THe worke of the Lord in these times, and his word in this Psalme, do appeare unto me much alike: in our first warre the Lord made it his worke to sift these three Nations somewhat generally,
THe work of the Lord in these times, and his word in this Psalm, do appear unto me much alike: in our First war the Lord made it his work to sift these three nations somewhat generally,
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and as it were, with a wider and courser sieve: so wide and course it was, that much chaffe and straw went through it with the wheat, and onely the grosser trash,
and as it were, with a wider and courser sieve: so wide and course it was, that much chaff and straw went through it with the wheat, and only the grosser trash,
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And there was a speciall providence in that, for should the first sieve have been too shy and fine, it might have kept back so great a masse and weight on that side,
And there was a special providence in that, for should the First sieve have been too shy and fine, it might have kept back so great a mass and weight on that side,
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but now he is separating between the faithfull and the formalist. Like that worke, runneth this Psalme: for it containeth the great Assise or Arraignment of the hypocrite. In which, I.
but now he is separating between the faithful and the formalist. Like that work, Runneth this Psalm: for it Containeth the great Assize or Arraignment of the hypocrite. In which, I.
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We read the convention of the Court, and sitting downe of the Bench: the witnesses are the whole earth, which is called from East to West, from the c rising of the Sunne to the going downe thereof. The place is out of Sion, the perfection of beauty. The guard and executioners, a fire shall devoure before him, and it shall be very Tempestuous round about him. The Assistants, heaven and earth. The Judge, El, Jebovah, Elohim;
We read the convention of the Court, and sitting down of the Bench: the Witnesses Are the Whole earth, which is called from East to West, from the c rising of the Sun to the going down thereof. The place is out of Sion, the perfection of beauty. The guard and executioners, a fire shall devour before him, and it shall be very Tempestuous round about him. The Assistants, heaven and earth. The Judge, El, jehovah, Elohim;
if you will, the whole Trinity: The Lord is Judge himselfe. And the summoned delinquents or malefactors, in generall, visible Saints and facrificing Covenanters.
if you will, the Whole Trinity: The Lord is Judge himself. And the summoned delinquents or malefactors, in general, visible Saints and facrificing Covenanters.
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And that as some conceive, in the strictest sense, they were sincere hearts though too carnall in leaning too much upon bodily exercises and outward duties of religion, upon sacrifices and burnt offerings, in Bullockes and Hee Goats. To these he hath two words.
And that as Some conceive, in the Strictest sense, they were sincere hearts though too carnal in leaning too much upon bodily exercises and outward duties of Religion, upon Sacrifices and burned offerings, in Bullocks and He Goats. To these he hath two words.
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1. A reproofe of their meere carnall, at least too carnall and extrinsecall services or forme of godlinesse, in which they did rest and blesse themselves too much, neglecting (meane while) the inside and power thereof.
1. A reproof of their mere carnal, At least too carnal and extrinsical services or Form of godliness, in which they did rest and bless themselves too much, neglecting (mean while) the inside and power thereof.
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And the reason is, because God is not as a man or a beast, as a Bell and a Dragon, that needeth to be fed with carnall oblations, with meate and drinke:
And the reason is, Because God is not as a man or a beast, as a Bell and a Dragon, that needs to be fed with carnal Oblations, with meat and drink:
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Nay, if he had need or desire to such brutish sacrifices, he hath enough of his owne, he has them all in his hand and power, he needeth not to beg or borrow from them, All beasts and cattell, all fowle and wild beasts, they are his, or with him. And therefore,
Nay, if he had need or desire to such brutish Sacrifices, he hath enough of his own, he has them all in his hand and power, he needs not to beg or borrow from them, All beasts and cattle, all fowl and wild beasts, they Are his, or with him. And Therefore,
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Will he alwayes call upon God? King Iehoram wore sackcloth for a while, when Samaria was distrest, but how soone growes he impatient and rayleth? This evill is of the Lord,
Will he always call upon God? King Jehoram wore Sackcloth for a while, when Samaria was distressed, but how soon grows he impatient and raileth? This evil is of the Lord,
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And yet a kinde of professors too, for they doe declare his statutes and take his Covenant into their mouthes, though in reall practice they are wide enough,
And yet a kind of professors too, for they do declare his statutes and take his Covenant into their mouths, though in real practice they Are wide enough,
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Thus they were rotten at the core, and therefore it is not long before it comes out into the Skinne, yea they proceed to breake the second Table, though not in the most grosse degree and manner;
Thus they were rotten At the core, and Therefore it is not long before it comes out into the Skin, yea they proceed to break the second Table, though not in the most gross degree and manner;
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And that which doth incourage: them in all this, is the Lords silence, and patience, because sentence against their evill works is not speedly executed,
And that which does encourage: them in all this, is the lords silence, and patience, Because sentence against their evil works is not speedy executed,
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There is not much to doe about the reading of the words. [ Who so offereth praise ] Or, he that sacrificeth confession. There is a twofold confession; of sinne, and of praise;
There is not much to do about the reading of the words. [ Who so Offereth praise ] Or, he that Sacrificeth Confessi. There is a twofold Confessi; of sin, and of praise;
[ And to him that ordereth his conversation aright ] In the Originall, that putteth, composeth, disposeth the way: for that word Way is left in its full latitude in the originall.
[ And to him that Ordereth his Conversation aright ] In the Original, that putteth, composeth, Disposeth the Way: for that word Way is left in its full latitude in the original.
[ I will shew ] Or, I will make, or cause him to see. And that not flatly or barely, but with affection and delight: as elsewhere, His heart is established, he shall not be afraid,
[ I will show ] Or, I will make, or cause him to see. And that not flatly or barely, but with affection and delight: as elsewhere, His heart is established, he shall not be afraid,
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The text, if we looke upon it without dependence, doth containe the whole twofold end and duty of man; with the proper and speciall meanes to each of those ends,
The text, if we look upon it without dependence, does contain the Whole twofold end and duty of man; with the proper and special means to each of those ends,
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And the first of these you see is Praise, Offer to God thanksgiving: therefore it is a duty of the first and highest forme; such a Key as no hypocrite can so counterfeit,
And the First of these you see is Praise, Offer to God thanksgiving: Therefore it is a duty of the First and highest Form; such a Key as no hypocrite can so counterfeit,
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And therefore that [ Lord I thank thee ] of the Pharisee, is not a praising of God so much as of selfe, not a thanksgiving but an easing of himselfe, saith one:
And Therefore that [ Lord I thank thee ] of the Pharisee, is not a praising of God so much as of self, not a thanksgiving but an easing of himself, Says one:
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[ Who so offereth praise; ] as if he had said, every one that doth and can praise me aright, he can doubtlesse performe all other parts of worship as he ought.
[ Who so Offereth praise; ] as if he had said, every one that does and can praise me aright, he can doubtless perform all other parts of worship as he ought.
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I will praise the name of God with a song, this also shall please the Lord better then a Bullock that hath hornes and hoofes, better then a calfe that is overgrowne, or of a yeare old.
I will praise the name of God with a song, this also shall please the Lord better then a Bullock that hath horns and hoofes, better then a calf that is overgrown, or of a year old.
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But for methods sake, which is the mother of memory, the speciall excellency and transcendency of this service, may be demonstrated in these particulars.
But for methods sake, which is the mother of memory, the special excellency and transcendency of this service, may be demonstrated in these particulars.
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Though this bee quarreld in Philosophy, yet I am sure it is true in Divinity, concerning the ocean of thanksgiving. Let us lay our instance in the continuall duty of prayer, which (as one saith) is the bread and salt at every spirituall meale;
Though this be quarreld in Philosophy, yet I am sure it is true in Divinity, Concerning the Ocean of thanksgiving. Let us lay our instance in the continual duty of prayer, which (as one Says) is the bred and salt At every spiritual meal;
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The like place is, Bee carefull in nothing, but in every thing, by prayer and supplication, with thanksgiving let your requests be made knowne unto God:
The like place is, be careful in nothing, but in every thing, by prayer and supplication, with thanksgiving let your requests be made known unto God:
and therefore is put for the whole. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks unto his name.
and Therefore is put for the Whole. By him Therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks unto his name.
There is not any other outward service of religion (that I remember) which I cannot shew you some profane ones or grosse hypocrites have been acting it handsomely in Scripture,
There is not any other outward service of Religion (that I Remember) which I cannot show you Some profane ones or gross Hypocrites have been acting it handsomely in Scripture,
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but what thanks did he ever return? No, no, the formalist that can go (as I said) soundly and roundly in the smoother and softer ground of other duties,
but what thanks did he ever return? No, no, the formalist that can go (as I said) soundly and roundly in the smoother and Softer ground of other duties,
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No marvail then if now adaies the profane beasts amongst the people, doe scoffingly bid the saints and holy ones, to keep their Thanksgiving Daies. It is a service for a Melchisedeck, a King of Peace, and a Priest of the most high God, for an Abraham, the father of the faithfull;
No marvel then if now adais the profane beasts among the people, do scoffingly bid the Saints and holy ones, to keep their Thanksgiving Days. It is a service for a Melchisedeck, a King of Peace, and a Priest of the most high God, for an Abraham, the father of the faithful;
for a Moses, Aaron, Miriam, for a Deborah, Baruck, &c. The truth is that the holiest and highest Saints on earth, are too low, they are bunglers for this duty, whilst here beneath;
for a Moses, Aaron, Miriam, for a Deborah, Baruch, etc. The truth is that the Holiest and highest Saints on earth, Are too low, they Are bunglers for this duty, while Here beneath;
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So as what Paul saith of Charity amongst, yea beyond other graces, that may I apply unto Thanksgiving beyond, above, all other religious duties, Thanksgiving never faileth, but whether there bee prayers, they shall faile, whether there bee preachings, they shall cease, whether there bee Sacraments, they shall vanish away; thanksgiving,
So as what Paul Says of Charity among, yea beyond other graces, that may I apply unto Thanksgiving beyond, above, all other religious duties, Thanksgiving never Faileth, but whither there be Prayers, they shall fail, whither there be preachings, they shall cease, whither there be Sacraments, they shall vanish away; thanksgiving,
was he so aged that he could not stand or kneele? Or rather, had the Lords mercifull message so carryed out his bloud and spirits as to weaken his heart within? Sure I am this was not an usuall posture, to sit before the Lord.
was he so aged that he could not stand or kneel? Or rather, had the lords merciful message so carried out his blood and spirits as to weaken his heart within? Sure I am this was not an usual posture, to fit before the Lord.
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and what is my fathers house, that thou hast brought me hitherto? Who am I? What, had David forgotten his own name? or did he not know himselfe, that hee doth aske, who he is? I read of some that through length of time and brutish sensuality have forgotten their owne names.
and what is my Father's house, that thou hast brought me hitherto? Who am I? What, had David forgotten his own name? or did he not know himself, that he does ask, who he is? I read of Some that through length of time and brutish sensuality have forgotten their own names.
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But surely neither of these had befallen good David; no, he had onely lost himselfe and all his fathers house in the sea of the Lords present goodnesse:
But surely neither of these had befallen good David; no, he had only lost himself and all his Father's house in the sea of the lords present Goodness:
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he is amazed to thinke how hee got up to that condition, That thou hast brought me hitherto? and to consider whither the Lord was now farther carrying them;
he is amazed to think how he god up to that condition, That thou hast brought me hitherto? and to Consider whither the Lord was now farther carrying them;
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and is this the manner of man, O Lord God? Lord, saith he, I am banckrupt, I am broken with the former debt that I owe unto thee, I have nothing at all to pay my arrears, for old unspeakeable favours and mercies;
and is this the manner of man, Oh Lord God? Lord, Says he, I am bankrupt, I am broken with the former debt that I owe unto thee, I have nothing At all to pay my arrears, for old unspeakable favours and Mercies;
and wilt thou trust me, and mine with more, greater, and future favours? Surely this is not the course of the world; for men doe require us to pay one score when we make another.
and wilt thou trust me, and mine with more, greater, and future favours? Surely this is not the course of the world; for men do require us to pay one score when we make Another.
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But the principall thing to be noted is, that he doth name his owne name unto God, which is an unusuall and surpassing straine of rhetorick, though sometimes taken up in the most melting petitions, and earnest expostulations.
But the principal thing to be noted is, that he does name his own name unto God, which is an unusual and surpassing strain of rhetoric, though sometime taken up in the most melting petitions, and earnest expostulations.
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And in the next Psalm, that thankfull Saint doth catechize his own heart, and casteth up his estate to see if there were any thing in it worth the giving unto God, What shall I render to the Lord for all his benefits towards me? He doth turn the dish (as we say) for a bit worth the presenting,
And in the next Psalm, that thankful Saint does catechise his own heart, and Cast up his estate to see if there were any thing in it worth the giving unto God, What shall I render to the Lord for all his benefits towards me? He does turn the dish (as we say) for a bit worth the presenting,
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as, First, all his spirituall mercies, Blessed be the God and Father of our Lord Iesus Christ who hath blessed us with all spirituall blessings in heavenly things, in Christ;
as, First, all his spiritual Mercies, Blessed be the God and Father of our Lord Iesus christ who hath blessed us with all spiritual blessings in heavenly things, in christ;
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All creatures shall bee for the praise of his mercy or justice, every tree shall serve him for fruit or firing, every head shall give its milke, fleece, or flesh.
All creatures shall be for the praise of his mercy or Justice, every tree shall serve him for fruit or firing, every head shall give its milk, fleece, or Flesh.
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Yea, all his works in heaven and earth they are matter for this service, they were made for this end. There is a short Psalme, that doth containe a Systeme or Epitome of the whole Creation, which is there severally called upon for this duty:
Yea, all his works in heaven and earth they Are matter for this service, they were made for this end. There is a short Psalm, that does contain a System or Epitome of the Whole Creation, which is there severally called upon for this duty:
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Let us speedily runne it up, it beginneth Hallelujah Hallelujah, first calling upon them in heaven, where there are three stories; In the first, Angels; in the second, Sun, Moon, and Starres; in the third, which is the heaven of heavens, below, there are the clouds.
Let us speedily run it up, it begins Hallelujah Hallelujah, First calling upon them in heaven, where there Are three stories; In the First, Angels; in the second, Sun, Moon, and Stars; in the third, which is the heaven of heavens, below, there Are the Clouds.
all Elements, meteors, places, plants, living creatures, fish, beasts, fowl, reasonable creatures, high & low, young & old, men & women, that is, all ranks, ages, sexes.
all Elements, meteors, places, plants, living creatures, Fish, beasts, fowl, reasonable creatures, high & low, young & old, men & women, that is, all ranks, ages, sexes.
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so every good thing is matter of praise, yea all these and every other grace. Hence the purblind Heathen could say, that this one virtue (virtue was grace with him) is not onely the greatest, but the mother of all the rest:
so every good thing is matter of praise, yea all these and every other grace. Hence the purblind Heathen could say, that this one virtue (virtue was grace with him) is not only the greatest, but the mother of all the rest:
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for what is piety (saith he) but a thankfull heart towards ones parents? Who are good Patriots, but such as are mindefull of the kindnesse of their Country towards them? Who is holy, but he which payeth his thankes unto the gods? Yea this duty-grace, should runne through all our very naturall actions too.
for what is piety (Says he) but a thankful heart towards ones Parents? Who Are good Patriots, but such as Are mindful of the kindness of their Country towards them? Who is holy, but he which payeth his thanks unto the God's? Yea this duty-grace, should run through all our very natural actions too.
Nay & through all our actions, speeches in generall, And whatsoever yee doe in word or deed, do all in the name of the Lord Iesus Christ, giving thanks unto God and the Father by him.
Nay & through all our actions, Speeches in general, And whatsoever ye do in word or deed, do all in the name of the Lord Iesus christ, giving thanks unto God and the Father by him.
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Then, First, I must take leave to reprove all that are enemies or backe friends to this duty, and to tell them from God; that he taketh their ingratitude for a dishonour to himselfe:
Then, First, I must take leave to reprove all that Are enemies or back Friends to this duty, and to tell them from God; that he Takes their ingratitude for a dishonour to himself:
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But let all such Michals know, that It is before the Lord which chose us before them and their party, and therefore wee will play before the Lord, and will be yet more vile then thus;
But let all such Michals know, that It is before the Lord which chosen us before them and their party, and Therefore we will play before the Lord, and will be yet more vile then thus;
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I confesse the spirit of ungratefull malignity is now risen to that height in these parts, that it is scarcely an act of greater valour to get a victory, then to dare keep a thanksgiving for it.
I confess the Spirit of ungrateful malignity is now risen to that height in these parts, that it is scarcely an act of greater valour to get a victory, then to Dare keep a thanksgiving for it.
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I have heard that in France, the Papists do account all as Huguenots and Heretiques that do praise God by singing of Psalmes, which is in our language to say that a Prayser and a Puritan are both one:
I have herd that in France, the Papists do account all as Huguenots and Heretics that do praise God by singing of Psalms, which is in our language to say that a Praiser and a Puritan Are both one:
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If it bee false, why are you so troubled, impatient, inraged? Surely we gather that you do secretly beleeve our newes even whilst you cry it downe for lies.
If it be false, why Are you so troubled, impatient, enraged? Surely we gather that you do secretly believe our news even while you cry it down for lies.
Divines say, that one good argument against Atheists, which pretend they beleeve there is no God, is their owne continuall clamours, disputings, and railings against the Deity;
Divines say, that one good argument against Atheists, which pretend they believe there is no God, is their own continual clamours, disputings, and railings against the Deity;
Lord, when thy hand is lifted up (whether to strike or beare the Banner) they will not see. Marke, the defect, the fault, is not in their heads or eyes,
Lord, when thy hand is lifted up (whither to strike or bear the Banner) they will not see. Mark, the defect, the fault, is not in their Heads or eyes,
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let us leave them to the Lords convictions, and to the Aphorisme of the great physitian which saith, what things soever medicins doe not cure, those Iron cureth;
let us leave them to the lords convictions, and to the Aphorism of the great Physician which Says, what things soever medicines do not cure, those Iron cureth;
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But suppose your victories true as you report them, (say they) yet wee will not, cannot joyne to give thanks unto God for the shedding of bloud, and for the killing of men?
But suppose your victories true as you report them, (say they) yet we will not, cannot join to give thanks unto God for the shedding of blood, and for the killing of men?
Praise yee the Lord for avenging of Israel, when the people willingly offered themselves. This thanksgiving was by authority, Then sang Deborah and Baruk on that day saying.
Praise ye the Lord for avenging of Israel, when the people willingly offered themselves. This thanksgiving was by Authority, Then sang Deborah and Baruch on that day saying.
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but after all this doe rebelliously, ingratefully, treacherously, arise in armes, surprise Castles, cut the throats of them that were quiet in the Land; and are by Gods just justice and immediate hand disappointed, cut off in battell a second time:
but After all this do rebelliously, ingratefully, treacherously, arise in arms, surprise Castles, Cut the throats of them that were quiet in the Land; and Are by God's just Justice and immediate hand disappointed, Cut off in battle a second time:
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Will you call this a shedding of bloud, and a killing of men, for which the Lord must not be praised? Is selfe-defence to be called murther? or execution of justice to be accounted man-slaughter?
Will you call this a shedding of blood, and a killing of men, for which the Lord must not be praised? Is self-defence to be called murder? or execution of Justice to be accounted manslaughter?
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but upon his submission was pardoned by Solomon, upon a condition, or with a proviso, If he will shew himselfe a worthy man, there shall not an haire of him fall to the earth;
but upon his submission was pardoned by Solomon, upon a condition, or with a proviso, If he will show himself a worthy man, there shall not an hair of him fallen to the earth;
and the Lord shall returne his bloud upon his owne head, who fell upon two men more righteous and better then hee, &c. Lastly, rayling Shimei, commeth to an account,
and the Lord shall return his blood upon his own head, who fell upon two men more righteous and better then he, etc. Lastly, railing Shimei, comes to an account,
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Now tell me, O thou adversary of our Thanksgiving dayes, how much doe the crimes of our vanquished enemies exceed those of Adonijah, Abiathar, Joab, Shimei? And how much is the mercy of our State above the severity of Solomon?
Now tell me, Oh thou adversary of our Thanksgiving days, how much do the crimes of our vanquished enemies exceed those of Adonijah, Abiathar, Joab, Shimei? And how much is the mercy of our State above the severity of Solomon?
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thou wouldest have kept such a revell or wake for it, as all the tenne Commandements should have been sacrificed by thee for a thank-offering. Away, away, with this grosse hypocrisie. God knowes thy heart,
thou Wouldst have kept such a revel or wake for it, as all the tenne commandments should have been sacrificed by thee for a thank-offering. Away, away, with this gross hypocrisy. God knows thy heart,
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tis for a further step towards peace and settlement, by removing implacable impediments out of the way of a full deliverance and reformation, men who now let, and will let.
this for a further step towards peace and settlement, by removing implacable impediments out of the Way of a full deliverance and Reformation, men who now let, and will let.
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II. There is another sort of persons, which though friends and brethren, in the maine common cause; yet through some dissatisfaction, discontent, offence,
II There is Another sort of Persons, which though Friends and brothers, in the main Common cause; yet through Some dissatisfaction, discontent, offence,
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or jealosies, are no friends to so much victory, but are slow and cold at our Thanksgivings; nay (perhaps) doe look but sowrely and suspectingly upon such as on these dayes, doe dance before the LORD with all their might.
or jealousies, Are no Friends to so much victory, but Are slow and cold At our Thanksgivings; nay (perhaps) do look but sourly and suspectingly upon such as on these days, do dance before the LORD with all their might.
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I remember some Auncients did condemne those for Heretickes, that held there were Antipodes, that is, people inhabiting the earth just underneath, and diametrally opposite to us.
I Remember Some Ancients did condemn those for Heretics, that held there were Antipodes, that is, people inhabiting the earth just underneath, and diametrally opposite to us.
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Brethren, I beseech you, let us not come to that degree of ignorance and disingenuity, as to account all men Erroneous that are hearty and hot in affirming that we have direct Antipodes, I meane (in plaine English) that declare lowdly to the world that there are many mighty bitter opposites and Malignants;
Brothers, I beseech you, let us not come to that degree of ignorance and disingenuity, as to account all men Erroneous that Are hearty and hight in affirming that we have Direct Antipodes, I mean (in plain English) that declare loudly to the world that there Are many mighty bitter opposites and Malignants;
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and doe act against them to their uttermost both in prayers & praises. Let me have leave to deale freely this day, especially with our owne friends. Are there not many, very many amongst us, which are like a man condemned, upon the Gibbet, ready to be presently executed, one commeth to him and offereth him a Ladder to come downe by, and save his life:
and do act against them to their uttermost both in Prayers & praises. Let me have leave to deal freely this day, especially with our own Friends. are there not many, very many among us, which Are like a man condemned, upon the Gibbet, ready to be presently executed, one comes to him and Offereth him a Ladder to come down by, and save his life:
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but O man, O friend, what will become of thy neck if thou stayest there? Or by what other way canst, wilt, wouldest thou come down? I hope not willingly by the rope? Honourable Senators, pardon my plainnesse, and take me seriously, the neck of every thorough-godly well affected man in England is now in danger, and the breaking or saving of it depends upon the come-off, in which, the rounds, or nothing, must save us.
but Oh man, Oh friend, what will become of thy neck if thou stayest there? Or by what other Way Canst, wilt, Wouldst thou come down? I hope not willingly by the rope? Honourable Senators, pardon my plainness, and take me seriously, the neck of every thorough-godly well affected man in England is now in danger, and the breaking or Saving of it depends upon the come-off, in which, the rounds, or nothing, must save us.
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And beware, lest when we pretend to avoyd Schismaticall Thanksgivings, wee runne our selves over on the other hand, into a kinde of Orthodoxe ingratitude. For mine own part, farre be it from mee, to pleade for the extravagancies of any sort of instruments.
And beware, lest when we pretend to avoid Schismatical Thanksgivings, we run our selves over on the other hand, into a kind of Orthodox ingratitude. For mine own part, Far be it from me, to plead for the extravagancies of any sort of Instruments.
Nay, perhaps wee have then sacrificed his Corne, Wine, Wooll and Flax unto our owne nets and drags, and I am deceived if God doth not take us up and scourge us of all sides, for it,
Nay, perhaps we have then sacrificed his Corn, Wine, Wool and Flax unto our own nets and drags, and I am deceived if God does not take us up and scourge us of all sides, for it,
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and for our selfe - divisions: perhaps upon the backs of one another. And then, O we shall be willing like fighting School-boys, to forgive each other,
and for our self - divisions: perhaps upon the backs of one Another. And then, Oh we shall be willing like fighting Schoolboys, to forgive each other,
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And perhaps our Paroxysmes may make us walke for it as farre as America, as it was with pettish Paul and Barnabas. But however this is not the way of amendment or composure, to fall out with our meate,
And perhaps our Paroxysms may make us walk for it as Far as America, as it was with pettish Paul and Barnabas. But however this is not the Way of amendment or composure, to fallen out with our meat,
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1. The principall cause of Davids unseasonable sadnesse was his too much good will and affections to the enemie. The father (in him) was too hard for the Magistrate, and his private love toward a son, swallowed up that publike justice du• to a Malefactor. Are there some of the right party, nay and good men too sicke of that dangerous disease? very heathens shall rise in judgment against them.
1. The principal cause of Davids unseasonable sadness was his too much good will and affections to the enemy. The father (in him) was too hard for the Magistrate, and his private love towards a son, swallowed up that public Justice du• to a Malefactor. are there Some of the right party, nay and good men too sick of that dangerous disease? very Heathens shall rise in judgement against them.
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This bold speech needeth no Comment, but there is in it a great deale of Marshall politiques; out of which a Christian may draw many prudent and seasonable instructions.
This bold speech needs no Comment, but there is in it a great deal of Marshal politics; out of which a Christian may draw many prudent and seasonable instructions.
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You have read the story of those three Brethren, the Horatii, how the sister of the surviving Conquerour, weeping to see the spoyls of her lover (but an enemy) upon her Brother, was paid with bloud for her tears.
You have read the story of those three Brothers, the Horatii, how the sister of the surviving Conqueror, weeping to see the spoils of her lover (but an enemy) upon her Brother, was paid with blood for her tears.
The fact I confesse, was horrid in that Victor, but it may teach us that the slighting of our deliverance is a dangerous provocation to neerest friends.
The fact I confess, was horrid in that Victor, but it may teach us that the slighting of our deliverance is a dangerous provocation to nearest Friends.
Israel chargeth Iudah with King-stealing, Why have our brethren, the men of Iudah stollen thee away? Iudah claymeth kindred in David and bearing themselves high upon that relation, they endeavor to purge themselves from taking any gifts, profits, places, for their service.
Israel charges Iudah with King-stealing, Why have our brothers, the men of Iudah stolen thee away? Iudah claimeth kindred in David and bearing themselves high upon that Relation, they endeavour to purge themselves from taking any Gifts, profits, places, for their service.
The third consequent that floweth from that weeping thanksgiving, and this royall contention, is an advantage taken from both those by the common enemy one of the old Malignant party.
The third consequent that flows from that weeping thanksgiving, and this royal contention, is an advantage taken from both those by the Common enemy one of the old Malignant party.
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some thinke, a Prince of that Tribe, because they followed him so readily, yea and it is conceived, he was of the kindred of Saul, and was never well affected to David, and therefore now, hee blew a trumpet and said, We have no part in David &c. Presently he was universally followed, and David wholly forsaken. See, selfe-division is the next way to set up the old common Enemy againe,
Some think, a Prince of that Tribe, Because they followed him so readily, yea and it is conceived, he was of the kindred of Saul, and was never well affected to David, and Therefore now, he blew a trumpet and said, We have no part in David etc. Presently he was universally followed, and David wholly forsaken. See, self-division is the next Way to Set up the old Common Enemy again,
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Away therefore with all sullennesse and selfe-divisions, all yee that are truly godly, well affected and throughly ingaged in this common cause against the common Enemy, whatsoever discontents, provocations, injuries you have received from one another.
Away Therefore with all sullenness and self-divisions, all ye that Are truly godly, well affected and thoroughly engaged in this Common cause against the Common Enemy, whatsoever discontents, provocations, injuries you have received from one Another.
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but within three years he was recalled againe because Xerxes King of Persia, was come with a vast Army into Attica; after Aristides his returne, Themistocles is chosen the only Lieutenant Generall of Athens, and Aristides, (notwithstanding all former passages) doth alwayes faithfully aid and assist him in all things,
but within three Years he was Recalled again Because Xerxes King of Persiam, was come with a vast Army into Attica; After Aristides his return, Themistocles is chosen the only Lieutenant General of Athens, and Aristides, (notwithstanding all former passages) does always faithfully aid and assist him in all things,
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Themistocles, if we are both wise, it is high time we should now leave off this vaine envy and spite we have long time borne each other, that we should enter into another sort of envy more honourable and profitable for both:
Themistocles, if we Are both wise, it is high time we should now leave off this vain envy and spite we have long time born each other, that we should enter into Another sort of envy more honourable and profitable for both:
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I meane, which of us two should doe his best indeavour to save Greece: you by ruling and commanding; and I by counselling, &c. How cleerly hath this poore heathen taught us christians to bury all our personall quarrels in the wounds of the publike Enemy? Well, my Brethren, deceive not your selves with dreames,
I mean, which of us two should do his best endeavour to save Greece: you by ruling and commanding; and I by counseling, etc. How clearly hath this poor heathen taught us Christians to bury all our personal quarrels in the wounds of the public Enemy? Well, my Brothers, deceive not your selves with dreams,
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if you are godly indeed, you may agree, you must agree, and I dare tell you that (at last) you shall agree, either as fellow Conquerours, if you please,
if you Are godly indeed, you may agree, you must agree, and I Dare tell you that (At last) you shall agree, either as fellow Conquerors, if you please,
Secondly, We have hence a lesson of praises, it is worded for us by King David, My soule shall make her boast in the Lord, the humble shall heare and beglad.
Secondly, We have hence a Lesson of praises, it is worded for us by King David, My soul shall make her boast in the Lord, the humble shall hear and beglad.
O magnifie the Lord with me, and let us exalt his Name together. Magnifie him we should for spirituall mercies, and for temporall, for generall, and for particular,
O magnify the Lord with me, and let us exalt his Name together. Magnify him we should for spiritual Mercies, and for temporal, for general, and for particular,
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They are acts of Religion, for herein wee honour God, as in my Text, and then he hath bound himselfe to honour us: They are acts of prudence and policy,
They Are acts of Religion, for herein we honour God, as in my Text, and then he hath bound himself to honour us: They Are acts of prudence and policy,
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Tamerlaine asked of Bajazet, when he had taken him prisoner, in battell, whether or no he ever had been thankfull to God for making him an Emperour? He answered freely, he never thought upon that matter in all his life.
Tamerlane asked of Bajazet, when he had taken him prisoner, in battle, whither or no he ever had been thankful to God for making him an Emperor? He answered freely, he never Thought upon that matter in all his life.
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Tamerlaine replyeth, And why should God make you, a man that hath but one eye, to be King of the Turkes? and me, a man lame in one leg, King of the Tattars, above all other men? No mervaile if thou, being so unthankfull, hast lost so great a Battell.
Tamerlane Replieth, And why should God make you, a man that hath but one eye, to be King of the Turks? and me, a man lame in one leg, King of the tattars, above all other men? No marvel if thou, being so unthankful, hast lost so great a Battle.
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yet I would, I must fish in the river of this dayes salvation. May it please you to lend mee your hearts but for halfe an houre, I shall endeavour to warm them and returne them backe to you againe,
yet I would, I must Fish in the river of this days salvation. May it please you to lend me your hearts but for half an hour, I shall endeavour to warm them and return them back to you again,
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and have set up a triumphant pillar, though but of bricke, like that ascribed to Noahs sonnes, to tell posterity what the Lord hath done for your soules.
and have Set up a triumphant pillar, though but of brick, like that ascribed to Noahs Sons, to tell posterity what the Lord hath done for your Souls.
1. Consider the number, the multitude, of this dayes victories. They are the fairest and greatest cluster of mercies, (so farre as I can finde or remember) that ever the Lord gave you at once.
1. Consider the number, the multitude, of this days victories. They Are the Fairest and greatest cluster of Mercies, (so Far as I can find or Remember) that ever the Lord gave you At once.
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and the bare it betweene two upon a staffe; and they brought of the Pomegranats and of the figs. This was a good earnest of their neernesse unto Canaan, and of the goodnesse of that land.
and the bore it between two upon a staff; and they brought of the Pomegranates and of the figs. This was a good earnest of their nearness unto Canaan, and of the Goodness of that land.
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Why may not our Cluster be somewhat a like token unto us for good, even of a speedy entrance into an happy settlement? This is the day of the Cluster. I observe that the enemy, in this second warre, hath never (hitherto) brought forth single births,
Why may not our Cluster be somewhat a like token unto us for good, even of a speedy Entrance into an happy settlement? This is the day of the Cluster. I observe that the enemy, in this second war, hath never (hitherto) brought forth single births,
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Surely, our enemies grow more venomous and more verminous now in their attempts, plots, assaults: For this day wee celebrate deliverances from a numerous issue of mischiefes.
Surely, our enemies grow more venomous and more verminous now in their attempts, plots, assaults: For this day we celebrate Deliverances from a numerous issue of mischiefs.
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Your owne Order for this day, that toucheth but generalls, calleth for a six stringed instrument; it mentioneth a parcell of no lesse then sixe common-places of danger and deliverance.
Your own Order for this day, that touches but generals, calls for a six stringed Instrument; it mentioneth a parcel of no less then sixe commonplaces of danger and deliverance.
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but the Robe reacheth from Cocquet-water in Northumberland, in the North, to Horsham in Sussex in the South: there is its latitude. From Dover-Castle and all Kent in the East, to Pensands, the utmost part of Cornwall, in the West: there is its longitude. Besides all the Inland victories, all over the kingdome, with which this Robe is poudred throughout;
but the Robe reaches from Cocquet-water in Northumberland, in the North, to Horsham in Sussex in the South: there is its latitude. From Dover-Castle and all Kenned in the East, to Pensands, the utmost part of Cornwall, in the West: there is its longitude. Beside all the Inland victories, all over the Kingdom, with which this Robe is powdered throughout;
to wit, in the Counties of Westmerland, Northumberland, Bishopwrick, Yorke (both City and County) Nottingham, Lincolne, Rutland, Huntington, Cambridge, Norfolke, and Norwich, Suffolke, Cheshire, Hereford, Worcester, &c. Both North and South Wales, Kent, Sussex, Surrey, Middlesex, and West-ward even unto Cornwall. Crowne this, with that interjection.
to wit, in the Counties of Westmorland, Northumberland, Bishopwrick, York (both city and County) Nottingham, Lincoln, Rutland, Huntington, Cambridge, Norfolk, and Norwich, Suffolk, Cheshire, Hereford, Worcester, etc. Both North and South Wales, Kenned, Sussex, Surrey, Middlesex, and Westward even unto Cornwall. Crown this, with that interjection.
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Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the Enemy, from the East and from the West, from the North and from the South, the oyle of gladnesse hath run down like the ointment of Aaron, from the head to the hem.
Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the Enemy, from the East and from the West, from the North and from the South, the oil of gladness hath run down like the ointment of Aaron, from the head to the hem.
3. Observe we the secrecy, treachery, and slinesse of our dangers, and thence, the greatnesse of our deliverance. In the first war the common enemy, had in him more of the Beare and Lyon, he did roare and bark when he would bite, did professe himselfe an open and armed Enemy:
3. Observe we the secrecy, treachery, and slyness of our dangers, and thence, the greatness of our deliverance. In the First war the Common enemy, had in him more of the Bear and lion, he did roar and bark when he would bite, did profess himself an open and armed Enemy:
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Their present hostilities have in them more of the Powder Treason than of Eighty eight; more of a Massacre than a war. They seem to say now in this second Edition, as Sanballat and the rest with him, against Nehemiah and his party;
Their present hostilities have in them more of the Powder Treason than of Eighty eight; more of a Massacre than a war. They seem to say now in this second Edition, as Sanballat and the rest with him, against Nehemiah and his party;
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How many mines of surprises, revolts, insurrections, had they prepared ready to spring and play in all parts of the Land (yea and of the Sea too) at once? Onely the Lord he did countermine them whilst wee thought not of it.
How many mines of surprises, revolts, insurrections, had they prepared ready to spring and play in all parts of the Land (yea and of the Sea too) At once? Only the Lord he did countermine them while we Thought not of it.
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Yea, had not the Lord confounded their language, so that they could not time it exactly as they intended, they might have swallowed us up quicke. But the truth is, they marred their musicke by ill-timing it.
Yea, had not the Lord confounded their language, so that they could not time it exactly as they intended, they might have swallowed us up quick. But the truth is, they marred their music by ill-timing it.
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Adde wee also, that very many of these new-old-enemies were Covenanters, or such as had taken the negative Oath, that is, never more to beare Armes against the Parliament.
Add we also, that very many of these new-old-enemies were Covenanters, or such as had taken the negative Oath, that is, never more to bear Arms against the Parliament.
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Besides, with those were joyned many a treacherous Doeg, you know hee was a kinde of Spy-professour, that betrayed and destroyed the Priests of the Lord.
Beside, with those were joined many a treacherous Doeg, you know he was a kind of Spy-professour, that betrayed and destroyed the Priests of the Lord.
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Many a Ziba, that belyed, betrayed, his owne Master, to get his sequestration. Now if Absoloms pretence of a vow at Hebron, gave advantage to his treason,
Many a Ziba, that belied, betrayed, his own Master, to get his sequestration. Now if Absoloms pretence of a Voelli At Hebron, gave advantage to his treason,
and drew with him many men, in their simplicity: if Benhadads taking that negative Oath, made him the more apt and able to conquer Israel; then what snares, what rages, what deaths, have we escaped, in being delivered from false and hypocriticall enemies!
and drew with him many men, in their simplicity: if Benhadad's taking that negative Oath, made him the more apt and able to conquer Israel; then what snares, what rages, what death's, have we escaped, in being Delivered from false and hypocritical enemies!
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4. Observe we, that our dangers were fundamentall and radicall; I mean, they came most and nearest to our head and heart, to our most noble and vitall parts.
4. Observe we, that our dangers were fundamental and radical; I mean, they Come most and nearest to our head and heart, to our most noble and vital parts.
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these are accounted present death, and therefore a recovery from those is more highly esteemed. Now, these fits and distempers of our second warre, have all, generally, strucke at the heart and vitalls. Formerly, the warre kept it selfe more abroad, in the West,
these Are accounted present death, and Therefore a recovery from those is more highly esteemed. Now, these fits and distempers of our second war, have all, generally, struck At the heart and vitals. Formerly, the war kept it self more abroad, in the West,
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As if they had learned of Bishop Gardner, that one Salmons head was worth many Herrings; they have lately made all their blowes at our Parliament, and this great City. Our insurrections, tumults, fightings, have been in Kent, Sussex, Essex, Surry, yea in very Middlesex it selfe.
As if they had learned of Bishop Gardner, that one Salmons head was worth many Herrings; they have lately made all their blows At our Parliament, and this great city. Our insurrections, tumults, fightings, have been in Kenned, Sussex, Essex, Surrey, yea in very Middlesex it self.
the foundations were shaken: Our Corps-du-guard was assaulted, death came up into our windowes; when our Parliament and City, the whole cause and party, have been sayed downe at every stake, and have had so many, neere,
the foundations were shaken: Our Corps-du-guard was assaulted, death Come up into our windows; when our Parliament and city, the Whole cause and party, have been said down At every stake, and have had so many, near,
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and dangerous casts throwne at them. Give me leave to describe those palpitations of Englands heart in a few borrowed words, We were troubled on every side;
and dangerous Cast thrown At them. Give me leave to describe those palpitations of Englands heart in a few borrowed words, We were troubled on every side;
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even at both ends of London, East and West? what, dangers, and talkings of surprising the Parliament where they were sitting, of seising upon Lambeth-house, and planting guns upon it, to batter and annoy you in your very house whilest you were sitting? was the Powder-Treason nearer or more fundamentall than this? Take your pens (Honourable Senators) take your pens and write it down,
even At both ends of London, East and West? what, dangers, and talkings of surprising the Parliament where they were sitting, of seizing upon Lambeth-house, and planting guns upon it, to batter and annoy you in your very house whilst you were sitting? was the Powder treason nearer or more fundamental than this? Take your pens (Honourable Senators) take your pens and write it down,
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then they had swallowed us up quick whē their wrath was kindled against us, &c. 5. Observe we, that those dangers were new, fresh, and progressive. This last warre hath been doubly new:
then they had swallowed us up quick when their wrath was kindled against us, etc. 5. Observe we, that those dangers were new, fresh, and progressive. This last war hath been doubly new:
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Those parts of the Kingdome which had hitherto beene untoucht, the Mayden Counties, as they call them, have been now most of all defloured. Unconquered Kent, which had so long been famous for her almost vestall virginity, hath had a principall share of these troubles.
Those parts of the Kingdom which had hitherto been untouched, the Maiden Counties, as they call them, have been now most of all deflowered. Unconquered Kent, which had so long been famous for her almost vestal virginity, hath had a principal share of these Troubles.
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And her sister Essex, is now in the furnace. Besides Surrey, Middlesex, Hertford, Huntington, Suffolke, and Norfolke; if they have not beene scorched by the flame,
And her sister Essex, is now in the furnace. Beside Surrey, Middlesex, Hertford, Huntington, Suffolk, and Norfolk; if they have not been scorched by the flame,
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I will not say, that the warre marcht into those fresh-quarters (1.) because God will have his cup to goe round, when once hee begins to send it forth,
I will not say, that the war marched into those fresh-quarters (1.) Because God will have his cup to go round, when once he begins to send it forth,
The Lord make the inhabitants of these yet unplundered Counties, Cities, Townes, Parishes, to bee wise for themselves, that they may not cry for a rod,
The Lord make the inhabitants of these yet unplundered Counties, Cities, Towns, Parishes, to be wise for themselves, that they may not cry for a rod,
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or grow sick of their owne peace. But let them know and beleeve, that those that drink last of the Cup, are neerest the bottome, and the nearer the bottome, the more soure and deadly; for there lye the Lees and dregs, The dregs thereof all the wicked of the earth shall wring them and drinke them out.
or grow sick of their own peace. But let them know and believe, that those that drink last of the Cup, Are nearest the bottom, and the nearer the bottom, the more sour and deadly; for there lie the Lees and dregs, The dregs thereof all the wicked of the earth shall wring them and drink them out.
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and yet was staid, wherby our deliverance appeareth the more wonderfull, in that the Lord did so soone quench the fire even amidst a multitude of fresh fuell; yea amidst so much ripe corne and dry straw as was about it on every side.
and yet was stayed, whereby our deliverance appears the more wonderful, in that the Lord did so soon quench the fire even amid a multitude of fresh fuel; yea amid so much ripe corn and dry straw as was about it on every side.
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The whole conflict doth looke as if it had been a pitcht battell, a challenged Duell, or solemne prize playd between Michael and the Dragon, God and his enemies.
The Whole conflict does look as if it had been a pitched battle, a challenged Duel, or solemn prize played between Michael and the Dragon, God and his enemies.
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so treacherous, so daring, attempts, as in this bout. Never did the Lord appeare more plentifully, more profoundly, more peremptorily, for his poore people.
so treacherous, so daring, attempts, as in this bout. Never did the Lord appear more plentifully, more profoundly, more peremptorily, for his poor people.
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And seeing it is both the duty and delight of a Saint, to tell others what the Lord hath done for his soule. Give me leave to reckon up some of the most visible and mighty passes or thrusts, that have been made between the Lord and his enemies, in these late eminent encounters. We will reduce them to three or foure heads, which are as so many weapons, at which Michael and the Dragon have plaid this Prize.
And seeing it is both the duty and delight of a Saint, to tell Others what the Lord hath done for his soul. Give me leave to reckon up Some of the most visible and mighty passes or thrusts, that have been made between the Lord and his enemies, in these late eminent encounters. We will reduce them to three or foure Heads, which Are as so many weapons, At which Michael and the Dragon have played this Prize.
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Besides Tenbigh castle in Wales. Aske those Forces of the Bishoprick and thereabouts, that were apostatizing to Langdale, but come short at Cocquet water, where 'twixt five and six hundred horse were taken.
Beside Tenbigh castle in Wales. Ask those Forces of the Bishopric and thereabouts, that were apostatizing to Langdale, but come short At Cocquet water, where betwixt five and six hundred horse were taken.
And beleeve it, Our God is a righteous Lord (Tam in salo, quam in solo) aswell upon the Seas as on the dry Land. By terrible things in righteousnesse wilt thou answer us, O God of our salvation, who art the confidence of all the ends of the earth,
And believe it, Our God is a righteous Lord (Tam in Salo, quam in solo) aswell upon the Seas as on the dry Land. By terrible things in righteousness wilt thou answer us, Oh God of our salvation, who art the confidence of all the ends of the earth,
But hath not the Lord worsted them at this weapon also? Aske Denbigh castle in Wales, where the treacherous Enemy combined with a party of prisoners and souldiers within, had entred, was in part possest, and yet wonderfully discovered, repulsed, vanquished.
But hath not the Lord worsted them At this weapon also? Ask Denbigh castle in Wales, where the treacherous Enemy combined with a party of Prisoners and Soldiers within, had entered, was in part possessed, and yet wonderfully discovered, repulsed, vanquished.
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Aske that conspiracy in the Counties of Worcester, Hereford and others adjacents there was a whole nest full of eggs of treason, which were blowne upon and dasht so earely, that one could hardly tell what birds were in them,
Ask that Conspiracy in the Counties of Worcester, Hereford and Others adjacents there was a Whole nest full of eggs of treason, which were blown upon and dashed so early, that one could hardly tell what Birds were in them,
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whether Owles or Eagles. Surely that discovery and disappointment deserveth to have its Pillar of remembrance erected upon the banks of Severne, with the names of the active instruments engraven upon it.
whither Owls or Eagles. Surely that discovery and disappointment deserveth to have its Pillar of remembrance erected upon the banks of Severn, with the names of the active Instruments engraven upon it.
Nay aske finally, that their must succesfull surprise of Pomfrect, hath it grown gray in successes? did not their foot also slide in due time at Willoughby field, where their spoyling Band was broken, taken, scattered? This must bee closed up with that of David, They imagined a mischievous device, which they were not able to performe.
Nay ask finally, that their must successful surprise of Pomfrect, hath it grown grey in Successes? did not their foot also slide in due time At Willoughby field, where their spoiling Band was broken, taken, scattered? This must be closed up with that of David, They imagined a mischievous device, which they were not able to perform.
But were they Conquerours at this? I might here appeal to that Paire of Clergy, neer Stamford (but that one of them falling headlong, is burst asunder in the midst) I mean that Jolly paire, that imitated Pope Iulius the second, that cast Peters Keyes into Tiber,
But were they Conquerors At this? I might Here appeal to that Pair of Clergy, near Stamford (but that one of them falling headlong, is burst asunder in the midst) I mean that Jolly pair, that imitated Pope Julius the second, that cast Peter's Keys into Tiber,
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though suddenly and gallantly supprest and quenched in the Sea, forsome of the principall firebrands themselves, were so desperate, that scorning mercy, they joyned hand in hand and violently ran themselves into the Ocean, where they perished in the waters.
though suddenly and gallantly suppressed and quenched in the Sea, forsome of the principal firebrands themselves, were so desperate, that scorning mercy, they joined hand in hand and violently ran themselves into the Ocean, where they perished in the waters.
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and that was open, pitcht battels, and fixed Garrisons (to that strength were they grown in some places) was not Willoughby field a set battell? were not Pembroke and Maydstone, Garrisons? Besides that Scene of the Barons warres, neere Kingstone, and its catastrophe at St Neots. Here the hot and hardy taking in of Maydstone would not be left out,
and that was open, pitched battles, and fixed Garrisons (to that strength were they grown in Some places) was not Willoughby field a Set battle? were not Pembroke and Maidstone, Garrisons? Beside that Scene of the Barons wars, near Kingstone, and its catastrophe At Saint Notes. Here the hight and hardy taking in of Maidstone would not be left out,
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Thus every where, and in every attempt, may you write these new, second, Enemies, Conijah-like, childlesse, men that do not prosper in their dayes and wayes.
Thus every where, and in every attempt, may you write these new, second, Enemies, Conijah-like, childless, men that do not prosper in their days and ways.
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1. A word to the Adverse party. Sirs, will you not yet see the hand of God stretched out against you from heaven, in all this second warre? Will you not see a sword, like that in Balaams way, meeting you at every turne? what? Crost, disappointed, broken, in every plot, battell, attempt? Neither Revolts,
1. A word to the Adverse party. Sirs, will you not yet see the hand of God stretched out against you from heaven, in all this second war? Will you not see a sword, like that in Balaams Way, meeting you At every turn? what? Crossed, disappointed, broken, in every plot, battle, attempt? Neither Revolts,
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This is the heritage of the servants of the Lord? O remember, how Pharaohs servants did give him good counsell in time, if he would have hearkned, Knowest thou not yet that Egypt is destroyed? So I, to you;
This is the heritage of the Servants of the Lord? Oh Remember, how Pharaohs Servants did give him good counsel in time, if he would have hearkened, Knowest thou not yet that Egypt is destroyed? So I, to you;
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know yee not yet that Poore England, the common Mother of us all, is almost ruined? Nay, that many of your own companions, are already cut off? But you will despise that counsell? so did Pharaoh, till at last, himselfe,
know ye not yet that Poor England, the Common Mother of us all, is almost ruined? Nay, that many of your own Sodales, Are already Cut off? But you will despise that counsel? so did Pharaoh, till At last, himself,
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and all his Militia, were forced to beleeve, confesse, and yet perish in the bottome of the Sea. And it came to passe that in the morning watch, the Lord looked unto the host of the Egyptians, through the pillar of fire and of the cloud,
and all his Militia, were forced to believe, confess, and yet perish in the bottom of the Sea. And it Come to pass that in the morning watch, the Lord looked unto the host of the egyptians, through the pillar of fire and of the cloud,
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Hath not the Lord appeared for his servants, and against you, with open face, in the morning of this your second war? Hath he not troubled all your hosts, and taken off their Charret wheels that they drave them heavily? Surely, you must all subscribe to this, that the Lord hath unwheeled all your late projects and attempts.
Hath not the Lord appeared for his Servants, and against you, with open face, in the morning of this your second war? Hath he not troubled all your hosts, and taken off their Chariot wheels that they drave them heavily? Surely, you must all subscribe to this, that the Lord hath unwheeled all your late projects and attempts.
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and learne from these last and greatest appearings of God for you, to see, and say, that their rock is not as our rock, our enemies themselves being Judges.
and Learn from these last and greatest appearings of God for you, to see, and say, that their rock is not as our rock, our enemies themselves being Judges.
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Or if they have seemed at first to prosper in any thing, hath it not been only so far as might lift them up for the greater fall? But as for you, O friends, I charge all your hearts, to answer me seriously, did you ever see so much of God at once? Such a visible hand from heaven, with his Banner, and Motto in it,
Or if they have seemed At First to prosper in any thing, hath it not been only so Far as might lift them up for the greater fallen? But as for you, Oh Friends, I charge all your hearts, to answer me seriously, did you ever see so much of God At once? Such a visible hand from heaven, with his Banner, and Motto in it,
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perhaps he may make us as great monuments of his Justice in the end, as he hath made us wonders of his Mercy in the beginning: (yet let me interline this comfort, he doth not use to cast off a coming-people; ) but if we should perish in the conclusion,
perhaps he may make us as great monuments of his justice in the end, as he hath made us wonders of his Mercy in the beginning: (yet let me interline this Comfort, he does not use to cast off a coming-people;) but if we should perish in the conclusion,
Ob. But how can that be, seeing we were never so unworthy, unwilling, unfit for mercy, as at this time? never so profane, divided, bitter, against God and one another?
Ob. But how can that be, seeing we were never so unworthy, unwilling, unfit for mercy, as At this time? never so profane, divided, bitter, against God and one Another?
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yet (sure I am,) he is more ingaged against them. He was before ingaged against them as he was King of Nations, and they fought for tyranny against our just and lawfull liberties.
yet (sure I am,) he is more engaged against them. He was before engaged against them as he was King of nations, and they fought for tyranny against our just and lawful Liberties.
In short, the Lord is now many wayes ingaged against them. (1.) As enemies against Reformation and civill liberties. (2.) As ungratefull to those that have spared them. (3.) As deceitfull and treacherous against Oathes, Articles,
In short, the Lord is now many ways engaged against them. (1.) As enemies against Reformation and civil Liberties. (2.) As ungrateful to those that have spared them. (3.) As deceitful and treacherous against Oaths, Articles,
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There is a comfortable Text, in this particular, in the book of Iob; The innocent shall stirre up himselfe against the hypocrite, the righteous also shall hold on his way,
There is a comfortable Text, in this particular, in the book of Job; The innocent shall stir up himself against the hypocrite, the righteous also shall hold on his Way,
Marke the words, Doth the Lord command or promise, that the innocent shall stir up himselfe against the hypocrite? And will not God stirre up himselfe against them? Yea, beleeve it, he is more ingaged against an hypocrite, then against the open profane person. (1.) Because such an one is profane, and somewhat more, he is as wicked within as the other,
Mark the words, Does the Lord command or promise, that the innocent shall stir up himself against the hypocrite? And will not God stir up himself against them? Yea, believe it, he is more engaged against an hypocrite, then against the open profane person. (1.) Because such an one is profane, and somewhat more, he is as wicked within as the other,
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and yet pretends to godlinesse without. (2.) Because he doth cause the way of God to be evill spoken of, which is a pitch of wickednesse, of which the open profane person is uncapable: therefore the Lord doth, will, must stirre up himselfe against him above all others. He addeth, And the righteous shall hold on his way, that is, both his way of piety,
and yet pretends to godliness without. (2.) Because he does cause the Way of God to be evil spoken of, which is a pitch of wickedness, of which the open profane person is uncapable: Therefore the Lord does, will, must stir up himself against him above all Others. He adds, And the righteous shall hold on his Way, that is, both his Way of piety,
then what shall become of him that hath foule hands, whether by flesh, earth, or bloud? Surely, he must needs grow weaker and weaker. Feare not therefore the faces of such men (Honourable Senators) feare them not.
then what shall become of him that hath foul hands, whither by Flesh, earth, or blood? Surely, he must needs grow Weaker and Weaker. fear not Therefore the faces of such men (Honourable Senators) Fear them not.
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It is a famous example and sentence that we finde recorded in Ezekiell. Zedekiah the King of Judah had his condition, changed, from a private man to a Prince,
It is a famous Exampl and sentence that we find recorded in Ezekiel. Zedekiah the King of Judah had his condition, changed, from a private man to a Prince,
[ Shall be prosper? shall he escape that doth such things? Or shall he breake the Covenant and be delivered? As I live, saith the Lord God, in the place where the King dwelleth that made him King, whose Oath he despised,
[ Shall be prosper? shall he escape that does such things? Or shall he break the Covenant and be Delivered? As I live, Says the Lord God, in the place where the King dwells that made him King, whose Oath he despised,
neither shall Pharaoh with his mighty Army, and great company, make for him in the warre, by casting up mounts and building forts, to cut off many persons,
neither shall Pharaoh with his mighty Army, and great company, make for him in the war, by casting up mounts and building forts, to Cut off many Persons,
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so long as you have to doe with this kinde of enemy, (the treacherous and perfideous Covenant-breaker) forget not the famous battell of Varna. It was fought betweene Amurath sixth King of the Turks,
so long as you have to do with this kind of enemy, (the treacherous and perfidious Covenant breaker) forget not the famous battle of Varna. It was fought between Amurath sixth King of the Turks,
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and Vladislaus King of Poland and Hungary. These two after much war between them, at last concluded a peace for tenne yeares, confirmed it solemnly, by taking their mutuall Oathes: the Christian upon the Evangelists, the Turke upon his Alcharon. This done, Amurath securely withdrawes his Forces out of Europe, and leaveth his Countries there ungarded.
and Vladislaus King of Poland and Hungary. These two After much war between them, At last concluded a peace for tenne Years, confirmed it solemnly, by taking their mutual Oaths: the Christian upon the Evangelists, the Turk upon his Alcharon. This done, Amurath securely withdraws his Forces out of Europe, and Leaveth his Countries there unguarded.
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and many Prelates (pretending that it would bee for the good of Religion and the Christian cause) is induced to breake the peace and his Oath (of which Iulian absolveth him) hee taketh up armes and invadeth the Turks dominions:
and many Prelates (pretending that it would be for the good of Religion and the Christian cause) is induced to break the peace and his Oath (of which Iulian absolveth him) he Takes up arms and invadeth the Turks Dominions:
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till at last his Army meetes the Turkes (who by this, had made head against him) in the pitched battell of Varna: where the victory, almost all the day, inclineth to the Christians, insomuch as Amurath himselfe was about to flee, till a common Souldier laid hand upon his bridle, and stayed him.
till At last his Army meets the Turkes (who by this, had made head against him) in the pitched battle of Varna: where the victory, almost all the day, Inclineth to the Christians, insomuch as Amurath himself was about to flee, till a Common Soldier laid hand upon his bridle, and stayed him.
The fight is again renewed, and the Christians againe have the better; till Amurath now almost despairing, espied the picture of the Crucifix in the displayed Ensignes of the Christians,
The fight is again renewed, and the Christians again have the better; till Amurath now almost despairing, espied the picture of the Crucifix in the displayed Ensigns of the Christians,
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Immediately the battell began to turne for the Turks against the Christians, and that, first of all, in that part where Iulian the Cardinall did command:
Immediately the battle began to turn for the Turks against the Christians, and that, First of all, in that part where Iulian the Cardinal did command:
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And without delay the Turkes breake all the Christians forces in peeces; King Vladislaus is slaine upon the place, Iulian, mortally wounded, dyes in his flight;
And without Delay the Turkes break all the Christians forces in Pieces; King Vladislaus is slain upon the place, Iulian, mortally wounded, dies in his flight;
God will take part with an Amurath, with an appealing Turk; against a perfidious Vladislaus, though a Christian. Let us keep our Covenant in our bosome, and remember to shew and pleade it in like time and case. This was the sixth Observation.
God will take part with an Amurath, with an appealing Turk; against a perfidious Vladislaus, though a Christian. Let us keep our Covenant in our bosom, and Remember to show and plead it in like time and case. This was the sixth Observation.
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7. And now to this halfe dozen of observable mercies, Behold, the Lord hath given you in a kind of cast-over; a seventh observable, which I must call, a meeting-mercy: For I beleeve you shall finde, that the Articles of Pembrooke Castle,
7. And now to this half dozen of observable Mercies, Behold, the Lord hath given you in a kind of cast-over; a seventh observable, which I must call, a meeting-mercy: For I believe you shall find, that the Articles of Pembrooke Castle,
and, behold, he met you in your rejoycing. One such a meeting-mercy, such an after-cast of meer favour, is to be esteemed as much as a whole bargaine. It is like fruit upon a graffe, the first yeare of its ingraffing:
and, behold, he met you in your rejoicing. One such a meeting-mercy, such an after-cast of mere favour, is to be esteemed as much as a Whole bargain. It is like fruit upon a graft, the First year of its Engrafting:
For your Thanksgiving did beare the same day that it was set. Let it therefore be your care and endeavour to meet the Lord often in this way, that you may as often be met by him.
For your Thanksgiving did bear the same day that it was Set. Let it Therefore be your care and endeavour to meet the Lord often in this Way, that you may as often be met by him.
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The last lesson must be a short, but strong incouragement. Now will you? can you? dare you to distrust the Lord another time? will you warpe and waver from,
The last Lesson must be a short, but strong encouragement. Now will you? can you? Dare you to distrust the Lord Another time? will you warp and waver from,
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For I beleeve we have a long way of wildernesse yet to goe; but feed upon these past experiences, in all your new and future Marches. Let this double breakfast strengthen and inable you ( Elijah-like ) for the great journeys which you have yet to go.
For I believe we have a long Way of Wilderness yet to go; but feed upon these past experiences, in all your new and future Marches. Let this double breakfast strengthen and inable you (Elijah-like) for the great journeys which you have yet to go.
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when you are to travell through briers and thornes, before your worke, or your selves, may arrive at the mount of God: Wherefore gird up the loynes of your [ mind:
when you Are to travel through briers and thorns, before your work, or your selves, may arrive At the mount of God: Wherefore gird up the loins of your [ mind:
and was she a loser by it? As those three worthies at Babylon, when they said, Our God whom wee serve is able to deliver us from the burning fiery furnace:
and was she a loser by it? As those three worthies At Babylon, when they said, Our God whom we serve is able to deliver us from the burning fiery furnace:
But how were they sure of that? What if he should not have vouchsafed that unto them neither? But if not be it knowne unto thee O KING, that we will not serve thy Gods,
But how were they sure of that? What if he should not have vouchsafed that unto them neither? But if not be it known unto thee Oh KING, that we will not serve thy God's,
] This clause standeth here in the middest, between the God-glorifying duty of praise, and the men-blessing mercy of salvation; because it is the top-stone of praises, and the corner-stone of deliverance;
] This clause Stands Here in the midst, between the God-glorifying duty of praise, and the men-blessing mercy of salvation; Because it is the topstone of praises, and the cornerstone of deliverance;
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Applica. Would you then praise the Lord indeed? Would you certainely and fully see the salvation of God? Then for the Lords sake, as you would honour him;
Application. Would you then praise the Lord indeed? Would you Certainly and Fully see the salvation of God? Then for the lords sake, as you would honour him;
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Answ. Let it be what it will, what it can, though never so costly, never so painefull, never so hazardous, it is worth all the charge, labour and perill, that you can undergo.
Answer Let it be what it will, what it can, though never so costly, never so painful, never so hazardous, it is worth all the charge, labour and peril, that you can undergo.
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It is applyed to the ordering of the things of God. Thus Aaron and his sonnes are appointed to order the lampe, and to order the burnt offering. Thus Moses, the Magistrate, is commanded to set in order the Tabernacle with his appurtenances, and doth it.
It is applied to the ordering of the things of God. Thus Aaron and his Sons Are appointed to order the lamp, and to order the burned offering. Thus Moses, the Magistrate, is commanded to Set in order the Tabernacle with his appurtenances, and does it.
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else you are like to doe little good or service towards the publike. The Heathen could say, none but a good man could make a good Citizen. Remember Iacobs method, when he was whipt home to pay his vow, in building the Lord an House at Bethel: he first falleth to purging his owne house.
Else you Are like to do little good or service towards the public. The Heathen could say, none but a good man could make a good Citizen. remember Iacobs method, when he was whipped home to pay his Voelli, in building the Lord an House At Bethel: he First falls to purging his own house.
and be cleane, and change your garments, and let us arise and goe up to Bethel, &c. And they gave unto Jacob all the strange gods which were in their hand,
and be clean, and change your garments, and let us arise and go up to Bethel, etc. And they gave unto Jacob all the strange God's which were in their hand,
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How many publike instruments among us are like vessells upon the Thames, that do rise and fall, goe out and in, according to the ebbings and flowings of the River? O this hath been our great sinne and misery!
How many public Instruments among us Are like vessels upon the Thames, that do rise and fallen, go out and in, according to the ebbings and flowings of the River? O this hath been our great sin and misery!
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Men have been generally like a herd of cattle in a ship at Sea, when the storme doth roll the ship to this side, the brutish herd run all over to the other side, thinking thereby to avoyde the tosse;
Men have been generally like a heard of cattle in a ship At Sea, when the storm does roll the ship to this side, the brutish heard run all over to the other side, thinking thereby to avoid the toss;
yea, and perhaps by his crouching, that bullet takes him in the head, which else would have hit him but in the arme or shoulder. Hee that walketh uprightly, walketh surely,
yea, and perhaps by his crouching, that bullet Takes him in the head, which Else would have hit him but in the arm or shoulder. He that walks uprightly, walks surely,
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Beleeve it, that Covenant shall breake those that designe to breake it; and if any shall endeavour to make it as an old Almanacke, they will finde it full of red letters to them.
Believe it, that Covenant shall break those that Design to break it; and if any shall endeavour to make it as an old Almanac, they will find it full of read letters to them.
May it please you, to get all those your solemne promises and Declarations, to God and man, at least the principall of them, such as that of both Kingdoms, &c. to be bound up together in one book,
May it please you, to get all those your solemn promises and Declarations, to God and man, At least the principal of them, such as that of both Kingdoms, etc. to be bound up together in one book,
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and make that book, your Vade mecum, your pocket companion, where ever you go. Surely, this might be one effectuall meanes to order the way aright. To binde up all.
and make that book, your Vade mecum, your pocket Companion, where ever you go. Surely, this might be one effectual means to order the Way aright. To bind up all.
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1. The way of Religion. Till you set, and settle that, neither God, nor good men, will be your thorow friends. Let that Arke no longer dwell in Tents, without dores;
1. The Way of Religion. Till you Set, and settle that, neither God, nor good men, will be your thorough Friends. Let that Ark no longer dwell in Tents, without doors;
as to stop the mouthes of that party, which say, yee cannot try them, because yee doe not. There is also a way of justice to your friends, that are sunke for the cause of God, upon your command, and promise of support.
as to stop the mouths of that party, which say, ye cannot try them, Because ye do not. There is also a Way of Justice to your Friends, that Are sunk for the cause of God, upon your command, and promise of support.
Be mercifull to the poore broken families, and owners of families, of which there are so very many now in the Land, that have spent the last handfull of meale in the barrell, and oyle in the Cruse, at Gods command and yours, in that publike cause.
Be merciful to the poor broken families, and owners of families, of which there Are so very many now in the Land, that have spent the last handful of meal in the barrel, and oil in the Cruse, At God's command and yours, in that public cause.
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though not for their present repayment, yet for present subsistence. Be mercifull to poore broken bones: There are many such pieces of maimed men, men walking like trees abroad in the Land, that want necessary food to sustaine those remainders of their bodies that are left,
though not for their present repayment, yet for present subsistence. Be merciful to poor broken bones: There Are many such Pieces of maimed men, men walking like trees abroad in the Land, that want necessary food to sustain those remainders of their bodies that Are left,
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and the poore uncovered family hath no helper. Yea, and many of these, which have most need, are the most silent: For the Lords sake, let your bowels within you roll towards them.
and the poor uncovered family hath no helper. Yea, and many of these, which have most need, Are the most silent: For the lords sake, let your bowels within you roll towards them.
Make it your busines (Honourable Senators) to follow God fully in this great Cause, at this needfull time, and remember that the vessell which you doe steer, doth carry in her more then the estates, liberties, lives of three Kingdomes.
Make it your business (Honourable Senators) to follow God Fully in this great Cause, At this needful time, and Remember that the vessel which you do steer, does carry in her more then the estates, Liberties, lives of three Kingdoms.
so shall wee say, welcome, or farewell, for ever, to happy or unhappy Parliaments in this Land. If you by Gods blessing shall faithfully and couragiously cary us thorough this storme and voyage, (which I doubt not if ye stand fast to God and your friends) how shall all the Saints on earth, all the Angels in Heaven,
so shall we say, welcome, or farewell, for ever, to happy or unhappy Parliaments in this Land. If you by God's blessing shall faithfully and courageously carry us through this storm and voyage, (which I doubt not if you stand fast to God and your Friends) how shall all the Saints on earth, all the Angels in Heaven,
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or any amongst you shall betray or destroy this glorious cause, (which God forbid) surely it had been better for you and us, that we had never beene borne: the sinne, the scandall, the ruine, would bee unpardonable, unanswerable, intolerable.
or any among you shall betray or destroy this glorious cause, (which God forbid) surely it had been better for you and us, that we had never been born: the sin, the scandal, the ruin, would be unpardonable, unanswerable, intolerable.
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Consider the volleys of cryes, the bottles, rivers, of teares that have been powred out for you and your cause by all the Saints on earth since your sitting, remember the wonders from heaven that your eyes have seen.
Consider the volleys of cries, the bottles, Rivers, of tears that have been poured out for you and your cause by all the Saints on earth since your sitting, Remember the wonders from heaven that your eyes have seen.
Oh, why will ye dye? Then stand fast in the name of the Lord, to the great interest of godlinesse, and to that holy and honest party, that have cast their lives, estates, posterities upon you;
O, why will you die? Then stand fast in the name of the Lord, to the great Interest of godliness, and to that holy and honest party, that have cast their lives, estates, Posterities upon you;
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or an Anchor) such apostats may thereby ruine themselves, but yet that poore deare faithfull remnant have a God, who hath promised by a president that When Father and Mother (King and Parliament) doe forsake; himselfe will take them up. And therefore let all complementall formall Orpahs kisse, weep,
or an Anchor) such apostates may thereby ruin themselves, but yet that poor deer faithful remnant have a God, who hath promised by a president that When Father and Mother (King and Parliament) do forsake; himself will take them up. And Therefore let all complemental formal Orpahs kiss, weep,
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and part, with that good old Cause and party, as they will, when it shall from a Naomi (pleasant) be turned by misery, to a Marah (bitter:) yet must every one of us still doe,
and part, with that good old Cause and party, as they will, when it shall from a Naomi (pleasant) be turned by misery, to a Marah (bitter:) yet must every one of us still doe,
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Haec est enim una virtus non solum maxima sed etiam mater virtutum omnium reliquarum. Quid est pietas nisi voluntas grata in parentes &c. Cicer. pro C. Plancio.
Haec est enim una virtus non solum maxima sed etiam mater Virtues omnium reliquarum. Quid est pietas nisi Voluntas Grata in Parents etc. Cicer. Pro C. Plancio.
Non potest autem quisquam & invidere, & gratias agere: quia invidere, querentis & moesii est; gratias agere, gaudentis. Sen. de Benef. lib. 3. cap. 1.
Non potest autem quisquam & invidere, & gratias agere: quia invidere, querentis & moesii est; gratias agere, gaudentis. Sen. de Beneficence lib. 3. cap. 1.
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Immaturum virginisamorem ultus est ferro, citavere leges nefas: sed abstulit virtus parricidam, & fa cinus intra gloriam fuit &c. Flor. lib. 1. ca. 3.
Immaturum virginisamorem ultus est Ferro, citavere leges nefas: sed abstulit virtus parricidam, & fa cinus intra gloriam fuit etc. Flor lib. 1. circa 3.
