A cedars sad and solemn fall. Delivered in a sermon at the parish-church of Waltham Abbey in Essex ... At the funeral of James late Earl of Carlisle. By Thomas Reeve, D.D. preacher of Gods word there.
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ARma Virum { que } cano — My Discourse must be this day of a man at Arms, an ancient Colonel, the Commander of the Tower of Lebanon. Well, what need Lebanon with such a Tower,
ARma Virum { que } canon — My Discourse must be this day of a man At Arms, an ancient Colonel, the Commander of the Tower of Lebanon. Well, what need Lebanon with such a Tower,
and may not others be frighted? yes, the blow of the axe, or the noise of the fall of the Cedar ought be heard with horrour through the whole forrest, — tonat omne fragore, the whole wood filled with a dreadful sound;
and may not Others be frighted? yes, the blow of the axe, or the noise of the fallen of the Cedar ought be herd with horror through the Whole forest, — tonat omne fragore, the Whole wood filled with a dreadful found;
But shall the Cedar fall, and shall there only be an appalling apprehension of the general casualty? no, there ought to be some honour done to the Cedar at his fall;
But shall the Cedar fallen, and shall there only be an appalling apprehension of the general casualty? no, there ought to be Some honour done to the Cedar At his fallen;
Outcries are the best language at the fall of a Cedar; let there be sighs and sobs at such a mournfull accident, that as the Cedar did grow, to the honour of the forrest,
Outcries Are the best language At the fallen of a Cedar; let there be sighs and sobs At such a mournful accident, that as the Cedar did grow, to the honour of the forest,
Firretrees I see enough here, but are they not so taken with their own excellencies, that they cannot acknowledge anothers perfections? It is an hard thing to confesse, commend, praise,
Firtrees I see enough Here, but Are they not so taken with their own excellencies, that they cannot acknowledge another's perfections? It is an hard thing to confess, commend, praise,
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Agathocles was so enraged to see Gelo have a stately sepulchre erected to his honor by the Syracusans, that he depraved Geloe's vertues, and rased his tomb.
Agathocles was so enraged to see Jello have a stately Sepulchre erected to his honour by the Syracusans, that he depraved Geloe's Virtues, and rased his tomb.
How then shall I get my Commander of the tower of Lebanon interred? what wayling shall I heare through the wood at his fall? what are ye the only men of desert? ye may be worthy, praise-worthy, I do not deny your qualifications, ye are firre-trees; but may there not be a tree in the forrest which may equal you, exceed you? yes, I do present you with a Cedar, a Cedar he was, a Cedar he is not; no, he is fallen.
How then shall I get my Commander of the tower of Lebanon interred? what wailing shall I hear through the wood At his fallen? what Are you the only men of desert? you may be worthy, praiseworthy, I do not deny your qualifications, you Are Firtrees; but may there not be a tree in the forest which may equal you, exceed you? yes, I do present you with a Cedar, a Cedar he was, a Cedar he is not; no, he is fallen.
Doth it not grieve you to see such a goodly plant lye on the ground? then let no man tender a firre-tree, if the firre-tree do not value the Cedar; fall thou with ignominy,
Does it not grieve you to see such a goodly plant lie on the ground? then let no man tender a fir-tree, if the fir-tree do not valve the Cedar; fallen thou with ignominy,
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But seeing it pleased the Lord of the forrest that he should no longer grow, look with a sad eye upon the breach, the rent, the torn flagge, the deep hole he hath made at his fall.
But seeing it pleased the Lord of the forest that he should no longer grow, look with a sad eye upon the breach, the rend, the torn flag, the deep hold he hath made At his fallen.
First, for the Scutcheon, in the person of honour, the Cedar. Are great men Cedars? then from hence observe, that Mankind hath heights in it, that is, One Superiour to another. There are lower trees, and taller trees.
First, for the Scutcheon, in the person of honour, the Cedar. are great men Cedars? then from hence observe, that Mankind hath heights in it, that is, One Superior to Another. There Are lower trees, and Taller trees.
amongst men naturally there are distinctions, are all of the same height, strength, beauty, wit? nay, there are distinctions in mans faculties, senses, homogeneal and heterogeneal parts.
among men naturally there Are Distinctions, Are all of the same height, strength, beauty, wit? nay, there Are Distinctions in men faculties, Senses, homogeneal and heterogeneal parts.
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the Scripture doth tell us that there are abjects, Ps. 35.15. the lowest of the people, 1 Kings 12.31. Children of base men, viler then the earth, Job 30.8. and that there are the mighty of the land, 2 Kings 24.15. men of high degree, 1. Chron. 17.13. the sheilds of the earth, Ps. 47.9. and the foundations of the earth, Ps. 82.5. some so great, that they are called the mountaines of Israel, Ezek. 36.1. and so high, that their height is like the height of Cedars, Amos 2.9. Shall the men of low rank then vie degrees with the Nobles of the land? no, the honourable man is the head, Es. 9.6.
the Scripture does tell us that there Are abjects, Ps. 35.15. the lowest of the people, 1 Kings 12.31. Children of base men, Viler then the earth, Job 30.8. and that there Are the mighty of the land, 2 Kings 24.15. men of high degree, 1. Chronicles 17.13. the shields of the earth, Ps. 47.9. and the foundations of the earth, Ps. 82.5. Some so great, that they Are called the Mountains of Israel, Ezekiel 36.1. and so high, that their height is like the height of Cedars, Amos 2.9. Shall the men of low rank then vie Degrees with the Nobles of the land? no, the honourable man is the head, Es. 9.6.
Have not all states had these Superiours and inferiours? yes, the Lacedaemonians had the common people, and the chiefe Magistrates, which were called Phylarchae; the Egyptians had seven orders,
Have not all states had these Superiors and inferiors? yes, the Lacedaemonians had the Common people, and the chief Magistrates, which were called Phylarchae; the egyptians had seven order,
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and the principal amongst them were the Celasyries and the Hermotybies. Herodotus doth prove that there were the like amongst the Persians, Indians, Scythians, Lydians, &c. Let us look upon Rome, the famous State of the world;
and the principal among them were the Celasyries and the Hermotybies. Herodotus does prove that there were the like among the Persians, Indians, Scythians, Lydians, etc. Let us look upon Room, the famous State of the world;
In the dayes of Romulus there were the baser sort of people, and true Citizens; and afterwards he setled them into Clients and Patrons, and Patricicians.
In the days of Romulus there were the baser sort of people, and true Citizens; and afterwards he settled them into Clients and Patrons, and Patricicians.
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and every one of these Tribes had five divisions for several degrees, and ten Courts, where the Superiours executed justice upon the Inferiours, as Merula, Lazias, Toxita, Phileticus, Rosine, Lipsius, and many others, do report;
and every one of these Tribes had five divisions for several Degrees, and ten Courts, where the Superiors executed Justice upon the Inferiors, as Merula, Lazias, Toxita, Phileticus, Rosine, Lipsius, and many Others, do report;
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the slaves ware long hair, and went either bare-headed, or with a sordid covering; but the freemen had their heads shaven, and the right of a cap allowed them;
the slaves beware long hair, and went either bareheaded, or with a sordid covering; but the freemen had their Heads shaved, and the right of a cap allowed them;
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The Senators themselves had several sorts of Orders amongst them, as the Consuls, the Praetor, the Dictatour, the Decemviri, Aediles, Censors, Questors, &c. So then seeing all Nations allowed of mean men and chief men, should the earthen pitchers hold themselves to be made of as good materials as the best vessels of a Commonwealth? no, the Nobles are said to be comparable to fine gold, Lam. 4.2.
The Senators themselves had several sorts of Order among them, as the Consuls, the Praetor, the Dictator, the Decemviri, Aediles, Censors, Questors, etc. So then seeing all nations allowed of mean men and chief men, should the earthen pitchers hold themselves to be made of as good materials as the best vessels of a Commonwealth? no, the Nobles Are said to be comparable to fine gold, Lam. 4.2.
why is Joseph called the second man of the Kingdom? Joseph of Arimathea styled an honourable Councellor? Festus spoken to by the name of noble? and Christ himself compared to a Nobleman? So then the forrest of a Nation hath not all trees of the same growth, no, there is the low plant, and the Cedar. The Cedar.
why is Joseph called the second man of the Kingdom? Joseph of Arimathea styled an honourable Councillor? Festus spoken to by the name of noble? and christ himself compared to a Nobleman? So then the forest of a nation hath not all trees of the same growth, no, there is the low plant, and the Cedar. The Cedar.
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why should any Nobleman enjoy ten thousand, twenty thousand pounds by the year, when this estate divided would serve many a good Christian? a good Christian! a ravening Christian;
why should any Nobleman enjoy ten thousand, twenty thousand pounds by the year, when this estate divided would serve many a good Christian? a good Christian! a ravening Christian;
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for what Title hast thou to another mans Birthright? did the noble Theophilus, Sergius Paulus, Onesiphorus, Gaius, Saint Johns elect Lady, give over the right of their estates,
for what Title hast thou to Another men Birthright? did the noble Theophilus, Sergius Paulus, Onesiphorus, Gaius, Saint Johns elect Lady, give over the right of their estates,
or suffer others to come to share portions with them when they embraced Christ? Is this to be a Christian? No, it is to be a Nicolaitan. The Levellers golden age is to turn the whole wealth of a Kingdome into a Dividend.
or suffer Others to come to share portions with them when they embraced christ? Is this to be a Christian? No, it is to be a Nicolaitan. The Levellers golden age is to turn the Whole wealth of a Kingdom into a Dividend.
and aspirings) they shall find it to be a sin for Children to presume against the ancient, or the vile against the honourable, Isa. 3.5. Let Noblemen then maintain their Crests, their rights;
and aspirings) they shall find it to be a since for Children to presume against the ancient, or the vile against the honourable, Isaiah 3.5. Let Noblemen then maintain their Crests, their rights;
Let Noblemen take their Peerage, they are persons of honour, for they are Cedars. 2. Secondly, this should teach Noblemen to be gratefull men, even Mirrours of thankfulnesse;
Let Noblemen take their Peerage, they Are Persons of honour, for they Are Cedars. 2. Secondly, this should teach Noblemen to be grateful men, even Mirrors of thankfulness;
for are ye Cedars? the highest to heaven in greatnesse, and the lowest to heaven in the sense of Gods mercies? Know ye not that it is the hand of heaven which hath planted you,
for Are the Cedars? the highest to heaven in greatness, and the lowest to heaven in the sense of God's Mercies? Know you not that it is the hand of heaven which hath planted you,
and make you wither at the root? It was ill in Pharaohs Butler to forget Joseph; then what is it in you to forget your great God? Memory is the best keeper of benefits, and what have ye good Estates,
and make you wither At the root? It was ill in Pharaohs Butler to forget Joseph; then what is it in you to forget your great God? Memory is the best keeper of benefits, and what have you good Estates,
and what is my Fathers house, that thou hast brought me hitherto? 2 Sam. 7.18. The best Noble family at first had but a poor Foundation-stone, as the best Cedar at first had but a poor root.
and what is my Father's house, that thou hast brought me hitherto? 2 Sam. 7.18. The best Noble family At First had but a poor Foundation-stone, as the best Cedar At First had but a poor root.
Canst look backward? canst see the rock out of which thou wert hewen? hath God out of a Chaos created such greatnesse? hath mercy by miracle made the cloud, which was no bigger then a mans hand, to over-spread the whole Heavens? O Spring-tide of favour! O extasie of Divine Providence!
Canst look backward? Canst see the rock out of which thou Wertenberg hewn? hath God out of a Chaos created such greatness? hath mercy by miracle made the cloud, which was no bigger then a men hand, to overspread the Whole Heavens? O Springtide of favour! O ecstasy of Divine Providence!
hath fulnesse stifled thee? or a surfet of blessings choked thee? art become short-winded? canst not breath through multiplicity of incomes and honours? hath so much brightnesse quite dazled thee? hath this rank blood begot a fever? must God bring a dark sky before thou wilt recover thy sight? must he open a vein before thou wilt be perfectly cured? must he recover his wooll and his flax before thou wilt consider what store God hath sent in to thee? O unthankful creatures to such a bountiful God! O that ever God should pamper thee thus to forget thy Feeder!
hath fullness stifled thee? or a surfeit of blessings choked thee? art become short-winded? Canst not breath through Multiplicity of incomes and honours? hath so much brightness quite dazzled thee? hath this rank blood begotten a fever? must God bring a dark sky before thou wilt recover thy sighed? must he open a vein before thou wilt be perfectly cured? must he recover his wool and his flax before thou wilt Consider what store God hath sent in to thee? O unthankful creatures to such a bountiful God! Oh that ever God should pamper thee thus to forget thy Feeder!
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Do ye thus requite the Lord, O foolish people? is this the wages that thou repayest to God for his carefull and watchfull feeding thee? a goodly price that he is valued at by thee;
Do you thus requite the Lord, Oh foolish people? is this the wages that thou repayest to God for his careful and watchful feeding thee? a goodly price that he is valued At by thee;
for showers of blessings, for blessings poured out of the windowes of heaven in such an abundance that there is scarce room to receive them? will not all these spokesmen crying in thy ears make thee know thy God? will not the beams of such a radiant favour make thee to see thy God? doth God heap benefits upon thee,
for showers of blessings, for blessings poured out of the windows of heaven in such an abundance that there is scarce room to receive them? will not all these spokesmen crying in thy ears make thee know thy God? will not the beams of such a radiant favour make thee to see thy God? does God heap benefits upon thee,
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and yet canst not hear the sounding of his bowels? when shall God speak to thy heart? when shall he send tokens enough unto thee to make thee acknowledge him Friend? he hath made thee great,
and yet Canst not hear the sounding of his bowels? when shall God speak to thy heart? when shall he send tokens enough unto thee to make thee acknowledge him Friend? he hath made thee great,
and will not a sparke of gratitude fly from thee? read over all thy patents, free deeds, leases, Courtrolls, Commissions, look upon thy porches, fanes, halles, dining-chambers, galleries, Banqueting-houses, parkes, fish-ponds, gardens, orchards,
and will not a spark of gratitude fly from thee? read over all thy patents, free Deeds, leases, Courtrolls, Commissions, look upon thy Porches, fanes, halls, Dining chambers, galleries, Banqueting-houses, parks, fishponds, gardens, orchards,
but thou art enforced to have thy Steward, Sollicitour, Bayliffe, Auditor, Gardener, Park-keeper, Wood-man, and whom not? and is there not one amongst all these which can tell thee what a bountifull God thou dost live by? nor canst not be thy own Remembrancer? If thou canst not find God in thy large possessions abroad,
but thou art Enforced to have thy Steward, Solicitor, Bailiff, Auditor, Gardener, Park-keeper, Woodman, and whom not? and is there not one among all these which can tell thee what a bountiful God thou dost live by? nor Canst not be thy own Remembrancer? If thou Canst not find God in thy large possessions abroad,
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or to be a man of appetite, or to enlarge thy border, that thou mightst dwell alone upon the earth? then how art thou a Nobleman? no, thou art rather a proud, sensual, covetous man than a Nobleman;
or to be a man of appetite, or to enlarge thy border, that thou Mightest dwell alone upon the earth? then how art thou a Nobleman? no, thou art rather a proud, sensual, covetous man than a Nobleman;
Who calls thee Nobleman? Hinds and Pesants, and menial servants, and Yeomen, and Tradesmen, and Gentlemen, and Citizens, and Courtiers may give thee that name;
Who calls thee Nobleman? Hinds and Peasants, and menial Servants, and Yeomen, and Tradesmen, and Gentlemen, and Citizens, and Courtiers may give thee that name;
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what then, thou hast lands in many Countries, and amongst all these canst not find out the grand Landlord? thou art a Lord, but there is a Lord paramount over thee:
what then, thou hast Lands in many Countries, and among all these Canst not find out the grand Landlord? thou art a Lord, but there is a Lord paramount over thee:
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he that made thee a Nobleman might have made thee a Drudgeman, he that made thee a Cedar might have made thee one of the under-trees which grow about thee:
he that made thee a Nobleman might have made thee a Drudgeman, he that made thee a Cedar might have made thee one of the under-trees which grow about thee:
why doth thy Rent-taille come to many thousands by the year, when many have not mony enough to pay their house-rent? O! God might have made those strong shoulders of thine to have born burthens,
why does thy Rent-taille come to many thousands by the year, when many have not money enough to pay their House-rent? OH! God might have made those strong shoulders of thine to have born burdens,
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and those lusty arms of thine to have wrought for thy living, yea and with that diligence and strictness, that If those hands of thine out of idleness had kept one day an Holy-day, the next day might have been a Fasting-day.
and those lusty arms of thine to have wrought for thy living, yea and with that diligence and strictness, that If those hands of thine out of idleness had kept one day an Holiday, the next day might have been a Fasting-day.
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whatsoever the wants of others are for meat, money, rayment, thou canst eat dainties according to thy appetite, take out gold and silver by the handful, put on changeable suits of apparel according to thy delight:
whatsoever the Wants of Others Are for meat, money, raiment, thou Canst eat dainties according to thy appetite, take out gold and silver by the handful, put on changeable suits of apparel according to thy delight:
others cannot sleep enough in the night-time, nor keep their houses in the day time, nor chuse their work, but do any thing whereby they may get a livelyhood;
Others cannot sleep enough in the nighttime, nor keep their houses in the day time, nor choose their work, but do any thing whereby they may get a livelihood;
for what is thy labour? to wash thy hands rather than to work with thy hands, to stretch thy self in idleness rather than to stretch thy joynts in industry;
for what is thy labour? to wash thy hands rather than to work with thy hands, to stretch thy self in idleness rather than to stretch thy Joints in industry;
alas, when others are enforced to look to herds and flocks, tilling, seeding, reaping, &c. thou lookst onely to thy cuts and curles, thy knots and fancies, thy half-arms and half-wastes, thy chapfallen boots and neckerchief knees:
alas, when Others Are Enforced to look to herds and flocks, tilling, seeding, reaping, etc. thou Lookest only to thy cuts and curls, thy knots and fancies, thy half-arms and half-wastes, thy chapfallen boots and neckerchief knees:
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and hast not leisure enough to magnifie thy God? yes, God hath given thee all this liberty, opulency and affluency, meerly that thou mightst praise the name of him that hath done wonderously for thee.
and hast not leisure enough to magnify thy God? yes, God hath given thee all this liberty, opulency and affluency, merely that thou Mightest praise the name of him that hath done wondrously for thee.
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God hath pricked out such a song for thee, that it might be called the Noblemans Magnificat; yea, every member about thee might be a Querister to sing in consort, Glory be to God. God hath separated that house of thine from all other imployment meerly to make it a chantry to himself, what then wilt thou not yet say, Awake Lute and Harp, I my self will awake right early? wilt thou not cause thy glory to awaken? praise God with the best member thou hast? praise him in the highest that he hath given thee cedar - height? yes, blazon Gods Coat of mercies better than thy progenitors Arms,
God hath pricked out such a song for thee, that it might be called the Nobleman's Magnificat; yea, every member about thee might be a Querister to sing in consort, Glory be to God. God hath separated that house of thine from all other employment merely to make it a chantry to himself, what then wilt thou not yet say, Awake Lute and Harp, I my self will awake right early? wilt thou not cause thy glory to awaken? praise God with the best member thou hast? praise him in the highest that he hath given thee cedar - height? yes, blazon God's Coat of Mercies better than thy progenitors Arms,
such mercies deserve a song of degrees, yea, the song might be appointed to the chief singer on Neginothai, or to him that excelled upon Hajjaleth Halshahar; no ordinary Instrument is fit for this ditty,
such Mercies deserve a song of Degrees, yea, the song might be appointed to the chief singer on Neginothai, or to him that excelled upon Hajjaleth Halshahar; no ordinary Instrument is fit for this ditty,
If a poor man ought to praise God for a being, how much more the Nobleman for a well-being? if a poor man ought to praise God uppon a wel-tuned Cymbal, the Nobleman ought to praise him upon a loud-sounding Cymbal;
If a poor man ought to praise God for a being, how much more the Nobleman for a well-being? if a poor man ought to praise God upon a well-tuned Cymbal, the Nobleman ought to praise him upon a loud-sounding Cymbal;
or Haman the great persecutor, or Achitophel the great traytor? one Abraham which was the Father of the faithfull, one Job which was so righteous that there was not the like unto him upon earth, one Obadiah which feared the Lord greatly, is to be preferred before a thousand of these Monsters and Miscreants.
or Haman the great persecutor, or Ahithophel the great traitor? one Abraham which was the Father of the faithful, one Job which was so righteous that there was not the like unto him upon earth, one Obadiah which feared the Lord greatly, is to be preferred before a thousand of these Monsters and Miscreants.
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Noblemen if they be wicked are but the greater Stains, for there is no Nobility in impiety, there is nothing noble there but a noble villany. The stock is there decayed, such an one hath lost his Arms, though he were born of a better Father then ever was Jupiter, saith Menander. It was an heavy thing when Ieremy went unto the great men, thinking that they had known the way of the Lord,
Noblemen if they be wicked Are but the greater Stains, for there is no Nobilt in impiety, there is nothing noble there but a noble villainy. The stock is there decayed, such an one hath lost his Arms, though he were born of a better Father then ever was Jupiter, Says Menander. It was an heavy thing when Ieremy went unto the great men, thinking that they had known the Way of the Lord,
these, to be good precedents to others, should have sanctity seen in every thing that belongs to them, they should have written upon their very horse-bridles, Holinesse to the Lord, Zack. 14.20.
these, to be good precedents to Others, should have sanctity seen in every thing that belongs to them, they should have written upon their very Horse-bridles, Holiness to the Lord, Zach. 14.20.
Is it seemly for great men to frame sowre faces to themselves (like Caligula ) in a glass, that when they go abroad they might look the more formidably upon them whom they do not affect? or to give no answer to Suitors till they have crouched down to their very toes,
Is it seemly for great men to frame sour faces to themselves (like Caligula) in a glass, that when they go abroad they might look the more formidably upon them whom they do not affect? or to give no answer to Suitors till they have crouched down to their very toes,
as if their eares lay in their feet, as Aristippus said of Dionysius? no, men of high descent and quality should be most benign and placid in their expressions,
as if their ears lay in their feet, as Aristippus said of Dionysius? no, men of high descent and quality should be most benign and placid in their expressions,
then a man should ever be sacrificing to this Numen; it is not enough for men of high degree to live competently and commendably upon their own means, (for every Snail and Dormouse can live upon his own juice) but he must live splendidly and magnificently, in benefiting and bettering the state of his native soil, that if he find it of Brick he should leave it of Marble,
then a man should ever be sacrificing to this Numen; it is not enough for men of high degree to live competently and commendably upon their own means, (for every Snail and Dormouse can live upon his own juice) but he must live splendidly and magnificently, in benefiting and bettering the state of his native soil, that if he find it of Brick he should leave it of Marble,
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no, he should give largesses living, or Legacies dying, or else his Children might be shut within their own walls, never to have liberty to trace that Countrey to which the Father was so unkind or unthankfull;
no, he should give largesses living, or Legacies dying, or Else his Children might be shut within their own walls, never to have liberty to trace that Country to which the Father was so unkind or unthankful;
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and is it so old, that it is like the Inscriptions of an old decayed Monument, that few men can now read it? Well, they are the best Antiquaries that can tell the meaning,
and is it so old, that it is like the Inscriptions of an old decayed Monument, that few men can now read it? Well, they Are the best Antiquaries that can tell the meaning,
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and I could name a great number of these Horse-leeches in the Nation, of the greatest rank and degree, which worship no other Deities but their Houshold-Gods, which keep their hands within their bosoms,
and I could name a great number of these Horseleeches in the nation, of the greatest rank and degree, which worship no other Deities but their Houshold-Gods, which keep their hands within their bosoms,
which are politick, and yet not political; of the Nation, and yet not Nationall; great Pole-cats, high-flown Kites, honourable Lizards, noble Niggards;
which Are politic, and yet not political; of the nation, and yet not National; great Polecats, high-flown Kites, honourable Lizards, noble Niggards;
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as gripple, and inhospital, and innational as ever was Laban, Nabal, Timon, Telemachus, Zarus, Calenus, Patroclus, Fabullus, Labullus, or any other which have been noted of sordid and tenacious spirits.
as gripple, and inhospital, and innational as ever was Laban, Nabal, Timon, Telemachus, Zeus, Calenus, Patroclus, Fabullus, Labullus, or any other which have been noted of sordid and tenacious spirits.
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Now are these Cedars? are they useful for the general good? the general! no, ye are too general for them, they know nothing but their particular pouch;
Now Are these Cedars? Are they useful for the general good? the general! no, you Are too general for them, they know nothing but their particular pouch;
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and to build up the old waste places, Moses, Nehemiah, Zorobabel, the Ruler in the Gospel, Alcibiades, Aristides, Pericles, Porsena, Probus, Telegoras, Pompey the Great, Timeleon, Horatius Cocles, Valerius Publicola, all which have been renowned for famous Patriots, have done thus.
and to built up the old waste places, Moses, Nehemiah, Zerubbabel, the Ruler in the Gospel, Alcibiades, Aristides, Pericles, Porsena, Probus, Telegoras, Pompey the Great, Timeleon, Horatius Cocles, Valerius Publicola, all which have been renowned for famous Patriots, have done thus.
All worthy men are beneficial to the Countrey where they have their being, for this is to be a true Cedar, to have pieces quartered out of them, to rear up structures of honour to the Kingdom; then are they properly usefull.
All worthy men Are beneficial to the Country where they have their being, for this is to be a true Cedar, to have Pieces quartered out of them, to rear up structures of honour to the Kingdom; then Are they properly useful.
for as a Cedar doth give a sweet sent, so a kind of fragrancy should come from a true Nobleman, his smell should be like the smell of Lebanon, Hos. 14.7.
for as a Cedar does give a sweet sent, so a kind of fragrancy should come from a true Nobleman, his smell should be like the smell of Lebanon, Hos. 14.7.
all Religion without an uncorrupt faith is a blazing Comet; such a man is subverted, Tit. 3.10. He hath in him the mystery of iniquity, 2 Thes. 2.7. The root of bitternesse, 12 Heb. 15. The Doctrine of Devils, 1 Tim. 4.1. he hath (as Jeremias saith) broken in pieces Gods image, and set up a Foxes in stead of it.
all Religion without an uncorrupt faith is a blazing Cometam; such a man is subverted, Tit. 3.10. He hath in him the mystery of iniquity, 2 Thebes 2.7. The root of bitterness, 12 Hebrew 15. The Doctrine of Devils, 1 Tim. 4.1. he hath (as Jeremias Says) broken in Pieces God's image, and Set up a Foxes in stead of it.
Dost thou abhor Idols, and yet commit sacrilege? so, dost thou defie Popery, and yet take the Jesuits Priming-powder? I like never an Article nor Particle of that Religion,
Dost thou abhor Idols, and yet commit sacrilege? so, dost thou defy Popery, and yet take the Jesuits Priming-powder? I like never an Article nor Particle of that Religion,
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I tremble at it the more because I find Solomon threatning sudden destruction against it, and St. Paul damnation. If it were but a matter of gallantry it were another thing,
I tremble At it the more Because I find Solomon threatening sudden destruction against it, and Saint Paul damnation. If it were but a matter of gallantry it were Another thing,
nothing but the peace of the Kingdom shall be studied, and subjection to supreme Authority practised, no King shall ever suffer a broken nights rest by a Protestant;
nothing but the peace of the Kingdom shall be studied, and subjection to supreme authority practised, no King shall ever suffer a broken nights rest by a Protestant;
whatsoever turbulencies, commotions and treasons may be in other Religions, yet amongst us there shall be seen nothing but the peaceable, obedient, and King-preserving Protestant:
whatsoever turbulencies, commotions and treasons may be in other Religions, yet among us there shall be seen nothing but the peaceable, obedient, and King-preserving Protestant:
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Protestant, do it, for it is for the honour of thy profession, thy conformity to Gods Laws, the inviolableness of thy Oath, the welfare of the Nation,
Protestant, do it, for it is for the honour of thy profession, thy conformity to God's Laws, the inviolableness of thy Oath, the welfare of the nation,
How is a King supreme if other men may measure heads with him? how do men take heed to his commandment if they give laws to him? how are they his Liege-men if they be League-men against him? how is that Oath which they take to him truly the Oath of God, Eccles. 8.2. if it may be sworn down and sworn against? let any man reconcile these contradictions.
How is a King supreme if other men may measure Heads with him? how do men take heed to his Commandment if they give laws to him? how Are they his Liegemen if they be League-men against him? how is that Oath which they take to him truly the Oath of God, Eccles. 8.2. if it may be sworn down and sworn against? let any man reconcile these contradictions.
for Sedition hath an ill sent, it is Loyalty that hath the true savour. 3. Thirdly, to the people in Patience, Justice and Charity. 1. First, in Patience:
for Sedition hath an ill sent, it is Loyalty that hath the true savour. 3. Thirdly, to the people in Patience, justice and Charity. 1. First, in Patience:
Is this to imitate David, who patiently endured Shimei's reproches? or Joseph, who forgave his malicious brethren? or Christ, who pendebat & petebat, hung upon the Cross,
Is this to imitate David, who patiently endured Shimei's Reproaches? or Joseph, who forgave his malicious brothers? or christ, who pendebat & petebat, hung upon the Cross,
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Should we then for every distaste require an eye for an eye, and a tooth for a tooth? no, we that owe ten thousand talents, had not need pluck our brethren by the throat for a few pence:
Should we then for every distaste require an eye for an eye, and a tooth for a tooth? no, we that owe ten thousand Talents, had not need pluck our brothers by the throat for a few pence:
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A true Nobleman is the Almoner of his Countrey, he doth account hospitality his honour; he doth think that his whole estate is but a Lease of Gods free favour,
A true Nobleman is the Almoner of his Country, he does account hospitality his honour; he does think that his Whole estate is but a Lease of God's free favour,
Thou hadst as good yield up thy self cheerfully to death, for, maugre all thy resistance death will force thee into her back-room, her blind room, dark room, rotten room, carcase-hole;
Thou Hadst as good yield up thy self cheerfully to death, for, maugre all thy resistance death will force thee into her backroom, her blind room, dark room, rotten room, carcase-hole;
sleep will enter into our eyes, the Voyder will be brought upon the table, these shop-doors will be shut, these buzzing flies will betake themselves to their Winter-rooms, these swelling torrents will be dryed up, the fair fruit will drop, the loftiest Cedar will fall. The Cedar is fallen.
sleep will enter into our eyes, the Voider will be brought upon the table, these Shop-doors will be shut, these buzzing flies will betake themselves to their Winter-rooms, these swelling torrents will be dried up, the fair fruit will drop, the Loftiest Cedar will fallen. The Cedar is fallen.
yet how many of these Lunaticks have we that talk of nothing but of long life? let things happen here tanquam in choro, as it were in a fit of Musick, yet they think the tune will never alter, nor the dance be done.
yet how many of these Lunatics have we that talk of nothing but of long life? let things happen Here tanquam in Chorus, as it were in a fit of Music, yet they think the tune will never altar, nor the dance be done.
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We have many a Deaths-head worn upon our fingers, but when shall we find this Deaths-head in our ears, eyes, tongues or hearts? We see many a dead corps,
We have many a Death's head worn upon our fingers, but when shall we find this Death's head in our ears, eyes, tongues or hearts? We see many a dead corpse,
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If thou must part with life, it were good beforehand to think of the separation, lest thou dost meet with a general damage and a general curse together:
If thou must part with life, it were good beforehand to think of the separation, lest thou dost meet with a general damage and a general curse together:
Simple men, ye that cannot hide your selves from death, why do ye not endeavour to kill death by many a dying thought before it doth come to kill you? O that this whole Congregation should not be full of dying men!
Simple men, you that cannot hide your selves from death, why do you not endeavour to kill death by many a dying Thought before it does come to kill you? O that this Whole Congregation should not be full of dying men!
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How many of you do that now living that ye would do at last dying? how many of you do kill those corruptions now, which being here unmortified will kill you in another world? what can ye feel nothing till the Pursivant hath arrested you? what do ye put off all your souls work to a deaths pillow? it is to be thought so? for weak men have not misery enough about them to apprehend this, learned men have not wit enough to apply this:
How many of you do that now living that you would do At last dying? how many of you do kill those corruptions now, which being Here unmortified will kill you in Another world? what can you feel nothing till the Pursuivant hath arrested you? what do you put off all your Souls work to a death's pillow? it is to be Thought so? for weak men have not misery enough about them to apprehend this, learned men have not wit enough to apply this:
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O therefore have an expectation of death, and a preparation for death, or else I shall say that there is a great deal of Knowledge, but little Vertue;
Oh Therefore have an expectation of death, and a preparation for death, or Else I shall say that there is a great deal of Knowledge, but little Virtue;
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as small a book as ye do account it, I tell you it is more voluminous than the Pandects, or than all the Codes. To study this book well it will exercise the best wit to the height;
as small a book as you do account it, I tell you it is more voluminous than the Pandects, or than all the Codes. To study this book well it will exercise the best wit to the height;
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It doth discourse of all things from the Artique to the Antartique Pole, from the Creation to the later day of Judgment, it doth contain the state of all Mankind.
It does discourse of all things from the Arctic to the Antarctic Pole, from the Creation to the later day of Judgement, it does contain the state of all Mankind.
when thou shalt have a dark eye, and a blind heart? canst thou with a dead hove upon thine eye-lids be a quick reader? O there are many sentences at such a time will trouble thee, especially these;
when thou shalt have a dark eye, and a blind heart? Canst thou with a dead hove upon thine eyelids be a quick reader? O there Are many sentences At such a time will trouble thee, especially these;
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O if all families would buy this book, and set Conscience to mark the Contents of it, what a reformation should we instantly see amongst Lords and Ladies, Puffes and Browers, giddy heads and crafty souls, sherking Merchants,
O if all families would buy this book, and Set Conscience to mark the Contents of it, what a Reformation should we instantly see among lords and Ladies, Puffs and Browers, giddy Heads and crafty Souls, sherking Merchant's,
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and griping Officers, young Damne-me blades and old Usurers, corrupt Judges and temporizing Clergymen, black Libertines and white Hypocrites? for ought not all to learn the art of dying? yes, it had need be their art,
and gripping Officers, young Damne-me blades and old Usurers, corrupt Judges and temporizing Clergymen, black Libertines and white Hypocrites? for ought not all to Learn the art of dying? yes, it had need be their art,
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they have frighted so many inferiours, that they think to daunt the King of terrours: They full little think that a coffin at last must be their bed-chamber, and worms their chamberlains; that they shall be so eaten up, that no fragments shall be left of them but bones and skulls:
they have frighted so many inferiors, that they think to daunt the King of terrors: They full little think that a coffin At last must be their bedchamber, and worms their Chamberlains; that they shall be so eaten up, that no fragments shall be left of them but bones and skulls:
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they have enjoyed so much liberty, that they have no bands in death; they have so many conveyances lying by them, that they think they have gotten a covenant with death, and that they are at an agreement with hell:
they have enjoyed so much liberty, that they have no bans in death; they have so many conveyances lying by them, that they think they have got a Covenant with death, and that they Are At an agreement with hell:
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God will take away the honourable and the counsellors, 3 Es. 3. The Nobles of Judah are slain, Job 39.6. The pillars of strength sall to the ground, Eze. 36.17. They of high stature shall be cut off, Es. 10.33. He slew the wealthiest of them, Psal. 78.31.
God will take away the honourable and the counsellors, 3 Es. 3. The Nobles of Judah Are slave, Job 39.6. The pillars of strength shall to the ground, Ezekiel 36.17. They of high stature shall be Cut off, Es. 10.33. He slew the Wealthiest of them, Psalm 78.31.
God for his own use will beat the sweetest spices in his Mortar, put the best herbs into his streyner, feed his guests in the dark Ordinary with noble flesh, have an handful of noble dust, to shew that he is Lord of the Creation.
God for his own use will beatrice the Sweetest spices in his Mortar, put the best herbs into his streyner, feed his guests in the dark Ordinary with noble Flesh, have an handful of noble dust, to show that he is Lord of the Creation.
the Cedar doth not bow or bend, shake or totter onely, but the Cedar is fallen; and when the Cedar is fallen what doth remain of it but a dead trunk? thou enjoyest much whilst thou art living,
the Cedar does not bow or bend, shake or totter only, but the Cedar is fallen; and when the Cedar is fallen what does remain of it but a dead trunk? thou enjoyest much while thou art living,
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Where are they which were ambitious of the chariot of Authority? Where are their gorgeous vestures and outlandish dresses? where are their troops of servants? is there any thing left to themselves but dust and ashes? Where then is the perpetuity of wealth or welfare? no, a man may say, that those are onely a mans true riches which a good conscience do carry away.
Where Are they which were ambitious of the chariot of authority? Where Are their gorgeous vestures and outlandish Dresses? where Are their troops of Servants? is there any thing left to themselves but dust and Ashes? Where then is the perpetuity of wealth or welfare? no, a man may say, that those Are only a men true riches which a good conscience do carry away.
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As for these worldly riches, we know the date of their continuance, all must at last leave their free Deeds behind them, give up their Keyes, seal away their Estates to new heirs.
As for these worldly riches, we know the date of their Continuance, all must At last leave their free deeds behind them, give up their Keys, seal away their Estates to new Heirs.
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When his goods are increased he shall take nothing away with him, neither shall his pomp descend after him, Psal. 49.16, 17. His substance shall not continue,
When his goods Are increased he shall take nothing away with him, neither shall his pomp descend After him, Psalm 49.16, 17. His substance shall not continue,
neither shall he prolong the perfection thereof upon earth, Job 15.29. They have slept their sleep, and all the men of might have found nothing, Psal. 76.5. If this night thy sont should be taken from thee, whose shall those things be? whose? name the man, thou canst not name thy self;
neither shall he prolong the perfection thereof upon earth, Job 15.29. They have slept their sleep, and all the men of might have found nothing, Psalm 76.5. If this night thy sont should be taken from thee, whose shall those things be? whose? name the man, thou Canst not name thy self;
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Ye talk much of your riches and your vast means, but so soon as ye have lost your breath ye have lost your right to them, for if they be yours then take them away with you.
You talk much of your riches and your vast means, but so soon as you have lost your breath you have lost your right to them, for if they be yours then take them away with you.
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But was there ever heard of a proprietary in the grave? or of a great Land-holder in the land of forgetfulness? that a Coffin should be a counting-house, or a dead carcase a free-holder? no, I will not give thee one years purchase for all thy grave-stock.
But was there ever herd of a proprietary in the grave? or of a great Landholder in the land of forgetfulness? that a Coffin should be a countinghouse, or a dead carcase a freeholder? no, I will not give thee one Years purchase for all thy grave-stock.
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If thou hast no other livelyhood, there is not the poorest day-labourer which is worth but the clothes upon his back, which would change Estates with thee:
If thou hast no other livelihood, there is not the Poorest day-labourer which is worth but the clothes upon his back, which would change Estates with thee:
Hast lived thus long under the Gospel, and neither living nor dying wilt thou do nothing for the Gospel? shall the Churchman be none of thy Legatee? wilt onely pay thy Tithes,
Hast lived thus long under the Gospel, and neither living nor dying wilt thou do nothing for the Gospel? shall the Churchman be none of thy Legatee? wilt only pay thy Tithes,
and hast never a free-will Offering? what, worse than any Jew? wilt thou slip out of the world and leave no Offering to the Pulpit? would any Papist thus take his leave of his Massepriest? But if thou wilt thus die, farewel needy Gospeller, we are well rid of such a parcimonious professor.
and hast never a freewill Offering? what, Worse than any Jew? wilt thou slip out of the world and leave no Offering to the Pulpit? would any Papist thus take his leave of his Massepriest? But if thou wilt thus die, farewell needy Gospeler, we Are well rid of such a parsimonious professor.
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let the Bearers carry thy sappy body and thy carcase-memory together, and let them be buried together in one grave like entrails, and stench in one dunghill.
let the Bearer carry thy sappy body and thy carcase-memory together, and let them be buried together in one grave like entrails, and stench in one dunghill.
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Yet further, hast nothing to do for thy soul? Make ye friends of this Mammon of unrighteousnesse, that when ye shall fail them they may receive you into the everlasting habitations.
Yet further, hast nothing to do for thy soul? Make you Friends of this Mammon of unrighteousness, that when you shall fail them they may receive you into the everlasting habitations.
Hath God then blessed you with liberal means and large possessions? how will ye dispose of these at last? will ye look into heaven before ye seal away your estates? will ye cast an eye upon your souls before ye make your Wills? Remember that ye are to leave all;
Hath God then blessed you with liberal means and large possessions? how will you dispose of these At last? will you look into heaven before you seal away your estates? will you cast an eye upon your Souls before you make your Wills? remember that you Are to leave all;
The first founders of our Protestant Church were magnificent in these works, and why are we fallen from their first love? O it grieves me to think how Princes and Priests, Noblemen and Gentlemen, Judges, Merchants, Physicians, rich Officers, in these later times have declined from their Forefathers noble examples.
The First founders of our Protestant Church were magnificent in these works, and why Are we fallen from their First love? O it grieves me to think how Princes and Priests, Noblemen and Gentlemen, Judges, Merchant's, Physicians, rich Officers, in these later times have declined from their Forefathers noble Examples.
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What are pious works become the windfalls of Religion, or the superfluous branches of the fruitfull tree? the last sentence will not adjudge them to be so;
What Are pious works become the windfalls of Religion, or the superfluous branches of the fruitful tree? the last sentence will not adjudge them to be so;
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for I was hungry and ye gave me meat, I was thirsty and ye gave me drink I, was a stranger and ye lodged me, I was naked and ye clothed me, &c. Inasmuch as ye have done it to one of these little ones, ye have done it unto me.
for I was hungry and you gave me meat, I was thirsty and you gave me drink I, was a stranger and you lodged me, I was naked and you clothed me, etc. Inasmuch as you have done it to one of these little ones, you have done it unto me.
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Is this the last sentence? and is it the Kingdom-tenure? and shall we think to be blessed of the Father without this motive of benediction? no, let us trust the Judge,
Is this the last sentence? and is it the Kingdom-tenure? and shall we think to be blessed of the Father without this motive of benediction? no, let us trust the Judge,
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what will ye dye indebted to your souls, or leave year souls without a competent allowance to travel into another world? he is an unkind and an unnatural man that doth not love his wife and children;
what will you die indebted to your Souls, or leave year Souls without a competent allowance to travel into Another world? he is an unkind and an unnatural man that does not love his wife and children;
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why should that man look up to heaven, who hath nothing there laid is? whatsoever then thou dost for thy soul, that is onely thine own Let none then be dearer unto you than your souls.
why should that man look up to heaven, who hath nothing there laid is? whatsoever then thou dost for thy soul, that is only thine own Let none then be Dearer unto you than your Souls.
yea, I beseech you by your progenitors eleemosynary Wills, and by their soft bowels, by their gracious hearts & precious dust, by their generous spirits & illustrious names, by their glorious remains, their honoured memories, their bright crowns,
yea, I beseech you by your progenitors eleemosynary Wills, and by their soft bowels, by their gracious hearts & precious dust, by their generous spirits & illustrious names, by their glorious remains, their honoured memories, their bright crowns,
and their ravished souls, that ye would prove your selves to be right-born, uphold the honour of their families, exemplifie the copies which they have set you to write, grave your selves to be their true progeny in letters of gold, stay behind them to shine in their beams, to cast a smell abroad with their odours, to shew their charitable hearts stirring quick in your bosoms, to follow after them with a cluster of their fruits, to carry in your hands a transcript of their compassionate works, to settle their good foundations in another world;
and their ravished Souls, that you would prove your selves to be Right-born, uphold the honour of their families, exemplify the copies which they have Set you to write, grave your selves to be their true progeny in letters of gold, stay behind them to shine in their beams, to cast a smell abroad with their odours, to show their charitable hearts stirring quick in your bosoms, to follow After them with a cluster of their fruits, to carry in your hands a transcript of their compassionate works, to settle their good foundations in Another world;
their glorified souls, or your souls, which may be glorified by their fruits, can stir your heart-strings, enlarge your bowels, infuse the like communicating, sympathizing spirit into you:
their glorified Souls, or your Souls, which may be glorified by their fruits, can stir your heartstrings, enlarge your bowels, infuse the like communicating, sympathizing Spirit into you:
O give their rich portions, feed the world with their bread, sacrifice their Offering of a fair eye, stretch out their distributing hand, preserve their records, write out your selves worthy by their inscriptions, leave behind you their monuments, enter heaven by their golden key, purchase a crown at their rate:
Oh give their rich portions, feed the world with their bred, sacrifice their Offering of a fair eye, stretch out their distributing hand, preserve their records, write out your selves worthy by their inscriptions, leave behind you their monuments, enter heaven by their golden key, purchase a crown At their rate:
If by all this you do find your selves prompted to the work, apprehend your opportunity, make use of your minutes, hear now the clock doth strike, see how the glass doth run,
If by all this you do find your selves prompted to the work, apprehend your opportunity, make use of your minutes, hear now the clock does strike, see how the glass does run,
consider the naked skin and bare hand which ere long ye will have, look into deaths Inventory, remember that at last ye will be left nothing worth but coffin-reliques, worms-leavings, stench, gelly, sappyness;
Consider the naked skin and bore hand which ere long you will have, look into death's Inventory, Remember that At last you will be left nothing worth but coffin-reliques, worms-leavings, stench, jelly, sappyness;
for when we are dead all power and purpose, sufficiency and efficiency, means and mind, fruit and freedom, enjoyment and enterprise, possession and possibility, asfluency and ability will be taken away from you.
for when we Are dead all power and purpose, sufficiency and efficiency, means and mind, fruit and freedom, enjoyment and enterprise, possession and possibility, asfluency and ability will be taken away from you.
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Shall such be carried out of the world without solemnity? no, the Mourners ought to go about in the streets, Eccles. 12.5. The bearers do but carry them out upon their shoulders, but these carry them out in their breasts, their sad hearts bear the weight of their Coffin.
Shall such be carried out of the world without solemnity? no, the Mourners ought to go about in the streets, Eccles. 12.5. The bearer do but carry them out upon their shoulders, but these carry them out in their breasts, their sad hearts bear the weight of their Coffin.
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Others may make it a vulgar day, but these make it a a bitter day, Amos 8.10. others may not alter a posture, bur these bow down heavily, Psal. 35.14. others may remain dumb, but these cry Alas, Alas, Amos 5.16. others may have their delicious fare, but these have a diet by themselves;
Others may make it a Vulgar day, but these make it a a bitter day, Amos 8.10. Others may not altar a posture, burr these bow down heavily, Psalm 35.14. Others may remain dumb, but these cry Alas, Alas, Amos 5.16. Others may have their delicious fare, but these have a diet by themselves;
they eat the bread of Mourners, Hos. 9.4. yea, eat ashes like bread, Psal. 102.9. others may spruse up themselves in rayment, but these have a dresse by themselves;
they eat the bred of Mourners, Hos. 9.4. yea, eat Ashes like bred, Psalm 102.9. Others may spruse up themselves in raiment, but these have a dress by themselves;
they will not so much as put on ornaments, Exod. 33.4. nor bind a tire upon their heads, or put on shooes, Ezech. 24.17. but they sprinkle dust upon their heads, Job 2.12. rend their clothes, Esther 4.1. yea expresly, wear mourning apparell, 2 Sam. 14.2. others may have pleasant gradens, the frolicks of joyous times;
they will not so much as put on Ornament, Exod 33.4. nor bind a tire upon their Heads, or put on shoes, Ezekiel 24.17. but they sprinkle dust upon their Heads, Job 2.12. rend their clothes, Esther 4.1. yea expressly, wear mourning apparel, 2 Sam. 14.2. Others may have pleasant gradens, the Frolics of joyous times;
but these have postures by themselves, they put their mouths in the dust, Lam. 3.29. they cover their lips, Mich. 3.7. they make their selves bald, Ezech. 27.31. they cut their beards, Es. 15.2. they taber upon their breasts, Nah. 2.7. they teach their daughters wailings, and every one her neighbour lamentation, Jer. 9.20. There is a time for all things;
but these have postures by themselves, they put their mouths in the dust, Lam. 3.29. they cover their lips, Mich. 3.7. they make their selves bald, Ezekiel 27.31. they Cut their beards, Es. 15.2. they taber upon their breasts, Nah. 2.7. they teach their daughters wailings, and every one her neighbour lamentation, Jer. 9.20. There is a time for all things;
and as others have their time for lawfull delights, as to plant and gather stones, and heale, and sew, and dance, and embrace, and speak out, and sing out;
and as Others have their time for lawful delights, as to plant and gather stones, and heal, and sew, and dance, and embrace, and speak out, and sing out;
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so these have their time according to sad accidents, to pluck up that which is planted, to cast away stones, to wound, to rend, to mourn, to be far from embracing, and to keep silence.
so these have their time according to sad accidents, to pluck up that which is planted, to cast away stones, to wound, to rend, to mourn, to be Far from embracing, and to keep silence.
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let the one be buried with the burial of an Asse, saying, Rot thou bruit beast: Let the other be buried with the burial of an Heroe, saying, O that such precious flesh should ever come to waste under-ground.
let the one be buried with the burial of an Ass, saying, Rot thou bruit beast: Let the other be buried with the burial of an Hero, saying, Oh that such precious Flesh should ever come to waste underground.
firre-tree shake thy top to the ground-ward, the Cedar is fallen. Funeral mourning is a lamentable plaint for the decease of dead men worthy in esteem:
fir-tree shake thy top to the groundward, the Cedar is fallen. Funeral mourning is a lamentable plaint for the decease of dead men worthy in esteem:
and at such an accident? It is pity upon such an occasion (as Demonax said) that there should be three men found that had not water enough to sprinkle upon such a grave;
and At such an accident? It is pity upon such an occasion (as demonax said) that there should be three men found that had not water enough to sprinkle upon such a grave;
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With how much sorrow and sadnesse were Jacob, Moses, Samuel, Josiah, Christ, St. Stephen, Justin Martyr, Ignatius, Polycarp and Cyprian, Gregory Nazianzen, Constantine the Great, Justinian the Great, Theodosius the Great, Artemius, Procefius, Venanitus, Agathon, Mascalon, Ʋsthazarus, Pontianus, Hilarius, Florentius, Pregentinus, Laurentinus, Armogaslus, Aithalus, Abdon, Sennas, Tiburtius, Agrippitus, and a thousand others which I could name unto you buried? O they were buried as if the Water-courses and the Cataracts of peoples heads had been set open and let loose;
With how much sorrow and sadness were Jacob, Moses, Samuel, Josiah, christ, Saint Stephen, Justin Martyr, Ignatius, Polycarp and Cyprian, Gregory Nazianzen, Constantine the Great, Justinian the Great, Theodosius the Great, Artemius, Procefius, Venanitus, Agathon, Mascalon, Ʋsthazarus, Pontian, Hilary, Florentius, Pregentinus, Laurentinus, Armogaslus, Aithalus, Abdon, Senna's, Tiburtius, Agrippitus, and a thousand Others which I could name unto you buried? O they were buried as if the Water-courses and the Cataracts of peoples Heads had been Set open and let lose;
no, Fitre-trees, dash your tops together, raise a Lamentation amongst your selves, know the pitiful, accident that is befallen: Firre-tree, the Cedar is fallen.
no, Fitre-trees, dash your tops together, raise a Lamentation among your selves, know the pitiful, accident that is befallen: Fir-tree, the Cedar is fallen.
The cedar is fallen, but where is my firre-tree, which droops and bends, and is ready to bow down to the earth at the sense of such a fall? I read that as many as came to the place where Asahel fell, they stood still, 2 Sam. 2.23. and that when Elias was taken away, Elisha cried after him, My father, my father, the chariots of Israel and the horsemen thereof, 2 Kings 2.12. and that David lift up his voice and wept beside the sepulchre of Abner, 2 Sam. 3.32. and gave him many an honourable testimony, as, Dyed Abner as a fool dyeth? Know ye not that a Prince and a great man is fallen in Israel? But I find no such consternation, commemoration or lamentation for the death of many a worthy man amongst us:
The cedar is fallen, but where is my fir-tree, which droops and bends, and is ready to bow down to the earth At the sense of such a fallen? I read that as many as Come to the place where Ashahel fell, they stood still, 2 Sam. 2.23. and that when Elias was taken away, Elisha cried After him, My father, my father, the chariots of Israel and the horsemen thereof, 2 Kings 2.12. and that David lift up his voice and wept beside the Sepulchre of Abner, 2 Sam. 3.32. and gave him many an honourable testimony, as, Died Abner as a fool Dies? Know you not that a Prince and a great man is fallen in Israel? But I find no such consternation, commemoration or lamentation for the death of many a worthy man among us:
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Men are forgotten in the city where they have done good, Eccles. 8.10. Merciful men are taken away and no man understandeth it, Es. 57.1. I read that the people of Rome, for the death of a Crow that was wont to salute Tiberius, Germanicus and Drusus for Caesars, were so afflicted that they performed exequies for it:
Men Are forgotten in the City where they have done good, Eccles. 8.10. Merciful men Are taken away and no man understands it, Es. 57.1. I read that the people of Room, for the death of a Crow that was wont to salute Tiberius, Germanicus and Drusus for Caesars, were so afflicted that they performed exequies for it:
yea, it were well, that instead of NONLATINALPHABET, a grievous bewayling at their departure, there were not NONLATINALPHABET, a malicious rejoycing at their departure:
yea, it were well, that instead of, a grievous bewailing At their departure, there were not, a malicious rejoicing At their departure:
and pulled down the bridge which he had built over the Danubius: and Lewis the Eleventh, when tidings was brought him that Charles D. of Burgundy was slain at Nancey, he leaped for joy,
and pulled down the bridge which he had built over the Danubius: and Lewis the Eleventh, when tidings was brought him that Charles D. of Burgundy was slave At Nancy, he leapt for joy,
But is this thy neighbourhood, that thou which didst grow so nigh to observe the height of the Cedar, is this thy humanity that thou which hast known what fragrancy the Cedar had, shouldst be pleased that the Cedar is fallen? no, rather perplexed;
But is this thy neighbourhood, that thou which didst grow so High to observe the height of the Cedar, is this thy humanity that thou which hast known what fragrancy the Cedar had, Shouldst be pleased that the Cedar is fallen? no, rather perplexed;
Who should think himself excepted from the condition of dying, which was not excepted from the condition of being born? upon this Law we entred into the world that we should go out of it.
Who should think himself excepted from the condition of dying, which was not excepted from the condition of being born? upon this Law we entered into the world that we should go out of it.
Death doth go a generall circuit; there is no such Epidemical disease as death, it doth level all to the ground; Cedars and Firre-trees must fall. Firre-tree, the Cedar is fallen.
Death does go a general circuit; there is no such Epidemical disease as death, it does level all to the ground; Cedars and Firtrees must fallen. Fir-tree, the Cedar is fallen.
I know it pleased you highly to hear the Grandees menaced throughly; but rejoyce not too much, for I have threats for the infimates also. Come on then, Mechanicks, Tradesmen;
I know it pleased you highly to hear the Grandees menaced thoroughly; but rejoice not too much, for I have Treats for the Intimates also. Come on then, Mechanics, Tradesmen;
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Your lusty leggs will fail you, your quick breath will draw short in your lung-pipes, ye are all fainting and failing, the Cedar is fallen, and the Firre-tree must fall.
Your lusty legs will fail you, your quick breath will draw short in your lung-pipes, you Are all fainting and failing, the Cedar is fallen, and the Fir-tree must fallen.
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I see none but mortal faces amongst you, I behold none but dying men. Death doth sway an equal scepter to all mankind, impartial death doth spare no man.
I see none but Mortal faces among you, I behold none but dying men. Death does sway an equal sceptre to all mankind, impartial death does spare no man.
Free your selves from this, and I will say that ye have more wit then the cunning Secretary, the crafty Judge, wily Gaol-keeper, and the politick Fanatick;
Free your selves from this, and I will say that you have more wit then the cunning Secretary, the crafty Judge, wily Gaol-keeper, and the politic Fanatic;
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have ye stilled the cries of the poor? have ye made satisfaction for your minglings, adulteratings, false-weights, slippery bargaines, usuries, perjuries, spoiles, spights? if not, they will meet you at Gods judgement-seat.
have you stilled the cries of the poor? have you made satisfaction for your minglings, adulteratings, false-weights, slippery bargains, Usuries, perjuries, spoils, spites? if not, they will meet you At God's judgement-seat.
Thou shalt have but one Lecture, and if thou beest not converted by that, it will send thee away to the deep pit, the scalding furnace, the worm that will never die, the utter darknesse, to lament thy hard-heartedness.
Thou shalt have but one Lecture, and if thou Best not converted by that, it will send thee away to the deep pit, the scalding furnace, the worm that will never die, the utter darkness, to lament thy hardheartedness.
I know that ye of the Inferiour rank have Superiour spirits, but for all your roughness and perversenesse, your obstinacy will not prevail against this prophet of the Sepulchre;
I know that you of the Inferior rank have Superior spirits, but for all your roughness and perverseness, your obstinacy will not prevail against this Prophet of the Sepulchre;
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and admirable for beams, and to bear the weight of buildings, and both the pars sapina & fusterna (as Authors call them) are of rare use for several employments:
and admirable for beams, and to bear the weight of buildings, and both the pars sapina & fusterna (as Authors call them) Are of rare use for several employments:
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what need have 1 of madmen? so what have we of low-gifted, or bad and base-minded men? Sus Minervam? shall the injudicious or profligate set out the fame of meriting men? no, what taste is there in the white of an eggs? the heart of the wicked is little worth.
what need have 1 of madmen? so what have we of low-gifted, or bade and base-minded men? Sus Minervam? shall the injudicious or profligate Set out the fame of meriting men? no, what taste is there in the white of an eggs? the heart of the wicked is little worth.
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Vertue will never have due commendation from the contemptible. Wisdom is justified of her children. They which have no dignity in themselves leave the most laudable things with an indignity:
Virtue will never have due commendation from the contemptible. Wisdom is justified of her children. They which have no dignity in themselves leave the most laudable things with an indignity:
Varro shall have no other name but that of Swine out of the mouth of Palaemon. So that as the Hircanians were wont to cast, their dead bodies to dogs to be devoured,
Varro shall have no other name but that of Swine out of the Mouth of Palaemon. So that as the Hyracanians were wont to cast, their dead bodies to Dogs to be devoured,
as the Prophet here, when he would have the Cedar to fall with honour, he doth call to the Firre-tree to discharge this duty. Firre-tree, the Cedar is fallen.
as the Prophet Here, when he would have the Cedar to fallen with honour, he does call to the Fir-tree to discharge this duty. Fir-tree, the Cedar is fallen.
what hath he to limb out a rare Picture, which doth not know the difference between the head and groin? Away then with all the abjects and refuse of mankind (which have neither wit nor virtues in them) when the excellent come to be magnified;
what hath he to limb out a rare Picture, which does not know the difference between the head and groin? Away then with all the abjects and refuse of mankind (which have neither wit nor Virtues in them) when the excellent come to be magnified;
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Now let us come to the right Funeral-cry in the word howling, Howle firre-tree. From hence observe, that the fall of a principal man should carry a deep sense with it.
Now let us come to the right Funeral-cry in the word howling, Howl fir-tree. From hence observe, that the fallen of a principal man should carry a deep sense with it.
He which was admired greatly in his life-time should be deplored greatly at his death; one tree should begin the cry, — at que omne querelis Impleri nemus. —
He which was admired greatly in his lifetime should be deplored greatly At his death; one tree should begin the cry, — At que omne querelis Impleri Nemus. —
the hearts should ake, and the tongues should howle, there should be a doleful lamentation, Mic. 2.4. People should cry bitterly, Eze. 27.30. They should weep with the weeping of Jazer Es. 48.30. There should be a mourning like the mourning of Hadadrimmon in the field of Megiddo, Zach. 12.11. Men should weep till they have no more power to weep, 1 Sam. 30.4. Those things which formerly were occasions to us of pleasure, should now exasperate our grief at the remembrance of them.
the hearts should ache, and the tongues should howl, there should be a doleful lamentation, Mic. 2.4. People should cry bitterly, Ezekiel 27.30. They should weep with the weeping of Jazer Es. 48.30. There should be a mourning like the mourning of Hadadrimmon in the field of Megiddo, Zach 12.11. Men should weep till they have no more power to weep, 1 Sam. 30.4. Those things which formerly were occasions to us of pleasure, should now exasperate our grief At the remembrance of them.
When Valdemar the Danish King died, the men with beating their heads, the women with dishevelled hair, the husbandmen with filling the Woods with cries,
When Valdemar the Danish King died, the men with beating their Heads, the women with disheveled hair, the husbandmen with filling the Woods with cries,
Thorismund the renowned King of the Ostrogathes, was lamented forty years together, for doing those famous acts against the Gepides. O then, men are not to be turned out of the world with ordinary grief, but passion;
Thorismund the renowned King of the Ostrogathes, was lamented forty Years together, for doing those famous acts against the Gepides. O then, men Are not to be turned out of the world with ordinary grief, but passion;
the greatest black is to be seen in the Herse-cloth, or the mourning apparel; no great heavinesse seen, little howling heard, a man would think they were a brambles,
the greatest black is to be seen in the Hearse-cloth, or the mourning apparel; no great heaviness seen, little howling herd, a man would think they were a brambles,
we may have a demure countenance, but no perplexed breasts, no driery tears, no bitter howling. O! how do I blush when I hear the Trojans crying out, Hectora flemus, We lament our valiant Hector? and when I read that Alexander, upon the death of his dear Hephestion, was so afflicted, that he not onely bestowed ten thousand talents upon his Funeral,
we may have a demure countenance, but no perplexed breasts, no driery tears, no bitter howling. OH! how do I blush when I hear the Trojans crying out, Hectora flemus, We lament our valiant Hector? and when I read that Alexander, upon the death of his dear Hephaestion, was so afflicted, that he not only bestowed ten thousand Talents upon his Funeral,
and that we for our renowned Patriots have not the affections and afflictions, the griefs and grones, heavy hearts and doleful tones that the very Heathens had.
and that we for our renowned Patriots have not the affections and afflictions, the griefs and groans, heavy hearts and doleful tones that the very heathens had.
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or Christian rites, but no Christian commemoration of vertues, or Christian lamentation for the losse of one that countenanced Religion, defended the State, adorned his Countrey with Clemency, Justice and Hospitality:
or Christian Rites, but no Christian commemoration of Virtues, or Christian lamentation for the loss of one that countenanced Religion, defended the State, adorned his Country with Clemency, justice and Hospitality:
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O firre-trees, is this your respect and reverence that ye owe to a cedar? shall he fall by you with so little sorrow or astonishment? no, ye should know what the losse of one sublime, beneficial man is:
O Firtrees, is this your respect and Reverence that you owe to a cedar? shall he fallen by you with so little sorrow or astonishment? no, you should know what the loss of one sublime, beneficial man is:
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Never was there a greater occasion amongst you for a mournful meeting, a doleful congregation; the forrest it self may be afflicted, and they without the forrest may lament.
Never was there a greater occasion among you for a mournful meeting, a doleful congregation; the forest it self may be afflicted, and they without the forest may lament.
What Inhabitant will be so unworthy, or what neighbour so unkind, as not to bestow a few drops and mones at the fall of such an ornament of his Countrey,
What Inhabitant will be so unworthy, or what neighbour so unkind, as not to bestow a few drops and mones At the fallen of such an ornament of his Country,
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But stemmata quid faciunt? had he had never a noble Ancestor, (as he had many, both by the Fathers and Mothers side) yet he was worthy to have been created a Noble for his noble heart and his honourable qualifications, which adorned him more then lineage and pedigree:
But stemmata quid faciunt? had he had never a noble Ancestor, (as he had many, both by the Father's and Mother's side) yet he was worthy to have been created a Noble for his noble heart and his honourable qualifications, which adorned him more then lineage and pedigree:
when a man can derive a stock from deserving parents, yet vera nobilitas à probis moribus nata est, as Isidor Pelusota saith, nobility of good dispositions, is better then nobility of a good descent;
when a man can derive a stock from deserving Parents, yet vera nobilitas à probis moribus Nata est, as Isidore Pelusota Says, Nobilt of good dispositions, is better then Nobilt of a good descent;
for what is the honour of blood to the honour of vertue? no, they which want the last, it may be said of them as it was of the two Gracchi, that whosoever could say that they were Great,
for what is the honour of blood to the honour of virtue? no, they which want the last, it may be said of them as it was of the two Gracchi, that whosoever could say that they were Great,
there was in him not onely NONLATINALPHABET but NONLATINALPHABET and NONLATINALPHABET. To let pass then the Cedar for his height, and to come to his properties.
there was in him not only but and. To let pass then the Cedar for his height, and to come to his properties.
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1. For first, was he not smooth? who can call him a knotty tree? no, Quo non alter amabilior, as it was said of Augustus, then whom there was none more friendly, I may say of him as Agistrata said of Agis, nimia tua bonitas, nimia mansuetudo, thy courtesie might seem too great, thy mildnesse too great, the very Idea of humanity and gemme of affability; it did appear to all.
1. For First, was he not smooth? who can call him a knotty tree? no, Quo non alter amabilior, as it was said of Augustus, then whom there was none more friendly, I may say of him as Agistrata said of Agis, Nimia tua bonitas, Nimia mansuetudo, thy courtesy might seem too great, thy mildness too great, the very Idea of humanity and gem of affability; it did appear to all.
Were there ever Espousals with more inviolable affection? was the yoke of Wed-lock ever worn with more delight? was not he to her the covering of her eyes? Gen. 20.16, was not she to him the very desire of his eyes? Ezech. 24.16.
Were there ever Espousals with more inviolable affection? was the yoke of Wedlock ever worn with more delight? was not he to her the covering of her eyes? Gen. 20.16, was not she to him the very desire of his eyes? Ezekiel 24.16.
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may I not say of them as Ludovicus saith of his Father and Mother, that there was ever between them the same mind and the same affections, as if they had been born under one Constellation,
may I not say of them as Louis Says of his Father and Mother, that there was ever between them the same mind and the same affections, as if they had been born under one Constellation,
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or had but onely two faces and one will? Match me such noble paires, which spent out so many years in dear and reciprocal affection. 2. Secondly, for his servants;
or had but only two faces and one will? Match me such noble pairs, which spent out so many Years in dear and reciprocal affection. 2. Secondly, for his Servants;
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was there ever a great Lord that treated servants with more gentlenesse? no, they lived with him rather as with a Father then a Lord, or as with a Friend then a Master; under some others, servants might be called as they were in Lacedemonia, Helot, slaves, but under him they might be called as they were in Creet, Chrysonetae, the golden servants; he preferred many, loved all;
was there ever a great Lord that treated Servants with more gentleness? no, they lived with him rather as with a Father then a Lord, or as with a Friend then a Master; under Some Others, Servants might be called as they were in Lacedaemonian, Helot, slaves, but under him they might be called as they were in Treat, Chrysonetae, the golden Servants; he preferred many, loved all;
3. Thirdly, for his neighbours, was he not most affable? yes, another Adrian the great Emperour, who was as Dion saith, humilimorum amicus, a friend to the most humble;
3. Thirdly, for his neighbours, was he not most affable? yes, Another Adrian the great Emperor, who was as Dion Says, humilimorum Amicus, a friend to the most humble;
2. Was he not useful? yes, what did he study more than the good of the Common-wealth? one of a most publick spirit, he honoured his Countrey as his Mother, as Pythagoras advised his scholars;
2. Was he not useful? yes, what did he study more than the good of the Commonwealth? one of a most public Spirit, he honoured his Country as his Mother, as Pythagoras advised his Scholars;
that whereas some travel into far Countries to bring home an outlandish faith as well as outlandish manners, which think they are never witty enough till they be skilled in the Magick of Religion:
that whereas Some travel into Far Countries to bring home an outlandish faith as well as outlandish manners, which think they Are never witty enough till they be skilled in the Magic of Religion:
He was lapis quadratus, a squared sone; neither Sequestrations, nor Imprisonments, Compositions, Taxations or Decimations could make him fickle or false;
He was lapis quadratus, a squared soon; neither Sequestrations, nor Imprisonments, Compositions, Taxations or Decimations could make him fickle or false;
and when he returned, how was his Estate drained, till it almost fell into an Epilepsie? So then for his Loyalty, he is come to his grave with this honour, that he lived and died an unblemished and an unstained Royalist, fragrant he was to his Prince.
and when he returned, how was his Estate drained, till it almost fell into an Epilepsy? So then for his Loyalty, he is come to his grave with this honour, that he lived and died an unblemished and an unstained Royalist, fragrant he was to his Prince.
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But when he was provoked divers times to compell satisfaction for high affronts and contempts, he thought it was beyond his Religion and his noblenesse to right himself for every trivial distast;
But when he was provoked diverse times to compel satisfaction for high affronts and contempts, he Thought it was beyond his Religion and his nobleness to right himself for every trivial distaste;
and that of St. Paul, why do ye not rather suffer wrong? who of his degree and quality lived more peaceably amongst his neighbours? or had a more relenting heart? or troubled the Age lesse with vexatious suits?
and that of Saint Paul, why do you not rather suffer wrong? who of his degree and quality lived more peaceably among his neighbours? or had a more relenting heart? or troubled the Age less with vexatious suits?
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He might have said with Samuel, whose oxe have I taken? whose asse have I taken? or to whom have I done any wrong? bring me that man that can say truly, that he hath a Tenement belonging to him that he hath gotten by the wrest;
He might have said with Samuel, whose ox have I taken? whose Ass have I taken? or to whom have I done any wrong? bring me that man that can say truly, that he hath a Tenement belonging to him that he hath got by the wrest;
And is God reconciled to him, and wilt thou be inexorable? But what was his spot? hast not thou the same? hast not thou more? hast not thou worse? He was no Persecutor, he was no Traitor, he was no Temporizer, he was no Hypocrite.
And is God reconciled to him, and wilt thou be inexorable? But what was his spot? hast not thou the same? hast not thou more? hast not thou Worse? He was no Persecutor, he was no Traitor, he was no Temporizer, he was no Hypocrite.
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and we have prayed it away, that by the vertue of his tears and his friends tears (for God was reconciled to Jobs friends for his prayers and sacrifices) or howsoever by the infallibility of Gods Covenant,
and we have prayed it away, that by the virtue of his tears and his Friends tears (for God was reconciled to Jobs Friends for his Prayers and Sacrifices) or howsoever by the infallibility of God's Covenant,
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he abounded in tears, was frequent in supplications, forced himself beyond his strength to the prayers of the family, had often the prayers of divers Church-men in his Chamber,
he abounded in tears, was frequent in supplications, forced himself beyond his strength to the Prayers of the family, had often the Prayers of diverse Churchmen in his Chamber,
and would lift up his hands devoutly at those things which moved him: he wanted no Counsel, and embraced Counsel, delighted to have the Bible read to him,
and would lift up his hands devoutly At those things which moved him: he wanted no Counsel, and embraced Counsel, delighted to have the bible read to him,
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and when for four dayes together he lay in a manner speechlesse, yet God gave him liberty to utter these words, Lord, Lord, have mercy, Lord, Lord, have mercy;
and when for four days together he lay in a manner speechless, yet God gave him liberty to utter these words, Lord, Lord, have mercy, Lord, Lord, have mercy;
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But if he had never shed tear, nor uttered prayer, the tears and prayer of his friends if there be any power in Christian intercession) I hope have beaten out a way to Heaven for him;
But if he had never shed tear, nor uttered prayer, the tears and prayer of his Friends if there be any power in Christian Intercession) I hope have beaten out a Way to Heaven for him;
and beating your tops one against another? no, let the wilding-tree, the aspe-tree, the sloe-tree the beech-tree and wicl — ree be silent if they will,
and beating your tops one against Another? no, let the wilding-tree, the aspe-tree, the sloe-tree the beech-tree and wicl — ree be silent if they will,
but let all the Firre-trees joyn together in a generall mourning for when shall we see his equall? when shall we behold his Superiour? do ye bury him with thrilling spirits and torn hearts;
but let all the Firtrees join together in a general mourning for when shall we see his equal? when shall we behold his Superior? do you bury him with thrilling spirits and torn hearts;
Sola obedientia palmam gerit. Aug. Subditis obsequij gloria relicta est. Tacit. Generale pactum est humanae societatis obtemperare regibus. Aug. 2 Confess.
Sola obedientia Palmam gerit. Aug. Subditis obsequij gloria relicta est. Tacit. Generale Pact est humanae societatis obtemperare regibus. Aug. 2 Confess.
Oculi vertentur in capite, venae rumpentur, & cor scindetur dolore. Bern. Sit volu•t•rium quod est necessarium. Chys. Prima quae vitam dedit hora, carpsit. Seneca
Oculi vertentur in capite, venae rumpentur, & cor scindetur dolore. Bern. Fit volu•t•rium quod est Necessary. Chys. Prima Quae vitam dedit hora, carpsit. Senecca
a Ubi sant q•i mb ebant currum potestatis? ubi vestes & oraamenta peregrina? ubi turba servorum? Aug. de mt. & grat Verae devitiae sunt quas porrat conscientia. Chrys.
a Ubi sant q•i mb ebant currum potestatis? ubi vestes & oraamenta Peregrine? ubi turba Servorum? Aug. de mt. & great Verae devitiae sunt quas porrat conscientia. Chrys.
Qui collocat thesauros in terrâ, non habet quid speret in coelo. Ut quid respiciat in coelum, ubi nihil habet repositum? quicquid pro anima seceris hoc tuum est. Amb. in Mat. 6.
Qui collocat Thesauros in terrâ, non habet quid speret in coelo. Ut quid respiciat in coelum, ubi nihil habet repositum? quicquid Pro anima seceris hoc tuum est. Ambassadors in Mathew 6.
Luctus est planctus pro mortuis ad•matis Aq in Ps. 34. Luctus est animi aegritudo ex acerbo conce••u interitus •jus qui nobis charus fuit. Fran. pat. de reg. l. 5. c. 17. NONLATINALPHABET. Eurip.
Luctus est planctus Pro mortuis ad•matis Aqueduct in Ps. 34. Luctus est animi aegritudo ex acerbo conce••u Ruin •jus qui nobis Charis fuit. France pat. the reg. l. 5. c. 17.. Eurip
Quae mihi erant voluptati maximae, xunt recordatione doloris exasperant. Amb de ob Satyri. Publico luctu tanquam parente orbati omnes essent. Plat. in Cleto.
Quae mihi Erant voluptati maximae, xunt recordation doloris exasperant. Ambassadors de ob Satyri. Publico luctu tanquam parent orbati omnes essent. Plat. in Cleto.
