The magistrates pourtraiture drawn from the Word, and preached in a sermon at Stowe-Market in Suffolk, upon August, the 20. 1656. before the election of Parliament-men for the same county. / By William Gurnall, M.A. of Eman. Coll. now pastor of the Church of Christ in Lavenham. Suffolk.

Gurnall, William, 1617-1679
Publisher: Printed for Ralph Smith at the Bible in Cornhil near the Royal Exchange
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A85785 ESTC ID: R202321 STC ID: G2259
Subject Headings: Bible. -- O.T. -- Isaiah I, 26; Sermons, English -- 17th century;
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0 THE MAGISTRATES Pourtraiture Drawn from the WORD. ISAIAH 1.26. the former part. THE MAGISTRATES Portraiture Drawn from the WORD. ISAIAH 1.26. the former part. dt ng1 n1 vvn p-acp dt n1. np1 crd. dt j n1. (2) sermon (DIV1) 0 Image 2
1 And I will restore thy Judges as at first and by Counsellours as at the beginning. And I will restore thy Judges as At First and by Counsellors as At the beginning. cc pns11 vmb vvi po21 n2 a-acp p-acp ord cc p-acp n2 c-acp p-acp dt n1. (2) sermon (DIV1) 1 Image 2
2 IF we consider the great wickednesse of the people, to whom this holy Prophet was sent, we may wonder that God suffered so rare a Jewel, to hang so long on such a disobedient care, as theirs was; IF we Consider the great wickedness of the people, to whom this holy Prophet was sent, we may wonder that God suffered so rare a Jewel, to hang so long on such a disobedient care, as theirs was; cs pns12 vvb dt j n1 pp-f dt n1, p-acp ro-crq d j n1 vbds vvn, pns12 vmb vvi cst np1 vvd av j dt n1, pc-acp vvi av av-j p-acp d dt j n1, c-acp png32 vbds; (2) sermon (DIV1) 2 Image 2
3 that he lent his Prophet so long to a people that made him and his message no more welcome. that he lent his Prophet so long to a people that made him and his message no more welcome. d pns31 vvd po31 n1 av av-j p-acp dt n1 cst vvd pno31 cc po31 n1 av-dx av-dc j-jn. (2) sermon (DIV1) 2 Image 2
4 But again, if we consider how long heaven indulged them, this incomparable mercy, and calculate the long race of his Prophetical course, we have reason to wonder as much, But again, if we Consider how long heaven indulged them, this incomparable mercy, and calculate the long raze of his Prophetical course, we have reason to wonder as much, p-acp av, cs pns12 vvb c-crq j n1 vvn pno32, d j n1, cc vvi dt j n1 pp-f po31 j n1, pns12 vhb n1 pc-acp vvi c-acp av-d, (2) sermon (DIV1) 2 Image 2
5 though he found them so bad, that yet he left them no better. though he found them so bad, that yet he left them no better. cs pns31 vvd pno32 av j, cst av pns31 vvd pno32 av-dx av-jc. (2) sermon (DIV1) 2 Image 2
6 Stones weare with long dropping, but these relent not under sixty yeares preaching, and more of this holy man, (for so long the line of his Ministery was stretcht) they were wicked enough in Uzziah and Jothams reign, Stones wear with long dropping, but these relent not under sixty Years preaching, and more of this holy man, (for so long the line of his Ministry was stretched) they were wicked enough in Uzziah and Jothams Reign, np1 vvb p-acp av-j vvg, cc-acp d vvb xx p-acp crd n2 vvg, cc dc pp-f d j n1, (c-acp av j dt n1 pp-f po31 n1 vbds vvn) pns32 vbdr j av-d p-acp np1 cc npg1 vvi, (2) sermon (DIV1) 2 Image 2
7 when he first ascended the stage of Prophecie, but by Manasses his time, (in which he died, when he First ascended the stage of Prophecy, but by Manasses his time, (in which he died, c-crq pns31 ord vvd dt n1 pp-f n1, cc-acp p-acp np1 po31 n1, (p-acp r-crq pns31 vvd, (2) sermon (DIV1) 2 Image 2
8 and that by a violent and bloody death, (as Story tells us) being sawne asunder) they were wicked to some tune. and that by a violent and bloody death, (as Story tells us) being sawn asunder) they were wicked to Some tune. cc cst p-acp dt j cc j n1, (c-acp n1 vvz pno12) vbg vvn av) pns32 vbdr j p-acp d n1. (2) sermon (DIV1) 2 Image 2
9 It was now full water at Ierusalem, yea, the whole land becomes sea, covered with idolatry, oppression, It was now full water At Ierusalem, yea, the Whole land becomes sea, covered with idolatry, oppression, pn31 vbds av j n1 p-acp np1, uh, dt j-jn n1 vvz n1, vvn p-acp n1, n1, (2) sermon (DIV1) 2 Image 2
10 and the work of sin, which might have been expected any where, rather then among a people so divinely taught. and the work of since, which might have been expected any where, rather then among a people so divinely taught. cc dt n1 pp-f n1, r-crq vmd vhi vbn vvn d c-crq, av-c cs p-acp dt n1 av av-jn vvn. (2) sermon (DIV1) 2 Image 2
11 But weeds grow no where so rank, as in fat soile; But weeds grow no where so rank, as in fat soil; p-acp n2 vvb dx c-crq av j, c-acp p-acp j n1; (2) sermon (DIV1) 2 Image 2
12 we may know enough of this wretched people, if we reade this chapter, which like a true glasse, will give us the feature of that people, we may know enough of this wretched people, if we read this chapter, which like a true glass, will give us the feature of that people, pns12 vmb vvi av-d pp-f d j n1, cs pns12 vvb d n1, r-crq av-j dt j n1, vmb vvi pno12 dt n1 pp-f d n1, (2) sermon (DIV1) 2 Image 2
13 as it look't in the Prophets time; as it looked in the prophets time; c-acp pn31 vvb|pn31 p-acp dt ng1 n1; (2) sermon (DIV1) 2 Image 2
14 and I wish with all my soul, we could not see a cast of our own Nations countenance in their face. and I wish with all my soul, we could not see a cast of our own nations countenance in their face. cc pns11 vvb p-acp d po11 n1, pns12 vmd xx vvi dt n1 pp-f po12 d n2 vvi p-acp po32 n1. (2) sermon (DIV1) 2 Image 2
15 First, they were a people Sermon-proofe. They had heard away their hearing eare, and 'tis a sad deafnesse, First, they were a people Sermonproof. They had herd away their hearing ear, and it's a sad deafness, ord, pns32 vbdr dt n1 n1. pns32 vhd vvn av po32 j-vvg n1, cc pn31|vbz dt j n1, (2) sermon (DIV1) 3 Image 2
16 and hardly cured, which is got in hearing of Sermons; and hardly cured, which is god in hearing of Sermons; cc av vvn, r-crq vbz vvn p-acp vvg pp-f n2; (2) sermon (DIV1) 3 Image 2
17 how far they were gone in this we may guesse by the Prophets strange Apostrophe, ver. 2. Hear O Heavens, and give eare O earth, how Far they were gone in this we may guess by the prophets strange Apostrophe, ver. 2. Hear Oh Heavens, and give ear Oh earth, c-crq av-j pns32 vbdr vvn p-acp d pns12 vmb vvi p-acp dt ng1 j n1, fw-la. crd vvb uh n2, cc vvb n1 uh n1, (2) sermon (DIV1) 3 Image 2
18 for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. p-acp dt n1 vhz vvn, pns11 vhb vvn cc vvn a-acp n2, cc pns32 vhb vvd p-acp pno11. (2) sermon (DIV1) 3 Image 2
19 Take the words how you will, they speak them a people past councel, and instruction; Take the words how you will, they speak them a people passed council, and instruction; vvb dt n2 c-crq pn22 vmb, pns32 vvb pno32 dt n1 p-acp n1, cc n1; (2) sermon (DIV1) 3 Image 2
20 if by Heaven and Earth you will have the Continents of both meant, then by speaking to these is intimated, he had as good speak to the inanimate creatures, as to them. if by Heaven and Earth you will have the Continents of both meant, then by speaking to these is intimated, he had as good speak to the inanimate creatures, as to them. cs p-acp n1 cc n1 pn22 vmb vhi dt n2 pp-f d vvd, av p-acp vvg p-acp d vbz vvn, pns31 vhd p-acp j vvi p-acp dt j n2, c-acp p-acp pno32. (2) sermon (DIV1) 3 Image 2
21 That Preacher surely thinks his people bad indeed, who directs his speech to the seats they sit on, That Preacher surely thinks his people bade indeed, who directs his speech to the seats they fit on, cst n1 av-j vvz po31 n1 vvd av, r-crq vvz po31 n1 p-acp dt n2 pns32 vvb a-acp, (2) sermon (DIV1) 3 Image 2
22 and pillars they leane to, Hear, O ye seats, and hearken O ye pillars. and pillars they lean to, Hear, Oh you seats, and harken Oh you pillars. cc n2 pns32 vvi p-acp, vvb, uh pn22 n2, cc vvb uh pn22 n2. (2) sermon (DIV1) 3 Image 2
23 If for the inhabitants, Angels and men, who dwell in these, still he reproaches their obstinacy. If for the inhabitants, Angels and men, who dwell in these, still he Reproaches their obstinacy. cs p-acp dt n2, n2 cc n2, r-crq vvb p-acp d, av pns31 vvz po32 n1. (2) sermon (DIV1) 3 Image 2
24 It shewes the Father can work little on his childe within doores, when he comes into the open street, It shows the Father can work little on his child within doors, when he comes into the open street, pn31 vvz dt n1 vmb vvi j p-acp po31 n1 p-acp n2, c-crq pns31 vvz p-acp dt j n1, (2) sermon (DIV1) 3 Image 2
25 and proclaims his rebellion to all the world. and proclaims his rebellion to all the world. cc vvz po31 n1 p-acp d dt n1. (2) sermon (DIV1) 3 Image 2
26 Secondly, as they were Sermon, so Affliction-proof, they were so mad on their lusts, that rather then not have them, they would swim through their own blood to them; Secondly, as they were Sermon, so Affliction-proof, they were so mad on their Lustiest, that rather then not have them, they would swim through their own blood to them; ord, c-acp pns32 vbdr n1, av n1, pns32 vbdr av j p-acp po32 n2, cst av-c cs xx vhi pno32, pns32 vmd vvi p-acp po32 d n1 p-acp pno32; (2) sermon (DIV1) 4 Image 2
27 heavy judgements were on them, but no physick wrought kindly on them: God was weary of smiting, but not they of finning; heavy Judgments were on them, but no physic wrought kindly on them: God was weary of smiting, but not they of finning; j n2 vbdr p-acp pno32, cc-acp dx n1 vvd av-j p-acp pno32: np1 vbds j pp-f vvg, cc-acp xx pns32 pp-f n-vvg; (2) sermon (DIV1) 4 Image 2
28 therefore we finde him making his moan as a Physician, who hath run through the whole Art of Physick to do his Patient good, Therefore we find him making his moan as a physician, who hath run through the Whole Art of Physic to do his Patient good, av pns12 vvb pno31 vvg po31 n1 p-acp dt n1, r-crq vhz vvn p-acp dt j-jn n1 pp-f n1 pc-acp vdi po31 j j, (2) sermon (DIV1) 4 Image 2
29 but findes him grow worse under his hand, and therefore at last speaks of giving him over, ver. 3. Why should ye be stricken any more, the whole head is sick, but finds him grow Worse under his hand, and Therefore At last speaks of giving him over, ver. 3. Why should you be stricken any more, the Whole head is sick, cc-acp vvz pno31 vvi av-jc p-acp po31 n1, cc av p-acp ord vvz pp-f vvg pno31 a-acp, fw-la. crd q-crq vmd pn22 vbi vvn d dc, dt j-jn n1 vbz j, (2) sermon (DIV1) 4 Image 2
30 and the whole heart is faint? If affliction would do you good, you have had enough of that; and the Whole heart is faint? If affliction would do you good, you have had enough of that; cc dt j-jn n1 vbz j? cs n1 vmd vdi pn22 j, pn22 vhb vhn d pp-f d; (2) sermon (DIV1) 4 Image 2
31 I have beat you till I have not left you one sound part, from head to heele, I have beatrice you till I have not left you one found part, from head to heel, pns11 vhb vvn pn22 c-acp pns11 vhb xx vvn pn22 crd j n1, p-acp n1 p-acp n1, (2) sermon (DIV1) 4 Image 2
32 and yet you will run after your lusts, while your blood runs after your heels. and yet you will run After your Lustiest, while your blood runs After your heels. cc av pn22 vmb vvi p-acp po22 n2, cs po22 n1 vvz p-acp po22 n2. (2) sermon (DIV1) 4 Image 2
33 Thirdly, in a word, they were impudent in their hypocrisie; at the very same time that they acted all their abominations, they kept up a gaudy Pageant of Religion, they spared for no cost in the multitude of their sacrifices, Thirdly, in a word, they were impudent in their hypocrisy; At the very same time that they acted all their abominations, they kept up a gaudy Pageant of Religion, they spared for no cost in the multitude of their Sacrifices, ord, p-acp dt n1, pns32 vbdr j p-acp po32 n1; p-acp dt j d n1 cst pns32 vvd d po32 n2, pns32 vvd a-acp dt j n1 pp-f n1, pns32 vvd p-acp dx n1 p-acp dt n1 pp-f po32 n2, (2) sermon (DIV1) 5 Image 2
34 but appeared great Zelots in the Temple, which the Prophet, ver. 11. protests against, as the worst part of all their wickednesse. but appeared great Zealots in the Temple, which the Prophet, ver. 11. protests against, as the worst part of all their wickedness. cc-acp vvd j npg1 p-acp dt n1, r-crq dt n1, fw-la. crd vvz p-acp, c-acp dt js n1 pp-f d po32 n1. (2) sermon (DIV1) 5 Image 2
35 Indeed spiritual wickednesse carries in it the very spirits of wickednesse. Indeed spiritual wickedness carries in it the very spirits of wickedness. av j n1 vvz p-acp pn31 dt j n2 pp-f n1. (2) sermon (DIV1) 5 Image 2
36 And all this is not charged upon some petty party, and inconsiderable faction in the Nation, which had not been so much, And all this is not charged upon Some Petty party, and inconsiderable faction in the nation, which had not been so much, cc d d vbz xx vvn p-acp d j n1, cc j n1 p-acp dt n1, r-crq vhd xx vbn av av-d, (2) sermon (DIV1) 6 Image 2
37 but the inditement is laid against the whole Nation, ver. 3. Israel doth not know, ver. but the indictment is laid against the Whole nation, ver. 3. Israel does not know, ver. cc-acp dt n1 vbz vvn p-acp dt j-jn n1, fw-la. crd np1 vdz xx vvi, fw-la. (2) sermon (DIV1) 6 Image 2
38 4. Ah sinful Nation. The whole head and heart were as sick of sin, as they were of suffering. 4. Ah sinful nation. The Whole head and heart were as sick of since, as they were of suffering. crd uh j n1. dt j-jn n1 cc n1 vbdr a-acp j pp-f n1, c-acp pns32 vbdr pp-f n1. (2) sermon (DIV1) 6 Image 2
39 'Tis sad when all the house are down together, or those that are well, not enough to look to the sick. It's sad when all the house Are down together, or those that Are well, not enough to look to the sick. pn31|vbz j c-crq d dt n1 vbr a-acp av, cc d cst vbr av, xx av-d pc-acp vvi p-acp dt j. (2) sermon (DIV1) 6 Image 2
40 There were indeed some gracious ones in that degenerate age, but so few, that their Religion, There were indeed Some gracious ones in that degenerate age, but so few, that their Religion, pc-acp vbdr av d j pi2 p-acp d j n1, cc-acp av d, cst po32 n1, (2) sermon (DIV1) 6 Image 2
41 like a pinte of wine in a tunne of water, could hardly be tasted amidst such a multitude of ungodly ones. like a pint of wine in a tun of water, could hardly be tasted amid such a multitude of ungodly ones. av-j dt n1 pp-f n1 p-acp dt n1 pp-f n1, vmd av vbi vvn p-acp d dt n1 pp-f j pi2. (2) sermon (DIV1) 6 Image 2
42 Now as it is in the diseases of the body, when a general distemper hath invaded the whole (as in a Feaver or the like,) there is commonly some one principal part, whose disorder affects all the rest, which a wise Physician bestows his chiefest skill to finde out, Now as it is in the diseases of the body, when a general distemper hath invaded the Whole (as in a Fever or the like,) there is commonly Some one principal part, whose disorder affects all the rest, which a wise physician bestows his chiefest skill to find out, av c-acp pn31 vbz p-acp dt n2 pp-f dt n1, c-crq dt j n1 vhz vvn dt j-jn (c-acp p-acp dt n1 cc dt j,) pc-acp vbz av-j d crd j-jn n1, rg-crq n1 vvz d dt n1, r-crq dt j n1 vvz po31 js-jn n1 pc-acp vvi av, (2) sermon (DIV1) 7 Image 2
43 as most conducing to the cure: as most conducing to the cure: c-acp ds vvg p-acp dt n1: (2) sermon (DIV1) 7 Image 2
44 so here, the sad distemper which the Jewish Nation lay under, both in regard of sin and misery, is observed by the Prophet in a great measure, to have proceeded from one principal rank, so Here, the sad distemper which the Jewish nation lay under, both in regard of since and misery, is observed by the Prophet in a great measure, to have proceeded from one principal rank, av av, dt j n1 r-crq dt jp n1 vvd p-acp, av-d p-acp n1 pp-f n1 cc n1, vbz vvn p-acp dt n1 p-acp dt j n1, pc-acp vhi vvn p-acp crd j-jn n1, (2) sermon (DIV1) 7 Image 2
45 and order of men among them, and that was their Rulers and Magistrates, ver. 22, 23. Thy silver is become drosse, thy wine mixt with water, thy Princes are rebellious. and order of men among them, and that was their Rulers and Magistrates, ver. 22, 23. Thy silver is become dross, thy wine mixed with water, thy Princes Are rebellious. cc n1 pp-f n2 p-acp pno32, cc cst vbds po32 n2 cc n2, fw-la. crd, crd po21 n1 vbz vvn n1, po21 n1 vvn p-acp n1, po21 n2 vbr j. (2) sermon (DIV1) 7 Image 2
46 Therefore the Lord levells his threatnings at their breast, in an especial manner, ver. 24. Therefore, saith the Lord, Ah, I will ease me of mine adversaries. Therefore the Lord levels his threatenings At their breast, in an especial manner, ver. 24. Therefore, Says the Lord, Ah, I will ease me of mine Adversaries. av dt n1 vvz po31 n2-vvg p-acp po32 n1, p-acp dt j n1, fw-la. crd av, vvz dt n1, uh, pns11 vmb vvi pno11 pp-f po11 n2. (2) sermon (DIV1) 7 Image 2
47 That as they had the greatest hand in the sin, so they should have the deepest draught in the judgement. That as they had the greatest hand in the since, so they should have the Deepest draught in the judgement. d c-acp pns32 vhd dt js n1 p-acp dt n1, av pns32 vmd vhi dt js-jn n1 p-acp dt n1. (2) sermon (DIV1) 7 Image 2
48 No sins lie heavier on Gods stomack, and make him more heart-sick, then theirs who stand in high and publick place of Rule and Government. No Sins lie Heavier on God's stomach, and make him more heartsick, then theirs who stand in high and public place of Rule and Government. uh-dx n2 vvi jc p-acp ng1 n1, cc vvi pno31 av-dc j, cs png32 r-crq vvb p-acp j cc j n1 pp-f n1 cc n1. (2) sermon (DIV1) 7 Image 2
49 But lest the godly should be discouraged at the calamities denounced against them, (for they could not but know, it would be a sad day with the whole Land, But lest the godly should be discouraged At the calamities denounced against them, (for they could not but know, it would be a sad day with the Whole Land, p-acp cs dt j vmd vbi vvn p-acp dt n2 vvn p-acp pno32, (c-acp pns32 vmd xx cc-acp vvi, pn31 vmd vbi dt j n1 p-acp dt j-jn n1, (2) sermon (DIV1) 7 Image 2
50 when God should make such an overturning of the great ones in it; when God should make such an overturning of the great ones in it; c-crq np1 vmd vvi d dt vvg pp-f dt j pi2 p-acp pn31; (2) sermon (DIV1) 7 Image 2
51 the storme of Gods vengeance seldome falls so upon Princes and Rulers, but that the people are taken in the showre, the storm of God's vengeance seldom falls so upon Princes and Rulers, but that the people Are taken in the shower, dt n1 pp-f npg1 n1 av vvz av p-acp n2 cc n2, cc-acp cst dt n1 vbr vvn p-acp dt n1, (2) sermon (DIV1) 7 Image 2
52 and share with them in their sufferings.) To fortifie therefore the hearts of these few godly ones, he opens his designe of mercy which he had towards them, and share with them in their sufferings.) To fortify Therefore the hearts of these few godly ones, he Opens his Design of mercy which he had towards them, cc vvi p-acp pno32 p-acp po32 n2.) p-acp vvi av dt n2 pp-f d d j pi2, pns31 vvz po31 n1 pp-f n1 r-crq pns31 vhd p-acp pno32, (2) sermon (DIV1) 7 Image 2
53 even in the captivity coming upon them, ver. 25. I will turne my hand upon thee, even in the captivity coming upon them, ver. 25. I will turn my hand upon thee, av p-acp dt n1 vvg p-acp pno32, fw-la. crd pns11 vmb vvi po11 n1 p-acp pno21, (2) sermon (DIV1) 7 Image 2
54 and purely purge away thy drosse, and take away all thy Tinne; and purely purge away thy dross, and take away all thy Tin; cc av-j vvi av po21 n1, cc vvb av av-d po21 n1; (2) sermon (DIV1) 7 Image 2
55 where he compares their captivity to a furnace, themselves to silver, the ungodly among them especially (Magistrates that were such) to drosse and tin, and himself to the Refiner, and that his designe is not to consume, where he compares their captivity to a furnace, themselves to silver, the ungodly among them especially (Magistrates that were such) to dross and tin, and himself to the Refiner, and that his Design is not to consume, c-crq pns31 vvz po32 n1 p-acp dt n1, px32 p-acp n1, dt j p-acp pno32 av-j (n2 cst vbdr d) p-acp n1 cc n1, cc px31 p-acp dt n1, cc d po31 n1 vbz xx pc-acp vvi, (2) sermon (DIV1) 7 Image 2
56 but purge them from this drosse that did allay and debase them, and when he had done this (so as that wicked generation were once worne out) then he would provide better for them; but purge them from this dross that did allay and debase them, and when he had done this (so as that wicked generation were once worn out) then he would provide better for them; cc-acp vvb pno32 p-acp d n1 cst vdd vvi cc vvi pno32, cc c-crq pns31 vhd vdn d (av c-acp cst j n1 vbdr a-acp vvn av) cs pns31 vmd vvi av-jc p-acp pno32; (2) sermon (DIV1) 7 Image 2
57 faithful Magistrates in the room of the ungodly ones removed, ver. 26. which are the words of the Text, And I will restore thy Judges as at the first, &c. faithful Magistrates in the room of the ungodly ones removed, ver. 26. which Are the words of the Text, And I will restore thy Judges as At the First, etc. j n2 p-acp dt n1 pp-f dt j pi2 vvn, fw-la. crd r-crq vbr dt n2 pp-f dt n1, cc pns11 vmb vvi po21 n2 a-acp p-acp dt ord, av (2) sermon (DIV1) 7 Image 2
58 So that those words are as a lump of sugar after a bitter draught, given to this poor people, to take away that unpleasing farewel, which the threatening of a captivity might leave on their thoughts. So that those words Are as a lump of sugar After a bitter draught, given to this poor people, to take away that unpleasing farewell, which the threatening of a captivity might leave on their thoughts. av cst d n2 vbr p-acp dt n1 pp-f n1 p-acp dt j n1, vvn p-acp d j n1, pc-acp vvi av d j n1, r-crq dt n-vvg pp-f dt n1 vmd vvi p-acp po32 n2. (2) sermon (DIV1) 8 Image 2
59 Where by the way observe, Gods love and tender care over the godly in evil times, Where by the Way observe, God's love and tender care over the godly in evil times, c-crq p-acp dt n1 vvb, npg1 n1 cc j n1 p-acp dt j p-acp j-jn n2, (2) sermon (DIV1) 9 Image 2
60 when his wrath is in its greatest career against the wicked, even then his thoughts of mercy are full at work in his heart for his people, he is carving a mercy for them out of the same Providence, in which he deals out vengeance to the ungodly; when his wrath is in its greatest career against the wicked, even then his thoughts of mercy Are full At work in his heart for his people, he is carving a mercy for them out of the same Providence, in which he deals out vengeance to the ungodly; c-crq po31 n1 vbz p-acp po31 js n1 p-acp dt j, av av po31 n2 pp-f n1 vbr j p-acp n1 p-acp po31 n1 p-acp po31 n1, pns31 vbz vvg dt n1 p-acp pno32 av pp-f dt d n1, p-acp r-crq pns31 vvz av n1 p-acp dt j; (2) sermon (DIV1) 9 Image 2
61 God can blow hot and cold, wrath and mercy to his enemies at the same breath; God can blow hight and cold, wrath and mercy to his enemies At the same breath; np1 vmb vvi j cc j-jn, n1 cc n1 p-acp po31 n2 p-acp dt d n1; (2) sermon (DIV1) 9 Image 2
62 yea, he contents not himself with this purpose of love to his people, but also he must acquaint them with it, that though they could not be put in present possession of the promise, yea, he contents not himself with this purpose of love to his people, but also he must acquaint them with it, that though they could not be put in present possession of the promise, uh, pns31 vvz xx px31 p-acp d n1 pp-f n1 p-acp po31 n1, cc-acp av pns31 vmb vvi pno32 p-acp pn31, cst cs pns32 vmd xx vbi vvn p-acp j n1 pp-f dt n1, (2) sermon (DIV1) 9 Image 2
63 yet they might be kept in possession of themselves, and by patience be enabled more comfortably to expect the performance of it. yet they might be kept in possession of themselves, and by patience be enabled more comfortably to expect the performance of it. av pns32 vmd vbi vvn p-acp n1 pp-f px32, cc p-acp n1 vbi vvn av-dc av-j pc-acp vvi dt n1 pp-f pn31. (2) sermon (DIV1) 9 Image 2
64 No such sweet companion to go with the Saints to a prison, as a Promise. No such sweet Companion to go with the Saints to a prison, as a Promise. dx d j n1 pc-acp vvi p-acp dt n2 p-acp dt n1, c-acp dt n1. (2) sermon (DIV1) 9 Image 2
65 The bed of affliction of it selfe is hard, now to prevent their tossing and tumbling in it, through anguish of their present sorrow, he layes this soft pillow of the Promise under their head; I will restore. And The Bed of affliction of it self is hard, now to prevent their tossing and tumbling in it, through anguish of their present sorrow, he lays this soft pillow of the Promise under their head; I will restore. And dt n1 pp-f n1 pp-f pn31 n1 vbz j, av pc-acp vvi po32 n-vvg cc vvg p-acp pn31, p-acp n1 pp-f po32 j n1, pns31 vvz d j n1 pp-f dt n1 p-acp po32 n1; pns11 vmb vvi. cc (2) sermon (DIV1) 9 Image 2
66 The words are a Promise, wherein observe First, the Person promising, I will restore, &c. Secondly, the mercy promised, Judge as at the first, and Counsellours as at the beginning. The words Are a Promise, wherein observe First, the Person promising, I will restore, etc. Secondly, the mercy promised, Judge as At the First, and Counsellors as At the beginning. dt n2 vbr dt n1, q-crq vvb ord, dt n1 vvg, pns11 vmb vvi, av ord, dt n1 vvd, vvb a-acp p-acp dt ord, cc n2 c-acp p-acp dt n1. (2) sermon (DIV1) 10 Image 2
67 Thirdly, the time and manner, when and how performed, wrap't up in the word, And; which stands in the front of the Text, pointing to the preceding words, They indeed tell us when and how God will do this for them. Thirdly, the time and manner, when and how performed, wrapped up in the word, And; which Stands in the front of the Text, pointing to the preceding words, They indeed tell us when and how God will do this for them. ord, dt n1 cc n1, c-crq cc c-crq vvn, vvn a-acp p-acp dt n1, cc; r-crq vvz p-acp dt n1 pp-f dt n1, vvg p-acp dt j-vvg n2, pns32 av vvb pno12 c-crq cc c-crq np1 vmb vdi d p-acp pno32. (2) sermon (DIV1) 13 Image 2
68 I will turn my hand upon thee, and purely purge away thy drosse, and take away thy tinne. I will turn my hand upon thee, and purely purge away thy dross, and take away thy tin. pns11 vmb vvi po11 n1 p-acp pno21, cc av-j vvi av po21 n1, cc vvb av po21 n1. (2) sermon (DIV1) 13 Image 2
69 Then follows the Promise in the Text, which comes in as a consequent of that great National calamity to come upon them in the Babylonish captivity. Then follows the Promise in the Text, which comes in as a consequent of that great National calamity to come upon them in the Babylonish captivity. av vvz dt n1 p-acp dt n1, r-crq vvz p-acp c-acp dt j pp-f cst j j n1 pc-acp vvi p-acp pno32 p-acp dt np1 n1. (2) sermon (DIV1) 13 Image 2
70 So that though the birth would be joyous, yet before this Promise could be delivered, many a sad paine and bitter throw should precede. So that though the birth would be joyous, yet before this Promise could be Delivered, many a sad pain and bitter throw should precede. av cst cs dt n1 vmd vbi j, av p-acp d n1 vmd vbi vvn, d dt j n1 cc j n1 vmd vvi. (2) sermon (DIV1) 13 Image 2
71 The people of God have usually their hardest labours of their greatest mercies. So have Churches and Nations their greatest Reformations, raised out of their greatest Confusions. The people of God have usually their Hardest labours of their greatest Mercies. So have Churches and nations their greatest Reformations, raised out of their greatest Confusions. dt n1 pp-f np1 vhb av-j po32 js n2 pp-f po32 js n2. av vhb n2 cc n2 po32 js n2, vvd av pp-f po32 js n2. (2) sermon (DIV1) 13 Image 2
72 Indeed, as a vessel of silver, (to which God compares Iudah ) that is tempered of much drossie matter, Indeed, as a vessel of silver, (to which God compares Iudah) that is tempered of much drossy matter, np1, c-acp dt n1 pp-f n1, (p-acp r-crq np1 vvz np1) cst vbz vvn pp-f d j n1, (2) sermon (DIV1) 13 Image 2
73 and much batter'd and crack't, can never be refined and made fashionable, without melting and new casting. and much battered and cracked, can never be refined and made fashionable, without melting and new casting. cc av-d vvn cc vvn, vmb av-x vbi vvn cc vvn j, p-acp vvg cc j vvg. (2) sermon (DIV1) 13 Image 2
74 So God lets them know, they were grown so corrupt and nought, that they needed a hot and lasting fire to burne up their drosse, that their Nation might he cast into a new mould, So God lets them know, they were grown so corrupt and nought, that they needed a hight and lasting fire to burn up their dross, that their nation might he cast into a new mould, av np1 vvz pno32 vvi, pns32 vbdr vvn av j cc pix, cst pns32 vvd dt j cc j-vvg n1 pc-acp vvi a-acp po32 n1, cst po32 n1 vmd pns31 vvd p-acp dt j n1, (2) sermon (DIV1) 13 Image 2
75 so new, that the very forme of Government was to be changed. so new, that the very Form of Government was to be changed. av j, cst dt j n1 pp-f n1 vbds pc-acp vbi vvn. (2) sermon (DIV1) 13 Image 2
76 First, of the Person promising, I will restore; In which observe, how in promising to give Judges and Counsellours, he ownes this order of Magistracy as lawful, First, of the Person promising, I will restore; In which observe, how in promising to give Judges and Counsellors, he owns this order of Magistracy as lawful, ord, pp-f dt n1 vvg, pns11 vmb vvi; p-acp r-crq vvb, c-crq p-acp vvg pc-acp vvi n2 cc n2, pns31 vvz d n1 pp-f n1 c-acp j, (2) sermon (DIV1) 14 Image 2
77 yea, claimes it as his Ordinance. Whence note. yea, claims it as his Ordinance. Whence note. uh, vvz pn31 p-acp po31 n1. q-crq n1. (2) sermon (DIV1) 14 Image 2
78 Magistracy is an Order and Office, which God himself sets up, yea, which he will have up in his Church, Magistracy is an Order and Office, which God himself sets up, yea, which he will have up in his Church, n1 vbz dt n1 cc n1, r-crq np1 px31 vvz a-acp, uh, r-crq pns31 vmb vhi a-acp p-acp po31 n1, (2) sermon (DIV1) 15 Image 2
79 when in its best purity, as here he speaks of a time of more Reformation then ordinary. when in its best purity, as Here he speaks of a time of more Reformation then ordinary. c-crq p-acp po31 js n1, c-acp av pns31 vvz pp-f dt n1 pp-f dc n1 cs j. (2) sermon (DIV1) 15 Image 2
80 In that time he will restore. Here is Divinity stamp't upon the face of it. 'Tis called indeed an Ordinance of man, 1 Pet. 2.13. NONLATINALPHABET, not as if it were mans invention: In that time he will restore. Here is Divinity stamped upon the face of it. It's called indeed an Ordinance of man, 1 Pet. 2.13., not as if it were men invention: p-acp d n1 pns31 vmb vvi. av vbz n1 vvd p-acp dt n1 pp-f pn31. pn31|vbz vvn av dt n1 pp-f n1, vvn np1 crd., xx c-acp cs pn31 vbdr ng1 n1: (2) sermon (DIV1) 15 Image 2
81 for all Powers are of God, but because 'tis discharged by men, and intended for mans good. for all Powers Are of God, but Because it's discharged by men, and intended for men good. c-acp d n2 vbr pp-f np1, p-acp c-acp pn31|vbz vvn p-acp n2, cc vvd p-acp ng1 j. (2) sermon (DIV1) 15 Image 2
82 And truly it is so distasteful to the ungodly world, because it layes their lusts in chaines, And truly it is so distasteful to the ungodly world, Because it lays their Lustiest in chains, cc av-j pn31 vbz av j p-acp dt j n1, c-acp pn31 vvz po32 n2 p-acp n2, (2) sermon (DIV1) 15 Image 2
83 and so torments them before their time, that if God had not been in this bush (so oft on fire) it had been consumed before this. and so torments them before their time, that if God had not been in this bush (so oft on fire) it had been consumed before this. cc av vvz pno32 p-acp po32 n1, cst cs np1 vhd xx vbn p-acp d n1 (av av p-acp n1) pn31 vhd vbn vvn p-acp d. (2) sermon (DIV1) 15 Image 2
84 There has been old tugging to pluck this plant up, but being of Gods planting, it stands too sure for mans hand to root up. There has been old tugging to pluck this plant up, but being of God's planting, it Stands too sure for men hand to root up. pc-acp vhz vbn j vvg pc-acp vvi d n1 a-acp, cc-acp vbg pp-f n2 vvg, pn31 vvz av j c-acp ng1 n1 pc-acp vvi a-acp. (2) sermon (DIV1) 15 Image 2
85 We may use the same Argument to prove the Divinity of Magistracy, which sometime we do the Divinity of Scripture, viz. the strange preservation of it in all the revolutions and changes that have come over the head of times, by warres, We may use the same Argument to prove the Divinity of Magistracy, which sometime we do the Divinity of Scripture, viz. the strange preservation of it in all the revolutions and changes that have come over the head of times, by wars, pns12 vmb vvi dt d n1 pc-acp vvi dt n1 pp-f n1, r-crq av pns12 vdb dt n1 pp-f n1, n1 dt j n1 pp-f pn31 p-acp d dt n2 cc n2 cst vhb vvn p-acp dt n1 pp-f n2, p-acp n2, (2) sermon (DIV1) 16 Image 2
86 and the confusions that accompany them. and the confusions that accompany them. cc dt n2 cst vvb pno32. (2) sermon (DIV1) 16 Image 2
87 Some have indeed thrown off their Governours, but never could a Government, as soon almost as one is off, another is in the saddle; some have indeed thrown off their Governors, but never could a Government, as soon almost as one is off, Another is in the saddle; d vhb av vvn a-acp po32 n2, cc-acp av-x vmd dt n1, c-acp av av c-acp crd vbz a-acp, j-jn vbz p-acp dt n1; (2) sermon (DIV1) 16 Image 2
88 yea, so connatural it is to the principles and notions of mans minde, that a Government is found, where no Scripture is found to teach it. yea, so connatural it is to the principles and notions of men mind, that a Government is found, where no Scripture is found to teach it. uh, av j pn31 vbz p-acp dt n2 cc n2 pp-f ng1 n1, cst dt n1 vbz vvn, c-crq dx n1 vbz vvn pc-acp vvi pn31. (2) sermon (DIV1) 16 Image 2
89 First, then let us blesse God for a Government, as though it should be none of the best. First, then let us bless God for a Government, as though it should be none of the best. ord, av vvb pno12 vvi np1 p-acp dt n1, c-acp cs pn31 vmd vbi pix pp-f dt js. (2) sermon (DIV1) 17 Image 2
90 It is a very bad Government indeed, that is worse then none at all. It is a very bad Government indeed, that is Worse then none At all. pn31 vbz dt av j n1 av, cst vbz jc cs pix p-acp av-d. (2) sermon (DIV1) 17 Image 2
91 Where there is a Magistracy some may be opprest and wronged under it, but none can be righted where there is none. Where there is a Magistracy Some may be oppressed and wronged under it, but none can be righted where there is none. c-crq pc-acp vbz dt n1 d vmb vbi vvn cc vvn p-acp pn31, cc-acp pix vmb vbi vvn c-crq pc-acp vbz pix. (2) sermon (DIV1) 17 Image 2
92 If might be right, then right will be wrong, and better poor people should sit under a scratching bramble, If might be right, then right will be wrong, and better poor people should fit under a scratching bramble, cs n1 vbb j-jn, cs n-jn vmb vbi j-jn, cc jc j n1 vmd vvi p-acp dt j-vvg n1, (2) sermon (DIV1) 17 Image 2
93 then have no hedge at all to shelter them from winde and weather, stormes I mean of popular fury. then have no hedge At all to shelter them from wind and weather, storms I mean of popular fury. av vhb dx n1 p-acp d pc-acp vvi pno32 p-acp n1 cc n1, n2 pns11 vvb pp-f j n1. (2) sermon (DIV1) 17 Image 2
94 The Persians had a custome, that when their Prince died, some dayes (five as I remember) of misrule, were indulged the people, in which they might do what they would without controll, that by the rapines and outrages, which might well be thought would be committed therein, they might be brought in love the more with the Person and Government of their succeeding Prince. The Persians had a custom, that when their Prince died, Some days (five as I Remember) of misrule, were indulged the people, in which they might do what they would without control, that by the rapines and outrages, which might well be Thought would be committed therein, they might be brought in love the more with the Person and Government of their succeeding Prince. dt npg1 vhd dt n1, cst c-crq po32 n1 vvd, d n2 (crd p-acp pns11 vvb) pp-f n1, vbdr vvn dt n1, p-acp r-crq pns32 vmd vdi r-crq pns32 vmd p-acp vvi, cst p-acp dt n2 cc n2, r-crq vmd av vbi vvn vmd vbi vvn av, pns32 vmd vbi vvn p-acp n1 dt av-dc p-acp dt n1 cc n1 pp-f po32 j-vvg n1. (2) sermon (DIV1) 17 Image 2
95 It is a sad way I confesse, but a sure one, to know the happinesse of a Government, by experimenting the confusion of an Anarchy. It is a sad Way I confess, but a sure one, to know the happiness of a Government, by experimenting the confusion of an Anarchy. pn31 vbz dt j n1 pns11 vvb, cc-acp dt j pi, pc-acp vvi dt n1 pp-f dt n1, p-acp j-vvg dt n1 pp-f dt n1. (2) sermon (DIV1) 17 Image 2
96 Secondly, what shall we think of those who would take the sword from the Magistrates side, Secondly, what shall we think of those who would take the sword from the Magistrates side, ord, q-crq vmb pns12 vvi pp-f d r-crq vmd vvi dt n1 p-acp dt ng1 n1, (2) sermon (DIV1) 18 Image 2
97 though girded to it by Gods own hand? that call Magistracy it selfe to the barre to shew its Commission? This is no new Sect, we finde it one Article in the inditement of those seducers, Jude 8. They did despise Dominion, and speak evil of Dignity; though girded to it by God's own hand? that call Magistracy it self to the bar to show its Commission? This is no new Sect, we find it one Article in the indictment of those seducers, U^de 8. They did despise Dominion, and speak evil of Dignity; cs vvn p-acp pn31 p-acp n2 d n1? cst vvb n1 pn31 n1 p-acp dt n1 pc-acp vvi po31 n1? d vbz dx j n1, pns12 vvb pn31 crd n1 p-acp dt n1 pp-f d n2, np1 crd pns32 vdd vvi n1, cc vvb j-jn pp-f n1; (2) sermon (DIV1) 18 Image 2
98 Mark, not the persons did so much displease them, as the office it selfe; Mark, not the Persons did so much displease them, as the office it self; vvb, xx dt n2 vdd av av-d vvi pno32, c-acp dt n1 pn31 n1; (2) sermon (DIV1) 18 Image 2
99 and it had been well for the Churches of Christ, if this errour had died with the first Broachers of it; and it had been well for the Churches of christ, if this error had died with the First Broachers of it; cc pn31 vhd vbn av p-acp dt n2 pp-f np1, cs d n1 vhd vvn p-acp dt ord n2 pp-f pn31; (2) sermon (DIV1) 18 Image 2
100 some Anabaptists of later times, have declared themselves heires to this spirit of confusion and disorder; Some Anabaptists of later times, have declared themselves Heirs to this Spirit of confusion and disorder; d np1 pp-f jc n2, vhb vvn px32 n2 p-acp d n1 pp-f n1 cc n1; (2) sermon (DIV1) 18 Image 2
101 Among other positions of this Sect in Transilvania, published one thousand five hundred sixty and eight, I finde this one, openly vouched by them, that 'tis a mark of Antichrist to have in their Church Kings, Princes, Among other positions of this Sect in Transylvania, published one thousand five hundred sixty and eight, I find this one, openly vouched by them, that it's a mark of Antichrist to have in their Church Kings, Princes, p-acp j-jn n2 pp-f d n1 p-acp np1, vvn crd crd crd crd crd cc crd, pns11 vvb d pi, av-j vvn p-acp pno32, cst pn31|vbz dt n1 pp-f np1 pc-acp vhi p-acp po32 n1 n2, n2, (2) sermon (DIV1) 18 Image 2
102 and the sword of the Magistrate, which Christ (say they) can no way allow in his Church; and the sword of the Magistrate, which christ (say they) can no Way allow in his Church; cc dt n1 pp-f dt n1, r-crq np1 (vvb pns32) vmb dx n1 vvi p-acp po31 n1; (2) sermon (DIV1) 18 Image 2
103 And I wish the sea, which runs betwixt that land and ours, had been able to keep this errour from setting foot on English ground. And I wish the sea, which runs betwixt that land and ours, had been able to keep this error from setting foot on English ground. cc pns11 vvb dt n1, r-crq vvz p-acp d n1 cc png12, vhd vbn j pc-acp vvi d n1 p-acp vvg n1 p-acp jp n1. (2) sermon (DIV1) 18 Image 2
104 But is Magistracy such an uncircumcised thing, that it must be shut out of the pale of the Church? Is it an office fitted and formed for Heathens, But is Magistracy such an uncircumcised thing, that it must be shut out of the pale of the Church? Is it an office fitted and formed for heathens, cc-acp vbz n1 d dt j n1, cst pn31 vmb vbi vvn av pp-f dt j pp-f dt n1? vbz pn31 dt n1 vvn cc vvn p-acp n2-jn, (2) sermon (DIV1) 18 Image 2
105 and not Christians? Truly, then I should chuse to live rather among Heathens then Christians. and not Christians? Truly, then I should choose to live rather among heathens then Christians. cc xx np1? np1, cs pns11 vmd vvi pc-acp vvi av-c p-acp n2-jn av np1. (2) sermon (DIV1) 18 Image 2
106 But how an those reade the Scripture and not blush? were the Saints at Rome Heathens or Christians? and doth the Apostle bring any such newes to them, doth he see them out of the Magistrates precincts? No, He is the Minister of God to them for good; But how an those read the Scripture and not blush? were the Saints At Room heathens or Christians? and does the Apostle bring any such news to them, does he see them out of the Magistrates precincts? No, He is the Minister of God to them for good; p-acp c-crq dt d vvb dt n1 cc xx vvi? vbdr dt n2 p-acp n1 n2-jn cc np1? cc vdz dt n1 vvb d d n1 p-acp pno32, vdz pns31 vvi pno32 av pp-f dt n2 n2? uh-dx, pns31 vbz dt n1 pp-f np1 p-acp pno32 p-acp j; (2) sermon (DIV1) 18 Image 2
107 and he tells them they must needs be subject, (though then the Magistrate was no friend to the Church) and that not only for wrath, to save his skin from mans wrath, and he tells them they must needs be Subject, (though then the Magistrate was no friend to the Church) and that not only for wrath, to save his skin from men wrath, cc pns31 vvz pno32 pns32 vmb av vbi j-jn, (cs av dt n1 vbds dx n1 p-acp dt n1) cc cst xx av-j p-acp n1, pc-acp vvi po31 n1 p-acp ng1 n1, (2) sermon (DIV1) 18 Image 2
108 but for conscience sake, to save their soules from God, Rom. 13.4, 5. They cannot father their brat upon the Scripture; but for conscience sake, to save their Souls from God, Rom. 13.4, 5. They cannot father their brat upon the Scripture; cc-acp p-acp n1 n1, pc-acp vvi po32 n2 p-acp np1, np1 crd, crd pns32 vmbx n1 po32 n1 p-acp dt n1; (2) sermon (DIV1) 18 Image 2
109 No, 'tis a misshapen brat conceived in the wombe of ignorance, and begot by pride, No, it's a misshapen brat conceived in the womb of ignorance, and begotten by pride, uh-dx, pn31|vbz dt j-vvn n1 vvn p-acp dt n1 pp-f n1, cc vvd p-acp n1, (2) sermon (DIV1) 18 Image 2
110 and it will appear so by the two principles, which are the very seed, of which this errour is formed; and they are, and it will appear so by the two principles, which Are the very seed, of which this error is formed; and they Are, cc pn31 vmb vvi av p-acp dt crd n2, r-crq vbr dt j n1, pp-f r-crq d n1 vbz vvn; cc pns32 vbr, (2) sermon (DIV1) 18 Image 2
111 First, a liberty which they fancie Christ hath given them, to which, subjection under Magistracy (forsooth) is inconsistent; First, a liberty which they fancy christ hath given them, to which, subjection under Magistracy (forsooth) is inconsistent; ord, dt n1 r-crq pns32 n1 np1 vhz vvn pno32, p-acp r-crq, n1 p-acp n1 (uh) vbz j; (2) sermon (DIV1) 19 Image 2
112 what will not a strong imagination finde in the Scripture? even that which was never writ, what will not a strong imagination find in the Scripture? even that which was never writ, q-crq vmb xx dt j n1 vvi p-acp dt n1? av cst r-crq vbds av-x vvn, (2) sermon (DIV1) 19 Image 2
113 if it hath but a strong desire it should be so to back it. if it hath but a strong desire it should be so to back it. cs pn31 vhz p-acp dt j n1 pn31 vmd vbi av pc-acp vvi pn31. (2) sermon (DIV1) 19 Image 2
114 A liberty that never came into his minde to give a strange liberty that leads to licentiousnesse, and ends in bondage. A liberty that never Come into his mind to give a strange liberty that leads to licentiousness, and ends in bondage. dt n1 cst av-x vvd p-acp po31 n1 pc-acp vvi dt j n1 cst vvz p-acp n1, cc vvz p-acp n1. (2) sermon (DIV1) 19 Image 2
115 True liberty is to chuse good, and reject evil, and this Magistracy is erected to defend thee in doing, Rom. 13. Rulers are not a terrour to good works. True liberty is to choose good, and reject evil, and this Magistracy is erected to defend thee in doing, Rom. 13. Rulers Are not a terror to good works. j n1 vbz pc-acp vvi j, cc vvi j-jn, cc d n1 vbz vvn pc-acp vvi pno21 p-acp vdg, np1 crd n2 vbr xx dt n1 p-acp j n2. (2) sermon (DIV1) 19 Image 2
116 Secondly, a perfection that they dream of, which lifts them up so high, that now they need not the Ministery of the Magistracy to keep them within bounds. Secondly, a perfection that they dream of, which lifts them up so high, that now they need not the Ministry of the Magistracy to keep them within bounds. ord, dt n1 cst pns32 vvb pp-f, r-crq vvz pno32 a-acp av j, cst av pns32 vvb xx dt n1 pp-f dt n1 pc-acp vvi pno32 p-acp n2. (2) sermon (DIV1) 20 Image 2
117 The Magistrate is an avenger (say they) to execute wrath to them that do evil, The Magistrate is an avenger (say they) to execute wrath to them that do evil, dt n1 vbz dt n1 (vvb pns32) p-acp vvi n1 p-acp pno32 cst vdb j-jn, (2) sermon (DIV1) 20 Image 2
118 but Saints, who are led by the Spirit, dare not do thus Well, suppose them so holy as they would seem, but Saints, who Are led by the Spirit, Dare not do thus Well, suppose them so holy as they would seem, cc-acp n2, r-crq vbr vvn p-acp dt n1, vvb xx vdi av av, vvb pno32 av j c-acp pns32 vmd vvi, (2) sermon (DIV1) 20 Image 2
119 yet do they not live among those that are wicked? (I am sure they think and speak bad enough of all besides their own tribe,) and do they not need the Magistrates help, that they may be defended in the exercise of holinesse? The Saints do not finde the world so kinde, yet do they not live among those that Are wicked? (I am sure they think and speak bad enough of all beside their own tribe,) and do they not need the Magistrates help, that they may be defended in the exercise of holiness? The Saints do not find the world so kind, av vdb pns32 xx vvi p-acp d cst vbr j? (pns11 vbm j pns32 vvb cc vvi j av-d pp-f d p-acp po32 d n1,) cc vdb pns32 xx vvi dt n2 vvb, cst pns32 vmb vbi vvn p-acp dt n1 pp-f n1? dt n2 vdb xx vvi dt n1 av j, (2) sermon (DIV1) 20 Image 2
120 as that they should need dismisse their guard, before they get safe to Heaven. But what horrible pride is this, to pretend to such a conduct of the Spirit, as that they should need dismiss their guard, before they get safe to Heaven. But what horrible pride is this, to pretend to such a conduct of the Spirit, c-acp cst pns32 vmd vvi vvi po32 n1, c-acp pns32 vvb j p-acp n1. p-acp r-crq j n1 vbz d, pc-acp vvi p-acp d dt n1 pp-f dt n1, (2) sermon (DIV1) 20 Image 2
121 as to be priviledged from sin? the Apostles that were of as high a forme in the Spirits Schoole, I trow, as to be privileged from since? the Apostles that were of as high a Form in the Spirits School, I trow, c-acp pc-acp vbi vvn p-acp n1? dt n2 cst vbdr pp-f p-acp j dt n1 p-acp dt ng1 n1, pns11 vvb, (2) sermon (DIV1) 20 Image 2
122 as the best in the Anabaptists bunch, are willing to be branded themselves for loud liars, as the best in the Anabaptists bunch, Are willing to be branded themselves for loud liars, c-acp dt js p-acp dt np1 n1, vbr j pc-acp vbi vvn px32 p-acp j n2, (2) sermon (DIV1) 20 Image 2
123 if they should pretend to such a perfection. if they should pretend to such a perfection. cs pns32 vmd vvi p-acp d dt n1. (2) sermon (DIV1) 20 Image 2
124 If we say we have no sin, we deceive our selves, and the truth is not in us, 1 John 1.8. If we say we have no since, we deceive our selves, and the truth is not in us, 1 John 1.8. cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2, cc dt n1 vbz xx p-acp pno12, vvn np1 crd. (2) sermon (DIV1) 20 Image 2
125 But the Churches of Christ have had too much experience of many of the Anabaptists, to give them their hands to be such great Saints; But the Churches of christ have had too much experience of many of the Anabaptists, to give them their hands to be such great Saints; p-acp dt n2 pp-f np1 vhb vhn av d n1 pp-f d pp-f dt np1, pc-acp vvi pno32 po32 n2 pc-acp vbi d j n2; (2) sermon (DIV1) 20 Image 2
126 No, no, 'tis not their perfection that lifts them up above Magistracy, but their lusts that make them not able to bear the Magistrates power. No, no, it's not their perfection that lifts them up above Magistracy, but their Lustiest that make them not able to bear the Magistrates power. uh-dx, uh-dx, pn31|vbz xx po32 n1 cst vvz pno32 a-acp p-acp n1, cc-acp po32 n2 cst vvb pno32 xx j pc-acp vvi dt ng1 n1. (2) sermon (DIV1) 20 Image 2
127 Those Scholars are the first that would burne their Masters rod, who have most need of it. Those Scholars Are the First that would burn their Masters rod, who have most need of it. d n2 vbr dt ord d vmd vvi po32 ng1 n1, r-crq vhb ds n1 pp-f pn31. (2) sermon (DIV1) 20 Image 2
128 I am sure this sort of men have shewen, they need Magistracy as much as others. I am sure this sort of men have shown, they need Magistracy as much as Others. pns11 vbm j d n1 pp-f n2 vhb vvn, pns32 vvb n1 p-acp d c-acp n2-jn. (2) sermon (DIV1) 20 Image 2
129 And some of them, those I mean at Munster in Germany convinced the world, (for all their loud cries against Magistracy at first) that they liked the Magistrates seat well enough, And Some of them, those I mean At Munster in Germany convinced the world, (for all their loud cries against Magistracy At First) that they liked the Magistrates seat well enough, cc d pp-f pno32, d pns11 vvb p-acp np1 p-acp np1 vvd dt n1, (c-acp d po32 j n2 p-acp n1 p-acp ord) cst pns32 vvd dt ng1 n1 av av-d, (2) sermon (DIV1) 20 Image 2
130 when they could once come to set themselves in it. If God intend mercy for England, this Anti-Magistratical spirit shall not prevail; when they could once come to Set themselves in it. If God intend mercy for England, this Antimagistratical Spirit shall not prevail; c-crq pns32 vmd a-acp vvi pc-acp vvi px32 p-acp pn31. cs np1 vvb n1 p-acp np1, d j n1 vmb xx vvi; (2) sermon (DIV1) 20 Image 2
131 If we be too good to live under Magistrates, Gods Vicegerents, we are too bad to live under Gods own care and Government. If we be too good to live under Magistrates, God's Vicegerents, we Are too bad to live under God's own care and Government. cs pns12 vbb av j pc-acp vvi p-acp n2, npg1 n2, pns12 vbr av j pc-acp vvi p-acp n2 d n1 cc n1. (2) sermon (DIV1) 20 Image 2
132 The Hebrewes have a Proverb, Migrandum est ex eo loco, in quo Rex non timetur. The Hebrews have a Proverb, Migrandum est ex eo loco, in quo Rex non timetur. dt njpg2 vhi dt n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (2) sermon (DIV1) 20 Image 2
133 We had best make haste from that place where the King is not feared, as if some heavy judgement impended that place where Magistrates are despised; We had best make haste from that place where the King is not feared, as if Some heavy judgement impended that place where Magistrates Are despised; pns12 vhd av-js vvi n1 p-acp d n1 c-crq dt n1 vbz xx vvn, c-acp cs d j n1 vvd d n1 c-crq n2 vbr vvn; (2) sermon (DIV1) 20 Image 2
134 and it were a sin that could not long stay for its guerdion and reward. and it were a since that could not long stay for its guerdion and reward. cc pn31 vbdr dt n1 cst vmd xx av-j vvi p-acp po31 fw-la cc n1. (2) sermon (DIV1) 20 Image 2
135 I am sure those fanatick spirits in Germany found the warrant of vengeance sent from God against them, endorsed with speed. I am sure those fanatic spirits in Germany found the warrant of vengeance sent from God against them, endorsed with speed. pns11 vbm j d j-jn n2 p-acp np1 vvd dt n1 pp-f n1 vvn p-acp np1 p-acp pno32, vvn p-acp n1. (2) sermon (DIV1) 20 Image 2
136 Thirdly, Is Magistracy an Order of Gods erecting? a word then to you ( worthy Gentlemen) into whose lap the lot of this dayes choice shall fall; Thirdly, Is Magistracy an Order of God's erecting? a word then to you (worthy Gentlemen) into whose lap the lot of this days choice shall fallen; ord, vbz n1 dt n1 pp-f n2 vvg? dt n1 av p-acp pn22 (j n2) p-acp rg-crq n1 dt n1 pp-f d ng1 n1 vmb vvi; (2) sermon (DIV1) 21 Image 2
137 Decline not the place for fear or ease. If God gives you a Commission, you need not feare to act; Decline not the place for Fear or ease. If God gives you a Commission, you need not Fear to act; vvb xx dt n1 p-acp n1 cc n1. cs np1 vvz pn22 dt n1, pn22 vvb xx vvb pc-acp vvi; (2) sermon (DIV1) 21 Image 2
138 you are but under-Officers, and of all Cowards, he is the worst that dares not follow, when God leads him on. you Are but under-Officers, and of all Cowards, he is the worst that dares not follow, when God leads him on. pn22 vbr p-acp n2, cc pp-f d n2, pns31 vbz dt js cst vvz xx vvi, c-crq np1 vvz pno31 a-acp. (2) sermon (DIV1) 21 Image 2
139 Go in this thy might (saith God to Gideon) have not I sent thee? Judges 6.14. Gods Word was his Warrant, and Gods Warrant was his Protection. Go in this thy might (Says God to gideon) have not I sent thee? Judges 6.14. God's Word was his Warrant, and God's Warrant was his Protection. vvb p-acp d po21 n1 (vvz np1 p-acp np1) vhi xx pns11 vvn pno21? n2 crd. npg1 n1 vbds po31 vvb, cc n2 vvb vbds po31 n1. (2) sermon (DIV1) 21 Image 2
140 Frederick Duke of Saxony, when he had read Luthers book, put out in Vindication of the divine Authority of Magistracy against the Anabaptists, lift up his hands to heaven, Frederick Duke of Saxony, when he had read Luthers book, put out in Vindication of the divine authority of Magistracy against the Anabaptists, lift up his hands to heaven, np1 n1 pp-f np1, c-crq pns31 vhd vvn np1 n1, vvd av p-acp n1 pp-f dt j-jn n1 pp-f n1 p-acp dt np1, vvb a-acp po31 n2 p-acp n1, (2) sermon (DIV1) 21 Image 2
141 and blest God, that he lived to see the place of Magistracy, wherein he stood, and blessed God, that he lived to see the place of Magistracy, wherein he stood, cc j-vvn np1, cst pns31 vvd pc-acp vvi dt n1 pp-f n1, c-crq pns31 vvd, (2) sermon (DIV1) 21 Image 2
142 so clearly proved from Scripture evidence, to be a place wherein he might with a good conscience act, so clearly proved from Scripture evidence, to be a place wherein he might with a good conscience act, av av-j vvn p-acp n1 n1, pc-acp vbi dt n1 c-crq pns31 vmd p-acp dt j n1 n1, (2) sermon (DIV1) 21 Image 2
143 so as to please God therein. so as to please God therein. av c-acp p-acp vvb np1 av. (2) sermon (DIV1) 21 Image 2
144 The Magistrates office we see is honourable, because 'tis of God, yet sometimes it goes a begging, The Magistrates office we see is honourable, Because it's of God, yet sometime it Goes a begging, dt ng1 n1 pns12 vvb vbz j, c-acp pn31|vbz pp-f np1, av av pn31 vvz dt j-vvg, (2) sermon (DIV1) 21 Image 2
145 but 'tis a certaine signe of calamitous times, when good and worthy Patriots are loth to appear on the stage of Government. but it's a certain Signen of calamitous times, when good and worthy Patriots Are loath to appear on the stage of Government. cc-acp pn31|vbz dt j n1 pp-f j n2, c-crq j cc j n2 vbr j pc-acp vvi p-acp dt n1 pp-f n1. (2) sermon (DIV1) 21 Image 2
146 Kings, Palaces, and Senate-houses do not use to stand long empty, or are hard to be let, Kings, Palaces, and Senate-houses do not use to stand long empty, or Are hard to be let, n2, n2, cc n2 vdb xx vvi pc-acp vvi av-j j, cc vbr j pc-acp vbi vvn, (2) sermon (DIV1) 21 Image 2
147 except some evil spirit from the troubles of the times haunt them, and then indeed it is no wonder to hear it said, except Some evil Spirit from the Troubles of the times haunt them, and then indeed it is no wonder to hear it said, c-acp d j-jn n1 p-acp dt n2 pp-f dt n2 vvb pno32, cc av av pn31 vbz dx n1 pc-acp vvi pn31 vvd, (2) sermon (DIV1) 21 Image 2
148 as in that deplored time of Judah 's declining-state, Esay 3.7. I will not be a healer, make me not a Ruler of the people; as in that deplored time of Judah is declining-state, Isaiah 3.7. I will not be a healer, make me not a Ruler of the people; c-acp p-acp cst vvd n1 pp-f np1 vbz n1, np1 crd. pns11 vmb xx vbi dt n1, vvb pno11 xx dt n1 pp-f dt n1; (2) sermon (DIV1) 21 Image 2
149 If the Physician will not take the Patient in hand, 'tis to be feared, he thinks the disease too far gone, If the physician will not take the Patient in hand, it's to be feared, he thinks the disease too Far gone, cs dt n1 vmb xx vvi dt j p-acp n1, pn31|vbz pc-acp vbi vvn, pns31 vvz dt n1 av av-j vvn, (2) sermon (DIV1) 21 Image 2
150 and he shall have little credit in the businesse, if he hap to miscarry under his hand. and he shall have little credit in the business, if he hap to miscarry under his hand. cc pns31 vmb vhi j n1 p-acp dt n1, cs pns31 vvb pc-acp vvi p-acp po31 n1. (2) sermon (DIV1) 21 Image 2
151 Indeed State Physicians, though never so faithful, can hardly escape blame, if they do not the cure. Indeed State Physicians, though never so faithful, can hardly escape blame, if they do not the cure. np1 n1 n2, c-acp av-x av j, vmb av vvi n1, cs pns32 vdb xx dt n1. (2) sermon (DIV1) 21 Image 2
152 The multitude judge the Pilot good or bad, as the voyage he makes, is gainful or losing to the Owners. The multitude judge the Pilot good or bad, as the voyage he makes, is gainful or losing to the Owners. dt n1 vvb dt n1 j cc j, c-acp dt n1 pns31 vvz, vbz j cc vvg p-acp dt n2. (2) sermon (DIV1) 21 Image 2
153 But I hope you have learn't not to judge your selves by others thoughts, Nemo miser sensu alieno, no man is miserable by what others think of him; But I hope you have learnt not to judge your selves by Others thoughts, Nemo miser sensu alieno, no man is miserable by what Others think of him; p-acp pns11 vvb pn22 vhb vvn xx pc-acp vvi po22 n2 p-acp ng2-jn n2, np1 n1 fw-la fw-la, dx n1 vbz j p-acp q-crq n2-jn vvb pp-f pno31; (2) sermon (DIV1) 21 Image 2
154 If you be not willing to give up your own name to be sacrificed by the multitude, there is little hope of being a Saviour to your Countrey. If you be not willing to give up your own name to be sacrificed by the multitude, there is little hope of being a Saviour to your Country. cs pn22 vbb xx j pc-acp vvi a-acp po22 d n1 pc-acp vbi vvn p-acp dt n1, pc-acp vbz j n1 pp-f vbg dt n1 p-acp po22 n1. (2) sermon (DIV1) 21 Image 2
155 Christ could not have saved man, if he had stood upon saving his Name among men, he was willing to do them good, christ could not have saved man, if he had stood upon Saving his Name among men, he was willing to do them good, np1 vmd xx vhi vvn n1, cs pns31 vhd vvn p-acp vvg po31 n1 p-acp n2, pns31 vbds j pc-acp vdi pno32 j, (2) sermon (DIV1) 21 Image 2
156 though he was thought and spoken all to naught by them for his paines. Do your duty, and leave the issue to God; though he was Thought and spoken all to nought by them for his pains. Do your duty, and leave the issue to God; cs pns31 vbds vvn cc vvn d p-acp pix p-acp pno32 p-acp po31 n2. vdb po22 n1, cc vvi dt n1 p-acp np1; (2) sermon (DIV1) 21 Image 2
157 I confesse, 'tis a blustring time, but sometime Marriners find faire weather at sea, when they launch out in a storme. I confess, it's a blustering time, but sometime Mariners find fair weather At sea, when they launch out in a storm. pns11 vvb, pn31|vbz dt j-vvg n1, cc-acp av n2 vvb j n1 p-acp n1, c-crq pns32 vvi av p-acp dt n1. (2) sermon (DIV1) 22 Image 2
158 That God hath the winde in his fist that sends you to sea, and if a storme meet you in your work, Christ can soon be with you in it, and save you from it. That God hath the wind in his fist that sends you to sea, and if a storm meet you in your work, christ can soon be with you in it, and save you from it. cst np1 vhz dt n1 p-acp po31 n1 cst vvz pn22 p-acp n1, cc cs dt n1 vvb pn22 p-acp po22 n1, np1 vmb av vbi p-acp pn22 p-acp pn31, cc vvb pn22 p-acp pn31. (2) sermon (DIV1) 22 Image 2
159 God is not more seen in sea tempests, then he is in land-stormes, confusions, I mean, of States and Nations. God is not more seen in sea tempests, then he is in land-stormes, confusions, I mean, of States and nations. np1 vbz xx av-dc vvn p-acp n1 n2, cs pns31 vbz p-acp n2, n2, pns11 vvb, pp-f n2 cc n2. (2) sermon (DIV1) 22 Image 2
160 He that stills the noise of the seas, doth the tumult of the people, Psal. 65.7. They are there, and may well be put together. He that stills the noise of the Seas, does the tumult of the people, Psalm 65.7. They Are there, and may well be put together. pns31 cst vvz dt n1 pp-f dt n2, vdz dt n1 pp-f dt n1, np1 crd. pns32 vbr a-acp, cc vmb av vbi vvn av. (2) sermon (DIV1) 22 Image 2
161 Well, whatever comes of it, it will be more honourable and safe for you (when called) to be found in Parliament, endeavouring to heal the bleeding wounds of the Nation, Well, whatever comes of it, it will be more honourable and safe for you (when called) to be found in Parliament, endeavouring to heal the bleeding wounds of the nation, uh-av, r-crq vvz pp-f pn31, pn31 vmb vbi av-dc j cc j p-acp pn22 (c-crq vvn) pc-acp vbi vvn p-acp n1, vvg pc-acp vvi dt j-vvg n2 pp-f dt n1, (2) sermon (DIV1) 22 Image 2
162 though to your private hazard, then saving your own skins whole at home. though to your private hazard, then Saving your own skins Whole At home. cs p-acp po22 j n1, av vvg po22 d n2 j-jn p-acp n1-an. (2) sermon (DIV1) 22 Image 2
163 Is it not sad, that a poor woman in travel should die for want of help, Is it not sad, that a poor woman in travel should die for want of help, vbz pn31 xx j, cst dt j n1 p-acp n1 vmd vvi p-acp n1 pp-f n1, (2) sermon (DIV1) 22 Image 2
164 because 'tis midnight when she calls, and her neighbours, loth to break their rests, or come out in the cold to save her life? England is now in travel, Because it's midnight when she calls, and her neighbours, loath to break their rests, or come out in the cold to save her life? England is now in travel, c-acp pn31|vbz n1 c-crq pns31 vvz, cc po31 n2, j pc-acp vvi po32 n2, cc vvb av p-acp dt j-jn pc-acp vvi po31 n1? np1 vbz av p-acp n1, (2) sermon (DIV1) 22 Image 2
165 and calls you to her labour; and calls you to her labour; cc vvz pn22 p-acp po31 n1; (2) sermon (DIV1) 22 Image 2
166 take heed that the ghost of your ruined Nation doth not haunt you to your graves, for denying your help. take heed that the ghost of your ruined nation does not haunt you to your graves, for denying your help. vvb n1 cst dt n1 pp-f po22 j-vvn n1 vdz xx vvi pn22 p-acp po22 n2, p-acp vvg po22 n1. (2) sermon (DIV1) 22 Image 2
167 I confesse, 'tis like to speed the worse with the poor Land, because of some unhappy disappointments in former Assemblies; I confess, it's like to speed the Worse with the poor Land, Because of Some unhappy disappointments in former Assemblies; pns11 vvb, pn31|vbz j pc-acp vvi dt av-jc p-acp dt j n1, c-acp pp-f d j n2 p-acp j n2; (2) sermon (DIV1) 22 Image 2
168 'tis with England, as with a woman that hath oft called her women, but her paines have gone over and nothing to be done, which makes her want help when she hath most need of it; it's with England, as with a woman that hath oft called her women, but her pains have gone over and nothing to be done, which makes her want help when she hath most need of it; pn31|vbz p-acp np1, a-acp p-acp dt n1 cst vhz av vvn po31 n2, cc-acp po31 n2 vhb vvn a-acp cc pix pc-acp vbi vdn, r-crq vvz po31 n1 vvi c-crq pns31 vhz av-ds n1 pp-f pn31; (2) sermon (DIV1) 22 Image 2
169 But who knowes that now the full time is not come for a birth? God only keeps reckoning for States-deliverances, better go twenty times, But who knows that now the full time is not come for a birth? God only keeps reckoning for States-deliverances, better go twenty times, cc-acp q-crq vvz d av dt j n1 vbz xx vvn p-acp dt n1? np1 av-j vvz vvg p-acp n2, av-jc vvi crd n2, (2) sermon (DIV1) 22 Image 2
170 when called re infectâ, then thy place once found empty, when the work indeed comes to be done. when called re infectâ, then thy place once found empty, when the work indeed comes to be done. c-crq vvn zz fw-la, av po21 n1 a-acp vvd j, c-crq dt n1 av vvz pc-acp vbi vdn. (2) sermon (DIV1) 22 Image 2
171 Secondly, as God by this Promise of giving Judges as at the first, and Counsellours as at the beginning, ownes this order and state of Magistracy, Secondly, as God by this Promise of giving Judges as At the First, and Counsellors as At the beginning, owns this order and state of Magistracy, ord, c-acp np1 p-acp d n1 pp-f vvg n2 a-acp p-acp dt ord, cc n2 c-acp p-acp dt n1, vvz d n1 cc n1 pp-f n1, (2) sermon (DIV1) 23 Image 2
172 so he layes claim to the disposure of persons that bear this office, I will restore, &c. It implies, that he had a hand in taking away those holy Governours which ruled them in the first and better times for their sins; so he lays claim to the disposure of Persons that bear this office, I will restore, etc. It Implies, that he had a hand in taking away those holy Governors which ruled them in the First and better times for their Sins; av pns31 vvz n1 p-acp dt n1 pp-f n2 cst vvb d n1, pns11 vmb vvi, av pn31 vvz, cst pns31 vhd dt n1 p-acp vvg av d j n2 r-crq vvd pno32 p-acp dt ord cc jc n2 p-acp po32 n2; (2) sermon (DIV1) 23 Image 2
173 and ordering worse in their roomes, as a plague for those sins; and ordering Worse in their rooms, as a plague for those Sins; cc vvg av-jc p-acp po32 n2, c-acp dt n1 p-acp d n2; (2) sermon (DIV1) 23 Image 2
174 and that now he will fill the Magistrates Seat again with faithful Judges and Counsellours like their first. Note hence, and that now he will fill the Magistrates Seat again with faithful Judges and Counsellors like their First. Note hence, cc cst av pns31 vmb vvi dt ng1 n1 av p-acp j n2 cc n2 vvb po32 ord. n1 av, (2) sermon (DIV1) 23 Image 2
175 That not only the office of Magistracy is of Gods erecting, but the persons also in the place of Magistracy, (whether good or bad) are of Gods appointing. That not only the office of Magistracy is of God's erecting, but the Persons also in the place of Magistracy, (whither good or bad) Are of God's appointing. cst xx av-j dt n1 pp-f n1 vbz pp-f ng1 vvg, cc-acp dt n2 av p-acp dt n1 pp-f n1, (cs j cc j) vbr pp-f npg1 vvg. (2) sermon (DIV1) 24 Image 2
176 When the Magistrates place is to be filled, though it be but in a private Corporation, what plotting and siding is there, every one to lift up a head for his own faction? And I wish there were not too much of this crowded into the great Assembly of this day, wherein most (it is to be feared) come rather to serve a party, When the Magistrates place is to be filled, though it be but in a private Corporation, what plotting and siding is there, every one to lift up a head for his own faction? And I wish there were not too much of this crowded into the great Assembly of this day, wherein most (it is to be feared) come rather to serve a party, c-crq dt ng1 n1 vbz pc-acp vbi vvn, cs pn31 vbi cc-acp p-acp dt j n1, r-crq vvg cc vvg vbz a-acp, d pi pc-acp vvi a-acp dt n1 p-acp po31 d n1? cc pns11 vvb a-acp vbdr xx av av-d pp-f d vvn p-acp dt j n1 pp-f d n1, c-crq ds (pn31 vbz pc-acp vbi vvn) vvd av-c pc-acp vvi dt n1, (2) sermon (DIV1) 24 Image 2
177 yea, some particular person with their suffrages, then God and their Countrey; yea, Some particular person with their suffrages, then God and their Country; uh, d j n1 p-acp po32 n2, cs np1 cc po32 n1; (2) sermon (DIV1) 24 Image 2
178 well, plot what you can, Heaven will carry it from you all, you (with all the bussle and pudder that is made) are but the flie upon the wheel, 'tis the wheele of Providence, not you, that determines the issue of this dayes meeting. well, plot what you can, Heaven will carry it from you all, you (with all the bussle and pudder that is made) Are but the fly upon the wheel, it's the wheel of Providence, not you, that determines the issue of this days meeting. av, vvb r-crq pn22 vmb, n1 vmb vvi pn31 p-acp pn22 d, pn22 (p-acp d dt vvi cc n1 cst vbz vvn) vbr p-acp dt n1 p-acp dt n1, pn31|vbz dt n1 pp-f n1, xx pn22, cst vvz dt n1 pp-f d ng1 n1. (2) sermon (DIV1) 24 Image 2
179 Matches are made in heaven between Magistrates and people; Matches Are made in heaven between Magistrates and people; np1 vbr vvn p-acp n1 p-acp n2 cc n1; (2) sermon (DIV1) 24 Image 2
180 when they voted for Christ to die, and Barabbas to live, they did but make up the work, that God had cut out to their hand; when they voted for christ to die, and Barabbas to live, they did but make up the work, that God had Cut out to their hand; c-crq pns32 vvd p-acp np1 pc-acp vvi, cc np1 pc-acp vvi, pns32 vdd p-acp vvi a-acp dt n1, cst np1 vhd vvn av p-acp po32 n1; (2) sermon (DIV1) 24 Image 2
181 chuse well or ill, you cannot denie God his casting voice. choose well or ill, you cannot deny God his casting voice. vvb av cc av-jn, pn22 vmbx vvi np1 po31 vvg n1. (2) sermon (DIV1) 24 Image 2
182 When the ten tribes made a rent from the house of David, it is said indeed Hosea 84. They have set up Kings, and not by me; When the ten tribes made a rend from the house of David, it is said indeed Hosea 84. They have Set up Kings, and not by me; c-crq dt crd n2 vvd dt n1 p-acp dt n1 pp-f np1, pn31 vbz vvn av np1 crd pns32 vhb vvn a-acp n2, cc xx p-acp pno11; (2) sermon (DIV1) 24 Image 2
183 they have made Princes, and I knew it not; they have made Princes, and I knew it not; pns32 vhb vvn n2, cc pns11 vvd pn31 xx; (2) sermon (DIV1) 24 Image 2
184 that is, they asked not Gods leave, they were not by him, that is, not by his approbation, Princes that he knew not, that is, not by their acquainting him, they took not God into their Councel, that is, they asked not God's leave, they were not by him, that is, not by his approbation, Princes that he knew not, that is, not by their acquainting him, they took not God into their Council, cst vbz, pns32 vvd xx npg1 n1, pns32 vbdr xx p-acp pno31, cst vbz, xx p-acp po31 n1, n2 cst pns31 vvd xx, cst vbz, xx p-acp po32 vvg pno31, pns32 vvd xx np1 p-acp po32 n1, (2) sermon (DIV1) 24 Image 2
185 and if God could have known it no known it no way, else he should have been wholly ignorant of the matter, and if God could have known it not known it no Way, Else he should have been wholly ignorant of the matter, cc cs np1 vmd vhi vvn pn31 xx vvn pn31 av-dx n1, av pns31 vmd vhi vbn av-jn j pp-f dt n1, (2) sermon (DIV1) 24 Image 2
186 yet God tells them, he gave them these very Kings and Princes, Hosea 13.11. Gods secret Providence had the ordering of the matter, while they please their own lust, they fulfilled Gods Councel wrath, who by their own wicked choice intended to plague them for their former sin. yet God tells them, he gave them these very Kings and Princes, Hosea 13.11. God's secret Providence had the ordering of the matter, while they please their own lust, they fulfilled God's Council wrath, who by their own wicked choice intended to plague them for their former since. av np1 vvz pno32, pns31 vvd pno32 d j n2 cc n2, np1 crd. npg1 j-jn n1 vhd dt n-vvg pp-f dt n1, cs pns32 vvb po32 d n1, pns32 vvd npg1 n1 n1, r-crq p-acp po32 d j n1 vvd pc-acp vvi pno32 p-acp po32 j n1. (2) sermon (DIV1) 24 Image 2
187 Are Magistrates good or bad sent of God? see the way how to obtain a good choice this day, that is, by plying hard the throne of grace, are Magistrates good or bad sent of God? see the Way how to obtain a good choice this day, that is, by plying hard the throne of grace, vbr n2 j cc j vvn pp-f np1? vvb dt n1 c-crq pc-acp vvi dt j n1 d n1, cst vbz, p-acp vvg av-j dt n1 pp-f n1, (2) sermon (DIV1) 25 Image 2
188 if we have faithful Magistrates, they must be of Gods sending, I will restore, and no Key like prayer to open Gods heart. if we have faithful Magistrates, they must be of God's sending, I will restore, and no Key like prayer to open God's heart. cs pns12 vhb j n2, pns32 vmb vbi pp-f n2 vvg, pns11 vmb vvi, cc dx n1 av-j n1 pc-acp vvi npg1 n1. (2) sermon (DIV1) 25 Image 2
189 God rules the world by the lusts of his enemies, and by the prayers of his Saints; God rules the world by the Lustiest of his enemies, and by the Prayers of his Saints; np1 vvz dt n1 p-acp dt n2 pp-f po31 n2, cc p-acp dt n2 pp-f po31 n2; (2) sermon (DIV1) 25 Image 2
190 he by disappointing the one, and stirring up, as also graciously answering the other, accomplisheth his own ends in the affaires of the word. he by disappointing the one, and stirring up, as also graciously answering the other, accomplisheth his own ends in the affairs of the word. pns31 p-acp vvg dt pi, cc vvg a-acp, c-acp av av-j vvg dt j-jn, vvz po31 d n2 p-acp dt n2 pp-f dt n1. (2) sermon (DIV1) 25 Image 2
191 The Egyptians policies, and Israels prayers, helped on the ruine of the one and deliverance of the other; The egyptians policies, and Israel's Prayers, helped on the ruin of the one and deliverance of the other; dt np1 n2, cc npg1 n2, vvn p-acp dt n1 pp-f dt crd cc n1 pp-f dt j-jn; (2) sermon (DIV1) 25 Image 2
192 when Israel groaned under the bondage of Pharaoh, the Lord heares their cry, and saves them by the hand of Moses, it was worth their groaning to get such a change, a Moses that carried them tenderly on his shoulder, when Israel groaned under the bondage of Pharaoh, the Lord hears their cry, and saves them by the hand of Moses, it was worth their groaning to get such a change, a Moses that carried them tenderly on his shoulder, c-crq np1 vvd p-acp dt n1 pp-f np1, dt n1 vvz po32 n1, cc vvz pno32 p-acp dt n1 pp-f np1, pn31 vbds j po32 j-vvg pc-acp vvi d dt n1, dt np1 cst vvd pno32 av-j p-acp po31 n1, (2) sermon (DIV1) 25 Image 2
193 for a Pharaoh the cruelly rid on their backs. Prayer moves the great wheel of the Clock, that sets all the rest a going. for a Pharaoh the cruelly rid on their backs. Prayer moves the great wheel of the Clock, that sets all the rest a going. p-acp dt np1 dt av-j vvn p-acp po32 n2. n1 vvz dt j n1 pp-f dt n1, cst vvz d dt n1 dt vvg. (2) sermon (DIV1) 25 Image 2
194 Perswade God, and he will perswade man; Persuade God, and he will persuade man; vvb np1, cc pns31 vmb vvi n1; (2) sermon (DIV1) 25 Image 2
195 Jacob was afraid of Esau, and makes God his friend, and God made Esau his friend; Jacob was afraid of Esau, and makes God his friend, and God made Esau his friend; np1 vbds j pp-f np1, cc vvz np1 po31 n1, cc np1 vvd np1 po31 n1; (2) sermon (DIV1) 25 Image 2
196 He that could give Saul another spirit, and so altered the property of the man, that before he is aware he shall prophesie with the Prophets; he can alter those purposes which men had in their hearts when they came forth this day, He that could give Saul Another Spirit, and so altered the property of the man, that before he is aware he shall prophesy with the prophets; he can altar those Purposes which men had in their hearts when they Come forth this day, pns31 cst vmd vvi np1 j-jn n1, cc av vvd dt n1 pp-f dt n1, cst a-acp pns31 vbz j pns31 vmb vvi p-acp dt n2; pns31 vmb vvi d n2 r-crq n2 vhd p-acp po32 n2 c-crq pns32 vvd av d n1, (2) sermon (DIV1) 25 Image 2
197 and make them Vote for those they little thought on, he can make profane ones cast their suffrages into the lap of those that are godly; and make them Vote for those they little Thought on, he can make profane ones cast their suffrages into the lap of those that Are godly; cc vvi pno32 n1 p-acp d pns32 av-j vvd a-acp, pns31 vmb vvi j pi2 vvn po32 n2 p-acp dt n1 pp-f d cst vbr j; (2) sermon (DIV1) 25 Image 2
198 and truly if it were not so, I should wonder how a faithful, godly Parliament-man could be chosen in England, where the heap carries it. and truly if it were not so, I should wonder how a faithful, godly Parliament man could be chosen in England, where the heap carries it. cc av-j cs pn31 vbdr xx av, pns11 vmd vvi c-crq dt j, j n1 vmd vbi vvn p-acp np1, c-crq dt n1 vvz pn31. (2) sermon (DIV1) 25 Image 2
199 It hath been a custome in former times among us, for letters to come thick from Court, It hath been a custom in former times among us, for letters to come thick from Court, pn31 vhz vbn dt n1 p-acp j n2 p-acp pno12, c-acp n2 pc-acp vvi j p-acp n1, (2) sermon (DIV1) 25 Image 2
200 when Parliaments were to be chosen, to Townes and Corporations, which had almost the effect of a Mandamus. To be sure, God can send into the bosomes of men his secret messages, which shall awe their consciences, Gen. 31.29. when Parliaments were to be chosen, to Towns and Corporations, which had almost the Effect of a Mandamus. To be sure, God can send into the bosoms of men his secret messages, which shall awe their Consciences, Gen. 31.29. c-crq n2 vbdr pc-acp vbi vvn, p-acp n2 cc n2, r-crq vhd av dt n1 pp-f dt np1. pc-acp vbi j, np1 vmb vvi p-acp dt n2 pp-f n2 po31 j-jn n2, r-crq vmb vvi po32 n2, np1 crd. (2) sermon (DIV1) 25 Image 2
201 It is in the power of my hand (said Laban to Jacob,) to do you hurt, It is in the power of my hand (said Laban to Jacob,) to do you hurt, pn31 vbz p-acp dt n1 pp-f po11 n1 (vvd np1 p-acp np1,) pc-acp vdi pn22 vvi, (2) sermon (DIV1) 25 Image 2
202 but the God of your fathers spake unto me yesternight, saying, Take thou heed, &c. Poor man! but the God of your Father's spoke unto me yesternight, saying, Take thou heed, etc. Poor man! cc-acp dt n1 pp-f po22 n2 vvd p-acp pno11 av-an, vvg, vvb pns21 n1, av j n1! (2) sermon (DIV1) 25 Image 2
203 in his power? when God had tied his hands behinde him, yea, sealed up his mouth, that he could not speak a word but what God formed for him: in his power? when God had tied his hands behind him, yea, sealed up his Mouth, that he could not speak a word but what God formed for him: p-acp po31 n1? c-crq np1 vhd vvn po31 n2 p-acp pno31, uh, vvd a-acp po31 n1, cst pns31 vmd xx vvi dt n1 p-acp r-crq np1 vvd p-acp pno31: (2) sermon (DIV1) 25 Image 2
204 Hath not God thus met some of you on your way, over-powering your hearts against your former thoughts? If he hath not met with you as you come, to binde up your hand from writing for an unworthy person, you may expect to meet him as you go home, sometime or other upon a sadder-errand. Hath not God thus met Some of you on your Way, overpowering your hearts against your former thoughts? If he hath not met with you as you come, to bind up your hand from writing for an unworthy person, you may expect to meet him as you go home, sometime or other upon a sadder-errand. vhz xx np1 av vvd d pp-f pn22 p-acp po22 n1, j po22 n2 p-acp po22 j n2? cs pns31 vhz xx vvn p-acp pn22 c-acp pn22 vvb, pc-acp vvi a-acp po22 n1 p-acp vvg p-acp dt j n1, pn22 vmb vvi pc-acp vvi pno31 c-acp pn22 vvb av-an, av cc j-jn p-acp dt n1. (2) sermon (DIV1) 25 Image 2
205 Better Cain had met God before he gave the bloody blow, to have stayed his hand from striking it, Better Cain had met God before he gave the bloody blow, to have stayed his hand from striking it, j np1 vhd vvn np1 c-acp pns31 vvd dt j n1, pc-acp vhi vvn po31 n1 p-acp vvg pn31, (2) sermon (DIV1) 25 Image 2
206 then afterward to meet him with that dismal Question, O what hast thou done! then afterwards to meet him with that dismal Question, Oh what hast thou done! av av pc-acp vvi pno31 p-acp d j n1, uh q-crq vh2 pns21 vdn! (2) sermon (DIV1) 25 Image 2
207 O it will pierce thy heart like a Dagger, when God shall ask another day, What hast thou done in giving thy voice for such as will help to ruine, not to heal the land? Thou art the Murderer of thy Countrey, Oh it will pierce thy heart like a Dagger, when God shall ask Another day, What hast thou done in giving thy voice for such as will help to ruin, not to heal the land? Thou art the Murderer of thy Country, uh pn31 vmb vvi po21 n1 av-j dt n1, c-crq np1 vmb vvi j-jn n1, q-crq vh2 pns21 vdi p-acp vvg po21 n1 p-acp d c-acp vmb vvi pc-acp vvi, xx pc-acp vvi dt n1? pns21 vb2r dt n1 pp-f po21 n1, (2) sermon (DIV1) 25 Image 2
208 and its blood I will require at thy hands. So much of the first Branch, the Person promising; and its blood I will require At thy hands. So much of the First Branch, the Person promising; cc po31 n1 pns11 vmb vvi p-acp po21 n2. av d pp-f dt ord n1, dt n1 vvg; (2) sermon (DIV1) 25 Image 2
209 the second follows, the mercy promised, Judges as at the first, and Counsellours as at the beginning. the second follows, the mercy promised, Judges as At the First, and Counsellors as At the beginning. dt ord vvz, dt n1 vvd, n2 a-acp p-acp dt ord, cc n2 c-acp p-acp dt n1. (2) sermon (DIV1) 25 Image 2
210 Three Questions may here be propounded, why Judges and Counsellours are here promised, and not Kings and Princes? why the Promise double both Judges and Counsellours? And lastly, Three Questions may Here be propounded, why Judges and Counsellors Are Here promised, and not Kings and Princes? why the Promise double both Judges and Counsellors? And lastly, crd n2 vmb av vbi vvn, c-crq n2 cc n2 vbr av vvn, cc xx n2 cc n2? q-crq dt n1 vvb d n2 cc n2? cc ord, (2) sermon (DIV1) 26 Image 2
211 why Judges as at the first? First, Why Judges and Counsellours, and not Kings and Princes? why Judges as At the First? First, Why Judges and Counsellors, and not Kings and Princes? q-crq n2 a-acp p-acp dt ord? ord, q-crq n2 cc n2, cc xx n2 cc n2? (2) sermon (DIV1) 26 Image 2
212 Because this Promise had a particular respect to a time, when their Government was not to be Monarchical, (viz.) after their returne from captivity, Because this Promise had a particular respect to a time, when their Government was not to be Monarchical, (viz.) After their return from captivity, p-acp d n1 vhd dt j n1 p-acp dt n1, c-crq po32 n1 vbds xx pc-acp vbi j, (n1) p-acp po32 n1 p-acp n1, (2) sermon (DIV1) 28 Image 2
213 when this Promise took place in Nehemiah, Ezra, Zerubbabel, and other faithful Judges, that after them ruled the Jewish State; when this Promise took place in Nehemiah, Ezra, Zerubbabel, and other faithful Judges, that After them ruled the Jewish State; c-crq d vvb vvd n1 p-acp np1, np1, np1, cc j-jn j n2, cst p-acp pno32 vvd dt jp n1; (2) sermon (DIV1) 28 Image 2
214 where I pray observe, That it matters not so much what kinde of Government a people live under, as what kinde of Governours. where I pray observe, That it matters not so much what kind of Government a people live under, as what kind of Governors. c-crq pns11 vvb vvi, cst pn31 n2 xx av av-d r-crq n1 pp-f n1 dt n1 vvb p-acp, p-acp r-crq n1 pp-f n2. (2) sermon (DIV1) 28 Image 2
215 Let the Government be what it will, if the persons be naught in whose hands it is, all will be naught: Let the Government be what it will, if the Persons be nought in whose hands it is, all will be nought: vvb dt n1 vbi r-crq pn31 vmb, cs dt n2 vbb pix p-acp rg-crq n2 pn31 vbz, d vmb vbi pix: (2) sermon (DIV1) 28 Image 2
216 The Jewes saw happy dayes under Kingly Government, when the Kings were gracious and wise, The Jews saw happy days under Kingly Government, when the Kings were gracious and wise, dt np2 vvd j n2 p-acp j n1, c-crq dt n2 vbdr j cc j, (2) sermon (DIV1) 28 Image 2
217 and happy under Judges and Counsellours, (such as Moses, Joshua, Zerubbabel,) though with lesse worldly splendour, and happy under Judges and Counsellors, (such as Moses, joshua, Zerubbabel,) though with less worldly splendour, cc j p-acp n2 cc n2, (d c-acp np1, np1, np1,) c-acp p-acp av-dc j n1, (2) sermon (DIV1) 28 Image 2
218 and they saw as miserable dayes, under both Kings and Judges, being under the former delivered up into the hand of the Assyrian and Babylonian; and by the factions of the latter betrayed at last into the hand of the Romane power: and they saw as miserable days, under both Kings and Judges, being under the former Delivered up into the hand of the assyrian and Babylonian; and by the factions of the latter betrayed At last into the hand of the Roman power: cc pns32 vvd p-acp j n2, p-acp d n2 cc n2, vbg p-acp dt j vvn a-acp p-acp dt n1 pp-f dt jp cc jp; cc p-acp dt n2 pp-f dt d vvn p-acp ord p-acp dt n1 pp-f dt jp n1: (2) sermon (DIV1) 28 Image 2
219 the sword of Government cuts as the hand is that holds it. Secondly, Why runs the Promise double, both Judges and Counsellours? the sword of Government cuts as the hand is that holds it. Secondly, Why runs the Promise double, both Judges and Counsellors? dt n1 pp-f n1 vvz p-acp dt n1 vbz cst vvz pn31. ord, q-crq vvz dt n1 j-jn, d n2 cc n2? (2) sermon (DIV1) 28 Image 2
220 Because these by a Synecdoche comprehend whole Magistracy. Two things concurre to compleat a Government; Wisdome to make wholesom Lawes, and Advice for the good of the People; Because these by a Synecdoche comprehend Whole Magistracy. Two things concur to complete a Government; Wisdom to make wholesome Laws, and advice for the good of the People; p-acp d p-acp dt n1 vvi j-jn n1. crd n2 vvb p-acp j dt n1; n1 pc-acp vvi j n2, cc n1 p-acp dt j pp-f dt n1; (2) sermon (DIV1) 30 Image 2
221 and faithfulnesse with courage to execute these Lawes; for the first, here are Counsellours to advise and forme Lawes; and faithfulness with courage to execute these Laws; for the First, Here Are Counsellors to Advice and Form Laws; cc n1 p-acp n1 pc-acp vvi d n2; p-acp dt ord, av vbr n2 pc-acp vvi cc n1 n2; (2) sermon (DIV1) 30 Image 2
222 for the second, here are Judges to inform and put life into these Lawes by execution; for the second, Here Are Judges to inform and put life into these Laws by execution; p-acp dt ord, av vbr n2 pc-acp vvi cc vvi n1 p-acp d n2 p-acp n1; (2) sermon (DIV1) 30 Image 2
223 Counsellours without Judges, are as a head without a hand; Judges without Counsellours, a hand without a head. Counsellors without Judges, Are as a head without a hand; Judges without Counsellors, a hand without a head. n2 p-acp n2, vbr p-acp dt n1 p-acp dt n1; n2 p-acp n2, dt n1 p-acp dt n1. (2) sermon (DIV1) 30 Image 2
224 Thirdly, But why Judges as at the first? Thirdly, But why Judges as At the First? ord, cc-acp q-crq n2 a-acp p-acp dt ord? (2) sermon (DIV1) 31 Image 2
225 To implie their present degeneracy from the primitive constitution, when first formed into a Commonwealth by Moses, or after in a Kingdome by David; where by the way we see, The best constituted Governments are prone in time to degenerate. To imply their present degeneracy from the primitive constitution, when First formed into a Commonwealth by Moses, or After in a Kingdom by David; where by the Way we see, The best constituted Governments Are prove in time to degenerate. pc-acp vvi po32 j n1 p-acp dt j n1, c-crq ord vvd p-acp dt n1 p-acp np1, cc c-acp p-acp dt n1 p-acp np1; c-crq p-acp dt n1 pns12 vvb, dt js vvn n2 vbr j p-acp n1 pc-acp vvi. (2) sermon (DIV1) 32 Image 2
226 The nearer the Spring, the clearer the water: The nearer the Spring, the clearer the water: dt jc dt n1, dt jc dt n1: (2) sermon (DIV1) 32 Image 2
227 the farther the stream runs from its first source, the more muddy it is and troubled. the farther the stream runs from its First source, the more muddy it is and troubled. dt jc dt n1 vvz p-acp po31 ord n1, dt av-dc j pn31 vbz cc vvn. (2) sermon (DIV1) 32 Image 2
228 And indeed as of States, so 'tis of Churches, purest at first planting, like Apples, faire and sound when first pluck't from the tree, And indeed as of States, so it's of Churches, Purest At First planting, like Apples, fair and found when First plucked from the tree, cc av c-acp pp-f n2, av pn31|vbz pp-f n2, js p-acp ord vvg, av-j n2, j cc vvb c-crq ord vvn p-acp dt n1, (2) sermon (DIV1) 32 Image 2
229 but in time speck and rot; but in time speck and rot; cc-acp p-acp n1 j cc n1; (2) sermon (DIV1) 32 Image 2
230 The world we live in is a muggish and rafty aire, the best things soonest decay in it: The world we live in is a muggish and rafty air, the best things soonest decay in it: dt n1 pns12 vvb p-acp vbz dt j cc j n1, dt js n2 av-s vvi p-acp pn31: (2) sermon (DIV1) 32 Image 2
231 hence it is that God brings such revolutions upon Nations and Churches, one change is productive of another; hence it is that God brings such revolutions upon nations and Churches, one change is productive of Another; av pn31 vbz cst np1 vvz d n2 p-acp n2 cc n2, crd n1 vbz j pp-f j-jn; (2) sermon (DIV1) 32 Image 2
232 First, they change in purity, and grow corrupt; Then God changes their peace and prosperity; yea, sometimes of their very forme and visible constitution. First, they change in purity, and grow corrupt; Then God changes their peace and Prosperity; yea, sometime of their very Form and visible constitution. ord, pns32 vvb p-acp n1, cc vvb j; av np1 vvz po32 n1 cc n1; uh, av pp-f po32 j n1 cc j n1. (2) sermon (DIV1) 32 Image 2
233 But we shall wave the points those considerations would afford us, and take up one Conclusion, which ariseth from the Subject matter of the Promise in general, and 'tis this. But we shall wave the points those considerations would afford us, and take up one Conclusion, which arises from the Subject matter of the Promise in general, and it's this. cc-acp pns12 vmb vvi dt n2 d n2 vmd vvi pno12, cc vvb a-acp crd n1, r-crq vvz p-acp dt j-jn n1 pp-f dt n1 p-acp n1, cc pn31|vbz d. (2) sermon (DIV1) 33 Image 2
234 That faithful Magistrates are a choice blessing to a Nation. That faithful Magistrates Are a choice blessing to a nation. cst j n2 vbr dt j n1 p-acp dt n1. (2) sermon (DIV1) 34 Image 2
235 I will restore Judges as at the first, &c. None of Gods gifts are NONLATINALPHABET, giftlesse gifts; it is worth the having what God thinks is worth the promising; I will restore Judges as At the First, etc. None of God's Gifts Are, giftless Gifts; it is worth the having what God thinks is worth the promising; pns11 vmb vvi n2 a-acp p-acp dt ord, av pi pp-f npg1 n2 vbr, j n2; pn31 vbz j av vhg q-crq np1 vvz vbz j dt vvg; (2) sermon (DIV1) 34 Image 2
236 yea, when he gives a people faithful Governours, he makes account he gives them a mercy not of the least magnitude. yea, when he gives a people faithful Governors, he makes account he gives them a mercy not of the least magnitude. uh, c-crq pns31 vvz dt n1 j n2, pns31 vvz n1 pns31 vvz pno32 dt n1 xx pp-f dt ds n1. (2) sermon (DIV1) 34 Image 2
237 First, observe on what designe God makes this Promise, which speaks it a choice mercy; First, observe on what Design God makes this Promise, which speaks it a choice mercy; ord, vvb p-acp r-crq n1 np1 vvz d n1, r-crq vvz pn31 dt j n1; (2) sermon (DIV1) 35 Image 2
238 and that is to quiet and compose their thoughts in the expectation of their captivity hastening upon them, and that is to quiet and compose their thoughts in the expectation of their captivity hastening upon them, cc d vbz p-acp j-jn cc vvi po32 n2 p-acp dt n1 pp-f po32 n1 vvg p-acp pno32, (2) sermon (DIV1) 35 Image 2
239 and to make them the more willingly to leave their own land, upon this account, that when they returne, they should gain this by all their sufferings, to have Judges as at the first, as if this were a recompence adequate to all their losses and troubles. and to make them the more willingly to leave their own land, upon this account, that when they return, they should gain this by all their sufferings, to have Judges as At the First, as if this were a recompense adequate to all their losses and Troubles. cc pc-acp vvi pno32 dt av-dc av-j pc-acp vvi po32 d n1, p-acp d n1, cst c-crq pns32 vvb, pns32 vmd vvi d p-acp d po32 n2, pc-acp vhi n2 c-acp p-acp dt ord, c-acp cs d vbdr dt n1 j-jn p-acp d po32 n2 cc n2. (2) sermon (DIV1) 35 Image 2
240 It must needs be some great thing that a man offers, to make a man willing to have his arme cut off, or endure some great torment. It must needs be Some great thing that a man offers, to make a man willing to have his arm Cut off, or endure Some great torment. pn31 vmb av vbi d j n1 cst dt n1 vvz, pc-acp vvi dt n1 j pc-acp vhi po31 n1 vvn a-acp, cc vvi d j n1. (2) sermon (DIV1) 35 Image 2
241 God gives this Promise, to make them patiently bear the calamities which their long captivity will bring with it, God gives this Promise, to make them patiently bear the calamities which their long captivity will bring with it, np1 vvz d n1, pc-acp vvi pno32 av-j vvi dt n2 r-crq po32 j n1 vmb vvi p-acp pn31, (2) sermon (DIV1) 35 Image 2
242 and therefore is a great mercy. and Therefore is a great mercy. cc av vbz dt j n1. (2) sermon (DIV1) 35 Image 2
243 Again, observe how this is promised, not as a single mercy, but as a mercy that hath many in the wombe of it; Again, observe how this is promised, not as a single mercy, but as a mercy that hath many in the womb of it; av, vvb c-crq d vbz vvn, xx p-acp dt j n1, cc-acp c-acp dt n1 cst vhz d p-acp dt n1 pp-f pn31; (2) sermon (DIV1) 36 Image 2
244 a mercy representative of all the good he had in his thoughts to bestow upon them; a mercy representative of all the good he had in his thoughts to bestow upon them; dt n1 n1 pp-f d dt j pns31 vhd p-acp po31 n2 pc-acp vvi p-acp pno32; (2) sermon (DIV1) 36 Image 2
245 he makes choice of this, as the fittest Interpreter of his large heart, as that which might best assure them of his love towards them. he makes choice of this, as the Fittest Interpreter of his large heart, as that which might best assure them of his love towards them. pns31 vvz n1 pp-f d, c-acp dt js n1 pp-f po31 j n1, c-acp d r-crq n1 av-js vvi pno32 pp-f po31 n1 p-acp pno32. (2) sermon (DIV1) 36 Image 2
246 I will restore Judges as at the first, it is as much as if he had said, I will restore all manner of blessings into your bosome; I will restore Judges as At the First, it is as much as if he had said, I will restore all manner of blessings into your bosom; pns11 vmb vvi n2 a-acp p-acp dt ord, pn31 vbz p-acp d c-acp cs pns31 vhd vvn, pns11 vmb vvi d n1 pp-f n2 p-acp po22 n1; (2) sermon (DIV1) 36 Image 2
247 Indeed as Magistrates are, so we may expect things will go in a Nation: Indeed as Magistrates Are, so we may expect things will go in a nation: av c-acp n2 vbr, av pns12 vmb vvi n2 vmb vvi p-acp dt n1: (2) sermon (DIV1) 36 Image 2
248 There is no one place where we may stand at greater advantage to see what God intends for a people (good or evil) then by observing what Rulers and Governours, his Providence orders out to them. There is no one place where we may stand At greater advantage to see what God intends for a people (good or evil) then by observing what Rulers and Governors, his Providence order out to them. pc-acp vbz dx pi n1 c-crq pns12 vmb vvi p-acp jc n1 pc-acp vvi r-crq np1 vvz p-acp dt n1 (j cc j-jn) av p-acp vvg r-crq n2 cc n2, po31 n1 n2 av p-acp pno32. (2) sermon (DIV1) 36 Image 2
249 The very Heathens signified thus much by their custome, who in erecting the statues of their Magistrates by fountaines, did imply, that from them issued out the good or evil of a people. Two wayes it goes ill or well with a Nation. The very heathens signified thus much by their custom, who in erecting the statues of their Magistrates by fountains, did imply, that from them issued out the good or evil of a people. Two ways it Goes ill or well with a nation. dt j n2-jn vvd av av-d p-acp po32 n1, r-crq p-acp vvg dt n2 pp-f po32 n2 p-acp n2, vdd vvi, cst p-acp pno32 vvd av dt j cc j-jn pp-f dt n1. crd n2 pn31 vvz j-jn cc av p-acp dt n1. (2) sermon (DIV1) 36 Image 2
250 First, when Religion and Righteousnesse stand or fall. Without those, Nations are but forrests of wilde beasts, where the stronger devoure the weaker. First, when Religion and Righteousness stand or fallen. Without those, nations Are but forests of wild beasts, where the Stronger devour the Weaker. ord, c-crq n1 cc n1 vvb cc vvi. p-acp d, n2 vbr cc-acp n2 pp-f j n2, c-crq dt jc vvb dt jc. (2) sermon (DIV1) 37 Image 2
251 As the Magistrate is, so are these lift up or cast down; As the Magistrate is, so Are these lift up or cast down; p-acp dt n1 vbz, av vbr d vvn a-acp cc vvd a-acp; (2) sermon (DIV1) 37 Image 2
252 no sooner here in the text is Religion and Righteousnesse set down in the Chaire of Government, no sooner Here in the text is Religion and Righteousness Set down in the Chair of Government, av-dx av-c av p-acp dt n1 vbz n1 cc n1 vvn a-acp p-acp dt n1 pp-f n1, (2) sermon (DIV1) 37 Image 2
253 but we finde the influence of it among the people, I will restore thy Judges as at the first, &c. then it follows, Afterward thou shalt be called a City of Righteousnesse, a faithful City. but we find the influence of it among the people, I will restore thy Judges as At the First, etc. then it follows, Afterwards thou shalt be called a city of Righteousness, a faithful city. cc-acp pns12 vvb dt n1 pp-f pn31 p-acp dt n1, pns11 vmb vvi po21 n2 a-acp p-acp dt ord, av av pn31 vvz, av pns21 vm2 vbi vvn dt n1 pp-f n1, dt j n1. (2) sermon (DIV1) 37 Image 2
254 So soon doth the City learne to write, after the Copy which the Court sets her. So soon does the city Learn to write, After the Copy which the Court sets her. av av vdz dt n1 vvb pc-acp vvi, p-acp dt n1 r-crq dt n1 vvz pno31. (2) sermon (DIV1) 37 Image 2
255 The Septuagint upon that place, Psalme 24.7. Lift up your heads, O ye gates, &c. read thus NONLATINALPHABET, &c. Lift up the Gates, O ye Princes. The septuagint upon that place, Psalm 24.7. Lift up your Heads, Oh you gates, etc. read thus, etc. Lift up the Gates, Oh you Princes. dt vvb p-acp d n1, n1 crd. vvb a-acp po22 n2, uh pn22 n2, av vvd av, av vvb a-acp dt n2, uh pn22 n2. (2) sermon (DIV1) 37 Image 2
256 The Gate leads the way to the City, and the Magistrate hath the command of the Gate, The Gate leads the Way to the city, and the Magistrate hath the command of the Gate, dt n1 vvz dt n1 p-acp dt n1, cc dt n1 vhz dt n1 pp-f dt n1, (2) sermon (DIV1) 37 Image 2
257 as he opens or shuts the Gate, so is Religion entertained or shut out of a Nation, in the publick Profession of it. as he Opens or shuts the Gate, so is Religion entertained or shut out of a nation, in the public Profession of it. c-acp pns31 vvz cc vvz dt n1, av vbz n1 vvn cc vvn av pp-f dt n1, p-acp dt j n1 pp-f pn31. (2) sermon (DIV1) 37 Image 2
258 Therefore the open idolatry of a Nation is laid by God himself at the Magistrates door, Mich, 1.5. For the transgression of Jacob is all this, and for the sins of the House of Israel. Therefore the open idolatry of a nation is laid by God himself At the Magistrates door, Mich, 1.5. For the Transgression of Jacob is all this, and for the Sins of the House of Israel. av dt j n1 pp-f dt n1 vbz vvn p-acp np1 px31 p-acp dt ng1 n1, np1, crd. p-acp dt n1 pp-f np1 vbz d d, cc p-acp dt n2 pp-f dt n1 pp-f np1. (2) sermon (DIV1) 37 Image 2
259 Now mark the next words, What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem? That is, what is the Spring of all this idolatry, Now mark the next words, What is the Transgression of Jacob? is it not Samaria? and what Are the high places of Judah? Are they not Jerusalem? That is, what is the Spring of all this idolatry, av vvi dt ord n2, q-crq vbz dt n1 pp-f np1? vbz pn31 xx np1? cc q-crq vbr dt j n2 pp-f np1? vbr pns32 xx np1? cst vbz, q-crq vbz dt n1 pp-f d d n1, (2) sermon (DIV1) 37 Image 2
260 and other abominations of these two Kingdomes? Is it not the two chief Cities, and other abominations of these two Kingdoms? Is it not the two chief Cities, cc j-jn n2 pp-f d crd n2? vbz pn31 xx dt crd j-jn n2, (2) sermon (DIV1) 37 Image 2
261 and Princes Courts kept there? Reade Scripture-Story, and you shall finde Religion flourished and faded among the Jewes, as their Magistrates were good or bad. and Princes Courts kept there? Reade Scripture-story, and you shall find Religion flourished and faded among the Jews, as their Magistrates were good or bad. cc ng1 n2 vvd a-acp? np1 n1, cc pn22 vmb vvi n1 vvn cc vvn p-acp dt np2, p-acp po32 n2 vbdr j cc j. (2) sermon (DIV1) 37 Image 2
262 When Moses by death let fall his leading staffe, and there was a godly Joshua to take it up, it yet went well with Religion. When Moses by death let fallen his leading staff, and there was a godly joshua to take it up, it yet went well with Religion. c-crq np1 p-acp n1 vvb vvi po31 j-vvg n1, cc a-acp vbds dt j np1 pc-acp vvi pn31 a-acp, pn31 av vvd av p-acp n1. (2) sermon (DIV1) 37 Image 2
263 When Joshua went off the stage, and there were but any of those faithful Elders left, who shared with him in the Government to hold the helme, Religion was safe, When joshua went off the stage, and there were but any of those faithful Elders left, who shared with him in the Government to hold the helm, Religion was safe, c-crq np1 vvd a-acp dt n1, cc a-acp vbdr p-acp d pp-f d j n2-jn vvn, r-crq vvd p-acp pno31 p-acp dt n1 pc-acp vvi dt n1, n1 vbds j, (2) sermon (DIV1) 37 Image 2
264 but when they were gathered to their fathers, and none to come into their place, but when they were gathered to their Father's, and none to come into their place, cc-acp c-crq pns32 vbdr vvn p-acp po32 n2, cc pi pc-acp vvi p-acp po32 n1, (2) sermon (DIV1) 37 Image 2
265 and fill up the breach, then all went to wrack in Church and State, as we finde, Judges 2.11. Then the children of Israel did evil in the sight of the Lord, and served Baalim. and fill up the breach, then all went to wrack in Church and State, as we find, Judges 2.11. Then the children of Israel did evil in the sighed of the Lord, and served Baalim. cc vvb a-acp dt n1, cs d vvd pc-acp vvi p-acp n1 cc n1, c-acp pns12 vvb, n2 crd. av dt n2 pp-f np1 vdd j-jn p-acp dt n1 pp-f dt n1, cc vvd fw-la. (2) sermon (DIV1) 37 Image 2
266 Secondly, it goes well or ill with a people, as the outward peace and prosperity fares, Secondly, it Goes well or ill with a people, as the outward peace and Prosperity fares, ord, pn31 vvz av cc av-jn p-acp dt n1, c-acp dt j n1 cc n1 vvz, (2) sermon (DIV1) 38 Image 2
267 and this opens or shuts as the Magistrates are. and this Opens or shuts as the Magistrates Are. cc d vvz cc vvz p-acp dt n2 vbr. (2) sermon (DIV1) 38 Image 2
268 The Queen of Sheba without a Spirit of Prophecy, was able to see happy dayes coming on the Jewes from the piety and wisdom she observed in their Prince, 2 Chron. 9.8. Because thy God loved Israel to establish them for ever, therefore made he thee King over them to do Judgement and Justice. The Queen of Sheba without a Spirit of Prophecy, was able to see happy days coming on the Jews from the piety and Wisdom she observed in their Prince, 2 Chronicles 9.8. Because thy God loved Israel to establish them for ever, Therefore made he thee King over them to do Judgement and justice. dt n1 pp-f np1 p-acp dt n1 pp-f n1, vbds j pc-acp vvi j n2 vvg p-acp dt np2 p-acp dt n1 cc n1 pns31 vvd p-acp po32 n1, crd np1 crd. p-acp po21 n1 vvd np1 pc-acp vvi pno32 p-acp av, av vvd pns31 pno21 n1 p-acp pno32 pc-acp vdi n1 cc n1. (2) sermon (DIV1) 38 Image 2
269 So the wickednesse of the Kings of the ten Tribes, after their rent from the house of David, (for 'tis observed, not a good one is to be found of the whole pack, So the wickedness of the Kings of the ten Tribes, After their rend from the house of David, (for it's observed, not a good one is to be found of the Whole pack, av dt n1 pp-f dt n2 pp-f dt crd n2, p-acp po32 n1 p-acp dt n1 pp-f np1, (c-acp pn31|vbz vvn, xx dt j pi vbz pc-acp vbi vvn pp-f dt j-jn n1, (2) sermon (DIV1) 38 Image 2
270 though some lesse evil then other) is by the Spirit of God interpreted, to proceed from his displeasure and purposes of wrath, that he had taken up against them, to break and ruine them, Hosea 13.11. I gave thee a King in mine anger, and took him away in my wrath. though Some less evil then other) is by the Spirit of God interpreted, to proceed from his displeasure and Purposes of wrath, that he had taken up against them, to break and ruin them, Hosea 13.11. I gave thee a King in mine anger, and took him away in my wrath. cs d dc j-jn av j-jn) vbz p-acp dt n1 pp-f np1 vvd, pc-acp vvi p-acp po31 n1 cc n2 pp-f n1, cst pns31 vhd vvn a-acp p-acp pno32, pc-acp vvi cc vvi pno32, np1 crd. pns11 vvd pno21 dt n1 p-acp po11 n1, cc vvd pno31 av p-acp po11 n1. (2) sermon (DIV1) 38 Image 2
271 Which is spoken (if you observe the place) not of Saul, but of the ten Tribes after their rent from Judah; and not of a particular person, Which is spoken (if you observe the place) not of Saul, but of the ten Tribes After their rend from Judah; and not of a particular person, r-crq vbz vvn (cs pn22 vvb dt n1) xx pp-f np1, p-acp pp-f dt crd n2 p-acp po32 n1 p-acp np1; cc xx pp-f dt j n1, (2) sermon (DIV1) 38 Image 2
272 but of the whole succession of Kings from Jeroboam to the last, under whom their captivity found them. but of the Whole succession of Kings from Jeroboam to the last, under whom their captivity found them. cc-acp pp-f dt j-jn n1 pp-f n2 p-acp np1 p-acp dt ord, p-acp ro-crq po32 n1 vvd pno32. (2) sermon (DIV1) 38 Image 2
273 God gave them in wrath, that is, such as were sit instruments to be a plague to them, God gave them in wrath, that is, such as were fit Instruments to be a plague to them, np1 vvd pno32 p-acp n1, cst vbz, d c-acp vbdr j n2 pc-acp vbi dt n1 p-acp pno32, (2) sermon (DIV1) 38 Image 2
274 and execute Gods wrath upon them; and execute God's wrath upon them; cc vvi npg1 n1 p-acp pno32; (2) sermon (DIV1) 38 Image 2
275 and when he took any of them away, it was to make room for a worse, till by degrees the Nation (as a morsel prepared for a forrein enemie) drop't into the Assyrians mouth, and was devoured by them. and when he took any of them away, it was to make room for a Worse, till by Degrees the nation (as a morsel prepared for a foreign enemy) dropped into the Assyrians Mouth, and was devoured by them. cc c-crq pns31 vvd d pp-f pno32 av, pn31 vbds pc-acp vvi n1 p-acp dt jc, c-acp p-acp n2 dt n1 (c-acp dt n1 vvn p-acp dt j n1) vvd p-acp dt njp2 n1, cc vbds vvn p-acp pno32. (2) sermon (DIV1) 38 Image 2
276 The whole Series of the Jewish Chronicle will confirme this, that when God intended mercy to them, he gave them faithful Magistrates; The Whole Series of the Jewish Chronicle will confirm this, that when God intended mercy to them, he gave them faithful Magistrates; dt j-jn n2 pp-f dt jp n1 vmb vvi d, cst c-crq np1 vvd n1 p-acp pno32, pns31 vvd pno32 j n2; (2) sermon (DIV1) 38 Image 2
277 when wrath and judgement, he opened the door for it, by taking them out of the way. when wrath and judgement, he opened the door for it, by taking them out of the Way. c-crq n1 cc n1, pns31 vvd dt n1 p-acp pn31, p-acp vvg pno32 av pp-f dt n1. (2) sermon (DIV1) 38 Image 2
278 Josiah, who came to the throne in all ill time, and found it deep in arreares with God, Josiah, who Come to the throne in all ill time, and found it deep in arrears with God, np1, r-crq vvd p-acp dt n1 p-acp d j-jn n1, cc vvd pn31 av-jn p-acp n2 p-acp np1, (2) sermon (DIV1) 38 Image 2
279 yea, under an arrest from God, for the abominations of former times, and the people, at present, not much amended, being kept in rather by his royal Sanction, yea, under an arrest from God, for the abominations of former times, and the people, At present, not much amended, being kept in rather by his royal Sanction, uh, p-acp dt n1 p-acp np1, p-acp dt n2 pp-f j n2, cc dt n1, p-acp j, xx av-d vvn, vbg vvn p-acp av p-acp po31 j n1, (2) sermon (DIV1) 38 Image 2
280 then their own inclination, for 'tis said, he made them stand to the Covenant. then their own inclination, for it's said, he made them stand to the Covenant. cs po32 d n1, c-acp pn31|vbz vvn, pns31 vvd pno32 vvi p-acp dt n1. (2) sermon (DIV1) 38 Image 2
281 Which implies, they would soon have fallen to idolatry, and their own wayes, had not he shored them up by his authority; Which Implies, they would soon have fallen to idolatry, and their own ways, had not he shored them up by his Authority; r-crq vvz, pns32 vmd av vhi vvn p-acp n1, cc po32 d n2, vhd xx pns31 vvd pno32 a-acp p-acp po31 n1; (2) sermon (DIV1) 39 Image 2
282 yet this holy mans zeal for God and Religion, doing as much as he could, tantâ faecê populi, reprieved them, yet this holy men zeal for God and Religion, doing as much as he could, tantâ faecê People, reprieved them, av d j ng1 n1 p-acp np1 cc n1, vdg c-acp av-d c-acp pns31 vmd, fw-la n1 fw-la, vvd pno32, (2) sermon (DIV1) 39 Image 2
283 and was their Baile to keep them out of prison, as long as he was above ground; and was their Bail to keep them out of prison, as long as he was above ground; cc vbds po32 n1 pc-acp vvi pno32 av pp-f n1, c-acp av-j c-acp pns31 vbds p-acp n1; (2) sermon (DIV1) 39 Image 2
284 but no sooner his head laid in the dust, and his wicked children in the throne, but no sooner his head laid in the dust, and his wicked children in the throne, cc-acp av-dx av-c po31 n1 vvn p-acp dt n1, cc po31 j n2 p-acp dt n1, (2) sermon (DIV1) 39 Image 2
285 but God calls for his debt, and would stay no longer. but God calls for his debt, and would stay no longer. cc-acp np1 vvz p-acp po31 n1, cc vmd vvi av-dx av-jc. (2) sermon (DIV1) 39 Image 2
286 Are faithful Magistrates such a choice blessing? Then in the feare of God, be serious, are faithful Magistrates such a choice blessing? Then in the Fear of God, be serious, vbr j n2 d dt j n1? av p-acp dt n1 pp-f np1, vbb j, (2) sermon (DIV1) 40 Image 2
287 and consider the weight of that work, about which from all quarters of this County you are met this day. and Consider the weight of that work, about which from all quarters of this County you Are met this day. cc vvb dt n1 pp-f d n1, p-acp r-crq p-acp d n2 pp-f d n1 pn22 vbr vvn d n1. (2) sermon (DIV1) 40 Image 2
288 God forbid, that I should think any of you came with so wicked a minde, as to do this Nation, the place of your Nativity, a mischief; God forbid, that I should think any of you Come with so wicked a mind, as to do this nation, the place of your Nativity, a mischief; np1 vvb, cst pns11 vmd vvi d pp-f pn22 vvd p-acp av j dt n1, c-acp pc-acp vdi d n1, dt n1 pp-f po22 n1, dt n1; (2) sermon (DIV1) 40 Image 2
289 yet let me tell you, that if you did owe a spight to the peace and happinesse thereof, I know no way like this, wherein you could pay it to the full, by choosing unfaithful Counsellours. yet let me tell you, that if you did owe a spite to the peace and happiness thereof, I know no Way like this, wherein you could pay it to the full, by choosing unfaithful Counsellors. av vvb pno11 vvi pn22, cst cs pn22 vdd vvi dt n1 p-acp dt n1 cc n1 av, pns11 vvb dx n1 av-j d, c-crq pn22 vmd vvi pn31 p-acp dt j, p-acp vvg j n2. (2) sermon (DIV1) 40 Image 2
290 David, when he meant to curse Gods enemy and his to purpose, one thing he wished him, was, that God would set a wicked man over him, Psal. 109.6. one that would make no conscience to oppresse him, and tyrannically lord it over him; David, when he meant to curse God's enemy and his to purpose, one thing he wished him, was, that God would Set a wicked man over him, Psalm 109.6. one that would make no conscience to oppress him, and tyrannically lord it over him; np1, c-crq pns31 vvd pc-acp vvi npg1 n1 cc po31 p-acp n1, crd n1 pns31 vvd pno31, vbds, cst np1 vmd vvi dt j n1 p-acp pno31, np1 crd. pi cst vmd vvi dx n1 pc-acp vvi pno31, cc av-j n1 pn31 p-acp pno31; (2) sermon (DIV1) 40 Image 2
291 yea, God himself puts it among his dreadful curses, Levit. 26.17. I will set my face against you, and those that hate you shall reigne over you. yea, God himself puts it among his dreadful curses, Levit. 26.17. I will Set my face against you, and those that hate you shall Reign over you. uh, np1 px31 vvz pn31 p-acp po31 j n2, np1 crd. pns11 vmb vvi po11 n1 p-acp pn22, cc d cst vvb pn22 vmb vvi p-acp pn22. (2) sermon (DIV1) 40 Image 2
292 I shall lay but foure Arguments before you, to perswade you to a conscientious care in your present businesse. I shall lay but foure Arguments before you, to persuade you to a conscientious care in your present business. pns11 vmb vvi p-acp crd n2 p-acp pn22, pc-acp vvi pn22 p-acp dt j n1 p-acp po22 j n1. (2) sermon (DIV1) 40 Image 2
293 First, consider they are great things that you trust them with, whom you chuse to sit in the great Senate of the Nation; you trust them with your purse, First, Consider they Are great things that you trust them with, whom you choose to fit in the great Senate of the nation; you trust them with your purse, ord, vvb pns32 vbr j n2 cst pn22 vvb pno32 p-acp, ro-crq pn22 vvb pc-acp vvi p-acp dt j n1 pp-f dt n1; pn22 vvb pno32 p-acp po22 n1, (2) sermon (DIV1) 41 Image 2
294 and I am sure most of you account that something, whatever you think of other things; and I am sure most of you account that something, whatever you think of other things; cc pns11 vbm j ds pp-f pn22 vvb d pi, r-crq pn22 vvb pp-f j-jn n2; (2) sermon (DIV1) 41 Image 2
295 you will know him well, to whom you will give the Key of your chest, where your money lies. you will know him well, to whom you will give the Key of your chest, where your money lies. pn22 vmb vvi pno31 av, p-acp ro-crq pn22 vmb vvi dt n1 pp-f po22 n1, c-crq po22 n1 vvz. (2) sermon (DIV1) 41 Image 2
296 You trust them with your liberties and lives, and those your purses have paid soundly for; You trust them with your Liberties and lives, and those your purses have paid soundly for; pn22 vvb pno32 p-acp po22 n2 cc n2, cc d po22 n2 vhb vvn av-j p-acp; (2) sermon (DIV1) 41 Image 2
297 yea, with your Religion, without which the other are not worth the taking up. yea, with your Religion, without which the other Are not worth the taking up. uh, p-acp po22 n1, p-acp r-crq dt j-jn vbr xx j dt vvg a-acp. (2) sermon (DIV1) 41 Image 2
298 In one word, with all that is dear to you as English men, as Christians, you put that power into their hands, which if they be not the more faithful, they may turne like a cannon upon your own breasts, In one word, with all that is dear to you as English men, as Christians, you put that power into their hands, which if they be not the more faithful, they may turn like a cannon upon your own breasts, p-acp crd n1, p-acp d cst vbz j-jn p-acp pn22 c-acp jp n2, c-acp np1, pn22 vvb d n1 p-acp po32 n2, r-crq cs pns32 vbb xx dt av-dc j, pns32 vmb vvi av-j dt n1 p-acp po22 d n2, (2) sermon (DIV1) 41 Image 2
299 and so you most truly become felo de se, guilty of your own miseries; and so you most truly become Fellow de se, guilty of your own misery's; cc av pn22 av-ds av-j vvn fw-la fw-la fw-la, j pp-f po22 d n2; (2) sermon (DIV1) 41 Image 2
300 and let me tell you, those sorrows have a peculiar bitternesse in them above all other, which are not imposed on us, but chosen by us. and let me tell you, those sorrows have a peculiar bitterness in them above all other, which Are not imposed on us, but chosen by us. cc vvb pno11 vvi pn22, d n2 vhb dt j n1 p-acp pno32 p-acp d n-jn, r-crq vbr xx vvn p-acp pno12, cc-acp vvn p-acp pno12. (2) sermon (DIV1) 41 Image 2
301 Better an enemy should come in and turne us by force of armes, out of possession of these, Better an enemy should come in and turn us by force of arms, out of possession of these, j dt n1 vmd vvi p-acp cc vvb pno12 p-acp n1 pp-f n2, av pp-f n1 pp-f d, (2) sermon (DIV1) 41 Image 2
302 then we send those that shall Vote us out of them, partly because of the little pity we shall deserve, then we send those that shall Vote us out of them, partly Because of the little pity we shall deserve, cs pns12 vvb d cst vmb n1 pno12 av pp-f pno32, av c-acp pp-f dt j n1 pns12 vmb vvi, (2) sermon (DIV1) 41 Image 2
303 or can reasonably expect from others, when they shall see the rod with which we are whip't was of our own gathering; or can reasonably expect from Others, when they shall see the rod with which we Are whipped was of our own gathering; cc vmb av-j vvi p-acp n2-jn, c-crq pns32 vmb vvi dt n1 p-acp r-crq pns12 vbr vvn vbds pp-f po12 d vvg; (2) sermon (DIV1) 41 Image 2
304 as also because of the inward guilt which will adde a further stinging consideration then all this to our sorrows, as also Because of the inward guilt which will add a further stinging consideration then all this to our sorrows, c-acp av c-acp pp-f dt j n1 r-crq vmb vvi dt jc j-vvg n1 av d d p-acp po12 n2, (2) sermon (DIV1) 41 Image 2
305 and deprive us of those comforts which the conscience of doing our duty would help us to, in the greatest calamities that otherwise could befall us. and deprive us of those comforts which the conscience of doing our duty would help us to, in the greatest calamities that otherwise could befall us. cc vvb pno12 pp-f d n2 r-crq dt n1 pp-f vdg po12 n1 vmd vvi pno12 p-acp, p-acp dt js n2 cst av vmd vvi pno12. (2) sermon (DIV1) 41 Image 2
306 He that is accessory to the burning down of his house, by the negligence of a drunken person, whom he trusted to watch and keep it, hath more reason to be troubled, He that is accessory to the burning down of his house, by the negligence of a drunken person, whom he trusted to watch and keep it, hath more reason to be troubled, pns31 cst vbz j-jn p-acp dt j-vvg a-acp pp-f po31 n1, p-acp dt n1 pp-f dt j n1, ro-crq pns31 vvd pc-acp vvi cc vvi pn31, vhz dc n1 pc-acp vbi vvn, (2) sermon (DIV1) 41 Image 2
307 then he that hath it consumed by a fire from heaven, or some other inevitable Povidence. then he that hath it consumed by a fire from heaven, or Some other inevitable Providence. cs pns31 cst vhz pn31 vvn p-acp dt n1 p-acp n1, cc d j-jn j n1. (2) sermon (DIV1) 41 Image 2
308 O Sirs, there are lesse matters then these, in which you would be very choice and curious; O Sirs, there Are less matters then these, in which you would be very choice and curious; sy n2, pc-acp vbr dc n2 cs d, p-acp r-crq pn22 vmd vbi av j cc j; (2) sermon (DIV1) 41 Image 2
309 if you were to chuse a Nurse for your childe, you would look for one of a healthful constitution and good disposition, you would weigh and taste her milke whether good or no; if you were to choose a Nurse for your child, you would look for one of a healthful constitution and good disposition, you would weigh and taste her milk whither good or no; cs pn22 vbdr pc-acp vvi dt n1 p-acp po22 n1, pn22 vmd vvi p-acp crd pp-f dt j n1 cc j n1, pn22 vmd vvi cc vvi po31 n1 cs j cc av-dx; (2) sermon (DIV1) 41 Image 2
310 You are now to choose Nurses for three Nations, so Magistrates are call'd in Scripture, Nursing Fathers and Mothers; You are to choose these in a time of these Nations languishing, You Are now to choose Nurse's for three nations, so Magistrates Are called in Scripture, Nursing Fathers and Mother's; You Are to choose these in a time of these nations languishing, pn22 vbr av pc-acp vvi n2 p-acp crd n2, av n2 vbr vvn p-acp n1, n-vvg np1 cc ng1; pn22 vbr pc-acp vvi d p-acp dt n1 pp-f d n2 vvg, (2) sermon (DIV1) 41 Image 2
311 as the only meanes under God, (so thought by the best Physicians among us,) to recover the consumptive state of this great body; as the only means under God, (so Thought by the best Physicians among us,) to recover the consumptive state of this great body; c-acp dt j n2 p-acp np1, (av vvn p-acp dt js n2 p-acp pno12,) pc-acp vvi dt j n1 pp-f d j n1; (2) sermon (DIV1) 41 Image 2
312 and will you send any to such a place and work, before you know what milk they have given in their private capacities in the Countrey? If you were to choose a Shield, should it be one that would let the arrow come through it, to pierce you to the heart? Magistrates are the Shields of the earth. You value the life of the Nation little, that will put a Shield into its hand you have not well tried; and will you send any to such a place and work, before you know what milk they have given in their private capacities in the Country? If you were to choose a Shield, should it be one that would let the arrow come through it, to pierce you to the heart? Magistrates Are the Shields of the earth. You valve the life of the nation little, that will put a Shield into its hand you have not well tried; cc vmb pn22 vvi d p-acp d dt n1 cc n1, c-acp pn22 vvb r-crq n1 pns32 vhb vvn p-acp po32 j n2 p-acp dt n1? cs pn22 vbdr pc-acp vvi dt n1, vmd pn31 vbi crd cst vmd vvi dt n1 vvb p-acp pn31, pc-acp vvi pn22 p-acp dt n1? ng1 vbr dt n2 pp-f dt n1. pn22 vvb dt n1 pp-f dt n1 j, cst vmb vvi dt n1 p-acp po31 n1 pn22 vhb xx av vvn; (2) sermon (DIV1) 41 Image 2
313 I am sure, David threw away Armour, though it were a Kings, because he had not tried it; I am sure, David threw away Armour, though it were a Kings, Because he had not tried it; pns11 vbm j, np1 vvd av n1, cs pn31 vbdr dt n2, c-acp pns31 vhd xx vvn pn31; (2) sermon (DIV1) 41 Image 2
314 in a word, if you were but to choose a Shepherd, or a Herdsman, any should not serve your turne. in a word, if you were but to choose a Shepherd, or a Herdsman, any should not serve your turn. p-acp dt n1, cs pn22 vbdr p-acp pc-acp vvi dt n1, cc dt n1, d vmd xx vvi po22 n1. (2) sermon (DIV1) 41 Image 2
315 Pharaoh a King thought it not beneath his care, though in so low a businesse, Gen. 47.6. If thou knowest any man, saith he to Joseph, of activity amongst thy brethren, make them rulers over my cattel; Pharaoh a King Thought it not beneath his care, though in so low a business, Gen. 47.6. If thou Knowest any man, Says he to Joseph, of activity among thy brothers, make them Rulers over my cattle; np1 dt n1 vvd pn31 xx p-acp po31 n1, cs p-acp av j dt n1, np1 crd. cs pns21 vv2 d n1, vvz pns31 p-acp np1, pp-f n1 p-acp po21 n2, vvb pno32 n2 p-acp po11 n2; (2) sermon (DIV1) 41 Image 2
316 you are to choose such, as are not to go before beasts, but to lead in and out the Lords people and flock. you Are to choose such, as Are not to go before beasts, but to led in and out the lords people and flock. pn22 vbr pc-acp vvi d, c-acp vbr xx pc-acp vvi p-acp n2, cc-acp pc-acp vvi p-acp cc av dt n2 n1 cc n1. (2) sermon (DIV1) 41 Image 2
317 Secondly, consider your voices and suffrages are not your owne, to bestow them where you list, to gratifie this friend, or that party withal. Secondly, Consider your voices and suffrages Are not your own, to bestow them where you list, to gratify this friend, or that party withal. ord, vvb po22 n2 cc n2 vbr xx po22 d, pc-acp vvi pno32 c-crq pn22 vvb, pc-acp vvi d n1, cc d n1 av. (2) sermon (DIV1) 42 Image 2
318 No, if you do, you give what is not your own. No, if you do, you give what is not your own. uh-dx, cs pn22 vdb, pn22 vvb r-crq vbz xx po22 d. (2) sermon (DIV1) 42 Image 2
319 What Jehoshaphat said to his Judges, I may with a little alteration apply to you that are Electours this day, 2 Chron. 19.6. Take heed what you do, for yee choose not for man, but for the Lord, who is with you in the choice. What Jehoshaphat said to his Judges, I may with a little alteration apply to you that Are Electors this day, 2 Chronicles 19.6. Take heed what you do, for ye choose not for man, but for the Lord, who is with you in the choice. q-crq np1 vvd p-acp po31 n2, pns11 vmb p-acp dt j n1 vvi p-acp pn22 cst vbr n2 d n1, crd np1 crd. vvb n1 r-crq pn22 vdb, c-acp pn22 vvb xx p-acp n1, cc-acp p-acp dt n1, r-crq vbz p-acp pn22 p-acp dt n1. (2) sermon (DIV1) 42 Image 2
320 He is with you to observe who you give your hand for, and why you give it. He is with you to observe who you give your hand for, and why you give it. pns31 vbz p-acp pn22 pc-acp vvi r-crq pn22 vvb po22 n1 p-acp, cc c-crq pn22 vvb pn31. (2) sermon (DIV1) 42 Image 2
321 There is one more that takes hands, then you see. There is one more that Takes hands, then you see. pc-acp vbz pi dc cst vvz n2, cs pn22 vvb. (2) sermon (DIV1) 42 Image 2
322 When Bishop Latimer heard a pen going behind the hanging, as he was upon examination before the Queens Councel, it made him more watchful what he said; When Bishop Latimer herd a pen going behind the hanging, as he was upon examination before the Queen's Council, it made him more watchful what he said; c-crq n1 np1 vvd dt n1 vvg p-acp dt n-vvg, c-acp pns31 vbds p-acp n1 p-acp dt n2 n1, pn31 vvd pno31 av-dc j r-crq pns31 vvd; (2) sermon (DIV1) 42 Image 2
323 and shall not Gods pen, that walkes behinde the Tent, where thou settest thy hand, make thee conscientious. and shall not God's pen, that walks behind the Tent, where thou settest thy hand, make thee conscientious. cc vmb xx ng1 n1, cst vvz p-acp dt n1, c-crq pns21 vv2 po21 n1, vvb pno21 j. (2) sermon (DIV1) 42 Image 2
324 'Tis God we have to do with in this matter, he is the Supreme Lord of Nations; It's God we have to do with in this matter, he is the Supreme Lord of nations; pn31|vbz n1 pns12 vhb pc-acp vdi p-acp p-acp d n1, pns31 vbz dt j n1 pp-f n2; (2) sermon (DIV1) 42 Image 2
325 all Magistrates are his under-Officers, and hold their place of him, and are to do faithful service for him. all Magistrates Are his under-Officers, and hold their place of him, and Are to do faithful service for him. d n2 vbr po31 n2, cc vvi po32 n1 pp-f pno31, cc vbr pc-acp vdi j n1 p-acp pno31. (2) sermon (DIV1) 42 Image 2
326 Moses, 'tis said, was faithful as a servant, Heb. 3.5. Moses, it's said, was faithful as a servant, Hebrew 3.5. np1, pn31|vbz vvd, vbds j c-acp dt n1, np1 crd. (2) sermon (DIV1) 42 Image 2
327 Now, of what dangerous consequence is it for a people, to chuse one into an office, that is a Traitour to his Prince? This thou doest, Now, of what dangerous consequence is it for a people, to choose one into an office, that is a Traitor to his Prince? This thou dost, av, pp-f r-crq j n1 vbz pn31 p-acp dt n1, pc-acp vvi pi p-acp dt n1, cst vbz dt n1 p-acp po31 n1? np1 pns21 vd2, (2) sermon (DIV1) 42 Image 2
328 when thou settest thy hand for an unfaithful person. Magistrates are said to be taken into Gods throne, 2 Chro. 9.8. when thou settest thy hand for an unfaithful person. Magistrates Are said to be taken into God's throne, 2 Chro 9.8. c-crq pns21 vv2 po21 n1 p-acp dt j n1. ng1 vbr vvn pc-acp vbi vvn p-acp npg1 n1, crd np1 crd. (2) sermon (DIV1) 42 Image 2
329 Now, darest thou set Gods enemie in Gods throne? what is this, but to set up a Standard against God, Now, Darest thou Set God's enemy in God's throne? what is this, but to Set up a Standard against God, av, vv2 pns21 vvi npg1 n1 p-acp npg1 n1? q-crq vbz d, cc-acp pc-acp vvi a-acp dt n1 p-acp np1, (2) sermon (DIV1) 42 Image 2
330 and declare to the world thou wouldest shake off his Government. and declare to the world thou Wouldst shake off his Government. cc vvi p-acp dt n1 pns21 vmd2 vvi a-acp po31 n1. (2) sermon (DIV1) 42 Image 2
331 This day the temper of this Nation will be discovered, no way that I know like this to feel how its pulse beats; This day the temper of this nation will be discovered, no Way that I know like this to feel how its pulse beats; d n1 dt n1 pp-f d n1 vmb vbi vvn, dx n1 cst pns11 vvb av-j d pc-acp vvi c-crq po31 n1 vvz; (2) sermon (DIV1) 42 Image 2
332 and for my own part, as this solemn National act shall appear, I cannot look upon it otherwise, and for my own part, as this solemn National act shall appear, I cannot look upon it otherwise, cc p-acp po11 d n1, c-acp d j j n1 vmb vvi, pns11 vmbx vvi p-acp pn31 av, (2) sermon (DIV1) 42 Image 2
333 then as our owning or disowning God, to be our God, to rule over us; then as our owning or disowning God, to be our God, to Rule over us; av c-acp po12 vvg cc vvg np1, pc-acp vbi po12 n1, pc-acp vvi p-acp pno12; (2) sermon (DIV1) 42 Image 2
334 and if the Nation do but vouch God to be their God, by a godly choice, I shall not bury my hopes for our future happinesse; and if the nation do but vouch God to be their God, by a godly choice, I shall not bury my hope's for our future happiness; cc cs dt n1 vdb p-acp vvi np1 pc-acp vbi po32 n1, p-acp dt j n1, pns11 vmb xx vvi po11 n2 p-acp po12 j-jn n1; (2) sermon (DIV1) 42 Image 2
335 God comes in mercy many times before he is sent for; God comes in mercy many times before he is sent for; np1 vvz p-acp n1 d n2 c-acp pns31 vbz vvn p-acp; (2) sermon (DIV1) 42 Image 2
336 but he departs not to carrie away his mercie from a people, till they give him leave to go, yea, drive him away; but he departs not to carry away his mercy from a people, till they give him leave to go, yea, drive him away; cc-acp pns31 vvz xx pc-acp vvi av po31 n1 p-acp dt n1, c-acp pns32 vvb pno31 vvi pc-acp vvi, uh, vvb pno31 av; (2) sermon (DIV1) 42 Image 2
337 and oh, how unhappy art thou, O England, if thou mayst still have thy God, and will not? and o, how unhappy art thou, Oh England, if thou Mayest still have thy God, and will not? cc uh, c-crq j vb2r pns21, uh np1, cs pns21 vm2 av vhi po21 n1, cc vmb xx? (2) sermon (DIV1) 42 Image 2
338 Thirdly, consider the solemn Obligation that lies upon us, by a National Covenant, (famous through the Christian world, Thirdly, Consider the solemn Obligation that lies upon us, by a National Covenant, (famous through the Christian world, ord, vvb dt j n1 cst vvz p-acp pno12, p-acp dt j n1, (j p-acp dt njp n1, (2) sermon (DIV1) 43 Image 2
339 and we infamous for the breach of it,) to promote, and procure with our utmost endeavours the Reformation of the Land. God hath, I beleeve, most of your hands to shew for this, and we infamous for the breach of it,) to promote, and procure with our utmost endeavours the Reformation of the Land. God hath, I believe, most of your hands to show for this, cc pns12 j p-acp dt n1 pp-f pn31,) pc-acp vvi, cc vvi p-acp po12 j n2 dt n1 pp-f dt n1 np1 vhz, pns11 vvb, ds pp-f po22 n2 pc-acp vvi p-acp d, (2) sermon (DIV1) 43 Image 2
340 and darest thou who hast bound thy selfe in such a Covenant, give thy voice for an unworthy man to sit in Parliament, whom thy conscience, (if thou wouldest have patience to heare it,) will tell thee, he will never be the man that will help on that work with any Vote of his, and Darest thou who hast bound thy self in such a Covenant, give thy voice for an unworthy man to fit in Parliament, whom thy conscience, (if thou Wouldst have patience to hear it,) will tell thee, he will never be the man that will help on that work with any Vote of his, cc vv2 pns21 r-crq vh2 vvn po21 n1 p-acp d dt n1, vvb po21 n1 p-acp dt j n1 pc-acp vvi p-acp n1, ro-crq po21 n1, (cs pns21 vmd2 vhi n1 pc-acp vvi pn31,) vmb vvi pno21, pns31 vmb av-x vbi dt n1 cst vmb vvi p-acp d n1 p-acp d n1 pp-f png31, (2) sermon (DIV1) 43 Image 2
341 yea, that is an enemy to it, and feares it more then desires it? if thou hast got the mastery of thy conscience, yea, that is an enemy to it, and fears it more then Desires it? if thou hast god the mastery of thy conscience, uh, cst vbz dt n1 p-acp pn31, cc vvz pn31 av-dc cs vvz pn31? cs pns21 vh2 vvn dt n1 pp-f po21 n1, (2) sermon (DIV1) 43 Image 2
342 so far as to do this bold act, let me tell thee what thou doest; so Far as to do this bold act, let me tell thee what thou dost; av av-j c-acp pc-acp vdi d j n1, vvb pno11 vvi pno21 r-crq pns21 vd2; (2) sermon (DIV1) 43 Image 2
343 thou comest this day to declare in the face of all the Countrey, yea, before God, men, thou Comest this day to declare in the face of all the Country, yea, before God, men, pns21 vv2 d n1 pc-acp vvi p-acp dt n1 pp-f d dt n1, uh, p-acp np1, n2, (2) sermon (DIV1) 43 Image 2
344 and Angels, that thou art a forsworne wretch; and Angels, that thou art a forsworn wretch; cc n2, cst pns21 vb2r dt j-vvn n1; (2) sermon (DIV1) 43 Image 2
345 and if thou gettest this brand upon thy forehead once, go where thou wilt, thou dragest a chaine after thee, that will binde thee over to the fearful expectation of Gods wrath; and if thou gettest this brand upon thy forehead once, go where thou wilt, thou dragest a chain After thee, that will bind thee over to the fearful expectation of God's wrath; cc cs pns21 vv2 d n1 p-acp po21 n1 a-acp, vvb c-crq pns21 vm2, pns21 vv2 dt n1 p-acp pno21, cst vmb vvi pno21 a-acp p-acp dt j n1 pp-f npg1 n1; (2) sermon (DIV1) 43 Image 2
346 that (come it sooner or later) will take hold on thee. that (come it sooner or later) will take hold on thee. d (vvb pn31 av-c cc jc) vmb vvi n1 p-acp pno21. (2) sermon (DIV1) 43 Image 2
347 And now tell me, hadst thou not better have been asleep in thy bed, yea, sick in thy bed, And now tell me, Hadst thou not better have been asleep in thy Bed, yea, sick in thy Bed, cc av vvb pno11, vhd2 pns21 xx j vhb vbn j p-acp po21 n1, uh, j p-acp po21 n1, (2) sermon (DIV1) 43 Image 2
348 yea, dead in thy grave, then to have come hither to do so unhappy a dayes work? Oh, think when thou goest this day to give thy suffrage for any that thou didst see the Covenant with thy hand at it spread before thee; yea, dead in thy grave, then to have come hither to do so unhappy a days work? O, think when thou goest this day to give thy suffrage for any that thou didst see the Covenant with thy hand At it spread before thee; uh, j p-acp po21 n1, av pc-acp vhi vvn av pc-acp vdi av j dt ng1 n1? uh, vvb c-crq pns21 vv2 d n1 pc-acp vvi po21 n1 p-acp d cst pns21 vdd2 vvi dt n1 p-acp po21 n1 p-acp pn31 vvd p-acp pno21; (2) sermon (DIV1) 43 Image 2
349 durst thou then venture, to blot out what there thou hast wrote, by a wicked and unworthy choice? Suppose one should put himself under an oath of friendship, to promote the good and welfare of another, to his utmost power, (as Jonathan to David ) and this his friend, to whom he is thus engaged, falling sick, should trust him to bring a Physician to him, durst thou then venture, to blot out what there thou hast wrote, by a wicked and unworthy choice? Suppose one should put himself under an oath of friendship, to promote the good and welfare of Another, to his utmost power, (as Johnathan to David) and this his friend, to whom he is thus engaged, falling sick, should trust him to bring a physician to him, vv2 pns21 av vvi, pc-acp vvi av r-crq a-acp pns21 vh2 vvd, p-acp dt j cc j n1? vvb pi vmd vvi px31 p-acp dt n1 pp-f n1, pc-acp vvi dt j cc n1 pp-f n-jn, p-acp po31 j n1, (c-acp np1 p-acp np1) cc d po31 n1, p-acp ro-crq pns31 vbz av vvn, vvg j, vmd vvi pno31 pc-acp vvi dt n1 p-acp pno31, (2) sermon (DIV1) 43 Image 2
350 and he should fetch a murderer to poison him, or an Emperick which by his ignorance should kill him (which comes to all one) Oh, and he should fetch a murderer to poison him, or an Empiric which by his ignorance should kill him (which comes to all one) O, cc pns31 vmd vvi dt n1 pc-acp vvi pno31, cc dt n-jn r-crq a-acp po31 n1 vmd vvi pno31 (r-crq vvz p-acp d crd) uh, (2) sermon (DIV1) 43 Image 2
351 how would his oath rot upon his conscience? This thou doest, only with this aggravation, thou doest it to a Nation, he to a private person; how would his oath rot upon his conscience? This thou dost, only with this aggravation, thou dost it to a nation, he to a private person; q-crq vmd po31 n1 vvi p-acp po31 n1? np1 pns21 vd2, j p-acp d n1, pns21 vd2 pn31 p-acp dt n1, pns31 p-acp dt j n1; (2) sermon (DIV1) 43 Image 2
352 before therefore thou subscribest, spend one thought more upon the matter. before Therefore thou subscribest, spend one Thought more upon the matter. c-acp av pns21 vv2, vvb crd n1 av-dc p-acp dt n1. (2) sermon (DIV1) 43 Image 2
353 Consider, thou standest at the greatest advantage of paying thy vows, and performing thy Covenant this day, that thou mayest in all thy life; Consider, thou Standest At the greatest advantage of paying thy vows, and performing thy Covenant this day, that thou Mayest in all thy life; np1, pns21 vv2 p-acp dt js n1 pp-f vvg po21 n2, cc vvg po21 n1 d n1, cst pns21 vm2 p-acp d po21 n1; (2) sermon (DIV1) 43 Image 2
354 possiblie, before the three yeares for a Parliament come about, thou mayest be summoned into another world, to give an account, possibly, before the three Years for a Parliament come about, thou Mayest be summoned into Another world, to give an account, av-j, p-acp dt crd n2 p-acp dt n1 vvb a-acp, pns21 vm2 vbi vvn p-acp j-jn n1, pc-acp vvi dt n1, (2) sermon (DIV1) 43 Image 2
355 how thou bestowedst thy voice now; how thou bestowest thy voice now; c-crq pns21 vv2 po21 n1 av; (2) sermon (DIV1) 43 Image 2
356 or if alive, thou mayest be reserved to see a poor Nation helped to its ruine by thy hand and such as thou art. or if alive, thou Mayest be reserved to see a poor nation helped to its ruin by thy hand and such as thou art. cc cs j, pns21 vm2 vbi vvn pc-acp vvi dt j n1 vvn p-acp po31 n1 p-acp po21 n1 cc d c-acp pns21 vb2r. (2) sermon (DIV1) 43 Image 2
357 Fourthly, consider the greatest hopes our enemies have is to ruine us by our own Councels: Fourthly, Consider the greatest hope's our enemies have is to ruin us by our own Counsels: ord, vvb dt js n2 po12 n2 vhb vbz pc-acp vvi pno12 p-acp po12 d n2: (2) sermon (DIV1) 44 Image 2
358 The time hath been, the plot was to blow up our Parliaments, now they labour to blow us up by our Parliaments; The time hath been, the plot was to blow up our Parliaments, now they labour to blow us up by our Parliaments; dt n1 vhz vbn, dt n1 vbds pc-acp vvi a-acp po12 n2, av pns32 vvb pc-acp vvi pno12 a-acp p-acp po12 n2; (2) sermon (DIV1) 44 Image 2
359 to make our Parliaments, I mean, blow us up by their destructive Councels, and a Nation cannot die of a worse death, to make our Parliaments, I mean, blow us up by their destructive Counsels, and a nation cannot die of a Worse death, pc-acp vvi po12 n2, pns11 vvb, vvb pno12 a-acp p-acp po32 j n2, cc dt n1 vmbx vvi pp-f dt jc n1, (2) sermon (DIV1) 44 Image 2
360 then to be ruined by their Saviours, and how near we have been undoing by some of them, 'tis so late, I think, I need not help your memories. then to be ruined by their Saviors, and how near we have been undoing by Some of them, it's so late, I think, I need not help your memories. cs pc-acp vbi vvn p-acp po32 ng1, cc c-crq av-j pns12 vhb vbn vvg p-acp d pp-f pno32, pn31|vbz av j, pns11 vvb, pns11 vvb xx vvi po22 n2. (2) sermon (DIV1) 44 Image 2
361 But you will say, Who is the man fit for our suffrage? But you will say, Who is the man fit for our suffrage? p-acp pn22 vmb vvi, r-crq vbz dt n1 j p-acp po12 n1? (2) sermon (DIV1) 45 Image 2
362 A hard Question, who fit for such a place, among such a people, and at such a time, a Question, I hope you have been asking your selves, A hard Question, who fit for such a place, among such a people, and At such a time, a Question, I hope you have been asking your selves, dt j n1, r-crq j p-acp d dt n1, p-acp d dt n1, cc p-acp d dt n1, dt n1, pns11 vvb pn22 vhb vbn vvg po22 n2, (2) sermon (DIV1) 46 Image 2
363 and others, wiser then the Preacher, before you came hither; and Others, Wiser then the Preacher, before you Come hither; cc n2-jn, jc cs dt n1, c-acp pn22 vvd av; (2) sermon (DIV1) 46 Image 2
364 It were impudence for me to undertake a resolution, yet I shall not be too bold, It were impudence for me to undertake a resolution, yet I shall not be too bold, pn31 vbdr n1 p-acp pno11 pc-acp vvi dt n1, av pns11 vmb xx vbi av j, (2) sermon (DIV1) 46 Image 2
365 if I lay a few Scripture lines together, which will make up an excellent Pourtraiture of a Parliament-man, if I lay a few Scripture lines together, which will make up an excellent Portraiture of a Parliament man, cs pns11 vvb dt d n1 n2 av, r-crq vmb vvi a-acp dt j n1 pp-f dt n1, (2) sermon (DIV1) 46 Image 2
366 though, I fear, we must abate something of the beauty which will appear in the face of it, though, I Fear, we must abate something of the beauty which will appear in the face of it, cs, pns11 vvb, pns12 vmb vvi pi pp-f dt n1 r-crq vmb vvi p-acp dt n1 pp-f pn31, (2) sermon (DIV1) 46 Image 2
367 if we choose any this day. The face is seldome so faire as the picture. if we choose any this day. The face is seldom so fair as the picture. cs pns12 vvb d d n1. dt n1 vbz av av j c-acp dt n1. (2) sermon (DIV1) 46 Image 2
368 I am sure you will finde it impossible to meet with any among the sons of men, whose graces are so orient and unsullied, I am sure you will find it impossible to meet with any among the Sons of men, whose graces Are so orient and unsullied, pns11 vbm j pn22 vmb vvi pn31 j pc-acp vvi p-acp d p-acp dt n2 pp-f n2, rg-crq n2 vbr av j-jn cc j, (2) sermon (DIV1) 46 Image 2
369 as to answer the Magistrates face, as it is drawn by the Holy Spirits curious pencil in the Word. as to answer the Magistrates face, as it is drawn by the Holy Spirits curious pencil in the Word. c-acp pc-acp vvi dt ng1 n1, c-acp pn31 vbz vvn p-acp dt j n2 j n1 p-acp dt n1. (2) sermon (DIV1) 46 Image 2
370 And therefore your care is to come as neare the pattern, as the imperfections of the best among you will permit. And Therefore your care is to come as near the pattern, as the imperfections of the best among you will permit. cc av po22 n1 vbz pc-acp vvi c-acp av-j dt n1, c-acp dt n2 pp-f dt js p-acp pn22 vmb vvi. (2) sermon (DIV1) 46 Image 2
371 You may see on a piece of clay, that hath been prest with a curious cut seal, its true stamp, You may see on a piece of clay, that hath been pressed with a curious Cut seal, its true stamp, pn22 vmb vvi p-acp dt n1 pp-f n1, cst vhz vbn vvn p-acp dt j vvn n1, pn31|vbz j n1, (2) sermon (DIV1) 46 Image 2
372 though so ragged, as will tell you, 'tis clay, not gold like the seal. though so ragged, as will tell you, it's clay, not gold like the seal. cs av j, c-acp vmb vvi pn22, pn31|vbz n1, xx n1 av-j dt n1. (2) sermon (DIV1) 46 Image 2
373 So there are some among us (I doubt not) on whom you may finde those Magistratical endowments and graces, that are engraved by the Spirit of God on the seal of the Word, So there Are Some among us (I doubt not) on whom you may find those Magistratical endowments and graces, that Are engraved by the Spirit of God on the seal of the Word, av a-acp vbr d p-acp pno12 (pns11 vvb xx) p-acp ro-crq pn22 vmb vvi d j n2 cc n2, cst vbr vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 46 Image 2
374 yet so as their imperfections will tell us that they are printed upon fraile flesh and blood. yet so as their imperfections will tell us that they Are printed upon frail Flesh and blood. av av c-acp po32 n2 vmb vvi pno12 cst pns32 vbr vvn p-acp j n1 cc n1. (2) sermon (DIV1) 46 Image 2
375 First, enquire for the feare of God in those you chuse. First, inquire for the Fear of God in those you choose. ord, vvi p-acp dt n1 pp-f np1 p-acp d pn22 vvb. (2) sermon (DIV1) 47 Image 2
376 This is writ with so large a character in Scripture upon the Magistrates forehead, and is so principal a letter in his Name, that it cannot be well spelled without it, Exod. 18.21. Moses bids them provide such men as feare God; This is writ with so large a character in Scripture upon the Magistrates forehead, and is so principal a Letter in his Name, that it cannot be well spelled without it, Exod 18.21. Moses bids them provide such men as Fear God; d vbz vvn p-acp av j dt n1 p-acp n1 p-acp dt ng1 n1, cc vbz av j-jn dt n1 p-acp po31 n1, cst pn31 vmbx vbi av vvn p-acp pn31, np1 crd. np1 vvz pno32 vvi d n2 c-acp n1 np1; (2) sermon (DIV1) 47 Image 2
377 Magistrates are called gods, because none among the sons of men represent his Power and Majestie like them; Magistrates Are called God's, Because none among the Sons of men represent his Power and Majesty like them; n2 vbr vvn n2, c-acp pix p-acp dt n2 pp-f n2 vvi po31 n1 cc n1 vvb pno32; (2) sermon (DIV1) 47 Image 2
378 by stamping Authoritie upon a wicked man, what do you but present the beautiful face of God to the world in a broken glasse, by stamping authority upon a wicked man, what do you but present the beautiful face of God to the world in a broken glass, p-acp vvg n1 p-acp dt j n1, q-crq vdb pn22 p-acp j dt j n1 pp-f np1 p-acp dt n1 p-acp dt j-vvn n1, (2) sermon (DIV1) 47 Image 2
379 and give them by his ill-favoured countenance, an occasion of setting up vnworthie thoughts of God in their hearts, and give them by his ill-favoured countenance, an occasion of setting up unworthy thoughts of God in their hearts, cc vvi pno32 p-acp po31 j n1, dt n1 pp-f vvg a-acp j n2 pp-f np1 p-acp po32 n2, (2) sermon (DIV1) 47 Image 2
380 as if he were like him who is set in his place? Some Kings have commanded, that none should carve this Pourtraiture in any meaner mettal then gold; as if he were like him who is Set in his place? some Kings have commanded, that none should carve this Portraiture in any meaner metal then gold; c-acp cs pns31 vbdr j pno31 r-crq vbz vvn p-acp po31 n1? d n2 vhb vvn, cst pix vmd vvi d n1 p-acp d jc n1 cs n1; (2) sermon (DIV1) 47 Image 2
381 And is it not pitie that Gods Image should be stamp't upon a person of base mettal? as every ungodlie man is, And is it not pity that God's Image should be stamped upon a person of base metal? as every ungodly man is, cc vbz pn31 xx vvi cst ng1 n1 vmd vbi vvd p-acp dt n1 pp-f j n1? p-acp d j n1 vbz, (2) sermon (DIV1) 47 Image 2
382 how much soever his name swells in riches and honours in the worlds stile; Antiochus called a vile person, Dan. 11.21. The poorest Saint he persecuted, was a Starre, and he as vile as dirt, even while he stamped them under his foot of pride. how much soever his name Swells in riches and honours in the world's style; Antiochus called a vile person, Dan. 11.21. The Poorest Saint he persecuted, was a Star, and he as vile as dirt, even while he stamped them under his foot of pride. c-crq d av po31 n1 vvz p-acp n2 cc n2 p-acp dt ng1 n1; np1 vvn dt j n1, np1 crd. dt js n1 pns31 vvn, vbds dt n1, cc pns31 p-acp j c-acp n1, av cs pns31 vvd pno32 p-acp po31 n1 pp-f n1. (2) sermon (DIV1) 47 Image 2
383 He that puts a wicked man in place willinglie, would, if he could, pull a righteous God out of place. He that puts a wicked man in place willingly, would, if he could, pull a righteous God out of place. pns31 cst vvz dt j n1 p-acp n1 av-j, vmd, cs pns31 vmd, vvb dt j np1 av pp-f n1. (2) sermon (DIV1) 47 Image 2
384 We had need look for the fear of God in those we chuse into Government, the more because they are so far above the fear of any else, We had need look for the Fear of God in those we choose into Government, the more Because they Are so Far above the Fear of any Else, pns12 vhd n1 vvi p-acp dt n1 pp-f np1 p-acp d pns12 vvb p-acp n1, dt av-dc c-acp pns32 vbr av av-j p-acp dt n1 pp-f d av, (2) sermon (DIV1) 47 Image 2
385 and if they have not the fear of God to keep them right no wonder if they miscarrie: and if they have not the Fear of God to keep them right no wonder if they miscarry: cc cs pns32 vhb xx dt n1 pp-f np1 pc-acp vvi pno32 vvi dx n1 cs pns32 vvb: (2) sermon (DIV1) 47 Image 2
386 When Joseph would perswade his brethren they should have honest dealing with him, see what pawne he gives them, Gen. 42 18 This do, for I feare God. When Joseph would persuade his brothers they should have honest dealing with him, see what pawn he gives them, Gen. 42 18 This do, for I Fear God. c-crq np1 vmd vvi po31 n2 pns32 vmd vhi j n-vvg p-acp pno31, vvb r-crq n1 pns31 vvz pno32, np1 crd crd d vdb, c-acp pns11 vvb np1. (2) sermon (DIV1) 47 Image 2
387 Indeed his power was so great, that if the feare of God had not given law to his conscience, he had them at such advantage, that he might have revenged himself upon them for their unkindnesse, Indeed his power was so great, that if the Fear of God had not given law to his conscience, he had them At such advantage, that he might have revenged himself upon them for their unkindness, av po31 n1 vbds av j, cst cs dt n1 pp-f np1 vhd xx vvn n1 p-acp po31 n1, pns31 vhd pno32 p-acp d n1, cst pns31 vmd vhi vvn px31 p-acp pno32 p-acp po32 n1, (2) sermon (DIV1) 47 Image 2
388 yea, crueltie to him without laying his own safetie to stake at all from man; yea, cruelty to him without laying his own safety to stake At all from man; uh, n1 p-acp pno31 p-acp vvg po31 d n1 pc-acp vvi p-acp d p-acp n1; (2) sermon (DIV1) 47 Image 2
389 The Governours that went before Nehemiah, wanting this, nothing could keep them from oppression, whereas good Nehemiah himself, had no other cord but this to tie his hands, Nehemiah 5.15. But so did not I, because of the fear of the Lord. The Governors that went before Nehemiah, wanting this, nothing could keep them from oppression, whereas good Nehemiah himself, had no other cord but this to tie his hands, Nehemiah 5.15. But so did not I, Because of the Fear of the Lord. dt n2 cst vvd p-acp np1, vvg d, pix vmd vvi pno32 p-acp n1, cs j np1 px31, vhd dx j-jn n1 p-acp d pc-acp vvi po31 n2, np1 crd. p-acp av vdd xx pns11, c-acp pp-f dt n1 pp-f dt n1. (2) sermon (DIV1) 47 Image 2
390 Secondly, enquire for wisdom and ability of parts, for the work to which you choose them, Exod. 18.21. Provide out of all the people able men, such as fear God; Secondly, inquire for Wisdom and ability of parts, for the work to which you choose them, Exod 18.21. Provide out of all the people able men, such as Fear God; ord, vvi p-acp n1 cc n1 pp-f n2, p-acp dt n1 p-acp r-crq pn22 vvb pno32, np1 crd. vvb av pp-f d dt n1 j n2, d c-acp n1 np1; (2) sermon (DIV1) 48 Image 2
391 All that fear God are not able men; Every godly man doth not carry a Counsellours head on his shoulders; All that Fear God Are not able men; Every godly man does not carry a Counsellors head on his shoulders; d cst vvb np1 vbr xx j n2; d j n1 vdz xx vvi dt n2 n1 p-acp po31 n2; (2) sermon (DIV1) 48 Image 2
392 there are some so holy, that in regard of their Prayers and the Power of godlinesse in their lives â–ª may be said to be Saviours, (I am sure the Nation had drowned, had not they helped to hold its chin above water) but if they were called to Parliament-work, they might for want of wisdom and a governing spirit be in danger of proving destroyers of it; there Are Some so holy, that in regard of their Prayers and the Power of godliness in their lives â–ª may be said to be Saviors, (I am sure the nation had drowned, had not they helped to hold its chin above water) but if they were called to Parliament-work, they might for want of Wisdom and a governing Spirit be in danger of proving destroyers of it; pc-acp vbr d av j, cst p-acp n1 pp-f po32 n2 cc dt n1 pp-f n1 p-acp po32 n2 â–ª vmb vbi vvn pc-acp vbi ng1, (pns11 vbm j dt n1 vhd vvn, vhd xx pns32 vvn pc-acp vvi po31 n1 p-acp n1) cc-acp cs pns32 vbdr vvn p-acp n1, pns32 vmd p-acp n1 pp-f n1 cc dt n-vvg n1 vbb p-acp n1 pp-f vvg n2 pp-f pn31; (2) sermon (DIV1) 48 Image 2
393 and is it not pitie, that they who do such service to the publick in their private capacities should be called from praying for, to ruining of the Nation? Every good Christian could not make a good Minister: and is it not pity, that they who do such service to the public in their private capacities should be called from praying for, to ruining of the nation? Every good Christian could not make a good Minister: cc vbz pn31 xx n1, cst pns32 r-crq vdb d n1 p-acp dt j p-acp po32 j n2 vmd vbi vvn p-acp vvg p-acp, p-acp vvg pp-f dt n1? np1 j njp vmd xx vvi dt j n1: (2) sermon (DIV1) 48 Image 2
394 the Apostle speaks of a special gift, besides grace in common with others, that belongs to them, they must be apt to teach. the Apostle speaks of a special gift, beside grace in Common with Others, that belongs to them, they must be apt to teach. dt n1 vvz pp-f dt j n1, p-acp n1 p-acp j p-acp n2-jn, cst vvz p-acp pno32, pns32 vmb vbi j pc-acp vvi. (2) sermon (DIV1) 48 Image 2
395 So a Senatour must be apt to advise and counsel, without this all is insufficient, because he wants that which should enable him to reach the end of his place. So a Senator must be apt to Advice and counsel, without this all is insufficient, Because he Wants that which should enable him to reach the end of his place. av dt n1 vmb vbi j pc-acp vvi cc vvi, p-acp d d vbz j, c-acp pns31 vvz cst r-crq vmd vvi pno31 pc-acp vvi dt n1 pp-f po31 n1. (2) sermon (DIV1) 48 Image 2
396 A knife, though it hath a sheath of gold, & a haft of diamond, yet if it hath no edge, it is not a good knife, it may be good to sell and make money of, but not to cut. A knife, though it hath a sheath of gold, & a haft of diamond, yet if it hath no edge, it is not a good knife, it may be good to fell and make money of, but not to Cut. dt n1, cs pn31 vhz dt n1 pp-f n1, cc dt n1 pp-f n1, av cs pn31 vhz dx n1, pn31 vbz xx dt j n1, pn31 vmb vbi j pc-acp vvi cc vvi n1 pp-f, cc-acp xx pc-acp vvi. (2) sermon (DIV1) 48 Image 2
397 Look therefore for men of wisdom; Look Therefore for men of Wisdom; n1 av p-acp n2 pp-f n1; (2) sermon (DIV1) 48 Image 2
398 you will not put a suit to make, no, not a shooe to mend, meerlie because he is an honest godly man, you desire something of the trade in the man, you will not put a suit to make, no, not a shoe to mend, meerlie Because he is an honest godly man, you desire something of the trade in the man, pn22 vmb xx vvi dt n1 pc-acp vvi, uh-dx, xx dt n1 pc-acp vvi, av-j c-acp pns31 vbz dt j j n1, pn22 vvb pi pp-f dt n1 p-acp dt n1, (2) sermon (DIV1) 48 Image 2
399 or else you may be pinched for it, and go uneasie. or Else you may be pinched for it, and go uneasy. cc av pn22 vmb vbi vvn p-acp pn31, cc vvb j. (2) sermon (DIV1) 48 Image 2
400 But, oh you will saie, if honest honest men, they will do no hurt, you mean, I suppose, not willingly, But, o you will say, if honest honest men, they will do no hurt, you mean, I suppose, not willingly, p-acp, uh pn22 vmb vvi, cs j j n2, pns32 vmb vdi dx n1, pn22 vvb, pns11 vvb, xx av-j, (2) sermon (DIV1) 48 Image 2
401 for else they may do much; for Else they may do much; c-acp av pns32 vmb vdi d; (2) sermon (DIV1) 48 Image 2
402 That physick in a dangerous disease, which doth not good, doth hurt, because that might have been given which should have done good. That physic in a dangerous disease, which does not good, does hurt, Because that might have been given which should have done good. cst n1 p-acp dt j n1, r-crq vdz xx j, vdz vvi, c-acp cst vmd vhi vbn vvn r-crq vmd vhi vdn j. (2) sermon (DIV1) 48 Image 2
403 The distempers of the Nation at this time are many, and those complicated, it will employ the skill of a Colledge of as wise State-Physicians as ever sate within those walls to finde out a remedie; The distempers of the nation At this time Are many, and those complicated, it will employ the skill of a College of as wise State-Physicians as ever sat within those walls to find out a remedy; dt n2 pp-f dt n1 p-acp d n1 vbr d, cc d vvn, pn31 vmb vvi dt n1 pp-f dt n1 pp-f a-acp j n2 c-acp av vvd p-acp d n2 pc-acp vvi av dt n1; (2) sermon (DIV1) 48 Image 2
404 And I am of his judgement, Si pereundum, inter peritissimos pereamus, if we must die, let it be under the hand of the ablest Physicians, And I am of his judgement, Si pereundum, inter peritissimos pereamus, if we must die, let it be under the hand of the Ablest Physicians, cc pns11 vbm pp-f po31 n1, fw-mi fw-la, fw-la fw-la fw-la, cs pns12 vmb vvi, vvb pn31 vbi p-acp dt n1 pp-f dt js n2, (2) sermon (DIV1) 48 Image 2
405 for therein we shall be least accessorie to our own ruine. Thirdly, enquire whether they be sound in the faith, and that upon a double account. for therein we shall be least accessory to our own ruin. Thirdly, inquire whither they be found in the faith, and that upon a double account. c-acp av pns12 vmb vbi av-ds j-jn p-acp po12 d n1. ord, vvi cs pns32 vbb j p-acp dt n1, cc cst p-acp dt j-jn n1. (2) sermon (DIV1) 48 Image 2
406 First, consider the care of keeping Religion pure in a Nation, is part of the Christian Magistrates charge, First, Consider the care of keeping Religion pure in a nation, is part of the Christian Magistrates charge, ord, vvb dt n1 pp-f vvg n1 j p-acp dt n1, vbz n1 pp-f dt njp n2 vvb, (2) sermon (DIV1) 50 Image 2
407 and not the least The Kings of Israel were commanded to keep by them the Book of the Law â–ª that they might learn to feare the Lord, and not the least The Kings of Israel were commanded to keep by them the Book of the Law â–ª that they might Learn to Fear the Lord, cc xx dt ds dt n2 pp-f np1 vbdr vvn pc-acp vvi p-acp pno32 dt n1 pp-f dt n1 â–ª cst pns32 vmd vvi pc-acp vvi dt n1, (2) sermon (DIV1) 50 Image 2
408 and keep all the words of this Law, Deut. 17, 18. which was not meant only personallie (that was to be the endeavour of every private Israelite) but as a Ruler to see the Law of God kept, and keep all the words of this Law, Deuteronomy 17, 18. which was not meant only personally (that was to be the endeavour of every private Israelite) but as a Ruler to see the Law of God kept, cc vvi d dt n2 pp-f d n1, np1 crd, crd r-crq vbds xx vvn av-j av-j (d vbds pc-acp vbi dt n1 pp-f d j np1) cc-acp c-acp dt n1 pc-acp vvi dt n1 pp-f np1 vvd, (2) sermon (DIV1) 50 Image 2
409 and the true Religion there commanded, preserved in their Kingdom. and the true Religion there commanded, preserved in their Kingdom. cc dt j n1 a-acp vvn, vvn p-acp po32 n1. (2) sermon (DIV1) 50 Image 2
410 Hence we finde those Kings sharply reproved, that did either set up, or connive at idolatry in their reign; Hence we find those Kings sharply reproved, that did either Set up, or connive At idolatry in their Reign; av pns12 vvb d n2 av-j vvd, cst vdd av-d vvi a-acp, cc vvi p-acp n1 p-acp po32 n1; (2) sermon (DIV1) 50 Image 2
411 and those commended who removed the Monuments of idolatry, and restored the Worship of God to its purity. and those commended who removed the Monuments of idolatry, and restored the Worship of God to its purity. cc d vvn r-crq vvd dt n2 pp-f n1, cc vvd dt n1 pp-f np1 p-acp po31 n1. (2) sermon (DIV1) 50 Image 2
412 Thus we finde of Hezekiah, the most famous Reformer of them all, a large testimony is given by God to him, for his zeal therein; Thus we find of Hezekiah, the most famous Reformer of them all, a large testimony is given by God to him, for his zeal therein; av pns12 vvb pp-f np1, dt av-ds j n1 pp-f pno32 d, dt j n1 vbz vvn p-acp np1 p-acp pno31, c-acp po31 n1 av; (2) sermon (DIV1) 50 Image 2
413 That he cleaved to the Lord, and kept his Commandments, which the Lord commanded Moses. And truly, if it were the Magistrates work then, it continues to be so now, That he cleaved to the Lord, and kept his commandments, which the Lord commanded Moses. And truly, if it were the Magistrates work then, it continues to be so now, cst pns31 j p-acp dt n1, cc vvd po31 n2, r-crq dt n1 vvd np1. cc av-j, cs pn31 vbdr dt n2 vvb av, pn31 vvz pc-acp vbi av av, (2) sermon (DIV1) 50 Image 2
414 except we can finde that Christ hath retrenched their power in matters of Religion, which he hath not: except we can find that christ hath retrenched their power in matters of Religion, which he hath not: c-acp pns12 vmb vvi cst np1 vhz vvn po32 n1 p-acp n2 pp-f n1, r-crq pns31 vhz xx: (2) sermon (DIV1) 50 Image 2
415 the observation is good that Dr. Rivet quotes out of Augustine. If we would resolve the Question, what the Magistrates power is in matters of Religion, we must observe those times rather, the observation is good that Dr. Rivet quotes out of Augustine. If we would resolve the Question, what the Magistrates power is in matters of Religion, we must observe those times rather, dt n1 vbz j cst n1 np1 vvz av pp-f np1. cs pns12 vmd vvi dt n1, r-crq dt ng1 n1 vbz p-acp n2 pp-f n1, pns12 vmb vvi d n2 av-c, (2) sermon (DIV1) 50 Image 2
416 when the Magistrate was a member of the Church; as in the Jewish Church he was, then when an open enemie to the Church, when the Magistrate was a member of the Church; as in the Jewish Church he was, then when an open enemy to the Church, c-crq dt n1 vbds dt n1 pp-f dt n1; c-acp p-acp dt jp n1 pns31 vbds, av c-crq dt j n1 p-acp dt n1, (2) sermon (DIV1) 50 Image 2
417 as in Christs and the Apostles time; as in Christ and the Apostles time; c-acp p-acp npg1 cc dt n2 n1; (2) sermon (DIV1) 50 Image 2
418 There is no danger, saith that Reverend Authour, to allow the Magistrate now as much power, as God then approved of. There is no danger, Says that Reverend Author, to allow the Magistrate now as much power, as God then approved of. pc-acp vbz dx n1, vvz d n-jn n1, pc-acp vvi dt n1 av p-acp d n1, c-acp np1 av vvn pp-f. (2) sermon (DIV1) 50 Image 2
419 Well, is Religion the Magistrates care? then for the Lords sake, and Religions sake, choose not such as are corrupt and rotten in their principles, Well, is Religion the Magistrates care? then for the lords sake, and Religions sake, choose not such as Are corrupt and rotten in their principles, uh-av, vbz n1 dt n2 vvb? av p-acp dt n2 n1, cc ng1 n1, vvb xx d c-acp vbr j cc j-vvn p-acp po32 n2, (2) sermon (DIV1) 50 Image 2
420 except you have a minde to diffuse the infection presently over the whole Land. The plague of this spiritual leprosie is spreading too fast already in the body of the Nations. except you have a mind to diffuse the infection presently over the Whole Land. The plague of this spiritual leprosy is spreading too fast already in the body of the nations. c-acp pn22 vhb dt n1 pc-acp vvi dt n1 av-j p-acp dt j-jn n1 dt n1 pp-f d j n1 vbz vvg av av-j av p-acp dt n1 pp-f dt n2. (2) sermon (DIV1) 50 Image 2
421 God keep it from among our Rulers, if it takes the head once, we may then pronounce the whole Land unclean. God keep it from among our Rulers, if it Takes the head once, we may then pronounce the Whole Land unclean. np1 vvb pn31 p-acp p-acp po12 n2, cs pn31 vvz dt n1 a-acp, pns12 vmb av vvi dt j-jn n1 j. (2) sermon (DIV1) 50 Image 2
422 Secondly, consider at what door our ruine is like to come in upon us. Truly, it is easier to foretel this, then it is to shut it. Secondly, Consider At what door our ruin is like to come in upon us. Truly, it is Easier to foretell this, then it is to shut it. ord, vvb p-acp r-crq n1 po12 n1 vbz av-j pc-acp vvi p-acp p-acp pno12. np1, pn31 vbz jc pc-acp vvi d, cs pn31 vbz pc-acp vvi pn31. (2) sermon (DIV1) 51 Image 2
423 They say of the Hectick Feaver, at first 'tis easily cured, but hardly known; afterward easily known, but hardly cured. They say of the Hectic Fever, At First it's Easily cured, but hardly known; afterwards Easily known, but hardly cured. pns32 vvb pp-f dt j n1, p-acp ord pn31|vbz av-j vvn, cc-acp av vvn; av av-j vvn, cc-acp av vvn. (2) sermon (DIV1) 51 Image 2
424 The evils which now threaten us most, might with more facility have been at first prevented, could they have been as easily known; but now, Alas! The evils which now threaten us most, might with more facility have been At First prevented, could they have been as Easily known; but now, Alas! dt n2-jn r-crq av vvb pno12 av-ds, vmd p-acp dc n1 vhb vbn p-acp ord vvn, vmd pns32 vhb vbn a-acp av-j vvn; cc-acp av, uh! (2) sermon (DIV1) 51 Image 2
425 they have got that strength, that though they are easilie known, yet hardlie cured. they have god that strength, that though they Are Easily known, yet hardly cured. pns32 vhb vvn d n1, cst cs pns32 vbr av-j vvn, av av vvn. (2) sermon (DIV1) 51 Image 2
426 Many of those errours, which at first appeared innocent things, grow now more formidable, because they come to their complexion, Many of those errors, which At First appeared innocent things, grow now more formidable, Because they come to their complexion, av-d pp-f d n2, r-crq p-acp ord vvd j-jn n2, vvb av av-dc j, c-acp pns32 vvb p-acp po32 n1, (2) sermon (DIV1) 51 Image 2
427 and we see what they are like to resolve into, and that truly is no lesse then Popery it self, which the Merchants of Rome have these late years brought over from thence by whole-sale, and we see what they Are like to resolve into, and that truly is not less then Popery it self, which the Merchant's of Room have these late Years brought over from thence by wholesale, cc pns12 vvb r-crq pns32 vbr av-j p-acp vvb p-acp, cc cst av-j vbz xx av-dc cs n1 pn31 n1, r-crq dt n2 pp-f vvb vhb d j n2 vvn a-acp p-acp av p-acp n1, (2) sermon (DIV1) 51 Image 2
428 and parcelled it out to the several Sects, Anabaptists, Seekers, Quakers, &c. in the Nation, as their petty Chapmen, to retail it for them, and put off some one point, and parceled it out to the several Sects, Anabaptists, Seekers, Quakers, etc. in the nation, as their Petty Chapmen, to retail it for them, and put off Some one point, cc vvn pn31 av p-acp dt j n2, np1, n2, np1, av p-acp dt n1, c-acp po32 j n2, pc-acp vvi pn31 p-acp pno32, cc vvd a-acp d crd n1, (2) sermon (DIV1) 51 Image 2
429 and some another, as their trade lies here and there in the Land; and Some Another, as their trade lies Here and there in the Land; cc d n-jn, c-acp po32 n1 vvz av cc a-acp p-acp dt n1; (2) sermon (DIV1) 51 Image 2
430 so that as it is observed of those diseases, Pox, Purples and Malignant Feavers, when they abound, 'tis a signe the plague is not far off, their malignity being soon heightened unto the Pestilence: so that as it is observed of those diseases, Pox, Purples and Malignant Fevers, when they abound, it's a Signen the plague is not Far off, their malignity being soon heightened unto the Pestilence: av d c-acp pn31 vbz vvn pp-f d n2, n1, n2-jn cc j n2, c-crq pns32 vvb, pn31|vbz dt n1 dt n1 vbz xx av-j a-acp, po32 n1 vbg av vvn p-acp dt n1: (2) sermon (DIV1) 51 Image 2
431 so 'tis to be feared, these errours are forerunners of Popery, in which they will end, so it's to be feared, these errors Are forerunners of Popery, in which they will end, av pn31|vbz pc-acp vbi vvn, d n2 vbr n2 pp-f n1, p-acp r-crq pns32 vmb vvi, (2) sermon (DIV1) 51 Image 2
432 except some help come timely from the Magistrate, to spoil the Popes Market among us. Fourthly, look for men of courage and resolution. except Some help come timely from the Magistrate, to spoil the Popes Market among us. Fourthly, look for men of courage and resolution. c-acp d n1 vvb j p-acp dt n1, pc-acp vvi dt ng1 n1 p-acp pno12. ord, vvb p-acp n2 pp-f n1 cc n1. (2) sermon (DIV1) 51 Image 2
433 Men of low spirits are borne to serve, not to rule. Men of low spirits Are born to serve, not to Rule. n2 pp-f j n2 vbr vvn pc-acp vvi, xx pc-acp vvi. (2) sermon (DIV1) 52 Image 2
434 It is well if they will follow, never expect they will lead on in a time of danger; It is well if they will follow, never expect they will led on in a time of danger; pn31 vbz n1 cs pns32 vmb vvi, av-x vvb pns32 vmb vvi a-acp p-acp dt n1 pp-f n1; (2) sermon (DIV1) 52 Image 2
435 there are some may be blown like glasses, into any shape, with the flattering or threatening breath of others. there Are Some may be blown like glasses, into any shape, with the flattering or threatening breath of Others. pc-acp vbr d vmb vbi vvn av-j n2, p-acp d n1, p-acp dt j-vvg cc vvg n1 pp-f n2-jn. (2) sermon (DIV1) 52 Image 2
436 A coward cannot be a good Christian; A coward cannot be a good Christian; dt n1 vmbx vbi dt j njp; (2) sermon (DIV1) 52 Image 2
437 much lesse a good Magistrate, such a one will be wonne with a nut, and lost with an apple. much less a good Magistrate, such a one will be won with a nut, and lost with an apple. av-d av-dc dt j n1, d dt pi vmb vbi vvn p-acp dt n1, cc vvn p-acp dt n1. (2) sermon (DIV1) 52 Image 2
438 Solomons throne of ivorie was supported by Lions; innocence and integrity cannot be preserved in Magistracie without courage. Solomons throne of ivory was supported by Lions; innocence and integrity cannot be preserved in Magistracy without courage. np1 n1 pp-f n1 vbds vvn p-acp n2; n1 cc n1 vmbx vbi vvn p-acp n1 p-acp n1. (2) sermon (DIV1) 52 Image 2
439 It was base feare made Pilate cruel to Christ, to save his sorry stake that he had in Caesars hand. It was base Fear made Pilate cruel to christ, to save his sorry stake that he had in Caesars hand. pn31 vbds j n1 vvd np1 j p-acp np1, pc-acp vvi po31 j n1 cst pns31 vhd p-acp npg1 n1. (2) sermon (DIV1) 52 Image 2
440 The man had no minde to shed innocent blood, therefore sought how he might release him, The man had no mind to shed innocent blood, Therefore sought how he might release him, dt n1 vhd dx n1 pc-acp vvi j-jn n1, av vvd c-crq pns31 vmd vvi pno31, (2) sermon (DIV1) 52 Image 2
441 but when he heard the Jewes cry out, If thou lettest this man go, thou art not Caesars friend, the very winde of this bullet killed the mans heart, but when he herd the Jews cry out, If thou Lettest this man go, thou art not Caesars friend, the very wind of this bullet killed the men heart, cc-acp c-crq pns31 vvd dt np2 vvi av, cs pns21 vv2 d n1 vvi, pns21 vb2r xx npg1 n1, dt j n1 pp-f d n1 vvd dt ng1 n1, (2) sermon (DIV1) 52 Image 2
442 and makes him steer a clean contrary course, John 19.12, 13. When Pilate therefore heard that saying (that now quoted) he brought Jesus forth and sate in the judgment seat, and basely proceeded to an unrighteous sentence against his conscience. and makes him steer a clean contrary course, John 19.12, 13. When Pilate Therefore herd that saying (that now quoted) he brought jesus forth and sat in the judgement seat, and basely proceeded to an unrighteous sentence against his conscience. cc vvz pno31 vvi dt j j-jn n1, np1 crd, crd c-crq np1 av vvd cst vvg (cst av vvn) pns31 vvd np1 av cc vvd p-acp dt n1 n1, cc av-j vvd p-acp dt j n1 p-acp po31 n1. (2) sermon (DIV1) 52 Image 2
443 Magistrates are great blessings (saith one) modo audeant, quae sentiunt; if they dare do their conscience. Magistrates Are great blessings (Says one) modo audeant, Quae sentiunt; if they Dare do their conscience. ng1 vbr j n2 (vvz pi) fw-la fw-la, fw-la fw-la; cs pns32 vvb vdb po32 n1. (2) sermon (DIV1) 52 Image 2
444 Chuse men that dare be righteous, only I wish we were wise to distinguish betwixt an humble boldness in a good cause, Choose men that Dare be righteous, only I wish we were wise to distinguish betwixt an humble boldness in a good cause, vvb n2 cst vvb vbb j, av-j pns11 vvb pns12 vbdr j pc-acp vvi p-acp dt j n1 p-acp dt j n1, (2) sermon (DIV1) 52 Image 2
445 and a proud stoutness in any cause, be it wright or wrong. and a proud stoutness in any cause, be it wright or wrong. cc dt j n1 p-acp d n1, vbb pn31 n1 cc n-jn. (2) sermon (DIV1) 52 Image 2
446 That courage is of the right mettal, which like steele, will bend, but not like lead, stand bent; That courage is of the right metal, which like steel, will bend, but not like led, stand bent; cst n1 vbz pp-f dt j-jn n1, r-crq j n1, vmb vvi, cc-acp xx av-j vvi, vvb vvn; (2) sermon (DIV1) 52 Image 2
447 some men if they be once engaged, will basely be bent and bowed into partiality. Some men if they be once engaged, will basely be bent and bowed into partiality. d n2 cs pns32 vbb a-acp vvn, vmb av-j vbi vvn cc vvn p-acp n1. (2) sermon (DIV1) 52 Image 2
448 Fifthly, finde out men that will make it their business to attend on the publique affaires of the Nation. Fifthly, find out men that will make it their business to attend on the public affairs of the nation. ord, vvb av n2 cst vmb vvi pn31 po32 n1 pc-acp vvi p-acp dt j n2 pp-f dt n1. (2) sermon (DIV1) 53 Image 2
449 It is said of Job, he put on Righteousness, and it cloathed him, he could as easily forget to put on his cloaths in a morning, It is said of Job, he put on Righteousness, and it clothed him, he could as Easily forget to put on his clothes in a morning, pn31 vbz vvn pp-f np1, pns31 vvd p-acp n1, cc pn31 vvd pno31, pns31 vmd c-acp av-j vvi pc-acp vvi p-acp po31 n2 p-acp dt n1, (2) sermon (DIV1) 53 Image 2
450 when he arose, as to do his work as a Magistrate. when he arose, as to do his work as a Magistrate. c-crq pns31 vvd, c-acp pc-acp vdi po31 n1 p-acp dt n1. (2) sermon (DIV1) 53 Image 2
451 It were a sad thing that we should pitch upon any, who when they are chose, should sleep out their time in the Country, It were a sad thing that we should pitch upon any, who when they Are chosen, should sleep out their time in the Country, pn31 vbdr dt j n1 cst pns12 vmd vvi p-acp d, r-crq c-crq pns32 vbr vvn, vmd vvi av po32 n1 p-acp dt n1, (2) sermon (DIV1) 53 Image 2
452 or feast and juncket it away in the City, not caring whether the Nation sinck or swim. or feast and juncket it away in the city, not caring whither the nation sink or swim. cc vvi cc fw-ge pn31 av p-acp dt n1, xx vvg cs dt n1 vvb cc vvi. (2) sermon (DIV1) 53 Image 2
453 Non-residence is as bad in a Mgistrate, as in a Minister, they are Gods Ministers, as well as Preachers; so saith Paul, Rom. 13.6. For they are Gods Ministers attending continually upon this very thing. Nonresidence is as bad in a Magistrate, as in a Minister, they Are God's Ministers, as well as Preachers; so Says Paul, Rom. 13.6. For they Are God's Ministers attending continually upon this very thing. n1 vbz a-acp j p-acp dt n1, c-acp p-acp dt n1, pns32 vbr n2 n2, c-acp av c-acp n2; av vvz np1, np1 crd. c-acp pns32 vbr n2 n2 vvg av-j p-acp d j n1. (2) sermon (DIV1) 53 Image 2
454 O, then 'tis well, when the Magistrate attends to it, doth, hoc agere; where should the tradesman be but in his shop? and where a Parliament-man, Oh, then it's well, when the Magistrate attends to it, does, hoc agere; where should the tradesman be but in his shop? and where a Parliament man, uh, av pn31|vbz av, c-crq dt n1 vvz p-acp pn31, vdz, fw-la fw-la; c-crq vmd dt n1 vbb cc-acp p-acp po31 n1? cc c-crq dt n1, (2) sermon (DIV1) 53 Image 2
455 but where his work lyes in the house; but where his work lies in the house; cc-acp c-crq po31 n1 vvz p-acp dt n1; (2) sermon (DIV1) 53 Image 2
456 they are not worthy of the honour, that are weary of the labour, which goes with the Office. they Are not worthy of the honour, that Are weary of the labour, which Goes with the Office. pns32 vbr xx j pp-f dt n1, cst vbr j pp-f dt n1, r-crq vvz p-acp dt n1. (2) sermon (DIV1) 53 Image 2
457 Why doth the head weare the Crowne, and hath the honour of the whole man put upon it, Why does the head wear the Crown, and hath the honour of the Whole man put upon it, q-crq vdz dt n1 vvb dt n1, cc vhz dt n1 pp-f dt j-jn n1 vvn p-acp pn31, (2) sermon (DIV1) 53 Image 2
458 but because it is leane with taking care for the whole body? The faithful Magistrate is said to beare the burden of the people; but Because it is lean with taking care for the Whole body? The faithful Magistrate is said to bear the burden of the people; cc-acp c-acp pn31 vbz j p-acp vvg n1 p-acp dt j-jn n1? dt j n1 vbz vvn pc-acp vvi dt n1 pp-f dt n1; (2) sermon (DIV1) 53 Image 2
459 away with those that will shift all the burden off their own, unto other shoulders, that like to be carryed upon the peoples shoulders on an Election-day, away with those that will shift all the burden off their own, unto other shoulders, that like to be carried upon the peoples shoulders on an Election-day, av p-acp d cst vmb vvi d dt n1 a-acp po32 d, p-acp j-jn n2, cst av-j pc-acp vbi vvn p-acp dt ng1 n2 p-acp dt n1, (2) sermon (DIV1) 53 Image 2
460 and to heare themselves cryed up with the applause of the Countrey, but do not like to carry the burden of their Countries affaires, either in their head, and to hear themselves cried up with the applause of the Country, but do not like to carry the burden of their Countries affairs, either in their head, cc pc-acp vvi px32 vvd a-acp p-acp dt n1 pp-f dt n1, cc-acp vdb xx av-j pc-acp vvi dt n1 pp-f po32 ng1 n2, av-d p-acp po32 n1, (2) sermon (DIV1) 53 Image 2
461 or heart, that have no eares to heare the cry of the oppressed, when they come to them for relief. Sixthly, men of Healing spirits; or heart, that have no ears to hear the cry of the oppressed, when they come to them for relief. Sixthly, men of Healing spirits; cc n1, cst vhb dx n2 pc-acp vvi dt n1 pp-f dt j-vvn, c-crq pns32 vvb p-acp pno32 p-acp n1. j, n2 pp-f j-vvg n2; (2) sermon (DIV1) 53 Image 2
462 that will make it their study, to make up the breaches that are among us, and not make them wider; that will make it their study, to make up the Breaches that Are among us, and not make them wider; cst vmb vvi pn31 po32 n1, pc-acp vvi a-acp dt n2 cst vbr p-acp pno12, cc xx vvi pno32 jc; (2) sermon (DIV1) 54 Image 2
463 though the warre be done, and sword put up, yet the minds of men are not come to their right temper; though the war be done, and sword put up, yet the minds of men Are not come to their right temper; cs dt n1 vbb vdn, cc n1 vvd a-acp, av dt n2 pp-f n2 vbr xx vvn p-acp po32 j-jn n1; (2) sermon (DIV1) 54 Image 2
464 the feaver is hardly quenched in mens spirits, which must be, before all is well; the fever is hardly quenched in men's spirits, which must be, before all is well; dt n1 vbz av vvn p-acp ng2 n2, r-crq vmb vbi, c-acp d vbz av; (2) sermon (DIV1) 54 Image 2
465 as long as those embers are kept burning in the bosome, there is danger of breaking out into a flame. as long as those embers Are kept burning in the bosom, there is danger of breaking out into a flame. c-acp av-j c-acp d n2 vbr vvn vvg p-acp dt n1, pc-acp vbz n1 pp-f vvg av p-acp dt n1. (2) sermon (DIV1) 54 Image 2
466 Suppose a man be shot with a bullet, he may be cured of his wound, yet dye of a feaver his wound put him into: Suppose a man be shot with a bullet, he may be cured of his wound, yet die of a fever his wound put him into: vvb dt n1 vbi vvn p-acp dt n1, pns31 vmb vbi vvn pp-f po31 n1, av vvb pp-f dt n1 po31 n1 vvd pno31 p-acp: (2) sermon (DIV1) 54 Image 2
467 If you can find any that have more compassion towards this divided Nation then others, especially whose bowels work more tenderly over Gods people in the Land, If you can find any that have more compassion towards this divided nation then Others, especially whose bowels work more tenderly over God's people in the Land, cs pn22 vmb vvi d cst vhb dc n1 p-acp d j-vvn n1 cs n2-jn, av-j r-crq n2 vvb av-dc av-j p-acp npg1 n1 p-acp dt n1, (2) sermon (DIV1) 54 Image 2
468 and their unbrotherly contentions, who are for expedients, how to comprimise those differences, those are the men fit for such a time as this; and their unbrotherly contentions, who Are for expedients, how to compromise those differences, those Are the men fit for such a time as this; cc po32 j n2, r-crq vbr p-acp n2, c-crq p-acp n1 d n2, d vbr dt n2 j p-acp d dt n1 c-acp d; (2) sermon (DIV1) 54 Image 2
469 He is the Chirurgion, that hath not only a Lyons heart, but a Ladyes hand, to dresse the wounds of the Nation gently. He is the Chirurgeon, that hath not only a Lyons heart, but a Ladies hand, to dress the wounds of the nation gently. pns31 vbz dt n1, cst vhz xx av-j dt ng2 n1, cc-acp dt n2 n1, pc-acp vvi dt n2 pp-f dt n1 av-j. (2) sermon (DIV1) 54 Image 2
470 We are like a man that hath laine long, and grown so weak, that the same strong Physick which might have cured him at first, We Are like a man that hath lain long, and grown so weak, that the same strong Physic which might have cured him At First, pns12 vbr av-j dt n1 cst vhz vvn av-j, cc vvn av j, cst dt d j n1 r-crq vmd vhi vvn pno31 p-acp ord, (2) sermon (DIV1) 54 Image 2
471 when nature was in heart, would now kill him out of hand. Seventhly, men of interest in your Countrey, by place and estate. when nature was in heart, would now kill him out of hand. Seventhly, men of Interest in your Country, by place and estate. c-crq n1 vbds p-acp n1, vmd av vvi pno31 av pp-f n1. crd, n2 pp-f n1 p-acp po22 n1, p-acp n1 cc n1. (2) sermon (DIV1) 54 Image 2
472 I pray, take me, as I meane; I pray, take me, as I mean; pns11 vvb, vvb pno11, c-acp pns11 vvb; (2) sermon (DIV1) 55 Image 2
473 I desire not you should chuse by this single character, but take it in conjunction with the rest; I desire not you should choose by this single character, but take it in conjunction with the rest; pns11 vvb xx pn22 vmd vvi p-acp d j n1, cc-acp vvb pn31 p-acp n1 p-acp dt n1; (2) sermon (DIV1) 55 Image 2
474 to chuse meerly for estate, is too like the Israelites folly, who set up a golden calf in Moses roome. to choose merely for estate, is too like the Israelites folly, who Set up a golden calf in Moses room. pc-acp vvi av-j p-acp n1, vbz av av-j dt np1 n1, r-crq vvd a-acp dt j n1 p-acp np1 n1. (2) sermon (DIV1) 55 Image 2
475 But let not parts and grace, receive any prejudice through envy, because they are inamelled with riches, But let not parts and grace, receive any prejudice through envy, Because they Are enameled with riches, cc-acp vvb xx n2 cc n1, vvb d n1 p-acp n1, c-acp pns32 vbr vvn p-acp n2, (2) sermon (DIV1) 55 Image 2
476 and dwell in a great house. and dwell in a great house. cc vvi p-acp dt j n1. (2) sermon (DIV1) 55 Image 2
477 It is noted as a signe of a declining State, when the money, and coyne of a Nation is embased, or lesse then was wont; It is noted as a Signen of a declining State, when the money, and coin of a nation is embased, or less then was wont; pn31 vbz vvn p-acp dt n1 pp-f dt j-vvg n1, c-crq dt n1, cc n1 pp-f dt n1 vbz vvn, cc av-dc cs vbds j; (2) sermon (DIV1) 55 Image 2
478 when the mettal is not so pure, nor the piece so weighty, when for gold, and silver, there is brasse, leaden, or leathern, as sometime it hath been. when the metal is not so pure, nor the piece so weighty, when for gold, and silver, there is brass, leaden, or leathern, as sometime it hath been. c-crq dt n1 vbz xx av j, ccx dt n1 av j, c-crq p-acp n1, cc n1, pc-acp vbz n1, j, cc j, c-acp av pn31 vhz vbn. (2) sermon (DIV1) 55 Image 2
479 The Spirit of God compates Magistrates to one of the purest of mettals, as silver; The Spirit of God compates Magistrates to one of the Purest of metals, as silver; dt n1 pp-f np1 vvz n2 p-acp crd pp-f dt js pp-f n2, c-acp n1; (2) sermon (DIV1) 55 Image 2
480 And surely, it shews a people are going down the hill of honour, when the places of Magistracy that use to be filled with the chief heads of the Country, come to be of the ignoble floore; And surely, it shows a people Are going down the hill of honour, when the places of Magistracy that use to be filled with the chief Heads of the Country, come to be of the ignoble floor; cc av-j, pn31 vvz dt n1 vbr vvg a-acp dt n1 pp-f n1, c-crq dt n2 pp-f n1 cst vvb pc-acp vbi vvn p-acp dt j-jn n2 pp-f dt n1, vvb pc-acp vbi pp-f dt j n1; (2) sermon (DIV1) 55 Image 2
481 indeed, when either Magistrate or Minister are of the lowest of the people, to use the Scripture phrase; indeed, when either Magistrate or Minister Are of the lowest of the people, to use the Scripture phrase; av, c-crq d n1 cc n1 vbr pp-f dt js pp-f dt n1, pc-acp vvi dt n1 n1; (2) sermon (DIV1) 55 Image 2
482 that Church and State, their day is in the afternoone; that Church and State, their day is in the afternoon; d n1 cc n1, po32 n1 vbz p-acp dt n1; (2) sermon (DIV1) 55 Image 2
483 and thanks be to God, there is not such a dearth of Gentry, but some may be found, able to do God, and their Country service. and thanks be to God, there is not such a dearth of Gentry, but Some may be found, able to do God, and their Country service. cc n2 vbb p-acp np1, pc-acp vbz xx d dt n1 pp-f n1, cc-acp d vmb vbi vvn, j pc-acp vdi np1, cc po32 n1 n1. (2) sermon (DIV1) 55 Image 2
484 Lastly, let your eye be on such as are faithful to the Ministers, and Ministery of the Gospel; Lastly, let your eye be on such as Are faithful to the Ministers, and Ministry of the Gospel; ord, vvb po22 n1 vbb p-acp d c-acp vbr j p-acp dt n2, cc n1 pp-f dt n1; (2) sermon (DIV1) 56 Image 2
485 I confesse, I was under a temptation to have drowned this in silence, knowing with what disadvantage I shall speak on this subject; I confess, I was under a temptation to have drowned this in silence, knowing with what disadvantage I shall speak on this Subject; pns11 vvb, pns11 vbds p-acp dt n1 pc-acp vhi vvn d p-acp n1, vvg p-acp r-crq n1 pns11 vmb vvi p-acp d n-jn; (2) sermon (DIV1) 56 Image 2
486 many will think me but selvish in this, and only too kind to my own Tribe; but to know that, you must be content to wait for the great day, many will think me but selvish in this, and only too kind to my own Tribe; but to know that, you must be content to wait for the great day, d vmb vvi pno11 p-acp j p-acp d, cc av-j av j p-acp po11 d n1; p-acp pc-acp vvi d, pn22 vmb vbi j pc-acp vvi p-acp dt j n1, (2) sermon (DIV1) 56 Image 2
487 when the world shall know, why I speak for, and others against the Ministery; I am not therefore afraid or ashamed againe to presse this. when the world shall know, why I speak for, and Others against the Ministry; I am not Therefore afraid or ashamed again to press this. c-crq dt n1 vmb vvi, c-crq pns11 vvb p-acp, cc n2-jn p-acp dt n1; pns11 vbm xx av j cc j av pc-acp vvi d. (2) sermon (DIV1) 56 Image 2
488 Enquire for men that are faithful friends to the Ministery. Inquire for men that Are faithful Friends to the Ministry. vvb p-acp n2 cst vbr j n2 p-acp dt n1. (2) sermon (DIV1) 56 Image 2
489 It hath been resolved long since in the Popes Conclave, that the surest and speediest way to cheat England of her Religion, It hath been resolved long since in the Popes Conclave, that the Surest and speediest Way to cheat England of her Religion, pn31 vhz vbn vvn av-j a-acp p-acp dt ng1 n1, cst dt js cc js n1 pc-acp vvi np1 pp-f po31 n1, (2) sermon (DIV1) 56 Image 2
490 and Gospel, is to divide the people from their Ministers, and that they hold still of the same mind; and Gospel, is to divide the people from their Ministers, and that they hold still of the same mind; cc n1, vbz pc-acp vvi dt n1 p-acp po32 n2, cc cst pns32 vvb av pp-f dt d n1; (2) sermon (DIV1) 56 Image 2
491 we see by their rigorous endeavour, to persue this one thing, as if they had laid aside all other plots, we see by their rigorous endeavour, to pursue this one thing, as if they had laid aside all other plots, pns12 vvb p-acp po32 j n1, pc-acp vvi d crd n1, c-acp cs pns32 vhd vvn av d j-jn n2, (2) sermon (DIV1) 56 Image 2
492 and shipt their whole adventure in this one bottom; and shipped their Whole adventure in this one bottom; cc vvd po32 j-jn n1 p-acp d crd n1; (2) sermon (DIV1) 56 Image 2
493 hence so many bitter invectives printed against the faithful Ministers of Christ, their Persons, and Office; hence so many bitter invectives printed against the faithful Ministers of christ, their Persons, and Office; av av d j n2 vvn p-acp dt j n2 pp-f np1, po32 n2, cc n1; (2) sermon (DIV1) 56 Image 2
494 and railing Rabshekahs sent about the Land, who whatever their text is, to be sure make this their Sermon, to throw dirt upon the Ministers face; and railing Rabshakehs sent about the Land, who whatever their text is, to be sure make this their Sermon, to throw dirt upon the Ministers face; cc j-vvg n2 vvn p-acp dt n1, r-crq r-crq po32 n1 vbz, pc-acp vbi j vvb d po32 n1, pc-acp vvi n1 p-acp dt ng1 n1; (2) sermon (DIV1) 56 Image 2
495 to turne the hearts of the children from their spiritual Fathers, by rendring them as base and filthy to their hearers, to turn the hearts of the children from their spiritual Father's, by rendering them as base and filthy to their hearers, pc-acp vvi dt n2 pp-f dt n2 p-acp po32 j n2, p-acp vvg pno32 p-acp j cc j p-acp po32 n2, (2) sermon (DIV1) 56 Image 2
496 as the dirt under their feet, and have they not prevailed farre herein? when many thousands in the Land are made Prosylites to them; as the dirt under their feet, and have they not prevailed Far herein? when many thousands in the Land Are made Proselytes to them; c-acp dt n1 p-acp po32 n2, cc vhb pns32 xx vvn av-j av? c-crq d crd p-acp dt n1 vbr vvn n2 p-acp pno32; (2) sermon (DIV1) 56 Image 2
497 yea, when some have ventured in Parliament it self, to heave both at the maintenance, and office of the Ministery; yea, when Some have ventured in Parliament it self, to heave both At the maintenance, and office of the Ministry; uh, c-crq d vhb vvn p-acp n1 pn31 n1, pc-acp vvi d p-acp dt n1, cc n1 pp-f dt n1; (2) sermon (DIV1) 56 Image 2
498 and can you think him worthy of the Magistrates seat, that would not allow you a Minister in the Pulpit? Oh my brethren, know the Ministery hath the same Authority to shew for their calling, the Magistrate hath; and can you think him worthy of the Magistrates seat, that would not allow you a Minister in the Pulpit? O my brothers, know the Ministry hath the same authority to show for their calling, the Magistrate hath; cc vmb pn22 vvi pno31 j pp-f dt ng1 n1, cst vmd xx vvi pn22 dt n1 p-acp dt n1? uh po11 n2, vvb dt n1 vhz dt d n1 pc-acp vvi p-acp po32 n-vvg, dt n1 vhz; (2) sermon (DIV1) 56 Image 2
499 the same God that gave Moses, gave Aaron; it is said he led his people by the hands of Moses and Aaron. the same God that gave Moses, gave Aaron; it is said he led his people by the hands of Moses and Aaron. dt d np1 cst vvd np1, vvd np1; pn31 vbz vvn pns31 vvd po31 n1 p-acp dt n2 pp-f np1 cc np1. (2) sermon (DIV1) 56 Image 2
500 The same hand that planted one Olive-tree, on the one side of the bowle, to wit, Zerubbabel the Magistrate, did plant Joshua, the Minister, on the other, The same hand that planted one Olive-tree, on the one side of the bowl, to wit, Zerubbabel the Magistrate, did plant joshua, the Minister, on the other, dt d n1 cst vvd crd n1, p-acp dt crd n1 pp-f dt n1, pc-acp vvi, np1 dt n1, vdd vvi np1, dt n1, p-acp dt n-jn, (2) sermon (DIV1) 56 Image 2
501 and both to drop their oyle, to feed the same lampe of Gods Church; and both to drop their oil, to feed the same lamp of God's Church; cc d pc-acp vvi po32 n1, pc-acp vvi dt d n1 pp-f npg1 n1; (2) sermon (DIV1) 56 Image 2
502 the great blessings have been given in by a concurrence of both, as we see in Reformations of the Jewish Church under several Kings. the great blessings have been given in by a concurrence of both, as we see in Reformations of the Jewish Church under several Kings. dt j n2 vhb vbn vvn p-acp p-acp dt n1 pp-f d, c-acp pns12 vvb p-acp n2 pp-f dt jp n1 p-acp j n2. (2) sermon (DIV1) 56 Image 2
503 I have heard that Queen Elizabeth, coming her progresse into this our County of Suffolk, when she observed that the Gentlemen of the County, who came out to meet her, had every one his Minister by his side, said, Now I have learned why my County of Suffolk is so well governed, it is because the Magistrates and Ministers go together. I have herd that Queen Elizabeth, coming her progress into this our County of Suffolk, when she observed that the Gentlemen of the County, who Come out to meet her, had every one his Minister by his side, said, Now I have learned why my County of Suffolk is so well governed, it is Because the Magistrates and Ministers go together. pns11 vhb vvn d n1 np1, vvg po31 n1 p-acp d po12 n1 pp-f np1, c-crq pns31 vvd cst dt n2 pp-f dt n1, r-crq vvd av pc-acp vvi pno31, vhd d crd po31 n1 p-acp po31 n1, vvd, av pns11 vhb vvn c-crq po11 n1 pp-f np1 vbz av av vvn, pn31 vbz p-acp dt n2 cc n2 vvb av. (2) sermon (DIV1) 56 Image 2
504 Indeed they are the two legges on which a Church and State stand. He that would saw off the one, cannot mean well to to the other; Indeed they Are the two legs on which a Church and State stand. He that would saw off the one, cannot mean well to to the other; av pns32 vbr dt crd n2 p-acp r-crq dt n1 cc n1 vvi. pns31 cst vmd vvi a-acp dt crd, vmbx vvi av p-acp p-acp dt j-jn; (2) sermon (DIV1) 56 Image 2
505 an Anti-ministerial spirit, is an Anti-magistratical spirit; the Pulpit guards the throne; an Anti-ministerial Spirit, is an Antimagistratical Spirit; the Pulpit guards the throne; dt j n1, vbz dt j n1; dt n1 vvz dt n1; (2) sermon (DIV1) 56 Image 2
506 Be perswaded to take that away, and you give the Magistrates enemies room to fetch a full blow at them; Be persuaded to take that away, and you give the Magistrates enemies room to fetch a full blow At them; vbb vvn pc-acp vvi cst av, cc pn22 vvb dt n2 n2 n1 pc-acp vvi dt j n1 p-acp pno32; (2) sermon (DIV1) 56 Image 2
507 as the Duke of Somerset in King Edward the sixths days, by consenting to his brothers death, make way for his own, by the same axe and hand. as the Duke of Somerset in King Edward the sixths days, by consenting to his Brother's death, make Way for his own, by the same axe and hand. c-acp dt n1 pp-f np1 p-acp n1 np1 dt ng1 n2, p-acp vvg p-acp po31 ng1 n1, vvb n1 p-acp po31 d, p-acp dt d n1 cc n1. (2) sermon (DIV1) 56 Image 2
508 I have no more by way of Councel for you, as to the transaction of this day. I have no more by Way of Council for you, as to the transaction of this day. pns11 vhb dx dc p-acp n1 pp-f n1 p-acp pn22, c-acp p-acp dt n1 pp-f d n1. (2) sermon (DIV1) 57 Image 2
509 But my deare friends, think not you have done all your duty to God and your afflicted Countrey by a Vote or suffrage, But my deer Friends, think not you have done all your duty to God and your afflicted Country by a Vote or suffrage, p-acp po11 j-jn n2, vvb xx pn22 vhb vdn d po22 n1 p-acp np1 cc po22 j-vvn n1 p-acp dt n1 cc n1, (2) sermon (DIV1) 57 Image 2
510 but labour to crown the work of this day with these things. First, follow those you shall chuse with your prayers. but labour to crown the work of this day with these things. First, follow those you shall choose with your Prayers. cc-acp vvb pc-acp vvi dt n1 pp-f d n1 p-acp d n2. ord, vvb d pn22 vmb vvi p-acp po22 n2. (2) sermon (DIV1) 57 Image 2
511 Our Lord Jesus, when he sent his disciples to sea, he went into a mountain to pray for them; Our Lord jesus, when he sent his Disciples to sea, he went into a mountain to pray for them; po12 n1 np1, c-crq pns31 vvd po31 n2 p-acp n1, pns31 vvd p-acp dt n1 pc-acp vvi p-acp pno32; (2) sermon (DIV1) 58 Image 2
512 he knew a storme was coming towards them, and they would have need of his help; he knew a storm was coming towards them, and they would have need of his help; pns31 vvd dt n1 vbds vvg p-acp pno32, cc pns32 vmd vhi n1 pp-f po31 n1; (2) sermon (DIV1) 58 Image 2
513 Truly, you send these Gentlemen, whoever they shall be, to sea; and God grant it may not be a winter-voiage. Truly, you send these Gentlemen, whoever they shall be, to sea; and God grant it may not be a winter-voiage. av-j, pn22 vvb d n2, r-crq pns32 vmb vbi, p-acp n1; cc np1 vvb pn31 vmb xx vbi dt n1. (2) sermon (DIV1) 58 Image 2
514 Oh, help them to as much strength as you can for their work, & no strength like that which is got from Heaven; O, help them to as much strength as you can for their work, & no strength like that which is god from Heaven; uh, vvb pno32 p-acp p-acp d n1 c-acp pn22 vmb p-acp po32 n1, cc dx n1 av-j cst r-crq vbz vvn p-acp n1; (2) sermon (DIV1) 58 Image 2
515 indeed the whole success of that great Assemblie must drop from thence. indeed the Whole success of that great Assembly must drop from thence. av dt j-jn n1 pp-f cst j n1 vmb vvi p-acp av. (2) sermon (DIV1) 58 Image 2
516 The hearing ear, and the seeing eye, the Lord hath made even both of them, Pro. 20.12. The hearing ear, and the seeing eye, the Lord hath made even both of them, Pro 20.12. dt n-vvg n1, cc dt vvg n1, dt n1 vhz vvn av av-d pp-f pno32, np1 crd. (2) sermon (DIV1) 58 Image 2
517 Neither of these can be spared if this Parliament ends well, they must have a seeing eye, to see what counsel and advice is both wholesome and seasonable; Neither of these can be spared if this Parliament ends well, they must have a seeing eye, to see what counsel and Advice is both wholesome and seasonable; av-d pp-f d vmb vbi vvn cs d n1 vvz av, pns32 vmb vhi dt vvg n1, pc-acp vvi r-crq n1 cc n1 vbz d j cc j; (2) sermon (DIV1) 58 Image 2
518 and the people must have a hearing eare, to submit to the Lawes there concluded on, and the people must have a hearing ear, to submit to the Laws there concluded on, cc dt n1 vmb vhi dt n-vvg n1, pc-acp vvi p-acp dt n2 a-acp vvn a-acp, (2) sermon (DIV1) 58 Image 2
519 and the Lord makes even both of these. and the Lord makes even both of these. cc dt n1 vvz av av-d pp-f d. (2) sermon (DIV1) 58 Image 2
520 Secondly, take heed you do not obstruct your prayers for them, nor their Councels, for you and the poor Nation by your sins; Secondly, take heed you do not obstruct your Prayers for them, nor their Counsels, for you and the poor nation by your Sins; ord, vvb n1 pn22 vdb xx vvi po22 n2 p-acp pno32, ccx po32 n2, c-acp pn22 cc dt j n1 p-acp po22 n2; (2) sermon (DIV1) 59 Image 2
521 Go home, repent, and reforme, and that in earnest, or else all will be naught for all your praying. Go home, Repent, and reform, and that in earnest, or Else all will be nought for all your praying. vvb av-an, vvb, cc vvi, cc cst p-acp n1, cc av d vmb vbi pix p-acp d po22 n-vvg. (2) sermon (DIV1) 59 Image 2
522 Sin is like a deaf stone, which I have heard to be in Scotland, that one standing at one end, cannot hear what another saith standing at the other end. since is like a deaf stone, which I have herd to be in Scotland, that one standing At one end, cannot hear what Another Says standing At the other end. n1 vbz av-j dt j n1, r-crq pns11 vhb vvn pc-acp vbi p-acp np1, d pi vvg p-acp crd n1, vmbx vvi r-crq j-jn vvz vvg p-acp dt j-jn n1. (2) sermon (DIV1) 59 Image 2
523 If your sins get between your prayers, and God you pray to, he cannot hear of that eare you would have him; If your Sins get between your Prayers, and God you pray to, he cannot hear of that ear you would have him; cs po22 n2 vvb p-acp po22 n2, cc np1 pn22 vvb p-acp, pns31 vmbx vvi pp-f d n1 pn22 vmd vhi pno31; (2) sermon (DIV1) 59 Image 2
524 If you do not reforme, lay no fault on the Parliament, though no good comes of their meeting. If you do not reform, lay no fault on the Parliament, though no good comes of their meeting. cs pn22 vdb xx vvi, vvb dx n1 p-acp dt n1, cs dx j vvz pp-f po32 n1. (2) sermon (DIV1) 59 Image 2
525 A carelesse Patient disgraceth a good Physician; Samuels Councel to Israel shall be mine to you with the change of a word; A careless Patient disgraceth a good physician; Samuels Council to Israel shall be mine to you with the change of a word; dt j n1 vvz dt j n1; np1 n1 p-acp np1 vmb vbi png11 p-acp pn22 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 59 Image 2
526 Feare the Lord, and serve him in truth with all your heart, for consider how great things he hath done for you, fear the Lord, and serve him in truth with all your heart, for Consider how great things he hath done for you, vvb dt n1, cc vvi pno31 p-acp n1 p-acp d po22 n1, p-acp vvi c-crq j n2 pns31 vhz vdn p-acp pn22, (2) sermon (DIV1) 59 Image 2
527 but if you continue still to do wickedly, you shall be consumed, you and your Parliament. but if you continue still to do wickedly, you shall be consumed, you and your Parliament. cc-acp cs pn22 vvb av pc-acp vdi av-j, pn22 vmb vbi vvn, pn22 cc po22 n1. (2) sermon (DIV1) 59 Image 2
528 Thirdly, in doing your duty torment not your selves with care, concerning the issue of this Parliament, Thirdly, in doing your duty torment not your selves with care, Concerning the issue of this Parliament, ord, p-acp vdg po22 n1 vvb xx po22 n2 p-acp n1, vvg dt n1 pp-f d n1, (2) sermon (DIV1) 60 Image 2
529 or the great revolutions of these times; or the great revolutions of these times; cc dt j n2 pp-f d n2; (2) sermon (DIV1) 60 Image 2
530 God hath eased us of this burden, had we but faith to take his kindnesse, who bids us cast our burden upon the Lord; God hath eased us of this burden, had we but faith to take his kindness, who bids us cast our burden upon the Lord; np1 vhz vvn pno12 pp-f d n1, vhd pns12 cc-acp n1 pc-acp vvi po31 n1, r-crq vvz pno12 vvi po12 n1 p-acp dt n1; (2) sermon (DIV1) 60 Image 2
531 why should we go sweating under that load, which God is willing to take off our shoulders? Though God looks we should sowe and plough, pray and use the meanes; why should we go sweating under that load, which God is willing to take off our shoulders? Though God looks we should sow and plough, pray and use the means; q-crq vmd pns12 vvi vvg p-acp d n1, r-crq np1 vbz j pc-acp vvi a-acp po12 n2? cs np1 vvz pns12 vmd vvi cc n1, vvb cc vvi dt n2; (2) sermon (DIV1) 60 Image 2
532 yet he will never charge it upon us, if a happy harvest crownes not our labour. yet he will never charge it upon us, if a happy harvest crowns not our labour. av pns31 vmb av-x vvi pn31 p-acp pno12, cs dt j n1 vvz xx po12 n1. (2) sermon (DIV1) 60 Image 2
533 In the Parable of the man fallen among thievs and wounded, the Host was not commanded by Christ to undertake to cure him, In the Parable of the man fallen among Thieves and wounded, the Host was not commanded by christ to undertake to cure him, p-acp dt n1 pp-f dt n1 vvn p-acp n2 cc j-vvn, dt n1 vbds xx vvn p-acp np1 pc-acp vvi pc-acp vvi pno31, (2) sermon (DIV1) 60 Image 2
534 but to take care of him: Leave the curing of the Nations wounds to God, a happy people you will be, but to take care of him: Leave the curing of the nations wounds to God, a happy people you will be, cc-acp pc-acp vvi n1 pp-f pno31: vvb dt n-vvg pp-f dt n2 n2 p-acp np1, dt j n1 pn22 vmb vbi, (2) sermon (DIV1) 60 Image 2
535 if found to have taken so much care of your poor Nation, as to discharge the dutie of your place, which you owe to God and it. FINIS. if found to have taken so much care of your poor nation, as to discharge the duty of your place, which you owe to God and it. FINIS. cs vvn pc-acp vhi vvn av d n1 pp-f po22 j n1, c-acp pc-acp vvi dt n1 pp-f po22 n1, r-crq pn22 vvb p-acp np1 cc pn31. fw-la. (2) sermon (DIV1) 60 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
449 0 Job. 29.14. Job. 29.14. n1. crd.
459 0 Ex. 18.22. Ex. 18.22. np1 crd.