Without naturall affection, truce-breakers, false accusers, incontitinent, fierce, despisers of those that are good, Traitors, heady, high-minded, lovers of pleasures more then lovers of God.
Without natural affection, Truce-breakers, false accusers, incontitinent, fierce, despisers of those that Are good, Traitors, heady, High-minded, lovers of pleasures more then lovers of God.
TO a discourse upon these words, I cannot think of any fitter introduction, then that wherewith our Saviour someime began a Sermon of his, This day is this Scripture fulfilled.
TO a discourse upon these words, I cannot think of any fitter introduction, then that wherewith our Saviour someime began a Sermon of his, This day is this Scripture fulfilled.
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For by men shall be lovers of themselves, covetous, boasters, proud, &c. I conceive is meant, men generally shall be so, otherwise this were nothing peculiar to the last,
For by men shall be lovers of themselves, covetous, boaster's, proud, etc. I conceive is meant, men generally shall be so, otherwise this were nothing peculiar to the last,
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but common to all times, for in all times some, nay many have been lovers of themselves, covetous, boasters, proud, &c. Secondly, we have here the formall and hypocriticall godlinesse of the same times, in the last verse, having a forme of godlinesse, but denying the power thereof;
but Common to all times, for in all times Some, nay many have been lovers of themselves, covetous, boaster's, proud, etc. Secondly, we have Here the formal and hypocritical godliness of the same times, in the last verse, having a Form of godliness, but denying the power thereof;
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and vainly hope to please God with externall formalities, and performances, and great store of that righteousnesse for which Christ shall judge the world.
and vainly hope to please God with external formalities, and performances, and great store of that righteousness for which christ shall judge the world.
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as young Samuel was by his mother Anna, and there we take a solemne vow, To forsake the Devill and all his workes, the vaine pompe and glory of the world, with all the covetous desires of it, to forsake also all the carnall desires of the flesh,
as young Samuel was by his mother Anna, and there we take a solemn Voelli, To forsake the devil and all his works, the vain pomp and glory of the world, with all the covetous Desires of it, to forsake also all the carnal Desires of the Flesh,
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and publique Actions of most men of all conditions in Court, City, and Country, and then deny it if you can, that those three things which we have renounced in our baptisme, the profits, honours,
and public Actions of most men of all conditions in Court, city, and Country, and then deny it if you can, that those three things which we have renounced in our Baptism, the profits, honours,
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and pleasures of the world, are not the very gods which divide the world amongst them, are not served more devoutly, confided in more heartily, loved more affectionately,
and pleasures of the world, Are not the very God's which divide the world among them, Are not served more devoutly, confided in more heartily, loved more affectionately,
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or not regarding what Saint Peter hath taught us, That the Baptisme which must save us, is, Not the putting away of the filth of the flesh, but the answer of a good conscience unto God.
or not regarding what Saint Peter hath taught us, That the Baptism which must save us, is, Not the putting away of the filth of the Flesh, but the answer of a good conscience unto God.
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When wee are come to yeeres capable of instruction, many, which is lamentable to consider, are so little regarded by themselves or others, that they continue little better then Pagans in a Common-wealth of Christians,
When we Are come to Years capable of instruction, many, which is lamentable to Consider, Are so little regarded by themselves or Others, that they continue little better then Pagans in a Commonwealth of Christians,
or beleeve him with halfe that simplicity, or serve him with halfe that diligence? And then for the Lords prayer, the plaine truth is, we lie unto God for the most part cleane through it,
or believe him with half that simplicity, or serve him with half that diligence? And then for the lords prayer, the plain truth is, we lie unto God for the most part clean through it,
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and religiously worshipped and adored by all men? That his Kingdome should be advanced and inlarged? That his blessed will should be universally obeyed? Who shewes by his forsaking sinne, that he desires so much as he should do the forgivenesse of it? Nay, who doth not revenge upon all occasions, the affronts, contempts,
and religiously worshipped and adored by all men? That his Kingdom should be advanced and enlarged? That his blessed will should be universally obeyed? Who shows by his forsaking sin, that he Desires so much as he should do the forgiveness of it? Nay, who does not revenge upon all occasions, the affronts, contempts,
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and injuries put upon him, and so upon the matter curse himselfe, as oft as he sayes, Forgive us our trespasses, as we forgive them that trespasse against us? How few depend upon God onely for their dayly Bread, viz. the good things of this life,
and injuries put upon him, and so upon the matter curse himself, as oft as he Says, Forgive us our Trespasses, as we forgive them that trespass against us? How few depend upon God only for their daily Bred, viz. the good things of this life,
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as upon the onely giver of them, so as neither to get nor keepe any of them, by any meanes which they know or feare to be offensive unto God? How few desire in earnest to avoyd temptation? Nay, who almost is there, that takes not the Devils office out of his hand,
as upon the only giver of them, so as neither to get nor keep any of them, by any means which they know or Fear to be offensive unto God? How few desire in earnest to avoid temptation? Nay, who almost is there, that Takes not the Devils office out of his hand,
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and the anger of God? Now beloved this is certaine, he that imployes not requisite industry, to obtaine what he pretends to desire, does not desire indeed,
and the anger of God? Now Beloved this is certain, he that employs not requisite industry, to obtain what he pretends to desire, does not desire indeed,
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And yet this is all which men generally doe, and therefore herein also accomplish this prophecie, having a forme of godlinesse, but denying the power thereof.
And yet this is all which men generally do, and Therefore herein also accomplish this prophecy, having a Form of godliness, but denying the power thereof.
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And this were ill enough, were it in private, but we abuse God Almighty also with our publike and solemne formalities, we make the Church a Stage whereon to act our parts and play our pageants, there we make a profession every day of confessing our sinnes with humble, lowly,
And this were ill enough, were it in private, but we abuse God Almighty also with our public and solemn formalities, we make the Church a Stage whereon to act our parts and play our pageants, there we make a profession every day of confessing our Sins with humble, lowly,
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but upon all occasions, put all affronts and indignities upon you, would you say this were a thankfull man? Nay would you not make heaven and earth to ring of his unthankfulnesse,
but upon all occasions, put all affronts and indignities upon you, would you say this were a thankful man? Nay would you not make heaven and earth to ring of his unthankfulness,
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and detest him almost as much for his faire speeches, as his foule actions? Beloved, such is our unthankfulnesse to our God and Creatour, to our Lord and Saviour;
and detest him almost as much for his fair Speeches, as his foul actions? beloved, such is our unthankfulness to our God and Creator, to our Lord and Saviour;
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We Court God Almighty, and complement with him, and professe to esteeme his service perfect freedome, but if any thing be to be done, much more if any thing be to be suffered for him, here we leave him, we bow the knee before him,
We Court God Almighty, and compliment with him, and profess to esteem his service perfect freedom, but if any thing be to be done, much more if any thing be to be suffered for him, Here we leave him, we bow the knee before him,
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If I should reckon up unto you, how many direct lies every wicked man tells God Almighty as often as he sayes Amen, to this forme of godlinesse, which our Church hath prescribed.
If I should reckon up unto you, how many Direct lies every wicked man tells God Almighty as often as he Says Amen, to this Form of godliness, which our Church hath prescribed.
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and to restraine the remainder of our discourse to the contrariety between our profession and performance, only in two things; I meane Faith and Repentance.
and to restrain the remainder of our discourse to the contrariety between our profession and performance, only in two things; I mean Faith and Repentance.
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and this worlds happinesse, can any man imagine that this book would be unstudied by any man? And why then should I not beleeve, that if the Scripture were firmly and heartily believed, the certaine and onely way to happinesse which is perfect and eternall, it would be studied by all men, with all diligence? Seeing therefore most Christians are so cold and negligent in the study of it, prefer all other businesse, all other pleasures before it, is there not great reason to feare, that many who pretend to beleeve it firmely, beleeve it not at all,
and this world's happiness, can any man imagine that this book would be unstudied by any man? And why then should I not believe, that if the Scripture were firmly and heartily believed, the certain and only Way to happiness which is perfect and Eternal, it would be studied by all men, with all diligence? Seeing Therefore most Christians Are so cold and negligent in the study of it, prefer all other business, all other pleasures before it, is there not great reason to Fear, that many who pretend to believe it firmly, believe it not At all,
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or very weakly and faintly? If the Generall of an Army, or an Embassadour to some Prince or State were assured by the King his Master, that the transgressing any poynt of his Commission should cost him his life,
or very weakly and faintly? If the General of an Army, or an Ambassador to Some Prince or State were assured by the King his Master, that the transgressing any point of his Commission should cost him his life,
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can it be imagined that any man who believes this, and is in his right mind, can be so supinely and stupidly negligent of this charge, which so much imports him,
can it be imagined that any man who believes this, and is in his right mind, can be so supinely and stupidly negligent of this charge, which so much imports him,
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especially if it be delivered to him in writing, and at his pleasure to peruse it every day? Certainly this absurd negligence is a thing without example,
especially if it be Delivered to him in writing, and At his pleasure to peruse it every day? Certainly this absurd negligence is a thing without Exampl,
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and by the same reason, if we were firmely perswaded that this book doth indeed contain that charge and commission, which infinitely more concerns us, it were not in reason possible,
and by the same reason, if we were firmly persuaded that this book does indeed contain that charge and commission, which infinitely more concerns us, it were not in reason possible,
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seeing therefore most of us are so strangely carelesse, so grossely negligent of it, is there not great reason to feare, that though we have professors and protestors in abundance,
seeing Therefore most of us Are so strangely careless, so grossly negligent of it, is there not great reason to Fear, that though we have professors and protesters in abundance,
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how few of our Ladies and Gentlewomen do or will understand, that a voluptuous life, is damnable and prohibited to them? Yet Saint Paul saith so very plainely;
how few of our Ladies and Gentlewomen do or will understand, that a voluptuous life, is damnable and prohibited to them? Yet Saint Paul Says so very plainly;
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and yet the same Saint Paul forbids plainely this excesse even to women — also let women (he would have said it much rather to the men) array themselves in comely apparell, with shamefastnesse and modestie, not with embroidered haire,
and yet the same Saint Paul forbids plainly this excess even to women — also let women (he would have said it much rather to the men) array themselves in comely apparel, with shamefastness and modesty, not with embroidered hair,
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but requires of them thus much charitie at least, that ever while they are providing for their Wives and Children, they should out of the increase, wherewith God blesseth their industrie, allot the poore a just and free proportion? and when they have provided for them in a convenient manner, (such as they themselves shall judge sufficient and convenient in others) that then they should give over making purchase after purchase,
but requires of them thus much charity At least, that ever while they Are providing for their Wives and Children, they should out of the increase, wherewith God Blesses their industry, allot the poor a just and free proportion? and when they have provided for them in a convenient manner, (such as they themselves shall judge sufficient and convenient in Others) that then they should give over making purchase After purchase,
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or his speciall command concerning this matter, Quod superest date pauperibus, that which remaines give to the poore, or that which S. Iohn saith, 1 Epist. 3, 17. reacheth home unto it, Whosoever hath this worlds good,
or his special command Concerning this matter, Quod superest date pauperibus, that which remains give to the poor, or that which S. John Says, 1 Epistle 3, 17. reaches home unto it, Whosoever hath this world's good,
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Where almost are the men that are or will be perswaded the Gospell of Christ requires of men Humilitie, like to that of little Children, and that under the highest paine of damnation? That is, that we should no more over-value our selves,
Where almost Are the men that Are or will be persuaded the Gospel of christ requires of men Humility, like to that of little Children, and that under the highest pain of damnation? That is, that we should no more overvalue our selves,
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then little children doe, before we have put that pride into them, which afterwards we charge wholy upon their naturall corruption ▪ and yet our blessed Saviour requires nothing more Rigidly,
then little children do, before we have put that pride into them, which afterwards we charge wholly upon their natural corruption ▪ and yet our blessed Saviour requires nothing more Rigidly,
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Would it not be strange newes to a great many, that not onely adultery and fornication, but even uncleanenesse and lasciviousnesse; not onely idolatry, and witchcraft, but hatred, variance, emulations, wrath, and contentions, not onely murthers, but envying: not drunkennesse only,
Would it not be strange news to a great many, that not only adultery and fornication, but even uncleanness and lasciviousness; not only idolatry, and witchcraft, but hatred, variance, emulations, wrath, and contentions, not only murders, but envying: not Drunkenness only,
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but revelling, are things prohibited to Christians, and such as if we forsake them not, we cannot inherit the Kingdome of Heaven? and yet these things,
but reveling, Are things prohibited to Christians, and such as if we forsake them not, we cannot inherit the Kingdom of Heaven? and yet these things,
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adultery, fornication, uncleanenesse, lasciviousnesse, &c. of the which I tell you before, as I have told you in times past, that they who doe such things shall not inherit the Kingdome of God.
adultery, fornication, uncleanness, lasciviousness, etc. of the which I tell you before, as I have told you in times past, that they who do such things shall not inherit the Kingdom of God.
If I should tell you that al bitternesse and evill speaking (nay such is the modesty and gravity which Christianity requires of us) foolish talke and jesting are things not allowed to Christians, would not many cry out these are hard and strange sayings, who can heare them? and yet as strange as they may seeme, they have beene written well nigh 1600 yeares,
If I should tell you that all bitterness and evil speaking (nay such is the modesty and gravity which Christianity requires of us) foolish talk and jesting Are things not allowed to Christians, would not many cry out these Are hard and strange sayings, who can hear them? and yet as strange as they may seem, they have been written well High 1600 Years,
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To come a little nearer to the businesse of our times, the chiefe Actors in this bloudy Tragedy, which is now upon the Stage, who have robb'd our Soveraign Lord the King of his Forts, Townes, Treasure, Ammunition, Houses, of the Persons of many of his Subjects,
To come a little nearer to the business of our times, the chief Actors in this bloody Tragedy, which is now upon the Stage, who have robbed our Sovereign Lord the King of his Forts, Towns, Treasure, Ammunition, Houses, of the Persons of many of his Subject's,
Is it credible that they know and remember and consider the example of David recorded for their instruction, Whose heart smote him when he had but cut off the hemme of Sauls garment?
Is it credible that they know and Remember and Consider the Exampl of David recorded for their instruction, Whose heart smote him when he had but Cut off the hem of Saul's garment?
They that make no scruple at all of fighting with His Sacred Majesty, and shooting Musquets and Ordnance at Him (which sure have not the skill, to choose a Subject from a King) to the extreame hazard of his Sacred Person, whom by all possible obligations they are bound to defend, do they know (think you) the generall rule without exception or limitation left by the Holy Ghost for our direction in all such cases, Who can lift up his hand against the Lords Anoynted, and be innocent? or doe they consider his Command in the Proverbs of Solomon, My sonne feare God and the King,
They that make no scruple At all of fighting with His Sacred Majesty, and shooting Musquets and Ordnance At Him (which sure have not the skill, to choose a Subject from a King) to the extreme hazard of his Sacred Person, whom by all possible obligations they Are bound to defend, do they know (think you) the general Rule without exception or limitation left by the Holy Ghost for our direction in all such cases, Who can lift up his hand against the lords Anointed, and be innocent? or do they Consider his Command in the Proverbs of Solomon, My son Fear God and the King,
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or unconcerned in the commands of obedience delivered in the Old Testament, doe they know and remember the precept given to all Christians by S. Peter, Submit your selves to every Ordinance of man,
or unconcerned in the commands of Obedience Delivered in the Old Testament, do they know and Remember the precept given to all Christians by S. Peter, Submit your selves to every Ordinance of man,
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as unto them that are sent by him? or that terrible sanction of the same command, They that resist shall receive to themselves damnation, left us by St. Paul in his Epistle to the Romans, who then were the miserable Subjects of the worst King, the worst man,
as unto them that Are sent by him? or that terrible sanction of the same command, They that resist shall receive to themselves damnation, left us by Saint Paul in his Epistle to the Roman, who then were the miserable Subjects of the worst King, the worst man,
or the fearefull judgment which befell Cora•, Dathan, and Ab•ram, for this very sinne which now they commit and with a high hand still proceed in, it would be impossible but their hearts should smite them,
or the fearful judgement which befell Cora•, Dathan, and Ab•ram, for this very sin which now they commit and with a high hand still proceed in, it would be impossible but their hearts should smite them,
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but by their oathes and curses, by their drunkennesse, and debauchery, by their irreligion and prophannesse, fight more powerfully against their partie,
but by their Oaths and curses, by their Drunkenness, and debauchery, by their irreligion and profaneness, fight more powerfully against their party,
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For what is our cause? What is that which you fight, and we pray for? but to deliver the King and all his good Subjects out of the power of their Enemies, who will have no peace but with their slaves and vassalls? and for the meanes by which it is maintained, it is not by lying, it is not by calumnies, it is not by running first our selves,
For what is our cause? What is that which you fight, and we pray for? but to deliver the King and all his good Subject's out of the power of their Enemies, who will have no peace but with their slaves and vassals? and for the means by which it is maintained, it is not by lying, it is not by calumnies, it is not by running First our selves,
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but by a just war, because necessary, and by as faire and mercifull a Warre as if they were not Rebells and Traitors you fight against, but Competitors in a doubtfull Title.
but by a just war, Because necessary, and by as fair and merciful a War as if they were not Rebels and Traitors you fight against, but Competitors in a doubtful Title.
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and so many Achan's entering into Battel with us against the Canaanites, seeing Publicans and sinners on the one side, against Scribes and Pharisees on the other;
and so many Achan's entering into Battle with us against the Canaanites, seeing Publicans and Sinners on the one side, against Scribes and Pharisees on the other;
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and amongst us little or no zeale for reformation of what is indeed amisse, little or no care to remove the cause of Gods anger towards us, by just, lawfull, and Christian meanes;
and among us little or no zeal for Reformation of what is indeed amiss, little or no care to remove the cause of God's anger towards us, by just, lawful, and Christian means;
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And that God in his justice, because we will not suffer his Judgements to acheive their prime scope and intention, which is our amendment and reformation, may either deliver us up to the blind zeale and fury of our Enemies;
And that God in his Justice, Because we will not suffer his Judgments to acheive their prime scope and intention, which is our amendment and Reformation, may either deliver us up to the blind zeal and fury of our Enemies;
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but from their not knowing him, their not knowing his will and their owne duty? not knowing how highly it concerns Souldiers, above other professions to be religious,
but from their not knowing him, their not knowing his will and their own duty? not knowing how highly it concerns Soldiers, above other professions to be religious,
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and then if ever when they are engaged in dangerous adventures, and every moment have their lives in their hands, When they goe to Warre with their Enemies,
and then if ever when they Are engaged in dangerous adventures, and every moment have their lives in their hands, When they go to War with their Enemies,
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but from our not believing what we pretend to believe? For did we believe firmly and heartily, that this Booke were given us by God for the rule of our Actions,
but from our not believing what we pretend to believe? For did we believe firmly and heartily, that this Book were given us by God for the Rule of our Actions,
and that obedience to it were the certaine and only way to eternall happinesse, it were impossible we should be such enemies to our selves, such Traytors to our owne soules,
and that Obedience to it were the certain and only Way to Eternal happiness, it were impossible we should be such enemies to our selves, such Traitors to our own Souls,
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But it is certain, and apparent to all the world, that the greatest part of Christians, through grosse and wilfull negligence remaine utterly ignorant of many necessary points of their duty to God, and man:
But it is certain, and apparent to all the world, that the greatest part of Christians, through gross and wilful negligence remain utterly ignorant of many necessary points of their duty to God, and man:
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and therefore it is much to be feared, that this booke, and the Religion of Christ contained in it, among an infinite of professours, labours with great penury of true beleivers.
and Therefore it is much to be feared, that this book, and the Religion of christ contained in it, among an infinite of professors, labours with great penury of true believers.
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but to this drawn from our willing ignorance of that which is easie and necessary for us to know, I will content my self to adde only one more taken from our voluntary and presumptuous neglect to doe those things which we know and acknowledge to be necessary.
but to this drawn from our willing ignorance of that which is easy and necessary for us to know, I will content my self to add only one more taken from our voluntary and presumptuous neglect to do those things which we know and acknowledge to be necessary.
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and that he knowes but one way to it, and I should see him stand still or goe some other way, had I any reason to believe that this man believes himselfe? Quid verba audiam, cum facta videam? saith he in the Comedy.
and that he knows but one Way to it, and I should see him stand still or go Some other Way, had I any reason to believe that this man believes himself? Quid verba audiam, cum facta videam? Says he in the Comedy.
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when I see wittingly, and willingly and constantly, and customarily to disobey him? The time was that we all knew that the King could reward those that did him service,
when I see wittingly, and willingly and constantly, and customarily to disobey him? The time was that we all knew that the King could reward those that did him service,
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Beloved, if we did but believe in God, so much as most subjects doe in their King, did we as verily believe, that God could and would make us perfectly happy if wee serve him,
beloved, if we did but believe in God, so much as most subject's do in their King, did we as verily believe, that God could and would make us perfectly happy if we serve him,
though al the world should conspire to make us happy, how were it possible that to such a faith our lives should not be comformable? Who was there ever so madly in love with a present penny,
though all the world should conspire to make us happy, how were it possible that to such a faith our lives should not be conformable? Who was there ever so madly in love with a present penny,
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as to run the least hazard of the losse of 10000 li. a yeare to gaine it, or not readily to part with it upon any probable hope or light perswasion, much more a firme beliefe that by doing so he should gaine 100000 li.
as to run the least hazard of the loss of 10000 li. a year to gain it, or not readily to part with it upon any probable hope or Light persuasion, much more a firm belief that by doing so he should gain 100000 li.
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Now beloved, the happinesse which the servants of Christ are promised in the Scripture, wee all pretend to believe, that it exceedes the conjunction of all the good things of the world,
Now Beloved, the happiness which the Servants of christ Are promised in the Scripture, we all pretend to believe, that it exceeds the conjunction of all the good things of the world,
and much more such a portion as wee may possibly enjoy, infinitely more then 10000 li. a yeare, or 100000 li. doth a penny, for 100000 li. is but a penny so many times over, and 10000 li. a yeare is worth but a certaine number of pence;
and much more such a portion as we may possibly enjoy, infinitely more then 10000 li. a year, or 100000 li. does a penny, for 100000 li. is but a penny so many times over, and 10000 li. a year is worth but a certain number of pence;
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and therefore seeing we are so apt upon trifling occasions, to hazard this Heaven for this Earth, this infinite for this finite, this all for this nothing;
and Therefore seeing we Are so apt upon trifling occasions, to hazard this Heaven for this Earth, this infinite for this finite, this all for this nothing;
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is it not much to be feared, that though many of us pretend too much faith, we have indeed very little or none at al? The sum of all which hath bin spoken concerning this point is this.
is it not much to be feared, that though many of us pretend too much faith, we have indeed very little or none At all? The sum of all which hath been spoken Concerning this point is this.
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Were we firmely perswaded that obedience to the Gospell of Christ, is the true and onely way to present and eternall happinesse (without which faith no man living can be Justified) then the innate desire of our owne happinesse could not but make us studious inquirers of the will of Christ, and conscionable performers of it:
Were we firmly persuaded that Obedience to the Gospel of christ, is the true and only Way to present and Eternal happiness (without which faith no man living can be Justified) then the innate desire of our own happiness could not but make us studious Inquirers of the will of christ, and conscionable performers of it:
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but we may safely and reasonably conclude what was to be concluded, That the Doctrine of Christ amongst an infinite of professors labours with great scarcitie of true,
but we may safely and reasonably conclude what was to be concluded, That the Doctrine of christ among an infinite of professors labours with great scarcity of true,
But perhaps the truth and reality of our repentance may make some kind of satisfaction to God Almighty for our hypocriticall dallying with him in all the rest;
But perhaps the truth and reality of our Repentance may make Some kind of satisfaction to God Almighty for our hypocritical dallying with him in all the rest;
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and that the generality of professors is so farre from a reall practice of true repentance, that scarce one it an hundred understands truely what it is.
and that the generality of professors is so Far from a real practice of true Repentance, that scarce one it an hundred understands truly what it is.
then their true fault, that they are so? such are all they who impute all their commissions of evill to the unavoydable want of restraining grace, and all their omi on of good to the like want of effectuall exciting grace. All such as pretend that the Commandements of God are impossible to be kept any better then they are kept,
then their true fault, that they Are so? such Are all they who impute all their commissions of evil to the unavoidable want of restraining grace, and all their omi on of good to the like want of effectual exciting grace. All such as pretend that the commandments of God Are impossible to be kept any better then they Are kept,
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and thus the world, the flesh, and the divell are even omnipotent enemies, and that God neither doth nor will give sufficient strength to resist and overcome them.
and thus the world, the Flesh, and the Devil Are even omnipotent enemies, and that God neither does nor will give sufficient strength to resist and overcome them.
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All such as lay al their faults upon Adam & say with those rebellious Israelities (whom God assures that they neither had nor should have just reason to say so) That their Fathers had eaten sowre grapes,
All such as lay all their Faults upon Adam & say with those rebellious Israelites (whom God assures that they neither had nor should have just reason to say so) That their Father's had eaten sour grapes,
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All such as seriously so perswade themselves, and thinke to hide nakednesse with such fig-leaves as these, can no more be said to acknowledge themselves guilty of a fault,
All such as seriously so persuade themselves, and think to hide nakedness with such Fig leaves as these, can no more be said to acknowledge themselves guilty of a fault,
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well may such a one complaine and bemoan himselfe, and say, O wretched man that I am who shall deliver me from this unhappinesse? But such a complaint is as farre from being a true acknowledgement of any fault,
well may such a one complain and bemoan himself, and say, Oh wretched man that I am who shall deliver me from this unhappiness? But such a complaint is as Far from being a true acknowledgement of any fault,
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as a bare acknowledgement of a fault is farre from true repentance: for to confesse a fault is to acknowledge that freely and willingly without any constraint,
as a bore acknowledgement of a fault is Far from true Repentance: for to confess a fault is to acknowledge that freely and willingly without any constraint,
if when the present fit of sin is past, and they are returned to themselves, the sting remaining breed som remorse of conscience, some complaints against their wickednesse and folly for having done so,
if when the present fit of since is past, and they Are returned to themselves, the sting remaining breed Some remorse of conscience, Some complaints against their wickedness and folly for having done so,
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These heat-drops, this morning dew of sorrow, though it presently vanish, and they return to their sin againe upon the next temptation, as a dog to his vomit, when the pang is over;
These heat-drops, this morning due of sorrow, though it presently vanish, and they return to their since again upon the next temptation, as a dog to his vomit, when the pang is over;
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So it is written of Judas the son of perdition, Mat. 27, 5. NONLATINALPHABET, he repented and went and hanged himselfe, and so constantly in other places.
So it is written of Judas the son of perdition, Mathew 27, 5., he repented and went and hanged himself, and so constantly in other places.
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But that repentance to which remission of sins and salvation is promised is perpetually expressed by the word NONLATINALPHABET, which signifies a through change of the heart and soule, of the life and actions, NONLATINALPHABET, Mat. 3, 2. which is rendred in our last translation, Repent for the Kingdome of heaven is at hand:
But that Repentance to which remission of Sins and salvation is promised is perpetually expressed by the word, which signifies a through change of the heart and soul, of the life and actions,, Mathew 3, 2. which is rendered in our last Translation, repent for the Kingdom of heaven is At hand:
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and to take away occasion of cavilling our Liturgy from them that seeke it, and out of feare of encourageing carnall men to security in sinning, had beene so provident,
and to take away occasion of caviling our Liturgy from them that seek it, and out of Fear of encouraging carnal men to security in sinning, had been so provident,
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At what time soever a Sinner doth repent him of his sins from the bottome of his heart, I will put out all his wickednesse out of my remembrance, saith the Lord;
At what time soever a Sinner does Repent him of his Sins from the bottom of his heart, I will put out all his wickedness out of my remembrance, Says the Lord;
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where I hope you easily observe, that there is no such word as — At what time soever a sinner doth repent, &c. and that there is a wide difference betweene this (as the word repent usually sounds in the eares of the people) and turning from all sinnes,
where I hope you Easily observe, that there is no such word as — At what time soever a sinner does Repent, etc. and that there is a wide difference between this (as the word Repent usually sounds in the ears of the people) and turning from all Sins,
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and it is very strange that any Christian, who dyes in his right senses, and knowes the difference betweene heaven and hell, should faile of the performing it:
and it is very strange that any Christian, who dies in his right Senses, and knows the difference between heaven and hell, should fail of the performing it:
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but this worke of turning, keeping, and doing is (though not impossible by extraordinarie mercy to be performed at last) yet ordinarily a worke of time, a long and a laborious worke (but yet heaven is very well worth it) and if you meane to goe through with it, you had need goe about it presently.
but this work of turning, keeping, and doing is (though not impossible by extraordinary mercy to be performed At last) yet ordinarily a work of time, a long and a laborious work (but yet heaven is very well worth it) and if you mean to go through with it, you had need go about it presently.
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and he caused it to be proclaimed and published throughout Ninive, by the decree of the King and of his nobles, saying, Let neither man nor beast, heard,
and he caused it to be proclaimed and published throughout Nineveh, by the Decree of the King and of his Nobles, saying, Let neither man nor beast, herd,
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Which words containe an excellent and lively patterne for all true penitents to follow, and whereunto to conform themselves in their humiliation and repentance.
Which words contain an excellent and lively pattern for all true penitents to follow, and whereunto to conform themselves in their humiliation and Repentance.
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if it continue divided it cannot stand, and seeing the strange and miserable condition of our Nation at this time, may give any considerable man just cause to feare, that as in Rehoboams case,
if it continue divided it cannot stand, and seeing the strange and miserable condition of our nation At this time, may give any considerable man just cause to Fear, that as in Rehoboams case,
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for our great sinnes, and our stupid, and stupendious security in sinning, and to make us instruments of his designed vengeance, one upon another, peraduenture it would be a seasonable and necessary motion to be made to our King and his Nobles, to revive this old Proclamation of the King of Nineveh, and to send it with authority through His Majesties dominions,
for our great Sins, and our stupid, and stupendious security in sinning, and to make us Instruments of his designed vengeance, one upon Another, Peradventure it would be a seasonable and necessary motion to be made to our King and his Nobles, to revive this old Proclamation of the King of Nineveh, and to send it with Authority through His Majesties Dominions,
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who can tell if God will turne and repent, and turne away from his fierce anger, that we perish not? Who can tell whether he that hath the hearts of King and people in his hand,
who can tell if God will turn and Repent, and turn away from his fierce anger, that we perish not? Who can tell whither he that hath the hearts of King and people in his hand,
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and turneth them whithersoever he thinketh best, may not upon our repentance take our extreamity for his opportunity, and at last open our eyes that we may see those things that belong to our peace, and shew us the way of Peace, which hitherto we have not known:
and turns them whithersoever he Thinketh best, may not upon our Repentance take our extremity for his opportunity, and At last open our eyes that we may see those things that belong to our peace, and show us the Way of Peace, which hitherto we have not known:
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but it was also and that chiefly, their uniuersall turning from their evill way, which above all the rest was prevalent and effectuall with God Almighty, for so it is written.
but it was also and that chiefly, their universal turning from their evil Way, which above all the rest was prevalent and effectual with God Almighty, for so it is written.
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In the gospell of S. Luke, cap. 24. The condition of the new Covenant, to which remission of sinnes is promised, is expressed by the word NONLATINALPHABET, Thus it behoved Christ to suffer and to rise from the dead,
In the gospel of S. Lycia, cap. 24. The condition of the new Covenant, to which remission of Sins is promised, is expressed by the word, Thus it behooved christ to suffer and to rise from the dead,
and that (NONLATINALPHABET) Repentance and remission of sinnes should be preached in his name, which place if ye compare with that in the Gospell of S. Matthew. Go teach all Nations baptizing them in the Name of the Father,
and that () Repentance and remission of Sins should be preached in his name, which place if you compare with that in the Gospel of S. Matthew. Go teach all nations baptizing them in the Name of the Father,
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It will be no difficulty to collect, that what our Saviour calls in one place NONLATINALPHABET, repentance, that he cals in another observing all that he hath commanded;
It will be no difficulty to collect, that what our Saviour calls in one place, Repentance, that he calls in Another observing all that he hath commanded;
And as little could S. Paul Act. 20.21. professe that the whole matter of his preaching was nothing else but NONLATINALPHABET, Repentance towards God, and faith in our Lord Iesus Christ:
And as little could S. Paul Act. 20.21. profess that the Whole matter of his preaching was nothing Else but, Repentance towards God, and faith in our Lord Iesus christ:
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and sincere obedience, all which are evidently not contained under the head of Faith, and therfore it is evident he comprized all these under the name of Repentance.
and sincere Obedience, all which Are evidently not contained under the head of Faith, and Therefore it is evident he comprised all these under the name of Repentance.
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In which words moreover it is very considerable, as also in another place, Heb. 6. where among the fundamentalls of Christianity the first place is given to NONLATINALPHABET I say it is very considerable, that though the word may not very absolutely be rendred repentance,
In which words moreover it is very considerable, as also in Another place, Hebrew 6. where among the fundamentals of Christianity the First place is given to I say it is very considerable, that though the word may not very absolutely be rendered Repentance,
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so for example, if instead of repentance to God Act. 20. and repentance from dead works in the Epistle to the Heb. which our English tongue will hardly beare;
so for Exampl, if instead of Repentance to God Act. 20. and Repentance from dead works in the Epistle to the Hebrew which our English tongue will hardly bear;
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whereas on the other side if in stead of repentance we should substitute sorrow (as every true and genuine interpretation may with advantage to the clearenesse of the sense be put in place of the word interpreted) and read the places sorrow towards God, and sorrow from dead workes, it is apparent that this reading would be unnaturall,
whereas on the other side if in stead of Repentance we should substitute sorrow (as every true and genuine Interpretation may with advantage to the clearness of the sense be put in place of the word interpreted) and read the places sorrow towards God, and sorrow from dead works, it is apparent that this reading would be unnatural,
and almost ridiculous, which is a great argument that NONLATINALPHABET, to which forgivenesse of sinnes is promised in the Gospell, is not only sorrow for sinne, but conversion from sinne.
and almost ridiculous, which is a great argument that, to which forgiveness of Sins is promised in the Gospel, is not only sorrow for sin, but conversion from sin.
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and effectuall amendment, and newnesse of life, without actuall, and effectual mortification, regeneration, sanctification, there is no hope, no possibility of Salvation?
and effectual amendment, and newness of life, without actual, and effectual mortification, regeneration, sanctification, there is no hope, no possibility of Salvation?
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but he that doeth the will of my Father which is in Heaven, so our Saviour Matth. 7 21. And againe after he had delivered his most divine precepts in his Sermon on the mount (which Sermon contains the substance of the Gospell of Christ:) he closeth up all with saying:
but he that doth the will of my Father which is in Heaven, so our Saviour Matthew 7 21. And again After he had Delivered his most divine Precepts in his Sermon on the mount (which Sermon contains the substance of the Gospel of christ:) he closeth up all with saying:
he that heareth these sayings of mine and doth them not) and yet these were the hardest sayings that ever he sayed ( I will liken him to a foolish man, which built his house upon the sand, that is, the hope of Salvation upon a sandy and false ground;
he that hears these sayings of mine and does them not) and yet these were the Hardest sayings that ever he said (I will liken him to a foolish man, which built his house upon the sand, that is, the hope of Salvation upon a sandy and false ground;
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they then that have not done so, nor crucified the flesh with the affections and lusts, let them be as sorrowfull as they please, let them intend what they please, they as yet are none of Christs,
they then that have not done so, nor Crucified the Flesh with the affections and Lustiest, let them be as sorrowful as they please, let them intend what they please, they as yet Are none of Christ,
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The workes of the flesh sayeth the same S. Paul, are manifest, which are these, Adultery, Fornication, Vncleannesse, Lasciviousnesse, Idolatry, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Murthers, Drunkennesse, revellings, of the which I tell you before,
The works of the Flesh Saith the same S. Paul, Are manifest, which Are these, Adultery, Fornication, Uncleanness, Lasciviousness, Idolatry, Witchcraft, Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Murders, drunkenness, revellings, of the which I tell you before,
they which doe such things, and without amendment of life shall continue doing them, shall not be excused, by any pretence of sorrow and good purposes.
they which do such things, and without amendment of life shall continue doing them, shall not be excused, by any pretence of sorrow and good Purposes.
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In Christ Iesus (saith the same Saint Paul in other places) nothing availeth but faith: nothing but a new creature, nothing but keeping the Commandements of God;
In christ Iesus (Says the same Saint Paul in other places) nothing availeth but faith: nothing but a new creature, nothing but keeping the commandments of God;
Saint Peter in his 2. Epistle, commends unto us a golden chaine of Christian perfections, consisting of these linkes, Faith, vertue, knowledge, Temperance, patience, godlinesse, brotherly kindnesse, charity:
Saint Peter in his 2. Epistle, commends unto us a golden chain of Christian perfections, consisting of these links, Faith, virtue, knowledge, Temperance, patience, godliness, brotherly kindness, charity:
and labour together to disinchant us from this vaine phansy, that men may be saved, by sorrowing for their sinne and intending to leave it, without effectuall conversion and reformation of life, which, it may well be feared, hath sent thousands of soules to hell in a golden dreame of Heaven.
and labour together to disenchant us from this vain fancy, that men may be saved, by sorrowing for their sin and intending to leave it, without effectual conversion and Reformation of life, which, it may well be feared, hath sent thousands of Souls to hell in a golden dream of Heaven.
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for the Law forgives no sinnes but requireth exact obedience, & curseth every one which from the beginning to the end of his life, continueth not in all things which are written in the Law to do them, but the Gospel sayes,
for the Law forgives no Sins but requires exact Obedience, & Curseth every one which from the beginning to the end of his life, Continueth not in all things which Are written in the Law to do them, but the Gospel Says,
& accordingly I have said unto you, that there is mercy alwayes in store, for those who know the day of their visitation, and forsake their sins in time of mercy,
& accordingly I have said unto you, that there is mercy always in store, for those who know the day of their Visitation, and forsake their Sins in time of mercy,
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and that God will pardon their imperfections in the progresse of holinesse, who miscall not presumptuous and deliberate sins by the name of imperfections;
and that God will pardon their imperfections in the progress of holiness, who miscall not presumptuous and deliberate Sins by the name of imperfections;
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onely I forewarne you that you must never looke to be admitted to the wedding feast of the Kings Son, either in the impure rags of any customary sinne,
only I forewarn you that you must never look to be admitted to the wedding feast of the Kings Son, either in the impure rags of any customary sin,
that great violence is required by our Saviour for the taking of this Kingdome, that the race we are to run is a long race, the building we are to erect is a great building,
that great violence is required by our Saviour for the taking of this Kingdom, that the raze we Are to run is a long raze, the building we Are to erect is a great building,
Onely I would perswade you, and I hope I have done, that that repentance which is not effectuall to true and timely conversion, will never be available unto eternall salvation.
Only I would persuade you, and I hope I have done, that that Repentance which is not effectual to true and timely conversion, will never be available unto Eternal salvation.
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then certainly I have proved withall, that that repentance wherewith the generality of Christians content themselves, notwithstanding their great professions what they are,
then Certainly I have proved withal, that that Repentance wherewith the generality of Christians content themselves, notwithstanding their great professions what they Are,
And now what remaines but that (as I said in the beginning,) I should humbly intreat and earnestly exhort every man that hath heard me this day, to confute in his particular what I have proved true in the generall.
And now what remains but that (as I said in the beginning,) I should humbly entreat and earnestly exhort every man that hath herd me this day, to confute in his particular what I have proved true in the general.
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To take care that the sinne of formality, though it be the sinne of our times, may yet not be the sin of our persons, that we satisfie not our selves with the shadowes of Religion, without the substance of it,
To take care that the sin of formality, though it be the sin of our times, may yet not be the since of our Persons, that we satisfy not our selves with the shadows of Religion, without the substance of it,
nor were joyned with the sincerity of an honest heart, he professeth frequently almost in all the Prophets, not onely his scorne and contempt of them all, as fond, empty, and ridiculous;
nor were joined with the sincerity of an honest heart, he Professes frequently almost in all the prophets, not only his scorn and contempt of them all, as found, empty, and ridiculous;
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The Sacrifice of the wicked is abomination to God, Prov. 15, 8. What have I to doe with the multitude of your Sacrifices? saith the Lord, Esay the first, I am full of the burnt offerings of Rams,
The Sacrifice of the wicked is abomination to God, Curae 15, 8. What have I to do with the multitude of your Sacrifices? Says the Lord, Isaiah the First, I am full of the burned offerings of Rams,
And againe, Isa, 66, 3. He that kills an Oxe is a if he slew a man, he that sacrificeth a Lambe as if he cut off a Dogs necke, he that offereth an oblation as if he offered Swines flesh, he that burned incense,
And again, Isaiah, 66, 3. He that kills an Ox is a if he slew a man, he that Sacrificeth a Lamb as if he Cut off a Dogs neck, he that Offereth an oblation as if he offered Swine Flesh, he that burned incense,
and exacting so much the greater sincerity of the heart, even because it disburdens the outward man of the performance of Legall rites and observances.
and exacting so much the greater sincerity of the heart, even Because it disburdens the outward man of the performance of Legal Rites and observances.
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And therefore if we now under the Gospell, shall thinke to delude God Almighty, as Michall did Saul, with an Idoll handsomely drest in stead of the true David. If we shall content and please our selves, with being of such or such a Sect or profession, with going to Church, saying,
And Therefore if we now under the Gospel, shall think to delude God Almighty, as Michael did Saul, with an Idol handsomely dressed in stead of the true David. If we shall content and please our selves, with being of such or such a Sect or profession, with going to Church, saying,
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or zeale against them, or indeed with any thing besides constant pietie towards God, Loyalty and obedience towards our Soveraigne, justice and charity towards all our Neighbours, temperance, chastity,
or zeal against them, or indeed with any thing beside constant piety towards God, Loyalty and Obedience towards our Sovereign, Justice and charity towards all our Neighbours, temperance, chastity,
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In the next place let me intreat you to consider the fearfull judgement which God hath particularly threatned to this very sinne of drawing nigh unto him with our lips,
In the next place let me entreat you to Consider the fearful judgement which God hath particularly threatened to this very sin of drawing High unto him with our lips,
and religion by the Kings Oath, by his execrations on himselfe, and his posterity, in case hee should violate it, by the oathes of all his Ministers, not to consent to,
and Religion by the Kings Oath, by his execrations on himself, and his posterity, in case he should violate it, by the Oaths of all his Ministers, not to consent to,
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Consider, thirdly, what woes, and woes, and woes, our Saviour thunders out against the Scribes and Pharisees for hypocrisie, Woe be unto you Scribes and Pharisees, Hypocrites, and again,
Consider, Thirdly, what woes, and woes, and woes, our Saviour Thunders out against the Scribes and Pharisees for hypocrisy, Woe be unto you Scribes and Pharisees, Hypocrites, and again,
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Beloved, if we be hypocrites as they were, Tithe mint and Cumin, and neglect the weighty matters of the Law, judgement and justice, and mercy, as they did:
beloved, if we be Hypocrites as they were, Tithe mint and Cumin, and neglect the weighty matters of the Law, judgement and Justice, and mercy, as they did:
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Wash the outside of the dish and platter, while within we are full of ravening and wickednesse, write Gods Commandements very large and faire upon our Phylacteries, but shut them quite out of our hearts:
Wash the outside of the dish and platter, while within we Are full of ravening and wickedness, write God's commandments very large and fair upon our Phylacteries, but shut them quite out of our hearts:
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Build the Sepulchres of the old Prophets, and kill their successors, in fine, if we be like painted Sepulchres as they were, outwardly garnished and beautifull, but within full of dead mens bones and rottennesse, we are then to make accompt that all these woes belong to us and will one day over-take us.
Built the Sepulchres of the old prophets, and kill their Successors, in fine, if we be like painted Sepulchres as they were, outwardly garnished and beautiful, but within full of dead men's bones and rottenness, we Are then to make account that all these woes belong to us and will one day overtake us.
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