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THE SOVLDIERS TRIVMPH, &c.
THE SOLDIERS TRIUMPH, etc.
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BEloved Christians, worthy Gentlemen, Souldiers and Citizens, ye have had many excellent Instructors, who have led you forth to fight the Lords battailes in your spirituall warfare,
beloved Christians, worthy Gentlemen, Soldiers and Citizens, you have had many excellent Instructors, who have led you forth to fight the lords battles in your spiritual warfare,
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and they have phrazed their Sermons in your owne Martiall termes, of Motions, Postures, Marches, Alarums, Retreats, and the like;
and they have phrased their Sermons in your own Martial terms, of Motions, Postures, Marches, Alarms, Retreats, and the like;
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Whatsoever your Discipline affords in your War-like Dialect, I shall desire you to pardon me if I tread not in their steps,
Whatsoever your Discipline affords in your Warlike Dialect, I shall desire you to pardon me if I tread not in their steps,
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nor walk their round, whom I may sooner envie then imitate:
nor walk their round, whom I may sooner envy then imitate:
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For, I professe ingenuously, as I should hold it both an honour and ornament, if I could present my service in your language;
For, I profess ingenuously, as I should hold it both an honour and ornament, if I could present my service in your language;
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so I am loth (being to speak before our Christian Hanniball) to shew my self through ignorant boldnesse an old doting Phormio. I shall therefore speak plainly, yeelding the glory of learned eloquence to those who have gone before me.
so I am loath (being to speak before our Christian Hannibal) to show my self through ignorant boldness an old doting Phormio. I shall Therefore speak plainly, yielding the glory of learned eloquence to those who have gone before me.
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And now after so many directions given you to fight, I purpose to lead you forth to a triumph,
And now After so many directions given you to fight, I purpose to led you forth to a triumph,
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yet not (I hope) before the victory, for even in this Church militant, whilst we live, we have some triumphs:
yet not (I hope) before the victory, for even in this Church militant, while we live, we have Some Triumphos:
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So saith the Apostle, 2 Cor. 2.14. Now thanks be unto God which alwaies causeth us to triumph in Christ.
So Says the Apostle, 2 Cor. 2.14. Now thanks be unto God which always Causes us to triumph in christ.
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THese words may be called The Triumph of the Church Militant, whose Catastrophes of Sorrow being turned into Trophees of Ioy, she doth in the midst of devilish malice and worldly misery lift up her head with heavenly comfort, praising God, who alwayes in his Son giveth victory.
THese words may be called The Triumph of the Church Militant, whose Catastrophes of Sorrow being turned into Trophies of Joy, she does in the midst of devilish malice and worldly misery lift up her head with heavenly Comfort, praising God, who always in his Son gives victory.
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In all these things, saith S. Paul, NONLATINALPHABET, Rom. 8.37. we are more then Conquerers. If so, then certainly triumphers, Now thanks be to God, &c. In this Triumph I observe foure things: 1. The Actors. 2. The Author. 3. The Time. 4. A Thanksgiving.In all these things, Says S. Paul,, Rom. 8.37. we Are more then Conquerors. If so, then Certainly triumphers, Now thanks be to God, etc. In this Triumph I observe foure things: 1. The Actors. 2. The Author. 3. The Time. 4. A Thanksgiving.
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First, the Actors or Triumphers are of two sorts: 1. The Preachers. 2. The Hearers. 1. The Preachers:
First, the Actors or Triumphers Are of two sorts: 1. The Preachers. 2. The Hearers. 1. The Preachers:
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From whence I note the glory of the Ministerie in us; for though we be made Spectaculum, a gazing stock to the Angels, to the world,
From whence I note the glory of the Ministry in us; for though we be made Spectaculum, a gazing stock to the Angels, to the world,
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and to men, yet Vs, He causeth us to triumph. 2. The Hearers: From whence I note the comfort that comes to you;
and to men, yet Us, He Causes us to triumph. 2. The Hearers: From whence I note the Comfort that comes to you;
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for seeing your good is the cause of our joy, you also are Actors in this Triumph;
for seeing your good is the cause of our joy, you also Are Actors in this Triumph;
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We rejoycing in your Salvation, You, in our Ministration.
We rejoicing in your Salvation, You, in our Ministration.
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Secondly, the Author is God, he causeth us, for seeing neither we nor you have cause to triumph in our selves;
Secondly, the Author is God, he Causes us, for seeing neither we nor you have cause to triumph in our selves;
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Not we, for we are onely Gods Labourers; Not you, for ye are Gods Husbandry: Therefore He whose Labourers we are, whose Husbandry ye are, he causeth us to triumph;
Not we, for we Are only God's Labourers; Not you, for you Are God's Husbandry: Therefore He whose Labourers we Are, whose Husbandry you Are, he Causes us to triumph;
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We for you, you by us, both in Christ, He causeth us to triumph in Christ.
We for you, you by us, both in christ, He Causes us to triumph in christ.
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Thirdly, the time of continuance, how long it lasteth;
Thirdly, the time of Continuance, how long it lasteth;
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Not like the Pageants or triumphs of the world, a tedious toile, and a quick spoile, set up in a yeare,
Not like the Pageants or Triumphos of the world, a tedious toil, and a quick spoil, Set up in a year,
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and pulled downe in a day;
and pulled down in a day;
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not per annos, for a few yeares, but perennis, for ever, Alwayes he causeth us to triumph.
not per annos, for a few Years, but Perennis, for ever, Always he Causes us to triumph.
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Fourthly, then follows a Thanksgiving, like the shout of an Army after a victory, like that of Israel,
Fourthly, then follows a Thanksgiving, like the shout of an Army After a victory, like that of Israel,
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when the Arke of God came into the Hoste, Now thanks be to God which alwayes causeth us to triumph in Christ.
when the Ark of God Come into the Host, Now thanks be to God which always Causes us to triumph in christ.
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1. The Preachers of the Word of God are Actors, He causeth us to triumph. Our triumph stands in three things: Watching, Feeding, Ordering:
1. The Preachers of the Word of God Are Actors, He Causes us to triumph. Our triumph Stands in three things: Watching, Feeding, Ordering:
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And for these the Church is compared to a City, to a Flock, to a Bride.
And for these the Church is compared to a city, to a Flock, to a Bride.
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To a City, Matth. 5. whereof they are watchmen, Esay 21. To a flock, Iohn 10. and they are the Shepherds.
To a city, Matthew 5. whereof they Are watchmen, Isaiah 21. To a flock, John 10. and they Are the Shepherd's.
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Ier. 6. To a Bride, and they are the Paranymphi, the friends of the Bride-chamber, Cant. 2. Three things therefore are due from them to the Church, Munimenta, Alimenta, Ornamenta, saith Bernard: As she is a City, she must be watcht for her safety;Jeremiah 6. To a Bride, and they Are the Bridesmaids, the Friends of the Bridechamber, Cant 2. Three things Therefore Are due from them to the Church, Munimenta, Alimenta, Ornamenta, Says Bernard: As she is a city, she must be watched for her safety;
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As a Flock, she must be fed of necessity; As a Bride, she must be ordered with decency. In these stands our triumph.
As a Flock, she must be fed of necessity; As a Bride, she must be ordered with decency. In these Stands our triumph.
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First therefore ye shall see a description of this City, Apoc. 21. It was all of gold, it had a great wall,
First Therefore you shall see a description of this city, Apocalypse 21. It was all of gold, it had a great wall,
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and high, twelve gates, three East, three West, three North, and three South, and it lay foure square.
and high, twelve gates, three East, three West, three North, and three South, and it lay foure square.
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To this heavenly Ierusalem, the Church may be compared, Cujus murus concordia, antemurale patientia. Bern. in dedicat. Ecclesiae.
To this heavenly Ierusalem, the Church may be compared, Cujus Murus Concord, antemural patientia. Bern. in Dedicate. Ecclesiae.
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Vnity of the Citizens is the wall, for Civitas est civium unitas; a good conscience and patience are the Bulwarks.
Unity of the Citizens is the wall, for Civitas est Citizens unitas; a good conscience and patience Are the Bulwarks.
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It is called holy, because established in the holinesse of faith; It is new, because the Law dies, the Ceremonies fade:
It is called holy, Because established in the holiness of faith; It is new, Because the Law die, the Ceremonies fade:
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The Law, like old Zachary, is dumb, and cannot speak, because Iohn, which signifieth Grace, is borne. Luke 1.20. Old things are passed away, all things are become new.
The Law, like old Zachary, is dumb, and cannot speak, Because John, which signifies Grace, is born. Lycia 1.20. Old things Are passed away, all things Are become new.
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New hearts, Ezek. 36. New tongues, Act. 2. A new commandement, Iohn 13. It is called Hierusalem the vision of peace, for Christ the Founder of it,New hearts, Ezekiel 36. New tongues, Act. 2. A new Commandment, John 13. It is called Jerusalem the vision of peace, for christ the Founder of it,
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and confounder of the enemies of it, is our peace.
and confounder of the enemies of it, is our peace.
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The twelve gates resemble the twelve Articles of our faith, through confession whereof we enter into the Church.
The twelve gates resemble the twelve Articles of our faith, through Confessi whereof we enter into the Church.
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The foure parts of the world shew the amplitude thereof. Lastly, this City lyeth foure square, which is a resemblance of our faith, love, hope, and good works.
The foure parts of the world show the amplitude thereof. Lastly, this city lies foure square, which is a resemblance of our faith, love, hope, and good works.
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They are all of one length: for how much a man beleeveth, so much he hopeth; what he hopeth, he loveth;
They Are all of one length: for how much a man Believeth, so much he Hopes; what he Hopes, he loves;
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and as he loveth, he worketh:
and as he loves, he works:
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And thus (as saith the Prophet) thou shalt be called a City sought out and not forsaken, Esay 62.12.
And thus (as Says the Prophet) thou shalt be called a city sought out and not forsaken, Isaiah 62.12.
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But now, saith the Preacher, I have seene this wisdome under the sun, A little City,
But now, Says the Preacher, I have seen this Wisdom under the sun, A little city,
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and few men in it, and a great King came and compassed it about, and builded Forts against it:
and few men in it, and a great King Come and compassed it about, and built Forts against it:
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And there was found therein a poore and wise man, and he delivered this City by his wisdome,
And there was found therein a poor and wise man, and he Delivered this city by his Wisdom,
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but none remembred this poore man: Then said I, Better is wisdome then weapons of war, Eccles. 9.14.but none remembered this poor man: Then said I, Better is Wisdom then weapons of war, Eccles. 9.14.
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But I know not how, this City is betrayed, there is a conspiracie of the Prophets in the midst of her, Ezek. 22. and a confederacy of the people, Esay 8. I meane Iesuites and Separatists, they craftily crept in to spie out our liberty, these have wickedly gone out to betray our peace;
But I know not how, this city is betrayed, there is a Conspiracy of the prophets in the midst of her, Ezekiel 22. and a confederacy of the people, Isaiah 8. I mean Iesuites and Separatists, they craftily crept in to spy out our liberty, these have wickedly gone out to betray our peace;
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not content to drink of the sweet waters, but trouble the residue with their feet, Ezek. 34.17.
not content to drink of the sweet waters, but trouble the residue with their feet, Ezekiel 34.17.
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yea like so many Saepiaes have vomited forth Inke, with too much gall in it, to disturbe our Churches peace, and dash our triumph.
yea like so many Saepiaes have vomited forth Ink, with too much Gall in it, to disturb our Churches peace, and dash our triumph.
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I wish there had not been men arising out of our selves, speaking perverse things, Act. 20.30.
I wish there had not been men arising out of our selves, speaking perverse things, Act. 20.30.
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For as the sea would be quiet of it selfe, if winds, and vapours, and exhalations did not trouble it;
For as the sea would be quiet of it self, if winds, and vapours, and exhalations did not trouble it;
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so the people would have been tractable and peaceable enough, if some seditious Orators, the blustring brethren of Boreas, had not set them in agitation.
so the people would have been tractable and peaceable enough, if Some seditious Orators, the blustering brothers of Boreas, had not Set them in agitation.
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When Ioab understood that his enemies were encamped both before and behind him, he divided his Army betweene himselfe and his brother Abishai, with this direction, If the Aramites be stronger then I, thou shalt help me;
When Ioab understood that his enemies were encamped both before and behind him, he divided his Army between himself and his brother Abishai, with this direction, If the Aramites be Stronger then I, thou shalt help me;
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but if the children of Ammon be too hard for thee, I will come and succour thee. Let us doe so:but if the children of Ammon be too hard for thee, I will come and succour thee. Let us do so:
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and like those in Peters ship that beckoned to their fellows in Andrews boat, aid one another against the common adversary.
and like those in Peter's ship that beckoned to their Fellows in Andrews boat, aid one Another against the Common adversary.
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They write of Lady Margaret, Countesse of Richmond, mother to King Henry the seventh, that the would often say, On condition that the Princes of Christendome would combine themselves,
They write of Lady Margaret, Countess of Richmond, mother to King Henry the seventh, that the would often say, On condition that the Princes of Christendom would combine themselves,
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and march against the common enemy the Turk, she would most willingly attend them, and be their Laundresse in the Camp.
and march against the Common enemy the Turk, she would most willingly attend them, and be their Laundress in the Camp.
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God unite us at home among our selves, that the seamelesse coat of Christ, rent by schisme and faction, may be made up, that so we may triumph in Christ.
God unite us At home among our selves, that the Seamless coat of christ, rend by Schism and faction, may be made up, that so we may triumph in christ.
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Secondly, the Church is a flock, and must be fed of necessity, and in this also stands our triumph.
Secondly, the Church is a flock, and must be fed of necessity, and in this also Stands our triumph.
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Feed, feed, feed, saith Christ to Peter: Earth, earth, earth, heare the word of the Lord, saith the Prophet Ieremy, for that is your food:Feed, feed, feed, Says christ to Peter: Earth, earth, earth, hear the word of the Lord, Says the Prophet Ieremy, for that is your food:
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You are thrice called upon to heare, we thrice called upon toteach, shewing thereby that your joy and our triumph are both twisted upon one threed:
You Are thrice called upon to hear, we thrice called upon toteach, showing thereby that your joy and our triumph Are both twisted upon one thread:
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O ter foelices & amplius quos irrupta tenet copula, nec malis divulsus queremoniis extrema citius solvet amor die, as he said of man and wife.Oh ter Faolices & Amplius quos irrupta tenet copula, nec malis Divulsus queremoniis extrema Quickly Solution amor die, as he said of man and wife.
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Thrice happy shall we and you be, if our unity be not divided with unjust complaints,
Thrice happy shall we and you be, if our unity be not divided with unjust complaints,
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if our love to Christ be mutuall, and our care to serve him equall.
if our love to christ be mutual, and our care to serve him equal.
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The Priests lips, saith the Lord in Malachy, shall preserve knowledge, and they shall seek the Law at his mouth, Mal. 2.7. The reason there is given, For he is a messenger of the Lord of Hosts, which teacheth us and you our duties:The Priests lips, Says the Lord in Malachy, shall preserve knowledge, and they shall seek the Law At his Mouth, Malachi 2.7. The reason there is given, For he is a Messenger of the Lord of Hosts, which Teaches us and you our duties:
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First us, He is a Messenger, that requireth fidelity; a messenger of the Lord, that requireth sanctity;
First us, He is a Messenger, that requires Fidis; a Messenger of the Lord, that requires sanctity;
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of the Lord of Hosts, that requireth magnanimity. Secondly, you: A Messenger, therefore you must give him audience;of the Lord of Hosts, that requires magnanimity. Secondly, you: A Messenger, Therefore you must give him audience;
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of the Lord, therefore yeeld him obedience; of the Lord of Hosts, therefore you owe him reverence.of the Lord, Therefore yield him Obedience; of the Lord of Hosts, Therefore you owe him Reverence.
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I am sorry to think that our Church should be troubled with two cruell mothers: One hath dry breasts,
I am sorry to think that our Church should be troubled with two cruel mother's: One hath dry breasts,
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and yet will needs be a Nurse; wanteth knowledge, yet will have a charge: Another hath flowing breasts, yet will give no suck;
and yet will needs be a Nurse; Wants knowledge, yet will have a charge: another hath flowing breasts, yet will give no suck;
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hath learning enough, but will take no paines. Now both are bad, and hinder your joy, and our triumph.
hath learning enough, but will take no pains. Now both Are bad, and hinder your joy, and our triumph.
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We have a little sister, and she hath no breasts, what shall we doe for our sister when she shall be spoken for? Cant. 8. Nay indeed,We have a little sister, and she hath no breasts, what shall we do for our sister when she shall be spoken for? Cant 8. Nay indeed,
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how can we speak for our sister when she should be done for? and therefore one is oftentimes the punishment of another:
how can we speak for our sister when she should be done for? and Therefore one is oftentimes the punishment of Another:
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for they who through wilfull sloth have dryed up their breasts, God gives them a barren wombe that they cannot conceive.
for they who through wilful sloth have dried up their breasts, God gives them a barren womb that they cannot conceive.
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Give them, O Lord, what wilt thou give them? Give them a barren wombe, and dry breasts, Hos. 9.14. Dost thou love me? saith Christ, Feed, feed, feed. Give them, Oh Lord, what wilt thou give them? Give them a barren womb, and dry breasts, Hos. 9.14. Dost thou love me? Says christ, Feed, feed, feed.
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This is the second part of our triumph. Thirdly, the Church is a Bride, and must be ordered with decency.
This is the second part of our triumph. Thirdly, the Church is a Bride, and must be ordered with decency.
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It is true, as Clem. Alexand. saith, her chiefest ornament is NONLATINALPHABET, with the ornament of goodnesse,
It is true, as Clem. Alexander Says, her chiefest ornament is, with the ornament of Goodness,
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for the Kings daughter is all glorious within, and without too, her garments are of wrought gold.
for the Kings daughter is all glorious within, and without too, her garments Are of wrought gold.
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There is therefore some outward beauty which the Church hath, comely Ceremonies, void of superstitious abuse, which serve to edifying,
There is Therefore Some outward beauty which the Church hath, comely Ceremonies, void of superstitious abuse, which serve to edifying,
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and preservation of unitie and order;
and preservation of unity and order;
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for if there were none at all, it would bring in NONLATINALPHABET, Will-worship, and every one after his owne fancie would fashion new formes of behaviour;
for if there were none At all, it would bring in, Will-worship, and every one After his own fancy would fashion new forms of behaviour;
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We should have as many factions as fancies, and as many Gospels as Gossips. Againe, if there should be too many Ceremonies, that would induce NONLATINALPHABET, superstition;
We should have as many factions as fancies, and as many Gospels as Gossips. Again, if there should be too many Ceremonies, that would induce, Superstition;
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and through multiplicity, men might be turned from the simplicity of Gods true worship: Therefore there are not many, to keep us from superstition;
and through Multiplicity, men might be turned from the simplicity of God's true worship: Therefore there Are not many, to keep us from Superstition;
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but some, to keep us in order. We all call for reformation, but of mis-governors, not change of government.
but Some, to keep us in order. We all call for Reformation, but of mis-governors, not change of government.
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Is there no way to prevent drunkennesse, but by digging up the Vines?
Is there no Way to prevent Drunkenness, but by digging up the Vines?
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I grieve to think on them which exclude themselves from this triumph which wee have in Christ, because they leave our Church;
I grieve to think on them which exclude themselves from this triumph which we have in christ, Because they leave our Church;
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and the Church doth well to leave them that have broken downe the walls of peace:
and the Church does well to leave them that have broken down the walls of peace:
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Yet I could wish, that though they be without the walls, they may be within the Liberties,
Yet I could wish, that though they be without the walls, they may be within the Liberties,
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but that the Liberties go no farther then the Bars of Order, and these Bars have they broken also.
but that the Liberties go no farther then the Bars of Order, and these Bars have they broken also.
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Well, Christ is the Bridegroome, the Church is the Bride, she must have her peacefull ornaments:
Well, christ is the Bridegroom, the Church is the Bride, she must have her peaceful Ornament:
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Yet as Tertullian said, Sunt qui te etiam per ornamenta ferient;
Yet as Tertullian said, Sunt qui te etiam per Ornamenta ferient;
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That which is some part of our Churches glory, there be that wrest it to her shame:
That which is Some part of our Churches glory, there be that wrest it to her shame:
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of whom I will say no more, but O miseram Sponsam talibus concreditam Paranymphis! I rejoyce, saith S. Paul, beholding your order, Col. 2.5. and he gave commandement that all things should be done NONLATINALPHABET, decently and in order. Gal. 6.16. the Apostle exhorts to walk in rule, NONLATINALPHABET:
of whom I will say no more, but Oh Miseram Spouse Talibus concreditam Paranymphis! I rejoice, Says S. Paul, beholding your order, Col. 2.5. and he gave Commandment that all things should be done, decently and in order. Gal. 6.16. the Apostle exhorts to walk in Rule,:
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The word NONLATINALPHABET is a military march, which requireth order:
The word is a military march, which requires order:
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And the Church is compared to a well ordered Army, Cant. 6. Who is this that looketh forth as the morning, faire as the moone, pure as the sun, terrible as an Army with banners, acies ordinata.
And the Church is compared to a well ordered Army, Cant 6. Who is this that looks forth as the morning, fair as the moon, pure as the sun, terrible as an Army with banners, acies Ordinary.
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God is the God of order, and wicked men are noted by the Apostle to be such as are NONLATINALPHABET, that walk disorderly; and therefore all that are enemies to good order, let them take heed of that place, Where there is no order, Iob 10.22. We should be like so many beames, shining from one Sun of Righteousnesse;
God is the God of order, and wicked men Are noted by the Apostle to be such as Are, that walk disorderly; and Therefore all that Are enemies to good order, let them take heed of that place, Where there is no order, Job 10.22. We should be like so many beams, shining from one Sun of Righteousness;
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like so many brooks derived from one fountaine of Grace, sweetly united, orderly disposed:
like so many brooks derived from one fountain of Grace, sweetly united, orderly disposed:
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for the Churches glory consists in Watching, Feeding, Ordering, and in that she triumpheth, Now thanks be to God which causeth us to triumph in Christ.
for the Churches glory consists in Watching, Feeding, Ordering, and in that she Triumpheth, Now thanks be to God which Causes us to triumph in christ.
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Thus ye see how we that are Preachers, are Actors in this triumph, but yet not without you that are hearers;
Thus you see how we that Are Preachers, Are Actors in this triumph, but yet not without you that Are hearers;
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we triumph in you, and you by us, both in Christ. 2. For Natura nostra est, Ordinatio autem vestra:
we triumph in you, and you by us, both in christ. 2. For Nature nostra est, Ordinatio autem Vestra:
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Our nature, as men, is our own; our Ordination, as Ministers, is yours: If we live well, it is our gaine;
Our nature, as men, is our own; our Ordination, as Ministers, is yours: If we live well, it is our gain;
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if we teach well, it is your gaine: and like the Angels in Iacobs ladder, are alwayes ascending or descending:
if we teach well, it is your gain: and like the Angels in Iacobs ladder, Are always ascending or descending:
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When they ascend, they informe the judgement of the learned; when they descend, they speak to the capacity of the simple. Ascendunt, ut erigant magnos; descendunt, ut nutriant parvos.
When they ascend, they inform the judgement of the learned; when they descend, they speak to the capacity of the simple. Ascendunt, ut erigant Magnos; descendunt, ut nutriant parvos.
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See how S. Paul ascends, 2 Cor. 5.13. Whether we be besides our selves, we are it unto God:
See how S. Paul ascends, 2 Cor. 5.13. Whither we be beside our selves, we Are it unto God:
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See how he descends, Or whether we be sober, we are it unto you; because Sancti excedunt in contemplatione, sobrii sunt in praedicatione.
See how he descends, Or whither we be Sobrium, we Are it unto you; Because Sancti excedunt in contemplation, sobrii sunt in predication.
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Paul ascended, when he said, We speak wisdome to the perfect: He descended, when he said, I gave you milk, not meat. Paul ascended, when he said, We speak Wisdom to the perfect: He descended, when he said, I gave you milk, not meat.
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How ever it be, we esteeme you a great part of our triumph, for we preach Christ Iesus and our selves your servants for Iesus sake.
How ever it be, we esteem you a great part of our triumph, for we preach christ Iesus and our selves your Servants for Iesus sake.
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How comes, it then, that we are so much misconstrued in our preaching? What comfort can we have,
How comes, it then, that we Are so much misconstrued in our preaching? What Comfort can we have,
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when prejudice precludes your judgement? For though we passe not for mans judgement, yet we see it to be a daily consequent of our labours, to be judged as often as we speak.
when prejudice precludes your judgement? For though we pass not for men judgement, yet we see it to be a daily consequent of our labours, to be judged as often as we speak.
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If we come in the spirit of meeknesse, it is accounted weaknes; if we reprove their sin, they say we forget our Text:
If we come in the Spirit of meekness, it is accounted weakness; if we reprove their since, they say we forget our Text:
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Art thou here mine enemy? saith one, 1 King. 21. What said this mad fellow? saith another.Art thou Here mine enemy? Says one, 1 King. 21. What said this mad fellow? Says Another.
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Thus whilst we, like birds of the morning, record the praises of God, one or other that hath bent his tongue like a bow, lies ready to shoot out his arrows, even bitter words.
Thus while we, like Birds of the morning, record the praises of God, one or other that hath bent his tongue like a bow, lies ready to shoot out his arrows, even bitter words.
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Wherefore beloved, seeing wee desire to have you partners of our triumph, see that ye be like minded, having the same love, and fulfill our joy:
Wherefore Beloved, seeing we desire to have you partners of our triumph, see that you be like minded, having the same love, and fulfil our joy:
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For what is our joy, or crowne of rejoycing? are not even you it at the presence of the comming of the Lord Iesus? 1 Thes. 2.19. Yes, you are our glory, and our joy. Now thanks be to God. For what is our joy, or crown of rejoicing? Are not even you it At the presence of the coming of the Lord Iesus? 1 Thebes 2.19. Yes, you Are our glory, and our joy. Now thanks be to God.
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Now worthy Gentlemen and Souldiers, I must neglect you no longer, whom having spoken to as Christians, I must now exhort as Military men,
Now worthy Gentlemen and Soldiers, I must neglect you no longer, whom having spoken to as Christians, I must now exhort as Military men,
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for you I behold this day in a triumphant manner, the joy and honour of this City.
for you I behold this day in a triumphant manner, the joy and honour of this city.
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You have been taught by others, the causes of undertaking a War to be three: Necessary defence, due revenge, and reparation of dammage.
You have been taught by Others, the Causes of undertaking a War to be three: Necessary defence, due revenge, and reparation of damage.
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But that ye may conquer and triumph, I shall commend unto you these three vertues, Piety, Iustice, Fortitude.
But that you may conquer and triumph, I shall commend unto you these three Virtues, Piety, justice, Fortitude.
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1. Piety, saith the Apostle, is profitable for all things, it hath the promises of this life,
1. Piety, Says the Apostle, is profitable for all things, it hath the promises of this life,
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and that that is to come, 1 Tim. 4.8. Other vertues without this, are like force and agility in the body without eyesight, nature without grace;and that that is to come, 1 Tim. 4.8. Other Virtues without this, Are like force and agility in the body without eyesight, nature without grace;
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like blind Sampson without a guide.
like blind Sampson without a guide.
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All that which we call Vertue, if it be not directed by the feare of God,
All that which we call Virtue, if it be not directed by the Fear of God,
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and true godlinesse, are names void of the things.
and true godliness, Are names void of the things.
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What is prudence without it but a childish dexterity, by which every one resolves of his actions,
What is prudence without it but a childish dexterity, by which every one resolves of his actions,
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as hee is a Lawyer, a Merchant, a Scholar, but not as he is a man? so being wise in the retaile, he may be a foole in grosse.
as he is a Lawyer, a Merchant, a Scholar, but not as he is a man? so being wise in the retail, he may be a fool in gross.
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Valour without it, degenerates into ambitious desperatenesse, and hardens a mans courage to mischiefe: And temperance without godlinesse is rather a Diet then a Vertue;
Valour without it, Degenerates into ambitious desperateness, and hardens a men courage to mischief: And temperance without godliness is rather a Diet then a Virtue;
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a meere abstinence for Healths sake, not a profession for Religions sake. Piety therefore is necessary for all men, and for a Souldier not least of all;
a mere abstinence for Healths sake, not a profession for Religions sake. Piety Therefore is necessary for all men, and for a Soldier not least of all;
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for he that goes forth every day to hazard his life, had need be prepared for a good passage: Therefore saith God, Deut. 23.9. When the Host goeth forth against the enemie, take heed of every wicked thing.
for he that Goes forth every day to hazard his life, had need be prepared for a good passage: Therefore Says God, Deuteronomy 23.9. When the Host Goes forth against the enemy, take heed of every wicked thing.
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A man must be at peace with God, before he fight with his enemies.
A man must be At peace with God, before he fight with his enemies.
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When Iehoshaphat heard War proclaimed against him, it is said that he feared; and set himselfe to seek the Lord, 2 Chron. 20.3.
When Jehoshaphat herd War proclaimed against him, it is said that he feared; and Set himself to seek the Lord, 2 Chronicles 20.3.
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It was Cornelius the Centurions honour, a brave Captaine, that he was a just man, and feared God.
It was Cornelius the Centurions honour, a brave Captain, that he was a just man, and feared God.
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It is he that must be sought in the first place, for The horse is prepared for the day of battaile,
It is he that must be sought in the First place, for The horse is prepared for the day of battle,
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but safety or victory is of the Lord, Prov. 21.31. When Ioshuah fought in the valley, Moses prayed in the Mount:but safety or victory is of the Lord, Curae 21.31. When Joshua fought in the valley, Moses prayed in the Mount:
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When he held up his hand, Israel prevailed; and when he let fall his hand, Amalek prevailed, Exod. 17.9. He that will conquer, must observe this rule, Armanda mens fide, manus prece, vita castis moribus:
When he held up his hand, Israel prevailed; and when he let fallen his hand, Amalek prevailed, Exod 17.9. He that will conquer, must observe this Rule, Armanda Mens fide, manus prece, vita Chaste moribus:
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He must have his mind armed with faith, his hand with prayer, his life with chaste manners.
He must have his mind armed with faith, his hand with prayer, his life with chaste manners.
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Would you triumph then Gentlemen? with a faithfull confidence trust in God:
Would you triumph then Gentlemen? with a faithful confidence trust in God:
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Some trust in Chariots, and some in Horses, but we will trust in the Name of the Lord, said the best Warriour of the world, Psal. 20.8. for the Lord God is he that goeth to fight for you, against your enemies, to save you. some trust in Chariots, and Some in Horses, but we will trust in the Name of the Lord, said the best Warrior of the world, Psalm 20.8. for the Lord God is he that Goes to fight for you, against your enemies, to save you.
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When Henry the second was at S. Davids in Wales, and from the cliffes in a cleere day discovered the coast of Ireland, said, If it be no farther, I with my Ships am able to make a bridge thither:
When Henry the second was At S. Davids in Wales, and from the cliffs in a clear day discovered the coast of Ireland, said, If it be no farther, I with my Ships am able to make a bridge thither:
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Which speech being realted to Murchard, King of Lenister in Ireland, he demanded if the King added not with the grace of God:
Which speech being realted to Murchard, King of Lenister in Ireland, he demanded if the King added not with the grace of God:
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when it was answered that he made no mention of God, then said he more cheerfully, I feare him the lesse, that trusteth more to himselfe then Gods help.
when it was answered that he made no mention of God, then said he more cheerfully, I Fear him the less, that Trusteth more to himself then God's help.
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We cannot overcome, unlesse we fight under Christs banner; No conquering, no triumphing without Piety.
We cannot overcome, unless we fight under Christ banner; No conquering, no triumphing without Piety.
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2. How can the War be religious, if not just? the Conquerours sword ought to be swayed with the arme of Iustice:
2. How can the War be religious, if not just? the Conquerors sword ought to be swayed with the arm of justice:
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it is that which measures out right to men by equall proportion, and to be exercised even towards our enemies:
it is that which measures out right to men by equal proportion, and to be exercised even towards our enemies:
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it is that which guards vertue, and combats vice.
it is that which guards virtue, and combats vice.
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When the Souldiers came to Iohn Baptist, and demanded of him, And what shall we doe? Luke 3.13. he answered, Doe violence to no man, accuse not falsely, be content with your wages.
When the Soldiers Come to John Baptist, and demanded of him, And what shall we do? Luke 3.13. he answered, Do violence to no man, accuse not falsely, be content with your wages.
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I have read, that the Romane warfare was a Schoole of Vertue.
I have read, that the Roman warfare was a School of Virtue.
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Aurelianus the Emperour gave this charge to his Tribunus Militum, Vpon thy life, sayes he, contain the hands of thy souldiers;Aurelianus the Emperor gave this charge to his Tribunus Militum, Upon thy life, Says he, contain the hands of thy Soldiers;
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suffer them not so much as to kill a chicken, or pull a grape of another mans;
suffer them not so much as to kill a chicken, or pull a grape of Another men;
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oyle, or salt, or wood let none exact, but be content annona sua, with his allowance:
oil, or salt, or wood let none exact, but be content Annona sua, with his allowance:
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De praeda hostis, non de lachrymis provincialium habeat, Let them take of the spoils of the enemy,De Praeda hostis, non de Lachrymis provincialium habeat, Let them take of the spoils of the enemy,
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but not live by the tears of their Countrymen. See a passage to this purpose, Num. 20.17. when Moses sent messengers from Kadesh to the men of Edom, he observed this order:
but not live by the tears of their Countrymen. See a passage to this purpose, Num. 20.17. when Moses sent messengers from Kadesh to the men of Edom, he observed this order:
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Let us passe I pray thee through thy Country: Let us pass I pray thee through thy Country:
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we will not passe through the fields, or through the vineyards, neither will we drink of the water of the wells;
we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells;
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we will goe by the Kings high way, we will not turne to the right hand or to the left. we will go by the Kings high Way, we will not turn to the right hand or to the left.
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That Iustice therefore may be preserved, not onely violence and oppression, but all beastly revenge must be avoided;
That justice Therefore may be preserved, not only violence and oppression, but all beastly revenge must be avoided;
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men must not fight against nature, but against enemies: Therefore God commanded his Souldiers not to cut downe trees bearing fruit:
men must not fight against nature, but against enemies: Therefore God commanded his Soldiers not to Cut down trees bearing fruit:
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because (saith one) lignum est, & non homo, nec potest bellantium contra nos augere numerum:
Because (Says one) lignum est, & non homo, nec potest bellantium contra nos augere Numerum:
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They are wood, not man, and cannot encrease the number of enemies, Deut. 20.19.
They Are wood, not man, and cannot increase the number of enemies, Deuteronomy 20.19.
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It was a good answer of Anaxilaus a Spartan Captaine, (as Xenophon hath it) who being accused for yeelding up the towne Bizantium committed to his charge, he answered,
It was a good answer of Anaxilaus a Spartan Captain, (as Xenophon hath it) who being accused for yielding up the town Byzantium committed to his charge, he answered,
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As long as he fought with men, he defended it, but when he saw he was to fight with nature,
As long as he fought with men, he defended it, but when he saw he was to fight with nature,
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and that they perisht with famine whom men spare in war, he thought good to give it up.
and that they perished with famine whom men spare in war, he Thought good to give it up.
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Tully was an excellent man of Law, and knowing what Iustice was, would have the Sword give place to the Gowne.Tully was an excellent man of Law, and knowing what justice was, would have the Sword give place to the Gown.
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It were indeed a note of excellent modesty, and might be assumed, but how? as greater Hosts in their owne houses give precedencie to meaner guests,
It were indeed a note of excellent modesty, and might be assumed, but how? as greater Hosts in their own houses give precedency to meaner guests,
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or as we say of doting parents, they are content to be made fooles by the wit of their children:
or as we say of doting Parents, they Are content to be made Fools by the wit of their children:
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but to ascribe it as a due or right, he thinks not right, for the Gowne can but meditate,
but to ascribe it as a due or right, he thinks not right, for the Gown can but meditate,
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and say, In Iustice this ought to be done, when the Sword saith, For Iustice sake this is done. Be just and triumph.
and say, In justice this ought to be done, when the Sword Says, For justice sake this is done. Be just and triumph.
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3. You must have Fortitude, else Iustice is weak: it is not possible to triumph without that.
3. You must have Fortitude, Else justice is weak: it is not possible to triumph without that.
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It is a Probleme in Aristotle, why Fortitude should raise more admiration then Iustice, Prudence, or Temperance:
It is a Problem in Aristotle, why Fortitude should raise more admiration then justice, Prudence, or Temperance:
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We are not so affected with wonder when we see these, as when we behold a valiant Captain,
We Are not so affected with wonder when we see these, as when we behold a valiant Captain,
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or brave Commander, he answereth it thus:
or brave Commander, he Answers it thus:
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Because the object of Temperance, and exercise of it, consists onely in the moderation of pleasure;
Because the Object of Temperance, and exercise of it, consists only in the moderation of pleasure;
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of Prudence, in the ordering of Civill affaires; of Iustice, in giving suum cuique, every man his owne:
of Prudence, in the ordering of Civil affairs; of justice, in giving suum cuique, every man his own:
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but Fortitude, the proper Vertue of a Souldier, hath for its object Victory, which cannot be had without blowes and wounds, danger and dint of Sword.
but Fortitude, the proper Virtue of a Soldier, hath for its Object Victory, which cannot be had without blows and wounds, danger and dint of Sword.
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A Souldier dares march against death, and out face it, which others tremble to think on.
A Soldier dares march against death, and out face it, which Others tremble to think on.
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This renowneth them above all other arts, for they are attained with quiet study, warme case, and sound rest;
This renowneth them above all other arts, for they Are attained with quiet study, warm case, and found rest;
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but the Souldier finds difficulty in his designes, and danger in his attempts, whereas cowards are the scorne of men,
but the Soldier finds difficulty in his designs, and danger in his attempts, whereas cowards Are the scorn of men,
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and contemptible, as having nothing of price but their lives, scarce that, nor any thing wise but their feares.
and contemptible, as having nothing of price but their lives, scarce that, nor any thing wise but their fears.
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You shall know a valiant man by this, He is undaunted when he encountreth force, and yeelding when he meets with weaknesse and disability.
You shall know a valiant man by this, He is undaunted when he encounters force, and yielding when he meets with weakness and disability.
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The juster that wrath is, the more commendable is mercy.
The juster that wrath is, the more commendable is mercy.
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One writes of Henry the Great of France, when he might have hewed the Parisians in pieces, puts downe his Pistoll,
One writes of Henry the Great of France, when he might have hewed the Parisians in Pieces, puts down his Pistol,
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and saves them, saying, He would not suffer them to take harme, who were not in case to doe any.
and saves them, saying, He would not suffer them to take harm, who were not in case to do any.
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Tiberius would not take away the life of his enemie by treachery, and told the Prince of the Celts, that Rome had a sword to kill with, and not an Apothecaries box.Tiberius would not take away the life of his enemy by treachery, and told the Prince of the Celts, that Rome had a sword to kill with, and not an Apothecaries box.
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When revenge lies in a mans hand, the usuall way to appease, is by submission and entreaty:
When revenge lies in a men hand, the usual Way to appease, is by submission and entreaty:
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yet sometime resolution and courage doth that which submission cannot doe: As that valiant Prince of Epirus, Scanderbeg, following a souldier to kill him;
yet sometime resolution and courage does that which submission cannot do: As that valiant Prince of Epirus, Scanderbeg, following a soldier to kill him;
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when the souldier saw that no means of humility would mollifie his Captaine, resolved at last to encounter him with his sword:
when the soldier saw that no means of humility would mollify his Captain, resolved At last to encounter him with his sword:
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This brave resolution staid his fury, whom he not onely forgave, but received into favour.
This brave resolution stayed his fury, whom he not only forgave, but received into favour.
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Our Histories write of Iohn Beaufort, Earle of Dorset, with fifteene hundred men, being encompassed betweene the sea with fifteene thousand French, Arminac the Generall of the French sent to him, and advised him to yeeld:
Our Histories write of John Beaufort, Earl of Dorset, with fifteene hundred men, being encompassed between the sea with fifteene thousand French, Arminac the General of the French sent to him, and advised him to yield:
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But he answered, It is not the manner of the English to yeeld without blows,
But he answered, It is not the manner of the English to yield without blows,
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neither am I so heartlesse as to deliver my selfe into their hands, whom God may deliver into mine:
neither am I so heartless as to deliver my self into their hands, whom God may deliver into mine:
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And accordingly it came to passe, God gave him the honour of the day. It was Gods charge to Ioshua, Onely be valiant, and of a good courage:
And accordingly it Come to pass, God gave him the honour of the day. It was God's charge to Ioshua, Only be valiant, and of a good courage:
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See that in Nehemiah, when he was advised to hide himselfe in the Temple to save his life, Should such a man as I fly? saith he:
See that in Nehemiah, when he was advised to hide himself in the Temple to save his life, Should such a man as I fly? Says he:
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And who is he that being as I am, would goe into the Temple to save his life? I will not goe in, Nehem. 6.11.And who is he that being as I am, would go into the Temple to save his life? I will not go in, Nehemiah 6.11.
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When the children of Israel began to mutiny, having heard of Gyants and Anakims in the Land of Canaan, Come, let us make a Captaine,
When the children of Israel began to mutiny, having herd of Giants and Anakims in the Land of Canaan, Come, let us make a Captain,
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and returne into Egypt, Num. 13.30. & 14.9.and return into Egypt, Num. 13.30. & 14.9.
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but Ioshua and Caleb stilled the people, saying, Feare not the people of the land, they are bread for us, their defence is departed from them,
but Ioshua and Caleb stilled the people, saying, fear not the people of the land, they Are bred for us, their defence is departed from them,
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and the Lord is with us, feare them not. What a triumphant exploit was that of Eleazar, 1 Macc. 6.43.and the Lord is with us, Fear them not. What a triumphant exploit was that of Eleazar, 1 Maccabees 6.43.
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perceiving that one of the beasts was armed with royall harnesse, he made a lane through his enemies with his sword to approach that Elephant,
perceiving that one of the beasts was armed with royal harness, he made a lane through his enemies with his sword to approach that Elephant,
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and creeping under him, wounded him in the belly;
and creeping under him, wounded him in the belly;
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and with the fall of the beast being crusht to death, suo sepultus est triumphe, was buried in his owne triumph,
and with the fallen of the beast being crushed to death, Sue sepultus est triumph, was buried in his own triumph,
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or rather triumphed in his owne buriall.
or rather triumphed in his own burial.
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Syracides saith of David, that he plaid with Lions as with Kids, and with Beares as Lambs, Syr. 47.3.Syracides Says of David, that he played with Lions as with Kids, and with Bears as Lambs, Syr. 47.3.
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Valiant souldiers armed with divine fortitude, Tam alacres ad interitum quam ad triumphum rapiuntur, are carryed as cheerfully to their death, as to a triumph:
Valiant Soldiers armed with divine fortitude, Tam alacres ad Interitum quam ad triumphum rapiuntur, Are carried as cheerfully to their death, as to a triumph:
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quam gloriosi revertuntur victores de praelio, tam beati moriuntur Martyres in praelio: From the battaile they returne glorious Conquerours, in the battaile they die blessed Martyrs.quam gloriosi revertuntur Victors de Praelio, tam Beati moriuntur Martyrs in Praelio: From the battle they return glorious Conquerors, in the battle they die blessed Martyrs.
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Whatsoever happens in a just Warre, the Souldier is crowned: If conquer, with a triumphant Garland;
Whatsoever happens in a just War, the Soldier is crowned: If conquer, with a triumphant Garland;
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if vanquished, with a Martyrs crowne.
if vanquished, with a Martyrs crown.
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Securus interimit, securior interit, saith Bernard: he sinneth not when he kils, nor perisheth when he dies.Secure interimit, securior interit, Says Bernard: he Sinneth not when he kills, nor Perishes when he die.
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The way to attaine to this Fortitude, is, to keepe a good conscience. Nothing makes a man so much a coward, as the guilt of sinne.
The Way to attain to this Fortitude, is, to keep a good conscience. Nothing makes a man so much a coward, as the guilt of sin.
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When David had lost his holinesse, how faint-hearted he became!
When David had lost his holiness, how fainthearted he became!
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He that played with Lyons and Beares like Lambs and Kids, runs away from his owne sonne:
He that played with Lyons and Bears like Lambs and Kids, runs away from his own son:
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being disarmed of that defence, Factus est in peccato timidus, qui fuerat in gratia metuendus: Whom the state of grace found valiantly active, the guilt of sin made fearfully fugitive.
being disarmed of that defence, Factus est in Peccato Timidus, qui fuerat in Gratia metuendus: Whom the state of grace found valiantly active, the guilt of since made fearfully fugitive.
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There is no way but this to conquer, and it must be by this, if ye desire to triumph.
There is no Way but this to conquer, and it must be by this, if you desire to triumph.
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Now thanks be to God, who causeth us: And so I come to the Author. 2. God is the Author of all the good we doe;Now thanks be to God, who Causes us: And so I come to the Author. 2. God is the Author of all the good we do;
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it is he that worketh, velle & perficere; you cannot triumph but by him: The race is not to the swift, nor the battaile to the strong.
it is he that works, velle & perficere; you cannot triumph but by him: The raze is not to the swift, nor the battle to the strong.
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When Abraham returned victorious, Gen. 14. Melchisedech met him, and gave God the glory, Blessed be the Lord God, who hath delivered thine enemies into thine hand:
When Abraham returned victorious, Gen. 14. Melchizedek met him, and gave God the glory, Blessed be the Lord God, who hath Delivered thine enemies into thine hand:
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And Abraham told the King of Sodome, I will not take so much as a shooe-latchet of thee.
And Abraham told the King of Sodom, I will not take so much as a Shoe-latchet of thee.
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S. Chryfostome giveth two reasons: 1. Because he acknowledged God to be the giver of victory.
S. Chrysostom gives two Reasons: 1. Because he acknowledged God to be the giver of victory.
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As if he should say, I brought nothing to this War, but voluntatem & promptitudinem, a prompt and willing mind;
As if he should say, I brought nothing to this War, but voluntatem & promptitudinem, a prompt and willing mind;
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Victoriam & triumphum operatus est Deus, The victory and triumph is the Lords. 2. That the King of Sodome might not arrogate the glory of his riches to himselfe, but to God:Victoriam & triumphum Operatus est Deus, The victory and triumph is the lords. 2. That the King of Sodom might not arrogate the glory of his riches to himself, but to God:
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As if Abraham had said, I have God that enricheth me, keep thy gifts to thy selfe, he is my buckler and my exceeding great reward: a buckler to defend me, a reward to enrich me, Gen. 15. David laid up the sword of Goliah in the Tabernacle of God, thereby acknowledging God to be the Author of his victory.
As if Abraham had said, I have God that enricheth me, keep thy Gifts to thy self, he is my buckler and my exceeding great reward: a buckler to defend me, a reward to enrich me, Gen. 15. David laid up the sword of Goliath in the Tabernacle of God, thereby acknowledging God to be the Author of his victory.
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Ioshuah built an Altar unto the Lord of whole stones, over which no man had lift up an iron, Iosh. 8.31. The reason is given by a Rabbin, that the good which men obtaine by their prayers, they are beholden to no hand for but the hand of heaven.Joshua built an Altar unto the Lord of Whole stones, over which no man had lift up an iron, Joshua 8.31. The reason is given by a Rabbin, that the good which men obtain by their Prayers, they Are beholden to no hand for but the hand of heaven.
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I am able to doe all things, saith the Apostle, through the help of him that strengtheneth me, Phil. 4. to fight, to overcome, and all in Christ:I am able to do all things, Says the Apostle, through the help of him that strengtheneth me, Philip 4. to fight, to overcome, and all in christ:
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Nihil possum a meipso, omnia possum in eo, saith the Apostle.Nihil possum a meipso, omnia possum in eo, Says the Apostle.
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To him that overcommeth, saith Christ, I will grant to sit in my Throne, even as I overcame, To him that Overcometh, Says christ, I will grant to fit in my Throne, even as I overcame,
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and sit with my Father in his Throne, Apoc. 3.21. Observe how S. Paul triumphed in those scars which he received for Christ;and fit with my Father in his Throne, Apocalypse 3.21. Observe how S. Paul triumphed in those scars which he received for christ;
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I beare about in my body, NONLATINALPHABET, the marks of the Lord Iesus, tanquam aliquod trophaeum. Wounds received by Christians in the Lords cause, how honourable are they!I bear about in my body,, the marks of the Lord Iesus, tanquam aliquod trophaeum. Wounds received by Christians in the lords cause, how honourable Are they!
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Paphnutius having had his right eye put out for the Name of Christ, Constantine the Emperour would often call him into the Palace;Paphnutius having had his right eye put out for the Name of christ, Constantine the Emperor would often call him into the Palace;
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and as if he sucked a blessing from those blemishes, would cherish the disgraced place with kisses.
and as if he sucked a blessing from those blemishes, would cherish the disgraced place with Kisses.
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S. Chrysostome professeth, he had rather be like Peter, a prisoner for Christ, then like the Angel that set him at liberty.
S. Chrysostom Professes, he had rather be like Peter, a prisoner for christ, then like the Angel that Set him At liberty.
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Our triumphs are in suffering, Rom. 8. more then Conquerours. The world, I confesse, hath her triumphs also, but not in Christ;
Our Triumphos Are in suffering, Rom. 8. more then Conquerors. The world, I confess, hath her Triumphos also, but not in christ;
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yea Chriots, and pomp of triumphs, like the Chariots of Pharaoh pursuing gods people.
yea Chriots, and pomp of Triumphos, like the Chariots of Pharaoh pursuing God's people.
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Shall I crave leave to present before you a short view of two or three of them? First, Malice, mounted upon a Chariot, runs upon the wheeles of mischiefe, cruelty, rashnesse, impatience, & impudence;
Shall I crave leave to present before you a short view of two or three of them? First, Malice, mounted upon a Chariot, runs upon the wheels of mischief, cruelty, rashness, impatience, & impudence;
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drawn along with two fierce beasts, Secular pompe, and Carnall power; fed like Diomedes horses, with the flesh of men:
drawn along with two fierce beasts, Secular pomp, and Carnal power; fed like Diomedes Horses, with the Flesh of men:
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A generation (saith Solomon ) whose teeth are swords, and their jawes, knives to eat up the afflicted, A generation (Says Solomon) whose teeth Are swords, and their Jaws, knives to eat up the afflicted,
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and the poore from among men, Prov. 30.14. God is no Author of this triumph. Next, Luxury hath her Chariot that runnes riot;and the poor from among men, Curae 30.14. God is no Author of this triumph. Next, Luxury hath her Chariot that runs riot;
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they drive like Iehu, as if they were mad; wheeled with Gluttony, Lust, Pride, and Sloth;
they drive like Iehu, as if they were mad; wheeled with Gluttony, Lust, Pride, and Sloth;
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drawne along with two pampered and high-fed horses, Plenty and Prosperity; Oblivion the Coach-man. After these comes Covetousnesse, warily moving;
drawn along with two pampered and high-fed Horses, Plenty and Prosperity; Oblivion the Coachman. After these comes Covetousness, warily moving;
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her Chariot hung all with iron hooks, running upon foure wheeles, Pusillanimity, Contempt of God, Inhumanity, Forgetfulnesse of death;
her Chariot hung all with iron hooks, running upon foure wheels, Pusillanimity, Contempt of God, Inhumanity, Forgetfulness of death;
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her horses, like her selfe, spare and leane, called Tenacitas and Rapacitas, Greedy to catch, and Loth to forgoe;
her Horses, like her self, spare and lean, called Tenacitas and Rapacitas, Greedy to catch, and Loath to forgo;
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raind up with the bridle of Holding fast, and whipt on with a Desire of Having more.
reigned up with the bridle of Holding fast, and whipped on with a Desire of Having more.
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These be the Devils and the Worlds Pageants, their end is Praecipices, and downfalls: for they that climbe by privie sinne, shall fall with open shame.
These be the Devils and the World's Pageants, their end is Precipices, and downfalls: for they that climb by privy sin, shall fallen with open shame.
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Thou, O man of God, saith S. Paul to Timothy, fly these things. It is our glory that are Preachers, to win soules; it is your comfort.Thou, Oh man of God, Says S. Paul to Timothy, fly these things. It is our glory that Are Preachers, to win Souls; it is your Comfort.
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We cannot triumph without you, nor you without us.
We cannot triumph without you, nor you without us.
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What a joy will it be at that great day of accompt, when we shall returne our poore talents with advantage!
What a joy will it be At that great day of account, when we shall return our poor Talents with advantage!
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When Peter shall lead in triumph after him Iury; Andrew leading Achaia; Iohn, Asia; Paul triumphing with a world of souls after him:
When Peter shall led in triumph After him Jury; Andrew leading Achaia; John, Asia; Paul triumphing with a world of Souls After him:
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and some of us, I hope, triumphing with some of you. Now thanks be to God which causeth us in Christ.
and Some of us, I hope, triumphing with Some of you. Now thanks be to God which Causes us in christ.
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But if this triumph be not constant, where is our comfort? It followeth therefore in the next place, the continuance of time,
But if this triumph be not constant, where is our Comfort? It follows Therefore in the next place, the Continuance of time,
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3. Alwayes he causeth us to triumph.
3. Always he Causes us to triumph.
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Alwayes in Christ, for he having triumphed over death and hell, doth lead Captivity captive, NONLATINALPHABET, he hath unloosed the sorrows of death;Always in christ, for he having triumphed over death and hell, does led Captivity captive,, he hath unloosed the sorrows of death;
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so we in him doe alwayes triumph: A good conscience is a continuall feast; the Comforter abideth with us for ever; it is ever working:
so we in him do always triumph: A good conscience is a continual feast; the Comforter Abideth with us for ever; it is ever working:
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For as the creatures of God do alwayes continue their actions to which Nature enclines them, The fire alwayes burneth, if it have matter combustible;
For as the creatures of God do always continue their actions to which Nature inclines them, The fire always burns, if it have matter combustible;
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the heavens alwayes moving, except by an Almighty power commanded to stand;
the heavens always moving, except by an Almighty power commanded to stand;
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the Sun alwayes shining, though clouds obfuscate his bright beams to us, yet ever cleare in it selfe:
the Sun always shining, though Clouds obfuscate his bright beams to us, yet ever clear in it self:
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So the righteous, whom God causeth to triumph in Christ, are alwayes moving in the spheare of Obedience, alwayes warming with the flames of Charity, alwayes shining with the bright beames of Sanctity.
So the righteous, whom God Causes to triumph in christ, Are always moving in the sphere of obedience, always warming with the flames of Charity, always shining with the bright beams of Sanctity.
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The Father hath not left me alone, saith Christ, because I doe alwayes those things that please him, Iohn 8. so doe we in Christ:The Father hath not left me alone, Says christ, Because I do always those things that please him, John 8. so do we in christ:
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Alwayes hope, Hos. 12. alwayes pray, 1 Thes. 5. alwayes give thanks, Ephes. 5. alwayes rejoyce, Phil. 4. alwayes burning, shining,
Always hope, Hos. 12. always pray, 1 Thebes 5. always give thanks, Ephesians 5. always rejoice, Philip 4. always burning, shining,
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and teaching, and so doing, alwayes triumphing.
and teaching, and so doing, always triumphing.
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S. Augustine upon the Prophet Davids words, All the day long will I praise thee, hath this Meditation:
S. Augustine upon the Prophet Davids words, All the day long will I praise thee, hath this Meditation:
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In prosperity, because I find consolation; in adversity, because I feele thy mercifull correction: When I was lost, thou foundst me;
In Prosperity, Because I find consolation; in adversity, Because I feel thy merciful correction: When I was lost, thou foundest me;
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when I sinned, thou pardonedst mee; when I returned, thou receivedst me; when I continued, thou crownedst me:
when I sinned, thou pardonedst me; when I returned, thou Received me; when I continued, thou crownedst me:
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For he that giveth the end, giveth all things belonging to the end: The grace of inchoation, to begin well;
For he that gives the end, gives all things belonging to the end: The grace of inchoation, to begin well;
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of continuation, to goe on well; of consummation, to end well: Voluntatem praeparat adjuvandam, adjuvat praeparatam:
of continuation, to go on well; of consummation, to end well: Voluntatem Praeparat adjuvandam, adjuvat praeparatam:
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He prepares the will that he may help it, and he helps it when he hath prepared it,
He prepares the will that he may help it, and he helps it when he hath prepared it,
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and so he causeth us alwayes to triumph in Christ. Alwayes? Now thanks be to God.
and so he Causes us always to triumph in christ. Always? Now thanks be to God.
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So I come to the last Part. 4. The Thanksgiving. Amongst the Iews were as many Thanks-offerings, as Offerings of Expiation and Atonement:
So I come to the last Part. 4. The Thanksgiving. among the Iews were as many Thank-offerings, as Offerings of Expiation and Atonement:
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To teach us, to be as thankfull for blessings received, as in our wants we are importunate to obtaine them.
To teach us, to be as thankful for blessings received, as in our Wants we Are importunate to obtain them.
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The excellencie of this service would be considered, which is preferred by the Lord himselfe before all sacrifices; peculiar to Saints;
The excellency of this service would be considered, which is preferred by the Lord himself before all Sacrifices; peculiar to Saints;
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the service of the life to come, when all other almost cease: it is all we are able to render.
the service of the life to come, when all other almost cease: it is all we Are able to render.
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Non habeo nisi minuta duo, Two mites is all I have, a soule and a body:Non habeo nisi Minute duo, Two mites is all I have, a soul and a body:
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Et si millies rependerem, quid sum ego ad Deum? If I should give my selfe a thousand times, what am I to God? Nature it selfe teacheth this duty:Et si Thousands rependerem, quid sum ego ad God? If I should give my self a thousand times, what am I to God? Nature it self Teaches this duty:
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The very ground payes back the cost bestowed upon it;
The very ground pays back the cost bestowed upon it;
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Non ingratus ager: The Sunne drawes up vapour from the earth, sends it back in raine.Non Ingrateful ager: The Sun draws up vapour from the earth, sends it back in rain.
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Vnde exeunt flumina, revertuntur ut iterum fluant: The rivers return to the sea from whence they came.Vnde exeunt flumina, revertuntur ut iterum fluant: The Rivers return to the sea from whence they Come.
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As in the Sun beames, the more their multiplication, the greater the reflection:
As in the Sun beams, the more their multiplication, the greater the reflection:
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so for Gods blessings shewed forth to you by his Ministers in every place, the greater should be your fruitfulnesse, the more your thankfulnesse.
so for God's blessings showed forth to you by his Ministers in every place, the greater should be your fruitfulness, the more your thankfulness.
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Who causeth us alwayes to triumph in Christ. Now thanks be to God. Who Causes us always to triumph in christ. Now thanks be to God.
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Now here me thinks I should make an end, but that one thing is wanting to the accomplishing of our triumph, which presents it selfe to our view this day:
Now Here me thinks I should make an end, but that one thing is wanting to the accomplishing of our triumph, which presents it self to our view this day:
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That is, to acknowledge the causes of your triumphing, which are many.
That is, to acknowledge the Causes of your triumphing, which Are many.
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1. In your Princely Generall, Patron and Protector of your Company, our Illustrious Prince CHARLES, of whom it may be said,
1. In your Princely General, Patron and Protector of your Company, our Illustrious Prince CHARLES, of whom it may be said,
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as of Titus the sonne of Vespasian, Delitiae humani generis: The honour of Armes, whose hopefull vertues are the food, life, and soule of Souldiers.
as of Titus the son of Vespasian, Delitiae Humani Generis: The honour of Arms, whose hopeful Virtues Are the food, life, and soul of Soldiers.
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In this we have cause to triumph.
In this we have cause to triumph.
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2. In the order, and splendour, and NONLATINALPHABET, the united hearts and fellowship of your whole company:
2. In the order, and splendour, and, the united hearts and fellowship of your Whole company:
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Though ye differ in your individuals, as so many severall persons, and perhaps in opinion, yet you make up together one compacted Body of an Army;
Though you differ in your individuals, as so many several Persons, and perhaps in opinion, yet you make up together one compacted Body of an Army;
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and as touching your common good, have but one soule:
and as touching your Common good, have but one soul:
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Like the foure Elements, though of opposite qualities, yet they meet harmoniously in a middle temper of mans constitution, & concordi pace ligantur. In this wee have cause to triumph.
Like the foure Elements, though of opposite qualities, yet they meet harmoniously in a middle temper of men constitution, & concordi pace ligantur. In this we have cause to triumph.
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3. In your brave Commander, the Captaine of your Yard:
3. In your brave Commander, the Captain of your Yard:
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Of whom I could say much, but that I feare to offend his modesty, Et ne damnum illius laudibus mea faceret verecundia, Lest my modesty also might damnifie his due praises.
Of whom I could say much, but that I Fear to offend his modesty, Et ne damnum Illius laudibus mea faceret Verecundia, Lest my modesty also might damnify his due praises.
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Onely thus much, because I will not sinne against Iustice, whilst I am afraid to offend Modestie:
Only thus much, Because I will not sin against justice, while I am afraid to offend Modesty:
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If you desire to be instructed in Militarie Discipline, accompanyed with religious mildnesse, Christian sobriety, wise temperance, manly fortitude, I say no more, but Follow your Leader.
If you desire to be instructed in Military Discipline, accompanied with religious mildness, Christian sobriety, wise temperance, manly fortitude, I say no more, but Follow your Leader.
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In this we have cause to triumph.
In this we have cause to triumph.
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4. In the bounty of our generous Citizens, and noble Benefactors, who have begun a glorious work, your Campus Martius, your Field of Honour.
4. In the bounty of our generous Citizens, and noble Benefactors, who have begun a glorious work, your Campus Martius, your Field of Honour.
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The Romanes had such a place, which they called their great Schoole of defence.
The Romans had such a place, which they called their great School of defence.
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It was given to the people by a Vestall Virgin, Caia Tarnatia; but Tarquine the Proud, the last King of Rome, tooke it away from them,
It was given to the people by a Vestal Virgae, Caia Tarnatia; but Tarquin the Proud, the last King of Rome, took it away from them,
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and converted it to his owne use, in sowing corne there:
and converted it to his own use, in sowing corn there:
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Which corne, when he was deposed, the Romanes threw into the River Tiber, judging it unfit, that any should reap commodity from so holy ground:
Which corn, when he was deposed, the Romans threw into the River Tiber, judging it unfit, that any should reap commodity from so holy ground:
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In processe of time, the sheaves of corne being stopt in a shallow Foord of the River, became firme ground,
In process of time, the sheaves of corn being stopped in a shallow Foord of the River, became firm ground,
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and was called The holy Island; and after the expulsion of Tarquinius, this Campus Martius was restored to its former use, wherein they exercised Chivalrie, and feats of Armes.
and was called The holy Island; and After the expulsion of Tarquinius, this Campus Martius was restored to its former use, wherein they exercised Chivalry, and feats of Arms.
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The like to this is yours; but never a proud Tarquine will alienate the use of that so happily begun.
The like to this is yours; but never a proud Tarquin will alienate the use of that so happily begun.
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Goe on therefore ye worthy Citizens, finish your noble Schoole of Defence: If I have erred in commending you, ye will pardon my charitable mistake.
Go on Therefore you worthy Citizens, finish your noble School of Defence: If I have erred in commending you, you will pardon my charitable mistake.
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I did deliver freely what I thought you had done, or what I beleeved you should have done,
I did deliver freely what I Thought you had done, or what I believed you should have done,
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or what I hope you will doe.
or what I hope you will do.
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It is wisdome to prepare for War. We have enjoyed peace a long time, (blessed be God) but that peace hath bred some surfets, which we pray God to cure with gentle purges, without letting bloud.
It is Wisdom to prepare for War. We have enjoyed peace a long time, (blessed be God) but that peace hath bred Some Surfeits, which we pray God to cure with gentle purges, without letting blood.
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Lipsius gave this to be the reason of our Halcyon dayes in Q. Elizabeths raign, Quodjam in pace Britannia, imperio debet pacati sexus, We did owe our peace to that quiet and mild sexe:Lipsius gave this to be the reason of our Halcyon days in Q. Elizabeths Reign, Quodjam in pace Britannia, Imperial debet pacati Sex, We did owe our peace to that quiet and mild sex:
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And yet we have had, and still have masculine Princes, and still enjoy peace, blessed be God;
And yet we have had, and still have masculine Princes, and still enjoy peace, blessed be God;
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But what then? shall that lull us asleep, and secure us from all Martiall meditation? because the Summer quarter hangeth upon us, shall we think that Winter rots in the Skie? Goe on therefore, let not so glorious a work be hindered with faint-hearted avarice,
But what then? shall that lull us asleep, and secure us from all Martial meditation? Because the Summer quarter hangs upon us, shall we think that Winter rots in the Sky? Go on Therefore, let not so glorious a work be hindered with fainthearted avarice,
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but bestow your bounty for their convenience, who will be ready to spend their bloud for your defence.
but bestow your bounty for their convenience, who will be ready to spend their blood for your defence.
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In ancient times, when the Captaine returned from the Wars in triumphant manner, he entred the City, Non apertis portis, sed disruptis muris, Not by opening the gates,
In ancient times, when the Captain returned from the Wars in triumphant manner, he entered the city, Non apertis portis, sed disruptis muris, Not by opening the gates,
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but by making a large breach in their walls:
but by making a large breach in their walls:
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To signifie, as Plutarch saith, that having so great and valiant Souldiers, they needed no walls to defend them:
To signify, as Plutarch Says, that having so great and valiant Soldiers, they needed no walls to defend them:
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As Homer calls Achilles, NONLATINALPHABET, so these are the walls of the City.
As Homer calls Achilles,, so these Are the walls of the city.
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This is one of the glorious things that are spoken of thee, O City of London;
This is one of the glorious things that Are spoken of thee, Oh city of London;
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and it must needs joy your hearts to see so many brave Worthies issue out of your sides,
and it must needs joy your hearts to see so many brave Worthies issue out of your sides,
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like the flower of Greece out of the Trojan horse. In this also we have great cause to triumph.
like the flower of Greece out of the Trojan horse. In this also we have great cause to triumph.
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Now thanks be to God which causeth us to triumph thus on earth, even in this Church Militant,
Now thanks be to God which Causes us to triumph thus on earth, even in this Church Militant,
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and the same God bring us at last to the Church triumphant in heaven, through the blessed merits of his Son Jesus Christ, to whom with the Father and the holy Spirit be ascribed all honour, power and dominion, now and for evermore. Amen. FINIS.
and the same God bring us At last to the Church triumphant in heaven, through the blessed merits of his Son jesus christ, to whom with the Father and the holy Spirit be ascribed all honour, power and dominion, now and for evermore. Amen. FINIS.
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