Saul smitten for not smiting Amalek according to the severity of the command: and the residue of the spoil sentenced to death, which Saul preserved and spared alive, (to wit) man, woman, infant, suckling, oxe, sheep, camel and ass. Being an allegorical allusion to the present passages of the times, delivered in a sermon at Somerset-House, May 1. upon the dissolution of the late Parliament. Also, a great and notable blow is given at the serpent, the ruine of the whore and her familie determined; wherein is discovered what she was, and is, and the several husbands that have married her, deceased from her, and been decieved by her; also the several children which by her have been brought forth and nursed up, with a dissolution of all unjust government, laws rules and worships exercised over mens lives, liberties and estates, and the restoring of all just government, the peoples rights and priviledges by the Lord Jesus, into its perfect state. As apprehended by Richard Coppin.
Publisher: Printed and are to be sold by WIlliam Larner at the Blackmore head in Fleet bridge and by Richard Moon at the Seven Stars near the North door of Pauls
WE read in the first verse of this Chapter, of Sauls being anointed King over Israel, and how he was to go forth and fight against Amalek; but in all things he was to harken to the voyce of the Lord,
WE read in the First verse of this Chapter, of Saul's being anointed King over Israel, and how he was to go forth and fight against Amalek; but in all things he was to harken to the voice of the Lord,
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Now in the 2 verse we read what Amalek did to Israel, how he laid wait for him in the way as he came up out of Egypt, and in the 3. verse, we finde the Lord commanding Saul to smite Amalek for that which he had done against Israel; I have seen, I have seen, with mine eyes saith the Lord,
Now in the 2 verse we read what Amalek did to Israel, how he laid wait for him in the Way as he Come up out of Egypt, and in the 3. verse, we find the Lord commanding Saul to smite Amalek for that which he had done against Israel; I have seen, I have seen, with mine eyes Says the Lord,
how the Egyptians have afflicted my people Israel in Egypt; and I remember also what the Amalekites have done to them in the way as they came up out of Egypt, but Pharaoh and all his host shall be plagued,
how the egyptians have afflicted my people Israel in Egypt; and I Remember also what the Amalekites have done to them in the Way as they Come up out of Egypt, but Pharaoh and all his host shall be plagued,
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and outward observations, towards their rest, their heaven and happiness in the Lord Jesus, as against those who are passed through all things already, and come to their rest;
and outward observations, towards their rest, their heaven and happiness in the Lord jesus, as against those who Are passed through all things already, and come to their rest;
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and hears the cries that come up to him from them, even of all people that are, and ever have been subjected to any power appearing besides himself, that he is now rising and coming forth with deliverance for them, and bids them not to fear or be discouraged;
and hears the cries that come up to him from them, even of all people that Are, and ever have been subjected to any power appearing beside himself, that he is now rising and coming forth with deliverance for them, and bids them not to Fear or be discouraged;
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and religions of men, and not suffer you to stay or rest in any thing, to abide in any house or form, till you are come to that which is your rest indeed,
and Religions of men, and not suffer you to stay or rest in any thing, to abide in any house or from, till you Are come to that which is your rest indeed,
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and fears, and from all the hard bondage wherein you have been made to serve, by the Egyptian task-masters and the oppressive Amalekites. For no sooner are we brought out of Egypt, as out of that dark carnal ignorant state which we are in while under the Law, but we are ready to enter into the house of bondage,
and fears, and from all the hard bondage wherein you have been made to serve, by the Egyptian taskmasters and the oppressive Amalekites. For no sooner Are we brought out of Egypt, as out of that dark carnal ignorant state which we Are in while under the Law, but we Are ready to enter into the house of bondage,
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and not suffering them to goe on comfortably, chearfully and peaceably towards their rest and peace out of Egypt into the land of Canaan, as into a state of light, life and holiness in the Lord Jesus, a land flowing with milk and honey, who would bring us into that holy and good land, the land of rest which is himself,
and not suffering them to go on comfortably, cheerfully and peaceably towards their rest and peace out of Egypt into the land of Canaan, as into a state of Light, life and holiness in the Lord jesus, a land flowing with milk and honey, who would bring us into that holy and good land, the land of rest which is himself,
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and who would now bring us from off all our own wayes to the wayes of God, from off all our own works to the works of God, and so from off all our own thoughts and affections, and desires, to the thoughts, affections,
and who would now bring us from off all our own ways to the ways of God, from off all our own works to the works of God, and so from off all our own thoughts and affections, and Desires, to the thoughts, affections,
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And now the Lord to make all this good in us and to us, which is to bring ut into his kingdom, he first makes it good in and to himself for us, as the first begotten of the Father among many brethen, and so we come to enjoy all in him, to have it fulfilled in us,
And now the Lord to make all this good in us and to us, which is to bring ut into his Kingdom, he First makes it good in and to himself for us, as the First begotten of the Father among many brethren, and so we come to enjoy all in him, to have it fulfilled in us,
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Now wherefore did our head, the Lord Jesus, thus ascend and glorifie himself, but that we as his body, might also ascend and be glorified together with him? and wherefore did he first descend into hell to us, but that he by his eternal power and strength might raise us up out of hell,
Now Wherefore did our head, the Lord jesus, thus ascend and Glorify himself, but that we as his body, might also ascend and be glorified together with him? and Wherefore did he First descend into hell to us, but that he by his Eternal power and strength might raise us up out of hell,
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and so ascend into heaven with us, and there lead Captivity captive for us? and thus doth he work out mans redemption to bring managain to his Primitive rest, wherein is mans salvation.
and so ascend into heaven with us, and there led Captivity captive for us? and thus does he work out men redemption to bring managain to his Primitive rest, wherein is men salvation.
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for as the spirit of a man is passing out of Egypt as out of bondage and captivity, towards its rest and center in the Lord Jesus, we see the devil in us sometimes let loose for a season carrying our spirits, our mindes, wils and desires away captive at his will, into some restless unsatisfied condition or other,
for as the Spirit of a man is passing out of Egypt as out of bondage and captivity, towards its rest and centre in the Lord jesus, we see the Devil in us sometime let lose for a season carrying our spirits, our minds, wills and Desires away captive At his will, into Some restless unsatisfied condition or other,
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as from the Lord, where he hath darkened all the appearances of good things to us, blinded the mindes of them that beleive not, that they might not see the glory of God,
as from the Lord, where he hath darkened all the appearances of good things to us, blinded the minds of them that believe not, that they might not see the glory of God,
Now those several stumbling blocks which appear to be laid in the way of a soul, which some stumble at, and others go over, appears to be sin, sorrows, troubles, the fear of the Devil, death, hell,
Now those several stumbling blocks which appear to be laid in the Way of a soul, which Some Stumble At, and Others go over, appears to be since, sorrows, Troubles, the Fear of the devil, death, hell,
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and he that lays them is the devil, who is always seeking whom he may devour, and still waiting whom he may betray or catch in and with the snares and baits that he hath laid,
and he that lays them is the Devil, who is always seeking whom he may devour, and still waiting whom he may betray or catch in and with the snares and baits that he hath laid,
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and though men may appear in practise to do this, yet I know no other but the devil that is the chief Agent in this Work under God, that lays them to hinder poor souls from coming up to live in the pure and perfect enjoyment of their peace, rest,
and though men may appear in practice to do this, yet I know no other but the Devil that is the chief Agent in this Work under God, that lays them to hinder poor Souls from coming up to live in the pure and perfect enjoyment of their peace, rest,
and he that is appointed to encounter with him, and that overcomes him, is the great Captain of our Salvation, the Lord of Hosts, who is Captain General of all the forces that go forth in battel against Antichrist the man of sin,
and he that is appointed to encounter with him, and that overcomes him, is the great Captain of our Salvation, the Lord of Hosts, who is Captain General of all the forces that go forth in battle against Antichrist the man of since,
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Now some all along in all Ages have still appeared to War against Israel in the way as they have come up from Egypt, casting up trenches about them to keep them in on every side, made Laws and Acts against them contrary to the appearances of God in them, to subject their persons, spirits,
Now Some all along in all Ages have still appeared to War against Israel in the Way as they have come up from Egypt, casting up Trenches about them to keep them in on every side, made Laws and Acts against them contrary to the appearances of God in them, to Subject their Persons, spirits,
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but being prevented of that, he sent and slew all the children that were about his age in that Country where he heard Christ was, that so he might slay him,
but being prevented of that, he sent and slew all the children that were about his age in that Country where he herd christ was, that so he might slay him,
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And how did the Jews, the Scribes and Pharisees, and all the chief of the people, under pretence of coming to hear him, seek to ensnare him in his own words, wait to catch something from his mouth, provoking him to speak of many things, that they might have something to accuse him;
And how did the jews, the Scribes and Pharisees, and all the chief of the people, under pretence of coming to hear him, seek to ensnare him in his own words, wait to catch something from his Mouth, provoking him to speak of many things, that they might have something to accuse him;
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and now like to be by the Independents and Anabaptists, all like those oppressive Amalekites still acting against the appearance of the Lord Jesus in his People? for no sooner was there any appearance of Christ risen up in any age or generation,
and now like to be by the Independents and Anabaptists, all like those oppressive Amalekites still acting against the appearance of the Lord jesus in his People? for no sooner was there any appearance of christ risen up in any age or generation,
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but presently Herod, as the wisdom of the flesh in some one or other, was acting against it, seeking to quench every spiritual appearance of Christ that was but like Christ, thereby to prevent his appearing,
but presently Herod, as the Wisdom of the Flesh in Some one or other, was acting against it, seeking to quench every spiritual appearance of christ that was but like christ, thereby to prevent his appearing,
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and that they might still have something against those in whom Christ doth spiritually rise and appear, they will under pretence of coming to hear them (as Herod did to worship Christ,
and that they might still have something against those in whom christ does spiritually rise and appear, they will under pretence of coming to hear them (as Herod did to worship christ,
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The enemies of Christ which formerly sate in Authority have made and kept up divers Laws and Acts of divers sorts against the People to keep them in bondage and in subjection to themselves and their Laws,
The enemies of christ which formerly sat in authority have made and kept up diverse Laws and Acts of diverse sorts against the People to keep them in bondage and in subjection to themselves and their Laws,
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and if any man act or speak any thing contrary to such a Law or Act made against such things called blasphemy by them, they presently go to apprehend them as blasphemers, accuse and condemn them, seek their lives, banishment or imprisonment,
and if any man act or speak any thing contrary to such a Law or Act made against such things called blasphemy by them, they presently go to apprehend them as blasphemers, accuse and condemn them, seek their lives, banishment or imprisonment,
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Here is the word of the Lord by Samuel to Saul, King of Israel, Go, and smite Amalek, &c. and this might be the word of the Lord to our General, Go smite the Parliament, &c.
Here is the word of the Lord by Samuel to Saul, King of Israel, Go, and smite Amalek, etc. and this might be the word of the Lord to our General, Go smite the Parliament, etc.
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Those then who may sometime appear to have the power of the Nation in their hands, may appear to act like Saul, and to act like David, who came in the room of Saul; but I had rather they appeared to act as David, for he obeyed the voice of the Lord in all that he was commanded, and so enjoyed his Kingdom:
Those then who may sometime appear to have the power of the nation in their hands, may appear to act like Saul, and to act like David, who Come in the room of Saul; but I had rather they appeared to act as David, for he obeyed the voice of the Lord in all that he was commanded, and so enjoyed his Kingdom:
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but he did it not, but fled upon the spoil for himself, and so did evil in the sight of the Lord, for which the Kingdom was rent from him, and given to David.
but he did it not, but fled upon the spoil for himself, and so did evil in the sighed of the Lord, for which the Kingdom was rend from him, and given to David.
Now David who reigned in Sauls stead, obeyed the voice of the Lord, and utterly destroyed and routed the Amalekites, and recovered again the rights and priviledges, the freedom and liberties of the People, which the Amalekites had carried away from them,
Now David who reigned in Saul's stead, obeyed the voice of the Lord, and utterly destroyed and routed the Amalekites, and recovered again the rights and privileges, the freedom and Liberties of the People, which the Amalekites had carried away from them,
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and restored it equally into their hands again, that there was no want of any thing to any among them, wherein the voice of the Lord appeared to be obeyed by him,
and restored it equally into their hands again, that there was no want of any thing to any among them, wherein the voice of the Lord appeared to be obeyed by him,
Amalek here may be said to be a whole houshold or family with all that belongs to it, and may relate to Kings houses, and houses of former Parliaments;
Amalek Here may be said to be a Whole household or family with all that belongs to it, and may relate to Kings houses, and houses of former Parliaments;
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the woman may be said to be the woman Jezabel, the mother of Harlots, and Whore of Babylon that sits upon many Waters, to wit, Peoples, Multitudes, Nations and Tongues,
the woman may be said to be the woman Jezebel, the mother of Harlots, and Whore of Babylon that sits upon many Waters, to wit, Peoples, Multitudes, nations and Tongues,
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and is the corrupt Law and lust, that first grew up and appeared to live in the fleshly, dark, earthly principle of mans faln nature, out of which have sprung forth many children, infants and sucklings, said in Scripture to be the daughters of men,
and is the corrupt Law and lust, that First grew up and appeared to live in the fleshly, dark, earthly principle of men fallen nature, out of which have sprung forth many children, Infants and sucklings, said in Scripture to be the daughters of men,
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also brought forth many Laws Acts and Statutes, set up many particular interests of mens inventions as so many infants and sucklings, which may be known by the names of Priests, Lawyers, Sheriffs, Bailisss, Oppressive-Tythe-mongers, Committee-men, Excise-men, Common-Councel-men,
also brought forth many Laws Acts and Statutes, Set up many particular interests of men's Inventions as so many Infants and sucklings, which may be known by the names of Priests, Lawyers, Sheriffs, Bailisss, Oppressive-Tythe-mongers, Committeemen, Excisemen, Common-Councel-men,
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and all sorts of Clerks, Courts and Offices, and whatsoever particulars else may appear to have been set up by men, that have in any way been oppressive and in opposition to the true peace and Freedom of the Peoples Rights and Priviledges in the Lord Jesus, together with all that have ever been hanging upon the breast of this woman before mentioned,
and all sorts of Clerks, Courts and Offices, and whatsoever particulars Else may appear to have been Set up by men, that have in any Way been oppressive and in opposition to the true peace and Freedom of the Peoples Rights and Privileges in the Lord jesus, together with all that have ever been hanging upon the breast of this woman before mentioned,
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and this may be said to be the Peoples Priviledges, Lives, Liberties and Estates, with all the wealth, honour and riches of the Land, which men by their power they had taken into their hands to make themselves fat and rich,
and this may be said to be the Peoples Privileges, Lives, Liberties and Estates, with all the wealth, honour and riches of the Land, which men by their power they had taken into their hands to make themselves fat and rich,
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and not to spare any, but to recover it again out of the hands of the Amalekites, and no more to be found with them as in the hands of the merchants of the earth.
and not to spare any, but to recover it again out of the hands of the Amalekites, and no more to be found with them as in the hands of the merchant's of the earth.
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and to recover all the rest, to wit, the peoples interests, rights, and priviledges which the late Parliament with others before them had taken away and withheld from them,
and to recover all the rest, to wit, the peoples interests, rights, and privileges which the late Parliament with Others before them had taken away and withheld from them,
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but I pray God another man or power as oppressive as the former, do not now appear to marry this woman, to live with her and get more children by her to be heirs with the rest;
but I pray God Another man or power as oppressive as the former, do not now appear to marry this woman, to live with her and get more children by her to be Heirs with the rest;
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for she hath many suiters which she hath drawn in and enticed, who will not suffer her to abide long unmarried or single while she is living, for she would quickly die if she should abide long without a man of her own bringing forth;
for she hath many Suitors which she hath drawn in and enticed, who will not suffer her to abide long unmarried or single while she is living, for she would quickly die if she should abide long without a man of her own bringing forth;
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NOw these children, infants & sucklings that were before begotten, upheld and maintained, by the late deceased Parliament, to wit, Priests, Lawyers, Sheriffs, Bailiffs, Tythemongers, Committee-men, Excise-men, Common-councelmen, and all Clerks whatsoever that have long time been nursed up at the side of this man and woman, eating meat at their table, fed upon their dainties, hanged upon their breasts, sucked so much sweetness, riches, honour and pleasure from them, being authorized to live by the labor and oppression of other people, that now they are become rich, made fat,
NOw these children, Infants & sucklings that were before begotten, upheld and maintained, by the late deceased Parliament, to wit, Priests, Lawyers, Sheriffs, Bailiffs, Tythemongers, Committeemen, Excisemen, Common-councelmen, and all Clerks whatsoever that have long time been nursed up At the side of this man and woman, eating meat At their table, fed upon their dainties, hanged upon their breasts, sucked so much sweetness, riches, honour and pleasure from them, being authorized to live by the labour and oppression of other people, that now they Are become rich, made fat,
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and how they have tyrannized over my people by their unlawful dealing, exacting upon them, their persons, goods, labors and purses, by their unjust Laws and Statutes in their unlawfull Offices, Courts,
and how they have tyrannized over my people by their unlawful dealing, exacting upon them, their Persons, goods, labors and purses, by their unjust Laws and Statutes in their unlawful Offices, Courts,
and leave them nothing, and so slay all, both man and woman, infant and suckling, the great whore and her children, which have been the oppressors of the people.
and leave them nothing, and so slay all, both man and woman, infant and suckling, the great whore and her children, which have been the Oppressors's of the people.
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and ought all to be slain or taken out of the way, and not any to be spared or left remaining as before, to rule in any power or sit in the place of justice;
and ought all to be slave or taken out of the Way, and not any to be spared or left remaining as before, to Rule in any power or fit in the place of Justice;
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But though they appear not as yet to be slain or ended, which they do not so long as all laws and acts whatsoever formerly made and kept up are still to remain in force,
But though they appear not as yet to be slave or ended, which they do not so long as all laws and acts whatsoever formerly made and kept up Are still to remain in force,
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though I know not how soon the Lord may come and make good this word and command of his to the rulers of the people, whom he may set up as instruments to do this work,
though I know not how soon the Lord may come and make good this word and command of his to the Rulers of the people, whom he may Set up as Instruments to do this work,
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and not to mans, and who is able to rule all men in righteousness, joy and peace according to his mighty power whereby he is able to subdue all all things to himself, that himself may be all in all.
and not to men, and who is able to Rule all men in righteousness, joy and peace according to his mighty power whereby he is able to subdue all all things to himself, that himself may be all in all.
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and who will do all his pleasure, and not all to all at once or in one age, but to every thing there is a season for all things under the Sun, wherein all things shall be done, that God in the end may appear to all to be al in all, which he doth not so long as man appears to be any thing,
and who will do all his pleasure, and not all to all At once or in one age, but to every thing there is a season for all things under the Sun, wherein all things shall be done, that God in the end may appear to all to be all in all, which he does not so long as man appears to be any thing,
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For they shewed kindeness to all the children of Israel in the way as they came up out of Egypt; so in like manner I observed in this Parliament dissolved, that though some were malitious against the people of God,
For they showed kindness to all the children of Israel in the Way as they Come up out of Egypt; so in like manner I observed in this Parliament dissolved, that though Some were malicious against the people of God,
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and as Saul privately gave notice to the Kenites, which were among the Amalekites, what he intended as touching the Amalekites that they might depart and escape;
and as Saul privately gave notice to the Kenites, which were among the Amalekites, what he intended as touching the Amalekites that they might depart and escape;
so it it is probable that those that were found to be honest among the Parliament were made acquainted of what was intended touching their dissolution, that they might be aware of it:
so it it is probable that those that were found to be honest among the Parliament were made acquainted of what was intended touching their dissolution, that they might be aware of it:
CHAP. VII. What's meant by Agag the King, the best of the sheep and of the oxen, which Saul spared alive, and how they discovered themselves by bleating and lowing.
CHAP. VII. What's meant by Agag the King, the best of the sheep and of the oxen, which Saul spared alive, and how they discovered themselves by bleating and lowing.
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BUt now Saul did not only spare the Kenites which he should have done, but he also spared Agag the King of the Amalekites alive, and the best of the sheep and of the oxen,
BUt now Saul did not only spare the Kenites which he should have done, but he also spared Agag the King of the Amalekites alive, and the best of the sheep and of the oxen,
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Now Saul spared Agag the King, and we may spare him also, which is more then we ought to do, who is the chief of the Amalekites & head of that oppressive power ruling in and by men,
Now Saul spared Agag the King, and we may spare him also, which is more then we ought to do, who is the chief of the Amalekites & head of that oppressive power ruling in and by men,
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Next he spared the best of the sheep and of the oxen, the fattest and wel-favouredst of the cattel but flew the worst, the poorest, and il-favouredst of them;
Next he spared the best of the sheep and of the oxen, the Fattest and wel-favouredst of the cattle but flew the worst, the Poorest, and il-favouredst of them;
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and no man should be great, neither holy in themselves, but all in the Lord, with whom there is no respect of persons or of things, but all are alike to him;
and no man should be great, neither holy in themselves, but all in the Lord, with whom there is no respect of Persons or of things, but all Are alike to him;
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so do some called Independents and Anabaptists now begin to discover themselves of their intents and purposes, by lifting up their voice in their meetings of preaching and praying, which I have heard with my own ears, crying down al men and forms besides them selves,
so do Some called Independents and Anabaptists now begin to discover themselves of their intents and Purposes, by lifting up their voice in their meetings of preaching and praying, which I have herd with my own ears, crying down all men and forms beside them selves,
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and that their forms, ways, worships and opinions might still be kept up, as that which (they suppose) is best accepted with God, all which may be said to be but the bleating of the sheep and the lowing of oxen,
and that their forms, ways, worships and opinions might still be kept up, as that which (they suppose) is best accepted with God, all which may be said to be but the bleating of the sheep and the lowing of oxen,
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as the fruit of the best and fairest, the fattest and wel-favouredst cattle which feed upon many hils, that is many Forms and Ordinances, the New Moons and Sabbaths, their calling of Assemblies, solemn meetings,
as the fruit of the best and Fairest, the Fattest and wel-favouredst cattle which feed upon many hills, that is many Forms and Ordinances, the New Moons and Sabbaths, their calling of Assemblies, solemn meetings,
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but though men may spare one another, yet the Lord will not spare them, but will bring them down together, with all their laws, works, wayes and religious forms, that they have set up in opposition to the Lord Jesus;
but though men may spare one Another, yet the Lord will not spare them, but will bring them down together, with all their laws, works, ways and religious forms, that they have Set up in opposition to the Lord jesus;
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CHAP. VIII. Samuel reproving Saul for not obeying the voice of the Lord, who excuseth himself, and lays it upon the people that were with him, whom he obeyed more then God;
CHAP. VIII. Samuel reproving Saul for not obeying the voice of the Lord, who excuseth himself, and lays it upon the people that were with him, whom he obeyed more then God;
NOw when the Lord saw that Saul had not obeyed his command, but had reserved part of the spoil to himself, he acquainted Samuel with it, who was grieved at it,
NOw when the Lord saw that Saul had not obeyed his command, but had reserved part of the spoil to himself, he acquainted Samuel with it, who was grieved At it,
then said Samuel, what meaneth then the bleating of the sheep in my ears, and the lowing of the oxen which I hear? as if he might say, me thinks I see something still reserved which should not have been;
then said Samuel, what means then the bleating of the sheep in my ears, and the lowing of the oxen which I hear? as if he might say, me thinks I see something still reserved which should not have been;
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or desired it of us, and therefore was it spared, supposing in it to have done well, they who desired it appearing to us a people walking in the wayes of God, &c.
or desired it of us, and Therefore was it spared, supposing in it to have done well, they who desired it appearing to us a people walking in the ways of God, etc.
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& this kingdom being still kept up and exalted in form and formality, where then is the exaltation of Christ and his kingdom in Spirit and Power in the hearts of his people, which is the Kingdom that ought to be set up,
& this Kingdom being still kept up and exalted in from and formality, where then is the exaltation of christ and his Kingdom in Spirit and Power in the hearts of his people, which is the Kingdom that ought to be Set up,
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and what his word of commands bids us to do, that let us do, which is, that no oppressor or tyrant be lest in the land, that there may be no more complaining in our streets, or that the Inhabitant there may not say he is sick.
and what his word of commands bids us to do, that let us do, which is, that no oppressor or tyrant be lest in the land, that there may be no more complaining in our streets, or that the Inhabitant there may not say he is sick.
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then said Samuel, hath the Lord as great delight in burnt offerings and sacrifices as in obeying his voyce? behold, to obey is better then sacrifice, and to harken then the fat of Rams;
then said Samuel, hath the Lord as great delight in burned offerings and Sacrifices as in obeying his voice? behold, to obey is better then sacrifice, and to harken then the fat of Rams;
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and who hath required this at your hands saith the Lord, that you should reserve any thing for me, who am full and need nothing? and what should the Lord now require of us who he knows hath nothing,
and who hath required this At your hands Says the Lord, that you should reserve any thing for me, who am full and need nothing? and what should the Lord now require of us who he knows hath nothing,
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and all that he looks for from us, and which he will make us to be, is to be a still silent passive people, and to know that he only is active, who will do all things himself,
and all that he looks for from us, and which he will make us to be, is to be a still silent passive people, and to know that he only is active, who will do all things himself,
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and he only appear and be made manifest in all, which is the Kingdom of the Lord, where nothing of man is to be seen in any thing, but all of the Lord;
and he only appear and be made manifest in all, which is the Kingdom of the Lord, where nothing of man is to be seen in any thing, but all of the Lord;
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WE read in the 30 chapter of this Book of Samuel, vers. 16. how the Amalekites had spread themselves over all the Earth, eating, drinking, dancing, sporting and delighting themselves, because of the great spoil that they had taken from the people, both out of the land of the Philistians and out of the land of Judah.
WE read in the 30 chapter of this Book of Samuel, vers. 16. how the Amalekites had spread themselves over all the Earth, eating, drinking, dancing, sporting and delighting themselves, Because of the great spoil that they had taken from the people, both out of the land of the Philistians and out of the land of Judah.
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And have we not seen for many ages, how they of this and other lands, have continued eating, drinking, dancing, feasting, feeding and refreshing themselves, making themselves rich and fat and merry by the peoples rights, sending and giving gifts one to another of that which they had taken from the people, rejoycing and delighting themselves in it, that they had made all men subject to them and their ways,
And have we not seen for many ages, how they of this and other Lands, have continued eating, drinking, dancing, feasting, feeding and refreshing themselves, making themselves rich and fat and merry by the peoples rights, sending and giving Gifts one to Another of that which they had taken from the people, rejoicing and delighting themselves in it, that they had made all men Subject to them and their ways,
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and had the spoil and command of all in their hands to do with it as they would? this was the merriment of the Amalakites in their cruelty towards the people of the Philistians and of Judah, whose spoil they had got into their hands,
and had the spoil and command of all in their hands to do with it as they would? this was the merriment of the Amalekites in their cruelty towards the people of the Philistians and of Judah, whose spoil they had god into their hands,
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NOw observe, because Saul did not do the work he should, but did evil in the sight of the Lord, in that he spared any of that which he should have destroyed,
NOw observe, Because Saul did not do the work he should, but did evil in the sighed of the Lord, in that he spared any of that which he should have destroyed,
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A good caution for any who have the like power in their hands, not to act like Saul; for if they do, they may expect the power to be again taken from them and given to another,
A good caution for any who have the like power in their hands, not to act like Saul; for if they do, they may expect the power to be again taken from them and given to Another,
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but when he began to exalt himself, and to become great and high, both in himself and before men, that he was turned back from following the Lord to do as he commanded him,
but when he began to exalt himself, and to become great and high, both in himself and before men, that he was turned back from following the Lord to do as he commanded him,
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And how should this teach Rulers and Governours now in these times, who sit in Authority, to be humble, lowly and meek, both in themselves and before men,
And how should this teach Rulers and Governors now in these times, who fit in authority, to be humble, lowly and meek, both in themselves and before men,
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and not to Lord it over the rest of their fellow-Brethren, farther then it shall be for their Brethrens liberty, peace and freedom, whom they are to protect in all good things? but there is so much of man, flesh and self remaining in all men, that no sooner is any power put into their hands,
and not to Lord it over the rest of their Fellow brethren, farther then it shall be for their Brothers' liberty, peace and freedom, whom they Are to Pact in all good things? but there is so much of man, Flesh and self remaining in all men, that no sooner is any power put into their hands,
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but they are presently puffed up, filled with pride and haughtiness of spirit, setting up themselves above their fellow-Creatures, looking for honour from them, which immediately proves their ruine, downfal and destruction, according as it is written, Man being in honour abideth not, he is like the beasts that perish:
but they Are presently puffed up, filled with pride and haughtiness of Spirit, setting up themselves above their fellow-Creatures, looking for honour from them, which immediately Proves their ruin, downfall and destruction, according as it is written, Man being in honour Abideth not, he is like the beasts that perish:
Then, O that the Lord would be pleased to give such a power of himself into our hearts and spirits that would make us to be silent, humble and meek before him,
Then, Oh that the Lord would be pleased to give such a power of himself into our hearts and spirits that would make us to be silent, humble and meek before him,
and towards all men, that we might inherit this abundance of peace, and not to exalt our selves above what we are or ought to be, but to become one with all and to all in the Lord,
and towards all men, that we might inherit this abundance of peace, and not to exalt our selves above what we Are or ought to be, but to become one with all and to all in the Lord,
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When thou wast little in thine own eyes said Samuel to Saul, wast thou not then made King over Israel? But when thou begannest to be lifted up in thy self, and to reject the word of the Lord, then the Lord rejected thee from being King, rent thy kingdom from thee, took the power out of thy hands, and gave it to David.
When thou wast little in thine own eyes said Samuel to Saul, wast thou not then made King over Israel? But when thou begannest to be lifted up in thy self, and to reject the word of the Lord, then the Lord rejected thee from being King, rend thy Kingdom from thee, took the power out of thy hands, and gave it to David.
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ANd now David comes, takes the Kingdom, possesses it, and doth the work that God commanded, he smites the Amalekites, and recovers all the spoil, the rights and priviledges of the people, which they had carried away,
ANd now David comes, Takes the Kingdom, Possesses it, and does the work that God commanded, he smites the Amalekites, and recovers all the spoil, the rights and privileges of the people, which they had carried away,
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And now it may please the Lord to put it into the hearts of those who are to act for the Civil Right of the Nation, to act like David in this thing, to recover all that the People have lost,
And now it may please the Lord to put it into the hearts of those who Are to act for the Civil Right of the nation, to act like David in this thing, to recover all that the People have lost,
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and raign in the place of man, as David did in the place of Saul, and so restore the people unto their rights again as in the beginning, where all men shall have an equal proportion of satisfaction,
and Reign in the place of man, as David did in the place of Saul, and so restore the people unto their rights again as in the beginning, where all men shall have an equal proportion of satisfaction,
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CHAP. XII. Of some that desire to have the greater part of the spoil to themselves, and would not have it equally divided, who and what they are, with Davids answer to them, and how it alludes to these times.
CHAP. XII. Of Some that desire to have the greater part of the spoil to themselves, and would not have it equally divided, who and what they Are, with Davids answer to them, and how it alludes to these times.
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then before such time that he had given it the people, those that were with him at the doing of it, wicked men of Belial desired the whole spoil to be divided among them,
then before such time that he had given it the people, those that were with him At the doing of it, wicked men of Belial desired the Whole spoil to be divided among them,
and not that others who assisted not and are not the same with them, should have any part of it save only their wives and children, which they indeed would not be troubled with,
and not that Others who assisted not and Are not the same with them, should have any part of it save only their wives and children, which they indeed would not be troubled with,
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when all people should have the same liberty and freedom together with themselves, and be masters of their own rights and priviledges, the one as the other;
when all people should have the same liberty and freedom together with themselves, and be Masters of their own rights and privileges, the one as the other;
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and not for some to say that because we have assisted and taken more pains and care in the recovering of it then others have done, that therefore the spoil shall be ours,
and not for Some to say that Because we have assisted and taken more pains and care in the recovering of it then Others have done, that Therefore the spoil shall be ours,
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therefore it is meet that the same spirit and life in what form or body soever it be, should have the same freedom granted it as others in the same work with others.
Therefore it is meet that the same Spirit and life in what from or body soever it be, should have the same freedom granted it as Others in the same work with Others.
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and that do not love their neighbours as themselves, will not agree that their neighbours (with them) shall have the same equal share and proportion of the spoil which they have gained, that is their freedom and liberty,
and that do not love their neighbours as themselves, will not agree that their neighbours (with them) shall have the same equal share and proportion of the spoil which they have gained, that is their freedom and liberty,
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or more fleshy then ever, also to marry another Woman, and so to beget more children which must also be slain with the rest when ever they appear to be brought forth or set up.
or more fleshy then ever, also to marry Another Woman, and so to beget more children which must also be slave with the rest when ever they appear to be brought forth or Set up.
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and declared for in their Meetings of Preaching, Praying, &c. No, You shall not do so my brethren with that which the Lord hath given us, who hath hitherto preserved us,
and declared for in their Meetings of Preaching, Praying, etc. No, You shall not do so my brothers with that which the Lord hath given us, who hath hitherto preserved us,
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and be as bitter and cruel in their spirits towards others as some ever were exercising the same authority over those that are of a contrary judgment to them,
and be as bitter and cruel in their spirits towards Others as Some ever were exercising the same Authority over those that Are of a contrary judgement to them,
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let every one be perswaded in his own minde (saith Paul ) and let us not use force and violence to turn any out of the way he walks in, wherein he is perswaded he sees any thing of God, but let every one abide where he is,
let every one be persuaded in his own mind (Says Paul) and let us not use force and violence to turn any out of the Way he walks in, wherein he is persuaded he sees any thing of God, but let every one abide where he is,
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and be content with the wages he hath given him, and not stir or awake his beloved till he shall please to come and manifest himself to him in a higher and brighter discovery of himself,
and be content with the wages he hath given him, and not stir or awake his Beloved till he shall please to come and manifest himself to him in a higher and Brighter discovery of himself,
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or he whose spirit is not drawn forth to do any of all these, may chuse, and let no man whatsoever be restrained from or to any Form of Worship that he is not in himself perswaded in conscience to,
or he whose Spirit is not drawn forth to do any of all these, may choose, and let no man whatsoever be restrained from or to any From of Worship that he is not in himself persuaded in conscience to,
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and to settle them again in their own rights and priviledges, now appear to act for themselves more then for the people, whose servants they ought to be, and not their masters;
and to settle them again in their own rights and privileges, now appear to act for themselves more then for the people, whose Servants they ought to be, and not their Masters;
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and if this be not done according to the severity of the Lords command, then you of the Nations that dwell upon the face of the Earth, whose right and priviledge all things are in the Lord Jesus, demand it, call for it,
and if this be not done according to the severity of the lords command, then you of the nations that dwell upon the face of the Earth, whose right and privilege all things Are in the Lord jesus, demand it, call for it,
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but that we should love one another, continue saying & doing as Christ our Elder Brother said and did before us, Glory be to God in the highest, Peace and good will towards men on Earth,
but that we should love one Another, continue saying & doing as christ our Elder Brother said and did before us, Glory be to God in the highest, Peace and good will towards men on Earth,
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also their freedom in spiritual things, a Kingdom of righteousness, joy and peace? O then that they would indeavour to act for the good of all people, to settle them again in that which is their own, the establishment of this Kingdom in all its Fundamental Laws, Rights,
also their freedom in spiritual things, a Kingdom of righteousness, joy and peace? O then that they would endeavour to act for the good of all people, to settle them again in that which is their own, the establishment of this Kingdom in all its Fundamental Laws, Rights,
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and what would he not undergo for them that he might redeem them? He humbled himself and became obedient unto the death of the Cross, turned not away his face from shame and spitting;
and what would he not undergo for them that he might Redeem them? He humbled himself and became obedient unto the death of the Cross, turned not away his face from shame and spitting;
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and then with the people you should rise again, be exalted and made honourable, and so come to enjoy your rights together, one as far forth as another,
and then with the people you should rise again, be exalted and made honourable, and so come to enjoy your rights together, one as Far forth as Another,
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and you freely to give to the people that which now is given to you without partiality, which is for every man to enjoy his freedom in all things that belong to him in the Lord,
and you freely to give to the people that which now is given to you without partiality, which is for every man to enjoy his freedom in all things that belong to him in the Lord,
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or Inforcement, but by the operation or working of his own and mighty power within them, he drew them to him and after him, who is the King and Captain of our salvation, who is gone forth upon a white Horse, conquering and to conquer, to redeem his people Israel out of darkness and ignorance, from men,
or Enforcement, but by the operation or working of his own and mighty power within them, he drew them to him and After him, who is the King and Captain of our salvation, who is gone forth upon a white Horse, conquering and to conquer, to Redeem his people Israel out of darkness and ignorance, from men,
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and then as Christ and we are fellow-heirs, so in like manner let us be fellow-heirs one with another in all things that each other do possess and enjoy in the Lord, being all brethren of one and the same family,
and then as christ and we Are fellow-heirs, so in like manner let us be fellow-heirs one with Another in all things that each other do possess and enjoy in the Lord, being all brothers of one and the same family,
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then as the Father was free to give unto Christ, and as Christ was free to give unto us, so shall we be then free to give one unto another, being all the Lords Free-men.
then as the Father was free to give unto christ, and as christ was free to give unto us, so shall we be then free to give one unto Another, being all the lords Freemen.
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And now, hath the Lord Jesus made any of us free, in this pure and perfect freedom of his love and freedom? then let us not use it to the satisfying of the flesh, as of our selves or any other in particular, to the prejudice of others,
And now, hath the Lord jesus made any of us free, in this pure and perfect freedom of his love and freedom? then let us not use it to the satisfying of the Flesh, as of our selves or any other in particular, to the prejudice of Others,
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and we the Lords Freemen; but if we should appear to act otherways then this, we act not like Christ, or as such that are made free by Christ, but still as bond-men and not free-men,
and we the lords Freemen; but if we should appear to act otherways then this, we act not like christ, or as such that Are made free by christ, but still as bondmen and not freemen,
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And now, hath the Lord given into our hands the Liberty, Peace, Freedom and whole trust of the Nation at this time? O then let us be just in our places, to restore it to the rest of our fellow-brethren whose it is,
And now, hath the Lord given into our hands the Liberty, Peace, Freedom and Whole trust of the nation At this time? O then let us be just in our places, to restore it to the rest of our Fellow brethren whose it is,
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CHAP. XV. Christ the true Restorer and Establisher of the Peoples Rights, and not men; God shaking, overturning and destroying men, and all things that are setling;
CHAP. XV. christ the true Restorer and Establisher of the Peoples Rights, and not men; God shaking, overturning and destroying men, and all things that Are settling;
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IEsus Christ is he that must recover again all that is lost, and bring back all that is driven away, and restore into our hands again all our Freedoms, Liberties and Estates, both temporal and spiritual;
IEsus christ is he that must recover again all that is lost, and bring back all that is driven away, and restore into our hands again all our Freedoms, Liberties and Estates, both temporal and spiritual;
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as also in all that is acted, let us behold the Lord in it, and say it is he who works all things according to the Counsel of his own Will, whose Counsel shall stand,
as also in all that is acted, let us behold the Lord in it, and say it is he who works all things according to the Counsel of his own Will, whose Counsel shall stand,
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and let our eyes be upon the Lord continually to behold his salvation, and then shall we appear to have all, peace, content and satisfaction, in all things that are acted and done by the Lord,
and let our eyes be upon the Lord continually to behold his salvation, and then shall we appear to have all, peace, content and satisfaction, in all things that Are acted and done by the Lord,
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and though there may be a people or party of any one Faction whatsoever that would indeavour to keep the rights of the people in their own hands, yet let us wait upon the Lord, trust onely in him who is the God of our salvation;
and though there may be a people or party of any one Faction whatsoever that would endeavour to keep the rights of the people in their own hands, yet let us wait upon the Lord, trust only in him who is the God of our salvation;
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for certainly the time is at hand wherein he that shall come will come, and restore the Kingdom to Israel, and will not tarry or neglect the doing of it,
for Certainly the time is At hand wherein he that shall come will come, and restore the Kingdom to Israel, and will not tarry or neglect the doing of it,
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and himself will rule and ragin in his own Kingdom, which consists not in meats and drinks, in observing times, places, forms, ordinances, ways and worships,
and himself will Rule and ragin in his own Kingdom, which consists not in Meats and drinks, in observing times, places, forms, ordinances, ways and worships,
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But if there be a time wherein men or the enemies of Christ must yet raign with their Kingdom in opposition to the Lord and his Kingdom, let us be content with it,
But if there be a time wherein men or the enemies of christ must yet Reign with their Kingdom in opposition to the Lord and his Kingdom, let us be content with it,
for it is now even the last time, and the higher we see them to be advanced in themselves, the nearer is the time of their dissolution, or coming down;
for it is now even the last time, and the higher we see them to be advanced in themselves, the nearer is the time of their dissolution, or coming down;
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and every one that is appointed to have his time, his turn, and his overturn, his beginning and his end, shall have it, which many we see have already had.
and every one that is appointed to have his time, his turn, and his overturn, his beginning and his end, shall have it, which many we see have already had.
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And no party that now appears to be set up and indued with power below God shall stand long, no not long enough to settle or accomplish any thing but their own shame, which shall befall all men that now go about to settle any thing when the Lord is shaking all things that may be shaken, that those things which cannot be shaken may remain;
And no party that now appears to be Set up and endued with power below God shall stand long, no not long enough to settle or accomplish any thing but their own shame, which shall befall all men that now go about to settle any thing when the Lord is shaking all things that may be shaken, that those things which cannot be shaken may remain;
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like so many clouds from East to West, or from one interest to another, that it will settle no more till it settles and centers in the Lord, where it can move no more.
like so many Clouds from East to West, or from one Interest to Another, that it will settle no more till it settles and centers in the Lord, where it can move no more.
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And then shall we say, Blessed be the Lord God of Israel, who hath visited and redeemed his people from out of the hands of cruel men, Children that have been their oppressors,
And then shall we say, Blessed be the Lord God of Israel, who hath visited and redeemed his people from out of the hands of cruel men, Children that have been their Oppressors's,
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and so brings all men forth of captivity and bondage, ignorance and darkness, out of all mutable, changeable and unsetled conditions that we have been in and under;
and so brings all men forth of captivity and bondage, ignorance and darkness, out of all mutable, changeable and unsettled conditions that we have been in and under;
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and so leads captivity captive for us, and gives gifts to us, which is perfect freedom, love, joy, peace, satisfaction and content in all things with the Lord Jesus, which is the Kingdom of the Lord,
and so leads captivity captive for us, and gives Gifts to us, which is perfect freedom, love, joy, peace, satisfaction and content in all things with the Lord jesus, which is the Kingdom of the Lord,
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In the mean time it matters not much how variously soever we see men act in darkness, seeing it is not long before the Lord will appear to act all things himself in light,
In the mean time it matters not much how variously soever we see men act in darkness, seeing it is not long before the Lord will appear to act all things himself in Light,
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