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THE UPRIGHT MANS CHARACTER.
THE UPRIGHT MANS CHARACTER.
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PSAL. 37. 37. Mark the perfect man, and behold the upright, for the end of that man is peace
PSALM 37. 37. Mark the perfect man, and behold the upright, for the end of that man is peace
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SIncerity is of Universal importance to a Christian 'Tis the sauce which seasons Religion and makes it savoury.
SIncerity is of Universal importance to a Christian It's the sauce which seasons Religion and makes it savoury.
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Sincerity is the Jewel that God is most delighted with, Psalm 51. 6. Behold thou desirest truth in the inward parts;
Sincerity is the Jewel that God is most delighted with, Psalm 51. 6. Behold thou Desirest truth in the inward parts;
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and to speak plain, all our pompous shew of holinesse without this soul of sincerity to enliven it, is but folly set forth in its embroydery, 'tis but going to hell in a more devout manner then others.
and to speak plain, all our pompous show of holiness without this soul of sincerity to enliven it, is but folly Set forth in its embroidery, it's but going to hell in a more devout manner then Others.
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The consideration of which, hath put me upon this subject in this place of solemne worship and concourse;
The consideration of which, hath put me upon this Subject in this place of solemn worship and concourse;
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and to quicken your attention, you have God himselfe calling to you to take notice, in these words, observa integrum, Mark the perfect man,
and to quicken your attention, you have God himself calling to you to take notice, in these words, Observa integrum, Mark the perfect man,
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and behold the upright, for the end of that man is peace. and behold the upright, for the end of that man is peace.
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The Hebrew word for upright, NONLATINALPHABET hath two significations. 1. It signifies plainesse of heart; the upright man is not pleated in folds ;
The Hebrew word for upright, hath two significations. 1. It signifies plainness of heart; the upright man is not pleated in folds;
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he is without collusion or doubledealing, In his Spirit there is no guile, Psal. 32. 2. That verse in Virgil suits too many, Spem vultu simulat, praemit altum corde dolorem.
he is without collusion or doubledealing, In his Spirit there is no guile, Psalm 32. 2. That verse in Virgil suits too many, Spem vultu simulat, praemit altum cord dolorem.
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The upright man hath no Subterfuges, his tongue and his heart go together, as a well-made Dial goes with the Sunne; he is down-right upright.
The upright man hath no Subterfuges, his tongue and his heart go together, as a well-made Dial Goes with the Sun; he is downright upright.
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2. This word Upright signifies a man approved; the upright man is one whom God thinks highly of;
2. This word Upright signifies a man approved; the upright man is one whom God thinks highly of;
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and better have Gods approbation then the worlds acclamation; the plainer the Diamond is, the richer;
and better have God's approbation then the world's acclamation; the plainer the Diamond is, the Richer;
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and the more plaine the heart is, the more it shines in Gods eyes.
and the more plain the heart is, the more it shines in God's eyes.
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In the words there are three parts, 1. The Prospect, the Upright man. 2. The Aspect, Behold. 3. The Reason, for the end of that man is peace.
In the words there Are three parts, 1. The Prospect, the Upright man. 2. The Aspect, Behold. 3. The Reason, for the end of that man is peace.
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Or thus, 1. Here is the godly mans Character, He is upright. 2. His Crown, the end of that man is peace.
Or thus, 1. Here is the godly men Character, He is upright. 2. His Crown, the end of that man is peace.
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The words present us with this doctrinal conclusion. The end of an upright man is crowned with peace.
The words present us with this doctrinal conclusion. The end of an upright man is crowned with peace.
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That I may illustrate this, I shall shew you, 1. Who this upright man is, that we may know him when we meet him. 2. The blessed end he makes, NONLATINALPHABET the end of that man is peace.
That I may illustrate this, I shall show you, 1. Who this upright man is, that we may know him when we meet him. 2. The blessed end he makes, the end of that man is peace.
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1. Who this upright man is. I shall shew you the innocency of Christs dove;
1. Who this upright man is. I shall show you the innocency of Christ dove;
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we live in an age wherein most pretend to Saint-ship, but 'tis to be feared they are not upright Saints; but,
we live in an age wherein most pretend to Saintship, but it's to be feared they Are not upright Saints; but,
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like the woman in the Gospel, whom Satan bowed together, Luke 13. 11. I shall give you several NONLATINALPHABET,
like the woman in the Gospel, whom Satan bowed together, Lycia 13. 11. I shall give you several,
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or Characteristical signs of an upright Christian.
or Characteristical Signs of an upright Christian.
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I. The upright man, his heart is for God. Hence that phrase, NONLATINALPHABET, upright in heart, Psal. 64. 10. 'Tis the heart God calls for, Prov. 23. 26. My sonne give me thy heart;
I. The upright man, his heart is for God. Hence that phrase,, upright in heart, Psalm 64. 10. It's the heart God calls for, Curae 23. 26. My son give me thy heart;
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the heart is a Virgin, hath many suitors, and among the rest, God himself becomes a suitor.
the heart is a Virgae, hath many Suitors, and among the rest, God himself becomes a suitor.
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The heart is like the primum mobile, which carries all the others Orbes along with it.
The heart is like the primum mobile, which carries all the Others Orbs along with it.
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If the heart be for God, then our teares, our almes, all is for God. The heart is the Fortroyal that commands all the rest.
If the heart be for God, then our tears, our alms, all is for God. The heart is the Fortroyal that commands all the rest.
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The high-Priest when he was to cut up the beast for sacrifice, the first thing he looked upon was the heart, and if that had any blemish, it was rejected.
The high-Priest when he was to Cut up the beast for sacrifice, the First thing he looked upon was the heart, and if that had any blemish, it was rejected.
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'Tis not the guift, but the heart God respects .
It's not the gift, but the heart God respects.
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This people honour me with their lips, but their heart is removed farre from me, Esay 29. 13. they did movere, not vivere; like the finger that moves upon the Dial,This people honour me with their lips, but their heart is removed Far from me, Isaiah 29. 13. they did movere, not vivere; like the finger that moves upon the Dial,
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but there is no life within;
but there is no life within;
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or like the tombs in the Church which have their eyes and hands lifted up to heaven,
or like the tombs in the Church which have their eyes and hands lifted up to heaven,
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but no heart to animate that devotion .
but no heart to animate that devotion.
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in Religion the heart is all, Ephes. 5. 19. Making melody in your hearts to the Lord.
in Religion the heart is all, Ephesians 5. 19. Making melody in your hearts to the Lord.
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'Tis the heart makes the musick. The upright man gives God his heart.
It's the heart makes the music. The upright man gives God his heart.
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'Tis reported of Cranmer, that after his flesh and bones were consum'd in the flame, his heart was found whole:
It's reported of Cranmer, that After his Flesh and bones were consumed in the flame, his heart was found Whole:
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so an upright man in the midst of his infirmities, his heart is kept whole for God, he hath not NONLATINALPHABET, Psalme 12. 2. an heart, and an heart;
so an upright man in the midst of his infirmities, his heart is kept Whole for God, he hath not, Psalm 12. 2. an heart, and an heart;
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an heart for God, and for sin. God loves a broken heart, not a divided heart .
an heart for God, and for since. God loves a broken heart, not a divided heart.
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II. The upright man works by an upright rule. There are many false crooked rules which the upright man dares not go by. As,
II The upright man works by an upright Rule. There Are many false crooked rules which the upright man dares not go by. As,
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1. Opinion, 'Tis (say some) the opinion of such as are pious and learned.
1. Opinion, It's (say Some) the opinion of such as Are pious and learned.
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This is a false rule, 'tis not the opinion of others can make a thing unlawful, warrantable :
This is a false Rule, it's not the opinion of Others can make a thing unlawful, warrantable:
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If a Synod of Divines, if an Assembly of Angels, should say we might worship God by an image, their opinion could not make this authentick and lawful;
If a Synod of Divines, if an Assembly of Angels, should say we might worship God by an image, their opinion could not make this authentic and lawful;
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an upright Christian will not make anothers opinion his Bible. The best guides may sometimes go wrong.
an upright Christian will not make another's opinion his bible. The best guides may sometime go wrong.
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Peter preacheth circumcision, the very doctrine of the pseudo-Apostles, Gal. 2. 11. Peter himself was not infallible;Peter Preacheth circumcision, the very Doctrine of the pseudo-Apostles, Gal. 2. 11. Peter himself was not infallible;
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the upright man is no adorer of opinion;
the upright man is no adorer of opinion;
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when the stream of Arrianisme swelled so high that it did overflow a great part of the world;
when the stream of Arianism swelled so high that it did overflow a great part of the world;
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Athanasius did swim against the streame; he was invincible in the truth . Athanasius did swim against the stream; he was invincible in the truth.
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2. Custome. It hath been the custome of the place, or NONLATINALPHABET, the Religion of our ancestors. This is a false rule;
2. Custom. It hath been the custom of the place, or, the Religion of our Ancestors. This is a false Rule;
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The customes of the people are vaine, Jer. 10. 3. and as for our progenitors, and ancestors, a sonne may better take his land from his father, then his Religion.The customs of the people Are vain, Jer. 10. 3. and as for our progenitors, and Ancestors, a son may better take his land from his father, then his Religion.
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How many of our fore-fathers liv'd in times of Popery, and stumbled to hell in the dark, are we therefore bound to follow their blinde zeal? a wise man will not set his watch by the clock, but by the Sun.
How many of our Forefathers lived in times of Popery, and stumbled to hell in the dark, Are we Therefore bound to follow their blind zeal? a wise man will not Set his watch by the clock, but by the Sun.
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3. Conscience; 'tis (saith one) my conscience. This is no rule for an upright man;
3. Conscience; it's (Says one) my conscience. This is no Rule for an upright man;
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the conscience of a sinner is defiled, Tit. 1. 16. conscience being defiled may erre;
the conscience of a sinner is defiled, Tit. 1. 16. conscience being defiled may err;
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an erring conscience cannot be a rule, Act. 26. 9. I verily thought with my self that I ought to do many things contrary to the Name of Jesus;
an erring conscience cannot be a Rule, Act. 26. 9. I verily Thought with my self that I ought to do many things contrary to the Name of jesus;
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he who is interfector veritatis, (as Tertullian speaks) even an heretick may plead conscience ▪ admit conscience to be a rule,
he who is interfector veritatis, (as Tertullian speaks) even an heretic may plead conscience ▪ admit conscience to be a Rule,
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and we open the door to all mutinies, and Massacres; if the devil get into a mans conscience, whether will he not carrie him?
and we open the door to all mutinies, and Massacres; if the Devil get into a men conscience, whither will he not carry him?
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4. Another false rule is providence, providence sits at the helme and disposeth of all events and contingencies;
4. another false Rule is providence, providence sits At the helm and Disposeth of all events and contingencies;
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but providence is not a rule for the upright man to walk by, we are indeed to observe Gods providence, Psalme 107. 43. whoso is wise will observe these things;
but providence is not a Rule for the upright man to walk by, we Are indeed to observe God's providence, Psalm 107. 43. whoso is wise will observe these things;
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but we are not to be infallibly led by it. Providence is a Christians Diurnal, not his Bible.
but we Are not to be infallibly led by it. Providence is a Christians Diurnal, not his bible.
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When the wicked prosper, it doth not follow that their way is good, or that God favours them, Gods candle (as Job saith) may shine upon their head ,
When the wicked prosper, it does not follow that their Way is good, or that God favours them, God's candle (as Job Says) may shine upon their head,
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and yet his wrath hang over their head. 'Tis the greatest judgment to thrive in a way of sinne.
and yet his wrath hang over their head. It's the greatest judgement to thrive in a Way of sin.
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Dyonisius, when he had rob'd the Temple; and afterwards had a faire gale to bring home his stollen plunder;Dionysius, when he had robbed the Temple; and afterwards had a fair gale to bring home his stolen plunder;
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See (saith he) how the gods love Sacriledge. The Philosopher saith, a calme is sometimes the forerunner of an earth-quake.
See (Says he) how the God's love Sacrilege. The Philosopher Says, a Cam is sometime the forerunner of an earthquake.
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Hamans banquet did but usher in execution. God may let men succeed, that their judgements may exceed.Hamans banquet did but usher in execution. God may let men succeed, that their Judgments may exceed.
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The upright man will not go by these rules, but leaving such false guides he makes the Word of God his star to follow.
The upright man will not go by these rules, but leaving such false guides he makes the Word of God his star to follow.
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This is the Judge and Umpire of all his actions, To the Law, to the Testimony, Esay 8. 20. The Old and New Testament are the two lips by which God speaks to us,
This is the Judge and Umpire of all his actions, To the Law, to the Testimony, Isaiah 8. 20. The Old and New Testament Are the two lips by which God speaks to us,
d vbz dt n1 cc n1 pp-f d po31 n2, p-acp dt n1, p-acp dt n1, np1 crd crd dt j cc j n1 vbr dt crd n2 p-acp r-crq np1 vvz p-acp pno12,
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and are the paire of Compasses, by which the upright man draws the whole circumference of his life.
and Are the pair of Compasses, by which the upright man draws the Whole circumference of his life.
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The Montanists and Enthusiasts talk of revelations, and some now a dayes of a light within them; the canon of Scripture is above any revelation.
The Montanists and Enthusiasts talk of revelations, and Some now a days of a Light within them; the canon of Scripture is above any Revelation.
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The Apostle speaks of a voice from heaven, 2 Pet. 1. 18. and this voice which came from heaven, we heard when we were with him in the holy Mount;
The Apostle speaks of a voice from heaven, 2 Pet. 1. 18. and this voice which Come from heaven, we herd when we were with him in the holy Mount;
dt n1 vvz pp-f dt n1 p-acp n1, crd np1 crd crd cc d n1 r-crq vvd p-acp n1, pns12 vvd c-crq pns12 vbdr p-acp pno31 p-acp dt j n1;
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yet, saith he, we have, NONLATINALPHABET, a more sure word.
yet, Says he, we have,, a more sure word.
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The Word of God ought to be more sacred, and infallible to us, then a voice from heaven. III. An upright man works from an upright principle:
The Word of God ought to be more sacred, and infallible to us, then a voice from heaven. III. an upright man works from an upright principle:
dt n1 pp-f np1 pi pc-acp vbi av-dc j, cc j p-acp pno12, cs dt n1 p-acp n1. np1. dt j n1 vvz p-acp dt j n1:
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and that is, Faith working by love, Galat. 5. 6. 1. He acts from a principle of Faith , Hab. 2. 4. The just shall live by his faith. The upright man, 1. Hears in faith; 'tis call'd the hearing of faith, Gal. 3. 2. verbum fide degerendum , faith concocts the word. 2. He prays in faith; 'tis call'd the prayer of faith, James 5. 15. David sprinkles faith in his prayer, Ps. 51. 7. Purge me with hysop and I shall be cleane, wash me, &c. in the Hebrew it runnes in the future, NONLATINALPHABET;
and that is, Faith working by love, Galatians 5. 6. 1. He acts from a principle of Faith, Hab. 2. 4. The just shall live by his faith. The upright man, 1. Hears in faith; it's called the hearing of faith, Gal. 3. 2. verbum fide degerendum, faith concocts the word. 2. He prays in faith; it's called the prayer of faith, James 5. 15. David sprinkles faith in his prayer, Ps. 51. 7. Purge me with hyssop and I shall be clean, wash me, etc. in the Hebrew it runs in the future,;
cc cst vbz, n1 vvg p-acp n1, np1 crd crd crd pns31 vvz p-acp dt n1 pp-f n1, np1 crd crd dt j vmb vvi p-acp po31 n1. dt j n1, crd vvz p-acp n1; pn31|vbz vvn dt n-vvg pp-f n1, np1 crd crd fw-la fw-la fw-la, n1 vvz dt n1. crd pns31 vvz p-acp n1; pn31|vbz vvn dt n1 pp-f n1, np1 crd crd np1 vvz n1 p-acp po31 n1, np1 crd crd vvb pno11 p-acp n1 cc pns11 vmb vbi j, vvb pno11, av p-acp dt njp pn31 vvz p-acp dt j-jn,;
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Thou shalt purge me, thou shalt wash me. Thou shalt purge me, thou shalt wash me.
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It is vox credentis, the voice of one that beleeves as well as prays; prayer is the arrow,
It is vox Credentis, the voice of one that believes as well as prays; prayer is the arrow,
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and faith is the bowe out of which we shoot to the Throne of grace; a faithlesse prayer is a fruitlesse prayer.
and faith is the bow out of which we shoot to the Throne of grace; a faithless prayer is a fruitless prayer.
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Prayer without faith is like a Gun discharg'd without a bullet.
Prayer without faith is like a Gun discharged without a bullet.
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The upright man prayes in faith. 3. He weeps in faith, Mark 9. 24. The father of the childe cryed out with tears, Lord I beleeve.
The upright man prays in faith. 3. He weeps in faith, Mark 9. 24. The father of the child cried out with tears, Lord I believe.
dt j n1 vvz p-acp n1. crd pns31 vvz p-acp n1, vvb crd crd dt n1 pp-f dt n1 vvd av p-acp n2, n1 pns11 vvb.
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When his tears dropt to the earth, his faith reach'd heaven.
When his tears dropped to the earth, his faith reached heaven.
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2. An upright man acts from a principle of love , Cant. 1. 4. The upright love thee. Love is as the spring in the Watch, it moves the wheels of obedience;
2. an upright man acts from a principle of love, Cant 1. 4. The upright love thee. Love is as the spring in the Watch, it moves the wheels of Obedience;
crd dt j n1 n2 p-acp dt n1 pp-f vvb, np1 crd crd dt j n1 pno21. n1 vbz p-acp dt n1 p-acp dt n1, pn31 vvz dt n2 pp-f n1;
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The upright Christian is carried to heaven in a fiery Chariot of love;
The upright Christian is carried to heaven in a fiery Chariot of love;
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love doth meliorate and ripen every duty, and make it come off with a better relish.
love does meliorate and ripen every duty, and make it come off with a better relish.
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Divine love is like musk among linnen which perfumes it. This gives a fragrant redolency to all our services:
Divine love is like musk among linen which perfumes it. This gives a fragrant redolency to all our services:
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A small token sent in love is accepted. The upright love thee. Hypocrites serve God formidine poenae, only for feare;
A small token sent in love is accepted. The upright love thee. Hypocrites serve God formidine Poenae, only for Fear;
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as the slave works in the gally, or as the Parthians worship the Devil that he should do them no hurt.
as the slave works in the galley, or as the Parthians worship the devil that he should do them no hurt.
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Hypocrites obedience is forc'd like water out of a Still by the fire. The thoughts of hell-fire make the water of tears drop from their eyes.
Hypocrites Obedience is forced like water out of a Still by the fire. The thoughts of hell-fire make the water of tears drop from their eyes.
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The upright Christian acts purely from love , 2 Cor. 5. 14. The love of Christ constraines me;
The upright Christian acts purely from love, 2 Cor. 5. 14. The love of christ constrains me;
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an upright soul loves Christ more then he fears hell . IV. An upright Christian works to an upright end:
an upright soul loves christ more then he fears hell. IV. an upright Christian works to an upright end:
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He makes Gods glory his ultimate end, his aimes are right. Gods glory is the upright mans mark, and though he shoots short of the mark ,
He makes God's glory his ultimate end, his aims Are right. God's glory is the upright men mark, and though he shoots short of the mark,
pns31 vvz npg1 n1 po31 j n1, po31 n2 vbr j-jn. npg1 n1 vbz dt j vvz n1, cc cs pns31 vvz j pp-f dt n1,
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yet because he aimes at it, it is accepted.
yet Because he aims At it, it is accepted.
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This is the question the upright man propounds to himselfe, Will this bring glory to God? he labours still to bring in some revenues into the Exchequer of heaven;
This is the question the upright man propounds to himself, Will this bring glory to God? he labours still to bring in Some revenues into the Exchequer of heaven;
d vbz dt n1 dt j n1 vvz p-acp px31, vmb d vvi n1 p-acp np1? pns31 vvz av pc-acp vvi p-acp d n2 p-acp dt n1 pp-f n1;
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He prefers the glory of God before whatsoever comes in competition with, or stands in opposition against it.
He prefers the glory of God before whatsoever comes in competition with, or Stands in opposition against it.
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If life be laid in one ballance, and Gods glory in the other, the glory of God out-weighs.
If life be laid in one balance, and God's glory in the other, the glory of God outweighs.
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They loved not their lives to the death, Rev. 12. 11. If my wife and children (saith Hierom ) should hang about me and disswade me from doing my duty,They loved not their lives to the death, Rev. 12. 11. If my wife and children (Says Hieronymus) should hang about me and dissuade me from doing my duty,
pns32 vvd xx po32 n2 p-acp dt n1, n1 crd crd cs po11 n1 cc n2 (vvz np1) vmd vvi p-acp pno11 cc vvi pno11 p-acp vdg po11 n1,
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if my mother should shew me her breasts that gave me suck, I would trample upon all, & ad vexillum crucis avolarem, and I would flie to the crosse.
if my mother should show me her breasts that gave me suck, I would trample upon all, & ad vexillum crucis avolarem, and I would fly to the cross.
cs po11 n1 vmd vvi pno11 po31 n2 cst vvd pno11 vvi, pns11 vmd vvi p-acp d, cc fw-la fw-la fw-la fw-la, cc pns11 vmd vvi p-acp dt n1.
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The upright man prefers the glory of God before his own salvation, Rom. 9. 1. I could wish my self accursed from Christ for my kinsmen according to the flesh.
The upright man prefers the glory of God before his own salvation, Rom. 9. 1. I could wish my self accursed from christ for my kinsmen according to the Flesh.
dt j n1 vvz dt n1 pp-f np1 p-acp po31 d n1, np1 crd crd pns11 vmd vvi po11 n1 vvn p-acp np1 p-acp po11 n2 vvg p-acp dt n1.
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Paul knew it was impossible he could be accursed from Christ. The book of life hath no Errata in it;Paul knew it was impossible he could be accursed from christ. The book of life hath no Errata in it;
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besides, Paul knew it unlawful to wish he were accursed from Christ;
beside, Paul knew it unlawful to wish he were accursed from christ;
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but the meaning is, supposing, that by his breaking off, and some of the Jews graffing into Christ, God might be more honoured, such was his zeal for Gods glory, that he could even wish himself accursed from Christ:
but the meaning is, supposing, that by his breaking off, and Some of the jews graffing into christ, God might be more honoured, such was his zeal for God's glory, that he could even wish himself accursed from christ:
cc-acp dt n1 vbz, vvg, cst p-acp po31 vvg a-acp, cc d pp-f dt np2 n-vvg p-acp np1, np1 vmd vbi av-dc vvn, d vbds po31 n1 p-acp npg1 n1, cst pns31 vmd av vvi px31 vvn p-acp np1:
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Gods glory was dearer to him then his own salvation. An hypocrite is known by his squint eye;
God's glory was Dearer to him then his own salvation. an hypocrite is known by his squint eye;
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he doth not look right forward to the glory of God, but he looks a-squint to his own private interest;
he does not look right forward to the glory of God, but he looks asquint to his own private Interest;
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he spurres on Religion through the stage of some politick designe, and then turnes it off again.
he spurs on Religion through the stage of Some politic Design, and then turns it off again.
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The hypocrite serves God, 1. For gaine. He looks at the emoluments and profits which come in by Religion;
The hypocrite serves God, 1. For gain. He looks At the emoluments and profits which come in by Religion;
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'tis not the power of godlinesse the hypocrite loves, but the gain of godliness; 'tis not the fire of the Altar, but the gold of the Altar which he adores. This is a religious wickednesse.
it's not the power of godliness the hypocrite loves, but the gain of godliness; it's not the fire of the Altar, but the gold of the Altar which he adores. This is a religious wickedness.
pn31|vbz xx dt n1 pp-f n1 dt n1 vvz, cc-acp dt n1 pp-f n1; pn31|vbz xx dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 r-crq pns31 vvz. d vbz dt j n1.
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Ephraim is an heifer that loves to tread out the corne, Hosea 10. 11. God made a Law ▪ Deut. 25. 4. that the oxe, Ephraim is an heifer that loves to tread out the corn, Hosea 10. 11. God made a Law ▪ Deuteronomy 25. 4. that the ox,
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while he was treading out the corne, should not be mazled, he might eat as much as he would. Ephraim liked this;
while he was treading out the corn, should not be mazled, he might eat as much as he would. Ephraim liked this;
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hypocrites love Religion for the provender it brings;
Hypocrites love Religion for the provender it brings;
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'tis the loaves not the miracles draw them to Christ ▪ Demetrius cries up the goddesse Diana, Act. 19. 27. but it was not her Temple but her silver shrines he cared for;
it's the loaves not the Miracles draw them to christ ▪ Demetrius cries up the goddess Diana, Act. 19. 27. but it was not her Temple but her silver shrines he cared for;
pn31|vbz dt n2 xx dt n2 vvb pno32 p-acp np1 ▪ np1 vvz a-acp dt n1 np1, n1 crd crd p-acp pn31 vbds xx po31 n1 p-acp po31 n1 vvz pns31 vvd p-acp;
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many fall in love with Religion, not for her beauty, but her jewels.
many fallen in love with Religion, not for her beauty, but her Jewels.
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Camero of Burdeaux a French Divine speaks of a Lawyer in his time, who turn'd Protestant, only for worldly respects, that he might get preferment.Chamber of Burdeaux a French Divine speaks of a Lawyer in his time, who turned Protestant, only for worldly respects, that he might get preferment.
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There's a story of a Monk, who went like a mortified man with his eyes down upon the ground, who afterwards was made Abbot; and being asked why he went in that submisse lowly posture with his eyes down? saith he, I was looking for the keys of the Abby, and now I have found them.
There's a story of a Monk, who went like a mortified man with his eyes down upon the ground, who afterwards was made Abbot; and being asked why he went in that submiss lowly posture with his eyes down? Says he, I was looking for the keys of the Abbatiae, and now I have found them.
pc-acp|vbz dt n1 pp-f dt n1, r-crq vvd av-j dt j-vvn n1 p-acp po31 n2 a-acp p-acp dt n1, r-crq av vbds vvn n1; cc vbg vvn c-crq pns31 vvd p-acp d j j n1 p-acp po31 n2 a-acp? vvz pns31, pns11 vbds vvg p-acp dt n2 pp-f dt n1, cc av pns11 vhb vvn pno32.
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The Moral of it is good: The Hypocrite doth sacrifice Deo, & lari: while he serves God, he seeks himself;
The Moral of it is good: The Hypocrite does sacrifice God, & lari: while he serves God, he seeks himself;
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like the wasp that comes to the gally-pot for the honey; or the Fox which follows the Lion for the prey he lets fall.
like the wasp that comes to the Galley-pot for the honey; or the Fox which follows the lion for the prey he lets fallen.
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The hypocrite makes use of Religion only as the fisherman doth of his net to catch preferment.
The hypocrite makes use of Religion only as the fisherman does of his net to catch preferment.
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2. He serves God for applause; hypocrites look not at Gods glory, but vain-glory . They serve God rather to save their credit, then to save their souls:
2. He serves God for applause; Hypocrites look not At God's glory, but vainglory. They serve God rather to save their credit, then to save their Souls:
crd pns31 vvz np1 p-acp n1; n2 vvb xx p-acp npg1 n1, cc-acp n1. pns32 vvb np1 av-c pc-acp vvi po32 n1, cs pc-acp vvi po32 n2:
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hypocrites pray to be seen of men, Matth. 6. 5. The Greek word is NONLATINALPHABET, that they may be set upon a Theatre, and have Spectators;
Hypocrites pray to be seen of men, Matthew 6. 5. The Greek word is, that they may be Set upon a Theatre, and have Spectators;
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when they give almes they blow a trumpet, Mat. 6. 2. and their hearts were as hollow as their trumpet;
when they give alms they blow a trumpet, Mathew 6. 2. and their hearts were as hollow as their trumpet;
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they did it that they might have glory of men, verse 2. It was not giving almes, but selling them;
they did it that they might have glory of men, verse 2. It was not giving alms, but selling them;
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they sold them for praise and applause:
they sold them for praise and applause:
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Verily I say unto you (saith Christ) they have their reward. The hypocrite may make his acquittance,Verily I say unto you (Says christ) they have their reward. The hypocrite may make his acquittance,
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and write, received in full payment, he hath all he must look for; an upright heart makes the glory of God his center.
and write, received in full payment, he hath all he must look for; an upright heart makes the glory of God his centre.
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V. An upright man is uniforme in Religion; he looks with an equal eye at all Gods Commands.
V. an upright man is uniform in Religion; he looks with an equal eye At all God's Commands.
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The Tables were written on both sides, Exo. 32. 15. an upright Christian turnes both sides of the Tables;The Tables were written on both sides, Exo. 32. 15. an upright Christian turns both sides of the Tables;
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he looks at duties of the second Table as well as duties of the first; he knows all have the same stamp of Divine authority upon them.
he looks At duties of the second Table as well as duties of the First; he knows all have the same stamp of Divine Authority upon them.
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'Tis said in the honour of Zachary and Elizabeth, they walked NONLATINALPHABET in all the Commandments and Ordinances of the Lord;
It's said in the honour of Zachary and Elizabeth, they walked in all the commandments and Ordinances of the Lord;
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an upright Christian though he failes in every duty, yet he makes conscience of every duty;
an upright Christian though he fails in every duty, yet he makes conscience of every duty;
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he will as well worship God in the closet, as the Temple; he often casts up the accounts between God and conscience.
he will as well worship God in the closet, as the Temple; he often Cast up the accounts between God and conscience.
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Utitur speculis magis quam perspicillis, he wears his eyes at home, as well as abroad; and had rather use the looking-glasse of the Word to look into his own heart,Utitur speculis magis quam perspicillis, he wears his eyes At home, as well as abroad; and had rather use the Looking glass of the Word to look into his own heart,
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then the broad spectacles of censure to look into the faults of others;
then the broad spectacles of censure to look into the Faults of Others;
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he walks NONLATINALPHABET, soberly in acts of temperance, NONLATINALPHABET, righteously, in acts of justice, NONLATINALPHABET, godly, in acts of piety .
he walks, soberly in acts of temperance,, righteously, in acts of Justice,, godly, in acts of piety.
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An hypocrite will pick and choose in Religion, in some duties he is zealous, in others remisse;
an hypocrite will pick and choose in Religion, in Some duties he is zealous, in Others remiss;
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ye pay tithe of mint, and annise, and cummin, and have omited the weightier matters of the Law, judgement, mercy and faith, Matth. 23. 23. Jehu was zealous against the idolatry of Abab, but gives a toleration to the golden calves, 2 Kings 10. 29. Jehu's obedience was lame on one foot. you pay tithe of mint, and Anise, and cummin, and have omitted the Weightier matters of the Law, judgement, mercy and faith, Matthew 23. 23. Jehu was zealous against the idolatry of Abab, but gives a toleration to the golden calves, 2 Kings 10. 29. Jehu's Obedience was lame on one foot.
pn22 vvb n1 pp-f n1, cc vvi, cc n1, cc vhb vvn dt jc n2 pp-f dt n1, n1, n1 cc n1, np1 crd crd np1 vbds j p-acp dt n1 pp-f vvb, p-acp vvz dt n1 p-acp dt j n2, crd n2 crd crd npg1 n1 vbds j p-acp crd n1.
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Some will go over the smoth way of Religion, they are for easie duties, but they like not the rugged way of self-denial and mortification:
some will go over the smooth Way of Religion, they Are for easy duties, but they like not the rugged Way of self-denial and mortification:
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the plough when it comes to a stiff piece of earth, makes a bawlk; an upright Christian, with Caleb, follows God fully ;
the plough when it comes to a stiff piece of earth, makes a bawlk; an upright Christian, with Caleb, follows God Fully;
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and where we are so ingenious as to do our best, God will be so indulgent as to passe by our worst. VI. An upright Christian doth not go stooping.
and where we Are so ingenious as to do our best, God will be so indulgent as to pass by our worst. VI. an upright Christian does not go stooping.
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The Hebrew word for upright NONLATINALPHABET in Pyhel signifies to go strait. The upright man will not stoop to any thing against his conscience.
The Hebrew word for upright in Pyhel signifies to go strait. The upright man will not stoop to any thing against his conscience.
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The Greek word for upright used in the Septuagint, NONLATINALPHABET signifies homo non tortuesus, a man that doth not bend.
The Greek word for upright used in the septuagint, signifies homo non tortuesus, a man that does not bend.
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The upright Christian doth not whirle about, or sinfully prostitute himself to the lusts and humours of men;
The upright Christian does not whirl about, or sinfully prostitute himself to the Lustiest and humours of men;
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the Apostles could not flatter or cringe, Act. 4. 19. Whether it be right in the sight of God to hearken unto you more then unto God, judge ye?
the Apostles could not flatter or cringe, Act. 4. 19. Whither it be right in the sighed of God to harken unto you more then unto God, judge you?
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The upright Christian dares not palliate or justifie the sinnes of men, this were with holy water to wash the devils face, Isa. 5. 20, 23. Woe to them that call evil good, which justifie the wicked for reward.
The upright Christian dares not palliate or justify the Sins of men, this were with holy water to wash the Devils face, Isaiah 5. 20, 23. Woe to them that call evil good, which justify the wicked for reward.
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Propertius speaks of a Spring in Italy which makes the black oxen that drink of it look white.Propertius speaks of a Spring in Italy which makes the black oxen that drink of it look white.
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Afit embleme of those Parasites, that can make the worst men look white.
Afit emblem of those Parasites, that can make the worst men look white.
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An upright man dares not keep back any part of Gods truth, Acts 20. 27. I have declared unto you, NONLATINALPHABET, all the counsel of God.
an upright man dares not keep back any part of God's truth, Acts 20. 27. I have declared unto you,, all the counsel of God.
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'Tis cowardise and treason to conceale any part of our Commission. An upright man will not neglect a known duty for feare of losing a party.
It's cowardice and treason to conceal any part of our Commission. an upright man will not neglect a known duty for Fear of losing a party.
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Some, upon this very ground have forborne to declare against errour for feare of a party falling off from them.
some, upon this very ground have forborn to declare against error for Fear of a party falling off from them.
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If men will fall off from us for doing our duty; my opinion is, they are better lost then kept.
If men will fallen off from us for doing our duty; my opinion is, they Are better lost then kept.
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Others have neglected to have the hands of the Presbytery laid upon them, only because this would displease a party,
Others have neglected to have the hands of the Presbytery laid upon them, only Because this would displease a party,
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how many Apocryphal preachers are now among us? in the Bishops times we had many Ministers who were no Preachers,
how many Apocryphal Preachers Are now among us? in the Bishops times we had many Ministers who were no Preachers,
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and now we have many Preachers who are no Ministers:
and now we have many Preachers who Are no Ministers:
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The upright man had rather be without his head piece then his breast plate, and had rather men should account him for imprudent,
The upright man had rather be without his head piece then his breast plate, and had rather men should account him for imprudent,
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then God should accuse him for unfaithful.
then God should accuse him for unfaithful.
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An upright man will not let any interest byasse him from the truth, Amicus Socrates, sed magis amica veritas.
an upright man will not let any Interest bias him from the truth, Amicus Socrates, sed magis amica veritas.
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The Saints are compar'd to pillars, Rev. 3. 12. the pillar stands upright.
The Saints Are compared to pillars, Rev. 3. 12. the pillar Stands upright.
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Unsound Christians are ex salice, like willows which will bend every way, a good Christian is like the palm tree which grows upright, Jerem. 10. 5. when we let men NONLATINALPHABET, Lord it over our consciences;
Unsound Christians Are ex salice, like willows which will bend every Way, a good Christian is like the palm tree which grows upright, Jeremiah 10. 5. when we let men, Lord it over our Consciences;
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if they bid us break our vows, sell our Religion, we are ductile, and malleable to any thing,
if they bid us break our vows, fell our Religion, we Are ductile, and malleable to any thing,
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like hot iron which will be beat into any forme; like wooll, that will receive any die, this argues much unsoundnesse of heart.
like hight iron which will be beatrice into any Form; like wool, that will receive any die, this argues much unsoundness of heart.
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An upright Christian will not be bent awry, he goes without stooping. VII.
an upright Christian will not be bent awry, he Goes without stooping. VII.
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An upright Christian is zealous for God, Rev. 2. 2. Thou canst not bear them which are evil, uprightnesse is the white,
an upright Christian is zealous for God, Rev. 2. 2. Thou Canst not bear them which Are evil, uprightness is the white,
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and zeal is the sanguine, which makes the right complexion of a Christian. Zeale is a mix'd affection;
and zeal is the sanguine, which makes the right complexion of a Christian. Zeal is a mixed affection;
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'tis a compound of love and anger, it boyles up the spirits to the height, and makes them runne over;
it's a compound of love and anger, it boils up the spirits to the height, and makes them run over;
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zeale is a fire kindled from heaven; blessed be its ang••, for it is without sinne;
zeal is a fire kindled from heaven; blessed be its ang••, for it is without sin;
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and its wrath for it is against sin.
and its wrath for it is against since.
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When Paul saw their idolatry at Athens, his spirit was stirred in him, Acts 17. 16. The Greek word NONLATINALPHABET, signifies, to be in a paroxysme.
When Paul saw their idolatry At Athens, his Spirit was stirred in him, Acts 17. 16. The Greek word, signifies, to be in a paroxysm.
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Paul was in a burning fit of zeal. Moses a meek man, though cool in his own cause, yet hot in Gods; when Israel had committed idolatry.Paul was in a burning fit of zeal. Moses a meek man, though cool in his own cause, yet hight in God's; when Israel had committed idolatry.
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Moses anger waxed hot, Exod. 32. 19. He breaks the Tables, grindes the calf to powder, strows it on the water, Moses anger waxed hight, Exod 32. 19. He breaks the Tables, grinds the calf to powder, strows it on the water,
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and made the children of Israel to drink of it. and made the children of Israel to drink of it.
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An upright Christian takes a dishonour done to God more hainous, then a disgrace done to himselfe;
an upright Christian Takes a dishonour done to God more heinous, then a disgrace done to himself;
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can the true childe endure to heare the Father reproached? When Craesus sonne (though born dumb) saw them go about to kill his father, his tongue-strings unloosed,
can the true child endure to hear the Father reproached? When Croesus son (though born dumb) saw them go about to kill his father, his tongue-strings unloosed,
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and he cried out, Kill not King Craesus. He that can hear Christs Divinity spoken against by the Socinian, his Ordinances cried down by the Libertine;
and he cried out, Kill not King Croesus. He that can hear Christ Divinity spoken against by the Socinian, his Ordinances cried down by the Libertine;
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& his blood not rise, and his zeal not sparkle forth, is a traitour to the Crown of heaven.
& his blood not rise, and his zeal not sparkle forth, is a traitor to the Crown of heaven.
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Did Christ open his sides for us when the blood run out, and shall not we open our mouths in his vindication? how were the Saints in former times fired with zeale for God? They were as Cyprian affirmes tanquam leones ignem spirantes, like Lions breathing forth the heavenly flame of zeal. VIII. An upright Christian will not allow himself in any known sin;
Did christ open his sides for us when the blood run out, and shall not we open our mouths in his vindication? how were the Saints in former times fired with zeal for God? They were as Cyprian affirms tanquam leones Ignem spirantes, like Lions breathing forth the heavenly flame of zeal. VIII. an upright Christian will not allow himself in any known since;
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he dares not touch the forbidden fruit, Gen. 39. 9. How then can I do this great wickednesse and sinne against God? though it be a complexion-sinne, he dis-inherits it.
he dares not touch the forbidden fruit, Gen. 39. 9. How then can I do this great wickedness and sin against God? though it be a complexion-sinne, he dis-inherits it.
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There's no man but doth propend and incline more to one sinne then another ;
There's no man but does propend and incline more to one sin then Another;
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as in the body there is one humour predominant, or as in the hive there's one master-Bee;
as in the body there is one humour predominant, or as in the hive there's one master-Bee;
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so in the heart there's one master-sinne: there is one sinne which is not only near to a man as the garment,
so in the heart there's one master-sinne: there is one sin which is not only near to a man as the garment,
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but deare to him as the right eye. This sinne is Satans Fort royal, all his strength lies here;
but deer to him as the right eye. This sin is Satan Fort royal, all his strength lies Here;
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and though we beat down his outworks, grosse sinne, yet if we let him hold this fort of complexion-sin, 'tis as much as he desires.
and though we beatrice down his outworks, gross sin, yet if we let him hold this fort of complexion sin, it's as much as he Desires.
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The Devil can hold a man as fast by this one link, as by a whole chaine of vices.
The devil can hold a man as fast by this one link, as by a Whole chain of vices.
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The fowler hath the bird fast enough by one wing.
The Fowler hath the bird fast enough by one wing.
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Now an upright Christian will not indulge himself in this complexion-sinne, Psalme 18. 24. I was also upright before him,
Now an upright Christian will not indulge himself in this complexion-sinne, Psalm 18. 24. I was also upright before him,
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and kept my selfe from mine iniquity. An upright Christian takes the sacrificing knife of mortification, and runnes it through his beloved-sinne.and kept my self from mine iniquity. an upright Christian Takes the sacrificing knife of mortification, and runs it through his beloved-sinne.
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Herod did many things, but there was one sin so dear to him, that he would sooner behead the Prophet, then behead that sinne.Herod did many things, but there was one since so dear to him, that he would sooner behead the Prophet, then behead that sin.
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Herod would have a gap for his incest.Herod would have a gap for his Incest.
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An upright heart is not only angry with sinne, (which may admit of reconciliation) but hates sinne ,
an upright heart is not only angry with sin, (which may admit of reconciliation) but hates sin,
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and if he sees this Serpent creeping into his bosome, the nearer it is, the more he hates it. IX. An upright Christian is right in his judgement;
and if he sees this Serpent creeping into his bosom, the nearer it is, the more he hates it. IX. an upright Christian is right in his judgement;
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he doth not lean to errour; his head doth not turne round.
he does not lean to error; his head does not turn round.
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Though there will be differences in lesser matters, things indifferent, and disputable, (& indeed where there are not such cleare vestigia, and footings in Scripture, here there must be some graines of allowance) yet in the Fundamentals of Religion, the upright Christian keeps his standing.
Though there will be differences in lesser matters, things indifferent, and disputable, (& indeed where there Are not such clear vestigia, and footing's in Scripture, Here there must be Some grains of allowance) yet in the Fundamentals of Religion, the upright Christian keeps his standing.
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Error when it is not only circa, but contra fundamentum, is dangerous ; a man may as well go to hell by error, as by moral vice;
Error when it is not only circa, but contra fundamentum, is dangerous; a man may as well go to hell by error, as by moral vice;
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grosse sinne stabs to the heart, errour poysons; there is lesse hope of an erroneous person then a prophane;
gross sin stabs to the heart, error poisons; there is less hope of an erroneous person then a profane;
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the prophane person sinnes, and doth not repent; the erroneous person sinnes, and holds it a sinne to repent;
the profane person Sins, and does not Repent; the erroneous person Sins, and holds it a sin to Repent;
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the one is without tears, the other cries down tears.
the one is without tears, the other cries down tears.
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The upright Christian is not tainted with this leprosie in the head; he hath rectitude in his minde.
The upright Christian is not tainted with this leprosy in the head; he hath rectitude in his mind.
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X. An upright man is of a sympathizing spirit , he laies to heart the miseries of Sihon .
X. an upright man is of a sympathizing Spirit, he lays to heart the misery's of Sihon.
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This argues much sincerity, Pliny speaks of the aurea vitis, the golden Vine, which feels no injury of winde, or stormes.
This argues much sincerity, pliny speaks of the Aurea vitis, the golden Vine, which feels no injury of wind, or storms.
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The Church triumphant may be compared to this golden Vine, which is above all stormes of injury and flourisheth in perpetual glory:
The Church triumphant may be compared to this golden Vine, which is above all storms of injury and flourishes in perpetual glory:
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but the Church-militant is not a golden Vine, but a bleeding Vine; now where there is sincerity, there is sympathy.
but the Church-militant is not a golden Vine, but a bleeding Vine; now where there is sincerity, there is Sympathy.
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An hypocrite may be affected with his own miseries, but an upright heart is affected with the Churches miseries.
an hypocrite may be affected with his own misery's, but an upright heart is affected with the Churches misery's.
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I confesse an hypocrite may be sensible of the miseries of the publick, so far as he himselfe is concern'd,
I confess an hypocrite may be sensible of the misery's of the public, so Far as he himself is concerned,
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as a man may be troubled to heare of such a ship cast away, wherein were much Merchants goods,
as a man may be troubled to hear of such a ship cast away, wherein were much Merchant's goods,
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because he himself had a share in it, and his Cabbin is lost;
Because he himself had a share in it, and his Cabin is lost;
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But an upright Christian, though he be not touched in his own particular, he is out of the bill of mortality,
But an upright Christian, though he be not touched in his own particular, he is out of the bill of mortality,
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yet because it goes ill with the Church, and Religion seems to lose ground. He counts the Churches losse his losse;
yet Because it Goes ill with the Church, and Religion seems to loose ground. He counts the Churches loss his loss;
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he weeps in Sihons teares, and bleeds in her wounds.
he weeps in Sihons tears, and bleeds in her wounds.
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Jeremy, that (weeping Prophet) makes the Churches miseries his own, Lam. 3. 1. I am the man that have seen affliction. Jeremiah, that (weeping Prophet) makes the Churches misery's his own, Lam. 3. 1. I am the man that have seen affliction.
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He suffered least in his own person, for he had a protection granted;
He suffered least in his own person, for he had a protection granted;
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the King gave order that he should be well look'd to, Jer. 39. 11, 12. but he felt most in regard of sympathy.
the King gave order that he should be well looked to, Jer. 39. 11, 12. but he felt most in regard of Sympathy.
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Though they were Sihons miseries, they were Jeremies lamentations; he felt Israels hard cords through his soft bed.
Though they were Sihons misery's, they were Jeremies lamentations; he felt Israel's hard cords through his soft Bed.
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Nehemiah lays to heart the miseries of the Church, his complexion begins to alter, and he looks sad, Nehem. 2. 3. Why should not my countenance be sad, Nehemiah lays to heart the misery's of the Church, his complexion begins to altar, and he looks sad, Nehemiah 2. 3. Why should not my countenance be sad,
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when the City, the place of my fathers Sepulchres lies waste? What, sad when the Kings Cup-bearer,when the city, the place of my Father's Sepulchres lies waste? What, sad when the Kings Cupbearer,
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and wine so neare? Oh but it fared ill with the Church of God,
and wine so near? O but it fared ill with the Church of God,
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therefore he grows weary of the Court, he leaves his wine, and mingles his drink with weeping. Here was an upright man.
Therefore he grows weary of the Court, he leaves his wine, and mingles his drink with weeping. Here was an upright man.
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True grace enobles the heart, dilates the affections, and carries out a man beyond the Sphere of his private concernments, making him minde the Churches condition as his own. Oh, how few upright Saints!
True grace ennobles the heart, dilates the affections, and carries out a man beyond the Sphere of his private concernments, making him mind the Churches condition as his own. O, how few upright Saints!
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may not that charge be drawn up against sundry persons? Amos 6. 4. That lie upon beds of Ivory,
may not that charge be drawn up against sundry Persons? Amos 6. 4. That lie upon Beds of Ivory,
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and stretch themselves upon their Couches, and eat the Lambs out of the flock, that chaunt to the sound of the vial,
and stretch themselves upon their Couches, and eat the Lambs out of the flock, that chant to the found of the vial,
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and invent to themselves Instruments of musick like David;and invent to themselves Instruments of music like David;
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That drink wine in bowles, and anoint themselves with the chiefe oyntments, but they are not grieved for the affliction of Joseph.That drink wine in bowls, and anoint themselves with the chief ointments, but they Are not grieved for the affliction of Joseph.
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It is with most people as with a drunken man fast asleep, he is non sensible of any thing that is done;
It is with most people as with a drunken man fast asleep, he is non sensible of any thing that is done;
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let others be kill'd by him, and lie a bleeding, he is not sensible. Somno vinoque sepultus, — He sleeps securely in his wine.
let Others be killed by him, and lie a bleeding, he is not sensible. Somno vinoque sepultus, — He sleeps securely in his wine.
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Thus it is with too many who are drunk with the wine of prosperity, and fallen fast asleep,
Thus it is with too many who Are drunk with the wine of Prosperity, and fallen fast asleep,
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though the Church of God lie bleeding of her wounds by them, and ready to bleed to death; they are not sensible;
though the Church of God lie bleeding of her wounds by them, and ready to bleed to death; they Are not sensible;
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they have quite forgotten Hierusalem. Like Themistocles, who when one offered to teach him the Art of Memory ▪ he desired that he would teach him the Art of Forgetfulnesse.
they have quite forgotten Jerusalem. Like Themistocles, who when one offered to teach him the Art of Memory ▪ he desired that he would teach him the Art of Forgetfulness.
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The Devil hath taught many men this Art. They have forgotten the miseries of the Church;
The devil hath taught many men this Art. They have forgotten the misery's of the Church;
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such may suspect themselves to be unsound.
such may suspect themselves to be unsound.
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The Saints are called, NONLATINALPHABET, lively stones, 1 Pet. 2. 5. therefore if there be any breach in the spiritual house, they must be sensible.
The Saints Are called,, lively stones, 1 Pet. 2. 5. Therefore if there be any breach in the spiritual house, they must be sensible.
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Is not the Church Christs Spouse, and to see it smitten and Christ through her sides, will not this affect our hearts? The Church is the apple of Gods eye, Zach 2. 8. and to see the apple of his eye weep, will not this draw tears from us? An upright heart cannot but grieve to sit by the Churches bed side, and heare her dying groanes. XI. The upright Christian is sui diffusivus, he is liberal and communicative. 1. He hath a liberal heart towards the maintenance of Gods worship.
Is not the Church Christ Spouse, and to see it smitten and christ through her sides, will not this affect our hearts? The Church is the apple of God's eye, Zach 2. 8. and to see the apple of his eye weep, will not this draw tears from us? an upright heart cannot but grieve to fit by the Churches Bed side, and hear her dying groans. XI. The upright Christian is sui diffusivus, he is liberal and communicative. 1. He hath a liberal heart towards the maintenance of God's worship.
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He will not let the fire of Gods Altar go out for want of pouring on a little oyle;
He will not let the fire of God's Altar go out for want of pouring on a little oil;
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what vast summes of gold and silver did David prepare for the House of God , 1 Chron. 29 3. Moreover, because I have set my affection to the House of my God, I have of my own proper good of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
what vast sums of gold and silver did David prepare for the House of God, 1 Chronicles 29 3. Moreover, Because I have Set my affection to the House of my God, I have of my own proper good of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
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even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal, &c. Hypocrites,even three thousand Talents of gold, of the gold of Ophir, and seven thousand Talents of refined silver, to overlay the walls of the houses withal, etc. Hypocrites,
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if they may have golden purses are content to have wooden Priests. They love NONLATINALPHABET, a cheap Gospel, they are loath to be put to too much charges.
if they may have golden purses Are content to have wooden Priests. They love, a cheap Gospel, they Are loath to be put to too much charges.
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How many have lost their souls to save charges. The upright Christian will not offer that to God which costs him nothing.
How many have lost their Souls to save charges. The upright Christian will not offer that to God which costs him nothing.
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2. The upright man hath a liberal heart to Christs poore , Psalme 112. 9. He hath dispersed abroad, he hath given to the poor, his righteousnesse endures for ever.
2. The upright man hath a liberal heart to Christ poor, Psalm 112. 9. He hath dispersed abroad, he hath given to the poor, his righteousness endures for ever.
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The Hebrew word for godly, NONLATINALPHABET, signifies merciful; The upright man poures the golden oyle of mercy into the wounds of other.
The Hebrew word for godly,, signifies merciful; The upright man pours the golden oil of mercy into the wounds of other.
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The poors mans hand is Christs treasury ; the upright Saint is ever casting into Christs treasury;
The poors men hand is Christ treasury; the upright Saint is ever casting into Christ treasury;
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mercy and liberality is the ensigne that integrity displayes. The more excellent any thing is, the more diffusive.
mercy and liberality is the ensign that integrity displays. The more excellent any thing is, the more diffusive.
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The clouds poure down their silver showers *, the Sunne doth send abroad its golden beames.
The Clouds pour down their silver showers *, the Sun does send abroad its golden beams.
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The end of life is usefulnesse. The end of life is usefulness.
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What benefit is there of a Diamond in the rock? and what is it the better to have a great estate if this Diamond be shut up in a rocky heart?
What benefit is there of a Diamond in the rock? and what is it the better to have a great estate if this Diamond be shut up in a rocky heart?
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What shall we say to self-interested men? are these upright? All seek their own, Phil. 2. 21. you may as well extract oyl out of a flint,
What shall we say to self-interested men? Are these upright? All seek their own, Philip 2. 21. you may as well extract oil out of a flint,
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as a drop of charity from them. Some observe the ground is most barren near golden mines;
as a drop of charity from them. some observe the ground is most barren near golden mines;
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and indeed it is too often so in a spiritual sence; those whom God hath most enriched with estates, are most barren in good works.
and indeed it is too often so in a spiritual sense; those whom God hath most enriched with estates, Are most barren in good works.
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How can he say he hath an upright heart, that hath a withered hand? how dares he say he loves God in sincerity? 1 Joh. 3. 17. Who so hath this worlds good,
How can he say he hath an upright heart, that hath a withered hand? how dares he say he loves God in sincerity? 1 John 3. 17. Who so hath this world's good,
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and sees his brother in need, and shutteth up his bowels of compassion from him, how dwells the love of God in him? and sees his brother in need, and shutteth up his bowels of compassion from him, how dwells the love of God in him?
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What shall we think of such as instead of scattering abroad the seeds of mercy and compassion to others care not how they they wrong others ;
What shall we think of such as instead of scattering abroad the seeds of mercy and compassion to Others care not how they they wrong Others;
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are these to be accounted upright? Christ made himself poore to make us rich ; and these make others poore, to make themselves rich;
Are these to be accounted upright? christ made himself poor to make us rich; and these make Others poor, to make themselves rich;
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instead of giving the poore a covering ; they take away their covering from them;
instead of giving the poor a covering; they take away their covering from them;
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like the Hedghog that rolls and laps it self in its own soft doune, and turnes out the bristles to others;
like the Hedgehog that rolls and laps it self in its own soft down, and turns out the bristles to Others;
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an embleme of these, who if they may gratifie themselves, they turne out the bristles, they care not what mischief or prejudice they do to others.
an emblem of these, who if they may gratify themselves, they turn out the bristles, they care not what mischief or prejudice they do to Others.
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These are these who raise the honour of their own families out of the ruine of others.
These Are these who raise the honour of their own families out of the ruin of Others.
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They are not birds of Paradise, but birds of prey;
They Are not Birds of Paradise, but Birds of prey;
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and which is worse, to do this under the mask of profession, this is just as if a thief should commit a robbery in the Judges own robes;
and which is Worse, to do this under the mask of profession, this is just as if a thief should commit a robbery in the Judges own robes;
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or as if a woman should play the harlot, having the Bible lying before her. These are none of the race of the upright.
or as if a woman should play the harlot, having the bible lying before her. These Are none of the raze of the upright.
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The upright man is a NONLATINALPHABET, a publick good in the place where he lives;
The upright man is a, a public good in the place where he lives;
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he is given to works of mercy, he is like God who makes his springs to runne among the Vallies, Psal. 104. 10. so doth the upright man make his springs of charity to runne among the vallies of poverty. XII. The upright man is progressive in holinesse;
he is given to works of mercy, he is like God who makes his springs to run among the Valleys, Psalm 104. 10. so does the upright man make his springs of charity to run among the valleys of poverty. XII. The upright man is progressive in holiness;
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he pursues after further degrees of sanctity; Job 17. 9. He that hath clean hands shall wax stronger and stronger.
he pursues After further Degrees of sanctity; Job 17. 9. He that hath clean hands shall wax Stronger and Stronger.
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Uprightnesse is in the heart, as seed in the earth, which will increase, Col. 2. 9. unsound Christians rest in some faint desires and formalities;
Uprightness is in the heart, as seed in the earth, which will increase, Col. 2. 9. unsound Christians rest in Some faint Desires and formalities;
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it is with hypocrites as with the body in an Atrophy, which though it receives food, yet thrives not.
it is with Hypocrites as with the body in an Atrophy, which though it receives food, yet thrives not.
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The upright Christian follows on to know the Lord, Hosea 6. 3. It was Charles the fifths Motto, plus ultra, on further.
The upright Christian follows on to know the Lord, Hosea 6. 3. It was Charles the fifths Motto, plus ultra, on further.
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They say of the Crocodile, it hath never done growing Hierom writes of Paulinus, that in the first part of his life he excelled others, in the latter part he excelled himself .
They say of the Crocodile, it hath never done growing Hieronymus writes of Paulinus, that in the First part of his life he excelled Others, in the latter part he excelled himself.
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The upright man is not like Hezekiahs Sunne, which went backward, nor like Joshuahs Sunne, which stood still;
The upright man is not like Hezekiah's Sun, which went backward, nor like Joshuahs Sun, which stood still;
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but like Davids Sunne, which goes forward, and as a champion doth runne his race .
but like Davids Sun, which Goes forward, and as a champion does run his raze.
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Obj. But may a child of God say, I fear I am not upright, for I do not perceive that I wax stronger?Object But may a child of God say, I Fear I am not upright, for I do not perceive that I wax Stronger?
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Answ. Thou mayest thrive in grace, though thou doest not perceive it. The plant grows, but not alwayes in one place. Answer Thou Mayest thrive in grace, though thou dost not perceive it. The plant grows, but not always in one place.
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Sometimes it grows in the branches, sometimes secretly in the root: so an upright soul still grows, but not alwayes in the same grace;
Sometime it grows in the branches, sometime secretly in the root: so an upright soul still grows, but not always in the same grace;
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sometimes higher in the branches, in knowledge; sometimes he thrives in the root, in humility; which is as needful as any other growth.
sometime higher in the branches, in knowledge; sometime he thrives in the root, in humility; which is as needful as any other growth.
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If thou art not more tall, yet if thou art more lowly. Here is a progresse, and this progresse evidenceth the vitals of sincerity. XIII. The upright man orders his conversation aright, Psal. 50. 23. To him that orders his conversation aright will I shew the salvation of God.
If thou art not more tall, yet if thou art more lowly. Here is a progress, and this progress Evidenceth the vitals of sincerity. XIII. The upright man order his Conversation aright, Psalm 50. 23. To him that order his Conversation aright will I show the salvation of God.
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The upright man is NONLATINALPHABET, a pattern of holinesse; he treads evenly;
The upright man is, a pattern of holiness; he treads evenly;
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be walks as Christ did, 1 Joh. 2. 8. Though the maine work of Religion lies within,be walks as christ did, 1 John 2. 8. Though the main work of Religion lies within,
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yet our light must so shine, that others may behold it;
yet our Light must so shine, that Others may behold it;
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The foundation of sincerity is in the heart, yet its beautiful frontispiece appears in the conversation.
The Foundation of sincerity is in the heart, yet its beautiful frontispiece appears in the Conversation.
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The Saints are called jewels, because they cast a sparkling lustre in the eyes of others.
The Saints Are called Jewels, Because they cast a sparkling lustre in the eyes of Others.
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An upright Christian is like Solomons Temple, gold within and without:
an upright Christian is like Solomons Temple, gold within and without:
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sincerity is a holy leaven, which if it be in the heart, will work it self into the life,
sincerity is a holy leaven, which if it be in the heart, will work it self into the life,
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and make it swell and rise as high as heaven, Phil. 3. 20. Some brag they have good hearts, but their lives are crooked.
and make it swell and rise as high as heaven, Philip 3. 20. some brag they have good hearts, but their lives Are crooked.
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They hope to go to heaven, but their steps take hold of hell, Prov. 5. 5. an upright Christian is NONLATINALPHABET, he sets a Crown of honour upon the head of Religion, he doth not only professe the Gospel,
They hope to go to heaven, but their steps take hold of hell, Curae 5. 5. an upright Christian is, he sets a Crown of honour upon the head of Religion, he does not only profess the Gospel,
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but adorne it, he labours to walk so regularly and holily, that if we could suppose the Bible to be lost ▪ it might be found again in his life. XIV. The upright man will be good in bad times.
but adorn it, he labours to walk so regularly and holily, that if we could suppose the bible to be lost ▪ it might be found again in his life. XIV. The upright man will be good in bad times.
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The Lawrel keeps its freshnesse and greennesse in the Winter-season, Job 27. 6. My righteousnesse I hold fast and will not let it go, my heart shall not reproach me so long as I live.
The Laurel keeps its freshness and greenness in the Winter season, Job 27. 6. My righteousness I hold fast and will not let it go, my heart shall not reproach me so long as I live.
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Uprightnesse is a complexion which will not alter.
Uprightness is a complexion which will not altar.
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The upright mans zeale is like the fire which the vestal Virgins kept in Rome alwayes burning.
The upright men zeal is like the fire which the vestal Virgins kept in Room always burning.
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The hypocrite seemes upright, till times of trial come. The chrystal looks like pearl till it comes to the hammering. The hypocrite seems upright, till times of trial come. The crystal looks like pearl till it comes to the hammering.
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The hypocrite is good only in Sun-shine; he cannot sail in a storme, but retreats to the shore.
The hypocrite is good only in Sunshine; he cannot sail in a storm, but retreats to the shore.
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Naturalists report of the Chelydonian stone that it will retaine its vertue no longer then it is enclosed in gold.
Naturalists report of the Chelydonian stone that it will retain its virtue no longer then it is enclosed in gold.
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An embleme of hypocrites who are good only while they are inclosed in golden prosperity, take them out of the gold,
an emblem of Hypocrites who Are good only while they Are enclosed in golden Prosperity, take them out of the gold,
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and they lose that vertue they did seem to have; descinit in piscem mulier formosa superne.
and they loose that virtue they did seem to have; descinit in piscem mulier formosa superne.
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— Unsound professours, like green timber, shrink in the hot Sunne of persecution. The heat of the fiery trial cooles their zeale.
— Unsound professors, like green timber, shrink in the hight Sun of persecution. The heat of the fiery trial cools their zeal.
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An upright man whatever he loseth, he holds fast his integrity; he is like wine full of spirits, which is good to the last drawing.
an upright man whatever he loses, he holds fast his integrity; he is like wine full of spirits, which is good to the last drawing.
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The three children, or rather the three champions were invincisible in their courage, Dan. 3. 18. neither Nebuchadnezzars musick could flatter them,
The three children, or rather the three champions were invincisible in their courage, Dan. 3. 18. neither Nebuchadnezar's music could flatter them,
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nor his furnace scare them out of their Religion .
nor his furnace scare them out of their Religion.
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Paul glories in his sufferings, Rom. 5. 3. he shakes his chaine, and displays it as an ensigne of honour.Paul Glories in his sufferings, Rom. 5. 3. he shakes his chain, and displays it as an ensign of honour.
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Ignatius calls his fetters his spiritual pearles; they were as precious to him as a necklace of pearle;Ignatius calls his fetters his spiritual Pearls; they were as precious to him as a necklace of pearl;
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Thus the upright man, though death be in the way, spurs on to the end of the race;
Thus the upright man, though death be in the Way, spurs on to the end of the raze;
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he is most swift towards the centre. Of him it may be said, Thou hast kept the best wine till now. XV. An upright man endeavours to make others upright;
he is most swift towards the centre. Of him it may be said, Thou hast kept the best wine till now. XV. an upright man endeavours to make Others upright;
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'tis his work to make crooked things streight .
it's his work to make crooked things straight.
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Where there is life, there is a power of propagation, 1 Cor. 4. 14. In Christ Jesus I have begotten you through the Gospel;
Where there is life, there is a power of propagation, 1 Cor. 4. 14. In christ jesus I have begotten you through the Gospel;
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a good man labours to make others good; as fire doth assimilate, and turn every thing into its own nature.
a good man labours to make Others good; as fire does assimilate, and turn every thing into its own nature.
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Luke 22. 32. When thou art converted, strengthen thy brethren. Luke 22. 32. When thou art converted, strengthen thy brothers.
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The upright man is in the place of God to his brother, he increaseth his knowledge, confirmes his faith, enflames his love;
The upright man is in the place of God to his brother, he increases his knowledge, confirms his faith, enflames his love;
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if he sees his brother declining, he labours to reduce him;
if he sees his brother declining, he labours to reduce him;
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when the house begins to leane, you put under a strait piece of timber to support it.
when the house begins to lean, you put under a strait piece of timber to support it.
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Another begining to lean to errour; the upright Christian, as strait timber doth underprop and support him.
another beginning to lean to error; the upright Christian, as strait timber does underprop and support him.
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And thus I have set before you the upright man, he is worth a marking and beholding. I have drawn the upright mans picture;
And thus I have Set before you the upright man, he is worth a marking and beholding. I have drawn the upright men picture;
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and the use I would make of all is this, that you would fall in love with this picture,
and the use I would make of all is this, that you would fallen in love with this picture,
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and that you would endeavour to resemble it.
and that you would endeavour to resemble it.
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And there is a great Motive in the text to make you fall in love with uprightnesse ▪ See what a badge of honour is put upon the upright man.
And there is a great Motive in the text to make you fallen in love with uprightness ▪ See what a badge of honour is put upon the upright man.
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God calls him perfect, NONLATINALPHABET, Mark the perfect man.
God calls him perfect,, Mark the perfect man.
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Quest. But can any man be perfect in this life? Who can say I have made my heart cleane, I am pure from my sin? Prov. 20. 9. Answ. Far be it from me to hold with the Katharists and Familists, that a Christian is pure from sinne in this life. Quest. But can any man be perfect in this life? Who can say I have made my heart clean, I am pure from my since? Curae 20. 9. Answer far be it from me to hold with the Katharists and Familists, that a Christian is pure from sin in this life.
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If there were no Bible to confute that opinion, a Christians own experience might do it.
If there were no bible to confute that opinion, a Christians own experience might do it.
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We finde the continual ebullitions, and motions of sinne working in our members.
We find the continual ebullitions, and motions of sin working in our members.
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Paul cries out of a body of death, Rom. 7. 24. The Saints, though they are comely, yet black *;Paul cries out of a body of death, Rom. 7. 24. The Saints, though they Are comely, yet black *;
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— Grace in this life is like gold in the oare, full of mixture; — Grace in this life is like gold in the oar, full of mixture;
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but yet in an evangelical sense, the upright man is said to be perfect, and that five manner of wayes.
but yet in an Evangelical sense, the upright man is said to be perfect, and that five manner of ways.
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1. An upright man is perfect with a perfection of parts, though not of degrees. There is no part of him but is embroidered, and bespangled with grace;
1. an upright man is perfect with a perfection of parts, though not of Degrees. There is no part of him but is embroidered, and bespangled with grace;
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though he be sanctified but in part, yet in every part;
though he be sanctified but in part, yet in every part;
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therefore grace in a beleever is call'd the new man, Col. 3. 10. The work of the Spirit in the heart is a thorow work, Psalme 51. 2. wash me thorowly from my iniquity.
Therefore grace in a believer is called the new man, Col. 3. 10. The work of the Spirit in the heart is a thorough work, Psalm 51. 2. wash me thoroughly from my iniquity.
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Grace in the heart is like aire in the twilight, there is no part of the aire but hath some light in it,
Grace in the heart is like air in the twilight, there is no part of the air but hath Some Light in it,
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and in this sense the upright man is perfect. 2. The upright man is perfect comparatively in regard of others.
and in this sense the upright man is perfect. 2. The upright man is perfect comparatively in regard of Others.
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Thus Noah was perfect in his generation, Gen. 6. 9. Noah compared with the prophane world, was a perfect man;
Thus Noah was perfect in his generation, Gen. 6. 9. Noah compared with the profane world, was a perfect man;
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gold in the oare compared with lead or brasse is perfect;
gold in the oar compared with led or brass is perfect;
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a field of wheat, though it may have some thistles growing in it, yet compar'd with a field of tares, is perfect.
a field of wheat, though it may have Some thistles growing in it, yet compared with a field of tares, is perfect.
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3. The upright man is perfect in regard of his aimes; he doth collimare, level at the mark of perfection:
3. The upright man is perfect in regard of his aims; he does collimare, level At the mark of perfection:
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The upright man breaths after perfection;
The upright man breathes After perfection;
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and therefore he is said not to sinne, 1 John 3. 9. because though he be not without sinne,
and Therefore he is said not to sin, 1 John 3. 9. Because though he be not without sin,
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yet his will is against sinne ; he hath voted sinne down, though this bosome traitour rebels. When he failes, he weeps; and this is a Gospelperfection.
yet his will is against sin; he hath voted sin down, though this bosom traitor rebels. When he fails, he weeps; and this is a Gospelperfection.
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4. The upright man is perfect through the righteousness of Christ; he is perfectly justified, Col. 2. 10. ye are compleat in him;
4. The upright man is perfect through the righteousness of christ; he is perfectly justified, Col. 2. 10. you Are complete in him;
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through the redglasse every thing appears red;
through the redglasse every thing appears read;
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so through the glass of Christs blood, the soule is look'd upon as beautiful and glorious:
so through the glass of Christ blood, the soul is looked upon as beautiful and glorious:
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He that hath on Christs seamlesse coat is perfect: He that hath the righteousnesse of God is perfect, 2 Cor. 5. 21. 5. God calls the upright man perfect, because he intends to make him so.
He that hath on Christ seamless coat is perfect: He that hath the righteousness of God is perfect, 2 Cor. 5. 21. 5. God calls the upright man perfect, Because he intends to make him so.
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Christ calls his Spouse his undesiled, Cant. 5. 2. Open to me my dove, my undefiled, or as the original word is NONLATINALPHABET, my perfect; not that the Spouse is so, she hath her NONLATINALPHABET, her spots and blemishes,
christ calls his Spouse his undesiled, Cant 5. 2. Open to me my dove, my undefiled, or as the original word is, my perfect; not that the Spouse is so, she hath her, her spots and blemishes,
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but yet undefiled, because Christ intends to make her so.
but yet undefiled, Because christ intends to make her so.
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God hath chosen us to perfection , Eph. 1. 4. a limner that hath begun the rude draught of a picture, he looks upon it what he intends to make it;
God hath chosen us to perfection, Ephesians 1. 4. a limner that hath begun the rude draught of a picture, he looks upon it what he intends to make it;
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he intends to lay it in its own orient colours;
he intends to lay it in its own orient colours;
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in this life there is but the first draught, the imperfect lineaments of grace drawn in our soules,
in this life there is but the First draught, the imperfect lineaments of grace drawn in our Souls,
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yet God calls us perfect, because he intends by the pensil of the holy Ghost to draw us out in our orient beauty,
yet God calls us perfect, Because he intends by the pensil of the holy Ghost to draw us out in our orient beauty,
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and lay the Virmillion colour of glory upon us.
and lay the Virmillion colour of glory upon us.
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Thus the upright man is perfect, it is as sure to be done as if it were done already.
Thus the upright man is perfect, it is as sure to be done as if it were done already.
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And so much for the first part of my text. The upright mans Character.
And so much for the First part of my text. The upright men Character.
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I proceed now briefly to the second, which is the upright mans Crown in these words, NONLATINALPHABET.
I proceed now briefly to the second, which is the upright men Crown in these words,.
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The end of that man is peace; The end of that man is peace;
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as the upright is honorable while he lives, he is perfect; so he is happy when he dies.
as the upright is honourable while he lives, he is perfect; so he is happy when he die.
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His end is peace. The word NONLATINALPHABET, peace, incircles all blessednesse in it. The end of that man is peace; His end is peace. The word, peace, incircles all blessedness in it. The end of that man is peace;
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a wise man looks to the end of a thing, Eccles. 7. 8. better is the end of a thing then the beginning.
a wise man looks to the end of a thing, Eccles. 7. 8. better is the end of a thing then the beginning.
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So peaceable is the end of an upright man, that Balaam desired it, Numb. 23. 10. Let me die the death of the righteous,
So peaceable is the end of an upright man, that balaam desired it, Numb. 23. 10. Let me die the death of the righteous,
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and let my last end be like his. and let my last end be like his.
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Now the upright man goes off the stage of this world wearing a tripple Crown of peace. 1. He hath peace with God;
Now the upright man Goes off the stage of this world wearing a triple Crown of peace. 1. He hath peace with God;
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God saith to him, be of good chear, thy sins are forgiven thee. I have nothing against thee; God Says to him, be of good cheer, thy Sins Are forgiven thee. I have nothing against thee;
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thou hast laid thy sins to heart, and I will not lay them to they charge.
thou hast laid thy Sins to heart, and I will not lay them to they charge.
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The Jewish Rabbins say, that Moses died with a kisse from Gods mouth; the upright man dies embracing Christ and kissing the promises.
The Jewish Rabbis say, that Moses died with a kiss from God's Mouth; the upright man die embracing christ and kissing the promises.
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2. He hath peace with conscience; 1 John 5. 10. He that beleeves hath the witnesse in himself;
2. He hath peace with conscience; 1 John 5. 10. He that believes hath the witness in himself;
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his end must needs be peace that hath a smiling God, and a smiling conscience. Austin calls it the Paradise of a good conscience;
his end must needs be peace that hath a smiling God, and a smiling conscience. Austin calls it the Paradise of a good conscience;
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a godly man is in this Paradise before he dies. What sweet musick doth the bird of conscience make in the breast of a beleever!
a godly man is in this Paradise before he die. What sweet music does the bird of conscience make in the breast of a believer!
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be of good comfort saith conscience, thou hast walk'd uprightly in a crooked generation, fear not death.
be of good Comfort Says conscience, thou hast walked uprightly in a crooked generation, Fear not death.
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This is NONLATINALPHABET, the fore-taste of heaven; here is Manna in the golden pot;
This is, the foretaste of heaven; Here is Manna in the golden pot;
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he that dies with peace of conscience, flies to heaven as Noahs Dove to the Ark with an Olive-branch in his mouth.
he that die with peace of conscience, flies to heaven as Noahs Dove to the Ark with an Olive-branch in his Mouth.
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3. The upright man hath peace with the Saints; he hath their good word; they embalme his memory, and erect for him monuments of honour in their hearts.
3. The upright man hath peace with the Saints; he hath their good word; they embalm his memory, and erect for him monuments of honour in their hearts.
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Thus the upright mans end is peace, he is renoun'd among the people of God; he inherits not their censure, but their praise;
Thus the upright men end is peace, he is renowned among the people of God; he inherits not their censure, but their praise;
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he is carried to his grave with a shoure of tears.
he is carried to his grave with a shower of tears.
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Use 1. See a great difference between the godly and the wicked in their end ▪ The end of the upright man is peace, but the end of the wicked is to be cut off, Psal. 37. 38. a wicked mans end is shame and horrour, he dies with convulsion-fits of conscience; Use 1. See a great difference between the godly and the wicked in their end ▪ The end of the upright man is peace, but the end of the wicked is to be Cut off, Psalm 37. 38. a wicked men end is shame and horror, he die with convulsion-fits of conscience;
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he lives in a calme, but dies in a storme, Job 27. 20. a tempest steals him away in the night;
he lives in a Cam, but die in a storm, Job 27. 20. a tempest steals him away in the night;
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like those fish Pliny speaks of, which swim along pleasantly till they fall into the mare mortuum, or dead sea;
like those Fish pliny speaks of, which swim along pleasantly till they fallen into the mare mortuum, or dead sea;
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to every sinner I say as Abner to Joab, 2 Sam. 2. 26. knowest thou not that it will be bitternesse in the latter end?
to every sinner I say as Abner to Joab, 2 Sam. 2. 26. Knowest thou not that it will be bitterness in the latter end?
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What is the end of hypocrites? Iob 8. 13. Their hope shall be cut off:
What is the end of Hypocrites? Job 8. 13. Their hope shall be Cut off:
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What is the end of Apostates? 2 Pet. 2. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again intangled therein,
What is the end of Apostates? 2 Pet. 2. 20 For if After they have escaped the pollutions of the world through the knowledge of the Lord and Saviour jesus christ, they Are again entangled therein,
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and overcome, their latter end is worse with them.
and overcome, their latter end is Worse with them.
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Peter Castellon, Bishop of Marsten having gotten a great estate, began to inveigh in his Sermons at Orleands against the profession of Religion, sitting at a time in his chaire, he fell into a strange disease which no Physician had ever seen;Peter Castellon, Bishop of Marsten having got a great estate, began to inveigh in his Sermons At Orleands against the profession of Religion, sitting At a time in his chair, he fell into a strange disease which no physician had ever seen;
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one part of his body was extream hot, and burned like fire, the other part cold and frozen like yce,
one part of his body was extreme hight, and burned like fire, the other part cold and frozen like ice,
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and thus with cries and groanes finished his life.
and thus with cries and groans finished his life.
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The end of the wicked is to be cut off, when they are at their lives end, they are at their wits end, Psal. 107. 27.The end of the wicked is to be Cut off, when they Are At their lives end, they Are At their wits end, Psalm 107. 27.
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Obj. But do we not see the worst men go out of the world as quietly and smoothly as any? do not they die in peace? Object But doe we not see the worst men go out of the world as quietly and smoothly as any? do not they die in peace?
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Answ. 1. If a wicked man seemes to have peace at death, it is not from the knowledge of his happinesse, Answer 1. If a wicked man seems to have peace At death, it is not from the knowledge of his happiness,
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but from the ignorance of his danger;
but from the ignorance of his danger;
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Haman went merrily to the banquet, but little did he think what a second course was to be serv'd in,Haman went merrily to the banquet, but little did he think what a second course was to be served in,
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and that his life must pay the shot. Answ. 2. A wicked man may die in a lethargy, but not in peace;
and that his life must pay the shot. Answer 2. A wicked man may die in a lethargy, but not in peace;
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Nabal died quietly , but he were a fool that would wish his soul with Nabals. Conscience may be like a Lion asleep, Nabal died quietly, but he were a fool that would wish his soul with Nabal's. Conscience may be like a lion asleep,
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but when this Lion awakes it will roare upon the sinner. Answ. 3. A wicked man may die in presumption, but not in peace;
but when this lion awakes it will roar upon the sinner. Answer 3. A wicked man may die in presumption, but not in peace;
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he hopes all is well with him, but there's a great deal of difference between presumption and peace.
he hope's all is well with him, but there's a great deal of difference between presumption and peace.
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It will be so much the worse to go to hell with hope of heaven: a wicked man phancies to himself a good condition;
It will be so much the Worse to go to hell with hope of heaven: a wicked man fancies to himself a good condition;
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he dies in a phancy, but not in peace; and observe, for the most part God drives a sinner out of his fools Paradise before he dies.
he die in a fancy, but not in peace; and observe, for the most part God drives a sinner out of his Fools Paradise before he die.
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God lets loose conscience upon him, guilt spoiles his musick; and before his life is cut off, his hope is cut off .
God lets lose conscience upon him, guilt spoils his music; and before his life is Cut off, his hope is Cut off.
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I will conclude this with that saying of Christ, Luke 11. 21. While the strong man keeps possession, all his goods are in peace.
I will conclude this with that saying of christ, Lycia 11. 21. While the strong man keeps possession, all his goods Are in peace.
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The peace a sinner seemes to have, is but the Devils peace: His serenity is but security;
The peace a sinner seems to have, is but the Devils peace: His serenity is but security;
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and whatever he may promise himself, Satan doth but still him with rattles. He that lives gracelesse, dies peacelesse.
and whatever he may promise himself, Satan does but still him with rattles. He that lives graceless, die peaceless.
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Use 2. Here is infinite comfort to the upright man, his end is peace: If you look to the beginning of his life it is not eligible , his life is interwoven with troubles, NONLATINALPHABET, we are troubled on every side, 2 Cor. 4. 8. like a ship that hath the waves beating on both sides; Use 2. Here is infinite Comfort to the upright man, his end is peace: If you look to the beginning of his life it is not eligible, his life is interwoven with Troubles,, we Are troubled on every side, 2 Cor. 4. 8. like a ship that hath the waves beating on both sides;
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but, the end is peace; and the smoothnesse of the end may make amends for the ruggednesse of the way.
but, the end is peace; and the smoothness of the end may make amends for the ruggedness of the Way.
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The upright man, though he lives in a storme, he dies in a calme, Ier. 31. 17. There is hope in thine end. The end crowns al;
The upright man, though he lives in a storm, he die in a Cam, Jeremiah 31. 17. There is hope in thine end. The end crowns all;
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The upright man though he drinks worm-wood while he lives, yet he swims in honey when he dies;
The upright man though he drinks wormwood while he lives, yet he swims in honey when he die;
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the upright man, with Simeon, departs in peace, Luke 2. 29. and his ending in peace is but his entrance into peace, Isa. 57. 2. He shall enter into peace; his dying-day is his marriageday.
the upright man, with Simeon, departs in peace, Lycia 2. 29. and his ending in peace is but his Entrance into peace, Isaiah 57. 2. He shall enter into peace; his Dying day is his marriageday.
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Grace gives both the flowers and the crop: the sweet flowers of peace here, and the full crop of glory hereafter.
Grace gives both the flowers and the crop: the sweet flowers of peace Here, and the full crop of glory hereafter.
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Paula, that religious Lady when one had read to her that Scripture, Cant. 2. 11. The singing of birds is come: Paula, that religious Lady when one had read to her that Scripture, Cant 2. 11. The singing of Birds is come:
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yes, saith she, the singing of birds is now come, and so being full of peace mounted off from her death-bed,
yes, Says she, the singing of Birds is now come, and so being full of peace mounted off from her deathbed,
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and went triumphing, and as it were singing to heaven:
and went triumphing, and as it were singing to heaven:
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Then, shout for joy all ye that are upright in heart, Ps. 32. 11. peace is that neverfading garland which shall be set upon the head of the upright,
Then, shout for joy all you that Are upright in heart, Ps. 32. 11. peace is that neverfading garland which shall be Set upon the head of the upright,
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so saith my Text, Mark the perfect man, and behold the upright, for the end of that man is peace. FINIS.
so Says my Text, Mark the perfect man, and behold the upright, for the end of that man is peace. FINIS.
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