The good of peace and ill of vvarre, set forth in a sermon preached in the cathedrall church of S. Paul, the last day of July, 1642. By Ephraim Vdall, Rector of S. Austins, London.
The Good of Peace and Ill of VVarre, Set forth in a Sermon preached in the Cathedral Church of S. Paul, the last day of July, 1642. PSAL. 29.11. The Lord will blesse his people with Peace.
The Good of Peace and Ill of VVarre, Set forth in a Sermon preached in the Cathedral Church of S. Paul, the last day of July, 1642. PSALM 29.11. The Lord will bless his people with Peace.
and the fulnesse of blessings gives men such saciety, that by injoying they grow unto a loathing of that that did they want, they would thinke themselves happy if they might enjoy.
and the fullness of blessings gives men such satiety, that by enjoying they grow unto a loathing of that that did they want, they would think themselves happy if they might enjoy.
Which comes to passe through some untoward lust, or impotent and disordered passion, and to mens admiration, that a man should contemne a creature that might content the best of men,
Which comes to pass through Some untoward lust, or impotent and disordered passion, and to men's admiration, that a man should contemn a creature that might content the best of men,
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This Lady Peace of whom it was said anciently, Pacem te poscimus omnes, all of us are in love with Peace, is now by age and long continuance with us become so writhen and wrinkled in the eyes of some, that they begin to loath her company,
This Lady Peace of whom it was said anciently, Pacem te poscimus omnes, all of us Are in love with Peace, is now by age and long Continuance with us become so writhen and wrinkled in the eyes of Some, that they begin to loath her company,
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and seeme to turne after, and doat upon that ugly hag of strife, contention, war, that as all other harlots in the end, will bring her lovers to a morsell of bread.
and seem to turn After, and dote upon that ugly hag of strife, contention, war, that as all other harlots in the end, will bring her lovers to a morsel of bred.
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as Juro did to Aeolus of her Nymphs, Sunt mihi bis septem praestanti corpore Nymphae, Quarum quae forma pulcherrima Deiopeiam Connubio jungam stabili, propriámque dicabo, Omnes ut tecum — annos Exigat,
as Juro did to Aeolus of her Nymphs, Sunt mihi bis September praestanti corpore Nymphae, Whom Quae forma Pulcherrima Deiopeiam Connubio jungam stabili, propriámque dicabo, Omnes ut tecum — annos Exigat,
And answerably there be three observations. First, Peace is a blessing upon Gods people. Secondly, God is the author of it, and gives it to his people.
And answerably there be three observations. First, Peace is a blessing upon God's people. Secondly, God is the author of it, and gives it to his people.
Thirdly, those that may expect it and have the promise of it, are his people. But I will contract and bind up all the Doctrinal part in this one bundle,
Thirdly, those that may expect it and have the promise of it, Are his people. But I will contract and bind up all the Doctrinal part in this one bundle,
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There is a threefold peace, Externa, Interna, Aeterna; Temporall, Spirituall, Coelestiall Peace; there is outward peace, the Blessing: inward peace, the Grace: and everlasting peace of Glory.
There is a threefold peace, External, Interna, Aeterna; Temporal, Spiritual, Celestial Peace; there is outward peace, the Blessing: inward peace, the Grace: and everlasting peace of Glory.
& of that eternal rest in which our peace in Heaven shall be happy, inasmuch as externall peace affords us many accommodations and helps to the gaining and obtaining both of the one and other.
& of that Eternal rest in which our peace in Heaven shall be happy, inasmuch as external peace affords us many accommodations and helps to the gaining and obtaining both of the one and other.
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and are knit together in an Ecclesiasticall state, and in the bond of Religion, and the same profession of Faith and manner of Worship in one body or Church, wherof Christ is the head,
and Are knit together in an Ecclesiastical state, and in the bound of Religion, and the same profession of Faith and manner of Worship in one body or Church, whereof christ is the head,
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and the Magistrate his vicegerent, and the Scriptures the sinews of their peace, by precept for things necessary, by permission for things of decency not commanded or determined in Scripture,
and the Magistrate his vicegerent, and the Scriptures the sinews of their peace, by precept for things necessary, by permission for things of decency not commanded or determined in Scripture,
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the many things I have to speake concerning the peace of the common wealth so overcumbring me, that time will bee too niggardly and close-handed to mee for the other purpose, inopem me copia fecit.
the many things I have to speak Concerning the peace of the Common wealth so overcumbring me, that time will be too niggardly and closehanded to me for the other purpose, inopem me copia fecit.
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I shall therefore at this time only discourse of civill peace of men, as men living together in one Commonwealth under one King and governour, bound up in the same Lawes, the bonds and sinews of peace.
I shall Therefore At this time only discourse of civil peace of men, as men living together in one Commonwealth under one King and governor, bound up in the same Laws, the bonds and sinews of peace.
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The excellency of this civill peace the Psalmist sets forth excellently in two words, Psal. 133. 1. How good and pleasant a thing it is brethren to dwell together in Unity, that is, in Peace!
The excellency of this civil peace the Psalmist sets forth excellently in two words, Psalm 133. 1. How good and pleasant a thing it is brothers to dwell together in Unity, that is, in Peace!
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Some things are good, but they are not pleasant, as the afflictions of this life layd on us by God, by way of chastisement and correction, which though they prove profitable being sanctified to men by God,
some things Are good, but they Are not pleasant, as the afflictions of this life laid on us by God, by Way of chastisement and correction, which though they prove profitable being sanctified to men by God,
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and the contentments thereof moderated, and the raynes of our licencious appetite restrained, though there be pleasure in fulfilling the lusts of the flesh,
and the contentment's thereof moderated, and the reins of our licentious appetite restrained, though there be pleasure in fulfilling the Lustiest of the Flesh,
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yet there is no goodnesse therein; nor differs a reasonable man any thing therein from the brute beast that perisheth: which made the Poet say Compedibus ventrem, vinclis constringe lienem: and the Apostle, Rom. 13.14. Make no provision for the flesh to fulfill the lusts thereof.
yet there is no Goodness therein; nor differs a reasonable man any thing therein from the brutus beast that Perishes: which made the Poet say Compedibus ventrem, vinclis constringe lienem: and the Apostle, Rom. 13.14. Make no provision for the Flesh to fulfil the Lustiest thereof.
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Some things are neither good nor pleasant, as envy, hatred, malice, the maine vertues and ingredients at this time of some mens zeal that would be thought religious.
some things Are neither good nor pleasant, as envy, hatred, malice, the main Virtues and ingredients At this time of Some men's zeal that would be Thought religious.
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and alwayes fortunate and successefull in his warres, yet to preferre peace before warre, because he found it more full of pleasure and of profit, than the Warres.
and always fortunate and successful in his wars, yet to prefer peace before war, Because he found it more full of pleasure and of profit, than the Wars.
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First, in the many commodities it brings with it, for it never comes alone, but as that stately Queene of Carthage came forth to entertaine her Trojan Guest Aeneas, — Magnâ stipante catervâ, A numerous company of glistering Courtiers waiting on her:
First, in the many commodities it brings with it, for it never comes alone, but as that stately Queen of Carthage Come forth to entertain her Trojan Guest Aeneas, — Magnâ stipante catervâ, A numerous company of glistering Courtiers waiting on her:
so peace is alwayes accompanied and attended by a goodly traine of blessings, and as Juno's Deiopeia, if thou enjoy her she will fill thee with many other blessings and contentments,
so peace is always accompanied and attended by a goodly train of blessings, and as Juno's Deiopeia, if thou enjoy her she will fill thee with many other blessings and contentment's,
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In peace husbandry flourisheth, for the comfortable provision of things needfull for humane life, Pax Cererem nutrit, pacis alumna Ceres, Saith Ovid: and another Poet, — Pax arva colit, pax candida primùm Duxit aratores sub juga curva boves, Peace nourisheth Ceres, whom the Heathens honoured as a Goddesse,
In peace Husbandry flourishes, for the comfortable provision of things needful for humane life, Pax Cererem Nourish, pacis alumna Ceres, Says Ovid: and Another Poet, — Pax Arva colit, pax candida primùm Duxit aratores sub juga curva boves, Peace Nourishes Ceres, whom the heathens honoured as a Goddess,
reigne and rule by the Gospell, hee should rebuke strong Nations a farr off, and they shall breake their swords into Plow-shares, and their speares into pruning-hookes:
Reign and Rule by the Gospel, he should rebuke strong nations a Far off, and they shall break their swords into Ploughshares, and their spears into pruning-hooks:
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In time of peace all Trades, and Arts, and honest Occupations are exercised without molestation, whereby men are increased into abundance, possessing the same with content and comfort, concordiâ res parvae crescunt, by peace small things become great, mens pence are increased into shillings,
In time of peace all Trades, and Arts, and honest Occupations Are exercised without molestation, whereby men Are increased into abundance, possessing the same with content and Comfort, concordiâ Rest parvae crescunt, by peace small things become great, men's pence Are increased into shillings,
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and shillings into pounds, and he that came naked into the world and a poore lad to London, by his trade in times of peace multiplies his few pounds into hundreds, and his hundreds into thousands.
and shillings into pounds, and he that Come naked into the world and a poor lad to London, by his trade in times of peace multiplies his few pounds into hundreds, and his hundreds into thousands.
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and breeding them up to the similitude of the polished corners of a Palace, when there is no going out nor comming in, Psal. 144. In peace we injoy such honour as is conferred on us for wealth or merit, by God and by the King, whereby the Noble are held in due esteeme and distinguished from the base.
and breeding them up to the similitude of the polished corners of a Palace, when there is no going out nor coming in, Psalm 144. In peace we enjoy such honour as is conferred on us for wealth or merit, by God and by the King, whereby the Noble Are held in due esteem and distinguished from the base.
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In peace Learning flourisheth, the Vniversities and Schooles of the Prophets are erected, augmented, frequented, maintained, cherished and honoured to the advancing of good literature, (not the smallest honour of a Nation) in which respect the Ancients Hieroglyphically represented peace and learning by the Gowne, as they did war by the souldiers cassock, and gave this sentence for the excellency of the one above the other, cedant arma togae, let armes give place to Arts, and warre to peace.
In peace Learning flourishes, the Universities and Schools of the prophets Are erected, augmented, frequented, maintained, cherished and honoured to the advancing of good literature, (not the Smallest honour of a nation) in which respect the Ancients Hieroglyphically represented peace and learning by the Gown, as they did war by the Soldiers cassock, and gave this sentence for the excellency of the one above the other, cedant arma togae, let arms give place to Arts, and war to peace.
Secondly, the excellency of peace will appeare by the vilenesse and deformity of warre, which is her contrary, contraria juxta se posita, &c. contraries set one by the other are the more clearely discerned.
Secondly, the excellency of peace will appear by the vileness and deformity of war, which is her contrary, contraria juxta se Posita, etc. contraries Set one by the other Are the more clearly discerned.
What mischiefe doth not accompany warre? for it never comes alone, but is attended upon by all the imaginable evills that bee in the world, which like those Eumenides, the hags and furies of Hell doe agitate and 〈 ◊ 〉 men to their destruction,
What mischief does not accompany war? for it never comes alone, but is attended upon by all the imaginable evils that be in the world, which like those Eumenides, the hags and furies of Hell do agitate and 〈 ◊ 〉 men to their destruction,
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and changes, and chances of it are most uncertaine, therefore the anci•n• Romans (that knew as much of the slippery trickes of warre as ever any people under heaven) called the event of it, alea Martis, because when the battell is joyned, the issue of it is as uncertaine,
and changes, and chances of it Are most uncertain, Therefore the anci•n• Romans (that knew as much of the slippery tricks of war as ever any people under heaven) called the event of it, Alea Martis, Because when the battle is joined, the issue of it is as uncertain,
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Which made the King of Israel check the insolent boasting of proud Benhadad with this speech, let not him that putteth on his Armour boast as he that puts it off, 1 King. 20.11. The horse is prepared for the battell, but safety is of the Lord, saith the Wise man Solomon, Prov. 21.31. In warre there is hazard of all particular persons, be they who they will be, the sword neither regarding the honourable nor the base, the learned nor unlearned, the wealthy nor the poore, the wise man nor the Ideor, the innocent nor the wicked;
Which made the King of Israel check the insolent boasting of proud Benhadad with this speech, let not him that putteth on his Armour boast as he that puts it off, 1 King. 20.11. The horse is prepared for the battle, but safety is of the Lord, Says the Wise man Solomon, Curae 21.31. In war there is hazard of all particular Persons, be they who they will be, the sword neither regarding the honourable nor the base, the learned nor unlearned, the wealthy nor the poor, the wise man nor the Ideor, the innocent nor the wicked;
there is no respect of persons, but it killeth one as well as another, as David said in his letter to Joab upon the slaughtor of Uriah, 2 Sam. 11.25. Wee reade, 1 King 22.34. when Ahab warred at Ramoth Cilead, a certaine man drew a bow at adventure and smo•e the King of Israel betweene the joynts of his brigandine, being in his Chariot:
there is no respect of Persons, but it kills one as well as Another, as David said in his Letter to Joab upon the slaughtor of Uriah, 2 Sam. 11.25. we read, 1 King 22.34. when Ahab warred At Ramoth Gilead, a certain man drew a bow At adventure and smo•e the King of Israel between the Joints of his brigandine, being in his Chariot:
first, a certaine man, an obscure fellow, God knowes who, not worth the naming, drew a bow at adventure, light where it will light, hee shootes at random and aymes at no man,
First, a certain man, an Obscure fellow, God knows who, not worth the naming, drew a bow At adventure, Light where it will Light, he shoots At random and aims At no man,
a bow-man hits the King in his Chariot, and betweene the joynts of his brigandine, the onely place to wound him, had hee been neere and searched at leisure for a place to peirce him.
a bowman hits the King in his Chariot, and between the Joints of his brigandine, the only place to wound him, had he been near and searched At leisure for a place to pierce him.
Here therefore in warre the Lords anointed, that is better than ten thousands, may fall as soone as the basest and most uselesse creature, to the great hazard of a state,
Here Therefore in war the lords anointed, that is better than ten thousands, may fallen as soon as the Basest and most useless creature, to the great hazard of a state,
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which made the loyall people of David to say, when Ishabenob the Giant, in a battell wherein David was weake, had like to have slaine David, but that some of his Worthies rescued him from that danger, thou shalt no more goe forth with us to battell,
which made the loyal people of David to say, when Ishabenob the Giant, in a battle wherein David was weak, had like to have slain David, but that Some of his Worthies rescued him from that danger, thou shalt no more go forth with us to battle,
lest thou quench the light of Israel, 2 Sam. 21.17. for thou art better than ten thousands of us, 2 Sam. 18.3. nay not onely the people of David, but the Prophet of the Lord. Lam. 4.20.
lest thou quench the Light of Israel, 2 Sam. 21.17. for thou art better than ten thousands of us, 2 Sam. 18.3. nay not only the people of David, but the Prophet of the Lord. Lam. 4.20.
speaking of a King, and none of the best neither, among other things he laments, makes this one maine part of his sorrow and mourning, the breath of our nostrills the Lords annointed, under whose shaddow we had rest, was taken in their pit, that is, by the hands of the Babylonians in their war against Jerusalem.
speaking of a King, and none of the best neither, among other things he laments, makes this one main part of his sorrow and mourning, the breath of our nostrils the lords anointed, under whose shadow we had rest, was taken in their pit, that is, by the hands of the Babylonians in their war against Jerusalem.
Marke here the phrases concerning the King, better than ten thousands of us, the light of Israel, in the mouthes of loyall people set forth in the Scripture for their commendation, and our imitation;
Mark Here the phrases Concerning the King, better than ten thousands of us, the Light of Israel, in the mouths of loyal people Set forth in the Scripture for their commendation, and our imitation;
A gag that by his conquering sword had made many women childlesse, was taken prisoner at the last by Saul, and hewen in peices by the sword of Samuel, and his mother made childlesse among women, 1 Sam. 15.33.
A gag that by his conquering sword had made many women childless, was taken prisoner At the last by Saul, and hewn in Pieces by the sword of Samuel, and his mother made childless among women, 1 Sam. 15.33.
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The five Kings that warred against the King of Sodome and his confederates, discomfited them and carried away the spoyle of Sodome and Lot Abrahams Nephew also,
The five Kings that warred against the King of Sodom and his confederates, discomfited them and carried away the spoil of Sodom and Lot Abrahams Nephew also,
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and overthrew them in battell, and recovered Lot, with all the spoyle they had carried away as a booty, Gen. 14.11.15. The Amalekites invaded Ziklag, spoyled the City, and carried away David's Wives and all the substance of his people;
and overthrew them in battle, and recovered Lot, with all the spoil they had carried away as a booty, Gen. 14.11.15. The Amalekites invaded Ziklag, spoiled the city, and carried away David's Wives and all the substance of his people;
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In the warres betweene France and England upon our pretensions to that Crowne, wonderfull were the different chances of warre, the one sometimes gaining on the other glorious victories,
In the wars between France and England upon our pretensions to that Crown, wonderful were the different chances of war, the one sometime gaining on the other glorious victories,
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and forced the King to such extre•ity, that marrying his daughter, besides those provinces that he injoyed in present possession, it as agreed upon, that after the French Kings death, he should inherit the Crowne of France, by Oath of all the Nobles and cheife Cities of the Kingdome,
and forced the King to such extre•ity, that marrying his daughter, beside those Provinces that he enjoyed in present possession, it as agreed upon, that After the French Kings death, he should inherit the Crown of France, by Oath of all the Nobles and chief Cities of the Kingdom,
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for when newes was brought him of the birth of his sonne Henry borne at Windsor, hee presently said, I Henry borne at Mounmouth shall reigne a short time and gaine much;
for when news was brought him of the birth of his son Henry born At Windsor, he presently said, I Henry born At Mounmouth shall Reign a short time and gain much;
instanceth in that great one, Babylon, saying, how is the hammer of the whole earth out asunder and brohen? how is Babylon become a desolation among the Nations? In warre sometime where strength, and policy, and shill,
Instanceth in that great one, Babylon, saying, how is the hammer of the Whole earth out asunder and brohen? how is Babylon become a desolation among the nations? In war sometime where strength, and policy, and shill,
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and courage, and all things needfull for the war concurre, yet these prevaile not, but the weakest, the unskilfulest, the femest and most unfurnished of military accommodations goe away with the victory;
and courage, and all things needful for the war concur, yet these prevail not, but the Weakest, the unskilfulest, the femest and most unfurnished of military accommodations go away with the victory;
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and sometimes might overcomes right, and the most wicked winne the field, when God will chasten a people (for other sinnes) that have a righteous cause.
and sometime might overcomes right, and the most wicked win the field, when God will chasten a people (for other Sins) that have a righteous cause.
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There is no greater evill and affliction in the world than War, for it is attended upon by all the evils of punishment that God inflicts upon men for their iniquities.
There is no greater evil and affliction in the world than War, for it is attended upon by all the evils of punishment that God inflicts upon men for their iniquities.
And therefore in Scripture, when God is so offended that he purposeth the utter mine and desolation of a family, City or Nation, this is the judgment that he sets on foot to that purpose.
And Therefore in Scripture, when God is so offended that he Purposes the utter mine and desolation of a family, city or nation, this is the judgement that he sets on foot to that purpose.
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By the Wars of the Syrians upon Samaria, that City was brought to that calamity, that women did eat thier children by course, to satisfie their hungry soules,
By the Wars of the Syrians upon Samaria, that city was brought to that calamity, that women did eat their children by course, to satisfy their hungry Souls,
By the Wars of Nabuchadnezzar upon Jerusalem, that City was brought to that extremity, that the beautifull women (the sole of whose foot might not touch the earth) such was their nicety and tendernesse, did make their own Bowels the sepulcher, for their children of a span long, the fruits of their own bodies.
By the Wars of Nebuchadnezzar upon Jerusalem, that city was brought to that extremity, that the beautiful women (the sole of whose foot might not touch the earth) such was their nicety and tenderness, did make their own Bowels the sepulcher, for their children of a span long, the fruits of their own bodies.
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And when it had been reedified by Zerobabel and the rest of the reduct of the captivity, by the wars of the Romans, under the conduct of Titus and Vespasian, it was brought unto as great misery,
And when it had been reedified by Zerobabel and the rest of the reduct of the captivity, by the wars of the Roman, under the conduct of Titus and Vespasian, it was brought unto as great misery,
The Canaanites, the Hittites, the Amorites, the Hiuites and Peresites, the Gigasites, great and mighty Nations, who had walled Cyties, and Chariots of Iron,
The Canaanites, the Hittites, the amorites, the Hiuites and Perseus, the Gigasites, great and mighty nations, who had walled Cities, and Chariots of Iron,
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War brings the Screech Owle and the Dragon into the most beautifull and goodly Palaces, laying them as desolate wildernesses, full of briars and thornes,
War brings the Screech Owl and the Dragon into the most beautiful and goodly Palaces, laying them as desolate Wildernesses, full of briers and thorns,
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Even that very Temple that was the beauty & glory of the world, was burn'd by Nabuchadnezzar with fire, 2 King. 25.9. which made the Prophet Esay thus complaine, Esay 64.11. Our holy and beautifull house, wherein our Fathers praised thee, is burnt up with fire and all our pleasant things laid wast.
Even that very Temple that was the beauty & glory of the world, was burned by Nebuchadnezzar with fire, 2 King. 25.9. which made the Prophet Isaiah thus complain, Isaiah 64.11. Our holy and beautiful house, wherein our Father's praised thee, is burned up with fire and all our pleasant things laid waste.
And the Daughters ran the same fortune with their Mother, Psa. 74.7. They have cast fire into thy Sanctuary, and defiled the dwelling place of thy Name to the ground, they have burnt up all the Synagogues of God in the Land:
And the Daughters ran the same fortune with their Mother, Psa. 74.7. They have cast fire into thy Sanctuary, and defiled the Dwelling place of thy Name to the ground, they have burned up all the Synagogues of God in the Land:
And no marveile, for when great Armies are got on foot, wherein are men for the greater part of them most impious and licentious in their violent lust, what can be imagined, but outrage and villany?
And no Marvel, for when great Armies Are god on foot, wherein Are men for the greater part of them most impious and licentious in their violent lust, what can be imagined, but outrage and villainy?
In war there is a continuall squeezing of the Spungt that sucked up abundance in the time of Peace, treasures are exhausted, plate• ▪ turned into earthen dishes,
In war there is a continual squeezing of the Spungt that sucked up abundance in the time of Peace, treasures Are exhausted, plate• ▪ turned into earthen Dishes,
In War trading decayes, lands lie untilled, and briars grow up instead of corne, Merchandize by exportation and Importation cease, Cities are unfrequented,
In War trading decays, Lands lie untilled, and briers grow up instead of corn, Merchandise by exportation and Importation cease, Cities Are unfrequented,
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like the wayes in Juels time, and are made desolate and waste, Et discordiâres magnae dilabuntur, by war and discord great things are brought to nothing.
like the ways in Jewels time, and Are made desolate and waste, Et discordiâres Great dilabuntur, by war and discord great things Are brought to nothing.
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In war Wives are made Widdows, Children Fatherlesse, Parents childlesse, Friends friendlesse, And in civill Wars, the most uncivill and barbarous of all other, the father often fights against the son,
In war Wives Are made Widows, Children Fatherless, Parents childless, Friends friendless, And in civil Wars, the most Uncivil and barbarous of all other, the father often fights against the son,
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so that one brother becomes the butcher of another, and the slaughters are most unkindly and unnaturall, all bonds of affinity, consanguinity and humanity being violently broken and cut asunder:
so that one brother becomes the butcher of Another, and the slaughters Are most unkindly and unnatural, all bonds of affinity, consanguinity and humanity being violently broken and Cut asunder:
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as in those civill wars between the houses of Saul and David, betwixt Israel and Judah, betwixt York and Lancaster, in which the brother hath sought against the brother,
as in those civil wars between the houses of Saul and David, betwixt Israel and Judah, betwixt York and Lancaster, in which the brother hath sought against the brother,
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In these uncivill civill Wars, most wofull are the desolations, none being more destructive and pernicious enemies than enraged friends, countreymen, kindred.
In these Uncivil civil Wars, most woeful Are the desolations, none being more destructive and pernicious enemies than enraged Friends, countrymen, kindred.
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I exemplifie this in those bloudy Wars between the two houses of York and Lancaster, in which let that only reigne of Edward the fourth be made our Map, to descry the desolations of civill War:
I exemplify this in those bloody Wars between the two houses of York and Lancaster, in which let that only Reign of Edward the fourth be made our Map, to descry the desolations of civil War:
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in which were fought nine civill Battailes in England; insomuch that in his time most of the flower of the Nobility and Gentry of the Kingdom, either died by the Sword valiantly fighting in the field,
in which were fought nine civil Battles in England; insomuch that in his time most of the flower of the Nobilt and Gentry of the Kingdom, either died by the Sword valiantly fighting in the field,
The Civill wars between Marius and Sylla bad almost unpeopled Rome, which made Quintus Catulus, a noble Roman, cry out one day in the Senate, with whom shall we live at last, Si in bello armatos, in Pace inermes occidimus, If in War we slay the armed,
The Civil wars between Marius and Sylla bade almost unpeopled Room, which made Quintus Catulus, a noble Roman, cry out one day in the Senate, with whom shall we live At last, Si in bello armatos, in Pace inermes occidimus, If in War we slay the armed,
Between the tribe of Judah and Benjamin, when the fury was over, the conquering Tribe wept sore for the destruction of Benjamin, whom they had slaine down to the small number of 600 men that fled and hid themselves in the rock of Rimmon.
Between the tribe of Judah and Benjamin, when the fury was over, the conquering Tribe wept soar for the destruction of Benjamin, whom they had slain down to the small number of 600 men that fled and hid themselves in the rock of Rimmon.
In War, what losse is there of Limbs, of Eyes, of Armes, of Legs? What living sorrows of such as comming off maimed from the Battell do live in misery and want for ever after? So that for all their Markes of Honour, the dead are better than they.
In War, what loss is there of Limbs, of Eyes, of Arms, of Legs? What living sorrows of such as coming off maimed from the Battle do live in misery and want for ever After? So that for all their Marks of Honour, the dead Are better than they.
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And what dying groans, and moanes of men ready to gaspe out their soules, to whom all pity and compassion is prevented by Fifes, and Drums, and Trumpets, which are used in War, not only to encourage the Souldier to make havocke of man-kind,
And what dying groans, and moans of men ready to gasp out their Souls, to whom all pity and compassion is prevented by Fifes, and Drums, and Trumpets, which Are used in War, not only to encourage the Soldier to make havoc of mankind,
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but, as in the valley of Hinnom, that the parents might not heare the screeking of their Infants sacrificed to Moloch, lest their eare should affect their heart:
but, as in the valley of Hinnom, that the Parents might not hear the screeking of their Infants sacrificed to Moloch, lest their ear should affect their heart:
For men that be wolves and insatiable in their cruelties, yea devils one to another, be the executioners of Gods sore vengeance brought on a people for their transgressions,
For men that be wolves and insatiable in their cruelties, yea Devils one to Another, be the executioners of God's soar vengeance brought on a people for their transgressions,
against which, if God being angry, but a little, shall put this rod into the hands of men, they will helpe forward and increase the fury, Zecha. 1.15. Nay more than this, in War the fury reacheth out only to living men, but to the reasonlesse creatures that are appointed for their comfort.
against which, if God being angry, but a little, shall put this rod into the hands of men, they will help forward and increase the fury, Zecheriah. 1.15. Nay more than this, in War the fury reaches out only to living men, but to the reasonless creatures that Are appointed for their Comfort.
and governed it with renowned Iustice in Peace, dying in that Province, was buried under a stately Monument in Rean, but when by change and chance of War, all Normandy became French, and cast off the English yoke, the people would have pulled down his Monument,
and governed it with renowned justice in Peace, dying in that Province, was buried under a stately Monument in Rean, but when by change and chance of War, all Normandy became French, and cast off the English yoke, the people would have pulled down his Monument,
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and have taken up his carcase, and throwne it into the open field, but that the humanity of the French King would not permit that barbarous out-rage to his honourable enemy.
and have taken up his carcase, and thrown it into the open field, but that the humanity of the French King would not permit that barbarous outrage to his honourable enemy.
and put their ashes in an Vrne, or earthen Pitcher, that if their enemies should at any time sacke and take their City, the bodies of their deceased Citizens might not be digged out of their graves, and thus inhumanely abused.
and put their Ashes in an Urn, or earthen Pitcher, that if their enemies should At any time sack and take their city, the bodies of their deceased Citizens might not be dug out of their graves, and thus inhumanely abused.
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If I could reckon up all the mischiefes that ever were of shall be among men in the world, they might all sufficiently be expressed in this one word, War, Si bellum dixeris, omnia dixeris.
If I could reckon up all the mischiefs that ever were of shall be among men in the world, they might all sufficiently be expressed in this one word, War, Si bellum Dixers, omnia Dixers.
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And therefore the contrary blessing, Pence, cannot but be acknowledged a rare and speciall favour, and a blessing of God to his people, who will blesse his people with Peace.
And Therefore the contrary blessing, Pence, cannot but be acknowledged a rare and special favour, and a blessing of God to his people, who will bless his people with Peace.
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If ye will walke contrary to me, I will walke contrary to you, & I will bring a sword that shall avenge the quarrell of my Covenant, Lev. 26.24, 25. And therefore let us enter into consideration,
If you will walk contrary to me, I will walk contrary to you, & I will bring a sword that shall avenge the quarrel of my Covenant, Lev. 26.24, 25. And Therefore let us enter into consideration,
Now therefore upon the alarme given to us by God, we should be carefull and studious to renew our Covenants of Peace with him, as one advised, Job 23.21. Acquaint thy selfe with him, and be at peace, by Repentance and Faith in Iesus Christ the Mediator of Peace, entering anew into Termes and Articles of amity with God;
Now Therefore upon the alarm given to us by God, we should be careful and studious to renew our Covenants of Peace with him, as one advised, Job 23.21. Acquaint thy self with him, and be At peace, by Repentance and Faith in Iesus christ the Mediator of Peace, entering anew into Terms and Articles of amity with God;
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& have smal cause to thinke we shall go free, our care should be to provide against the mischiefe of War, which can reach to the great dammage of the soule that hath not made its Peace with God in Christ;
& have small cause to think we shall go free, our care should be to provide against the mischief of War, which can reach to the great damage of the soul that hath not made its Peace with God in christ;
Therefore wee should be perswaded very studiously to provide for the safety and security of our soules, laying them up by Faith in Christ in the hands of God,
Therefore we should be persuaded very studiously to provide for the safety and security of our Souls, laying them up by Faith in christ in the hands of God,
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and be deprived of that outward Peace which is in the World, yet keeping Faith and a good Conscience, the sword shall but let our soules out of the body,
and be deprived of that outward Peace which is in the World, yet keeping Faith and a good Conscience, the sword shall but let our Souls out of the body,
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In the world ye shall have trouble, but in me ye shall have Peace, the way wherunto is Faith and a good Conscience, Vprightnesse and Integrity of heart,
In the world you shall have trouble, but in me you shall have Peace, the Way whereunto is Faith and a good Conscience, Uprightness and Integrity of heart,
for the end of the upright and perfect man is Peace, Ps. 37.37. therefore saith the Psalmist, Keep innocency, and do the thing that is right, for that will give a man peace at the last;
for the end of the upright and perfect man is Peace, Ps. 37.37. Therefore Says the Psalmist, Keep innocency, and do the thing that is right, for that will give a man peace At the last;
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and though the Heavens fall, the ruines thereof shall not make him affraid, his heart being supported by a better hope and expectation than the best things in the World can afford unto him, having laid his soule up in the safest hand.
and though the Heavens fallen, the ruins thereof shall not make him afraid, his heart being supported by a better hope and expectation than the best things in the World can afford unto him, having laid his soul up in the Safest hand.
Thirdly, seeing War is so full of mischiefe, and such a destroyer of all the blessings of Peace, make it your dayly request to God, that he would be pleased to deliver us from it, to keep it from entring in among us,
Thirdly, seeing War is so full of mischief, and such a destroyer of all the blessings of Peace, make it your daily request to God, that he would be pleased to deliver us from it, to keep it from entering in among us,
when God (purposing to chasten his pride in the multitude of his people by cutting short the numbers of them) put him by Gad to the choyce of pestilence, famine or war;
when God (purposing to chasten his pride in the multitude of his people by cutting short the numbers of them) put him by Gad to the choice of pestilence, famine or war;
David that knew full well the calamities that accompany this judgement, utterly declined it, leaving himselfe to God to send which of the other two it was his pleasure, 2 Sam. 24.14.
David that knew full well the calamities that accompany this judgement, utterly declined it, leaving himself to God to send which of the other two it was his pleasure, 2 Sam. 24.14.
and for all those blessings that have accompanied it unto our comfort, God having made us all our dayes to dwell in the multitude of peace, under nourcing Fathers and Mothers, Princes that have delighted in,
and for all those blessings that have accompanied it unto our Comfort, God having made us all our days to dwell in the multitude of peace, under nursing Father's and Mother's, Princes that have delighted in,
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And as fat cattell that came leane and scragged into a rich pasture, being growne wanton with their fulnesse of feede, turne the heeles on the pasture that hath fed them, leaping over the hedge, through desire of change,
And as fat cattle that Come lean and scragged into a rich pasture, being grown wanton with their fullness of feed, turn the heals on the pasture that hath fed them, leaping over the hedge, through desire of change,
Fiftly, it should beget in every one of us an averse disposition to warre, and an inward dislike and loathing of it, and should frame in us delights and desires of this great blessing of peace, with all answearable endeavours as much as in us lies to advance and preserve it among us:
Fifty, it should beget in every one of us an averse disposition to war, and an inward dislike and loathing of it, and should frame in us delights and Desires of this great blessing of peace, with all answerable endeavours as much as in us lies to advance and preserve it among us:
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and contentions, and great and hatefull thoughts of heart that prepare men unto civill warre, and withall if that evill come upon us, to encrease the mischiefes of the judgement,
and contentions, and great and hateful thoughts of heart that prepare men unto civil war, and withal if that evil come upon us, to increase the mischiefs of the judgement,
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nor complaining in our streets, through forreign or domesticall warre, happy are the people that be in such a case, Psal. 144.15. It was the happinesse of Solomons time, 1 Chro. 22.9.
nor complaining in our streets, through foreign or domestical war, happy Are the people that be in such a case, Psalm 144.15. It was the happiness of Solomons time, 1 Chro 22.9.
That he was a man of peace, and God did give him rest from all his enemies round about, and therefore hee called his name Solomon, that signifies peaceable,
That he was a man of peace, and God did give him rest from all his enemies round about, and Therefore he called his name Solomon, that signifies peaceable,
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for I will give peace and rest in his dayes, saith God to David. It was a great blessing upon Jehoshaphat and his Kingdome, that the feare of God fell upon all the Kingdomes that were round about Iudah,
for I will give peace and rest in his days, Says God to David. It was a great blessing upon Jehoshaphat and his Kingdom, that the Fear of God fell upon all the Kingdoms that were round about Iudah,
and to pray that this our happy peace may be continued, and seeing wee have no comming in by invasion, that there may be no crying in our streets by the miseries of civill warre in the bowells of our Nation through the distempers of any ill affected persons that doe desire or delight in such a warre.
and to pray that this our happy peace may be continued, and seeing we have no coming in by invasion, that there may be no crying in our streets by the misery's of civil war in the bowels of our nation through the distempers of any ill affected Persons that do desire or delight in such a war.
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and warres, and fightings are alwayes pleasant to thee. Angry natures, iracundia lites concitat, concordiam dissipat, anger stirres up strife, and scatters peace.
and wars, and fightings Are always pleasant to thee. Angry nature's, Iracundia lights concitat, concordiam dissipate, anger stirs up strife, and scatters peace.
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There are a people it seemes weary of peace, and desirous of warre in the bowells of the Nation, not considering that such a warre is with their owne brethren and Countrie men in the flesh,
There Are a people it seems weary of peace, and desirous of war in the bowels of the nation, not considering that such a war is with their own brothers and Country men in the Flesh,
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and will be most fatall to the whole Nation, and begin when it will begin, it will be bitternesse in the latter end, as Abner said to Ioab: and come it when it will come, it will bring repentance enough with it when it is too late, both to the vanquished, and to the victor.
and will be most fatal to the Whole nation, and begin when it will begin, it will be bitterness in the latter end, as Abner said to Ioab: and come it when it will come, it will bring Repentance enough with it when it is too late, both to the vanquished, and to the victor.
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Benhadad despising termes of peace, and wilfully and proudly making warre upon the King of Israel, was taught repentance by an utter discomfiture of his numerous forces wherein hee trusted and whereof so much hee boasted, 1 Kings 20.20. and was forced when he was halfe drunken to flye for his life, and after basely to send his Courtiers with ropes about their necks, to say to the King of Israel whom hee so much despised and provoked to battell, Thy brother Benhadad saith, I pray thee let mee live;
Benhadad despising terms of peace, and wilfully and proudly making war upon the King of Israel, was taught Repentance by an utter discomfiture of his numerous forces wherein he trusted and whereof so much he boasted, 1 Kings 20.20. and was forced when he was half drunken to fly for his life, and After basely to send his Courtiers with ropes about their necks, to say to the King of Israel whom he so much despised and provoked to battle, Thy brother Benhadad Says, I pray thee let me live;
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The Trojans after the many fearfull miseries and dreadfull calamities of ten yeares warres of the Grecians upon them, provoked by the rape of Helena whom Paris had stolne out of Greece from Menelaus her husband, began to thinke of sending Helena home, which had they done at first as they were bound in justice,
The Trojans After the many fearful misery's and dreadful calamities of ten Years wars of the Greeks upon them, provoked by the rape of Helena whom paris had stolen out of Greece from Menelaus her husband, began to think of sending Helena home, which had they done At First as they were bound in Justice,
whose late repentance came into a proverb, Serò sapiunt Phryges, the Trojans are wise when it is too late, which will be fit to all that stubbornly betake themselves to warre.
whose late Repentance Come into a proverb, Serò sapiunt Phrygians, the Trojans Are wise when it is too late, which will be fit to all that stubbornly betake themselves to war.
or maintaine it with the slaughter of his Citizens, and being exhorted by his souldiers not to despaire of the successe of that warre, made them this answer, sibi suam vitam tanti non esse, ut hâc de causâ bellum civile nasceretur, my life is not so deare to me, that for it a civill warre should be raised in my Countrey.
or maintain it with the slaughter of his Citizens, and being exhorted by his Soldiers not to despair of the success of that war, made them this answer, sibi suam vitam tanti non esse, ut hâc de causâ bellum civil nasceretur, my life is not so deer to me, that for it a civil war should be raised in my Country.
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because they in a discontented tumult occasioned by the imposition of an extraordinary tribute, had broken downe a brazen image of Placilla the Queene, reproved the Emperour by a message,
Because they in a discontented tumult occasioned by the imposition of an extraordinary tribute, had broken down a brazen image of Placilla the Queen, reproved the Emperor by a message,
and depended upon the will of God, and not to destroy the Image of God by warre for a brazen Image, seeing many other brazen Images might be made, at ne pilum quidem Jmperator interfecto homine restituere posset, but a haire of a man slaine could not be repaired by the Emperour,
and depended upon the will of God, and not to destroy the Image of God by war for a brazen Image, seeing many other brazen Images might be made, At ne pilum quidem Jmperator interfecto homine restituere posset, but a hair of a man slain could not be repaired by the Emperor,
and warre most wretched and abhorred of every man, unlesse of such as be crazed in their breins or fortunes, that haveeaten hemlock and are fitter for the darke and close lodgings of Bedlem, than to see the light and open aire,
and war most wretched and abhorred of every man, unless of such as be crazed in their breins or fortune's, that haveeaten hemlock and Are fitter for the dark and close lodgings of Bedlam, than to see the Light and open air,
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When a Pyrate was brought before Alexander, and accused for robbing on the Sea, Alexander asked him why hee infested men upon the Sea? to whom the Pyrate boldly gave this answer,
When a Pyrate was brought before Alexander, and accused for robbing on the Sea, Alexander asked him why he infested men upon the Sea? to whom the Pyrate boldly gave this answer,
For in peace there is freedome from all those sad and black calamities, which the dismall clowd of warre rains down among the sons of men to their destruction.
For in peace there is freedom from all those sad and black calamities, which the dismal cloud of war rains down among the Sons of men to their destruction.
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For in peace men enjoy themselves and the fruit of their labours, trade in the City, husbandry in the Countrey, pleasure in their recreations, traffique with strangers, the Gospell preached, Gods Ordinances duly administred, his Sabboths comfortably observed, communion with their friends and kindred, education of their children,
For in peace men enjoy themselves and the fruit of their labours, trade in the city, Husbandry in the Country, pleasure in their recreations, traffic with Strangers, the Gospel preached, God's Ordinances duly administered, his Sabbaths comfortably observed, communion with their Friends and kindred, education of their children,
and plenty of all blessings that bee deere unto the living, and decent and comely buriall of the dead, all which they are deprived of by warre, as they be blessed with them by peace.
and plenty of all blessings that be deer unto the living, and decent and comely burial of the dead, all which they Are deprived of by war, as they be blessed with them by peace.
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Peace, why it is the desire of Angels for us, Luk. 2.10. Glory be to God on high and on earth peace, was the song of the heavenly quire that celebrated the birth of Christ the King of peace.
Peace, why it is the desire of Angels for us, Luk. 2.10. Glory be to God on high and on earth peace, was the song of the heavenly choir that celebrated the birth of christ the King of peace.
First, here is prosperity to them that love the peace of Jerusalem; Secondly, here is peace first, and then plenty after; Thirdly, here is peace prayed for for humanities sake: and fourthly,
First, Here is Prosperity to them that love the peace of Jerusalem; Secondly, Here is peace First, and then plenty After; Thirdly, Here is peace prayed for for humanities sake: and fourthly,
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and joyned together in the same covenant of peace, who have one God the Father of all, one Lord the Redeemer of all, one faith, one baptisme and one hope of Heaven, pray for peace:
and joined together in the same Covenant of peace, who have one God the Father of all, one Lord the Redeemer of all, one faith, one Baptism and one hope of Heaven, pray for peace:
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pray that that God, who when there was such a distance made betwixt God and man by sinne, that no creature in heaven or earth could reconcile them, conceiving in the bowells of his mercy thoughts of peace toward man, did send the Sonne of his love and delight in the flesh, to make peace, to procure peace, to preach peace and purchace peace for us with our God, would stirre up in the hearts of Prince and Parliament the studious desire and endeavour of pacification, that these water-breaches that be broken in upon us, may not be given way unto,
pray that that God, who when there was such a distance made betwixt God and man by sin, that no creature in heaven or earth could reconcile them, conceiving in the bowels of his mercy thoughts of peace towards man, did send the Son of his love and delight in the Flesh, to make peace, to procure peace, to preach peace and purchase peace for us with our God, would stir up in the hearts of Prince and Parliament the studious desire and endeavour of pacification, that these water-breaches that be broken in upon us, may not be given Way unto,
Titus Flaminius when he had composed the divisions and quieted the seditions of Greece, and setled the divided and distracted estate of the Countrey, triumphed for it with as great joy as if he had conquered the Macedonians and all Greece.
Titus Flaminius when he had composed the divisions and quieted the seditions of Greece, and settled the divided and distracted estate of the Country, triumphed for it with as great joy as if he had conquered the Macedonians and all Greece.
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So glorious would it bee to be a worker in this worke of pacification for any man that hath a calling giving him a capacity thereunto, that he should bee registred in the Chronicles of Fame to his immortall glory, wherein the willfull raisers up of warre shall beare eternally the blacke marke of Infamy.
So glorious would it be to be a worker in this work of pacification for any man that hath a calling giving him a capacity thereunto, that he should be registered in the Chronicles of Fame to his immortal glory, wherein the wilful raisers up of war shall bear eternally the black mark of Infamy.
and study in our way for peace, not blowing the Trumpet nor stirring up the coales and fire of warre, by factious oppositions, by siding names & Titles that tend onely to sedition,
and study in our Way for peace, not blowing the Trumpet nor stirring up the coals and fire of war, by factious oppositions, by siding names & Titles that tend only to sedition,
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Certainely therefore they be men of mad and disjoynted braines, and desperate spirits, that are all for Warre, especially for a Civill Warie, in the bowels of their owne Countrey and Nation, Of such a man saith Cicero, Nec privatos Focos,
Certainly Therefore they be men of mad and disjointed brains, and desperate spirits, that Are all for War, especially for a Civil Wary, in the bowels of their own Country and nation, Of such a man Says Cicero, Nec privatos Focos,
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and therefore whether it be Sylla or Marius, or whosoever else that wisheth for a Civill War, I judge him to be borne a detestable Citizen to the Commonwealth.
and Therefore whither it be Sylla or Marius, or whosoever Else that wishes for a Civil War, I judge him to be born a detestable Citizen to the Commonwealth.
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Oh, let us that be Christians then, the sons of peace, and called unto peace, in and by the Gospell of Peace, abhorre those bloudy slaughters of mankind that do accompany War.
O, let us that be Christians then, the Sons of peace, and called unto peace, in and by the Gospel of Peace, abhor those bloody slaughters of mankind that do accompany War.
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Set woefull Germany before your eyes, so wasted and consumed by war, that in the Palatinate, the goodlyest and most fruitfull Garden of that Countrey, men have beene found dead with grasse in their mouths, which they have gathered and gnawed up like beasts, to keep alive their starven soules, ready to dye of hunger.
Set woeful Germany before your eyes, so wasted and consumed by war, that in the Palatinate, the Goodliest and most fruitful Garden of that Country, men have been found dead with grass in their mouths, which they have gathered and gnawed up like beasts, to keep alive their starven Souls, ready to die of hunger.
Set lamenting Ireland before your eyes, with all those villanies & outrages committed on men, women, children, rich, poore, priest and people, without respect of age, or sex, or calling.
Set lamenting Ireland before your eyes, with all those villainies & outrages committed on men, women, children, rich, poor, priest and people, without respect of age, or sex, or calling.
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Would it be a delight unto us to see our little Infants, •hat be so deare and tender to us, that the wind may •ot be suffered to blow on them, tossed on the Pikes in sport, by the barbarous and remorselesse Souldier,
Would it be a delight unto us to see our little Infants, •hat be so deer and tender to us, that the wind may •ot be suffered to blow on them, tossed on the Pikes in sport, by the barbarous and remorseless Soldier,
even our Churches, which our fathers with great and expensive costs have builded, and our selves have at our own charges repaired and beautified, that we may with the more lightsome comlines,
even our Churches, which our Father's with great and expensive costs have built, and our selves have At our own charges repaired and beautified, that we may with the more lightsome comeliness,
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and decent delight assemble together in them to Gods service & the welfare of our souls, & into which in some places already the Souldier is entred to bee trained and marshalled:
and decent delight assemble together in them to God's service & the welfare of our Souls, & into which in Some places already the Soldier is entered to be trained and marshaled:
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Would we see them laid waste, or made shambles, or market-places, or stables, or Pigion houses, the things that some desire and speake concerning them already?
Would we see them laid waste, or made shambles, or market-places, or stables, or Pigeon houses, the things that Some desire and speak Concerning them already?
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Or do we desire to enjoy Gods blessings, and our selves & wives and children in honesty and in honour, our trades and riches in the City with safety, our pleasure and possessions in the Countrey with comfort and contentment?
Or do we desire to enjoy God's blessings, and our selves & wives and children in honesty and in honour, our trades and riches in the city with safety, our pleasure and possessions in the Country with Comfort and contentment?
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Oh then let us desire, and pray, and labour for the continuance of Peace, NONLATINALPHABET, Oh foole, foole, all these desirable things are in this one thing, Peace.
O then let us desire, and pray, and labour for the Continuance of Peace,, O fool, fool, all these desirable things Are in this one thing, Peace.
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and the mischiefe of War, we will yet desire to be fighting; Remember that imprecation of the Prophet, Psal. 68.30. Thou shalt scatter the people that delight in War. Consider neither side can be assured of victory:
and the mischief of War, we will yet desire to be fighting; remember that imprecation of the Prophet, Psalm 68.30. Thou shalt scatter the people that delight in War. Consider neither side can be assured of victory:
and beget in us all a desire and love of Peace, in which we may enjoy all desirable blessings, and the blessed Gospell of Peace, to build us up in that Peace of God that passeth all understanding,
and beget in us all a desire and love of Peace, in which we may enjoy all desirable blessings, and the blessed Gospel of Peace, to built us up in that Peace of God that passes all understanding,
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