Morbus epidemicus: or The disease of the latter dayes: discovered and laid open in a sermon out of the II Ep. of Timothy, ch. 4, v. 3, 4. / By John Ramsey, minister of East Rudham in the county of Norfolk.
For the time will come, when they will not endure sound Doctrine, but after their own lusts shall they heap to themselves Teachers, having itching ears.
For the time will come, when they will not endure found Doctrine, but After their own Lustiest shall they heap to themselves Teachers, having itching ears.
For the Writings of Paul to Timothy, though they pass under the name of Epistles, Letters of direction and advice, sent from him as an Apostle of Christ, and a Messenger of the Churches:
For the Writings of Paul to Timothy, though they pass under the name of Epistles, Letters of direction and Advice, sent from him as an Apostle of christ, and a Messenger of the Churches:
yet in these Epistles of his, there are several interspersions and sprinklings of Prophecy, three whereof are very observable and remarkable above the rest.
yet in these Epistles of his, there Are several interspersions and sprinklings of Prophecy, three whereof Are very observable and remarkable above the rest.
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The first Prophecy concerns that grand Apostacy and falling away from the Faith once delivered to the Saints, by Popish idolatry and superstition, 1 Tim. 4.1.
The First Prophecy concerns that grand Apostasy and falling away from the Faith once Delivered to the Saints, by Popish idolatry and Superstition, 1 Tim. 4.1.
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Now the Spirit speaketh expresly, that in the later Times some shall depart from the Faith, giving heed to seducing spirits, NONLATINALPHABET, to spirits of errour, (by an usual Hebraism ) and Doctrines of Devils.
Now the Spirit speaks expressly, that in the later Times Some shall depart from the Faith, giving heed to seducing spirits,, to spirits of error, (by an usual Hebraism) and Doctrines of Devils.
The second Prophecy respects the general Atheism and profaneness of mens lives, 2 Tim. 3.1. This know also, that in the last days perilous Times shall come.
The second Prophecy respects the general Atheism and profaneness of men's lives, 2 Tim. 3.1. This know also, that in the last days perilous Times shall come.
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This the Apostle makes good, by a particular enumeration of sins and sinners, Vers. 3, 4, 5. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to Parents, unthankfull, unholy.
This the Apostle makes good, by a particular enumeration of Sins and Sinners, Vers. 3, 4, 5. For men shall be lovers of their own selves, covetous, boaster's, proud, blasphemers, disobedient to Parents, unthankful, unholy.
The third and last Prophecy is in the Text, and notes out unto us an utter aversness and abhorrence from sound Doctrine, which is the onely means to rectifie mens judgments in point of Faith,
The third and last Prophecy is in the Text, and notes out unto us an utter averseness and abhorrence from found Doctrine, which is the only means to rectify men's Judgments in point of Faith,
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] 4. The effect of the Disease; and that is double, (wherein as in every motion) there are two Terms: 1. There is the Terminus à quo, [ They shall turn away their ears from the Truth.
] 4. The Effect of the Disease; and that is double, (wherein as in every motion) there Are two Terms: 1. There is the Terminus à quo, [ They shall turn away their ears from the Truth.
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Meat, strong Meat to those that are of full age, Even those that by reason of use have their senses exercised to discern both good and evil. Heb. 5.13, 14.
Meat, strong Meat to those that Are of full age, Even those that by reason of use have their Senses exercised to discern both good and evil. Hebrew 5.13, 14.
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and whereat he frequently glances through these Epistles. If any man consent not NONLATINALPHABET, To wholesome words, even to the words of our Lord Jesus Christ. 1 Tim. 6.3.
and whereat he frequently glances through these Epistles. If any man consent not, To wholesome words, even to the words of our Lord jesus christ. 1 Tim. 6.3.
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And the Apostle elsewhere commends it to his Scholar Timothy under the same name and title, 2 Tim. 1. v. 13. NONLATINALPHABET, Hold fast the form of wholesome words.
And the Apostle elsewhere commends it to his Scholar Timothy under the same name and title, 2 Tim. 1. v. 13., Hold fast the from of wholesome words.
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If any man consent not to wholesome words, and to the Doctrine which is according to godliness, 1 Tim. 6. v. 3. Those onely are wholesome words, that are according to godliness. This is the specifical form, that distinguisheth them from all other.
If any man consent not to wholesome words, and to the Doctrine which is according to godliness, 1 Tim. 6. v. 3. Those only Are wholesome words, that Are according to godliness. This is the specifical from, that Distinguisheth them from all other.
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The Apostle reduces and referres these wholesome words to two Heads, 2 Tim. 1. v. 13. Hold fast the form of wholesome words, which thou hast heard of me in Faith and Love.
The Apostle reduces and refers these wholesome words to two Heads, 2 Tim. 1. v. 13. Hold fast the from of wholesome words, which thou hast herd of me in Faith and Love.
The Word of God comes to have this healing effect, two manner of ways: 1. By a formal contrariety to the Disease. 2. By a particular Application to the Patient.
The Word of God comes to have this healing Effect, two manner of ways: 1. By a formal contrariety to the Disease. 2. By a particular Application to the Patient.
And if there be any other thing that is contrary to sound Doctrine, notorious and enormous sins, such as are there rehearsed by the Apostle, are contrary to sound Doctrine.
And if there be any other thing that is contrary to found Doctrine, notorious and enormous Sins, such as Are there rehearsed by the Apostle, Are contrary to found Doctrine.
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And it declares and manifests this contrariety by a free and round admonition, in a severe and sharp reproof, Titus 1. v. 13. Rebuke them sharply, NONLATINALPHABET, cuttingly,
And it declares and manifests this contrariety by a free and round admonition, in a severe and sharp reproof, Titus 1. v. 13. Rebuke them sharply,, cuttingly,
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Cutting Reproofs, and the paring mens consciences to the quick, are an excellent means to make men sound in the Faith. There is no way to cure a Gangrene but by cutting off the part affected,
Cutting Reproofs, and the paring men's Consciences to the quick, Are an excellent means to make men found in the Faith. There is no Way to cure a Gangrene but by cutting off the part affected,
v. 10. And what was this tormenting Fire that went out of their mouths, but the scorching and burning heat of their Ministery, which consumed their corruptions,
v. 10. And what was this tormenting Fire that went out of their mouths, but the scorching and burning heat of their Ministry, which consumed their corruptions,
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Yet true and sound Doctrine bites where it fastens, like unto a Purging Potion, it stirs and troubles the humour, it causes a grumbling in the conscience, it puts it to extreme smart and pain,
Yet true and found Doctrine bites where it fastens, like unto a Purging Potion, it stirs and Troubles the humour, it Causes a grumbling in the conscience, it puts it to extreme smart and pain,
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For this is a sure Rule, Omne agens agit per contactum, Every agent works by way of contact, by a real touch of that Body whereon it acts, either immediately in the substance,
For this is a sure Rule, Omne agens agit per contactum, Every agent works by Way of contact, by a real touch of that Body whereon it acts, either immediately in the substance,
And hereof St. Augustine affords us a notable Example, in that famous Physician Vindicianus, who being sent for to a young man in a dangerous sickness, recovered and restored him to his former health:
And hereof Saint Augustine affords us a notable Exampl, in that famous physician Vindicianus, who being sent for to a young man in a dangerous sickness, recovered and restored him to his former health:
but relapsing into his sickness in his old age, and making use of the same Prescript, which had formerly afforded him present help and remedy without the advice of his Physician;
but relapsing into his sickness in his old age, and making use of the same Prescript, which had formerly afforded him present help and remedy without the Advice of his physician;
They will not endure it, they will in no case swallow or digest this Purging Pill: like unto a wayward and froward Patient, or rather a phrenetick and distracted person, that casts away his Physick in the heat of his indignation;
They will not endure it, they will in no case swallow or digest this Purging Pill: like unto a wayward and froward Patient, or rather a frenetic and distracted person, that Cast away his Physic in the heat of his Indignation;
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This not enduring sound Doctrine hints out and intimates these two Particulars: First, a disallowing and disapproving of it in their judgments, which they censure, and condemn, as unsound and unprofitable.
This not enduring found Doctrine hints out and intimates these two Particulars: First, a disallowing and disapproving of it in their Judgments, which they censure, and condemn, as unsound and unprofitable.
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as he told the Messenger that was sent unto him with this instruction, Behold, now the words of the Prophets declare good unto the King with one mouth:
as he told the Messenger that was sent unto him with this instruction, Behold, now the words of the prophets declare good unto the King with one Mouth:
And Micaiah said, As the Lord liveth, What the Lord saith unto me, that will I speak, Vers. 13, 14. There is a goodness of things in themselves, and unto others.
And Micaiah said, As the Lord lives, What the Lord Says unto me, that will I speak, Vers. 13, 14. There is a Goodness of things in themselves, and unto Others.
The Word of God, that good Word of God, as the Apostle terms it, Heb. 6.5. is always good in it self, and good unto us, even to a good and honest heart:
The Word of God, that good Word of God, as the Apostle terms it, Hebrew 6.5. is always good in it self, and good unto us, even to a good and honest heart:
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sicut nec de saporibus secundùm aestimationem aegrotorum, We are not to spend our judgments according to the common opinion of the wicked, no more than we judg of savour according to the diseases, fancy and frowardness of sick men.
sicut nec de saporibus secundùm aestimationem aegrotorum, We Are not to spend our Judgments according to the Common opinion of the wicked, no more than we judge of savour according to the diseases, fancy and frowardness of sick men.
and to prorogue and lengthen out their being to the utmost point and period, to propagate and increase their kinde by natural generation, that being mortal in themselves, they may after a sort prove immortal in their posterity.
and to prorogue and lengthen out their being to the utmost point and Period, to propagate and increase their kind by natural generation, that being Mortal in themselves, they may After a sort prove immortal in their posterity.
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But besides the desires of nature, there are morbid and sickly desires in the Body, which are sometimes found in children that feed upon coals and dirt:
But beside the Desires of nature, there Are morbid and sickly Desires in the Body, which Are sometime found in children that feed upon coals and dirt:
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and that because the inconstant and various desires of nature, so misguided by vitious humours, are well resembled by the strange mixture of white and black Feathers in that Bird.
and that Because the inconstant and various Desires of nature, so misguided by vicious humours, Are well resembled by the strange mixture of white and black Feathers in that Bird.
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That is one part of St. Paul 's description of those silly women, led captive by Seducers, laden with sins, led away with divers lusts, 2 Tim. 3.6.
That is one part of Saint Paul is description of those silly women, led captive by Seducers, laden with Sins, led away with diverse Lustiest, 2 Tim. 3.6.
And foreshewing the Disease of the later Days in the Text, alleageth this as the proper cause, Their lusts, their own Lusts, their private fancies and humours, carried about with every winde of Doctrine, tossed to and fro;
And foreshowing the Disease of the later Days in the Text, allegeth this as the proper cause, Their Lustiest, their own Lustiest, their private fancies and humours, carried about with every wind of Doctrine, tossed to and from;
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And this NONLATINALPHABET, or peculiar of theirs, is directly opposed to that catholick Doctrine that is common to the whole Church, wherein there is Unus Deus, & una fides, one God, one Faith, (as Beza well observes upon the place) and this one Faith,
And this, or peculiar of theirs, is directly opposed to that catholic Doctrine that is Common to the Whole Church, wherein there is Unus Deus, & una fides, one God, one Faith, (as Beza well observes upon the place) and this one Faith,
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And that you may the better conceive what these Lusts are, I shall branch them out into these three Particulars: 1. Proud Ignorance. 2. Wanton Curiosity. 3. Sordid Covetousness.
And that you may the better conceive what these Lustiest Are, I shall branch them out into these three Particulars: 1. Proud Ignorance. 2. Wanton Curiosity. 3. Sordid Covetousness.
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as to desert and quit their proper station and calling, and though neither of sufficient arts and parts, no nor competent abilities for the Ministerial Function, to invade and rush upon it.
as to desert and quit their proper station and calling, and though neither of sufficient arts and parts, no nor competent abilities for the Ministerial Function, to invade and rush upon it.
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Or like unto those Jewish Doctors, whom St. Paul justly taxes, 1 Tim. 1.7. Desiring to be Teachers of the Law, understanding neither what they say, nor whereof they affirm.
Or like unto those Jewish Doctors, whom Saint Paul justly Taxes, 1 Tim. 1.7. Desiring to be Teachers of the Law, understanding neither what they say, nor whereof they affirm.
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Like unto the People of Israel of old, that loathed their Manna, though it was the Bread of Heaven, and the Food of Angels, yet away with this dry Manna, give them Flesh to eat. They must be fed with some mysterious points of Religion, either enigmatical Prophecies out of the Old Testament, or dark Riddles of the Revelation, as yet unrevealed; Christ's personal Reign upon Earth;
Like unto the People of Israel of old, that loathed their Manna, though it was the Bred of Heaven, and the Food of Angels, yet away with this dry Manna, give them Flesh to eat. They must be fed with Some mysterious points of Religion, either enigmatical Prophecies out of the Old Testament, or dark Riddles of the Revelation, as yet unrevealed; Christ's personal Reign upon Earth;
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after their example, who when St. Paul preached unto them Jesus and the Resurrection, began to question him in this manner, May we know what this new Doctrine whereof thou speakest is, Acts 17.19. This was their customary and common practice;
After their Exampl, who when Saint Paul preached unto them jesus and the Resurrection, began to question him in this manner, May we know what this new Doctrine whereof thou Speakest is, Acts 17.19. This was their customary and Common practice;
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and that erroneous and false which is of later date. And both Hereticks and Heresies are not more strongly confuted and confounded from their falshood, than by Novelty.
and that erroneous and false which is of later date. And both Heretics and Heresies Are not more strongly confuted and confounded from their falsehood, than by Novelty.
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There is not any sin more opposite to the profession and practice of Religion, nor the reverend and respective hearing of the Word, than that of Covetousness.
There is not any since more opposite to the profession and practice of Religion, nor the reverend and respective hearing of the Word, than that of Covetousness.
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Our blessed Saviour himself escaped not the flouts and scoffs of the Pharisees, and it was their Covetousness that was in fault, Luke 16.14. And the Pharisees also (who were covetous) heard all these things, and they derided him.
Our blessed Saviour himself escaped not the flouts and scoffs of the Pharisees, and it was their Covetousness that was in fault, Lycia 16.14. And the Pharisees also (who were covetous) herd all these things, and they derided him.
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How many are there, even among us, that do not onely quarrell the Persons and Doctrine of the Ministers, but except also against the Calling of the Ministery? And would you know the true cause? Is it not their means,
How many Are there, even among us, that do not only quarrel the Persons and Doctrine of the Ministers, but except also against the Calling of the Ministry? And would you know the true cause? Is it not their means,
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and so prove no Livings at all? But rather like unto the Diets of sick men, NONLATINALPHABET, NONLATINALPHABET, (as the Orator speaks of them) which neither afford a man life,
and so prove no Livings At all? But rather like unto the Diets of sick men,,, (as the Orator speaks of them) which neither afford a man life,
That our Doctrine is Negative, our Religion is Ablative. How far are these men from that heroical and religious resolution of King David, who when Araunah offered him his threshing-floor and his Oxen,
That our Doctrine is Negative, our Religion is Ablative. How Far Are these men from that heroical and religious resolution of King David, who when Araunah offered him his Threshing-floor and his Oxen,
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Herein they plead Prescription and Exemption, and crave that Privilege for their god Mammon, that Naaman did for his bowing in the House of Rimmon, 2 Kings 5.18. In this thing the Lord pardon thy servant, The Lord pardon thy servant in this thing.
Herein they plead Prescription and Exemption, and crave that Privilege for their god Mammon, that Naaman did for his bowing in the House of Rimmon, 2 Kings 5.18. In this thing the Lord pardon thy servant, The Lord pardon thy servant in this thing.
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But the itching Ear preferres pleasure before profit, prizeth an Ointment above Physick, and makes choice of such Physicians, which tickle the Ear, though they never cure their wounds, which no sick men will do besides.
But the itching Ear prefers pleasure before profit, prizeth an Ointment above Physic, and makes choice of such Physicians, which tickle the Ear, though they never cure their wounds, which no sick men will do beside.
And they say to their Teachers, as the rebellious Jews of old to their Prophets, Isai 30.10. Prophesie not unto us right things, Speak smooth things, Prophesie deceits.
And they say to their Teachers, as the rebellious jews of old to their prophets, Isaiah 30.10. Prophesy not unto us right things, Speak smooth things, Prophesy Deceits.
It was the saying of one of our own, who was so far in love with it, that he desired it might remain as a Memorial upon his Monument, The Itch of Disputation is the Scab of the Church.
It was the saying of one of our own, who was so Far in love with it, that he desired it might remain as a Memorial upon his Monument, The Itch of Disputation is the Scab of the Church.
The second sign or Symptome of this Disease, is the scratching and clawing of the itching Ear, with a multiplied variety of Instructors, NONLATINALPHABET, They shall heap to themselves Teachers.
The second Signen or symptom of this Disease, is the scratching and clawing of the itching Ear, with a multiplied variety of Instructors,, They shall heap to themselves Teachers.
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Ipsi sibi, (as Beza renders it) that is, They sha•l wittingly and willingly procure the Instruments of their own destruction; (as he glosses upon the place.)
Ipsi sibi, (as Beza renders it) that is, They sha•l wittingly and willingly procure the Instruments of their own destruction; (as he Glosses upon the place.)
yet not satisfied and content herewith, they admire and run agadding after strangers: like unto silly Doves without heart, as the Prophet speaks of Ephraim, Hosea 7.11. That forsake their own Dove-cote, and build in the next Barn or Steeple.
yet not satisfied and content herewith, they admire and run agadding After Strangers: like unto silly Dove without heart, as the Prophet speaks of Ephraim, Hosea 7.11. That forsake their own Dovecote, and built in the next Barn or Steeple.
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Secondly, this Heap of Teachers may relate to their qualification and condition, when there is a multiplication of such as are insufficient and unworthy.
Secondly, this Heap of Teachers may relate to their qualification and condition, when there is a multiplication of such as Are insufficient and unworthy.
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The first character of these Teachers, they are young and youthfull: A Bishop must not be a Novice, that is St. Paul 's charge to Timothy, 1 Tim. 3.6. NONLATINALPHABET, he says not a young man, but a Novice.
The First character of these Teachers, they Are young and youthful: A Bishop must not be a Novice, that is Saint Paul is charge to Timothy, 1 Tim. 3.6., he Says not a young man, but a Novice.
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There is no building with green and unseasoned Timber. And to lay the burden of the Pastoral charge upon the shoulders of a Novice, is all one, saith Gregory, as to raise the Roof of an House upon the walls,
There is no building with green and unseasoned Timber. And to lay the burden of the Pastoral charge upon the shoulders of a Novice, is all one, Says Gregory, as to raise the Roof of an House upon the walls,
and yet these Novice Teachers are the men, whom they most respect and reverence, and are every way as inordinate in their loves and likings of green years and green Heads,
and yet these Novice Teachers Are the men, whom they most respect and Reverence, and Are every Way as inordinate in their loves and likings of green Years and green Heads,
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And that Age is to be preferred before Youth we may learn from the Parable of old and new Wine, Luke 5.39. No man having drunk old Wine, straightway desireth new:
And that Age is to be preferred before Youth we may Learn from the Parable of old and new Wine, Lycia 5.39. No man having drunk old Wine, straightway Desires new:
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How can they prove good Seers, that want their eyes? Or afford light unto others that are darkness themselves? as if darkness should bring forth light;
How can they prove good Seers, that want their eyes? Or afford Light unto Others that Are darkness themselves? as if darkness should bring forth Light;
And of such Teachers as these, that Prophecy of Micah is verified and made good, Micah 3.6. Therefore night shall be unto you, that ye shall not have a vision;
And of such Teachers as these, that Prophecy of micah is verified and made good, micah 3.6. Therefore night shall be unto you, that you shall not have a vision;
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or a ruinous wall, with a fair crust and out-side, as deceitfull Builders: and sow Pillows under mens arm-holes, that they may sleep and snort more securely, Ezek. 13.10. That sacrifice with Honey in stead of Salt; and offer Red, but not Scarlet;
or a ruinous wall, with a fair crust and outside, as deceitful Builders: and sow Pillows under men's armholes, that they may sleep and snort more securely, Ezekiel 13.10. That sacrifice with Honey in stead of Salt; and offer Read, but not Scarlet;
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such were the Teachers in Micah 's time, and ours, and like unto parallel lines, they both go together, Micah 2.11. If a man walking in the spirit and falshood dody, he shall even be the Prophet of this People.
such were the Teachers in micah is time, and ours, and like unto parallel lines, they both go together, micah 2.11. If a man walking in the Spirit and falsehood dody, he shall even be the Prophet of this People.
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There are two things considerable in every sin, 1. An aversion from God, an immutable and unchangeable good. 2. And a conversion to the creature, a flitting and a fading vanity:
There Are two things considerable in every since, 1. an aversion from God, an immutable and unchangeable good. 2. And a conversion to the creature, a flitting and a fading vanity:
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and hereof the present Times afford us most sad and wofull experieuce, wherein men having once shaken hands with fundamental and saving Truths, they are immediately proselyted and perverted to gross errours of all sorts and sizes, they turn Anabaptists, Familists, Quakers, Ranters, and what not,
and hereof the present Times afford us most sad and woeful experieuce, wherein men having once shaken hands with fundamental and Saving Truths, they Are immediately proselyted and perverted to gross errors of all sorts and sizes, they turn Anabaptists, Familists, Quakers, Ranters, and what not,
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and so bring upon themselves quick destruction. And as this follows by a spiritual kinde of necessity, there being no vacuum in sin, no more than in nature;
and so bring upon themselves quick destruction. And as this follows by a spiritual kind of necessity, there being no vacuum in since, no more than in nature;
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so it chiefly comes to pass and takes effect through the just judgment of God, receiving in themselves NONLATINALPHABET, That recompence of their errour that was meet,
so it chiefly comes to pass and Takes Effect through the just judgement of God, receiving in themselves, That recompense of their error that was meet,
as St. Paul speaks of the Gentiles, Rom. 1.27. And because they received not the love of the Truth, that they might be saved, NONLATINALPHABET, for this cause God shall send them strong delusions, that they might believe a Lye.
as Saint Paul speaks of the Gentiles, Rom. 1.27. And Because they received not the love of the Truth, that they might be saved,, for this cause God shall send them strong delusions, that they might believe a Lie.
As the same Apostle tells the Thessalonians, 2 Thess. 2.10, 11. They that will not believe this Truth, are justly given over to believe NONLATINALPHABET, That great and prodigious Lye of Antichristian Doctrine.
As the same Apostle tells the Thessalonians, 2 Thess 2.10, 11. They that will not believe this Truth, Are justly given over to believe, That great and prodigious Lie of Antichristian Doctrine.
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And seeing they do not the good which they know, they are so seduced by the spirit of ignorance and errour, that they shall not know the evil that they do.
And seeing they do not the good which they know, they Are so seduced by the Spirit of ignorance and error, that they shall not know the evil that they do.
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and propound the Disciples question touching the destruction of Jerusalem, Matth. 24.3. Tell us when shall these things be? St. Paul shall answer the question out of the Text, For the time shall come.
and propound the Disciples question touching the destruction of Jerusalem, Matthew 24.3. Tell us when shall these things be? Saint Paul shall answer the question out of the Text, For the time shall come.
This he spake full sixteen hundred years ago, and what was then a Prophecy and a Prediction of a thing to come, is now a History and a Relation of what is past.
This he spoke full sixteen hundred Years ago, and what was then a Prophecy and a Prediction of a thing to come, is now a History and a Relation of what is passed.
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Like unto those of the Popish party, whom the Frier justly reproved, and told him plainly of it, That the Truth he preached was like Holy Water which every one desired and called for with a great deal of earnestness;
Like unto those of the Popish party, whom the Friar justly reproved, and told him plainly of it, That the Truth he preached was like Holy Water which every one desired and called for with a great deal of earnestness;
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and be as men in whose mouths there are no reproofs. Or shall they take up the Prophet Jeremy 's resolution, Jer. 20.9. Then I said, I will not make mention of him, nor speak any more in his Name.
and be as men in whose mouths there Are no reproofs. Or shall they take up the Prophet Jeremiah is resolution, Jer. 20.9. Then I said, I will not make mention of him, nor speak any more in his Name.
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and the more thwart and opposite men declare themselves unto sound Doctrine, the Ministers of God must be the more importunate and vehement in the pressing and urging of it:
and the more thwart and opposite men declare themselves unto found Doctrine, the Ministers of God must be the more importunate and vehement in the pressing and urging of it:
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that is the ground of the Apostles exhortation in the words before the Text, and is noted out unto us in the Particle [ For ] the first word of the Text. Preach the Word, Be instant in season,
that is the ground of the Apostles exhortation in the words before the Text, and is noted out unto us in the Particle [ For ] the First word of the Text. Preach the Word, Be instant in season,
and out of season, Reprove, Rebuke, Exhort, with all long-suffering and Doctrine, 2 Tim. 4.2. For the time will come, that they will not endure sound Doctrine.
and out of season, Reprove, Rebuke, Exhort, with all long-suffering and Doctrine, 2 Tim. 4.2. For the time will come, that they will not endure found Doctrine.
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And it is a strange kinde of [ For; ] as if the Apostle should argue in this manner, Seeing men stop their ears like the deaf Adder, Cry aloud and spare not, and cause them to hear whether they will or no:
And it is a strange kind of [ For; ] as if the Apostle should argue in this manner, Seeing men stop their ears like the deaf Adder, Cry aloud and spare not, and cause them to hear whither they will or no:
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and sith in this fancy-full Age of the World men are wholly given over to Dreams and Dotages, imploy and improve both power and parts to the utmost of your ability to disabuse and undeceive them of their errours.
and sith in this fanciful Age of the World men Are wholly given over to Dreams and Dotages, employ and improve both power and parts to the utmost of your ability to disabuse and undeceive them of their errors.
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And give me leave to apply it to my Brethren of the Ministery, and to speak it home to my self and others in the Apostles words, Preach the Word, Be instant in season, out of season, Reprove, Rebuke, Exhort, with all long-suffering and Doctrine.
And give me leave to apply it to my Brothers of the Ministry, and to speak it home to my self and Others in the Apostles words, Preach the Word, Be instant in season, out of season, Reprove, Rebuke, Exhort, with all long-suffering and Doctrine.
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Venenum aliquando pro remedio fuit. Senec. de Benef. lib. 2. c. 18. Medici pedes & alas Cantharidis, cùm ipsa sit mortifera, prodesse dicunt. Plutarch. de audiend. Poetis.
Venenum aliquando Pro remedio fuit. Seneca de Beneficence lib. 2. c. 18. Medici pedes & alas Cantharidis, cùm ipsa sit Deadly, Profits dicunt. Plutarch. de audiend. Poets.
Si cujus sermo non pungit sed oblectationem facit audientibus, iste non est sermo sapientis, verba enim sapientum ut st muli. Hieronym. in Eccles. cap. 12. Pungit, non penetrat. Seneca of Chrysip. Epist. 1. ad Lucil.
Si cujus sermon non pungit sed oblectationem facit audientibus, iste non est sermon sapientis, verba enim Sages ut Saint muli. Jerome. in Eccles. cap. 12. Pungit, non penetrate. Senecca of Chrysip. Epistle 1. and Lucil.
Quae per insuavitatem medentur, emolumento curationis offensam sui excusant, & praesentem injuriam superventurae utilitatis gratiâ commendant. Tert. de Poenit. c. 10.
Quae per insuavitatem medentur, emolumento curationis offensam sui excusant, & praesentem Injuriam superventurae utilitatis gratiâ commendant. Tert de Repent c. 10.
Molestus est Medicus furenti phrenetico, & pater indisciplinato filio, ille ligando, ille caedendo, sed ambo diligendo. August. ad Bonif. Comit. Epist. 1.
Molestus est Medicus furenti phrenetico, & pater indisciplinato filio, Isle Ligando, Isle caedendo, sed ambo diligendo. August. ad Bonif Commit Epistle 1.
Nihil verum putant, nisi quod suave est, nihil credibile nisi quod potest incutere voluptatem, nemo rem veritate ponderat, sed ornatu. Non credunt ergo divinis, quia fuco carent. Lactant. l. 5. c. 1. Aquinas summa Theolog.
Nihil verum Putant, nisi quod suave est, nihil credibile nisi quod potest incutere voluptatem, nemo remembering veritate ponderat, sed ornatu. Non credunt ergo divinis, quia fuco Carenot. Lactant. l. 5. c. 1. Aquinas summa Theolog.
Ad aeternam felicitatem nos vocat Deus non per difficilces quaestiones. Hilarius. Curiositatem odit Deus, nec vult nos esse Curistas & Quaeristas. Crucifigamus hauc pestem, Quare. Lutherus in Gen. c. 19.
Ad aeternam felicitatem nos vocat Deus non per difficilces Quaestiones. Hilary. Curiositatem odit Deus, nec vult nos esse Curistas & Quaeristas. Crucifigamus have Pestem, Quare. Lutherus in Gen. c. 19.
Id verum & dominicum quod prius, extraneum & falsum quod posterins. Haereses non tam falsitas revincit quàm novitas. Tertul. Praescript. adv. Haeret.
Id verum & Dominicum quod prius, extraneum & falsum quod posterins. Heresies non tam Falsitas revincit quàm novitas. Tertulian Prescript. Advantage. Heretic
Et quoniam mel in Dei sacrificiis non offertur, nimia dulcedo arte mutata est, & quâdam piperis austeritate condita, ap ud Deum nil tantum suave placet, nisi quod babet in se aliquid mordacis veritatis. Hieronym. de legal. sacrific.
Et quoniam mel in Dei Sacrifices non offertur, Nimia Dulcedo arte Mutata est, & quâdam piperis austeritate Condita, Apostle ud God nil Tantum suave placet, nisi quod babet in se Aliquid mordacis veritatis. Jerome. the Legal. sacrific.
