Feare of losing the old light. Or, A sermon preached in Exeter. By Thomas Fuller, B.D.

Fuller, Thomas, 1608-1661
Publisher: Printed by T H for Iohn Williams at the signe of the Crowne in Pauls Church yard
Place of Publication: London
Publication Year: 1646
Approximate Era: CivilWar
TCP ID: A85014 ESTC ID: R200911 STC ID: F2424
Subject Headings: Bible. -- N.T. -- Revelation II, 5; Sermons, English -- 17th century;
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0 FEARE OF LOSING THE OLD LIGHT. REVEL. 2. 5. And will remove thy Candlestick out of his place, except thou repent. FEAR OF LOSING THE OLD LIGHT. REVEL. 2. 5. And will remove thy Candlestick out of his place, except thou Repent. n1 pp-f vvg dt j j. vvb. crd crd cc vmb vvi po21 n1 av pp-f po31 n1, c-acp pns21 vvb. (3) sermon (DIV1) 0 Page 1
1 1. THis Epistle was wrote to the Angel of the Church of Ephesus, to him eminently, not exclusively, to Him chiefly, not only; to Him, 1. THis Epistle was wrote to the Angel of the Church of Ephesus, to him eminently, not exclusively, to Him chiefly, not only; to Him, crd d n1 vbds vvn p-acp dt n1 pp-f dt n1 pp-f np1, p-acp pno31 av-j, xx av-j, p-acp pno31 av-jn, xx av-j; p-acp pno31, (3) sermon (DIV1) 1 Page 1
2 yet so to Him, as a Letter of Publique concernment, directed to the Prolocutor, with intent that He (according to his office) should acquaint all the Christian Members of the Ephesian Church with the contents thereof. yet so to Him, as a letter of Public concernment, directed to the Prolocutor, with intent that He (according to his office) should acquaint all the Christian Members of the Ephesian Church with the contents thereof. av av p-acp pno31, c-acp dt n1 pp-f j n1, vvn p-acp dt n1, p-acp n1 cst pns31 (vvg p-acp po31 n1) vmd vvi d dt njp n2 pp-f dt jp n1 p-acp dt n2 av. (3) sermon (DIV1) 1 Page 2
3 Yea, the very word Angel imports no lesse, signifying a messenger, imployed by appointment, and intrusted for the benefit of others. Yea, the very word Angel imports no less, signifying a Messenger, employed by appointment, and Entrusted for the benefit of Others. uh, dt j n1 n1 vvz av-dx av-dc, vvg dt n1, vvn p-acp n1, cc vvn p-acp dt n1 pp-f n2-jn. (3) sermon (DIV1) 1 Page 2
4 2. Ministers ought not to monopolize the spirituall intelligence which they have received from God, but to communicate it to others. 2. Ministers ought not to monopolize the spiritual intelligence which they have received from God, but to communicate it to Others. crd np1 vmd xx pc-acp vvi dt j n1 r-crq pns32 vhb vvn p-acp np1, cc-acp pc-acp vvi pn31 p-acp n2-jn. (3) sermon (DIV1) 2 Page 2
5 And the more precious the knowledge is which they have, the greater is their obligation to impart it. And the more precious the knowledge is which they have, the greater is their obligation to impart it. cc dt av-dc j dt n1 vbz q-crq pns32 vhb, dt jc vbz po32 n1 pc-acp vvi pn31. (3) sermon (DIV1) 2 Page 2
6 David saith, Thy word have I hid in my heart, that I might not sin against thee; David Says, Thy word have I hid in my heart, that I might not sin against thee; np1 vvz, po21 n1 vhb pns11 vvn p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21; (3) sermon (DIV1) 2 Page 2
7 and yet the same David had said, I have not hid thy righteousnesse within my heart, I have declared thy faithfulnesse and thy salvation. and yet the same David had said, I have not hid thy righteousness within my heart, I have declared thy faithfulness and thy salvation. cc av dt d np1 vhd vvd, pns11 vhb xx vvn po21 n1 p-acp po11 n1, pns11 vhb vvn po21 n1 cc po21 n1. (3) sermon (DIV1) 2 Page 2
8 Ministers must, and must not hide Gods word in themselves; must, as faithfull Stewards, must not, as crafty Hucksters; Ministers must, and must not hide God's word in themselves; must, as faithful Stewards, must not, as crafty Hucksters; n2 vmb, cc vmb xx vvi npg1 n1 p-acp px32; n1, c-acp j n2, vmb xx, c-acp j n2; (3) sermon (DIV1) 2 Page 2
9 must, out of carefulnesse to observe it; must not, out of covetousnesse to ingrosse it. must, out of carefulness to observe it; must not, out of covetousness to engross it. vmb, av pp-f n1 pc-acp vvi pn31; vmb xx, av pp-f n1 pc-acp vvi pn31. (3) sermon (DIV1) 2 Page 2
10 3. The Epistle consists of three principall parts. 1. A commendation of the Ephesians former Piety and Patience. 2. A Reproofe of their present backsliding, that they had forsaken their first love. 3. A Threatning of them with future misery, in case they did not quickly amend. 3. The Epistle consists of three principal parts. 1. A commendation of the Ephesians former Piety and Patience. 2. A Reproof of their present backsliding, that they had forsaken their First love. 3. A Threatening of them with future misery, in case they did not quickly amend. crd dt n1 vvz pp-f crd j-jn n2. crd dt n1 pp-f dt njp2 j n1 cc n1. crd dt n1 pp-f po32 j n-vvg, cst pns32 vhd vvn po32 ord n1. crd dt vvg pp-f pno32 p-acp j-jn n1, p-acp n1 pns32 vdd xx av-j vvi. (3) sermon (DIV1) 3 Page 2
11 Preachers must vary their voices interchangably using frownes, smiles, swords, salves, cordials, corrasives as occasion is offered. Preachers must vary their voices interchangeably using frowns, smiles, swords, Salves, cordials, corrasives as occasion is offered. n2 vmb vvi po32 n2 av-j vvg n2, n2, n2, n2, n2, n2-jn p-acp n1 vbz vvn. (3) sermon (DIV1) 4 Page 3
12 If all the Body of our Sermons be Praising, where is reproving? if all be Reproving, where is Comforting? Physitians advise Nurses, not alwayes to give the same receit to their Infants sick of the wormes, If all the Body of our Sermons be Praising, where is reproving? if all be Reproving, where is Comforting? Physicians Advice Nurse's, not always to give the same receipt to their Infants sick of the worms, cs d dt n1 pp-f po12 n2 vbb vvg, q-crq vbz vvg? cs d vbb vvg, q-crq vbz vvg? ng1 vvb n2, xx av pc-acp vvi dt d n1 p-acp po32 n2 j pp-f dt n2, (3) sermon (DIV1) 4 Page 3
13 but rather to make use of severall Medicines, lest otherwise, the Wormes accustomed to the constant taking of the same thing, by degrees turne that Physick into their food, but rather to make use of several Medicines, lest otherwise, the Worms accustomed to the constant taking of the same thing, by Degrees turn that Physic into their food, cc-acp av-c pc-acp vvi n1 pp-f j n2, cs av, dt n2 vvn p-acp dt j n-vvg pp-f dt d n1, p-acp n2 vvb d n1 p-acp po32 n1, (3) sermon (DIV1) 4 Page 3
14 and so are encreased, by what was intended for their destruction. and so Are increased, by what was intended for their destruction. cc av vbr vvn, p-acp r-crq vbds vvn p-acp po32 n1. (3) sermon (DIV1) 4 Page 3
15 It is wisdome in Ministers to try all wayes, to work on the hearts of their Hearers, full of ill Humours, It is Wisdom in Ministers to try all ways, to work on the hearts of their Hearers, full of ill Humours, pn31 vbz n1 p-acp n2 pc-acp vvi d n2, pc-acp vvi p-acp dt n2 pp-f po32 n2, j pp-f j-jn n2, (3) sermon (DIV1) 4 Page 3
16 and whose Corrupt Nature, if ever used to one Receit, will improve their badnesse upon it, and whose Corrupt Nature, if ever used to one Receipt, will improve their badness upon it, cc rg-crq j n1, cs av vvn p-acp crd n1, vmb vvi po32 n1 p-acp pn31, (3) sermon (DIV1) 4 Page 3
17 and bee the more confirmed by what was prescribed to confute them. 4. See here, no Church in this world can be free from all Faults. and be the more confirmed by what was prescribed to confute them. 4. See Here, no Church in this world can be free from all Faults. cc vbb dt av-dc vvn p-acp r-crq vbds vvn pc-acp vvi pno32. crd n1 av, dx n1 p-acp d n1 vmb vbi j p-acp d n2. (3) sermon (DIV1) 4 Page 3
18 Even Ephesus, the best of the Seven, had somewhat amisse in it. Even Ephesus, the best of the Seven, had somewhat amiss in it. j np1, dt js pp-f dt crd, vhd av av p-acp pn31. (3) sermon (DIV1) 5 Page 3
19 As long as there be spots in the Moone, it is vaine to expect any thing Spotlesse under it. As long as there be spots in the Moon, it is vain to expect any thing Spotless under it. p-acp av-j c-acp pc-acp vbi n2 p-acp dt n1, pn31 vbz j pc-acp vvi d n1 j p-acp pn31. (3) sermon (DIV1) 5 Page 3
20 The earnest of Perfection (which is Sincerity) may be received in this life, but the full Payment thereof must be expected in another. The earnest of Perfection (which is Sincerity) may be received in this life, but the full Payment thereof must be expected in Another. dt n1 pp-f n1 (r-crq vbz n1) vmb vbi vvn p-acp d n1, cc-acp dt j n1 av vmb vbi vvn p-acp j-jn. (3) sermon (DIV1) 5 Page 3
21 Such as Fancy a Possibility of a Perfect Church here, must not onely mold a New forme, Such as Fancy a Possibility of a Perfect Church Here, must not only mould a New Form, d c-acp n1 dt n1 pp-f dt j n1 av, vmb xx av-j n1 dt j n1, (3) sermon (DIV1) 5 Page 3
22 but make a new matter, cause frailty to be firme, folly to bee wise, flesh to be Spirit, Men to be Angels, Saints being too little in this Life, as full of their Infirmities. Witnesse the Church of Ephesus: but make a new matter, cause frailty to be firm, folly to be wise, Flesh to be Spirit, Men to be Angels, Saints being too little in this Life, as full of their Infirmities. Witness the Church of Ephesus: cc-acp vvb dt j n1, n1 n1 pc-acp vbi j, n1 pc-acp vbi j, n1 pc-acp vbi n1, n2 pc-acp vbi n2, n2 vbg av j p-acp d n1, c-acp j pp-f po32 n1. n1 dt n1 pp-f np1: (3) sermon (DIV1) 5 Page 4
23 For though He that was, praiseth them for what they had bin, yet He that is reproveth them for what they were, For though He that was, Praiseth them for what they had been, yet He that is Reproveth them for what they were, c-acp cs pns31 cst vbds, vvz pno32 p-acp r-crq pns32 vhd vbn, av pns31 cst vbz vvz pno32 p-acp r-crq pns32 vbdr, (3) sermon (DIV1) 5 Page 4
24 and He that is to come, threatneth them with what they shall be. And will remove thy Candlestick out of his Place, except thou repent. and He that is to come, threatens them with what they shall be. And will remove thy Candlestick out of his Place, except thou Repent. cc pns31 cst vbz pc-acp vvi, vvz pno32 p-acp r-crq pns32 vmb vbi. cc vmb vvi po21 n1 av pp-f po31 n1, c-acp pns21 vvb. (3) sermon (DIV1) 5 Page 4
25 5. I will sing (saith David) of Mercy, and Iudgement. Of these two, Iudgement the most solemne, Mercy the most pleasing Musick. 5. I will sing (Says David) of Mercy, and Judgement. Of these two, Judgement the most solemn, Mercy the most pleasing Music. crd pns11 vmb vvi (vvz np1) pp-f n1, cc n1. pp-f d crd, n1 dt av-ds j, n1 dt av-ds j-vvg n1. (3) sermon (DIV1) 6 Page 4
26 Behold them both in the Text. Judgment pronounced in the Commination; And I will remove thy Candlestick out of his place. Behold them both in the Text. Judgement pronounced in the Commination; And I will remove thy Candlestick out of his place. vvb pno32 d p-acp dt np1 n1 vvn p-acp dt n1; cc pns11 vmb vvi po21 n1 av pp-f po31 n1. (3) sermon (DIV1) 6 Page 4
27 Mercy promised in the Condition, except thou repent. Yea, the Text consists wholly of Mercy, and Mercy, there being Mercy in the very Commination; Mercy promised in the Condition, except thou Repent. Yea, the Text consists wholly of Mercy, and Mercy, there being Mercy in the very Commination; n1 vvd p-acp dt n1, c-acp pns21 vvb. uh, dt n1 vvz av-jn pp-f n1, cc n1, a-acp vbg n1 p-acp dt j n1; (3) sermon (DIV1) 6 Page 4
28 God, not surprising this Church with sudden Destruction, but in some manner arming it against himselfe, by forewarning it. God, not surprising this Church with sudden Destruction, but in Some manner arming it against himself, by forewarning it. np1, xx vvg d n1 p-acp j n1, cc-acp p-acp d n1 vvg pn31 p-acp px31, p-acp n-vvg pn31. (3) sermon (DIV1) 6 Page 4
29 Satan never barks before he bites, never tels before hee tempts, because he desires and endeavours the ruine of mankinde. Satan never barks before he bites, never tells before he tempts, Because he Desires and endeavours the ruin of mankind. np1 av-x vvz c-acp pns31 vvz, av-x vvz c-acp pns31 vvz, c-acp pns31 vvz cc vvz dt n1 pp-f n1. (3) sermon (DIV1) 6 Page 4
30 But God who intends their Amendment, not confusion, alwayes warnes before He wounds, that so by tendering them the Opportunity of a seasonable Submission, they may prevent the misery of their finall destruction. But God who intends their Amendment, not confusion, always warns before He wounds, that so by tendering them the Opportunity of a seasonable Submission, they may prevent the misery of their final destruction. p-acp np1 r-crq vvz po32 n1, xx n1, av vvz c-acp pns31 vvz, cst av p-acp vvg pno32 dt n1 pp-f dt j n1, pns32 vmb vvi dt n1 pp-f po32 j n1. (3) sermon (DIV1) 6 Page 4
31 And I will remove the Candlestick out of his Place, &c. By Candlestick is meant not the dull and dead Candlestick, And I will remove the Candlestick out of his Place, etc. By Candlestick is meant not the dull and dead Candlestick, cc pns11 vmb vvi dt n1 av pp-f po31 n1, av p-acp n1 vbz vvn xx dt j cc j n1, (3) sermon (DIV1) 6 Page 4
32 but it quickned and enlivened with a Candle, namely the Word of God. Which amoun•eth to this effect, that God would Un-church Ephesus, and deprive it of the Benefit of the Gospel, which enlighteneth mens Soules in their wayes to heaven. but it quickened and enlivened with a Candle, namely the Word of God. Which amoun•eth to this Effect, that God would Unchurch Ephesus, and deprive it of the Benefit of the Gospel, which Enlighteneth men's Souls in their ways to heaven. cc-acp pn31 vvd cc vvn p-acp dt n1, av dt n1 pp-f np1. r-crq vvz p-acp d n1, cst np1 vmd n1 np1, cc vvi pn31 pp-f dt n1 pp-f dt n1, r-crq vvz ng2 n2 p-acp po32 n2 p-acp n1. (3) sermon (DIV1) 6 Page 5
33 In the Commination three Doctrines are observable, whereof this the first. In the Commination three Doctrines Are observable, whereof this the First. p-acp dt n1 crd n2 vbr j, c-crq d dt ord. (3) sermon (DIV1) 6 Page 5
34 6. I. Doct. God alone is the manager of the motions of the Candle of the Gospel. 6. I. Doct. God alone is the manager of the motions of the Candle of the Gospel. crd np1 np1 np1 av-j vbz dt n1 pp-f dt n2 pp-f dt n1 pp-f dt n1. (3) sermon (DIV1) 7 Page 5
35 Hee that causeth it to raine upon one City, and causeth it not to raine upon another City, one piece was rained upon, He that Causes it to rain upon one city, and Causes it not to rain upon Another city, one piece was reigned upon, pns31 cst vvz pn31 p-acp n1 p-acp crd n1, cc vvz pn31 xx pc-acp vvi p-acp j-jn n1, crd n1 vbds vvn p-acp, (3) sermon (DIV1) 7 Page 5
36 and the Piece whereupon it rained not withered: and the Piece whereupon it reigned not withered: cc dt n1 c-crq pn31 vvd xx vvn: (3) sermon (DIV1) 7 Page 5
37 He it is that vouchsafed the Gospell unto unrepenting Corazin and Bethsaida , and denyed it to Tyre and Sidon, bestowed it on unthankfull Capernaum, He it is that vouchsafed the Gospel unto unrepenting Chorazin and Bethsaida, and denied it to Tyre and Sidon, bestowed it on unthankful Capernaum, pns31 pn31 vbz d vvn dt n1 p-acp vvg np1 cc np1, cc vvd pn31 pc-acp vvi cc np1, vvd pn31 p-acp j np1, (3) sermon (DIV1) 7 Page 5
38 and withheld it from Sodom, which would have made better use thereof; and withheld it from Sodom, which would have made better use thereof; cc vvd pn31 p-acp np1, r-crq vmd vhi vvn jc n1 av; (3) sermon (DIV1) 7 Page 5
39 God alone it was that forbad Paul to preach the word in Asia, yea, when he assailed to goe into Bithinia, the Spirit suffered him not, but he was diverted with a Vision, Come over into Macedonia, and help Vs. 7. Nor can any other Reason bee rendred hereof, save onely the Councell of his Will. This appeareth plainely in the People of the Jews. God alone it was that forbade Paul to preach the word in Asia, yea, when he assailed to go into Bithinia, the Spirit suffered him not, but he was diverted with a Vision, Come over into Macedonia, and help Us 7. Nor can any other Reason be rendered hereof, save only the Council of his Will. This appears plainly in the People of the jews. np1 av-j pn31 vbds cst vvd np1 p-acp vvb dt n1 p-acp np1, uh, c-crq pns31 vvn pc-acp vvi p-acp np1, dt n1 vvd pno31 xx, p-acp pns31 vbds vvn p-acp dt n1, vvb a-acp p-acp np1, cc vvb pno12 crd ccx vmb d j-jn n1 vbi vvn av, vvb av-j dt n1 pp-f po31 vmb. d vvz av-j p-acp dt n1 pp-f dt np2. (3) sermon (DIV1) 7 Page 5
40 The Lord did not set his love upon you, nor chose you ▪ because ye were more in number then any People (for yee were the least of all People) but, The Lord did not Set his love upon you, nor chosen you ▪ Because you were more in number then any People (for ye were the least of all People) but, dt n1 vdd xx vvi po31 n1 p-acp pn22, ccx vvd pn22 ▪ c-acp pn22 vbdr av-dc p-acp n1 av d n1 (c-acp pn22 vbdr dt ds pp-f d n1) cc-acp, (3) sermon (DIV1) 8 Page 5
41 Because the Lord loved you &c. Fewest of all People, being soone summed up in Abraham and Sarah, no more then two Cyphers in point of Procreation, without a Miracle. Because the Lord loved you etc. Fewest of all People, being soon summed up in Abraham and Sarah, no more then two Ciphers in point of Procreation, without a Miracle. c-acp dt n1 vvd pn22 av ds pp-f d n1, vbg av vvn a-acp p-acp np1 cc np1, dx dc cs crd n2 p-acp n1 pp-f n1, p-acp dt n1. (3) sermon (DIV1) 8 Page 6
42 And as their number was inconsiderable, so their Nature was intollerable, for when they wandred 40. yeares in the wildernesse, their intricate windings in their Progresse seemed strait in comparison of their crooked Conditions, And as their number was inconsiderable, so their Nature was intolerable, for when they wandered 40. Years in the Wilderness, their intricate windings in their Progress seemed strait in comparison of their crooked Conditions, cc c-acp po32 n1 vbds j, av po32 n1 vbds j, c-acp c-crq pns32 vvd crd n2 p-acp dt n1, po32 j n2-vvg p-acp po32 n1 vvd av-j p-acp n1 pp-f po32 j n2, (3) sermon (DIV1) 8 Page 6
43 and their wayes towards God, were more indirect, then their walking on Earth. Yea, in every outward respect; and their ways towards God, were more indirect, then their walking on Earth. Yea, in every outward respect; cc po32 n2 p-acp np1, vbdr av-dc j, cs po32 n-vvg p-acp n1. uh, p-acp d j n1; (3) sermon (DIV1) 8 Page 6
44 some of their neighbouring Nations did surpasse them. Some of their neighbouring nations did surpass them. d pp-f po32 j-vvg n2 vdd vvi pno32. (3) sermon (DIV1) 8 Page 6
45 The Aegyptians excelled them in Wit, the Phaeniceans exceeded them in wealth, the Edomites in Antiquity, the Persians in Industry, the Arabians in Activity, the Syrians in Cunning, the Assyrians in command, the Philistims in strength, The egyptians excelled them in Wit, the Phaeniceans exceeded them in wealth, the Edomites in Antiquity, the Persians in Industry, the Arabians in Activity, the Syrians in Cunning, the Assyrians in command, the philistines in strength, dt njp2 vvd pno32 p-acp n1, dt np1 vvd pno32 p-acp n1, dt n2 p-acp n1, dt njp2 p-acp n1, dt njp2 p-acp n1, dt njp2 p-acp n-jn, dt njp2 p-acp n1, dt njp2 p-acp n1, (3) sermon (DIV1) 8 Page 6
46 and the Anakims in stature, notwithstanding all which, the Lord loved the Jews before and above them all, even so Father because it pleaseth thee. and the Anakims in stature, notwithstanding all which, the Lord loved the jews before and above them all, even so Father Because it Pleases thee. cc dt n2 p-acp n1, c-acp d r-crq, dt n1 vvd dt np2 p-acp cc p-acp pno32 d, av av n1 c-acp pn31 vvz pno21. (3) sermon (DIV1) 8 Page 6
47 8. And blessed be God that it is in his power alone, to order the Motions and Stations of the Gospel. 8. And blessed be God that it is in his power alone, to order the Motions and Stations of the Gospel. crd np1 vvn vbb np1 cst pn31 vbz p-acp po31 n1 av-j, pc-acp vvi dt n2 cc n2 pp-f dt n1. (3) sermon (DIV1) 9 Page 6
48 Good successe have He with his Honour: He that hath the most might and right holdeth the Candle. Good success have He with his Honour: He that hath the most might and right holds the Candle. j n1 vhb pns31 p-acp po31 n1: pns31 cst vhz dt av-ds n1 cc n-jn vvz dt n1. (3) sermon (DIV1) 9 Page 6
49 It cannot be put into a better Hand. It cannot be put into a better Hand. pn31 vmbx vbi vvn p-acp dt jc n1. (3) sermon (DIV1) 9 Page 6
50 Had some Envious or Covetous men (such as our Age affordeth too many) bin imployed in so great a trust, absolutely to dispose of the Gospel, Had Some Envious or Covetous men (such as our Age affords too many) been employed in so great a trust, absolutely to dispose of the Gospel, vhd d j cc j n2 (d c-acp po12 n1 vvz av d) vbn vvn p-acp av j dt n1, av-j pc-acp vvi pp-f dt n1, (3) sermon (DIV1) 9 Page 6
51 when, where, and to whom they pleased, O what strange worke would they have made? Our Saviour said, How hardly shall they that have Riches enter into the Kingdome of God? But in this Case, when, where, and to whom they pleased, Oh what strange work would they have made? Our Saviour said, How hardly shall they that have Riches enter into the Kingdom of God? But in this Case, c-crq, c-crq, cc p-acp ro-crq pns32 vvd, uh q-crq j n1 vmd pns32 vhb vvn? po12 n1 vvd, c-crq av vmb pns32 cst vhb n2 vvi p-acp dt n1 pp-f np1? cc-acp p-acp d n1, (3) sermon (DIV1) 9 Page 7
52 how Hardly should they which want wealth be saved? their Poverty being unable to Purchase Gods Word for themselves, how Hardly should they which want wealth be saved? their Poverty being unable to Purchase God's Word for themselves, c-crq av vmd pns32 r-crq vvb n1 vbi vvn? po32 n1 vbg j pc-acp vvi npg1 n1 p-acp px32, (3) sermon (DIV1) 9 Page 7
53 and such Misers charity unlikely freely to bestow it upon them. and such Misers charity unlikely freely to bestow it upon them. cc d ng1 n1 j av-j pc-acp vvi pn31 p-acp pno32. (3) sermon (DIV1) 9 Page 7
54 Such Simoniacall Patrons as Sell so deare their Presentations to Church-livings, what unconscionable rates would they set on the Gospel it selfe, Such Simoniacal Patrons as Fell so deer their Presentations to Church-livings, what unconscionable rates would they Set on the Gospel it self, d j n2 c-acp vvb av av-jn po32 n2 p-acp j, r-crq j n2 vmd pns32 vvi p-acp dt n1 pn31 n1, (3) sermon (DIV1) 9 Page 7
55 if it were in their Power to make merchandise thereof? But this marres their Mart, that the giving of the Gospel to any Place or Persons, sooner or later, the continuing it longer or shorter, the removing it, slowly, if it were in their Power to make merchandise thereof? But this mars their Mars, that the giving of the Gospel to any Place or Persons, sooner or later, the Continuing it longer or shorter, the removing it, slowly, cs pn31 vbdr p-acp po32 n1 pc-acp vvi n1 av? p-acp d vvz po32 n1, cst dt vvg pp-f dt n1 p-acp d n1 cc n2, av-c cc jc, dt vvg pn31 jc cc jc, dt vvg pn31, av-j, (3) sermon (DIV1) 9 Page 7
56 or suddenly, are all, and every one, only and absolutely placed in his power and pleasure, who speakes in my Text, And I will remove the Candlestick out of his place, except you repent. or suddenly, Are all, and every one, only and absolutely placed in his power and pleasure, who speaks in my Text, And I will remove the Candlestick out of his place, except you Repent. cc av-j, vbr d, cc d pi, av-j cc av-j vvn p-acp po31 n1 cc n1, r-crq vvz p-acp po11 n1, cc pns11 vmb vvi dt n1 av pp-f po31 n1, c-acp pn22 vvb. (3) sermon (DIV1) 9 Page 7
57 9. Come wee now to the second Doctrine contained in the Commination, which may thus bee propounded. 9. Come we now to the second Doctrine contained in the Commination, which may thus be propounded. crd np1 pns12 av p-acp dt ord n1 vvn p-acp dt n1, r-crq vmb av vbi vvn. (3) sermon (DIV1) 10 Page 7
58 God will not finally extinguish, but onely remove the Candlestick of his word. The Dove will not wholly flye away, but onely build her a new Nest; God will not finally extinguish, but only remove the Candlestick of his word. The Dove will not wholly fly away, but only built her a new Nest; np1 vmb xx av-j vvi, cc-acp av-j vvi dt n1 pp-f po31 n1. dt n1 vmb xx av-jn vvi av, cc-acp av-j vvi pno31 dt j n1; (3) sermon (DIV1) 10 Page 7
59 the Setting of the Gospel in one Place, will be the rising thereof in another, what is lost in a Kingdome, will be found in the World; the Setting of the Gospel in one Place, will be the rising thereof in Another, what is lost in a Kingdom, will be found in the World; dt vvg pp-f dt n1 p-acp crd n1, vmb vbi dt n-vvg av p-acp j-jn, r-crq vbz vvn p-acp dt n1, vmb vbi vvn p-acp dt n1; (3) sermon (DIV1) 10 Page 7
60 Particular Churches may, the Church cannot fall away. Particular Churches may, the Church cannot fallen away. j n2 vmb, dt n1 vmbx vvi av. (3) sermon (DIV1) 10 Page 7
61 And it is worth our observing, that when the word hath beene sleighted and neglected by some, immediately it hath bin embraced and honoured by others. And it is worth our observing, that when the word hath been sleighted and neglected by Some, immediately it hath been embraced and honoured by Others. cc pn31 vbz j po12 vvg, cst c-crq dt n1 vhz vbn vvn cc vvn p-acp d, av-j pn31 vhz vbn vvn cc vvn p-acp n2-jn. (3) sermon (DIV1) 10 Page 8
62 10. Thus the Gaderens , the whole multitude of their countrey besought Christ to depart from them. 10. Thus the Gardens, the Whole multitude of their country besought christ to depart from them. crd av dt np1, dt j-jn n1 pp-f po32 n1 vvd np1 pc-acp vvi p-acp pno32. (3) sermon (DIV1) 11 Page 8
63 Strange that this wind should blow from all parts of the Compasse, that Wanderers should entreat the Right Way to leave them. Strange that this wind should blow from all parts of the Compass, that Wanderers should entreat the Right Way to leave them. j cst d n1 vmd vvi p-acp d n2 pp-f dt n1, cst n2 vmd vvi dt j-jn n1 pc-acp vvi pno32. (3) sermon (DIV1) 11 Page 8
64 Sure the Patient is more sick in Minde then Body, that is importunate to send away his Physitian. Sure the Patient is more sick in Mind then Body, that is importunate to send away his physician. j dt n1 vbz av-dc j p-acp n1 av n1, cst vbz j pc-acp vvi av po31 n1. (3) sermon (DIV1) 11 Page 8
65 Well, their Sute is granted, ask and ye shall have, the Gospel is a Guest which will not stay, where it perceiveth it Selfe not to be welcome. Well, their Suit is granted, ask and you shall have, the Gospel is a Guest which will not stay, where it perceives it Self not to be welcome. uh-av, po32 n1 vbz vvn, vvb cc pn22 vmb vhi, dt n1 vbz dt n1 r-crq vmb xx vvi, c-crq pn31 vvz pn31 n1 xx pc-acp vbi j-jn. (3) sermon (DIV1) 11 Page 8
66 Away goeth our Saviour to the other Side, (opposite to the Gadarens in Position, Away Goes our Saviour to the other Side, (opposite to the Gadarenes in Position, av vvz po12 n1 p-acp dt j-jn n1, (j-jn p-acp dt fw-la p-acp n1, (3) sermon (DIV1) 11 Page 8
67 and Disposition) where behold his entertainement, And it came to passe that when Iesus was returned, the People gladly received Him, and Disposition) where behold his entertainment, And it Come to pass that when Iesus was returned, the People gladly received Him, cc n1) q-crq vvb po31 n1, cc pn31 vvd pc-acp vvi cst c-crq np1 vbds vvn, dt n1 av-j vvd pno31, (3) sermon (DIV1) 11 Page 8
68 for they were all waiting for him. for they were all waiting for him. c-acp pns32 vbdr d vvg p-acp pno31. (3) sermon (DIV1) 11 Page 8
69 Thus Gods word is a Commodity of quick Vent, it will not lye long on the Merchants hand for want of Chapmen, Thus God's word is a Commodity of quick Vent, it will not lie long on the Merchant's hand for want of Chapmen, av npg1 n1 vbz dt n1 pp-f j vvb, pn31 vmb xx vvi av-j p-acp dt ng1 n1 p-acp n1 pp-f n2, (3) sermon (DIV1) 11 Page 8
70 but if one will not, another will have it. but if one will not, Another will have it. cc-acp cs pi vmb xx, j-jn vmb vhb pn31. (3) sermon (DIV1) 11 Page 8
71 Another Instance is presented us in the Jews, who dispised the Preaching of S. Paul at Antioch, And when the Iews were gone out of the Synagogue, the Gentiles besought that these words might be preached to them the next Sabboth. another Instance is presented us in the jews, who despised the Preaching of S. Paul At Antioch, And when the Iews were gone out of the Synagogue, the Gentiles besought that these words might be preached to them the next Sabbath. j-jn n1 vbz vvn pno12 p-acp dt np2, r-crq vvd dt vvg pp-f n1 np1 p-acp np1, cc c-crq dt np2 vbdr vvn av pp-f dt n1, dt n2-j vvd cst d n2 vmd vbi vvn p-acp pno32 dt ord n1. (3) sermon (DIV1) 11 Page 8
72 The Leavings, yea the Loathings of the Jews, were the longings of the Gentiles; the ones fragments, the others feast. The Leavings, yea the Loathings of the jews, were the longings of the Gentiles; the ones fragments, the Others feast. dt n2-vvg, uh dt n2-vvg pp-f dt np2, vbdr dt n2-vvg pp-f dt n2-j; dt pi2 n2, dt n2-jn n1. (3) sermon (DIV1) 11 Page 8
73 They requested not the Apostles to make new Provision for them, (conscience desires not what is novell, They requested not the Apostles to make new Provision for them, (conscience Desires not what is novel, pns32 vvd xx dt n2 pc-acp vvi j n1 p-acp pno32, (n1 vvz xx r-crq vbz j, (3) sermon (DIV1) 11 Page 9
74 but what is needfull) but would be pleased with the Repetition of what He had formerly delivered; but what is needful) but would be pleased with the Repetition of what He had formerly Delivered; cc-acp q-crq vbz j) cc-acp vmd vbi vvn p-acp dt n1 pp-f r-crq pns31 vhd av-j vvn; (3) sermon (DIV1) 11 Page 9
75 and indeed, a Sermon being newly broached, tasteth the best at the second draught. and indeed, a Sermon being newly broached, tasteth the best At the second draught. cc av, dt n1 vbg av-j vvn, vvz dt js p-acp dt ord n1. (3) sermon (DIV1) 11 Page 9
76 The Result of all is this, Those feet of Gods Ministers, who finding themselves unworthily used, do shake the dust off from them, (according to Christs command) in witnesse against an ungratefull Place. The Result of all is this, Those feet of God's Ministers, who finding themselves unworthily used, do shake the dust off from them, (according to Christ command) in witness against an ungrateful Place. dt n1 pp-f d vbz d, d n2 pp-f npg1 n2, r-crq vvg px32 av-j vvn, vdb vvi dt n1 a-acp p-acp pno32, (vvg p-acp npg1 vvb) p-acp n1 p-acp dt j n1. (3) sermon (DIV1) 11 Page 9
77 I say, those very selfe-same Individuall feet, shall elsewhere bee welcomed, as the Beautiful bringers of the Gospel of Peace, I say, those very selfsame Individu feet, shall elsewhere be welcomed, as the Beautiful bringers of the Gospel of Peace, pns11 vvb, d av d j-jn n2, vmb av vbi vvn, c-acp dt j n2 pp-f dt n1 pp-f n1, (3) sermon (DIV1) 11 Page 9
78 and glad tidings of good things. and glad tidings of good things. cc j n2 pp-f j n2. (3) sermon (DIV1) 11 Page 9
79 II. And here it will bee neither improper nor unprofitable, to observe some Passages concerning the Motions and Postures of the Candlestick in my Text. And first, we may take notice, that the Persecution gave the Occasion to the speedy propagatiō of the Gospel. II And Here it will be neither improper nor unprofitable, to observe Some Passages Concerning the Motions and Postures of the Candlestick in my Text. And First, we may take notice, that the Persecution gave the Occasion to the speedy propagation of the Gospel. crd cc av pn31 vmb vbi dx j ccx j, pc-acp vvi d n2 vvg dt n2 cc n2 pp-f dt n1 p-acp po11 np1 cc ord, pns12 vmb vvi n1, cst dt n1 vvd dt n1 p-acp dt j n1 pp-f dt n1. (3) sermon (DIV1) 12 Page 9
80 Had Satan bin contented to suffer the Saints to dwel peaceably in Jerusalem, probably Christianity had not made its Progresse so fast, Had Satan been contented to suffer the Saints to dwell peaceably in Jerusalem, probably Christianity had not made its Progress so fast, vhd np1 vbn vvn pc-acp vvi dt n2 pc-acp vvi av-j p-acp np1, av-j np1 vhd xx vvn po31 n1 av av-j, (3) sermon (DIV1) 12 Page 9
81 and so far into the world. and so Far into the world. cc av av-j p-acp dt n1. (3) sermon (DIV1) 12 Page 9
82 But it was Death to Him to see Good Men live in quiet, and therefore his malice mustered all his might to disperse them, But it was Death to Him to see Good Men live in quiet, and Therefore his malice mustered all his might to disperse them, p-acp pn31 vbds n1 p-acp pno31 pc-acp vvi j n2 vvb p-acp j-jn, cc av po31 n1 vvd d po31 n1 pc-acp vvi pno32, (3) sermon (DIV1) 12 Page 9
83 after the martyrdome of Stephen, whereby hee scattered the fire of the Gospel instead of quenching it. After the martyrdom of Stephen, whereby he scattered the fire of the Gospel instead of quenching it. p-acp dt n1 pp-f np1, c-crq pns31 vvd dt n1 pp-f dt n1 av pp-f vvg pn31. (3) sermon (DIV1) 12 Page 9
84 Infant Christianity, like infant Christ, encreased in stature, and in favour with God and Man. Yea, it is uncertaine, Infant Christianity, like infant christ, increased in stature, and in favour with God and Man. Yea, it is uncertain, n1 np1, j n1 np1, vvd p-acp n1, cc p-acp n1 p-acp np1 cc n1 uh, pn31 vbz j, (3) sermon (DIV1) 12 Page 9
85 whether Martyrs which did dye, or Confessors who did flye, contributed more to the advance of Religion, the former by their patient suffering confirming more, whither Martyrs which did die, or Confessors who did fly, contributed more to the advance of Religion, the former by their patient suffering confirming more, cs n2 r-crq vdd vvi, cc n2 r-crq vdd vvi, vvn n1 p-acp dt vvi pp-f n1, dt j p-acp po32 j n1 vvg av-dc, (3) sermon (DIV1) 12 Page 10
86 and laying the Truth the thicker, the latter by their Painfull preaching converting more, and spreading the Truth the broader. and laying the Truth the thicker, the latter by their Painful preaching converting more, and spreading the Truth the Broader. cc vvg dt n1 dt jc, dt d p-acp po32 j vvg vvg av-dc, cc vvg dt n1 dt jc. (3) sermon (DIV1) 12 Page 10
87 Thus the Devill did the Church an ill office, and God made it a good turne. Thus the devil did the Church an ill office, and God made it a good turn. av dt n1 vdd dt n1 dt j-jn n1, cc np1 vvd pn31 dt j n1. (3) sermon (DIV1) 12 Page 10
88 Wee will pay our thanks where they are due, not to his malice who intended it to our mischiefe, we will pay our thanks where they Are due, not to his malice who intended it to our mischief, pns12 vmb vvi po12 n2 c-crq pns32 vbr j-jn, xx p-acp po31 n1 r-crq vvd pn31 p-acp po12 n1, (3) sermon (DIV1) 12 Page 10
89 but to his strength, wisdome, and goodnesse who disposed it for our happinesse. but to his strength, Wisdom, and Goodness who disposed it for our happiness. cc-acp p-acp po31 n1, n1, cc n1 r-crq vvd pn31 p-acp po12 n1. (3) sermon (DIV1) 12 Page 10
90 12. Secondly, wee hitherto cannot finde a Countrey, from which the Gospel did totally depart, to which it ever afterwards returned. 12. Secondly, we hitherto cannot find a Country, from which the Gospel did totally depart, to which it ever afterwards returned. crd ord, pns12 av vmbx vvi dt n1, p-acp r-crq dt n1 vdd av-j vvi, p-acp r-crq pn31 av av vvn. (3) sermon (DIV1) 13 Page 10
91 The white horse in the Revelation, (which generally is interpreted the word of God) went forth conquering, and to conquer. The white horse in the Revelation, (which generally is interpreted the word of God) went forth conquering, and to conquer. dt j-jn n1 p-acp dt n1, (r-crq av-j vbz vvn dt n1 pp-f np1) vvd av j-vvg, cc pc-acp vvi. (3) sermon (DIV1) 13 Page 10
92 Went forth, still in a Progressive not Retrograde motion, like the Sun in the Firmament, which commeth forth as a Bridegroome out of his chamber, Went forth, still in a Progressive not Retrograde motion, like the Sun in the Firmament, which comes forth as a Bridegroom out of his chamber, np1 av, av p-acp dt j xx j n1, av-j dt n1 p-acp dt n1, r-crq vvz av p-acp dt n1 av pp-f po31 n1, (3) sermon (DIV1) 13 Page 10
93 and rejoyceth as a Giant to run his course, his retreating ten Degrees on the Diall of Ahaz, being extraordinary and miraculous. and Rejoiceth as a Giant to run his course, his retreating ten Degrees on the Dial of Ahaz, being extraordinary and miraculous. cc vvz p-acp dt n1 pc-acp vvi po31 n1, po31 vvg crd n2 p-acp dt n1 pp-f np1, vbg j cc j. (3) sermon (DIV1) 13 Page 10
94 Wherefore seeing it seems not to stand with the State of the Gospel, to goe away animo revertendi, it will bee our wisest course, carefully to retaine, what wee have no President to recover. Wherefore seeing it seems not to stand with the State of the Gospel, to go away animo revertendi, it will be our Wisest course, carefully to retain, what we have no President to recover. c-crq vvg pn31 vvz xx pc-acp vvi p-acp dt n1 pp-f dt n1, pc-acp vvi av fw-la fw-la, pn31 vmb vbi po12 js n1, av-j pc-acp vvi, r-crq pns12 vhb dx n1 pc-acp vvi. (3) sermon (DIV1) 13 Page 10
95 13. Thirdly, Christendome is a Zoar, a little one, in comparison of the Pagan part of the world. 13. Thirdly, Christendom is a Zoar, a little one, in comparison of the Pagan part of the world. crd ord, np1 vbz dt n1, dt j pi, p-acp n1 pp-f dt j-jn n1 pp-f dt n1. (3) sermon (DIV1) 14 Page 10
96 Call for a Map, as our Saviour did for a Penny, and see how small a circuit thereof hath the Image and superscription of Christ upon it. Call for a Map, as our Saviour did for a Penny, and see how small a circuit thereof hath the Image and superscription of christ upon it. n1 p-acp dt n1, c-acp po12 n1 vdd p-acp dt n1, cc vvb c-crq j dt n1 av vhz dt n1 cc n1 pp-f np1 p-acp pn31. (3) sermon (DIV1) 14 Page 11
97 Thus it is meet, that all the Earth being Gods Demeanes, his Private Garden should bee lesse then his common grounds about it. Thus it is meet, that all the Earth being God's Demeans, his Private Garden should be less then his Common grounds about it. av pn31 vbz j, cst d dt n1 vbg n2 n2, po31 j n1 vmd vbi av-dc cs po31 j n2 p-acp pn31. (3) sermon (DIV1) 14 Page 11
98 There was a place in the city of Jerusalem, called the Daughter of Zion, so named, saith an Author, There was a place in the City of Jerusalem, called the Daughter of Zion, so nam, Says an Author, pc-acp vbds dt n1 p-acp dt n1 pp-f np1, vvd dt n1 pp-f np1, av vvn, vvz dt n1, (3) sermon (DIV1) 14 Page 11
99 because it was a parcell of buildings, which branched or issued out of old Zion, Because it was a parcel of buildings, which branched or issued out of old Zion, c-acp pn31 vbds dt n1 pp-f n2, r-crq vvn cc vvn av pp-f j np1, (3) sermon (DIV1) 14 Page 11
100 as a Colony thereof, and surely pretty it was to behold this Babe in the arme of her Mother. as a Colony thereof, and surely pretty it was to behold this Babe in the arm of her Mother. c-acp dt n1 av, cc av-j j pn31 vbds pc-acp vvi d n1 p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 14 Page 11
101 But, oh that I might but live to see a Daughter of Christendome borne! But, o that I might but live to see a Daughter of Christendom born! p-acp, uh cst pns11 vmd cc-acp vvi pc-acp vvi dt n1 pp-f np1 vvn! (3) sermon (DIV1) 14 Page 11
102 I meane a Plantation of Piety amongst the Pagans, a Copy like our Originall, (save onely that it be not written with such red Inke) in matter of doctrines, and knowledge of Religion. I mean a Plantation of Piety among the Pagans, a Copy like our Original, (save only that it be not written with such read Ink) in matter of doctrines, and knowledge of Religion. pns11 vvb dt n1 pp-f n1 p-acp dt n2-jn, dt n1 vvb po12 j-jn, (c-acp av-j cst pn31 vbb xx vvn p-acp d j-jn n1) p-acp n1 pp-f n2, cc n1 pp-f n1. (3) sermon (DIV1) 14 Page 11
103 14. Fourthly, Christianity hath beene these last hundreds of yeares, little effectuall in converting of Heathen. 14. Fourthly, Christianity hath been these last hundreds of Years, little effectual in converting of Heathen. crd ord, np1 vhz vbn d ord crd pp-f n2, j j p-acp vvg pp-f j-jn. (3) sermon (DIV1) 15 Page 11
104 For, be it reported to Serious Consideration, whether those Indians, rather watered then baptised, driven into the Church, For, be it reported to Serious Consideration, whither those Indians, rather watered then baptised, driven into the Church, p-acp, vbb pn31 vvn p-acp j n1, cs d np1, av-c vvn cs j-vvn, vvn p-acp dt n1, (3) sermon (DIV1) 15 Page 11
105 as the money changers out of the Temple, deserve to be accounted solid Christians. as the money changer's out of the Temple, deserve to be accounted solid Christians. c-acp dt n1 ng1 av pp-f dt n1, vvb pc-acp vbi vvn j np1. (3) sermon (DIV1) 15 Page 11
106 Abate these, and then we shall finde small impression and Improvement of the Gospel in these latter Ages on Paganisme. Abate these, and then we shall find small impression and Improvement of the Gospel in these latter Ages on Paganism. np1 d, cc av pns12 vmb vvi j n1 cc n1 pp-f dt n1 p-acp d d n2 p-acp n1. (3) sermon (DIV1) 15 Page 11
107 I have not heard of many fish (understand me in a mysticall meaning) caught in New England, and yet I have not beene deafe to lissen, I have not herd of many Fish (understand me in a mystical meaning) caught in New England, and yet I have not been deaf to lissen, pns11 vhb xx vvn pp-f d n1 (vvb pno11 p-acp dt j n1) vvd p-acp j np1, cc av pns11 vhb xx vbn j pc-acp vvi, (3) sermon (DIV1) 15 Page 11
108 nor they I beleeve dumb to tell of their Achievements in that kind. nor they I believe dumb to tell of their Achievements in that kind. ccx pns32 pns11 vvb j pc-acp vvi pp-f po32 n2 p-acp d n1. (3) sermon (DIV1) 15 Page 12
109 I speake not this, (God knoweth my heart) to the disgrace of any Labourers there, being better taught, I speak not this, (God Knoweth my heart) to the disgrace of any Labourers there, being better taught, pns11 vvb xx d, (np1 vvz po11 n1) p-acp dt n1 pp-f d n2 a-acp, vbg jc vvn, (3) sermon (DIV1) 15 Page 12
110 then to condemne mens endeavours by the successe; then to condemn men's endeavours by the success; cs pc-acp vvi ng2 n2 p-acp dt n1; (3) sermon (DIV1) 15 Page 12
111 and am so sensible, how poorely our Ministery prevaileth here at home, on professed Christians, that I have little cause, and am so sensible, how poorly our Ministry prevails Here At home, on professed Christians, that I have little cause, cc vbm av j, c-crq av-j po12 n1 vvz av p-acp n1-an, p-acp j-vvn np1, cst pns11 vhb j n1, (3) sermon (DIV1) 15 Page 12
112 and lesse comfort, to censure their Preaching, for not taking effect upon Pagans. and less Comfort, to censure their Preaching, for not taking Effect upon Pagans. cc dc n1, pc-acp vvi po32 vvg, c-acp xx vvg n1 p-acp n2-jn. (3) sermon (DIV1) 15 Page 12
113 Onely I speake this, to the intent that we all should enter into a strict Scrutiny in our owne soules; Only I speak this, to the intent that we all should enter into a strict Scrutiny in our own Souls; j pns11 vvb d, p-acp dt n1 cst pns12 d vmd vvi p-acp dt j n1 p-acp po12 d n2; (3) sermon (DIV1) 15 Page 12
114 what may be the Reason, of this unusuall barrennesse of our Christian Religion. what may be the Reason, of this unusual Barrenness of our Christian Religion. q-crq vmb vbi dt n1, pp-f d j n1 pp-f po12 np1 n1. (3) sermon (DIV1) 15 Page 12
115 Surely it is no infirmity in the Doctrine it selfe, disabled with Age, like Naomi that could have no more Sons in her wombe: Surely it is no infirmity in the Doctrine it self, disabled with Age, like Naomi that could have no more Sons in her womb: np1 pn31 vbz dx n1 p-acp dt n1 pn31 n1, vvn p-acp n1, av-j np1 cst vmd vhi av-dx dc n2 p-acp po31 n1: (3) sermon (DIV1) 15 Page 12
116 the fault is not in the Religion, but in the Professors of it, that of late wee have beene more unhappy in killing of Christians, the fault is not in the Religion, but in the Professors of it, that of late we have been more unhappy in killing of Christians, dt n1 vbz xx p-acp dt n1, cc-acp p-acp dt n2 pp-f pn31, cst pp-f av-j pns12 vhb vbn av-dc j p-acp vvg pp-f np1, (3) sermon (DIV1) 15 Page 12
117 then happy in converting of Pagans. then happy in converting of Pagans. av j p-acp vvg pp-f n2-jn. (3) sermon (DIV1) 15 Page 12
118 15. Lastly, from Jerusalem (whence the Gospel first started) this Candlestick is observed to have a favourable inclination to verge more and more Westward. 15. Lastly, from Jerusalem (whence the Gospel First started) this Candlestick is observed to have a favourable inclination to verge more and more Westward. crd ord, p-acp np1 (c-crq dt n1 ord vvn) d n1 vbz vvn pc-acp vhi dt j n1 p-acp n1 av-dc cc av-dc av. (3) sermon (DIV1) 16 Page 12
119 This putteth us in some hopes of America, in Gods due time; This putteth us in Some hope's of America, in God's due time; np1 vvz pno12 p-acp d n2 pp-f np1, p-acp ng1 j-jn n1; (3) sermon (DIV1) 16 Page 12
120 God knows what good effects to them our sad war may produce, some may be frighted therewith over into those Parts (being more willing to endure American, God knows what good effects to them our sad war may produce, Some may be frighted therewith over into those Parts (being more willing to endure American, np1 vvz r-crq j n2 p-acp pno32 po12 j n1 vmb vvi, d vmb vbi vvn av a-acp p-acp d n2 (vbg av-dc j pc-acp vvi np1, (3) sermon (DIV1) 16 Page 12
121 then English Savages) or out of curiosity to see, necessity to live, frugality to gaine, may carry Religion over with them, into this Barbarous countrey. then English Savages) or out of curiosity to see, necessity to live, frugality to gain, may carry Religion over with them, into this Barbarous country. av jp np1) cc av pp-f n1 pc-acp vvi, n1 pc-acp vvi, n1 pc-acp vvi, vmb vvi n1 a-acp p-acp pno32, p-acp d j n1. (3) sermon (DIV1) 16 Page 13
122 Onely God forbid we should make so bad a bargaine, as wholly to exchange our Gospel for their Gold, our Saviour for their Silver, fetch thence lignum Vitae, and deprive our selves of the Tree of life in liew thereof. Only God forbid we should make so bad a bargain, as wholly to exchange our Gospel for their Gold, our Saviour for their Silver, fetch thence lignum Vitae, and deprive our selves of the Tree of life in liew thereof. j np1 vvb pns12 vmd vvi av j dt n1, c-acp av-jn pc-acp vvi po12 n1 p-acp po32 n1, po12 n1 p-acp po32 n1, vvb av fw-la fw-la, cc vvi po12 n2 pp-f dt n1 pp-f n1 p-acp fw-fr av. (3) sermon (DIV1) 16 Page 13
123 May not their planting be our subplanting, their founding in Christ our confusion; let them have of our light, not all our light; May not their planting be our subplanting, their founding in christ our confusion; let them have of our Light, not all our Light; vmb xx po32 n-vvg vbi po12 n-vvg, po32 vvg p-acp np1 po12 n1; vvb pno32 vhi pp-f po12 n1, xx d po12 n1; (3) sermon (DIV1) 16 Page 13
124 let their candle bee kindled at ours, ours not removed to them, as God threatned the Ephesians in my Text, I will remove thy Candlestick out of his place, except thou repent. let their candle be kindled At ours, ours not removed to them, as God threatened the Ephesians in my Text, I will remove thy Candlestick out of his place, except thou Repent. vvb po32 n1 vbb vvn p-acp png12, png12 xx vvn p-acp pno32, c-acp np1 vvd dt njp2 p-acp po11 n1, pns11 vmb vvi po21 n1 av pp-f po31 n1, c-acp pns21 vvb. (3) sermon (DIV1) 16 Page 13
125 16. The third and last Doctrine couched in the Commination is this, God never removes the Gospel from a Nation, 16. The third and last Doctrine couched in the Commination is this, God never removes the Gospel from a nation, crd dt ord cc ord n1 vvn p-acp dt n1 vbz d, np1 av-x vvz dt n1 p-acp dt n1, (3) sermon (DIV1) 17 Page 13
126 untill they or their Ancestors first remove themselves from his service. until they or their Ancestors First remove themselves from his service. c-acp pns32 cc po32 n2 ord vvb px32 p-acp po31 n1. (3) sermon (DIV1) 17 Page 13
127 Where the Gospel is given, it is Gods Mercy, not mans Merit, where it is denyed, it is Gods Pleasure, no Injury to man; Where the Gospel is given, it is God's Mercy, not men Merit, where it is denied, it is God's Pleasure, no Injury to man; c-crq dt n1 vbz vvn, pn31 vbz ng1 n1, xx ng1 n1, c-crq pn31 vbz vvn, pn31 vbz ng1 n1, dx n1 p-acp n1; (3) sermon (DIV1) 17 Page 13
128 where it is removed, it is Gods Justice, and mans punishment, who hath beene unthankfull for it, and unprofitable under it. where it is removed, it is God's justice, and men punishment, who hath been unthankful for it, and unprofitable under it. c-crq pn31 vbz vvn, pn31 vbz ng1 n1, cc ng1 n1, r-crq vhz vbn j p-acp pn31, cc j p-acp pn31. (3) sermon (DIV1) 17 Page 13
129 Thus the Jews our elder brethren were disinherited for their Infidelity, at this day wandring in all lands, Thus the jews our elder brothers were disinherited for their Infidelity, At this day wandering in all Lands, av dt np2 po12 jc n2 vbdr vvn p-acp po32 n1, p-acp d n1 vvg p-acp d n2, (3) sermon (DIV1) 17 Page 13
130 yet having no Land, sine Rege, Lege, Solo, Salo, (I had almost said Coelo too) stumbling at Him that should stay them, unhappy if they knew their condition, yet having no Land, sine Rege, Lege, Solo, Salo, (I had almost said Coelo too) stumbling At Him that should stay them, unhappy if they knew their condition, av vhg dx n1, fw-la fw-la, fw-la, np1, np1, (pns11 vhd av vvn fw-la av) vvg p-acp pno31 cst vmd vvi pno32, j-u cs pns32 vvd po32 n1, (3) sermon (DIV1) 17 Page 13
131 and more unhappy, because they are ignorant of it. and more unhappy, Because they Are ignorant of it. cc av-dc j, c-acp pns32 vbr j pp-f pn31. (3) sermon (DIV1) 17 Page 13
132 17. Object. But this is hard dealing, so just, that it is unjust, that children for the default of their Parents shall be debarred from the meanes of their Salvation. 17. Object. But this is hard dealing, so just, that it is unjust, that children for the default of their Parents shall be debarred from the means of their Salvation. crd n1. p-acp d vbz j n-vvg, av j, cst pn31 vbz j, cst n2 p-acp dt n1 pp-f po32 n2 vmb vbi vvn p-acp dt n2 pp-f po32 n1. (3) sermon (DIV1) 18 Page 14
133 Will God banish the sound of a Proverb out of Israel, and practise the Sense thereof in his owne proceedings, setting the childrens teeth on edge, (even to their gnashing in Hell fire) for the Sowre grapes which their fathers have eaten. Will God banish the found of a Proverb out of Israel, and practise the Sense thereof in his own proceedings, setting the Children's teeth on edge, (even to their gnashing in Hell fire) for the Sour grapes which their Father's have eaten. n1 np1 vvi dt n1 pp-f dt n1 av pp-f np1, cc vvi dt n1 av p-acp po31 d n2-vvg, vvg dt ng2 n2 p-acp n1, (av p-acp po32 vvg p-acp n1 n1) p-acp dt j n2 r-crq po32 n2 vhb vvn. (3) sermon (DIV1) 18 Page 14
134 18. Ans. The Day of Judgement wil be the day of the manifestation of the righteousnesse of God, whose actions which now are just, shall then appeare so, to the clearing of his wayes, and convincing of others wickednesse. 18. Ans. The Day of Judgement will be the day of the manifestation of the righteousness of God, whose actions which now Are just, shall then appear so, to the clearing of his ways, and convincing of Others wickedness. crd np1 dt n1 pp-f n1 vmb vbi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, rg-crq n2 r-crq av vbr j, vmb av vvi av, p-acp dt n-vvg pp-f po31 n2, cc vvg pp-f n2-jn n1. (3) sermon (DIV1) 19 Page 14
135 The Damned shall want a drop of the water of a colourable excuse, to coole their tongues with, discontented with their condition, The Damned shall want a drop of the water of a colourable excuse, to cool their tongues with, discontented with their condition, dt j-vvn vmb vvi dt n1 pp-f dt n1 pp-f dt j n1, pc-acp vvi po32 n2 p-acp, vvn p-acp po32 n1, (3) sermon (DIV1) 19 Page 14
136 but satisfied with the cause thereof, so that they may blaspheme, but not complaine. but satisfied with the cause thereof, so that they may Blaspheme, but not complain. cc-acp vvn p-acp dt n1 av, av cst pns32 vmb vvi, cc-acp xx vvi. (3) sermon (DIV1) 19 Page 14
137 Untill then let us be content, to tarry the Lords leasure, suspending our Censures, and admiring what we cannot understand. Until then let us be content, to tarry the lords leisure, suspending our Censures, and admiring what we cannot understand. c-acp av vvb pno12 vbi j, pc-acp vvi dt n2 n1, vvg po12 n2, cc vvg r-crq pns12 vmbx vvi. (3) sermon (DIV1) 19 Page 14
138 David saith to God, Thy way is in the Sea, and the sense is the same though inverted, There is a Sea in thy way, and that a bottomlesse one, (not like the Adriatick, Acts 27. 28 wherein the Marriners sounded, and found it 20. fathoms, and when they had gone a little farther, they sounded againe, David Says to God, Thy Way is in the Sea, and the sense is the same though inverted, There is a Sea in thy Way, and that a bottomless one, (not like the Adriatic, Acts 27. 28 wherein the Mariners sounded, and found it 20. fathoms, and when they had gone a little farther, they sounded again, np1 vvz p-acp np1, po21 n1 vbz p-acp dt n1, cc dt n1 vbz dt d cs vvn, a-acp vbz dt n1 p-acp po21 n1, cc d dt j pi, (xx av-j dt jp, n2 crd crd c-crq dt n2 vvd, cc vvd pn31 crd n2, cc c-crq pns32 vhd vvn dt j av-jc, pns32 vvd av, (3) sermon (DIV1) 19 Page 14
139 and found it 15. fathoms,) but in this Ocean the farther we saile the deeper we sinke; and found it 15. fathoms,) but in this Ocean the farther we sail the Deeper we sink; cc vvd pn31 crd n2,) p-acp p-acp d n1 dt jc pns12 vvi dt jc-jn pns12 vvi; (3) sermon (DIV1) 19 Page 14
140 and therefore let us make what speed to the Shoare, except the Pilot here had more skill, or his tackling more strength. and Therefore let us make what speed to the Shore, except the Pilot Here had more skill, or his tackling more strength. cc av vvb pno12 vvi r-crq n1 p-acp dt n1, c-acp dt n1 av vhd dc n1, cc po31 n-vvg av-dc n1. (3) sermon (DIV1) 19 Page 15
141 19. Meane time, how carefull ought Parents to be, lest by their wickednesse they wilfully deprive their Posterity of the Gospel. 19. Mean time, how careful ought Parents to be, lest by their wickedness they wilfully deprive their Posterity of the Gospel. crd n1 n1, c-crq j vmd n2 pc-acp vbi, cs p-acp po32 n1 pns32 av-j vvi po32 n1 pp-f dt n1. (3) sermon (DIV1) 20 Page 15
142 Here, O let me plead for them who cannot speak for themselves; Here, Oh let me plead for them who cannot speak for themselves; av, uh vvb pno11 vvi p-acp pno32 r-crq vmbx vvi p-acp px32; (3) sermon (DIV1) 20 Page 15
143 yea, I know not how to call my Clients, being as yet unnam'd, unborne, unbegot, I meane such little little Levi's, which as yet lye hid in the Loynes of their Grandfathers: yea, I know not how to call my Clients, being as yet unnamed, unborn, unbegotten, I mean such little little Levi's, which as yet lie hid in the Loins of their Grandfathers: uh, pns11 vvb xx c-crq pc-acp vvi po11 n2, vbg p-acp av j, j, j, pns11 vvb d j j fw-la, r-crq c-acp av vvi vvn p-acp dt n2 pp-f po32 n2: (3) sermon (DIV1) 20 Page 15
144 Oh let not their Soules be slain before their bodies be borne, by wilfull debarring them, by the prophanenesse of this present Age, from the future benefit of Gods word. O let not their Souls be slave before their bodies be born, by wilful debarring them, by the profaneness of this present Age, from the future benefit of God's word. uh vvb xx po32 n2 vbb vvn p-acp po32 n2 vbb vvn, p-acp j vvg pno32, p-acp dt n1 pp-f d j n1, p-acp dt j-jn n1 pp-f npg1 n1. (3) sermon (DIV1) 20 Page 15
145 Let that sturdy father, carelesse of himselfe, be conjured into Piety, by that potent charme, per spem crescentis Iuli. Who can reade the horrid History of so many thousand Childrens corpses, drowned (as they say) in one fishpond in Italy, by those Votaries, their mothers, Let that sturdy father, careless of himself, be conjured into Piety, by that potent charm, per spem crescentis July Who can read the horrid History of so many thousand Children's corpses, drowned (as they say) in one fishpond in Italy, by those Votaries, their mother's, vvb cst j n1, j pp-f px31, vbb vvn p-acp n1, p-acp cst j n1, fw-la fw-la fw-la np1 q-crq vmb vvi dt j n1 pp-f av d crd ng2 n2, vvd (c-acp pns32 vvb) p-acp crd n1 p-acp np1, p-acp d n2, po32 n2, (3) sermon (DIV1) 20 Page 15
146 and is not instantly ready, if the fact be proved, to arraigne, condemne, and execute the Memory of such Monstrous Murderers. and is not instantly ready, if the fact be proved, to arraign, condemn, and execute the Memory of such Monstrous Murderers. cc vbz xx av-jn j, cs dt n1 vbb vvn, pc-acp vvi, vvb, cc vvi dt n1 pp-f d j n2. (3) sermon (DIV1) 20 Page 15
147 What then shall we say to such Parents as plunge the Soules of Millions in the Pit of Perdition, sacrificing the Spirituall lives of their Sons and Daughters to Devils? so that as they walke on in their wicked wayes, the floore whereon they tread, may bee said to be paved with slaughtered Infants, What then shall we say to such Parents as plunge the Souls of Millions in the Pit of Perdition, sacrificing the Spiritual lives of their Sons and Daughters to Devils? so that as they walk on in their wicked ways, the floor whereon they tread, may be said to be paved with slaughtered Infants, q-crq av vmb pns12 vvi p-acp d n2 c-acp vvb dt n2 pp-f crd p-acp dt n1 pp-f n1, vvg dt j n2 pp-f po32 n2 cc n2 p-acp n2? av d c-acp pns32 vvb a-acp p-acp po32 j n2, dt n1 c-crq pns32 vvb, vmb vbi vvn pc-acp vbi vvn p-acp j-vvn n2, (3) sermon (DIV1) 20 Page 15
148 and that they trample on a Charnel-House of childrens Soules of their owne killing, because the candlestick of the Word, was removed from them for their fathers offences. and that they trample on a Charnel-House of Children's Souls of their own killing, Because the candlestick of the Word, was removed from them for their Father's offences. cc cst pns32 vvb p-acp dt n1 pp-f ng2 n2 pp-f po32 d vvg, c-acp dt n1 pp-f dt n1, vbds vvn p-acp pno32 p-acp po32 ng1 n2. (3) sermon (DIV1) 20 Page 16
149 20. See a sad spectacle hereof, in the Church of Ephesus, to which God at this Day hath done, what hee threatned in the Text. Indeed, some hundreds of years after the writing of this Epistle, Ephesus still continued the Staple of Religion and learning, where some Generall Counsels were celebrated. 20. See a sad spectacle hereof, in the Church of Ephesus, to which God At this Day hath done, what he threatened in the Text. Indeed, Some hundreds of Years After the writing of this Epistle, Ephesus still continued the Staple of Religion and learning, where Some General Counsels were celebrated. crd n1 dt j n1 av, p-acp dt n1 pp-f np1, p-acp r-crq np1 p-acp d n1 vhz vdn, r-crq pns31 vvd p-acp dt np1 np1, d crd pp-f n2 p-acp dt n-vvg pp-f d n1, np1 av vvd dt n1 pp-f n1 cc n1, c-crq d n1 n2 vbdr vvn. (3) sermon (DIV1) 21 Page 16
150 Till at last, growing notoriously erronious in doctrine, and vicious in Manners, it is at the present reduced to a miserable condition, shrunke almost invisible in our Moderne Maps, save that some charitable Geographers, in reverence of what shee hath beene, allow her a bare remembrance in their larger Descriptions. Till At last, growing notoriously erroneous in Doctrine, and vicious in Manners, it is At the present reduced to a miserable condition, shrunk almost invisible in our Modern Maps, save that Some charitable Geographers, in Reverence of what she hath been, allow her a bore remembrance in their larger Descriptions. p-acp p-acp ord, vvg av-j j p-acp n1, cc j p-acp n2, pn31 vbz p-acp dt j vvn p-acp dt j n1, vvd av j p-acp po12 j n2, p-acp cst d j n2, p-acp n1 pp-f r-crq pns31 vhz vbn, vvb pno31 dt j n1 p-acp po32 jc n2. (3) sermon (DIV1) 21 Page 16
151 The few Christians therein, and thereabout, grow contented vassailes to the Turke, and the soundest of them are infected in the Point of the Progression of the holy Spirit, with many other grievous errours. The few Christians therein, and thereabouts, grow contented vassals to the Turk, and the soundest of them Are infected in the Point of the Progression of the holy Spirit, with many other grievous errors. dt d np1 av, cc av, vvb j-vvn n2 p-acp dt np1, cc dt js pp-f pno32 vbr vvn p-acp dt n1 pp-f dt n1 pp-f dt j n1, p-acp d j-jn j n2. (3) sermon (DIV1) 21 Page 16
152 Generally in those Parts, God hath permitted his Arke to fall downe before Dagon, the Alchoran hath banished the Bible, the Candle of the word is put out, Generally in those Parts, God hath permitted his Ark to fallen down before Dagon, the Alcoran hath banished the bible, the Candle of the word is put out, np1 p-acp d n2, np1 vhz vvn po31 n1 pc-acp vvi a-acp p-acp np1, dt np1 vhz vvn dt n1, dt n1 pp-f dt n1 vbz vvn av, (3) sermon (DIV1) 21 Page 16
153 and in the roome thereof the Moone of Mahomet is risen, whose Light is worse then darkenesse it Selfe. and in the room thereof the Moon of Mahomet is risen, whose Light is Worse then darkness it Self. cc p-acp dt n1 av dt n1 pp-f np1 vbz vvn, rg-crq n1 vbz jc cs n1 pn31 n1. (3) sermon (DIV1) 21 Page 16
154 All which had beene seasonably prevented, if the Ephesians had beene but as carefull to take, All which had been seasonably prevented, if the Ephesians had been but as careful to take, av-d r-crq vhd vbn av-j vvn, cs dt njp2 vhd vbn cc-acp c-acp j pc-acp vvi, (3) sermon (DIV1) 21 Page 16
155 as God was kinde to tender the Caution in my Text. And will remove the Candlestick out of his Place, except you repent. as God was kind to tender the Caution in my Text. And will remove the Candlestick out of his Place, except you Repent. c-acp np1 vbds j pc-acp vvi dt n1 p-acp po11 np1 cc vmb vvi dt n1 av pp-f po31 n1, c-acp pn22 vvb. (3) sermon (DIV1) 21 Page 16
156 21. Now for application, to leave Ephesus and come to England: Know then in the first place, our Land hath equalled Ephesus in favours received. 21. Now for application, to leave Ephesus and come to England: Know then in the First place, our Land hath equaled Ephesus in favours received. crd av p-acp n1, pc-acp vvi np1 cc vvb p-acp np1: vvb av p-acp dt ord n1, po12 n1 vhz vvn np1 p-acp n2 vvn. (3) sermon (DIV1) 22 Page 17
157 No Iland in the world so farre distant from Jerusalem, saw the Light of the Gospel so soone; No Island in the world so Far distant from Jerusalem, saw the Light of the Gospel so soon; dx n1 p-acp dt n1 av av-j j p-acp np1, vvd dt n1 pp-f dt n1 av av; (3) sermon (DIV1) 22 Page 17
158 yea, it was morning here, when it was midnight in Germany, the last, was first, our Countrey placed in the Rere of the world, marched one of the formost in receiving the Christian Religion. yea, it was morning Here, when it was midnight in Germany, the last, was First, our Country placed in the Rear of the world, marched one of the foremost in receiving the Christian Religion. uh, pn31 vbds n1 av, c-crq pn31 vbds n1 p-acp np1, dt ord, vbds ord, po12 n1 vvn p-acp dt vvb pp-f dt n1, vvd crd pp-f dt js p-acp vvg dt njp n1. (3) sermon (DIV1) 22 Page 17
159 And since the Word was here once planted, hitherto it was never totally lost, but still grew amongst the barren Mountaines in Wales; as Piety hath ever an ambition to keepe company with Poverty. And since the Word was Here once planted, hitherto it was never totally lost, but still grew among the barren Mountains in Wales; as Piety hath ever an ambition to keep company with Poverty. cc c-acp dt n1 vbds av a-acp vvn, av pn31 vbds av-x av-j vvn, cc-acp av vvd p-acp dt j n2 p-acp n2; p-acp n1 vhz av dt n1 pc-acp vvi n1 p-acp n1. (3) sermon (DIV1) 22 Page 17
160 Yea, here Religion hath enjoyed her selfe as purely and plentifully, as in any other place, Yea, Here Religion hath enjoyed her self as purely and plentifully, as in any other place, uh, av n1 vhz vvn po31 n1 c-acp av-j cc av-j, c-acp p-acp d j-jn n1, (3) sermon (DIV1) 22 Page 17
161 and though often sick of severall Superstitions, yet these were not the Peculiar Diseases of England, and though often sick of several Superstitions, yet these were not the Peculiar Diseases of England, cc cs av j pp-f j n2, av d vbdr xx dt j n2 pp-f np1, (3) sermon (DIV1) 22 Page 17
162 but the Epidemicall Infections of those Ages. but the Epidemical Infections of those Ages. cc-acp dt j n2 pp-f d n2. (3) sermon (DIV1) 22 Page 17
163 22. Secondly, England (what by her sinnes, which have caused this war, and which this war hath caused,) hath equalled Ephesus in faults committed. 22. Secondly, England (what by her Sins, which have caused this war, and which this war hath caused,) hath equaled Ephesus in Faults committed. crd ord, np1 (r-crq p-acp po31 n2, r-crq vhb vvn d n1, cc r-crq d n1 vhz vvn,) vhz vvn np1 p-acp n2 vvn. (3) sermon (DIV1) 23 Page 17
164 In one particular hath exceeded Her. For, the holy Spirit commendeth Ephesus in the next verse, for hating the Nicolaitans, whom he also hated. In one particular hath exceeded Her. For, the holy Spirit commends Ephesus in the next verse, for hating the Nicolaitans, whom he also hated. p-acp crd j-jn vhz vvn po31 p-acp, dt j n1 vvz np1 p-acp dt ord n1, p-acp vvg dt njp2, ro-crq pns31 av vvd. (3) sermon (DIV1) 23 Page 17
165 These Nicolaitans were so called, from Nicolas one of the seven Deacons, who (as Ecclesiasticall History reporteth) having a Beautifull wife, These Nicolaitans were so called, from Nicolas one of the seven Deacons, who (as Ecclesiastical History Reporteth) having a Beautiful wife, d njp2 vbdr av vvn, p-acp np1 crd pp-f dt crd n2, r-crq (c-acp j n1 vvz) vhg av j n1, (3) sermon (DIV1) 23 Page 18
166 and being taxed for being causelesly Jealous of Her, to confute his Accusers, prostituted his wife to the unchaste embraces of any, thereby to wipe off the Aspersion of Jealousie. and being taxed for being causelessly Jealous of Her, to confute his Accusers, prostituted his wife to the unchaste embraces of any, thereby to wipe off the Aspersion of Jealousy. cc vbg vvn p-acp vbg av-j j pp-f pno31, pc-acp vvi po31 n2, vvd po31 n1 p-acp dt j n2 pp-f d, av pc-acp vvi a-acp dt n1 pp-f n1. (3) sermon (DIV1) 23 Page 18
167 So then, those who evidence their opposition to any Error in Judgement, or demonstrate their distance from any vice in practise, with such violence and furious indiscretion, that they fall into the opposite error, So then, those who evidence their opposition to any Error in Judgement, or demonstrate their distance from any vice in practice, with such violence and furious indiscretion, that they fallen into the opposite error, av av, d r-crq n1 po32 n1 p-acp d n1 p-acp n1, cc vvi po32 n1 p-acp d n1 p-acp n1, p-acp d n1 cc j n1, cst pns32 vvb p-acp dt j-jn n1, (3) sermon (DIV1) 23 Page 18
168 or reele into the contrary Vice, are most truly and properly, though not Literall, spirituall Nicolaitans. or reel into the contrary Vice, Are most truly and properly, though not Literal, spiritual Nicolaitans. cc vvi p-acp dt j-jn n1, vbr av-ds av-j cc av-j, cs xx j, j njp2. (3) sermon (DIV1) 23 Page 18
169 And in this Sense, how many wee have of this Sect in our Kingdome, not hated, And in this Sense, how many we have of this Sect in our Kingdom, not hated, cc p-acp d n1, c-crq d pns12 vhb pp-f d n1 p-acp po12 n1, xx vvn, (3) sermon (DIV1) 23 Page 18
170 but favoured, and fostered, I am grieved to thinke, and unable to number. 23. But now the third Parallel I dare not speake, and I dare not conceale. but favoured, and fostered, I am grieved to think, and unable to number. 23. But now the third Parallel I Dare not speak, and I Dare not conceal. cc-acp vvd, cc vvn, pns11 vbm vvn pc-acp vvi, cc j-u pc-acp vvi. crd p-acp av dt ord n1 pns11 vvb xx vvi, cc pns11 vvb xx vvi. (3) sermon (DIV1) 23 Page 18
171 Yet, why should I not speake it? In Spaine, great rewards are given to such, Yet, why should I not speak it? In Spain, great rewards Are given to such, av, q-crq vmd pns11 xx vvi pn31? p-acp np1, j n2 vbr vvn p-acp d, (3) sermon (DIV1) 24 Page 18
172 as first are the messengers of Bad newes, provided they doe not disperse it to the Disadvantage of the publick, as First Are the messengers of Bad news, provided they do not disperse it to the Disadvantage of the public, c-acp ord vbr dt n2 pp-f j n1, vvn pns32 vdb xx vvi pn31 p-acp dt n1 pp-f dt j, (3) sermon (DIV1) 24 Page 18
173 but impart it onely to the State, which may mend ill accidents before they become worse. but impart it only to the State, which may mend ill accidents before they become Worse. cc-acp vvb pn31 av-j p-acp dt n1, r-crq vmb vvi j-jn n2 c-acp pns32 vvb av-jc. (3) sermon (DIV1) 24 Page 18
174 Sure then, though I desire no favour, I deserve no frowne, if from the simplicity of my heart, without sinister intents, I shew the danger likely to cease on us, Sure then, though I desire no favour, I deserve no frown, if from the simplicity of my heart, without sinister intents, I show the danger likely to cease on us, j av, cs pns11 vvb dx n1, pns11 vvb dx n1, cs p-acp dt n1 pp-f po11 n1, p-acp j n2, pns11 vvb dt n1 j pc-acp vvi p-acp pno12, (3) sermon (DIV1) 24 Page 19
175 if not providently diverted by speedy repentance. if not providently diverted by speedy Repentance. cs xx av-j vvn p-acp j n1. (3) sermon (DIV1) 24 Page 19
176 Plainely tis this, I feare we shall be like Ephesus in future punishment, and that the candlestick will be removed out of his place. Plainly this this, I Fear we shall be like Ephesus in future punishment, and that the candlestick will be removed out of his place. av-j pn31|vbz d, pns11 vvb pns12 vmb vbi j np1 p-acp j-jn n1, cc cst dt n1 vmb vbi vvn av pp-f po31 n1. (3) sermon (DIV1) 24 Page 19
177 24. Objection. There is no danger of the departure of the Light which now daily encreaseth. 24. Objection. There is no danger of the departure of the Light which now daily increases. crd n1. pc-acp vbz dx n1 pp-f dt n1 pp-f dt n1 r-crq av av-j vvz. (3) sermon (DIV1) 25 Page 19
178 Preaching now a dayes is like Silver in the reigne of Solomon, so plentifull that it was nothing accounted of. Preaching now a days is like Silver in the Reign of Solomon, so plentiful that it was nothing accounted of. vvg av dt n2 vbz j n1 p-acp dt n1 pp-f np1, av j cst pn31 vbds pix vvn pp-f. (3) sermon (DIV1) 25 Page 19
179 The Gospel formerly going afoote, now rides on horsebacke. The Gospel formerly going afoot, now rides on horseback. dt n1 av-j vvg av, av vvz p-acp n1. (3) sermon (DIV1) 25 Page 19
180 Wherefore concerning the removing of the Word, you fancy causlesse feares, then fear your causlesse fancies, it now shineth brighter then ever before. Wherefore Concerning the removing of the Word, you fancy causeless fears, then Fear your causeless fancies, it now shines Brighter then ever before. c-crq vvg dt n-vvg pp-f dt n1, pn22 vvb j n2, av vvb po22 j n2, pn31 av vvz jc cs av a-acp. (3) sermon (DIV1) 25 Page 19
181 25. Answ. As all is not Gold that glisters, so all is not light that shines, 25. Answer As all is not Gold that glisters, so all is not Light that shines, crd np1 p-acp d vbz xx n1 cst vvz, av d vbz xx j cst vvz, (3) sermon (DIV1) 26 Page 19
182 for Glowormes and rotten wood shine in the darke. Firebrands also doe more harme with their Smoake, then good with their Light; for Glowworms and rotten wood shine in the dark. Firebrands also do more harm with their Smoke, then good with their Light; p-acp n2 cc j-vvn n1 vvi p-acp dt j. n2 av vdb dc n1 p-acp po32 n1, av j p-acp po32 n1; (3) sermon (DIV1) 26 Page 19
183 and such are many Incendiaries, which without either authority of calling, or ability of learning invade the Ministeriall function. and such Are many Incendiaries, which without either Authority of calling, or ability of learning invade the Ministerial function. cc d vbr d n2-j, r-crq p-acp d n1 pp-f vvg, cc n1 pp-f n1 vvi dt j-jn n1. (3) sermon (DIV1) 26 Page 19
184 Whose Sermons consist onely of two good Sentences, the first, as containing the Text, and the last, which must bee allowed good in this respect, Whose Sermons consist only of two good Sentences, the First, as containing the Text, and the last, which must be allowed good in this respect, rg-crq n2 vvb av-j pp-f crd j n2, dt ord, c-acp vvg dt n1, cc dt ord, r-crq vmb vbi vvn j p-acp d n1, (3) sermon (DIV1) 26 Page 19
185 because it puts an end to a tedious and impertinent discourse. Notwithstanding all pretended new lights, and plenty of preaching. Because it puts an end to a tedious and impertinent discourse. Notwithstanding all pretended new lights, and plenty of preaching. c-acp pn31 vvz dt n1 p-acp dt j cc j n1. a-acp d j-vvn j n2, cc n1 pp-f vvg. (3) sermon (DIV1) 26 Page 19
186 I persist in my former Suspicion. I persist in my former Suspicion. pns11 vvb p-acp po11 j n1. (3) sermon (DIV1) 26 Page 20
187 Yet am I not so much affrighted with all the Prodigies reported to have appeared in the Ayre, Yet am I not so much affrighted with all the Prodigies reported to have appeared in the Air, av vbm pns11 xx av av-d vvn p-acp d dt n2 vvn pc-acp vhi vvn p-acp dt n1, (3) sermon (DIV1) 26 Page 20
188 as with the portentous Sins which I dayly behold committed on the Earth. And this I say. as with the portentous Sins which I daily behold committed on the Earth. And this I say. c-acp p-acp dt j n2 r-crq pns11 av-j vvb vvn p-acp dt n1. cc d pns11 vvb. (3) sermon (DIV1) 26 Page 20
189 God commonly moves the candle before he removes it. The light seemes sicke and faint before it dyes. God commonly moves the candle before he removes it. The Light seems sick and faint before it dies. np1 av-j vvz dt n1 c-acp pns31 vvz pn31. dt n1 vvz j cc j c-acp pn31 vvz. (3) sermon (DIV1) 26 Page 20
190 In Mines, before a dampe commeth, candles begin to burne blew, as by instinct mourning their owne funerall before hand. In Mines, before a damp comes, Candles begin to burn blue, as by instinct mourning their own funeral before hand. p-acp n2, p-acp dt n-jn vvz, n2 vvb pc-acp vvi j-jn, c-acp p-acp n1 vvg po32 d n1 p-acp n1. (3) sermon (DIV1) 26 Page 20
191 Some such sad symptomes discover themselves in our Candle, in the preaching of the word, if seriously considered. some such sad symptoms discover themselves in our Candle, in the preaching of the word, if seriously considered. d d j n2 vvb px32 p-acp po12 n1, p-acp dt vvg pp-f dt n1, cs av-j vvn. (3) sermon (DIV1) 26 Page 20
192 26. First, it is an ill signe that so many wantonly play with the Word. 26. First, it is an ill Signen that so many wantonly play with the Word. crd ord, pn31 vbz dt j-jn n1 cst av d av-jn vvb p-acp dt n1. (3) sermon (DIV1) 27 Page 20
193 When children begin to try Conclusions with a Candle, sporting themselves at in and out with it, their Parents use to take it from them, leaving them to doe pennance in the Darke, for their wantonnesse. When children begin to try Conclusions with a Candle, sporting themselves At in and out with it, their Parents use to take it from them, leaving them to do penance in the Dark, for their wantonness. c-crq n2 vvb pc-acp vvi n2 p-acp dt n1, vvg px32 p-acp p-acp cc av p-acp pn31, po32 n2 vvb pc-acp vvi pn31 p-acp pno32, vvg pno32 pc-acp vdi n1 p-acp dt j, p-acp po32 n1. (3) sermon (DIV1) 27 Page 20
194 I am afraid God will serve us in like manner: I am afraid God will serve us in like manner: pns11 vbm j np1 vmb vvi pno12 p-acp j n1: (3) sermon (DIV1) 27 Page 20
195 so many have dallied with the Scripture, producing it for the maintenance of their upstart monstrous Opinions. so many have dallied with the Scripture, producing it for the maintenance of their upstart monstrous Opinions. av d vhb vvn p-acp dt n1, vvg pn31 p-acp dt n1 pp-f po32 n1 j n2. (3) sermon (DIV1) 27 Page 20
196 Secondly, so many Theeves in the Candle, such variety of Sects and Schismes, which wast and mispend the light, is another ill boding Symptome. Secondly, so many Thieves in the Candle, such variety of Sects and Schisms, which waste and misspend the Light, is Another ill boding symptom. ord, av d n2 p-acp dt n1, d n1 pp-f n2 cc n2, r-crq n1 cc vvi dt n1, vbz j-jn n-jn j-vvg n1. (3) sermon (DIV1) 27 Page 20
197 Yet whilst others wonder that they are so many, I wonder they be no more; Yet while Others wonder that they Are so many, I wonder they be no more; av cs n2-jn vvb cst pns32 vbr av d, pns11 vvb pns32 vbb dx av-dc; (3) sermon (DIV1) 27 Page 21
198 for untill a good Peace be setled, which God Speed, and whilst the great Bond of Discipline is broken, every stick in the Fagot will be absolute and set up for it selfe. for until a good Peace be settled, which God Speed, and while the great Bound of Discipline is broken, every stick in the Faggot will be absolute and Set up for it self. c-acp c-acp dt j n1 vbi vvn, r-crq np1 n1, cc cs dt j n1 pp-f n1 vbz vvn, d n1 p-acp dt n1 vmb vbi j cc vvn a-acp p-acp pn31 n1. (3) sermon (DIV1) 27 Page 21
199 Lastly, if the wax be taken away from the candle, (as in many places it is, Lastly, if the wax be taken away from the candle, (as in many places it is, ord, cs dt n1 vbb vvn av p-acp dt n1, (c-acp p-acp d n2 pn31 vbz, (3) sermon (DIV1) 27 Page 21
200 and Tithes denied for the Ministers maintenance) the light must decay; and Tithes denied for the Ministers maintenance) the Light must decay; cc n2 vvn p-acp dt ng1 n1) dt n1 vmb vvi; (3) sermon (DIV1) 27 Page 21
201 the five foolish Virgins having so much wisdome, as to know that their Lamps could not burne when they wanted oyle, the five foolish Virgins having so much Wisdom, as to know that their Lamps could not burn when they wanted oil, dt crd j n2 vhg av d n1, c-acp pc-acp vvi d po32 n2 vmd xx vvi c-crq pns32 vvd n1, (3) sermon (DIV1) 27 Page 21
202 except any doe thinke Ministers may be like the miraculous Bush, which did burne and not consume, that so they may alwayes worke, and yet never wast. except any do think Ministers may be like the miraculous Bush, which did burn and not consume, that so they may always work, and yet never wast. c-acp d vdb vvi n2 vmb vbi av-j dt j n1, r-crq vdd vvi cc xx vvi, cst av pns32 vmb av vvi, cc av av-x vvi. (3) sermon (DIV1) 27 Page 21
203 Put these together, (and others I could instance in) and though Ministers, Gods Doves, delight not to be Ravens to croake Funerals, Put these together, (and Others I could instance in) and though Ministers, God's Dove, delight not to be Ravens to croak Funerals, vvb d av, (cc ng2-jn pns11 vmd n1 p-acp) cc cs n2, npg1 n2, vvb xx pc-acp vbi n2 pc-acp vvi n2, (3) sermon (DIV1) 27 Page 21
204 though they Gods fixed Stars, would not be Comets presaging sad Events, though these Ambassadours, praying you to be reconciled to God, are loath to bee Heraulds to proclaime war: though they God's fixed Stars, would not be Comets presaging sad Events, though these ambassadors, praying you to be reconciled to God, Are loath to be Heralds to proclaim war: cs pns32 n2 vvn n2, vmd xx vbi n2 vvg j n2, cs d n2, vvg pn22 pc-acp vbi vvn p-acp np1, vbr j pc-acp vbi n2 pc-acp vvi n1: (3) sermon (DIV1) 27 Page 21
205 Yet be these things seriously considered, and may they not amount to make us Iealous over England with a godly jealousie, what for the future will become of us? And this I will boldly adde, that an awfull feare of losing the Candlestick is the best Hope we have to keepe it. Yet be these things seriously considered, and may they not amount to make us Jealous over England with a godly jealousy, what for the future will become of us? And this I will boldly add, that an awful Fear of losing the Candlestick is the best Hope we have to keep it. av vbb d n2 av-j vvn, cc vmb pns32 xx vvi pc-acp vvi pno12 j p-acp np1 p-acp dt j n1, r-crq p-acp dt j-jn vmb vvi pp-f pno12? cc d pns11 vmb av-j vvi, cst dt j n1 pp-f vvg dt n1 vbz dt js n1 pns12 vhb pc-acp vvi pn31. (3) sermon (DIV1) 27 Page 21
206 27. But I foresee a Posterne Doore ready to be opened, that escaping thorow it my Auditors may decline whatsoever this Day I have delivered. 27. But I foresee a Postern Door ready to be opened, that escaping thorough it my Auditors may decline whatsoever this Day I have Delivered. crd p-acp pns11 vvb dt n1 n1 j p-acp vbb vvn, cst vvg p-acp pn31 po11 ng1 vmb vvi r-crq d n1 pns11 vhb vvn. (3) sermon (DIV1) 28 Page 22
207 Some will say, what Josiah was promised, we presume on, the Evill will not come in our Dayes. some will say, what Josiah was promised, we presume on, the Evil will not come in our Days. d vmb vvi, r-crq np1 vbds vvn, pns12 vvb a-acp, dt n-jn vmb xx vvi p-acp po12 n2. (3) sermon (DIV1) 28 Page 22
208 The Gospel will last my life in the Land, and if we are not to care for to morrow, much lesse will wee carke for the Day after our Death. The Gospel will last my life in the Land, and if we Are not to care for to morrow, much less will we cark for the Day After our Death. dt n1 vmb vvi po11 n1 p-acp dt n1, cc cs pns12 vbr xx pc-acp vvi p-acp p-acp n1, av-d av-dc vmb pns12 n1 p-acp dt n1 p-acp po12 n1. (3) sermon (DIV1) 28 Page 22
209 Besides, if a generall Judgement should come in my Time, I shall beare but my share, Beside, if a general Judgement should come in my Time, I shall bear but my share, p-acp, cs dt j n1 vmd vvi p-acp po11 n1, pns11 vmb vvi p-acp po11 n1, (3) sermon (DIV1) 28 Page 22
210 and shift as well as another. and shift as well as Another. cc vvi c-acp av c-acp j-jn. (3) sermon (DIV1) 28 Page 22
211 28. Well, Beloved tis true, this inconvenience attends all generall discourses, (such as this Dayes Sermon is) that as filius populi hath no father, 28. Well, beloved this true, this inconvenience attends all general discourses, (such as this Days Sermon is) that as filius People hath no father, crd uh-av, j-vvn pn31|vbz j, d n1 vvz d j n2, (d c-acp d ng1 n1 vbz) cst p-acp fw-la fw-la vhz dx n1, (3) sermon (DIV1) 29 Page 22
212 so publique reproofes are seldome particularly applyed by any to themselves. so public reproofs Are seldom particularly applied by any to themselves. av j n2 vbr av av-j vvd p-acp d pc-acp px32. (3) sermon (DIV1) 29 Page 22
213 But, that I may catch some fish, I must weave my net closer, and draw the threds thereof neerer together. But, that I may catch Some Fish, I must weave my net closer, and draw the threads thereof nearer together. p-acp, cst pns11 vmb vvi d n1, pns11 vmb vvi po11 n1 av-jc, cc vvi dt n2 av jc av. (3) sermon (DIV1) 29 Page 22
214 Bee it granted what we hope, and thou believest, that the light of the Gospel will last thy life, Bee it granted what we hope, and thou Believest, that the Light of the Gospel will last thy life, n1 pn31 vvn r-crq pns12 vvb, cc pns21 vv2, cst dt n1 pp-f dt n1 vmb vvi po21 n1, (3) sermon (DIV1) 29 Page 22
215 yet how long or little time thy life will last, there is the Question. yet how long or little time thy life will last, there is the Question. av c-crq av-j cc j n1 po21 n1 vmb vvi, pc-acp vbz dt n1. (3) sermon (DIV1) 29 Page 22
216 Nor will it be any violence to my Text, in a secondary Sense, to expound this Candle, of the Life of every man, which how long since it hath beene kindled we know, Nor will it be any violence to my Text, in a secondary Sense, to expound this Candle, of the Life of every man, which how long since it hath been kindled we know, ccx vmb pn31 vbb d n1 p-acp po11 n1, p-acp dt j n1, pc-acp vvi d n1, pp-f dt n1 pp-f d n1, r-crq c-crq av-j c-acp pn31 vhz vbn vvn pns12 vvb, (3) sermon (DIV1) 29 Page 22
217 but how soone it may bee quenched God knows. but how soon it may be quenched God knows. cc-acp q-crq av pn31 vmb vbi vvn np1 vvz. (3) sermon (DIV1) 29 Page 22
218 Some wares in England, are usually set to sale by the candle; that chapman carrieth them, who giveth the most before the candle is burnt out. some wares in England, Are usually Set to sale by the candle; that chapman Carrieth them, who gives the most before the candle is burned out. d n2 p-acp np1, vbr av-j vvn p-acp n1 p-acp dt n1; cst n1 vvz pno32, r-crq vvz dt av-ds p-acp dt n1 vbz vvn av. (3) sermon (DIV1) 29 Page 23
219 Such is all our condition at this time; Such is all our condition At this time; d vbz d po12 n1 p-acp d n1; (3) sermon (DIV1) 29 Page 23
220 Heaven now is to be had, Happinesse to be purchased, Buy the truth, and sell it not, lose not a good bargaine, bid bountifully, be not body wise, and soule-foolish; Heaven now is to be had, Happiness to be purchased, Buy the truth, and fell it not, loose not a good bargain, bid bountifully, be not body wise, and soule-foolish; n1 av vbz pc-acp vbi vhn, n1 pc-acp vbi vvn, vvb dt n1, cc vvi pn31 xx, vvb xx dt j n1, vvb av-j, vbb xx n1 j, cc j; (3) sermon (DIV1) 29 Page 23
221 the candle weares, the candle wasts, casualty may, sicknesse will, Age must extinguish it. the candle wears, the candle wasts, casualty may, sickness will, Age must extinguish it. dt n1 vvz, dt n1 vvz, n1 vmb, n1 vmb, n1 vmb vvi pn31. (3) sermon (DIV1) 29 Page 23
222 If once the light be out it is too late, there is no worke, nor devise, nor knowledge, If once the Light be out it is too late, there is no work, nor devise, nor knowledge, cs a-acp dt n1 vbb av pn31 vbz av j, pc-acp vbz dx n1, ccx n1, ccx n1, (3) sermon (DIV1) 29 Page 23
223 nor wisdome in the grave, whither thou goest. nor Wisdom in the grave, whither thou goest. ccx n1 p-acp dt n1, c-crq pns21 vv2. (3) sermon (DIV1) 29 Page 23
224 29. I should now come to the Condition, except thou repent. But it is high time for me at this present to leave preaching, 29. I should now come to the Condition, except thou Repent. But it is high time for me At this present to leave preaching, crd pns11 vmd av vvi p-acp dt n1, c-acp pns21 vvb. p-acp pn31 vbz j n1 p-acp pno11 p-acp d n1 pc-acp vvi vvg, (3) sermon (DIV1) 30 Page 23
225 and more then high time for us all to begin practising of this point of repentance. and more then high time for us all to begin practising of this point of Repentance. cc av-dc cs j n1 p-acp pno12 d pc-acp vvi vvg pp-f d n1 pp-f n1. (3) sermon (DIV1) 30 Page 23
226 Let us rend our hearts, and not our garments, and turne to the Lord our God. Let us rend our hearts, and not our garments, and turn to the Lord our God. vvb pno12 vvi po12 n2, cc xx po12 n2, cc vvi p-acp dt n1 po12 n1. (3) sermon (DIV1) 30 Page 23
227 The melting of marble, so that it become fufill or runnable, is recounted one of those Mysteries, which are lost in our Age, The melting of Marble, so that it become fulfil or runnable, is recounted one of those Mysteres, which Are lost in our Age, dt j-vvg pp-f n1, av cst pn31 vvb vvi cc j, vbz vvn crd pp-f d n2, r-crq vbr vvn p-acp po12 n1, (3) sermon (DIV1) 30 Page 23
228 though formerly knowne to, and performed by the Ancients. though formerly known to, and performed by the Ancients. cs av-j vvn p-acp, cc vvn p-acp dt n2-j. (3) sermon (DIV1) 30 Page 23
229 But, O let us labour that the Art of melting stony Hearts, (such as ours are by Nature and custome of sinning) be never lost or forgotten, But, Oh let us labour that the Art of melting stony Hearts, (such as ours Are by Nature and custom of sinning) be never lost or forgotten, p-acp, uh vvb pno12 vvi d dt n1 pp-f j-vvg j n2, (d c-acp png12 vbr p-acp n1 cc n1 pp-f vvg) vbi av vvn cc vvn, (3) sermon (DIV1) 30 Page 23
230 but kept in ure, and put in daylie practise. but kept in ure, and put in daily practice. cc-acp vvd p-acp n1, cc vvd p-acp j n1. (3) sermon (DIV1) 30 Page 23
231 That so the Candlestick may remaine amongst us, not onely 50. dayes, the time prescribed for Niniveh's Repentance, That so the Candlestick may remain among us, not only 50. days, the time prescribed for Niniveh's Repentance, cst av dt n1 vmb vvi p-acp pno12, xx av-j crd n2, dt n1 vvn p-acp npg1 n1, (3) sermon (DIV1) 30 Page 23
232 or 15. yeares, the lease of Hezekiahs health restored, or terme of our life outright, a gift granted to good Josiah, or 15. Years, the lease of Hezekiah's health restored, or term of our life outright, a gift granted to good Josiah, cc crd n2, dt n1 pp-f njp2 n1 vvn, cc n1 pp-f po12 n1 av-j, dt n1 vvn p-acp j np1, (3) sermon (DIV1) 30 Page 24
233 or for an hundred and twenty yeares, so long was allotted for the amendement of the old world, or for an hundred and twenty Years, so long was allotted for the amendment of the old world, cc p-acp dt crd cc crd n2, av av-j vbds vvn p-acp dt n1 pp-f dt j n1, (3) sermon (DIV1) 30 Page 24
234 or for foure generations successively, which Lease of Lives on the Throne of Israel, was bestowed on Jehu, or for foure generations successively, which Lease of Lives on the Throne of Israel, was bestowed on Jehu, cc p-acp crd n2 av-j, r-crq n1 pp-f n2 p-acp dt n1 pp-f np1, vbds vvn p-acp np1, (3) sermon (DIV1) 30 Page 24
235 but so long as the Gnolam the Eternity of this world shall last, as long as the Moone endureth in heaven. but so long as the Knowledge the Eternity of this world shall last, as long as the Moon Endureth in heaven. cc-acp av av-j c-acp dt np1 dt n1 pp-f d n1 vmb vvi, c-acp j p-acp dt n1 vvz p-acp n1. (3) sermon (DIV1) 30 Page 24
236 30. Men naturally decline Death, and the Quick at the day of Judgement desire, not to bee uncloathed, but cloathed upon that mortality may bee swallowed up of Life. 30. Men naturally decline Death, and the Quick At the day of Judgement desire, not to be Unclothed, but clothed upon that mortality may be swallowed up of Life. crd np1 av-j vvi n1, cc dt j p-acp dt n1 pp-f n1 n1, xx pc-acp vbi vvn, cc-acp vvn p-acp d n1 vmb vbi vvn a-acp pp-f n1. (3) sermon (DIV1) 31 Page 24
237 The same is our request, that there may bee no interruption or intermission of our Light, that it may bee not put out, The same is our request, that there may be no interruption or intermission of our Light, that it may be not put out, dt d vbz po12 n1, cst a-acp vmb vbi dx n1 cc n1 pp-f po12 n1, cst pn31 vmb vbi xx vvn av, (3) sermon (DIV1) 31 Page 24
238 but tooke up, not destroyed, but devoured in the transcendent Splendor of Glory. but took up, not destroyed, but devoured in the transcendent Splendour of Glory. cc-acp vvd a-acp, xx vvn, cc-acp vvn p-acp dt j n1 pp-f n1. (3) sermon (DIV1) 31 Page 24
239 Then it will be no thrift to burne Day, and there shall bee no night there, Then it will be no thrift to burn Day, and there shall be no night there, cs pn31 vmb vbi dx n1 pc-acp vvi n1, cc pc-acp vmb vbi dx n1 a-acp, (3) sermon (DIV1) 31 Page 24
240 and they need no candle, no use of preaching, Sermons shall cease, and God alone shall bee the Text, the Hallelujahs of Angels and Saints the Comment upon it. and they need no candle, no use of preaching, Sermons shall cease, and God alone shall be the Text, the Hallelujahs of Angels and Saints the Comment upon it. cc pns32 vvb dx n1, dx n1 pp-f vvg, n2 vmb vvi, cc np1 av-j vmb vbi dt n1, dt n2 pp-f n2 cc n2 dt n1 p-acp pn31. (3) sermon (DIV1) 31 Page 24
241 31. And now I am to take my finall farewell of this famous City of Exeter. 31. And now I am to take my final farewell of this famous city of Exeter. crd cc av pns11 vbm pc-acp vvi po11 j n1 pp-f d j n1 pp-f np1. (3) sermon (DIV1) 32 Page 24
242 I have suffered from some, for saying severall times, that I thought this or this would bee my last Sermon, I have suffered from Some, for saying several times, that I Thought this or this would be my last Sermon, pns11 vhb vvn p-acp d, c-acp vvg j n2, cst pns11 vvd d cc d vmd vbi po11 ord n1, (3) sermon (DIV1) 32 Page 25
243 when afterwards I have preached againe. when afterwards I have preached again. c-crq av pns11 vhb vvn av. (3) sermon (DIV1) 32 Page 25
244 Yet I hope the Guests are not hurt, if I bring them in a course more then I promised, or they expect. Yet I hope the Guests Are not hurt, if I bring them in a course more then I promised, or they expect. av pns11 vvb dt n2 vbr xx vvn, cs pns11 vvb pno32 p-acp dt n1 av-dc cs pns11 vvd, cc pns32 vvb. (3) sermon (DIV1) 32 Page 25
245 Such would have forborne their censures, had they consulted with the Epistle to the Romans. Such would have forborn their censures, had they consulted with the Epistle to the Roman. d vmd vhi vvn po32 n2, vhd pns32 vvd p-acp dt n1 p-acp dt njp2. (3) sermon (DIV1) 32 Page 25
246 In the 15. Chapter, verse 33. the Apostle seemes to close and conclude his Discourse, Now the God of Peace bee with you all, Amen. In the 15. Chapter, verse 33. the Apostle seems to close and conclude his Discourse, Now the God of Peace be with you all, Amen. p-acp dt crd n1, n1 crd dt n1 vvz pc-acp vvi cc vvi po31 n1, av dt n1 pp-f n1 vbb p-acp pn22 d, uh-n. (3) sermon (DIV1) 32 Page 25
247 And yet presently he beginneth afresh, and continueth his Epistle a whole Chapter longer. And yet presently he begins afresh, and Continueth his Epistle a Whole Chapter longer. cc av av-j pns31 vvz av, cc vvz po31 n1 dt j-jn n1 av-jc. (3) sermon (DIV1) 32 Page 25
248 Yea, in the sixteenth Chapter, verse 20. S. Paul takes a second solemne vale, The grace of our Lord Iesus Christ be with you all, Amen: Yea, in the sixteenth Chapter, verse 20. S. Paul Takes a second solemn vale, The grace of our Lord Iesus christ be with you all, Amen: uh, p-acp dt ord n1, n1 crd np1 np1 vvz dt ord j n1, dt n1 pp-f po12 n1 np1 np1 vbb p-acp pn22 d, uh-n: (3) sermon (DIV1) 32 Page 25
249 and notwithstanding still he spins out his matter three verses farther, till that full and finall Period, verse 27. To God onely wise bee glory, thorow Iesus Christ for ever, Amen. and notwithstanding still he spins out his matter three Verses farther, till that full and final Period, verse 27. To God only wise be glory, thorough Iesus christ for ever, Amen. cc a-acp av pns31 vvz av po31 n1 crd n2 av-jc, c-acp cst j cc j n1, n1 crd p-acp np1 av-j j vbi n1, p-acp np1 np1 p-acp av, uh-n. (3) sermon (DIV1) 32 Page 25
250 Thus, loath to Depart, is the tune of all loving friends; Thus, loath to Depart, is the tune of all loving Friends; av, j pc-acp vvi, vbz dt n1 pp-f d j-vvg n2; (3) sermon (DIV1) 32 Page 25
251 The same I may pleade for my Selfe, so often taking my farewell, wherein if any were deceived, none I am sure were injured. The same I may plead for my Self, so often taking my farewell, wherein if any were deceived, none I am sure were injured. dt d pns11 vmb vvi p-acp po11 n1, av av vvg po11 n1, c-crq cs d vbdr vvn, pi pns11 vbm j vbdr vvn. (3) sermon (DIV1) 32 Page 25
252 Now this is all, The Rabbins have a conceit, that Manna relished so to the pallats of the Jews, just as the eater thereof did fancy or desire. Now this is all, The Rabbis have a conceit, that Manna relished so to the palates of the jews, just as the eater thereof did fancy or desire. av d vbz d, dt n2 vhb dt n1, cst n1 vvd av p-acp dt n2 pp-f dt np2, av c-acp dt n1 av vdd vvi cc n1. (3) sermon (DIV1) 33 Page 25
253 Consult with your selves, and wish your owne spirituall and temporall conveniencies, wish what you will, Consult with your selves, and wish your own spiritual and temporal Conveniences, wish what you will, vvb p-acp po22 n2, cc vvb po22 d j cc j n2, vvb r-crq pn22 vmb, (3) sermon (DIV1) 33 Page 26
254 for Body, Soule, both, You, Yours, your Private, the Publique; confine not your happinesse with too narrow measure of your owne making. for Body, Soul, both, You, Yours, your Private, the Public; confine not your happiness with too narrow measure of your own making. p-acp n1, n1, av-d, pn22, png22, po22 j, dt j; vvb xx po22 n1 p-acp av j n1 pp-f po22 d vvg. (3) sermon (DIV1) 33 Page 26
255 And my constant Prayer to God shall be, that he would be pleased to be to you all in Generall, each one in particular, that very thing, which You for your owne Good doe most desire. Amen. FINIS. And my constant Prayer to God shall be, that he would be pleased to be to you all in General, each one in particular, that very thing, which You for your own Good doe most desire. Amen. FINIS. cc po11 j n1 p-acp np1 vmb vbi, cst pns31 vmd vbi vvn pc-acp vbi p-acp pn22 d p-acp n1, d pi p-acp j, cst j n1, r-crq pn22 p-acp po22 d j n1 av-ds vvi. uh-n. fw-la. (3) sermon (DIV1) 33 Page 26

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
6 0 Psal. 119. 11. Psalm 119. 11. np1 crd crd
7 0 Psal. 40. 10. Psalm 40. 10. np1 crd crd
25 0 Psal. 101. 1. Psalm 101. 1. np1 crd crd
35 0 Amos 4. 7. Amos 4. 7. np1 crd crd
37 0 Mat. 11. 21, 22. Mathew 11. 21, 22. np1 crd crd, crd
39 0 Acts 16. 6. Acts 16. 6. n2 crd crd
39 1 Acts 16. 7. Acts 16. 7. n2 crd crd
39 2 Ephes. 1. 5. Ephesians 1. 5. np1 crd crd
40 0 Deut. 7 7. Deuteronomy 7 7. np1 crd crd
51 0 Mark 10. 23. Mark 10. 23. vvb crd crd
62 0 Luke 8. 37. Lycia 8. 37. av crd crd
71 0 Acts 13. 42. Acts 13. 42. vvz crd crd
76 0 Mat. 10. 14. Mathew 10. 14. np1 crd crd
77 0 Rom. 10. 15. Rom. 10. 15. np1 crd crd
82 0 Acts 8. 1. Acts 8. 1. n2 crd crd
84 0 Luke 2. 52. Luke 2. 52. np1 crd crd
91 0 Revel. 6. 2. Revel. 6. 2. vvb. crd crd
92 0 Psal. 19. 5. Psalm 19. 5. np1 crd crd
93 0 King. 20. 11. King. 20. 11. n1. crd crd
98 0 Adricomius Theatro. Ter. Sanct. p 152. numb. 26. Adricomius Theatre. Ter. Sanct. p 152. numb. 26. np1 np1. np1 np1 zz crd j. crd
105 0 John 2 ▪ 15. John 2 ▪ 15. np1 crd ▪ crd
115 0 Ruth 1. 11. Ruth 1. 11. n1 crd crd
133 0 Ezek. 18. 3. Ezekiel 18. 3. np1 crd crd
133 1 Mat. 8. 12. Mathew 8. 12. np1 crd crd
138 0 Psal. 79. 19. Psalm 79. 19. np1 crd crd
165 0 Acts 6. 5. Acts 6. 5. n2 crd crd
178 0 1 King. 10. 21. 1 King. 10. 21. crd n1. crd crd
201 0 Mat. 25. 8. Mathew 25. 8. np1 crd crd
202 0 Exod. 3. 2. Exod 3. 2. np1 crd crd
204 0 2 Cor. 5. 20. 2 Cor. 5. 20. crd np1 crd crd
207 0 • Cron. 34. 28. • Cron. 34. 28. • np1 crd crd
220 0 Prov. 23. 23. Curae 23. 23. np1 crd crd
222 0 Eccles. 9. 10. Eccles. 9. 10. np1 crd crd
231 0 Jonah 3. 4. Jonah 3. 4. np1 crd crd
232 0 2 King. 20. 6. 2 King. 20. 6. crd n1. crd crd
232 1 2 Ch•. 34. 28. 2 Ch•. 34. 28. crd np1. crd crd
233 0 Gen. 6. 3. Gen. 6. 3. np1 crd crd
234 0 2 King. 10. 30. 2 King. 10. 30. crd n1. crd crd
235 0 Psal. 72. 7. Psalm 72. 7. np1 crd crd
236 0 Cor. 5. 4. Cor. 5. 4. np1 crd crd
240 0 Revel. 22. 5. Revel. 22. 5. vvi. crd crd