The vvorld to come. Or, The kingdome of Christ asserted. In two expository lectures of Ephes. 1. 21, 22. verses. Prooving that between the state of this world as now it is, and the state of things after the day of judgement, when God shall be all in all: there is a world to come which is of purpose, and is a more especiall manner appointed for Jesus Christ to be king, and wherein he shall more eminently reign. / Preached by Mr. Tho: Goodwin many years since, at Antholins, London. Published for the truths sake.
yet to us poor creatures here below it is a world to come, though it was created at the same time this lower world was, its comfort to Saints that they have a world to come;
yet to us poor creatures Here below it is a world to come, though it was created At the same time this lower world was, its Comfort to Saints that they have a world to come;
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for so in Scripture it is used to expresse eternity, Mat. 12. 32. And therefore Isa. 9. 6. which we translate the eternal Father; the Septuagint reads, the Father of the world to cōme, and so Christs kingdome is said to be for ever and ever; that is, not for one ever but for all evers, the Apostle in Heb. 10. 12. saith, that Christ after he had offered one sacrifice for sinne, for ever sate down at the right hand of God.
for so in Scripture it is used to express eternity, Mathew 12. 32. And Therefore Isaiah 9. 6. which we translate the Eternal Father; the septuagint reads, the Father of the world to comme, and so Christ Kingdom is said to be for ever and ever; that is, not for one ever but for all evers, the Apostle in Hebrew 10. 12. Says, that christ After he had offered one sacrifice for sin, for ever sat down At the right hand of God.
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and so in respect of this naturall dominion of his all things are said to be made by him and for him, Col. 1. 16. Now this naturall right that Jesus Christ hath remains for ever,
and so in respect of this natural dominion of his all things Are said to be made by him and for him, Col. 1. 16. Now this natural right that jesus christ hath remains for ever,
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and this is pointed out by his sitting at Gods right hand, which God gave him as the reward of his obedience, John 5. 22, 23. The Father judgeth no man,
and this is pointed out by his sitting At God's right hand, which God gave him as the reward of his Obedience, John 5. 22, 23. The Father Judgeth no man,
and this kingdome is in a speciall manner appropriated to Christ; it is so Christs, as it is not the Fathers, in a more eminent manner; the Father judgeth no man.
and this Kingdom is in a special manner appropriated to christ; it is so Christ, as it is not the Father's, in a more eminent manner; the Father Judgeth no man.
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hence it is that Christ hath his work for a time, and afterwards gives it up to another, till the day of judgement be over Jesus Christ hath the government of the kingdome, and shall reigne;
hence it is that christ hath his work for a time, and afterwards gives it up to Another, till the day of judgement be over jesus christ hath the government of the Kingdom, and shall Reign;
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Secondly, this was a reward exceeding due to Jesus Christ, that he should have a kingdome appropriated to him for a season, that all judgment should be commi•ed to him,
Secondly, this was a reward exceeding due to jesus christ, that he should have a Kingdom appropriated to him for a season, that all judgement should be commi•ed to him,
therefore will he againe give up all things to God, and be subject himselfe to him as God-man, 1 Cor. 15. 28. Though Jesus Christ hath this kingdome and means to conquer all his enemies, before he give it up:
Therefore will he again give up all things to God, and be Subject himself to him as God-man, 1 Cor. 15. 28. Though jesus christ hath this Kingdom and means to conquer all his enemies, before he give it up:
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You may call to mind, that when I opened the third and fourth verses, compared with the seventh verse, I told you that in election there were two great designes or contrivements;
You may call to mind, that when I opened the third and fourth Verses, compared with the seventh verse, I told you that in election there were two great designs or contrivements;
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and there it was that God chose us in Christ as a head unto absolute glory, which with Christ and in Christ we shal have for ever in the highest heavens.
and there it was that God chosen us in christ as a head unto absolute glory, which with christ and in christ we shall have for ever in the highest heavens.
as to destroy enemies and such like is over, and then Jesus Christ will present us to to his Father, Loe here I am, and the children which thou hast given me;
as to destroy enemies and such like is over, and then jesus christ will present us to to his Father, Lo Here I am, and the children which thou hast given me;
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when Jesus Christ hath given up this kingdom of his Redeemer-ship unto the Father, yet then he shall sit down for ever with this honour, that it was he that did exercise this office,
when jesus christ hath given up this Kingdom of his Redeemership unto the Father, yet then he shall fit down for ever with this honour, that it was he that did exercise this office,
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and delivered up the kingdom peaceably to his Father, and in some sence set the Crown upon his Fathers head, who was as it were in some sence put out of his rule in the world by Satan and wicked men, that did what they list;
and Delivered up the Kingdom peaceably to his Father, and in Some sense Set the Crown upon his Father's head, who was as it were in Some sense put out of his Rule in the world by Satan and wicked men, that did what they list;
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God hath appointed a speciall world, on purpose for Jesus Christ, which in Scripture is called a world to come, and Christs world: That as this world was ordained for the first Adam, and given to the sonnes of men:
God hath appointed a special world, on purpose for jesus christ, which in Scripture is called a world to come, and Christ world: That as this world was ordained for the First Adam, and given to the Sons of men:
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but one in a certaine place testifieth, saying, What is man that thou art mindfull of him, &c. Thou madest him lower then the Angels, thou crownedst him with glory and honour, &c. And hath put all things in subjection under his feete:
but one in a certain place Testifieth, saying, What is man that thou art mindful of him, etc. Thou Madest him lower then the Angels, thou crownedst him with glory and honour, etc. And hath put all things in subjection under his feet:
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But saith hee, Wee see not yet all things put under him, but wee see Jesus Christ, who was made lower then the Angels, crowned with glory and honour, &c. We see plainly that he speaks there of Jesus Christ as he doth here in the Text:
But Says he, we see not yet all things put under him, but we see jesus christ, who was made lower then the Angels, crowned with glory and honour, etc. We see plainly that he speaks there of jesus christ as he does Here in the Text:
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And then likewise for that passage of all things being under the feete of Christ, which is spoken of here in the Ephesians, the Apostle quotes out of Psalm 8 6. which speaks of Christs dominion,
And then likewise for that passage of all things being under the feet of christ, which is spoken of Here in the Ephesians, the Apostle quotes out of Psalm 8 6. which speaks of Christ dominion,
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therefore these places compared together, we see how they agree. 1 Cor. 15. 25. He saith, Christ must reign till he hath put all things under his feet, which he quotes out of Psalm 110. 1 So that these places before named, they are all parallel places with the Text,
Therefore these places compared together, we see how they agree. 1 Cor. 15. 25. He Says, christ must Reign till he hath put all things under his feet, which he quotes out of Psalm 110. 1 So that these places before nam, they Are all parallel places with the Text,
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and there is another place parallel with it, 2 Pet. 3. 7. compared with the 13. vers. The heavens and earth which are now by the same word, are kept in store and reserved to fire against the day of judgement.
and there is Another place parallel with it, 2 Pet. 3. 7. compared with the 13. vers. The heavens and earth which Are now by the same word, Are kept in store and reserved to fire against the day of judgement.
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and that was in his Epistle to the Hebrews: For it's the best argument to prove that Paul wrote the Epistle to the Hebrewes; Hee hath written to you, saith he, of this new world, and that was in Heb. 2. there hee wrote of this new World: So likewise unto this give all the Prophets witnesse, in Acts 3. And therefore I am not ashamed to give witnesse to it too, Rev. 5. 10. When they saw Christ once take the booke,
and that was in his Epistle to the Hebrews: For it's the best argument to prove that Paul wrote the Epistle to the Hebrews; He hath written to you, Says he, of this new world, and that was in Hebrew 2. there he wrote of this new World: So likewise unto this give all the prophets witness, in Acts 3. And Therefore I am not ashamed to give witness to it too, Rev. 5. 10. When they saw christ once take the book,
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Now I would have you consider likewise the scope of the 8. Psalm, as the Apostle brings it to prove this new World: And indeed any one that reads that Psalm, would think the Psalmist doth but set out old Adam in his Kingdome in Paradise, who was made in his nature a little lower then the Angels;
Now I would have you Consider likewise the scope of the 8. Psalm, as the Apostle brings it to prove this new World: And indeed any one that reads that Psalm, would think the Psalmist does but Set out old Adam in his Kingdom in Paradise, who was made in his nature a little lower then the Angels;
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Now whereas it is sayd in the Psalm, that all things were under his feet, it is not meant of man in innocency, but of the Messiah, Christ and his world, which is made of purpose for him,
Now whereas it is said in the Psalm, that all things were under his feet, it is not meant of man in innocency, but of the Messiah, christ and his world, which is made of purpose for him,
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besides Christ interprets this Psalm of himselfe, Mat. 21. 16. when as they cryed Hosanna, and made him the Saviour of the world, the Pharisees were angry at it:
beside christ interprets this Psalm of himself, Mathew 21. 16. when as they cried Hosanna, and made him the Saviour of the world, the Pharisees were angry At it:
and our Saviour confutes them out of this Psalm, Know you not, or have you not read, that out of the mouths of babes and sucklings he hath ordained praise, quoting this Psalm to speak of himselfe;
and our Saviour confutes them out of this Psalm, Know you not, or have you not read, that out of the mouths of babes and sucklings he hath ordained praise, quoting this Psalm to speak of himself;
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what the meaning is, I refer to what Mr. Mead hath written upon the 8. Psalm, he interprets it of that man Christ principally, that was but a babe, by whom God would stil the enemie, it is therefore Jesus Christ to whom only all things are subject,
what the meaning is, I refer to what Mr. Mead hath written upon the 8. Psalm, he interprets it of that man christ principally, that was but a babe, by whom God would still the enemy, it is Therefore jesus christ to whom only all things Are Subject,
the Angels, they by nature were above the world, and all things in it, and the Law was their Covenant, they were the deliverers and declarers of it, the Law was given by Angels.
the Angels, they by nature were above the world, and all things in it, and the Law was their Covenant, they were the deliverers and declarers of it, the Law was given by Angels.
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out of their mouth hath he ordained strength, to begin to create this new world, but then why is it a world to come? If we speak of it as the Gospel beginning of it;
out of their Mouth hath he ordained strength, to begin to create this new world, but then why is it a world to come? If we speak of it as the Gospel beginning of it;
and because the perfection of it was to be afterwards, therefore it was sayd to be A world to come: And as the first world had a seventh day for the celebration of the Creation in it,
and Because the perfection of it was to be afterwards, Therefore it was said to be A world to come: And as the First world had a seventh day for the celebration of the Creation in it,
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But it's sayd of Saints, that they shall sit upon thrones, Mat. 19. 20. and so in Rev. 20. And so likewise Christ promiseth to give the government of tenn Cities to him that had ten Talents, and improved them;
But it's said of Saints, that they shall fit upon thrones, Mathew 19. 20. and so in Rev. 20. And so likewise christ promises to give the government of tenn Cities to him that had ten Talents, and improved them;
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That which good Angels do to the Saints in this present state below, that office and worke shall the Saints that arise from the dead perform unto the Saints that shall remaine alive in that world to come.
That which good Angels do to the Saints in this present state below, that office and work shall the Saints that arise from the dead perform unto the Saints that shall remain alive in that world to come.
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Care not for this world, it is old Adams world, it brings oft times much losse to Saints, it's well if thou canst get handsomely rid of it, with little sinning;
Care not for this world, it is old Adams world, it brings oft times much loss to Saints, it's well if thou Canst get handsomely rid of it, with little sinning;
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but to heare it spoken of man, who is but a drop of that bucket, that this babe or suckling should still Satan, subdue Angels, have them all under him:
but to hear it spoken of man, who is but a drop of that bucket, that this babe or suckling should still Satan, subdue Angels, have them all under him:
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Now put all together, and here is the most glorious appearance of a Kingdome that ever eyes beheld, more by farre than all the Kingdoms of the world that Satan shewed our Saviour, take but what this Chapter holds forth of it.
Now put all together, and Here is the most glorious appearance of a Kingdom that ever eyes beheld, more by Far than all the Kingdoms of the world that Satan showed our Saviour, take but what this Chapter holds forth of it.
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and to set out the glory of this King, he hath Nobles under him, as Principalities, and Powers, and Mights, and Dominions, he hath them all under his fect; Those that are his Friends, they fall down and worship him, they throw down their Crowns before him;
and to Set out the glory of this King, he hath Nobles under him, as Principalities, and Powers, and Mights, and Dominions, he hath them all under his fect; Those that Are his Friends, they fallen down and worship him, they throw down their Crowns before him;
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And for Satan that great Devill, Jesus Christ triumphs so over him, that he makes his children set their feet upon his neck, here is the highest exaltation that ever was;
And for Satan that great devil, jesus christ Triumphos so over him, that he makes his children Set their feet upon his neck, Here is the highest exaltation that ever was;
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What can be added to make Christ Jesus more glorious? one would thinke hee hath enough? He is a King over a whole world, is advanced in the highest Throne, he hath the highest power, all is under his feet;
What can be added to make christ jesus more glorious? one would think he hath enough? He is a King over a Whole world, is advanced in the highest Throne, he hath the highest power, all is under his feet;
what is there more to be added? Look upon Adam, who was the type of Christ, he had a world about him, he had a Paradice, a Court which was peculiarly his,
what is there more to be added? Look upon Adam, who was the type of christ, he had a world about him, he had a Paradise, a Court which was peculiarly his,
He counteth this the highest and chiefest flowr in the Crown, that he is a head to the Church, who is his body, and the fulnesse of him that filleth all in all;
He counteth this the highest and chiefest flower in the Crown, that he is a head to the Church, who is his body, and the fullness of him that fills all in all;
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Though he be a King, and hath all power committed to him, yet that doth no whit abate his love, he takes care that his Church shall share with him in his glory and greatnesse:
Though he be a King, and hath all power committed to him, yet that does not whit abate his love, he Takes care that his Church shall share with him in his glory and greatness:
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I quoted divers places to make it good, especially that in the eighth Psalm, and the 2d of the Hebrews; At the 5. verse of Heb. 2. I found it was the Apostles scope to prove that the Psalmist had prophecyed of a world to come ordained for Christ:
I quoted diverse places to make it good, especially that in the eighth Psalm, and the 2d of the Hebrews; At the 5. verse of Hebrew 2. I found it was the Apostles scope to prove that the Psalmist had prophesied of a world to come ordained for christ:
and he proves it by this, that he was to have a world, wherein hee was to have all things subject to him, which was but the same thing that follows here in the text:
and he Proves it by this, that he was to have a world, wherein he was to have all things Subject to him, which was but the same thing that follows Here in the text:
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but in the same sense that the world to come is taken, in Heb. 2. it must be taken here in the Ephesians. I spent time the last day to prove that the Son of Man prophecyed of in the 8. Psalm, that was to have all things under his feet, was Jesus Christ:
but in the same sense that the world to come is taken, in Hebrew 2. it must be taken Here in the Ephesians. I spent time the last day to prove that the Son of Man prophesied of in the 8. Psalm, that was to have all things under his feet, was jesus christ:
And secondly, I shall in a few words shew what I thinke is meant by that world to come, and see the severall steps and degrees of its growing up to perfection, I shall speake a little to these two things to cleare up what I delivered the last day,
And secondly, I shall in a few words show what I think is meant by that world to come, and see the several steps and Degrees of its growing up to perfection, I shall speak a little to these two things to clear up what I Delivered the last day,
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By this (saith he) we do not now see all things subject to him, and it is the argument by which he proves there must needs be a world to come that must be subject to Christ, Heb. 2. 8. Wee see not all things now put under his feete, which implies that there is a world to come wherein this is to be fulfilled;
By this (Says he) we do not now see all things Subject to him, and it is the argument by which he Proves there must needs be a world to come that must be Subject to christ, Hebrew 2. 8. we see not all things now put under his feet, which Implies that there is a world to come wherein this is to be fulfilled;
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Secondly, I shall prove, that it is not the state of the world after the day of Judgement, and that I shall prove likewise out of Heb. 2. compared with this place.
Secondly, I shall prove, that it is not the state of the world After the day of Judgement, and that I shall prove likewise out of Hebrew 2. compared with this place.
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Now looke in to Rom. 8. 19, 20, 21, 22. He shewes you there, that Adams world, that is this very vvorld vvherein novv vvee are, vvhich is the type of that world to come;
Now look in to Rom. 8. 19, 20, 21, 22. He shows you there, that Adams world, that is this very world wherein now we Are, which is the type of that world to come;
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for we know that the whole creation groaneth, &c. Wee may in these words plainly see that there is a world to come, which is not that world or state of things after the day of Judgment:
for we know that the Whole creation Groaneth, etc. we may in these words plainly see that there is a world to come, which is not that world or state of things After the day of Judgement:
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For what will become of these creatures then no man can tel, but it is this very individual Creation wherein we live, that groanes for restitution, and the restitution of it is a world to come, as the present corruption and bondage of it, is this world; then look into the 8. Psalm, which is Christs world typed out, it is sayd, that heaven and earth, the moone and starres, the sheepe and oxen, the fowls and fish, &c. they are all sayd to be subject to him.
For what will become of these creatures then no man can tell, but it is this very Individu Creation wherein we live, that groans for restitution, and the restitution of it is a world to come, as the present corruption and bondage of it, is this world; then look into the 8. Psalm, which is Christ world typed out, it is said, that heaven and earth, the moon and Stars, the sheep and oxen, the fowls and Fish, etc. they Are all said to be Subject to him.
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so that the world to come the Apostle speaks of, wherein Christ is actually to have all things under his feet, it is not that time or state of things after the day of Judgement is ended,
so that the world to come the Apostle speaks of, wherein christ is actually to have all things under his feet, it is not that time or state of things After the day of Judgement is ended,
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for God appointed a world for the second Adam Jesus Christ, and Adams world was but a type of this world, Rom. 5. 13. its said Adam was the type of him that was to come, answerably this old Adams world which now good Angels,
for God appointed a world for the second Adam jesus christ, and Adams world was but a type of this world, Rom. 5. 13. its said Adam was the type of him that was to come, answerably this old Adams world which now good Angels,
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Ver. 2. If the word spoken by Angels was steadfast, how shall we escape, if we neglect so great salvation, which at first began to be spoken of by our Lord,
Ver. 2. If the word spoken by Angels was steadfast, how shall we escape, if we neglect so great salvation, which At First began to be spoken of by our Lord,
and was confirmed to us by them that heard him, God also bearing them witnesse, &c. For unto Angels hath he not put into subjection the world to come, whereof we speak;
and was confirmed to us by them that herd him, God also bearing them witness, etc. For unto Angels hath he not put into subjection the world to come, whereof we speak;
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and though the Angels delivered the Law, yet this Gospel which is the Kingdome of Heaven, and the beginning of the world to come, whereof we now speak;
and though the Angels Delivered the Law, yet this Gospel which is the Kingdom of Heaven, and the beginning of the world to come, whereof we now speak;
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The foundation of this world was laid by Christ in bringing in the Gospel, and it was he that was Prophesied of in Dan. 2. 44. In the dayes of these Kings (whiles Principalites and Powers were standing, he that meant to raigne in the world, came stealing in upon it) In the dayes of these Kings shall the God of Heaven set up a Kingdome that shall never be destroyed, &c. This new world began in the flourishing and height of the Roman Monarchie:
The Foundation of this world was laid by christ in bringing in the Gospel, and it was he that was Prophesied of in Dan. 2. 44. In the days of these Kings (while Principalities and Powers were standing, he that meant to Reign in the world, Come stealing in upon it) In the days of these Kings shall the God of Heaven Set up a Kingdom that shall never be destroyed, etc. This new world began in the flourishing and height of the Roman Monarchy:
when heathenisme did not prevaile, then did Jewisme shew it selfe, and Christ he throws that down too, by the preaching of the Gospel, the Apostle cals this a shaking of the earth:
when heathenism did not prevail, then did Judaism show it self, and christ he throws that down too, by the preaching of the Gospel, the Apostle calls this a shaking of the earth:
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Jesus Christ he converted by the Apostles millions of soules over all the world, in 2 Cor. 5. 17. Conversion is there expressed by the passing away of old things;
jesus christ he converted by the Apostles millions of Souls over all the world, in 2 Cor. 5. 17. Conversion is there expressed by the passing away of old things;
This kingdome of Christs shall break in peeces and consume all other kingdomes, Dan. 2. 44. this will eat out all the Monarchies, and glory of the world.
This Kingdom of Christ shall break in Pieces and consume all other kingdoms, Dan. 2. 44. this will eat out all the Monarchies, and glory of the world.
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and Jesus Christ will never rest, till he hath not onely thrown out all the drosse of this world, both of doctrine and worship which conformity to the world hath brought in.
and jesus christ will never rest, till he hath not only thrown out all the dross of this world, both of Doctrine and worship which conformity to the world hath brought in.
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But for a second degree of this work, Jesus Christ will not rest, till he hath brought in the generallity of men in the world to be subject to himselfe;
But for a second degree of this work, jesus christ will not rest, till he hath brought in the generality of men in the world to be Subject to himself;
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but there will come a time, when this new world shall have a further perfection, when the generality of mankinde, Jew and Gentile, shall come into Christ:
but there will come a time, when this new world shall have a further perfection, when the generality of mankind, Jew and Gentile, shall come into christ:
he tels you, They shall be cast in, the vaile shall be taken from off all nations, Isa. 25. 7. And that which is so much aleadged for unity, shall one day be fulfilled,
he tells you, They shall be cast in, the veil shall be taken from off all Nations, Isaiah 25. 7. And that which is so much alleged for unity, shall one day be fulfilled,
Christians will not agree till then, here will be a brave world indeed, that will be another degree of that world to come: One shepheard and one sheepfold of Jewes and Gentiles,
Christians will not agree till then, Here will be a brave world indeed, that will be Another degree of that world to come: One shepherd and one sheepfold of Jews and Gentiles,
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Read the Prophets, and you shall read there of strange things, of glorious times, that shall be here upon earth, of all Nations coming into the Church, the mountains of the Lords house, being set on the top of the mountains,
Read the prophets, and you shall read there of strange things, of glorious times, that shall be Here upon earth, of all nations coming into the Church, the Mountains of the lords house, being Set on the top of the Mountains,
but let it be understood that Christ shall still remaine in Heaven, and there to be his Court, where he shall reign both over this world, and the world to come;
but let it be understood that christ shall still remain in Heaven, and there to be his Court, where he shall Reign both over this world, and the world to come;
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but specially the five first verses, you shall finde, and such as know that Book, they do acknowledge as much, that in the Chapter going before, both Pope and Turke is destroyed:
but specially the five First Verses, you shall find, and such as know that Book, they do acknowledge as much, that in the Chapter going before, both Pope and Turk is destroyed:
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In Chap. 19. Ver. 20. it is said there, The Beast was taken, and with him the false Prophet, that wrought miracles before him, with which he deceived them that had received the marke of the Beast,
In Chap. 19. Ver. 20. it is said there, The Beast was taken, and with him the false Prophet, that wrought Miracles before him, with which he deceived them that had received the mark of the Beast,
and cast him into the bottomlesse pit, and shut him up, set a seal upon him, that he should deceive the Nations no more, till the thousand years were ended.
and cast him into the bottomless pit, and shut him up, Set a seal upon him, that he should deceive the nations no more, till the thousand Years were ended.
for the Devill never deceived the creatures more then he did in that time; and we see how it follows in order, after the Beast is taken and destroyed, then is Sathan bound up:
for the devil never deceived the creatures more then he did in that time; and we see how it follows in order, After the Beast is taken and destroyed, then is Sathan bound up:
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Now take notice, that when the Devill is gone and thus shut up for a thousand years, what ther's done in these thousand years, of that we read in the 4, 5, 6, 7. Verses, And I saw Thrones, and they sate upon them,
Now take notice, that when the devil is gone and thus shut up for a thousand Years, what ther's done in these thousand Years, of that we read in the 4, 5, 6, 7. Verses, And I saw Thrones, and they sat upon them,
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and the word of God (which were the Martyrs in the Primitive times, under the Roman Emperors persecution) and (saith he) which had not worshipped the Beast,
and the word of God (which were the Martyrs in the Primitive times, under the Roman Emperor's persecution) and (Says he) which had not worshipped the Beast,
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neither had received his marke on their foreheads, or in their hands, which were such as had stood it out in the times of Antichrist, and had not defiled themselves.
neither had received his mark on their foreheads, or in their hands, which were such as had stood it out in the times of Antichrist, and had not defiled themselves.
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They lived (saith he) and reigned with Christ a thousand years, but the rest of the dead lived not againe untill the thousand years were finished, this is the first resurrection:
They lived (Says he) and reigned with christ a thousand Years, but the rest of the dead lived not again until the thousand Years were finished, this is the First resurrection:
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Now it is said by some, that the first resurrection is a spirituall resurrection, of mens souls from the death of sinne, such interpretations are commonly put upon it:
Now it is said by Some, that the First resurrection is a spiritual resurrection, of men's Souls from the death of sin, such interpretations Are commonly put upon it:
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They do not say, vve do reign, but vve shall reign on earth, and then joyne with that what is said in 2 Pet. 3. 13. We according to his promise looke for new heavens,
They do not say, we do Reign, but we shall Reign on earth, and then join with that what is said in 2 Pet. 3. 13. We according to his promise look for new heavens,
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for there was an opinion then, that Christ should reign at Jerusalem, and that they should abound in all severall pleasures and delights, &c. and this the Fathers were against.
for there was an opinion then, that christ should Reign At Jerusalem, and that they should abound in all several pleasures and delights, etc. and this the Father's were against.
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he tels us, as I sayd before, that they shall be Kings and Priests, as in Rev. 20. 6. Blessed and holy is he that hath part in the first resurrection;
he tells us, as I said before, that they shall be Kings and Priests, as in Rev. 20. 6. Blessed and holy is he that hath part in the First resurrection;
Christ saith, after the resurrection, the Saints they shall be as the Angels of God, & they shall be Priests likewise. I shall take off what absurdity there may seem to be in that by this:
christ Says, After the resurrection, the Saints they shall be as the Angels of God, & they shall be Priests likewise. I shall take off what absurdity there may seem to be in that by this:
Now consider, is it any absurdity for the Saints to be conformed to Christ their Lord and head, to run through the same states that he did? he lived in this world, was poore and miserable, so are you;
Now Consider, is it any absurdity for the Saints to be conformed to christ their Lord and head, to run through the same states that he did? he lived in this world, was poor and miserable, so Are you;
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So likewise when he took his body again out of the grave, he remained forty dayes upon earth, instructing his Disciples in the things concerning the Kingdome of God:
So likewise when he took his body again out of the grave, he remained forty days upon earth, instructing his Disciples in the things Concerning the Kingdom of God:
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for otherwise our Lord and Saviour JESUS CHRIST when his body and soule was united againe at his resurrection, was not in a better state then his soule was in after death,
for otherwise our Lord and Saviour JESUS CHRIST when his body and soul was united again At his resurrection, was not in a better state then his soul was in After death,
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that doth not follow, for the Angels came down here below, and yet Christ saith, they alwayes behold the face of their father, so may these Saints on earth behold the face of God.
that does not follow, for the Angels Come down Here below, and yet christ Says, they always behold the face of their father, so may these Saints on earth behold the face of God.
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As in a Masque there are several shews, which adds to the excellency of it, God hath eternity of time to make all these shewes and representations of himselfe to his children:
As in a Masque there Are several shows, which adds to the excellency of it, God hath eternity of time to make all these shows and representations of himself to his children:
And let mee adde this, that the will that he fulfilled, which is prayed for in that we call the Lords prayer, Thy will be done on earth as it is in heaven.
And let me add this, that the will that he fulfilled, which is prayed for in that we call the lords prayer, Thy will be done on earth as it is in heaven.
Do you think that the accompts of all the world can be cast up in the twinkling of an eye? Doth not Solomon say expresly, That God will bring every worke to judgment, with every secret thing,
Do you think that the accounts of all the world can be cast up in the twinkling of an eye? Does not Solomon say expressly, That God will bring every work to judgement, with every secret thing,
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whether good or evill, in Ecclès. 12. And doth not the Apostle say in 1 Cor. 4. 5. That when the Lord comes, he will bring to light the hidden things of darkness,
whither good or evil, in Ecclès. 12. And does not the Apostle say in 1 Cor. 4. 5. That when the Lord comes, he will bring to Light the hidden things of darkness,
when our Lord and Saviour Jesus Christ will do that great work or service to God, the greatest that ever was, more then all his preaching, which is the examining the accounts of all the world, convincing all man-kind of their evill,
when our Lord and Saviour jesus christ will do that great work or service to God, the greatest that ever was, more then all his preaching, which is the examining the accounts of all the world, convincing all mankind of their evil,
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but the Angels shall not sit as Judges, they shall stand and not sit, whereas the Saints are sayd to sit upon 12. Thrones, and they are said likewise in 1 Cor. 6. To judge Angels:
but the Angels shall not fit as Judges, they shall stand and not fit, whereas the Saints Are said to fit upon 12. Thrones, and they Are said likewise in 1 Cor. 6. To judge Angels:
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that creature that hath groaned under mans lusts, shall then be fully restored to the glorious liberty of the sons of God, the world will then be new hung;
that creature that hath groaned under men Lustiest, shall then be Fully restored to the glorious liberty of the Sons of God, the world will then be new hung;
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This is Christs world to come, wherein he shall have all things subject to him. For at this time shall all things be under Christs feet, and never till then;
This is Christ world to come, wherein he shall have all things Subject to him. For At this time shall all things be under Christ feet, and never till then;
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