Peplum olivarii, or A good prince bewailed by a good people. Represented in a sermon October 13. 1658. upon the death of Oliver late Lord Protector. By George Lawrence A.M. minister of Crosses Hospital.
That we may understand saith Cajetan, That Divine Grace even in the time of the Old Testament is granted to the very friends of God not according to life temporal,
That we may understand Says Cajetan, That Divine Grace even in the time of the Old Testament is granted to the very Friends of God not according to life temporal,
But that Benhadad was at this last fight, computers do deny, he being dead many years before this engagement of Josias. And therefore more probable it was Nebuchadnezzar the elder, who was both King of the Assyrians and Babylonians,
But that Benhadad was At this last fight, computers do deny, he being dead many Years before this engagement of Josiah. And Therefore more probable it was Nebuchadnezzar the elder, who was both King of the Assyrians and Babylonians,
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and Carchemish by Euphrates was his present hold, which being a Syrian City mentioned in Esay 10.9. and Jerem. 46.2. sent many forces (saith Josephus ) against the Medes, and Babylon, who had often worsted the Assyrians.
and Carchemish by Euphrates was his present hold, which being a Syrian city mentioned in Isaiah 10.9. and Jeremiah 46.2. sent many forces (Says Josephus) against the Medes, and Babylon, who had often worsted the Assyrians.
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Lavater saith, That Interpreters write that the King of Assyria had expelled the King of Syria out of Carchemish, whom Necho intending to restore, brings his forces through Judah the nearest way, having received a Commission to make haste,
Lavater Says, That Interpreters write that the King of Assyria had expelled the King of Syria out of Carchemish, whom Necho intending to restore, brings his forces through Judah the nearest Way, having received a Commission to make haste,
4. And though he tells him of the danger, as having received a prophecie from the Prophet Jeremy, that he should go to Carchemish, and prevaile, saith Hierom in his Hebrew Traditions,
4. And though he tells him of the danger, as having received a prophecy from the Prophet Jeremiah, that he should go to Carchemish, and prevail, Says Hieronymus in his Hebrew Traditions,
Note, That the best of Gods people have their oversights and failings, which many times they cannot see to redresse, before it be too late. James 3.2. In many things NONLATINALPHABET, we stumble all. Humanum est errare.
Note, That the best of God's people have their oversights and failings, which many times they cannot see to redress, before it be too late. James 3.2. In many things, we Stumble all. Humanum est errare.
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3. Because he asked not counsel from God, saith Cajetan. He must be in haste indeed, who taking a long journey, will not pray a short prayer. Whence we may learn,
3. Because he asked not counsel from God, Says Cajetan. He must be in haste indeed, who taking a long journey, will not pray a short prayer. Whence we may Learn,
1. That there is not a just man upon earth that doth good, and sinneth not, Eccles. 7.20. 2. That God leaves his many times to try them, 2 Chron. 32.31. 3. That though God doth punish such, yet he moderates his corrections.
1. That there is not a just man upon earth that does good, and Sinneth not, Eccles. 7.20. 2. That God leaves his many times to try them, 2 Chronicles 32.31. 3. That though God does Punish such, yet he moderates his corrections.
Seen in Asa, Jehosaphat, Amaziah, Uzziah, Hezekiah, and here Josiah. Though he dies in Megiddo, yet in the peace of his Kingdome, and he lives in heaven.
Seen in Asa, Jehoshaphat, Amaziah, Uzziah, Hezekiah, and Here Josiah. Though he die in Megiddo, yet in the peace of his Kingdom, and he lives in heaven.
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and great be the errors of wise men, which made Cicero himself exclaime against himself, O me nunquam sapientem! our own wisdome is a weak Reed, which will quickly fail.
and great be the errors of wise men, which made Cicero himself exclaim against himself, Oh me Never sapientem! our own Wisdom is a weak Reed, which will quickly fail.
7. It is our best wisdome to flie to the true Oracle for wisdome; and to pray, Lord order my steps in thy Word, Psal. 119.133. and to cry, Hold up my goings in thy paths, that my footsteps slip not, Psalme 17.5. 8. Adde watchfulnesse, Matth. 26.41.
7. It is our best Wisdom to fly to the true Oracle for Wisdom; and to pray, Lord order my steps in thy Word, Psalm 119.133. and to cry, Hold up my goings in thy paths, that my footsteps slip not, Psalm 17.5. 8. Add watchfulness, Matthew 26.41.
And hence it appears, that Necho marching beyond his bounds, moved Josiah to counter-march, lest he surprizing the neighbour-Kingdome, he might both over-run, and overthrow his also:
And hence it appears, that Necho marching beyond his bounds, moved Josiah to countermarch, lest he surprising the neighbour-Kingdome, he might both overrun, and overthrow his also:
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his servants carried him in a Charet dead from Megiddo, and brought him to Jerusalem: Albeit here the word Jerusalem is put before the word Died. Quest. If Josiah so died;
his Servants carried him in a Chariot dead from Megiddo, and brought him to Jerusalem: Albeit Here the word Jerusalem is put before the word Died. Quest. If Josiah so died;
Thus a prosperous state is peaceable, 2 Sam. 11.7. 3. In that he should not be a spectatour of the troubles threatned, which should come after his death, Esay 57.1, 2. He enters into peace, being taken away from the evil to come;
Thus a prosperous state is peaceable, 2 Sam. 11.7. 3. In that he should not be a spectator of the Troubles threatened, which should come After his death, Isaiah 57.1, 2. He enters into peace, being taken away from the evil to come;
that is, I will not destroy thee with others, nor lead thee a Captive as others to Chaldea; but thy soul separated from thy body, shall be carried up into Abrahams bosome,
that is, I will not destroy thee with Others, nor led thee a Captive as Others to Chaldea; but thy soul separated from thy body, shall be carried up into Abrahams bosom,
and Solemn Mourning, which is not wont to be done in Warre and Tumult. 5. In that he should have everlasting rest, and glorious peace. So Deodate, and others.
and Solemn Mourning, which is not wont to be done in War and Tumult. 5. In that he should have everlasting rest, and glorious peace. So Deodate, and Others.
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All Judah and Jerusalem mourned for Josiah. Graecia tum possit Priamo quoque flenda videri. For Explication, we shall enlighten only one word. MOURNED.
All Judah and Jerusalem mourned for Josiah. Graecia tum possit Priamo quoque flenda videri. For Explication, we shall enlighten only one word. MOURNED.
3. The French read, Menerent Dueil sur Josias. 4. The Septuagint, NONLATINALPHABET, he was NONLATINALPHABET. 5. The Hebrew word, NONLATINALPHABET Mitheabelim.
3. The French read, Menerent Duel sur Josiah. 4. The septuagint,, he was. 5. The Hebrew word, Mitheabelim.
1. NONLATINALPHABET Methe notes a small number, Gen. 34.30. Deut 4.27. and NONLATINALPHABET Methim a greater number, or mankinde, Deut. 3.6. Job 19.19. The people generally in City and Countrey did lament.
1. Methe notes a small number, Gen. 34.30. Deuteronomy 4.27. and Methim a greater number, or mankind, Deuteronomy 3.6. Job 19.19. The people generally in city and Country did lament.
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And Peter Comestor affirms he mourned about an hundred years, because the Septuagint, Methodius and Josephus write, that Adam was two hundred and thirty years old when he begate Seth, Abels Successour.
And Peter Comestor affirms he mourned about an hundred Years, Because the septuagint, Methodius and Josephus write, that Adam was two hundred and thirty Years old when he begat Seth, Abel's Successor.
And therefore this Abel who was the cause of so much Mourning, may seem a significant expression to set forth this extraordinary grief in the Text for the losse of an extraordinary Prince, the lamenting of whom is put for the highest President Mourning, Zech. 12.11. Acts 2.37. 6. The Arabick renders the Text thus, All the people of Judah, and Citizens of Jerusalem were sadned with vehement grief for King Josiah. — Whence observe,
And Therefore this Abel who was the cause of so much Mourning, may seem a significant expression to Set forth this extraordinary grief in the Text for the loss of an extraordinary Prince, the lamenting of whom is put for the highest President Mourning, Zechariah 12.11. Acts 2.37. 6. The Arabic renders the Text thus, All the people of Judah, and Citizens of Jerusalem were Saddened with vehement grief for King Josiah. — Whence observe,
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That the deaths of publick persons, are to be attended with the publick lamentations of the people. Numb. 20.19. All the Congregation mourned for dead Aaron thirty dayes, even all the house of Israel. Deut. 34.8. The children of Israel wept for Moses when he died, thirty days. 1 Sam. 25.1.
That the death's of public Persons, Are to be attended with the public lamentations of the people. Numb. 20.19. All the Congregation mourned for dead Aaron thirty days, even all the house of Israel. Deuteronomy 34.8. The children of Israel wept for Moses when he died, thirty days. 1 Sam. 25.1.
When Samuel died, all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. Acts 8.2. Devout men carried Stephen to his burial, and made great lamentation over him.
When Samuel died, all the Israelites were gathered together, and lamented him, and buried him in his house At Ramah. Acts 8.2. Devout men carried Stephen to his burial, and made great lamentation over him.
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Holy men saith Beza, lamented dead Stephen, and buried him with a singular example of charity and faith, but no man prayed. Gen. 50.3. The Egyptians lamented Jacob seventy dayes;
Holy men Says Beza, lamented dead Stephen, and buried him with a singular Exampl of charity and faith, but no man prayed. Gen. 50.3. The egyptians lamented Jacob seventy days;
2 Sam. 1.17, 24. David lamented with this lamentation over Saul, and Jonathan his sonne, saying, Ye daughters of Israel, weep over Saul who clothed you in scarlet with other delights, who put on ornaments of gold upon your apparrel.
2 Sam. 1.17, 24. David lamented with this lamentation over Saul, and Johnathan his son, saying, You daughters of Israel, weep over Saul who clothed you in scarlet with other delights, who put on Ornament of gold upon your apparel.
Joannes Boemus of the Egyptian Rites, thus speaks, they bewail the death of a beloved King seventy two dayes, renting their garments, abstaining from the Market, Feasts and Wives;
Joannes Boemus of the Egyptian Rites, thus speaks, they bewail the death of a Beloved King seventy two days, renting their garments, abstaining from the Market, Feasts and Wives;
and upon the last day inclosing the Corps in a Coffin, did place it at the entrance of the Sepulchre, where the multitude did applaud his worthy actions.
and upon the last day enclosing the Corpse in a Coffin, did place it At the Entrance of the Sepulchre, where the multitude did applaud his worthy actions.
And in Statius, Pampinius describes the funeral fire wherein the body of Archemorus was consumed with gold, silver, gems, and much Artillery attending.
And in Statius, Pampinius describes the funeral fire wherein the body of Archemorus was consumed with gold, silver, gems, and much artillery attending.
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Tunc septem numero Turmas (centenus ubique Surgit eques) versis ducunt Insignibus ipsi Grajugenae Reges, Lustrantque ex more sinistro Orbe Rogum, & stantes inclinant pulvere flammas;
Tunc September numero Turmas (centenus ubique Surgit eques) versis ducunt Insignibus ipsi Grajugenae Reges, Lustrantque ex more sinistro Orb Rogum, & stantes inclinant pulvere Flammas;
And Virgil brings in Aeneas and his company deploring the death of Pallas thus, Spargitur & tellus lachrymis, sparguntur & Arma, It caelo clamorque virum, clangorque tubarum.
And Virgil brings in Aeneas and his company deploring the death of Pallas thus, Spargitur & tellus Lachrymis, sparguntur & Arma, It caelo clamorque virum, clangorque tubarum.
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The very light of nature taught this; and therefore Funerals were called Justa, Rites. Naturâ insitum est, (saith one) non enim trunci sumus, aut lapides.
The very Light of nature taught this; and Therefore Funerals were called Justa, Rites. Naturâ insitum est, (Says one) non enim trunci sumus, Or lapides.
and so the Storkes; and Mr. Sandy 's in his Travels relates of the Virginians, that, having covered the Corps with dust, besmut their faces with coal and oyle,
and so the Storks; and Mr. Sandy is in his Travels relates of the Virginians, that, having covered the Corpse with dust, besmut their faces with coal and oil,
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The reasons of the doctrine we shall draw from a three fold spring, and all in the Text. 1. From the person dead. 2. The Mourners. 3. The act of Mourning.
The Reasons of the Doctrine we shall draw from a three fold spring, and all in the Text. 1. From the person dead. 2. The Mourners. 3. The act of Mourning.
3. The manner of his death. 1. A King, a publick person. NONLATINALPHABET. The chief Magistrate, one exalted above others by the head and shoulders, a Vice-god.
3. The manner of his death. 1. A King, a public person.. The chief Magistrate, one exalted above Others by the head and shoulders, a Vicegod.
he is as the Sunne amongst the planets the Coryphaeus saith Keckerman. Him who imitateth the wise man, we call King, saith Plato; saith Seneca, what is an imprudent King,
he is as the Sun among the planets the Coryphaeus Says Keckerman. Him who imitateth the wise man, we call King, Says Plato; Says Senecca, what is an imprudent King,
The wisest we call King, hence King Quasi Kunning. Now when the chief shall fail, it must cause sinking, it is as when a standardbearer fainteth, Esay 10.18.
The Wisest we call King, hence King Quasi Kunning. Now when the chief shall fail, it must cause sinking, it is as when a Standard-bearer fainteth, Isaiah 10.18.
saying to his servants, Know ye not that there is a Prince and a great man fallen in Israel? There was so much publick grief in the death of Titus Vespasian, that all grieved,
saying to his Servants, Know you not that there is a Prince and a great man fallen in Israel? There was so much public grief in the death of Titus Vespasian, that all grieved,
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A King is NONLATINALPHABET, the peoples Basis: Among the eight kinde of foundations said the King of Preachers before King James, this was one, NONLATINALPHABET, vices, successi ons, supplies.
A King is, the peoples Basis: Among the eight kind of foundations said the King of Preachers before King James, this was one,, vices, successi ons, supplies.
5. Renewing the Covenant, ver. 30, 31. 6. Solemn and unexampled Passeover, chap. 35.18. 3. Bounty, kindnesses and goodnesse, ver. 26. 4. Valour and undanted courage, though he failed in the last act, by an act of rashnesse. 3. The manner of death.
5. Renewing the Covenant, ver. 30, 31. 6. Solemn and unexampled Passover, chap. 35.18. 3. Bounty, Kindnesses and Goodness, ver. 26. 4. Valour and undaunted courage, though he failed in the last act, by an act of rashness. 3. The manner of death.
The Shepherd being smitten, the sheep are suddenly scattered; as in Goliah, 1 Sam. 17.51. and Abimelech, Judges 9.55. The sudden death of Eli and Phineas ashonished his wife, that she travailed, and died, 1 Sam. 4.19. And though it be true that nothing is sudden to them who are alwayes prepared to die;
The Shepherd being smitten, the sheep Are suddenly scattered; as in Goliath, 1 Sam. 17.51. and Abimelech, Judges 9.55. The sudden death of Eli and Phinehas ashonished his wife, that she travailed, and died, 1 Sam. 4.19. And though it be true that nothing is sudden to them who Are always prepared to die;
and that if a just man be surprized by death, he shall be in heaven; yet in respect of Outwards, and Relations, an unexpected blow brings more than ordinary distraction,
and that if a just man be surprised by death, he shall be in heaven; yet in respect of Outward, and Relations, an unexpected blow brings more than ordinary distraction,
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when men as birds and fishes are caught in the snare, and taken in the net, Eccles. 9.12, 13. When the firstborn were suddenly slain, there was a great cry, Exod. 12.29, 30. Quis cladem illius noctis, quis funera fand• Explicet, aut possit lachrymis aequare dolores?
when men as Birds and Fish Are caught in the snare, and taken in the net, Eccles. 9.12, 13. When the firstborn were suddenly slave, there was a great cry, Exod 12.29, 30. Quis cladem Illius noctis, quis funera fand• Explicet, Or possit Lachrymis aequare Dolores?
1. Captains to lead, 1 Sam. 9.16. 2. Shields, Psal. 47.9. Hos. 4.18. As the Protectour and Admiral were call'd King Edwards Shield and Target. 3. Heads, Num. 25.15. Judg. 11.8, 9, 11. 4. Heirs of Restreint, Judges 18.7.
1. Captains to led, 1 Sam. 9.16. 2. Shields, Psalm 47.9. Hos. 4.18. As the Protector and Admiral were called King Edwards Shield and Target. 3. Heads, Num. 25.15. Judges 11.8, 9, 11. 4. Heirs of Restraint, Judges 18.7.
Because Princes bind their Subjects by their Lawes. Patients dye, when Physicians give them over. The good Samaritane did cure, when the traveller was wounded, Luke 10.34. 7. Shepherds. Cyrus my Shepherd, Esay 44 28. David from a Shepherd of sheep, came to be a Shepherd of men, Psal. 78.72. Homer calls Agamemnon, NONLATINALPHABET, and the King doth rule by feeding, Matth. 2.6. NONLATINALPHABET Now Christ speaking of his death, and the dispersion of his Disciples, said, Smite the Shepherd, and the sheep will be scattered;
Because Princes bind their Subject's by their Laws. Patients die, when Physicians give them over. The good Samaritan did cure, when the traveller was wounded, Lycia 10.34. 7. Shepherd's. Cyrus my Shepherd, Isaiah 44 28. David from a Shepherd of sheep, Come to be a Shepherd of men, Psalm 78.72. Homer calls Agamemnon,, and the King does Rule by feeding, Matthew 2.6. Now christ speaking of his death, and the dispersion of his Disciples, said, Smite the Shepherd, and the sheep will be scattered;
which sentence is thrice spoken of in Scripture, Zech. 13.7. Matth. 26.31. Mark 14.27. After Pauls departing, grievous wolves would enter, not sparing the flock, Acts 20.19.
which sentence is thrice spoken of in Scripture, Zechariah 13.7. Matthew 26.31. Mark 14.27. After Paul's departing, grievous wolves would enter, not sparing the flock, Acts 20.19.
If these are blown down, the house it self will not stay long after, Esay 19.13. 10. Builders, Psal. 127.1. 11. Watchmen, ibid. 12. Eyes, Job 29.15. An eye with a Scepter was the Egyptian Hieroglyphick of a Princes Vigilance and Rule.
If these Are blown down, the house it self will not stay long After, Isaiah 19.13. 10. Builders, Psalm 127.1. 11. Watchmen, Ibid. 12. Eyes, Job 29.15. an eye with a Sceptre was the Egyptian Hieroglyphic of a Princes Vigilance and Rule.
an inundation of calamities came tumbling in on Josiah 's death; Jehoahaz his eldest sonne was quickly deposed, and the Land fined, 2 Chron. 36.3. Iehoiakim his second son was fetter'd, ver. 5. The Temple was ransackt, and the Vessels were carried away, ver. 7. and Zedekiah his third son was imprisoned and blinded.
an inundation of calamities Come tumbling in on Josiah is death; Jehoahaz his eldest son was quickly deposed, and the Land fined, 2 Chronicles 36.3. Jehoiakim his second son was fettered, for. 5. The Temple was ransacked, and the Vessels were carried away, ver. 7. and Zedekiah his third son was imprisoned and blinded.
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foreseeing a terrible storme coming on the State after his decease, Luke. 23.27, 28. — saith the Prophet Ieremy, chap. 50.17. the Pastor being away, Israel is a scattered sheep, the Lyons have driven him away:
Foreseeing a terrible storm coming on the State After his decease, Lycia. 23.27, 28. — Says the Prophet Ieremy, chap. 50.17. the Pastor being away, Israel is a scattered sheep, the Lyons have driven him away:
2. Its restrictive of envy, reproach and slander, John 11.21, 36. The people beholding the sad Tragedy of Christs death, in all its Acts, smote their breasts, Luke 23.48.
2. Its restrictive of envy, reproach and slander, John 11.21, 36. The people beholding the sad Tragedy of Christ death, in all its Acts, smote their breasts, Lycia 23.48.
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The grace is greater, and more remarkable, when so much reverence is struck in men, that acknowledging their sins, they now love Christ, whom before they scorned, saith Aretius; and indeed the dead move more compassion,
The grace is greater, and more remarkable, when so much Reverence is struck in men, that acknowledging their Sins, they now love christ, whom before they scorned, Says Aretius; and indeed the dead move more compassion,
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Julius Caesar wept at the sight of dead Alexander: and living Alexander startled at the Tombe of Cyrus: The Deeds and Trophies of Miltiades did affect Themistocles; and of Hercules, Theseus: and Stephen Gardiner Bishop of Winchester, when he had chop't off the head of Thomas Lord Cromwel Earle of Essex by his own Engine, (saith Speed ) yet when he was dead, seeing the general Mourning, did wish (when it was too late) that Cromwel were alive again.
Julius Caesar wept At the sighed of dead Alexander: and living Alexander startled At the Tomb of Cyrus: The deeds and Trophies of Miltiades did affect Themistocles; and of Hercules, Theseus: and Stephen Gardiner Bishop of Winchester, when he had chopped off the head of Thomas Lord Cromwell Earl of Essex by his own Engine, (Says Speed) yet when he was dead, seeing the general Mourning, did wish (when it was too late) that Cromwell were alive again.
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Even such praise the dead which are already dead, in the speech of the Royal Preacher, Eccles. 4.2. 3. It is impulsive, inducing others to sympathize and condole, John 11.16.33. Si vis me flere dolendum —;
Even such praise the dead which Are already dead, in the speech of the Royal Preacher, Eccles. 4.2. 3. It is impulsive, inducing Others to sympathise and condole, John 11.16.33. Si vis me flere dolendum —;
tears of friends draw on the tears of enemies and neuters, Gen. 50.3, 11. The Egyptians mourned for Jacob, and the name of the place was called ABEL MIZRAIM, the mourning of the Egyptians.
tears of Friends draw on the tears of enemies and neuters, Gen. 50.3, 11. The egyptians mourned for Jacob, and the name of the place was called ABEL MIZRAIM, the mourning of the egyptians.
Even the daughters of the Nations shall lament, Ezek. 32.16. The wicked Prophet mourned over the man of God slain by a Lyon, 1 King. 13.29. 1. Use is of Information.
Even the daughters of the nations shall lament, Ezekiel 32.16. The wicked Prophet mourned over the man of God slave by a lion, 1 King. 13.29. 1. Use is of Information.
2. It is a blessing for Princes and others, to dye lamented, and to have (as we say) Christian Burial; as 1 Kings 14.13. Jer. 34.4, 5. but otherwise a curse, Esay 14.18, 19, 20. Jer. 16.6. chap. 25.23. Ezek. 23.13.
2. It is a blessing for Princes and Others, to die lamented, and to have (as we say) Christian Burial; as 1 Kings 14.13. Jer. 34.4, 5. but otherwise a curse, Isaiah 14.18, 19, 20. Jer. 16.6. chap. 25.23. Ezekiel 23.13.
1. He was buried in Mausolaeo, as reads Hierom, the burning place of Kings, taken from that great and regal structure Queen Artemisia built for Mausolus her husband King of Caria, which was accounted one of the seven wonders of the world.
1. He was buried in Mausolaeo, as reads Hieronymus, the burning place of Kings, taken from that great and regal structure Queen Artemisia built for Mausolus her husband King of Caria, which was accounted one of the seven wonders of the world.
He was buried in one of the Sepulchres; Notat sumptuosisimum, & pulcherrimum, saith Vatablus, a most sumptuous and fair Tombe. 2. By the Mourners. 1. In General.
He was buried in one of the Sepulchres; Notat sumptuosisimum, & pulcherrimum, Says Vatablus, a most sumptuous and fair Tomb. 2. By the Mourners. 1. In General.
1. Composed the Funeral Verses, which were not his Threnod, or Lamentations bound up in your Bibles next to Jeremiahs Prophesie, as Jonathan, Josephus, Hugo, Abubensis.
1. Composed the Funeral Verses, which were not his Threnod, or Lamentations bound up in your Bibles next to Jeremiah's Prophesy, as Johnathan, Josephus, Hugo, Abubensis.
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and as Josiah had eighteen years cherished him as his Patron (yea as his Father) yet his degenerated sonnes sported at the good Prophets troubles; so Strigelius.
and as Josiah had eighteen Years cherished him as his Patron (yea as his Father) yet his degenerated Sons sported At the good prophets Troubles; so Strigel.
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1. Such who are senselesse, as when King Uzziah died, the people were dull, Isa, 6.1, 10. — They have stricken me shalt thou say, and I was not sick;
1. Such who Are senseless, as when King Uzziah died, the people were dull, Isaiah, 6.1, 10. — They have stricken me shalt thou say, and I was not sick;
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they have beaten me, and I felt I knew it not, Prov. 23.35. Evil men understand not judgment, Prov. 28.5. Isa. 57.1. 2. Such who triumph at the death of godly Princes.
they have beaten me, and I felt I knew it not, Curae 23.35. Evil men understand not judgement, Curae 28.5. Isaiah 57.1. 2. Such who triumph At the death of godly Princes.
even that Hannibal who was an instructed enemy against Rome from nine years old, insomuch that when he was Adult, Hannibal ad Portas, put all the Inhabitants to an afright, as Senacherib throwing his fire-balls.
even that Hannibal who was an instructed enemy against Room from nine Years old, insomuch that when he was Adult, Hannibal and Portas, put all the Inhabitants to an affright, as Sennacherib throwing his fireballs.
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The sinners in Sion were afraid, saying, who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning? Isa. 33.14.
The Sinners in Sion were afraid, saying, who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burning? Isaiah 33.14.
as the daughters of the Philistins, and uncircumcised at the death of Saul and Jonathan, do so much triumph, 2 Sam. 1.20. Many laughed, saith Levater, (on my Text) not lamented, as we may collect from Jeremiah, and Zephaniah, because they hoped Idolatry would be restored.
as the daughters of the philistines, and uncircumcised At the death of Saul and Johnathan, do so much triumph, 2 Sam. 1.20. Many laughed, Says Levater, (on my Text) not lamented, as we may collect from Jeremiah, and Zephaniah, Because they hoped Idolatry would be restored.
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There be three sorts who now rejoyce. 1. Malignants. And 2. Debauched persons, as Panders, Trepanners, Hectors, Fidlers, and the scum of the people. And 3. Despisers of Dignities,
There be three sorts who now rejoice. 1. Malignants. And 2. Debauched Persons, as Panders, Trepanners, Hectors, Fiddlers, and the scum of the people. And 3. Despisers of Dignities,
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ye shall be sorrowfull, but your sorrow shall be turned into joy, at the Masculine birth of a travelling womb the Scene shall be changed, Isa. 65.13, 14. 3. Such who erre in mourning. First, In Defect
you shall be sorrowful, but your sorrow shall be turned into joy, At the Masculine birth of a traveling womb the Scene shall be changed, Isaiah 65.13, 14. 3. Such who err in mourning. First, In Defect
2. Who mourn customarily, as the daughters of Israel the Recesse of Iephthah 's daughter, Iudges 11.39. and the mourning women, who schoole their eyes a lamentation. These Christ dismissed, Matthew 9.23.24.
2. Who mourn customarily, as the daughters of Israel the Recess of Jephthah is daughter, Judges 11.39. and the mourning women, who school their eyes a lamentation. These christ dismissed, Matthew 9.23.24.
A Text Master Thorpe a godly Minister and Martyr did use against Arundel Arch-bishop of Canterbury in the Reigne of Henry the fourth, to overthrow Organs, and Church-musick.
A Text Master Thorpe a godly Minister and Martyr did use against Arundel Archbishop of Canterbury in the Reign of Henry the fourth, to overthrow Organs, and Church music.
Such was the ridiculous profanesse of the Magaveres, that at the burial of the dead, they wrapped the dead body in Holly twigs, binding the neck and legs together, putting it into a hole, covering it with stones,
Such was the ridiculous profaneness of the Magaveres, that At the burial of the dead, they wrapped the dead body in Holly twigs, binding the neck and legs together, putting it into a hold, covering it with stones,
when they were taken captives by the Babylonians, and lead to Babylon. And Hierom reports of Paula, that she would grieve at the death of her husband,
when they were taken captives by the Babylonians, and led to Babylon. And Hieronymus reports of Paula, that she would grieve At the death of her husband,
The speech of Thomas to his fellow-disciples, let us also go that we may dye with him, John 11.16. meaning dead Lazarus, savoured much more of true affection, than regulated zeal.
The speech of Thomas to his Fellow-disciples, let us also go that we may die with him, John 11.16. meaning dead Lazarus, savoured much more of true affection, than regulated zeal.
Et piger ad poenas Princeps, ad praemia Velox, Quique dolet quoties cogitur esse ferox. Walking by that golden Rule, 2 Sam. 23.3. He that ruleth over men, must be just, ruling in the fear of God.
Et piger ad poenas Princeps, ad praemia Swift, Quique Dolet How often cogitur esse ferox. Walking by that golden Rule, 2 Sam. 23.3. He that Ruleth over men, must be just, ruling in the Fear of God.
endeavouring and consulting an expedient to cement both Ministers and Professors of the classical and congregational way, the grief for whose divisions lay heavy on his spirit till the last;
endeavouring and consulting an expedient to cement both Ministers and Professors of the classical and congregational Way, the grief for whose divisions lay heavy on his Spirit till the last;
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patronizing the Dutch, French and Italian Congregations in their priviledges and rites: passing that that full and admirable bill for the Celebration of the Lords day:
patronizing the Dutch, French and Italian Congregations in their privileges and Rites: passing that that full and admirable bill for the Celebration of the lords day:
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if not miraculously work a resurrection. 3. In his kindnesses to the Nation; for what Tertullus said of the Governour, Acts 24.2. might be said of him, that we did enjoy great quietnesse, and very worthy deeds.
if not miraculously work a resurrection. 3. In his Kindnesses to the nation; for what Tertullus said of the Governor, Acts 24.2. might be said of him, that we did enjoy great quietness, and very worthy Deeds.
his neglecting of a Crown when offered with many pressive and expressive Parliamentary perswasions: his passing so many advantagious bills the last Parliament:
his neglecting of a Crown when offered with many pressive and expressive Parliamentary persuasions: his passing so many advantageous bills the last Parliament:
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and what is Constabularius, but a stable-Groom to make unruly horses tame, and stand together? NONLATINALPHABET, saith Heliodorus, the Prince did seem to serve;
and what is Constabularius, but a stable-Groom to make unruly Horses tame, and stand together?, Says Heliodorus, the Prince did seem to serve;
so that what an Italian Discourser said, there was never any State so swadled in its infancy as the Roman was by the first King, may be better said of this Protector.
so that what an Italian Discourser said, there was never any State so swaddled in its infancy as the Roman was by the First King, may be better said of this Protector.
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and the Parliament could be no lesse without him, than Henry the eighth could be without the assistance of Thomas Cromwel Earle of Essex, the root of this Glorious Branch.
and the Parliament could be no less without him, than Henry the eighth could be without the assistance of Thomas Cromwell Earl of Essex, the root of this Glorious Branch.
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He was called Malleus Monachorum in specie, but Renowned Oliver was Malleus Inimicorum, the mawle of enemies in the very genus: and if the Lord Protector in the Reign of King Edward the sixth, purchased so much honour in one battle at Muscleborough field in the year 1548. then much more were the laurels of him who disputed so many hot battels with successe at Preston, Marston-moore, Dunbar, Worcester, Nazby, &c. Quae Regio in terris nostri non plena laboris!
He was called Malleus Monachorum in specie, but Renowned Oliver was Malleus Enemies, the maul of enemies in the very genus: and if the Lord Protector in the Reign of King Edward the sixth, purchased so much honour in one battle At Muscleborough field in the year 1548. then much more were the laurels of him who disputed so many hight battles with success At Preston, Marston-more, Dunbar, Worcester, Nazby, etc. Quae Regio in terris Our non plena Laboris!
and is now admired being dead. — Sublatum ex oculis quaerimus invidi. As Sophocles speaks, men never prize a mercy but when it is gone; and saith Solomon, Prov. 17.16. There is a price in the hand of a fool, and he hath no heart to it;
and is now admired being dead. — Sublatum ex oculis Seeking invidi. As Sophocles speaks, men never prize a mercy but when it is gone; and Says Solomon, Curae 17.16. There is a price in the hand of a fool, and he hath no heart to it;
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5. In his Prudence, and mannaging of Affaires both Military and Civil, as Pliny saith of Mauricius the Emperour, he was a man grave, prudent, taught by many experiences,
5. In his Prudence, and managing of Affairs both Military and Civil, as pliny Says of Mauricius the Emperor, he was a man grave, prudent, taught by many experiences,
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he did as Charles the fifth said of a good Ruler, like Saturne the highest planet move slowly, doing all things with deliberation , that the Common-wealth might take no harme.
he did as Charles the fifth said of a good Ruler, like Saturn the highest planet move slowly, doing all things with deliberation, that the Commonwealth might take no harm.
as if every Muse had given books to this Herodotus. No mans voice is thought to relate great things more sweetly than Herodotus, so that the Muses were feigned by the Ancients to have spoken in his mouth; of whom thus Frisius sings;
as if every Muse had given books to this Herodotus. No men voice is Thought to relate great things more sweetly than Herodotus, so that the Muses were feigned by the Ancients to have spoken in his Mouth; of whom thus Frisius sings;
7. In his love and affability, as was evident in addresses to him, as I my self was an eye-witnesse at Barkhampsted 1647. when the head-quarters were there.
7. In his love and affability, as was evident in Addresses to him, as I my self was an eyewitness At Barkhampsted 1647. when the headquarters were there.
That what Tully said of King Deiotarus, may be to him applied, all these vertues were eminent in Deiotarus; but especially his singular and admirable frugality, he was strong, just, severe, grave magnanimous, large, kind and liberal.
That what Tully said of King Deiotarus, may be to him applied, all these Virtues were eminent in Deiotarus; but especially his singular and admirable frugality, he was strong, just, severe, grave magnanimous, large, kind and liberal.
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and though the Senate hath deservedly adorned him dead with a Crown, and other Regal Ensignes, which living he refused, There is laid up for him a Crown of righteousness, a Crown immarcessible, 1 Pet. 5.4. Quarta Perennis.
and though the Senate hath deservedly adorned him dead with a Crown, and other Regal Ensigns, which living he refused, There is laid up for him a Crown of righteousness, a Crown Immarcessible, 1 Pet. 5.4. Quarta Perennis.
and on the third day of September, 1658. he received his Writ of ease from all his more than Herculean labours, which had been a day one year after another, viz. Anno 1650. & Anno 1651. rubrick't with two remarkable victories at Dunbar and Worcester, as Antipater died on the same day of his rising.
and on the third day of September, 1658. he received his Writ of ease from all his more than Herculean labours, which had been a day one year After Another, viz. Anno 1650. & Anno 1651. rubricked with two remarkable victories At Dunbar and Worcester, as Antipater died on the same day of his rising.
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Our English Senate much laments his death, of whom it may be said, as of David, Acts 13.36. After he had served his own generation, by the will of God he fell on sleep. 1 Chron. 29.28. He died in a good old age, full of dayes, riches and honour, and Solomon his son reigned in his stead.
Our English Senate much laments his death, of whom it may be said, as of David, Acts 13.36. After he had served his own generation, by the will of God he fell on sleep. 1 Chronicles 29.28. He died in a good old age, full of days, riches and honour, and Solomon his son reigned in his stead.
9. In his fame, — Notum per saecula nomen. His memory as of the just is blessed, Prov. 10.4. and shall be an everlasting foundation, ver. 25. whence the Rabbins in their quotations of any eminent Authour deceased, usually subjoyne this honourable commemoration ▪ BENEDICTAE MEMORIAEN. or such an one of blessed memory; Memoria ejus sit in Benedictione.
9. In his fame, — Notum per saecula Nome. His memory as of the just is blessed, Curae 10.4. and shall be an everlasting Foundation, ver. 25. whence the Rabbis in their quotations of any eminent Author deceased, usually subjoin this honourable commemoration ▪ BENEDICTAE MEMORIAEN. or such an one of blessed memory; Memoria His sit in Benediction.
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even the miseries which befell Judah and Jerusalem after Josiah 's death, in the dayes of Jehoahaz, Jehoiakim and Zedekiah, desolation of Cities, Temple, Families,
even the misery's which befell Judah and Jerusalem After Josiah is death, in the days of Jehoahaz, Jehoiakim and Zedekiah, desolation of Cities, Temple, Families,
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And if any should ask me what is the cause of so much mourning? I answer with Ambrose telling the cause of his grief to a friend for the decease of an eminent person, demaunding the question, Because it would be a hard thing to finde one like to him.
And if any should ask me what is the cause of so much mourning? I answer with Ambrose telling the cause of his grief to a friend for the decease of an eminent person, demanding the question, Because it would be a hard thing to find one like to him.
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Truly I may say his Deeds deserve a full, distinct, and faithful Chronicle, which were so superlative, that a succeeding generation of no little faith would scarce suppose them credible:
Truly I may say his deeds deserve a full, distinct, and faithful Chronicle, which were so superlative, that a succeeding generation of no little faith would scarce suppose them credible:
And therefore here die away my mourning pen, and let thy Manumitter sob the rest, — NONLATINALPHABET, easing his heart-bound grief by weeping forth this Epitaph;
And Therefore Here die away my mourning pen, and let thy Manumitter sob the rest, —, easing his heart-bound grief by weeping forth this Epitaph;
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Why make you this ado, and weep? hath not my father of admired fame by the advice of Parliament provided a succession to prevent the Rivalry of all pretenders, and ten thousand woes?
Why make you this ado, and weep? hath not my father of admired fame by the Advice of Parliament provided a succession to prevent the Rivalry of all pretenders, and ten thousand woes?
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and that your seed may possesse the gate of them that hate you; that Jacobs legacy to Joseph may be your portion, Gen. 49.26. Surpassing blessings may crown your Head, that the advice of your languishing father on his death bed may not be forgotten; Tu Civem, Patremque geras; lu consule cunctis, Nec tibi;
and that your seed may possess the gate of them that hate you; that Jacobs legacy to Joseph may be your portion, Gen. 49.26. Surpassing blessings may crown your Head, that the Advice of your languishing father on his death Bed may not be forgotten; Tu Civem, Patremque geras; lu Consul cunctis, Nec tibi;
And that the wilde dream of raving Porphyrius in Gildas, Britannia est fertilis Provincia Tyrannorum, may by your godly and prudential Regency be prov'd a lye.
And that the wild dream of raving Porphyrius in Gildas, Britannia est fertilis Provincia Tyrannorum, may by your godly and prudential Regency be proved a lie.
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But here I shall conclude with the vote of Tertullian to Trajan the Emperour, wishing your Highnesse LONG LIFE, A SECURE REIGNE, A SAFE HOUSE, VALIANT FORCES, A FAITHFUL SENATE, A GOOD PEOPLE, AND A QUIET WORLD. FINIS.
But Here I shall conclude with the vote of Tertullian to Trajan the Emperor, wishing your Highness LONG LIFE, A SECURE REIGN, A SAFE HOUSE, VALIANT FORCES, A FAITHFUL SENATE, A GOOD PEOPLE, AND A QUIET WORLD. FINIS.
The rebellious exalt themselves. Ps. 66.7. The Rule of Diogenes was this, NONLATINALPHABET — THOU must be impudent and bold, and THOU must slander Kings and private persons; for so it shall come to passe that all will cast their eyes upon THEE, and judge THEE Valiant. Samosatensis. tom. 1. p. 366.
The rebellious exalt themselves. Ps. 66.7. The Rule of Diogenes was this, — THOU must be impudent and bold, and THOU must slander Kings and private Persons; for so it shall come to pass that all will cast their eyes upon THEE, and judge THEE Valiant. Samosatensis. tom. 1. p. 366.
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Omnes semper in Deiotaro virtutes, sed praecituè singularis & admiranda frugalitas; fuit fortis, justus, severus, gravis, magnanimus, largus, beneficus, liberalis. Hae sunt Regiaelaudes.
Omnes semper in Deiotaro Virtues, sed praecituè singularis & Admiranda frugalitas; fuit fortis, justus, severus, gravis, magnanimus, largus, beneficus, liberalis. Hae sunt Regiaelaudes.
