A sermon preached at Dorchester in the county of Dorcet, at the proclaiming of His sacred Majesty Charles the II. May 15. 1660. By Gilbert Ironsyde Batchelour of Divinity, and minister of Stepleton in the said county.
WHen our blessed Lord went from Bethphage to Jerusalem, they that went before, and they that followed, and the very children in the Temple, cryed, Hosanna to the son of David, Blessed be he that cometh in the name of the Lord, Mat. 21.8, 9, 15. This Hosanna is a long prayer in a short word, comprehending much matter in a few syllables, Ne sibi blandiantur verbosi oratores, (as Mr. Calvin speaks on another place;) God is not always best pleased when we make him the longest Orations.
WHen our blessed Lord went from Bethphage to Jerusalem, they that went before, and they that followed, and the very children in the Temple, cried, Hosanna to the son of David, Blessed be he that comes in the name of the Lord, Mathew 21.8, 9, 15. This Hosanna is a long prayer in a short word, comprehending much matter in a few syllables, Ne sibi blandiantur verbosi Oratores, (as Mr. calvin speaks on Another place;) God is not always best pleased when we make him the longest Orations.
when he returned victorious from the Philistins; but give me leave to say, when he returned from his long banishment from being hunted by Saul (another Nimrod ) as a partridge upon the mountains;
when he returned victorious from the philistines; but give me leave to say, when he returned from his long banishment from being hunted by Saul (Another Nimrod) as a partridge upon the Mountains;
when the people had proclaimed him in Hebron, and Samuels unction had taken full effect, as in 2 Sam. 5. This appears to me by the precedent verses, The stone which the builders refused (Saul and his counsell, which should have been builders,
when the people had proclaimed him in Hebron, and Samuels unction had taken full Effect, as in 2 Sam. 5. This appears to me by the precedent Verses, The stone which the Builders refused (Saul and his counsel, which should have been Builders,
When Saul was presented by Samuel with a See ye not him whom the Lord hath chosen? All the people shouted and said, God save the King, 1 Sam. 10.24. and when Zadock had anointed Solomon, they blew the Trumpet, and all the people said, God save King Solomon, 1 King. 1.39. It is so here;
When Saul was presented by Samuel with a See you not him whom the Lord hath chosen? All the people shouted and said, God save the King, 1 Sam. 10.24. and when Zadok had anointed Solomon, they blew the Trumpet, and all the people said, God save King Solomon, 1 King. 1.39. It is so Here;
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There is yet more in this Hosanna, and it lies Emphatically in this particle of the present tense, Now, O Lord, I pray thee, save now; O Lord, send now prosperity.
There is yet more in this Hosanna, and it lies Emphatically in this particle of the present tense, Now, Oh Lord, I pray thee, save now; Oh Lord, send now Prosperity.
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This Now refers to what was past, as much as to say, we have hitherto been opprest by Saul and his Agents, commonly styled the violent and the cruel man;
This Now refers to what was passed, as much as to say, we have hitherto been oppressed by Saul and his Agents, commonly styled the violent and the cruel man;
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And how well doth all this suit with our present occasion? Is not our David returned from his long exile and banishment? Have not our Tribes proclaimed him in Hebron? No longer hunted by any Nimrod we know? Is not this long refused stone become the head of our corner? Is not this the Lords onely doing? and is it not marvellous in our eyes,
And how well does all this suit with our present occasion? Is not our David returned from his long exile and banishment? Have not our Tribes proclaimed him in Hebron? No longer hunted by any Nimrod we know? Is not this long refused stone become the head of our corner? Is not this the lords only doing? and is it not marvellous in our eyes,
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and in the eyes of all the world? It's surely the day which God alone hath made, no flesh can claime it, we have great cause to rejoyce and be glad in it;
and in the eyes of all the world? It's surely the day which God alone hath made, no Flesh can claim it, we have great cause to rejoice and be glad in it;
and some of the Pharisees (never behind Priests and Scribes in this kind) said, Master rebuke thy Disciples, Luk. 19 39. I hope there be no such Malignant spirits amongst us,
and Some of the Pharisees (never behind Priests and Scribes in this kind) said, Master rebuke thy Disciples, Luk. 19 39. I hope there be no such Malignant spirits among us,
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if there be (and 'tis possible there may be,) for God never did a work so glorious against which some mens hearts were not imbittered, and their tongues viperous;
if there be (and it's possible there may be,) for God never did a work so glorious against which Some men's hearts were not imbittered, and their tongues viperous;
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not the Creation, witnesse the Manichees; not the Incarnation, witness the Marcionites; not the Redemption, witnesse the Socinians; not his Grace, witnesse the Pelagians; nor his wonderfull workes of Providence, witnesse our Modern Stotcks, Ranters, and Atheists: it may therefore be so here.
not the Creation, witness the manichees; not the Incarnation, witness the Marcionites; not the Redemption, witness the socinians; not his Grace, witness the Pelagians; nor his wonderful works of Providence, witness our Modern Stotcks, Ranters, and Atheists: it may Therefore be so Here.
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To see Factions, Schismes, Sects, Heresies, Prophaneness, Irreligion, Atheism, and (which is yet worse) Satanicall delusions, Fanatick phrensies, that dark and thick cloud ascending from the bottomlesse pit which hath been spread over us these many years,
To see Factions, Schisms, Sects, Heresies, Profaneness, Irreligion, Atheism, and (which is yet Worse) Satanical delusions, Fanatic frenzies, that dark and thick cloud ascending from the bottomless pit which hath been spread over us these many Years,
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And in the room of those ugly Fiends, the choise blessings of God, like so many glorious Angels, Peace and Settlement, Trade and Commerce, Government and Religion, Laws and Liberties to be re-established;
And in the room of those ugly Fiends, the choice blessings of God, like so many glorious Angels, Peace and Settlement, Trade and Commerce, Government and Religion, Laws and Liberties to be Reestablished;
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as if Esays prophesy were visibly fulfilled, the wolfe to lye down with the Lamb, the Leopard with the Kid, and none to destroy in all the holy mountain.
as if Isaiah prophesy were visibly fulfilled, the wolf to lie down with the Lamb, the Leopard with the Kid, and none to destroy in all the holy mountain.
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a King born in our Nation, and therefore sure must love the Nation; a King so eminent in his person, more then eminent for his most excellent endowments;
a King born in our nation, and Therefore sure must love the nation; a King so eminent in his person, more then eminent for his most excellent endowments;
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I shall not abuse it I hope with any long or impertinent discourse upon the words of the Text, I will hearken, &c. This Psalm is prophetical, and the spirit of prophesie sees as God himself sees, future events in their present existencies.
I shall not abuse it I hope with any long or impertinent discourse upon the words of the Text, I will harken, etc. This Psalm is prophetical, and the Spirit of prophesy sees as God himself sees, future events in their present Existencies.
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When Alexander the Great died in Babylon (according to the prediction of the Solar and Lunar trees in India ) he divided his Empire amongst his Commanders, saith the Historian, 1 Mac. 1. by this means Syria came to Antiochus Epiphanes, v. 10.
When Alexander the Great died in Babylon (according to the prediction of the Solar and Lunar trees in India) he divided his Empire among his Commanders, Says the Historian, 1 Mac. 1. by this means Syria Come to Antiochus Epiphanes, v. 10.
Syria was ever an ill neighbour to Judea, and Antiochus was one of the worst that ever had Syria; no marvel then if there were great lamentation in Israel, v. 25. for he not only invades the Land,
Syria was ever an ill neighbour to Judea, and Antiochus was one of the worst that ever had Syria; no marvel then if there were great lamentation in Israel, v. 25. for he not only invades the Land,
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but also proudly enters the Sanctuary, robs it of all its glorious furniture, takes away the golden Altar, the Candlestick, the Table, the golden basons, all the gold and silver jewels and treasure he could find, v. 21, 22. He that begins will sacriledge will easily swallow bloud;
but also proudly enters the Sanctuary, robs it of all its glorious furniture, Takes away the golden Altar, the Candlestick, the Table, the golden basons, all the gold and silver Jewels and treasure he could find, v. 21, 22. He that begins will sacrilege will Easily swallow blood;
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so did Antiochus, he murdered many a man, saith the Text, v. 25. He that will not stick at Sacriledge and bloud will make little of rapine, oppression, persecution,
so did Antiochus, he murdered many a man, Says the Text, v. 25. He that will not stick At Sacrilege and blood will make little of rapine, oppression, persecution,
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This Epiphonema, this Tyranny was very great upon the people of Israel. Credibile est, It is very credible, saith a good interpreter, that our Prophet in this Psalme speaks of the condition of the Jews under this Antiochus: and first he tells what this poor people did in the time of their great disconsolation;
This Epiphonema, this Tyranny was very great upon the people of Israel. Credibile est, It is very credible, Says a good interpreter, that our Prophet in this Psalm speaks of the condition of the jews under this Antiochus: and First he tells what this poor people did in the time of their great disconsolation;
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Moses, Esay, David, Solomon did so, and our blessed Saviour hath given us a most comprehensive forme which may serve all our occasions to the worlds end:
Moses, Isaiah, David, Solomon did so, and our blessed Saviour hath given us a most comprehensive Form which may serve all our occasions to the world's end:
he had been formerly favourable to their Land, he had brought again the captivity of Jacob, he had forgiven their sins, covered, or buried their iniquitte, and so withdrawn his wrath, v. 1, 2, 3. Then they supplicate for themselves, Turn us, O God;
he had been formerly favourable to their Land, he had brought again the captivity of Jacob, he had forgiven their Sins, covered, or buried their iniquitte, and so withdrawn his wrath, v. 1, 2, 3. Then they supplicate for themselves, Turn us, Oh God;
According to which the Latine doth well render it, Restitue nos, restore us, v. 4. Lastly, they adde a most powerfull motive after a most patheticall manner, Wilt thou be angry with us for ever? wilt thou prolong thy wrath from one generation to another? wilt thou not turn again and quicken us, that thy people may rejoyce in thee? These be no saucy expostulations;
According to which the Latin does well render it, Restitue nos, restore us, v. 4. Lastly, they add a most powerful motive After a most pathetical manner, Wilt thou be angry with us for ever? wilt thou prolong thy wrath from one generation to Another? wilt thou not turn again and quicken us, that thy people may rejoice in thee? These be no saucy expostulations;
Questionlesse the Prophet had an eye to Gods own description of himself, The Lord, the Lord, gracious and mercifull, slow to anger, abundant in goodnesse and mercy:
Questionless the Prophet had an eye to God's own description of himself, The Lord, the Lord, gracious and merciful, slow to anger, abundant in Goodness and mercy:
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and the reason is, because this prayer was to be their publique or Common-prayer as we call it, (for such the Church of God have had in all ages.) But this waiting on God afterwards is a personall grace, by every one singly to be acted.
and the reason is, Because this prayer was to be their public or Common prayer as we call it, (for such the Church of God have had in all ages.) But this waiting on God afterwards is a personal grace, by every one singly to be acted.
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some you must think vented the bitternesse of their spirits in rayling at Antiochus; some reviled his Army and instruments, some even curst those that being Jews yet fell off to Antiochus and his party;
Some you must think vented the bitterness of their spirits in railing At Antiochus; Some reviled his Army and Instruments, Some even cursed those that being jews yet fell off to Antiochus and his party;
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Faith grounded on Gods power, he is able to doe it as being God; Hope upon Gods immutability, never failing his people as Jehovah: They expect, and thus expect.
Faith grounded on God's power, he is able to do it as being God; Hope upon God's immutability, never failing his people as Jehovah: They expect, and thus expect.
And the reason is, because indeed they are no better then Papists in their Prayers, they make it their opus operatum, their work, task, performance, exercises, to improve their fancies and expressions;
And the reason is, Because indeed they Are no better then Papists in their Prayers, they make it their opus operatum, their work, task, performance, exercises, to improve their fancies and expressions;
I beseech you doe not the Papists the same, when they number their devotion by their beades? Be not deceived, it is no paradox to say our prayers are but begun when they are ended,
I beseech you do not the Papists the same, when they number their devotion by their beads? Be not deceived, it is no paradox to say our Prayers Are but begun when they Are ended,
When a Merchant hath shipped his goods for forreign parts, he hearkens day and night, inquires of every vessell that arrives, looks for a packet by every post.
When a Merchant hath shipped his goods for foreign parts, he hearkens day and night, inquires of every vessel that arrives, looks for a packet by every post.
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By our prayers we doe trade and traffique, hold commerce and correspondency with heaven; Have we not also a factor in those parts, a skilfull, carefull, faithfull factor there,
By our Prayers we do trade and traffic, hold commerce and correspondency with heaven; Have we not also a factor in those parts, a skilful, careful, faithful factor there,
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even the Angel of the Covenant with his golden censer, even our Lord Jesus, to receive and improve our interests by his continuall mediation? Have we not also a promise, Ask, and you shall have, seek,
even the Angel of the Covenant with his golden censer, even our Lord jesus, to receive and improve our interests by his continual mediation? Have we not also a promise, Ask, and you shall have, seek,
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Our hearts are the vessell, are they not old, made of the old man, eaten through with the old Leaven of malice and wickednesse, corruptions and lusts? if so, look for nothing. Believe not me;
Our hearts Are the vessel, Are they not old, made of the old man, eaten through with the old Leaven of malice and wickedness, corruptions and Lustiest? if so, look for nothing. Believe not me;
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Or was not the weather ill, the waves went high, the tempest, as 'tis said of Jonas his ship, made her sides to crack? for our hearts are apt to double with God, we dare not trust him, being,
Or was not the weather ill, the waves went high, the tempest, as it's said of Jonah his ship, made her sides to Crac? for our hearts Are apt to double with God, we Dare not trust him, being,
and then mark what follows, Let not such a man think he shall receive any thing of the Lord, 1 Jam. 7. As soon as Peter began to doubt, he began to sink.
and then mark what follows, Let not such a man think he shall receive any thing of the Lord, 1 Jam. 7. As soon as Peter began to doubt, he began to sink.
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Or were not our prayers such as were prohibited in the Court of Heaven, wicked and ungodly desires? these may have returns I grant, but with vengeance, not mercy.
Or were not our Prayers such as were prohibited in the Court of Heaven, wicked and ungodly Desires? these may have returns I grant, but with vengeance, not mercy.
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and should a father that loves us give stones instead of Bread, a Scorpion instead of fish? Negat propitius quod dat iratus, God is many times more gracious in denying then granting:
and should a father that loves us give stones instead of Bred, a Scorpion instead of Fish? Negate Propitius quod that Angered, God is many times more gracious in denying then granting:
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it were no heresie to say that because we are too well, like those disciples that knew not what they asked, we are bound to blesse God more for his denyings then for his givings.
it were no heresy to say that Because we Are too well, like those Disciples that knew not what they asked, we Are bound to bless God more for his denyings then for his givings.
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is it not usuall with Merchants to send for one Commodity and receive another? their Factor who lives upon the place best knows what will be for their profit;
is it not usual with Merchant's to send for one Commodity and receive Another? their Factor who lives upon the place best knows what will be for their profit;
I think I may truly say we are commonly more rude with God then we are with men, I am sure it was so in Malachi his time, (go offer it now to thy Prince) and why not in this unnurtured, barbarous,
I think I may truly say we Are commonly more rude with God then we Are with men, I am sure it was so in Malachi his time, (go offer it now to thy Prince) and why not in this unnurtured, barbarous,
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and presuming Age? Lastly, God may perhaps deny us for our selves, as he did David the building of the Temple, reserving the honour of that work for his Son Solomon. If therefore we would have returns, let our hearts be sound in themselves, disengaged from our most beloved sins;
and presuming Age? Lastly, God may perhaps deny us for our selves, as he did David the building of the Temple, reserving the honour of that work for his Son Solomon. If Therefore we would have returns, let our hearts be found in themselves, disengaged from our most Beloved Sins;
let them be sincerely upright with God, not starting aside like broken and deceitfull bows: let both the Request and Ends be answerable to him to whom they are sent;
let them be sincerely upright with God, not starting aside like broken and deceitful bows: let both the Request and Ends be answerable to him to whom they Are sent;
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a Wicked man, nay the worst Hypocrite may speak a good prayer, but Impius non potest pieorare, he can never make a good prayer, that is, pray as he ought to pray.
a Wicked man, nay the worst Hypocrite may speak a good prayer, but Impius non potest pieorare, he can never make a good prayer, that is, pray as he ought to pray.
for that Filia vocis, as its called, Gods immediate commerce as with Adam and Abraham is long since silent, he speaks now, I mean as to mens prayers, by his Word and by his Providence;
for that Filia Vocis, as its called, God's immediate commerce as with Adam and Abraham is long since silent, he speaks now, I mean as to men's Prayers, by his Word and by his Providence;
these two seem many times to us mortalls to speak contrary things, instance in Ahabs case, a day of humiliation is proclaimed, fasting and prayer enjoyned,
these two seem many times to us mortals to speak contrary things, instance in Ahabs case, a day of humiliation is proclaimed, fasting and prayer enjoined,
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hath his Providence answered against his Word? nothing lesse, it only suffered the Event, for the further hardening of Ahabs heart and the hastening of his destruction.
hath his Providence answered against his Word? nothing less, it only suffered the Event, for the further hardening of Ahabs heart and the hastening of his destruction.
else the Turke may say, I have prayed against the Christians, and the Pope may say, I have prayed against the Protestants and curst them too, may not both cry out, what successes!
Else the Turk may say, I have prayed against the Christians, and the Pope may say, I have prayed against the Protestants and cursed them too, may not both cry out, what Successes!
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yet it was easily discerned, for did we not fast to strife and debate, to say no worse? did we not fast to smite with the fist? that is too soft a smiting;
yet it was Easily discerned, for did we not fast to strife and debate, to say no Worse? did we not fast to smite with the fist? that is too soft a smiting;
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and other horrid consequences of War against our neighbour-Nations, nay our own people? we should have hearkned to the voice of Gods Word, forbidding our Barbarous Inhumanity, Even the selling the Righteous for silver,
and other horrid consequences of War against our neighbour-Nations, nay our own people? we should have hearkened to the voice of God's Word, forbidding our Barbarous Inhumanity, Even the selling the Righteous for silver,
take it for a Rule, When the voice of the Word speaks one thing, and the voice of successes seems to speak another, look upon it either as a Temptation or a Judgment,
take it for a Rule, When the voice of the Word speaks one thing, and the voice of Successes seems to speak Another, look upon it either as a Temptation or a Judgement,
Not to trouble you much, it hath been a long time a praying time, the Court of Heaven hath been solicited this many years pro and con, with much Preaching, Fasting, and Crying to;
Not to trouble you much, it hath been a long time a praying time, the Court of Heaven hath been solicited this many Years Pro and con, with much Preaching, Fasting, and Crying to;
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Can it be denied that God did hear and grant the prayers, sighs and groans, hae sunt ipsissimae sanctorum Orationes, of the now instrument of his glory,
Can it be denied that God did hear and grant the Prayers, sighs and groans, hae sunt ipsissimae sanctorum Orationes, of the now Instrument of his glory,
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and his peoples good, with all them that mourned in secret with him, even when he seemed to others to be most deaf unto them? and did he not reject all their Anti-suitors,
and his peoples good, with all them that mourned in secret with him, even when he seemed to Others to be most deaf unto them? and did he not reject all their Anti-suitors,
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and pervert Justice, and rather to Sacrifice whole kingdomes then their own Ambition and Lust? and were not those others according to the Voice of the Word, that the yoke of every oppressor may be broken, that God would judge the world in Righteousnesse,
and pervert justice, and rather to Sacrifice Whole kingdoms then their own Ambition and Lust? and were not those Others according to the Voice of the Word, that the yoke of every oppressor may be broken, that God would judge the world in Righteousness,
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and when God speaks so plainly, so distinctly, so with an Eccho, Voice answering Voice, can men or angels forbear their Hosannahs, Blessed be he that cometh in the name of the Lord? When we thus hearken what God the Lord will say, we need not fear,
and when God speaks so plainly, so distinctly, so with an Echo, Voice answering Voice, can men or Angels forbear their Hosannahs, Blessed be he that comes in the name of the Lord? When we thus harken what God the Lord will say, we need not Fear,
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Peace in this place is the prosperous settlement of that Nation, and therefore we are to understand his Pople, not by way of distinction and separation,
Peace in this place is the prosperous settlement of that nation, and Therefore we Are to understand his Pople, not by Way of distinction and separation,
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for what are his People but his Saints? and what are his Saints but his People? it is an Hebraism worth observing, affirming that to be which ought to be;
for what Are his People but his Saints? and what Are his Saints but his People? it is an Hebraism worth observing, affirming that to be which ought to be;
What Peace had Israel in Egypt for near 200. yeares together, or in Babylon for 70. yeares? what Peace had the Primitive Christians in their 10. Persecutions near 400. yeares,
What Peace had Israel in Egypt for near 200. Years together, or in Babylon for 70. Years? what Peace had the Primitive Christians in their 10. Persecutions near 400. Years,
and what our English Professors in those Marian dayes? I am sure our Jerusalem complaines, that the plowers made long furrowes upon her back, more then once or twice,
and what our English Professors in those Marian days? I am sure our Jerusalem complains, that the plowers made long furrows upon her back, more then once or twice,
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yea many times, Psal. 129. and we our selves have lived to see, and feel, and smart under this Truth, conviction strong enough against Academicks and Scepticks themselves.
yea many times, Psalm 129. and we our selves have lived to see, and feel, and smart under this Truth, conviction strong enough against Academics and Sceptics themselves.
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for the want of Peace is the Mother of holy Wisdom, when we are quiet and at ease we are like the prodigall having his portion, minding nothing but travelling as far as we can from our Father into strange Countries, with Harlots and Riotous living;
for the want of Peace is the Mother of holy Wisdom, when we Are quiet and At ease we Are like the prodigal having his portion, minding nothing but traveling as Far as we can from our Father into strange Countries, with Harlots and Riotous living;
but the want of Peace, the sound of the Drum and Trumpet, the neighing and prancings of the mighty ones make us return to our selves, and think of home.
but the want of Peace, the found of the Drum and Trumpet, the neighing and prancings of the mighty ones make us return to our selves, and think of home.
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it is so with our Graces, in the time of Peace scarce one stirs, but when Peace is gone, every one is summon'd to his duty, Faith must steer, Hope must be the Anchor, Charity must dresse the Sailes, Patience must pull the Ropes,
it is so with our Graces, in the time of Peace scarce one stirs, but when Peace is gone, every one is summoned to his duty, Faith must steer, Hope must be the Anchor, Charity must dress the Sails, Patience must pull the Ropes,
thefore saith David, it was good for me to be afflicted, he means chiefly by the Wars made upon him by Saul and his Son Absolom, the Crosse of Christ saith a Father, was Currus Triumphalis, his Triumphant Chariot;
Therefore Says David, it was good for me to be afflicted, he means chiefly by the Wars made upon him by Saul and his Son Absalom, the Cross of christ Says a Father, was chariots Triumphal, his Triumphant Chariot;
but is it not a distinction without a difference, or is not Gods severity also many times his greatest Mercy? Believe it, God is often more mercifull in taking away,
but is it not a distinction without a difference, or is not God's severity also many times his greatest Mercy? Believe it, God is often more merciful in taking away,
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methinks Job is at a stand for which to bless him most, when he saies, The Lord hath given, and the Lord hath taken away, Blessed be the name of the Lord;
methinks Job is At a stand for which to bless him most, when he Says, The Lord hath given, and the Lord hath taken away, Blessed be the name of the Lord;
Consider this all ye that have suffered even Jobs taking away, Murmur not against it, make Gods uses of it, let it weane you from the world which vanisheth away, let it lift you up to a more heavenly mindednesse, learn holy wisdome from it,
Consider this all you that have suffered even Jobs taking away, Murmur not against it, make God's uses of it, let it wean you from the world which Vanishes away, let it lift you up to a more heavenly Mindedness, Learn holy Wisdom from it,
thus let me advise you to kisse Gods rod, then who can tell whether the latter end of Job may not be more blessed then the beginning? for this we know, that though Gods people have not always peace,
thus let me Advice you to kiss God's rod, then who can tell whither the latter end of Job may not be more blessed then the beginning? for this we know, that though God's people have not always peace,
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and Loammi, not my people, be pronounced upon them, which perhaps is the case of the Jews to this day, Whose desolation must be untill the consummation, Dan. 9. as also of these poor people in America.
and Loammi, not my people, be pronounced upon them, which perhaps is the case of the jews to this day, Whose desolation must be until the consummation, Dan. 9. as also of these poor people in America.
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Else what an heartning would it be to the wicked, and how would they blaspheme? when their enemies that ruled over them made them to howl, saith the Prophet, His name was continually every day blasphemed, Esay 52.5. Every day and every day continually they did blaspheme, what!
Else what an heartening would it be to the wicked, and how would they Blaspheme? when their enemies that ruled over them made them to howl, Says the Prophet, His name was continually every day blasphemed, Isaiah 52.5. Every day and every day continually they did Blaspheme, what!
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even his holy name, his omnipotency, as God his faithfulnesse as Jehovah: see how effectually this works upon the Lord, v. 6. Therefore my people shall know (experimentally know) my name, that I am he that doth speake.
even his holy name, his omnipotency, as God his faithfulness as Jehovah: see how effectually this works upon the Lord, v. 6. Therefore my people shall know (experimentally know) my name, that I am he that does speak.
Behold it is 1. He will speak peace, but when? There be two Adverbs which I had almost said are Antichristian when they interpose in holy things, the one is the Quomodo dubitantis, an How of doubting;
Behold it is 1. He will speak peace, but when? There be two Adverbs which I had almost said Are Antichristian when they interpose in holy things, the one is the Quomodo dubitantis, an How of doubting;
the other a Quando murmurantis, the When of repining; the one is destructive of our faith, as in the Noble man, 2 King. 7.7. as long as Nicodemus kept himself to his Quomodo istud? he could could not enter into the kingdome of God:
the other a Quando murmurantis, thee When of repining; the one is destructive of our faith, as in the Noble man, 2 King. 7.7. as long as Nicodemus kept himself to his Quomodo istud? he could could not enter into the Kingdom of God:
Why art thou cast down, O my soul? saith David; why art thou so disquicted within me? Not so much his sufferings as the Quando of his release tormented him:
Why art thou cast down, Oh my soul? Says David; why art thou so disquicted within me? Not so much his sufferings as the Quando of his release tormented him:
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This cast down his soul, this disquieted his heart within him, for hope that is deferred (longer then we would or expect,) makes the heart sick, Prov. 13.12. Take heed therefore of the curiosity of the Quomodo, if you would preserve your faith;
This cast down his soul, this disquieted his heart within him, for hope that is deferred (longer then we would or expect,) makes the heart sick, Curae 13.12. Take heed Therefore of the curiosity of the Quomodo, if you would preserve your faith;
I beseech you observe how sweetly our Saviour chides his beloved disciples for this Quando, Master, say they, wilt thou at this time restore the kingdome to Israel? they had long dreamed of an earthly kingdome, much as our Chiliasts doe of their fist Monarchy; a carnall phancie too.
I beseech you observe how sweetly our Saviour chides his Beloved Disciples for this Quando, Master, say they, wilt thou At this time restore the Kingdom to Israel? they had long dreamed of an earthly Kingdom, much as our Chiliasts do of their fist Monarchy; a carnal fancy too.
They thought long to sit one at his right hand, the other at his left, to be great and glorious princes, to Lord it over the Chief Priests and Elders, the Roman governour, the Emperour himself;
They Thought long to fit one At his right hand, the other At his left, to be great and glorious Princes, to Lord it over the Chief Priests and Elders, the Roman governor, the Emperor himself;
for spirituall pride is more boundlesse then carnall, therefore, Master wilt thou at this time restore the kingdome unto Israel? they name Israel, but they mean themselves:
for spiritual pride is more boundless then carnal, Therefore, Master wilt thou At this time restore the Kingdom unto Israel? they name Israel, but they mean themselves:
but saith Christ, What have you to doe to ask such questions? possess your souls in patience, it is not for you to know times and seasons, the Father hath reserved them in his own hands;
but Says christ, What have you to do to ask such questions? possess your Souls in patience, it is not for you to know times and seasons, the Father hath reserved them in his own hands;
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Consider the Fathers Soveraignty, it is his Prerogative to appoint the Quando, and his appointments the Scripture calls the fullnesse of time; Israel shall come out of Egypt the self same day that he had determined, he sets the very hour;
Consider the Father's Sovereignty, it is his Prerogative to appoint the Quando, and his appointments the Scripture calls the fullness of time; Israel shall come out of Egypt the self same day that he had determined, he sets the very hour;
Then consider the Wisedome of the Father, and Wisedome is most seen in the seasonablenesse of her Words and Actions, it makes them like Apples of Gold in Pictures of Silver, its the the very salt that gives them savour, he will therefore speak peace to his people, when it is most seasonable.
Then Consider the Wisdom of the Father, and Wisdom is most seen in the seasonableness of her Words and Actions, it makes them like Apples of Gold in Pictures of Silver, its the the very salt that gives them savour, he will Therefore speak peace to his people, when it is most seasonable.
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Lastly, consider, that as this Father is the most wise, so our most gracious God, and therefore he will speak peace to his people, when it is best for them.
Lastly, Consider, that as this Father is the most wise, so our most gracious God, and Therefore he will speak peace to his people, when it is best for them.
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when the Mariners in a Tempest have tug'd and tired themselves, even at their Wits ends, then he delivered them out of their distresse, Psal. 107. God of all things loves to take his people off from themselves, that no flesh, not the most Sanctified flesh, might glory in his presence;
when the Mariners in a Tempest have tugged and tired themselves, even At their Wits ends, then he Delivered them out of their distress, Psalm 107. God of all things loves to take his people off from themselves, that no Flesh, not the most Sanctified Flesh, might glory in his presence;
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that of the Son of Syrac, Wisd. 8.1. may goe for Canonicall Scripture, Gods wisedome reacheth from one end to another mightily, and sweetly doth she order all things, her strength is seen in the work, her sweetnesse in the foregoing preparations;
that of the Son of Syracuse, Wisdom 8.1. may go for Canonical Scripture, God's Wisdom reaches from one end to Another mightily, and sweetly does she order all things, her strength is seen in the work, her sweetness in the foregoing preparations;
then a Striking to the ground, then a Reproving voice from heaven, to work off by degrees the innate and adnate resistibility, at last he was sent to Ananias, and so Saul became a Paul. It is so when God gives outward peace to his people, he works it Fortiter, but withall Suaviter, sweetly preparing their hearts and conditions before he gives it;
then a Striking to the ground, then a Reproving voice from heaven, to work off by Degrees the innate and adnate resistibility, At last he was sent to Ananias, and so Saul became a Paul. It is so when God gives outward peace to his people, he works it Fortiter, but withal Suaviter, sweetly preparing their hearts and conditions before he gives it;
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all their high imaginations, their wellings of pride and animosities must come down, the strong holds of their carnall confidence must be demolished, their Emulations, Hatred, Uncharitablenesse, Revenge, Bloud-thirstiness, must be much abated,
all their high Imaginations, their wellings of pride and animosities must come down, the strong holds of their carnal confidence must be demolished, their Emulations, Hatred, Uncharitableness, Revenge, Bloodthirstiness, must be much abated,
and this calls me to the last part of the Text without any further application, the point being so appliable of it self, especially in this auditory, in which every one of us is concerned:
and this calls me to the last part of the Text without any further application, the point being so appliable of it self, especially in this auditory, in which every one of us is concerned:
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But tell him that his sins make him a fool, unman him, so that now he doth but insanire cum ratione, he hath but reason enough to make himself a mad man, this will awaken him,
But tell him that his Sins make him a fool, unman him, so that now he does but Insanity cum ratione, he hath but reason enough to make himself a mad man, this will awaken him,
It were therefore worth the while to shew a sinner his folly, I mean the impenitent constant customer to Satan and his own lusts, otherwise Stultorum omnia sunt plena, we are all fools,
It were Therefore worth the while to show a sinner his folly, I mean the impenitent constant customer to Satan and his own Lustiest, otherwise Stultorum omnia sunt plena, we Are all Fools,
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for folly is bound up in the hearts of all the Children of Adam: But for the sins of weakness, & quotidiana incursionis, the daily inrodes of frailties,
for folly is bound up in the hearts of all the Children of Adam: But for the Sins of weakness, & Quotidian incursions, the daily inroads of frailties,
and Aristotle, a Heathen, could say, that Omnis peccans est ignorans, every evil doer is ignorant, I am sure the Apostle saith, that his foolish heart is darkned, and which is more, that he is stark blinded by the god of this World.
and Aristotle, a Heathen, could say, that Omnis peccans est ignorans, every evil doer is ignorant, I am sure the Apostle Says, that his foolish heart is darkened, and which is more, that he is stark blinded by the god of this World.
A Fool cannot make a good election of things set before him, any toy shall be preferr'd before that which is of excellent worth, and the greatest concerment;
A Fool cannot make a good election of things Set before him, any toy shall be preferred before that which is of excellent worth, and the greatest concernment;
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set before him, as Moses and the Prophets use to doe, life and death, which doe ye think he will choose? Solomon tells you that the heart of a fool is in his left hand, Eccles. 10.2. he had rather be standing on the left hand with the goats, then on the right hand with Gods sheep.
Set before him, as Moses and the prophets use to do, life and death, which do you think he will choose? Solomon tells you that the heart of a fool is in his left hand, Eccles. 10.2. he had rather be standing on the left hand with the Goats, then on the right hand with God's sheep.
so honour is not seemly for a fool, Prov. 26.1. Perhaps by this similitude of snow, Solomon alludes to the white garments which Princes and men of honour use to wear, compared to the snow in Salmon, Psal. 68. or to the fading, melting nature of all earthly glory:
so honour is not seemly for a fool, Curae 26.1. Perhaps by this similitude of snow, Solomon alludes to the white garments which Princes and men of honour use to wear, compared to the snow in Salmon, Psalm 68. or to the fading, melting nature of all earthly glory:
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Those that have calculated will tell you that the year 41. was to be Annus universalis insania; the first year of the universall madnesse of Christendome.
Those that have calculated will tell you that the year 41. was to be Annus Universalis insania; the First year of the universal madness of Christendom.
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We were also obstinate in our follies, nothing could take us off, not the voice of Gods word, not the perswasions of the wisest men, not the cryes of the people,
We were also obstinate in our follies, nothing could take us off, not the voice of God's word, not the persuasions of the Wisest men, not the cries of the people,
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and it looks more like a threatning then a caution, for it's a But with an Aposiopesis, Let them not. If they do — The folly that is here spoken of is nationall, not personall;
and it looks more like a threatening then a caution, for it's a But with an Aposiopesis, Let them not. If they do — The folly that is Here spoken of is national, not personal;
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Secondly, the publick worship and government of the Church, was quite changed from what God had established, the Priest-hood was taken from the Tribe of Levi, as the Scepter was departed from the Tribe of Judah: they might be necessitated perhaps to this latter, by the rising and breaking of the Grecian Monarchy,
Secondly, the public worship and government of the Church, was quite changed from what God had established, the Priesthood was taken from the Tribe of Levi, as the Sceptre was departed from the Tribe of Judah: they might be necessitated perhaps to this latter, by the rising and breaking of the Grecian Monarchy,
The Roman Legendaries tell us of Pope Innocent the third, who in a Vision saw the two lay Mendicant Preaching Fryers, Dominick, and Francis upholding his Latterane;
The Roman Legendaries tell us of Pope Innocent the third, who in a Vision saw the two lay Mendicant Preaching Friars, Dominick, and Francis upholding his Latterane;
and our laygifted Brethren that did but think themselves so, or had the boldnesse to say they were so, made our Church a Babell, and upheld our confusion:
and our laygifted Brothers that did but think themselves so, or had the boldness to say they were so, made our Church a Babel, and upheld our confusion:
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by this I see two men running in opposition one from another, may meet at a point in the Antipodes, Non est Sacri alicujus Ordinis pradicare Evangelium.
by this I see two men running in opposition one from Another, may meet At a point in the Antipodes, Non est Sacri alicujus Order pradicare Evangelium.
It belongs not to men in holy Orders to preach the Gospel, say some Papists, and the worst of Papists, the Canonists, and Non est Sacri alitujus Ordinis;
It belongs not to men in holy Order to preach the Gospel, say Some Papists, and the worst of Papists, the Canonists, and Non est Sacri alitujus Order;
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for there arose a generation of men, skilfull to speak E••• of Good, that blanded whatever pleased them not, (though never so lawfull) for Superstitious and Idolatrous;
for there arose a generation of men, skilful to speak E••• of Good, that blanded whatever pleased them not, (though never so lawful) for Superstitious and Idolatrous;
though by an honest Rebellion, which was the contradiction, To this purpose two things must be done, the one taught by Machiavel to bespatter our Governours,
though by an honest Rebellion, which was the contradiction, To this purpose two things must be done, the one taught by Machiavel to bespatter our Governors,
for he that hath said by S. James, There is but one Law giver, hath likewise said by S. Paul, You must be subject not only for fear, but for Conscience sake:
for he that hath said by S. James, There is but one Law giver, hath likewise said by S. Paul, You must be Subject not only for Fear, but for Conscience sake:
Our case you see was well like theirs, our Pride as great, our Emulation and heart-burnings greater, our Dissimulation both with God and Man greatest of all,
Our case you see was well like theirs, our Pride as great, our Emulation and heartburnings greater, our Dissimulation both with God and Man greatest of all,
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a returning to sin past over and forgiven, puts new life into that very sin, and makes us doubly guilty in the sight of God, at least unto Temporal Judgements.
a returning to since passed over and forgiven, puts new life into that very since, and makes us doubly guilty in the sighed of God, At least unto Temporal Judgments.
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Secondly, in the difficulty of a second pardon to be obtained, (for that such cannot be forgiven is the Novatian Errour,) because by such returnings our minds are more darkned, the light of Gods grace is more diminished, the will is more depraved, the heart more hardned, the conscience nearer to be defiled and seared;
Secondly, in the difficulty of a second pardon to be obtained, (for that such cannot be forgiven is the Novatian Error,) Because by such returnings our minds Are more darkened, the Light of God's grace is more diminished, the will is more depraved, the heart more hardened, the conscience nearer to be defiled and seared;
Our National Follies which you have heard were like curious new-fangled glasses, but will you esteem these glasses more then the bloud of men, of a Nation, of your own souls? Let me beseech you,
Our National Follies which you have herd were like curious newfangled glasses, but will you esteem these glasses more then the blood of men, of a nation, of your own Souls? Let me beseech you,
but lay aside all faction, dis-affection, all emulation and animosities, all envy, hatred, malice, uncharitablenesse, with all our former ungodly courses, else I must tell you, you have no part in the businesse and blessing of this day.
but lay aside all faction, disaffection, all emulation and animosities, all envy, hatred, malice, uncharitableness, with all our former ungodly courses, Else I must tell you, you have no part in the business and blessing of this day.
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