A sermon touching the divine right and due observation of the Lords day Preached before the Lord Deputy, and the Lords Spiritual & Temporal of the kingdom of Ireland; in time of Parliament. At Christ-Church Dublin. On Sunday the 6th. of October, 1695. With a preface humbly address'd to the whole body of English Protestants: especially those inhabiting the kingdom of Ireland. By Edward Lord Bishop of Cork and Ross.

Wettenhall, Edward, 1636-1713
Publisher: printed by Joseph Ray in Essex street and are to be sold by John North bookseller in Skinner row
Place of Publication: Dublin
Publication Year: 1697
Approximate Era: WilliamAndMary
TCP ID: A96264 ESTC ID: R229732 STC ID: W1520A
Subject Headings: Sabbath; Sermons, English -- 17th century;
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0 A SERMON Touching The LORDS DAY. Revelation I. Ver. x. First part. I was in the Spirit on the Lords Day. A SERMON Touching The LORDS DAY. Revelation I Ver. x. First part. I was in the Spirit on the lords Day. dt n1 vvg dt ng1 n1. n1 uh np1 crd. ord n1. pns11 vbds p-acp dt n1 p-acp dt n2 n1. (5) sermon (DIV1) 0 Page 1
1 FRom these words I purpose to assert, First, the Divine Right of the Lords Day; Then, the true Christian way of keeping it. FRom these words I purpose to assert, First, the Divine Right of the lords Day; Then, the true Christian Way of keeping it. p-acp d n2 pns11 vvb p-acp vvb, ord, dt j-jn n-jn pp-f dt n2 n1; av, dt j njp n1 pp-f vvg pn31. (5) sermon (DIV1) 1 Page 1
2 I was in the Spirit on the Lords Day; I was in the Spirit on the lords Day; pns11 vbds p-acp dt n1 p-acp dt n2 n1; (5) sermon (DIV1) 1 Page 1
3 which day I shall not doubt, after some of the Fathers, but especially after our own Church, both in her Cannons and much oftner, which day I shall not doubt, After Some of the Father's, but especially After our own Church, both in her Cannons and much oftener, r-crq n1 pns11 vmb xx vvi, p-acp d pp-f dt n2, cc-acp av-j c-acp po12 d n1, av-d p-acp po31 n2 cc d av-c, (5) sermon (DIV1) 1 Page 1
4 and more expresly in the Homily concerning the Time and Place of Prayer, to stile a Christian Sabbath. and more expressly in the Homily Concerning the Time and Place of Prayer, to style a Christian Sabbath. cc av-dc av-j p-acp dt n1 vvg dt n1 cc n1 pp-f n1, p-acp n1 dt njp n1. (5) sermon (DIV1) 1 Page 2
5 And first as to its Divine Right; 'Tis the Lords Day. In the Original Greek NONLATINALPHABET. And First as to its Divine Right; It's the lords Day. In the Original Greek. cc ord p-acp p-acp po31 j-jn n-jn; pn31|vbz dt ng1 n1. p-acp dt j-jn jp. (5) sermon (DIV1) 2 Page 2
6 An Epithet [ or Term ] but once more occuring in Holy Writt, viz. 1 Cor. xi. 20. where the Holy Communion is called NONLATINALPHABET. an Epithet [ or Term ] but once more occurring in Holy Writ, viz. 1 Cor. xi. 20. where the Holy Communion is called. dt n1 [ cc n1 ] cc-acp a-acp av-dc j p-acp j vvn, n1 crd np1 crd. crd c-crq dt j n1 vbz vvn. (5) sermon (DIV1) 2 Page 2
7 The Lords Supper: Both equally the Lords, because both, by the same appropriative term, styled such: The lords Supper: Both equally the lords, Because both, by the same appropriative term, styled such: dt ng1 n1: av-d av-j dt n2, c-acp d, p-acp dt d j-jn n1, vvn d: (5) sermon (DIV1) 2 Page 2
8 And if both equally his, then both Instituted by him. Touching the Lords Institution of his Supper none doubteth: And if both equally his, then both Instituted by him. Touching the lords Institution of his Supper none doubteth: cc cs d av-j png31, av av-d vvn p-acp pno31. vvg dt n2 n1 pp-f po31 n1 pix vvz: (5) sermon (DIV1) 2 Page 2
9 And why should any doubt of his Institution of the Lords Day? when 'tis the same Lord to whom both are holy: And why should any doubt of his Institution of the lords Day? when it's the same Lord to whom both Are holy: cc q-crq vmd d n1 pp-f po31 n1 pp-f dt n2 n1? c-crq pn31|vbz dt d n1 p-acp ro-crq d vbr j: (5) sermon (DIV1) 3 Page 2
10 And when by a word peculiar, or which seems coined on purpose to assert his claim, he, the same Lord, has avouched them both his; And when by a word peculiar, or which seems coined on purpose to assert his claim, he, the same Lord, has avouched them both his; cc c-crq p-acp dt n1 j, cc r-crq vvz vvn p-acp n1 p-acp vvb po31 n1, pns31, dt d n1, vhz vvn pno32 d po31; (5) sermon (DIV1) 3 Page 2
11 and nothing else, throughout the whole Scripture, in the same stile avouched his. and nothing Else, throughout the Whole Scripture, in the same style avouched his. cc pix av, p-acp dt j-jn n1, p-acp dt d n1 vvn po31. (5) sermon (DIV1) 3 Page 2
12 Yet are there amongst us, I mean that call themselves Sons of our Church, too many, who really place the Lords Day upon the same level with (if not below) other Church Holy-days: they do so at least, Yet Are there among us, I mean that call themselves Sons of our Church, too many, who really place the lords Day upon the same level with (if not below) other Church Holy-days: they do so At least, av vbr pc-acp p-acp pno12, pns11 vvb cst vvb px32 n2 pp-f po12 n1, av d, r-crq av-j n1 dt n2 n1 p-acp dt d n-jn p-acp (cs xx a-acp) j-jn n1 n2: pns32 vdb av p-acp ds, (5) sermon (DIV1) 4 Page 3
13 if we may judg of their Faith by their Works, which some think surer both discoveries and tests of what men believe, than any words can be. if we may judge of their Faith by their Works, which Some think Surer both discoveries and tests of what men believe, than any words can be. cs pns12 vmb vvb pp-f po32 n1 p-acp po32 vvz, r-crq d vvb jc d n2 cc vvz pp-f r-crq n2 vvb, cs d n2 vmb vbi. (5) sermon (DIV1) 4 Page 3
14 I crave your patience therefore while I remove that insolent demand, (it is so at least, I crave your patience Therefore while I remove that insolent demand, (it is so At least, pns11 vvb po22 n1 av cs pns11 vvb cst j n1, (pn31 vbz av p-acp ds, (5) sermon (DIV1) 4 Page 3
15 as some use to put it) How can you make out the Institution of the Lords Day? and where find you, as Some use to put it) How can you make out the Institution of the lords Day? and where find you, c-acp d n1 pc-acp vvi pn31) c-crq vmb pn22 vvi av dt n1 pp-f dt n2 n1? cc q-crq vvb pn22, (5) sermon (DIV1) 4 Page 3
16 or what ground is there for, a Septenary Christian Sabbath? The answer is: or what ground is there for, a Septenary Christian Sabbath? The answer is: cc r-crq n1 vbz a-acp p-acp, dt np1 np1 n1? dt n1 vbz: (5) sermon (DIV1) 4 Page 3
17 A Christian Sabbath according as Christian Temples, a Christian Priesthood and other necessary appendages of Christian Worship, we cannot expect to meet with elder than Christianity it self. A Christian Sabbath according as Christian Temples, a Christian Priesthood and other necessary appendages of Christian Worship, we cannot expect to meet with elder than Christianity it self. dt njp n1 vvg p-acp np1 n2, dt njp n1 cc j-jn j n2 pp-f njp n1, pns12 vmbx vvi pc-acp vvi p-acp jc-jn cs np1 pn31 n1. (5) sermon (DIV1) 5 Page 3
18 But a Sabbath, no less than Temples or places dedicated to Divine Worship, no less than a Priesthood and such like adjuncts of Worship we find much elder, But a Sabbath, no less than Temples or places dedicated to Divine Worship, no less than a Priesthood and such like adjuncts of Worship we find much elder, p-acp dt n1, av-dx dc cs n2 cc n2 vvn p-acp j-jn n1, av-dx dc cs dt n1 cc d j n2 pp-f n1 pns12 vvb d n-jn, (5) sermon (DIV1) 5 Page 3
19 even before Moses 's Law, as well as under it; even before Moses is Law, as well as under it; av p-acp np1 vbz n1, c-acp av c-acp p-acp pn31; (5) sermon (DIV1) 5 Page 4
20 and all perpetual, all positively moral; though as the new Law came, it must be confest all, and all perpetual, all positively moral; though as the new Law Come, it must be confessed all, cc d j, d av-j j; cs p-acp dt j n1 vvd, pn31 vmb vbi vvn d, (5) sermon (DIV1) 5 Page 4
21 and particularly the Sabbath, received thereby some new modifications as well as new names. and particularly the Sabbath, received thereby Some new modifications as well as new names. cc av-j dt n1, vvd av d j n2 c-acp av c-acp j n2. (5) sermon (DIV1) 5 Page 4
22 Now the sum of what I shall advance to clear this matter, shall be directed to those three Points. Now the sum of what I shall advance to clear this matter, shall be directed to those three Points. av dt n1 pp-f r-crq pns11 vmb vvi p-acp vvb d n1, vmb vbi vvn p-acp d crd n2. (5) sermon (DIV1) 5 Page 4
23 A Sabbath or certain day of rest for Publick Worship is dictated by the Law natural. A Sabbath or certain day of rest for Public Worship is dictated by the Law natural. dt n1 cc j n1 pp-f n1 p-acp j n1 vbz vvn p-acp dt n1 j. (5) sermon (DIV1) 6 Page 4
24 A Seventh day by God's eldest Laws positive. This Seventh day by the Law Christian; I mean the eldest Records of our Christianity. A Seventh day by God's eldest Laws positive. This Seventh day by the Law Christian; I mean the eldest Records of our Christianity. dt ord n1 p-acp npg1 js n2 j. d ord n1 p-acp dt n1 np1; pns11 vvb dt js-jn n2 pp-f po12 n1. (5) sermon (DIV1) 7 Page 4
25 I must for that brevity's sake, which use has made necessary, wave the deductions I had prepared at length from the Law of Nature, I must for that brevity's sake, which use has made necessary, wave the deductions I had prepared At length from the Law of Nature, pns11 vmb p-acp d ng1 n1, r-crq n1 vhz vvn j, vvb dt n2 pns11 vhd vvn p-acp n1 p-acp dt n1 pp-f n1, (5) sermon (DIV1) 9 Page 4
26 as to this matter, and say in few words, summarily. Nature teaches, God is publickly to be worshipped. as to this matter, and say in few words, summarily. Nature Teaches, God is publicly to be worshipped. c-acp p-acp d n1, cc vvb p-acp d n2, av-j. n1 vvz, np1 vbz av-j pc-acp vbi vvn. (5) sermon (DIV1) 9 Page 4
27 Publick Worship cannot be without times publickly ascertained for it. Public Worship cannot be without times publicly ascertained for it. j n1 vmbx vbb p-acp n2 av-j vvn p-acp pn31. (5) sermon (DIV1) 10 Page 4
28 If such times be either too short, or too seldom returning, the impressions of God, of Holyness, If such times be either too short, or too seldom returning, the impressions of God, of Holiness, cs d n2 vbb d av j, cc av av vvg, dt n2 pp-f np1, pp-f n1, (5) sermon (DIV1) 10 Page 5
29 and of an Unseen World, which such Publick Worship is designed to make on the Worshippers, will either be very slight, and of an Unseen World, which such Public Worship is designed to make on the Worshippers, will either be very slight, cc pp-f dt j n1, r-crq d j n1 vbz vvn pc-acp vvi p-acp dt n2, vmb d vbi av j, (5) sermon (DIV1) 10 Page 5
30 or by infrequency defaced beyond recovery: or by infrequency defaced beyond recovery: cc p-acp n1 vvn p-acp n1: (5) sermon (DIV1) 10 Page 5
31 In either of which cases, the worship is rendred unprofitable. Further, since 'tis impossible for us intirely to attend two things at once, therefore on such days as this Publick Worship is to be paid, common business is to be laid aside. In either of which cases, the worship is rendered unprofitable. Further, since it's impossible for us entirely to attend two things At once, Therefore on such days as this Public Worship is to be paid, Common business is to be laid aside. p-acp d pp-f r-crq n2, dt n1 vbz vvn j. jc, c-acp pn31|vbz j p-acp pno12 av-j pc-acp vvi crd n2 p-acp a-acp, av p-acp d n2 c-acp d j n1 vbz pc-acp vbi vvn, j n1 vbz pc-acp vbi vvn av. (5) sermon (DIV1) 10 Page 5
32 There must then, through all Bodies or Societies of People, be frequent vacations from ordinary Employments, There must then, through all Bodies or Societies of People, be frequent vacations from ordinary Employments, a-acp vmb av, p-acp d n2 cc n2 pp-f n1, vbb j n2 p-acp j n2, (5) sermon (DIV1) 10 Page 5
33 for the Publick Worship of God: for the Public Worship of God: p-acp dt j n1 pp-f np1: (5) sermon (DIV1) 10 Page 5
34 That is a Sabbath or fixt and certain time of holy rest; for the publick Offices of Religion is from Nature. That is a Sabbath or fixed and certain time of holy rest; for the public Offices of Religion is from Nature. cst vbz dt n1 cc vvn cc j n1 pp-f j n1; p-acp dt j n2 pp-f n1 vbz p-acp n1. (5) sermon (DIV1) 10 Page 5
35 For such reasons as these (to come briefly to Law positive) we may with humble reverence conceive, it was, that the most holy and wise God has provided there should be extant a very early Revelation, For such Reasons as these (to come briefly to Law positive) we may with humble Reverence conceive, it was, that the most holy and wise God has provided there should be extant a very early Revelation, p-acp d n2 c-acp d (p-acp vvi av-j p-acp n1 j) pns12 vmb p-acp j n1 vvi, pn31 vbds, cst dt av-ds j cc j np1 vhz vvn pc-acp vmd vbi j dt j j n1, (5) sermon (DIV1) 11 Page 5
36 and most ancient Record of his resting immediately upon the finishing of the Creation, Gen. ii. v. 1, 2, 3. Thus the Heavens and the Earth were finished, and all the host of them; and most ancient Record of his resting immediately upon the finishing of the Creation, Gen. ii. v. 1, 2, 3. Thus the Heavens and the Earth were finished, and all the host of them; cc av-ds j n1 pp-f po31 j-vvg av-j p-acp dt vvg pp-f dt n1, np1 crd. n1 crd, crd, crd av dt n2 cc dt n1 vbdr vvn, cc d dt n1 pp-f pno32; (5) sermon (DIV1) 11 Page 6
37 and on the Seventh day God ended his work which he had made, and rested the Seventh day from all his works which he had made, and on the Seventh day God ended his work which he had made, and rested the Seventh day from all his works which he had made, cc p-acp dt ord n1 np1 vvd po31 n1 r-crq pns31 vhd vvn, cc vvd dt ord n1 p-acp d po31 n2 r-crq pns31 vhd vvn, (5) sermon (DIV1) 11 Page 6
38 and God blessed the Seventh day and sanctified it: because in it he had rested from all his work which God created and made. and God blessed the Seventh day and sanctified it: Because in it he had rested from all his work which God created and made. cc np1 vvn dt ord n1 cc vvd pn31: c-acp p-acp pn31 pns31 vhd vvn p-acp d po31 n1 r-crq np1 vvd cc vvn. (5) sermon (DIV1) 11 Page 6
39 By these words there must be designed either a direct Command given, or at least a precedent, in the Oeconomy of God's actions, proposed, which might be instead of a Command for keeping a Seventh day from the begining Holy unto God. By these words there must be designed either a Direct Command given, or At least a precedent, in the Oeconomy of God's actions, proposed, which might be instead of a Command for keeping a Seventh day from the beginning Holy unto God. p-acp d n2 a-acp vmb vbi vvn d dt j vvb vvn, cc p-acp ds dt n1, p-acp dt np1 pp-f npg1 n2, vvn, r-crq vmd vbi av pp-f dt n1 p-acp vvg dt ord n1 p-acp dt n-vvg j p-acp np1. (5) sermon (DIV1) 11 Page 6
40 For mine own part I am of the mind, with the generality of Interpreters, both antient and modern, It is a Command. For mine own part I am of the mind, with the generality of Interpreters, both ancient and modern, It is a Command. p-acp po11 d n1 pns11 vbm pp-f dt n1, p-acp dt n1 pp-f n2, d j cc j, pn31 vbz dt n1. (5) sermon (DIV1) 11 Page 6
41 For what less can be meant by Gods blessing the Seventh day and sanctifying it. For what less can be meant by God's blessing the Seventh day and sanctifying it. p-acp r-crq dc vmb vbi vvn p-acp npg1 vvg dt ord n1 cc vvg pn31. (5) sermon (DIV1) 11 Page 6
42 Let blessing it signifie what it can, sanctifying it in the very primary sense of the word signifies, separating it, namely to Religious purposes. Let blessing it signify what it can, sanctifying it in the very primary sense of the word signifies, separating it, namely to Religious Purposes. vvb n1 pn31 vvi r-crq pn31 vmb, vvg pn31 p-acp dt j j n1 pp-f dt n1 vvz, n-vvg pn31, av p-acp j n2. (5) sermon (DIV1) 11 Page 6
43 Now how could it be thus separated without a Command? Now how could it be thus separated without a Command? av q-crq vmd pn31 vbi av vvn p-acp dt n1? (5) sermon (DIV1) 11 Page 7
44 The conceit of a Prolepsis here, or that this was spoken and recorded out of time, only as a kind of antedating the Fourth Commandment, besides that it is forced, The conceit of a Prolepsis Here, or that this was spoken and recorded out of time, only as a kind of antedating the Fourth Commandment, beside that it is forced, dt n1 pp-f dt np1 av, cc cst d vbds vvn cc vvn av pp-f n1, av-j c-acp dt n1 pp-f j dt ord n1, p-acp cst pn31 vbz vvn, (5) sermon (DIV1) 12 Page 7
45 if not rash (and with all likelihood, in that great person who first advanced the Notion, due meerely to an excess of zeal against Judaism) is, no better than a bold begging of the Question without any ground in the Text or Context: if not rash (and with all likelihood, in that great person who First advanced the Notion, due merely to an excess of zeal against Judaism) is, no better than a bold begging of the Question without any ground in the Text or Context: cs xx j (cc p-acp d n1, p-acp cst j n1 r-crq ord vvd dt n1, j-jn av-j p-acp dt n1 pp-f n1 p-acp np1) vbz, av-dx jc cs dt j n-vvg pp-f dt n1 p-acp d n1 p-acp dt n1 cc n1: (5) sermon (DIV1) 12 Page 7
46 rather indeed, against the manifest import and scope of both. rather indeed, against the manifest import and scope of both. av-c av, p-acp dt j n1 cc n1 pp-f d. (5) sermon (DIV1) 12 Page 7
47 For 'tis plain thence, that the Six days and the works thereof being ended, God did then [ or on that first Seventh day of time ] actualy rest, that is as St. Austin expounds it, cease from making other kinds of Creatures. For it's plain thence, that the Six days and the works thereof being ended, God did then [ or on that First Seventh day of time ] actually rest, that is as Saint Austin expounds it, cease from making other Kinds of Creatures. p-acp pn31|vbz j av, cst dt crd n2 cc dt n2 av vbg vvn, np1 vdd av [ cc p-acp d ord ord n1 pp-f n1 ] av-j n1, cst vbz p-acp n1 np1 vvz pn31, vvb p-acp vvg j-jn n2 pp-f n2. (5) sermon (DIV1) 12 Page 7
48 But how incongruous is it to refer things spoken continuedly, and connected as done in one and the same instant, to refer such things, I say, to so distant parts of time? (viz.) Gods resting to the first Seventh day of time, But how incongruous is it to refer things spoken continuedly, and connected as done in one and the same instant, to refer such things, I say, to so distant parts of time? (viz.) God's resting to the First Seventh day of time, cc-acp c-crq j vbz pn31 pc-acp vvi n2 vvn av-j, cc vvn c-acp vdn p-acp crd cc dt d n-jn, pc-acp vvi d n2, pns11 vvb, p-acp av j n2 pp-f n1? (n1) npg1 vvg p-acp dt ord ord n1 pp-f n1, (5) sermon (DIV1) 12 Page 7
49 and his blessing and sanctifying the Seventh day to another like Seventh day, above two thousand-years after? This is forcing wide asunder what God joined. and his blessing and sanctifying the Seventh day to Another like Seventh day, above two thousand-years After? This is forcing wide asunder what God joined. cc po31 vvg cc vvg dt ord n1 p-acp j-jn av-j ord n1, p-acp crd n2 p-acp? d vbz vvg av-j av q-crq np1 vvd. (5) sermon (DIV1) 12 Page 8
50 Who can digest this Paraphrase on the Text? God having finisht his Six days work, then Rested the Seventh day; Who can digest this paraphrase on the Text? God having finished his Six days work, then Rested the Seventh day; q-crq vmb vvi d n1 p-acp dt n1? np1 vhg vvn po31 crd n2 vvi, av vvd dt ord n1; (5) sermon (DIV1) 12 Page 8
51 and two thousand five hundred and fourteen years after, he Sanctified the like day of the Week, and two thousand five hundred and fourteen Years After, he Sanctified the like day of the Week, cc crd crd crd crd cc crd n2 a-acp, pns31 vvd dt j n1 pp-f dt n1, (5) sermon (DIV1) 12 Page 8
52 or appointed it to be kept Holy. or appointed it to be kept Holy. cc vvd pn31 pc-acp vbi vvn j. (5) sermon (DIV1) 12 Page 8
53 If so, I say here are two Seventh days spoken of in one and the same word: If so, I say Here Are two Seventh days spoken of in one and the same word: cs av, pns11 vvb av vbr crd ord n2 vvn pp-f p-acp crd cc dt d n1: (5) sermon (DIV1) 12 Page 8
54 the Seventh day whereon God rested, and the Seventh day which recurred in the weekly course so long after; the Seventh day whereon God rested, and the Seventh day which recurred in the weekly course so long After; dt ord n1 c-crq np1 vvd, cc dt ord n1 r-crq vvd p-acp dt j n1 av av-j p-acp; (5) sermon (DIV1) 12 Page 8
55 which I think all men of sense must acknowledge to be as great a violence as was ever used to a word; which I think all men of sense must acknowledge to be as great a violence as was ever used to a word; r-crq pns11 vvb d n2 pp-f n1 vmb vvi pc-acp vbi a-acp j dt n1 a-acp vbds av vvn p-acp dt n1; (5) sermon (DIV1) 12 Page 8
56 and never allowed in interpreting any other place of Scripture; wherefore not to be admitted here. and never allowed in interpreting any other place of Scripture; Wherefore not to be admitted Here. cc av-x vvn p-acp n-vvg d j-jn n1 pp-f n1; q-crq xx pc-acp vbi vvn av. (5) sermon (DIV1) 12 Page 8
57 Add hereto, that when this Institution came to be reinforced at Sinai (the observation of the Sabbath having been discontinued by the Israelites during their travel, Add hereto, that when this Institution Come to be reinforced At Sinai (the observation of the Sabbath having been discontinued by the Israelites during their travel, vvb av, cst c-crq d n1 vvd pc-acp vbi vvn p-acp np1 (dt n1 pp-f dt n1 vhg vbn vvn p-acp dt np1 p-acp po32 n1, (5) sermon (DIV1) 13 Page 8
58 and perhaps during their bondage too) the very wording of the Command bespeaks the thing commanded to have been of elder use. and perhaps during their bondage too) the very wording of the Command bespeaks the thing commanded to have been of elder use. cc av p-acp po32 n1 av) dt j vvg pp-f dt n1 vvz dt n1 vvd pc-acp vhi vbn pp-f jc n1. (5) sermon (DIV1) 13 Page 9
59 For Remembring, is of things formerly known. Now Remember the Sabbath day to keep it holy, is the very letter of the Text: For Remembering, is of things formerly known. Now remember the Sabbath day to keep it holy, is the very Letter of the Text: p-acp vvg, vbz pp-f n2 av-j vvn. av vvb dt n1 n1 pc-acp vvi pn31 j, vbz dt j n1 pp-f dt n1: (5) sermon (DIV1) 13 Page 9
60 On which the Jews tell us, as Tertullian hinself reports it, that God sanctifyed the Seventh day from the beginning, by resting thereon from all his works; On which the jews tell us, as Tertullian hinself reports it, that God sanctified the Seventh day from the beginning, by resting thereon from all his works; p-acp r-crq dt np2 vvb pno12, c-acp np1 n1 vvz pn31, cst np1 vvn dt ord n1 p-acp dt n1, p-acp vvg av p-acp d po31 n2; (5) sermon (DIV1) 13 Page 9
61 and therefore Moses said Remember the Sabbath day. and Therefore Moses said remember the Sabbath day. cc av np1 vvd vvb dt n1 n1. (5) sermon (DIV1) 13 Page 9
62 If it be objected the sanctifying a Seventh day could be no Command from the beginning, If it be objected the sanctifying a Seventh day could be no Command from the beginning, cs pn31 vbb vvn dt j-vvg dt ord n1 vmd vbi dx n1 p-acp dt n1, (5) sermon (DIV1) 14 Page 9
63 for then we should have had it amongst the Precepts of the Sons of Noah, I answer (to say nothing of the uncertainty of the Tradition of those Precepts any otherwise than as they are grounded in Moses 's writings) Neither have we in these Precepts any mention of Sacrifices, of Prayer, of a Priesthood, &c. Yet are we sure that Adam had Command, for then we should have had it among the Precepts of the Sons of Noah, I answer (to say nothing of the uncertainty of the Tradition of those Precepts any otherwise than as they Are grounded in Moses is writings) Neither have we in these Precepts any mention of Sacrifices, of Prayer, of a Priesthood, etc. Yet Are we sure that Adam had Command, c-acp cs pns12 vmd vhi vhn pn31 p-acp dt n2 pp-f dt n2 pp-f np1, pns11 vvb (pc-acp vvi pix pp-f dt n1 pp-f dt n1 pp-f d n2 d av av c-acp pns32 vbr vvn p-acp np1 vbz n2-vvg) d vhb pns12 p-acp d n2 d n1 pp-f n2, pp-f n1, pp-f dt n1, av av vbr pns12 j cst np1 vhd n1, (5) sermon (DIV1) 14 Page 9
64 or which is much the same, Directions or Revelations from God touching all these; And that they were practised by him and his posterity before the Law. or which is much the same, Directions or Revelations from God touching all these; And that they were practised by him and his posterity before the Law. cc r-crq vbz d dt d, n2 cc n2 p-acp np1 vvg d d; cc cst pns32 vbdr vvn p-acp pno31 cc po31 n1 p-acp dt n1. (5) sermon (DIV1) 14 Page 9
65 If it be said these were included in the Precept [ Gnal Birkath Hashshem ] touching Divine Worship, (or, against profaning the Name of God. If it be said these were included in the Precept [ Gnarl Birkath Hashshem ] touching Divine Worship, (or, against profaning the Name of God. cs pn31 vbb vvn d vbdr vvd p-acp dt n1 [ n1 vhz np1 ] vvg j-jn n1, (cc, p-acp vvg dt n1 pp-f np1. (5) sermon (DIV1) 14 Page 10
66 for I think the words may be rendred either way) I say, so may this of the Sabbath well be too: for I think the words may be rendered either Way) I say, so may this of the Sabbath well be too: c-acp pns11 vvb dt n2 vmb vbi vvn d n1) pns11 vvb, av vmb d pp-f dt n1 av vbi av: (5) sermon (DIV1) 14 Page 10
67 and the rather, in as much as it being impossible to perform an outward act, without time, the same Law, which commands that Act, must be understood to command time for the doing it. and the rather, in as much as it being impossible to perform an outward act, without time, the same Law, which commands that Act, must be understood to command time for the doing it. cc dt av-c, p-acp c-acp d c-acp pn31 vbg j pc-acp vvi dt j n1, p-acp n1, dt d n1, r-crq vvz d n1, vmb vbi vvn pc-acp vvi n1 p-acp dt vdg pn31. (5) sermon (DIV1) 14 Page 10
68 But supposing (not granting) no proper command then given, yet can it not be denyed, that God by declaring, But supposing (not granting) no proper command then given, yet can it not be denied, that God by declaring, p-acp vvg (xx vvg) uh-dx j n1 av vvn, av vmb pn31 xx vbi vvn, cst np1 p-acp vvg, (5) sermon (DIV1) 15 Page 10
69 and causing to be recorded this his Procedure, of gradually finishing all his works in Six days, and causing to be recorded this his Procedure, of gradually finishing all his works in Six days, cc vvg pc-acp vbi vvn d po31 n1, pp-f av-jn vvg d po31 n2 p-acp crd n2, (5) sermon (DIV1) 15 Page 10
70 and resting the Seventh did propose his practice as a precedent to our first Parents, for their Ordinary passing their time. and resting the Seventh did propose his practice as a precedent to our First Parents, for their Ordinary passing their time. cc vvg dt ord vdd vvi po31 n1 c-acp dt j p-acp po12 ord n2, p-acp po32 j vvg po32 n1. (5) sermon (DIV1) 15 Page 10
71 God was under no necessity to take up Six days in making the World. He could have done it, had he pleased in Six hours; Nay in Six minutes. God was under no necessity to take up Six days in making the World. He could have done it, had he pleased in Six hours; Nay in Six minutes. np1 vbds p-acp dx n1 pc-acp vvi a-acp crd n2 p-acp vvg dt n1. pns31 vmd vhi vdn pn31, vhd pns31 vvn p-acp crd n2; uh-x p-acp crd n2. (5) sermon (DIV1) 15 Page 10
72 Nor was he under any fatigue by working, so that he needed to talk of resting; Nor was he under any fatigue by working, so that he needed to talk of resting; ccx vbds pns31 p-acp d n1 p-acp vvg, av cst pns31 vvd pc-acp vvi pp-f vvg; (5) sermon (DIV1) 15 Page 10
73 therefore his proceeding thus, and not wraping up his procedure in darkness and silence, but making all matter of Revelation, Therefore his proceeding thus, and not wrapping up his procedure in darkness and silence, but making all matter of Revelation, av po31 vvg av, cc xx vvg p-acp po31 n1 p-acp n1 cc n1, cc-acp vvg d n1 pp-f n1, (5) sermon (DIV1) 15 Page 11
74 and a standing Record, plainly shews he design'd thereby to teach Adam and in him all mankind, they were neither to live Idle any of their days (for God worked Six) nor to work each day as they listed, and a standing Record, plainly shows he designed thereby to teach Adam and in him all mankind, they were neither to live Idle any of their days (for God worked Six) nor to work each day as they listed, cc dt j-vvg n1, av-j vvz pns31 vvd av pc-acp vvi np1 cc p-acp pno31 d n1, pns32 vbdr av-d pc-acp vvi j d pp-f po32 n2 (c-acp np1 vvd crd) ccx pc-acp vvi d n1 c-acp pns32 vvd, (5) sermon (DIV1) 15 Page 11
75 for God rested the Seventh and blessed it, that is he made it a Holy Rest, a Sabbath. for God rested the Seventh and blessed it, that is he made it a Holy Rest, a Sabbath. c-acp np1 vvd dt ord cc vvd pn31, cst vbz pns31 vvn pn31 dt j n1, dt n1. (5) sermon (DIV1) 15 Page 11
76 From this either Command or Precedent without all doubt proceeded, even before Moses 's Law, the Observation of The Sabbath amongst all such at least as adhered to the worship of the true God: From this either Command or Precedent without all doubt proceeded, even before Moses is Law, the Observation of The Sabbath among all such At least as adhered to the worship of the true God: p-acp d d n1 cc n1 p-acp d n1 vvd, av p-acp np1 vbz n1, dt n1 pp-f dt n1 p-acp d d p-acp ds c-acp vvn p-acp dt n1 pp-f dt j np1: (5) sermon (DIV1) 16 Page 11
77 which observation has been by diverse learned men amply proved both from Scripture and Fathers: the proof is too long, here to insert. which observation has been by diverse learned men amply proved both from Scripture and Father's: the proof is too long, Here to insert. r-crq n1 vhz vbn p-acp j j n2 av-j vvn d p-acp n1 cc n2: dt n1 vbz av j, av pc-acp vvi. (5) sermon (DIV1) 16 Page 11
78 I will only mention that St. Epiphanius expresly distinguishes betwixt NONLATINALPHABET, &c. The Sabbath by nature [ or Law Naturall ] appointed from the beginning, and NONLATINALPHABET, &c. The Sabbath ordained under the Law; I will only mention that Saint Epiphanius expressly Distinguishes betwixt, etc. The Sabbath by nature [ or Law Natural ] appointed from the beginning, and, etc. The Sabbath ordained under the Law; pns11 vmb av-j vvi cst n1 np1 av-j vvz p-acp, av dt n1 p-acp n1 [ cc n1 j ] vvn p-acp dt n1, cc, av dt n1 vvn p-acp dt n1; (5) sermon (DIV1) 16 Page 11
79 which shews a Sabbath before the Law was in his time, or at least by him, in no wise doubted of. which shows a Sabbath before the Law was in his time, or At least by him, in no wise doubted of. r-crq vvz dt n1 p-acp dt n1 vbds p-acp po31 n1, cc p-acp ds p-acp pno31, p-acp dx j vvn pp-f. (5) sermon (DIV1) 16 Page 12
80 For mine own part, I am in that Paradox (with submission to better judgments) that the Sabbath was kept by Adam in Paradise (notwithstanding what the Rabbies talk to the contrary) and that it was the only intire day he stood in his Innocency. For mine own part, I am in that Paradox (with submission to better Judgments) that the Sabbath was kept by Adam in Paradise (notwithstanding what the Rabbies talk to the contrary) and that it was the only entire day he stood in his Innocency. p-acp po11 d n1, pns11 vbm p-acp d n1 (p-acp n1 p-acp jc n2) cst dt n1 vbds vvn p-acp np1 p-acp n1 (c-acp r-crq dt n2 vvb p-acp dt n-jn) cc cst pn31 vbds dt j j n1 pns31 vvd p-acp po31 n1. (5) sermon (DIV1) 17 Page 12
81 For that Adam fell not on the Sixth day (as many have thought) Eves being Created late that Day, For that Adam fell not on the Sixth day (as many have Thought) Eves being Created late that Day, p-acp d np1 vvd xx p-acp dt ord n1 (c-acp d vhb vvn) np2 vbg vvn av-j d n1, (5) sermon (DIV1) 17 Page 12
82 and God's pronouncing all very good for the conclusion of the day seem to me little less than demonstration. and God's pronouncing all very good for the conclusion of the day seem to me little less than demonstration. cc npg1 vvg d av j p-acp dt n1 pp-f dt n1 vvb p-acp pno11 j av-dc cs n1. (5) sermon (DIV1) 17 Page 12
83 And whereas God having finished his works, immediatly rested, blessed the Seventh day, and sanctified it, it looks not likely that the day which God blessed and sanctifyed should be the day on which the curse enter'd into the World. And whereas God having finished his works, immediately rested, blessed the Seventh day, and sanctified it, it looks not likely that the day which God blessed and sanctified should be the day on which the curse entered into the World. cc cs np1 vhg vvn po31 n2, av-j vvd, vvn dt ord n1, cc vvd pn31, pn31 vvz xx j cst dt n1 r-crq np1 vvn cc vvn vmd vbi dt n1 p-acp r-crq dt vvb vvn p-acp dt n1. (5) sermon (DIV1) 17 Page 12
84 Therefore I say it seems to me most probable, that our first Parents received the revelation of Gods resting, upon the very day he rested, Therefore I say it seems to me most probable, that our First Parents received the Revelation of God's resting, upon the very day he rested, av pns11 vvb pn31 vvz p-acp pno11 av-ds j, cst po12 ord n2 vvd dt n1 pp-f n2 vvg, p-acp dt j n1 pns31 vvd, (5) sermon (DIV1) 17 Page 12
85 and so kept the first Seventh or Sabbath day in Paradise. But be that as it shall, I contend not. and so kept the First Seventh or Sabbath day in Paradise. But be that as it shall, I contend not. cc av vvd dt ord ord cc n1 n1 p-acp n1. p-acp vbi d c-acp pn31 vmb, pns11 vvb xx. (5) sermon (DIV1) 17 Page 12
86 [ However, I think it cannot be denyed, but to them, who in those early ages knew the History of the Creation (which undoubtedly Seth 's Race in general till the Floud, [ However, I think it cannot be denied, but to them, who in those early ages knew the History of the Creation (which undoubtedly Seth is Raze in general till the Flood, [ c-acp, pns11 vvb pn31 vmbx vbi vvn, cc-acp p-acp pno32, r-crq p-acp d av-j n2 vvd dt n1 pp-f dt n1 (r-crq av-j np1 vbz n1 p-acp j c-acp dt n1, (5) sermon (DIV1) 18 Page 13
87 and many of them long after it, did know) there was, as also there will be to the end of the World, more reason for keeping one Day in Seven, and many of them long After it, did know) there was, as also there will be to the end of the World, more reason for keeping one Day in Seven, cc d pp-f pno32 av-j p-acp pn31, vdd vvi) pc-acp vbds, c-acp av pc-acp vmb vbi p-acp dt n1 pp-f dt n1, dc n1 p-acp vvg crd n1 p-acp crd, (5) sermon (DIV1) 18 Page 13
88 than one Day in Six, or one in Eight, Nine, or Ten, &c; for that the first Period, by which, than one Day in Six, or one in Eight, Nine, or Ten, etc.; for that the First Period, by which, cs crd n1 p-acp crd, cc pi p-acp crd, crd, cc crd, av; p-acp cst dt ord n1, p-acp r-crq, (5) sermon (DIV1) 18 Page 13
89 even from the begining, Time was distinguisht, was that of a septenary of Days or a Week: even from the beginning, Time was distinguished, was that of a septenary of Days or a Week: av p-acp dt n-vvg, n1 vbds vvn, vbds d pp-f dt j-jn pp-f n2 cc dt n1: (5) sermon (DIV1) 18 Page 13
90 God worked Six Days, and rested the Seventh. God worked Six Days, and rested the Seventh. np1 vvd crd n2, cc vvd dt ord. (5) sermon (DIV1) 18 Page 13
91 Nor is it improbable, but that to such a periodical distinction of days may that passage (Gen. iv. 3.) be referr'd. Nor is it improbable, but that to such a Periodical distinction of days may that passage (Gen. iv. 3.) be referred. ccx vbz pn31 j, cc-acp cst p-acp d dt j n1 pp-f n2 vmb cst n1 (np1 crd. crd) vbb vvn. (5) sermon (DIV1) 18 Page 13
92 At the end of days, (so stands it in the Hebrew Text, what we too largely render, In process of time) that is, not improbably I say, upon the Revolution of some certain Week, At the end of days, (so Stands it in the Hebrew Text, what we too largely render, In process of time) that is, not improbably I say, upon the Revolution of Some certain Week, p-acp dt n1 pp-f n2, (av vvz pn31 p-acp dt njp n1, r-crq pns12 av av-j vvi, p-acp n1 pp-f n1) d vbz, xx av-j pns11 vvb, p-acp dt n1 pp-f d j n1, (5) sermon (DIV1) 18 Page 13
93 namely upon some Sabbath Day, Cain and Abel brought their Offerings. namely upon Some Sabbath Day, Cain and Abel brought their Offerings. av p-acp d n1 n1, np1 cc np1 vvd po32 n2. (5) sermon (DIV1) 18 Page 13
94 The like may be believed of those Texts in Job, (a History generally granted to be elder than the Law) There was a day when the Sons of God (as the Holy Race are stiled, Gen. vi. 2.) came to present themselues before the Lord, Job i. 6. and ii. 1. This cannot be better fix'd, The like may be believed of those Texts in Job, (a History generally granted to be elder than the Law) There was a day when the Sons of God (as the Holy Raze Are styled, Gen. vi. 2.) Come to present themselves before the Lord, Job i. 6. and ii. 1. This cannot be better fixed, dt av-j vmb vbi vvn pp-f d n2 p-acp np1, (dt n1 av-j vvn pc-acp vbi jc cs dt n1) pc-acp vbds dt n1 c-crq dt n2 pp-f np1 (c-acp dt j n1 vbr vvn, np1 fw-la. crd) vvd pc-acp vvi px32 p-acp dt n1, np1 uh. crd cc crd. crd d vmbx vbi av-jc vvn, (5) sermon (DIV1) 18 Page 14
95 than as by Learned Persons it is, on the Sabbath Day, than as by Learned Persons it is, on the Sabbath Day, cs c-acp p-acp j n2 pn31 vbz, p-acp dt n1 n1, (5) sermon (DIV1) 18 Page 14
96 But to pass the Patriarchal Observation ] There can be no question of the command of the Sabbath from Mount Sinai amongst the other Commands of the Decalogue. But to pass the Patriarchal Observation ] There can be no question of the command of the Sabbath from Mount Sinai among the other Commands of the Decalogue. p-acp pc-acp vvi dt j n1 ] a-acp vmb vbi dx n1 pp-f dt n1 pp-f dt n1 p-acp vvb np1 p-acp dt n-jn vvz pp-f dt n1. (5) sermon (DIV1) 19 Page 14
97 It is delivered in a style more emphatical than any of the other: It is Delivered in a style more emphatical than any of the other: pn31 vbz vvn p-acp dt n1 av-dc j cs d pp-f dt n-jn: (5) sermon (DIV1) 19 Page 14
98 And therefore a man would wonder, that it alone of all the Ten should not be Moral. And Therefore a man would wonder, that it alone of all the Ten should not be Moral. cc av dt n1 vmd vvi, cst pn31 j pp-f d dt crd vmd xx vbi j. (5) sermon (DIV1) 19 Page 14
99 Remember the Sabbath Day to keep it holy: remember the Sabbath Day to keep it holy: vvb dt n1 n1 pc-acp vvi pn31 j: (5) sermon (DIV1) 19 Page 14
100 which words, that they should injoyn matter of meer Ceremony, of concernment only to the Jews, which words, that they should enjoin matter of mere Ceremony, of concernment only to the jews, r-crq n2, cst pns32 vmd vvi n1 pp-f j n1, pp-f n1 av-j p-acp dt np2, (5) sermon (DIV1) 19 Page 14
101 and of no lasting obligation to Christians, as to a weekly day of a holy rest for the publick Service of God, the Arguments which I have yet known offered, I must confess are much too feeble to perswade. and of no lasting obligation to Christians, as to a weekly day of a holy rest for the public Service of God, the Arguments which I have yet known offered, I must confess Are much too feeble to persuade. cc pp-f dx j-vvg n1 p-acp np1, c-acp p-acp dt j n1 pp-f dt j n1 p-acp dt j n1 pp-f np1, dt n2 r-crq pns11 vhb av vvn vvn, pns11 vmb vvi vbr av-d av j pc-acp vvi. (5) sermon (DIV1) 19 Page 14
102 'Tis true indeed the Apostle tells us (Colloss. ii. 16, 17.) the Jewish differencings of Meats and Drinks, their Holy days, their New Moons and Sabbaths [ Sabbath days, is not in the original, It's true indeed the Apostle tells us (Colossus. ii. 16, 17.) the Jewish differencings of Meats and Drinks, their Holy days, their New Moons and Sabbaths [ Sabbath days, is not in the original, pn31|vbz j av dt n1 vvz pno12 (n1. crd. crd, crd) dt jp n2-vvg pp-f n2 cc n2, po32 j n2, po32 j n2 cc n2 [ n1 n2, vbz xx p-acp dt n-jn, (5) sermon (DIV1) 20 Page 15
103 but Sabbaths ] that is their great variety of Carnal Rests, their Sabbaths of Years, and their, Sabbaths of Months, and their Sabbaths of Days, for all these they had; but Sabbaths ] that is their great variety of Carnal Rests, their Sabbaths of years, and their, Sabbaths of Months, and their Sabbaths of Days, for all these they had; cc-acp n2 ] cst vbz po32 j n1 pp-f j vvz, po32 n2 pp-f n2, cc po32, n2 pp-f n2, cc po32 n2 pp-f n2, p-acp d d pns32 vhd; (5) sermon (DIV1) 20 Page 15
104 their Feast-Sabbaths and Fast-Sabbaths, and the peculiar ways of observing them, by feeding on certain appointed Meats, their Feast-Sabbaths and Fast-Sabbaths, and the peculiar ways of observing them, by feeding on certain appointed Meats, po32 n2 cc n2, cc dt j n2 pp-f vvg pno32, p-acp vvg p-acp j j-vvn n2, (5) sermon (DIV1) 20 Page 15
105 and abstaining from others usual enough at common seasons; all these were a shadow of things to come. and abstaining from Others usual enough At Common seasons; all these were a shadow of things to come. cc vvg p-acp n2-jn j av-d p-acp j n2; d d vbdr dt n1 pp-f n2 pc-acp vvi. (5) sermon (DIV1) 20 Page 15
106 But will this which concerns only a part of the Ceremonial Law, evacuate one of the branches of the Decalogue, all whose other Commands are confessedly moral? Let that precise Seventh day, But will this which concerns only a part of the Ceremonial Law, evacuate one of the branches of the Decalogue, all whose other Commands Are confessedly moral? Let that precise Seventh day, cc-acp vmb d r-crq vvz av-j dt n1 pp-f dt j n1, vvi crd pp-f dt n2 pp-f dt n1, d r-crq n-jn vvz vbr av-vvn j? vvb cst j ord n1, (5) sermon (DIV1) 20 Page 15
107 namely the last day of the Week be Temporary, and only obligatory till the fullness of time were come, Let bodily rest, and strictness of the rest thereon injoyned to the Jews, not to do so much of servile work as to kindle a fire thereon: namely the last day of the Week be Temporary, and only obligatory till the fullness of time were come, Let bodily rest, and strictness of the rest thereon enjoined to the jews, not to do so much of servile work as to kindle a fire thereon: av dt ord n1 pp-f dt n1 vbb j, cc av-j j c-acp dt n1 pp-f n1 vbdr vvn, vvb j n1, cc n1 pp-f dt n1 av vvd p-acp dt np2, xx pc-acp vdi av d pp-f j n1 a-acp p-acp vvb dt n1 av: (5) sermon (DIV1) 20 Page 16
108 let these I say be Ceremonial, significative of a speritual Rest under the Gospel; let these I say be Ceremonial, significative of a speritual Rest under the Gospel; vvb d pns11 vvb vbb j, j pp-f dt j n1 p-acp dt n1; (5) sermon (DIV1) 20 Page 16
109 Was therefore a weekly Sabbath holy to God for his publick worship a shadow too? and no certain constant proportion of time to be allowed as separate to God, Was Therefore a weekly Sabbath holy to God for his public worship a shadow too? and no certain constant proportion of time to be allowed as separate to God, vbds av dt j n1 j p-acp np1 p-acp po31 j n1 dt n1 av? cc dx j j n1 pp-f n1 pc-acp vbi vvn p-acp vvi p-acp np1, (5) sermon (DIV1) 20 Page 16
110 because the multitude of Jewish Festivals, and even the Judaism and Ceremonialness of the Sabbath, were to be abrogated, which is the utmost can be concluded hence. Because the multitude of Jewish Festivals, and even the Judaism and Ceremonialness of the Sabbath, were to be abrogated, which is the utmost can be concluded hence. c-acp dt n1 pp-f jp n2, cc av dt n1 cc n1 pp-f dt n1, vbdr pc-acp vbi vvn, r-crq vbz dt j vmb vbi vvn av. (5) sermon (DIV1) 20 Page 16
111 Let us beware of arguing thus, there being no reason for such conclusion as the Objectours would infer. Let us beware of arguing thus, there being no reason for such conclusion as the Objectors would infer. vvb pno12 vvi pp-f vvg av, a-acp vbg dx n1 p-acp d n1 p-acp dt n2 vmd vvi. (5) sermon (DIV1) 20 Page 16
112 Before we resolve of laying aside any part of the Law of God, let us consider it better. Before we resolve of laying aside any part of the Law of God, let us Consider it better. c-acp pns12 vvb pp-f vvg av d n1 pp-f dt n1 pp-f np1, vvb pno12 vvi pn31 av-jc. (5) sermon (DIV1) 21 Page 16
113 There was more in the Command then a meer Carnall Rest, and therefore more than a Ceremony, Remember to keep holy the Sabbath day. There was more in the Command then a mere Carnal Rest, and Therefore more than a Ceremony, remember to keep holy the Sabbath day. a-acp vbds av-dc p-acp dt n1 av dt j j n1, cc av av-dc cs dt n1, vvb pc-acp vvi j dt n1 n1. (5) sermon (DIV1) 22 Page 16
114 Resting from common labours thereon was a Ceremony; Resting from Common labours thereon was a Ceremony; j-vvg p-acp j n2 av vbds dt n1; (5) sermon (DIV1) 22 Page 16
115 but somewhat of this Rest a Ceremony necessary and pre-requisite to the keeping of it Holy; but somewhat of this Rest a Ceremony necessary and prerequisite to the keeping of it Holy; cc-acp av pp-f d n1 dt n1 j cc j p-acp dt n-vvg pp-f pn31 j; (5) sermon (DIV1) 22 Page 16
116 the main substance of the Command, or chief matter commanded, was keeping it holy; that is, worshiping God thereon, in publick; the main substance of the Command, or chief matter commanded, was keeping it holy; that is, worshipping God thereon, in public; dt j n1 pp-f dt n1, cc j-jn n1 vvd, vbds vvg pn31 j; cst vbz, vvg np1 av, p-acp j; (5) sermon (DIV1) 22 Page 17
117 contemplating him and his works, in secret; being wholy free to him, for that day. Is Divine Worship and Holy Contemplation, and Converse with God a Ceremony? Further; contemplating him and his works, in secret; being wholly free to him, for that day. Is Divine Worship and Holy Contemplation, and Converse with God a Ceremony? Further; vvg pno31 cc po31 n2, p-acp j-jn; vbg av-jn j p-acp pno31, c-acp cst n1. vbz np1 n1 cc j n1, cc vvi p-acp np1 dt n1? jc; (5) sermon (DIV1) 22 Page 17
118 Somewhat there is too in the Command, as to other days, which we cannot account Ceremonious. Somewhat there is too in the Command, as to other days, which we cannot account Ceremonious. av a-acp vbz av p-acp dt n1, c-acp p-acp j-jn n2, r-crq pns12 vmbx vvi j. (5) sermon (DIV1) 23 Page 17
119 Is it a Ceremony, a thing in it self meerly Indifferent, how we spend our time? the Regulation of which is most plainly the summe of this Commandment. Is it a Ceremony, a thing in it self merely Indifferent, how we spend our time? the Regulation of which is most plainly the sum of this Commandment. vbz pn31 dt n1, dt n1 p-acp pn31 n1 av-j j, c-crq pns12 vvb po12 n1? dt n1 pp-f r-crq vbz av-ds av-j dt n1 pp-f d n1. (5) sermon (DIV1) 23 Page 17
120 Six days to be spent in our common calling, as persons of such or such condition, or occupation: Six days to be spent in our Common calling, as Persons of such or such condition, or occupation: crd n2 pc-acp vbi vvn p-acp po12 j n-vvg, p-acp n2 pp-f d cc d n1, cc n1: (5) sermon (DIV1) 23 Page 17
121 And a Seventh in our holy calling as worshippers of the true God. And a Seventh in our holy calling as worshippers of the true God. cc dt ord p-acp po12 j vvg p-acp n2 pp-f dt j np1. (5) sermon (DIV1) 23 Page 17
122 Let who will say this Command is meerly Ceremonial, I am sure no Son of the Church of England must say so. Let who will say this Command is merely Ceremonial, I am sure no Son of the Church of England must say so. vvb r-crq vmb vvi d n1 vbz av-j j, pns11 vbm j dx n1 pp-f dt n1 pp-f np1 vmb vvi av. (5) sermon (DIV1) 24 Page 17
123 For if this as well as the other nine Commandments be not, in the Judgment of our Church, a part of the Moral Law, For if this as well as the other nine commandments be not, in the Judgement of our Church, a part of the Moral Law, c-acp cs d c-acp av c-acp dt j-jn crd n2 vbb xx, p-acp dt n1 pp-f po12 n1, dt n1 pp-f dt j n1, (5) sermon (DIV1) 24 Page 17
124 why were we just now upon our knees, before God, by order of our Church, beging Gods mercy for our breaking it, why were we just now upon our knees, before God, by order of our Church, begging God's mercy for our breaking it, q-crq vbdr pns12 j av p-acp po12 n2, c-acp np1, p-acp n1 pp-f po12 n1, j-vvg n2 n1 p-acp po12 n-vvg pn31, (5) sermon (DIV1) 24 Page 18
125 and his Grace for inclining our hearts to keep it? What to keep a Jewish abrogate Ceremony? and his Grace for inclining our hearts to keep it? What to keep a Jewish abrogate Ceremony? cc po31 n1 p-acp vvg po12 n2 pc-acp vvi pn31? q-crq pc-acp vvi dt jp vvi n1? (5) sermon (DIV1) 24 Page 18
126 No no, Its moral obligation is by our Church and us, before God, solemnly acknowledged in these very Prayers, No no, Its moral obligation is by our Church and us, before God, solemnly acknowledged in these very Prayers, uh-dx uh-dx, pn31|vbz j n1 vbz p-acp po12 n1 cc pno12, c-acp np1, av-j vvn p-acp d j n2, (5) sermon (DIV1) 25 Page 18
127 as oft as we make them: as oft as we make them: c-acp av c-acp pns12 vvb pno32: (5) sermon (DIV1) 25 Page 18
128 and further, as before hinted in the Homily of the time and place of Prayer, to which I refer my self, it is more at large asserted. and further, as before hinted in the Homily of the time and place of Prayer, to which I refer my self, it is more At large asserted. cc av-jc, c-acp p-acp j-vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f n1, p-acp r-crq pns11 vvb po11 n1, pn31 vbz av-dc p-acp j vvn. (5) sermon (DIV1) 25 Page 18
129 Now sure our holy Mother never intended both her self to falsify with God and Man, Now sure our holy Mother never intended both her self to falsify with God and Man, av av-j po12 j n1 av-x vvd d po31 n1 pc-acp vvi p-acp np1 cc n1, (5) sermon (DIV1) 25 Page 18
130 and to breed her Children too, to so hopeful a practice: and to breed her Children too, to so hopeful a practice: cc pc-acp vvi po31 n2 av, p-acp av j dt n1: (5) sermon (DIV1) 25 Page 18
131 A hopeful practice, I say, to falsify with God in her Prayers, even in her most solemn Office, the Communion Service; A hopeful practice, I say, to falsify with God in her Prayers, even in her most solemn Office, the Communion Service; dt j n1, pns11 vvb, pc-acp vvi p-acp np1 p-acp po31 n2, av p-acp po31 av-ds j n1, dt n1 n1; (5) sermon (DIV1) 25 Page 18
132 and with Man, in her form of Doctrine or Homilies; both which she does, if this be not her sence. and with Man, in her from of Doctrine or Homilies; both which she does, if this be not her sense. cc p-acp n1, p-acp po31 n1 pp-f n1 cc n2; d r-crq pns31 vdz, cs d vbb xx po31 n1. (5) sermon (DIV1) 25 Page 18
133 It is then the Judgment of our Church what we have otherwise proved, that by the eldest positive Law of God, a Seventh day is holy to him. It is then the Judgement of our Church what we have otherwise proved, that by the eldest positive Law of God, a Seventh day is holy to him. pn31 vbz av dt n1 pp-f po12 n1 r-crq pns12 vhb av vvn, cst p-acp dt js-jn j n1 pp-f np1, dt ord n1 vbz j p-acp pno31. (5) sermon (DIV1) 25 Page 18
134 And this Seventh day is now the Lords day, or First day of the Week, by the Law Christian; Here also the evidence is too long to give it in, in full, at present. But. And this Seventh day is now the lords day, or First day of the Week, by the Law Christian; Here also the evidence is too long to give it in, in full, At present. But. cc d ord n1 vbz av dt n2 n1, cc ord n1 pp-f dt n1, p-acp dt n1 np1; av av dt n1 vbz av j pc-acp vvi pn31 p-acp, p-acp j, p-acp j. np1 (5) sermon (DIV1) 26 Page 19
135 First, a word or two for the reasonableness of the First day of the Week under the Christian state. First, a word or two for the reasonableness of the First day of the Week under the Christian state. ord, dt n1 cc crd p-acp dt n1 pp-f dt ord n1 pp-f dt n1 p-acp dt njp n1. (5) sermon (DIV1) 27 Page 19
136 The very self same reasons, with which God of old bound the Seventh day-Sabbath on Adam, and on the Jews, bind the observation of the First day of the Week upon us Christians. The very self same Reasons, with which God of old bound the Seventh day-Sabbath on Adam, and on the jews, bind the observation of the First day of the Week upon us Christians. dt j n1 d n2, p-acp r-crq n1 pp-f j vvn dt ord n1 p-acp np1, cc p-acp dt np2, vvb dt n1 pp-f dt ord n1 pp-f dt n1 p-acp pno12 np1. (5) sermon (DIV1) 27 Page 19
137 The reason to Adam was, on the Sixth day God ended his works, that he had Created, and Rested the Seventh: The reason to Adam was, on the Sixth day God ended his works, that he had Created, and Rested the Seventh: dt n1 p-acp np1 vbds, p-acp dt ord n1 np1 vvd po31 n2, cst pns31 vhd vvn, cc vvd dt ord: (5) sermon (DIV1) 28 Page 19
138 In like manner, the Seventh day of the Week being ended our Lord Jesus had finisht his work of the new Creation, in that thereon by his resurrection, he made Man again the second time happily immortal; In like manner, the Seventh day of the Week being ended our Lord jesus had finished his work of the new Creation, in that thereon by his resurrection, he made Man again the second time happily immortal; p-acp j n1, dt ord n1 pp-f dt n1 vbg vvn po12 n1 np1 vhd vvn po31 n1 pp-f dt j n1, p-acp cst av p-acp po31 n1, pns31 vvd n1 av dt ord n1 av-j j; (5) sermon (DIV1) 28 Page 19
139 and having wrested from Death its Sting, from the Grave its Victory, opened the Kingdom of Heaven to all Believers; and having wrested from Death its Sting, from the Grave its Victory, opened the Kingdom of Heaven to all Believers; cc vhg vvn p-acp n1 po31 n1, p-acp dt j po31 n1, vvd dt n1 pp-f n1 p-acp d n2; (5) sermon (DIV1) 28 Page 19
140 entred into it himself, and began the everlasting Sabbatism of the new World: Which work had he not finisht, what had it advantaged poor mankind to have been Created once? Alas! entered into it himself, and began the everlasting Sabbatism of the new World: Which work had he not finished, what had it advantaged poor mankind to have been Created once? Alas! vvn p-acp pn31 px31, cc vvd dt j n1 pp-f dt j n1: r-crq n1 vhd pns31 xx vvn, r-crq vhd pn31 vvn j n1 pc-acp vhi vbn vvn a-acp? np1! (5) sermon (DIV1) 28 Page 20
141 had not the work of Redemption been compleated, Mans first Creation had only capacitated him to have been eternally miserable. had not the work of Redemption been completed, men First Creation had only capacitated him to have been eternally miserable. vhd xx dt n1 pp-f n1 vbi vvd, n2 ord n1 vhd av-j vvn pno31 pc-acp vhi vbn av-j j. (5) sermon (DIV1) 28 Page 20
142 This reason therefore from the Divine Rest thereon, holds, to us Christians, much stronger for this Christian Sabbath. This reason Therefore from the Divine Rest thereon, holds, to us Christians, much Stronger for this Christian Sabbath. d n1 av p-acp dt j-jn n1 av, vvz, p-acp pno12 np1, av-d jc p-acp d njp n1. (5) sermon (DIV1) 28 Page 20
143 The Reason to the Jews in speciall was, because the Lord thy God brought thee out of the Land of Egypt through a mighty hand and an outstretched arm, The Reason to the jews in special was, Because the Lord thy God brought thee out of the Land of Egypt through a mighty hand and an outstretched arm, dt n1 p-acp dt np2 p-acp j vbds, c-acp dt n1 po21 n1 vvd pno21 av pp-f dt n1 pp-f np1 p-acp dt j n1 cc dt j-vvn n1, (5) sermon (DIV1) 29 Page 20
144 therefore the Lord thy God commanded thee to keep the Sabbath day. Therefore the Lord thy God commanded thee to keep the Sabbath day. av dt n1 po21 np1 vvd pno21 pc-acp vvi dt n1 n1. (5) sermon (DIV1) 29 Page 20
145 On the Sabbath or Seventh day, say the Jewish Doctors, their Forefathers sung their NONLATINALPHABET, or Triumphal Hymne to God at the Red Sea, over the drowned Egyptians. On the Sabbath or Seventh day, say the Jewish Doctors, their Forefathers sung their, or Triumphal Hymn to God At the Read Sea, over the drowned egyptians. p-acp dt n1 cc ord n1, vvb dt jp n2, po32 n2 vvd po32, cc j n1 p-acp np1 p-acp dt j-jn n1, p-acp dt j-vvn njp2. (5) sermon (DIV1) 29 Page 20
146 And on the first day of the Week, while it was yet early, Our Lord rose from the dead, And on the First day of the Week, while it was yet early, Our Lord rose from the dead, cc p-acp dt ord n1 pp-f dt n1, cs pn31 vbds av av-j, po12 n1 vvd p-acp dt j, (5) sermon (DIV1) 29 Page 20
147 as out of a Red Sea of Bloud, and brought with him the raised Bodies of many Saints which slept (the Bodies of our first Parents saith an old tradition) and having thus rescued mankind from under the bonds of Sin and Death, as out of a Read Sea of Blood, and brought with him the raised Bodies of many Saints which slept (the Bodies of our First Parents Says an old tradition) and having thus rescued mankind from under the bonds of since and Death, c-acp av pp-f dt j-jn n1 pp-f n1, cc vvd p-acp pno31 dt j-vvn n2 pp-f d n2 r-crq vvd (dt n2 pp-f po12 ord n2 vvz dt j n1) cc vhg av vvn n1 p-acp p-acp dt n2 pp-f n1 cc n1, (5) sermon (DIV1) 29 Page 21
148 and of him that had the power of Death, the Devil, he made a shew of them triumphing over them openly. Thus also there is the like reason for the First day of the Week to be a Christian Sabbath, and of him that had the power of Death, the devil, he made a show of them triumphing over them openly. Thus also there is the like reason for the First day of the Week to be a Christian Sabbath, cc pp-f pno31 cst vhd dt n1 pp-f n1, dt n1, pns31 vvd dt n1 pp-f pno32 vvg p-acp pno32 av-j. av av pc-acp vbz dt j n1 p-acp dt ord n1 pp-f dt n1 pc-acp vbi dt njp n1, (5) sermon (DIV1) 29 Page 21
149 as there was for the Seventh day to be the Jewish. as there was for the Seventh day to be the Jewish. c-acp pc-acp vbds p-acp dt ord n1 pc-acp vbi dt jp. (5) sermon (DIV1) 29 Page 21
150 But where have we any Institution for this day, in the Records of the New Testament? But where have we any Institution for this day, in the Records of the New Testament? cc-acp q-crq vhb pns12 d n1 p-acp d n1, p-acp dt n2 pp-f dt j n1? (5) sermon (DIV1) 30 Page 21
151 I answer our Lord Instituted it the most effectual way imaginable, namely by his own practice. His frequent, I answer our Lord Instituted it the most effectual Way imaginable, namely by his own practice. His frequent, pns11 vvb po12 n1 vvn pn31 dt av-ds j n1 j, av p-acp po31 d n1. po31 j, (5) sermon (DIV1) 31 Page 21
152 if not constant, shewing himself to his Disciples on this day, during the Forty days after his Resurrection, his meeting them in their Assemblies, sometimes with some of them breaking bread, with all of them always speaking of the things pertaining to the Kingdom of God, was as solemn a dedication of this day to the Christian worship, as well can be conceived. if not constant, showing himself to his Disciples on this day, during the Forty days After his Resurrection, his meeting them in their Assemblies, sometime with Some of them breaking bred, with all of them always speaking of the things pertaining to the Kingdom of God, was as solemn a dedication of this day to the Christian worship, as well can be conceived. cs xx j, vvg px31 p-acp po31 n2 p-acp d n1, p-acp dt crd n2 p-acp po31 n1, po31 vvg pno32 p-acp po32 n2, av p-acp d pp-f pno32 vvg n1, p-acp d pp-f pno32 av vvg pp-f dt n2 vvg p-acp dt n1 pp-f np1, vbds a-acp j dt n1 pp-f d n1 p-acp dt njp n1, c-acp av vmb vbi vvn. (5) sermon (DIV1) 31 Page 21
153 John, XX. 19. The same day (which was ver. 1. the first day of the week) at evening the doors being shut for fear of the Jews, came Jesus where the Disciples were assembled and stood in the midst of them and said, Peace be unto you; John, XX. 19. The same day (which was for. 1. the First day of the Week) At evening the doors being shut for Fear of the jews, Come jesus where the Disciples were assembled and stood in the midst of them and said, Peace be unto you; np1, crd. crd dt d n1 (r-crq vbds p-acp. crd dt ord n1 pp-f dt n1) p-acp n1 dt n2 vbg vvn p-acp n1 pp-f dt np2, vvd np1 c-crq dt n2 vbdr vvn cc vvd p-acp dt n1 pp-f pno32 cc vvd, n1 vbb p-acp pn22; (5) sermon (DIV1) 31 Page 22
154 and shewed them his hands and his feet. and showed them his hands and his feet. cc vvd pno32 po31 n2 cc po31 n2. (5) sermon (DIV1) 31 Page 22
155 And on the Eighth day, which (reckoning after the Jewish use, inclusively) was the next Lords day, they are met again (ver 26.) and now Thomas was with them: And on the Eighth day, which (reckoning After the Jewish use, inclusively) was the next lords day, they Are met again (for 26.) and now Thomas was with them: cc p-acp dt ord n1, r-crq (vvg p-acp dt jp n1, av-j) vbds dt ord n2 n1, pns32 vbr vvn av (p-acp crd) cc av np1 vbds p-acp pno32: (5) sermon (DIV1) 31 Page 22
156 for the course of Sunday-Assemblies was begun) and Jesus came again the Doors being shut, for the course of Sunday-Assemblies was begun) and jesus Come again the Doors being shut, p-acp dt n1 pp-f n2 vbds vvn) cc np1 vvd av dt n2 vbg vvn, (5) sermon (DIV1) 31 Page 22
157 and said Peace be unto you. and said Peace be unto you. cc vvd n1 vbb p-acp pn22. (5) sermon (DIV1) 31 Page 22
158 Then addressing himself more particularly to Thomas, for the satisfying his doubts, and thereby confirming the Faith of them all, he pronounces a Blessing, not only on them, Then addressing himself more particularly to Thomas, for the satisfying his doubts, and thereby confirming the Faith of them all, he pronounces a Blessing, not only on them, av vvg px31 av-dc av-j p-acp np1, p-acp dt vvg po31 n2, cc av vvg dt n1 pp-f pno32 d, pns31 vvz dt n1, xx av-j p-acp pno32, (5) sermon (DIV1) 31 Page 22
159 but on all that should believe on him to the end of the World. but on all that should believe on him to the end of the World. cc-acp p-acp d cst vmd vvi p-acp pno31 p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 31 Page 22
160 How often, in those Forty days, our Lord appeared to his Disciples, it has not pleased the Holy Ghost precisely to set down. How often, in those Forty days, our Lord appeared to his Disciples, it has not pleased the Holy Ghost precisely to Set down. uh-crq av, p-acp d crd n2, po12 n1 vvd p-acp po31 n2, pn31 vhz xx vvn dt j n1 av-j pc-acp vvi a-acp. (5) sermon (DIV1) 31 Page 22
161 Two Lords days apparitions to them, in their assembly, we have thus seen expresly on Record: Two lords days apparitions to them, in their assembly, we have thus seen expressly on Record: crd n2 n2 n2 p-acp pno32, p-acp po32 n1, pns12 vhb av vvn av-j p-acp n1: (5) sermon (DIV1) 31 Page 22
162 and on the same days, several private apparitions to diverse of them apart, are recorded also, which we may not stand to examine. and on the same days, several private apparitions to diverse of them apart, Are recorded also, which we may not stand to examine. cc p-acp dt d n2, j j n2 p-acp j pp-f pno32 av, vbr vvn av, r-crq pns12 vmb xx vvi pc-acp vvi. (5) sermon (DIV1) 31 Page 23
163 Thirdly, the most famous and often fore-appointed appearance, on the mountain in Galilee (a place distant enough from Jerusalem, that none might fear disturbance from the Chief Priests and their Partisans) is by some very great men placed on the Lords day: at which time he was seen of above Five hundred Brethren at once, speaking no doubt (as his use was) of the things pertaining to the Kingdom of God. Thirdly, the most famous and often fore-appointed appearance, on the mountain in Galilee (a place distant enough from Jerusalem, that none might Fear disturbance from the Chief Priests and their Partisans) is by Some very great men placed on the lords day: At which time he was seen of above Five hundred Brothers At once, speaking no doubt (as his use was) of the things pertaining to the Kingdom of God. ord, dt av-ds j cc av j n1, p-acp dt n1 p-acp np1 (dt n1 j av-d p-acp np1, cst pix vmd vvi n1 p-acp dt j-jn n2 cc po32 n2) vbz p-acp d j j n2 vvn p-acp dt n2 n1: p-acp r-crq n1 pns31 vbds vvn pp-f p-acp crd crd n2 p-acp a-acp, vvg dx n1 (c-acp po31 n1 vbds) pp-f dt n2 vvg p-acp dt n1 pp-f np1. (5) sermon (DIV1) 32 Page 23
164 And being that this his appearance cannot, consistently with St. Paul 's account, be coincident with that at his Ascension, there is little probability (all circumstances being considered) for placing it on any other day. And being that this his appearance cannot, consistently with Saint Paul is account, be coincident with that At his Ascension, there is little probability (all Circumstances being considered) for placing it on any other day. np1 vbg d d po31 n1 vmbx, av-j p-acp n1 np1 vbz n1, vbb j p-acp d p-acp po31 n1, pc-acp vbz j n1 (d n2 vbg vvn) p-acp vvg pn31 p-acp d j-jn n1. (5) sermon (DIV1) 32 Page 23
165 Last of all, our Lord chose to bless the First day of the Week by that most illustrious manifestation of his being the Son of God, in sending the spirit of Promise. Last of all, our Lord chosen to bless the First day of the Week by that most illustrious manifestation of his being the Son of God, in sending the Spirit of Promise. ord pp-f d, po12 n1 vvd pc-acp vvi dt ord n1 pp-f dt n1 p-acp d av-ds j n1 pp-f po31 vbg dt n1 pp-f np1, p-acp vvg dt n1 pp-f n1. (5) sermon (DIV1) 33 Page 23
166 Acts. XI. 1. When the day of Pentecost was fully come (Pentecost, that is the Fiftieth day (there is no reason to regard precisely the Jewish Festival, Acts. XI. 1. When the day of Pentecost was Fully come (Pentecost, that is the Fiftieth day (there is no reason to regard precisely the Jewish Festival, n2 crd. crd c-crq dt n1 pp-f np1 vbds av-j vvn (np1, cst vbz dt ord n1 (a-acp vbz dx n1 pc-acp vvi av-j dt jp n1, (5) sermon (DIV1) 33 Page 24
167 or to make a proper name of a common one) on the Fiftieth day, I say, which from the Resurrection must needs fall on the First day of the week, reckon it at leisure) they were all with one accord in one place (continuing still their Assemblies on the First day of the week) and suddenly there came a sound from Heaven, as of a mighty wind. or to make a proper name of a Common one) on the Fiftieth day, I say, which from the Resurrection must needs fallen on the First day of the Week, reckon it At leisure) they were all with one accord in one place (Continuing still their Assemblies on the First day of the Week) and suddenly there Come a found from Heaven, as of a mighty wind. cc pc-acp vvi dt j n1 pp-f dt j pi) p-acp dt ord n1, pns11 vvb, r-crq p-acp dt n1 vmb av vvi p-acp dt ord n1 pp-f dt n1, vvb pn31 p-acp n1) pns32 vbdr d p-acp crd n1 p-acp crd n1 (vvg av po32 n2 p-acp dt ord n1 pp-f dt n1) cc av-j a-acp vvd dt n1 p-acp n1, c-acp pp-f dt j n1. (5) sermon (DIV1) 33 Page 24
168 In a word the Holy Spirit most miraculously came upon them all, as the Lord had promised. In a word the Holy Spirit most miraculously Come upon them all, as the Lord had promised. p-acp dt n1 dt j n1 av-ds av-j vvd p-acp pno32 d, c-acp dt n1 vhd vvn. (5) sermon (DIV1) 33 Page 24
169 Here is from our Lord himself another sanctifying of the Lords day to the purpose. For indeed, with it, he miraculously sanctified the whole body of the faithfull assembled thereon. Here is from our Lord himself Another sanctifying of the lords day to the purpose. For indeed, with it, he miraculously sanctified the Whole body of the faithful assembled thereon. av vbz p-acp po12 n1 px31 j-jn vvg pp-f dt n2 n1 p-acp dt n1. p-acp av, p-acp pn31, pns31 av-j vvd dt j-jn n1 pp-f dt j vvn av. (5) sermon (DIV1) 33 Page 24
170 Subsequent hereto, or after the mission of the holy Ghost, the Apostles, and Apostolical Churches constant observing the Lords day in its weekly course, as is most probable upon Apostolical Orders for it, was a continued or reinforced practical Divine Institution of the same. Divine I said: Subsequent hereto, or After the mission of the holy Ghost, the Apostles, and Apostolical Churches constant observing the lords day in its weekly course, as is most probable upon Apostolical Order for it, was a continued or reinforced practical Divine Institution of the same. Divine I said: j av, cc p-acp dt n1 pp-f dt j n1, dt n2, cc j n2 j vvg dt n2 n1 p-acp po31 j n1, c-acp vbz ds j p-acp j n1 p-acp pn31, vbds dt j-vvn cc vvn j j-jn n1 pp-f dt d. np1 pns11 vvd: (5) sermon (DIV1) 34 Page 24
171 For none will doubt whatever Orders proceeded from the Apostles, as Planters of Christianity in the World, were of the same authority, For none will doubt whatever Order proceeded from the Apostles, as Planters of Christianity in the World, were of the same Authority, c-acp pix vmb vvi r-crq n1 vvd p-acp dt n2, c-acp n2 pp-f np1 p-acp dt n1, vbdr pp-f dt d n1, (5) sermon (DIV1) 34 Page 25
172 as if they had come immediately from Christ who sent them. As to the practice of the Church: as if they had come immediately from christ who sent them. As to the practice of the Church: c-acp cs pns32 vhd vvn av-j p-acp np1 r-crq vvd pno32. p-acp p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 34 Page 25
173 At Troas, St Paul passing to Jerusalem, upon the first day of the week, when the Disciples came together to break Bread preached to them. At Troas, Saint Paul passing to Jerusalem, upon the First day of the Week, when the Disciples Come together to break Bred preached to them. p-acp np1, zz np1 vvg p-acp np1, p-acp dt ord n1 pp-f dt n1, c-crq dt n2 vvd av pc-acp vvi n1 vvd p-acp pno32. (5) sermon (DIV1) 34 Page 25
174 Acts xx. 7. St. Pau'ls preaching, at that time, might be as to that Church casual enough: Acts xx. 7. Saint Paul's preaching, At that time, might be as to that Church casual enough: vvz av. crd n1 av vvg, p-acp d n1, vmd vbi a-acp p-acp d n1 j av-d: (5) sermon (DIV1) 34 Page 25
175 but it appears to have been the stated and usual course, the Dies Natus for the Churches meeting together to break Bread. but it appears to have been the stated and usual course, the Die Born for the Churches meeting together to break Bred. cc-acp pn31 vvz pc-acp vhi vbn dt j-vvn cc j n1, dt vvz np1 p-acp dt n2 vvg av pc-acp vvi n1. (5) sermon (DIV1) 34 Page 25
176 Besides this solemn and continued practice, we have the footsteps of the Apostolical mandate it self. 1 Cor. xvi. 1. 2. Now concerning the collection for the Saints as I have given order to the Churches of Galatia even so do yee; Beside this solemn and continued practice, we have the footsteps of the Apostolical mandate it self. 1 Cor. xvi. 1. 2. Now Concerning the collection for the Saints as I have given order to the Churches of Galatia even so do ye; p-acp d j cc j-vvn n1, pns12 vhb dt n2 pp-f dt j n1 pn31 n1. crd np1 crd. crd crd av vvg dt n1 p-acp dt n2 c-acp pns11 vhb vvn n1 p-acp dt n2 pp-f np1 av av vdb pn22; (5) sermon (DIV1) 35 Page 25
177 upon the first day of the Week, let every one of you lay by him in store, upon the First day of the Week, let every one of you lay by him in store, p-acp dt ord n1 pp-f dt n1, vvb d crd pp-f pn22 vvd p-acp pno31 p-acp n1, (5) sermon (DIV1) 35 Page 25
178 as God hath prospered him, that there be no gathering when I come. The Churches of Galatia, were of a great extent. as God hath prospered him, that there be no gathering when I come. The Churches of Galatia, were of a great extent. c-acp np1 vhz vvn pno31, cst pc-acp vbi dx vvg c-crq pns11 vvb. dt n2 pp-f np1, vbdr pp-f dt j n1. (5) sermon (DIV1) 35 Page 25
179 He had given orders in those Churches; and now gives orders also in Corinth for Lords day-alms. He had given order in those Churches; and now gives order also in Corinth for lords day-alms. pns31 vhd vvn n2 p-acp d n2; cc av vvz n2 av p-acp np1 p-acp n2 n2. (5) sermon (DIV1) 35 Page 26
180 The private laying aside at home, if we will interpret it consonantly to what we are assured to have seen from the begining the usual practice, was only in order to the depositing all in the Assembly, with the Chief Minister of the Church, called in Justin Martyrs days the NONLATINALPHABET, or Bishop: The private laying aside At home, if we will interpret it consonantly to what we Are assured to have seen from the beginning the usual practice, was only in order to the depositing all in the Assembly, with the Chief Minister of the Church, called in Justin Martyrs days the, or Bishop: dt j vvg av p-acp n1-an, cs pns12 vmb vvi pn31 av-j p-acp r-crq pns12 vbr vvn pc-acp vhi vvn p-acp dt n-vvg dt j n1, vbds av-j p-acp n1 p-acp dt vvg d p-acp dt n1, p-acp dt j-jn n1 pp-f dt n1, vvn p-acp np1 n2 n2 dt, cc n1: (5) sermon (DIV1) 35 Page 26
181 For if this had not been design'd, the end he mentions would not have been obtained. For if this had not been designed, the end he mentions would not have been obtained. c-acp cs d vhd xx vbn vvn, dt n1 pns31 n2 vmd xx vhi vbn vvn. (5) sermon (DIV1) 35 Page 26
182 There would have needed still a Gathering of all when he came. There would have needed still a Gathering of all when he Come. pc-acp vmd vhi vvn av dt j-vvg pp-f d c-crq pns31 vvd. (5) sermon (DIV1) 35 Page 26
183 But at the celebration of the Eucharist, styled in those days Breaking of Bread, the Deacons collected, what each person offered, But At the celebration of the Eucharist, styled in those days Breaking of Bred, the Deacons collected, what each person offered, p-acp p-acp dt n1 pp-f dt n1, vvn p-acp d n2 vvg pp-f n1, dt n2 vvn, r-crq d n1 vvd, (5) sermon (DIV1) 35 Page 26
184 and delivered it to the trust of the Bishop, as we read more at large in the Antients. and Delivered it to the trust of the Bishop, as we read more At large in the Ancients. cc vvd pn31 p-acp dt n1 pp-f dt n1, c-acp pns12 vvb av-dc p-acp j p-acp dt n2-j. (5) sermon (DIV1) 35 Page 26
185 This collection therefore proves a Communion that day, and the Apostles order being plain for what was Accessary, must be acknowledged for the Principal. Now if the Apostle gave order for the Communion, This collection Therefore Proves a Communion that day, and the Apostles order being plain for what was Accessary, must be acknowledged for the Principal. Now if the Apostle gave order for the Communion, d n1 av vvz dt n1 cst n1, cc dt n2 n1 vbg j p-acp r-crq vbds j-jn, vmb vbi vvn p-acp dt j-jn. av cs dt n1 vvd n1 p-acp dt n1, (5) sermon (DIV1) 35 Page 27
186 and Collection thereat, on the Lords day, no doubt he gave orders for the Assemblies thereon, at which the one was to be celebrated, and the other made. and Collection thereat, on the lords day, no doubt he gave order for the Assemblies thereon, At which the one was to be celebrated, and the other made. cc n1 av, p-acp dt n2 n1, dx n1 pns31 vvd n2 p-acp dt n2 av, p-acp r-crq dt pi vbds pc-acp vbi vvn, cc dt n-jn vvd. (5) sermon (DIV1) 35 Page 27
187 And then if we admit, that the Doctrine and Tradition of all the Apostles was one and the same, as the Ancients affirm, And then if we admit, that the Doctrine and Tradition of all the Apostles was one and the same, as the Ancients affirm, cc av cs pns12 vvb, cst dt n1 cc n1 pp-f d dt n2 vbds crd cc dt d, p-acp dt n2-j vvb, (5) sermon (DIV1) 35 Page 27
188 and I know not on what good reasons any can deny, it will follow, that it was an Apostolical Order, that the Lords day should be the day of publick Christan Assemblies. and I know not on what good Reasons any can deny, it will follow, that it was an Apostolical Order, that the lords day should be the day of public Christian Assemblies. cc pns11 vvb xx p-acp r-crq j n2 d vmb vvi, pn31 vmb vvi, cst pn31 vbds dt j n1, cst dt n2 n1 vmd vbi dt n1 pp-f j njp n2. (5) sermon (DIV1) 35 Page 27
189 In this assertion of the sacredness of the Lords Day, partly from the Institution of Christ and afterwards by the Order of the Apostles, the Antient Fathers are unanimous. In this assertion of the sacredness of the lords Day, partly from the Institution of christ and afterwards by the Order of the Apostles, the Ancient Father's Are unanimous. p-acp d n1 pp-f dt n1 pp-f dt n2 n1, av p-acp dt n1 pp-f np1 cc av p-acp dt n1 pp-f dt n2, dt j n2 vbr j. (5) sermon (DIV1) 36 Page 27
190 Above all others, memorable is that large Text of St. Ignatius, (an early Martyr of Christ, who himself avows, Above all Others, memorable is that large Text of Saint Ignatius, (an early Martyr of christ, who himself avows, p-acp d n2-jn, j vbz d j n1 pp-f n1 np1, (dt j n1 pp-f np1, r-crq px31 vvz, (5) sermon (DIV1) 36 Page 27
191 as his Text is commonly rendred, that he saw our Lord Jesus in the flesh, after his Resurrection; as his Text is commonly rendered, that he saw our Lord jesus in the Flesh, After his Resurrection; c-acp po31 n1 vbz av-j vvn, cst pns31 vvd po12 n1 np1 p-acp dt n1, p-acp po31 n1; (5) sermon (DIV1) 36 Page 27
192 and who was ordained Bishop of Antioch, by the imposition of the hands of St. Peter himself; and who was ordained Bishop of Antioch, by the imposition of the hands of Saint Peter himself; cc r-crq vbds vvn n1 pp-f np1, p-acp dt n1 pp-f dt n2 pp-f n1 np1 px31; (5) sermon (DIV1) 36 Page 27
193 truely therefore St. Peters Successor, and an Apostolical Father) NONLATINALPHABET saith he. truly Therefore Saint Peter's Successor, and an Apostolical Father) Says he. av-j av n1 npg1 n1, cc dt j n1) vvz pns31. (5) sermon (DIV1) 36 Page 28
194 Let us therefore no longer Jewishly keep the Sabbath [ that is, neither on the day, Let us Therefore no longer Jewishly keep the Sabbath [ that is, neither on the day, vvb pno12 av av-dx av-jc av-j vvi dt n1 [ cst vbz, av-dx p-acp dt n1, (5) sermon (DIV1) 36 Page 28
195 nor in the manner the Jews do, which manner he there exposeth ] — But let each of us spiritually keep the Sabbath, rejoycing in meditations on the Law of God, admiring the works of his hand — Let every one that loves Christ keep the Lords Day — the Queen of days — on which our life rose, nor in the manner the jews doe, which manner he there exposeth ] — But let each of us spiritually keep the Sabbath, rejoicing in meditations on the Law of God, admiring the works of his hand — Let every one that loves christ keep the lords Day — the Queen of days — on which our life rose, ccx p-acp dt n1 dt np2 n1, r-crq n1 pns31 a-acp vvz ] — cc-acp vvb d pp-f pno12 av-j vvi dt n1, vvg p-acp n2 p-acp dt n1 pp-f np1, vvg dt n2 pp-f po31 n1 — vvb d pi cst vvz np1 vvi dt n2 n1 — dt n1 pp-f n2 — p-acp r-crq po12 n1 vvd, (5) sermon (DIV1) 36 Page 28
196 and victory over death was gotten: with more Elogies of it there to be seen. and victory over death was got: with more Eulogies of it there to be seen. cc n1 p-acp n1 vbds vvn: p-acp dc n2 pp-f pn31 a-acp pc-acp vbi vvn. (5) sermon (DIV1) 36 Page 28
197 Now here the Jewish Sabbaths and Sabatising are expresly required to be laid aside, and a Spiritual Rest, Now Here the Jewish Sabbaths and Sabatising Are expressly required to be laid aside, and a Spiritual Rest, av av dt jp n2 cc vvg vbr av-j vvn pc-acp vbi vvn av, cc dt j n1, (5) sermon (DIV1) 36 Page 28
198 and the Lords Day injoyned instead thereof. and the lords Day enjoined instead thereof. cc dt n2 n1 vvd av av. (5) sermon (DIV1) 36 Page 28
199 But St. Athanasius, in his Homily De Semente, goes farther and teaches us, the Lord of the Sabbath NONLATINALPHABET, &c. translated the Sabbath Day to the Lords Day. And further: But Saint Athanasius, in his Homily De Seeds, Goes farther and Teaches us, the Lord of the Sabbath, etc. translated the Sabbath Day to the lords Day. And further: p-acp n1 np1, p-acp po31 n1 fw-fr np1, vvz av-jc cc vvz pno12, dt n1 pp-f dt n1, av vvn dt n1 n1 p-acp dt n2 n1. cc jc: (5) sermon (DIV1) 36 Page 28
200 The Apostles & Apostolical Men did ordain (namely by our Lords appointment, as in other cases) that the Lords Day should be kept with Religious Solemnity saith St. Austin; And much more on the same purpose have others which I must wave. The Apostles & Apostolical Men did ordain (namely by our lords appointment, as in other cases) that the lords Day should be kept with Religious Solemnity Says Saint Austin; And much more on the same purpose have Others which I must wave. dt n2 cc j n2 vdd vvi (av p-acp po12 n2 n1, c-acp p-acp j-jn n2) cst dt n2 n1 vmd vbi vvn p-acp j n1 vvz n1 np1; cc av-d av-dc p-acp dt d n1 vhb ng2-jn r-crq pns11 vmb vvi. (5) sermon (DIV1) 36 Page 29
201 Sunday then does not stand on the same foot with other Church Holy days. It is more sacred, truly of Divine Right, the Lords Day, or a Christian Sabbath. Sunday then does not stand on the same foot with other Church Holy days. It is more sacred, truly of Divine Right, the lords Day, or a Christian Sabbath. np1 av vdz xx vvi p-acp dt d n1 p-acp j-jn n1 j n2. pn31 vbz av-dc j, av-j pp-f j-jn n-jn, dt n2 n1, cc dt njp n1. (5) sermon (DIV1) 36 Page 29
202 Now as to the true Christian way of keeping it. I was, saith St. John in the Spirit on the Lords day. Now as to the true Christian Way of keeping it. I was, Says Saint John in the Spirit on the lords day. av c-acp p-acp dt j njp n1 pp-f vvg pn31. pns11 vbds, vvz n1 np1 p-acp dt n1 p-acp dt n2 n1. (5) sermon (DIV1) 37 Page 29
203 Time will not permit me to present the various glosses on this phrase. To shorten all: Time will not permit me to present the various Glosses on this phrase. To shorten all: n1 vmb xx vvi pno11 pc-acp vvi dt j n2 p-acp d n1. p-acp vvi d: (5) sermon (DIV1) 38 Page 29
204 I will readily acknowledg, we now adays cannot be in the spirit any Lords day, as St. John was on this, in the Text. He was in a prophetick extasy. But that, which in all likelyhood led him into this exalted temper, I will readily acknowledge, we now adais cannot be in the Spirit any lords day, as Saint John was on this, in the Text. He was in a prophetic ecstasy. But that, which in all likelihood led him into this exalted temper, pns11 vmb av-j vvi, pns12 av av vmbx vbi p-acp dt n1 d n2 n1, p-acp n1 np1 vbds p-acp d, p-acp dt np1 pns31 vbds p-acp dt j n1. p-acp d, r-crq p-acp d n1 vvd pno31 p-acp d j-vvn n1, (5) sermon (DIV1) 38 Page 29
205 and which in our state of things bears analogy thereto, may be and ought to be our entertainment each Lords Day. and which in our state of things bears analogy thereto, may be and ought to be our entertainment each lords Day. cc r-crq p-acp po12 n1 pp-f n2 vvz n1 av, vmb vbi cc pi pc-acp vbi po12 n1 d n2 n1. (5) sermon (DIV1) 38 Page 29
206 St. John was now in Patmos, a small Island in the Archipelago, between Crete and Asia minor, banisht thither by Domitian for the word of God, and for the testimony of Jesus Christ. Saint John was now in Patmos, a small Island in the Archipelago, between Crete and Asia minor, banished thither by Domitian for the word of God, and for the testimony of jesus christ. n1 np1 vbds av p-acp np1, dt j n1 p-acp dt n1, p-acp np1 cc np1 j, vvn av p-acp np1 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1 np1. (5) sermon (DIV1) 38 Page 29
207 Here was no assembly of Christians for him to joyn with; Here was no assembly of Christians for him to join with; av vbds dx n1 pp-f np1 p-acp pno31 pc-acp vvi p-acp; (5) sermon (DIV1) 38 Page 30
208 But the Lords Day coming upon him in course, we cannot well but conceive him taken up in this his Solitude with Prayer, Praise, But the lords Day coming upon him in course, we cannot well but conceive him taken up in this his Solitude with Prayer, Praise, cc-acp dt n2 n1 vvg p-acp pno31 p-acp n1, pns12 vmbx av cc-acp vvi pno31 vvn a-acp p-acp d po31 n1 p-acp n1, n1, (5) sermon (DIV1) 38 Page 30
209 and Contemplations suitable to the day; and Contemplations suitable to the day; cc n2 j p-acp dt n1; (5) sermon (DIV1) 38 Page 30
210 and in these being transported, to have had his Soul wholly possest by the Holy Spirit, and in these being transported, to have had his Soul wholly possessed by the Holy Spirit, cc p-acp d vbg vvn, pc-acp vhi vhn po31 n1 av-jn vvn p-acp dt j n1, (5) sermon (DIV1) 38 Page 30
211 and to have received from our Lord all those Revelations, which in this book he Records. and to have received from our Lord all those Revelations, which in this book he Records. cc pc-acp vhi vvn p-acp po12 n1 d d n2, r-crq p-acp d n1 pns31 vvz. (5) sermon (DIV1) 38 Page 30
212 And thus past that whole day (at least far the greatest part of it) with the beloved Disciple. And thus passed that Whole day (At least Far the greatest part of it) with the Beloved Disciple. cc av p-acp d j-jn n1 (p-acp ds av-j dt js n1 pp-f pn31) p-acp dt j-vvn n1. (5) sermon (DIV1) 38 Page 30
213 For in one day, as is conceived by very learned Interpreters, had he all those apocalyptick visions. For in one day, as is conceived by very learned Interpreters, had he all those apocalyptic visions. p-acp p-acp crd n1, c-acp vbz vvn p-acp av j n2, vhd pns31 d d j-jn n2. (5) sermon (DIV1) 38 Page 30
214 They who cannot ascend into heaven, may yet go up to the mountain. We are not, in the present state, to expect Visions and Revelations each Lords Day. They who cannot ascend into heaven, may yet go up to the mountain. We Are not, in the present state, to expect Visions and Revelations each lords Day. pns32 r-crq vmbx vvi p-acp n1, vmb av vvi a-acp p-acp dt n1. pns12 vbr xx, p-acp dt j n1, pc-acp vvi n2 cc n2 d n2 n1. (5) sermon (DIV1) 39 Page 30
215 St. John himself had them not, that we know of, but while in Patmos, and when God made his Church amends, Saint John himself had them not, that we know of, but while in Patmos, and when God made his Church amends, n1 np1 px31 vhn pno32 xx, cst pns12 vvb pp-f, cc-acp cs p-acp np1, cc c-crq np1 vvd po31 n1 n2, (5) sermon (DIV1) 39 Page 30
216 as I may say, for the want of his common Ministry, by extraordinary Revelations, which were to convince the World and all the Powers of Hell, that their malice could not suppress the Gospel, as I may say, for the want of his Common Ministry, by extraordinary Revelations, which were to convince the World and all the Powers of Hell, that their malice could not suppress the Gospel, c-acp pns11 vmb vvi, p-acp dt n1 pp-f po31 j n1, p-acp j n2, r-crq vbdr pc-acp vvi dt n1 cc d dt n2 pp-f n1, cst po32 n1 vmd xx vvi dt n1, (5) sermon (DIV1) 39 Page 31
217 but only make it shine another way clearer and farther; and that however Tyrants might drive the messengers of those glad tydings into desolate corners, but only make it shine Another Way clearer and farther; and that however Tyrants might drive the messengers of those glad tidings into desolate corners, cc-acp av-j vvi pn31 vvi j-jn n1 jc cc av-jc; cc d c-acp n2 vmd vvi dt n2 pp-f d j n2 p-acp j n2, (5) sermon (DIV1) 39 Page 31
218 so as some Assemblies might for a season want their living voice, yet should they not be able to hinder, so as Some Assemblies might for a season want their living voice, yet should they not be able to hinder, av c-acp d n2 vmd p-acp dt n1 vvb po32 j-vvg n1, av vmd pns32 xx vbi j pc-acp vvi, (5) sermon (DIV1) 39 Page 31
219 but the whole World should ring of their testimony wherever they were, and thereby know, in what methods and disguises, the Grand Master of all the Tyrants on earth (the Devil) has and shall, in the several ages of Mankind, set them on work, to the end of all things; but the Whole World should ring of their testimony wherever they were, and thereby know, in what methods and disguises, the Grand Master of all the Tyrants on earth (the devil) has and shall, in the several ages of Mankind, Set them on work, to the end of all things; cc-acp dt j-jn n1 vmd vvi pp-f po32 n1 c-crq pns32 vbdr, cc av vvb, p-acp r-crq n2 cc n2, dt j n1 pp-f d dt n2 p-acp n1 (dt n1) vhz cc vmb, p-acp dt j n2 pp-f n1, vvd pno32 p-acp n1, p-acp dt n1 pp-f d n2; (5) sermon (DIV1) 39 Page 31
220 so that I say, St. Johns being thus in the Spirit was not common even to himself. so that I say, Saint Johns being thus in the Spirit was not Common even to himself. av cst pns11 vvb, n1 np1 vbg av p-acp dt n1 vbds xx j av p-acp px31. (5) sermon (DIV1) 39 Page 31
221 Waving then what was extraordinary, Let us attend to what is ordinary and ought to be constant. Waving then what was extraordinary, Let us attend to what is ordinary and ought to be constant. j-vvg av q-crq vbds j, vvb pno12 vvi p-acp r-crq vbz j cc pi pc-acp vbi j. (5) sermon (DIV1) 40 Page 31
222 We may, and ought on the Lords Day to be (1) in Spiritual Exercises, and (2) in a Spiritual temper for attending them. We may, and ought on the lords Day to be (1) in Spiritual Exercises, and (2) in a Spiritual temper for attending them. pns12 vmb, cc vmd p-acp dt n2 n1 pc-acp vbi (vvn) p-acp j n2, cc (crd) p-acp dt j n1 p-acp vvg pno32. (5) sermon (DIV1) 40 Page 31
223 Spiritual Exercises, I call the offices of Worship, or ordinary duties of Devotion on the Lords Day: Spiritual Exercises, I call the Offices of Worship, or ordinary duties of Devotion on the lords Day: j n2, pns11 vvb dt n2 pp-f n1, cc j n2 pp-f n1 p-acp dt n2 n1: (5) sermon (DIV1) 41 Page 32
224 and those are either Publick, Private, or Secret: which cannot commonly be omitted without sin. Publick duties, are those which are performed in Church Assemblies; And they are chiefly four: and those Are either Public, Private, or Secret: which cannot commonly be omitted without since. Public duties, Are those which Are performed in Church Assemblies; And they Are chiefly four: cc d vbr d j, j, cc j-jn: r-crq vmbx av-j vbi vvn p-acp n1. j n2, vbr d r-crq vbr vvn p-acp n1 n2; cc pns32 vbr av-jn crd: (5) sermon (DIV1) 41 Page 32
225 in their Scripture Names, Praying, Singing, Doctrine, and Breaking of Bread: in their Scripture Names, Praying, Singing, Doctrine, and Breaking of Bred: p-acp po32 n1 n2, vvg, vvg, n1, cc vvg pp-f n1: (5) sermon (DIV1) 42 Page 32
226 There is no reason to surmise, from what we have extant in the Acts, and in the first Epistle to the Corinthians, that any Lords Day in the Primitive Church passed without each of these in their Solemnity. There is no reason to surmise, from what we have extant in the Acts, and in the First Epistle to the Corinthians, that any lords Day in the Primitive Church passed without each of these in their Solemnity. pc-acp vbz dx n1 pc-acp vvi, p-acp r-crq pns12 vhb j p-acp dt n2, cc p-acp dt ord n1 p-acp dt np1, cst d n2 n1 p-acp dt j n1 vvn p-acp d pp-f d p-acp po32 n1. (5) sermon (DIV1) 42 Page 32
227 What amongst us is most neglected, give me leave to touch upon. What among us is most neglected, give me leave to touch upon. q-crq p-acp pno12 vbz av-ds vvn, vvb pno11 n1 pc-acp vvi p-acp. (5) sermon (DIV1) 42 Page 32
228 Of which sort is constant communicating. The Christian Church while it continued in any tolerable purity, never spent a Lords Day without the Lords Supper; Of which sort is constant communicating. The Christian Church while it continued in any tolerable purity, never spent a lords Day without the lords Supper; pp-f r-crq n1 vbz j vvg. dt njp n1 cs pn31 vvd p-acp d j n1, av-x vvd dt n2 n1 p-acp dt n2 n1; (5) sermon (DIV1) 43 Page 32
229 on which of old it was more Scandalous for any Christians to turn their backs, on which of old it was more Scandalous for any Christians to turn their backs, p-acp r-crq pp-f j pn31 vbds av-dc j p-acp d np1 pc-acp vvi po32 n2, (5) sermon (DIV1) 43 Page 32
230 than it is now for Men amongst us to live Excommunicate: (this I could easily prove at large, than it is now for Men among us to live Excommunicate: (this I could Easily prove At large, cs pn31 vbz av p-acp n2 p-acp pno12 pc-acp vvi j: (d pns11 vmd av-j vvi p-acp j, (5) sermon (DIV1) 43 Page 33
231 but must forbear.) And that our own Church esteems the Lords day but half celebrated, without the Communion, appears, by her having provided a Communion Service for every Lords Day in the Year. but must forbear.) And that our own Church esteems the lords day but half celebrated, without the Communion, appears, by her having provided a Communion Service for every lords Day in the Year. cc-acp vmb vvi.) cc d po12 d n1 vvz dt n2 n1 cc-acp av-jn vvn, p-acp dt n1, vvz, p-acp po31 vhg vvn dt n1 n1 p-acp d n2 n1 p-acp dt n1. (5) sermon (DIV1) 43 Page 33
232 The Communion, as we have heard, was ever attended with a Collection for the Poor, now called Oblations. The Communion, as we have herd, was ever attended with a Collection for the Poor, now called Oblations. dt n1, c-acp pns12 vhb vvn, vbds av vvn p-acp dt n1 p-acp dt j, av vvn n2. (5) sermon (DIV1) 43 Page 33
233 Never Eucharist without Offertory. And this we have seen to be as ancient as St. Pauls planting the Gospel. Never Eucharist without Offertory. And this we have seen to be as ancient as Saint Paul's planting the Gospel. av-x n1 p-acp n1. cc d pns12 vhb vvn pc-acp vbi a-acp j c-acp n1 npg1 vvg dt n1. (5) sermon (DIV1) 43 Page 33
234 Doctrine was subdivided into Prophesying (or Interpreting of Scripture) which we now call Preaching, into Reading, Exhortation, Teaching, and perhaps otherwise. Doctrine was subdivided into Prophesying (or Interpreting of Scripture) which we now call Preaching, into Reading, Exhortation, Teaching, and perhaps otherwise. n1 vbds vvn p-acp vvg (cc n-vvg pp-f n1) r-crq pns12 av vvb vvg, p-acp vvg, n1, vvg, cc av av. (5) sermon (DIV1) 44 Page 33
235 Now the word commonly used for teaching is, NONLATINALPHABET to Catechise. This Office was of so great note in the Primitive Church, that it was committed to some choice Person appointed purposely thereto; but him commonly most learned. Now the word commonly used for teaching is, to Catechise. This Office was of so great note in the Primitive Church, that it was committed to Some choice Person appointed purposely thereto; but him commonly most learned. av dt n1 av-j vvn p-acp vvg vbz, p-acp vvb. d n1 vbds pp-f av j n1 p-acp dt j n1, cst pn31 vbds vvn p-acp d j n1 vvn av av; cc-acp pno31 av-j av-ds j. (5) sermon (DIV1) 44 Page 33
236 And by Catechising I do not mean, meer hearing young People repeat the words of their Catechism, And by Catechising I do not mean, mere hearing young People repeat the words of their Catechism, cc p-acp n-vvg pns11 vdb xx vvi, j vvg j n1 vvb dt n2 pp-f po32 n1, (5) sermon (DIV1) 44 Page 33
237 but expounding to them the Doctrine of it; but expounding to them the Doctrine of it; cc-acp vvg p-acp pno32 dt n1 pp-f pn31; (5) sermon (DIV1) 44 Page 34
238 Examining them upon such Expositions, and by all the several plainest ways possible, inculcating these Doctrines, till they understand them. Examining them upon such Expositions, and by all the several Plainest ways possible, inculcating these Doctrines, till they understand them. vvg pno32 p-acp d n2, cc p-acp d dt j js n2 j, vvg d n2, c-acp pns32 vvb pno32. (5) sermon (DIV1) 44 Page 34
239 And for gaining reverence to this Office, as well as for other reasons, which I will not name, Elder people ought to fit by. And for gaining Reverence to this Office, as well as for other Reasons, which I will not name, Elder people ought to fit by. cc p-acp vvg n1 p-acp d n1, c-acp av c-acp p-acp j-jn n2, r-crq pns11 vmb xx vvi, jc n1 vmd pc-acp vvi p-acp. (5) sermon (DIV1) 44 Page 34
240 In a word all forrein Churches outdo us herein: In a word all foreign Churches outdo us herein: p-acp dt n1 d j n2 vvb pno12 av: (5) sermon (DIV1) 44 Page 34
241 And if we take not more care, than yet usual amongst us as to this work, we shall without a miracle, in the next age, go very neer to loose our Religion. And if we take not more care, than yet usual among us as to this work, we shall without a miracle, in the next age, go very near to lose our Religion. cc cs pns12 vvb xx dc n1, cs av j p-acp pno12 p-acp p-acp d n1, pns12 vmb p-acp dt n1, p-acp dt ord n1, vvb av av-j pc-acp vvi po12 n1. (5) sermon (DIV1) 44 Page 34
242 Private Duties I call those which are performed in private Families; Private Duties I call those which Are performed in private Families; j n2 pns11 vvb d r-crq vbr vvn p-acp j n2; (5) sermon (DIV1) 45 Page 34
243 Parents, Children, Sojourners, Servants, joyning in Prayer and Praises to God, and in reading his Word, Parents, Children, Sojourners, Servants, joining in Prayer and Praises to God, and in reading his Word, n2, n2, n2, n2, vvg p-acp n1 cc n2 p-acp np1, cc p-acp vvg po31 n1, (5) sermon (DIV1) 45 Page 34
244 and other good Books as conveniency offers. and other good Books as conveniency offers. cc j-jn j n2 p-acp n1 vvz. (5) sermon (DIV1) 45 Page 34
245 Secret Duties are such as every Christian should perform by themselves in the Closet or Retirements Such are Meditation, self Examination, Recollection of our improvements, Secret Duties Are such as every Christian should perform by themselves in the Closet or Retirements Such Are Meditation, self Examination, Recollection of our improvements, j-jn n2 vbr d c-acp d njp vmd vvi p-acp px32 p-acp dt n1 cc n2 d vbr n1, n1 n1, n1 pp-f po12 n2, (5) sermon (DIV1) 46 Page 34
246 and in the close, Prayer and Thanksgiving as occasion requires. and in the close, Prayer and Thanksgiving as occasion requires. cc p-acp dt j, n1 cc n1 p-acp n1 vvz. (5) sermon (DIV1) 46 Page 35
247 Those who demand Proof for these, being duties of the day, will give me leave to ask them whether such practices in the Family, Those who demand Proof for these, being duties of the day, will give me leave to ask them whither such practices in the Family, d r-crq n1 n1 p-acp d, vbg n2 pp-f dt n1, vmb vvi pno11 n1 pc-acp vvi pno32 c-crq d n2 p-acp dt n1, (5) sermon (DIV1) 47 Page 35
248 or in the Closet, be necessary, and duties on any day? If they be so, there is no sufficient reason for their omission on the Lords day, or in the Closet, be necessary, and duties on any day? If they be so, there is no sufficient reason for their omission on the lords day, cc p-acp dt n1, vbb j, cc n2 p-acp d n1? cs pns32 vbb av, pc-acp vbz dx j n1 p-acp po32 n1 p-acp dt n2 n1, (5) sermon (DIV1) 47 Page 35
249 when by Law of God and Man there is most leisure for them. when by Law of God and Man there is most leisure for them. c-crq p-acp n1 pp-f np1 cc n1 pc-acp vbz ds n1 p-acp pno32. (5) sermon (DIV1) 47 Page 35
250 Besides they will be pleased to consult Numbers xxviii. 9, 10. where they will find the peculiar sacrifice for the Sabbath, both Morning and Evening, was required of the Jews, over and above the continual daily Burnt offering; the like too upon the New Moons, ver. 24. and on other Festivals, ver. ult. That which I infer from hence is, that the publick Lords Days Worship, Beside they will be pleased to consult Numbers xxviii. 9, 10. where they will find the peculiar sacrifice for the Sabbath, both Morning and Evening, was required of the jews, over and above the continual daily Burned offering; the like too upon the New Moons, ver. 24. and on other Festivals, ver. ult. That which I infer from hence is, that the public lords Days Worship, p-acp pns32 vmb vbi vvn pc-acp vvi n2 crd. crd, crd c-crq pns32 vmb vvi dt j vvi p-acp dt n1, d n1 cc n1, vbds vvn pp-f dt np2, a-acp cc p-acp dt j av-j vvn n1; dt av-j av p-acp dt j n2, fw-la. crd cc p-acp j-jn n2, fw-la. n1. cst r-crq pns11 vvb p-acp av vbz, cst dt j n2 n2 n1, (5) sermon (DIV1) 47 Page 35
251 and other Festival Offices, must not supercede or abate our ordinary Private or Secret Devotions on those Dayes. and other Festival Offices, must not supercede or abate our ordinary Private or Secret Devotions on those Days. cc j-jn n1 n2, vmb xx vvi cc vvi po12 j j cc j-jn n2 p-acp d n2. (5) sermon (DIV1) 47 Page 35
252 These are to be faithfully superaded to them. This haply some will cry out is Fanaticism, Puritanism, Sabbatarianism, and the like. These Are to be faithfully superaded to them. This haply Some will cry out is Fanaticism, Puritanism, Sabbatarianism, and the like. d vbr pc-acp vbi av-j vvn p-acp pno32. np1 av d vmb vvi av vbz np1, np1, np1, cc dt j. (5) sermon (DIV1) 47 Page 35
253 I answer, there may be a Fanatical (and perhaps a Pharisaical) way too of doing these duties; I answer, there may be a Fanatical (and perhaps a Pharisaical) Way too of doing these duties; pns11 vvb, pc-acp vmb vbi dt j (cc av dt j) n1 av pp-f vdg d n2; (5) sermon (DIV1) 49 Page 36
254 but the practice of the duties it self is not Fanatical or Pharisaical; and much less is it Sabbatarianism. but the practice of the duties it self is not Fanatical or Pharisaical; and much less is it Sabbatarianism. cc-acp dt n1 pp-f dt n2 pn31 n1 vbz xx j cc j; cc av-d dc vbz pn31 np1. (5) sermon (DIV1) 49 Page 36
255 We must make Fanaticks and Sabbatarians of the most Ancient Fathers of the Primitive Church, We must make Fanatics and Sabbatarians of the most Ancient Father's of the Primitive Church, pns12 vmb vvi n2-jn cc np1 pp-f dt av-ds j n2 pp-f dt j n1, (5) sermon (DIV1) 49 Page 36
256 and the most learned Doctors and Pillars of our own Church, if we can find either Fanaticisme or Sabbatarianisme in spending the whole Lords day in a succession, and the most learned Doctors and Pillars of our own Church, if we can find either Fanaticism or Sabbatarianisme in spending the Whole lords day in a succession, cc dt av-ds j n2 cc n2 pp-f po12 d n1, cs pns12 vmb vvi d n1 cc n1 p-acp vvg dt j-jn n2 n1 p-acp dt n1, (5) sermon (DIV1) 49 Page 36
257 or holy exchange of such Duties, as these mentioned. or holy exchange of such Duties, as these mentioned. cc j n1 pp-f d n2, c-acp d vvn. (5) sermon (DIV1) 49 Page 36
258 Justin Martyr was no Fanatick nor Sabbatarian, yet in his second Apology he tells us the Christians of that age, which was but one hundred and forty Years from Christ, used to repeat at home what they had learned that day in the Publick Assembly. Justin Martyr was no Fanatic nor Sabbatarian, yet in his second Apology he tells us the Christians of that age, which was but one hundred and forty years from christ, used to repeat At home what they had learned that day in the Public Assembly. np1 n1 vbds dx j-jn ccx np1, av p-acp po31 ord n1 pns31 vvz pno12 dt np1 pp-f d n1, r-crq vbds p-acp crd crd cc crd n2 p-acp np1, vvd pc-acp vvi p-acp n1-an q-crq pns32 vhd vvn d n1 p-acp dt j n1. (5) sermon (DIV1) 49 Page 36
259 Origen and St. Chrysostome were no Fanaticks, nor yet Sabbatarians, yet both (nay the later more than once) press the spending (NONLATINALPHABET, &c.) This whole day in the exercise of Spirituals. Origen and Saint Chrysostom were no Fanatics, nor yet Sabbatarians, yet both (nay the later more than once) press the spending (, etc.) This Whole day in the exercise of Spirituals. np1 cc n1 np1 vbdr av-dx n2-jn, ccx av np1, av av-d (uh dt jc n1 cs a-acp) vvd dt vvg (, av) d j-jn n1 p-acp dt n1 pp-f n2. (5) sermon (DIV1) 49 Page 37
260 And to wave others of the Ancients and come neerer home. And to wave Others of the Ancients and come nearer home. cc pc-acp vvi n2-jn pp-f dt n2-j cc vvb av-jc n1-an. (5) sermon (DIV1) 50 Page 37
261 I scarce think any Son of the present Church will adventure to brand the Reformation in King Edward the Sixths days with Fanaticisim or Sabbatarianism: I scarce think any Son of the present Church will adventure to brand the Reformation in King Edward the Sixths days with Fanaticisim or Sabbatarianism: pns11 av-j vvb d n1 pp-f dt j n1 vmb vvi pc-acp vvi dt n1 p-acp n1 np1 dt n2 n2 p-acp np1 cc np1: (5) sermon (DIV1) 50 Page 37
262 yet under that, I find a Canon acknowledged for spending the Lords Day in private Prayer and Thanksgiving, acknowledging our Offences, reconciling our selves to our Brethren, visiting the Sick, comforting the Afflicted, relieving the Poor, yet under that, I find a Canon acknowledged for spending the lords Day in private Prayer and Thanksgiving, acknowledging our Offences, reconciling our selves to our Brothers, visiting the Sick, comforting the Afflicted, relieving the Poor, av p-acp d, pns11 vvb dt n1 vvn p-acp vvg dt n2 n1 p-acp j n1 cc n1, vvg po12 n2, n-vvg po12 n2 p-acp po12 n2, vvg dt j, vvg dt j-vvn, vvg dt j, (5) sermon (DIV1) 50 Page 37
263 and instructing Children and Servants in the nurture and fear of the Lord. and instructing Children and Servants in the nurture and Fear of the Lord. cc vvg n2 cc n2 p-acp dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 50 Page 37
264 But to be sure, the Authors of the Book of Homilies we must not say were either Fanaticks or Sabbatarians: But to be sure, the Authors of the Book of Homilies we must not say were either Fanatics or Sabbatarians: p-acp pc-acp vbi j, dt n2 pp-f dt n1 pp-f n2 pns12 vmb xx vvi vbdr av-d n2-jn cc np1: (5) sermon (DIV1) 51 Page 37
265 For the Homilies we are bound still to subscribe and approve at least, if not publickly to read: For the Homilies we Are bound still to subscribe and approve At least, if not publicly to read: c-acp dt n2 pns12 vbr vvn av pc-acp vvi cc vvi p-acp ds, cs xx av-j pc-acp vvi: (5) sermon (DIV1) 51 Page 37
266 yet they teach, that on this day people shauld cease from all common and bodily labour and give themselves Wholly [ note that word ] to the exercises of Gods true Religion. yet they teach, that on this day people shauld cease from all Common and bodily labour and give themselves Wholly [ note that word ] to the exercises of God's true Religion. av pns32 vvb, cst p-acp d n1 n1 vmd vvi p-acp d j cc j n1 cc vvi px32 av-jn [ vmdx cst n1 ] p-acp dt n2 pp-f n2 j n1. (5) sermon (DIV1) 51 Page 38
267 Arch Bishop Whitgift, against the Admonitioners, was no Fanatick, Puritan, or Sabbatarian, yet saith he; Arch Bishop Whitgift, against the Admonitioners, was no Fanatic, Puritan, or Sabbatarian, yet Says he; j n1 np1, p-acp dt n2, vbds dx j-jn, np1, cc np1, av vvz pns31; (5) sermon (DIV1) 52 Page 38
268 no man doubteth the meaning of these words, Six days shalt thou labour, &c. to be this, that seing God hath permitted us Six days to do our own works in, we ought in the Seventh Wholly to serve him. no man doubteth the meaning of these words, Six days shalt thou labour, etc. to be this, that sing God hath permitted us Six days to do our own works in, we ought in the Seventh Wholly to serve him. dx n1 vvz dt n1 pp-f d n2, crd n2 vm2 pns21 vvi, av pc-acp vbi d, cst vvg np1 vhz vvn pno12 crd n2 pc-acp vdi po12 d n2 p-acp, pns12 vmd p-acp dt ord av-jn pc-acp vvi pno31. (5) sermon (DIV1) 52 Page 38
269 Bishop Francis White, in his Book against the Sabbatarians, was neither Fanatick nor Sabbatarian, yet he tells us our Church requires, that upon the Lords day Parents and Masters, instruct their Children and Servants in the fear and nurture of the Lord. Bishop Francis White, in his Book against the Sabbatarians, was neither Fanatic nor Sabbatarian, yet he tells us our Church requires, that upon the lords day Parents and Masters, instruct their Children and Servants in the Fear and nurture of the Lord. n1 np1 j-jn, p-acp po31 n1 p-acp dt njp2, vbds dx j-jn ccx np1, av pns31 vvz pno12 po12 n1 vvz, cst p-acp dt n2 n1 n2 cc n2, vvb po32 n2 cc n2 p-acp dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 53 Page 38
270 Mr. Hooker was neither Fanatick nor Sabbatarian, yet he teaches, we are to account the Sanctification of one Whole day in the week, a Duty which Gods immutable Law doth enact for ever. Mr. Hooker was neither Fanatic nor Sabbatarian, yet he Teaches, we Are to account the Sanctification of one whole day in the Week, a Duty which God's immutable Law does enact for ever. n1 np1 vbds dx j-jn ccx np1, av pns31 vvz, pns12 vbr pc-acp vvi dt n1 pp-f crd j-jn n1 p-acp dt n1, dt n1 r-crq n2 j n1 vdz vvi p-acp av. (5) sermon (DIV1) 54 Page 38
271 Finally, I believe no sober man will say that Excellent Book, The Whole duty of man, savours either of Fanaticism or Sabbatarianism, Finally, I believe no Sobrium man will say that Excellent Book, The whole duty of man, savours either of Fanaticism or Sabbatarianism, av-j, pns11 vvb dx j n1 vmb vvi d j n1, dt j-jn n1 pp-f n1, vvz d pp-f n1 cc np1, (5) sermon (DIV1) 55 Page 38
272 yet Partit: 2. Sect. 17. The Author teaches all in their Families the practice I have perswaded. yet Participate: 2. Sect. 17. The Author Teaches all in their Families the practice I have persuaded. av np1: crd np1 crd dt n1 vvz d p-acp po32 n2 dt n1 pns11 vhb vvn. (5) sermon (DIV1) 55 Page 39
273 But will some say, there were in our Church who have taught otherwise, who have justified Sports and Revels on this day. But will Some say, there were in our Church who have taught otherwise, who have justified Sports and Revels on this day. cc-acp vmb d vvi, pc-acp vbdr p-acp po12 n1 r-crq vhb vvn av, r-crq vhb vvn n2 cc n2 p-acp d n1. (5) sermon (DIV1) 56 Page 39
274 Yes, and there are too many at present who practice otherwise; Yes, and there Are too many At present who practice otherwise; uh, cc pc-acp vbr av d p-acp j r-crq n1 av; (5) sermon (DIV1) 56 Page 39
275 but I fear not to say, both the one and the other, were and are (I will hope not intentionally, but I Fear not to say, both the one and the other, were and Are (I will hope not intentionally, cc-acp pns11 vvb xx pc-acp vvi, d dt crd cc dt n-jn, vbdr cc vbr (pns11 vmb vvb xx av-j, (5) sermon (DIV1) 56 Page 39
276 yet in reality and effect) in this part the depravers of Religion, the corrupters and disturbers of our Church. yet in reality and Effect) in this part the depravers of Religion, the corrupters and disturbers of our Church. av p-acp n1 cc n1) p-acp d n1 dt n2 pp-f n1, dt n2 cc n2 pp-f po12 n1. (5) sermon (DIV1) 56 Page 39
277 It were easy to take off that thin vail of learning, with which such liberties have been set off; It were easy to take off that thin Vail of learning, with which such Liberties have been Set off; pn31 vbdr j pc-acp vvi a-acp d j n1 pp-f n1, p-acp r-crq d n2 vhb vbn vvn a-acp; (5) sermon (DIV1) 56 Page 39
278 but I must not divert thereto. but I must not divert thereto. cc-acp pns11 vmb xx vvi av. (5) sermon (DIV1) 56 Page 39
279 A word I ought to speak to that temper of mind, with which we are to attend holy duties; A word I ought to speak to that temper of mind, with which we Are to attend holy duties; dt n1 pns11 vmd pc-acp vvi p-acp d n1 pp-f n1, p-acp r-crq pns12 vbr pc-acp vvi j n2; (5) sermon (DIV1) 57 Page 39
280 which ought indeed to possess us every day, but more especially on the Lords day. That I called a spiritual temper. The term I ground on those Texts. which ought indeed to possess us every day, but more especially on the lords day. That I called a spiritual temper. The term I ground on those Texts. r-crq vmd av pc-acp vvi pno12 d n1, cc-acp av-dc av-j p-acp dt n2 n1. cst pns11 vvd dt j n1. dt n1 pns11 n1 p-acp d n2. (5) sermon (DIV1) 57 Page 39
281 Jude 26. Praying in the Holy Ghost. U^de 26. Praying in the Holy Ghost. np1 crd vvg p-acp dt j n1. (5) sermon (DIV1) 57 Page 39
282 And Ephes: 6. 18. Praying always with all manner of Prayer and Supplication in the Spirit: by which term, Spirit, no doubt both the Apostles meant, not praying with any such imaginary spiritual gift of Prayer, And Ephesians: 6. 18. Praying always with all manner of Prayer and Supplication in the Spirit: by which term, Spirit, no doubt both the Apostles meant, not praying with any such imaginary spiritual gift of Prayer, cc np1: crd crd vvg av p-acp d n1 pp-f n1 cc n1 p-acp dt n1: p-acp r-crq n1, n1, dx n1 av-d dt n2 vvd, xx vvg p-acp d d j j n1 pp-f n1, (5) sermon (DIV1) 57 Page 40
283 as is cryed up for absolutely necessary by many, but praying with a devout holy temper of mind; as is cried up for absolutely necessary by many, but praying with a devout holy temper of mind; c-acp vbz vvn a-acp p-acp av-j j p-acp d, cc-acp vvg p-acp dt j j n1 pp-f n1; (5) sermon (DIV1) 57 Page 40
284 a temper consisting in the union of those several Graces of Gods Spirit, which ought to be exercised in Prayer: a temper consisting in the Union of those several Graces of God's Spirit, which ought to be exercised in Prayer: dt n1 vvg p-acp dt n1 pp-f d j n2 pp-f npg1 n1, r-crq vmd pc-acp vbi vvn p-acp n1: (5) sermon (DIV1) 57 Page 40
285 In short, praying with a heart full of Faith, and of Love towards God and Mankind; In short, praying with a heart full of Faith, and of Love towards God and Mankind; p-acp j, vvg p-acp dt n1 j pp-f n1, cc pp-f n1 p-acp np1 cc n1; (5) sermon (DIV1) 57 Page 40
286 of the hopes of Glory, and so of contempt of this World. I may not now take time farther to open this Temper: of the hope's of Glory, and so of contempt of this World. I may not now take time farther to open this Temper: pp-f dt n2 pp-f n1, cc av pp-f n1 pp-f d n1. pns11 vmb xx av vvi n1 av-jc pc-acp vvi d vvi: (5) sermon (DIV1) 57 Page 40
287 but with such temper as this, should we this day perform all those parts of worship, which we ▪ any where offer. but with such temper as this, should we this day perform all those parts of worship, which we ▪ any where offer. cc-acp p-acp d n1 c-acp d, vmd pns12 d n1 vvi d d n2 pp-f n1, r-crq pns12 ▪ d c-crq vvi. (5) sermon (DIV1) 57 Page 40
288 And to be employed in prayer and praise, and in like offices mentioned, with such temper, is to be as much in the Spirit on the Lords Day, as in the present state of things, we can be. And to be employed in prayer and praise, and in like Offices mentioned, with such temper, is to be as much in the Spirit on the lords Day, as in the present state of things, we can be. cc pc-acp vbi vvn p-acp n1 cc n1, cc p-acp j n2 vvn, p-acp d n1, vbz pc-acp vbi p-acp d p-acp dt n1 p-acp dt n2 n1, a-acp p-acp dt j n1 pp-f n2, pns12 vmb vbi. (5) sermon (DIV1) 57 Page 40
289 But I must draw to a conclusion. But I must draw to a conclusion. p-acp pns11 vmb vvi p-acp dt n1. (5) sermon (DIV1) 57 Page 40
290 You have heard, beloved, how the antient Christians kept the Lords Day, and how we may and ought to spend ours: You have herd, Beloved, how the ancient Christians kept the lords Day, and how we may and ought to spend ours: pn22 vhb vvn, vvn, c-crq dt j np1 vvd dt n2 n1, cc c-crq pns12 vmb cc vmd p-acp vvi png12: (5) sermon (DIV1) 58 Page 41
291 Now give me leave to ask you (or will you be pleased to ask your selves) how you spend yours? Now give me leave to ask you (or will you be pleased to ask your selves) how you spend yours? av vvb pno11 n1 pc-acp vvi pn22 (cc vmb pn22 vbi vvn pc-acp vvi po22 n2) c-crq pn22 vvb png22? (5) sermon (DIV1) 58 Page 41
292 In the Morning, if you can, many of you dress your selves more Vainly and Phantastically, In the Morning, if you can, many of you dress your selves more Vainly and Fantastically, p-acp dt n1, cs pn22 vmb, d pp-f pn22 vvb po22 n2 av-dc av-j cc av-j, (5) sermon (DIV1) 59 Page 41
293 than you do all the Week; that's your first labour: Then some of you get a better Breakfast than on other days. than you do all the Week; that's your First labour: Then Some of you get a better Breakfast than on other days. cs pn22 vdb d dt n1; d|vbz po22 ord n1: av d pp-f pn22 vvb dt jc n1 cs p-acp j-jn n2. (5) sermon (DIV1) 59 Page 41
294 Then to Church, and shew your selves; Then to Church, and show your selves; av p-acp n1, cc vvb po22 n2; (5) sermon (DIV1) 59 Page 41
295 where if you are a little demure in part of the Prayers, that's the summ total of your Devotion. where if you Are a little demure in part of the Prayers, that's the sum total of your Devotion. c-crq cs pn22 vbr dt j j p-acp n1 pp-f dt n2, d|vbz dt n1 j pp-f po22 n1. (5) sermon (DIV1) 59 Page 41
296 At other times you Gaze, one while you Whisper, Talk and Laugh; another while some compose themselves, and Sleep. At other times you Gaze, one while you Whisper, Talk and Laugh; Another while Some compose themselves, and Sleep. p-acp j-jn n2 pn22 vvb, crd n1 pn22 vvb, vvb cc vvb; j-jn n1 d vvb px32, cc n1. (5) sermon (DIV1) 59 Page 41
297 How small is the constantly-Serious, Devout and attentive Part? How strange a body now now adays is a Christian Assembly? Then, How small is the constantly-Serious, Devout and attentive Part? How strange a body now now adais is a Christian Assembly? Then, q-crq j vbz dt j, j cc j n1? q-crq j dt n1 av av av vbz dt njp n1? av, (5) sermon (DIV1) 59 Page 41
298 when the Morning Offices are done, a more liberal Dinner than on other days, and what diversion we can find within doors, when the Morning Offices Are done, a more liberal Dinner than on other days, and what diversion we can find within doors, c-crq dt n1 n2 vbr vdn, dt av-dc j n1 cs p-acp j-jn n2, cc r-crq n1 pns12 vmb vvi p-acp n2, (5) sermon (DIV1) 59 Page 41
299 or without, as the weather serves, entertains the generality of us, the rest of the day. or without, as the weather serves, entertains the generality of us, the rest of the day. cc p-acp, c-acp dt n1 vvz, vvz dt n1 pp-f pno12, dt n1 pp-f dt n1. (5) sermon (DIV1) 59 Page 41
300 Good Lord forgive, Good Lord amend this. Good Lord forgive, Good Lord amend this. j n1 vvi, j n1 vvi d. (5) sermon (DIV1) 59 Page 41
301 Wherefore, In a word, let what has been said prevail with all for a more reverend esteem & strict observation of the Lords Day: Wherefore, In a word, let what has been said prevail with all for a more reverend esteem & strict observation of the lords Day: c-crq, p-acp dt n1, vvb r-crq vhz vbn vvn vvi p-acp d c-acp dt av-dc j-jn n1 cc j n1 pp-f dt n2 n1: (5) sermon (DIV1) 60 Page 42
302 Let us distinguish it from other days, by something else, than Holy-day Cloaths and Holy day Fare, and Holy-day Liberties. I must stand to it; Let us distinguish it from other days, by something Else, than Holiday Clothes and Holy day Fare, and Holiday Liberties. I must stand to it; vvb pno12 vvi pn31 p-acp j-jn n2, p-acp pi av, cs n1 n2 cc j n1 vvb, cc n1 n2. pns11 vmb vvi p-acp pn31; (5) sermon (DIV1) 60 Page 42
303 the keeping up, amongst us, not only that small remain of the power of Godliness, which is yet left, the keeping up, among us, not only that small remain of the power of Godliness, which is yet left, dt n-vvg a-acp, p-acp pno12, xx av-j d j n1 pp-f dt n1 pp-f n1, r-crq vbz av vvn, (5) sermon (DIV1) 60 Page 42
304 but the very face of the Reformed Religion (which God be blessed we have fairer than our neighbours) depends very much hereon. but the very face of the Reformed Religion (which God be blessed we have Fairer than our neighbours) depends very much hereon. cc-acp dt j n1 pp-f dt vvn n1 (r-crq np1 vbb vvn pns12 vhb jc cs po12 n2) vvz av av-d av. (5) sermon (DIV1) 60 Page 42
305 Works of mercy may be, and ought to be done on this day, as well as on any other. Works of mercy may be, and ought to be done on this day, as well as on any other. vvz pp-f n1 vmb vbi, cc vmd pc-acp vbi vdn p-acp d n1, c-acp av c-acp p-acp d n-jn. (5) sermon (DIV1) 61 Page 42
306 When they come from a pious heart, they are Acts of Devotion, in his esteem, who hath said, I will have mercy and not sacrifice. When they come from a pious heart, they Are Acts of Devotion, in his esteem, who hath said, I will have mercy and not sacrifice. c-crq pns32 vvb p-acp dt j n1, pns32 vbr n2 pp-f n1, p-acp po31 n1, r-crq vhz vvn, pns11 vmb vhi n1 cc xx vvi. (5) sermon (DIV1) 61 Page 42
307 And works of necessity, or grand conveniency, such as securing necessaries of life when perishing, dressing fit food, And works of necessity, or grand conveniency, such as securing necessaries of life when perishing, dressing fit food, cc n2 pp-f n1, cc j n1, d c-acp vvg n2-j pp-f n1 c-crq vvg, vvg j n1, (5) sermon (DIV1) 61 Page 42
308 or the like, forasmuch as they are neer a-kin to works of Mercy, are not on this day unlawful to Christian People. or the like, forasmuch as they Are near akin to works of Mercy, Are not on this day unlawful to Christian People. cc dt j, av c-acp pns32 vbr av-j j p-acp n2 pp-f n1, vbr xx p-acp d n1 j pc-acp njp n1. (5) sermon (DIV1) 61 Page 42
309 St. Ignatius, in the place before mentioned, taxes the feeding on cold Meat, this day, as a point of Judaizing. And there is an antient Canon, amongst those called Apostolical, against fasting on the Lords Day. Saint Ignatius, in the place before mentioned, Taxes the feeding on cold Meat, this day, as a point of Judaizing. And there is an ancient Canon, among those called Apostolical, against fasting on the lords Day. n1 np1, p-acp dt n1 a-acp vvn, vvz dt vvg p-acp j-jn n1, d n1, p-acp dt n1 pp-f vvg. cc pc-acp vbz dt j n1, p-acp d vvd j, p-acp vvg p-acp dt n2 n1. (5) sermon (DIV1) 61 Page 43
310 Wherefore certainly such refreshment of our Bodies, and regard to their vigour, as may keep up our Spirits in the service of God, is not to be neglected. Wherefore Certainly such refreshment of our Bodies, and regard to their vigour, as may keep up our Spirits in the service of God, is not to be neglected. c-crq av-j d n1 pp-f po12 n2, cc vvi p-acp po32 n1, c-acp vmb vvi a-acp po12 n2 p-acp dt n1 pp-f np1, vbz xx pc-acp vbi vvn. (5) sermon (DIV1) 61 Page 43
311 We ought this day, if any day, to eat our meat with gladness, as well as singleness of heart. But in all these things, we must be faithful to God and our selves; We ought this day, if any day, to eat our meat with gladness, as well as singleness of heart. But in all these things, we must be faithful to God and our selves; pns12 vmd d n1, cs d n1, pc-acp vvi po12 n1 p-acp n1, c-acp av c-acp n1 pp-f n1. cc-acp p-acp d d n2, pns12 vmb vbi j p-acp np1 cc po12 n2; (5) sermon (DIV1) 61 Page 43
312 not framing necessities of business where there are none, and taking care, we in such sort use not the succours of Nature, not framing necessities of business where there Are none, and taking care, we in such sort use not the succours of Nature, xx vvg n2 pp-f n1 c-crq pc-acp vbr pix, cc vvg n1, pns12 p-acp d n1 vvb xx dt n2 pp-f n1, (5) sermon (DIV1) 61 Page 43
313 as to turn them into burdens and hindrances. as to turn them into burdens and hindrances. c-acp pc-acp vvi pno32 p-acp n2 cc n2. (5) sermon (DIV1) 61 Page 43
314 I have done, and beseech God, what I have thus plainly, though too precipitantly, and briefly said, may effect in all, I have done, and beseech God, what I have thus plainly, though too precipitantly, and briefly said, may Effect in all, pns11 vhb vdn, cc vvb np1, r-crq pns11 vhb av av-j, cs av av-jn, cc av-j vvd, vmb vvi p-acp d, (5) sermon (DIV1) 62 Page 43
315 or some of us at least, a more constant, conscientious and spiritual discharge of our Publick, Private and Secret duties on this day. or Some of us At least, a more constant, conscientious and spiritual discharge of our Public, Private and Secret duties on this day. cc d pp-f pno12 p-acp ds, dt av-dc j, j cc j n1 pp-f po12 j, j cc j-jn n2 p-acp d n1. (5) sermon (DIV1) 62 Page 43
316 By this means a vein of intelligent and serious Religion will soon run through Families, and, by them, through Parishes, through City and Country. By this means a vein of intelligent and serious Religion will soon run through Families, and, by them, through Parishes, through city and Country. p-acp d n2 dt n1 pp-f j cc j n1 vmb av vvi p-acp n2, cc, p-acp pno32, p-acp n2, p-acp n1 cc n1. (5) sermon (DIV1) 62 Page 44
317 And this will soon settle and secure Religion to us; and Religion settled will certainly settle and secure the Nation; And this will soon settle and secure Religion to us; and Religion settled will Certainly settle and secure the nation; cc d vmb av vvi cc vvi n1 p-acp pno12; cc n1 vvn vmb av-j vvi cc vvi dt n1; (5) sermon (DIV1) 62 Page 44
318 At least, if God see not fit to settle any of us here in this World, it will prepare and lead such of us, who are spiritual Worshippers of him, to an eternal settlement; At least, if God see not fit to settle any of us Here in this World, it will prepare and led such of us, who Are spiritual Worshippers of him, to an Eternal settlement; p-acp ds, cs np1 vvb xx j pc-acp vvi d pp-f pno12 av p-acp d n1, pn31 vmb vvi cc vvi d pp-f pno12, r-crq vbr j n2 pp-f pno31, p-acp dt j n1; (5) sermon (DIV1) 62 Page 44
319 to a better Country, and therein to that glorious Sabbatism which remains for the Children of God. to a better Country, and therein to that glorious Sabbatism which remains for the Children of God. p-acp dt jc n1, cc av p-acp cst j n1 r-crq vvz p-acp dt n2 pp-f np1. (5) sermon (DIV1) 62 Page 44
320 To which our Heavenly Father bring us all through Christ Jesus. Amen. FINIS. To which our Heavenly Father bring us all through christ jesus. Amen. FINIS. p-acp r-crq po12 j n1 vvb pno12 d p-acp np1 np1. uh-n. fw-la. (5) sermon (DIV1) 62 Page 44

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1 0 The design of the Discourse. The Design of the Discourse. dt n1 pp-f dt n1.
5 0 The style of the Text asserts the Lords Day to be of Christs appointment. The style of the Text asserts the lords Day to be of Christ appointment. dt n1 pp-f dt n1 n2 dt n2 n1 pc-acp vbi pp-f npg1 n1.
12 0 Of the term, a Christian Sabbata Of the term, a Christian Sabbath pp-f dt n1, dt njp np1
22 0 The sum of the further proof. The sum of the further proof. dt n1 pp-f dt jc n1.
27 0 Natural reason for a Sabbath. Natural reason for a Sabbath. j n1 p-acp dt n1.
35 0 The first institution of a Sabbath in Paradise. The First Institution of a Sabbath in Paradise. dt ord n1 pp-f dt n1 p-acp n1.
40 0 Rivet alledges 30 of the Reformed Divines beyond Sea: Besides diverse of the Fathers and even of the Romanists. Dissert de Orig. Sabbat cap. 1 Rivet alleges 30 of the Reformed Divines beyond Sea: Beside diverse of the Father's and even of the Romanists. Dissert de Origin Sabbat cap. 1 np1 vvz crd pp-f dt vvn n2-jn p-acp n1: p-acp j pp-f dt n2 cc av pp-f dt np1. np1 fw-fr np1 n1 n1. crd
44 0 Objections answered. Objections answered. n2 vvn.
68 0 Gods Example Obligatory. God's Exampl Obligatory. npg1 n1 j.
76 0 The Sabbath observed by the Church before the Law. The Sabbath observed by the Church before the Law. dt n1 vvn p-acp dt n1 p-acp dt n1.
80 0 Tis probable, Adam and Eve observed the Sabbath in Paradise. This probable, Adam and Eve observed the Sabbath in Paradise. pn31|vbz j, np1 cc np1 vvd dt n1 p-acp n1.
96 0 The fourth Command, of the Decalogue, Morall. The fourth Command, of the Decalogue, Moral. dt ord n1, pp-f dt n1, j.
122 0 The Judgment of our Church herein. The Judgement of our Church herein. dt n1 pp-f po12 n1 av.
134 0 The Reasonableness of Christian Peoples observing the Lords day instead of the Jewish Sabbath. The Reasonableness of Christian Peoples observing the lords day instead of the Jewish Sabbath. dt n1 pp-f njp n2 vvg dt n2 n1 av pp-f dt jp n1.
144 0 Deut: v. 15. Deuteronomy: v. 15. n1: n1 crd
150 0 Of the Institution of the Lords Day. 1. By Christ himself. Of the Institution of the lords Day. 1. By christ himself. pp-f dt n1 pp-f dt n2 n1. crd p-acp np1 px31.
164 0 1 Cor. xv. 6, 7. 1 Cor. xv. 6, 7. vvn np1 crd. crd, crd
170 0 2. By his Apostles: 2. By his Apostles: crd p-acp po31 n2:
189 0 The Antient Fathers are Unanimous herein. The Ancient Father's Are Unanimous herein. dt j n2 vbr j av.
202 0 How the Lords day is to be kept. How the lords day is to be kept. c-crq dt n2 n1 vbz pc-acp vbi vvn.
223 0 Of Spiritual Exercises on the Lords Day. Of Spiritual Exercises on the lords Day. pp-f j n2 p-acp dt n2 n1.
247 0 Proof for these Duties. Proof for these Duties. n1 p-acp d n2.
253 0 A Vindication of this Practice from ill imputations. A Vindication of this Practice from ill imputations. dt n1 pp-f d n1 p-acp j-jn n2.
280 0 Of spiritual Temper. Of spiritual Temper. pp-f j vvi.
290 0 Conclusion. Conclusion. n1.
292 0 By way of Reprehension. By Way of Reprehension. p-acp n1 pp-f n1.
301 0 By way of Exhortasion. By Way of Exhortasion. p-acp n1 pp-f n1.
305 0 By way of Caution. By Way of Caution. p-acp n1 pp-f n1.