Higay'on selah The commemoration and exaltation of mercy. Delivered in a sermon preached to the Honourable, the House of Commons, at Margarets Westminster, Novemb. 5. 1646. Being the day of their publike thanksgiving, for that eminent and ancient mercy, the deliverance of them, and the whole kingdome in them, from the popish and hellish conspiracy of the powder treason. / By William Strong, a member of the Assembly of Divines.
After all that is come upon us for our evill deeds and for our great trespasse, seeing that thou our God hast punished us lesse then our iniquities deserve,
After all that is come upon us for our evil Deeds and for our great trespass, seeing that thou our God hast punished us less then our iniquities deserve,
Should we againe break thy Commandements and joyne in affinity with the people of these abominations? wouldst thou not be angry with us till thou hadst consumed us,
Should we again break thy commandments and join in affinity with the people of these abominations? Wouldst thou not be angry with us till thou Hadst consumed us,
vmd pns12 av vvb po21 n2 cc vvi p-acp n1 p-acp dt n1 pp-f d n2? vmd2 pns21 xx vbi j p-acp pno12 c-acp pns21 vhd2 vvn pno12,
ALL well ordered States have their publike Records, in which as in a common Treasury, all the memorable Acts of that Kingdome are reserved, to be transmitted to posterity.
ALL well ordered States have their public Records, in which as in a Common Treasury, all the memorable Acts of that Kingdom Are reserved, to be transmitted to posterity.
av-d av vvn n2 vhb po32 j n2, p-acp r-crq c-acp p-acp dt j n1, d dt j n2 pp-f d n1 vbr vvn, pc-acp vbi vvn p-acp n1.
and the Table in which they are recorded, is their heart, which should be written as the Prophets role, within and without, both of the word and the works of God;
and the Table in which they Are recorded, is their heart, which should be written as the prophets role, within and without, both of the word and the works of God;
cc dt n1 p-acp r-crq pns32 vbr vvn, vbz po32 n1, r-crq vmd vbi vvn p-acp dt ng1 n1, p-acp cc a-acp, d pp-f dt n1 cc dt n2 pp-f np1;
that we stand upon the Red Sea, and view the head of this Leviathan broken; and write upon the mercy a new Higgaion Selab, as matter of most serious Meditation.
that we stand upon the Read Sea, and view the head of this Leviathan broken; and write upon the mercy a new Higgaion Selah, as matter of most serious Meditation.
cst pns12 vvb p-acp dt j-jn n1, cc vvi dt n1 pp-f d np1 vvn; cc vvb p-acp dt n1 dt j n1 np1, p-acp n1 pp-f ds j n1.
In Babylon we remembred Zion, and being returned to Zion, it behoves us to remember Babylon; After all this is come upon us for our evill deeds and for our great trespasse.
In Babylon we remembered Zion, and being returned to Zion, it behoves us to Remember Babylon; After all this is come upon us for our evil Deeds and for our great trespass.
p-acp np1 pns12 vvn np1, cc vbg vvn p-acp np1, pn31 vvz pno12 pc-acp vvi np1; p-acp d d vbz vvn p-acp pno12 p-acp po12 j-jn n2 cc p-acp po12 j n1.
and as be punished us below our desert, so he delivered us above our expectation. 3. Taken from the issue and the dangerous consequence of such a revolt;
and as be punished us below our desert, so he Delivered us above our expectation. 3. Taken from the issue and the dangerous consequence of such a revolt;
cc a-acp vbb vvn pno12 p-acp po12 n1, av pns31 vvd pno12 p-acp po12 n1. crd j-vvn p-acp dt n1 cc dt j n1 pp-f d dt n1;
but also to our old sins, we can expect nothing but an utter destruction, that as to Sodome, and Gomorrha, God should leave us no remnant nor escaping.
but also to our old Sins, we can expect nothing but an utter destruction, that as to Sodom, and Gomorrha, God should leave us no remnant nor escaping.
therefore from the commemoration of the Deliverance, and the detestation of the revolt, I will present you only with these two observations at this time. 1. A thankfull heart hath high apprehensions of mercy;
Therefore from the commemoration of the Deliverance, and the detestation of the revolt, I will present you only with these two observations At this time. 1. A thankful heart hath high apprehensions of mercy;
av p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, pns11 vmb vvi pn22 av-j p-acp d crd n2 p-acp d n1. crd dt j n1 vhz j n2 pp-f n1;
and looks upon every mercy as great. 2. The revolt or back-sliding of a people into former sinnes after they have received great deliverances, is a very high provocation. To begin with the first.
and looks upon every mercy as great. 2. The revolt or backsliding of a people into former Sins After they have received great Deliverances, is a very high provocation. To begin with the First.
cc vvz p-acp d n1 c-acp j. crd dt n1 cc j pp-f dt n1 p-acp j n2 c-acp pns32 vhb vvn j n2, vbz dt av j n1. pc-acp vvi p-acp dt ord.
Our Enemie being the greatest Monarch of the Earth, and we in as low a condition as could bee, prisoners in a pit, dry bones, wormes, whom none loved, none feared,
Our Enemy being the greatest Monarch of the Earth, and we in as low a condition as could be, Prisoners in a pit, dry bones, worms, whom none loved, none feared,
And in this condition we had been for seventy years, that we had now even forgot prosperity, and seemed men ad mancipium nati, home-borne slaves; who had not only lost our liberty, but our hope too.
And in this condition we had been for seventy Years, that we had now even forgotten Prosperity, and seemed men and mancipium Nati, homeborn slaves; who had not only lost our liberty, but our hope too.
cc p-acp d n1 pns12 vhd vbn p-acp crd n2, cst pns12 vhd av j vvn n1, cc vvd n2 cc fw-la fw-la, j n2; r-crq vhd xx av-j vvn po12 n1, p-acp po12 n1 av.
and to have Materialls allowed for the work of the House of God, and moneys out of the Kings Treasury, it is such a deliverance and so farre above our hope, that wee could scarse believe our own eyes when we saw it;
and to have Materials allowed for the work of the House of God, and moneys out of the Kings Treasury, it is such a deliverance and so Far above our hope, that we could scarce believe our own eyes when we saw it;
cc pc-acp vhi n2-jn vvn p-acp dt n1 pp-f dt n1 pp-f np1, cc n2 av pp-f dt ng1 n1, pn31 vbz d dt n1 cc av av-j p-acp po12 n1, cst pns12 vmd av-j vvi po12 d n2 c-crq pns12 vvd pn31;
I shall not give you particular proofs of the point, the severall Songs of Deliverance, with which the people of God have compassed him about, and those torrents of Rhetorick which they have poured out in them, evidently shew what esteem they had of the mercies, adn to what heigth they did arise in their apprehensions.
I shall not give you particular proofs of the point, the several Songs of Deliverance, with which the people of God have compassed him about, and those torrents of Rhetoric which they have poured out in them, evidently show what esteem they had of the Mercies, Adn to what heighth they did arise in their apprehensions.
the least affliction as it comes from God, should not be despised; God is said to magnifie man when he does visit him every morning and try him every moment Its an honour to die by a great and mighty hand;
the least affliction as it comes from God, should not be despised; God is said to magnify man when he does visit him every morning and try him every moment Its an honour to die by a great and mighty hand;
dt ds n1 c-acp pn31 vvz p-acp np1, vmd xx vbb vvn; np1 vbz vvn pc-acp vvi n1 c-crq pns31 vdz vvi pno31 d n1 cc vvi pno31 d n1 pn31|vbz dt n1 pc-acp vvi p-acp dt j cc j n1;
Secondly, Grace is nothing else but the exaltation of God in the foul, and therefore it causeth men to valew all things either as they come from him, or as they lead to him, and herein godlinesse consists:
Secondly, Grace is nothing Else but the exaltation of God in the foul, and Therefore it Causes men to value all things either as they come from him, or as they led to him, and herein godliness consists:
ord, n1 vbz pix av cc-acp dt n1 pp-f np1 p-acp dt j, cc av pn31 vvz n2 p-acp n1 d n2 d c-acp pns32 vvb p-acp pno31, cc c-acp pns32 vvb p-acp pno31, cc av n1 vvz:
Honour a bubble, the pomp of the world a fan•y, the great men of the world a lye yea, he looks upon the greatest Monarchs as the Spirit of God stiles them,
Honour a bubble, the pomp of the world a fan•y, the great men of the world a lie yea, he looks upon the greatest Monarchs as the Spirit of God stile them,
whether it be in nature or providence. 1. In nature, Luther relates a Story of two Cardinals riding to the Councell of Constance, by the way they heard a shephead weeping and bewailing himselfe bitterly;
whither it be in nature or providence. 1. In nature, Luther relates a Story of two Cardinals riding to the Council of Constance, by the Way they herd a shephead weeping and bewailing himself bitterly;
and we with our learning wallow in the delights of flesh and blood. 2. In providence, there is not the falling of a sparrow, the turning of the winde, the changings of councels, the alteration of affections,
and we with our learning wallow in the delights of Flesh and blood. 2. In providence, there is not the falling of a sparrow, the turning of the wind, the changings of Counsels, the alteration of affections,
and as not to be affected with the sin and judgement in the one, is a great provocation (It was revealed in mine eares by the Lord of Hosts, surely this iniquity shall not be purged from you till you dye, &c.) So not to be affected with the mercy in the other, They remembred not his hand nor the day when he delivered them from the enemy.
and as not to be affected with the since and judgement in the one, is a great provocation (It was revealed in mine ears by the Lord of Hosts, surely this iniquity shall not be purged from you till you die, etc.) So not to be affected with the mercy in the other, They remembered not his hand nor the day when he Delivered them from the enemy.
cc c-acp xx pc-acp vbi vvn p-acp dt n1 cc n1 p-acp dt pi, vbz dt j n1 (pn31 vbds vvn p-acp po11 n2 p-acp dt n1 pp-f n2, av-j d n1 vmb xx vbi vvn p-acp pn22 c-acp pn22 vvb, av) av xx pc-acp vbi vvn p-acp dt n1 p-acp dt n-jn, pns32 vvd xx po31 n1 ccx dt n1 c-crq pns31 vvd pno32 p-acp dt n1.
First, we are met this day that God may be exalted, that we may make his prayse glorious; now the glory of God is twofold, essentialis or manifestativa, the first is the excellency of the divine nature in it selfe, the second is the shining forth of this excellency unto us and our reflexion thereof unto God again.
First, we Are met this day that God may be exalted, that we may make his praise glorious; now the glory of God is twofold, essentialis or manifestativa, the First is the excellency of the divine nature in it self, the second is the shining forth of this excellency unto us and our reflection thereof unto God again.
ord, pns12 vbr vvn d n1 cst np1 vmb vbi vvn, cst pns12 vmb vvi po31 n1 j; av dt n1 pp-f np1 vbz j, fw-la cc fw-la, dt ord vbz dt n1 pp-f dt j-jn n1 p-acp pn31 n1, dt ord vbz dt j-vvg av pp-f d n1 p-acp pno12 cc po12 n1 av p-acp np1 av.
to speak high words of God when men have low apprehensions of him, this is not to honour him as a God: If therefore the apprehension of the mercy doth not arise in your hearts, God is not exalted in your prayses.
to speak high words of God when men have low apprehensions of him, this is not to honour him as a God: If Therefore the apprehension of the mercy does not arise in your hearts, God is not exalted in your praises.
pc-acp vvi j n2 pp-f np1 c-crq n2 vhb j n2 pp-f pno31, d vbz xx pc-acp vvi pno31 p-acp dt np1: cs av dt n1 pp-f dt n1 vdz xx vvi p-acp po22 n2, np1 vbz xx vvn p-acp po22 n2.
Secondly, We are met this day, that our hearts may be enlarged, Revel. 5.8. The Saints are said every one of them to have harps and goldenvials full of odors;
Secondly, We Are met this day, that our hearts may be enlarged, Revel. 5.8. The Saints Are said every one of them to have harps and goldenvials full of odours;
ord, pns12 vbr vvn d n1, cst po12 n2 vmb vbi vvn, vvb. crd. dt n2 vbr vvn d crd pp-f pno32 p-acp vhb n2 cc n2 j pp-f n2;
these vials are their hearts, these odors glorious apprehensions and fervent affections; therefore when men come to heaven, their faculties shall be enlarged, their apprehensions raised;
these vials Are their hearts, these odours glorious apprehensions and fervent affections; Therefore when men come to heaven, their faculties shall be enlarged, their apprehensions raised;
d n2 vbr po32 n2, d n2 j n2 cc j n2; av c-crq n2 vvb p-acp n1, po32 n2 vmb vbi vvn, po32 n2 vvn;
or if they be open, we shall but babble verbis humidis & lapsantibus: For God expects in all our prayses that we should render unto him NONLATINALPHABET according to the mercy that we have received from him;
or if they be open, we shall but babble verbis humidis & lapsantibus: For God expects in all our praises that we should render unto him according to the mercy that we have received from him;
In the Thanksgivings of his people, when they offered thei• first fruits to God and came to rejoyce before him, in every good thing that he had given them, they m•st say, A Syrian ready to perish was my Father,
In the Thanksgivings of his people, when they offered thei• First fruits to God and Come to rejoice before him, in every good thing that he had given them, they m•st say, A Syrian ready to perish was my Father,
and he went down into Egypt and sojourned there with a few, and became there a Nation, great mighty and populous, &c. When David went in and sate before the Lord, in a day of solemne Thanksgiving, he said, who am I oh Lord God! and what is my house, that then hast brought me hitherto!
and he went down into Egypt and sojourned there with a few, and became there a nation, great mighty and populous, etc. When David went in and sat before the Lord, in a day of solemn Thanksgiving, he said, who am I o Lord God! and what is my house, that then hast brought me hitherto!
cc pns31 vvd a-acp p-acp np1 cc vvd a-acp p-acp dt d, cc vvd a-acp dt n1, j j cc j, av c-crq np1 vvd p-acp cc vvd p-acp dt n1, p-acp dt n1 pp-f j n1, pns31 vvd, q-crq vbm pns11 uh n1 np1 cc q-crq vbz po11 n1, cst av vh2 vvn pno11 av!
In this deliverance out of Babylon which the holy man Ezra doth here so much exalt, there were many things with which sullen and unthankfull spirits would have extenuated the mercy,
In this deliverance out of Babylon which the holy man Ezra does Here so much exalt, there were many things with which sullen and unthankful spirits would have extenuated the mercy,
p-acp d n1 av pp-f np1 r-crq dt j n1 np1 vdz av av av-d vvi, pc-acp vbdr d n2 p-acp r-crq j cc j n2 vmd vhi vvn dt n1,
And that in all places which we sojourned, that the men of that place should help us with silver and with gold, with goods and with beasts, besides the free will offering for the house of God that is in Ierusalem:
And that in all places which we sojourned, that the men of that place should help us with silver and with gold, with goods and with beasts, beside the free will offering for the house of God that is in Ierusalem:
cc cst p-acp d n2 r-crq pns12 vvd, cst dt n2 pp-f d n1 vmd vvi pno12 p-acp n1 cc p-acp n1, p-acp n2-j cc p-acp n2, p-acp dt j n1 vvg p-acp dt n1 pp-f np1 cst vbz p-acp np1:
But no sooner did we begin to lay the foundation, but all the Idolatrous Nations adjoyning, did set themselves to hinder the work, being countenanced and encouraged thereunto by the Governours of those Provinces;
But no sooner did we begin to lay the Foundation, but all the Idolatrous nations adjoining, did Set themselves to hinder the work, being countenanced and encouraged thereunto by the Governors of those Provinces;
p-acp av-dx av-c vdd pns12 vvi pc-acp vvi dt n1, cc-acp d dt j n2 vvg, vdd vvi px32 pc-acp vvi dt n1, vbg vvn cc vvn av p-acp dt n2 pp-f d n2;
while his Father was otherwise busied, that he countermanded the building, and our enemies came upon us and made us to cease the work by force and power, and thus it remained only a foundation laid for 46 years together:
while his Father was otherwise busied, that he countermanded the building, and our enemies Come upon us and made us to cease the work by force and power, and thus it remained only a Foundation laid for 46 Years together:
cs po31 n1 vbds av vvn, cst pns31 vvd dt n1, cc po12 n2 vvd p-acp pno12 cc j-vvn pno12 pc-acp vvi dt n1 p-acp n1 cc n1, cc av pn31 vvd av-j dt n1 vvn p-acp crd n2 av:
We are still under the command and power of the King of Persia; and great men are given to change, and if his minde change, he will soone reduce us into the same bondage and captivity in which we were;
We Are still under the command and power of the King of Persiam; and great men Are given to change, and if his mind change, he will soon reduce us into the same bondage and captivity in which we were;
pns12 vbr av p-acp dt n1 cc n1 pp-f dt n1 pp-f np1; cc j n2 vbr vvn pc-acp vvi, cc cs po31 n1 n1, pns31 vmb av vvi pno12 p-acp dt d n1 cc n1 p-acp r-crq pns12 vbdr;
Indeed, had the Lord brought us out of Babylon, as he did our Fathers out of Egypt by a mighty hand, with signes and wonders, with silver and gold, and not a feeble person among our Tribe;
Indeed, had the Lord brought us out of Babylon, as he did our Father's out of Egypt by a mighty hand, with Signs and wonders, with silver and gold, and not a feeble person among our Tribe;
np1, vhd dt n1 vvd pno12 av pp-f np1, c-acp pns31 vdd po12 n2 av pp-f np1 p-acp dt j n1, p-acp n2 cc n2, p-acp n1 cc n1, cc xx dt j n1 p-acp po12 n1;
but lay a charge upon themselves as Darius did upon his attendants for a treachery wrought against him by the Athenians, Memento Atheni•nsium. To forget injuries, States must enact an NONLATINALPHABET as the Roman Senate did after the death of Caesar, but we need not make an Act of Oblivion for mercies.
but lay a charge upon themselves as Darius did upon his attendants for a treachery wrought against him by the Athenians, Memento Atheni•nsium. To forget injuries, States must enact an as the Roman Senate did After the death of Caesar, but we need not make an Act of Oblivion for Mercies.
and yet the Lord complaines, That they remembred not his hand, nor the day, wherein he delivered them from their enemies, Psal. 78.42. 2. This is a publike mercy:
and yet the Lord complains, That they remembered not his hand, nor the day, wherein he Delivered them from their enemies, Psalm 78.42. 2. This is a public mercy:
cc av dt n1 vvz, cst pns32 vvd xx po31 n1, ccx dt n1, c-crq pns31 vvd pno32 p-acp po32 n2, np1 crd. crd d vbz dt j n1:
For Noah to be preserved in a common Deluge, or Lot in the generall overthrow of Sodom and Gomorrha. But publike mercies are looked upon by men as publick duties;
For Noah to be preserved in a Common Deluge, or Lot in the general overthrow of Sodom and Gomorrha. But public Mercies Are looked upon by men as public duties;
yet if it crosse any selfe interest, be will be so far from seeking the good of the publike and rejoycing in it, that he will (though to the damnation of many) endeavour to obscure the Lord of glory.
yet if it cross any self Interest, be will be so Far from seeking the good of the public and rejoicing in it, that he will (though to the damnation of many) endeavour to Obscure the Lord of glory.
av cs pn31 vvi d n1 n1, vbb vmb vbi av av-j p-acp vvg dt j pp-f dt j cc vvg p-acp pn31, cst pns31 vmb (cs p-acp dt n1 pp-f d) vvb pc-acp vvi dt n1 pp-f n1.
3. Its a preventing mercy: To see other men executed before our eyes, and we our selves to be preserved as fire-brands plucked out of the burning: this might affect men;
3. Its a preventing mercy: To see other men executed before our eyes, and we our selves to be preserved as firebrands plucked out of the burning: this might affect men;
we would have thought, there had been no feare of the grouth and countenancing of Popery in this Kingdome to the endangering of all the truths of God, both in Doctrine and Worship;
we would have Thought, there had been no Fear of the grouth and countenancing of Popery in this Kingdom to the endangering of all the truths of God, both in Doctrine and Worship;
pns12 vmd vhi vvn, a-acp vhd vbn dx n1 pp-f dt n1 cc vvg pp-f n1 p-acp d n1 p-acp dt n-vvg pp-f d dt n2 pp-f np1, av-d p-acp n1 cc n1;
but rather that this whole Kingdome from the highest to the lowest had taken up Luthers resolution after many Provocations, Brevi efficiam, at •athe••• sit esse Papestam.
but rather that this Whole Kingdom from the highest to the lowest had taken up Luthers resolution After many Provocations, Brevi efficiam, At •athe••• fit esse Papestam.
yet its agreeable to the language of the holy Ghost in the Scripture, to take that as done to our selves, which was done to our fore-Fathers, the fruits whereof in our generation we enjoy:
yet its agreeable to the language of the holy Ghost in the Scripture, to take that as done to our selves, which was done to our fore-Fathers, the fruits whereof in our generation we enjoy:
They looked upon themselves concerned in the mercy, as truly as if they had been of the number of those that saw the wonders of God in Egypt, and had been baptized with Moses in the cloud and in the Sea, Hos. 12.4. He met with him in Bethel and there he spake with us:
They looked upon themselves concerned in the mercy, as truly as if they had been of the number of those that saw the wonders of God in Egypt, and had been baptised with Moses in the cloud and in the Sea, Hos. 12.4. He met with him in Bethel and there he spoke with us:
They acknowledge the goodnesse of God unto Iacob, as if they had been the men who stood before the Lord in Bethel. And so should ye account Deliverances granted to your Ancestors to be yours,
They acknowledge the Goodness of God unto Iacob, as if they had been the men who stood before the Lord in Bethel. And so should you account Deliverances granted to your Ancestors to be yours,
and from all the Countreys whither he had driven them, &c. The greater mercy should as it were ecclipse the glory of the former, that in comparison it should disappeare, tanquam stellae exiliores as exortum solis.
and from all the Countries' whither he had driven them, etc. The greater mercy should as it were eclipse the glory of the former, that in comparison it should disappear, tanquam Star exiliores as exortum solis.
But though God may thus darken mercies in themselves, yet greater mercies should not •so darken the former unto us as to cause us to neglect or forget them.
But though God may thus darken Mercies in themselves, yet greater Mercies should not •so darken the former unto us as to cause us to neglect or forget them.
cc-acp cs np1 vmb av vvi n2 p-acp px32, av jc n2 vmd xx av vvi dt j p-acp pno12 p-acp p-acp n1 pno12 pc-acp vvi cc vvi pno32.
but rather make him the more thankfull for them, and to view over the whole course of mercy which the Lord hath shewed towards us, even from Shittim to Gilgal;
but rather make him the more thankful for them, and to view over the Whole course of mercy which the Lord hath showed towards us, even from Shittim to Gilgal;
I shall now propose some considerations which may raise the mercy, and make it glorious in your eyes, that you may say with Ezra his affection, thou hast given such a deliverance as this.
I shall now propose Some considerations which may raise the mercy, and make it glorious in your eyes, that you may say with Ezra his affection, thou hast given such a deliverance as this.
pns11 vmb av vvi d n2 r-crq vmb vvi dt n1, cc vvi pn31 j p-acp po22 n2, cst pn22 vmb vvi p-acp np1 po31 n1, pns21 vh2 vvn d dt n1 c-acp d.
when the snares of death doe compasse us about and the paines of hell take hold of us, and then to God the Lord belong the issues from death, it doth exceedingly advance the mercy.
when the snares of death do compass us about and the pains of hell take hold of us, and then to God the Lord belong the issues from death, it does exceedingly advance the mercy.
and how much bloud might have followed, who knowes? for the woman rides upon the scarlet coloured beast, and is arrayed in scarlet coloured garments, Rev. 17.3.4.
and how much blood might have followed, who knows? for the woman rides upon the scarlet coloured beast, and is arrayed in scarlet coloured garments, Rev. 17.3.4.
cc c-crq d n1 vmd vhi vvn, r-crq vvz? p-acp dt n1 vvz p-acp dt j-jn vvn n1, cc vbz vvn p-acp j-jn j-vvn n2, n1 crd.
for an especiall part of Romes trading is in slaves and souls of men, Rev. 18.13. so that many of us owe our lives unto this mercy, and all we that are converted, owe that which is better then our lives, sc. our conversion therunto.
for an especial part of Romes trading is in slaves and Souls of men, Rev. 18.13. so that many of us owe our lives unto this mercy, and all we that Are converted, owe that which is better then our lives, sc. our conversion thereunto.
c-acp dt j n1 pp-f npg1 vvg vbz p-acp n2 cc n2 pp-f n2, n1 crd. av cst d pp-f pno12 vvi po12 n2 p-acp d n1, cc d pns12 cst vbr vvn, vvb d r-crq vbz jc cs po12 n2, np1-n. po12 n1 av.
The thing was ploited beyond the Seas, with the influence doubtlesse of all the policy of Rome: Instruments chosen and brought over of purpose, men skilfull to destroy:
The thing was ploited beyond the Seas, with the influence doubtless of all the policy of Room: Instruments chosen and brought over of purpose, men skilful to destroy:
And when it had taken effect, the Plot was to lay all upon the Puritans the godly party of the Kingdome, whom they knew to be extremly hated amongst us,
And when it had taken Effect, the Plot was to lay all upon the Puritans the godly party of the Kingdom, whom they knew to be extremely hated among us,
and therefore we were apt upon any slander raised to believe any thing concerning them, which for ought we know might have produced as great a Massacre upon all the godly in this Kingdome, as that in France was.
and Therefore we were apt upon any slander raised to believe any thing Concerning them, which for ought we know might have produced as great a Massacre upon all the godly in this Kingdom, as that in France was.
cc av pns12 vbdr j p-acp d n1 vvd pc-acp vvi d n1 vvg pno32, r-crq p-acp pi pns12 vvi vmd vhi vvn p-acp j dt n1 p-acp d dt j p-acp d n1, c-acp cst p-acp np1 vbds.
cum duplicantur lateres, veniet Moses, is the Hebrew Proverb, that wee may for ever to posterity leave this Inscription upon this mercy, Iehovah Iireh, in the Mount will the Lord bee seene.
cum duplicantur lateres, Come Moses, is the Hebrew Proverb, that we may for ever to posterity leave this Inscription upon this mercy, Jehovah Iireh, in the Mount will the Lord be seen.
And the heads of these Conspirators stand as publike Monuments of the justice of God and man upon the top of that house which they did desire to have turned upside down.
And the Heads of these Conspirators stand as public Monuments of the Justice of God and man upon the top of that house which they did desire to have turned upside down.
cc dt n2 pp-f d n2 vvb p-acp j n2 pp-f dt n1 pp-f np1 cc n1 p-acp dt n1 pp-f d n1 r-crq pns32 vdd vvi pc-acp vhi vvn av a-acp.
In this God gave you the head of Leviathan for food to your faith, in all that wildernesse of troubles and feares, which he hath since led you through.
In this God gave you the head of Leviathan for food to your faith, in all that Wilderness of Troubles and fears, which he hath since led you through.
p-acp d np1 vvd pn22 dt n1 pp-f np1 p-acp n1 p-acp po22 n1, p-acp d cst n1 pp-f n2 cc n2, r-crq pns31 vhz a-acp vvn pn22 a-acp.
and all they that strive with thee shall perish, Esai. 41.11. Such considerations as these will raise the esteeme of the mercy and make it glorious in our eyes.
and all they that strive with thee shall perish, Isaiah. 41.11. Such considerations as these will raise the esteem of the mercy and make it glorious in our eyes.
cc d pns32 cst vvb p-acp pno21 vmb vvi, np1. crd. d n2 c-acp d vmb vvi dt n1 pp-f dt n1 cc vvi pn31 j p-acp po12 n2.
but let them that love him be as the Sunne when it goeth forth in his might, Iudg. 5.31. Let us now come unto the second point proposed, which was, That the revolt of a people into former sinnes after they have received great Deliverance is a great provocation:
but let them that love him be as the Sun when it Goes forth in his might, Judges 5.31. Let us now come unto the second point proposed, which was, That the revolt of a people into former Sins After they have received great Deliverance is a great provocation:
1. That the evill heart of man is exceeding prone to a revolt, and to back sliding: the word signifieth, suspensi, men that are alwayes in doubt, certaine and resolved of nothing:
1. That the evil heart of man is exceeding prove to a revolt, and to back sliding: the word signifies, suspensi, men that Are always in doubt, certain and resolved of nothing:
crd cst dt j-jn n1 pp-f n1 vbz av-vvg j p-acp dt n1, cc p-acp av vvg: dt n1 vvz, fw-la, n2 cst vbr av p-acp n1, j cc vvn pp-f pix:
But they are as unresolved men, quickly turned about to the contrary point of the Compasse, and they draw back to perdition, as fast as they did seeme before to put forward to salvation,
But they Are as unresolved men, quickly turned about to the contrary point of the Compass, and they draw back to perdition, as fast as they did seem before to put forward to salvation,
and to turn again to folly with as much earnestnesse as before they seemed to turn to God and duty, their righteousnesse is as a morning dow, and they start aside as a broken bow.
and to turn again to folly with as much earnestness as before they seemed to turn to God and duty, their righteousness is as a morning dow, and they start aside as a broken bow.
cc p-acp vvb av p-acp n1 p-acp c-acp d n1 c-acp p-acp pns32 vvd pc-acp vvi p-acp np1 cc n1, po32 n1 vbz p-acp dt n1 zz, cc pns32 vvb av p-acp dt j-vvn n1.
And therefore its the title that God puts upon his own people above all other Nations, b•ck-sliding Israel: the word signifies a people r•versed and turned backward, that had made a defection from what they were or at least did seeme to be.
And Therefore its the title that God puts upon his own people above all other nations, b•ck-sliding Israel: the word signifies a people r•versed and turned backward, that had made a defection from what they were or At least did seem to be.
cc av pn31|vbz dt n1 cst np1 vvz p-acp po31 d n1 p-acp d j-jn n2, j np1: dt n1 vvz dt n1 vvn cc vvd av-j, cst vhd vvn dt n1 p-acp r-crq pns32 vbdr cc p-acp ds vdd vvi pc-acp vbi.
And the great mercy promised to this people when the Lord shall return to them is, that he will he•le their back-slidings, and then they need not feare •u• of all other thing• shall be a healing;
And the great mercy promised to this people when the Lord shall return to them is, that he will he•le their backslidings, and then they need not Fear •u• of all other thing• shall be a healing;
cc dt j n1 vvn p-acp d n1 c-crq dt n1 vmb vvi p-acp pno32 vbz, cst pns31 vmb vvi po32 j, cc av pns32 vvb xx vvb n1 pp-f d j-jn n1 vmb vbi dt n-vvg;
2. It hath been the glory of Gods people, and also their glorying, that they have not made defection and revolt from God in the greatest straito•, Thou hast •ore broken us in the place of Dragons,
2. It hath been the glory of God's people, and also their glorying, that they have not made defection and revolt from God in the greatest straito•, Thou hast •ore broken us in the place of Dragons,
crd pn31 vhz vbn dt n1 pp-f npg1 n1, cc av po32 vvg, cst pns32 vhb xx vvn n1 cc n1 p-acp np1 p-acp dt js n1, pns21 vh2 av vvn pno12 p-acp dt n1 pp-f n2,
Hazael when he heard what was Prophesied of him, his present resolutions were such that he thought it was more suitable to the nature of a dog then a man, and therefore answe•s;
hazael when he herd what was Prophesied of him, his present resolutions were such that he Thought it was more suitable to the nature of a dog then a man, and Therefore answe•s;
np1 c-crq pns31 vvd r-crq vbds vvn pp-f pno31, po31 j n2 vbdr d cst pns31 vvd pn31 vbds av-dc j p-acp dt n1 pp-f dt n1 av dt n1, cc av vvz;
This the Apostle blames the Galations for, cap. 4.15. when he first preached among them the Gospel of grace, they looked upon his Ministry as a great mercy;
This the Apostle blames the Galatians for, cap. 4.15. when he First preached among them the Gospel of grace, they looked upon his Ministry as a great mercy;
This is the evill which the Prophet condemns in the people of Israel, under that Parable of the boiling pot: they had been over the fire both of mercies and ordinances, and afflictions;
This is the evil which the Prophet condemns in the people of Israel, under that Parable of the boiling pot: they had been over the fire both of Mercies and ordinances, and afflictions;
d vbz dt n-jn r-crq dt n1 vvz p-acp dt n1 pp-f np1, p-acp d n1 pp-f dt j-vvg n1: pns32 vhd vbn p-acp dt n1 av-d pp-f n2 cc n2, cc n2;
these affections slacked, their heat abated, and they continued in their former evils still: This also is set forth by another similitude, sc. of a travelling woman, Hos. 13.13.
these affections slacked, their heat abated, and they continued in their former evils still: This also is Set forth by Another similitude, sc. of a traveling woman, Hos. 13.13.
d n2 vvn, po32 n1 vvn, cc pns32 vvd p-acp po32 j n2-jn av: d av vbz vvn av p-acp j-jn n1, np1-n. pp-f dt vvg n1, np1 crd.
she had but lately recovered out of a desertion, and attained a small communion with Christ, vers. 1. I am come into my garden, my sister, and my Spouse;
she had but lately recovered out of a desertion, and attained a small communion with christ, vers. 1. I am come into my garden, my sister, and my Spouse;
pns31 vhd p-acp av-j vvn av pp-f dt n1, cc vvd dt j n1 p-acp np1, fw-la. crd pns11 vbm vvn p-acp po11 n1, po11 n1, cc po11 n1;
and there should be as great care taken not to fall from, but to grow in the one as well as in the other, in priviledges as well as in graces. 4. In Conversation:
and there should be as great care taken not to fallen from, but to grow in the one as well as in the other, in privileges as well as in graces. 4. In Conversation:
cc a-acp vmd vbi a-acp j n1 vvn xx pc-acp vvi p-acp, cc-acp pc-acp vvi p-acp dt crd c-acp av c-acp p-acp dt n-jn, p-acp n2 c-acp av c-acp p-acp n2. crd p-acp n1:
When men have escaped the pollutions of the world, and are again entangled and overcome, when the unclean spirit, that was cast out doth return again, and a man fals from his former stedfastnesse, from the beauty and integrity of his former conversation, his wayes are more party coloured,
When men have escaped the pollutions of the world, and Are again entangled and overcome, when the unclean Spirit, that was cast out does return again, and a man falls from his former steadfastness, from the beauty and integrity of his former Conversation, his ways Are more party coloured,
c-crq n2 vhb vvn dt n2 pp-f dt n1, cc vbr av vvn cc vvn, c-crq dt j n1, cst vbds vvn av vdz vvi av, cc dt n1 vvz p-acp po31 j n1, p-acp dt n1 cc n1 pp-f po31 j n1, po31 n2 vbr n1 n1 vvn,
and he is more spotted of the world; This seemes to bee imputed unto David in his old age (its a hard thing to keep close to God, usque ad decrepitum, and to preserve a mans greenesse,
and he is more spotted of the world; This seems to be imputed unto David in his old age (its a hard thing to keep close to God, usque ad decrepitum, and to preserve a men greenesse,
and flourishing in his age, to grow in grace in the decay of nature) 2 Chro. 17.3. The Lord was with Iehosophat, because he walked in the first wayes of his Father David:
and flourishing in his age, to grow in grace in the decay of nature) 2 Chro 17.3. The Lord was with Iehosophat, Because he walked in the First ways of his Father David:
David therefore had his first and his latter wayes, and it seemes that there was not the same glory and beauty in the one, that there was in the other.
David Therefore had his First and his latter ways, and it seems that there was not the same glory and beauty in the one, that there was in the other.
np1 av vhd po31 ord cc po31 d n2, cc pn31 vvz cst a-acp vbds xx dt d n1 cc n1 p-acp dt pi, cst a-acp vbds p-acp dt n-jn.
Let it be an admonition unto you (honourable and beloved) to whom especially and primarily this mercy belongs, that after God hath given you such a deliverance at this, yee doe not againe break his Commandements and joyn in affinity with the people of these abominations;
Let it be an admonition unto you (honourable and Beloved) to whom especially and primarily this mercy belongs, that After God hath given you such a deliverance At this, ye do not again break his commandments and join in affinity with the people of these abominations;
vvb pn31 vbi dt n1 p-acp pn22 (j cc j-vvn) pc-acp ro-crq av-j cc av-j d n1 vvz, cst p-acp np1 vhz vvn pn22 d dt n1 p-acp d, pn22 vdb xx av vvi po31 n2 cc vvi p-acp n1 p-acp dt n1 pp-f d n2;
and there are some who are brethren in iniquity: It will be necessary therefore to enquire (as the Prophet doth Ezech. 16. The sinnes of thy sister Sodome were pride, fulnesse of bread, abundance of idlenesse,
and there Are Some who Are brothers in iniquity: It will be necessary Therefore to inquire (as the Prophet does Ezekiel 16. The Sins of thy sister Sodom were pride, fullness of bred, abundance of idleness,
and contempt of the powe ) what the sinnes were of those that God hath formerly cast out before your eyes, that you may take heed you joyne not in affinity with them therein.
and contempt of thee pow) what the Sins were of those that God hath formerly cast out before your eyes, that you may take heed you join not in affinity with them therein.
cc n1 pp-f pno32 uh) r-crq dt n2 vbdr pp-f d cst np1 vhz av-j vvn av p-acp po22 n2, cst pn22 vmb vvi n1 pn22 vvb xx p-acp n1 p-acp pno32 av.
and another thing to have a spirituall right, as a part of the inheritance of Christ, in which Believers have an interest by vertue of their union with him, All things are yours, and yee are Christs,
and Another thing to have a spiritual right, as a part of the inheritance of christ, in which Believers have an Interest by virtue of their Union with him, All things Are yours, and ye Are Christ,
and when any one of a family did rise to any place of honour or eminency, all the rest were raised by him without respect to any thing but consanguinity or affinity.
and when any one of a family did rise to any place of honour or eminency, all the rest were raised by him without respect to any thing but consanguinity or affinity.
cc c-crq d crd pp-f dt n1 vdd vvi p-acp d n1 pp-f n1 cc n1, d dt n1 vbdr vvn p-acp pno31 p-acp n1 p-acp d n1 p-acp n1 cc n1.
And though the man were never so unjust, never so unable, yet his relation to such a great man, was sufficient to qualifie him for any place, either of honour or trust in Church or Common-Wealth:
And though the man were never so unjust, never so unable, yet his Relation to such a great man, was sufficient to qualify him for any place, either of honour or trust in Church or commonwealth:
cc cs dt n1 vbdr av-x av j, av-x av j, av po31 n1 p-acp d dt j n1, vbds j pc-acp vvi pno31 p-acp d n1, av-d pp-f n1 cc vvi p-acp n1 cc n1:
As Shebna (with whom Cal. did paralell Sir Thomas Moore in his time) being himselfe fastened as a naile in a sure place, Treasurer over the Kings house, he had his creatures raised by him,
As Shebna (with whom Cal. did parallel Sir Thomas Moore in his time) being himself fastened as a nail in a sure place, Treasurer over the Kings house, he had his creatures raised by him,
yet being of the Arch-Bishop of Capua his minde, who when Paul the Third did call a Councell to decree something about the Reformation of the Church to satisfie the people, he would not yeeld to have any thing amended, least the Lutherans should boast themselves that they had forced them thereunto.
yet being of the Arch-Bishop of Capua his mind, who when Paul the Third did call a Council to Decree something about the Reformation of the Church to satisfy the people, he would not yield to have any thing amended, lest the Lutherans should boast themselves that they had forced them thereunto.
av vbg pp-f dt n1 pp-f np1 po31 n1, r-crq c-crq np1 dt ord vdd vvi dt n1 pc-acp vvi pi p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1, pns31 vmd xx vvi pc-acp vhi d n1 vvn, cs dt njp2 vmd vvi px32 cst pns32 vhd vvn pno32 av.
let there bee no stop in the Reformation for any private respect whatsoever, that it may never bee objected to us as to Ephra•m, He is an unnise sonne,
let there be no stop in the Reformation for any private respect whatsoever, that it may never be objected to us as to Ephra•m, He is an unnise son,
and on the side of the oppressors there is power, but they have no comforter, it would cause a man to praise the dead which are already dead, more then the living which are yet alive.
and on the side of the Oppressors's there is power, but they have no comforter, it would cause a man to praise the dead which Are already dead, more then the living which Are yet alive.
cc p-acp dt n1 pp-f dt n2 pc-acp vbz n1, cc-acp pns32 vhb dx n1, pn31 vmd vvi dt n1 pc-acp vvi dt j r-crq vbr av j, av-dc cs dt n-vvg r-crq vbr av j.
A good Magistrate is resembled in Eliakim, to a naile fastned in a sure place, and they shall hang upon him all the glory of his Fathers house the off-spring and the issue;
A good Magistrate is resembled in Eliakim, to a nail fastened in a sure place, and they shall hang upon him all the glory of his Father's house the offspring and the issue;
For the meanest subject of England hath as truly an interest in the common justice of the Kingdome (though he sue for it in forma pauperis ) as the greatest. Doe justice to all speedily:
For the Meanest Subject of England hath as truly an Interest in the Common Justice of the Kingdom (though he sue for it in forma pauperis) as the greatest. Do Justice to all speedily:
And for the Church, let our Congregations be purged, let the outward Court be cast out, and let not those ordinances which are only the Priviledges of the Saints, be prostituted to the lusts of every prophane man;
And for the Church, let our Congregations be purged, let the outward Court be cast out, and let not those ordinances which Are only the Privileges of the Saints, be prostituted to the Lustiest of every profane man;
cc p-acp dt n1, vvb po12 n2 vbb vvn, vvb dt j n1 vbi vvn av, cc vvb xx d n2 r-crq vbr av-j dt n2 pp-f dt n2, vbb vvn p-acp dt n2 pp-f d j n1;
Let the belly of the Church (which some interprete of the Sacrament of the Lords Supper) be as a heap of wheat, set about, not with weeds, but with Lillies:
Let the belly of the Church (which Some interpret of the Sacrament of the lords Supper) be as a heap of wheat, Set about, not with weeds, but with Lilies:
And doe you take care that it be so in practise as well as in Doctrine, that it may be no more objected to our shame, that we teach the truth, but practise the contrary.
And do you take care that it be so in practice as well as in Doctrine, that it may be no more objected to our shame, that we teach the truth, but practise the contrary.
and let every one laying selfe-respects aside, say with Baldassor a Germane Divine in an Epistle of his written to Oecolampadius, Veniat verbum Domini, veniat,
and let every one laying self-respects aside, say with Baldassor a Germane Divine in an Epistle of his written to Oecolampadius, Veniat verbum Domini, Veniat,
cc vvb d pi vvg n2 av, vvb p-acp n1 dt j j-jn p-acp dt n1 pp-f po31 j-vvn p-acp np1, np1 fw-la fw-la, fw-la,
Surely, God did never commit any people to the Government of a Magistrate, but with this limitation, that they should be so his people that they still remaine Gods people.
Surely, God did never commit any people to the Government of a Magistrate, but with this limitation, that they should be so his people that they still remain God's people.
np1, np1 vdd av-x vvi d n1 p-acp dt n1 pp-f dt n1, cc-acp p-acp d n1, cst pns32 vmd vbi av po31 n1 cst pns32 av vvi npg1 n1.
First, inter Deum & Regem, between God and the King, sc. ut populus sit & perpetuò maneat populus Dei, that the care of Princes should be that the people so obey them as that they shake not off their subjection unto God.
First, inter God & Regem, between God and the King, sc. ut populus sit & perpetuò Maneat populus Dei, that the care of Princes should be that the people so obey them as that they shake not off their subjection unto God.
ord, fw-la fw-la cc fw-la, p-acp np1 cc dt n1, np1-n. fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la, cst dt n1 pp-f n2 vmd vbi d dt n1 av vvi pno32 p-acp cst pns32 vvb xx p-acp po32 n1 p-acp np1.
And the only way to keep a people whithin the bounds of their Covenant with them, is to use their authority to their utmost to keep their Covenant with the Lord;
And the only Way to keep a people within the bounds of their Covenant with them, is to use their Authority to their utmost to keep their Covenant with the Lord;
That Arminianism, Socianinism, and many unheard of blasphemies should walk abroad with open face, and most of the Principles of Religion in this Sceptick age be either questioned or denyed,
That Arminianism, Socianinism, and many unheard of Blasphemies should walk abroad with open face, and most of the Principles of Religion in this Sceptic age be either questioned or denied,
cst n1, np1, cc d j pp-f n2 vmd vvi av p-acp j n1, cc ds pp-f dt n2 pp-f n1 p-acp d j-jn n1 vbb av-d vvn cc vvn,
and therefore in the New Testament binds not:) He doth not say, hath any man a rule over my conscience in matters of Religion? I may and will worship what God I please;
and Therefore in the New Testament binds not:) He does not say, hath any man a Rule over my conscience in matters of Religion? I may and will worship what God I please;
cc av p-acp dt j n1 vvz xx:) pns31 vdz xx vvi, vhz d n1 dt n1 p-acp po11 n1 p-acp n2 pp-f n1? pns11 vmb cc vmb vvi r-crq np1 pns11 vvb;
yea, it is an iniquity to be p••is••• by the Iudges, unto which and to other sinnes formerly enumerated, he addeth this also; as that which should be matter of the Magistrates care,
yea, it is an iniquity to be p••is••• by the Judges, unto which and to other Sins formerly enumerated, he adds this also; as that which should be matter of the Magistrates care,
And I am sure the Apostles rule is, that we are to pray for Magistrates and all that are in authority, that we may lead a quiet and peaceable life in godlinesse as well as honesty, 1 Tim 2.2. 5. Those that God cast out before you, discountenanced the Ministry, and the more faithfull any were to God, the more they were suspected of loyalty to them.
And I am sure the Apostles Rule is, that we Are to pray for Magistrates and all that Are in Authority, that we may led a quiet and peaceable life in godliness as well as honesty, 1 Tim 2.2. 5. Those that God cast out before you, discountenanced the Ministry, and the more faithful any were to God, the more they were suspected of loyalty to them.
cc pns11 vbm j dt n2 n1 vbz, cst pns12 vbr pc-acp vvi p-acp n2 cc d cst vbr p-acp n1, cst pns12 vmb vvi dt j-jn cc j n1 p-acp n1 c-acp av c-acp n1, vvn np1 crd. crd d cst np1 vvd av p-acp pn22, vvn dt n1, cc dt av-dc j d vbdr p-acp np1, dt av-dc pns32 vbdr vvn pp-f n1 p-acp pno32.
But for those that are both faithfull and painfull, doe not you by discountenancing of them make them vile among the people with whom they have to deal;
But for those that Are both faithful and painful, do not you by discountenancing of them make them vile among the people with whom they have to deal;
cc-acp p-acp d cst vbr d j cc j, vdb xx pn22 p-acp vvg pp-f pno32 vvi pno32 j p-acp dt n1 p-acp ro-crq pns32 vhb pc-acp vvi;
doe not weaken their hands, who have to their utmost by their paines and prayers endeavoured to strengthen yours. Surely, the strength and glory of a Kingdome lies in the Ordinances thereof,
do not weaken their hands, who have to their utmost by their pains and Prayers endeavoured to strengthen yours. Surely, the strength and glory of a Kingdom lies in the Ordinances thereof,
and if they be once taken away, ye may say as was said at the death of that great Roman Senator, Succurrite cives, maenia civitatis nostra ceciderunt.
and if they be once taken away, you may say as was said At the death of that great Roman Senator, Succurrite cives, Maenia civitatis nostra ceciderunt.
Its Mr Calvins glosse upon it, they supposed ignem sacrum tantum valers ad expianda scelera, &c. That the fire in the Temple did serve for no other end, but to expiate their sinne;
Its Mr Calvins gloss upon it, they supposed Ignem sacrum Tantum valers ad expianda scelera, etc. That the fire in the Temple did serve for no other end, but to expiate their sin;
I do not now plead for all those that call themselves Saints, (which hath not anciently been the manner of the Saints;) But for those that doe give testimony in their conversation, that they are so indeed;
I do not now plead for all those that call themselves Saints, (which hath not anciently been the manner of the Saints;) But for those that do give testimony in their Conversation, that they Are so indeed;
pns11 vdb xx av vvi p-acp d d cst vvb px32 n2, (r-crq vhz xx av-j vbn dt n1 pp-f dt n2;) cc-acp p-acp d cst vdb vvi n1 p-acp po32 n1, cst pns32 vbr av av;
If the differences be in matters circumstantiall, not in faith but order; and this accompanied with holinesse and humility, I think for such Luther gives a good rule, Igne charitatis comburendi sunt Haeretici:
If the differences be in matters circumstantial, not in faith but order; and this accompanied with holiness and humility, I think for such Luther gives a good Rule, Ignite charitatis comburendi sunt Haeretici:
cs dt n2 vbb p-acp n2 j, xx p-acp n1 p-acp n1; cc d vvn p-acp n1 cc n1, pns11 vvb p-acp d np1 vvz dt j n1, vvb fw-la fw-la fw-la fw-la:
our glasse is not chrystall yet, but mixed with fire, and when the Lord shall be pleased to restore the one, we may expect he will take away the other;
our glass is not crystal yet, but mixed with fire, and when the Lord shall be pleased to restore the one, we may expect he will take away the other;
po12 n1 vbz xx n1 av, cc-acp vvn p-acp n1, cc c-crq dt n1 vmb vbi vvn pc-acp vvi dt pi, pns12 vmb vvi pns31 vmb vvi av dt j-jn;
as sometimes Satan did into Peter; and we have seene in our own times, that many have received the mark of the Beast in their right hands, who never intended to weare it in their forehead.
as sometime Satan did into Peter; and we have seen in our own times, that many have received the mark of the Beast in their right hands, who never intended to wear it in their forehead.
c-acp av np1 vdd p-acp np1; cc pns12 vhb vvn p-acp po12 d n2, cst d vhb vvn dt n1 pp-f dt n1 p-acp po32 j-jn n2, r-crq av-x vvd pc-acp vvi pn31 p-acp po32 n1.
Having thus finished this Admonition, I shall conclude with a desire that the Commemoration of this mercy may strengthen your hands, to doe great things for God, in this day of yours and the Kingdome visitation. The civill Law saith,
Having thus finished this Admonition, I shall conclude with a desire that the Commemoration of this mercy may strengthen your hands, to do great things for God, in this day of yours and the Kingdom Visitation. The civil Law Says,
vhg av vvn d n1, pns11 vmb vvi p-acp dt n1 cst dt n1 pp-f d n1 vmb vvi po22 n2, pc-acp vdi j n2 p-acp np1, p-acp d n1 pp-f png22 cc dt n1 n1. dt j n1 vvz,
But if not, consider the Arguments which the Text gives you: 1. God will be angry (wilt thou not be angry with me) and having tasted of the sweetnesse of his love, there is great cause that you should fear his wrath;
But if not, Consider the Arguments which the Text gives you: 1. God will be angry (wilt thou not be angry with me) and having tasted of the sweetness of his love, there is great cause that you should Fear his wrath;
and if it may be, in a more unnaturall way: But you may say, hitherto the Lord hath helped us; only consider Ezech. 1.15. All things here below are compared to wheels, they are in perpetuo motu; and the Government of them is in the hand of Christ;
and if it may be, in a more unnatural Way: But you may say, hitherto the Lord hath helped us; only Consider Ezekiel 1.15. All things Here below Are compared to wheels, they Are in perpetuo motu; and the Government of them is in the hand of christ;
NONLATINALPHABET Act. 25.23. Psal. 62.9. Dan. 4.17. Ecce (••quit) hanc ••stiam (b•ffonem intuitus) tam eximiam creaturam fecit me Deus, & n•nquam gr•tias egi quod non me quoque tam deformem buffonem fecerit; hoc est quod amare fleo. Oh Aug•stine sancte quam vere dixisti. surgunt ndoct: & rapiunt Cael •n; & nos cum doctrinis •ostris voluta•ur in can• & sanguine. Luth. d clam. popul. de tertio p. aecepto, tem. 1.
Act. 25.23. Psalm 62.9. Dan. 4.17. Ecce (••quit) hanc ••stiam (b•ffonem intuitus) tam eximiam creaturam fecit me Deus, & n•nquam gr•tias egi quod non me quoque tam deformem buffonem fecerit; hoc est quod amare fleo. O Aug•stine sancte quam vere dixisti. Surgunt ndoct: & rapiunt Celestial •n; & nos cum Doctrines •ostris voluta•ur in can• & sanguine. Luth. d clam. Popul. de tertio p. aecepto, tem. 1.
Est•de •t••e d••i it Evangelici, conferre facul••tem spiritualiter dominandi ad finem spirituatem: sed dominis politici est, tribuere faculiatem assumendi h•c temporali• 〈 ◊ 〉 usus temporales Daven. determ. q. 30.
Est•de •t••e d••i it Evangelici, confer facul••tem spiritualiter dominandi ad finem spirituatem: sed dominis Politici est, tribuere faculiatem assumendi h•c temporali• 〈 ◊ 〉 usus temporales David. determ. q. 30.
Imago 〈 ◊ 〉 est NONLATINALPHABET specialiter & propriè dicta, vel NONLATINALPHABET impropriè: •ugman. Photinia de imag. Dei in homine •dis p. 8. Quadum in quibus ra•• imaginis principaliter consistit, est & aliquid 〈 ◊ 〉 l• qu• i••g• Dei inventur, Aquin. Sum. pre•. q. 93. a. 4.
Imago 〈 ◊ 〉 est specialiter & propriè dicta, vel impropriè: •ugman. Photinia de image. Dei in homine •dis p. 8. Quadum in quibus ra•• imaginis principaliter consistit, est & Aliquid 〈 ◊ 〉 l• qu• i••g• Dei inventur, Aquinas Sum. pre•. q. 93. a. 4.
Esay 22.25. Onus ] omnes qui eorum authoritate nitebantur, cum iis coreuere necesse est. Cal. Vasa ] Id est, filii amici & quotquot ab eo pendebant. Alap. in loc. Reynolds in Hos. 14.9. Salv. de guber. Dei, p. 10. Rosin. Antiq. Rom l 7. cap. 48. pag 7; 5.
Isaiah 22.25. Onus ] omnes qui Their authoritate nitebantur, cum iis coreuere Necessary est. Cal. Vasa ] Id est, Sons Friends & quotquot ab eo pendebant. Alap. in loc. Reynolds in Hos. 14.9. Salvation de Guber. Dei, p. 10. Rosin. Antique Rom l 7. cap. 48. page 7; 5.
Tertul. Apol. c. 6. Pro magno titulo ambitionis, Senatu summovebant. Tunc illi pauperes magistiratu• opulentam Rempub. 〈 ◊ 〉; nunc autem d ves potestas pauperem sacis esse rempub. Sal. ibid.
Tertulian Apollinarian c. 6. Pro magno Titulo ambitionis, Senatu summovebant. Tunc illi Paupers magistiratu• opulentam Rempub 〈 ◊ 〉; nunc autem d ves potestas pauperem sacis esse Rempub. Sal. Ibid.
Idoneus plane & dignus qui ponatur custos in veneis, quem propriae cura vinea à commissoruns diligentia & sollicitudin• non impedit aut retarda•. Been. in Cant. Serm. 30.
Idoneus plane & Dignus qui ponatur custos in veneis, Whom propriae Cure vinea à commissoruns Diligentia & sollicitudin• non Impediment Or retarda•. Been. in Cant Sermon 30.
Ipse em•i• emendationis impatiens, magna con•entione rec•am that, ne quid •mninò res••••r••••, ne L•hera•i ja•e it quasi ab ipsit propo•dam ad•i istud, secerint. Sleidan. comment. l. •2.
Ipse em•i• emendationis impatiens, Magna con•entione rec•am that, ne quid •mninò res••••r••••, ne L•hera•i ja•e it quasi ab ipsit propo•dam ad•i istud, secerint. Sleidan. comment. l. •2.
Nemo est omnium principum qui jus habeat vel teruncium exigendi à suis praeter constitutam censum annnum •isi populus assenti•tur, Vide Philip. Cominaeum l 10. in calce.
Nemo est omnium Principum qui jus habeat vel teruncium exigendi à suis praeter constitutam censum annnum •isi populus assenti•tur, Vide Philip. Cominaeum l 10. in calce.
Sancitur saedus inter Doū & Regem, e• sc. conditione, ut populus sit, & perpetuò maneat populus Dei; Deus enim sua proprietate & possessione non exuit, cum populum Regibus tradis: sed regendum, curandū poscendū tradit, non secus ac is qui gregi pastorō eligit, gregis nihil minus Dominus manet. Stephen, Iunius, vindiciae contra Tyrannos. Q 1.
Sancitur saedus inter Down & Regem, e• sc. condition, ut populus sit, & perpetuò Maneat populus Dei; Deus enim sua proprietate & possession non Exhale, cum Populum Regibus tradis: sed regendum, curandum poscendun tradit, non secus ac is qui gregi pastoron eligit, Gregis nihil minus Dominus manet. Stephen, Iunius, Vindiciae contra Tyrannos. Q 1.
