The yeomans prerogative, or, The honour of husbandry. A sermon preached to some, and dedicated to all the yeomen and farmers of Kent. May 27. 1652. By Nathanael Newbury, master in arts, and minister of God's word at Ludenham, in the said county.
as they also are the fundamental support of the Nation and Country where they live. Husbandry then is the subject which I intend to insist on at this time;
as they also Are the fundamental support of the nation and Country where they live. Husbandry then is the Subject which I intend to insist on At this time;
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as it was for Phormio (that petulant Oratour) to discourse the Discipline and Managery of War in the presence of Hannibal, one of the most experienced Generals in the world.
as it was for Phormio (that petulant Orator) to discourse the Discipline and Managery of War in the presence of Hannibal, one of the most experienced Generals in the world.
I should both contradict the reality of my own affections, and deface the beauty of that Royal Certificate which one of the greatest and best Kings of the world hath subscribed to in the Text; For, he loved Husbandry.
I should both contradict the reality of my own affections, and deface the beauty of that Royal Certificate which one of the greatest and best Kings of the world hath subscribed to in the Text; For, he loved Husbandry.
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First, I shall Plow up the ground of my discourse, in the explication of the Text. Secondly, I shall Sowe it with the spiritual seed of some seasonable Doctrinal deductions, taken out of the Seed-cot of God's Word.
First, I shall Blow up the ground of my discourse, in the explication of the Text. Secondly, I shall Sow it with the spiritual seed of Some seasonable Doctrinal deductions, taken out of the Seed-cot of God's Word.
and therefore if his grounds be naturally dry and parsimonious, he spares no cost nor pains to draw it out, by sinking ponds and wells) for, he had much Cattel (He was well stock'd) both in the low Country and in the Plains (they are places convenient,
and Therefore if his grounds be naturally dry and parsimonious, he spares no cost nor pains to draw it out, by sinking ponds and wells) for, he had much Cattle (He was well stocked) both in the low Country and in the Plains (they Are places convenient,
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and fit for pasturage) Husbandmen also in the fruitful fields, or Carmel (there's his discreet care to dispose his grounds and servants according to their most proper capacity, Non omnis fert omnia tellus;
and fit for pasturage) Husbandmen also in the fruitful fields, or Mount carmel (there's his discreet care to dispose his grounds and Servants according to their most proper capacity, Non omnis fert omnia tellus;
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The most obstinate labour in plowing, sowing weeding &c. is but in vain, if the ground be not fit and kindly, the fences well kept, and the stock proportionable:
The most obstinate labour in plowing, sowing weeding etc. is but in vain, if the ground be not fit and kindly, the fences well kept, and the stock proportionable:
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Our compleat Husbandman, according to the greatness of his ability both for wisdom and wealth did abundantly provide for all these necessary adjuncts He built &c. And why all this? For he loved Husbandry.
Our complete Husbandman, according to the greatness of his ability both for Wisdom and wealth did abundantly provide for all these necessary adjuncts He built etc. And why all this? For he loved Husbandry.
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It appear'd so eminently in the affairs of this Prince whose piety and prosperity, like Hippocrates twins, did thrive together, and together languish; He continues famous. Secondly, for Prosperity;
It appeared so eminently in the affairs of this Prince whose piety and Prosperity, like Hippocrates twins, did thrive together, and together languish; He continues famous. Secondly, for Prosperity;
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Uzziah degenerated into Uzzah; He invaded the Ministerial Office, and violently maintain'd his intrusion, until an exemplary and convincing judgement removed him from it, v. 16, 18, 19, 20. You know the richest grounds are most subject to the blast;
Uzziah degenerated into Uzzah; He invaded the Ministerial Office, and violently maintained his intrusion, until an exemplary and convincing judgement removed him from it, v. 16, 18, 19, 20. You know the Richest grounds Are most Subject to the blast;
and that caused God to strike him with the mildew of a Leprosie, so that he pined away NONLATINALPHABET with grief and despondency of spirit, as Josephus hath recorded it.
and that caused God to strike him with the mildew of a Leprosy, so that he pined away with grief and despondency of Spirit, as Josephus hath recorded it.
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First, His Martial performances and successes, may be reduced under foure glorious Ensigns. 1. Victory over his Enemies; This is the red Ensigne, which you may see displayed in several Nations and Countries.
First, His Martial performances and Successes, may be reduced under foure glorious Ensigns. 1. Victory over his Enemies; This is the read Ensign, which you may see displayed in several nations and Countries.
and he built Cities about Ashdod, and among the Philistins; no question, for garisons, to bridle and awe that stout and perpetually turbulent people.
and he built Cities about Ashdod, and among the philistines; no question, for garrisons, to bridle and awe that stout and perpetually turbulent people.
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for God helped him against the Philistins, and against the Arabians, &c. 2. Presents; or rather tribute from neighbour Nations. This is the yellow or golden colour'd Ensign, which is furl'd up;
for God helped him against the philistines, and against the Arabians, etc. 2. Presents; or rather tribute from neighbour nations. This is the yellow or golden coloured Ensign, which is furled up;
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3. Renown, Fame, and Reputation abroad, This may be the white Ensign, which you may see flying, v. 8. his name spread abroad, even to the entring in of Egyot.
3. Renown, Fame, and Reputation abroad, This may be the white Ensign, which you may see flying, v. 8. his name spread abroad, even to the entering in of Egyot.
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For he strengthned himself exceedingly, v. 8. His particular strength you may read more distinctly exemplifyed, v. 11, 12, 13, 14, 15. And as he was thus renowned for military abilities and archievements, so Secondly, For his civil undertakings.
For he strengthened himself exceedingly, v. 8. His particular strength you may read more distinctly exemplified, v. 11, 12, 13, 14, 15. And as he was thus renowned for military abilities and achievements, so Secondly, For his civil undertakings.
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it is no question, but he had his Bayliffes, and Farmers under him; but himself disdayned not to over-see, provide for, direct, encourage, support them;
it is no question, but he had his Bailiffs, and Farmers under him; but himself disdained not to oversee, provide for, Direct, encourage, support them;
He. 3. The terme of complacency, which is as the sod-acre, upon which all turnes, Loved. Husbanary, the 4th terme, is as the whole field it self, that is to be sowen upon,
He. 3. The term of complacency, which is as the sod-acre, upon which all turns, Loved. Husbanary, the 4th term, is as the Whole field it self, that is to be sown upon,
It is an imployment not unworthy a King, He. 3. The affectionate delight and delightfull affection wherewith he followed his business; Loved. For he loved husbandry. Of these briefly, and
It is an employment not unworthy a King, He. 3. The affectionate delight and delightful affection wherewith he followed his business; Loved. For he loved Husbandry. Of these briefly, and
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diligence and riches are as Bernard phrases it in another case, Virtutes collactaneae, Foster sisters, nurs'd up by the divine providence suckled and nourished with the sweetest milk of the indulgent earth;
diligence and riches Are as Bernard phrases it in Another case, Virtues collactaneae, Foster Sisters, nursed up by the divine providence suckled and nourished with the Sweetest milk of the indulgent earth;
nor is it improbable that Salmon intended this observation more particularly for the husbandman, if we consider what he adds, v. 5. He that gathereth in summer, is a wise son;
nor is it improbable that Salmon intended this observation more particularly for the husbandman, if we Consider what he adds, v. 5. He that gathereth in summer, is a wise son;
but he that sleepeth in harvest, is a son that causeth shame. And I think that of the Apostle, 2 Thess. 3.10. is not only an apostolical dictate, but a prophetical denunciation also:
but he that Sleepeth in harvest, is a son that Causes shame. And I think that of the Apostle, 2 Thess 3.10. is not only an apostolical dictate, but a prophetical denunciation also:
Vzziah, thought not the eminency of his place, not the largeness of his revenues, could priviledge or exempt him from the labour and trouble of domestical business;
Uzziah, Thought not the eminency of his place, not the largeness of his revenues, could privilege or exempt him from the labour and trouble of domestical business;
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his discreet disposal of his servants, &c. is recommended to us, and we are invited to reflect, on it by this causall particle, for; when he had once applyed himself to husbandry, he quickly had his hands and head full of imployment;
his discreet disposal of his Servants, etc. is recommended to us, and we Are invited to reflect, on it by this causal particle, for; when he had once applied himself to Husbandry, he quickly had his hands and head full of employment;
Thus David also, the noblest of his royal Ancestors, when his Kingdom was throughly setled, provides for the settlement and wise ordering of his husbandry affairs;
Thus David also, the Noblest of his royal Ancestors, when his Kingdom was thoroughly settled, provides for the settlement and wise ordering of his Husbandry affairs;
the holy Ghost hath been pleased to record their names in that unperishable history of his most memorable actions, 1 Chron. 27.26, 27, 28, 29, 30, 31. For his Tillage, Ezri; for his planted ground, Shimei, and Baalhanan;
the holy Ghost hath been pleased to record their names in that unperishable history of his most memorable actions, 1 Chronicles 27.26, 27, 28, 29, 30, 31. For his Tillage, Ezri; for his planted ground, Shimei, and Baalhanan;
Thus the care of Christ ouer his church, is allegorically represented, Isa. 5.2. he feneed it, and gathered out the stones thereof, and planted it, &c. and when he had been at such charges, taken so much pains with it, he might justly expect, it should yeild him a proportionable increase;
Thus the care of christ over his Church, is allegorically represented, Isaiah 5.2. he feneed it, and gathered out the stones thereof, and planted it, etc. and when he had been At such charges, taken so much pains with it, he might justly expect, it should yield him a proportionable increase;
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What could have been done more unto my vineyard, that I have not done in it. v. 4. A sedulous diligence, is all that Christ will do in the husbandry of his Church.
What could have been done more unto my vineyard, that I have not done in it. v. 4. A sedulous diligence, is all that christ will do in the Husbandry of his Church.
he that would interced for the fruitless vineyard had nothing to plead, but that he might be allowed to try the utmost of his skill and pains upon it; Luke 13.8.
he that would interced for the fruitless vineyard had nothing to plead, but that he might be allowed to try the utmost of his skill and pains upon it; Lycia 13.8.
Lord, let it alone this yeer also, till I shall dig about it, and dung it and if it, bear fruit, well, &c. It may be there are some grounds, that will obstinately contemn the husbandmans industry,
Lord, let it alone this year also, till I shall dig about it, and dung it and if it, bear fruit, well, etc. It may be there Are Some grounds, that will obstinately contemn the husbandman's industry,
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Generally the husbandmans care and diligence in plowing, sowing, weeding, &c. wiil gratefully return into his barnes, with a plenteous recompence of his labour;
Generally the husbandman's care and diligence in plowing, sowing, weeding, etc. wiil gratefully return into his Barns, with a plenteous recompense of his labour;
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our industrious husbandman shall prevailingly and triumphantly ride on the high and most stubborn places of the earth, he shall eat the increase of the fields, he shall suck hony out of the rock,
our Industria husbandman shall prevailingly and triumphantly ride on the high and most stubborn places of the earth, he shall eat the increase of the fields, he shall suck honey out of the rock,
It was the only imployment which God thought fit for, and becomming the most excellent of his creatures in the state of innocency. Gen. 2.15. And the Lord God took the man, and put him into the garden of Eden, to dress it;
It was the only employment which God Thought fit for, and becoming the most excellent of his creatures in the state of innocency. Gen. 2.15. And the Lord God took the man, and put him into the garden of Eden, to dress it;
concerning which also we may observe, that those fruits of the earth provided for the sustentation of man, may claim the priviledge of Birth-right before the Sun and Moon, as being a day elder; Gen. 1.11.
Concerning which also we may observe, that those fruits of the earth provided for the sustentation of man, may claim the privilege of Birthright before the Sun and Moon, as being a day elder; Gen. 1.11.
compared with vers. 14. Now as Adam was put upon this employment by God himself, so Noah the Father of the second world, chose this calling, Genesis 9.20. And Noah began to be an Husbandman.
compared with vers. 14. Now as Adam was put upon this employment by God himself, so Noah the Father of the second world, chosen this calling, Genesis 9.20. And Noah began to be an Husbandman.
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Well therefore might Noah be said to begin to be an Husbandman, as being the first that imployed the utmost of his Art and Skill, (as well as pains and industry) in the Husbandry of the ground.
Well Therefore might Noah be said to begin to be an Husbandman, as being the First that employed the utmost of his Art and Skill, (as well as pains and industry) in the Husbandry of the ground.
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The ancient Heathen attributed the invention of the Plough to Osyris, now Pererius, Delrie, and other learned Criticks conceive, that by this Osyris was meant Noah. And whereas before the Flood, manibus & ligonibus terram foederent, they prepared the earth with the tedious handy-labour of the Spade;
The ancient Heathen attributed the invention of the Plough to Osyris, now Pererius, Delrie, and other learned Critics conceive, that by this Osyris was meant Noah. And whereas before the Flood, manibus & ligonibus terram foederent, they prepared the earth with the tedious handy-labour of the Spade;
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yea after they attained the soveraign power, they did not decline the affairs of Husbandry. Saul forsook not his old imployment, as appears, 1 Sam. 11.5.
yea After they attained the sovereign power, they did not decline the affairs of Husbandry. Saul forsook not his old employment, as appears, 1 Sam. 11.5.
Hence the Fabij, Lentuli, Pisones, Cicerones, Vitellij, Porrij, Servij, Appij, and others; to which very many Gentilitious names among us are parallel;
Hence the Fabius, Lentulus, Pisones, Cicerones, Vitellij, Porrij, Servij, Appij, and Others; to which very many Gentilitious names among us Are parallel;
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or the Stall, or the Plough; Moses a Shepherd, Exodus 3.1. Gideon a Thresher, Judges 6.11. Val. Maximus, and Dionisius Halicar speak of Attalus, Quintus, Curius, and others;
or the Stall, or the Plough; Moses a Shepherd, Exodus 3.1. gideon a Thresher, Judges 6.11. Val. Maximus, and Dionysius Halicar speak of Attalus, Quintus, Curious, and Others;
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and that after they had faithfully, magnanimously, and fortunately discharged those great offices, they cheerfully returned to their Husbandry business.
and that After they had faithfully, magnanimously, and fortunately discharged those great Offices, they cheerfully returned to their Husbandry business.
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What shall I say more? Elisha that great Prophet, was at first but a rich Ploughman, 1 Kin. 19.19. Two of the Apostles, Janies and Jude were Husbandmen,
What shall I say more? Elisha that great Prophet, was At First but a rich Ploughman, 1 Kin. 19.19. Two of the Apostles, Janies and U^de were Husbandmen,
Nor refuses he the practise of Husbandry, verse 2. How doth not all this conduce much to the honour and dignity of Husbandry? That it is a calling of immediately Divine Institution, a calling that hath been used by the best and Noblest of men in all ages, a calling that hath given a name and imployment to God himself;
Nor refuses he the practice of Husbandry, verse 2. How does not all this conduce much to the honour and dignity of Husbandry? That it is a calling of immediately Divine Institution, a calling that hath been used by the best and Noblest of men in all ages, a calling that hath given a name and employment to God himself;
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Undoubtedly he labours under the influence of that Divine Edict, Gen. 3.19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground, even unto that ground over which thou hast taken so many weary turns.
Undoubtedly he labours under the influence of that Divine Edict, Gen. 3.19. In the sweat of thy face shalt thou eat bred, till thou return unto the ground, even unto that ground over which thou hast taken so many weary turns.
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How many substantial Families do originally owe their inheritances to husbandry? It is said of Issachar, Gen. 49.14.15. Issachar as a strong Ass, couching down between two burdens;
How many substantial Families do originally owe their inheritances to Husbandry? It is said of Issachar, Gen. 49.14.15. Issachar as a strong Ass, couching down between two burdens;
and become a servant unto Tribute. Upon which place, I like not Junius his note; Licet robustissimus sit, nihil praeclari geret; sed d••• desideus ignavit•r s•; • tributa ir dici patietur.
and become a servant unto Tribute. Upon which place, I like not Junius his note; Licet robustissimus sit, nihil praeclari geret; sed d••• desideus ignavit•r s•; • Tributa ir dici patietur.
And therefore I approve the observation of our learned and ingenious Countryman That Issachar is resembled to an Ass, not for the stupidity of his head,
And Therefore I approve the observation of our learned and ingenious Countryman That Issachar is resembled to an Ass, not for the stupidity of his head,
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for this Tribe is taken notice of for an excellent piece of skill and discretion; 1 Chr. 12.32. The children of Issachar were men that had understanding of the times, to know what Israel ought to do.
for this Tribe is taken notice of for an excellent piece of skill and discretion; 1 Christ 12.32. The children of Issachar were men that had understanding of the times, to know what Israel ought to doe.
They were not only weatherwise, as Rivet would have it but good Chronologers, yea discreet Statesmen able by observation of former, to make out directions for future times.
They were not only weatherwise, as Rivet would have it but good Chronologers, yea discreet Statesmen able by observation of former, to make out directions for future times.
And surely it is a piece of insolent indiscretion, for any man to repine at the payment of a shilling to save a pound especially when he hath his life and livelyhood, his peace and quiet attendance upon his calling secured to him into the bargain.
And surely it is a piece of insolent indiscretion, for any man to repine At the payment of a shilling to save a pound especially when he hath his life and livelihood, his peace and quiet attendance upon his calling secured to him into the bargain.
Issachar though compared to an ass had more wit for upon observation of the advantages, that redounded to him by a quiet attendance upon his husbandry business, he bowed his shoulder to beare,
Issachar though compared to an Ass had more wit for upon observation of the advantages, that redounded to him by a quiet attendance upon his Husbandry business, he bowed his shoulder to bear,
and diligent in their Country employments, how many have there been that have outlived whole Towns and Cities? Our northern Countryman old Parr, may be one instance;
and diligent in their Country employments, how many have there been that have outlived Whole Towns and Cities? Our northern Countryman old Parr, may be one instance;
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and in a manner obliged to hard labor, and homely fare, are seldom acquainted with those high and mighty diseases of the Gout, Stone &c. but have the hardness of their labour,
and in a manner obliged to hard labour, and homely fare, Are seldom acquainted with those high and mighty diseases of the Gout, Stone etc. but have the hardness of their labour,
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for the calm and settlement of their souls and estates? Aeneas Sylvius, Hist. Bohem. c. 13. tels of one Suatocopius a Bohemian King, who being worsted by Arnulph the Emperor in Battel, retyred to a private country life;
for the Cam and settlement of their Souls and estates? Aeneas Sylvius, Hist. Bohemia c. 13. tells of one Suatocopius a Bohemian King, who being worsted by Arnulph the Emperor in Battle, retired to a private country life;
The last century hath furnished us with a more memorable example, Charls the 5. Emperor of Germany L. of the Netherlands and King of Spain, did voluntarily resign all his Kingdoms and dominions,
The last century hath furnished us with a more memorable Exampl, Charls the 5. Emperor of Germany L. of the Netherlands and King of Spain, did voluntarily resign all his Kingdoms and Dominions,
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and put himself into a small Country house of seven rooms, and a little garden, where he spent the remainder of his years in riding about the grounds with one servant, in quartering his garden into little beds in setting Flowers and planting Trees with his own hands,
and put himself into a small Country house of seven rooms, and a little garden, where he spent the remainder of his Years in riding about the grounds with one servant, in quartering his garden into little Beds in setting Flowers and planting Trees with his own hands,
our simple nature is called the old man, yet is not therefore to be cherished; the Devil was a murtherer from the begining, Ioh. 8.44. and the Church makes humble confession, Psa. 106.9. We have erred with our Fathers.
our simple nature is called the old man, yet is not Therefore to be cherished; the devil was a murderer from the beginning, John 8.44. and the Church makes humble Confessi, Psa. 106.9. We have erred with our Father's.
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but where antiquity is duly circumstantiated, in things useful and excellent it is surely venerable and may claim a due respect: We are bid, Ier. 6.16. Enquire for the good old way;
but where antiquity is duly circumstantiated, in things useful and excellent it is surely venerable and may claim a due respect: We Are bid, Jeremiah 6.16. Inquire for the good old Way;
such is that which I propound to your respect upon this ground, in a civil sense Husbandry is the good old way that God himself appointed for the sustentation and imployment of man-kind;
such is that which I propound to your respect upon this ground, in a civil sense Husbandry is the good old Way that God himself appointed for the sustentation and employment of mankind;
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and what the Apostle speaks in commendation of the commandment, 1 Ioh. 2, 7. I may apply to this calling, this is the old calling which was from the beginning, Husbandry is absolutely the most antient instituted imployment, it began with man and the world,
and what the Apostle speaks in commendation of the Commandment, 1 John 2, 7. I may apply to this calling, this is the old calling which was from the beginning, Husbandry is absolutely the most ancient instituted employment, it began with man and the world,
The most subtile of the ambitious Gentiles, could fetch the antientary of their gods and Heroes, no further then from Tellus, and Ops, Rhea, and Vesta, by which (as our ingenious Mythologer observes) they meant the earth.
The most subtle of the ambitious Gentiles, could fetch the antientary of their God's and Heroes, no further then from Tellus, and Ops, Rhea, and Vesta, by which (as our ingenious Mythologer observes) they meant the earth.
that husbandry is the most harmless of all imployments, arts or trades, most otherwise in the world, men live and thrive, either by undermining, undervaluing,
that Husbandry is the most harmless of all employments, arts or trades, most otherwise in the world, men live and thrive, either by undermining, undervaluing,
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the crop of his land comes in once a yeer and it is got with a good conscience but (as the judicious Spaniard, excellently dilates upon this argument) he that seeks after places of eminency, in Courts or Citys, will be sure to find envy and competitors, frequent dissimulation, dangerous reservednes,
the crop of his land comes in once a year and it is god with a good conscience but (as the judicious Spaniard, excellently dilates upon this argument) he that seeks After places of eminency, in Courts or Cities, will be sure to find envy and competitors, frequent dissimulation, dangerous reservedness,
an evil ey, ridiculous affectation, policie, revenge, supercilious scorns, a phantastick gate, splendid and selling words, gross calumny cursing, swearing, (which could make a good christian wish himself deaf) with ambition the most poysonous weed of the mind, are the plants which grow in those gardens:
an evil ey, ridiculous affectation, policy, revenge, supercilious scorns, a fantastic gate, splendid and selling words, gross calumny cursing, swearing, (which could make a good christian wish himself deaf) with ambition the most poisonous weed of the mind, Are the plants which grow in those gardens:
while others out of an unfatiable avarice, by rapine and oppression, maintain their abominable greatness with the blood & tears of poor innocents and orphans;
while Others out of an unfatiable avarice, by rapine and oppression, maintain their abominable greatness with the blood & tears of poor Innocents and orphans;
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for I must in his behalf confidently affirm, there is not in all the world any other temporal, manual imployment so indispensably useful and necessary for humane life and subsistence, as Husbandry.
for I must in his behalf confidently affirm, there is not in all the world any other temporal, manual employment so indispensably useful and necessary for humane life and subsistence, as Husbandry.
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and Mechanical are, in relation to the present posture of the affairs of the world,) yet I must still conclude, that This, this Calling only, is of absolute Necessity:
and Mechanical Are, in Relation to the present posture of the affairs of the world,) yet I must still conclude, that This, this Calling only, is of absolute Necessity:
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I intend not any word or sentence that I delive upon this Subject, in a Levelling destructive sense, I do onely pursue the argument I have undertaken in a rational way:
I intend not any word or sentence that I delive upon this Subject, in a Levelling destructive sense, I do only pursue the argument I have undertaken in a rational Way:
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To that purpose I entreat every unprejudiced man, to consider these two adversary propositions, which will jointly concur to assert the absolute Necessity of Husbandry.
To that purpose I entreat every unprejudiced man, to Consider these two adversary propositions, which will jointly concur to assert the absolute Necessity of Husbandry.
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Therefore when God would denounce ruine and desolation to any people, he threatens to remove the staffe of bred, by blastings, mildews, unseasonable weather,
Therefore when God would denounce ruin and desolation to any people, he threatens to remove the staff of bred, by blastings, mildews, unseasonable weather,
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and other calamities upon the Husbandmans affairs, Lev. 26.26.32 Ezek. 4.16. and 5. c. 16. v. The evil arrows of Famine, shall be for their destruction; and Ezek. 14.13.
and other calamities upon the Husbandman's affairs, Lev. 26.26.32 Ezekiel 4.16. and 5. c. 16. v. The evil arrows of Famine, shall be for their destruction; and Ezekiel 14.13.
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I conclude this with the acknowledgement of the wisest King, Eccles. 5.9. The profit of the Earth is for all, the King himself is served by the Field, or the King also consisteth by the field that is tilled;
I conclude this with the acknowledgement of the Wisest King, Eccles. 5.9. The profit of the Earth is for all, the King himself is served by the Field, or the King also Consisteth by the field that is tilled;
What now will those proud and scornfull Gallants answer, who make the very word Plowman, (which speaks a better imployment then they themselves ordinarily are acquainted with) a tearm of scorn and disdain? What will they now say, who deride and contemn the painful, useful, peaceful,
What now will those proud and scornful Gallants answer, who make the very word Plowman, (which speaks a better employment then they themselves ordinarily Are acquainted with) a term of scorn and disdain? What will they now say, who deride and contemn the painful, useful, peaceful,
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yea indeed truly Honourable Husbandman, when they shal understand the high esteem which the noblest and wisest of men have had of him? I hope none will prevent what I shall speak,
yea indeed truly Honourable Husbandman, when they shall understand the high esteem which the Noblest and Wisest of men have had of him? I hope none will prevent what I shall speak,
I have observed that truly generous spirits, are like a sword of the best tempered metal, most flexible and pliable, affable and courteous in behavior to their Inferiours;
I have observed that truly generous spirits, Are like a sword of the best tempered metal, most flexible and pliable, affable and courteous in behaviour to their Inferiors;
Nor do I doubt but that all understanding Gentlemen, doe sufficiently know and accordingly value the worth of the Husbandman. I reflect not upon these:
Nor do I doubt but that all understanding Gentlemen, do sufficiently know and accordingly valve the worth of the Husbandman. I reflect not upon these:
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for do they not alike spend their time in walking up and down, eating and drinking? Doe they not alike feed on the sweat of other mens labours, the sweat of other mens brows? I must freely confess, that I do not yet understand, what prejudice it would be to the Common-wealth,
for doe they not alike spend their time in walking up and down, eating and drinking? Do they not alike feed on the sweat of other men's labours, the sweat of other men's brows? I must freely confess, that I do not yet understand, what prejudice it would be to the Commonwealth,
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Now if any man think that any of these expressions are too sowr and severe, he may please to sweeten his palate again, by taking a review of the same thing,
Now if any man think that any of these expressions Are too sour and severe, he may please to sweeten his palate again, by taking a review of the same thing,
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Men of wit, and delightfull conversation, but as moles for ornament, except they be so incorporated into the body of the world, that they contribute something to the sustentation of the whole.
Men of wit, and delightful Conversation, but as Moles for ornament, except they be so incorporated into the body of the world, that they contribute something to the sustentation of the Whole.
First, you that are Husbandmen, I do earnestly exhort you, to acknowledge the gracious Providence of God, in that he hath caused you to be bred to the most ancient, useful,
First, you that Are Husbandmen, I do earnestly exhort you, to acknowledge the gracious Providence of God, in that he hath caused you to be bred to the most ancient, useful,
I may make use of that of the Apostle, (1 Cor. 1.26.) Videte Vocaticnem vestram, as Trem: out of the Syriack renders it, Behold, take notice of your Calling, Brethren;
I may make use of that of the Apostle, (1 Cor. 1.26.) Videte Vocaticnem vestram, as Tremor: out of the Syriac renders it, Behold, take notice of your Calling, Brothers;
David was not, though he was taken out of the Sheepfold, but even thence takes occasion publiquely and perpetually to magnifie God, who had exalted him;
David was not, though he was taken out of the Sheepfold, but even thence Takes occasion publicly and perpetually to magnify God, who had exalted him;
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Read and ponder those inducements, Prov. 13.11. He that gathereth by labour, shall encrease; and ch. 14.23. In all labour there is profit, whereas sloth is easily overtaken with penury. Prov. 6.9.11.
Read and ponder those inducements, Curae 13.11. He that gathereth by labour, shall increase; and changed. 14.23. In all labour there is profit, whereas sloth is Easily overtaken with penury. Curae 6.9.11.
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O sluggard, thy poverty shall come as one that travelleth, (suddenly, and unexpectedly) and thy want as an armed man, ( i. e. violently and irresistably.) Consider, that God never set up any on his Stage of the world, for a dumb shew;
Oh sluggard, thy poverty shall come as one that travelleth, (suddenly, and unexpectedly) and thy want as an armed man, (i. e. violently and irresistible.) Consider, that God never Set up any on his Stage of the world, for a dumb show;
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The first news of a Saviour was brought to the Shepheards, while they abode in the Field, keeping watch over their Flocks by night, Luke 2.8. Believe it, the Husbandmans industry, is the easiest and most certain, if not the only true Alchimy:
The First news of a Saviour was brought to the Shepherds, while they Abided in the Field, keeping watch over their Flocks by night, Lycia 2.8. Believe it, the Husbandman's industry, is the Easiest and most certain, if not the only true Alchemy:
Hee is brought before a Magistrate, (I know their tearms, but I make use of ours) a day appointed for his Trial, he is vehemently accused, the Jury ready to pass upon him; All his defence was this;
He is brought before a Magistrate, (I know their terms, but I make use of ours) a day appointed for his Trial, he is vehemently accused, the Jury ready to pass upon him; All his defence was this;
These, these (says he) are all the charms and sorceries that I use, besides the care and paines, the watchfulness and labour, that I am accustomed to night and day:
These, these (Says he) Are all the charms and sorceries that I use, beside the care and pains, the watchfulness and labour, that I am accustomed to night and day:
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and truly I must tell you, The Masters foot, makes the ground fruitful: be industrious. 2. Be Patient: Of all men the Husbandman must study that of Heb. 10.36. Ye have need of Patience;
and truly I must tell you, The Masters foot, makes the ground fruitful: be Industria. 2. Be Patient: Of all men the Husbandman must study that of Hebrew 10.36. You have need of Patience;
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You have need of it, in respect of the frequent and unkinde deceitfulness of the Earth, which for much cost and care bestowed upon it, will too often make a very unproportionable return;
You have need of it, in respect of the frequent and unkind deceitfulness of the Earth, which for much cost and care bestowed upon it, will too often make a very unproportionable return;
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Indeed the patience which is required in an Husbandman, is extraordinary; and therefore is it propounded as exemplary, James 5.7. Be patient brethren, bebold the Husbandman waiteth for the precious fruit of the Earth, and hath long patience for it:
Indeed the patience which is required in an Husbandman, is extraordinary; and Therefore is it propounded as exemplary, James 5.7. Be patient brothers, Behold the Husbandman waits for the precious fruit of the Earth, and hath long patience for it:
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And because thy Barns are sometimes empty, or scarce half fill'd, let not thy thoughts be full of distrustful care and doubts of Gods fatherly and merciful Providence;
And Because thy Barns Are sometime empty, or scarce half filled, let not thy thoughts be full of distrustful care and doubts of God's fatherly and merciful Providence;
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Con throughly that useful lesson, Phil. 4.11, 12. J have learned in whatsoever estate J am therewith to be content, J know how to be abased, and how to abound;
Con thoroughly that useful Lesson, Philip 4.11, 12. J have learned in whatsoever estate J am therewith to be content, J know how to be abased, and how to abound;
Bernard doth appositely call contentation, Custos sigilli, it seals Gods Promises unto our souls, and it seals up our souls to an holy submission unto Gods disposal:
Bernard does appositely call contentation, Custos Sigilli, it Seals God's Promises unto our Souls, and it Seals up our Souls to an holy submission unto God's disposal:
When the Pastures are cloathed with flocks, and the Valleys covered over with Corn, so that they shout for joy, Psa. 65.13. then say thou also, as v. 1. Praise waiteth for thee, O God, in my soul.
When the Pastures Are clothed with flocks, and the Valleys covered over with Corn, so that they shout for joy, Psa. 65.13. then say thou also, as v. 1. Praise waits for thee, Oh God, in my soul.
if I should not at this instant take notice, That whatsoever men may think of it, God himself seems to approve our meeting here, in that he is pleased to send now so very seasonable and long desired a Rain.
if I should not At this instant take notice, That whatsoever men may think of it, God himself seems to approve our meeting Here, in that he is pleased to send now so very seasonable and long desired a Rain.
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O then, as thou reapest Gods blessings, so let God reap thy praises. Otherwise thy very grounds, thy cattel wil condemn thee, Jsa. 1.3. The Oxe knoweth his owner, and the Asse his Masters crib, but my people doth not consider.
Oh then, as thou reapest God's blessings, so let God reap thy praises. Otherwise thy very grounds, thy cattle will condemn thee, Isaiah. 1.3. The Ox Knoweth his owner, and the Ass his Masters crib, but my people does not Consider.
And lastly, he draws up the man, who for the present is much taken with this courtesie, promises largely, earnestly entreats the poore man, to let him see him at his house.
And lastly, he draws up the man, who for the present is much taken with this courtesy, promises largely, earnestly entreats the poor man, to let him see him At his house.
The poor man returns, and must to the Wood again for his fuel; the Ape spies him, presents him a burden of sticks, ready broken and laid together; there was his thankfulness:
The poor man returns, and must to the Wood again for his fuel; the Ape spies him, presents him a burden of sticks, ready broken and laid together; there was his thankfulness:
He walks that way a third time, not now for necssity, but recreation, where the Serpent creeps to him with a precious stone in her mouth, which she lets fall at her Benefactors feet. The Moral is onely this:
He walks that Way a third time, not now for necessity, but recreation, where the Serpent creeps to him with a precious stone in her Mouth, which she lets fallen At her Benefactors feet. The Moral is only this:
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Our English Martyrology, hath a Relation of a woman, who being in prison at Canterbury, (where also the last bloud of Martyrs was shed in Queen Maries time) when she might have had better fare, confined her self to a course and spare diet,
Our English Martyrology, hath a Relation of a woman, who being in prison At Canterbury, (where also the last blood of Martyrs was shed in Queen Mary's time) when she might have had better fare, confined her self to a course and spare diet,
I know the unconscionable rapacity of some Gleaners: Be watchful, not waiward, careful, not niggardly. Consider that of 2 Cor. 9.6, 7, 8. He which soweth sparingly, shall reap sparingly;
I know the unconscionable rapacity of Some Gleaners: Be watchful, not wayward, careful, not niggardly. Consider that of 2 Cor. 9.6, 7, 8. He which Soweth sparingly, shall reap sparingly;
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And it is said, that when Hospitality died in England she gave her last groan amongst the Yeomen of Kent. I think I may speak it without flattery, That even to this day, the doors and hands, the tables and kitchins of Yeomen and Farmers, are as bountiful and hospitable,
And it is said, that when Hospitality died in England she gave her last groan among the Yeomen of Kenned. I think I may speak it without flattery, That even to this day, the doors and hands, the tables and kitchens of Yeomen and Farmers, Are as bountiful and hospitable,
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and the Travellers observation of Englands fault, Camini mali, that we had ill Clocks, and worse Chimnies, may for one part of it, be verified in too mamany Gentlemens houses,
and the Travellers observation of Englands fault, Camini mali, that we had ill Clocks, and Worse chimneys, may for one part of it, be verified in too mamany Gentlemens houses,
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Most of your affairs have such a peculiar dependance upon Gods Providence, that there lies the most special obligation uppon you of all secular callings) to seek to daily, and to serve God.
Most of your affairs have such a peculiar dependence upon God's Providence, that there lies the most special obligation upon you of all secular callings) to seek to daily, and to serve God.
Your neglects of God are stupendiously inexcusable, Jer. 5.24. Neither say they in their heart, Let us now fear the Lord our God, that giveth rain, both the former and the latter in his season;
Your neglects of God Are stupendously inexcusable, Jer. 5.24. Neither say they in their heart, Let us now Fear the Lord our God, that gives rain, both the former and the latter in his season;
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Most of the parables, similitudes, arguments of the Prophets, Apostles, Christ, God himself used in Scripture, to teach and perswade any Christian duty, are taken from the field,
Most of the parables, Similitudes, Arguments of the prophets, Apostles, christ, God himself used in Scripture, to teach and persuade any Christian duty, Are taken from the field,
You cannot sow and reap in a day; this teaches you that Lesson, Rom. 2.7. by patient continuance in welldoing, to seek for glory, and honour, and immortality, you wait for the Harvest:
You cannot sow and reap in a day; this Teaches you that lesson, Rom. 2.7. by patient Continuance in welldoing, to seek for glory, and honour, and immortality, you wait for the Harvest:
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Industry, Humility, Patience, Contentation, Thankfulness, Frugality, Charity, Increase in Grace, and all Christian vertues: So will God love you, if you thus love Husbandry;
Industry, Humility, Patience, Contentation, Thankfulness, Frugality, Charity, Increase in Grace, and all Christian Virtues: So will God love you, if you thus love Husbandry;
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that it may appear to the Honour of God, the Ornament, Advantage, and Establishment, of our Callings and Country, of our Estates and Families, of our Bodies and Souls, We have loved Husbandry.
that it may appear to the Honour of God, the Ornament, Advantage, and Establishment, of our Callings and Country, of our Estates and Families, of our Bodies and Souls, We have loved Husbandry.
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