cst pns31 vmb vbi vvn p-acp pno12, pns12 vmd av-j vbi j pc-acp vvi po12 n1 p-acp n2-jn, pc-acp vvi, (4) sermon (DIV1) 46 Page 39
402 and to be at peace, that we might have peace. and to be At peace, that we might have peace. cc pc-acp vbi p-acp n1, cst pns12 vmd vhi n1. (4) sermon (DIV1) 46 Page 39
403 A thing not to be expected whilst we continue our Anger and undue Wrath towards any, Matth. 11. 26. But if you do not forgive, A thing not to be expected while we continue our Anger and undue Wrath towards any, Matthew 11. 26. But if you do not forgive, dt n1 xx pc-acp vbi vvn cs pns12 vvb po12 n1 cc j n1 p-acp d, np1 crd crd p-acp cs pn22 vdb xx vvi, (4) sermon (DIV1) 46 Page 39
404 neither will your Father which is in Heaven forgive your trespasses, Matth. 18. 35. 8. Labour to have the heart always possessed with some holly thing. neither will your Father which is in Heaven forgive your Trespasses, Matthew 18. 35. 8. Labour to have the heart always possessed with Some holly thing. dx vmb po22 n1 r-crq vbz p-acp n1 vvb po22 n2, np1 crd crd crd n1 pc-acp vhi dt n1 av vvn p-acp d n1 n1. (4) sermon (DIV1) 46 Page 39
405 To be always under the powerful influence of some good word of God, to keep the heart savoury towards God; To be always under the powerful influence of Some good word of God, to keep the heart savoury towards God; pc-acp vbi av p-acp dt j n1 pp-f d j n1 pp-f np1, pc-acp vvi dt n1 j p-acp np1; (4) sermon (DIV1) 47 Page 39
406 Psal. 119. 11. I have hid thy word in my heart, that I might not sin against thee. Psalm 119. 11. I have hid thy word in my heart, that I might not sin against thee. np1 crd crd pns11 vhb vvn po21 n1 p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21. (4) sermon (DIV1) 47 Page 39
407 The word of God should dwell in you richly, Col. 3. 16. If the Book of the Law is prescribed to the King, that he must have it with him, and read in it all the days of his life; The word of God should dwell in you richly, Col. 3. 16. If the Book of the Law is prescribed to the King, that he must have it with him, and read in it all the days of his life; dt n1 pp-f np1 vmd vvi p-acp pn22 av-j, np1 crd crd cs dt n1 pp-f dt n1 vbz vvn p-acp dt n1, cst pns31 vmb vhi pn31 p-acp pno31, cc vvn p-acp pn31 d dt n2 pp-f po31 n1; (4) sermon (DIV1) 47 Page 39
408 among other reasons, that it might help the temper of his Spirit, that his heart might not be lifted up above his brethren, Deut. 17. 19, 20. Why should not this blessed word, read constantly by every good man (with understanding, observation and application) help his heart to carry without pride and passion towards all about him? If it be sufficient to temper the heart of a King, shall it not be enough to temper such poor Wretches as thee and me. among other Reasons, that it might help the temper of his Spirit, that his heart might not be lifted up above his brothers, Deuteronomy 17. 19, 20. Why should not this blessed word, read constantly by every good man (with understanding, observation and application) help his heart to carry without pride and passion towards all about him? If it be sufficient to temper the heart of a King, shall it not be enough to temper such poor Wretches as thee and me. p-acp j-jn n2, cst pn31 vmd vvi dt n1 pp-f po31 n1, cst po31 n1 vmd xx vbi vvn a-acp p-acp po31 n2, np1 crd crd, crd q-crq vmd xx d j-vvn n1, vvb av-j p-acp d j n1 (p-acp n1, n1 cc n1) vvb po31 n1 pc-acp vvi p-acp n1 cc n1 p-acp d p-acp pno31? cs pn31 vbb j pc-acp vvi dt n1 pp-f dt n1, vmb pn31 xx vbi av-d pc-acp vvi d j n2 p-acp pno21 cc pno11. (4) sermon (DIV1) 47 Page 40
409 You should have Forces from Heaven to keep Garrison, or you can never keep Enemies out, nor keep order within. You should have Forces from Heaven to keep Garrison, or you can never keep Enemies out, nor keep order within. pn22 vmd vhi n2 p-acp n1 pc-acp vvi n1, cc pn22 vmb av-x vvi n2 av, ccx vvi n1 p-acp. (4) sermon (DIV1) 47 Page 40
410 An empty drained heart will easily be surprized and disturbed. 9. Keep constant watch in this case. an empty drained heart will Easily be surprised and disturbed. 9. Keep constant watch in this case. dt j vvn n1 vmb av-j vbi vvn cc vvn. crd vvb j n1 p-acp d n1. (4) sermon (DIV1) 47 Page 40
411 We must, because of the many Enemies that are ready to come against us, make our Prayer unto our God, and set a watch against them day and night because of them ▪ Neh. 4. 9. In the case of Offences, We must, Because of the many Enemies that Are ready to come against us, make our Prayer unto our God, and Set a watch against them day and night Because of them ▪ Neh 4. 9. In the case of Offences, pns12 vmb, c-acp pp-f dt d n2 cst vbr j pc-acp vvi p-acp pno12, vvb po12 n1 p-acp po12 n1, cc vvi dt n1 p-acp pno32 n1 cc n1 c-acp pp-f pno32 ▪ np1 crd crd p-acp dt n1 pp-f n2, (4) sermon (DIV1) 48 Page 40
412 and passing by and forgiving, you will easily miss it, (there will always be so many occasions) unless you take great heed, implied in that of Luke 17. 3. (as I hinted before). and passing by and forgiving, you will Easily miss it, (there will always be so many occasions) unless you take great heed, implied in that of Lycia 17. 3. (as I hinted before). cc vvg p-acp cc j-vvg, pn22 vmb av-j vvi pn31, (pc-acp vvi av vbi av d n2) cs pn22 vvb j n1, vvn p-acp d pp-f av crd crd (c-acp pns11 vvd a-acp). (4) sermon (DIV1) 48 Page 40
413 If you would carry as you should, do towards all Relations and others you have to do with, you must take heed to your Spirits, Mal. 2. 15, 16, you must cure your Miscarriages at the root, by getting your Spirits better compounded, If you would carry as you should, do towards all Relations and Others you have to do with, you must take heed to your Spirits, Malachi 2. 15, 16, you must cure your Miscarriages At the root, by getting your Spirits better compounded, cs pn22 vmd vvi c-acp pn22 vmd, vdb p-acp d n2 cc n2-jn pn22 vhb pc-acp vdi p-acp, pn22 vmb vvi n1 p-acp po22 n2, np1 crd crd, crd, pn22 vmb vvi po22 n2 p-acp dt n1, p-acp vvg po22 n2 av-jc vvn, (4) sermon (DIV1) 48 Page 40
414 and mixt and made up with the Graces that make a right Spirit, and then you must watch to keep it so, that you may neither deliberately nor suddenly deal treacherously. Though your Walls be built, you should keep a watch too, and all little enough. and mixed and made up with the Graces that make a right Spirit, and then you must watch to keep it so, that you may neither deliberately nor suddenly deal treacherously. Though your Walls be built, you should keep a watch too, and all little enough. cc vvn cc vvd a-acp p-acp dt n2 cst vvb dt j-jn n1, cc cs pn22 vmb vvi pc-acp vvi pn31 av, cst pn22 vmb av-dx av-j ccx av-j vvi av-j. cs po22 n2 vbb vvn, pn22 vmd vvi dt n1 av, cc d j av-d. (4) sermon (DIV1) 48 Page 40
415 10. Religious and rational Consideration. Have you no consideration with you, that you are thus transported on this manner? Consider, 10. Religious and rational Consideration. Have you no consideration with you, that you Are thus transported on this manner? Consider, crd j cc j n1. vhb pn22 dx n1 p-acp pn22, cst pn22 vbr av vvn p-acp d n1? np1, (4) sermon (DIV1) 49 Page 41
416 1. That rash Anger doth not work the Righteousness of God. Jam. 1. 20. It hinders duty to God, and oft brings in much sin. 1. That rash Anger does not work the Righteousness of God. Jam. 1. 20. It hinders duty to God, and oft brings in much since. crd cst j n1 vdz xx vvi dt n1 pp-f np1. np1 crd crd pn31 vvz n1 p-acp np1, cc av vvz p-acp d n1. (4) sermon (DIV1) 50 Page 41
417 2. That it seldom rightly intends our own good, and rarely effects it. 2. That it seldom rightly intends our own good, and rarely effects it. crd cst pn31 av av-jn vvz po12 d j, cc av-j n2 pn31. (4) sermon (DIV1) 51 Page 41
418 What doth Anger do, but what Calmness might do, and do it better, and escape this trouble of vexation? unless like the Dog in the Fable, that would not have his Bone unless he might fight for it. What does Anger doe, but what Calmness might do, and do it better, and escape this trouble of vexation? unless like the Dog in the Fable, that would not have his Bone unless he might fight for it. q-crq vdz vvi n1, cc-acp q-crq n1 vmd vdi, cc vdb pn31 av-jc, cc vvi d n1 pp-f n1? cs av-j dt n1 p-acp dt n1, cst vmd xx vhi po31 n1 cs pns31 vmd vvi p-acp pn31. (4) sermon (DIV1) 51 Page 41
419 The soft tongue breaketh the bone, Prov. 25. 15. Wise men speak quietly, and do their business without noise, (Eccl. 9. 17.) and by this means prevail more with the weightiness of their counsel and calm delivery, The soft tongue breaks the bone, Curae 25. 15. Wise men speak quietly, and do their business without noise, (Ecclesiastes 9. 17.) and by this means prevail more with the weightiness of their counsel and Cam delivery, dt j n1 vvz dt n1, np1 crd crd j n2 vvb av-jn, cc vdb po32 n1 p-acp n1, (np1 crd crd) cc p-acp d n2 vvi av-dc p-acp dt n1 pp-f po32 n1 cc j-jn n1, (4) sermon (DIV1) 51 Page 41
420 than he that hath more power, and dealeth all in proud wrath. than he that hath more power, and deals all in proud wrath. cs pns31 cst vhz dc n1, cc vvz d p-acp j n1. (4) sermon (DIV1) 51 Page 41
421 If what I would have done, may sooner and sooner be done by fair words, who would chide to have it done? What a fine Life is it to have all things done in quiet? Unless you love Anger, who would be angry, If what I would have done, may sooner and sooner be done by fair words, who would chide to have it done? What a fine Life is it to have all things done in quiet? Unless you love Anger, who would be angry, cs r-crq pns11 vmd vhi vdn, vmb av-c cc av-c vbb vdn p-acp j n2, r-crq vmd vvi pc-acp vhi pn31 vdn? q-crq dt j n1 vbz pn31 pc-acp vhi d n2 vdn p-acp j-jn? cs pn22 vvb n1, r-crq vmd vbi j, (4) sermon (DIV1) 51 Page 41
422 if he could do things as well, nay better, without Anger. if he could do things as well, nay better, without Anger. cs pns31 vmd vdi n2 c-acp av, uh-x av-jc, p-acp n1. (4) sermon (DIV1) 51 Page 41
423 3. Consider that provocations are either intended, or not intended, (as to the Party you are provoked by). 3. Consider that provocations Are either intended, or not intended, (as to the Party you Are provoked by). crd np1 d n2 vbr av-d vvn, cc xx vvn, (c-acp p-acp dt n1 pn22 vbr vvn p-acp). (4) sermon (DIV1) 52 Page 41
424 If not intended, you do wrong to the Party to lay such an imputation upon him, to lay to his charge the thing that he knew not, or thought not of. If not intended, you do wrong to the Party to lay such an imputation upon him, to lay to his charge the thing that he knew not, or Thought not of. cs xx vvn, pn22 vdb vvi p-acp dt n1 pc-acp vvi d dt n1 p-acp pno31, pc-acp vvi p-acp po31 n1 dt n1 cst pns31 vvd xx, cc vvd xx pp-f. (4) sermon (DIV1) 52 Page 42
425 If intended to provoke you, you are a Fool to gratifie him, and to fulfil his Design upon you. If intended to provoke you, you Are a Fool to gratify him, and to fulfil his Design upon you. cs vvd pc-acp vvi pn22, pn22 vbr dt n1 pc-acp vvi pno31, cc pc-acp vvi po31 n1 p-acp pn22. (4) sermon (DIV1) 52 Page 42
426 None can vex you, unless you will your self. 4. Consider the quality of the person you are concerned with. None can vex you, unless you will your self. 4. Consider the quality of the person you Are concerned with. pix vmb vvi pn22, cs pn22 vmb po22 n1. crd np1 dt n1 pp-f dt n1 pn22 vbr vvn p-acp. (4) sermon (DIV1) 52 Page 42
427 Seneca hath almost done this to my hand. Is it a good man that hath done thee the Injury, do not believe it. Senecca hath almost done this to my hand. Is it a good man that hath done thee the Injury, do not believe it. np1 vhz av vdn d p-acp po11 n1. vbz pn31 dt j n1 cst vhz vdn pno21 dt n1, vdb xx vvi pn31. (4) sermon (DIV1) 53 Page 42
428 Is it a bad man, do not wonder at it. To strive with thy Equals is doubtful, with thy Superiors madness; Is it a bad man, do not wonder At it. To strive with thy Equals is doubtful, with thy Superiors madness; vbz pn31 dt j n1, vdb xx vvi p-acp pn31. p-acp vvi p-acp po21 n2-jn vbz j, p-acp po21 n2-jn n1; (4) sermon (DIV1) 53 Page 42
429 with thy Inferiors sordid and base; either he that hath wronged thee is stronger than thou, or weaker. If stronger spare thy self; if weaker spare him. with thy Inferiors sordid and base; either he that hath wronged thee is Stronger than thou, or Weaker. If Stronger spare thy self; if Weaker spare him. p-acp po21 n2-jn j cc j; av-d pns31 cst vhz vvn pno21 vbz jc cs pns21, cc jc. cs jc n1 po21 n1; cs jc vvb pno31. (4) sermon (DIV1) 53 Page 42
430 A Christian may argue much more on this manner. If the Person provoking be above you, let good manners make you bearing. A Christian may argue much more on this manner. If the Person provoking be above you, let good manners make you bearing. dt njp vmb vvi d dc p-acp d n1. cs dt n1 vvg vbi p-acp pn22, vvb j n2 vvb pn22 vvg. (4) sermon (DIV1) 53 Page 42
431 If below you, contend not, least it savour of pride, &c. It is some want of your part to conceive an offence, If below you, contend not, lest it savour of pride, etc. It is Some want of your part to conceive an offence, cs p-acp pn22, vvb xx, cs pn31 n1 pp-f n1, av pn31 vbz d n1 pp-f po22 n1 pc-acp vvi dt n1, (4) sermon (DIV1) 53 Page 42
432 or possibly they would not give you offence. Their Ignorance is to be pitied, and not contended with. or possibly they would not give you offence. Their Ignorance is to be pitied, and not contended with. cc av-j pns32 vmd xx vvi pn22 n1. po32 n1 vbz pc-acp vbi vvn, cc xx vvn p-acp. (4) sermon (DIV1) 53 Page 42
433 Answer not a fool acccording to his folly, least thou be also like unto him, Prov. 26. 4. If a bad man, have a care of exposing Religion by thy salleys of wrath, that you prejudice him not to Religion for want of a little Self-denial. Answer not a fool according to his folly, lest thou be also like unto him, Curae 26. 4. If a bad man, have a care of exposing Religion by thy sallies of wrath, that you prejudice him not to Religion for want of a little Self-denial. vvb xx dt n1 vvg p-acp po31 n1, cs pns21 vbb av av-j p-acp pno31, np1 crd crd cs dt j n1, vhb dt n1 pp-f vvg n1 p-acp po21 n2 pp-f n1, cst pn22 vvi pno31 xx p-acp n1 p-acp n1 pp-f dt j n1. (4) sermon (DIV1) 53 Page 42
434 The Turk that suffered a Renegado to beat him, and being askt by a Christian why he would suffer it, said, If you will turn to our Religion, you shall beat me too; The Turk that suffered a Renegado to beatrice him, and being asked by a Christian why he would suffer it, said, If you will turn to our Religion, you shall beatrice me too; dt np1 cst vvd dt n1 pc-acp vvi pno31, cc vbg vvn p-acp dt np1 c-crq pns31 vmd vvi pn31, vvd, cs pn22 vmb vvi p-acp po12 n1, pn22 vmb vvi pno11 av; (4) sermon (DIV1) 53 Page 43
435 may shame us to high degree, that will abate nothing of our Humour, let it be never so great a prejudice to our holy Religion. may shame us to high degree, that will abate nothing of our Humour, let it be never so great a prejudice to our holy Religion. vmb vvi pno12 p-acp j n1, cst vmb vvi pix pp-f po12 n1, vvb pn31 vbb av-x av j dt n1 p-acp po12 j n1. (4) sermon (DIV1) 53 Page 43
436 If a good man, be loath to grieve him. If a good man, be loath to grieve him. cs dt j n1, vbb j pc-acp vvi pno31. (4) sermon (DIV1) 53 Page 43
437 If both good, more shame for you, that neither of you should have wit nor grace to forbear, If both good, more shame for you, that neither of you should have wit nor grace to forbear, cs d j, dc n1 p-acp pn22, cst dx pp-f pn22 vmd vhi n1 ccx n1 pc-acp vvi, (4) sermon (DIV1) 53 Page 43
438 or take up the matter betimes. or take up the matter betimes. cc vvb a-acp dt n1 av. (4) sermon (DIV1) 53 Page 43
439 If good Folks cannot spare one another, what can be expected from Enemies? or what could the most Carnal do worse to you, or to one another? If good Folks cannot spare one Another, what can be expected from Enemies? or what could the most Carnal doe Worse to you, or to one Another? cs j n2 vmbx vvi pi j-jn, r-crq vmb vbi vvn p-acp n2? cc q-crq vmd dt ds j n1 av-jc p-acp pn22, cc p-acp crd j-jn? (4) sermon (DIV1) 53 Page 43
440 5. Consider that nothing can be got by contention, if you carry the day, that can countervail the loss of your Patience and Love in the contest. 5. Consider that nothing can be god by contention, if you carry the day, that can countervail the loss of your Patience and Love in the contest. crd vvb cst pix vmb vbi vvn p-acp n1, cs pn22 vvb dt n1, cst vmb vvi dt n1 pp-f po22 n1 cc n1 p-acp dt vvi. (4) sermon (DIV1) 54 Page 43
441 That celebrated saying of Gregory, It is better many times to fly from an Injury by silence, That celebrated saying of Gregory, It is better many times to fly from an Injury by silence, cst vvd vvg pp-f np1, pn31 vbz j d n2 pc-acp vvi p-acp dt n1 p-acp n1, (4) sermon (DIV1) 54 Page 43
442 than to overcome it by replying. 6. Consider that all must be repented of. than to overcome it by replying. 6. Consider that all must be repented of. cs pc-acp vvi pn31 p-acp vvg. crd np1 cst d vmb vbi vvn pp-f. (4) sermon (DIV1) 54 Page 43
443 And if it be as bitter to you as it is to some (that are rarelier guilty and less transported) you will not buy no pleasure and repentance at so dear a rate; And if it be as bitter to you as it is to Some (that Are rarelier guilty and less transported) you will not buy no pleasure and Repentance At so dear a rate; cc cs pn31 vbb a-acp j p-acp pn22 c-acp pn31 vbz pc-acp d (d vbr jc j cc av-dc vvn) pn22 vmb xx vvi dx n1 cc n1 p-acp av j-jn dt n1; (4) sermon (DIV1) 55 Page 43
444 and you will find your selves further off, the oftner you repent of this, unmanly, much more unchristian sin; and you will find your selves further off, the oftener you Repent of this, unmanly, much more unchristian since; cc pn22 vmb vvi po22 n2 av-j a-acp, dt av-c pn22 vvi pp-f d, j, av-d av-dc j n1; (4) sermon (DIV1) 55 Page 43
445 you might at any time, when all in a Tumult, with the Town-Clark, dismiss the Assembly, Acts 19. 40. with this, We are in danger to be called in question for this days uproar, there being no cause, whereby we may give an account of this concourse. you might At any time, when all in a Tumult, with the Town-Clark, dismiss the Assembly, Acts 19. 40. with this, We Are in danger to be called in question for this days uproar, there being no cause, whereby we may give an account of this concourse. pn22 vmd p-acp d n1, c-crq d p-acp dt n1, p-acp dt n1, vvb dt n1, n2 crd crd p-acp d, pns12 vbr p-acp n1 pc-acp vbi vvn p-acp n1 p-acp d n2 n1, a-acp vbg dx n1, c-crq pns12 vmb vvi dt n1 pp-f d n1. (4) sermon (DIV1) 55 Page 44
446 7. Consider that nothing in any anger with others is lawful, farther than you design and effect their good thereby, and not at all to satisfie your own Humour, or promote Revenge. 7. Consider that nothing in any anger with Others is lawful, farther than you Design and Effect their good thereby, and not At all to satisfy your own Humour, or promote Revenge. crd np1 cst pix p-acp d n1 p-acp n2-jn vbz j, av-jc cs pn22 vvb cc vvi po32 j av, cc xx p-acp d pc-acp vvi po22 d n1, cc vvd n1. (4) sermon (DIV1) 56 Page 44
447 And it is easie to see that another way is more likely to compass this. One advised, That we would not be angry at men that do amiss, And it is easy to see that Another Way is more likely to compass this. One advised, That we would not be angry At men that do amiss, cc pn31 vbz j pc-acp vvi d j-jn n1 vbz av-dc j pc-acp vvi d. crd vvn, cst pns12 vmd xx vbi j p-acp n2 cst vdb av, (4) sermon (DIV1) 56 Page 44
448 but rather endeavour to cure their Faults, by the example of Physicians, that are not angry at the sick, but rather endeavour to cure their Faults, by the Exampl of Physicians, that Are not angry At the sick, cc-acp av-c vvb p-acp vvb po32 n2, p-acp dt n1 pp-f n2, cst vbr xx j p-acp dt j, (4) sermon (DIV1) 56 Page 44
449 but apply themselves to cure their Disease ▪ 2 Tim. 2. 25. In meekness instructing those that oppose themselves, but apply themselves to cure their Disease ▪ 2 Tim. 2. 25. In meekness instructing those that oppose themselves, cc-acp vvb px32 pc-acp vvi po32 n1 ▪ crd np1 crd crd p-acp n1 vvg d cst vvb px32, (4) sermon (DIV1) 56 Page 44
450 if God peradventure will give them repentance. if God Peradventure will give them Repentance. cs np1 av vmb vvi pno32 n1. (4) sermon (DIV1) 56 Page 44
451 8. Consider, least besides your own, you contract hereby the guilt of others sin, which you occasion. 8. Consider, least beside your own, you contract hereby the guilt of Others since, which you occasion. crd np1, ds p-acp po22 d, pn22 vvb av dt n1 pp-f n2-jn n1, r-crq pn22 n1. (4) sermon (DIV1) 57 Page 44
452 You provoke them to wrath too, to think, and speak, and do amiss as well as you, You provoke them to wrath too, to think, and speak, and do amiss as well as you, pn22 vvb pno32 p-acp n1 av, pc-acp vvi, cc vvi, cc vdb av c-acp av c-acp pn22, (4) sermon (DIV1) 57 Page 44
453 and so sin abounds in more than in your selves, or you occasion grief to others, and so since abounds in more than in your selves, or you occasion grief to Others, cc av n1 vvz p-acp av-dc cs p-acp po22 n2, cc pn22 n1 n1 p-acp n2-jn, (4) sermon (DIV1) 57 Page 44
454 and no good to your self. and no good to your self. cc dx j p-acp po22 n1. (4) sermon (DIV1) 57 Page 44
455 Thus Eccl. 9. 18. one of these sinners destroys much good, spoils Peace and Devotion in others; Thus Ecclesiastes 9. 18. one of these Sinners Destroys much good, spoils Peace and Devotion in Others; av np1 crd crd crd pp-f d n2 vvz d j, n2 n1 cc n1 p-acp n2-jn; (4) sermon (DIV1) 57 Page 44
456 and when thy Anger is done, it may be his will continue to do hurt for a great while. and when thy Anger is done, it may be his will continue to do hurt for a great while. cc c-crq po21 n1 vbz vdn, pn31 vmb vbi po31 n1 vvi pc-acp vdi vvi p-acp dt j n1. (4) sermon (DIV1) 57 Page 44
457 The beginning of strife is as when one letteth out water, Prov. 17. 14. [ He pulls up the Flood-gate, The beginning of strife is as when one lets out water, Curae 17. 14. [ He pulls up the Floodgate, dt n1 pp-f n1 vbz a-acp c-crq crd vvz av n1, np1 crd crd [ pns31 vvz a-acp dt n1, (4) sermon (DIV1) 57 Page 44
458 or cutteth the Dam, and can neither stop the water, nor know how far it may overflow, or cutteth the Dam, and can neither stop the water, nor know how Far it may overflow, cc vvz dt n1, cc vmb av-dx vvi dt n1, ccx vvb c-crq av-j pn31 vmb vvi, (4) sermon (DIV1) 57 Page 45
459 nor what mischief it may do ] therefore leave off contention before it be medleth with, Prov. 30. 33. It cannot be expected, nor what mischief it may do ] Therefore leave off contention before it be meddleth with, Curae 30. 33. It cannot be expected, ccx r-crq n1 pn31 vmb vdi ] av vvb a-acp n1 p-acp pn31 vbb vvz p-acp, np1 crd crd pn31 vmbx vbi vvn, (4) sermon (DIV1) 57 Page 45
460 but that as the churning of Milk bringeth forth Butter, and the wringing of the Nose bringeth forth Blood [ instead of blowing it, that should purge the Head, but that as the churning of Milk brings forth Butter, and the wringing of the Nose brings forth Blood [ instead of blowing it, that should purge the Head, cc-acp cst p-acp dt vvg pp-f n1 vvz av n1, cc dt n-vvg pp-f dt n1 vvz av n1 [ av pp-f vvg pn31, cst vmd vvi dt n1, (4) sermon (DIV1) 57 Page 45
461 and cleanse the Nose ] so the forcing of wrath bringeth forth strife. and cleanse the Nose ] so the forcing of wrath brings forth strife. cc vvi dt n1 ] av dt n-vvg pp-f n1 vvz av n1. (4) sermon (DIV1) 57 Page 45
462 Unless we did more good in the world, we should be mighty tender of doing hurt to others, Unless we did more good in the world, we should be mighty tender of doing hurt to Others, cs pns12 vdd dc j p-acp dt n1, pns12 vmd vbi j j pp-f vdg n1 p-acp n2-jn, (4) sermon (DIV1) 57 Page 45
463 as we are sure to do hereby; as we Are sure to do hereby; c-acp pns12 vbr j pc-acp vdi av; (4) sermon (DIV1) 57 Page 45
464 such as we know not, how much or to how many, nor for how long. One is angry, such as we know not, how much or to how many, nor for how long. One is angry, d c-acp pns12 vvb xx, c-crq d cc p-acp c-crq d, ccx p-acp c-crq j. crd vbz j, (4) sermon (DIV1) 57 Page 45
465 and he angers another, and then he is angry at the others anger, and so in infinitum, there is no end when it is once begun. and he anger's Another, and then he is angry At the Others anger, and so in infinitum, there is no end when it is once begun. cc pns31 vvz j-jn, cc av pns31 vbz j p-acp dt ng2-jn n1, cc av p-acp fw-la, a-acp vbz dx n1 c-crq pn31 vbz a-acp vvn. (4) sermon (DIV1) 57 Page 45
466 9. Consider that you should do as you would be done unto; 9. Consider that you should do as you would be done unto; crd np1 cst pn22 vmd vdi c-acp pn22 vmd vbi vdn p-acp; (4) sermon (DIV1) 58 Page 45
467 Eccl. 7. 21, 23. Also take no heed to every word that's spoken, [ so as to catch at it, Ecclesiastes 7. 21, 23. Also take no heed to every word that's spoken, [ so as to catch At it, np1 crd crd, crd av vvi dx n1 p-acp d n1 cst|vbz vvn, [ av c-acp pc-acp vvi p-acp pn31, (4) sermon (DIV1) 58 Page 45
468 and be angry at it, and take it proudly, &c. ]. (1.) Hast thou never done as much to any other; and be angry At it, and take it proudly, etc. ]. (1.) Hast thou never done as much to any other; cc vbi j p-acp pn31, cc vvb pn31 av-j, av ]. (crd) vh2 pns21 av vdn p-acp d p-acp d n-jn; (4) sermon (DIV1) 58 Page 45
469 what doth thine own heart tell thee on this account? (2.) Or maist thou not soon do as much, Gal. 6. 1. Or (3.) wouldst thou be willing to be screwed, what does thine own heart tell thee on this account? (2.) Or Mayest thou not soon do as much, Gal. 6. 1. Or (3.) Wouldst thou be willing to be screwed, q-crq vdz po21 d n1 vvi pno21 p-acp d n1? (crd) cc vm2 pns21 xx av vdi p-acp d, np1 crd crd cc (crd) vmd2 pns21 vbi j pc-acp vbi vvn, (4) sermon (DIV1) 58 Page 45
470 and aggravated, and no defence admitted, as thou dost no with thy Brother with whom thou strivest? Or (4.) would'st have God deal so with thee? Job 31. 13, 14, 15. If I did despise the cause of my man-servant, and aggravated, and no defence admitted, as thou dost not with thy Brother with whom thou Strivest? Or (4.) Wouldst have God deal so with thee? Job 31. 13, 14, 15. If I did despise the cause of my manservant, cc vvd, cc dx n1 vvn, c-acp pns21 vd2 xx p-acp po21 n1 p-acp ro-crq pns21 vv2? cc (crd) vmd vhi np1 vvi av p-acp pno21? np1 crd crd, crd, crd cs pns11 vdd vvi dt n1 pp-f po11 n1, (4) sermon (DIV1) 58 Page 45
471 or of my maid-servant, when they contended with me; or of my maidservant, when they contended with me; cc pp-f po11 n1, c-crq pns32 vvd p-acp pno11; (4) sermon (DIV1) 58 Page 46
472 [ As if Servants may not sometimes be in the right, and must have their Cause despised, and their just Defence refused; [ As if Servants may not sometime be in the right, and must have their Cause despised, and their just Defence refused; [ c-acp cs n2 vmb xx av vbi p-acp dt n-jn, cc vmb vhi po32 n1 vvn, cc po32 j n1 vvd; (4) sermon (DIV1) 58 Page 46
473 because Servants, they must take it right or wrong. Because Servants, they must take it right or wrong. c-acp n2, pns32 vmb vvi pn31 av-jn cc n-jn. (4) sermon (DIV1) 58 Page 46
474 Wouldst thou be willing to be thus born down, and not suffered to speak if thou hadst Truth on thy side, meerly because thou art an Inferior? ] But what then shall I do when God riseth up, Wouldst thou be willing to be thus born down, and not suffered to speak if thou Hadst Truth on thy side, merely Because thou art an Inferior? ] But what then shall I do when God Riseth up, vmd2 pns21 vbi j pc-acp vbi av vvn a-acp, cc xx vvn pc-acp vvi cs pns21 vhd2 n1 p-acp po21 n1, av-j c-acp pns21 vb2r dt j-jn? ] cc-acp q-crq av vmb pns11 vdi c-crq np1 vvz a-acp, (4) sermon (DIV1) 58 Page 46
475 and when he visiteth, what shall I answer him? [ if he be extream to mark what is amiss, who can stand? ] to mark every little thing, and when he Visiteth, what shall I answer him? [ if he be extreme to mark what is amiss, who can stand? ] to mark every little thing, cc c-crq pns31 vvz, q-crq vmb pns11 vvi pno31? [ cs pns31 vbb j-jn pc-acp vvi r-crq vbz av, r-crq vmb vvi? ] pc-acp vvi d j n1, (4) sermon (DIV1) 58 Page 46
476 and to aggravate our real Transgressions, as we do Appearances, it would be very sad; and to aggravate our real Transgressions, as we do Appearances, it would be very sad; cc pc-acp vvi po12 j n2, c-acp pns12 vdb n2, pn31 vmd vbi av j; (4) sermon (DIV1) 58 Page 46
477 and how can we look for other? Col. 4. 1. Masters give to your Servants that which is just and equal, [ one part whereof is imputing fault unto them ] knowing that ye have a Master in Heaven, that will judge you without Passion, and how can we look for other? Col. 4. 1. Masters give to your Servants that which is just and equal, [ one part whereof is imputing fault unto them ] knowing that you have a Master in Heaven, that will judge you without Passion, cc q-crq vmb pns12 vvi p-acp j-jn? np1 crd crd ng1 vvb p-acp po22 n2 cst r-crq vbz j cc j-jn, [ pi n1 c-crq vbz vvg n1 p-acp pno32 ] vvg cst pn22 vhb dt n1 p-acp n1, cst vmb vvi pn22 p-acp n1, (4) sermon (DIV1) 58 Page 46
478 and call you to account for unjust judging of those that are under you. and call you to account for unjust judging of those that Are under you. cc vvb pn22 pc-acp vvi p-acp j n-vvg pp-f d cst vbr p-acp pn22. (4) sermon (DIV1) 58 Page 46
479 But Job goes on, verse 15. Did not he that made me in the womb, make him; But Job Goes on, verse 15. Did not he that made me in the womb, make him; p-acp np1 vvz a-acp, n1 crd vdd xx pns31 cst vvd pno11 p-acp dt n1, vvb pno31; (4) sermon (DIV1) 58 Page 46
480 and did not one fashion us in the womb? There is no such difference between us, that there must be such a distance, we are even in the Womb and the Grave, and did not one fashion us in the womb? There is no such difference between us, that there must be such a distance, we Are even in the Womb and the Grave, cc vdd xx pi vvi pno12 p-acp dt n1? pc-acp vbz dx d n1 p-acp pno12, cst a-acp vmb vbi d dt n1, pns12 vbr av p-acp dt n1 cc dt j, (4) sermon (DIV1) 58 Page 46
481 and therefore what needs this insulting and proud wrath. and Therefore what needs this insulting and proud wrath. cc av q-crq vvz d j-vvg cc j n1. (4) sermon (DIV1) 58 Page 46
482 In a word, if Servants could observe that duty of not answering again, and Masters and Mistresses that of forbearing threatning, (Tit. 2. 9. Eph. 6. 9.) there would be more peace in our Families and in our Consciences too, than there is. In a word, if Servants could observe that duty of not answering again, and Masters and Mistress's that of forbearing threatening, (Tit. 2. 9. Ephesians 6. 9.) there would be more peace in our Families and in our Consciences too, than there is. p-acp dt n1, cs n2 vmd vvi d n1 pp-f xx vvg av, cc n2 cc n2 d pp-f vvg j-vvg, (np1 crd crd np1 crd crd) a-acp vmd vbi av-dc n1 p-acp po12 n2 cc p-acp po12 n2 av, cs pc-acp vbz. (4) sermon (DIV1) 58 Page 47
483 10. Consider that none gains by all your Anger (or is pleased with it) but the Devil. He has the pillage of the Field, whoever gets the Battel. 10. Consider that none gains by all your Anger (or is pleased with it) but the devil. He has the pillage of the Field, whoever gets the Battle. crd np1 d pi vvz p-acp d po22 n1 (cc vbz vvn p-acp pn31) p-acp dt n1. pns31 vhz dt n1 pp-f dt n1, r-crq vvz dt n1. (4) sermon (DIV1) 59 Page 47
484 He rejoyceth in your vexings and bitter words, whereby you grieve one another. He Rejoiceth in your vexings and bitter words, whereby you grieve one Another. pns31 vvz p-acp po22 n2-vvg cc j n2, c-crq pn22 vvb pi j-jn. (4) sermon (DIV1) 59 Page 47
485 He makes the matter worse, if he can, and gets it to settle into prejudice and hatred, that there may be matter for Anger from this day forward, He makes the matter Worse, if he can, and gets it to settle into prejudice and hatred, that there may be matter for Anger from this day forward, pns31 vvz dt n1 av-jc, cs pns31 vmb, cc vvz pn31 pc-acp vvi p-acp n1 cc n1, cst a-acp vmb vbi n1 p-acp n1 p-acp d n1 av-j, (4) sermon (DIV1) 59 Page 47
486 for what was done at this time. Chrysostom hath an ingenious concession in this case: for what was done At this time. Chrysostom hath an ingenious concession in this case: p-acp r-crq vbds vdn p-acp d n1. np1 vhz dt j n1 p-acp d n1: (4) sermon (DIV1) 59 Page 47
487 Wilt thou remember Injuries? wilt thou be an Enemy? wilt thou revenge thy self? Spare thy own Members, Wilt thou Remember Injuries? wilt thou be an Enemy? wilt thou revenge thy self? Spare thy own Members, vm2 pns21 vvi n2? vm2 pns21 vbi dt n1? vm2 pns21 vvi po21 n1? j po21 d n2, (4) sermon (DIV1) 59 Page 47
488 and be an Enemy to the Devil; never forget the Injury he hath done thee and whole Mankind. and be an Enemy to the devil; never forget the Injury he hath done thee and Whole Mankind. cc vbb dt n1 p-acp dt n1; av-x vvb dt n1 pns31 vhz vdn pno21 cc j-jn n1. (4) sermon (DIV1) 59 Page 47
489 You may thrust your Sword-hilt and all into his Heart, and add another stab; You may thrust your Swordhilt and all into his Heart, and add Another stab; pn22 vmb vvi po22 n1 cc d p-acp po31 n1, cc vvi j-jn n1; (4) sermon (DIV1) 59 Page 47
490 and how is this done? why, when we spare one another, and are kindly affectioned one to another: and how is this done? why, when we spare one Another, and Are kindly affectioned one to Another: cc q-crq vbz d vdn? uh-crq, c-crq pns12 vvb pi j-jn, cc vbr av-j j-vvn pi p-acp n-jn: (4) sermon (DIV1) 59 Page 47
491 It is what defeats much of the Devils work in the world, and will as much subvert his Kingdom as any thing you can do. It is what defeats much of the Devils work in the world, and will as much subvert his Kingdom as any thing you can do. pn31 vbz r-crq vvz d pp-f dt n2 vvb p-acp dt n1, cc vmb p-acp av-d vvi po31 n1 c-acp d n1 pn22 vmb vdi. (4) sermon (DIV1) 59 Page 47
492 Lastly, Consider and believe the universal Soveraign Providence of God, which extends to every thing, and all the actions of men. Lastly, Consider and believe the universal Sovereign Providence of God, which extends to every thing, and all the actions of men. ord, vvb cc vvb dt j j-jn n1 pp-f np1, r-crq vvz p-acp d n1, cc d dt n2 pp-f n2. (4) sermon (DIV1) 60 Page 47
493 There is nothing you can be angry at, but what he hath ordered and appointed. There is nothing you can be angry At, but what he hath ordered and appointed. pc-acp vbz pix pn22 vmb vbi j p-acp, cc-acp q-crq pns31 vhz vvn cc vvn. (4) sermon (DIV1) 60 Page 48
494 A Sparrow falls not to the ground without the Father, Matth. 10. 29. The thought of this may curb me to dare to kick it when it is down, A Sparrow falls not to the ground without the Father, Matthew 10. 29. The Thought of this may curb me to Dare to kick it when it is down, dt n1 vvz xx p-acp dt n1 p-acp dt n1, np1 crd crd dt n1 pp-f d vmb vvi pno11 pc-acp vvi pc-acp vvi pn31 c-crq pn31 vbz a-acp, (4) sermon (DIV1) 60 Page 48
495 or any the like thing, because it fell not without him. or any the like thing, Because it fell not without him. cc d dt j n1, c-acp pn31 vvd xx p-acp pno31. (4) sermon (DIV1) 60 Page 48
496 If any one acts crossingly, or speaks provokingly, it is what God hath appointed, and who can say to him what dost thou? This quieted David when Shimei cursed him; If any one acts crossingly, or speaks provokingly, it is what God hath appointed, and who can say to him what dost thou? This quieted David when Shimei cursed him; cs d crd n2 av-vvg, cc vvz j, pn31 vbz r-crq np1 vhz vvn, cc r-crq vmb vvi p-acp pno31 r-crq vd2 pns21? d vvd np1 c-crq np1 vvd pno31; (4) sermon (DIV1) 60 Page 48
497 Let him alone, God hath bidden him, 2 Sam. 16. 11. He orders all these things, to correct what evil I have done, to try my grace, to do me good by it; Let him alone, God hath bidden him, 2 Sam. 16. 11. He order all these things, to correct what evil I have done, to try my grace, to do me good by it; vvb pno31 av-j, np1 vhz vvn pno31, crd np1 crd crd pns31 n2 d d n2, pc-acp vvi r-crq j-jn pns11 vhb vdn, pc-acp vvi po11 n1, pc-acp vdi pno11 j p-acp pn31; (4) sermon (DIV1) 60 Page 48
498 and therefore I will keep my mouth and heart too, under all occasions of wrath. and Therefore I will keep my Mouth and heart too, under all occasions of wrath. cc av pns11 vmb vvi po11 n1 cc n1 av, p-acp d n2 pp-f n1. (4) sermon (DIV1) 60 Page 48
499 The 11th Help is, Have a care of a prejudice in your heart towards any one. The 11th Help is, Have a care of a prejudice in your heart towards any one. dt ord n1 vbz, vhb dt n1 pp-f dt n1 p-acp po22 n1 p-acp d crd. (4) sermon (DIV1) 61 Page 48
500 A pique is a very ill unchristian thing; A pique is a very ill unchristian thing; dt vvi vbz dt j j-jn j n1; (4) sermon (DIV1) 61 Page 48
501 to lay up an aversation in the Heart towards any, lays in for Anger towards that Person upon every occasion. to lay up an aversation in the Heart towards any, lays in for Anger towards that Person upon every occasion. pc-acp vvi a-acp dt n1 p-acp dt n1 p-acp d, vvz p-acp p-acp n1 p-acp d n1 p-acp d n1. (4) sermon (DIV1) 61 Page 48
502 Such a one can never say or do any thing right with thee; old grudges makes Anger stir upon every occasion; Ill-will never speaks well. Such a one can never say or do any thing right with thee; old grudges makes Anger stir upon every occasion; Ill-will never speaks well. d dt pi vmb av-x vvi cc vdb d n1 j-jn p-acp pno21; j n2 vvz n1 vvi p-acp d n1; j av vvz av. (4) sermon (DIV1) 61 Page 48
503 Gen. 37. 4. When Joseph 's Brethren saw that his Father loved him more than all his Brethren, they hated him, Gen. 37. 4. When Joseph is Brothers saw that his Father loved him more than all his Brothers, they hated him, np1 crd crd c-crq np1 vbz n1 vvd cst po31 n1 vvd pno31 av-dc cs d po31 n2, pns32 vvd pno31, (4) sermon (DIV1) 61 Page 48
504 and could not speak peaceably to him. and could not speak peaceably to him. cc vmd xx vvi av-j p-acp pno31. (4) sermon (DIV1) 61 Page 48
505 Some that we have prejudice to, we cannot endure to hear them speak, but are snapping and snarling at them, nothing is right which they say, some that we have prejudice to, we cannot endure to hear them speak, but Are snapping and snarling At them, nothing is right which they say, d cst pns12 vhb n1 p-acp, pns12 vmbx vvi pc-acp vvi pno32 vvi, cc-acp vbr vvg cc vvg p-acp pno32, pix vbz j-jn r-crq pns32 vvb, (4) sermon (DIV1) 61 Page 49
506 nor we cannot afford to speak kindly to them, nor are willing to hear any speak well of them, 2 Sam. 13. 32. By the appointment of Absolom, this hath been determined, from the day that he forced his sister Tamar. nor we cannot afford to speak kindly to them, nor Are willing to hear any speak well of them, 2 Sam. 13. 32. By the appointment of Absalom, this hath been determined, from the day that he forced his sister Tamar. ccx pns12 vmbx vvi pc-acp vvi av-j p-acp pno32, ccx vbr j pc-acp vvi d vvi av pp-f pno32, crd np1 crd crd p-acp dt n1 pp-f np1, d vhz vbn vvn, p-acp dt n1 cst pns31 vvd po31 n1 np1. (4) sermon (DIV1) 61 Page 49
507 A grudge conceived, lyes, and breaks out sadly. From such a day, such a passage, there hath been ill-will toward such a Person, A grudge conceived, lies, and breaks out sadly. From such a day, such a passage, there hath been ill-will towards such a Person, dt n1 vvd, vvz, cc vvz av av-j. p-acp d dt n1, d dt n1, pc-acp vhz vbn n1 p-acp d dt n1, (4) sermon (DIV1) 61 Page 49
508 and thence is all this passion towards him. I shall suggest two things under this Head. and thence is all this passion towards him. I shall suggest two things under this Head. cc av vbz d d n1 p-acp pno31. pns11 vmb vvi crd n2 p-acp d n1 (4) sermon (DIV1) 61 Page 49
509 1. That we take heed of Tales and Reports of others to their prejudice. Prov. 16. 28. A froward man soweth strife, and a whisperer separateth very friends; 1. That we take heed of Tales and Reports of Others to their prejudice. Curae 16. 28. A froward man Soweth strife, and a whisperer separateth very Friends; crd cst pns12 vvb n1 pp-f n2 cc n2 pp-f n2-jn p-acp po32 n1. np1 crd crd dt j n1 vvz n1, cc dt n1 vvz j n2; (4) sermon (DIV1) 62 Page 49
510 and so he that loves to repeat old things, doth the same, to set men at a distance one from another, Prov. 17. 9. Lev. 19. 16. Prov. 11. 13. & 26. 20. therefore love not Tales, and take no heed to every word that is said. and so he that loves to repeat old things, does the same, to Set men At a distance one from Another, Curae 17. 9. Lev. 19. 16. Curae 11. 13. & 26. 20. Therefore love not Tales, and take no heed to every word that is said. cc av pns31 cst vvz p-acp vvb j n2, vdz dt d, pc-acp vvi n2 p-acp dt n1 crd p-acp n-jn, np1 crd crd np1 crd crd np1 crd crd cc crd crd av vvb xx n2, cc vvb dx n1 p-acp d n1 cst vbz vvn. (4) sermon (DIV1) 62 Page 49
511 Hear both sides, and conceive not a prejudice upon hear-say. Isa. 11. 3. The blessed Messiah would not reprove after the hearing of the ear. To judge by hear-say; Hear both sides, and conceive not a prejudice upon hearsay. Isaiah 11. 3. The blessed Messiah would not reprove After the hearing of the ear. To judge by hearsay; np1 d n2, cc vvb xx dt n1 p-acp j. np1 crd crd dt j-vvn np1 vmd xx vvi p-acp dt n-vvg pp-f dt n1. pc-acp vvi p-acp j; (4) sermon (DIV1) 62 Page 49
512 a great fault and weakness in many, that if any hath spoken ill of a man, (whether true or no) that they take up with it, a great fault and weakness in many, that if any hath spoken ill of a man, (whither true or not) that they take up with it, dt j n1 cc n1 p-acp d, cst cs d vhz vvn j-jn pp-f dt n1, (cs j cc xx) cst pns32 vvb a-acp p-acp pn31, (4) sermon (DIV1) 62 Page 49
513 and judge and blemish him by it always, as if it pleased you rather to hear evil than good by another. and judge and blemish him by it always, as if it pleased you rather to hear evil than good by Another. cc vvi cc vvi pno31 p-acp pn31 av, c-acp cs pn31 vvd pn22 av-c pc-acp vvi j-jn cs j p-acp j-jn. (4) sermon (DIV1) 62 Page 50
514 Now a right Christian-heart desires that others should do good, and so are not hasty to believe evil of any. 1 Cor. 13. 6, 7. He rejoyceth not in iniquity, Now a right Christian-heart Desires that Others should do good, and so Are not hasty to believe evil of any. 1 Cor. 13. 6, 7. He Rejoiceth not in iniquity, av dt j-jn n1 vvz d n2-jn vmd vdi j, cc av vbr xx j pc-acp vvi j-jn pp-f d. crd np1 crd crd, crd pns31 vvz xx p-acp n1, (4) sermon (DIV1) 62 Page 50
515 but believeth all things, hopeth all things. but Believeth all things, Hopes all things. cc-acp vvz d n2, vvz d n2. (4) sermon (DIV1) 62 Page 50
516 Many may have cause to say as David, If they be the children of men that have stirred thee up against me, cursed are they before the Lord, 1 Sam. 26. 19. Many may have cause to say as David, If they be the children of men that have stirred thee up against me, cursed Are they before the Lord, 1 Sam. 26. 19. d vmb vhi n1 pc-acp vvi p-acp np1, cs pns32 vbb dt n2 pp-f n2 cst vhb vvn pno21 a-acp p-acp pno11, vvn vbr pns32 p-acp dt n1, vvn np1 crd crd (4) sermon (DIV1) 62 Page 50
517 2. That we clear our hearts of all prejudices towards any one whatsoever, to retain no Offence, 2. That we clear our hearts of all prejudices towards any one whatsoever, to retain no Offence, crd cst pns12 vvb po12 n2 pp-f d n2 p-acp d crd r-crq, pc-acp vvi dx n1, (4) sermon (DIV1) 63 Page 50
518 though never so real, but to forgive and forget too. Injuries hurt not more in receiving them, than in remembring them. though never so real, but to forgive and forget too. Injuries hurt not more in receiving them, than in remembering them. cs av-x av j, cc-acp pc-acp vvi cc vvi av. n2 vvb xx dc p-acp vvg pno32, cs p-acp vvg pno32. (4) sermon (DIV1) 63 Page 50
519 A small thing (says one) shall go as it comes, a greater may dine and sup with me, A small thing (Says one) shall go as it comes, a greater may dine and sup with me, dt j n1 (vvz pi) vmb vvi c-acp pn31 vvz, dt jc vmb vvi cc vvi p-acp pno11, (4) sermon (DIV1) 63 Page 50
520 but it shall not lodge with me. but it shall not lodge with me. cc-acp pn31 vmb xx vvi p-acp pno11. (4) sermon (DIV1) 63 Page 50
521 Of the two (says another) it is better that the Scum boil over by Anger, than boil in by Malice. Of the two (Says Another) it is better that the Scum boil over by Anger, than boil in by Malice. pp-f dt crd (vvz j-jn) pn31 vbz jc cst dt n1 vvb a-acp p-acp n1, cs vvi p-acp p-acp n1. (4) sermon (DIV1) 63 Page 50
522 Some say they forgive, but they will never forget; a Divinity the Scripture knows not. some say they forgive, but they will never forget; a Divinity the Scripture knows not. d vvb pns32 vvb, p-acp pns32 vmb av-x vvb; dt n1 dt n1 vvz xx. (4) sermon (DIV1) 63 Page 50
523 God says, he blots out our inquities, and remembers them no more, [ as if he did not only cross them out, God Says, he blots out our iniquities, and remembers them no more, [ as if he did not only cross them out, np1 vvz, pns31 n2 av po12 n2, cc vvz pno32 dx av-dc, [ c-acp cs pns31 vdd xx av-j vvi pno32 av, (4) sermon (DIV1) 63 Page 50
524 but blot them out ] And we are to forgive, as God for Christ's sake doth forgive us. but blot them out ] And we Are to forgive, as God for Christ's sake does forgive us. cc-acp vvb pno32 av ] cc pns12 vbr p-acp vvb, c-acp np1 p-acp npg1 n1 vdz vvi pno12. (4) sermon (DIV1) 63 Page 50
525 You cannot remember the Offence, but you retain it, and you are thereby in readiness to revenge, by words at present, You cannot Remember the Offence, but you retain it, and you Are thereby in readiness to revenge, by words At present, pn22 vmbx vvi dt n1, cc-acp pn22 vvb pn31, cc pn22 vbr av p-acp n1 pc-acp vvi, p-acp n2 p-acp j, (4) sermon (DIV1) 63 Page 51
526 and in act too upon a temptation. Some Heathens have done worthily this way: Tully said of Julius Caesar, That he was wont to forget nothing but Injuries. and in act too upon a temptation. some heathens have done worthily this Way: Tully said of Julius Caesar, That he was wont to forget nothing but Injuries. cc p-acp n1 av p-acp dt n1. d n2-jn vhb vdn av-jn d n1: np1 vvd pp-f np1 np1, cst pns31 vbds j pc-acp vvi pix cc-acp n2. (4) sermon (DIV1) 63 Page 51
527 It is a notable Gloss that the Jewish Writers have on Lev. 19. 18. Thou shalt not avenge, nor bear any grudge against the children of thy People, It is a notable Gloss that the Jewish Writers have on Lev. 19. 18. Thou shalt not avenge, nor bear any grudge against the children of thy People, pn31 vbz dt j n1 cst dt jp n2 vhb p-acp np1 crd crd pns21 vm2 xx vvi, ccx vvb d n1 p-acp dt n2 pp-f po21 n1, (4) sermon (DIV1) 63 Page 51
528 but thou shalt love thy neighbour as thy self. but thou shalt love thy neighbour as thy self. cc-acp pns21 vm2 vvi po21 n1 p-acp po21 n1. (4) sermon (DIV1) 63 Page 51
529 They distinguish between avenging and bearing a grudge. They illustrate it thus, Thou shalt not avenge. If Reuben ask Simeon such a Courtesie, and he deny him; They distinguish between avenging and bearing a grudge. They illustrate it thus, Thou shalt not avenge. If Reuben ask Simeon such a Courtesy, and he deny him; pns32 vvb p-acp j-vvg cc vvg dt n1. pns32 vvb pn31 av, pns21 vm2 xx vvi. cs np1 vvb np1 d dt n1, cc pns31 vvi pno31; (4) sermon (DIV1) 63 Page 51
530 and soon after he himself comes to Reuben to ask the like of him, and he says, No; and soon After he himself comes to Reuben to ask the like of him, and he Says, No; cc av c-acp pns31 px31 vvz p-acp np1 pc-acp vvi dt j pp-f pno31, cc pns31 vvz, uh-dx; (4) sermon (DIV1) 63 Page 51
531 I will no more do it for you, than you did it for me. Now bearing a grudge is, when in such a case, Reuben should do the thing, I will no more do it for you, than you did it for me. Now bearing a grudge is, when in such a case, Reuben should do the thing, pns11 vmb av-dx dc vdb pn31 p-acp pn22, cs pn22 vdd pn31 p-acp pno11. av vvg dt n1 vbz, c-crq p-acp d dt n1, np1 vmd vdi dt n1, (4) sermon (DIV1) 63 Page 51
532 but should say, I will do it, and will not do by you, as you did by me: but should say, I will do it, and will not do by you, as you did by me: cc-acp vmd vvi, pns11 vmb vdi pn31, cc vmb xx vdi p-acp pn22, c-acp pn22 vdd p-acp pno11: (4) sermon (DIV1) 63 Page 51
533 in this he transgresses, for he remembers the offence, though he doth not retaliate it. in this he Transgresses, for he remembers the offence, though he does not retaliate it. p-acp d pns31 vvz, c-acp pns31 vvz dt n1, cs pns31 vdz xx vvi pn31. (4) sermon (DIV1) 63 Page 51
534 God forgives throughly, his wickedness shall not be mentioned if he repent. So our Brethrens failings should not be mentioned by us; God forgives thoroughly, his wickedness shall not be mentioned if he Repent. So our Brothers' failings should not be mentioned by us; np1 vvz av-j, po31 n1 vmb xx vbi vvn cs pns31 vvb. av po12 ng2 n2-vvg vmd xx vbi vvn p-acp pno12; (4) sermon (DIV1) 63 Page 51
535 they are not to be upbraided with any thing they have done unto us; this through forgiving should be studied and practised. they Are not to be upbraided with any thing they have done unto us; this through forgiving should be studied and practised. pns32 vbr xx pc-acp vbi vvn p-acp d n1 pns32 vhb vdn p-acp pno12; d p-acp j-vvg vmd vbi vvn cc vvn. (4) sermon (DIV1) 63 Page 51
536 It is an observable thing, that if we go to Ordinances (Prayer, Sacraments, &c.) if thy Brother hath ought against thee, thou must leave thy Gift at the Altar, It is an observable thing, that if we go to Ordinances (Prayer, Sacraments, etc.) if thy Brother hath ought against thee, thou must leave thy Gift At the Altar, pn31 vbz dt j n1, cst cs pns12 vvb p-acp n2 (n1, n2, av) cs po21 n1 vhz pi p-acp pno21, pns21 vmb vvi po21 n1 p-acp dt n1, (4) sermon (DIV1) 63 Page 52
537 and go and satisfie thy Brother, and then come to offer thy Gift, Matth. 5. 23. but if thou hast ought against thy Brother, Mark 11. 25. thou maist make a short work of it, forgive that thy Father may forgive thee. and go and satisfy thy Brother, and then come to offer thy Gift, Matthew 5. 23. but if thou hast ought against thy Brother, Mark 11. 25. thou Mayest make a short work of it, forgive that thy Father may forgive thee. cc vvi cc vvi po21 n1, cc av vvb pc-acp vvi po21 n1, np1 crd crd p-acp cs pns21 vvb pi p-acp po21 n1, vvb crd crd pns21 vm2 vvi dt j n1 pp-f pn31, vvb cst po21 n1 vmb vvi pno21. (4) sermon (DIV1) 63 Page 52
538 Injury to thy Brother thou must satisfie, before thou prayest or comest to the Sacrament: but Injuries to thee must not hinder; Injury to thy Brother thou must satisfy, before thou Prayest or Comest to the Sacrament: but Injuries to thee must not hinder; n1 p-acp po21 n1 pns21 vmb vvi, c-acp pns21 vv2 cc vv2 p-acp dt n1: cc-acp n2 p-acp pno21 vmb xx vvi; (4) sermon (DIV1) 63 Page 52
539 thou hast the power within thy self, that want of Charity shall not hinder thy duty. thou hast the power within thy self, that want of Charity shall not hinder thy duty. pns21 vh2 dt n1 p-acp po21 n1, cst n1 pp-f n1 vmb xx vvi po21 n1. (4) sermon (DIV1) 63 Page 52
540 Thou must (and maist) forgive without any more ado, and so need not delay on that account to offer thy Gift. Thou must (and Mayest) forgive without any more ado, and so need not Delay on that account to offer thy Gift. pns21 vmb (cc vm2) vvb p-acp d dc n1, cc av vvb xx vvi p-acp d n1 pc-acp vvi po21 n1. (4) sermon (DIV1) 63 Page 52
541 This clearing thy Soul of all Offences towards thee, is of great concernment. This clearing thy Soul of all Offences towards thee, is of great concernment. np1 vvg po21 n1 pp-f d n2 p-acp pno21, vbz pp-f j n1. (4) sermon (DIV1) 63 Page 52
542 To rid thy self of any grudge toward any Person in the whole world, will be of great ease and comfort to thee. To rid thy self of any grudge towards any Person in the Whole world, will be of great ease and Comfort to thee. p-acp vvi po21 n1 pp-f d n1 p-acp d n1 p-acp dt j-jn n1, vmb vbi pp-f j n1 cc vvi p-acp pno21. (4) sermon (DIV1) 63 Page 52
543 Like a good Man whom I knew, that in viewing his Shop-Books, and found here and there some old Debts standing, he took his Pen and crossed them all, Like a good Man whom I knew, that in viewing his Shop-books, and found Here and there Some old Debts standing, he took his Pen and crossed them all, j dt j n1 ro-crq pns11 vvd, cst p-acp vvg po31 n2, cc vvd av cc a-acp d j n2 vvg, pns31 vvd po31 n1 cc vvd pno32 d, (4) sermon (DIV1) 63 Page 52
544 and said, If you will not be even with me, I will be even with you. and said, If you will not be even with me, I will be even with you. cc vvd, cs pn22 vmb xx vbi av p-acp pno11, pns11 vmb vbi av p-acp pn22. (4) sermon (DIV1) 63 Page 52
545 If the Debt hath been satisfied, it ought to be crossed and blotted out too; If the Debt hath been satisfied, it ought to be crossed and blotted out too; cs dt n1 vhz vbn vvn, pn31 vmd pc-acp vbi vvn cc vvn av av; (4) sermon (DIV1) 63 Page 52
546 but if not satisfied, nor never like to be, what should it stand to trouble me in the frequent review of it. but if not satisfied, nor never like to be, what should it stand to trouble me in the frequent review of it. cc-acp cs xx vvn, ccx av-x vvb pc-acp vbi, r-crq vmd pn31 vvi pc-acp vvi pno11 p-acp dt j vvi pp-f pn31. (4) sermon (DIV1) 63 Page 52
547 If it be uncrossed by due payment, I can cross it out by forgiveness, and there's an end of it. If it be uncrossed by due payment, I can cross it out by forgiveness, and there's an end of it. cs pn31 vbb j p-acp j-jn n1, pns11 vmb vvi pn31 av p-acp n1, cc pc-acp|vbz dt n1 pp-f pn31. (4) sermon (DIV1) 63 Page 52
548 Such a clear Soul you should get and maintain, and it will take away much of your occasion of anger. Such a clear Soul you should get and maintain, and it will take away much of your occasion of anger. d dt j n1 pn22 vmd vvi cc vvi, cc pn31 vmb vvi av d pp-f po22 n1 pp-f n1. (4) sermon (DIV1) 63 Page 53
549 12. Inure your selves to defer anger, and to put it off some times. 12. Inure your selves to defer anger, and to put it off Some times. crd vvi po22 n2 pc-acp vvi n1, cc pc-acp vvi pn31 p-acp d n2. (4) sermon (DIV1) 64 Page 53
550 The Heathen will rise against us that counted Anger so unmanly (and so unmanning) a Passion, that between the Commotion and any Word or Action, he would repeat over the Greek Alphabet, that Reason might have a little time to recover its Seat, The Heathen will rise against us that counted Anger so unmanly (and so unmanning) a Passion, that between the Commotion and any Word or Actium, he would repeat over the Greek Alphabet, that Reason might have a little time to recover its Seat, dt j-jn vmb vvi p-acp pno12 d vvn n1 av j (cc av vvg) dt n1, cst p-acp dt n1 cc d n1 cc n1, pns31 vmd vvi p-acp dt jp n1, cst n1 vmd vhi dt j n1 pc-acp vvi po31 n1, (4) sermon (DIV1) 64 Page 53
551 and to rule in the case. If there be Reason in it, it will be so anon, or to morrow. and to Rule in the case. If there be Reason in it, it will be so anon, or to morrow. cc pc-acp vvi p-acp dt n1. cs pc-acp vbi n1 p-acp pn31, pn31 vmb vbi av av, cc p-acp n1. (4) sermon (DIV1) 64 Page 53
552 But it is a sign of an ill Cause, when it is all for present Execution; But it is a Signen of an ill Cause, when it is all for present Execution; p-acp pn31 vbz dt n1 pp-f dt j-jn n1, c-crq pn31 vbz d p-acp j n1; (4) sermon (DIV1) 64 Page 53
553 it will not bear consideration, why then in reason never meddle with it. It is some cure of this Passion to delay it; it will not bear consideration, why then in reason never meddle with it. It is Some cure of this Passion to Delay it; pn31 vmb xx vvi n1, uh-crq av p-acp n1 av-x vvi p-acp pn31. pn31 vbz d n1 pp-f d n1 pc-acp vvi pn31; (4) sermon (DIV1) 64 Page 53
554 Anger is not like other Passions that grows by degrees (says one) but it is at full height at first. Anger is not like other Passion that grows by Degrees (Says one) but it is At full height At First. n1 vbz xx av-j j-jn n2 cst vvz p-acp n2 (vvz pi) cc-acp pn31 vbz p-acp j n1 p-acp ord. (4) sermon (DIV1) 64 Page 53
555 Prov. 19. 11. The discretion of a Man deferreth his anger. Frederick Duke of Saxony, when he was angry, would shut himself up in his Closet, Curae 19. 11. The discretion of a Man deferreth his anger. Frederick Duke of Saxony, when he was angry, would shut himself up in his Closet, np1 crd crd dt n1 pp-f dt n1 vvz po31 n1. np1 n1 pp-f np1, c-crq pns31 vbds j, vmd vvi px31 a-acp p-acp po31 n1, (4) sermon (DIV1) 64 Page 53
556 and let none come at him till he had mastered his Passion. and let none come At him till he had mastered his Passion. cc vvb pix vvi p-acp pno31 c-acp pns31 vhd vvn po31 n1. (4) sermon (DIV1) 64 Page 53
557 It is easier to exclude than to govern pernicious things, not to admit them than to moderate them when admitted — For when the Enemy hath gotten himself within the Gates, he doth not receive Law from the Captives. It is Easier to exclude than to govern pernicious things, not to admit them than to moderate them when admitted — For when the Enemy hath got himself within the Gates, he does not receive Law from the Captives. pn31 vbz jc pc-acp vvi cs pc-acp vvi j n2, xx pc-acp vvi pno32 cs pc-acp vvi pno32 c-crq vvn — p-acp c-crq dt n1 vhz vvn px31 p-acp dt n2, pns31 vdz xx vvi n1 p-acp dt n2-jn. (4) sermon (DIV1) 65 Page 53
558 As if any should be guilty of such a transparent folly, as to let in a Conqueror, As if any should be guilty of such a transparent folly, as to let in a Conqueror, c-acp cs d vmd vbi j pp-f d dt j n1, c-acp pc-acp vvi p-acp dt n1, (4) sermon (DIV1) 65 Page 54
559 and think to make him a Prisoner. and think to make him a Prisoner. cc vvb pc-acp vvi pno31 dt n1. (4) sermon (DIV1) 65 Page 54
560 Use your selves to put off the present motion, it may spoil many a chiding match, Use your selves to put off the present motion, it may spoil many a chiding match, n1 po22 n2 pc-acp vvi a-acp dt j n1, pn31 vmb vvi d dt j-vvg n1, (4) sermon (DIV1) 65 Page 54
561 and who will loose by that? you would by this know the difference between a denying and a fulfilling of this Lust, and who will lose by that? you would by this know the difference between a denying and a fulfilling of this Lust, cc r-crq vmb vvi p-acp d? pn22 vmd p-acp d vvb dt n1 p-acp dt vvg cc dt vvg pp-f d n1, (4) sermon (DIV1) 65 Page 54
562 and whether has more true sweetness and satisfaction in it. An Experiment, I am afraid, few have made. and whither has more true sweetness and satisfaction in it. an Experiment, I am afraid, few have made. cc c-crq vhz av-dc j n1 cc n1 p-acp pn31. dt n1, pns11 vbm j, d vhb vvn. (4) sermon (DIV1) 65 Page 54
563 You have tried and tasted the bitterness of being angry, but did you ever try the sweetness of putting anger by? Do it therefore that it may appear you can do it, You have tried and tasted the bitterness of being angry, but did you ever try the sweetness of putting anger by? Do it Therefore that it may appear you can do it, pn22 vhb vvn cc vvd dt n1 pp-f vbg j, cc-acp vdd pn22 av vvi dt n1 pp-f vvg n1 p-acp? vdb pn31 av cst pn31 vmb vvi pn22 vmb vdi pn31, (4) sermon (DIV1) 65 Page 54
564 and that you are not such Slaves to your Passion that it must be observed, whenever it comes, and that you Are not such Slaves to your Passion that it must be observed, whenever it comes, cc cst pn22 vbr xx d n2 p-acp po22 n1 cst pn31 vmb vbi vvn, av pn31 vvz, (4) sermon (DIV1) 65 Page 54
565 tho' Reason comes after, and brings Repentance with it. though Reason comes After, and brings Repentance with it. cs n1 vvz a-acp, cc vvz n1 p-acp pn31. (4) sermon (DIV1) 65 Page 54
566 Now what if you made trial to put off Anger at certain times? 1. When Strangers are by. Is it handsome to entertain Strangers with brawls? They will say, you might have forborn till I had been gone. Now what if you made trial to put off Anger At certain times? 1. When Strangers Are by. Is it handsome to entertain Strangers with brawls? They will say, you might have forborn till I had been gone. av q-crq cs pn22 vvd n1 pc-acp vvi a-acp n1 p-acp j n2? crd c-crq n2 vbr p-acp. vbz pn31 j pc-acp vvi n2 p-acp n2? pns32 vmb vvi, pn22 vmd vhi vvn c-acp pns11 vhd vbn vvn. (4) sermon (DIV1) 65 Page 54
567 Prov. 27. 15, 16. Bishop Hall says upon it, His grief cannot be avoided, so his shame cannot be concealed. Curae 27. 15, 16. Bishop Hall Says upon it, His grief cannot be avoided, so his shame cannot be concealed. np1 crd crd, crd np1 n1 vvz p-acp pn31, po31 n1 vmbx vbi vvn, av po31 n1 vmbx vbi vvn. (4) sermon (DIV1) 65 Page 54
568 An angry person will shame one before company. 2. Before and after any solemn Ordinance. Before, that thy own heart may be prepared to do Service that may be accepted, and made beneficial to thee. an angry person will shame one before company. 2. Before and After any solemn Ordinance. Before, that thy own heart may be prepared to do Service that may be accepted, and made beneficial to thee. dt j n1 vmb vvi pi p-acp n1. crd p-acp cc p-acp d j n1. p-acp, cst po21 d n1 vmb vbi vvn pc-acp vdi n1 cst vmb vbi vvn, cc vvd j p-acp pno21. (4) sermon (DIV1) 65 Page 54
569 After, that what is gotten may not be presently thrown away. To admit Anger after Ordinances, is to turn Swine into the new-made Garden. After, that what is got may not be presently thrown away. To admit Anger After Ordinances, is to turn Swine into the new-made Garden. p-acp, cst r-crq vbz vvn vmb xx vbi av-j vvn av. p-acp vvi n1 p-acp n2, vbz pc-acp vvi n1 p-acp dt j n1. (4) sermon (DIV1) 65 Page 54
570 And besides, just, or soon, afte Duties in Secret or in the Family, to fall a quarrelling, implies that it is more than like, that that matter possessed your mind all the while of the Duty: And beside, just, or soon, aft Duties in Secret or in the Family, to fallen a quarreling, Implies that it is more than like, that that matter possessed your mind all the while of the Duty: cc a-acp, j, cc av, n1 n2 p-acp j-jn cc p-acp dt n1, pc-acp vvi dt vvg, vvz cst pn31 vbz dc cs av-j, cst d n1 vvd po22 n1 d dt n1 pp-f dt n1: (4) sermon (DIV1) 65 Page 55
571 However, that it becomes you not so soon to forget where you have been, and it seems rather too great an Extream to turn from Devotion to Passion, from Praying to Chiding: However, that it becomes you not so soon to forget where you have been, and it seems rather too great an Extreme to turn from Devotion to Passion, from Praying to Chiding: c-acp, cst pn31 vvz pn22 xx av av pc-acp vvi c-crq pn22 vhb vbn, cc pn31 vvz av av j dt j-jn pc-acp vvi p-acp n1 p-acp n1, p-acp vvg p-acp vvg: (4) sermon (DIV1) 65 Page 55
572 This is as if out of the same Fountain should proceed sweet water and bitter; This is as if out of the same Fountain should proceed sweet water and bitter; d vbz c-acp cs av pp-f dt d n1 vmd vvi j n1 cc j; (4) sermon (DIV1) 65 Page 55
573 with the same mouth to be e're while blessing (and worshipping) God, and cursing (as it were, with the same Mouth to be ever while blessing (and worshipping) God, and cursing (as it were, p-acp dt d n1 pc-acp vbi av cs vvg (cc vvg) np1, cc vvg (c-acp pn31 vbdr, (4) sermon (DIV1) 65 Page 55
574 and reviling) Man, that is made after the similitude of God, Isa. 3. 9, 10. My Brethren, these things ought not to be. and reviling) Man, that is made After the similitude of God, Isaiah 3. 9, 10. My Brothers, these things ought not to be. cc vvg) n1, cst vbz vvn p-acp dt n1 pp-f np1, np1 crd crd, crd po11 n2, d n2 vmd xx pc-acp vbi. (4) sermon (DIV1) 65 Page 55
575 And let it be for a lamentation and great shame to us, that any occasion should be given for an observation to be made of any of us, that after some solemn days, we are most cross and peevish, And let it be for a lamentation and great shame to us, that any occasion should be given for an observation to be made of any of us, that After Some solemn days, we Are most cross and peevish, cc vvb pn31 vbi p-acp dt n1 cc j n1 p-acp pno12, cst d n1 vmd vbi vvn p-acp dt n1 pc-acp vbi vvn pp-f d pp-f pno12, cst p-acp d j n2, pns12 vbr av-ds j cc j, (4) sermon (DIV1) 65 Page 56
576 and harder to please than at other times. and harder to please than At other times. cc jc pc-acp vvi cs p-acp j-jn n2. (4) sermon (DIV1) 65 Page 56
577 For shame let it be so no more. (3.) And all the Sabbath-day. What if you made a resolution, that whatever occasion you have, you will not be angry on that day; For shame let it be so no more. (3.) And all the Sabbath-day. What if you made a resolution, that whatever occasion you have, you will not be angry on that day; p-acp n1 vvb pn31 vbi av av-dx av-dc. (crd) np1 d dt n1. q-crq cs pn22 vvd dt n1, cst r-crq n1 pn22 vhb, pn22 vmb xx vbi j p-acp d n1; (4) sermon (DIV1) 65 Page 56
578 not finding your own pleasure, [ to be angry for your own pleasure though you can find no pleasure in it ] nor speaking your own words, Isa. 58. 13. The Sabbath would be better sanctified, not finding your own pleasure, [ to be angry for your own pleasure though you can find no pleasure in it ] nor speaking your own words, Isaiah 58. 13. The Sabbath would be better sanctified, xx vvg po22 d n1, [ pc-acp vbi j p-acp po22 d n1 cs pn22 vmb vvi dx n1 p-acp pn31 ] ccx vvg po22 d n2, np1 crd crd dt n1 vmd vbi av-jc vvn, (4) sermon (DIV1) 65 Page 56
579 and your Souls more profited, I am sure, if you did so. and your Souls more profited, I am sure, if you did so. cc po22 n2 av-dc vvn, pns11 vbm j, cs pn22 vdd av. (4) sermon (DIV1) 65 Page 56
580 These are but modest Intervals, unless your Passion be such an advantage to you, that you dare not loose any opportunity for it, These Are but modest Intervals, unless your Passion be such an advantage to you, that you Dare not lose any opportunity for it, d vbr p-acp j n2, cs po22 n1 vbb d dt n1 p-acp pn22, cst pn22 vvb xx vvi d n1 c-acp pn31, (4) sermon (DIV1) 65 Page 56
581 least you should not meet with the like again, which there is little danger of. lest you should not meet with the like again, which there is little danger of. cs pn22 vmd xx vvi p-acp dt j av, r-crq a-acp vbz j n1 pp-f. (4) sermon (DIV1) 65 Page 56
582 But it may be, the occasion of Anger thus put by, Reason may in the interim recover it self, But it may be, the occasion of Anger thus put by, Reason may in the interim recover it self, p-acp pn31 vmb vbi, dt n1 pp-f n1 av vvd p-acp, n1 vmb p-acp dt n1 vvi pn31 n1, (4) sermon (DIV1) 65 Page 56
583 and you may not, when cooled, admit it all; and you may not, when cooled, admit it all; cc pn22 vmb xx, c-crq vvn, vvb pn31 d; (4) sermon (DIV1) 65 Page 56
584 and will not this be matter of Joy to you? and may you not, by finding the feasibleness and sweetness of putting it by at some times, be strengthened rarely to admit it at any time? and will not this be matter of Joy to you? and may you not, by finding the feasibleness and sweetness of putting it by At Some times, be strengthened rarely to admit it At any time? cc vmb xx d vbi n1 pp-f n1 p-acp pn22? cc vmb pn22 xx, p-acp vvg dt n1 cc n1 pp-f vvg pn31 p-acp p-acp d n2, vbb vvn av-j pc-acp vvi pn31 p-acp d n1? (4) sermon (DIV1) 65 Page 57
585 13. Be thankful to them that would deliver you, when you are near seized by it; 13. Be thankful to them that would deliver you, when you Are near seized by it; crd vbb j p-acp pno32 cst vmd vvi pn22, c-crq pn22 vbr av-j vvn p-acp pn31; (4) sermon (DIV1) 66 Page 57
586 and count them not Enemies, or not taking your part, when they would divert your present madness. and count them not Enemies, or not taking your part, when they would divert your present madness. cc vvb pno32 xx n2, cc xx vvg po22 n1, c-crq pns32 vmd vvi po22 j n1. (4) sermon (DIV1) 66 Page 57
587 This is the way never to be helped, but to live a Slave to the tyranny of his base Lust. This is the Way never to be helped, but to live a Slave to the tyranny of his base Lust. d vbz dt n1 av-x pc-acp vbi vvn, cc-acp pc-acp vvi dt n1 p-acp dt n1 pp-f po31 j n1. (4) sermon (DIV1) 66 Page 57
588 Consider the sad Example you follow in this, even of Saul (from whom the Spirit of the Lord was withdrawn for his sin, and an evil Spirit from God troubled him, 1 Sam. 16. 14.) who was inraged against Jonathan for endeavouring to pacifie him towards David, 1 Sam. 20. 30, 31, &c. albeit once before he had taken Jonathan 's intercession much better in the same cause, 1 Sam. 19. 4, 5, &c. It looks as if an evil Spirit from the Lord was upon us when we do on this fashion. Consider the sad Exampl you follow in this, even of Saul (from whom the Spirit of the Lord was withdrawn for his since, and an evil Spirit from God troubled him, 1 Sam. 16. 14.) who was enraged against Johnathan for endeavouring to pacify him towards David, 1 Sam. 20. 30, 31, etc. albeit once before he had taken Johnathan is Intercession much better in the same cause, 1 Sam. 19. 4, 5, etc. It looks as if an evil Spirit from the Lord was upon us when we do on this fashion. np1 dt j n1 pn22 vvb p-acp d, av pp-f np1 (p-acp ro-crq dt n1 pp-f dt n1 vbds vvn p-acp po31 n1, cc dt j-jn n1 p-acp np1 vvd pno31, vvn np1 crd crd) r-crq vbds vvn p-acp np1 p-acp vvg pc-acp vvi pno31 p-acp np1, crd np1 crd crd, crd, av cs a-acp p-acp pns31 vhd vvn np1 vbz n1 av-d jc p-acp dt d n1, crd np1 crd crd, crd, av pn31 vvz c-acp cs dt j-jn n1 p-acp dt n1 vbds p-acp pno12 c-crq pns12 vdb p-acp d n1. (4) sermon (DIV1) 66 Page 57
589 But David was thankful to God and Abigail, for appeasing him in a like case, 1 Sam. 25. 32, 33. What a rich and lovely Ornament in Religion is a wise reprover to an obedient ear? Prov. 25. 11, 12. I have, I am sure, read a story (which I cannot so far recollect, But David was thankful to God and Abigail, for appeasing him in a like case, 1 Sam. 25. 32, 33. What a rich and lovely Ornament in Religion is a wise reprover to an obedient ear? Curae 25. 11, 12. I have, I am sure, read a story (which I cannot so Far recollect, p-acp np1 vbds j p-acp np1 cc np1, p-acp vvg pno31 p-acp dt j n1, crd np1 crd crd, crd q-crq dt j cc j n1 p-acp n1 vbz dt j n1 p-acp dt j n1? np1 crd crd, crd pns11 vhb, pns11 vbm j, vvb dt n1 (r-crq pns11 vmbx av av-j vvb, (4) sermon (DIV1) 66 Page 57
590 as to fix it on the Person to his just honour, but it was) of one that was a Tutor in the University, as to fix it on the Person to his just honour, but it was) of one that was a Tutor in the university, c-acp pc-acp vvi pn31 p-acp dt n1 p-acp po31 j n1, cc-acp pn31 vbds) pp-f crd cst vbds dt n1 p-acp dt n1, (4) sermon (DIV1) 66 Page 57
591 and when his poor Sizar had broken a Glass, or some such thing, and he fell into a great Passion about it; and when his poor Sizar had broken a Glass, or Some such thing, and he fell into a great Passion about it; cc c-crq po31 j np1 vhd vvn dt n1, cc d d n1, cc pns31 vvd p-acp dt j n1 p-acp pn31; (4) sermon (DIV1) 66 Page 57
592 the young Man (that had had religious Education in some poor Puritan Family) naturally and innocently said to him, to this effect; the young Man (that had had religious Education in Some poor Puritan Family) naturally and innocently said to him, to this Effect; dt j n1 (cst vhd vhn j n1 p-acp d j np1 n1) av-j cc av-jn vvn p-acp pno31, p-acp d n1; (4) sermon (DIV1) 66 Page 58
593 That he wondred that such a Man as he should be angry; That he wondered that such a Man as he should be angry; cst pns31 vvd cst d dt n1 c-acp pns31 vmd vbi j; (4) sermon (DIV1) 66 Page 58
594 for (says he) we in the Country dare not do so, but count it a great fault to be so passionate as you are on any occasion; for (Says he) we in the Country Dare not do so, but count it a great fault to be so passionate as you Are on any occasion; p-acp (vvz pns31) pno12 p-acp dt n1 vvb xx vdi av, cc-acp vvb pn31 dt j n1 pc-acp vbi av j c-acp pn22 vbr p-acp d n1; (4) sermon (DIV1) 66 Page 58
595 and my Father put me to you as a good Man, but if he had known what a Man you are, he would never have put me to you. and my Father put me to you as a good Man, but if he had known what a Man you Are, he would never have put me to you. cc po11 n1 vvd pno11 p-acp pn22 p-acp dt j n1, cc-acp cs pns31 vhd vvn r-crq dt n1 pn22 vbr, pns31 vmd av-x vhi vvn pno11 p-acp pn22. (4) sermon (DIV1) 66 Page 58
596 The good man took it so well, that he said, sayst thou so: and forthwith, The good man took it so well, that he said, Sayest thou so: and forthwith, dt j n1 vvd pn31 av av, cst pns31 vvd, vv2 pns21 av: cc av, (4) sermon (DIV1) 66 Page 58
597 as a reward, gave him money to buy him a new, instead of a ragged, Gown. as a reward, gave him money to buy him a new, instead of a ragged, Gown. c-acp dt n1, vvd pno31 n1 pc-acp vvi pno31 dt j, av pp-f dt j, n1. (4) sermon (DIV1) 66 Page 58
598 Such as these love to be helped, and so do not love the sin. Such as these love to be helped, and so do not love the since. d c-acp d n1 pc-acp vbi vvn, cc av vdb xx vvi dt n1. (4) sermon (DIV1) 66 Page 58
599 What a mighty huff was the whole Congregation in, against the Ultra-Jordanists, that they are up in Arms against them. What a mighty huff was the Whole Congregation in, against the Ultra-Jordanists, that they Are up in Arms against them. q-crq dt j n1 vbds dt j-jn n1 p-acp, p-acp dt j, cst pns32 vbr a-acp p-acp n2 p-acp pno32. (4) sermon (DIV1) 66 Page 58
600 Now here is much Instruction in this holy story. (1.) Their Anger is against a feared Sin. (2.) They shew much love and self-denial in their pleading with them, to recover them rather than force and punish them. (3.) When they are satisfied, Now Here is much Instruction in this holy story. (1.) Their Anger is against a feared Sin. (2.) They show much love and self-denial in their pleading with them, to recover them rather than force and Punish them. (3.) When they Are satisfied, av av vbz d n1 p-acp d j n1. (crd) po32 n1 vbz p-acp dt j-vvn np1 (crd) pns32 vvb d n1 cc n1 p-acp po32 n-vvg p-acp pno32, pc-acp vvi pno32 av cs n1 cc vvi pno32. (crd) c-crq pns32 vbr vvn, (4) sermon (DIV1) 66 Page 58
601 how glad are they that they were mistaken. how glad Are they that they were mistaken. c-crq j vbr pns32 cst pns32 vbdr vvn. (4) sermon (DIV1) 66 Page 58
602 Now our Passion oft is not so glad to be allayed, but rather to add more Anger to it, Quasi sufficiens causa sit irascendi, graviter irasci. Seneca. Now our Passion oft is not so glad to be allayed, but rather to add more Anger to it, Quasi Sufficiens causa sit irascendi, Graviter Irascible. Senecca. av po12 n1 av vbz xx av j pc-acp vbi vvn, cc-acp av-c pc-acp vvi dc n1 p-acp pn31, fw-la fw-fr fw-la fw-la fw-la, n1 fw-la. np1. (4) sermon (DIV1) 66 Page 58
603 As if to be inveterately and greatly angry was a sufficient cause for the first Anger; As if to be inveterately and greatly angry was a sufficient cause for the First Anger; p-acp cs pc-acp vbi av-j cc av-j j vbds dt j n1 p-acp dt ord n1; (4) sermon (DIV1) 66 Page 58
604 where Anger is not loved, to be appeased is pleasing. A good Man had rather let it fall, than keep it up. where Anger is not loved, to be appeased is pleasing. A good Man had rather let it fallen, than keep it up. c-crq n1 vbz xx vvn, pc-acp vbi vvn vbz vvg. dt j n1 vhd av-c vvb pn31 vvi, cs vvb pn31 a-acp. (4) sermon (DIV1) 66 Page 58
605 15. Be unfeignedly humbled for this sin, that you have had such a long course in, 15. Be unfeignedly humbled for this since, that you have had such a long course in, crd vbb av-j vvn p-acp d n1, cst pn22 vhb vhn d dt j n1 p-acp, (4) sermon (DIV1) 67 Page 59
606 and have done your selves and others so much hurt by; you little think what mischief you have done by it, and would not be checkt: and have done your selves and Others so much hurt by; you little think what mischief you have done by it, and would not be checked: cc vhb vdn po22 n2 cc n2-jn av av-d vvn p-acp; pn22 av-j vvb r-crq n1 pn22 vhb vdn p-acp pn31, cc vmd xx vbi vvn: (4) sermon (DIV1) 67 Page 59
607 you may over this, above any sin, say, I have sinned, I have perverted that which is right, you may over this, above any since, say, I have sinned, I have perverted that which is right, pn22 vmb p-acp d, p-acp d n1, vvb, pns11 vhb vvn, pns11 vhb vvn d r-crq vbz j-jn, (4) sermon (DIV1) 67 Page 59
608 and it profited me not, Job 33. 27. Men will never offer to make head against it, and it profited me not, Job 33. 27. Men will never offer to make head against it, cc pn31 vvd pno11 xx, np1 crd crd np1 vmb av-x vvi pc-acp vvi n1 p-acp pn31, (4) sermon (DIV1) 67 Page 59
609 unless they see cause to be humbled for it as a sin; unless they see cause to be humbled for it as a since; cs pns32 vvb n1 pc-acp vbi vvn p-acp pn31 p-acp dt n1; (4) sermon (DIV1) 67 Page 59
610 and the concomitant of forgiveness upon true Repentance for it, will be some help in Soul against it. and the concomitant of forgiveness upon true Repentance for it, will be Some help in Soul against it. cc dt n1 pp-f n1 p-acp j n1 p-acp pn31, vmb vbi d n1 p-acp n1 p-acp pn31. (4) sermon (DIV1) 67 Page 59
611 If it be matter of shame and sorrow after, it may be hoped it will not be so easily admitted at present as it hath been used to be, If it be matter of shame and sorrow After, it may be hoped it will not be so Easily admitted At present as it hath been used to be, cs pn31 vbb n1 pp-f n1 cc n1 a-acp, pn31 vmb vbi vvn pn31 vmb xx vbi av av-j vvn p-acp j c-acp pn31 vhz vbn vvn pc-acp vbi, (4) sermon (DIV1) 67 Page 59
612 as a matter of delight and pleasure. 15. Pray mightily for help in this thing. Pray for the Grace and Spirit of Meekness. as a matter of delight and pleasure. 15. Pray mightily for help in this thing. Pray for the Grace and Spirit of Meekness. c-acp dt n1 pp-f n1 cc n1. crd vvb av-j p-acp n1 p-acp d n1. vvb p-acp dt n1 cc n1 pp-f n1. (4) sermon (DIV1) 67 Page 59
613 Ye meek of the earth (much more ye that are not so) seek meekness, Zeph. 2. 3. And when assaulted in this kind, lift up thy Soul in Prayer for present help. You meek of the earth (much more the that Are not so) seek meekness, Zephaniah 2. 3. And when assaulted in this kind, lift up thy Soul in Prayer for present help. pn22 j pp-f dt n1 (av-d dc dt cst vbr xx av) vvb n1, np1 crd crd cc c-crq vvn p-acp d n1, vvb a-acp po21 n1 p-acp n1 p-acp j n1. (4) sermon (DIV1) 68 Page 59
614 The very thoughts of God, and directing the Soul to him, may help to stickle in this Tumult that is arising: The very thoughts of God, and directing the Soul to him, may help to stickle in this Tumult that is arising: dt j n2 pp-f np1, cc vvg dt n1 p-acp pno31, vmb vvi pc-acp vvi p-acp d n1 cst vbz vvg: (4) sermon (DIV1) 68 Page 59
615 but the effect of thy Prayer may be very discernable, especially if after thy long custom, that Sin be not grown natural and pleasing to thee; but the Effect of thy Prayer may be very discernible, especially if After thy long custom, that since be not grown natural and pleasing to thee; cc-acp dt n1 pp-f po21 n1 vmb vbi av j, av-j cs p-acp po21 j n1, cst n1 vbb xx vvn j cc j-vvg p-acp pno21; (4) sermon (DIV1) 68 Page 59
616 or that thou hast tasted enough bitterness, as to escape from it as much as ever thou canst. or that thou hast tasted enough bitterness, as to escape from it as much as ever thou Canst. cc cst pns21 vh2 vvn d n1, c-acp pc-acp vvi p-acp pn31 p-acp d c-acp av pns21 vm2. (4) sermon (DIV1) 68 Page 59
617 It is possible victory may be had in this case, that thy broken walls may be repaired, It is possible victory may be had in this case, that thy broken walls may be repaired, pn31 vbz j n1 vmb vbi vhn p-acp d n1, cst po21 j-vvn n2 vmb vbi vvn, (4) sermon (DIV1) 68 Page 60
618 and thou be restored to the rule of thy own Spirit, and whose blessing this will be, thou wilt quickly know. and thou be restored to the Rule of thy own Spirit, and whose blessing this will be, thou wilt quickly know. cc pns21 vbi vvn p-acp dt n1 pp-f po21 d n1, cc rg-crq n1 d vmb vbi, pns21 vm2 av-j vvi. (4) sermon (DIV1) 68 Page 60
619 And let the peace of God rule in your hearts, to the which also ye are called in one body, Col. 3. 15. Earnestly, And let the peace of God Rule in your hearts, to the which also you Are called in one body, Col. 3. 15. Earnestly, cc vvb dt n1 pp-f np1 vvi p-acp po22 n2, p-acp dt r-crq av pn22 vbr vvn p-acp crd n1, np1 crd crd av-j, (4) sermon (DIV1) 68 Page 60
620 and without ceasing, pray for it. 16. Help one another in this case. and without ceasing, pray for it. 16. Help one Another in this case. cc p-acp vvg, vvb p-acp pn31. crd vvb crd j-jn p-acp d n1. (4) sermon (DIV1) 68 Page 60
621 1. Take this for a Rule for Peace and Comfort every way, Design not to vex or anger any one: 1. Take this for a Rule for Peace and Comfort every Way, Design not to vex or anger any one: crd vvb d p-acp dt n1 p-acp n1 cc n1 d n1, n1 xx pc-acp vvi cc vvi d crd: (4) sermon (DIV1) 69 Page 60
622 this we ought not to do, this doth but cause sin, this hurts our neighbour, and this we are forbidden: this we ought not to do, this does but cause since, this hurts our neighbour, and this we Are forbidden: d pns12 vmd xx pc-acp vdi, d vdz p-acp n1 n1, d vvz po12 n1, cc d pns12 vbr vvn: (4) sermon (DIV1) 69 Page 60
623 We cannot live, but we shall anger one another, do what we can; We cannot live, but we shall anger one Another, do what we can; pns12 vmbx vvi, cc-acp pns12 vmb vvi pi j-jn, vdb r-crq pns12 vmb; (4) sermon (DIV1) 69 Page 60
624 but to intend to anger one another, is ill advised, and is not from the Spirit of the Gospel. but to intend to anger one Another, is ill advised, and is not from the Spirit of the Gospel. cc-acp p-acp vvb pc-acp vvi pi j-jn, vbz av-jn vvn, cc vbz xx p-acp dt n1 pp-f dt n1. (4) sermon (DIV1) 69 Page 60
625 If either thy word or action be designed to vex another, it is to make thy Brother sin, If either thy word or actium be designed to vex Another, it is to make thy Brother since, cs d po21 n1 cc n1 vbb vvn pc-acp vvi j-jn, pn31 vbz pc-acp vvi po21 n1 n1, (4) sermon (DIV1) 69 Page 60
626 and thou art the Devil's Deputy that while. and thou art the Devil's Deputy that while. cc pns21 vb2r dt ng1 n1 cst n1. (4) sermon (DIV1) 69 Page 60
627 And if what thou faist or dost by mis-interpretation, doth provoke any, it will be a great relief to thee, that it was never intended by thee. 2. Take heed of a peevish touchy Spirit; And if what thou Fairest or dost by misinterpretation, does provoke any, it will be a great relief to thee, that it was never intended by thee. 2. Take heed of a peevish touchy Spirit; cc cs q-crq pns21 js cc vd2 p-acp n1, vdz vvi d, pn31 vmb vbi dt j n1 p-acp pno21, cst pn31 vbds av-x vvn p-acp pno21. crd vvb n1 pp-f dt j j n1; (4) sermon (DIV1) 69 Page 60
628 it proceeds from great weakness, that every little word should be taken in snuff, and every little thing should offend thee: it proceeds from great weakness, that every little word should be taken in snuff, and every little thing should offend thee: pn31 vvz p-acp j n1, cst d j n1 vmd vbi vvn p-acp n1, cc d j n1 vmd vvi pno21: (4) sermon (DIV1) 69 Page 60
629 Use thy Spirit to more hardiness, and let not every little thing make impression upon thee; Use thy Spirit to more hardiness, and let not every little thing make impression upon thee; vvb po21 n1 p-acp dc n1, cc vvb xx d j n1 vvi n1 p-acp pno21; (4) sermon (DIV1) 69 Page 60
630 we must have more strength of Spirit, if we will live among men on earth; we must have more strength of Spirit, if we will live among men on earth; pns12 vmb vhi dc n1 pp-f n1, cs pns12 vmb vvi p-acp n2 p-acp n1; (4) sermon (DIV1) 69 Page 61
631 we are disquieted, not because things are hard we suffer, but because we are so soft and tender that suffer Some will be angry at just nothing. we Are disquieted, not Because things Are hard we suffer, but Because we Are so soft and tender that suffer some will be angry At just nothing. pns12 vbr vvn, xx p-acp n2 vbr j pns12 vvb, cc-acp c-acp pns12 vbr av j cc j cst vvb d vmb vbi j p-acp j pi2. (4) sermon (DIV1) 69 Page 61
632 Men sometimes of a peevish spirit, take all for Enemies that join not with them in their extravagant Passion. Men sometime of a peevish Spirit, take all for Enemies that join not with them in their extravagant Passion. np1 av pp-f dt j n1, vvb d p-acp n2 cst vvb xx p-acp pno32 p-acp po32 j n1. (4) sermon (DIV1) 69 Page 61
633 They take part with their Enemy that are not as mad as they. One expostulated with Demonax, why he would be a friend to his enemy? he answered, why he would be an enemy to his friend? there is as much reason for the one as for the other. They take part with their Enemy that Are not as mad as they. One expostulated with demonax, why he would be a friend to his enemy? he answered, why he would be an enemy to his friend? there is as much reason for the one as for the other. pns32 vvb n1 p-acp po32 n1 cst vbr xx p-acp j c-acp pns32. crd vvn p-acp np1, c-crq pns31 vmd vbi dt n1 p-acp po31 n1? pns31 vvd, c-crq pns31 vmd vbi dt n1 p-acp po31 n1? pc-acp vbz p-acp d n1 p-acp dt pi p-acp p-acp dt n-jn. (4) sermon (DIV1) 69 Page 61
634 Saul under an evil Spirit (and this peevish Spirit is little better) is angry with all about him, Saul under an evil Spirit (and this peevish Spirit is little better) is angry with all about him, np1 p-acp dt j-jn n1 (cc d j n1 vbz av-j av-jc) vbz j p-acp d p-acp pno31, (4) sermon (DIV1) 69 Page 61
635 because they tell him no Tales of David, 1 Sam. 22. 7, 8. Use your selves to more hardness, he not so fond and tender of your own will, you may spoil your selves as well as a child with fondling. Because they tell him no Tales of David, 1 Sam. 22. 7, 8. Use your selves to more hardness, he not so found and tender of your own will, you may spoil your selves as well as a child with fondling. c-acp pns32 vvb pno31 dx n2 pp-f np1, crd np1 crd crd, crd n1 po22 n2 p-acp dc n1, pns31 xx av j cc j pp-f po22 d n1, pn22 vmb vvi po22 n2 c-acp av c-acp dt n1 p-acp n1. (4) sermon (DIV1) 69 Page 61
636 Let neither child nor self have all their will, (1 King. 1. 6.) Comë, come, we must be cross'd or spoil'd; Let neither child nor self have all their will, (1 King. 1. 6.) Comë, come, we must be crossed or spoiled; vvb dx n1 ccx n1 vhb d po32 n1, (crd n1. crd crd) np1, vvb, pns12 vmb vbi vvn cc vvn; (4) sermon (DIV1) 69 Page 61
637 It is good for us, and we are sure of it; we must bear more then thus, if we will be Christ's Disciples. It is good for us, and we Are sure of it; we must bear more then thus, if we will be Christ's Disciples. pn31 vbz j p-acp pno12, cc pns12 vbr j pp-f pn31; pns12 vmb vvi av-dc cs av, cs pns12 vmb vbi npg1 n2. (4) sermon (DIV1) 69 Page 61
638 Jesus Christ endured reproaches &c. and so must I. Expect crosses, and then thou wilt be able to bear them with patience. jesus christ endured Reproaches etc. and so must I. Expect Crosses, and then thou wilt be able to bear them with patience. np1 np1 vvd n2 av cc av vmb pns11. vvb n2, cc cs pns21 vm2 vbi j pc-acp vvi pno32 p-acp n1. (4) sermon (DIV1) 69 Page 61
639 Who am I, that I should not be crossed, when few have their will in every thing? And the great God, from me and others too, hath scarce his will in any thing. Who am I, that I should not be crossed, when few have their will in every thing? And the great God, from me and Others too, hath scarce his will in any thing. q-crq vbm pns11, cst pns11 vmd xx vbi vvn, c-crq d vhb po32 n1 p-acp d n1? cc dt j np1, p-acp pno11 cc n2-jn av, vhz av-j po31 n1 p-acp d n1. (4) sermon (DIV1) 69 Page 61
640 A tender, nice, delicate, ill natur'd Spirit is always wrong with some body, or some thing. 3. Do not provoke the weak. A tender, Nicaenae, delicate, ill natured Spirit is always wrong with Some body, or Some thing. 3. Do not provoke the weak. dt j, j, j, av-jn j-vvn n1 vbz av j-jn p-acp d n1, cc d n1. crd vdb xx vvi dt j. (4) sermon (DIV1) 69 Page 62
641 Deny your selves to prevent anger, and add not to it by angry replies to unjust anger. Deny your selves to prevent anger, and add not to it by angry replies to unjust anger. vvb po22 n2 pc-acp vvi n1, cc vvb xx p-acp pn31 p-acp j n2 p-acp j n1. (4) sermon (DIV1) 69 Page 62
642 Pro. 15. 1. A soft answer turneth away wrath, but grievous words stir up anger. Pro 15. 1. A soft answer turns away wrath, but grievous words stir up anger. np1 crd crd dt j n1 vvz av n1, cc-acp j n2 vvb a-acp n1. (4) sermon (DIV1) 69 Page 62
643 When one had angred his Brother, and he said, If I live I will be revenged on thee; When one had angered his Brother, and he said, If I live I will be revenged on thee; c-crq pi vhd vvd po31 n1, cc pns31 vvd, cs pns11 vvb pns11 vmb vbi vvn p-acp pno21; (4) sermon (DIV1) 69 Page 62
644 the other calmly answer'd, Let me not live if I do not make thee love me again: the other calmly answered, Let me not live if I do not make thee love me again: dt n-jn av-jn vvn, vvb pno11 xx vvi cs pns11 vdb xx vvi pno21 vvb pno11 av: (4) sermon (DIV1) 69 Page 62
645 and this took up the quarrel. Answer not passion with passion, but with compassion; and this took up the quarrel. Answer not passion with passion, but with compassion; cc d vvd a-acp dt n1. vvb xx n1 p-acp n1, cc-acp p-acp n1; (4) sermon (DIV1) 69 Page 62
646 Mr. Dod. Bear ye one anothers burthens, and so fulfil the law of Christ, Gal. 6. 2. Demosthenes could not pacifie a Mutiny with all his Oration, till he told the People a story of a man that hired an Ass to ride on, Mr. Dod. Bear you one another's burdens, and so fulfil the law of christ, Gal. 6. 2. Demosthenes could not pacify a Mutiny with all his Oration, till he told the People a story of a man that hired an Ass to ride on, n1 np1 n1 pn22 crd j-jn n2, cc av vvi dt n1 pp-f np1, np1 crd crd npg1 vmd xx vvi dt n1 p-acp d po31 n1, c-acp pns31 vvd dt n1 dt n1 pp-f dt n1 cst vvd dt n1 pc-acp vvi a-acp, (4) sermon (DIV1) 69 Page 62
647 and the Sun was so hot, that the rider got off the Ass's back, and took to the shadow of the Ass; and the Sun was so hight, that the rider god off the Ass's back, and took to the shadow of the Ass; cc dt n1 vbds av j, cst dt n1 vvd a-acp dt ng1 n1, cc vvd p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 69 Page 62
648 The Owner pretended the shadow of the Ass was not hired, and so the contention grew as hot as the Sun; The Owner pretended the shadow of the Ass was not hired, and so the contention grew as hight as the Sun; dt n1 vvd dt n1 pp-f dt n1 vbds xx vvn, cc av dt n1 vvd p-acp j c-acp dt n1; (4) sermon (DIV1) 69 Page 62
649 and the story diverted the Peoples rage, and quieted them. and the story diverted the Peoples rage, and quieted them. cc dt n1 vvn dt ng1 n1, cc vvd pno32. (4) sermon (DIV1) 69 Page 62
650 The grave Author makes this remark, We cannot find out a diversion so impertinent, but it is better than to let Anger have its course; The grave Author makes this remark, We cannot find out a diversion so impertinent, but it is better than to let Anger have its course; dt j n1 vvz d n1, pns12 vmbx vvi av dt n1 av j, cc-acp pn31 vbz jc cs pc-acp vvi n1 vhb po31 n1; (4) sermon (DIV1) 69 Page 62
651 Mr. Herle. Prov. 27. 15. A continual dropping in a very rainy day, and a contentious woman are alike. They are both equally troublesome; Mr. Herle. Curae 27. 15. A continual dropping in a very rainy day, and a contentious woman Are alike. They Are both equally troublesome; n1 np1. np1 crd crd dt j vvg p-acp dt j j n1, cc dt j n1 vbr av. pns32 vbr av-d av-j j; (4) sermon (DIV1) 69 Page 62
652 the one not suffering a man to go abroad with comfort, the other not permitting him to stay at home with quietness [ Mr. Pool on the place ]. the one not suffering a man to go abroad with Comfort, the other not permitting him to stay At home with quietness [ Mr. Pool on the place ]. dt pi xx vvg dt n1 pc-acp vvi av p-acp n1, dt n-jn xx vvg pno31 pc-acp vvi p-acp n1-an p-acp n1 [ n1 n1 p-acp dt n1 ]. (4) sermon (DIV1) 69 Page 62
653 The truth is, one would not be wet in our Journey, nor unquiet in our House, if one could help it. The truth is, one would not be wet in our Journey, nor unquiet in our House, if one could help it. dt n1 vbz, pi vmd xx vbi j p-acp po12 n1, ccx j p-acp po12 n1, cs pi vmd vvi pn31. (4) sermon (DIV1) 69 Page 63
654 Let me here suggest to you a matter of great observation and instruction, that these do mutually cause one another; Let me Here suggest to you a matter of great observation and instruction, that these do mutually cause one Another; vvb pno11 av vvi p-acp pn22 dt n1 pp-f j n1 cc n1, cst d vdb av-j vvi pi j-jn; (4) sermon (DIV1) 69 Page 63
655 the Womans unquietness at home, oft drives the Man out for a little rest, and so proves a temptation to him to be an ill Husband; the Woman's unquietness At home, oft drives the Man out for a little rest, and so Proves a temptation to him to be an ill Husband; dt ng1 n1 p-acp n1-an, av vvz dt n1 av p-acp dt j n1, cc av vvz dt n1 p-acp pno31 pc-acp vbi dt j-jn n1; (4) sermon (DIV1) 69 Page 63
656 and his coming in disordered and spending unduly, oft provokes the Woman to excess of Passion at home; and his coming in disordered and spending unduly, oft provokes the Woman to excess of Passion At home; cc po31 n-vvg p-acp j-vvn cc vvg av-j, av vvz dt n1 p-acp n1 pp-f n1 p-acp n1-an; (4) sermon (DIV1) 69 Page 63
657 let both mend, that ye may have peace and comfort together. let both mend, that you may have peace and Comfort together. vvb d vvi, cst pn22 vmb vhi n1 cc n1 av. (4) sermon (DIV1) 69 Page 63
658 Let the Woman take heed, when she complains of the hurt her Husband does abroad, that she be quiet and pleasing at home, that she do not drive him out, Let the Woman take heed, when she complains of the hurt her Husband does abroad, that she be quiet and pleasing At home, that she do not drive him out, vvb dt n1 vvb n1, c-crq pns31 vvz pp-f dt n1 po31 n1 vdz av, cst pns31 vbb j-jn cc j-vvg p-acp n1-an, cst pns31 vdb xx vvi pno31 av, (4) sermon (DIV1) 69 Page 63
659 and then quarrel that he keeps not at home; and then quarrel that he keeps not At home; cc av vvi cst pns31 vvz xx p-acp n1-an; (4) sermon (DIV1) 69 Page 63
660 and let the Man be a better Husband abroad, and keep better hours, that he may not tempt the poor Woman to unquietness at home. 4. Study sweetness of conversation with all men. and let the Man be a better Husband abroad, and keep better hours, that he may not tempt the poor Woman to unquietness At home. 4. Study sweetness of Conversation with all men. cc vvb dt n1 vbb dt jc n1 av, cc vvb jc n2, cst pns31 vmb xx vvi dt j n1 p-acp n1 p-acp n1-an. crd vvb n1 pp-f n1 p-acp d n2. (4) sermon (DIV1) 69 Page 63
661 Study peace, and sowr not company by quarrels. Study peace, and sour not company by quarrels. vvb n1, cc j xx n1 p-acp n2. (4) sermon (DIV1) 69 Page 63
662 To keep peace in discourse avoid censures, comparisons, & contradictions; the golden counsel of Bp. Hall. Causinus in his Holy Court, in his Agathopolis. p. 270. hath this instructive passage; To keep peace in discourse avoid censures, comparisons, & contradictions; the golden counsel of Bishop Hall. Causinus in his Holy Court, in his Agathopolis. p. 270. hath this instructive passage; p-acp vvi n1 p-acp n1 vvi n2, n2, cc n2; dt j n1 pp-f np1 n1. np1 p-acp po31 j n1, p-acp po31 np1. n1 crd vhz d j n1; (4) sermon (DIV1) 69 Page 63
663 That he fancying himself to travel into such a City (which represents not what is, but what should be, and might be) says, that he took a singular content, That he fancying himself to travel into such a city (which represents not what is, but what should be, and might be) Says, that he took a singular content, cst pns31 vvg px31 pc-acp vvi p-acp d dt n1 (r-crq vvz xx r-crq vbz, p-acp r-crq vmd vbi, cc vmd vbi) vvz, cst pns31 vvd dt j n1, (4) sermon (DIV1) 69 Page 63
664 when one day passing through a Street, he heard two old men discoursing in their language of foreign Countries; when one day passing through a Street, he herd two old men discoursing in their language of foreign Countries; c-crq crd n1 vvg p-acp dt n1, pns31 vvd crd j n2 vvg p-acp po32 n1 pp-f j n2; (4) sermon (DIV1) 69 Page 63
665 and the one said to the other, that Duels and Quarrels were used there; and the one said to the other, that Duels and Quarrels were used there; cc dt crd vvd p-acp dt n-jn, cst vvz cc n2 vbdr vvn a-acp; (4) sermon (DIV1) 69 Page 64
666 the other would not believe him at all, thinking that two men that bare one and the same figure, could not contend one with another; the other would not believe him At all, thinking that two men that bore one and the same figure, could not contend one with Another; dt n-jn vmd xx vvi pno31 p-acp d, vvg d crd n2 cst vvd crd cc dt d n1, vmd xx vvi pi p-acp n-jn; (4) sermon (DIV1) 69 Page 64
667 but he persisted and said, he knew it to be true; but he persisted and said, he knew it to be true; cc-acp pns31 vvn cc vvn, pns31 vvd pn31 pc-acp vbi j; (4) sermon (DIV1) 69 Page 64
668 and that the source of all their debates was to say, It is mine, It is not, It is so; and that the source of all their debates was to say, It is mine, It is not, It is so; cc d dt n1 pp-f d po32 n2 vbds pc-acp vvi, pn31 vbz png11, pn31 vbz xx, pn31 vbz av; (4) sermon (DIV1) 69 Page 64
669 Yea, No. This narration so enkindled them, that they resolved to imitate them of whom they spake, Yea, No. This narration so enkindled them, that they resolved to imitate them of whom they spoke, uh, uh-dx d n1 av vvd pno32, cst pns32 vvd pc-acp vvi pno32 pp-f r-crq pns32 vvd, (4) sermon (DIV1) 69 Page 64
670 and to have at least once in their lives a quarrel. and to have At least once in their lives a quarrel. cc pc-acp vhi p-acp ds c-acp p-acp po32 n2 dt n1. (4) sermon (DIV1) 69 Page 64
671 But what endeavour soever they used, they could never say confidently, Yea, No: For as one had pronounced Yea, and made shew of contestation, the other said take it, I yield it. But what endeavour soever they used, they could never say confidently, Yea, No: For as one had pronounced Yea, and made show of contestation, the other said take it, I yield it. p-acp r-crq n1 av pns32 vvd, pns32 vmd av-x vvi av-j, uh, uh-dx: c-acp c-acp pi vhd vvn uh, cc vvd n1 pp-f n1, dt n-jn vvd vvb pn31, pns11 vvb pn31. (4) sermon (DIV1) 69 Page 64
672 If Persons were not too positive and peremptory in their Assertions, as too much trusting to their own judgment and memory, If Persons were not too positive and peremptory in their Assertions, as too much trusting to their own judgement and memory, cs n2 vbdr xx av j cc j p-acp po32 n2, c-acp av av-d vvg p-acp po32 d n1 cc n1, (4) sermon (DIV1) 69 Page 64
673 and others would not think the matter worth the hazarding of peace for, but let the confident Person have it for the time, it would keep quietness. and Others would not think the matter worth the hazarding of peace for, but let the confident Person have it for the time, it would keep quietness. cc n2-jn vmd xx vvi dt n1 j dt vvg pp-f n1 p-acp, cc-acp vvb dt j n1 vhb pn31 p-acp dt n1, pn31 vmd vvi n1. (4) sermon (DIV1) 69 Page 64
674 He gets not so much though in the wrong, as I should loose though in the right, He gets not so much though in the wrong, as I should lose though in the right, pns31 vvz xx av av-d c-acp p-acp dt n-jn, c-acp pns11 vmd vvi cs p-acp dt n-jn, (4) sermon (DIV1) 69 Page 64
675 if I lost my present peace. Let not the one be so absolute, but think I may mistake, I may misremember, if I lost my present peace. Let not the one be so absolute, but think I may mistake, I may misremember, cs pns11 vvd po11 j n1. vvb xx dt pi vbb av j, cc-acp vvb pns11 vmb vvi, pns11 vmb vvi, (4) sermon (DIV1) 69 Page 64
676 and I have been mistaken before now, when I have been as confident as I am now: and I have been mistaken before now, when I have been as confident as I am now: cc pns11 vhb vbn vvn a-acp av, c-crq pns11 vhb vbn a-acp j c-acp pns11 vbm av: (4) sermon (DIV1) 69 Page 64
677 And let the other say, I may be mistaken, though I think I am not, And let the other say, I may be mistaken, though I think I am not, cc vvb dt n-jn vvb, pns11 vmb vbi vvn, cs pns11 vvb pns11 vbm xx, (4) sermon (DIV1) 69 Page 64
678 but let him take it at present, and if it be not his, he will bring it again, but let him take it At present, and if it be not his, he will bring it again, cc-acp vvb pno31 vvi pn31 p-acp j, cc cs pn31 vbb xx po31, pns31 vmb vvi pn31 av, (4) sermon (DIV1) 69 Page 64
679 and I keep peace in the mean time. and I keep peace in the mean time. cc pns11 vvb n1 p-acp dt j n1. (4) sermon (DIV1) 69 Page 65
680 And it may be the matter is not so much worth, choose who is in the right. And it may be the matter is not so much worth, choose who is in the right. cc pn31 vmb vbi dt n1 vbz xx av av-d j, vvb r-crq vbz p-acp dt n-jn. (4) sermon (DIV1) 69 Page 65
681 I could wish it might pass into a Proverb what is lately mentioned, Remember the shadow of the Ass. Labour to be like the brave Woman, Prov. 31. 26. She openeth her mouth with wisdom, I could wish it might pass into a Proverb what is lately mentioned, remember the shadow of the Ass Labour to be like the brave Woman, Curae 31. 26. She Openeth her Mouth with Wisdom, pns11 vmd vvi pn31 vmd vvi p-acp dt n1 r-crq vbz av-j vvn, vvb dt n1 pp-f dt n1 n1 pc-acp vbi av-j dt j n1, np1 crd crd pns31 vvz po31 n1 p-acp n1, (4) sermon (DIV1) 69 Page 65
682 and in her tongue is the law of kindness. and in her tongue is the law of kindness. cc p-acp po31 n1 vbz dt n1 pp-f n1. (4) sermon (DIV1) 69 Page 65
683 She talketh wisely and kindly with every body, and talks of kindness and love and mercy, and peaceableness. She talketh wisely and kindly with every body, and talks of kindness and love and mercy, and peaceableness. pns31 vvz av-j cc av-j p-acp d n1, cc vvz pp-f n1 cc n1 cc n1, cc n1. (4) sermon (DIV1) 69 Page 65
684 These are the Lessons she inculcates every where, she talks according to that Law, as the rule: and of that law as the subject of her talk. These Are the Lessons she inculcates every where, she talks according to that Law, as the Rule: and of that law as the Subject of her talk. d vbr dt n2 pns31 vvz d c-crq, pns31 vvz vvg p-acp d n1, p-acp dt n1: cc pp-f d n1 p-acp dt j-jn pp-f po31 n1. (4) sermon (DIV1) 69 Page 65
685 Study to be quiet, 1 Thess. 4. 11. Forecast for it, to give no occasion of disquiet, Study to be quiet, 1 Thess 4. 11. Forecast for it, to give no occasion of disquiet, vvb pc-acp vbi j-jn, vvn np1 crd crd n1 p-acp pn31, pc-acp vvi dx n1 pp-f n1, (4) sermon (DIV1) 69 Page 65
686 and to be armed and fortified against occasions that will be given. True friendship requires patience: and to be armed and fortified against occasions that will be given. True friendship requires patience: cc pc-acp vbi vvn cc vvn p-acp n2 cst vmb vbi vvn. j n1 vvz n1: (4) sermon (DIV1) 69 Page 65
687 There is no man in whom I shall not mislike somewhat, and who may not mislike somewhat in me; There is no man in whom I shall not mislike somewhat, and who may not mislike somewhat in me; pc-acp vbz dx n1 p-acp ro-crq pns11 vmb xx vvi av, cc r-crq vmb xx vvi av p-acp pno11; (4) sermon (DIV1) 69 Page 65
688 Bp. Hall. Go then and build thy walls by these helps, and the Lord be with you. Bishop Hall. Go then and built thy walls by these helps, and the Lord be with you. np1 n1. vvb av cc vvb po21 n2 p-acp d n2, cc dt n1 vbb p-acp pn22. (4) sermon (DIV1) 69 Page 65
689 Object. 1. Would you have us tame fools, and let folks abuse us, and not let them know that we can understand what they do, Object. 1. Would you have us tame Fools, and let folks abuse us, and not let them know that we can understand what they do, n1. crd vmd pn22 vhi pno12 vvi n2, cc vvb n2 vvb pno12, cc xx vvb pno32 vvi cst pns12 vmb vvi r-crq pns32 vdb, (4) sermon (DIV1) 70 Page 65
690 and that they have not fools to deal with? and that they have not Fools to deal with? cc cst pns32 vhb xx n2 pc-acp vvi p-acp? (4) sermon (DIV1) 70 Page 65
691 Answ. And will nothing serve but you must make your selves fools that you may not be accounted fools; Answer And will nothing serve but you must make your selves Fools that you may not be accounted Fools; np1 cc vmb pix vvi p-acp pn22 vmb vvi po22 n2 n2 cst pn22 vmb xx vbi vvn n2; (4) sermon (DIV1) 71 Page 65
692 beware of the standard you judge a fool by; God's is one, and Man's is another; beware of the standard you judge a fool by; God's is one, and Man's is Another; vvb pp-f dt n1 pn22 vvb dt n1 p-acp; np1|vbz vbz pi, cc n1|vbz vbz j-jn; (4) sermon (DIV1) 71 Page 65
693 you count him a fool and a mean spirited man that doth not resent every injury; you count him a fool and a mean spirited man that does not resent every injury; pn22 vvb pno31 dt n1 cc dt j vvn n1 cst vdz xx vvi d n1; (4) sermon (DIV1) 71 Page 66
694 God judges him a wise man that doth pass by such things as below his notice, God judges him a wise man that does pass by such things as below his notice, np1 vvz pno31 dt j n1 cst vdz vvi p-acp d n2 c-acp p-acp po31 n1, (4) sermon (DIV1) 71 Page 66
695 or being so much as moved by them. or being so much as moved by them. cc vbg av av-d c-acp vvn p-acp pno32. (4) sermon (DIV1) 71 Page 66
696 When one had strucken Cato in the dark Bath, and he that did it, not knowing who he was, afterwards offered satisfaction; When one had strucken Cato in the dark Bath, and he that did it, not knowing who he was, afterwards offered satisfaction; c-crq pi vhd vvn np1 p-acp dt j n1, cc pns31 cst vdd pn31, xx vvg r-crq pns31 vbds, av vvd n1; (4) sermon (DIV1) 71 Page 66
697 he answered, That he did not remember that he was strucken. Melius putavit (saith Seneca) non agnoscere, quam ignoscere. he answered, That he did not Remember that he was strucken. Better putavit (Says Senecca) non agnoscere, quam ignoscere. pns31 vvd, cst pns31 vdd xx vvi cst pns31 vbds vvn. np1 fw-la (vvz np1) fw-fr fw-la, fw-la fw-la. (4) sermon (DIV1) 71 Page 66
698 He thought it better not to know it, than to forgive it. And readier and cheaper it is. He Thought it better not to know it, than to forgive it. And Readier and cheaper it is. pns31 vvd pn31 j xx pc-acp vvi pn31, cs pc-acp vvi pn31. cc jc cc jc pn31 vbz. (4) sermon (DIV1) 71 Page 66
699 He is a man of understanding that is of an excellent (aliàs cool) spirit, Prov. 17. 27. You count him a weak man that doth not quickly take fire at a provocation: He is a man of understanding that is of an excellent (alias cool) Spirit, Curae 17. 27. You count him a weak man that does not quickly take fire At a provocation: pns31 vbz dt n1 pp-f j-vvg cst vbz pp-f dt j (av vvb) n1, np1 crd crd pn22 vvb pno31 dt j n1 cst vdz xx av-j vvi n1 p-acp dt n1: (4) sermon (DIV1) 71 Page 66
700 God saith he is a great man, and a mighty conqueror, that overcometh himself, Prov. 16. 32. You think it a disgrace, God Says he is a great man, and a mighty conqueror, that Overcometh himself, Curae 16. 32. You think it a disgrace, np1 vvz pns31 vbz dt j n1, cc dt j n1, cst vvz px31, np1 crd crd pn22 vvb pn31 dt n1, (4) sermon (DIV1) 71 Page 66
701 and God says its a man's glory to pass by a transgression, Prov. 19. 11. It is the greatest honour and gallantry that can be to be above abuses. and God Says its a Man's glory to pass by a Transgression, Curae 19. 11. It is the greatest honour and gallantry that can be to be above Abuses. cc np1 vvz po31 dt ng1 n1 pc-acp vvi p-acp dt n1, np1 crd crd pn31 vbz dt js n1 cc n1 cst vmb vbi pc-acp vbi p-acp n2. (4) sermon (DIV1) 71 Page 66
702 Ille ingens animus & verus estimator sui, qui non vindicat injurias quia non sentit, Sen. He is the great mind and the true valuer of himself, that doth not revenge injuries, Isle ingens animus & verus estimator sui, qui non Vindicates injurias quia non Sentit, Sen. He is the great mind and the true valuer of himself, that does not revenge injuries, fw-la fw-la n1 cc fw-la fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-fr fw-fr, np1 pns31 vbz dt j n1 cc dt j n1 pp-f px31, cst vdz xx vvi n2, (4) sermon (DIV1) 71 Page 66
703 because he doth not feel them. It is the part of a great mind to despise injuries. Because he does not feel them. It is the part of a great mind to despise injuries. c-acp pns31 vdz xx vvi pno32. pn31 vbz dt n1 pp-f dt j n1 pc-acp vvi n2. (4) sermon (DIV1) 71 Page 66
704 It is the most disgraceful revenge (says Seneca) when a man seems not worthy from whom one should seek revenge. It is the most disgraceful revenge (Says Senecca) when a man seems not worthy from whom one should seek revenge. pn31 vbz dt av-ds j n1 (vvz np1) c-crq dt n1 vvz xx j p-acp ro-crq pi vmd vvi n1. (4) sermon (DIV1) 71 Page 66
705 The noble Soul scorns to take revenge. The noble Soul scorns to take revenge. dt j n1 vvz pc-acp vvi n1. (4) sermon (DIV1) 71 Page 66
706 I remember a story of a great Minister of State (a Cardinal of mean extraction, I Remember a story of a great Minister of State (a Cardinal of mean extraction, pns11 vvb dt n1 pp-f dt j n1 pp-f n1 (dt n1 pp-f j n1, (4) sermon (DIV1) 71 Page 67
707 but of great parts) in Spain, when a Duke in great heat sent a Priest to revile him with his birth and pride, and some threatnings withal; but of great parts) in Spain, when a Duke in great heat sent a Priest to revile him with his birth and pride, and Some threatenings withal; cc-acp pp-f j n2) p-acp np1, c-crq dt n1 p-acp j n1 vvd dt n1 pc-acp vvi pno31 p-acp po31 n1 cc n1, cc d n2-vvg av; (4) sermon (DIV1) 71 Page 67
708 and when the Priest kneel'd down, and begg'd pardon for bringing the Message; and when the Priest kneeled down, and begged pardon for bringing the Message; cc c-crq dt n1 vvd a-acp, cc vvd n1 p-acp vvg dt n1; (4) sermon (DIV1) 71 Page 67
709 the Cardinal umov'd, said, Go back to thy Master, whom thou shalt find repenting the foolish words which thou hast delivered. And so he did; the Cardinal umoved, said, Go back to thy Master, whom thou shalt find repenting the foolish words which thou hast Delivered. And so he did; dt n1 vvn, vvd, vvb av p-acp po21 n1, ro-crq pns21 vm2 vvi vvg dt j n2 r-crq pns21 vh2 vvn. cc av pns31 vdd; (4) sermon (DIV1) 71 Page 67
710 for he was angry at the Priest that he was so ready to go, and at all about him, that they had not hindered him in his present Passion, from sending such a Message. for he was angry At the Priest that he was so ready to go, and At all about him, that they had not hindered him in his present Passion, from sending such a Message. c-acp pns31 vbds j p-acp dt n1 cst pns31 vbds av j pc-acp vvi, cc p-acp d p-acp pno31, cst pns32 vhd xx vvn pno31 p-acp po31 j n1, p-acp vvg d dt n1. (4) sermon (DIV1) 71 Page 67
711 And they were soon after reconciled. And they were soon After reconciled. cc pns32 vbdr av a-acp vvn. (4) sermon (DIV1) 71 Page 67
712 The numbring of the Transgressions you have for Christ's sake, and Religions sake passed by, are as so many Trophes and Marks of Honour as Atchievements of the Grace of Christ in you. The numbering of the Transgressions you have for Christ's sake, and Religions sake passed by, Are as so many Trophies and Marks of Honour as Achievements of the Grace of christ in you. dt vvg pp-f dt n2 pn22 vhb p-acp npg1 n1, cc ng1 n1 vvn p-acp, vbr a-acp av d n2 cc n2 pp-f n1 c-acp n2 pp-f dt n1 pp-f np1 p-acp pn22. (4) sermon (DIV1) 71 Page 67
713 Never talk of Injuries you have received, but what Injuries you have christianly born, and bravely despised and passed by. Never talk of Injuries you have received, but what Injuries you have christianly born, and bravely despised and passed by. av-x vvb pp-f n2 pn22 vhb vvn, cc-acp q-crq n2 pn22 vhb av-jp vvn, cc av-j vvn cc vvn p-acp. (4) sermon (DIV1) 71 Page 67
714 Learn well the Preacher's counsel, Prov. 26. 4, 5. Answer not a fool according to his folly, Learn well the Preacher's counsel, Curae 26. 4, 5. Answer not a fool according to his folly, np1 av dt ng1 n1, np1 crd crd, crd n1 xx dt n1 vvg p-acp po31 n1, (4) sermon (DIV1) 71 Page 67
715 least thou also be like unto him, [ as foolish and mad as he ] And if you must answer him, lest thou also be like unto him, [ as foolish and mad as he ] And if you must answer him, cs pns21 av vbi j p-acp pno31, [ c-acp j cc j c-acp pns31 ] cc cs pn22 vmb vvi pno31, (4) sermon (DIV1) 71 Page 67
716 or may answer him according to his folly, [ in the matter of his folly ] remember, 1. That it is for his sake to cure his Error, and to prevent his Self-conceitedness. or may answer him according to his folly, [ in the matter of his folly ] Remember, 1. That it is for his sake to cure his Error, and to prevent his Self-conceitedness. cc vmb vvi pno31 vvg p-acp po31 n1, [ p-acp dt n1 pp-f po31 n1 ] vvb, crd cst pn31 vbz p-acp po31 n1 pc-acp vvi po31 n1, cc pc-acp vvi po31 j. (4) sermon (DIV1) 71 Page 67
717 And 2. you must not do it foolishly and passionately, but gravely and mildly, lest it attain not your end. And 2. you must not do it foolishly and passionately, but gravely and mildly, lest it attain not your end. cc crd pn22 vmb xx vdi pn31 av-j cc av-j, cc-acp av-j cc av-j, cs pn31 vvb xx po22 n1. (4) sermon (DIV1) 71 Page 68
718 A man may be forced sometimes for the love of truth to answer a Fool, A man may be forced sometime for the love of truth to answer a Fool, dt n1 vmb vbi vvn av p-acp dt n1 pp-f n1 pc-acp vvi dt n1, (4) sermon (DIV1) 71 Page 68
719 but he must look to the manner of doing it, lest he do more hurt than good by his Answer, but he must look to the manner of doing it, lest he do more hurt than good by his Answer, cc-acp pns31 vmb vvi p-acp dt n1 pp-f vdg pn31, cs pns31 vdi dc n1 cs j p-acp po31 n1, (4) sermon (DIV1) 71 Page 68
720 but nothing of self, or to vent his spleen, will be allowed as the cause of answering a Fool. The instance of ruffling, but nothing of self, or to vent his spleen, will be allowed as the cause of answering a Fool. The instance of ruffling, cc-acp pix pp-f n1, cc pc-acp vvi po31 n1, vmb vbi vvn p-acp dt n1 pp-f vvg dt n1 dt n1 pp-f j-vvg, (4) sermon (DIV1) 71 Page 68
721 as the objection pleads, is that of Simeon and Levi, Gen. 34. 31. Should be deal with our sister as with an harlot? No, he ought not to have done so, as the objection pleads, is that of Simeon and Levi, Gen. 34. 31. Should be deal with our sister as with an harlot? No, he ought not to have done so, c-acp dt n1 vvz, vbz d pp-f np1 cc np1, np1 crd crd vmd vbi n1 p-acp po12 n1 c-acp p-acp dt n1? uh-dx, pns31 vmd xx pc-acp vhi vdn av, (4) sermon (DIV1) 71 Page 68
722 but he married her upon your own terms, and should you have dissembled at that rate as you have done, but he married her upon your own terms, and should you have dissembled At that rate as you have done, cc-acp pns31 vvd pno31 p-acp po22 d n2, cc vmd pn22 vhi vvn p-acp d n1 c-acp pn22 vhb vdn, (4) sermon (DIV1) 71 Page 68
723 and murther a whole City, for the abuse of one unwary young Woman, &c. You think it was bravely done to avenge your Religion in the horrid abuse of it? but see how this is remembred by God? in the Prophetick blessing of the Tribes, they are cursed, and murder a Whole city, for the abuse of one unwary young Woman, etc. You think it was bravely done to avenge your Religion in the horrid abuse of it? but see how this is remembered by God? in the Prophetic blessing of the Tribes, they Are cursed, cc vvi dt j-jn n1, p-acp dt n1 pp-f pi j-u j n1, av pn22 vvb pn31 vbds av-j vdn pc-acp vvi po22 n1 p-acp dt j n1 pp-f pn31? cc-acp vvb c-crq d vbz vvn p-acp np1? p-acp dt j n1 pp-f dt n2, pns32 vbr vvn, (4) sermon (DIV1) 71 Page 68
724 and their Posterity branded for this outrage, Gen 49. 5, 6. Object. 2. Sure this is no such great sin to make such a stir about to be a little angry, can be no such great matter. and their Posterity branded for this outrage, Gen 49. 5, 6. Object. 2. Sure this is no such great since to make such a stir about to be a little angry, can be no such great matter. cc po32 n1 vvn p-acp d n1, np1 crd crd, crd n1. crd j d vbz dx d j n1 pc-acp vvi d dt n1 a-acp pc-acp vbi dt j j, vmb vbi dx d j n1. (4) sermon (DIV1) 71 Page 68
725 Answ. 1. There may be a great difference in the Case, and in the Person; Answer 1. There may be a great difference in the Case, and in the Person; np1 crd pc-acp vmb vbi dt j n1 p-acp dt n1, cc p-acp dt n1; (4) sermon (DIV1) 73 Page 68
726 As, 1. to be rarely angry, 2. to be soon appeased, 3. to be troubled for it, As, 1. to be rarely angry, 2. to be soon appeased, 3. to be troubled for it, c-acp, crd pc-acp vbi av-j j, crd pc-acp vbi av vvn, crd pc-acp vbi vvn p-acp pn31, (4) sermon (DIV1) 73 Page 68
727 and to repent of it, &c. may mitigate much. But 2dly, as it ordinarily prevails it is a great sin. and to Repent of it, etc. may mitigate much. But 2dly, as it ordinarily prevails it is a great since. cc pc-acp vvi pp-f pn31, av vmb vvi d. p-acp j, c-acp pn31 av-jn vvz pn31 vbz dt j n1. (4) sermon (DIV1) 73 Page 68
728 Doth Christ for nothing say that he that is angry with his Brother rashly, is in so much danger? And is it nothing that Moses, 1. the meekest man of all the Earth, Does christ for nothing say that he that is angry with his Brother rashly, is in so much danger? And is it nothing that Moses, 1. the Meekest man of all the Earth, vdz np1 p-acp pix vvi cst pns31 cst vbz j p-acp po31 n1 av-j, vbz p-acp av d n1? cc vbz pn31 pix cst np1, crd dt js n1 pp-f d dt n1, (4) sermon (DIV1) 74 Page 69
729 and 2. was greatly provoked, and spake unadvisedly with his lips, and 3. was so severely punished for it. and 2. was greatly provoked, and spoke unadvisedly with his lips, and 3. was so severely punished for it. cc crd vbds av-j vvn, cc vvd av-j p-acp po31 n2, cc crd vbds av av-j vvn p-acp pn31. (4) sermon (DIV1) 74 Page 69
730 And even slighty efforts of it are oft great sorrow to some Souls, and is it nothing to you? And even slighty efforts of it Are oft great sorrow to Some Souls, and is it nothing to you? cc av j n2 pp-f pn31 vbr av j n1 p-acp d n2, cc vbz pn31 pix p-acp pn22? (4) sermon (DIV1) 74 Page 69
731 Object. 3. It is my nature; I have not the felicity of such a temper as some have; Object. 3. It is my nature; I have not the felicity of such a temper as Some have; n1. crd pn31 vbz po11 n1; pns11 vhb xx dt n1 pp-f d dt n1 c-acp d vhb; (4) sermon (DIV1) 75 Page 69
732 I am naturally hot and passionate. Answ. 1. So some are naturally lustful and gustful; I am naturally hight and passionate. Answer 1. So Some Are naturally lustful and gustful; pns11 vbm av-j j cc j. np1 crd av d vbr av-j j cc j; (4) sermon (DIV1) 75 Page 69
733 but will this excuse acts of Uncleanness & filthy Gormondising. 2. What is Grace for but to correct and relieve Nature; but will this excuse acts of Uncleanness & filthy Gormondising. 2. What is Grace for but to correct and relieve Nature; cc-acp vmb d vvi n2 pp-f n1 cc j vvg. crd q-crq vbz n1 p-acp p-acp pc-acp vvi cc vvi n1; (4) sermon (DIV1) 76 Page 69
734 let it suffice for unregenerate men to be children of wrath; Eph. 2. 3. actively as well as passively; but let not the regenerate talk at that rate. let it suffice for unregenerate men to be children of wrath; Ephesians 2. 3. actively as well as passively; but let not the regenerate talk At that rate. vvb pn31 vvi p-acp j n2 pc-acp vbi n2 pp-f n1; np1 crd crd av-j c-acp av c-acp av-j; p-acp vvb xx dt j-vvn n1 p-acp d n1. (4) sermon (DIV1) 76 Page 69
735 Are ye carnal, and will ye walk like men? 1 Cor. 3. 3. In some of your Transports, what could the vilest carnal Wretch speak or do worse? and if persisted in, take heed lest you prove your self unrenewed, after all, and for all your Professions, your holy Religion will not allow allowed Anger, you have not so learn'd Christ, Eph. 4. 24. And it reaches to all that follows, are you carnal, and will you walk like men? 1 Cor. 3. 3. In Some of your Transports, what could the Vilest carnal Wretch speak or do Worse? and if persisted in, take heed lest you prove your self unrenewed, After all, and for all your Professions, your holy Religion will not allow allowed Anger, you have not so learned christ, Ephesians 4. 24. And it reaches to all that follows, vbr pn22 j, cc vmb pn22 vvi av-j n2? vvn np1 crd crd p-acp d pp-f po22 vvz, r-crq vmd dt js j n1 vvi cc vdb av-jc? cc cs vvn p-acp, vvb n1 cs pn22 vvb po22 n1 vvn, p-acp d, cc p-acp d po22 n2, po22 j n1 vmb xx vvi j-vvn n1, pn22 vhb xx av vvn np1, np1 crd crd cc pn31 vvz p-acp d cst vvz, (4) sermon (DIV1) 76 Page 69
736 as well as to what went before, and so pursuant of that, you are to put away all bitterness and wrath, &c. ver. 31. It is the victory and triumph of Grace to change mens natural tempers. 3. Men have had help in this case. as well as to what went before, and so pursuant of that, you Are to put away all bitterness and wrath, etc. for. 31. It is the victory and triumph of Grace to change men's natural tempers. 3. Men have had help in this case. c-acp av c-acp p-acp r-crq vvd a-acp, cc av n1 pp-f d, pn22 vbr p-acp vvd av d n1 cc n1, av p-acp. crd pn31 vbz dt n1 cc n1 pp-f n1 pc-acp vvi ng2 j n2. crd n2 vhb vhn n1 p-acp d n1. (4) sermon (DIV1) 76 Page 70
737 It is said of Beza, that he was naturally passionate, but he had got such victory over it, that it passed into a Proverb, That Beza had no Gall. And Judge Hales would say, that of himself he was inclined to be passionate, It is said of Beza, that he was naturally passionate, but he had god such victory over it, that it passed into a Proverb, That Beza had no Gall. And Judge Hales would say, that of himself he was inclined to be passionate, pn31 vbz vvn pp-f np1, cst pns31 vbds av-j j, cc-acp pns31 vhd vvn d n1 p-acp pn31, cst pn31 vvd p-acp dt n1, cst np1 vhd dx n1. cc vvi vvz vmd vvi, cst pp-f px31 pns31 vbds vvn pc-acp vbi j, (4) sermon (DIV1) 76 Page 70
738 but unless he had said it of himself, no body could in the least have thought it by him, he had such an absolute command of himself in all his converse, that nothing like Passion was to be seen. but unless he had said it of himself, no body could in the least have Thought it by him, he had such an absolute command of himself in all his converse, that nothing like Passion was to be seen. cc-acp cs pns31 vhd vvn pn31 pp-f px31, dx n1 vmd p-acp dt ds vhb vvn pn31 p-acp pno31, pns31 vhd d dt j n1 pp-f px31 p-acp d po31 n1, cst pix vvb n1 vbds pc-acp vbi vvn. (4) sermon (DIV1) 76 Page 70
739 It is what hath been cured, and if thou be willing, why not in thee? It is what hath been cured, and if thou be willing, why not in thee? pn31 vbz r-crq vhz vbn vvn, cc cs pns21 vbb j, q-crq xx p-acp pno21? (4) sermon (DIV1) 76 Page 70
740 Object. 4. But I am so accustomed to it, I cannot help it. Object. 4. But I am so accustomed to it, I cannot help it. n1. crd p-acp pns11 vbm av vvn p-acp pn31, pns11 vmbx vvi pn31. (4) sermon (DIV1) 77 Page 70
741 Answ. 1. Your being accustomed to it, will not make it no sin, if it be a sin. Answer 1. Your being accustomed to it, will not make it no since, if it be a since. np1 crd po22 vbg vvn p-acp pn31, vmb xx vvi pn31 dx n1, cs pn31 vbb dt n1. (4) sermon (DIV1) 78 Page 70
742 2. It will be no Excuse nor Plea against Judgment in the case; 2. It will be no Excuse nor Plea against Judgement in the case; crd pn31 vmb vbi dx n1 ccx n1 p-acp n1 p-acp dt n1; (4) sermon (DIV1) 79 Page 70
743 no more than for a Thief to plead I cannot help it, for I have always used it, the greater the Malefactor; no more than for a Thief to plead I cannot help it, for I have always used it, the greater the Malefactor; dx dc cs p-acp dt n1 pc-acp vvi pns11 vmbx vvi pn31, c-acp pns11 vhb av vvn pn31, dt jc dt n1; (4) sermon (DIV1) 79 Page 70
744 and in this case it will be no better. and in this case it will be no better. cc p-acp d n1 pn31 vmb vbi av-dx av-jc. (4) sermon (DIV1) 79 Page 70
745 3. True Christians have new work, and new conversions (in some particulars) as long as they live. 3. True Christians have new work, and new conversions (in Some particulars) as long as they live. crd j np1 vhb j n1, cc j n2 (p-acp d n2-j) p-acp j c-acp pns32 vvb. (4) sermon (DIV1) 80 Page 70
746 And this of being as a little Child, against Envy, Pride, and Passion may claim a considerable part in a Christian's Progress: And this of being as a little Child, against Envy, Pride, and Passion may claim a considerable part in a Christian's Progress: cc d pp-f n1 p-acp dt j n1, p-acp n1, n1, cc n1 vmb vvi dt j n1 p-acp dt njpg1 n1: (4) sermon (DIV1) 80 Page 70
747 Matth. 18. 3, 4. The Spirit that is in us lusteth to Envy, [ and so to Pride and Revengefulness ] but he gives more grace to overcome these most rooted lustings, James 4. 5, 6. Matthew 18. 3, 4. The Spirit that is in us Lusteth to Envy, [ and so to Pride and Revengefulness ] but he gives more grace to overcome these most rooted lustings, James 4. 5, 6. np1 crd crd, crd dt n1 cst vbz p-acp pno12 vvz p-acp n1, [ cc av p-acp n1 cc np1 ] cc-acp pns31 vvz dc n1 pc-acp vvi d av-ds j-vvn n2-vvg, np1 crd crd, crd (4) sermon (DIV1) 80 Page 70
748 4. Some Christians have made Conscience of striving in this case, notwithstanding their nature and custom, 4. some Christians have made Conscience of striving in this case, notwithstanding their nature and custom, crd d np1 vhi vvn n1 pp-f vvg p-acp d n1, c-acp po32 n1 cc n1, (4) sermon (DIV1) 81 Page 71
749 and have had help and great comfort. Object. 5. But I have more than ordinary provocation. and have had help and great Comfort. Object. 5. But I have more than ordinary provocation. cc vhb vhn n1 cc j n1. n1. crd p-acp pns11 vhb dc cs j n1. (4) sermon (DIV1) 81 Page 71
750 Answ. 1. To be patient unprovoked is no patience, what thank have ye? 1 Pet. 2. 18. The Devil (ye say) is good if he be pleased. Answer 1. To be patient unprovoked is no patience, what thank have you? 1 Pet. 2. 18. The devil (you say) is good if he be pleased. np1 crd pc-acp vbi j vvn vbz dx n1, r-crq vvb vhb pn22? crd np1 crd crd dt n1 (pn22 vvb) vbz j cs pns31 vbb vvn. (4) sermon (DIV1) 83 Page 71
751 2. Here is the truth and exercise of grace, to be meek when provoked, and herein you imitate Christ Jesus, 1 Pet. 2. 23. Who when he was reviled, reviled not again, and when he suffered he threatned not, [ what he would do at them, 2. Here is the truth and exercise of grace, to be meek when provoked, and herein you imitate christ jesus, 1 Pet. 2. 23. Who when he was reviled, reviled not again, and when he suffered he threatened not, [ what he would do At them, crd av vbz dt n1 cc n1 pp-f n1, pc-acp vbi j c-crq vvn, cc av pn22 vvb np1 np1, crd np1 crd crd r-crq c-crq pns31 vbds vvn, vvd xx av, cc c-crq pns31 vvd pns31 vvd xx, [ q-crq pns31 vmd vdi p-acp pno32, (4) sermon (DIV1) 84 Page 71
752 or what God would do to them in his cause ] but committed himself to him that judgeth righteously. or what God would do to them in his cause ] but committed himself to him that Judgeth righteously. cc r-crq np1 vmd vdi p-acp pno32 p-acp po31 n1 ] cc-acp vvn px31 p-acp pno31 cst vvz av-j. (4) sermon (DIV1) 84 Page 71
753 Flesh and Blood cannot bear such Affronts you will say; Flesh and Blood cannot bear such Affronts you will say; n1 cc n1 vmbx vvi d vvz pn22 vmb vvi; (4) sermon (DIV1) 84 Page 71
754 but (as one says) I have not Flesh and Blood to deal-with, for Flesh and Blood shall not enter into the Kingdom of God; but (as one Says) I have not Flesh and Blood to deal-with, for Flesh and Blood shall not enter into the Kingdom of God; cc-acp (c-acp pi vvz) pns11 vhb xx n1 cc n1 p-acp j, p-acp n1 cc n1 vmb xx vvi p-acp dt n1 pp-f np1; (4) sermon (DIV1) 84 Page 71
755 I hope, I speak to believers, to whom the Prophet speaks, Isa. 51. 7. Hearken to me ye that know righteousness, I hope, I speak to believers, to whom the Prophet speaks, Isaiah 51. 7. Harken to me you that know righteousness, pns11 vvb, pns11 vvb p-acp n2, p-acp ro-crq dt n1 vvz, np1 crd crd vvb p-acp pno11 pn22 cst vvb n1, (4) sermon (DIV1) 84 Page 71
756 and in whose heart is my law. Such as these will govern themselves, and keep their Anger down. and in whose heart is my law. Such as these will govern themselves, and keep their Anger down. cc p-acp rg-crq n1 vbz po11 n1. d p-acp d vmb vvi px32, cc vvi po32 n1 a-acp. (4) sermon (DIV1) 84 Page 71
757 3. If you take no care to moderate Anger when provoked, you will be angry when unproked, or but lightly provoked. 3. If you take no care to moderate Anger when provoked, you will be angry when proked, or but lightly provoked. crd cs pn22 vvb dx n1 pc-acp vvi n1 c-crq vvn, pn22 vmb vbi j c-crq vvn, cc p-acp av-j vvn. (4) sermon (DIV1) 85 Page 71
758 And angry People, if they dare be angry, and use to be angry, it is too usual with them to be so, And angry People, if they Dare be angry, and use to be angry, it is too usual with them to be so, cc j n1, cs pns32 vvb vbb j, cc vvb pc-acp vbi j, pn31 vbz av j p-acp pno32 pc-acp vbi av, (4) sermon (DIV1) 85 Page 72
759 when they have little or no cause at all. when they have little or no cause At all. c-crq pns32 vhb j cc dx n1 p-acp d. (4) sermon (DIV1) 85 Page 72
760 4. It must be a great provocation indeed that will excuse wrath without bounds at any time. 4. It must be a great provocation indeed that will excuse wrath without bounds At any time. crd pn31 vmb vbi dt j n1 av cst vmb vvi n1 p-acp n2 p-acp d n1. (4) sermon (DIV1) 86 Page 72
761 The Ass kicks you, and you kick the Ass again. The Ass kicks you, and you kick the Ass again. dt n1 vvz pn22, cc pn22 vvb dt n1 av. (4) sermon (DIV1) 86 Page 72
762 Object. 6. But I have ungodly Relations that I cannot flee from, they are a constant eye-sore and provocation unto me, I cannot forbear. Object. 6. But I have ungodly Relations that I cannot flee from, they Are a constant eyesore and provocation unto me, I cannot forbear. n1. crd p-acp pns11 vhb j n2 cst pns11 vmbx vvi p-acp, pns32 vbr dt j n1 cc n1 p-acp pno11, pns11 vmbx vvi. (4) sermon (DIV1) 87 Page 72
763 Answ. 1. Such Cases should be constant exercise of Christian Patience, and not of Carnal Passion. Answer 1. Such Cases should be constant exercise of Christian Patience, and not of Carnal Passion. np1 crd d n2 vmd vbi j n1 pp-f njp n1, cc xx pp-f j n1. (4) sermon (DIV1) 88 Page 72
764 2. Doth Anger mend them, or not make them worse? A good Medicine will not go down when scalding-hot. 2. Does Anger mend them, or not make them Worse? A good Medicine will not go down when scalding-hot. crd vdz n1 vvi pno32, cc xx vvi pno32 av-jc? dt j n1 vmb xx vvi a-acp c-crq j. (4) sermon (DIV1) 89 Page 72
765 Angry Reproofs (says Mr. Dod) are scalding Potions, they might do good, if not too hot to be taken. Angry Reproofs (Says Mr. Dod) Are scalding Potions, they might do good, if not too hight to be taken. j n2 (zz n1 np1) vbr j-vvg n2, pns32 vmd vdi j, cs xx av j pc-acp vbi vvn. (4) sermon (DIV1) 89 Page 72
766 3. You may be grieved at their sin, and pity them, and pray for them, and not fret and vex and rail at them. 3. You may be grieved At their since, and pity them, and pray for them, and not fret and vex and rail At them. crd pn22 vmb vbi vvn p-acp po32 n1, cc vvb pno32, cc vvb p-acp pno32, cc xx vvi cc vvi cc vvi p-acp pno32. (4) sermon (DIV1) 90 Page 72
767 4. You may find some sin of your own, that had a hand in this trouble, 4. You may find Some since of your own, that had a hand in this trouble, crd pn22 vmb vvi d n1 pp-f po22 d, cst vhd dt n1 p-acp d n1, (4) sermon (DIV1) 91 Page 72
768 if you have indulged the Child, when you should have bended him, his stubbornness and rebellion is a punishment for your sin towards him. if you have indulged the Child, when you should have bent him, his stubbornness and rebellion is a punishment for your since towards him. cs pn22 vhb vvn dt n1, c-crq pn22 vmd vhi vvn pno31, po31 n1 cc n1 vbz dt n1 p-acp po22 n1 p-acp pno31. (4) sermon (DIV1) 91 Page 72
769 And it is seldom that any can carry so undutifully and ungratefully towards you, but your heart will tell you you have carried it worse towards God. And it is seldom that any can carry so undutifully and ungratefully towards you, but your heart will tell you you have carried it Worse towards God. cc pn31 vbz av cst d vmb vvi av av-j cc av-j p-acp pn22, cc-acp po22 n1 vmb vvi pn22 pn22 vhb vvn pn31 jc p-acp np1. (4) sermon (DIV1) 91 Page 72
770 Mend your self, and 1. this may be a means of their mending, or 2. at least a help to you to bear it better. Mend your self, and 1. this may be a means of their mending, or 2. At least a help to you to bear it better. np1 po22 n1, cc crd d vmb vbi dt n2 pp-f po32 n-vvg, cc crd p-acp ds dt n1 p-acp pn22 pc-acp vvi pn31 av-jc. (4) sermon (DIV1) 91 Page 72
771 5. But if they are irreclaimable, why should you destroy your own comfort, or fall upon your self for their wickedness? were it not more rational to leave them unto God, 5. But if they Are irreclaimable, why should you destroy your own Comfort, or fallen upon your self for their wickedness? were it not more rational to leave them unto God, crd p-acp cs pns32 vbr j, q-crq vmd pn22 vvi po22 d n1, cc vvi p-acp po22 n1 p-acp po32 n1? vbdr pn31 xx av-dc j pc-acp vvi pno32 p-acp np1, (4) sermon (DIV1) 92 Page 73
772 and preserve your own City as well as you can? resolving (as once a grieved Father said to me) that he would not hence forward lay that to his heart, which his Son cast at his heels. and preserve your own city as well as you can? resolving (as once a grieved Father said to me) that he would not hence forward lay that to his heart, which his Son cast At his heels. cc vvb po22 d n1 c-acp av c-acp pn22 vmb? vvg (c-acp a-acp dt j-vvn n1 vvd p-acp pno11) cst pns31 vmd xx av av-j vvd cst p-acp po31 n1, r-crq po31 n1 vvn p-acp po31 n2. (4) sermon (DIV1) 92 Page 73
773 Object. 7. But I am old and sickly and full of infirmities, and this makes me peevish. Object. 7. But I am old and sickly and full of infirmities, and this makes me peevish. n1. crd p-acp pns11 vbm j cc j cc j pp-f n2, cc d vvz pno11 j. (4) sermon (DIV1) 93 Page 73
774 Answ. 1. I would have others for their own ease, and in conscience of their duty, to take it so. Answer 1. I would have Others for their own ease, and in conscience of their duty, to take it so. np1 crd pns11 vmd vhi n2-jn p-acp po32 d n1, cc p-acp n1 pp-f po32 n1, pc-acp vvi pn31 av. (4) sermon (DIV1) 94 Page 73
775 And to give all manner of allowance to persons in these circumstances; And to give all manner of allowance to Persons in these Circumstances; cc pc-acp vvi d n1 pp-f n1 p-acp n2 p-acp d n2; (4) sermon (DIV1) 94 Page 73
776 and to exercise unwearied patience and forbearance and pity towards them, considering that for ought you know, some may have the like trouble and exercise with you. and to exercise unwearied patience and forbearance and pity towards them, considering that for ought you know, Some may have the like trouble and exercise with you. cc pc-acp vvi j n1 cc n1 cc n1 p-acp pno32, vvg cst c-acp vmd pn22 vvi, d vmb vhi dt j n1 cc vvi p-acp pn22. (4) sermon (DIV1) 94 Page 73
777 Yet 2. one would think that old age should teach you better, and that you should have had enough of the folly and vanity of this sin, Yet 2. one would think that old age should teach you better, and that you should have had enough of the folly and vanity of this since, av crd crd vmd vvi d j n1 vmd vvi pn22 av-jc, cc cst pn22 vmd vhi vhn d pp-f dt n1 cc n1 pp-f d n1, (4) sermon (DIV1) 95 Page 73
778 so as not to admit it after all the sorrow it hath cost you. so as not to admit it After all the sorrow it hath cost you. av c-acp xx pc-acp vvi pn31 p-acp d dt n1 pn31 vhz vvn pn22. (4) sermon (DIV1) 95 Page 73
779 But 3. it is the most unseasonable now of any time, when the Lord's hand is upon you, But 3. it is the most unseasonable now of any time, when the Lord's hand is upon you, p-acp crd pn31 vbz dt av-ds j av pp-f d n1, c-crq dt ng1 n1 vbz p-acp pn22, (4) sermon (DIV1) 96 Page 73
780 and you have so much need of his pity towards you, for you then to be quarrelling with all about you is very unsutable. and you have so much need of his pity towards you, for you then to be quarreling with all about you is very unsuitable. cc pn22 vhb av d n1 pp-f po31 n1 p-acp pn22, c-acp pn22 av pc-acp vbi vvg p-acp d p-acp pn22 vbz av j. (4) sermon (DIV1) 96 Page 73
781 It is just as if a Child, when his Father is beating him, should be fighting with the Servant; It is just as if a Child, when his Father is beating him, should be fighting with the Servant; pn31 vbz j c-acp cs dt n1, c-crq po31 n1 vbz vvg pno31, vmd vbi vvg p-acp dt n1; (4) sermon (DIV1) 96 Page 73
782 a Parent would whip again in such a case. a Parent would whip again in such a case. dt n1 vmd vvi av p-acp d dt n1. (4) sermon (DIV1) 96 Page 74
783 If your Spirit were broken and humbled to God under affliction, it would make you calm, If your Spirit were broken and humbled to God under affliction, it would make you Cam, cs po22 n1 vbdr vvn cc vvn p-acp np1 p-acp n1, pn31 vmd vvi pn22 vvb, (4) sermon (DIV1) 96 Page 74
784 and not cross towards all about you. and not cross towards all about you. cc xx vvi p-acp d p-acp pn22. (4) sermon (DIV1) 96 Page 74
785 It concerns me (may one say in such circumstances) to be so taken up with making my peace with God, that I might have little heart to indulge any difference with any other. It concerns me (may one say in such Circumstances) to be so taken up with making my peace with God, that I might have little heart to indulge any difference with any other. pn31 vvz pno11 (n1 crd vvb p-acp d n2) pc-acp vbi av vvn a-acp p-acp vvg po11 n1 p-acp np1, cst pns11 vmd vhi j n1 pc-acp vvi d n1 p-acp d n-jn. (4) sermon (DIV1) 96 Page 74
786 David in a sense of his Affliction from God for his sin, was calm and merciful to Shimei, that did most wickedly abuse him, 2 Sam. 16. 11. how much more with the rod on thy back shouldst thou be calm with them that do all they can to please thee, which oft is thy case; David in a sense of his Affliction from God for his since, was Cam and merciful to Shimei, that did most wickedly abuse him, 2 Sam. 16. 11. how much more with the rod on thy back Shouldst thou be Cam with them that do all they can to please thee, which oft is thy case; np1 p-acp dt n1 pp-f po31 n1 p-acp np1 p-acp po31 n1, vbds j-jn cc j p-acp np1, cst vdd av-ds av-j vvi pno31, crd np1 crd crd uh-crq av-d av-dc p-acp dt n1 p-acp po21 av vmd2 pns21 vbi j-jn p-acp pno32 cst vdb d pns32 vmb pc-acp vvi pno21, r-crq av vbz po21 n1; (4) sermon (DIV1) 96 Page 74
787 but very unbecoming it is to be cross, where you should be thankful, and especially when the hand of God is upon thee. but very unbecoming it is to be cross, where you should be thankful, and especially when the hand of God is upon thee. cc-acp av j pn31 vbz pc-acp vbi j, c-crq pn22 vmd vbi j, cc av-j c-crq dt n1 pp-f np1 vbz p-acp pno21. (4) sermon (DIV1) 96 Page 74
788 To conclude, It is not any one particular person that has been aimed at in this Discourse; To conclude, It is not any one particular person that has been aimed At in this Discourse; pc-acp vvi, pn31 vbz xx d crd j n1 cst vhz vbn vvn p-acp p-acp d n1; (4) sermon (DIV1) 97 Page 74
789 it were well for us, and would be better with us, if but one or two were guilty this way; it were well for us, and would be better with us, if but one or two were guilty this Way; pn31 vbdr av p-acp pno12, cc vmd vbi jc p-acp pno12, cs p-acp crd cc crd vbdr j d n1; (4) sermon (DIV1) 97 Page 74
790 but it is a prevailing and noted sin, and charged upon Professors, not only poor Women, but Men too; but it is a prevailing and noted since, and charged upon Professors, not only poor Women, but Men too; cc-acp pn31 vbz dt j-vvg cc j-vvn n1, cc vvd p-acp n2, xx av-j j n2, cc-acp n2 av; (4) sermon (DIV1) 97 Page 74
791 but if any think themselves hurt hereby, it is a sad sign they are sadly guilty, but if any think themselves hurt hereby, it is a sad Signen they Are sadly guilty, cc-acp cs d vvb px32 vvb av, pn31 vbz dt j n1 pns32 vbr av-j j, (4) sermon (DIV1) 97 Page 74
792 and that they love the sin (which is sad'st of all) and would not have it spoken against. and that they love the since (which is Saddest of all) and would not have it spoken against. cc cst pns32 vvb dt n1 (r-crq vbz js pp-f d) cc vmd xx vhi pn31 vvn p-acp. (4) sermon (DIV1) 97 Page 74
793 At this rate we must speak against no sin, for some or other in the Congregation is guilty of it. At this rate we must speak against no since, for Some or other in the Congregation is guilty of it. p-acp d n1 pns12 vmb vvi p-acp dx n1, c-acp d cc n-jn p-acp dt n1 vbz j pp-f pn31. (4) sermon (DIV1) 97 Page 74
794 But how must you be cured, and others warned, if your sin must not be named? I am sorry if any have been uneasie under this Subject for their own sakes: But how must you be cured, and Others warned, if your since must not be nam? I am sorry if any have been uneasy under this Subject for their own sakes: p-acp q-crq vmb pn22 vbb vvn, cc n2-jn vvn, cs po22 n1 vmb xx vbi vvn? pns11 vbm j cs d vhb vbn j p-acp d j-jn p-acp po32 d n2: (4) sermon (DIV1) 97 Page 75
795 But see (says a worthy man) the sad condition of God's Ministers, if they preach Generals, O he is a good man; But see (Says a worthy man) the sad condition of God's Ministers, if they preach Generals, Oh he is a good man; cc-acp vvi (vvz dt j n1) dt j n1 pp-f npg1 n2, cs pns32 vvb n2, uh pns31 vbz dt j n1; (4) sermon (DIV1) 97 Page 75
796 but if he come to preach particularly, and to come home to the conscience, then he is a railer, &c. The brighter the Sun shines, the more afflicting to a sore eye. but if he come to preach particularly, and to come home to the conscience, then he is a railer, etc. The Brighter the Sun shines, the more afflicting to a soar eye. cc-acp cs pns31 vvb pc-acp vvi av-j, cc pc-acp vvi av-an p-acp dt n1, cs pns31 vbz dt n1, av dt jc dt n1 vvz, dt av-dc vvg p-acp dt j n1. (4) sermon (DIV1) 97 Page 75
797 The Lawyers were content to hear Christ speak against the Scribes and Pharisees, but when something came that reach't them, they wince at it, The Lawyers were content to hear christ speak against the Scribes and Pharisees, but when something Come that reached them, they wince At it, dt n2 vbdr j pc-acp vvi np1 vvi p-acp dt n2 cc np2, cc-acp c-crq pi vvd cst vvn pno32, pns32 vvb p-acp pn31, (4) sermon (DIV1) 97 Page 75
798 and very perversly are aggrieved, Luke 11. 45, 46. Master, thus saying thou reproachest us also. and very perversely Are aggrieved, Lycia 11. 45, 46. Master, thus saying thou reproachest us also. cc av av-j vbr vvn, av crd crd, crd n1, av n1 pns21 vv2 pno12 av. (4) sermon (DIV1) 97 Page 75
799 Why who are ye? that we must be so cautious lest we touch your Freehold? And it is observable, that he doth not say, thou reprovest us, but thou reproachest us. Why who Are you? that we must be so cautious lest we touch your Freehold? And it is observable, that he does not say, thou reprovest us, but thou reproachest us. q-crq q-crq vbr pn22? cst pns12 vmb vbi av j cs pns12 vvb po22 n1? cc pn31 vbz j, cst pns31 vdz xx vvi, pns21 vv2 pno12, cc-acp pns21 vv2 pno12. (4) sermon (DIV1) 97 Page 75
800 Jer. 6. 10. The word of the Lord is to them a reproach; they take themselves affronted, and exposed, and abused, when their sin is spoken against; Jer. 6. 10. The word of the Lord is to them a reproach; they take themselves affronted, and exposed, and abused, when their since is spoken against; np1 crd crd dt n1 pp-f dt n1 vbz p-acp pno32 dt n1; pns32 vvb px32 vvn, cc vvn, cc vvn, c-crq po32 n1 vbz vvn p-acp; (4) sermon (DIV1) 97 Page 75
801 they cannot bear close dealing, they take no delight in such things. But see what they get by it; they cannot bear close dealing, they take no delight in such things. But see what they get by it; pns32 vmbx vvi j n-vvg, pns32 vvb dx n1 p-acp d n2. cc-acp vvb r-crq pns32 vvb p-acp pn31; (4) sermon (DIV1) 97 Page 75
802 our Saviour falls directly upon the Lawyers, and gives them woe's of their own, Wo unto you also ye Lawyers. our Saviour falls directly upon the Lawyers, and gives them woe's of their own, Woe unto you also you Lawyers. po12 n1 vvz av-j p-acp dt n2, cc vvz pno32 n1|vbz pp-f po32 d, n1 p-acp pn22 av pn22 n2. (4) sermon (DIV1) 97 Page 75
803 We may sometimes come close and hit you, when we know nothing of it, and if it anger you (as oft close work has that effect) and you take yourselves reproached. We may sometime come close and hit you, when we know nothing of it, and if it anger you (as oft close work has that Effect) and you take yourselves reproached. pns12 vmb av vvi j cc vvi pn22, c-crq pns12 vvb pix pp-f pn31, cc cs pn31 vvb pn22 (c-acp av j n1 vhz d n1) cc pn22 vvb px22 vvn. (4) sermon (DIV1) 97 Page 75
804 I tell you, when we know it touches, we shall say the more of it, I tell you, when we know it touches, we shall say the more of it, pns11 vvb pn22, c-crq pns12 vvb pn31 vvz, pns12 vmb vvi dt av-dc pp-f pn31, (4) sermon (DIV1) 97 Page 76
805 for now we know it is needed, and do not expect, tho' we have done with this Subject, that we will ever have done with Anger, till you leave it. for now we know it is needed, and do not expect, though we have done with this Subject, that we will ever have done with Anger, till you leave it. c-acp av pns12 vvb pn31 vbz vvn, cc vdb xx vvi, cs pns12 vhb vdn p-acp d j-jn, cst pns12 vmb av vhi vdn p-acp n1, c-acp pn22 vvb pn31. (4) sermon (DIV1) 97 Page 76
806 But alas, alas, there are two many concerned for any one to be offended that they are particularized. But alas, alas, there Are two many concerned for any one to be offended that they Are particularized. p-acp uh, uh, pc-acp vbr crd d vvd p-acp d pi pc-acp vbi vvn cst pns32 vbr vvd. (4) sermon (DIV1) 97 Page 76
807 But what a mercy would it be, if many might be humbled instead of angered: Ministers aim, and satisfaction should not be the praise, but the profit of the Hearers. But what a mercy would it be, if many might be humbled instead of angered: Ministers aim, and satisfaction should not be the praise, but the profit of the Hearers. p-acp r-crq dt n1 vmd pn31 vbi, cs d vmd vbi vvn av pp-f vvn: n2 vvb, cc n1 vmd xx vbi dt vvb, p-acp dt n1 pp-f dt n2. (4) sermon (DIV1) 97 Page 76
808 If there might be many cast down in their own eyes, in a sense of their sin and guilt in this thing, it would be more than applause unto us. If there might be many cast down in their own eyes, in a sense of their since and guilt in this thing, it would be more than applause unto us. cs a-acp vmd vbi d vvn a-acp p-acp po32 d n2, p-acp dt n1 pp-f po32 n1 cc n1 p-acp d n1, pn31 vmd vbi av-dc cs n1 p-acp pno12. (4) sermon (DIV1) 97 Page 76
809 And I should account Success in this Discourse, to a general lessening of this Sin, worth all my labour, And I should account Success in this Discourse, to a general lessening of this since, worth all my labour, cc pns11 vmd vvi n1 p-acp d n1, p-acp dt n1 vvg pp-f d n1, j d po11 n1, (4) sermon (DIV1) 97 Page 76
810 and worth coming into the World for. and worth coming into the World for. cc j n-vvg p-acp dt n1 p-acp. (4) sermon (DIV1) 97 Page 76
811 And I shall have cause to be grieved, and greatly humbled, if after all this, any one that professes Religion should persist in unbounded and unbridled wrath, And I shall have cause to be grieved, and greatly humbled, if After all this, any one that Professes Religion should persist in unbounded and unbridled wrath, cc pns11 vmb vhi n1 pc-acp vbi vvn, cc av-j vvn, cs p-acp d d, d pi cst vvz n1 vmd vvi p-acp j cc j-vvn n1, (4) sermon (DIV1) 97 Page 76
812 so as to be noted for a Person extravagant this way, to the dishonour of Religion, much more that they should be unashamed of such disgraceful transports, so as to be noted for a Person extravagant this Way, to the dishonour of Religion, much more that they should be unashamed of such disgraceful transports, av c-acp pc-acp vbi vvn p-acp dt n1 j d n1, p-acp dt n1 pp-f n1, av-d av-dc cst pns32 vmd vbi j pp-f d j vvz, (4) sermon (DIV1) 97 Page 76
813 so as to report themselves how they have let fly towards any this way; an Atchievement that pleases none but the Devil: so as to report themselves how they have let fly towards any this Way; an Achievement that Pleases none but the devil: av c-acp pc-acp vvi px32 c-crq pns32 vhb vvn n1 p-acp d d n1; dt n1 cst vvz pix p-acp dt n1: (4) sermon (DIV1) 97 Page 76
814 And to have passed by such occasions with meekness and patience and holy silence, would be matter of more true glory and peace to thy own Soul whoever thou art. And to have passed by such occasions with meekness and patience and holy silence, would be matter of more true glory and peace to thy own Soul whoever thou art. cc pc-acp vhi vvn p-acp d n2 p-acp n1 cc n1 cc j n1, vmd vbi n1 pp-f dc j n1 cc n1 p-acp po21 d n1 r-crq pns21 vb2r. (4) sermon (DIV1) 97 Page 76
815 Take heed to your Spirits, repair your Walls, keep up your watch, mount your Guards, Take heed to your Spirits, repair your Walls, keep up your watch, mount your Guards, vvb n1 p-acp po22 n2, vvb po22 n2, vvb a-acp po22 n1, vvb po22 n2, (4) sermon (DIV1) 97 Page 76
816 and study to be quiet. Let the meeek seek meekness Zeph 2. 3. That the Peace of God may rule in our hearts, That we may learn of Christ to be meek and lowly in heart, That we may find rest to our Souls. and study to be quiet. Let the meeek seek meekness Zephaniah 2. 3. That the Peace of God may Rule in our hearts, That we may Learn of christ to be meek and lowly in heart, That we may find rest to our Souls. cc vvb pc-acp vbi j-jn. vvb dt n1 vvb n1 np1 crd crd cst dt n1 pp-f np1 vmb vvi p-acp po12 n2, cst pns12 vmb vvi pp-f np1 pc-acp vbi j cc j p-acp n1, cst pns12 vmb vvi n1 p-acp po12 n2. (4) sermon (DIV1) 97 Page 76
817 That we may study to have quiet Hearts and quiet Houses, That God may continue to make us a quiet habitation. Isa. 33. 20. And we may be under the proper qualification for Heaven, that Land of Quietness, That we may study to have quiet Hearts and quiet Houses, That God may continue to make us a quiet habitation. Isaiah 33. 20. And we may be under the proper qualification for Heaven, that Land of Quietness, cst pns12 vmb vvi pc-acp vhi j-jn n2 cc j-jn n2, cst np1 vmb vvi pc-acp vvi pno12 dt j-jn n1. np1 crd crd cc pns12 vmb vbi p-acp dt j n1 p-acp n1, cst n1 pp-f n1, (4) sermon (DIV1) 97 Page 76
818 and Peace, and Love, never to have End. Amen. FINIS. and Peace, and Love, never to have End. Amen. FINIS. cc n1, cc n1, av-x pc-acp vhi n1 uh-n. fw-la. (4) sermon (DIV1) 97 Page 76

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
57 0 Fortior est qui se, quam qui fortissima vincit moenia. Fortior est qui se, quam qui fortissima vincit moenia. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
106 0 Numb. 16. Numb. 16. j. crd
108 0 Numb. 12. 3. Numb. 12. 3. j. crd crd
108 1 Exod. 32. 19 Exod 32. 19 np1 crd crd
110 0 2 Sam. 25. 2 Sam. 25. crd np1 crd
112 0 1 Sa. 20. 34. 1 Sa. 20. 34. crd n1 crd crd
181 0 Luke 9. 55. Luke 9. 55. np1 crd crd
242 0 You should rather hate Anger, that occasions you to swear, than think to excuse swearing by being angry abominable. You should rather hate Anger, that occasions you to swear, than think to excuse swearing by being angry abominable. pn22 vmd av-c vvi n1, cst n2 pn22 pc-acp vvi, cs vvb pc-acp vvi vvg p-acp vbg j j.
242 1 In the fit of Anger Men care not what they say, true or false, and after oft to cure and mitigate the matter, they stick not falsly to represent the whole thing. In the fit of Anger Men care not what they say, true or false, and After oft to cure and mitigate the matter, they stick not falsely to represent the Whole thing. p-acp dt n1 pp-f n1 n2 vvb xx r-crq pns32 vvb, j cc j, cc p-acp av pc-acp vvi cc vvi dt n1, pns32 vvb xx av-j pc-acp vvi dt j-jn n1.
282 0 Prov. 23. 29. Curae 23. 29. np1 crd crd
302 0 Psal. 79. 1. Psalm 79. 1. np1 crd crd
309 0 Zijm and Ochim. Zijm and Ohim. np1 cc np1.
328 0 Frustra appellamur, Christiani, nisi sumus imitatores Christi. Frustra appellamur, Christians, nisi sumus Imitators Christ. fw-la fw-la, np1, fw-la fw-la n2 fw-la.
370 0 Hebr. 3. 12. 12. 15. Hebrew 3. 12. 12. 15. np1 crd crd crd crd
384 0 Hebr. 11. 33, 34. Hebrew 11. 33, 34. np1 crd crd, crd
475 0 Psal. 130. 3. Psalm 130. 3. np1 crd crd
510 0 Non vis iracundus esse, ne sis curiosum. Sen. Non vis Angry esse, ne sis Curiosum. Sen. fw-fr fw-fr fw-la fw-la, fw-la fw-la fw-la. np1
511 0 He that is inquisitive is oft vexed. He that is inquisitive is oft vexed. pns31 cst vbz j vbz av vvn.
523 0 Isa. 43. 25. Isaiah 43. 25. np1 crd crd
525 0 Eph. 4. 32. Ephesians 4. 32. np1 crd crd
534 0 Ezek. 18. 22 Ezekiel 18. 22 np1 crd crd
557 0 Facilius est excludere perniciosa quam regere, & non admittere, quam admissa moderari — Nam cum intravit hostis, & portis se intulit, modum à captivis non accipit. Sen. Facilius est excludere perniciosa quam Regere, & non admittere, quam admissa moderari — Nam cum intravit hostis, & portis se intulit, modum à captivis non accipit. Sen. np1 fw-la fw-la fw-la fw-la fw-la, cc fw-fr n1, fw-la fw-la fw-la — fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la, fw-la fw-fr fw-la fw-fr fw-la. np1
574 0 Dr. Parker in his Continuation of his Ecclesiastical Polity, p. 695. hath this severe Reflection. — Some men will pray with the ardours of an Angel, love God with raptures of joy and delight, be transported. with deep and pathetick Devotions, talk of nothing but the unspeakable pleasures of Communion with the Lord Jesus, be ravisht with devout and seraphick Meditations of Heaven; and like the blest Spirits there, seem to relish nothing but spiritual delights and entertainments: who when they return from their transfiguration, to their ordinary converse with men, are churlish as a Cynick, passionate as an angry Wash, envious as a studious Dunce, and insolent as a Female Tyrant; proud and haughty in their deportment; peevish, petulant, and self-will'd, impatient of contradiction, implacable in their anger, rude and imperious in all their conversation, and made up of nothing but pride, malice, and peevishness. [ A Book not at all liked by Judge Hales, in the design of it; but if my Adversary will write a Book (if he say nothing but true) surely I would take it upon my shoulder, &c. Job 31. 35, 36. so ] pudet haec opprobria nobis, & dici potuisse, & non potuisse refelli. Dr. Parker in his Continuation of his Ecclesiastical Polity, p. 695. hath this severe Reflection. — some men will pray with the ardours of an Angel, love God with raptures of joy and delight, be transported. with deep and pathetic Devotions, talk of nothing but the unspeakable pleasures of Communion with the Lord jesus, be ravished with devout and seraphic Meditations of Heaven; and like the blessed Spirits there, seem to relish nothing but spiritual delights and entertainments: who when they return from their transfiguration, to their ordinary converse with men, Are churlish as a Cynic, passionate as an angry Wash, envious as a studious Dunce, and insolent as a Female Tyrant; proud and haughty in their deportment; peevish, petulant, and self-willed, impatient of contradiction, implacable in their anger, rude and imperious in all their Conversation, and made up of nothing but pride, malice, and peevishness. [ A Book not At all liked by Judge Hales, in the Design of it; but if my Adversary will write a Book (if he say nothing but true) surely I would take it upon my shoulder, etc. Job 31. 35, 36. so ] It is shameful haec Opprobria nobis, & dici potuisse, & non potuisse refelli. n1 np1 p-acp po31 n1 pp-f po31 j n1, n1 crd vhz d j n1. — d n2 vmb vvi p-acp dt n2 pp-f dt n1, n1 np1 p-acp n2 pp-f n1 cc n1, vbb vvn. p-acp j-jn cc j n2, n1 pp-f pix cc-acp dt j n2 pp-f n1 p-acp dt n1 np1, vbb vvn p-acp j cc j n2 pp-f n1; cc av-j dt j-vvn n2 a-acp, vvb pc-acp vvi pix cc-acp j n2 cc n2: r-crq c-crq pns32 vvb p-acp po32 n1, p-acp po32 j n1 p-acp n2, vbr j c-acp dt n1, j c-acp dt j n1, j c-acp dt j n1, cc j c-acp dt j-jn n1; j cc j p-acp po32 n1; j, j, cc j, j pp-f n1, j p-acp po32 n1, j cc j p-acp d po32 n1, cc vvd a-acp pp-f pix cc-acp n1, n1, cc n1. [ dt n1 xx p-acp d vvd p-acp n1 vvz, p-acp dt n1 pp-f pn31; p-acp cs po11 n1 vmb vvi dt n1 (cs pns31 vvb pix cc-acp j) av-j pns11 vmd vvi pn31 p-acp po11 n1, av np1 crd crd, crd av ] fw-la fw-la fw-la fw-la, cc fw-la fw-la, cc fw-fr fw-fr fw-it.
599 0 Josh. 22. 31, 33. Josh. 22. 31, 33. np1 crd crd, crd
704 0 Spernere mundum spernere nullum, spernere sese, spernere se sperni, quatuor ista b•a•t. Spernere Mundum spernere nullum, spernere seize, spernere se sperni, quatuor ista b•a•t. fw-la fw-la fw-la fw-la, fw-la vvi, fw-la fw-la fw-la, fw-la fw-la fw-la.
796 0 Veritas luceus amatur, redarguens odio habetur. Veritas luceus amatur, redarguens odio habetur. fw-la n1 fw-la, fw-la fw-la fw-la.
808 0 Docente te in Ecclesin, non clamor populi, sed gemitus suscitetur, Lachrymae auditorum tuae laudes sunt. Hier. Docente te in Ecclesin, non clamor People, sed gemitus suscitetur, Lachrymae auditorum tuae laudes sunt. Hier. j-jn fw-fr p-acp np1, fw-fr n1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. np1