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CLAVIS NONLATINALPHABET: THE KEY of ORDINATION. Acts 13.2, 3.
CLAVIS: THE KEY of ORDINATION. Acts 13.2, 3.
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As they ministred to the Lord and fasted, the Holy Ghost said, Separate me Barnabas and Saul,
As they ministered to the Lord and fasted, the Holy Ghost said, Separate me Barnabas and Saul,
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for the work whereunto I have called them. And when they had fasted, and prayed; and laid their hands on them, they sent them away.
for the work whereunto I have called them. And when they had fasted, and prayed; and laid their hands on them, they sent them away.
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MEn, Brethren and Fathers, the words of my Text spare me the labor to acquaint you with the business we are this day come about: MEn, Brothers and Father's, the words of my Text spare me the labour to acquaint you with the business we Are this day come about:
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They speak for me, and tell you, it is to separate these our brethren, for the work whereunto the holy Ghost hath called them.
They speak for me, and tell you, it is to separate these our brothers, for the work whereunto the holy Ghost hath called them.
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And therefore, according to the Rule of the Holy Ghost, held forth in my Text,
And Therefore, according to the Rule of the Holy Ghost, held forth in my Text,
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when we have spent some time in prayer and fasting, to seek God for a blessing on them, we shall lay our hands on them,
when we have spent Some time in prayer and fasting, to seek God for a blessing on them, we shall lay our hands on them,
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and send them forth to the work whereunto they are called. The words agree in themselves:
and send them forth to the work whereunto they Are called. The words agree in themselves:
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I desire that no busie-body may be here this day, to make a breach about them;
I desire that no busybody may be Here this day, to make a breach about them;
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for as face answers face, so doth my Text, like a loving Master commanding, and faithful Servants obeying,
for as face answers face, so does my Text, like a loving Master commanding, and faithful Servants obeying,
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so runs my Text this day before you. First, The Holy Ghost commanding a duty;
so runs my Text this day before you. First, The Holy Ghost commanding a duty;
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The Holy Ghost said, Separate me Barnabas and Saul, for the work whereunto I have called them. The Holy Ghost said, Separate me Barnabas and Saul, for the work whereunto I have called them.
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Secondly, Here is obedience returned by those commanded:
Secondly, Here is Obedience returned by those commanded:
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And when they had fasted, and prayed, and laid their hands on them, they sent them away. And when they had fasted, and prayed, and laid their hands on them, they sent them away.
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I shall speak the most I have to say, to the first of these, which is to the Command, The Holy Ghost said, Separate me Barnabas and Saul, to the work whereunto I have called them.
I shall speak the most I have to say, to the First of these, which is to the Command, The Holy Ghost said, Separate me Barnabas and Saul, to the work whereunto I have called them.
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I shall refer the most of the second branch of my Text, which is the obedience returned to this Command, to the eyes and ears of all (this day) here present, to be fulfilled before you, by us who are (at this time) appointed to this Office, to separate these our Brethren,
I shall refer the most of the second branch of my Text, which is the Obedience returned to this Command, to the eyes and ears of all (this day) Here present, to be fulfilled before you, by us who Are (At this time) appointed to this Office, to separate these our Brothers,
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for the work whereunto they are called, by prayer, and fasting, and laying on of our hands;
for the work whereunto they Are called, by prayer, and fasting, and laying on of our hands;
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and so shall send them forth, to the work whereunto they are called. 1. In the Command we have the person commanding:
and so shall send them forth, to the work whereunto they Are called. 1. In the Command we have the person commanding:
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The Holy Ghost said, Separate me Barnabas and Saul. The Holy Ghost said, Separate me Barnabas and Saul.
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2. The persons commanded, those that were then ministring to the Lord, Prophets and Teachers, a Colledge of Preaching-Pastors. 3. The duty commanded, Separate.
2. The Persons commanded, those that were then ministering to the Lord, prophets and Teachers, a College of Preaching-Pastors. 3. The duty commanded, Separate.
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4. The persons to be separated, Barnabas and Saul. 5. The business they were to be separated for; and that was to work.
4. The Persons to be separated, Barnabas and Saul. 5. The business they were to be separated for; and that was to work.
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6. The work, what it was, for which they were to be separated; and that is, the work whereunto the Holy Ghost had called them.
6. The work, what it was, for which they were to be separated; and that is, the work whereunto the Holy Ghost had called them.
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7. The time when this Command was given; and that was, when as they were ministring to the Lord.
7. The time when this Command was given; and that was, when as they were ministering to the Lord.
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These are the parts my Text falls into. Here is both the tree, and the branches that issue and grow from it.
These Are the parts my Text falls into. Here is both the tree, and the branches that issue and grow from it.
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I shall not take up much time, in explicating the sense of the words;
I shall not take up much time, in explicating the sense of the words;
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but sum them up in a breif Paraphrase, according to the several readings both of Ancient and Modern Writers, such onely as I have traced on this Text,
but sum them up in a brief paraphrase, according to the several readings both of Ancient and Modern Writers, such only as I have traced on this Text,
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and as they and my self understand the meaning of the Holy Ghost in them. As they ministred to the Lord.
and as they and my self understand the meaning of the Holy Ghost in them. As they ministered to the Lord.
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Calvin, Erasmus, and others, understand here nihil aliud, quam fuisse in actione publica; that they were in some publike action of Divine Worship before the Lord. And fasted. calvin, Erasmus, and Others, understand Here nihil Aliud, quam Fuisse in action Public; that they were in Some public actium of Divine Worship before the Lord. And fasted.
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Addit Jejunium, fasting is fixed to this duty, Ut sciamus eorum mentes omni impedimento fuisse solutas ne quid obstaret. Calvin.Addit Fasting, fasting is fixed to this duty, Ut sciamus Their mentes omni impedimento Fuisse solutas ne quid obstaret. calvin.
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To hold forth their firm resolution, that nothing should obstruct the business they were about. The Holy Ghost said.
To hold forth their firm resolution, that nothing should obstruct the business they were about. The Holy Ghost said.
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That is, by some prophetick spirit of Revelation to one or more of them, with the consent of the rest. Diodate.
That is, by Some prophetic Spirit of Revelation to one or more of them, with the consent of the rest. Diodate.
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The Holy Ghost, that is, spiritus sanctus; God by his Spirit, or God the third Person in the Trinity.
The Holy Ghost, that is, spiritus Sanctus; God by his Spirit, or God the third Person in the Trinity.
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God said separate mee NONLATINALPHABET, sever them, set them apart from other men, and from all other imployments.
God said separate me, sever them, Set them apart from other men, and from all other employments.
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A Ministers Calling is not of men, yet by men.
A Ministers Calling is not of men, yet by men.
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The Author of all holy Calling, to the Ministery, is only the Holy Ghost exclusively to all men,
The Author of all holy Calling, to the Ministry, is only the Holy Ghost exclusively to all men,
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but not to the other two persons in the Sacred Trinity. They all equally concur in this external work.
but not to the other two Persons in the Sacred Trinity. They all equally concur in this external work.
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It belongs to the Lord of the Harvest to call in Labourers into his Harvest, but now by his Servants.
It belongs to the Lord of the Harvest to call in Labourers into his Harvest, but now by his Servants.
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Nothing should be done in spiritual undertakings, of such high concernment as this in my Text,
Nothing should be done in spiritual undertakings, of such high concernment as this in my Text,
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and as this day we are come about, without this separation.
and as this day we Are come about, without this separation.
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In the first plantation of the Church of God, Moses and Aaron had a speciall charge given them, to separate the Levits from among the Children of Israel, and their cloathes must be washed,
In the First plantation of the Church of God, Moses and Aaron had a special charge given them, to separate the Levits from among the Children of Israel, and their clothes must be washed,
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and then presented as an offering to the Lord, Numb. 8.14, 21. And their separation was twofold.
and then presented as an offering to the Lord, Numb. 8.14, 21. And their separation was twofold.
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First, Their initiation to their office, at a month old, and afterward the second time, at the age of 25 years, Numb. 8.24.
First, Their initiation to their office, At a Monn old, and afterwards the second time, At the age of 25 Years, Numb. 8.24.
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And this laudable and approved custome, of severing, & separating of men from the rest of the multitude,
And this laudable and approved custom, of severing, & separating of men from the rest of the multitude,
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for the work of Christ, hath been the practice of the primitive times of the Gospel,
for the work of christ, hath been the practice of the primitive times of the Gospel,
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and is still continued, as the practice of the Church of Christ, in these Gospel days,
and is still continued, as the practice of the Church of christ, in these Gospel days,
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and kept up as most suitable to the mind of Jesus Christ. For this was the practice of the Apostles, Acts 6.6. The Apostles set them before them, and prayed, and laid their hands on them, and these prospered in their Ministery.
and kept up as most suitable to the mind of jesus christ. For this was the practice of the Apostles, Acts 6.6. The Apostles Set them before them, and prayed, and laid their hands on them, and these prospered in their Ministry.
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The Holy Ghost said, separate me Barnabas and Saul, that is, to be held in equall degree,
The Holy Ghost said, separate me Barnabas and Saul, that is, to be held in equal degree,
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and to go forth with equal authority with us to the work of Christ. Barnabas NONLATINALPHABET, filius Consolationis: See Act. 4.36. the Son of consolation.
and to go forth with equal Authority with us to the work of christ. Barnabas, filius Consolationis: See Act. 4.36. the Son of consolation.
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Jerom gives the interpretation of this name, filius prophetae, the Son of a Prophet, com•ositum est, of the Hebrew word Bar et nabi, Prophetae munus, so Pafor. And Saul, an Hebrew word.Jerome gives the Interpretation of this name, filius Prophets, the Son of a Prophet, com•ositum est, of the Hebrew word Bar et nabi, Prophets munus, so Pafor. And Saul, an Hebrew word.
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Schaul, hoc est petitus, and Paul, that is, pusillus, and so called in vers. 9. of this Chapter.
Schaul, hoc est Petitus, and Paul, that is, Pusillus, and so called in vers. 9. of this Chapter.
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Paul signifies little, to hold forth, ut deus voluit ostendere per pusillum hunc, et per vas hoc infirmum, splendidam hujus mundi potentiam infracturam, et per contraria agere.Paul signifies little, to hold forth, ut deus voluit ostendere per pusillum hunc, et per vas hoc Infirmum, splendidam hujus mundi potentiam infracturam, et per contraria agere.
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That God would by this little, and infirm weak instrument, break the seeming power and greatness of this world, and work by contraries.
That God would by this little, and infirm weak Instrument, break the seeming power and greatness of this world, and work by contraries.
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Paul little, to set forth the humility, and lowliness of him, whom the Holy Ghost had here called forth to the work of the ministery.Paul little, to Set forth the humility, and lowliness of him, whom the Holy Ghost had Here called forth to the work of the Ministry.
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He was little in his own eyes; God raiseth Work-men to his work out of the dust.
He was little in his own eyes; God Raiseth Workmen to his work out of the dust.
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He plows, and sows, in low grounds; these are they, that oftentimes prove most fertile and fruitful. Paul signifies also to cease:
He blows, and Sovus, in low grounds; these Are they, that oftentimes prove most fertile and fruitful. Paul signifies also to cease:
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thereby intimating, hee had now ceased to persecute.
thereby intimating, he had now ceased to persecute.
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Hee was now called to work for Christ, that formerly had been a persecutor of Christ.
He was now called to work for christ, that formerly had been a persecutor of christ.
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Hee was now ceast, and stopt from raging against Christ, and now was to work for him.
He was now ceased, and stopped from raging against christ, and now was to work for him.
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Austine observes upon this Text, that these two in my Text, had bina nomina, two names given them, to hold forth, the successe that should accompany their Ministery in the Church of Christ.Augustine observes upon this Text, that these two in my Text, had Bina nomina, two names given them, to hold forth, the success that should accompany their Ministry in the Church of christ.
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Their natures were changed with their names. For the work whereunto I have called them.
Their nature's were changed with their names. For the work whereunto I have called them.
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NONLATINALPHABET: Ad opus seu officium, ad quod eos vocavi, To the work, or office, to which I have called them. Work, labour:
: Ad opus seu officium, ad quod eos vocavi, To the work, or office, to which I have called them. Work, labour:
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NONLATINALPHABET. The word signifies such work, as wears, and wastes out all, 1 Thes. 5.12. wee beseech you brethren, know them which work among you, who waste, and wear themselves away, with work among you.
. The word signifies such work, as wears, and wastes out all, 1 Thebes 5.12. we beseech you brothers, know them which work among you, who waste, and wear themselves away, with work among you.
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Gods Ministers are separated, and sent to be NONLATINALPHABET, workers together with Christ, 2 Cor. 6.1. whereunto I have called them.
God's Ministers Are separated, and sent to be, workers together with christ, 2 Cor. 6.1. whereunto I have called them.
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This call in my Text, was different, from the call of others to this work, it was not ordinary,
This call in my Text, was different, from the call of Others to this work, it was not ordinary,
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but extraordinary, it was an immediate call, which is not required in the call of others of Gods special servants.
but extraordinary, it was an immediate call, which is not required in the call of Others of God's special Servants.
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It is not to bee expected:
It is not to be expected:
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ut nobis è coelo inclamet Deus, That God should call from heaven, to tell us who are to be separated for this work.ut nobis è coelo inclamet Deus, That God should call from heaven, to tell us who Are to be separated for this work.
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Hee who calls them, doth inable them to the work, they are called forth to work. God:
He who calls them, does inable them to the work, they Are called forth to work. God:
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Ministers now must have a mediate call: The Holy Ghost sends and calls: and the call of the Holy Ghost is twofold. 1 Immediate. 2 Mediate. 1 Immediate,
Ministers now must have a mediate call: The Holy Ghost sends and calls: and the call of the Holy Ghost is twofold. 1 Immediate. 2 Mediate. 1 Immediate,
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as these in my Text. 2 Mediate by his servants.
as these in my Text. 2 Mediate by his Servants.
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But some there are, who have no call, either from God, and his Spirit, or by men his servants,
But Some there Are, who have no call, either from God, and his Spirit, or by men his Servants,
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but runne on their own heads, and on their own errands. The Spirit of God complains against these, Jer. 23.21. non mitebam prophetas, et ipsi currebant, non loquebar illis, et ipsi prophetabant.
but run on their own Heads, and on their own errands. The Spirit of God complains against these, Jer. 23.21. non mitebam Prophets, et ipsi Running, non Loquebar illis, et ipsi prophetabant.
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I have not sent them, yet they ranne, I have not spoken to them, yet they prophesied;
I have not sent them, yet they ran, I have not spoken to them, yet they prophesied;
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but hee that set them on work, must pay them their wages.
but he that Set them on work, must pay them their wages.
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And our Saviour saith, that he that comes not in by the door, the same is a thief, and a robber, John 10.1. 2 Some are called, and sent of men, but not of God, as when Jeroboam made Priests of the lowest of the people, 1 King. 12.31.
And our Saviour Says, that he that comes not in by the door, the same is a thief, and a robber, John 10.1. 2 some Are called, and sent of men, but not of God, as when Jeroboam made Priests of the lowest of the people, 1 King. 12.31.
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So Jason, and Menelaus, was ambitiously affected after the Priesthood, and sought by all unlawfull means, to procure it of Antiochus.
So Jason, and Menelaus, was ambitiously affected After the Priesthood, and sought by all unlawful means, to procure it of Antiochus.
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And so by favour, and some indirect means or other, heretofore many of bad learning,
And so by favour, and Some indirect means or other, heretofore many of bad learning,
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and baser living, have been thrust into the Ministery, to the dishonour of God, grief to the godly, and ruine of many souls.
and baser living, have been thrust into the Ministry, to the dishonour of God, grief to the godly, and ruin of many Souls.
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But blessed be God, there is now care taken, and God hath put it into the hearts of the supream Authority of this Church,
But blessed be God, there is now care taken, and God hath put it into the hearts of the supreme authority of this Church,
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and Common-wealth, not only to prevent this evill, but to purge this evil, not only to cast out,
and Commonwealth, not only to prevent this evil, but to purge this evil, not only to cast out,
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but to keep out, such buyers and sellers out of the Temple.
but to keep out, such buyers and sellers out of the Temple.
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3 But some are sent, and called of God, and by men, as these in my text,
3 But Some Are sent, and called of God, and by men, as these in my text,
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and so Timothy, and Titus, and others, by the Apostles, for; how shall they preach, till they be sent, Rom. 10.15.
and so Timothy, and Titus, and Others, by the Apostles, for; how shall they preach, till they be sent, Rom. 10.15.
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And when they had fasted and prayed:
And when they had fasted and prayed:
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This was the form, and order of the Church of Christ, in such high undertakings, in matters of such moment, to address themselves to God in these duties.
This was the from, and order of the Church of christ, in such high undertakings, in matters of such moment, to address themselves to God in these duties.
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Calvin, Erasmus, and others observe, it was not so much, for imploring God, to give them prudence, calvin, Erasmus, and Others observe, it was not so much, for imploring God, to give them prudence,
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and wisdome, to rule their judgements in this business, as to seek God, in behalf of those called,
and Wisdom, to Rule their Judgments in this business, as to seek God, in behalf of those called,
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and to bee set apart, that the Lord would give them spirits suitable to their work,
and to be Set apart, that the Lord would give them spirits suitable to their work,
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and blesse their labours, and make them effectuall, for his own glory, and the spiritual advantage of his Church, and people.
and bless their labours, and make them effectual, for his own glory, and the spiritual advantage of his Church, and people.
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They laid their hands on them, that is, for a sign of consecration, and of a blessing Diodvte.
They laid their hands on them, that is, for a Signen of consecration, and of a blessing Diodvte.
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This was an ancient Ceremony in the Church of Christ, when any were separated to this work.
This was an ancient Ceremony in the Church of christ, when any were separated to this work.
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And it contains the species of their consecration, and so ye have it, Act. 6.6. This Ceremony hath been continued from the manner of their consecration, in the time of the law; and retained by the Apostles;
And it contains the species of their consecration, and so you have it, Act. 6.6. This Ceremony hath been continued from the manner of their consecration, in the time of the law; and retained by the Apostles;
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and still of use in the Church of Christ, as a decent Ceremony, holding forth the offering of such to God,
and still of use in the Church of christ, as a decent Ceremony, holding forth the offering of such to God,
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for the work whereunto the Holy Ghost hath called them.
for the work whereunto the Holy Ghost hath called them.
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It is observed by Calvin, and Erasmus, and some others, that prayers were fix'd to this Ceremony.
It is observed by calvin, and Erasmus, and Some Others, that Prayers were fixed to this Ceremony.
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Quia per se inanis esset Ceremonia, because the Ceremony in it self was ineffectuall, and it referred to the Apostles, and nor to the people.Quia per se inanis esset Ceremony, Because the Ceremony in it self was ineffectual, and it referred to the Apostles, and nor to the people.
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But when they had prayed, and laid their hands on them, Tunc alii sua vota addiderunt, Then did others, that were present, help by their prayers, and devotions.
But when they had prayed, and laid their hands on them, Tunc alii sua vota addiderunt, Then did Others, that were present, help by their Prayers, and devotions.
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In a word, it is agreed, by the best, & soundest both of the Fathers and modern writers,
In a word, it is agreed, by the best, & soundest both of the Father's and modern writers,
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yea by Calvin and Grosius, who though they may seem to dissent, in other circumstances,
yea by calvin and Grosius, who though they may seem to dissent, in other Circumstances,
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yet in this agree with us, that it is a decent rite, which although it hath no efficacy in it self, Sed vim, et effectum, a solo Dei spiritu pendere, that the power and efficacy do wholly depend upon God by his spirit, in blessing it,
yet in this agree with us, that it is a decent rite, which although it hath no efficacy in it self, said vim, et effectum, a solo Dei spiritu pendere, that the power and efficacy do wholly depend upon God by his Spirit, in blessing it,
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yet is approved of God, and is commendable in the Church of Christ. Erasmus, and some others with him, glosse thus upon this text.
yet is approved of God, and is commendable in the Church of christ. Erasmus, and Some Others with him, gloss thus upon this text.
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That they were earnest with God by prayer, and fasting, to turn the office of these men which they took upon them, to his own glory and the Churches good.
That they were earnest with God by prayer, and fasting, to turn the office of these men which they took upon them, to his own glory and the Churches good.
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And that those, who were present, and the most eminent among them, laid their hands on them, and so sent them away.
And that those, who were present, and the most eminent among them, laid their hands on them, and so sent them away.
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And hee exacts this Ceremony of laying on of hands, as taken from the practise of Christ himself, who was wont to lay his hands on them he blessed.
And he exacts this Ceremony of laying on of hands, as taken from the practice of christ himself, who was wont to lay his hands on them he blessed.
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So Gods Ministers, following the example of their Lord and Master Jesus Christ, in this duty have their warrants from him.
So God's Ministers, following the Exampl of their Lord and Master jesus christ, in this duty have their warrants from him.
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And Erasmus seeks to remove an objection then made, and still made by some against this Ceremony.
And Erasmus seeks to remove an objection then made, and still made by Some against this Ceremony.
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Some object and say, what needs such Rites, to the sending forth of Ministers to the work of Christ. Hee answers:
some Object and say, what needs such Rites, to the sending forth of Ministers to the work of christ. He answers:
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it is very requisite, for it is a putting them into Authority.
it is very requisite, for it is a putting them into authority.
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And this Authority is meet for them, that all others might the rather obey the Ministery as fellow labourers, with other of Gods ministers in the work of Christ, whereunto they are called.
And this authority is meet for them, that all Others might the rather obey the Ministry as fellow labourers, with other of God's Ministers in the work of christ, whereunto they Are called.
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And thus you have a brief summary of the sense, and meaning of the words.
And thus you have a brief summary of the sense, and meaning of the words.
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The Holy Ghost said separate me Barnabas, and Saul, for the work whereunto I have called them.
The Holy Ghost said separate me Barnabas, and Saul, for the work whereunto I have called them.
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This is the main errand of the Holy Ghost this day, to my Reverend Brethren, and my self.
This is the main errand of the Holy Ghost this day, to my Reverend Brothers, and my self.
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And of my self (at this present) to this reverend, and religious assembly.
And of my self (At this present) to this reverend, and religious assembly.
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Which I shall make out in as compendious tearms, as the fulness of the matter will give me leave.
Which I shall make out in as compendious terms, as the fullness of the matter will give me leave.
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I presume I shall this day, finde in this throng and multitude, piety seasoned with prudence, pitty attended with patience, and parts without partiality.
I presume I shall this day, find in this throng and multitude, piety seasoned with prudence, pity attended with patience, and parts without partiality.
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I am worthlesse, weak, and wanting, I therefore pray your patient attentions, your prudent intentions, and your practical improvements of the errand I shall bring from Christ unto you.
I am worthless, weak, and wanting, I Therefore pray your patient attentions, your prudent intentions, and your practical improvements of the errand I shall bring from christ unto you.
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This is all I beg of you, but your heart-prayer with mee, and for me,
This is all I beg of you, but your heart-prayer with me, and for me,
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unto God, that I may both begin and conclude this work in the strength of Jesus Christ;
unto God, that I may both begin and conclude this work in the strength of jesus christ;
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and so I come unto it.
and so I come unto it.
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I shall gather up all I have to hold forth from the words of my Text, to this one doctrinal Thesis.
I shall gather up all I have to hold forth from the words of my Text, to this one doctrinal Thesis.
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That, whom God calls to the weighty work of the Ministery, must be separated by an outward call from other persons;
That, whom God calls to the weighty work of the Ministry, must be separated by an outward call from other Persons;
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and imployments, by prayer and fasting, and laying on of hands, and so sent forth to the work they are called unto.
and employments, by prayer and fasting, and laying on of hands, and so sent forth to the work they Are called unto.
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Or, Thus.
Or, Thus.
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That it is the ordinary way of God in sending forth workmen to his work, to give them an outward call unto it, by a ministerial power of those, who are authorised unto it.
That it is the ordinary Way of God in sending forth workmen to his work, to give them an outward call unto it, by a ministerial power of those, who Are authorised unto it.
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(4) part (DIV2)
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Or, Thus.
Or, Thus.
cc, av
(5) part (DIV2)
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That the call of God, and of his servants, are not to bee separated, in sending forth of Ministers to the work of Christ they are called unto. Act. 6.6.
That the call of God, and of his Servants, Are not to be separated, in sending forth of Ministers to the work of christ they Are called unto. Act. 6.6.
cst dt n1 pp-f np1, cc pp-f po31 n2, vbr xx pc-acp vbi vvn, p-acp vvg av pp-f n2 p-acp dt n1 pp-f np1 pns32 vbr vvn p-acp. n1 crd.
(5) part (DIV2)
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And they set them before them, and when they had prayed, they laid their hands on them, 2 Tim. 2.2. Haec commenda fidelibus hominibus, qui idonei sunt et alios docere.
And they Set them before them, and when they had prayed, they laid their hands on them, 2 Tim. 2.2. Haec commenda fidelibus hominibus, qui idonei sunt et Alioth docere.
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(5) part (DIV2)
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These things commit thou to faithful men who shall be able to teach others. Who are NONLATINALPHABET, apt to teach others, Heb. 5.1. Every high Priest, taken from among men, is ordained for men, in things pertaining to God.
These things commit thou to faithful men who shall be able to teach Others. Who Are, apt to teach Others, Hebrew 5.1. Every high Priest, taken from among men, is ordained for men, in things pertaining to God.
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(5) part (DIV2)
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And the rather,
And the rather,
cc dt av-c,
(6) part (DIV2)
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First, Because those who shall go without this separate mee, without a call, goes without his errand,
First, Because those who shall go without this separate me, without a call, Goes without his errand,
ord, c-acp d r-crq vmb vvi p-acp d vvb pno11, p-acp dt n1, vvz p-acp po31 n1,
(6) part (DIV2)
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and without his Commission, and climbes in at the window.
and without his Commission, and climbs in At the window.
cc p-acp po31 n1, cc vvz p-acp p-acp dt n1.
(6) part (DIV2)
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And such as creep in by such a way, come not with an errand from Christ.
And such as creep in by such a Way, come not with an errand from christ.
cc d c-acp vvb p-acp p-acp d dt n1, vvb xx p-acp dt n1 p-acp np1.
(6) part (DIV2)
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Et qui ingreditur per fenestras ejicietur è foribus, such as climb in at the window shal bee thrown out at the door.Et qui ingreditur per fenestras ejicietur è foribus, such as climb in At the window shall be thrown out At the door.
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(6) part (DIV2)
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And this day it is in fulfilling: God only crowns the approbation of the Churches call, with success, 1 Cor. 9.2. Secondly.
And this day it is in fulfilling: God only crowns the approbation of the Churches call, with success, 1 Cor. 9.2. Secondly.
cc d n1 pn31 vbz p-acp vvg: np1 av-j vvz dt n1 pp-f dt n2 vvb, p-acp n1, crd np1 crd. ord.
(6) part (DIV2)
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The rather, because those who runne before they bee sent, in matters of this ministerial concernment, they are usurpers of that calling, which is no less desperate, than dangerous;
The rather, Because those who run before they be sent, in matters of this ministerial concernment, they Are usurpers of that calling, which is no less desperate, than dangerous;
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(6) part (DIV2)
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as in civil affaires and matters of state, if any one should usurp and take upon him the office of an Ambassador, without a call,
as in civil affairs and matters of state, if any one should usurp and take upon him the office of an Ambassador, without a call,
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(6) part (DIV2)
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or Commission, it were death for any so to do, much more in this:
or Commission, it were death for any so to do, much more in this:
cc n1, pn31 vbdr n1 p-acp d av pc-acp vdi, av-d av-dc p-acp d:
(6) part (DIV2)
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for such intruders upon divine ordinances, orders, and offices, without this separate me, without a call, may justly meet, with his Quomodo huc introisti? friend,
for such intruders upon divine ordinances, order, and Offices, without this separate me, without a call, may justly meet, with his Quomodo huc introisti? friend,
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(6) part (DIV2)
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how camest thou in hither without a call?
how camest thou in hither without a call?
q-crq vvd2 pns21 p-acp av p-acp dt n1?
(6) part (DIV2)
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The rather, Thirdly, Because such as rashly, and rudely venture upon ministerial imployments, and improvements without this NONLATINALPHABET:
The rather, Thirdly, Because such as rashly, and rudely venture upon ministerial employments, and improvements without this:
dt av-c, ord, c-acp d c-acp av-j, cc av-j vvi p-acp j n2, cc n2 p-acp d:
(7) part (DIV2)
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without this separation, and a call from God, and his servants, without this divine ordination, and institution, do but rifle the ark, or at best, too busily pry into it,
without this separation, and a call from God, and his Servants, without this divine ordination, and Institution, do but rifle the Ark, or At best, too busily pry into it,
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(7) part (DIV2)
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and may justly meet with Vzzah his sad doom, who did but touch the Ark to keep it from falling, to a good intent,
and may justly meet with Uzzah his sad doom, who did but touch the Ark to keep it from falling, to a good intent,
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(7) part (DIV2)
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yet because hee had no call from God, to that service, was smitten with sudden death, 2 Sam. 6.6. To meddle with these Arcana religionis, these secrets of Religion, is not a work for every one to deal with.
yet Because he had no call from God, to that service, was smitten with sudden death, 2 Sam. 6.6. To meddle with these Arcana Religion, these secrets of Religion, is not a work for every one to deal with.
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(7) part (DIV2)
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Alas the best, and most able, may cry out with the Apostle, who is sufficient for these things? 2 Cor. 2.16. Ah dear Christians, I could desire, with the Prophet, Jeremy 9.1.
Alas the best, and most able, may cry out with the Apostle, who is sufficient for these things? 2 Cor. 2.16. Ah dear Christians, I could desire, with the Prophet, Jeremiah 9.1.
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(7) part (DIV2)
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That wee all had our heads wells of water, and our eyes fountains of tears, to bewail the great reproach cast (by some men) upon the Church of Christ in this English Nation, by their bold and boundlesse adventures, in daring to stand before God,
That we all had our Heads wells of water, and our eyes fountains of tears, to bewail the great reproach cast (by Some men) upon the Church of christ in this English nation, by their bold and boundless adventures, in daring to stand before God,
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(7) part (DIV2)
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as dispensers of his word, and Sacraments, that not long ago (some of them) were Mechanicks,
as dispensers of his word, and Sacraments, that not long ago (Some of them) were Mechanics,
c-acp n2 pp-f po31 n1, cc n2, cst xx av-j av (d pp-f pno32) vbdr n2,
(7) part (DIV2)
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& Trading in their Shops, with the men of the world, and others of them Husbanding the earth,
& Trading in their Shops, with the men of the world, and Others of them Husbanding the earth,
cc vvg p-acp po32 n2, p-acp dt n2 pp-f dt n1, cc n2-jn pp-f pno32 vvg dt n1,
(7) part (DIV2)
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and plowing up the furrows of it, for bread and sustenance.
and plowing up the furrows of it, for bred and sustenance.
cc vvg a-acp dt n2 pp-f pn31, p-acp n1 cc n1.
(7) part (DIV2)
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And now are cryed up, as the only men sent of God, to preach his word unto the people:
And now Are cried up, as the only men sent of God, to preach his word unto the people:
cc av vbr vvn a-acp, c-acp dt j n2 vvn pp-f np1, pc-acp vvi po31 n1 p-acp dt n1:
(7) part (DIV2)
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as if there were some near Relation betwixt the plowstaff, and the pulpit, betwixt a pedler and a preacher.
as if there were Some near Relation betwixt the plowstaff, and the pulpit, betwixt a pedlar and a preacher.
c-acp cs pc-acp vbdr d j n1 p-acp dt n1, cc dt n1, p-acp dt n1 cc dt n1.
(7) part (DIV2)
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But I could desire, that such as these would look home to what they are called to,
But I could desire, that such as these would look home to what they Are called to,
cc-acp pns11 vmd vvi, cst d c-acp d vmd vvi av-an p-acp r-crq pns32 vbr vvn p-acp,
(7) part (DIV2)
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and every one abide in his own calling, which is the rule of the Apostle. 1 Cor. 7.20. It is the advice of a godly man, that he gives to such:
and every one abide in his own calling, which is the Rule of the Apostle. 1 Cor. 7.20. It is the Advice of a godly man, that he gives to such:
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(7) part (DIV2)
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let not the Cobler outgo his Last, nor the Tinker his Budget, Sed Tracient fabrilia fabri.
let not the Cobbler outgo his Last, nor the Tinker his Budget, Said Tracient fabrilia Fabri.
vvb xx dt n1 vvb po31 ord, ccx dt n1 po31 n1, j-vvn j fw-la n1.
(7) part (DIV2)
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Let them look to their Trading.
Let them look to their Trading.
vvb pno32 vvi p-acp po32 n-vvg.
(7) part (DIV2)
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For, Non ex quolibet ligno fit Mercurius, Every one is not fit to make a Minister.
For, Non ex quolibet ligno fit Mercurius, Every one is not fit to make a Minister.
p-acp, fw-fr fw-la fw-la fw-la n1 np1, d pi vbz xx j pc-acp vvi dt n1.
(7) part (DIV2)
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The rather, 4. Because those called of God, must also have a call from man: for the usual livery of Gods special Servants, are twofold, 1. Missio. 2. Vocatio.
The rather, 4. Because those called of God, must also have a call from man: for the usual livery of God's special Servants, Are twofold, 1. Dismissal. 2. Vocatio.
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(8) part (DIV2)
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Christ by his Spirit sends, and calls, and those he imploys in his service, he calls;
christ by his Spirit sends, and calls, and those he employs in his service, he calls;
np1 p-acp po31 n1 vvz, cc vvz, cc d pns31 vvz p-acp po31 n1, pns31 vvz;
(8) part (DIV2)
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and whom he calls, he cloathes; gives as well ability of doing, as authority to do.
and whom he calls, he clothes; gives as well ability of doing, as Authority to do.
cc r-crq pns31 vvz, pns31 n2; vvz a-acp av n1 pp-f vdg, c-acp n1 pc-acp vdi.
(8) part (DIV2)
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And where both these meet, they are sweetly fitted, and graciously furnished for this Separate me, for this work whereunto they are called.
And where both these meet, they Are sweetly fitted, and graciously furnished for this Separate me, for this work whereunto they Are called.
cc c-crq d d vvb, pns32 vbr av-j vvn, cc av-j vvn p-acp d j pno11, c-acp d n1 c-crq pns32 vbr vvn.
(8) part (DIV2)
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I shall stand no longer upon the confirmation of the Doctrinal part of my Thesis.
I shall stand no longer upon the confirmation of the Doctrinal part of my Thesis.
pns11 vmb vvi av-dx av-jc p-acp dt n1 pp-f dt j n1 pp-f po11 n1.
(8) part (DIV2)
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I have four terms in it, that I must first explicate, before I shall come to the Applicatory part of it, which is the chief business I have from my Text, to every soul here this day.
I have four terms in it, that I must First explicate, before I shall come to the Applicatory part of it, which is the chief business I have from my Text, to every soul Here this day.
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(8) part (DIV2)
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I must of necessity but touch upon each of the terms of my Thesis. For I must not leave my Errand undone:
I must of necessity but touch upon each of the terms of my Thesis. For I must not leave my Errand undone:
pns11 vmb pp-f n1 p-acp n1 p-acp d pp-f dt n2 pp-f po11 n1. c-acp pns11 vmb xx vvi po11 n1 vvn:
(8) part (DIV2)
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I have a message from Christ, a threefold Errand. The first to my Reverend Brethren, and my self.
I have a message from christ, a threefold Errand. The First to my Reverend Brothers, and my self.
pns11 vhb dt n1 p-acp np1, dt j n1. dt ord p-acp po11 n-jn n2, cc po11 n1.
(8) part (DIV2)
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The Second, to these our Brethren, who are this day to be separated for this weighty work.
The Second, to these our Brothers, who Are this day to be separated for this weighty work.
dt ord, p-acp d po12 n2, r-crq vbr d n1 pc-acp vbi vvn p-acp d j n1.
(8) part (DIV2)
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The Third, Errand I have, is to all of you, who are our Auditors, and Spectators of the work we are met about.
The Third, Errand I have, is to all of you, who Are our Auditors, and Spectators of the work we Are met about.
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And to each, a seasonable and suitable word, when I come unto them.
And to each, a seasonable and suitable word, when I come unto them.
cc p-acp d, dt j cc j n1, c-crq pns11 vvb p-acp pno32.
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The first term in my Doctrinal Thesis, is what the work is whereunto these are called.
The First term in my Doctrinal Thesis, is what the work is whereunto these Are called.
dt ord n1 p-acp po11 j n1, vbz q-crq dt n1 vbz c-crq d vbr vvn.
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I answer, It is 1. A difficult work. 2. It is a desperate work. 3. It is a Dead work. 4. It is a destroying work. 5. It is a different work. 6. It is a daily work. 7. It is a despised work. 8. It is a dying work. 9. It is a divine work.
I answer, It is 1. A difficult work. 2. It is a desperate work. 3. It is a Dead work. 4. It is a destroying work. 5. It is a different work. 6. It is a daily work. 7. It is a despised work. 8. It is a dying work. 9. It is a divine work.
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First, it is a difficult work, and that in four regards:
First, it is a difficult work, and that in four regards:
ord, pn31 vbz dt j n1, cc cst p-acp crd n2:
(8) part (DIV2)
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for, 1. It is a seeking, work. 2. It is a searching work. 3. It is a spiritual work. 4. It is a spacious. work.
for, 1. It is a seeking, work. 2. It is a searching work. 3. It is a spiritual work. 4. It is a spacious. work.
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(8) part (DIV2)
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First, it is a difficult work, for it is a seeking work, to seek out lost sinners, lost sons, lost sheep, lost souls, lost in hell;
First, it is a difficult work, for it is a seeking work, to seek out lost Sinners, lost Sons, lost sheep, lost Souls, lost in hell;
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(8) part (DIV2)
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and this is that which makes the work hard. 2. It is difficult, for it is a searching work, to search out hidden things,
and this is that which makes the work hard. 2. It is difficult, for it is a searching work, to search out hidden things,
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(8) part (DIV2)
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and hidden mysteries, the mysteries of a hidden kingdom, of a hidden life, Col. 3.3. and this makes the work difficult.
and hidden Mysteres, the Mysteres of a hidden Kingdom, of a hidden life, Col. 3.3. and this makes the work difficult.
cc j-vvn n2, dt n2 pp-f dt j-vvn n1, pp-f dt j-vvn n1, np1 crd. cc d vvz dt n1 j.
(8) part (DIV2)
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3. It is a difficult work, for it is a spiritual work, a supernatural work, a work above nature;
3. It is a difficult work, for it is a spiritual work, a supernatural work, a work above nature;
crd pn31 vbz dt j n1, c-acp pn31 vbz dt j n1, dt j n1, dt n1 p-acp n1;
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it is soul-work, it is work about the soul, work about the inward man, soul-saving work, and this is difficult.
it is Soul-work, it is work about the soul, work about the inward man, Soul-saving work, and this is difficult.
pn31 vbz n1, pn31 vbz n1 p-acp dt n1, vvb p-acp dt j n1, j n1, cc d vbz j.
(8) part (DIV2)
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I confess Gods Ministers are but the Instruments in the hand of Christ; for all internal work, is Gods work, this in-work is Gods work, Job 23.16. It is God that maketh the heart soft;
I confess God's Ministers Are but the Instruments in the hand of christ; for all internal work, is God's work, this in-work is God's work, Job 23.16. It is God that makes the heart soft;
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but yet the Ministery is an instituted means, and therefore should accomplish this so difficult a work, because instituted by Christ.
but yet the Ministry is an instituted means, and Therefore should accomplish this so difficult a work, Because instituted by christ.
cc-acp av dt n1 vbz dt vvn n2, cc av vmd vvi d av j dt n1, c-acp vvn p-acp np1.
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4. It is a difficult work, for it is a spacious work; it calls the whole man to the work, soul and body, head, heart and hand;
4. It is a difficult work, for it is a spacious work; it calls the Whole man to the work, soul and body, head, heart and hand;
crd pn31 vbz dt j n1, c-acp pn31 vbz dt j vvi; pn31 vvz dt j-jn n1 p-acp dt n1, n1 cc n1, n1, n1 cc n1;
(8) part (DIV2)
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soul and sense, eyes and ears, all parts and powers are called forth to this work, and that to weariness:
soul and sense, eyes and ears, all parts and Powers Are called forth to this work, and that to weariness:
n1 cc n1, n2 cc n2, d n2 cc n2 vbr vvn av p-acp d n1, cc cst p-acp n1:
(8) part (DIV2)
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Much study is a weariness to the flesh; and therefore a difficult work.Much study is a weariness to the Flesh; and Therefore a difficult work.
av-d n1 vbz dt n1 p-acp dt n1; cc av dt j n1.
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Secondly, this work is a desperate work, we are called to work not only works of pain, but peril.
Secondly, this work is a desperate work, we Are called to work not only works of pain, but peril.
ord, d n1 vbz dt j n1, pns12 vbr vvn pc-acp vvi xx av-j n2 pp-f n1, cc-acp n1.
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We fight, and often faint in fighting, for it is against enemies that are not onely wily and witty enemies,
We fight, and often faint in fighting, for it is against enemies that Are not only wily and witty enemies,
pns12 vvb, cc av j p-acp vvg, c-acp pn31 vbz p-acp n2 cst vbr xx av-j j cc j n2,
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but are wilful and wicked enemies, that are head-strong enemies, and heart-strong enemies, and hand-strong enemies, that except Christ come by his Spirit to help us, in this desperate work all our labor is lost,
but Are wilful and wicked enemies, that Are headstrong enemies, and heart-strong enemies, and hand-strong enemies, that except christ come by his Spirit to help us, in this desperate work all our labour is lost,
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and longings lost, and layings out lost, and all our strength spent in vain to most of our people;
and longings lost, and layings out lost, and all our strength spent in vain to most of our people;
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our work is to fight against Principalities and powers, the Rulers of the darkness of this world, Ephes. 6.12. and therefore a desperate work.
our work is to fight against Principalities and Powers, the Rulers of the darkness of this world, Ephesians 6.12. and Therefore a desperate work.
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Thirdly, This our work is a dead work: we are to preach to dead souls, to dead hearts;
Thirdly, This our work is a dead work: we Are to preach to dead Souls, to dead hearts;
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that are dead in sin and trespasses, Eph. 2.2. Our work is to fetch dead souls to life:that Are dead in since and Trespasses, Ephesians 2.2. Our work is to fetch dead Souls to life:
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To raise Lazers out of their graves, our work is about the life and death of the soul.
To raise Lazers out of their graves, our work is about the life and death of the soul.
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Fourthly, This our work is a destroying work; for it will either destroy sin, or the sinner;
Fourthly, This our work is a destroying work; for it will either destroy since, or the sinner;
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it is the destroying pain of our work, that all we do, is as if it were almost destroyed:
it is the destroying pain of our work, that all we do, is as if it were almost destroyed:
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It is a destroying work, for it turns hearts into stones, and makes many worse than they were.
It is a destroying work, for it turns hearts into stones, and makes many Worse than they were.
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Oh what a destructive condition are those souls in, that our work shall prove their destruction, by their wilful neglect and contempt of it.
O what a destructive condition Are those Souls in, that our work shall prove their destruction, by their wilful neglect and contempt of it.
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Fifthly, This our work is a different work, from the work of all other men, in the world no one is called forth to such a work,
Fifthly, This our work is a different work, from the work of all other men, in the world not one is called forth to such a work,
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as a Minister of Jesus Christ:
as a Minister of jesus christ:
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for the effects of our work is far different from all other works of other men:
for the effects of our work is Far different from all other works of other men:
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for our work makes a difference, 1. Of men. 2. In the manners of men. 3. In the hearts of men. 4. In the heads of men. 5. In the hands of men.
for our work makes a difference, 1. Of men. 2. In the manners of men. 3. In the hearts of men. 4. In the Heads of men. 5. In the hands of men.
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It works in different places, and in different persons, and in them differently, making some better, and some worse.
It works in different places, and in different Persons, and in them differently, making Some better, and Some Worse.
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It works in places as far different as heaven and hell, and in hearts that are as far different as light and darkness.
It works in places as Far different as heaven and hell, and in hearts that Are as Far different as Light and darkness.
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Sixthly, This our work is a daily work: its our every days work, the Lords daywork, and the labourers day-work.
Sixthly, This our work is a daily work: its our every days work, the lords daywork, and the labourers daywork.
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May conceit, that the work of a Minister is but a little, on the Lords day, and then he may rest;
May conceit, that the work of a Minister is but a little, on the lords day, and then he may rest;
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but alas these men are mightily mistaken, for our work hardly admits of any intermission. Our work must smell of the candle, wee must have our night studies.
but alas these men Are mightily mistaken, for our work hardly admits of any intermission. Our work must smell of the candle, we must have our night studies.
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When you are at your rest, we are at our work, when you sleep we are awake, our work is a vigilant work, wee wax white with work, and watching.
When you Are At your rest, we Are At our work, when you sleep we Are awake, our work is a vigilant work, we wax white with work, and watching.
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We are commanded to be NONLATINALPHABET vigilant; 1 Tim. 3.2.
We Are commanded to be vigilant; 1 Tim. 3.2.
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our work is either reading, or praying, or else meditating, or sighing, or groaning, or mourning,
our work is either reading, or praying, or Else meditating, or sighing, or groaning, or mourning,
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or studying your good, and your life becomes some of our deaths, with our daily and continual working.
or studying your good, and your life becomes Some of our death's, with our daily and continual working.
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Seventh, This our work is a despised work, it is the greatest work under heaven,
Seventh, This our work is a despised work, it is the greatest work under heaven,
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and the least regarded in the world, subject to the scorn of wicked men, and contempt of the world.
and the least regarded in the world, Subject to the scorn of wicked men, and contempt of the world.
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Eightly, This our work is a dying work, wee like Rachell, dye in travel, to bring forth Sonnes, and Daughters to Jesus Christ.
Eighth, This our work is a dying work, we like Rachel, die in travel, to bring forth Sons, and Daughters to jesus christ.
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It is our death, that our work dies in any of our people. Ah Christians, how much of our work is like water, spilt upon the ground.
It is our death, that our work die in any of our people. Ah Christians, how much of our work is like water, spilled upon the ground.
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It is heart-dying to us, that our work dies in your hearts. The Apostle Gal. 4.19. tells the Galaetians, that hee travelled in birth, till Christ were formed in them:
It is heart-dying to us, that our work die in your hearts. The Apostle Gal. 4.19. tells the Galaetians, that he traveled in birth, till christ were formed in them:
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but alas how many false births, and abortive births are produced by our work, that hath wrought in some of our people, only a form of godlinesse,
but alas how many false births, and abortive births Are produced by our work, that hath wrought in Some of our people, only a from of godliness,
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but not the life, and power of it? and this is a dying work both to them, and us.
but not the life, and power of it? and this is a dying work both to them, and us.
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Ninthly, This our work is a divine work, It is the work of God in us, by his Spirit.
Ninthly, This our work is a divine work, It is the work of God in us, by his Spirit.
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Christ rules, and calls our men here and there to this work, to minister to the souls of men:
christ rules, and calls our men Here and there to this work, to minister to the Souls of men:
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It is a work of divine, and spirituall concernment to the souls eternity.
It is a work of divine, and spiritual concernment to the Souls eternity.
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This is the first tearm, in my doctrinal Thesis, I shall be briefer in the rest.
This is the First term, in my doctrinal Thesis, I shall be briefer in the rest.
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The second tearm is, what the inward call is by the Spirit. The Holy Ghost, said, separate me Barnabas, and Saul. I Answer. This call is from God:
The second term is, what the inward call is by the Spirit. The Holy Ghost, said, separate me Barnabas, and Saul. I Answer. This call is from God:
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by his spirit, and only known (as I Humbly conceive) by these three Requisites, which if found in these our Brethren,
by his Spirit, and only known (as I Humbly conceive) by these three Requisites, which if found in these our Brothers,
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or in any else called forth to this work, we may with an humble confidence be perswaded, that they have this inward call:
or in any Else called forth to this work, we may with an humble confidence be persuaded, that they have this inward call:
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and that the Holy Ghost hath said, Separate mee these men for the work, whereunto I have called them.
and that the Holy Ghost hath said, Separate me these men for the work, whereunto I have called them.
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The first Requisite is, Pure intentions. 2 Pious affections. 3 Personal qualifications. First Pure, and zealous intentions:
The First Requisite is, Pure intentions. 2 Pious affections. 3 Personal qualifications. First Pure, and zealous intentions:
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The first and highest Attractive, that draws the thoughts and intentions of any to undertake this burden, must be the glory of God,
The First and highest Attractive, that draws the thoughts and intentions of any to undertake this burden, must be the glory of God,
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and the edification of his Church, to bring souls to Jesus Christ. There must bee no consulting with flesh and blood, about this weighty work
and the edification of his Church, to bring Souls to jesus christ. There must be no consulting with Flesh and blood, about this weighty work
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If either profit or preferment, honour, or ease, have any thing to do in our intentions, (as they have in too many) then wee may conclude, that such are not called by the Spirit.
If either profit or preferment, honour, or ease, have any thing to do in our intentions, (as they have in too many) then we may conclude, that such Are not called by the Spirit.
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Second Requisite is pious, and cordial affections;
Second Requisite is pious, and cordial affections;
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a godly affection to do good, with our abilities we should have mountains of love in us,
a godly affection to do good, with our abilities we should have Mountains of love in us,
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and wear them all, and wast them all away in love to Christ, and to his people, 2 Cor. 12.15. I will gladly spend, and be spent for you, though the more abundantly I love you, the lesse I am beloved.
and wear them all, and wast them all away in love to christ, and to his people, 2 Cor. 12.15. I will gladly spend, and be spent for you, though the more abundantly I love you, the less I am Beloved.
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Hee whom love calls to this labour, is called of God, and his work shall prosper. Third Requisite is personal qualifications;
He whom love calls to this labour, is called of God, and his work shall prosper. Third Requisite is personal qualifications;
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and those are three-fold. 1 Humanity. 2 Humility. 3 Honesty. First, Humanity;
and those Are threefold. 1 Humanity. 2 Humility. 3 Honesty. First, Humanity;
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God sends not headlesse, or heartless, or handlesse men, to this work, for hee either finds them fit in some measure,
God sends not headless, or heartless, or handless men, to this work, for he either finds them fit in Some measure,
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or makes them fit for this work. And that First in Person, Second, in Parts, both in life, and learning.
or makes them fit for this work. And that First in Person, Second, in Parts, both in life, and learning.
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They must have the indowments and the perfections of both natures, the outward man, as well as the inward man;
They must have the endowments and the perfections of both nature's, the outward man, as well as the inward man;
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one called of God by his Spirit, must be not only peritus in religione, sed castus moribus:
one called of God by his Spirit, must be not only Peritus in Religion, sed Chaste moribus:
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not only skillful in the Doctrin of Religion, but also regular in all civillities of humanity:
not only skilful in the Doctrine of Religion, but also regular in all civilities of humanity:
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grace takes not nature away but regulates it, refines it, and reforms it.
grace Takes not nature away but regulates it, refines it, and reforms it.
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Religion doth not throw civilities out of doors, (as some of the quaking faction do) but entertains it,
Religion does not throw civilities out of doors, (as Some of the quaking faction do) but entertains it,
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as a suitable ornament ▪ to grace, and as a necessary qualification for Ministers, which requires they bee of a civil deportment to all men,
as a suitable ornament ▪ to grace, and as a necessary qualification for Ministers, which requires they bee of a civil deportment to all men,
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so far forth as may stand with the honour of their persons, and places. Secondly, Humility.
so Far forth as may stand with the honour of their Persons, and places. Secondly, Humility.
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Such as are called of God, by his Spirit, are humble, they check, and chide their own abilities, by their own undervaluing of them.
Such as Are called of God, by his Spirit, Are humble, they check, and chide their own abilities, by their own undervaluing of them.
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They take this office and calling upon them, cum timore, et reverentia, suscipere, et se excusare, with fear,
They take this office and calling upon them, cum Timore, et Reverence, suscipere, et se excusare, with Fear,
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and reverence, and excusing of themselves, as unworthy, and unable for it, thus Moses, Jeremy, and others. Thirdly Honesty.
and Reverence, and excusing of themselves, as unworthy, and unable for it, thus Moses, Jeremiah, and Others. Thirdly Honesty.
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Whom God calls by his spirit to this work, must be of an upright life & conversation, towards all men, both towards those without,
Whom God calls by his Spirit to this work, must be of an upright life & Conversation, towards all men, both towards those without,
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and within, to good and bad. Such as are called of God, must not only NONLATINALPHABET, sed NONLATINALPHABET:
and within, to good and bad. Such as Are called of God, must not only, said:
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not only talk aright, but walk aright, hee must not only teach the way to heaven,
not only talk aright, but walk aright, he must not only teach the Way to heaven,
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but tread, and trace the way to heaven. His Doctrin must bee NONLATINALPHABET, A speech quickned with the actions of an upright life.
but tread, and trace the Way to heaven. His Doctrine must be, A speech quickened with the actions of an upright life.
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For there is no life in Doctrine, where there is not Doctrine in the life. Gods Ministers must teach the eyes, as well as the ears of the people.
For there is no life in Doctrine, where there is not Doctrine in the life. God's Ministers must teach the eyes, as well as the ears of the people.
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For we have not so much, nor so great a work to do with their ears, as with their eyes;
For we have not so much, nor so great a work to do with their ears, as with their eyes;
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for their eyes are more intent upon what we practice, than upon what we preach: Boni mores praedicantium, sal eorum Doctrinae.
for their eyes Are more intent upon what we practice, than upon what we preach: Boni mores preaching, sal Their Doctrine.
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The honest and upright life of a Minister, is the salt that seasoneth all his doctrine.
The honest and upright life of a Minister, is the salt that seasoneth all his Doctrine.
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The sins of Teachers, are the Teachers of sin; and a Minister of a dishonest life, is the vilest creature in the world.
The Sins of Teachers, Are the Teachers of since; and a Minister of a dishonest life, is the Vilest creature in the world.
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A Turk, or Tartar, a Jew, or Jesuit, Popish, or Prophane, are not so vile as such a one.
A Turk, or Tartar, a Jew, or Jesuit, Popish, or Profane, Are not so vile as such a one.
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It is a fearful speech of Chrysostome, of a wicked Minister, Quis unquam Clericum lapsum penitentem vidit? Who ever saw a Minister recover himself,
It is a fearful speech of Chrysostom, of a wicked Minister, Quis unquam Cleric lapsum penitentem vidit? Who ever saw a Minister recover himself,
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after his fall, by repentance? some, not many, and but very seldom.
After his fallen, by Repentance? Some, not many, and but very seldom.
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But those who walk unblameably, are called of God, even those that have these pure intentions, these pious affections,
But those who walk unblamably, Are called of God, even those that have these pure intentions, these pious affections,
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and these personal qualifications of humanity, humility, and honesty:
and these personal qualifications of humanity, humility, and honesty:
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we may with an humble confidence be assured, that the Holy Ghost hath said unto us, Separate me these men, for the work whereunto I have called them.
we may with an humble confidence be assured, that the Holy Ghost hath said unto us, Separate me these men, for the work whereunto I have called them.
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The third Term in my Doctrinal Thesis, holds forth the outward call by Separation.
The third Term in my Doctrinal Thesis, holds forth the outward call by Separation.
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Presbyterial Separation is an external call of persons to the work of Christ, and a Ministerial privilege: It is NONLATINALPHABET: Ministerial Power.
Presbyterial Separation is an external call of Persons to the work of christ, and a Ministerial privilege: It is: Ministerial Power.
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And this Authoritive Separation, is in the Ministery, Acts 6.6. The Apostles prayed, and laid their hands on them:
And this Authoritive Separation, is in the Ministry, Acts 6.6. The Apostles prayed, and laid their hands on them:
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which we call Ordination, or Clavis NONLATINALPHABET, The Key of Ordination.
which we call Ordination, or Clavis, The Key of Ordination.
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Election may belong to the people, but in Ordination, Pastors have been still actors and ordainers, as Acts 1.26. & 6.6. Tit. 1.5. In this business, there is onely required, the silent approbation of the godly.
Election may belong to the people, but in Ordination, Pastors have been still actors and ordainers, as Acts 1.26. & 6.6. Tit. 1.5. In this business, there is only required, the silent approbation of the godly.
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Election follows Ordination, and is but an approbation of a called person to his Ministery, to such a particular Congregation.
Election follows Ordination, and is but an approbation of a called person to his Ministry, to such a particular Congregation.
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The Juridical power is in the Presbytery, to judge of, and examine those who are to preach the Word of God, that so false Teachers and Unworthy men, might be kept from creeping into the Church of Christ.
The Juridical power is in the Presbytery, to judge of, and examine those who Are to preach the Word of God, that so false Teachers and Unworthy men, might be kept from creeping into the Church of christ.
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For wicked men, such as are meerly natural and prophane, or hypocrites in heart, would never consent to the call of a holy Minister of Jesus Christ.
For wicked men, such as Are merely natural and profane, or Hypocrites in heart, would never consent to the call of a holy Minister of jesus christ.
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And besides, these are not capable in their choice, to judge of such, but may either out of prejudice,
And beside, these Are not capable in their choice, to judge of such, but may either out of prejudice,
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or ignorance, or out of a prophane heart, deny consent to his Ministery, whom God hath called,
or ignorance, or out of a profane heart, deny consent to his Ministry, whom God hath called,
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and said, Separate me such a one to the work whereunto I have called him.
and said, Separate me such a one to the work whereunto I have called him.
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For my part, I cannot be perswaded or satisfied in this one thing, that ever any one not called by the Church,
For my part, I cannot be persuaded or satisfied in this one thing, that ever any one not called by the Church,
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and that is out of office and orders, and intrudes upon this holy calling, should ever convert souls, or bring any to heaven.
and that is out of office and order, and intrudes upon this holy calling, should ever convert Souls, or bring any to heaven.
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Dissenting judgements there are of some of our Brethren, about this, Separate me, even concerning the form of this Separation, and Ordination.
Dissenting Judgments there Are of Some of our Brothers, about this, Separate me, even Concerning the from of this Separation, and Ordination.
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But I intend not to wade into this business, or meddle with this Controversie:
But I intend not to wade into this business, or meddle with this Controversy:
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Our practise is approved, and sufficiently cleared to the satisfaction (I hope of all here,
Our practice is approved, and sufficiently cleared to the satisfaction (I hope of all Here,
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or of the most) that desire unity and order in the Church of Christ;
or of the most) that desire unity and order in the Church of christ;
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and therefore I shall leave it, with this one additional requisite belonging to it, which is, Probation, 1 Tim. 3.10. Hiprobentur, let them first be proved.
and Therefore I shall leave it, with this one additional requisite belonging to it, which is, Probation, 1 Tim. 3.10. Hiprobentur, let them First be proved.
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And this hath been our form of proceeding, in setting apart, and separating those, whom hitherto we have laid our hands on,
And this hath been our from of proceeding, in setting apart, and separating those, whom hitherto we have laid our hands on,
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and sent forth to the work whereunto they have been called, and that both of their abilities and deportments. And the rather,
and sent forth to the work whereunto they have been called, and that both of their abilities and deportments. And the rather,
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For as a wise Master of a Family, will not commit matters of moment, to any one Servant, till he hath first made proof of his ability to do it,
For as a wise Master of a Family, will not commit matters of moment, to any one Servant, till he hath First made proof of his ability to do it,
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and also of his faithfulness in doing it, Multo magis necessarium est eos probari quibus comittenda est cura sanctae Congregationis. Hiperius.
and also of his faithfulness in doing it, Much magis Necessary est eos probari quibus comittenda est Cure sanctae Congregationis. Hiperius.
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Much more fit is it, that those be tryed and proved, to whom is committed the care of souls in the Church of Christ.
Much more fit is it, that those be tried and proved, to whom is committed the care of Souls in the Church of christ.
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A word of the fourth Term, which is the form of this outward call by Separation. And when they had prayed.
A word of the fourth Term, which is the from of this outward call by Separation. And when they had prayed.
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Prayer is a duty for all undertakings of Christians, especially in an undertaking of that nature,
Prayer is a duty for all undertakings of Christians, especially in an undertaking of that nature,
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and high concernment, as this in my Text, and as we are this day come about.
and high concernment, as this in my Text, and as we Are this day come about.
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2. By fasting: This was a duty for extraordinary undertakings, and more than ordinary occasions, such as this is we are now about.
2. By fasting: This was a duty for extraordinary undertakings, and more than ordinary occasions, such as this is we Are now about.
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3. By Imposition of hands: which contains the species of their Consecration. In conferring of holy Orders, a double posture hath anciently been observed:
3. By Imposition of hands: which contains the species of their Consecration. In conferring of holy Order, a double posture hath anciently been observed:
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First, NONLATINALPHABET, the Imposition of hands, in token of Consecration, Acts 8.17. 2. NONLATINALPHABET, the holding up of hands, in sign of confirmation, Acts 14.23.
First,, the Imposition of hands, in token of Consecration, Acts 8.17. 2., the holding up of hands, in Signen of confirmation, Acts 14.23.
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And in this Ceremony is held forth the offering of them up to God, for the work whereunto the Holy Ghost. hath called them.
And in this Ceremony is held forth the offering of them up to God, for the work whereunto the Holy Ghost. hath called them.
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And this outward call, though it be not of men, yet it is by men, and necessary to so holy a function.
And this outward call, though it be not of men, yet it is by men, and necessary to so holy a function.
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And all such as come not in by this door, are but NONLATINALPHABET, new illuminates, lately dropt out of heaven, that yesterday were but Dolts and Dunces,
And all such as come not in by this door, Are but, new illuminates, lately dropped out of heaven, that yesterday were but Dolts and Dunces,
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but to day are Doctors and Divines.
but to day Are Doctors and Divines.
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Yesterday, with Saul, were seeking their fathers Asses, and to day are gotten among the Prophets, 1 Sam. 10.16. like the Nightingale, Vox, & preterea nihil; a voyce, and nothing else:
Yesterday, with Saul, were seeking their Father's Asses, and to day Are got among the prophets, 1 Sam. 10.16. like the Nightingale, Vox, & preterea nihil; a voice, and nothing Else:
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or like the Camelion, all lungs, and no heart. All their learning is by Revelation, they pray, and preach, and all by the Spirit;
or like the Chameleon, all lungs, and no heart. All their learning is by Revelation, they pray, and preach, and all by the Spirit;
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whereas all are but the visions of their own hearts, the fancies of distempered spirits,
whereas all Are but the visions of their own hearts, the fancies of distempered spirits,
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and meer chymera's of sin-sick brains, which they rather feign than know, and foolish unstable souls rather follow, than believe, or trust.
and mere chymera's of sin-sick brains, which they rather feign than know, and foolish unstable Souls rather follow, than believe, or trust.
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But those called of God, and by men, are such as know God, and themselves, who have a feeling of that spirit, who teacheth them to know God,
But those called of God, and by men, Are such as know God, and themselves, who have a feeling of that Spirit, who Teaches them to know God,
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and God to know them, and them to know themselves:
and God to know them, and them to know themselves:
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Of these the holy Ghost hath said to us, Separate me these men, for the work whereunto I have called them.
Of these the holy Ghost hath said to us, Separate me these men, for the work whereunto I have called them.
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I have now done with the Doctrinal part of my Thesis, and shall fall upon the Applicatory part, and be brief in it.
I have now done with the Doctrinal part of my Thesis, and shall fallen upon the Applicatory part, and be brief in it.
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I hava a threefold Errand from Christ, to all here this day, suitable to your threefold Stations, Relations, Places and Persons.
I hava a threefold Errand from christ, to all Here this day, suitable to your threefold Stations, Relations, Places and Persons.
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My first Errand is to you, my Reverend Brethren, and my self, who have this Command in my Text enjoyned us, To separate these our Brethren,
My First Errand is to you, my Reverend Brothers, and my self, who have this Command in my Text enjoined us, To separate these our Brothers,
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for the work whereunto they are called.
for the work whereunto they Are called.
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My second Errand is, my Brethren, to you who are this day to be Separated from other persons and imployments, to this weighty work.
My second Errand is, my Brothers, to you who Are this day to be Separated from other Persons and employments, to this weighty work.
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And my third Errand, is to all of you Christian Auditors and Spectators to this Religious crowd and throng, who are this day Spectators, to behold;
And my third Errand, is to all of you Christian Auditors and Spectators to this Religious crowd and throng, who Are this day Spectators, to behold;
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and Auditors to hear, how this work is performed both by them and us.
and Auditors to hear, how this work is performed both by them and us.
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In all of which (I hope) you will be both Approbationers, to approve it;
In all of which (I hope) you will be both Approbationers, to approve it;
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and Petitioners with us to the Throne of grace, and help us by your prayers, for a blessing on them.
and Petitioners with us to the Throne of grace, and help us by your Prayers, for a blessing on them.
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And pray all your Amens unto it.
And pray all your Amens unto it.
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Reverend Brethren,
Reverend Brothers,
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My first Errand and Word I have from Christ, is to you, and to my self:
My First Errand and Word I have from christ, is to you, and to my self:
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All the excuse I shall now plead is, I must be faithful to my Lord and Master Jesus Christ, 1 Cor 4 2. You have called me forth to this work;
All the excuse I shall now plead is, I must be faithful to my Lord and Master jesus christ, 1 Cor 4 2. You have called me forth to this work;
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therefore give me leave to be plain and impartial, in delivering the minde of Christ to us in this weighty business.
Therefore give me leave to be plain and impartial, in delivering the mind of christ to us in this weighty business.
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My first word to you, and to my self, is onely that which this Apostle gave to his beloved Timothy, 1 Tim. 5.22.
My First word to you, and to my self, is only that which this Apostle gave to his Beloved Timothy, 1 Tim. 5.22.
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A charge that he gave him, to keep himself pure, and to lay hands suddenly on no man,
A charge that he gave him, to keep himself pure, and to lay hands suddenly on no man,
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lest he be partaker of other mens sins.
lest he be partaker of other men's Sins.
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To prevent this evil, two things are required of us before admission of any to this weighty work. 1. Circumspection. 2. Sincere Affections. First, Circumspection:
To prevent this evil, two things Are required of us before admission of any to this weighty work. 1. Circumspection. 2. Sincere Affections. First, Circumspection:
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That such onely be admitted, as are in some measure fraught and furnisht with the sufficiencies of both men, the inward,
That such only be admitted, as Are in Some measure fraught and furnished with the Sufficiencies of both men, the inward,
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and the outward man, clad and cloathed with the indowments and perfections, both of nature and grace. Secondly, Sincere affections:
and the outward man, clad and clothed with the endowments and perfections, both of nature and grace. Secondly, Sincere affections:
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That we be not transported with by-respects, either of profit, or of partiality:
That we be not transported with by-respects, either of profit, or of partiality:
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If we neglect either of these, we may make our selves partakers of other mens sins, of the sins of others:
If we neglect either of these, we may make our selves partakers of other men's Sins, of the Sins of Others:
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And that, 1. By consenting to such. 2. Or, By concealing of such. 3. Or, By contriving for such. 4. Or, By commending of such to the work of the Lord, who are not called of God to this work by his Spirit, to this Ministerial Function.
And that, 1. By consenting to such. 2. Or, By concealing of such. 3. Or, By contriving for such. 4. Or, By commending of such to the work of the Lord, who Are not called of God to this work by his Spirit, to this Ministerial Function.
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I Remember a passage of Erasmas, who stories of the Bishop of Utretcht, who was son to the good Duke of Burgundie, who had at one time three hundred;
I remember a passage of Erasmus, who stories of the Bishop of utrecht, who was son to the good Duke of Burgundy, who had At one time three hundred;
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who came to him for holy Orders.
who Come to him for holy Order.
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He was resolved he would examine them himself, and made tryal of their parts, and found but three of the three hundred, fitted for the business they came about,
He was resolved he would examine them himself, and made trial of their parts, and found but three of the three hundred, fitted for the business they Come about,
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and so refused all but three of the three hundred, and denyed admittance to them: But his Officers were displeased, as making against their profit.
and so refused all but three of the three hundred, and denied admittance to them: But his Officers were displeased, as making against their profit.
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But he returned a sharp, but sincere answer, and told them, He would not admit of Asses into holy Orders, instead of men, and Christians.
But he returned a sharp, but sincere answer, and told them, He would not admit of Asses into holy Order, instead of men, and Christians.
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I beseech you therefore, let it be our care, that we lay our hands there onely, where we are perswaded God hath first laid his heart;
I beseech you Therefore, let it be our care, that we lay our hands there only, where we Are persuaded God hath First laid his heart;
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and that those whose heads we touch, those their hearts God may touch, in reference to this Separation.
and that those whose Heads we touch, those their hearts God may touch, in Referente to this Separation.
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And this will be our Comfort.
And this will be our Comfort.
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My second word to you, my Brethren, is, that those we lay our hands on, may be (as one observes) qui sunt compositi, ad mores. Probati, ad sanctimoniam. Parati ad obedientiam. Subjecti, ad disciplinam. Catholici ad fidem. Fideles ad Dispensationem. Concordes ad pacem.
My second word to you, my Brothers, is, that those we lay our hands on, may be (as one observes) qui sunt compositi, ad mores. Probati, ad sanctimoniam. Parati ad obedientiam. Subject, ad Disciplinam. Catholici ad fidem. Fideles ad Dispensationem. Concords ad pacem.
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Such as are composed to humanity, Who are of approved sanctity. Who are prepared to obey sincerely.
Such as Are composed to humanity, Who Are of approved sanctity. Who Are prepared to obey sincerely.
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Subject to godly discipline submissively, Sound in the faith purely. Faithful in the dispensation of the Gospel, freely, willingly.
Subject to godly discipline submissively, Found in the faith purely. Faithful in the Dispensation of the Gospel, freely, willingly.
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And of a peaceable behaviour, desiring to in peace, and unity. And I pray with Bernard, that those whom wee lay our hands on, may be. In jubendo discreti. In loquendo modesti. In professione devoti. In zelo sobrii. In misericordia non remissi. In otio, non otiosi.
And of a peaceable behaviour, desiring to in peace, and unity. And I pray with Bernard, that those whom we lay our hands on, may be. In jubendo discreti. In Loquendo Modesti. In profession devoti. In Zeal sobrii. In misericordia non remissi. In otio, non otiosi.
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Et qui Ecclesiis non spolient, sed emendent. That in their judgements they be sound. In their commands discreet. In their speeches modest. In their professions devout. In their zeal sober.
Et qui Ecclesiis non spolient, sed emendent. That in their Judgments they be found. In their commands discreet. In their Speeches modest. In their professions devout. In their zeal Sobrium.
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In mercy and compassion not carelesse. In their recreations not vain and idle, but may be such, as shall not hurt,
In mercy and compassion not careless. In their recreations not vain and idle, but may be such, as shall not hurt,
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but help the Church of Christ. And then this Separate me, will advance Gods glory, and our comfort.
but help the Church of christ. And then this Separate me, will advance God's glory, and our Comfort.
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One word more to you my brethren and my self. First, Let us pray for them.
One word more to you my brothers and my self. First, Let us pray for them.
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Secondly, Let us praise God for them, that in these d stracting and discouraging times, he hath inclined their hearts unto this work.
Secondly, Let us praise God for them, that in these worser stracting and discouraging times, he hath inclined their hearts unto this work.
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Thirdly, Let us prize them, as fellow labourers with us, and esteem them highly for their work with us.
Thirdly, Let us prize them, as fellow labourers with us, and esteem them highly for their work with us.
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Fourthly, Let us press them forward, to this weighty work, and that 1 By our president. 2 By our pattern. 3 By our practice. 4 By our painfulness, by which they may bee incouraged with all alacrity and chearfulnesse.
Fourthly, Let us press them forward, to this weighty work, and that 1 By our president. 2 By our pattern. 3 By our practice. 4 By our painfulness, by which they may be encouraged with all alacrity and cheerfulness.
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My second word, is to you my brethren, who are to be separated by us at this time to this great work, on whom we are to lay and our hands, send you forth to the work you are called to.
My second word, is to you my brothers, who Are to be separated by us At this time to this great work, on whom we Are to lay and our hands, send you forth to the work you Are called to.
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My word to you is, and it is my errand from Christ to you, that you seriously lay to heart this fourfold consideration.
My word to you is, and it is my errand from christ to you, that you seriously lay to heart this fourfold consideration.
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First, I pray consider who it is, that calls you forth to this work. My Text tells you, and I tell you, it is hee that will require it,
First, I pray Consider who it is, that calls you forth to this work. My Text tells you, and I tell you, it is he that will require it,
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and also requite it, if faithfully performed, Dan. 12.3. Mat. 25.21. 1 Cor. 15. last.
and also requite it, if faithfully performed, Dan. 12.3. Mathew 25.21. 1 Cor. 15. last.
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Secondly, consider I pray you, what the work is that you are cull'd, and call'd forth from other persons,
Secondly, Consider I pray you, what the work is that you Are culled, and called forth from other Persons,
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and from all other imployments to work, and to which we are to send you.
and from all other employments to work, and to which we Are to send you.
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I have (in part) told you already, and now again further tell you. 1 It is a high work. 2 It is a low work. 3 It is a broad work. 4 It is a long work. 5 It is an inwork. 6 It is an outwork. 7 It is a light work. 8 It is a night work.
I have (in part) told you already, and now again further tell you. 1 It is a high work. 2 It is a low work. 3 It is a broad work. 4 It is a long work. 5 It is an inwork. 6 It is an outwork. 7 It is a Light work. 8 It is a night work.
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First, It a high work, for it is heaven work, you must fetch your work from heaven,
First, It a high work, for it is heaven work, you must fetch your work from heaven,
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as high as heaven, for your work lies in heaven, your Rule, you are to work by is from heaven, the Spirit that must help you in this work, is from heaven,
as high as heaven, for your work lies in heaven, your Rule, you Are to work by is from heaven, the Spirit that must help you in this work, is from heaven,
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and you must fetch all your work from heaven, and that by prayers, tears, reading, meditation, &c. And if the work be too hard for you at any time, you must then send prayers to heaven, to untye that knot,
and you must fetch all your work from heaven, and that by Prayers, tears, reading, meditation, etc. And if the work be too hard for you At any time, you must then send Prayers to heaven, to untie that knot,
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and to make it easy, and to enable you to do it, according to the mind of Christ.
and to make it easy, and to enable you to do it, according to the mind of christ.
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Secondly, This work is a low work, as low as hell, you must fetch, and snatch brands out of the fire of hell, fetch souls out of hell, out of their hellish estate and condition.
Secondly, This work is a low work, as low as hell, you must fetch, and snatch brands out of the fire of hell, fetch Souls out of hell, out of their hellish estate and condition.
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Thirdly, This your work is a broad work, a very spatious work;
Thirdly, This your work is a broad work, a very spacious work;
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it is not confined to this place, or that place, to this soul, or that soul, to this or that sin, to this or that sinner, to this or that Saint. 1 But go teach all nations. 2 Reprove all sin,
it is not confined to this place, or that place, to this soul, or that soul, to this or that since, to this or that sinner, to this or that Saint. 1 But go teach all Nations. 2 Reprove all since,
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and all sinners. 3 Deliver the whole and all the Councell of God.
and all Sinners. 3 Deliver the Whole and all the Council of God.
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Fourthly, This your work, is a long work, a work that runnes the line of your lives, you are now putting your hand to the plough;
Fourthly, This your work, is a long work, a work that runs the line of your lives, you Are now putting your hand to the plough;
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and you must not look back, your work is so long, as to reach every sinne,
and you must not look back, your work is so long, as to reach every sin,
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and every sinner, and every Saint.
and every sinner, and every Saint.
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Fifthly, This your work is inwork, it is heart work, soul work, it is to work upon the mind, the inner man, all parts and powers of the soul, and upon all the affections.
Fifthly, This your work is inwork, it is heart work, soul work, it is to work upon the mind, the inner man, all parts and Powers of the soul, and upon all the affections.
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Sixthly, This your work, is outwork, it is not only a work of conviction, but also of conversion, and outward reformation.
Sixthly, This your work, is outwork, it is not only a work of conviction, but also of conversion, and outward Reformation.
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To wash the hands of sinners, as well as their hearts, Jam. 4.8. the outside as well as the inside of the platter must bee cleansed.
To wash the hands of Sinners, as well as their hearts, Jam. 4.8. the outside as well as the inside of the platter must be cleansed.
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Seventhly, This your work is light work, it is to turn men from darkness to light, Act. 26.18. It is a light shining work in the soul, it is a light burning work in the soul.
Seventhly, This your work is Light work, it is to turn men from darkness to Light, Act. 26.18. It is a Light shining work in the soul, it is a Light burning work in the soul.
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It is a work that is a leading light to the soul.
It is a work that is a leading Light to the soul.
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Eightly, This your work is night work, it is to work in benighted souls, Eph. 5.18. It is a work about dark souls, it is to bring a candle to dark souls, to flark blind souls, that are in the dark night of sinne and ignorance.
Eighth, This your work is night work, it is to work in benighted Souls, Ephesians 5.18. It is a work about dark Souls, it is to bring a candle to dark Souls, to flark blind Souls, that Are in the dark night of sin and ignorance.
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Thirdly, I beseech you consider your Titles, and walk suitable to them in your places, and the rather for these two respects.
Thirdly, I beseech you Consider your Titles, and walk suitable to them in your places, and the rather for these two respects.
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First, Consider the greatest Princes in the world; have not such high titles of honour, as the poorest faithful Minister of Jesus Christ: As Angels, stars, lights.
First, Consider the greatest Princes in the world; have not such high titles of honour, as the Poorest faithful Minister of jesus christ: As Angels, Stars, lights.
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Secondly, Consider, That the greatest in the world, have not so many several titles, and stiles of honour, as a minister of Christ.
Secondly, Consider, That the greatest in the world, have not so many several titles, and stile of honour, as a minister of christ.
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I cannot stand to enumerate them, you have them in the holy Scriptures, only let it bee your care to live up to them.
I cannot stand to enumerate them, you have them in the holy Scriptures, only let it be your care to live up to them.
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Fourthly, Consider the exhortation of this Apostle to his beloved Timothy, 1 Tim. 4.12.
Fourthly, Consider the exhortation of this Apostle to his Beloved Timothy, 1 Tim. 4.12.
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Let no one despise your youth, but be all of you, examples to Beleevers in word, in doctrin, in conversation, in charity, in faith, and in purity.
Let no one despise your youth, but be all of you, Examples to Believers in word, in Doctrine, in Conversation, in charity, in faith, and in purity.
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And take notice, what the same Apostle saith to the same Timothy, 2 Tim. 2.15.
And take notice, what the same Apostle Says to the same Timothy, 2 Tim. 2.15.
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How hee exhorts him to shew himself approved to God, a workman, that need not to be ashamed.
How he exhorts him to show himself approved to God, a workman, that need not to be ashamed.
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And for that end, I shall onely lay down this one caution, and that is, that you will be diligent in,
And for that end, I shall only lay down this one caution, and that is, that you will be diligent in,
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and about this work, whereunto ye are called, and to which we are to send you.
and about this work, whereunto you Are called, and to which we Are to send you.
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And to make up this composition of diligence that it may be such as to shew your selves workmen, that need not to be ashamed
And to make up this composition of diligence that it may be such as to show your selves workmen, that need not to be ashamed
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These four ingredients, are to be put into it. 1 Studiousness. 2 Sincerenesse. 3 Seriousnesse. 4 Speedinesse. First, You must be studious:
These four ingredients, Are to be put into it. 1 Studiousness. 2 Sincereness. 3 Seriousness. 4 Speediness. First, You must be studious:
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In this diligence study is attended, for no good work can be well done, without study.
In this diligence study is attended, for no good work can be well done, without study.
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You cannot pray well, without study nor can you preach well without study; study is the labour of the mind, and we must bee intent upon it.
You cannot pray well, without study nor can you preach well without study; study is the labour of the mind, and we must be intent upon it.
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Idlenesse is not allowed to any, no not to the greatest personages. Quo major sum, magis laboro, was the saying once of a great man.
Idleness is not allowed to any, no not to the greatest Personages. Quo Major sum, magis laboro, was the saying once of a great man.
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The greater the person, the greater his study, care, and pains for the publike good. He that will not work in the vineyard, must not look for his peny.
The greater the person, the greater his study, care, and pains for the public good. He that will not work in the vineyard, must not look for his penny.
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And it must be our own work, our own study, our own labor: we are called to labor, not to loiter.
And it must be our own work, our own study, our own labour: we Are called to labour, not to loiter.
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We must not live upon the sweat of other mens diligence and labor; not upon their work, but our own.
We must not live upon the sweat of other men's diligence and labour; not upon their work, but our own.
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It is not diligence to have a great study of books, but to have a great book full of study.
It is not diligence to have a great study of books, but to have a great book full of study.
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Our best Library is in heaven, and if we trust onely to a full study of Books,
Our best Library is in heaven, and if we trust only to a full study of Books,
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and rest upon the labors of others, done to our hands:
and rest upon the labors of Others, done to our hands:
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this is not diligence, nor study nor labor, nor the work we are called forth unto:
this is not diligence, nor study nor labour, nor the work we Are called forth unto:
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But we shall prove, like the Drone in the Hive, or like the Bird, that made her self fair with the feathers stolen from other Birds, that were none of her own.
But we shall prove, like the Drone in the Hive, or like the Bird, that made her self fair with the Feathers stolen from other Birds, that were none of her own.
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Gods Ministers may go into their study, as to a Garden, and here and there gather a flower, to sweeten and beautifie their work,
God's Ministers may go into their study, as to a Garden, and Here and there gather a flower, to sweeten and beautify their work,
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and for spiritual advantage to their people.
and for spiritual advantage to their people.
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But for any to spend precious time idlely, or in impertinent worldly occasions, till the latter end of the week,
But for any to spend precious time idly, or in impertinent worldly occasions, till the latter end of the Week,
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and then huddle up some notes, out of other mens works, and get these into his hand;
and then huddle up Some notes, out of other men's works, and get these into his hand;
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but neither into head, or heart; into his book, but not into his bosom:
but neither into head, or heart; into his book, but not into his bosom:
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this is not diligence or study, or to shew our selves workmen, that need not be ashamed. A second Ingredient is sincereness:
this is not diligence or study, or to show our selves workmen, that need not be ashamed. A second Ingredient is sincereness:
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In this diligence there must be sincerity.
In this diligence there must be sincerity.
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It must fetch life from love, and our diligence in this work must be drawn from warm affections, to our peoples spiritual advantage.
It must fetch life from love, and our diligence in this work must be drawn from warm affections, to our peoples spiritual advantage.
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All the negligence that ever accompanies this calling, is through want of love, and sincere affections to the salvation of the souls of our people. Lacrimae auditorum Laudes tuae sint.
All the negligence that ever Accompanies this calling, is through want of love, and sincere affections to the salvation of the Souls of our people. Lacrimae auditorum Laudes tuae sint.
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Their tears should be our greatest praise.
Their tears should be our greatest praise.
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We should endeavor with Peter, to prick our people at the heart, and make them glad to cry out, What shall we do? Acts 2.37. A third Ingredient to this diligence, is Seriousness:
We should endeavour with Peter, to prick our people At the heart, and make them glad to cry out, What shall we do? Acts 2.37. A third Ingredient to this diligence, is Seriousness:
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Diligence in this work is seriousness in it.
Diligence in this work is seriousness in it.
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And that in three things, 1. In looking up. 2. In looking in. 3. In looking out. First, In looking up;
And that in three things, 1. In looking up. 2. In looking in. 3. In looking out. First, In looking up;
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and that to God, Psal. 121.1, 2. I will lift up my eyes unto the hills, from whence comes my help:
and that to God, Psalm 121.1, 2. I will lift up my eyes unto the hills, from whence comes my help:
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my help cometh from the Lord.
my help comes from the Lord.
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Gods Ministers must be serious in this work, in making out unto Christ, and in looking up unto him for help, beginning and ending all their work with Christ.
God's Ministers must be serious in this work, in making out unto christ, and in looking up unto him for help, beginning and ending all their work with christ.
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Christ must be the Alpha, to begin it; and the Omega, to end it. They must begin and end with a Deus adsit, Christ still present.
christ must be the Alpha, to begin it; and the Omega, to end it. They must begin and end with a Deus Adsit, christ still present.
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Secondly, They must seriously look in; that is, into their own hearts.
Secondly, They must seriously look in; that is, into their own hearts.
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This is diligence indeed, and with a sweet witness, when the Ministers of Christ are serious in bringing their own hearts into conformity to those saving truths they hold forth to others.
This is diligence indeed, and with a sweet witness, when the Ministers of christ Are serious in bringing their own hearts into conformity to those Saving truths they hold forth to Others.
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Vocem Virtutis dabis si quod suades prius tibi cognosceris persuasisse.
Vocem Virtue Dabis si quod suades prius tibi cognosceris persuasisse.
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Bernard Thou shalt make the Word become effectual, if what thou perswadest and exhortest others unto, thou knowest thou hast first perswaded thy own heart to it.
Bernard Thou shalt make the Word become effectual, if what thou persuadest and exhortest Others unto, thou Knowest thou hast First persuaded thy own heart to it.
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Si me vis flere dolendum est prius:
Si me vis flere dolendum est prius:
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If thou wouldst have others mourn for sin, thou must first begin thy self that cup unto them.
If thou Wouldst have Others mourn for since, thou must First begin thy self that cup unto them.
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If thou wouldst be a curb to others, thou must first bridle thy own corruptions.
If thou Wouldst be a curb to Others, thou must First bridle thy own corruptions.
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Validior est vox operis, quam oris, The voyce of works is of more force than that of words.
Validior est vox operis, quam oris, The voice of works is of more force than that of words.
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It is a foul incongruity, when words and works do not agree, especially in a Minister of the Gospel.
It is a foul incongruity, when words and works do not agree, especially in a Minister of the Gospel.
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Gregory Nazianzen saith to a Minister, NONLATINALPHABET, Either teach me not at all, or let thy holy life teach me.Gregory Nazianzen Says to a Minister,, Either teach me not At all, or let thy holy life teach me.
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I shall therefore send you, therefore Brethren, to a pattern for your and my imitation.
I shall Therefore send you, Therefore Brothers, to a pattern for your and my imitation.
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I shall spare to speak of any here present, although (it may be) I might:
I shall spare to speak of any Here present, although (it may be) I might:
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But I shall give you a relation, as I had it from a Religious Gentlewoman, one in my own Parish,
But I shall give you a Relation, as I had it from a Religious Gentlewoman, one in my own Parish,
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Concerning Mr. Samuel Hildersham of Welch-felton, in this County of Salop, who is said first to do, and then to say;
Concerning Mr. Samuel Hildersham of Welch-felton, in this County of Salop, who is said First to do, and then to say;
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first •ea•s the Roll, brings his Precepts to others, into his own practice; learns others, by his own religious life and conversation.
First •ea•s the Roll, brings his Precepts to Others, into his own practice; learns Others, by his own religious life and Conversation.
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This relation, since I heard it, hath been often working upon my spirits, and I hope not in vain to my self, nor to others.
This Relation, since I herd it, hath been often working upon my spirits, and I hope not in vain to my self, nor to Others.
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It cannot be supposed, or once suspected, that this should be a speech of flattery; for I know not the flattering stile, nor dare I, or will I flatter any.
It cannot be supposed, or once suspected, that this should be a speech of flattery; for I know not the flattering style, nor Dare I, or will I flatter any.
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But that I may give you, my self, and others of my Brethren, incouragements to take up such Presidents for our imitation.
But that I may give you, my self, and Others of my Brothers, encouragements to take up such Presidents for our imitation.
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Thirdly, There must be a serious looking out to the state and condition of our people, to know how it is, and what it is:
Thirdly, There must be a serious looking out to the state and condition of our people, to know how it is, and what it is:
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we are to watch their souls, Heb. 13.17. 1 Pet. 5.21. Acts 20.28. And accordingly apply and suit our labors for their good. 1 The fourth Ingredient to this diligence, is speediness:
we Are to watch their Souls, Hebrew 13.17. 1 Pet. 5.21. Acts 20.28. And accordingly apply and suit our labors for their good. 1 The fourth Ingredient to this diligence, is speediness:
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The diligent are full of Celerity and Alacrity, 1 Pet. 5.2. with willing mindes. And the rather, 1. Propter Temporis brevitatom;
The diligent Are full of Celerity and Alacrity, 1 Pet. 5.2. with willing minds. And the rather, 1. Propter Temporis brevitatom;
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for, and from the shortness of the time we have to work. 2. Propter operis bonitatem;
for, and from the shortness of the time we have to work. 2. Propter operis bonitatem;
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the work is a good work we are about. 3. Propter muneris quantitatem; the reward will be great for our work, Dan. 12.3. Gal. 6.10. This is all I have to say unto you, my Brethren, who are to be separated for this work, whereunto ye are called.
the work is a good work we Are about. 3. Propter muneris quantitatem; the reward will be great for our work, Dan. 12.3. Gal. 6.10. This is all I have to say unto you, my Brothers, who Are to be separated for this work, whereunto you Are called.
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I leave the rest to a Reverend Brother, who hath a word of Exhortation for you by and by.
I leave the rest to a Reverend Brother, who hath a word of Exhortation for you by and by.
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My third and last word and errand, is to you Christian friends, who are this day our Auditors and Spectators, of the work and business we are come about.
My third and last word and errand, is to you Christian Friends, who Are this day our Auditors and Spectators, of the work and business we Are come about.
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I have a few petitions to put up unto you, in the behalf of these our Brethren,
I have a few petitions to put up unto you, in the behalf of these our Brothers,
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and of our selves, that are workers together with Christ, in the great business of your souls salvation. 1. I beseech you pray for them and us. 2. Praise them and us. 3. Praise God for them and us. 4. Prize them and us, 5. Pitty them and us. 6. Practise them and us. 7. Pay them and us.
and of our selves, that Are workers together with christ, in the great business of your Souls salvation. 1. I beseech you pray for them and us. 2. Praise them and us. 3. Praise God for them and us. 4. Prize them and us, 5. Pity them and us. 6. practice them and us. 7. Pay them and us.
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First, I beseech you pray for them and us, and for the increase of faithful Ministers, that their number may bee increased,
First, I beseech you pray for them and us, and for the increase of faithful Ministers, that their number may be increased,
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and continued, Mat. 9. ult. 2 Thes. 3.1, 2. Ah dear Christians, we all pray for you, nay, the Lord forbid that wee should ever cease to pray for you, 1 Sam. 12.23.
and continued, Mathew 9. ult. 2 Thebes 3.1, 2. Ah dear Christians, we all pray for you, nay, the Lord forbid that we should ever cease to pray for you, 1 Sam. 12.23.
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Therefore pray for them and us:
Therefore pray for them and us:
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alas, all the unfruitfulness of your hearts under all our toil and travel in our Ministery, is because you do not pray for us:
alas, all the unfruitfulness of your hearts under all our toil and travel in our Ministry, is Because you do not pray for us:
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you do not pray for your Ministers, that their work might warm your hearts, and make it saving for your salvation.
you do not pray for your Ministers, that their work might warm your hearts, and make it Saving for your salvation.
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Secondly, I desire you, praise them, and us: I tell you Christians, that Gods Ministers do deserve from you their due commendation.
Secondly, I desire you, praise them, and us: I tell you Christians, that God's Ministers do deserve from you their due commendation.
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All the incouragements that you are able to give them, is little enough to hold up their spirits, in this weighty work.
All the encouragements that you Are able to give them, is little enough to hold up their spirits, in this weighty work.
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You will incourage the creature, or a servant, or a child, when they do well, and will you not do it to a Minister?
You will encourage the creature, or a servant, or a child, when they do well, and will you not do it to a Minister?
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Oh! do not vilify them, nor blemish them with reproaches.
Oh! do not vilify them, nor blemish them with Reproaches.
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Constantine the great, was wont to say, That the failings of a Minister should be covered from the knowledge of others,Constantine the great, was wont to say, That the failings of a Minister should be covered from the knowledge of Others,
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and himself would rather cover them with his Purple Robe, than have them known. Thirdly, Praise God for them, and us;
and himself would rather cover them with his Purple Robe, than have them known. Thirdly, Praise God for them, and us;
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this is my next request, praise God, that he is pleased to hold up a Gospel-ministery amongst us, by his daily calling in of labourers into his Harvest, Matth. 9. last verse.
this is my next request, praise God, that he is pleased to hold up a Gospel ministry among us, by his daily calling in of labourers into his Harvest, Matthew 9. last verse.
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Fourthly, I beg of you, that you will prize them and us, and that for our work sake, 1 Tim. 4.17. Oh! How beautifull, should the feet be of those that bring glad tydings!
Fourthly, I beg of you, that you will prize them and us, and that for our work sake, 1 Tim. 4.17. Oh! How beautiful, should the feet be of those that bring glad tidings!
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And those who labour in the word, and doctrin, are worthy of double honour, saith our Apostle.
And those who labour in the word, and Doctrine, Are worthy of double honour, Says our Apostle.
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Oh! Do not undervalue them, those who are the Ministers of Jesus Christ, nor do you account them,
Oh! Do not undervalue them, those who Are the Ministers of jesus christ, nor do you account them,
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NONLATINALPHABET. The offals and off-scourings of the world. Fifthly, I intreat you pitty them, and us;
. The offals and Offscourings of the world. Fifthly, I entreat you pity them, and us;
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I tell you Christian friends, that none in the world should have such a plentiful portion of your pitty,
I tell you Christian Friends, that none in the world should have such a plentiful portion of your pity,
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as the Ministers of Jesus Christ.
as the Ministers of jesus christ.
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Especially if you would but seriously lay to heart these four things. 1 Their great care, they are daily in. 2 Their great cost, daily at 3 Their great account they must give.
Especially if you would but seriously lay to heart these four things. 1 Their great care, they Are daily in. 2 Their great cost, daily At 3 Their great account they must give.
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4 Their great contempt they lye continually open to. But I cannot stand upon these things;
4 Their great contempt they lie continually open to. But I cannot stand upon these things;
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onely let me tell you, what Chrysostome saith, that their care, cost, count, and contempt is such, that the Angels themselves would tremble for to undergo their burden, so great it is.
only let me tell you, what Chrysostom Says, that their care, cost, count, and contempt is such, that the Angels themselves would tremble for to undergo their burden, so great it is.
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Sixthly, I earnestly crave, that you will practise them and us, I mean, theirs and our preaching:
Sixthly, I earnestly crave, that you will practise them and us, I mean, theirs and our preaching:
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It is the Apostles advice, Heb. 13.17. that ye obey them, that rule over you in the Lord, as those that must give an account.
It is the Apostles Advice, Hebrew 13.17. that you obey them, that Rule over you in the Lord, as those that must give an account.
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I beseech you, let not your fancies, sit above your judgements, but let your judgements guide your opinions,
I beseech you, let not your fancies, fit above your Judgments, but let your Judgments guide your opinions,
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and let your opinions, being guided by some judgement, lead your zeal, if not, you walk preposterously in all duties of Religion.
and let your opinions, being guided by Some judgement, led your zeal, if not, you walk preposterously in all duties of Religion.
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Oh! Hence it is, that the spiritual yoke of obedience, and practice, is cast off to all Gospel Ministery,
Oh! Hence it is, that the spiritual yoke of Obedience, and practice, is cast off to all Gospel Ministry,
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and so many live above our ministery, and some below our ministery.
and so many live above our Ministry, and Some below our Ministry.
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Some above our Ministery, even above that Ministery that begot them, if ever they were spiritually begotten, and born of God.
some above our Ministry, even above that Ministry that begotten them, if ever they were spiritually begotten, and born of God.
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And if it bee vile for a child to contemn the natural father of his body: oh!
And if it be vile for a child to contemn the natural father of his body: o!
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how much more vile is it, in the sight of God, for any to revile, and contemn, the spiritual fathers of their souls, 1 Cor. 9.2.
how much more vile is it, in the sighed of God, for any to revile, and contemn, the spiritual Father's of their Souls, 1 Cor. 9.2.
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Alexander the great, a Heathen Emperor, was wont to say, That he was more beholding unto Aristotle his Master, than to Philip his Father:Alexander the great, a Heathen Emperor, was wont to say, That he was more beholding unto Aristotle his Master, than to Philip his Father:
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for hee had but his being from his Father, but his well-being from his Master.
for he had but his being from his Father, but his well-being from his Master.
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Hence it is, that wee have so many new Ruptures, bred in the bowels of the Church, which are indeed,
Hence it is, that we have so many new Ruptures, bred in the bowels of the Church, which Are indeed,
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but the grey hairs of old errors, which long since were worm-eaten, and dusted with antiquity.
but the gray hairs of old errors, which long since were Worm-eaten, and dusted with antiquity.
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And now taking the advantage of liberty of conscience, and the allowance of that tolleration, which was onely intended for tender consciences, have new brusht up their old erronious Tenents,
And now taking the advantage of liberty of conscience, and the allowance of that toleration, which was only intended for tender Consciences, have new brushed up their old erroneous Tenants,
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and put fair flourishing, and hypocritical colours upon them:
and put fair flourishing, and hypocritical colours upon them:
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And these now fly abroad in the eyes of some of our people by which many of them, are almost blinded,
And these now fly abroad in the eyes of Some of our people by which many of them, Are almost blinded,
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and wilfully refuse to see the truth. I beseech you therefore deer Christians, take heed of these:
and wilfully refuse to see the truth. I beseech you Therefore deer Christians, take heed of these:
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and resolve to practice the preachings of your faithful ministers: oh be not like Israel, loathers of your spirituall manna.
and resolve to practice the preachings of your faithful Ministers: o be not like Israel, loathers of your spiritual manna.
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Harbour not nice appetites, nor coy, and curious stomacks:
Harbour not Nicaenae appetites, nor coy, and curious stomachs:
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some are so dainty, that hardly one of a thousand, can long please them, or any dainty dish, long relish with them.
Some Are so dainty, that hardly one of a thousand, can long please them, or any dainty dish, long relish with them.
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I remember I was once, at a Bishops table in this land at dinner;
I Remember I was once, At a Bishops table in this land At dinner;
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and I heard him call for brown bread, and said his stomack was grown wanton, he knew not what to eat, he was well, but his stomack was wanton.
and I herd him call for brown bred, and said his stomach was grown wanton, he knew not what to eat, he was well, but his stomach was wanton.
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So we have many, whose spiritual appetites and stomacks are grown wanton, they are well and have good spiritual food,
So we have many, whose spiritual appetites and stomachs Are grown wanton, they Are well and have good spiritual food,
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but their stomacks are grown wanton
but their stomachs Are grown wanton
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Nay, in the time that I can remember, and since I have been a Minister of Christ, Gods people have thought themselves happy in the enjoyment of far shorter spiritual commons,
Nay, in the time that I can Remember, and since I have been a Minister of christ, God's people have Thought themselves happy in the enjoyment of Far shorter spiritual commons,
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and fared well, and were fat, and well-liking, with far less than we now injoy, and with courser dyet, and yet were truely thankful.
and fared well, and were fat, and well-liking, with Far less than we now enjoy, and with courser diet, and yet were truly thankful.
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Seventhly, and Lastly, I pray you pay them and us; this is my last Request, and I fear will be the least regarded:
Seventhly, and Lastly, I pray you pay them and us; this is my last Request, and I Fear will be the least regarded:
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yet the laborer is worthy of his wages, and the mouth of the Oxe that treadeth out the corn, should not be muzled.
yet the laborer is worthy of his wages, and the Mouth of the Ox that treadeth out the corn, should not be muzzled.
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But if a Minister of Christ do but look for that maintenance, which the Law of God,
But if a Minister of christ do but look for that maintenance, which the Law of God,
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and of Nature, and Nations, do allow him for his work, Oh then, and not till then, The Hubbub is up in the mouth of the multitude, Away with him, he is but Mercinary, and a hireling.
and of Nature, and nations, do allow him for his work, O then, and not till then, The Hubbub is up in the Mouth of the multitude, Away with him, he is but Mercenary, and a hireling.
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All their work is for gain, for Tythes and Tenths, and for nothing else, this is that they work for.
All their work is for gain, for Tithes and Tenths, and for nothing Else, this is that they work for.
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I beseech you give me leave (Christians) to tell you, that the tythe and tenth of your profits is none of yours,
I beseech you give me leave (Christians) to tell you, that the tithe and tenth of your profits is none of yours,
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but theirs to whom God hath alloted it for their maintenance;
but theirs to whom God hath allotted it for their maintenance;
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and the Law of the Nation hath established it unto them, for sowing unto you spiritual things,
and the Law of the nation hath established it unto them, for sowing unto you spiritual things,
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for the furthering of your salvation.
for the furthering of your salvation.
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I pray, let me tell you, what Augustine saith to this point in hand, That Tythe is too little for a Minister of Christ: And he gives his reason;
I pray, let me tell you, what Augustine Says to this point in hand, That Tithe is too little for a Minister of christ: And he gives his reason;
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Because (saith he) if you give no more but your Tythe, you do not then exceed the righteousness of the Scribes and Pharisees, who paid Tythe of all, even to Mint and Cummin.
Because (Says he) if you give no more but your Tithe, you do not then exceed the righteousness of the Scribes and Pharisees, who paid Tithe of all, even to Mint and Cummin.
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It was wont to be said, What shall we give to the men of God? 1 Sam. 9.7. but now it is common in the mouth of the most, What shall we take from the men of God, Psal. 83.12.
It was wont to be said, What shall we give to the men of God? 1 Sam. 9.7. but now it is Common in the Mouth of the most, What shall we take from the men of God, Psalm 83.12.
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And it may justly be feared, that if a Ministers allowance for his maintenance, were but what some please,
And it may justly be feared, that if a Ministers allowance for his maintenance, were but what Some please,
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and have been driving at, it would be after the rate of Cratis, in his Ephemeris, 10 l. to the Cook,
and have been driving At, it would be After the rate of Cratis, in his Ephemeris, 10 l. to the Cook,
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and ten talents to the Parasite, and three half pence to the Philosopher: Every little is thought too much for a Minister.
and ten Talents to the Parasite, and three half pence to the Philosopher: Every little is Thought too much for a Minister.
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But I hope better things of all you here present, that you are better moulded, and better minded, better grounded, and better graced;
But I hope better things of all you Here present, that you Are better moulded, and better minded, better grounded, and better graced;
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and that you will now with winged zeal, willingly joyn with us in your prayers for these our Brethren,
and that you will now with winged zeal, willingly join with us in your Prayers for these our Brothers,
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now to be set apart, for the work whereunto they are called. That they may be instruments in the hand of Jesus Christ, to advance his glory, and inlarge his Kingdom;
now to be Set apart, for the work whereunto they Are called. That they may be Instruments in the hand of jesus christ, to advance his glory, and enlarge his Kingdom;
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for which I intreat the assistance of your prayers with us. Amen. NONLATINALPHABET. Sacrae Trinitati Gloria. FINIS.
for which I entreat the assistance of your Prayers with us. Amen.. Sacrae Trinitati Gloria. FINIS.
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