The tyranny of Satan, discovered by the teares of a converted sinner, in a sermon preached in Paules Church, on the 28 of August, 1642. By Thomas Gage, formerly a Romish Priest, for the space of 38 yeares, and now truly reconciled to the Church of England.
The Tyranny of Satan, discovered by the teares of a converted Sinner, In a Sermon Preached in Pauls Church, on the 28 of August, 1642. LUKE 22. 31, 32. And the Lord said, Simon, Simon,
The Tyranny of Satan, discovered by the tears of a converted Sinner, In a Sermon Preached in Paul's Church, on the 28 of August, 1642. LUKE 22. 31, 32. And the Lord said, Simon, Simon,
These words I have chosen to declare unto you this day, as most fit to lay open before your eyes my own most wretched estate (wherein I have continued almost 40 years) the tyranny of Satan over my miserable and afflicted soule,
These words I have chosen to declare unto you this day, as most fit to lay open before your eyes my own most wretched estate (wherein I have continued almost 40 Years) the tyranny of Satan over my miserable and afflicted soul,
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as also by the sight of so hideous a sinner, as I have been, and by the knowledge of the slavery wherein a sinner groanes under the power of the Devill, to terrifie you all that here are present from yeelding to his crafty and subtile assaults.
as also by the sighed of so hideous a sinner, as I have been, and by the knowledge of the slavery wherein a sinner groans under the power of the devil, to terrify you all that Here Are present from yielding to his crafty and subtle assaults.
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And secondly, to cherish and comfort all those that find themselvs seduced by this mortall enemy of all man kind, with the mercies of a most loving and mercifull Father above, who not desiring the eternall death and destruction of a sinner,
And secondly, to cherish and Comfort all those that find themselves seduced by this Mortal enemy of all man kind, with the Mercies of a most loving and merciful Father above, who not desiring the Eternal death and destruction of a sinner,
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than doth he dissolve those mists of blindnesse and ignorance from the eyes of our understanding, an• shineth into our inward hearts, with the rayes and light of his Grace and mercy.
than does he dissolve those mists of blindness and ignorance from the eyes of our understanding, an• shines into our inward hearts, with the rays and Light of his Grace and mercy.
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Blessed and praised be thy name, O Heavenly Father, that hast vouchsafed this day to lighten me in the horrid darknesse of my sins, that hast visited me in my Aegyptian slavery,
Blessed and praised be thy name, Oh Heavenly Father, that hast vouchsafed this day to lighten me in the horrid darkness of my Sins, that hast visited me in my Egyptian slavery,
Continue, O Lord, these thy favours towards me so, that I may by my Conversion be an example to all sinners to forsake their wickednesse, by laying open unto them this day two principall and essentiall points, to wit, the danger and horridnesse of sin,
Continue, Oh Lord, these thy favours towards me so, that I may by my Conversion be an Exampl to all Sinners to forsake their wickedness, by laying open unto them this day two principal and essential points, to wit, the danger and horridness of since,
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and thy unspeakable mercies, that thus I may perform what thou commandedst Peter; and that my selfe being converted, I may strengthen my Brethren, calling them from sin,
and thy unspeakable Mercies, that thus I may perform what thou commandedst Peter; and that my self being converted, I may strengthen my Brothers, calling them from since,
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Dearely Beloved, The first point which is to be observed in the words of my Text, is the tyranny, which the Devill practizeth over a Christian soule, contained in those words of Christ our Saviour spoken to Peter, Behold Satan hath desired to have you, that he may sift you as wheat.
Dearly beloved, The First point which is to be observed in the words of my Text, is the tyranny, which the devil practizeth over a Christian soul, contained in those words of christ our Saviour spoken to Peter, Behold Satan hath desired to have you, that he may sift you as wheat.
as Christ our Saviour foretold us by S. Matthew, in the 13 chap. in the Parable of the seed, in the 41 ver. saying, The Son of man shall send forth, his Angels,
as christ our Saviour foretold us by S. Matthew, in the 13 chap. in the Parable of the seed, in the 41 ver. saying, The Son of man shall send forth, his Angels,
And after this followeth immediatly that dreadfull sentence of damnation, which ye shall find in Matth. 25. 41. Depart from me ye cursed into everlasting fire, prepared for the Devill and his Angels.
And After this follows immediately that dreadful sentence of damnation, which you shall find in Matthew 25. 41. Depart from me you cursed into everlasting fire, prepared for the devil and his Angels.
let not us laugh, but feare and tremble to fall into Satans hands, hearing out of the words of my Text, that his only desire is to sever us from the elect and godly, to prepare us for the finall sentence of Iudgment, to make us ready for the curse of God and everlasting fire of hell.
let not us laugh, but Fear and tremble to fallen into Satan hands, hearing out of the words of my Text, that his only desire is to sever us from the elect and godly, to prepare us for the final sentence of Judgement, to make us ready for the curse of God and everlasting fire of hell.
What doth the Husbandman, when he sifteth his wheat, but with the help of the wind separate the chaffe from the good grane? Even so the Devill striveth and endeavoureth to sift us as wheat;
What does the Husbandman, when he sifteth his wheat, but with the help of the wind separate the chaff from the good grane? Even so the devil striveth and endeavoureth to sift us as wheat;
which is as much as to say, to separate us from the Elect and chosen people of the Lord, from the good Laws of God, from the good and wholesome Doctrine of the Church.
which is as much as to say, to separate us from the Elect and chosen people of the Lord, from the good Laws of God, from the good and wholesome Doctrine of the Church.
This was the only endeavour of Satan the night of the Passion of our Lord, to sever and separate not only Peter, but the rest of the disciples from the company of their master like chaffe from the true grane:
This was the only endeavour of Satan the night of the Passion of our Lord, to sever and separate not only Peter, but the rest of the Disciples from the company of their master like chaff from the true grane:
who said of himselfe, that he was the grane that was to be buried in the earth, that afterwards he might spring up again with great increase for all his Church.
who said of himself, that he was the grane that was to be buried in the earth, that afterwards he might spring up again with great increase for all his Church.
O if every Christian soule would take this point to consideration, how the Devill desireth and endeavoureth to sever us like chaffe, fit for nothing but for the fire,
O if every Christian soul would take this point to consideration, how the devil Desires and endeavoureth to sever us like chaff, fit for nothing but for the fire,
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doubtlesse we would take no rest in sin as we do, if we did but consider that by it we are become dry chaffe separated from the heavenly grane our Saviour Christ, severed from all those fruitfull granes and members of the Church, who standing on the right hand shall through their fruitfull Faith at last be laid up in that storehouse of everlasting blisse and felicity;
doubtless we would take no rest in since as we do, if we did but Consider that by it we Are become dry chaff separated from the heavenly grane our Saviour christ, severed from all those fruitful granes and members of the Church, who standing on the right hand shall through their fruitful Faith At last be laid up in that storehouse of everlasting bliss and felicity;
I have observed a pretty History for this purpose, where the Scripture speaking of a battaile fought betwixt the Gileadites and the Ephraimites saith, that the men of Gilead smote Ephraim, and put the Ephraimites to flight towards the river of Jordan,
I have observed a pretty History for this purpose, where the Scripture speaking of a battle fought betwixt the Gileadites and the Ephraimites Says, that the men of Gilead smote Ephraim, and put the Ephraimites to flight towards the river of Jordan,
And it was so that when those Ephraimites which were escaped, said, Let me go over, that the man of Gilead said unto him, Art thou an Ephraimite? If he said Nay.
And it was so that when those Ephraimites which were escaped, said, Let me go over, that the man of Gilead said unto him, Art thou nias Ephraimite? If he said Nay.
Shibboleth, according to the true translation signisieth An eare of Corne. And Sibboleth signifieth the chaffe or the straw that remaineth when the corne is separated from it.
Shibboleth, according to the true Translation signisieth an ear of Corn. And Sibboleth signifies the chaff or the straw that remains when the corn is separated from it.
So that we find that the sword killed all such as could not say Shibboleth or Eare of Corne, but instead of it pronounced Sibboleth, Straw or chaffe separated from the corne.
So that we find that the sword killed all such as could not say Shibboleth or Ear of Corn, but instead of it pronounced Sibboleth, Straw or chaff separated from the corn.
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O Christian and devout Soule, take out of this a lesson of morality, and judge thy selfe a rebellious Ep•raimite, always warring against thy God and Maker.
Oh Christian and devout Soul, take out of this a Lesson of morality, and judge thy self a rebellious Ep•raimite, always warring against thy God and Maker.
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O what a day will that be, when thy Soule is to passe away from thy body? When thy Soule is to passe over from this world to the other yet never seen? O then shall meet thee the true Gileadite, against whom thou hast rebelliously fought with the Sword of Iustice in his hand;
O what a day will that be, when thy Soul is to pass away from thy body? When thy Soul is to pass over from this world to the other yet never seen? O then shall meet thee the true Gileadite, against whom thou hast rebelliously fought with the Sword of justice in his hand;
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then shall begin thy tryall for thy life or death of thy Soule, then shalt thou be commanded to say Shibboleth, to say if truely thou beest an ear full of weighty and fruitfull grane of fruitfull Faith:
then shall begin thy trial for thy life or death of thy Soul, then shalt thou be commanded to say Shibboleth, to say if truly thou Best an ear full of weighty and fruitful grane of fruitful Faith:
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But if thou canst not say but Sibboleth, that thou art fruitlesse, that thou art a light straw, a little chaffe separated from the true grane Christ Iesus;
But if thou Canst not say but Sibboleth, that thou art fruitless, that thou art a Light straw, a little chaff separated from the true grane christ Iesus;
then expect the wrath of God, expect the the bloud of his sword of Iustice, expect if he find thee among the wicked separated from the good, that this thy being sifted, this division and separation of thee from the just and righteous shall be a fore-running messenger of that finall sentence of damnation, Depart from me you cursed into everlasting fire.
then expect the wrath of God, expect the the blood of his sword of justice, expect if he find thee among the wicked separated from the good, that this thy being sifted, this division and separation of thee from the just and righteous shall be a forerunning Messenger of that final sentence of damnation, Depart from me you cursed into everlasting fire.
But of my selfe with shame (I may say) that I have been that rebellious Ephraimite, that have almost 40 years warred obstinatly against my Lord and Maker.
But of my self with shame (I may say) that I have been that rebellious Ephraimite, that have almost 40 Years warred obstinately against my Lord and Maker.
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For what fruitfull Faith could be in me, that instead of worshipping only my God and Lord, have bowed my knee so often to worship for God a peece of bread, according to that damnable doctrine of the Papists (which now I abjure and renounce) who teach that in their Communion is no substance of bread or wine,
For what fruitful Faith could be in me, that instead of worshipping only my God and Lord, have bowed my knee so often to worship for God a piece of bred, according to that damnable Doctrine of the Papists (which now I abjure and renounce) who teach that in their Communion is no substance of bred or wine,
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but the true Reall and Physicall body and bloud of Christ? A thing so against Scripture, which teacheth that Christ since his glorious Ascension can be no more upon the earth, much lesse in severall places and severall peeces of bread,
but the true Real and Physical body and blood of christ? A thing so against Scripture, which Teaches that christ since his glorious Ascension can be no more upon the earth, much less in several places and several Pieces of bred,
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but that he must be in Heaven, untill that last Iudgment day, as ye shall find in the 3 Chap. of the Acts in the 20, 21. vers. saying, And hee shal sena Jesus Christ, which before was preached unto you, whom the heavens must receive untill the time of restitution of all things, which God hath spoken by the mouth of all his holy Prophets, since the World began.
but that he must be in Heaven, until that last Judgement day, as you shall find in the 3 Chap. of the Acts in the 20, 21. vers. saying, And he shall sena jesus christ, which before was preached unto you, whom the heavens must receive until the time of restitution of all things, which God hath spoken by the Mouth of all his holy prophets, since the World began.
Thou shalt not bow downe unto them? So contrary, I say, to holy Scripture, which teacheth that no Saints are to be called upon, no Saints are to be Mediators between us and God,
Thou shalt not bow down unto them? So contrary, I say, to holy Scripture, which Teaches that no Saints Are to be called upon, no Saints Are to be Mediators between us and God,
What fruitfull Faith hath been in mee, who have beleeved and taught a Purgatory, a place of satisfaction for sins, derogating by this most damnable doctrin from the infinity of Christs satisfaction, who had not aboundantly nor infinitly satisfied for us,
What fruitful Faith hath been in me, who have believed and taught a Purgatory, a place of satisfaction for Sins, derogating by this most damnable Doctrine from the infinity of Christ satisfaction, who had not abundantly nor infinitely satisfied for us,
O most mercifull Father, if in these 40 yeares, I had met with thee at the passage of Jordan, at the passage of my Soule from my body, not being able to say Shibboleth, what could I have expected but to feele the smart of thy sword, to receive the wound of everlasting death, to heare that dreadful curse of thine, Depart from me you cursed into everlasting fire?
O most merciful Father, if in these 40 Years, I had met with thee At the passage of Jordan, At the passage of my Soul from my body, not being able to say Shibboleth, what could I have expected but to feel the smart of thy sword, to receive the wound of everlasting death, to hear that dreadful curse of thine, Depart from me you cursed into everlasting fire?
But think not, Dearely Beloved, that Satans cruelty is satisfied with thus separating a sinner like chaffe from the corne, by making him ready for Hell fire;
But think not, Dearly beloved, that Satan cruelty is satisfied with thus separating a sinner like chaff from the corn, by making him ready for Hell fire;
Yet this word sifting, in Greek is more Emphaticall, for the true word, NONLATINALPHABET, in Greek, according to M. Cameron's explication, signifieth Cribrare, which as he saith, containeth two things, to wit, illa concussio & agitatio, that thrashing and beating of the wheat;
Yet this word sifting, in Greek is more Emphatical, for the true word,, in Greek, according to M. Cameron's explication, signifies Cribrare, which as he Says, Containeth two things, to wit, illa concussio & agitatio, that thrashing and beating of the wheat;
So doth this cruell enemy of ma•kind, when he hath separated a soule from the good and righteous, he shuts up all the high wayes, which are the mouth of the heart, the hearing of it, the eyes of the understanding, that so no maintenance,
So does this cruel enemy of ma•kind, when he hath separated a soul from the good and righteous, he shuts up all the high ways, which Are the Mouth of the heart, the hearing of it, the eyes of the understanding, that so no maintenance,
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By this dumb Devill spiritually is to be understood the effect which the Devill worketh in a soule, which he hath once possessed, making it dumb and speechlesse, that it may not cry out to the Lord,
By this dumb devil spiritually is to be understood the Effect which the devil works in a soul, which he hath once possessed, making it dumb and speechless, that it may not cry out to the Lord,
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nor acknowledge its sins with one peccavi. And many of the Fathers upon the explication of this dumbe Spirit, say that it was also deaf and blind, to signifie the two other effects, which the Devill worketh in a soule, which he hath once got into his power.
nor acknowledge its Sins with one peccavi. And many of the Father's upon the explication of this dumb Spirit, say that it was also deaf and blind, to signify the two other effects, which the devil works in a soul, which he hath once god into his power.
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In the 7 of Dan 5 ver. you shall find a like figure of this cruell tyrant, where Daniel declaring a dreame and vision which he had, faith, And behold another beast, a second like to a Beare,
In the 7 of Dan 5 ver. you shall find a like figure of this cruel tyrant, where daniel declaring a dream and vision which he had, faith, And behold Another beast, a second like to a Bear,
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Although S. Hierom by this ugly beast doth understand the Kingdom of the Persians, and by those 3 ribs and 3 set of teeth between rib and rib, expoundeth the 3 Empires of the Babylonians, Persians and Medes; Yet Richardus de Sancto Victore, and many Fathers in a spirituall sense, declare this ugly Beare to be a true portraicture of the malicious spite of the Devill, who with 3 set and orders of teeth devoureth and destroyeth the three noble powers, wherewith the Soule doth spiritually speake, see, and heare.
Although S. Hieronymus by this ugly beast does understand the Kingdom of the Persians, and by those 3 ribs and 3 Set of teeth between rib and rib, expoundeth the 3 Empires of the Babylonians, Persians and Medes; Yet Richardus de Sancto Victore, and many Father's in a spiritual sense, declare this ugly Bear to be a true portraiture of the malicious spite of the devil, who with 3 Set and order of teeth devoureth and Destroyeth the three noble Powers, wherewith the Soul does spiritually speak, see, and hear.
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than the Beare, if we consider well what Aristotle in his 7 Book De Histor. Animal. and 17 Chap. writeth of this beast, which is that he eateth of all things ▪ of the fruits of trees, of herbes, of Bees and Honey, of little Amits, and their egs,
than the Bear, if we Consider well what Aristotle in his 7 Book De History Animal. and 17 Chap. Writeth of this beast, which is that he Eateth of all things ▪ of the fruits of trees, of herbs, of Bees and Honey, of little Amits, and their eggs,
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O how freely doth the Devill feed also with them, and for all their boasting of their Abstinence, blindeth them and maketh them commit most horrid and enormous sins of the flesh and Idolatry,
Oh how freely does the devil feed also with them, and for all their boasting of their Abstinence, blinds them and makes them commit most horrid and enormous Sins of the Flesh and Idolatry,
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If like a Bee feeding upon the sweetnesse of Hony any one be in the Church feeding upon sweetnesse of Prayer and Contemplation, delighting with the sweetnesse of singing Prayse and Psalmes unto the Lord;
If like a Bee feeding upon the sweetness of Honey any one be in the Church feeding upon sweetness of Prayer and Contemplation, delighting with the sweetness of singing Praise and Psalms unto the Lord;
And as that Beare had three set or sorts of teeth to devoure the three Empires of the Babylonians, Persians and Medes; even so hath the Devill three severall sorts of warlike engins to destroy and overthrow those three Forts and Castles of our Soule, to wit, the Sight, Speach and Hearing, that so no reliefe may come from God to that wretched sinner, whom he hath once possessed.
And as that Bear had three Set or sorts of teeth to devour the three Empires of the Babylonians, Persians and Medes; even so hath the devil three several sorts of warlike Engines to destroy and overthrow those three Forts and Castles of our Soul, to wit, the Sighed, Speech and Hearing, that so no relief may come from God to that wretched sinner, whom he hath once possessed.
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how the first thing he doth, is to strangle it in the throat, that it may not bale nor cry out and be rescued by the Shepheard? Even so doth the Devill,
how the First thing he does, is to strangle it in the throat, that it may not bale nor cry out and be rescued by the Shepherd? Even so does the devil,
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the first thing he doth is to strangle it, that it may not speake, nor cry out to him that said by S. John, Ego sum Pastor bonus, I am the good Pastor and Shepheard:
the First thing he does is to strangle it, that it may not speak, nor cry out to him that said by S. John, Ego sum Pastor bonus, I am the good Pastor and Shepherd:
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O Dearely Beloved, make use of this Doctrine, and whensoever ye find your selves to have been carried away by Satan, forget not your tongues, be not dumbe, acknowledge presently your iniquities before the Lord, touch with your tongues the leper and sores of your soules, let not them fester for want of a tongue to heale them.
Oh Dearly beloved, make use of this Doctrine, and whensoever you find your selves to have been carried away by Satan, forget not your tongues, be not dumb, acknowledge presently your iniquities before the Lord, touch with your tongues the leper and sores of your Souls, let not them fester for want of a tongue to heal them.
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O shew at least to have that small sense and reason, which many Beasts and a Dog hath, who when he is bitten and full of soares, with his tongue only preserveth his soares from festering.
Oh show At least to have that small sense and reason, which many Beasts and a Dog hath, who when he is bitten and full of soars, with his tongue only Preserveth his soars from festering.
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Even so do thou poore and wretched sinner, when thy soule is bitten with the first set of teeth of this cruell Beare, lift up thy heart unto thy Lord, acknowledge and confesse thy sins before him, with thy tongue preserve thy soule from inward festering.
Even so do thou poor and wretched sinner, when thy soul is bitten with the First Set of teeth of this cruel Bear, lift up thy heart unto thy Lord, acknowledge and confess thy Sins before him, with thy tongue preserve thy soul from inward festering.
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Even so if a sinner be plunged and drowned so deepely into the depth of sin, that it hath reached to his mouth, that it once hinder his tongue from confessing his wickednesse,
Even so if a sinner be plunged and drowned so deeply into the depth of since, that it hath reached to his Mouth, that it once hinder his tongue from confessing his wickedness,
feare that the mouth of your hearts be not stopped by Satan, that by this high way which leadeth to the inward Castle of your Soule, all Ammunition, all helpe and succour from above bee not stopped and robbed for want of acknowledging your sins,
Fear that the Mouth of your hearts be not stopped by Satan, that by this high Way which leads to the inward Castle of your Soul, all Ammunition, all help and succour from above be not stopped and robbed for want of acknowledging your Sins,
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O the Devid knoweth very well, that if a sinner did but see the miserable and wretched estate his soule is in, he would make hast to returne unto his Lord;
Oh the David Knoweth very well, that if a sinner did but see the miserable and wretched estate his soul is in, he would make haste to return unto his Lord;
He dealeth with a sinner as cruelly as Nabuchadnezzar King of Babell dealt with Zedekiah, as ye may read in the 2 of Kings, 25 Chapter and 7 verse, And they slew the sons of Zedekiah before his eyes,
He deals with a sinner as cruelly as Nebuchadnezzar King of Babel dealt with Zedekiah, as you may read in the 2 of Kings, 25 Chapter and 7 verse, And they slew the Sons of Zedekiah before his eyes,
and all crying out unto him and saying, O man art thou mad, doest thou not see such an one thine enemy standing before thee with his sword drawn to kill thee? If neverthelesse and for all these cries, this man should run towards the sword;
and all crying out unto him and saying, Oh man art thou mad, dost thou not see such an one thine enemy standing before thee with his sword drawn to kill thee? If nevertheless and for all these cries, this man should run towards the sword;
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If we were not, how would we dare to runne upon the sword which the Iustice of God hath drawn against us? If we will not believe this, let us but turne to the 7 Psalme of David, and read there the 12, 13,
If we were not, how would we Dare to run upon the sword which the justice of God hath drawn against us? If we will not believe this, let us but turn to the 7 Psalm of David, and read there the 12, 13,
We are like that wicked and disobedient Prophet Balaam, of whom we read in the 22 Chapter of Numbers and 23 Verse, that he was so blind that he could not see the Angell of the Lord standing in his way with a Sword drawn in his hand;
We Are like that wicked and disobedient Prophet balaam, of whom we read in the 22 Chapter of Numbers and 23 Verse, that he was so blind that he could not see the Angel of the Lord standing in his Way with a Sword drawn in his hand;
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Because alas he is blind, the Devill hath pulled out the eyes of his Soule, the windows whereby the light and beames of Gods mercy were wont to shine into his heart, are •ow rammed up with lime and stone ▪ that no light may come in for a sinner to see those horrid Aspids, Basilisks and Adders, which lye lurking and taking their repose in the close and secret chamber of his Conscience. O Pity! O Compassion!
Because alas he is blind, the devil hath pulled out the eyes of his Soul, the windows whereby the Light and beams of God's mercy were wont to shine into his heart, Are •ow rammed up with lime and stone ▪ that no Light may come in for a sinner to see those horrid Aspids, Basilisks and Adders, which lie lurking and taking their repose in the close and secret chamber of his Conscience. Oh Pity! O Compassion!
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Remember how that poore and lame cripple, of whom we read in the 3 Chapter of the Acts, and 4 Verse, received bodily health and strength, having no limbe to help himselfe,
remember how that poor and lame cripple, of whom we read in the 3 Chapter of the Acts, and 4 Verse, received bodily health and strength, having no limb to help himself,
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O Deare Soule, Moralize this healing of this Cripple and the manner of it, and take out of it a lesson how to obtaine more easily the health of thy diseased soule.
Oh Dear Soul, Moralise this healing of this Cripple and the manner of it, and take out of it a Lesson how to obtain more Easily the health of thy diseased soul.
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Pray that the Devill may not blind thee howsoever, but that thou mayest see the enormity and hideousnesse of thy sin, the instruments of death which God hath prepared against thee, the Sword of his Iustice drawn, the Bow of his wrath and anger bent;
Pray that the devil may not blind thee howsoever, but that thou Mayest see the enormity and hideousness of thy since, the Instruments of death which God hath prepared against thee, the Sword of his justice drawn, the Bow of his wrath and anger bent;
The last and deadliest blow, which the Devill with his heavy stayle striketh at a Soule, is in the Eares, wherewith hee fells him quite down and layes him slat to the ground, taking his hearing quite from him,
The last and deadliest blow, which the devil with his heavy stayle striketh At a Soul, is in the Ears, wherewith he fells him quite down and lays him slat to the ground, taking his hearing quite from him,
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Of the wretched sinners deafenes against the Word of God, Paul spoke in the second Epistle to Timothy in the 4 Chapter and 4 verse, saying, And they shall turne away their eares from the truth and shall be turned unto fables.
Of the wretched Sinners deafenes against the Word of God, Paul spoke in the second Epistle to Timothy in the 4 Chapter and 4 verse, saying, And they shall turn away their ears from the truth and shall be turned unto fables.
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Of this sort of sinners, an Ancient Father, Clenent Alexandranus in his exhortation to the Greckes and Gentiles speaketh thus, Coelum fecistis Scenam, & Deus factus est vobis Actus:
Of this sort of Sinners, an Ancient Father, Clenent Alexandranus in his exhortation to the Greckes and Gentiles speaks thus, Coelum Fecistis Scenam, & Deus factus est vobis Actus:
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and with a Scepter in his hand, granting Princely favours, and highly rewarding those that have been dutiful and loyall Subjects unto him? Another you shall see come out upon the same Stage with a sword drawn, all bloudy, with streams of bloud trickling down from his head to his feet,
and with a Sceptre in his hand, granting Princely favours, and highly rewarding those that have been dutiful and loyal Subject's unto him? another you shall see come out upon the same Stage with a sword drawn, all bloody, with streams of blood trickling down from his head to his feet,
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When they heare the Preacher teach, how Iesus Christ was whipped, reviled, stroken, smitten and crowned with thornes, nayled with nailes, pierced with a speare for their sins;
When they hear the Preacher teach, how Iesus christ was whipped, reviled, stroken, smitten and crowned with thorns, nailed with nails, pierced with a spear for their Sins;
their hearts will not heare it, they make sport of it, they are not moved to love so loving a Saviour and Mediator who with the price of his own bloud, made an aboundant and copious satisfaction for our sins.
their hearts will not hear it, they make sport of it, they Are not moved to love so loving a Saviour and Mediator who with the price of his own blood, made an abundant and copious satisfaction for our Sins.
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When they heare the Preacher teach the glory of Heaven, the Quires of Angels there, that everlasting rest without any sob or teares, without any cold, hunger,
When they hear the Preacher teach the glory of Heaven, the Quires of Angels there, that everlasting rest without any sob or tears, without any cold, hunger,
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When they heare a Preacher bring out upon the Stage in the Pulpit, and set before a great assembly the deepe pits of Hell, the Legions of fierce and cruell Divels there, the always burning fire and Brimstone, the everlasting broiling there, the horrid gnashing of teeth, the paines and torments due to their sins,
When they hear a Preacher bring out upon the Stage in the Pulpit, and Set before a great assembly the deep pits of Hell, the Legions of fierce and cruel Devils there, the always burning fire and Brimstone, the everlasting broiling there, the horrid gnashing of teeth, the pains and torments due to their Sins,
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Alas they will not heare it with their heart, they thinke it is but a Hell of a Play, they are turned unto Fables, they make a sport of all, they make an Act or Play of God, they think all fained, they heare it with their corporall eares,
Alas they will not hear it with their heart, they think it is but a Hell of a Play, they Are turned unto Fables, they make a sport of all, they make an Act or Play of God, they think all feigned, they hear it with their corporal ears,
This is his chiefe way, he knoweth, though it be damb or blind, yet by hearing the Word of the Lord with a well dis••sed heart it may receive some seed of a fruitfull Faith,
This is his chief Way, he Knoweth, though it be dam or blind, yet by hearing the Word of the Lord with a well dis••sed heart it may receive Some seed of a fruitful Faith,
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as he doth ensnare others, renounce him at his first assaults, least he encroach upon the mouth of your heart and soule, upon the eyes and eares of it, making yee dumb, deaf and blind.
as he does ensnare Others, renounce him At his First assaults, lest he encroach upon the Mouth of your heart and soul, upon the eyes and ears of it, making ye dumb, deaf and blind.
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I have not had a tongue till this day, to confesse before God my iniquities, my idolatries, my superstitions, my disloyalties to my King, the Lords Annoynted.
I have not had a tongue till this day, to confess before God my iniquities, my idolatries, my superstitions, my disloyalties to my King, the lords Anointed.
O I have been blind, & wilfully blind, and would not see my errors, the errors of the Whore of Babylon. True it is, many years ago by reading Authors and the grounds of our true Protestant Religion;
O I have been blind, & wilfully blind, and would not see my errors, the errors of the Whore of Babylon. True it is, many Years ago by reading Authors and the grounds of our true Protestant Religion;
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When I read the pure and Christall doctrine of our Church, which teacheth even what Christ taught Peter and his Disciples to acknowledge a Supremacy next to God to Caesar, by taking mony out of a fishes belly,
When I read the pure and Crystal Doctrine of our Church, which Teaches even what christ taught Peter and his Disciples to acknowledge a Supremacy next to God to Caesar, by taking money out of a Fish belly,
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and sending it for trib te to Caesar, a lesson for all Subjects (yea for the Popes themselves who can be no better than Christ and Peter ) to acknowledge their duty and Allegiance next to God unto their Kings, and Princes.
and sending it for Trib te to Caesar, a Lesson for all Subject's (yea for the Popes themselves who can be no better than christ and Peter) to acknowledge their duty and Allegiance next to God unto their Kings, and Princes.
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But when I saw by this cleare doctrine my ugly shape of a disloyall, disobedient and trecherous monster, nourished with the venemous and poysoned milk of the Whore of Babylon, which teacheth her Popes to be above all Temporall Princes,
But when I saw by this clear Doctrine my ugly shape of a disloyal, disobedient and treacherous monster, nourished with the venomous and poisoned milk of the Whore of Babylon, which Teaches her Popes to be above all Temporal Princes,
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How clearely did I see the contrary in the Christall glasse of our Churches doctrine? For if Christs body being a naturall and physicall body can be at one time in severall places;
How clearly did I see the contrary in the Crystal glass of our Churches Doctrine? For if Christ body being a natural and physical body can be At one time in several places;
for it may bee in a hot and cold place at one time, it may bee also stabbed in one place (as the Papists confesse it hath been by Jews ) and in another place at the same time it may not be stabbed;
for it may be in a hight and cold place At one time, it may be also stabbed in one place (as the Papists confess it hath been by jews) and in Another place At the same time it may not be stabbed;
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after I had consecrated the Bread or Wafer host upon the Altar, making a short mentall prayer with mine eyes shut, which they call the Memento for the Dead, suddainly came upon the Altar a Mouse, and stole away the Sacrament.
After I had consecrated the Bred or Wafer host upon the Altar, making a short mental prayer with mine eyes shut, which they call the Memento for the Dead, suddenly Come upon the Altar a Mouse, and stole away the Sacrament.
The halfe part of it the Priest tooke out and carrying it to the Altar in Procession, lifted it up to be adored, with knocking of breasts by the common people.
The half part of it the Priest took out and carrying it to the Altar in Procession, lifted it up to be adored, with knocking of breasts by the Common people.
Besides the absurdity which followeth, that Christ should leave his body to be so devoured by vermin and dumb beasts All these absurdities and monstruous shapes of Popish doctrin, I well perceived and viewe• in the pure christall glasse of our Protestant doctrin:
Beside the absurdity which follows, that christ should leave his body to be so devoured by vermin and dumb beasts All these absurdities and monstruous shapes of Popish Doctrine, I well perceived and viewe• in the pure crystal glass of our Protestant Doctrine:
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Yea comming into England with a purpose to conforme my selfe to the truth, & having met here with a learned Treatise of one Master Stephen Vassall against this damnable doctrin of Transubstantiation, which he directed to one Mistris Bury a Gentlewoman, seduced and blinded by a Popish Priest; I took upon me for some worldly and temporall respects to some friends, to answer his learned grounds and reasons against mine own conscience:
Yea coming into England with a purpose to conform my self to the truth, & having met Here with a learned Treatise of one Master Stephen Vassal against this damnable Doctrine of Transubstantiation, which he directed to one Mistress Bury a Gentlewoman, seduced and blinded by a Popish Priest; I took upon me for Some worldly and temporal respects to Some Friends, to answer his learned grounds and Reasons against mine own conscience:
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and many instruments of death prepared against me, yet would I wilfully run on my ways to curse the good and elect People of the Lord, to oppose the true, ancient and Apostolike Church of England. True it is I have heard much good doctrin preached, repre•enting unto me these dangers which my soule was in;
and many Instruments of death prepared against me, yet would I wilfully run on my ways to curse the good and elect People of the Lord, to oppose the true, ancient and Apostolic Church of England. True it is I have herd much good Doctrine preached, repre•enting unto me these dangers which my soul was in;
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I have heard that if wilfully, I should have died in that wretched estate, my soule would have been plunged into the deepest and bottomlesse pits of Hell;
I have herd that if wilfully, I should have died in that wretched estate, my soul would have been plunged into the Deepest and bottomless pits of Hell;
All these worldly and temporall respects shut up my eares and made me dease against the truth, which teacheth that it is better to live here in want and poverty,
All these worldly and temporal respects shut up my ears and made me dease against the truth, which Teaches that it is better to live Here in want and poverty,
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but can do no harme at all unto our soules, and that we must feare only him that can cast our soules into the fire of Hell. This it is, O Lord! which now maketh me feare;
but can do no harm At all unto our Souls, and that we must Fear only him that can cast our Souls into the fire of Hell. This it is, Oh Lord! which now makes me Fear;
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Now give eare, I beseech you, to the second poi•t of my Text, where Christ having told Peter, how Satan desired to have him, that he might sift him as wheat, Christ comforted him presently, saying,
Now give ear, I beseech you, to the second poi•t of my Text, where christ having told Peter, how Satan desired to have him, that he might sift him as wheat, christ comforted him presently, saying,
And God himselfe would not be mercifull and omnipotent, if any miseries of ours, (how great soever) should prevaile or exceed the power of his mercies:
And God himself would not be merciful and omnipotent, if any misery's of ours, (how great soever) should prevail or exceed the power of his Mercies:
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for by the blind which he corporally and spiritually cureth, by the leprous soules and bodies which he cleanseth, by the deaf to whom he restoreth corporall and spirituall hearing, by the dead in soule and body whom he raiseth up;
for by the blind which he corporally and spiritually cureth, by the leprous Souls and bodies which he Cleanseth, by the deaf to whom he restoreth corporal and spiritual hearing, by the dead in soul and body whom he Raiseth up;
and held a Councell against him, how they might destroy him. Behold here wretched sinners, the instruments of the Devill, united and confederate against our Saviour.
and held a Council against him, how they might destroy him. Behold Here wretched Sinners, the Instruments of the devil, united and confederate against our Saviour.
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What doth he unto them? Doth he destroy them? D•th he poure down fiery darts upon them? No. What then doth he? Read forward the 15. verse, and ye shall see what he doth, And when Jesus knew it he withdrew himselfe from thence,
What does he unto them? Does he destroy them? D•th he pour down fiery darts upon them? No. What then does he? Read forward the 15. verse, and you shall see what he does, And when jesus knew it he withdrew himself from thence,
for to reach us that he is so mercifull a Father, that he holdeth it a disparagement to his great goodnesse, that our wickednesse should be greater than his mercies, that when most we offend him,
for to reach us that he is so merciful a Father, that he holds it a disparagement to his great Goodness, that our wickedness should be greater than his Mercies, that when most we offend him,
for whilest the Israelites withdraw themselves from God at the foot of the mountain, worshiping a golden Calf• … God on the top of the mountaine is ordering a Law for them to bring them to righteousnesse and to the port of true Salvation.
for whilst the Israelites withdraw themselves from God At the foot of the mountain, worshipping a golden Calf• … God on the top of the mountain is ordering a Law for them to bring them to righteousness and to the port of true Salvation.
for whilest Saul breathing out threatnings and slaughter against the Disciples of the Lord goeth to the high Priest and desireth of him letters to Damascus to the Synagogues, that if he sound any followers of Christ, men or women, he might bring them bound unto Jerusalem. Then at that very time strives God with his mercies for the upper hand,
for whilst Saul breathing out threatenings and slaughter against the Disciples of the Lord Goes to the high Priest and Desires of him letters to Damascus to the Synagogues, that if he found any followers of christ, men or women, he might bring them bound unto Jerusalem. Then At that very time strives God with his Mercies for the upper hand,
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Behold here a Harlot, a soule most abommable, given to idolatry, burning incense before her Idols, following her pleasures, the vanities of the world, decking and trimming up her selfe to entice and allure her gallants, following her gallants and lovers,
Behold Here a Harlot, a soul most abommable, given to idolatry, burning incense before her Idols, following her pleasures, the vanities of the world, decking and trimming up her self to entice and allure her gallants, following her gallants and lovers,
But what will God do now with this lewd harlot, with this abominable soule? Will he d•stroy her? Will he shew the strength and power of his justice against her? O no! Heare what followeth in the 14 verse, Therfore, Behold, I will allure ••r,
But what will God do now with this lewd harlot, with this abominable soul? Will he d•stroy her? Will he show the strength and power of his Justice against her? O no! Hear what follows in the 14 verse, Therefore, Behold, I will allure ••r,
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Even so doth God with a Soule, when we follow most the vices of our heart, the vanities of the world, seeking to please our senses and bellies, more than the Lord, disdaining and contemning our God and Maker;
Even so does God with a Soul, when we follow most the vices of our heart, the vanities of the world, seeking to please our Senses and bellies, more than the Lord, disdaining and contemning our God and Maker;
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then doth he wooe our Soules, then doth he allure them, then doth he bring them into the wildernesse from all occasions of pride, of selfe-love, of vanities and pstimes:
then does he woo our Souls, then does he allure them, then does he bring them into the Wilderness from all occasions of pride, of Self-love, of vanities and pstimes:
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An ancient Doctor called John Raulinus Cluniacexsis saith, what by experience we daily know, Quanto magis srigus viget, tanto magis videtur Coelum stellatum, The greater the frost and cold is, the m•re bright do the star's appeare and shew themselves in the darkenesse of the night.
an ancient Doctor called John Raulinus Cluniacexsis Says, what by experience we daily know, Quanto magis srigus Viget, tanto magis videtur Coelum stellatum, The greater the frost and cold is, the m•re bright do the star's appear and show themselves in the darkness of the night.
Lauretus, who borrowed his doctrine out of Thomas Aquinas and Austin, saith also of the stars in a morall explication, Stellae productae in Coelo designare possunt dona Spiritus Sanctir, That they may be a symbole or figure of the favours and guifts of the Holy Ghost.
Lauretus, who borrowed his Doctrine out of Thomas Aquinas and Austin, Says also of the Stars in a moral explication, Star productae in Coelo designare possunt dona Spiritus Sanctir, That they may be a symbol or figure of the favours and Gifts of the Holy Ghost.
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when the frost and cold is greatest? O it signifieth, that when a heart is most cold and frozen, most voyd of the heat of the love of God then doth the Lord strive to shine brightest into that heart,
when the frost and cold is greatest? O it signifies, that when a heart is most cold and frozen, most void of the heat of the love of God then does the Lord strive to shine Brightest into that heart,
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I cannot here passe over with silence a witty observation of Chrysostome upon those words, which the Angell of the Lord spoke to Joseph, Mat. 2. 13. saying, Arise and take the young childe and his mother,
I cannot Here pass over with silence a witty observation of Chrysostom upon those words, which the Angel of the Lord spoke to Joseph, Mathew 2. 13. saying, Arise and take the young child and his mother,
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Vpon these words, Chrysostome groundeth great admirations, wondring that God would send his only begotten Son into Aegypt, a Countrey that above all Countreys misused and kept under hard slavery Gods own chosen people, not suffering them to go out, till God hardned Pharaoh's heart,
Upon these words, Chrysostom groundeth great admirations, wondering that God would send his only begotten Son into Egypt, a Country that above all Countries' misused and kept under hard slavery God's own chosen people, not suffering them to go out, till God hardened Pharaoh's heart,
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how commeth it to passe, saith Chrysostome, that God will trust his Deare and only Son Jesus Christ with so perfidious and disobedient a Nation? Could not there be Order given, that Christ might bee kept from the sury of Herod in any other Countrey and not in Aegypt, so stubborne an enemy to God and his Elect People? Chrysostome answereth, O commutatio dextrae excelsi, ut popului qui a tefuerat persecutor populi primogeniti, postea sieret custos unigeniti • O wonderfull change and alteration of the right hand of the Lord, saith Chrysostome, that that people which before had been a persecutor and enemy of the first chosen People of God,
how comes it to pass, Says Chrysostom, that God will trust his Dear and only Son jesus christ with so perfidious and disobedient a nation? Could not there be Order given, that christ might be kept from the sury of Herod in any other Country and not in Egypt, so stubborn an enemy to God and his Elect People? Chrysostom Answers, O commutatio Dextrae Excelsi, ut popului qui a tefuerat persecutor People Primogeniti, postea sieret custos unigeniti • O wonderful change and alteration of the right hand of the Lord, Says Chrysostom, that that people which before had been a persecutor and enemy of the First chosen People of God,
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now should be trusted with Gods only Son, and should be made keeper of him to desend him and protect him from the wicked plots of Herod! What is this? But to magnifie and set out the great mercies of God, who so strangely worketh alterations in Nations and in particular soules, making those his dearest friends, which were his greatest enemies and persecutors.
now should be trusted with God's only Son, and should be made keeper of him to descend him and Pact him from the wicked plots of Herod! What is this? But to magnify and Set out the great Mercies of God, who so strangely works alterations in nations and in particular Souls, making those his dearest Friends, which were his greatest enemies and persecutors.
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This is the power of the mercy of God, which can prevaile against all the strength of Satan, who can deliver a soule possessed by the Devill and bring it to a state more happy than ever miserable it was in Satans power.
This is the power of the mercy of God, which can prevail against all the strength of Satan, who can deliver a soul possessed by the devil and bring it to a state more happy than ever miserable it was in Satan power.
This the Prophet Micah prophecied in the 4 Chap. of his Prophecies, and 10 ver. saying, Be in pain and labour to bring forth, O daughter of Sion! like a woman in travell;
This the Prophet micah prophesied in the 4 Chap. of his Prophecies, and 10 ver. saying, Be in pain and labour to bring forth, Oh daughter of Sion! like a woman in travel;
What greater confusion was there ever than in Babylon? What greater blindnesse than there? What greater or crueller slavery than there? Yet saith Micah, there shalt thou bee delivered, there the Lord shall redeeme 〈 ◊ 〉 from thine enemies;
What greater confusion was there ever than in Babylon? What greater blindness than there? What greater or Crueler slavery than there? Yet Says micah, there shalt thou be Delivered, there the Lord shall Redeem 〈 ◊ 〉 from thine enemies;
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make use of this doctrin & never despaire of Gods savours, though (as Christ said in my text to Peter ) Satan sift you as wheat, separating you from the white flower of the elect and chosen p•ople;
make use of this Doctrine & never despair of God's savours, though (as christ said in my text to Peter) Satan sift you as wheat, separating you from the white flower of the elect and chosen p•ople;
though he separate you like chaffe from the corne, from the sin• … full granes and members of the Church, by beating you as Corne is beaten with the flaile, by striking out your eyes, that you may not see, by making you dumb, that you may not speake nor cry unto the Lord;
though he separate you like chaff from the corn, from the sin• … full granes and members of the Church, by beating you as Corn is beaten with the flail, by striking out your eyes, that you may not see, by making you dumb, that you may not speak nor cry unto the Lord;
For if I who have sucked my first milk of the Whore of Babylon, of the most erroneous Popish doctrin, who have worshiped creatures and Saints instead of my Creator, who have been disloyall and treacherous to my King and Countrey, who have beleeved a damnable doctrine of Purgatory, derogating thereby from the infinite merits of the satisfaction of Christs Passion, who have superstitiously offered up a sacrifice of the Masse for the quick & dead,
For if I who have sucked my First milk of the Whore of Babylon, of the most erroneous Popish Doctrine, who have worshipped creatures and Saints instead of my Creator, who have been disloyal and treacherous to my King and Country, who have believed a damnable Doctrine of Purgatory, derogating thereby from the infinite merits of the satisfaction of Christ Passion, who have superstitiously offered up a sacrifice of the Mass for the quick & dead,
as if the Sacrifice which Christ himselfe offered of his own body upon the Crosse were not a sufficient Sacrifice for a whole world, yea and many more worlds:
as if the Sacrifice which christ himself offered of his own body upon the Cross were not a sufficient Sacrifice for a Whole world, yea and many more world's:
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as if any human or naturall works may work a thing supernaturall and merit a glory, which required the meanes and satisfaction of Christ, not as man only, but as God and man.
as if any human or natural works may work a thing supernatural and merit a glory, which required the means and satisfaction of christ, not as man only, but as God and man.
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If I who have been almost 40 years thus blinded, who have so many years persecuted the chosen, elect and Protestant people of the Lord, who have so many years been frozen and void of all heat of the love of God, who have so many years been in Babylon, in confusion, and slavery;
If I who have been almost 40 Years thus blinded, who have so many Years persecuted the chosen, elect and Protestant people of the Lord, who have so many Years been frozen and void of all heat of the love of God, who have so many Years been in Babylon, in confusion, and slavery;
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as you may observe Acts 2. when having received the Holy Spirit himselfe, he preached couragiously unto the Jews to convert them and strengthen them in the true Faith,
as you may observe Acts 2. when having received the Holy Spirit himself, he preached courageously unto the jews to convert them and strengthen them in the true Faith,
And further in the 22 ver. But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, prouing that this is very Christ.
And further in the 22 ver. But Saul increased the more in strength, and confounded the jews that dwelled At Damascus, proving that this is very christ.
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Behold how this converted Apostle is not satisfied with his own conversion, but presently burneth with an inward zeale of communicating unto others that good which he had received from God by his Conversion.
Behold how this converted Apostle is not satisfied with his own conversion, but presently burns with an inward zeal of communicating unto Others that good which he had received from God by his Conversion.
and having begged of God, that he would create in him a clean heart and renew a right spirit within him, Then saith he in the 13 verse, will I teach transgressors thy ways,
and having begged of God, that he would create in him a clean heart and renew a right Spirit within him, Then Says he in the 13 verse, will I teach transgressors thy ways,
The Spouso signifieth a soule wedded by Faith to God the true and heavenly Bridgroome; The Chamber whereinto this foule is brought, is the true Church.
The Spouso signifies a soul wedded by Faith to God the true and heavenly Bridgroome; The Chamber whereinto this foul is brought, is the true Church.
Therfore if one Soule be drawn by God, many must run after this one, if one Soule be brought into the true, Ancient and Apostolike Church, many must be glad and rejoyce.
Therefore if one Soul be drawn by God, many must run After this one, if one Soul be brought into the true, Ancient and Apostolic Church, many must be glad and rejoice.
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we must also draw others, we must make others also rejoyce by strengthning them, by teaching them, by converting them by our words, works and good example.
we must also draw Others, we must make Others also rejoice by strengthening them, by teaching them, by converting them by our words, works and good Exampl.
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This, dearely Beloved, I have begun to performe already, having brought one from the snares of Popery, & strengthned one soule in the true Protestant & Apostolik Religiō of this Kingdom.
This, dearly beloved, I have begun to perform already, having brought one from the snares of Popery, & strengthened one soul in the true Protestant & Apostolic Religion of this Kingdom.
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This by the Grace of God, both by preaching, writing and printing, I will endeavour all my life to performe by discovering and laying open to the world those Rocks and quicke sands of Popish doctrin, whereupon so many soules do run and are dayly cast away by the ignorance of foolish and unskilfull Pilots O dearely beloved!
This by the Grace of God, both by preaching, writing and printing, I will endeavour all my life to perform by discovering and laying open to the world those Rocks and quick sands of Popish Doctrine, whereupon so many Souls do run and Are daily cast away by the ignorance of foolish and unskilful Pilots Oh dearly Beloved!
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and with the gale of that heavenly Spirit, of that Divine blast save your soules from being splinted upon these Rocks of Popish superstition from being swallowed up with the quick sands of Antichristian doctrin.
and with the gale of that heavenly Spirit, of that Divine blast save your Souls from being splinted upon these Rocks of Popish Superstition from being swallowed up with the quick sands of Antichristian Doctrine.
O beloved abhor all your lives the chief and principall point of all Popery, which is that false authority that Supremacy which the Papists give to the Pope above all the Church, O never admit this erroneous doctrin,
O Beloved abhor all your lives the chief and principal point of all Popery, which is that false Authority that Supremacy which the Papists give to the Pope above all the Church, Oh never admit this erroneous Doctrine,
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but this authority was given equally to all the Apostles as ye may gather out of Matth. 28. & 3 last ver. where our Saviour equally and with equall authority sent all his Apostles to preach and teach, saying, Go ye therefore and teach all Nations.
but this Authority was given equally to all the Apostles as you may gather out of Matthew 28. & 3 last for. where our Saviour equally and with equal Authority sent all his Apostles to preach and teach, saying, Go you Therefore and teach all nations.
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If this be so, dearly Beloved, never beleeve that the authority which the Pope challengeth to himself over all the Church is due unto him, who usurpeth his authority & seeketh by it to encroach upon Kings and Princes Crowns,
If this be so, dearly beloved, never believe that the Authority which the Pope Challengeth to himself over all the Church is due unto him, who usurpeth his Authority & seeks by it to encroach upon Kings and Princes Crowns,
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Fly therefore deare soules from this chief and most dangerous Rock of all Popery; and having once discovered the dangers of this false doctrin, abhor then all other erroneous doctrins of Rome, which come from him that usurpeth Christs own power,
Fly Therefore deer Souls from this chief and most dangerous Rock of all Popery; and having once discovered the dangers of this false Doctrine, abhor then all other erroneous doctrines of Room, which come from him that usurpeth Christ own power,
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and challengeth it to himselfe alone. O let my conversion be your strength and comfort! O beleeve an experienced and skilfull Pilot, who hath travailed almost over all the world,
and Challengeth it to himself alone. O let my conversion be your strength and Comfort! O believe an experienced and skilful Pilot, who hath travailed almost over all the world,
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and hath by experience of almost 40 yeares discovered all those rocks and quick sands of Popish errors of Antichristian doctrines and superstitions, which threaten the losse and utter overthrow of your soules.
and hath by experience of almost 40 Years discovered all those Rocks and quick sands of Popish errors of Antichristian doctrines and superstitions, which threaten the loss and utter overthrow of your Souls.
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O let my example, dearely Beloued, strengthen you all in the true Protestant Religion, that so I may say with the spouse, draw me and we will run, that I being drawn this day unto the true Faith, yee may all run more hastily and speedily to the same;
Oh let my Exampl, dearly beloved, strengthen you all in the true Protestant Religion, that so I may say with the spouse, draw me and we will run, that I being drawn this day unto the true Faith, ye may all run more hastily and speedily to the same;
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that I being brought this day into the Kings chamber, that is, into the true Church, ye may all be glad and rejoyce, finding in your soules a new & greater strength to continue and dye in this ancient and Apostolike Church, that so we may all meet and rejoyce together after this life in another chamber of our Heavenly Bridegroome, in the triumphant Church of Heaven. Amen. FINIS.
that I being brought this day into the Kings chamber, that is, into the true Church, you may all be glad and rejoice, finding in your Souls a new & greater strength to continue and die in this ancient and Apostolic Church, that so we may all meet and rejoice together After this life in Another chamber of our Heavenly Bridegroom, in the triumphant Church of Heaven. Amen. FINIS.
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