A sermon preached on the 27th of January, 1673/4 before several persons who formerly have had their education in St. Paul's School, London. / By R.P. member of that society.
Paul (whose Name our Founder of Happy Memory would have us bear, professes himself a great Linguist (1 Cor. 14. 8. v) I thank my God I speak with Tongues more then you all;
Paul (whose Name our Founder of Happy Memory would have us bear, Professes himself a great Linguist (1 Cor. 14. 8. v) I thank my God I speak with Tongues more then you all;
and Fidelity in the use of them all, never any exceeded or equalled this Man, for for to him he committed that trust, which was formidable even to Angels;
and Fidis in the use of them all, never any exceeded or equaled this Man, for for to him he committed that trust, which was formidable even to Angels;
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But our Apostle was to lay the foundations of eternal truth and holiness for all Generations, to give an Example in himself, a repenting sinner, of doing and suffering according to the perfect Will of God,
But our Apostle was to lay the foundations of Eternal truth and holiness for all Generations, to give an Exampl in himself, a repenting sinner, of doing and suffering according to the perfect Will of God,
he was taken into the Covenant, and so under the Coverture of Gods mercy, and under the influence of his Grace. (2.) He was of the stock of Israel, a Legitimate Son of the Holy Seed, born in the House of God, had right to all the Ordinances & Promises of God.
he was taken into the Covenant, and so under the Coverture of God's mercy, and under the influence of his Grace. (2.) He was of the stock of Israel, a Legitimate Son of the Holy Seed, born in the House of God, had right to all the Ordinances & Promises of God.
no prosyte, nor of later Institution, but bred up from his Infancy in the knowledge of the Law by those that had Learned it themselves, with the first Rudiments of things.
no prosyte, nor of later Institution, but bred up from his Infancy in the knowledge of the Law by those that had Learned it themselves, with the First Rudiments of things.
If you ask hw it could be? when as he professes himself a free Roman by birth, 22 Acts 28. Photius the Learned Patriarch of Constantinople resolves you well;
If you ask hw it could be? when as he Professes himself a free Roman by birth, 22 Acts 28. Photius the Learned Patriarch of Constantinople resolves you well;
His Father was born in Gischala, a petty Town of Benjamin, but carried Captive with his Wife into Cilicia, where he Seated himself in Tarsus, and obtained the priviledge of a Roman. Soon after this (it is like) he had this Son, who hath been a Glorions blessing to all succeeding Ages.
His Father was born in Gischala, a Petty Town of Benjamin, but carried Captive with his Wife into Cilicia, where he Seated himself in Tarsus, and obtained the privilege of a Roman. Soon After this (it is like) he had this Son, who hath been a Glorious blessing to all succeeding Ages.
5. As to the Law he was a Pharisee; he chose the straitest Sect of profession, Act. 26. 5. his Master was Gamaliel of Jerusalem, one of the Honestest Men,
5. As to the Law he was a Pharisee; he chosen the straitest Sect of profession, Act. 26. 5. his Master was Gamaliel of Jerusalem, one of the Honestest Men,
And what hath he delivered us, but (NONLATINALPHABET) his holy Commandements, which if we keep not, we as certainly believe, that God will refuse our Souls.
And what hath he Delivered us, but () his holy commandments, which if we keep not, we as Certainly believe, that God will refuse our Souls.
the parallels of which, most of us, I trust, have had by the glorious Grace and Donation of God, viz. an Early Baptism, were born Children of the Church, had our Education where Learning and virtue is professed, had the lively Oracles of God, 〈 ◊ 〉 Citizens, at least for a time, of no meane City.
the parallels of which, most of us, I trust, have had by the glorious Grace and Donation of God, viz. an Early Baptism, were born Children of the Church, had our Education where Learning and virtue is professed, had the lively Oracles of God, 〈 ◊ 〉 Citizens, At least for a time, of no mean city.
I wish from my Soul now, that there be no profane person among us as Esau, who by a naughty life and behaviour blemishes this Gifts of God, his worthy Masters, and his own Education. NONLATINALPHABET. Origen. lib. 1. Contra Celsum.
I wish from my Soul now, that there be no profane person among us as Esau, who by a naughty life and behaviour blemishes this Gifts of God, his worthy Masters, and his own Education.. Origen. lib. 1. Contra Celsum.
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Is it a mean Advantage to be able to converse with all the Worthy Souls in all parts and Ages of the World? Nothing to enjoy Conference with the Hero's past,
Is it a mean Advantage to be able to converse with all the Worthy Souls in all parts and Ages of the World? Nothing to enjoy Conference with the Hero's passed,
and dead, and yet without Necromancy? To be in the Roman Senate, and hear the Masculine Eloquence af Cicero, who made them yield to him, to whom all the World submitted it self, is this of no value? You may Accompany Caesar in all his Expeditions and victories,
and dead, and yet without Necromancy? To be in the Roman Senate, and hear the Masculine Eloquence of Cicero, who made them yield to him, to whom all the World submitted it self, is this of no valve? You may Accompany Caesar in all his Expeditions and victories,
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Is it a mean Opportunity to stand next to Heaven Gate, to hear the Son of God call, come ye and Inherit Eternal life, to have him reach forth his hand to pu• us up to him,
Is it a mean Opportunity to stand next to Heaven Gate, to hear the Son of God call, come you and Inherit Eternal life, to have him reach forth his hand to pu• us up to him,
if we do not wickedly scorn and refuse so stupendious a Grace? If I should say more, which is not hard to do, we would be rather puffed up then Edified;
if we do not wickedly scorn and refuse so stupendious a Grace? If I should say more, which is not hard to do, we would be rather puffed up then Edified;
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And 1. They are NONLATINALPHABET rather Capacities then perfections, rather foundations then superstructures; they are excellent Instruments if held by a Wise and provident hand.
And 1. They Are rather Capacities then perfections, rather foundations then superstructures; they Are excellent Instruments if held by a Wise and provident hand.
2. They are NONLATINALPHABET, things of a variable and middle nature, which may be used well or ill, according to the disposition and preparation of him that hath them;
2. They Are, things of a variable and middle nature, which may be used well or ill, according to the disposition and preparation of him that hath them;
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not like the NONLATINALPHABET which you read of Hebr: 6. 9. the things that contain Salvation, which include it, which will bless and sanctifie those that have them,
not like the which you read of Hebrew: 6. 9. the things that contain Salvation, which include it, which will bless and sanctify those that have them,
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Or what you have been Learning with so much paines and patience? May I not take up that of St: Augustin against you? Surgunt Indocti & rapiunt Caelum,
Or what you have been Learning with so much pains and patience? May I not take up that of Saint: Augustin against you? Surgunt Indocti & rapiunt Caelum,
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the Scholiast hath well attained the meaning of the Apostle, NONLATINALPHABET. He speaks not simply, when he directs us to to count all loss for Christ;
the Scholiast hath well attained the meaning of the Apostle,. He speaks not simply, when he directs us to to count all loss for christ;
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though these things have their Worth, yet if you respect NONLATINALPHABET, the far more excelling and transcendent Knowledg of the Lord Jesus, they are meer dross and dung.
though these things have their Worth, yet if you respect, the Far more excelling and transcendent Knowledge of the Lord jesus, they Are mere dross and dung.
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if you do not look upon Christ as the Sun in the Firmament, as one that infinitely outshines all other glittering Excellencies, you are unworthy of him;
if you do not look upon christ as the Sun in the Firmament, as one that infinitely outshines all other glittering Excellencies, you Are unworthy of him;
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The grand Importance and Consequence of this Argument hath constrained me to urge and provoke you a little for your good with these honest Interrogatories. 1. Is Christ the end of all your Accomplishments? He is indeed the Alpha and Omega, the first and the last, the beginning and end of all things,
The grand Importance and Consequence of this Argument hath constrained me to urge and provoke you a little for your good with these honest Interrogatories. 1. Is christ the end of all your Accomplishments? He is indeed the Alpha and Omega, the First and the last, the beginning and end of all things,
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but do you intend him? do you aime at him? do you count that all things are impertinent and vain that 〈 ◊ 〉 do not Minister to him? do you reckon that you are frustrated in all your labours,
but do you intend him? do you aim At him? do you count that all things Are impertinent and vain that 〈 ◊ 〉 do not Minister to him? do you reckon that you Are frustrated in all your labours,
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2ly. Do 〈 ◊ 〉 look upon all your Ornaments and Acquisitions but as meanes to this our end? In heart and conscience do we thus apprehend? do We thus Operate? do we promote with the greatest Zeal and Diligence those things that lye nearest to the heart of the Lord Jesus,
2ly. Do 〈 ◊ 〉 look upon all your Ornament and Acquisitions but as means to this our end? In heart and conscience do we thus apprehend? do We thus Operate? do we promote with the greatest Zeal and Diligence those things that lie nearest to the heart of the Lord jesus,
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and are more precious to him than his blood? do we labour in our places and degrees that the people which he hath purchased may be redeemed from under the power of Satan? do we delight in sealing to them the love of God,
and Are more precious to him than his blood? do we labour in our places and Degrees that the people which he hath purchased may be redeemed from under the power of Satan? do we delight in sealing to them the love of God,
yet is he the real and ultimate end of our conversation? If ye study the knowledge of the Laws, is it your principal aime that judgement and justice may be impartially Administred, that the Oppressed may be delivered, that we may all live in Godliness and Honesty to the praise of Christ? Is it not rather that you may get Wealth, Reputation,
yet is he the real and ultimate end of our Conversation? If you study the knowledge of the Laws, is it your principal aim that judgement and Justice may be impartially Administered, that the Oppressed may be Delivered, that we may all live in Godliness and Honesty to the praise of christ? Is it not rather that you may get Wealth, Reputation,
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and victory, while Christ and his Members bleed and perish? If you bestow your selves upon Nature, is it your business to Advance the publick Good of Mankind,
and victory, while christ and his Members bleed and perish? If you bestow your selves upon Nature, is it your business to Advance the public Good of Mankind,
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and like Compassionate Samaritans to set free those whom Satan hath bound in manifold Infirmities? If ye be Gentlemen of Estate, do you imploy your Authority, Interest, Wealth,
and like Compassionate Samaritans to Set free those whom Satan hath bound in manifold Infirmities? If you be Gentlemen of Estate, do you employ your authority, Interest, Wealth,
and Power to Incourage the Profession, Ordinances, and People of Christ? If Citizens, and Traders, Is it your care that Faithfulness, Just dealing, Equity and Love may appear in all your Matters,
and Power to Encourage the Profession, Ordinances, and People of christ? If Citizens, and Traders, Is it your care that Faithfulness, Just dealing, Equity and Love may appear in all your Matters,
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and this for Christ his sake, who hath called us to be Brethren? If not Sirs, we pervert the Text, we disavow the Apostle, we loose our right in Christ, we count that he is but loss to us while the World is our Gain.
and this for christ his sake, who hath called us to be Brothers? If not Sirs, we pervert the Text, we disavow the Apostle, we lose our right in christ, we count that he is but loss to us while the World is our Gain.
When Christ is set before us on this Hand, and the World with all its Glories on that, what do we choos? whom do we follow? what do we hold to? We shall despise one to give content to the other;
When christ is Set before us on this Hand, and the World with all its Glories on that, what do we Chose? whom do we follow? what do we hold to? We shall despise one to give content to the other;
Do we then, Christian Brethren, as the children of the Kingdom, as those that are of a Celestial and Divine Race, (do We I say) feast our Souls with Gods precious Manna, the things of life Eternal? Do we not rather with Kites and Vultures fly upon the Carrion? do we not hunt as the Swine that we may glut our selves with the trash and offal of this World? do we not glory in our hearts how much Wiser we are than our Religion? do we not look down from our high contemplations,
Do we then, Christian Brothers, as the children of the Kingdom, as those that Are of a Celestial and Divine Raze, (do We I say) feast our Souls with God's precious Manna, the things of life Eternal? Do we not rather with Kites and Vultures fly upon the Carrion? do we not hunt as the Swine that we may glut our selves with the trash and offal of this World? do we not glory in our hearts how much Wiser we Are than our Religion? do we not look down from our high contemplations,
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and despise the poor people who serve the Lord Jesus in Humility, Simplicity, and the loss of all things? do We not rejoyce in a Criticism more than in a Sacrament? have We not more Inward Satisfaction in little Experiment about matter,
and despise the poor people who serve the Lord jesus in Humility, Simplicity, and the loss of all things? do We not rejoice in a Criticism more than in a Sacrament? have We not more Inward Satisfaction in little Experiment about matter,
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and motion, than in the Sanctification of the Spirit, and having our Names Written in the Book of Life? What is our Element my Friends? Where are we most our selves? Had we rather be in the company of the Holy Jesus,
and motion, than in the Sanctification of the Spirit, and having our Names Written in the Book of Life? What is our Element my Friends? Where Are we most our selves? Had we rather be in the company of the Holy jesus,
and by him all things consist, 1 Coll. 16, 17. Think upon the Endearments of his Grace, the Zeal of his Love and Sufferings, that he might bring us into Friendship and Favour with God.
and by him all things consist, 1 Coll. 16, 17. Think upon the Endearments of his Grace, the Zeal of his Love and Sufferings, that he might bring us into Friendship and Favour with God.
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Oh how nearly doth it concern us to get into his love, that we may live with God! Whether fall we if Christ be not our Friend? how do these things touch us to the quick, to the flesh,
O how nearly does it concern us to get into his love, that we may live with God! Whither fallen we if christ be not our Friend? how do these things touch us to the quick, to the Flesh,
What is there then of all the Worldly Gauds and Glories that you can set up as a Rival against his Glorious Majesty? For what things will ye part with your Immortal Hopes in him? How easie, me thinks, it is to the believing serious Soul to scorn and trample upon all those things which we have sometimes called Temptations? How reasonable is it to boast in the Lord,
What is there then of all the Worldly Gauds and Glories that you can Set up as a Rival against his Glorious Majesty? For what things will you part with your Immortal Hope's in him? How easy, me thinks, it is to the believing serious Soul to scorn and trample upon all those things which we have sometime called Temptations? How reasonable is it to boast in the Lord,
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and say, What shall separate us from the Love of God in his dear and blessed Son? 2. If Christ have not the Headship and Dominion, he will blast the glory of all our Excellencies,
and say, What shall separate us from the Love of God in his dear and blessed Son? 2. If christ have not the Headship and Dominion, he will blast the glory of all our Excellencies,
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When as in the Interim many Obscure and Unobserved Souls have come forth from their Privacies like the Great Gregory from Nazianzum, a poor Country Village in Cappadocia, who have been the Wonders of the Age,
When as in the Interim many Obscure and Unobserved Souls have come forth from their Privacies like the Great Gregory from Nazianzum, a poor Country Village in Cappadocia, who have been the Wonders of the Age,
and the Glory of the Church. This comes to pass not only from the divers Natures of the Wit, Capacity, and Abilities which are proper to the several Studies, Imployments, and Excellencies;
and the Glory of the Church. This comes to pass not only from the diverse Nature's of the Wit, Capacity, and Abilities which Are proper to the several Studies, Employments, and Excellencies;
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Christ was not, could not be pleased that his Servants should count themselves his Betters, that they should Belive they knew what was Wisdom better than himself;
christ was not, could not be pleased that his Servants should count themselves his Betters, that they should Believe they knew what was Wisdom better than himself;
NONLATINALPHABET; If thou hast brought a right and worthy Offering to God, but hast not divided Right (between him and thy self) hast thou not sinned? To this Reading agree both the Samaritan Text,
; If thou hast brought a right and worthy Offering to God, but hast not divided Right (between him and thy self) hast thou not sinned? To this Reading agree both the Samaritan Text,
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and the Targum of Hierusalem, though the Hebrew Bibles, and those that are derived thence have not the Words, The belief or Tradition of Antient times seems to have been, that in the Mincha, or Meat-Offering which Cain brought to the Lord, he took too much for his own Portion;
and the Targum of Jerusalem, though the Hebrew Bibles, and those that Are derived thence have not the Words, The belief or Tradition of Ancient times seems to have been, that in the Mincha, or Meat offering which Cain brought to the Lord, he took too much for his own Portion;
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wherefore God that hath no pleasure in the Illibera•le Sacrifices of Churls, who think that all is too much which is bestowed upon him, had no Respect to him,
Wherefore God that hath no pleasure in the Illibera•le Sacrifices of Churls, who think that all is too much which is bestowed upon him, had no Respect to him,
and Holiness is but loss, while the Reputation of Men, the praise and profit of the World have been thought all the Gaine? What do we then but set the Celestial and Royal Diadem of God upon our own Heads? shall he Incourage us in so Horrible a Sacriledge? shall he contribute to his own Dishonour?
and Holiness is but loss, while the Reputation of Men, the praise and profit of the World have been Thought all the Gain? What do we then but Set the Celestial and Royal Diadem of God upon our own Heads? shall he Encourage us in so Horrible a Sacrilege? shall he contribute to his own Dishonour?
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The most spritely and vivacious Wits have alwayes proved most Ungovernable, the most Turbulent Subjects in the State, the most Pestilent Heriticks in the Church, the worst Friends, the worst Neighbours, the worst Husbands or Masters to their Relations and Families.
The most spritely and vivacious Wits have always proved most Ungovernable, the most Turbulent Subject's in the State, the most Pestilent Heretics in the Church, the worst Friends, the worst Neighbours, the worst Husbands or Masters to their Relations and Families.
The Men of middle capacity and stature of mind have in the interim been successful in their Affairs, peacable in their Deportment, treatable by their Allyes,
The Men of middle capacity and stature of mind have in the interim been successful in their Affairs, peaceable in their Deportment, treatable by their Allies,
In Ten years there have been more Frayes and Seditions of one in City Florence, than in five hundred among the Switzers and Grisons, people of a slower Genius, and 〈 ◊ 〉 Mettle.
In Ten Years there have been more Frays and Seditions of one in city Florence, than in five hundred among the Switzers and Grisons, people of a slower Genius, and 〈 ◊ 〉 Mettle.
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But what need we go so far for Examples? See we not among our selves, what the Audacious Wits of Men are daily endeavouring and practising? do we not see how our Capitones, Men of great and busie Heads, cannot be at rest,
But what need we go so Far for Examples? See we not among our selves, what the Audacious Wits of Men Are daily endeavouring and practising? do we not see how our Capitones, Men of great and busy Heads, cannot be At rest,
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but they enterprise and examine every thing, and can suffer nothing to settle? how do they as with battering Rammes shake, undermine, demolish the very fences and foundations of Nature.
but they enterprise and examine every thing, and can suffer nothing to settle? how do they as with battering Rams shake, undermine, demolish the very fences and foundations of Nature.
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But the Mischief is, that we Eate more freely of the Tree of Knowledge, than of Life, that we have knowledge in Superproportion to our Humility, self-denyal, Modesty,
But the Mischief is, that we Eat more freely of the Tree of Knowledge, than of Life, that we have knowledge in Superproportion to our Humility, self-denial, Modesty,
Ah! sad conclusion of so much Goodness of God! To conclude, Learning is both Profitable and Honourable, it is the light of our Eyes, the Guide of our Lives, the proper Excellency of Humane Nature:
Ah! sad conclusion of so much goodness of God! To conclude, Learning is both Profitable and Honourable, it is the Light of our Eyes, the Guide of our Lives, the proper Excellency of Humane Nature:
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