A dissection of the braine. A sermon preached at the assises in Lincoln Anno 1640. / By Michael Wigmore Rector of Thoresway in Lincolnshire, and sometimes fellow of Oriel-Colledge in Oxenford.
RIght Honourable ▪ &c. If I be not mistaken in mine ▪ apprehension, I am here to be your ghostly Father, That before you give the Charge to the Country from our Soveraign Lord the King, I should give you your Charge from him that's King of Kings, and Lord of Lords;
RIght Honourable ▪ etc. If I be not mistaken in mine ▪ apprehension, I am Here to be your ghostly Father, That before you give the Charge to the Country from our Sovereign Lord the King, I should give you your Charge from him that's King of Kings, and Lord of lords;
and so along to the skirts of the garment ▪ we being all the members of that Body, whose Leggs and Thighes are of iron and brasse for patience and industry in labour and travaile, whose Sides of silver for sincerity and loyalty, whose Head of gold for perfection and purity;
and so along to the skirts of the garment ▪ we being all the members of that Body, whose Legs and Thighs Are of iron and brass for patience and industry in labour and travail, whose Sides of silver for sincerity and loyalty, whose Head of gold for perfection and purity;
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within the circumference of whose preheminence are the Braines, the Councellours of Justice, and Judgement, which onely doe reflect upon this present occasion,
within the circumference of whose pre-eminence Are the Brains, the Counsellors of justice, and Judgement, which only do reflect upon this present occasion,
After that God had made the whole world, inso many different and repugnant natures, Then like a curious and exquisite workman, that's most admired in his least peeces,
After that God had made the Whole world, inso many different and repugnant nature's, Then like a curious and exquisite workman, that's most admired in his least Pieces,
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His bones lie covered over with their flesh, as rocks lie hidden in the bowells of their earth, about his liver is a sea of blood, dispersed over all this little world, with a many flexible veines and rivers:
His bones lie covered over with their Flesh, as Rocks lie hidden in the bowels of their earth, about his liver is a sea of blood, dispersed over all this little world, with a many flexible Veins and Rivers:
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and the subtill Fox, the ravening Wolfe, the Goat, the Swine, with all the Town-heard of the beasts of Ephesus, which being rowsed, doe break forth in passion:
and the subtle Fox, the ravening Wolf, the Goat, the Swine, with all the Town-heard of the beasts of Ephesus, which being roused, do break forth in passion:
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Et omnis in Christo unus homo, Knit together by joynts and bands, and like that multitude in the fourth of the Acts, That had but one heart, and one soule.
Et omnis in Christ Unus homo, Knit together by Joints and bans, and like that multitude in the fourth of the Acts, That had but one heart, and one soul.
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and Saint Gregory would have a Christian Common-wealth, to be Corpus unitum compage membrorum; so to grow up into him in all things, which is the Head, even Christ.
and Saint Gregory would have a Christian Commonwealth, to be Corpus unitum compage Members; so to grow up into him in all things, which is the Head, even christ.
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And if the least finger were but out of joynt, the Eye would be ready to shed a teare, the Heart would ake, the Head be sorrie, the Tongue to complaine, the Legs and Feet to runne for help:
And if the least finger were but out of joint, the Eye would be ready to shed a tear, the Heart would ache, the Head be sorry, the Tongue to complain, the Legs and Feet to run for help:
Patience his Councellour, Truth his Attourney, Peace his Solicitor, Sensus Communis his Common-pleas, a Tender-conscience his Court of Chauncerie, whose Judge should be Charity, whose Seale of Office, the Holy-Ghost in the likenesse of a Dove.
Patience his Counselor, Truth his Attorney, Peace his Solicitor, Sensus Communis his Common pleas, a Tender-conscience his Court of Chancery, whose Judge should be Charity, whose Seal of Office, the Holy ghost in the likeness of a Dove.
And hee that should but lop a limb from off it, should heare a voyce crying unto him as Aeneas once, Polydorus ego, when He pluckt a bough from the Myrtle tree, I am Jesus whom thou persecutest, parce pias scelerare manus.
And he that should but lop a limb from off it, should hear a voice crying unto him as Aeneas once, Polydorus ego, when He plucked a bough from the Myrtle tree, I am jesus whom thou Persecutest, parce pias scelerare manus.
Hee that hath squared us as living stones to grow up into one holy Temple, The King of Salem, the King of Peace, would have us all as a Citie of Unity,
He that hath squared us as living stones to grow up into one holy Temple, The King of Salem, the King of Peace, would have us all as a city of Unity,
But as it was with Abraham and Lot affluxerunt divitiae & discinditur concordia, as Wealth encreased, Amity decreased, and wee are here fallen all in peeces,
But as it was with Abraham and Lot affluxerunt divitiae & discinditur Concord, as Wealth increased, Amity decreased, and we Are Here fallen all in Pieces,
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Envie comes swelling hither like a Toad, waiting a time to disgorge it selfe, and goes a way again like the Wasp, which leaves his sting, and his strength behinde him;
Envy comes swelling hither like a Toad, waiting a time to disgorge it self, and Goes a Way again like the Wasp, which leaves his sting, and his strength behind him;
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The proud man striving with a stronger then himselfe, as Milo rending an Oake in sunder, is caught so fast in the clest by the fingers, that he becomes a prey to his Enemie;
The proud man striving with a Stronger then himself, as Milo rending an Oak in sunder, is caught so fast in the clest by the fingers, that he becomes a prey to his Enemy;
But loudest of all is the crie of Oppression, who comes in like Nero in the Tragedy, Fortuna nostra cuncta permittit mihi, And where the Foxes doth prove too scanty, hee'll inch it out with the Lions skinne, to grind the faces of the poore, to devoure the widdowes houses,
But Loudest of all is the cry of Oppression, who comes in like Nero in the Tragedy, Fortuna nostra Everything Permittit mihi, And where the Foxes does prove too scanty, He'll inch it out with the Lions skin, to grind the faces of the poor, to devour the widow's houses,
Were this accord kept in humane Societie, Then each foule word would be a Barbarisme, and he that should but wrong his neighbour, should be as one that is sick of a phrensie, biting and wounding his owne flesh;
Were this accord kept in humane Society, Then each foul word would be a Barbarism, and he that should but wrong his neighbour, should be as one that is sick of a frenzy, biting and wounding his own Flesh;
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It was a custome amongst the Persians (to make them feele the smart of Anarchie ) that at the death of every Emperour their lawes did sleep for five dayes,
It was a custom among the Persians (to make them feel the smart of Anarchy) that At the death of every Emperor their laws did sleep for five days,
whether would the swinge of our passions fling us, were we not bounded with Authority, which limiteth our turbulent perturbations? (as God once spake unto the Sea) hither unto shalt thou goe and no further:
whither would the swinge of our passion fling us, were we not bounded with authority, which limiteth our turbulent perturbations? (as God once spoke unto the Sea) hither unto shalt thou go and no further:
and the Ancient and Honourable He is the Head, which beckens mee unto my second Close, the Torse, that wreath of Or and Argent, in those Appellatives of Age and Honour.
and the Ancient and Honourable He is the Head, which beckons me unto my second Close, the Torse, that wreathe of Or and Argent, in those Appellatives of Age and Honour.
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It was an inviolable custome with the Romans, never to give sentence but sitting, in token that Judgment ought to proceed from a stay'd and well setled minde;
It was an inviolable custom with the Roman, never to give sentence but sitting, in token that Judgement ought to proceed from a stayed and well settled mind;
The Braine that must disperse those former sumes had need to be of a strong constitution, Et tunc mentis oculi vident perspicatius, cum corporis oculi deflorescunt:
The Brain that must disperse those former sumes had need to be of a strong constitution, Et tunc mentis oculi vident perspicatius, cum corporis oculi deflorescunt:
It's often found, that the lustre of the minde looking forth through the countenance of Man, doth dart such a terrour upon the Beholder, that the Heads-man let his sword drop from his hand,
It's often found, that the lustre of the mind looking forth through the countenance of Man, does dart such a terror upon the Beholder, that the Headsman let his sword drop from his hand,
and allayed the furie, as that Madnesse •ath beene turned into shame Tum pietate Gravem, ac meritis si fortè virum quem Conspexere, silent, arrectisque auribus adstant, Ille regit dictis animos & pectora mulcet.
and allayed the fury, as that Madness •ath been turned into shame Tum Piate Gravem, ac Meritis si fortè virum Whom Conspexere, silent, arrectisque auribus adstant, Isle regit dictis Animos & pectora mulcet.
If so, then well may the wrinkled brow become the seat of Command and Power, whose furrowes have beene sowen with the seeds of Vertue — Et Seges est ubi Troia fuit;
If so, then well may the wrinkled brow become the seat of Command and Power, whose furrows have been sown with the seeds of Virtue — Et Sedges est ubi Troy fuit;
And in whose visage onely doth appeare a Transfiguration o• Feare and Reverence, as Moses after his Conference with God, the people were afraid to look upon him.
And in whose visage only does appear a Transfiguration o• fear and reverence, as Moses After his Conference with God, the people were afraid to look upon him.
As Authority dazeleth with its splendour, being a Medall cast in his mold, who beares the name of the Ancient of Dayes, so is Experience the Crowne of Old men, which ripens the understanding of the Aged,
As authority dazzleth with its splendour, being a Medal cast in his mould, who bears the name of the Ancient of Days, so is Experience the Crown of Old men, which ripens the understanding of the Aged,
No man when hee hath tasted Old wine desireth new, for the Old is better, and Certiora sunt judicia senum, qui d•• res easdem cogitarunt, & sursum ac deorsum volutarunt.
No man when he hath tasted Old wine Desires new, for the Old is better, and Certiora sunt Judicia Senum, qui d•• Rest easdem cogitarunt, & Sursum ac deorsum volutarunt.
In the 13 of Genesis at the second verse, where it is said that Abraham was rich, the Hebrew gives it that he was heavie, which shewes that Riches are but a Burth•n,
In the 13 of Genesis At the second verse, where it is said that Abraham was rich, the Hebrew gives it that he was heavy, which shows that Riches Are but a Burth•n,
yet judged the people, and Ioseph a man of tender age, was made a Father to Pharaoh and his family, — Tempora quippe virtutem non prima negant, non ultima donant.
yet judged the people, and Ioseph a man of tender age, was made a Father to Pharaoh and his family, — Tempora quip virtutem non prima negant, non ultima donant.
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When Frederick the third refused to give Audience to two young men Ambassadours from Venice, If (said they) the State had knowne, that Caesar had regarded of wisedome by the gray head,
When Frederick the third refused to give Audience to two young men ambassadors from Venice, If (said they) the State had known, that Caesar had regarded of Wisdom by the grey head,
So that as the workman in the Buckler of Minerva wrought in his owne Name, with such dexterity as that it could not be taken out, without the dissolution of the whole frame, such is Prudence to Age and Honour. What is a scarlet Robe without it,
So that as the workman in the Buckler of Minerva wrought in his own Name, with such dexterity as that it could not be taken out, without the dissolution of the Whole frame, such is Prudence to Age and Honour. What is a scarlet Robe without it,
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but like rich Hangings in a dark blinde roome, where there is neither light nor life to shew them? The shadowes of the fairest Ornaments doe cast as black as the mourning weed;
but like rich Hangings in a dark blind room, where there is neither Light nor life to show them? The shadows of the Fairest Ornament do cast as black as the mourning weed;
Honour is a signe to shew where Vertue dwelleth, and their minds are too narrow for a publick-weale, who think they are advanced for themselves, where He that is greatest should be least, and He that is Chiefest as him that serveth.
Honour is a Signen to show where Virtue dwells, and their minds Are too narrow for a public-weal, who think they Are advanced for themselves, where He that is greatest should be lest, and He that is Chiefest as him that serves.
And then where Age, Maturity, Sincerity, and Honour, is attended by discretion, where there is this Conjunction and Aspect, Iupiter is Lord in that Ascent;
And then where Age, Maturity, Sincerity, and Honour, is attended by discretion, where there is this Conjunction and Aspect, Iupiter is Lord in that Ascent;
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and so much for the second straine; so much of the Garland and outward Ornament. I must now lead you about Mount Cephalon, there to behold the seats of Judgement;
and so much for the second strain; so much of the Garland and outward Ornament. I must now led you about Mount Cephalon, there to behold the seats of Judgement;
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within whose Arches you shall finde the Braine fostered by two mothers, like Salomons Harlots, Dura Mater, and Pia Mater, the one severe to punish and correct, the other tender with the Bowells of Compassion;
within whose Arches you shall find the Brain fostered by two mother's, like Solomon's Harlots, Dura Mater, and Pia Mater, the one severe to Punish and correct, the other tender with the Bowels of Compassion;
and in the Gospell, where Mercie aboundeth, Hee that looks upon a woman, Hee that calleth thou Foole, not a word, not a look, that shall passe unpunished;
and in the Gospel, where Mercy Aboundeth, He that looks upon a woman, He that calls thou Fool, not a word, not a look, that shall pass unpunished;
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so in the great and generall Assises (the prototype of Justice and Judgement) we must not looke to come sorth of prison untill wee have payd the uttermost farthing:
so in the great and general Assizes (the prototype of justice and Judgement) we must not look to come forth of prison until we have paid the uttermost farthing:
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Authority the Prop of Government, Majestas Imperij, salutis tutela, the strength and fortresse of a Common-wealth must be maintained with feare and severity, whereas Facility breeds Impunity, the Mother of Presumption and Contempt, and then,
authority the Prop of Government, Majestas Imperij, Salutis Tutela, the strength and fortress of a Commonwealth must be maintained with Fear and severity, whereas Facility breeds Impunity, the Mother of Presumption and Contempt, and then,
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so doth Indulgence and too much lenitie breed such a generall Aposteme in mens minds, that, being nourish'd by Licentiousnesse, It bounds to the heighth of all Impiety; Christ that was the Prince of Peace, chose as well some to be Sonnes of thunder, as He had others for Consolation ▪ and sometimes sharply to reprove and correct, is as a favour done to many, which like a Thunder bolt that strikes but one,
so does Indulgence and too much lenity breed such a general Aposteme in men's minds, that, being nourished by Licentiousness, It bounds to the height of all Impiety; christ that was the Prince of Peace, chosen as well Some to be Sons of thunder, as He had Others for Consolation ▪ and sometime sharply to reprove and correct, is as a favour done to many, which like a Thunder bolt that strikes but one,
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The World is now in its decrepid age, and were it not supported by those Crutches, the Staffe of Beauty ▪ and the Staffe of Bonds, It would even sink with its own Burthen.
The World is now in its decrepit age, and were it not supported by those Crutches, the Staff of Beauty ▪ and the Staff of Bonds, It would even sink with its own Burden.
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as Rachel and Lea the wives of Iacob, as Mary and Martha under one roofe, as Mercy and Truth that met together, as Righteousnesse and Peace that kist each other;
as Rachel and Lea the wives of Iacob, as Marry and Martha under one roof, as Mercy and Truth that met together, as Righteousness and Peace that kissed each other;
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when He chastised Adam in Paradise, it was in the Evening, in the coole of the Day, and the Sunne was but risen upon the Earth, when the Lord rained upon Sodome and Gomorrha Brimston & Fire from the Lord out of Heaven:
when He chastised Adam in Paradise, it was in the Evening, in the cool of the Day, and the Sun was but risen upon the Earth, when the Lord reigned upon Sodom and Gomorrha Brimstone & Fire from the Lord out of Heaven:
Amongst those thirteen divine Attributes, Exod. 34. 6. there was but one that named his power, but onely two that concern'd his Iustice, and All the rest were of Mercie and Goodnesse: As God spake to Moses in the Mount, Fac ad similitudinem & exemplar, So must it be the charge of those that beare his Image and Superscription, looke that thou doe after thy paterne.
among those thirteen divine Attributes, Exod 34. 6. there was but one that nam his power, but only two that concerned his justice, and All the rest were of Mercy and goodness: As God spoke to Moses in the Mount, Fac ad similitudinem & exemplar, So must it be the charge of those that bear his Image and Superscription, look that thou do After thy pattern.
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in observing the properties of their Judges, as that they should be free from all blemish of Body, that they should be skild in the seventy languages, that they should not be too farre striken in yeares, that they should be men of Wisedome and Knowledge, amongst others, they would not admit of an Eu•uch,
in observing the properties of their Judges, as that they should be free from all blemish of Body, that they should be skilled in the seventy languages, that they should not be too Far stricken in Years, that they should be men of Wisdom and Knowledge, among Others, they would not admit of an Eu•uch,
as sit in the Throne of him who saith, Vengeance is mine, and I will repay it, Christ, he is the Sunne of Righteousnesse, The Chariots of the Lord are twenty thousand,
as fit in the Throne of him who Says, Vengeance is mine, and I will repay it, christ, he is the Sun of Righteousness, The Chariots of the Lord Are twenty thousand,
but not to be too busie with the spurre, rather to make use of the reines then of the Whip, not to turn to the right hand or the left, not to stray from the path of the just,
but not to be too busy with the spur, rather to make use of the reins then of the Whip, not to turn to the right hand or the left, not to stray from the path of the just,
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Sylla that was surnamed Foelix, thought himselfe to be the more happy for the friendship that hee held with Metellus named Pius., so let it be their Crowne, their Glory;
Sylla that was surnamed Felix, Thought himself to be the more happy for the friendship that he held with Metellus nam Pius., so let it be their Crown, their Glory;
Those heretofore that sate at Sterne, and rul'd the Rudder of the Common-wealth• had while they were in the seat of Iudgement, their solemne Habits to be furr'd with Ermins, which little Creature in the Hunting, finding the Mouth of it's Cave to bee bedirted, doth rather yeeld it selfe to be a prey,
Those heretofore that sat At Stern, and ruled the Rudder of the Common-wealth• had while they were in the seat of Judgement, their solemn Habits to be furred with Ermins, which little Creature in the Hunting, finding the Mouth of it's Cave to be bedirted, does rather yield it self to be a prey,
Rewards and gifts are like an Incubus, which overlayes the judgement of the wise, whilst Avarice (an envious Philistim ) comes with his earth to choak up Isaaks Well,
Rewards and Gifts Are like an Incubus, which overlays the judgement of the wise, while Avarice (an envious Philistim) comes with his earth to choke up Isaaks Well,
This done, you shall have them (like Aethiopians that usually doe paint their Angels black in favour of their owne complexion) to runne point-blank the Course of Equity, to damme up the passages of right and reason,
This done, you shall have them (like Ethiopians that usually do paint their Angels black in favour of their own complexion) to run point-blank the Course of Equity, to dam up the passages of right and reason,
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and so to betake them to new quirks and quaeries, with those Astrologers that make good their motions by finding out strange Notions and Intentions, Eccentricks, Epicicles, and the like.
and so to betake them to new quirks and queries, with those Astrologers that make good their motions by finding out strange Notions and Intentions, Eccentrics, Epicycles, and the like.
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but God Hee standeth in the Congregation of the Prince, and He will be a Iudge amongst the Gods, who layes his eare unto their whisperings in their most secret consultations;
but God He Stands in the Congregation of the Prince, and He will be a Judge among the God's, who lays his ear unto their whisperings in their most secret Consultations;
When the Prophet in the sixth of Zacha ▪ saw the Vision of the foure Emperies, He asked of the Angell, Qui sunt isti? who told him, Isti sunt quatuor venti, To shew that all the Worlds pomp and glory is but a puffe, a blast, a breath.
When the Prophet in the sixth of Zacchaeus ▪ saw the Vision of the foure Empires, He asked of the Angel, Qui sunt Isti? who told him, Isti sunt quatuor venti, To show that all the World's pomp and glory is but a puff, a blast, a breath.
Having thus brought you through the first Region, in the next roome doth Phantasie sit to judge each Species, where Imagination transformes them like unto Ixions cloud,
Having thus brought you through the First Region, in the next room does Fantasy fit to judge each Species, where Imagination transforms them like unto Ixions cloud,
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When the King of Mexico comes first to the Crowne, He taketh with it a solemne Oath, Iudicium se administraturum, effecturum ut Sol cursum teneat, Nubes pluant, rivi currant, terra producat fructus, &c. Meaning that Iustice like the Kings daughter, attended by those Virgins that be her followers, is never seene alone without her traine, Blessings in the Citie,
When the King of Mexico comes First to the Crown, He Takes with it a solemn Oath, Iudicium se administraturum, effecturum ut Sol Cursum Tenet, Clouds pluant, rivi currant, terra Produceth fructus, etc. Meaning that justice like the Kings daughter, attended by those Virgins that be her followers, is never seen alone without her train, Blessings in the city,
and according unto Art, when the Spirit of God shall be the blast that giveth Breath unto the Instrument, — Iustitiae soror Incorrupta fides nudaque veritas,
and according unto Art, when the Spirit of God shall be the blast that gives Breath unto the Instrument, — Iustitiae soror Incorrupta fides nudaque veritas,
And every one should be unto a Iudge as Tacitus speaks of Tiberius and Claudius, Nec Beneficio, uec injuria cognit•, Whence Cleon, being made a publike Magistrate,
And every one should be unto a Judge as Tacitus speaks of Tiberius and Claudius, Nec benefit, uec injuria cognit•, Whence Cleon, being made a public Magistrate,
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And if it be so in the Tents of Mesech, what must be done in the Dwellings of Jacob. Lucian observes it in Stage-players, that if a man misact a Servants part, it is a slip not worth the talking of;
And if it be so in the Tents of Mesech, what must be done in the Dwellings of Jacob. Lucian observes it in Stageplayers, that if a man misact a Servants part, it is a slip not worth the talking of;
But if in Jupiter or Hercules, the fault is foule and doth disgrace the Scene. How much more then is his reproach and shame, that doth 〈 ◊ 〉, not an earthly Prince,
But if in Jupiter or Hercules, the fault is foul and does disgrace the Scene. How much more then is his reproach and shame, that does 〈 ◊ 〉, not an earthly Prince,
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Then blame not before thou hast examined, understand first and then rebuke. Qui stat•it aliquid parte in audita altera, Aequum licet stat•erit, haud aequus fuit.
Then blame not before thou hast examined, understand First and then rebuke. Qui stat•it Aliquid part in audita altera, Aequum licet stat•erit, haud aequus fuit.
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In the Solemnities of former times, Linguas ultimam sacrificiorum partem in sacros ignes conijciebant, the Tongue was the last that made up the Sacrifice;
In the Solemnities of former times, Linguas ultimam Sacrifices partem in sacros ignes conijciebant, the Tongue was the last that made up the Sacrifice;
Counsell, Iurie, Witnesses, Officers, Corruption, like a Plague, will taint them all, and search like oyle into every joynt, till poyson cramp the powers of the Soule, till Reason plead without Law or Equity, till Conscience be charm'd into a deadly sleepe,
Counsel, Jury, Witnesses, Officers, Corruption, like a Plague, will taint them all, and search like oil into every joint, till poison cramp the Powers of the Soul, till Reason plead without Law or Equity, till Conscience be charmed into a deadly sleep,
For the Hearing, it is observed by Saint Origen, that the right eare, in the clensing of the Leper, was the first that was touched with the blood of the Sacrifice,
For the Hearing, it is observed by Saint Origen, that the right ear, in the cleansing of the Leper, was the First that was touched with the blood of the Sacrifice,
as a meanes to purifie the rest of his actions, Auris prima mortis Ianua, prima aperiatur & vitae, And Nature (after the fashion of the head) hath likewise planted two eares in the Heart, that whatsoever enters at the one, might also be received by the other, Then hee that hath eares to heare let him heare.
as a means to purify the rest of his actions, Auris prima mortis Gate, prima aperiatur & vitae, And Nature (After the fashion of the head) hath likewise planted two ears in the Heart, that whatsoever enters At the one, might also be received by the other, Then he that hath ears to hear let him hear.
For the smelling, suavis odor lucri, Yet as Plinie of the herbe Ariana, though it be of an excellent sent, it hath in every leafe a little Serpent, whose sting brings present Death to all that touch it.
For the smelling, Suavis odour lucri, Yet as Pliny of the herb Ariana, though it be of an excellent sent, it hath in every leaf a little Serpent, whose sting brings present Death to all that touch it.
And albeit Humility and Charity, with the Aspect of such a light appearing at this time, in this Meridian, tells me that is but needlesse labour, Yet let not my Lords be angry, If with the poore Widow in the Gospell I cast my mites into the Treasurie.
And albeit Humility and Charity, with the Aspect of such a Light appearing At this time, in this Meridian, tells me that is but needless labour, Yet let not my lords be angry, If with the poor Widow in the Gospel I cast my mites into the Treasury.
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and hide our actions in the ashes of Tophet, yet all our thoughts, our words, our wayes, our reines, our bones, our mothers wombs, All things are naked in his sight;
and hide our actions in the Ashes of Tophet, yet all our thoughts, our words, our ways, our reins, our bones, our mother's wombs, All things Are naked in his sighed;
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To remember you that you shall die like men, That the golden head hath a foot of clay, That the faire colours of pomp and power, shall in a short time starve and vanish.
To Remember you that you shall die like men, That the golden head hath a foot of clay, That the fair colours of pomp and power, shall in a short time starve and vanish.
To remember you of that unconsolable Night, in the which you shall lie strugling with Death, not able to remove a little fleame t•at's ready to choak up your vitall spirits;
To Remember you of that unconsolable Night, in the which you shall lie struggling with Death, not able to remove a little flame t•at's ready to choke up your vital spirits;
when all your senses shall be agast, your phantasie aff•ighted, your thoughts amazed, and your selves slighted by your Dearest Friends, in strongest consultation for the spoile,
when all your Senses shall be aghast, your fantasy aff•ighted, your thoughts amazed, and your selves slighted by your Dearest Friends, in Strongest consultation for the spoil,
To remember you of that gastly Dragon, and that huge gulph of Fire and Brimstone, of that full flood of the wrath of the Lord, A fire which as nothing doth feed it:
To Remember you of that ghastly Dragon, and that huge gulf of Fire and Brimstone, of that full flood of the wrath of the Lord, A fire which as nothing does feed it:
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