A sermon, preached at Edinburgh in the Parliament-House, November 17th, 1700, before his Grace, James, Duke of Queensberry, his Majesties High Commissioner; and many of the nobility, barrons, burrows, members of the High Court of Parliament, / by David Williamson minister of the Gospel, at West-Kirk.
A SERMON on Luke 19.41. And when he was come near, he beheld the City, and wept over it. 42. Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy Peace!
A SERMON on Lycia 19.41. And when he was come near, he beheld the city, and wept over it. 42. Saying, If thou Hadst known, even thou, At least in this thy day, the things which belong unto thy Peace!
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The Prophet Iasiah: in verse 2d directs his Speech to the senselcis Creatures, (hear O Heavens, and give car O Earth, The more to awaken and affect the Isrelites, his covenanted and professed people, he challenges them as below the dullness of Bruites, that acknowledge and obey their Owners who provides them,
The Prophet Iasiah: in verse 2d directs his Speech to the senselcis Creatures, (hear Oh Heavens, and give car Oh Earth, The more to awaken and affect the Israelites, his covenanted and professed people, he challenges them as below the dullness of Bruits, that acknowledge and obey their Owners who provides them,
There is a sort of people in this Generation, called Deists, but I call them Aitheists, who arrogat the name of Witt's they cry down revealed Religion, despise their Souls, refuse Instruction, reject a Saviour,
There is a sort of people in this Generation, called Deists, but I call them Aitheists, who arrogat the name of Wit's they cry down revealed Religion, despise their Souls, refuse Instruction, reject a Saviour,
In that Text of Luke, our Lord foreseeing the woful day of Desolation coming upen Jerusalem: was affectionatly concerned with their deplorable condition, and wept over them.
In that Text of Lycia, our Lord Foreseeing the woeful day of Desolation coming upen Jerusalem: was affectionately concerned with their deplorable condition, and wept over them.
or O that thou hadst known, or happy had thou been if thou hadest known in this thy day, Id est that is the time of his preaching to them which they slighted;
or Oh that thou Hadst known, or happy had thou been if thou Hadst known in this thy day, Id est that is the time of his preaching to them which they slighted;
By things belonging to their peace is understood, things that belong both to their hapiness inward and outward Their peace with God, peace in their Consciences, and peace with the Creatures
By things belonging to their peace is understood, things that belong both to their happiness inward and outward Their peace with God, peace in their Consciences, and peace with the Creatures
There be five things in thir words. 1 That there are some things that belong to a peoples peace, in all these respects. 2dly That we are bound to study a heart affecting knowledge of these things. 3dly That the present time and day would be thus improven. 4tly The advantage that redounds to these that thus improve time. It would prevent Misery.
There be five things in their words. 1 That there Are Some things that belong to a peoples peace, in all these respects. 2dly That we Are bound to study a heart affecting knowledge of these things. 3dly That the present time and day would be thus improven. 4tly The advantage that redounds to these that thus improve time. It would prevent Misery.
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and escape a challenge and Ruine, to know and take to heart the things that belong to their peace, to their Souls peace, the peace of the Church and Land. I will not insist to prove so evident a point.
and escape a challenge and Ruin, to know and take to heart the things that belong to their peace, to their Souls peace, the peace of the Church and Land. I will not insist to prove so evident a point.
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I shall first speake a Word of Gods Peace, which is the Spring of all other true Peace. 2dly Of these thing to be known, that belongs to the Souls peace, to the peace of a Church and Land.
I shall First speak a Word of God's Peace, which is the Spring of all other true Peace. 2dly Of these thing to be known, that belongs to the Souls peace, to the peace of a Church and Land.
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for He is our peace. 3dly It is a sure peace, Isiah 54 10 The Covenant of my peace shall never be removed sayeth the Lord. 4tly. It guards the Believers heart and Mind in all cases.
for He is our peace. 3dly It is a sure peace, Isaiah 54 10 The Covenant of my peace shall never be removed Saith the Lord. 4tly. It guards the Believers heart and Mind in all cases.
Phil. 4.7. 5tly Its the great end and errand of the Ministry, 2 Corinth 5 20 We are Embassaaors for Christ as though God, did beseech you by us we pray you in Christs stead be ye reconeiled to God. 6tly. They make a good Testament at Death, who are found with him in peace at his Appearing.
Philip 4.7. 5tly Its the great end and errand of the Ministry, 2 Corinth 5 20 We Are Embassaaors for christ as though God, did beseech you by us we pray you in Christ stead be you reconeiled to God. 6tly. They make a good Testament At Death, who Are found with him in peace At his Appearing.
It is a precious peace, prize it highly, i We may not want it, nor can we stand under the Lords fade, be tender of it and afraid to loose the sense of it.
It is a precious peace, prize it highly, i We may not want it, nor can we stand under the lords fade, be tender of it and afraid to lose the sense of it.
2ly I come to speak of things that belong to your peace, that ye are to study the heart affecting knowledge off. And 1st. What belongs to your Souls peace as Christians, 2dly. What belongs to the Churches and Lands peace.
2ly I come to speak of things that belong to your peace, that you Are to study the heart affecting knowledge off. And 1st. What belongs to your Souls peace as Christians, 2dly. What belongs to the Churches and Lands peace.
I confess the Soveraign Lord, can make the Earth help the Woman. Rev. 12.16. Men of Earthly and Sensual Minds and Designes, but these will not be fast Freinds,
I confess the Sovereign Lord, can make the Earth help the Woman. Rev. 12.16. Men of Earthly and Sensual Minds and Designs, but these will not be fast Friends,
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This is the Fountain of all true Knowledge, and the Spring of all true Peace and Comfort. 2ly. That we must know what He is, what is His Name, what the the Word declares Him to be, Moses says, Exod. 33.18.
This is the Fountain of all true Knowledge, and the Spring of all true Peace and Comfort. 2ly. That we must know what He is, what is His Name, what the the Word declares Him to be, Moses Says, Exod 33.18.
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If we knew Him in His Omnisciency, that would keep our Hearts in aw: All these relate to our Peace. 2d. Head, We must study to know Christ, if we regaird our Peace;
If we knew Him in His Omnisciency, that would keep our Hearts in awe: All these relate to our Peace. 2d. Head, We must study to know christ, if we regard our Peace;
And first in the Statelyness of His Person, Heb. 1.3. who is the brightness of the Fathers Glory, the express Image of his Person, This is a sweet consideration, that we have such a Noble Redeemer.
And First in the Statelyness of His Person, Hebrew 1.3. who is the brightness of the Father's Glory, the express Image of his Person, This is a sweet consideration, that we have such a Noble Redeemer.
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and has payed our Debt in our Nature, he has dignified our Nature, in assuming our Nature to a personal Union, with his God-head, he will never lay it down again Heb. 7.24. This Man continueth ever.
and has paid our Debt in our Nature, he has dignified our Nature, in assuming our Nature to a personal union, with his Godhead, he will never lay it down again Hebrew 7.24. This Man Continueth ever.
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and speaks in Righteousnes mighty to save Isah 63.2.3. His God-head sustaind the human nature, that he sunk not under sufferings, and gives an infinite meriting value to his sufferings by vertue of his Godhead he rose from the deed Rom: 1.4. 3. We must know him in his name, which is as an oyntment poured forth Cano: 13: The Lord Jesus Christ, every letter sweeter than another Lord of Lords King of Kings Rev. 17.14. This is a Quieting consideration, when we have many Lords who would impose on our Consciences, we have one Lord and Law-giver James 4.12. No Law can bind the Conscience but what is consonant to his Law.
and speaks in Righteousness mighty to save Isaiah 63.2.3. His Godhead sustained the human nature, that he sunk not under sufferings, and gives an infinite meriting valve to his sufferings by virtue of his Godhead he rose from the deed Rom: 1.4. 3. We must know him in his name, which is as an ointment poured forth Canon: 13: The Lord jesus christ, every Letter Sweeten than Another Lord of lords King of Kings Rev. 17.14. This is a Quieting consideration, when we have many lords who would impose on our Consciences, we have one Lord and Lawgiver James 4.12. No Law can bind the Conscience but what is consonant to his Law.
then it imports he was well furnished for all his Offices anointed with the Oyl of joy above his Fellows Psal. 45.7 Full of Grace and Truth, John 1.14. Having the fulness of the God-head dwelling in him bodily, Coloss. 2.9.
then it imports he was well furnished for all his Offices anointed with the Oil of joy above his Fellows Psalm 45.7 Full of Grace and Truth, John 1.14. Having the fullness of the Godhead Dwelling in him bodily, Coloss. 2.9.
Holy Angels, have a fulness of sufficiency, enough of Grace to serve themselves, but non to spare but Christ hath a fulness of redundancy, a running over fulness,
Holy Angels, have a fullness of sufficiency, enough of Grace to serve themselves, but non to spare but christ hath a fullness of redundancy, a running over fullness,
for as many as have been at the Wells of Salvation Isah. 12.3. These Five Thousand Years and more the Well is, as full now as ever, his fulness being infinite it can not be deminished. 4ly We must know him in his Offices 1st.
for as many as have been At the Wells of Salvation Isaiah. 12.3. These Five Thousand years and more the Well is, as full now as ever, his fullness being infinite it can not be diminished. 4ly We must know him in his Offices 1st.
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to learn of him, he has all the Treasures of wisdom and knowledge, Colos 2.3. He has the tongue of the Learned, to speak a word in season to a weary Soul Isah. 50.4. he leads the blind by a way they know not, Makes darkness light befor them, Isah. 42.16. he has a prerogative that non els can pretend to he teaches his People to profit gives an Ingine and capacity to take up the Lesson, Isah. 48.17. he is the Master of Assemblies that fastens the nail in a sure place Eccie; 12.11.
to Learn of him, he has all the Treasures of Wisdom and knowledge, Colos 2.3. He has the tongue of the Learned, to speak a word in season to a weary Soul Isaiah. 50.4. he leads the blind by a Way they know not, Makes darkness Light before them, Isaiah. 42.16. he has a prerogative that non Else can pretend to he Teaches his People to profit gives an Engine and capacity to take up the lesson, Isaiah. 48.17. he is the Master of Assemblies that fastens the nail in a sure place Eccie; 12.11.
Then secondly We must know him in his Priestly Office 1. as to his satisfaction who has payed a competent price for our Ransom 1. Timoth. 2.6. he has obtained a discharge, In sign and token whereof it is said Rom. 4.24. he dyed, for our sins to pay our debt and rose for our Righteousness.
Then secondly We must know him in his Priestly Office 1. as to his satisfaction who has paid a competent price for our Ransom 1. Timothy 2.6. he has obtained a discharge, In Signen and token whereof it is said Rom. 4.24. he died, for our Sins to pay our debt and rose for our Righteousness.
thus Gods Righteousness is declared, that he is just to justifie them that believe in Jesus, Rom. 3.26. having gotten payment of the Cautioner, he will note rave it overagain at the Beleivers hands.
thus God's Righteousness is declared, that he is just to justify them that believe in jesus, Rom. 3.26. having got payment of the Cautioner, he will note rave it overagain At the Believers hands.
Then as to his Intercession, we have a freind in Heaven before us who is called the Angel, have ing a Golden Censure with much incense that he should offer it with the Prayers of all Saints upon the Golden-Alter which is befor the Throne Revel. 8.3. He Compears befor God for us, when Law, Satan, and Conscience, accuse, he rises up and appears for the poor Sinner to answear what can be charged upon him.
Then as to his Intercession, we have a friend in Heaven before us who is called the Angel, have ing a Golden Censure with much incense that he should offer it with the Prayers of all Saints upon the Golden-Alter which is before the Throne Revel. 8.3. He Compears before God for us, when Law, Satan, and Conscience, accuse, he rises up and appears for the poor Sinner to answer what can be charged upon him.
Then we should know him in his Kingly Office a Glorious King Psal 24.7. who choises the Officers of his own house Ephes. 4. -11. 12 he subdues and captivats Souls to his obedience Cor. 2.10.4.5. he rules by his Word and Spirit and defends by his power, and can dash the Pot-Shards in pieces that are his Enemies, Ps. 2.9. We most receive whole Christ in all his Offices, if we be not ruled by his Law, we cannot be saved by his death, Some will not have this Man to reign over them.
Then we should know him in his Kingly Office a Glorious King Psalm 24.7. who choises the Officers of his own house Ephesians 4. -11. 12 he subdues and captivats Souls to his Obedience Cor. 2.10.4.5. he rules by his Word and Spirit and defends by his power, and can dash the Pot-Shards in Pieces that Are his Enemies, Ps. 2.9. We most receive Whole christ in all his Offices, if we be not ruled by his Law, we cannot be saved by his death, some will not have this Man to Reign over them.
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We have nothing to engage his love, but much in us to provock his Loathing. He loved Jacob freely Rom. 9.11.14. 2ly. The speciallity of this Love in two respects 1st. in respect of the kind.
We have nothing to engage his love, but much in us to provoke his Loathing. He loved Jacob freely Rom. 9.11.14. 2ly. The speciallity of this Love in two respects 1st. in respect of the kind.
Men chosen and loved, no fallen Angels Heb. 2.16. he took not on him the nature of Angels, their execution was as quick as their fall cast out of favour for ever. 2ly. in respect that he makes a choice among fallen Men and loves not all alike all-though all be of the same mass.
Men chosen and loved, no fallen Angels Hebrew 2.16. he took not on him the nature of Angels, their execution was as quick as their fallen cast out of favour for ever. 2ly. in respect that he makes a choice among fallen Men and loves not all alike although all be of the same mass.
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or laid the foundations thereof his delights were with the Sons of Men Prov. 8.29. &c. then in the duration of it his mercy and love is everlasting Ps 103.17.
or laid the foundations thereof his delights were with the Sons of Men Curae 8.29. etc. then in the duration of it his mercy and love is everlasting Psalm 103.17.
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As it had no begining it knows no end whom he loves, he loves to the end outthorrow Jo. 13.1. I have loved thee with everlasting loving kindness, Jerm, 31.3.
As it had no beginning it knows no end whom he loves, he loves to the end outthorrow John 13.1. I have loved thee with everlasting loving kindness, Jeremiah, 31.3.
If we should walk in the light of our own Fire, and the sparks of our own kindling, Isa. 50.11. We should lye down in sorrow. 2dly. He has procured the Noble priviledge of Adoption to all that embrace him, Jo. 1.12: which secures Gods Peace, Pardon and Love. 3dly. Sanctification, 1 Cor. 1.30. which is the Image of God, 1 Pet. 1.16. 4ly. Salvation is the purchase of the Blood of God shed as man, Acts 20.28, doth not the heart affecting knowledge of all these tend to our peace.
If we should walk in the Light of our own Fire, and the sparks of our own kindling, Isaiah 50.11. We should lie down in sorrow. 2dly. He has procured the Noble privilege of Adoption to all that embrace him, John 1.12: which secures God's Peace, Pardon and Love. 3dly. Sanctification, 1 Cor. 1.30. which is the Image of God, 1 Pet. 1.16. 4ly. Salvation is the purchase of the Blood of God shed as man, Acts 20.28, does not the heart affecting knowledge of all these tend to our peace.
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We must know him in his Influences. 1. His inlighting influences revealing to us the deep things of God making us know the things freely given us of God, 1 Cor. 2.10, 12. 2dly. In his comforting influences, he bears this Style, the Comforter, the Holy Ghost, Jo. 14.26. and Psal. 94.19. In the multitude of my thoughts within me thy comforts shall delight my Soul. Then in his Mortifying influences whereby he mortifies the Deeds of the Body, That our Souls may live, Rom. 8.13. how desirable is this to these wrestling with the power of Lust.
We must know him in his Influences. 1. His inlighting influences revealing to us the deep things of God making us know the things freely given us of God, 1 Cor. 2.10, 12. 2dly. In his comforting influences, he bears this Style, the Comforter, the Holy Ghost, John 14.26. and Psalm 94.19. In the multitude of my thoughts within me thy comforts shall delight my Soul. Then in his Mortifying influences whereby he Mortifies the deeds of the Body, That our Souls may live, Rom. 8.13. how desirable is this to these wrestling with the power of Lust.
Then in his assisting influences, to the Exercise of all Graces and Duties, He is called the Spirit of Faith, 2 Cor. 4.13. The Spirit of Holiness and Obedience, Rom. 1, 4.5. The Spirit of Prayer and Mourning, Zecha. 12.10. The Spirit of wisdom and understanding, Council and might, the Spirit of knowledge, and of the fear of the Lord, Isai. 11, 2:
Then in his assisting influences, to the Exercise of all Graces and Duties, He is called the Spirit of Faith, 2 Cor. 4.13. The Spirit of Holiness and obedience, Rom. 1, 4.5. The Spirit of Prayer and Mourning, Zecheriah. 12.10. The Spirit of Wisdom and understanding, Council and might, the Spirit of knowledge, and of the Fear of the Lord, Isaiah 11, 2:
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He makes Ordinances Lively, without whose shining, they signifie no more, than a Dyal where the Sun shines not, it is he who by his power decides controversies as that. 1 Kings 18, 21, &c. We should crave and cherrish this Spirit, who is freely given to the poor,
He makes Ordinances Lively, without whose shining, they signify no more, than a Dyal where the Sun shines not, it is he who by his power decides controversies as that. 1 Kings 18, 21, etc. We should crave and cherish this Spirit, who is freely given to the poor,
nor price required, only Hunger and Thirst Isai. 55, 1. Secondly, in the fulness of it, all that the poor Sinner needs, Ephes. 1.3. All Spiritual Blessings in Heavenly places in Christ, all things pertaining to Life and Godliness, 2 Pet 1.3.
nor price required, only Hunger and Thirst Isaiah 55, 1. Secondly, in the fullness of it, all that the poor Sinner needs, Ephesians 1.3. All Spiritual Blessings in Heavenly places in christ, all things pertaining to Life and Godliness, 2 Pet 1.3.
nor alter the thing that's gone out of his Lips, Psalm 89, 33, 34. Josua 21, 45. Appeals to the People that there failed not ought of any good thing which the Lord had spoken unto the House of Israel;
nor altar the thing that's gone out of his Lips, Psalm 89, 33, 34. Joshua 21, 45. Appeals to the People that there failed not ought of any good thing which the Lord had spoken unto the House of Israel;
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all came to pass it is a well ordered Covenant, and is a Cordial at Death, David among his last words had this, 2 Samuel 23, 5. He hath made with me an Everlasting Covenant,
all Come to pass it is a well ordered Covenant, and is a Cordial At Death, David among his last words had this, 2 Samuel 23, 5. He hath made with me an Everlasting Covenant,
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but Christ makes all good. 2 Cor. 1.20. all the promises are in him yea and Amen. Thirdly. This Covenant smells the more of Grace, in that Christ engages to help us;
but christ makes all good. 2 Cor. 1.20. all the promises Are in him yea and Amen. Thirdly. This Covenant smells the more of Grace, in that christ engages to help us;
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and ye shall keep my Judgements and do them, Fourtly, consider the influence that the knowledge of this Covenant should have upon our Heart and Life, not to make us loose and wanton,
and you shall keep my Judgments and do them, Fourthly, Consider the influence that the knowledge of this Covenant should have upon our Heart and Life, not to make us lose and wanton,
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but having these precious promises we should cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the fear of the Lord, 2 Cor. 6.16. and 7.1. as you tender your Peace get this bargain made, This is the first and best way to peace, some spend their time tampering about duties, not puting a close to this on every new emergency of trouble, They are in hazard to raze the Foundation:
but having these precious promises we should cleanse our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of the Lord, 2 Cor. 6.16. and 7.1. as you tender your Peace get this bargain made, This is the First and best Way to peace, Some spend their time tampering about duties, not putting a close to this on every new emergency of trouble, They Are in hazard to raze the Foundation:
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and surname himself by the name of Israel, I know not if ye have taken time and lasure, to consider and put this great matter to a point, upon reflection on your own sinfull self destroyed case,
and surname himself by the name of Israel, I know not if you have taken time and lasure, to Consider and put this great matter to a point, upon reflection on your own sinful self destroyed case,
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and the offer of Christ in Gospel terms to say it from your heart and subscrib it with your hand, that you are and will be the Lords and his Christs, a back look of this I know has been a Cordial in a dying hour,
and the offer of christ in Gospel terms to say it from your heart and subscribe it with your hand, that you Are and will be the lords and his Christ, a back look of this I know has been a Cordial in a dying hour,
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first, we should know the Commands and extent of them first as to the object, his Commands are exceeding broad, Psalm. 119.96, they reach to all stations, relations and conditions Secondly as to the subject they reach the whole Man, Soul and Body, we must obey from the Heart, Rom. 6.17.
First, we should know the Commands and extent of them First as to the Object, his Commands Are exceeding broad, Psalm. 119.96, they reach to all stations, relations and conditions Secondly as to the Subject they reach the Whole Man, Soul and Body, we must obey from the Heart, Rom. 6.17.
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Thirdly we must know we daily breake the Commandments Jam. 3.2. in many things we offend all and every breach deserves death Deut. 27.26. Rom 6.23. this tends to peace, chassing the Sinner into a Mediator, the Prince of Peace who is the end of the Law for Rightousness Rom. 10.4.
Thirdly we must know we daily break the commandments Jam. 3.2. in many things we offend all and every breach deserves death Deuteronomy 27.26. Rom 6.23. this tends to peace, chassing the Sinner into a Mediator, the Prince of Peace who is the end of the Law for Righteousness Rom. 10.4.
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whosoever breaks one of these least Commandments, and shall teach Men so, he shall be called least in the Kingdom of Heaven, we showld have equal respect to all the Commands, Psalm. 119, 6, 6. 128,
whosoever breaks one of these lest commandments, and shall teach Men so, he shall be called least in the Kingdom of Heaven, we showld have equal respect to all the Commands, Psalm. 119, 6, 6. 128,
sayeth the poor Sinner he hath Commanded us to love him, and he has promised to Circumcise my Heart to love him Deut. 30.6. he has Commanded me to fear him, and he has promised to put his fear in my heart;
Saith the poor Sinner he hath Commanded us to love him, and he has promised to Circumcise my Heart to love him Deuteronomy 30.6. he has Commanded me to Fear him, and he has promised to put his Fear in my heart;
That I may not depart from him, Jer. 32.40. he has Commanded me to repent mourn and obey, and Pray, and he has promised his Spirit to all these effects Ezek. 26.27. Zechariah 12.10. he has Commanded me to beleive, and he is the auther and finisher of that Grace:
That I may not depart from him, Jer. 32.40. he has Commanded me to Repent mourn and obey, and Pray, and he has promised his Spirit to all these effects Ezekiel 26.27. Zechariah 12.10. he has Commanded me to believe, and he is the auther and finisher of that Grace:
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So we must look from the Command to the promise and turn the promise to a Prayer, God will turn it to a performance, who works in hit People both to will and to do of his good pleasure Philip 2, 13. let us say Lord give what thou Commands, and Command what thou wilt.
So we must look from the Command to the promise and turn the promise to a Prayer, God will turn it to a performance, who works in hit People both to will and to do of his good pleasure Philip 2, 13. let us say Lord give what thou Commands, and Command what thou wilt.
and in the exercise of them, first we would be fervent cordial and affectionate, the heart is the fat of the Sacrifice, without which the Lord abhorrs it, Rom: 12.11. Be fervent in Spirit serving the Lord, And David sayeth. Psalm: 25.1.
and in the exercise of them, First we would be fervent cordial and affectionate, the heart is the fat of the Sacrifice, without which the Lord abhors it, Rom: 12.11. Be fervent in Spirit serving the Lord, And David Saith. Psalm: 25.1.
Unto thee O Lord do I lift up my Soul, and Hanna 1 Samuel 1 15. Was a Woman of a sorrowful Spirit, pouering out her Soul unto the Lord. 2dly. We should be frequent in performance of Duties.
Unto thee Oh Lord do I lift up my Soul, and Hannah 1 Samuel 1 15. Was a Woman of a sorrowful Spirit, pouering out her Soul unto the Lord. 2dly. We should be frequent in performance of Duties.
Psalms 62 8. Trust in him at all times. Proverbs. 28 14. Happy is the Man that feareth always. 1 Thess: 1.15. Pray without ceasing, which imports 1st We should have set Meals for prayer, David had three times a day for ordiuar, Psal: 55 17. Evening and Morning and at noon time of Day will I pray and call aloud, Danul. 7.10. Thrice a day was his use and Wont.
Psalms 62 8. Trust in him At all times. Proverbs. 28 14. Happy is the Man that fears always. 1 Thess: 1.15. prey without ceasing, which imports 1st We should have Set Meals for prayer, David had three times a day for ordiuar, Psalm: 55 17. Evening and Morning and At noon time of Day will I pray and call aloud, Danul. 7.10. Thrice a day was his use and Wont.
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David had his extraordinaries seven times a day. Psal. 119.164. 2dly. It imports we should have our hearts ay in frame, ready to pray on all occasions. 3dly. That we should by frequent in Ejaculations, which would hinder no Bussiness. 3dly. We should be denyed to Duties when done, when we have done all things which are commanded:
David had his extraordinaries seven times a day. Psalm 119.164. 2dly. It imports we should have our hearts ay in frame, ready to pray on all occasions. 3dly. That we should by frequent in Ejaculations, which would hinder no Business. 3dly. We should be denied to Duties when done, when we have done all things which Are commanded:
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Philip. 3 7 8. 1 Cor: 1510 There is no peace to be expected otherways. 4tly. We must know that it is not Conscience, but the Word of God, that is the Rule of Duty. Isiah 8.10. To the Law and to the Testimony, if they speak not according to this word, it is because they have nothing of light in them, 'tis not what you think must order you that you have an Impulse of mind James and John mistook themselves in this when they would have called for Fire from Heaven to consume the miscourtious Sammaritants, it was not a good Spirit that did bear in that motion upon them Luke 9 52, &c Therefore Christ rebuked them.
Philip. 3 7 8. 1 Cor: 1510 There is no peace to be expected otherways. 4tly. We must know that it is not Conscience, but the Word of God, that is the Rule of Duty. Isaiah 8.10. To the Law and to the Testimony, if they speak not according to this word, it is Because they have nothing of Light in them, it's not what you think must order you that you have an Impulse of mind James and John mistook themselves in this when they would have called for Fire from Heaven to consume the miscourtious Sammaritants, it was not a good Spirit that did bear in that motion upon them Lycia 9 52, etc. Therefore christ rebuked them.
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First you must be mourners and penitent as sure as I speak none will get peace but who lay the foundation in sorrow, Isai 61.2. he Comforts all that mourn Math. 5.4. Blessed are they that mourn for they shall be comforted.
First you must be mourners and penitent as sure as I speak none will get peace but who lay the Foundation in sorrow, Isaiah 61.2. he Comforts all that mourn Math. 5.4. Blessed Are they that mourn for they shall be comforted.
Secondly you would be in the exercise of Faith which workes by love Rom. 15.13. peace and Joy comes by beleiving Habbac. 2.4. The Just shall live by Faith. Isai. 26.3.
Secondly you would be in the exercise of Faith which works by love Rom. 15.13. peace and Joy comes by believing Habbac. 2.4. The Just shall live by Faith. Isaiah 26.3.
For God is love 1 John 4.8. We should love all persons and things that belong to God, We should love all men, with the Love of Benevolence, the Saints with the Love of Delight. Psal: 16.2. Had we this love to God, and for His Sake love to one another:
For God is love 1 John 4.8. We should love all Persons and things that belong to God, We should love all men, with the Love of Benevolence, the Saints with the Love of Delight. Psalm: 16.2. Had we this love to God, and for His Sake love to one Another:
and will manifest my self to him, and we will come, and make our abode with him. 4tly. We should exetcise our selves to Godliness, 1 Tim: 4.7.8. This would clear our Title to the Promises of this Life.
and will manifest my self to him, and we will come, and make our Abided with him. 4tly. We should exetcise our selves to Godliness, 1 Tim: 4.7.8. This would clear our Title to the Promises of this Life.
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and of that which is to come. Which would yeild much peace. 5tly. We should be in the Exercise of Heavenly Mindedness, and have our Conversation in Heaven.
and of that which is to come. Which would yield much peace. 5tly. We should be in the Exercise of Heavenly Mindedness, and have our Conversation in Heaven.
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Philip: 3, 20. And our Affections above, Col. 3.2. The greatest Serenity is in the highest Regions, Clouds and Storms are below. 6tly. We should be in the Exercise of a well grounded hope, which would make us rejoyce in Tribulation.
Philip: 3, 20. And our Affections above, Col. 3.2. The greatest Serenity is in the highest Regions, Clouds and Storms Are below. 6tly. We should be in the Exercise of a well grounded hope, which would make us rejoice in Tribulation.
Heb: 6 19. The Helmet or Head-piece, that wairds off the Stroaks of Satans smarting Temptations, Ephes: 6 17. 7tly. It conduces much to our peace to have the sense of our Spiritual Poverty.
Hebrew: 6 19. The Helmet or Headpiece, that wairds off the Strokes of Satan smarting Temptations, Ephesians: 6 17. 7tly. It conduces much to our peace to have the sense of our Spiritual Poverty.
Theirs is the Kingdom of Heaven, The word is, Beggars in Spirit who are put oft to the throne of Grace for an Alms, Proverbs 1823 The poor use Intreaties.
Theirs is the Kingdom of Heaven, The word is, Beggars in Spirit who Are put oft to the throne of Grace for an Alms, Proverbs 1823 The poor use Entreaties.
to the throne of Grace, that we may sind Mercy, and obtain Grace, Philip: 4, 6.7 Who make their Request known to God, get the peace of God which passeth natural Understanding to guard their Heart and Mind,
to the throne of Grace, that we may sind Mercy, and obtain Grace, Philip: 4, 6.7 Who make their Request known to God, get the peace of God which passes natural Understanding to guard their Heart and Mind,
We would study Sincerity in the performance of all Dutys, which makes much for peace, both in the greatest Extremity of our Life, 2 Cor: 1, 9, 12. When they had the Sentence of Death against them, this was their rejoyceing, the Testimony of their Conscience, That in Simplicity and Godly Sincerity, not with fleshly Wisdom they had their Conversation in the World,
We would study Sincerity in the performance of all Duties, which makes much for peace, both in the greatest Extremity of our Life, 2 Cor: 1, 9, 12. When they had the Sentence of Death against them, this was their rejoicing, the Testimony of their Conscience, That in Simplicity and Godly Sincerity, not with fleshly Wisdom they had their Conversation in the World,
and it yeilds peace in the laft Extremity of Death: Ezekiah sayeth, Isiah 38, 3. Lord Remember how I have walked before thee in Truth, and with a perfect heart.
and it yields peace in the laft Extremity of Death: Hezekiah Saith, Isaiah 38, 3. Lord remember how I have walked before thee in Truth, and with a perfect heart.
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7 Head. We should know and consider some things, in Reference to Crosses, and Afflictions, as we would consult our Peace. 1st. That they are covenanted Mercies, and no token of Fead, but consistent with God's Loving Kindness, Psal: 89, 30, to the 34. Psalm 119, 75. I know O Lord that in Faithfulness thou hast afflicted me, that quiets the heart;
7 Head. We should know and Consider Some things, in Referente to Crosses, and Afflictions, as we would consult our Peace. 1st. That they Are covenanted mercies, and no token of Fead, but consistent with God's Loving Kindness, Psalm: 89, 30, to the 34. Psalm 119, 75. I know Oh Lord that in Faithfulness thou hast afflicted me, that quiets the heart;
Paul and Silas were made to sing in the Stocks, Acts 16 24. The Lord cohses some in the Furnace of Affliction, Isiiah 48 10. There was a Godly Minister in this Nation, I heard him say upon Death-Bed his Suffering times were sweeter to him,
Paul and Silas were made to sing in the Stocks, Acts 16 24. The Lord cohses Some in the Furnace of Affliction, Isiiah 48 10. There was a Godly Minister in this nation, I herd him say upon Death-Bed his Suffering times were Sweeten to him,
Blessed is the Man whom the Lord chaftiseth, and teacheth out of his Law, 5tly The Cross is needful to prevent Sin Hosea 2: 6. To purge out and take away Sin, Isia 27 9. To make us more like God in holyness, Heb: 12 10. To give us Errands to the Throne of Grace, Psal: 50, 15. And to make us walk in fear,
Blessed is the Man whom the Lord chaftiseth, and Teaches out of his Law, 5tly The Cross is needful to prevent since Hosea 2: 6. To purge out and take away since, Isia 27 9. To make us more like God in holiness, Hebrew: 12 10. To give us Errands to the Throne of Grace, Psalm: 50, 15. And to make us walk in Fear,
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and be watchful to discover the Truth and Strength of Grace to stir up Grace to Exercise, in order to the produceing of the peaceable fruits of Righteousness.
and be watchful to discover the Truth and Strength of Grace to stir up Grace to Exercise, in order to the producing of the peaceable fruits of Righteousness.
Heb: 12 11. The Lords design is to distinguish betwixt the Wilderness and Canaan, and that we may Glorify His rich and free Grace, upholding and delivering us,
Hebrew: 12 11. The lords Design is to distinguish betwixt the Wilderness and Canaan, and that we may glorify His rich and free Grace, upholding and delivering us,
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first he kills, and then makes alive, wounds and then heals, Deuter: 32, 39, 1 Sam 2 6. Hosea 6, 1. He convinces of the lost undone Self-destroyed Case, by nature and course;
First he kills, and then makes alive, wounds and then heals, Deuter: 32, 39, 1 Same 2 6. Hosea 6, 1. He convinces of the lost undone Self-destroyed Case, by nature and course;
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A new light is broken up, that discovers Sin in its black Colours, smelling rank of Hell and a Beautie in Holyness and discovers the Necessity, Excellency, Willingness and Ability of Christ to save to the uttermost all that come to God in him, Heb: 7 25. He is seen to be the Chief of ten Thousands, and altogether lovely.
A new Light is broken up, that discovers since in its black Colours, smelling rank of Hell and a Beauty in Holiness and discovers the Necessity, Excellency, Willingness and Ability of christ to save to the uttermost all that come to God in him, Hebrew: 7 25. He is seen to be the Chief of ten Thousands, and altogether lovely.
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Cantic: 5 10 16, Him hath God the Father sealed John 6 27. Paul tells us, he was sent upon this Errand to open peoples eyes and turn them from darkness to light,
Cantic: 5 10 16, Him hath God the Father sealed John 6 27. Paul tells us, he was sent upon this Errand to open peoples eyes and turn them from darkness to Light,
Then the heart is prepared by the Arm of Jebovah to receive the Impressions of Mercy in a through Renovation, the stony heart is removed, a plyable melting frame is given.
Then the heart is prepared by the Arm of jehovah to receive the Impressions of Mercy in a through Renovation, the stony heart is removed, a pliable melting frame is given.
Head 9. If you would have peace, you must have a practical knowledge of the wayes these ought to walk in that come home to Christ, I fear many mistake it first in the difioulty of it, some think nothing but they may go easily to Heaven,
Head 9. If you would have peace, you must have a practical knowledge of the ways these ought to walk in that come home to christ, I Fear many mistake it First in the difioulty of it, Some think nothing but they may go Easily to Heaven,
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and yet plump in to the Pit, lying down with a lie in their right Hand, Isas 44.20. The Apostle sayes the Righteous are scarcely faved, 1. Pet. 4.18, and Christ sayes the way is strait Mathew. 7.14. therefore we should suive to enter in at the sttrait Gate;
and yet plump in to the Pit, lying down with a lie in their right Hand, Isaiah 44.20. The Apostle Says the Righteous Are scarcely faved, 1. Pet. 4.18, and christ Says the Way is strait Matthew. 7.14. Therefore we should suive to enter in At the sttrait Gate;
It's not the common Road and Broad-Way, the whole World lyeth in Wickedness. 1 John 5 19. Be not conform to the World says the Apostle, Rom 12, 2. Follow not the multitude to do evil says Moses, Exod: 23 2. And Christ sayeth except your Righteousness exceed the Righteousness of the Scribes and Pharesees you cannot enter into the Kingdom of Heaven, Math. 20. The Pharesees said John 7 48. Have any of the Rulers of the Pharesees beleived on him,
It's not the Common Road and Broad-Way, the Whole World lies in Wickedness. 1 John 5 19. Be not conform to the World Says the Apostle, Rom 12, 2. Follow not the multitude to do evil Says Moses, Exod: 23 2. And christ Saith except your Righteousness exceed the Righteousness of the Scribes and Pharisees you cannot enter into the Kingdom of Heaven, Math. 20. The Pharisees said John 7 48. Have any of the Rulers of the Pharisees believed on him,
and the Apostle says. 1 Cor. 1 26, Not many wise Men after the flesh, not many Mighty, not many Noble are saved, Blessed be God it is not said not any, but not many:
and the Apostle Says. 1 Cor. 1 26, Not many wise Men After the Flesh, not many Mighty, not many Noble Are saved, Blessed be God it is not said not any, but not many:
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There is no Discharge in that War. Eccles: 8 8. 2dly To know the uncertainty of it as to time, place and manner, that we may may be upon the Watch-Tower.
There is no Discharge in that War. Eccles: 8 8. 2dly To know the uncertainty of it as to time, place and manner, that we may may be upon the Watch-Tower.
Pialms 73, 4. But sad is their awakening, they are like a Man thurst out at a slit of a high Tower in a dark night, we hear no din of the rich Gluttons Death, Luke 16 22 But the first news after is, that in Hell he lift up his eyes,
Pialms 73, 4. But sad is their awakening, they Are like a Man thirst out At a slit of a high Tower in a dark night, we hear no din of the rich Gluttons Death, Lycia 16 22 But the First news After is, that in Hell he lift up his eyes,
Heb: 2 14 15. 3ly This is the way to to be blest in your Death, Revel: 14 13. 4ly. This is the way to be made welcome to your Masters joy with his Blessing. Mash: 25 23 24.
Hebrew: 2 14 15. 3ly This is the Way to to be blessed in your Death, Revel: 14 13. 4ly. This is the Way to be made welcome to your Masters joy with his Blessing. Mash: 25 23 24.
Applications Right Honourable and well beloved, I earnestly beceech you, as you regard peace wsth God, peace of your Souls, seriously to ponder in order to practiece, all the aforementioned Heads, as your greatest Concernment:
Applications Right Honourable and well Beloved, I earnestly beceech you, as you regard peace wsth God, peace of your Souls, seriously to ponder in order to practiece, all the aforementioned Heads, as your greatest Concernment:
And all lye down alike in the dust, and the Worms cover you Job 21. 26. your dust will not be known from the Beggars. 2 Cor: 5 10. you must all appear before the judgement Seat of Christ, the Word is be manefested, and lajd open be fore him who judges without respect of persons. 2. Pet. 1.17 and if you dye without sound knoweldge and understanding tho' now you be in Honour you will be like and worse than Beasts that perish Psalm. 49, 20. We read of a King, Jerem: 22 18.19. Who died unlamented, and was buried with the Burial of an Ass. You that now sit on Benches, must stand at the Bar that Day:
And all lie down alike in the dust, and the Worms cover you Job 21. 26. your dust will not be known from the Beggars. 2 Cor: 5 10. you must all appear before the judgement Seat of christ, the Word is be manefested, and lajd open be before him who judges without respect of Persons. 2. Pet. 1.17 and if you die without found knoweldge and understanding though now you be in Honour you will be like and Worse than Beasts that perish Psalm. 49, 20. We read of a King, Jeremiah: 22 18.19. Who died unlamented, and was buried with the Burial of an Ass You that now fit on Benches, must stand At the Bar that Day:
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I remember near forty years agoe, when the Flood Gate of Prophanity was cast wide open in Scotland [ and no shutt to this Day ] which paved the way to Prelacy, that gave too great Scouth to Prophane Inclinations:
I Remember near forty Years ago, when the Flood Gate of Profanity was cast wide open in Scotland [ and no shut to this Day ] which paved the Way to Prelacy, that gave too great Scouth to Profane Inclinations:
Faithful Ministers are despised by many, were we of a Soul betraying temper to deal with people according to their hearts desire, to forbear right things, and speak smooth things.
Faithful Ministers Are despised by many, were we of a Soul betraying temper to deal with people according to their hearts desire, to forbear right things, and speak smooth things.
you mock God, and are self condemned; Rom. 1.32. and 2. 21.22. Thou therefore which teachest another, teachest thou not thy self, thou that teachest a man not to Steal, doest thou Steal, thou that sayest a Man should not commit Adultery; Dost thou commit Adultery. Thou that abhorrest Idols; dost thou commit Saerilige:
you mock God, and Are self condemned; Rom. 1.32. and 2. 21.22. Thou Therefore which Teachest Another, Teachest thou not thy self, thou that Teachest a man not to Steal, dost thou Steal, thou that Sayest a Man should not commit Adultery; Dost thou commit Adultery. Thou that Abhorrest Idols; dost thou commit Saerilige:
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Secondly, how will any answer for this, that they Glory in what they cannot endure, the name of drunkard, would thou be called by that name, or the Swearer, or Whore-Monger;
Secondly, how will any answer for this, that they Glory in what they cannot endure, the name of drunkard, would thou be called by that name, or the Swearer, or Whore-Monger;
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The Lord tells there is a Day coming when People shall know whose Word shall stand, his or theirs Jerem. 44.28.29. They shall know that his Word shall stand against them for evill, I do here in the name and and authority, of my Great Master Jesus, whose Ambassador I am.
The Lord tells there is a Day coming when People shall know whose Word shall stand, his or theirs Jeremiah 44.28.29. They shall know that his Word shall stand against them for evil, I do Here in the name and and Authority, of my Great Master jesus, whose Ambassador I am.
Warn and Charge, all that hear me this Day, to compear before the Tribunal, and answer to their charge for unrepented of Drukenness, Uncleanness, Fornication, Adultery, Swearing Lieing, Perjury, Covenant-Breaking, Testing or being Gallios unconcerned in Gods Matters and your Souls;
Warn and Charge, all that hear me this Day, to compear before the Tribunal, and answer to their charge for unrepented of Drunkenness, Uncleanness, Fornication, Adultery, Swearing Lying, Perjury, Covenant-breaking, Testing or being Gallios unconcerned in God's Matters and your Souls;
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'tis hard to know who goes next, make you ready, I must tesl you a wrong Step in Death can never be mended Eccles. 11.13 In the Place where the Tree falls there it lies;
it's hard to know who Goes next, make you ready, I must tesl you a wrong Step in Death can never be mended Eccles. 11.13 In the Place where the Tree falls there it lies;
they break out, and Blood, toucheth Blood: And People become impudent. As if they would give God a defiyance, they commit Abominations and are not ashamed,
they break out, and Blood, touches Blood: And People become impudent. As if they would give God a defiyance, they commit Abominations and Are not ashamed,
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before the day pass as chaff, before the fierce anger of the Lord, come upon you &c. 1, Therefore I would, press, 1. That ye wrestle with God by Prayer at the Throne of Grace Psalm. 46.7. It's said the Lord of Hosts is with us, the God of Jacob is our refuge;
before the day pass as chaff, before the fierce anger of the Lord, come upon you etc. 1, Therefore I would, press, 1. That you wrestle with God by Prayer At the Throne of Grace Psalm. 46.7. It's said the Lord of Hosts is with us, the God of Jacob is our refuge;
whence got Jacob the new name Israel, he prevailed as a Prince by supplication, let us cry mightily to God, that he would rent the Heavens, and come down;
whence god Jacob the new name Israel, he prevailed as a Prince by supplication, let us cry mightily to God, that he would rend the Heavens, and come down;
Andthe Mountains flow down at his presence. Isai 64.1.7. That the Lord would come with healing to Souls and awaken the Consciences of small and great, that are fast a sleep in damnable security.
Andthe Mountains flow down At his presence. Isaiah 64.1.7. That the Lord would come with healing to Souls and awaken the Consciences of small and great, that Are fast a sleep in damnable security.
Persons a part, and Families a part mourning, that would be a Door of hope in the Valley of Achor, Reformation and mourning, must begin at Persons, come to Families,
Persons a part, and Families a part mourning, that would be a Door of hope in the Valley of Achor, Reformation and mourning, must begin At Persons, come to Families,
and spread through the Nation, then might we say as Ezra 10.2. Now is there hope in Israel, concerning this thing. 3ly. Study Zeal and courage for the way and work of God, never be ashamed of it.
and spread through the nation, then might we say as Ezra 10.2. Now is there hope in Israel, Concerning this thing. 3ly. Study Zeal and courage for the Way and work of God, never be ashamed of it.
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Be of good courage, lay out your selves as you are called in your sphere to contend forthe faith, inde 4ly. Study unity and love, and beware of undue contendings unite in what is true and, good if ye bite and devoure one another ye may be consumed one of another Gal. 5.5. The beginning of strife is like the opening of Waters to overflow. Proverbs 17.14.
Be of good courage, lay out your selves as you Are called in your sphere to contend forth faith, inde 4ly. Study unity and love, and beware of undue contendings unite in what is true and, good if you bite and devour one Another you may be consumed one of Another Gal. 5.5. The beginning of strife is like the opening of Waters to overflow. Proverbs 17.14.
but the rise of debates would be examined, if from Pride and envy, then confusion and every evil work, would be the consequence Jam. 3.16 there be due, seasonable and right methods and measures, that would be followed, a mistake in these may mar a very cleanly design,
but the rise of debates would be examined, if from Pride and envy, then confusion and every evil work, would be the consequence Jam. 3.16 there be due, seasonable and right methods and measures, that would be followed, a mistake in these may mar a very cleanly Design,
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Abraham, his commendation will never die Genes. 13. who though he was Superior and Elder than Lot, yet to avoid unseasonable contendings when the Canaanites, were in the Land, yeilded to Lot, whose choise proved his punishment:
Abraham, his commendation will never die Genesis. 13. who though he was Superior and Elder than Lot, yet to avoid unseasonable contendings when the Canaanites, were in the Land, yielded to Lot, whose choice proved his punishment:
and if it be no disparagement to the highest to condescend to these below them, even supposeing a transgression it is their Glory to pass it over Proverbs 19.11. far more is it the bound duty of inferiors to yeild and not unmannerly to prig with those above them, where, yeilding may be without manifest prejudice to Truth and Peace, There be two things supposed to have influence on devision and Faction, which is a work of the Devil, a work of the Flesh, Galat. 5.20. There is a Defect and an Excess.
and if it be no disparagement to the highest to condescend to these below them, even supposing a Transgression it is their Glory to pass it over Proverbs 19.11. Far more is it the bound duty of inferiors to yield and not unmannerly to prig with those above them, where, yielding may be without manifest prejudice to Truth and Peace, There be two things supposed to have influence on division and Faction, which is a work of the devil, a work of the Flesh, Galatians 5.20. There is a Defect and an Excess.
He that covereth his hatred with deceits his wickedness shall be made known before the whole Congregation, such marrs, Suites and Proposals to them, and by them;
He that Covereth his hatred with Deceits his wickedness shall be made known before the Whole Congregation, such mars, Suits and Proposals to them, and by them;
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being jealoused of mixt interests and and designs, which the simpler sort cannot understand and discern. 2. Samuel 15.11. Application, We may take up a Lamentation, and regrate there be few that know the way of peace, Isai. 59.8. They neither desire nor apply themselves to know these things. Hesea 8.12.
being jealoused of mixed interests and and designs, which the simpler sort cannot understand and discern. 2. Samuel 15.11. Application, We may take up a Lamentation, and regrate there be few that know the Way of peace, Isaiah 59.8. They neither desire nor apply themselves to know these things. Hosea 8.12.
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as the Prodigal Luke 15. Secondly, he that wants senses to discern; and makes choise of a broken Cistern, forsakeing the Fountain, Jerem. 2.12.13. 3ly. he that wants foresight to provide for time to come Math. 25. The foolish Virgins had emptie Lamps. 4ly he that puts a Knife to his own Throat Prov. 8.36.
as the Prodigal Lycia 15. Secondly, he that Wants Senses to discern; and makes choice of a broken Cistern, forsaking the Fountain, Jeremiah 2.12.13. 3ly. he that Wants foresight to provide for time to come Math. 25. The foolish Virgins had empty Lamps. 4ly he that puts a Knife to his own Throat Curae 8.36.
he that Sins against me sayes Christ wrongs his own Soul, all they that hate me love Death, there be Four sorts of Persons that the Scripture proves, to be arrant Sots and Fools. 1st, the Persecuter God calls him a Feol who eats up his People,
he that Sins against me Says christ wrongs his own Soul, all they that hate me love Death, there be Four sorts of Persons that the Scripture Proves, to be arrant Sots and Fools. 1st, the Persecutor God calls him a Feol who eats up his People,
they know not God has discharged Persecution, and is concerned in the wrongs done to his People Psalm. 105.14.15. 2ly The Lord resents what wrongs are done to his People,
they know not God has discharged Persecution, and is concerned in the wrongs done to his People Psalm. 105.14.15. 2ly The Lord resents what wrongs Are done to his People,
Saul Saul why Persecutest thou me, They peirce Christ through the sides of his Freinds 4ly they are Fools because they are Prayerless and Scriptureless, they call not upon the Lord Psalm. 14.4, they cast the Law behind their back,
Saul Saul why Persecutest thou me, They pierce christ through the sides of his Friends 4ly they Are Fools Because they Are Prayerless and Scriptureless, they call not upon the Lord Psalm. 14.4, they cast the Law behind their back,
They proved all Fools in the end Exad. 14. Esther. 8. Acts. 12. Dantel. 6. Secondly, the Proud Man he is a Fool, he gets the same name with the Fool, 1. Tim. 6.4.
They proved all Fools in the end Exaid. 14. Esther. 8. Acts. 12. Dantel. 6. Secondly, the Proud Man he is a Fool, he gets the same name with the Fool, 1. Tim. 6.4.
Jerem. 13.15 and prompts to many an ill turn, the Cursed Proud are from Gods Commandments. Psal. 119.21. and the wicked through the Pride of his countenance persecutes the Poor and will not Seek God Psalm. 102 4. Pride is the dead Flee in the A pothecarys Ointment, it spilt all the Pharasies duties Luke 18. such Perclaim War against the God of Heaven and makes him an Enemy 1. Pet. 5.5. it has brought many low, and proved them Fools in the end Proverbs 16.18.
Jeremiah 13.15 and prompts to many an ill turn, the Cursed Proud Are from God's commandments. Psalm 119.21. and the wicked through the Pride of his countenance persecutes the Poor and will not Seek God Psalm. 102 4. Pride is the dead Flee in the A pothecarys Ointment, it spilled all the Pharisees duties Lycia 18. such Perclaim War against the God of Heaven and makes him an Enemy 1. Pet. 5.5. it has brought many low, and proved them Fools in the end Proverbs 16.18.
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Thirdly the Scripture makes the covetous Man a Fool, he knows not that covetousness is a hainous transgression in Gods account, no less than Idolatrie. Col. 3.5. such Persons are abhorred of the Lord.
Thirdly the Scripture makes the covetous Man a Fool, he knows not that covetousness is a heinous Transgression in God's account, no less than Idolatry. Col. 3.5. such Persons Are abhorred of the Lord.
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Math. 13. They are in hazard of a sad surprise Luke 21.34. they hinder their own, thriveing, There is that withholdeth more than is meet, and it tendeth to poverty. Proverbs 11.24. He makes a Fools bargain, and losses-more than he gains, when he losses his Soul. Math. 26.26. Luke 12.18. The Voluptuous and Luxurious they are Fools, they are plagued and prove a Prognostick of the evil of the last times. 2 Tim: 3 4. They are dead while they live 1 Tim: 5 6. There pleasures are short lived like the crackling of Thorns under the Pot. Eccles: 7 6. Heb: 11 25. There is a song to follow that will eat out all the Rememberance of their former Joy.
Math. 13. They Are in hazard of a sad surprise Lycia 21.34. they hinder their own, thriving, There is that withholdeth more than is meet, and it tendeth to poverty. Proverbs 11.24. He makes a Fools bargain, and losses-more than he gains, when he losses his Soul. Math. 26.26. Lycia 12.18. The Voluptuous and Luxurious they Are Fools, they Are plagued and prove a Prognostic of the evil of the last times. 2 Tim: 3 4. They Are dead while they live 1 Tim: 5 6. There pleasures Are short lived like the crackling of Thorns under the Pot. Eccles: 7 6. Hebrew: 11 25. There is a song to follow that will eat out all the Remembrance of their former Joy.
Aud they shall mourn at the last, Proverbs 5 11. When they feel what they feared not, is it not for a Lamentation that the greatest part befool themselves? 1st, how many grosly ignorant have their hopes to be saved:
And they shall mourn At the last, Proverbs 5 11. When they feel what they feared not, is it not for a Lamentation that the greatest part befool themselves? 1st, how many grossly ignorant have their hope's to be saved:
Drunkards, Swearers, Lyars, Unclean and think to be saved, and yet the Lord says because of these things his Wrath comes (on the Children of Disobedience,
Drunkards, Swearers, Liars, Unclean and think to be saved, and yet the Lord Says Because of these things his Wrath comes (on the Children of Disobedience,
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whereas the right hope of Heaven never lodged in him, who never saw he was in hazard of Hell, John 16 9. Conviction is the first Step of turning to God. 4tly.
whereas the right hope of Heaven never lodged in him, who never saw he was in hazard of Hell, John 16 9. Conviction is the First Step of turning to God. 4tly.
and yet hope to be saved: Whereas the Lord says Philip 3 19, Their end is Destruction. 5ly. There are some have got many Warnings, and heard many Preachings and never were touched with any of them like these.
and yet hope to be saved: Whereas the Lord Says Philip 3 19, Their end is Destruction. 5ly. There Are Some have god many Warnings, and herd many Preachings and never were touched with any of them like these.
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and all the Curses that are written in this Book shall be upon him, and the Lord shall blot out his name under Heaven, should not this his Alarm secure Souls;
and all the Curses that Are written in this Book shall be upon him, and the Lord shall blot out his name under Heaven, should not this his Alarm secure Souls;
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Math: 7 22 23. Some that heard Christ prophesre in their Streets, he boasts them to depart. 2ly they paint A God all mercy and consider not that he is just and tender of his honour they Shape A God to their own mind, that is as well pleased with their way as they themselves the Lord sayeth Psalm 50.21. 2, these things hast thou done,
Math: 7 22 23. some that herd christ prophesre in their Streets, he boasts them to depart. 2ly they paint A God all mercy and Consider not that he is just and tender of his honour they Shape A God to their own mind, that is as well pleased with their Way as they themselves the Lord Saith Psalm 50.21. 2, these things hast thou done,
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He will draw up in Battle array, the Sins of such, and every Sin as it were dipt in the Vinegar of his Wrath, that shall peirce like a Dart through the Heart and the Liver. 3ly some dream all will be well with them.
He will draw up in Battle array, the Sins of such, and every since as it were dipped in the Vinegar of his Wrath, that shall pierce like a Dart through the Heart and the Liver. 3ly Some dream all will be well with them.
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yet God may give thee thy Hearts desire in these things and send Leanness to thy Soul, Psalm. 106. 15. 4ly some think if they Perish they will have many marrows, It will be no ease to you to go to Hell in a throng.
yet God may give thee thy Hearts desire in these things and send Leanness to thy Soul, Psalm. 106. 15. 4ly Some think if they Perish they will have many marrows, It will be no ease to you to go to Hell in a throng.
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every one there will kindle anothers Fire, and make it the hoter, Math. 13 30. says Christ bind them in bundles and Burn them, pack them to together, the Unclean, the Drunkard's, the Drunkard will curse his Companions that ever he saw their Faces,
every one there will kindle another's Fire, and make it the hotter, Math. 13 30. Says christ bind them in bundles and Burn them, pack them to together, the Unclean, the Drunkard's, the Drunkard will curse his Sodales that ever he saw their Faces,
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First, such are overawed with apprehensions of God, he is their Fear, and he is their dread, Isai. 8.13 Psaim. 111.10. Genes. 39.9. Joseph was truely wise 2ly they who prize things according to their worth, and and make right choise as Paul. Philip 3.72 8, who counted all things lofs and dung for the excellencie of the knowledge of Jesus Christ his Lord; and David Psalm. 4.6.7.
First, such Are overawed with apprehensions of God, he is their fear, and he is their dread, Isaiah 8.13 Psalm. 111.10. Genesis. 39.9. Joseph was truly wise 2ly they who prize things according to their worth, and and make right choice as Paul. Philip 3.72 8, who counted all things lofs and dung for the excellency of the knowledge of jesus christ his Lord; and David Psalm. 4.6.7.
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but will Sell all for the Field, where the Pearle is Mat. 13 44. 4ly such will mannage time well, that is a note of a sound understanding to consider the Latter end Deut. 22.29 so teach us to number our Dayes says Moses Psalm. 90.12. that we may apply our Hearts to wisdom, Job was wise. 14.14 all the Dayes of my appointed time will I wait till my change come.
but will Fell all for the Field, where the Pearl is Mathew 13 44. 4ly such will manage time well, that is a note of a found understanding to Consider the Latter end Deuteronomy 22.29 so teach us to number our Days Says Moses Psalm. 90.12. that we may apply our Hearts to Wisdom, Job was wise. 14.14 all the Days of my appointed time will I wait till my change come.
we should the rather consider time because much work lyes undone, and slighting of time puts many to the Fools repentance out of time, they who know what belongs to their peace will study sound obedience,
we should the rather Consider time Because much work lies undone, and slighting of time puts many to the Fools Repentance out of time, they who know what belongs to their peace will study found Obedience,
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Now I would speak to all, Especially to Rulers and Judges, as you would evidence your Knowledge and Consideration, of what belongs, either to your Souls Peace,
Now I would speak to all, Especially to Rulers and Judges, as you would evidence your Knowledge and Consideration, of what belongs, either to your Souls Peace,
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1. Beware of Rigour Tyranny, and Oppression, or Inyeighing with bitterness against People, where there is no cause, by inflicting punishment, either unjustly where there is no Fault,
1. Beware of Rigour Tyranny, and Oppression, or Inyeighing with bitterness against People, where there is no cause, by inflicting punishment, either unjustly where there is no Fault,
to raise up the Foundation of many Generations, to be called the Repairers of Breaches, the Restorers of Paths to dwell in, who loose the Bonds of Wickedness, undo heavy burdens,
to raise up the Foundation of many Generations, to be called the Repairers of Breaches, the Restorers of Paths to dwell in, who lose the Bonds of Wickedness, undo heavy burdens,
and impose not, nor continue, what is forbidden or condemnemned, Isa. 58.6.12. 2ly. Be not too Credulous, Try before ye Trust, a near Relation may whisper, what is dang rous and proves a snare 2 Chron. 22.3. Achasiach his Mother councilled him to do wickedly.
and impose not, nor continue, what is forbidden or condemnemned, Isaiah 58.6.12. 2ly. Be not too Credulous, Try before you Trust, a near Relation may whisper, what is dang rous and Proves a snare 2 Chronicles 22.3. Achasiach his Mother councilled him to do wickedly.
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Saul hearkened to false deceitful Sclandarous Doeg Psalm, 52. a great Persecutor of David, who had taken great Ventures for him. 3ly. Beware of Self-seeking Baruch, Jer. 3.45. a Good Man is reproved for seeking great things to himself, when the Lord threatned Desolation, Pauls Complains Philip. 2.21.
Saul harkened to false deceitful Sclandarous Doeg Psalm, 52. a great Persecutor of David, who had taken great Ventures for him. 3ly. Beware of Self-seeking baruch, Jer. 3.45. a Good Man is reproved for seeking great things to himself, when the Lord threatened Desolation, Paul's Complains Philip. 2.21.
and that with a Kiss, and Pilate to Crucify Him, It is a mark of dishonour and Brand of Infamy, Especially in Great Men to be Self-Seekers, to live wholly to themselves,
and that with a Kiss, and Pilate to Crucify Him, It is a mark of dishonour and Brand of Infamy, Especially in Great Men to be Self-Seekers, to live wholly to themselves,
for the Lords Cause, shake off its Government, resist its Reasonings, disobey its Commands, follow not its inclinations, to satisfy its Lustings. 4ly. Prefer not secular Affairs to the Lords, such were reproved.
for the lords Cause, shake off its Government, resist its Reasonings, disobey its Commands, follow not its inclinations, to satisfy its Lustings. 4ly. Prefer not secular Affairs to the lords, such were reproved.
The Lord laid the Pride of Pharoch, Hamon, Herod, and the King of Assiria, True Wisdom humbles and advances to Honour, Proverbs 15.33. 6ly. Overlook not persons of a dangerous complexion by cruel Indulgence, one Achan, indangered the wholeCamp of Israel, such would be put out of Capacity to hazard Church or State, I am not of the cruel temper of that Man, who exhortd the Lords of Justiciary at Jedburgh. To dye their Scarlet Robs in the Phanaticks Scarlet Blood.
The Lord laid the Pride of Pharaoh, Hamon, Herod, and the King of Assyria, True Wisdom humbles and advances to Honour, Proverbs 15.33. 6ly. Overlook not Persons of a dangerous complexion by cruel Indulgence, one achan, endangered the wholeCamp of Israel, such would be put out of Capacity to hazard Church or State, I am not of the cruel temper of that Man, who exhortd the lords of Justiciary At Jedburgh. To die their Scarlet Robs in the Fanatics Scarlet Blood.
We hear of some intending to address this Honourable Court, as if Men should be exempted from Church Censure, who are Supinely negligent, Coutumacious, Erroneous or guilty of Immoralities, We hope, they will not find a shelter in this Honourable Assembly:
We hear of Some intending to address this Honourable Court, as if Men should be exempted from Church Censure, who Are Supinely negligent, Coutumacious, Erroneous or guilty of Immoralities, We hope, they will not find a shelter in this Honourable Assembly:
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and continue the Schism is well known, and I fear they and some others are not that length in Loyalty, that Ephraim was in Religion, to be a Cake not turned warm in the one side, Hosea 7, 8. And that in this respect, many are a step out of the Road to Heaven,
and continue the Schism is well known, and I Fear they and Some Others Are not that length in Loyalty, that Ephraim was in Religion, to be a Cake not turned warm in the one side, Hosea 7, 8. And that in this respect, many Are a step out of the Road to Heaven,
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Positively as you would prove your understanding in these things that belong to your Peace 1st. You would have a good foresight, and not be wilfull in what may be dangerous, Princes and Magistrates in their Resolutions and Purposes would have a Reserve to change Measures on second Thoughts, especially in secular Concerns;
Positively as you would prove your understanding in these things that belong to your Peace 1st. You would have a good foresight, and not be wilful in what may be dangerous, Princes and Magistrates in their Resolutions and Purposes would have a Reserve to change Measures on second Thoughts, especially in secular Concerns;
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So did David when provocked by an unmannerly Clown, Nabal 1 Samuel 25. But in things concerning Gods Glory, Constancy is a Commendation, David never changed his purpose to pay his Vows, Psal. 66 13 14. And to build the House of God, Psal: 132 4 2dly.
So did David when provoked by an unmannerly Clown, Nabal 1 Samuel 25. But in things Concerning God's Glory, Constancy is a Commendation, David never changed his purpose to pay his Vows, Psalm 66 13 14. And to built the House of God, Psalm: 132 4 2dly.
if not well with the State, The wicked walk on every side when vilest Men are exalted, Psalm: 12 8. When the Righteous are in Authority the people rejoyce,
if not well with the State, The wicked walk on every side when Vilest Men Are exalted, Psalm: 12 8. When the Righteous Are in authority the people rejoice,
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but when the wicked bear rule the people mourn. Proverbs 29 2. There be four Sorts of persons dangerous to Crowned-Heads to run them on precipeces. 1sl.
but when the wicked bear Rule the people mourn. Proverbs 29 2. There be four Sorts of Persons dangerous to Crowned-Heads to run them on precipeces. 1sl.
and covetous as Haman. 4ly Heady and young Councellours like Rehoboam who occasioned the Revolt, 1 Kings 12. It is peoples part to pray that Kings make a choice of Favorites as Exodus 18 21. 1st Able Men for Greatness, Courage, Resolution and Constancy of Mind. 2dly Men fearing God. 3dly Faithful Men that love the Truth. 4tly Men hating Covetousness and Bribes, which blows dust in the eyes of the Wise 3dly.
and covetous as Haman. 4ly Heady and young Counsellors like Rehoboam who occasioned the Revolt, 1 Kings 12. It is peoples part to pray that Kings make a choice of Favorites as Exodus 18 21. 1st Able Men for Greatness, Courage, Resolution and Constancy of Mind. 2dly Men fearing God. 3dly Faithful Men that love the Truth. 4tly Men hating Covetousness and Bribes, which blows dust in the eyes of the Wise 3dly.
It speaks understanding in Magistrates their care that Justice be dispenced discreetly, speedily, expeding Causes [ not fretting Spirits by undue delays) Impartiality universally to all, resolutly, couragiously, righteously, exactly soberly and diligently,
It speaks understanding in Magistrates their care that justice be dispensed discreetly, speedily, expending Causes [ not fretting Spirits by undue delays) Impartiality universally to all, resolutely, courageously, righteously, exactly soberly and diligently,
Psal. 94 15. Good Laws which are the Sinniews of Societies would be enacted the greatest perfection whereof stands. 1st. In their conformity to the prime and Eternal Law of God. 2dly.
Psalm 94 15. Good Laws which Are the Sinniews of Societies would be enacted the greatest perfection whereof Stands. 1st. In their conformity to the prime and Eternal Law of God. 2dly.
and in your Laws it were very meet there were a provision, with respect to the Sufferers of the late times, Especially the most eminent of them, who have suffered in their persons and posterity, 〈 … 〉 be a redress of Wrongs and injuries they have endured.
and in your Laws it were very meet there were a provision, with respect to the Sufferers of the late times, Especially the most eminent of them, who have suffered in their Persons and posterity, 〈 … 〉 be a redress of Wrongs and injuries they have endured.
But Rulers would bend their Understanding and Consideration chiefly in their care about Religious Concerns, to promote Piety and Zions Wellfare. Psalm: 132 and 137 1st. By their Commands.
But Rulers would bend their Understanding and Consideration chiefly in their care about Religious Concerns, to promote Piety and Zions Welfare. Psalm: 132 and 137 1st. By their Commands.
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and do his Law and Commandments, 2 Cron. 14 24. 2dly By the Example of their Persons and Familys as David and Joshua. 3dly By encourageing and maintaining a pious and faithful Ministry, men according to Gods heart, Jerem. 15 4ly.
and do his Law and commandments, 2 Cron. 14 24. 2dly By the Exampl of their Persons and Families as David and joshua. 3dly By encouraging and maintaining a pious and faithful Ministry, men according to God's heart, Jeremiah 15 4ly.
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To promote the true Worship of God and abolish false Worship, Superstition, and all Monuments of Idolatry, there are some in Scotland presume upon an intollerable Innovation to make use of the Service-Book which hath no edge, I have heard some of the hearers of it say it would be long before the hearing of it would make a sore heart for Sin, This Church could never endure it,
To promote the true Worship of God and Abolah false Worship, Superstition, and all Monuments of Idolatry, there Are Some in Scotland presume upon an intolerable Innovation to make use of the Service book which hath no edge, I have herd Some of the hearers of it say it would be long before the hearing of it would make a soar heart for since, This Church could never endure it,
for the ridiculous Absurdities and Falsities of it 1st They may be seen at large in Baxters Life. 5tly. There would be a speciall Care to visite, and settle Seminaries of Learning with pious and learned men.
for the ridiculous Absurdities and Falsities of it 1st They may be seen At large in Baxter's Life. 5tly. There would be a special Care to visit, and settle Seminaries of Learning with pious and learned men.
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It is an old Trick of Rome to poyson these Fountains. 6tly. Magistrates would have a special care to preserve the true Government in Christs Church by Presbetry, which differs as much from Prelacy as a stone Wall doth from a Mud-Wall;
It is an old Trick of Room to poison these Fountains. 6tly. Magistrates would have a special care to preserve the true Government in Christ Church by Presbetry, which differs as much from Prelacy as a stone Wall does from a Mud-Wall;
It would import Christ an imperfect King, if he had left it to Mens Arbitriment to come and go upon, Moses might not alter a pin from the Patern shewed in the Mount, Exod 25 9. And if Moses was faithful in the House of God as a Servant, much more Christ as a Son, whose House we are, Heb. 3.6. Christ will not deny Caesar his due;
It would import christ an imperfect King, if he had left it to Men's Arbitrament to come and go upon, Moses might not altar a pin from the Pattern showed in the Mount, Exod 25 9. And if Moses was faithful in the House of God as a Servant, much more christ as a Son, whose House we Are, Hebrew 3.6. christ will not deny Caesar his due;
for the Liberty and Exercise of our Government, we have reason to bless the Lord for the Countenance and Encouragement we have from our Gracious, Christian,
for the Liberty and Exercise of our Government, we have reason to bless the Lord for the Countenance and Encouragement we have from our Gracious, Christian,
It is true the Church exercised their power given of God some hundreds of years before there was a Christian Magistrate to own her, which power as far as we could reach we used in times of Persecution,
It is true the Church exercised their power given of God Some hundreds of Years before there was a Christian Magistrate to own her, which power as Far as we could reach we used in times of Persecution,
and keep Ordinances best from pollution, and the Church from Infection, and we may venture the Tryal as the Prophet did. 1 Kings 18. When the people halted between two Opinions, doubting whether God was God or Baal was God, the Prophet ventured the Matter upon this that God that answers by fire let him be God,
and keep Ordinances best from pollution, and the Church from Infection, and we may venture the Trial as the Prophet did. 1 Kings 18. When the people halted between two Opinions, doubting whither God was God or Baal was God, the Prophet ventured the Matter upon this that God that answers by fire let him be God,
Now if the Government which we own be not most witnessed to from Heaven by the Spirit in his Operations of Conviction, Conversion and Consolation of Souls:
Now if the Government which we own be not most witnessed to from Heaven by the Spirit in his Operations of Conviction, Conversion and Consolation of Souls:
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I judge few in Scotland sober judicious and Inegnuous will spond their breath against this Interest and if any, it is mostly these who indulge themselves and love to be indulged in their Lusts,
I judge few in Scotland Sobrium judicious and Inegnuous will spond their breath against this Interest and if any, it is mostly these who indulge themselves and love to be indulged in their Lustiest,
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for the Arks sake, God blessed Obededom in his person, Family and Friends. 1 Cron: 13, You would be careful the Churches Revenues be neither embazled misimproven or missaplyed.
for the Arks sake, God blessed Obed-edom in his person, Family and Friends. 1 Cron: 13, You would be careful the Churches Revenues be neither embazled misimproven or missaplyed.
That Rulers of all Ranks should endeavour knowledge and understanding to discern Good and evil, rightly to time and circumstantiat Actions is clear Deut 1 13. Eccles: 8 5. And it is threatned as a Judgment when Princes are Babes in Understanding Isiah 3 4 5 David prays for Understanding to Solomon 1 Cronities 29 19. And likeways Solomon for himself. 1 Kings 3 9. There be Three Reasons why Magistrates should labour to have Understanding, 1st, The figure they bear by their Office imported in their Styles, being called Gods, Saviours, Fathers.
That Rulers of all Ranks should endeavour knowledge and understanding to discern Good and evil, rightly to time and circumstantiate Actions is clear Deuteronomy 1 13. Eccles: 8 5. And it is threatened as a Judgement when Princes Are Babes in Understanding Isaiah 3 4 5 David prays for Understanding to Solomon 1 Cronities 29 19. And likeways Solomon for himself. 1 Kings 3 9. There be Three Reasons why Magistrates should labour to have Understanding, 1st, The figure they bear by their Office imported in their Styles, being called God's, Saviors, Father's.
Eyes, Pillars, heads of the Body and Overseers. 2dly. God severly threatens Magistrates that misbehave, as being neither above Instruction nor Correction if they fail.
Eyes, Pillars, Heads of the Body and Overseers. 2dly. God severely threatens Magistrates that misbehave, as being neither above Instruction nor Correction if they fail.
Psal 110 5. He strikes through Kings in the day of his wrath Psal. 76 12. He is terrible to the Kings of the Earth, he shall cut off the Spirits of Princes.
Psalm 110 5. He strikes through Kings in the day of his wrath Psalm 76 12. He is terrible to the Kings of the Earth, he shall Cut off the Spirits of Princes.
3dly Because they are lyable to many Difficultys and Dangers, great is their Task, to know the State of the People, to repress the Insolencies of the proud, to minister Justice to all.
3dly Because they Are liable to many Difficulties and Dangers, great is their Task, to know the State of the People, to repress the Insolences of the proud, to minister justice to all.
When Men professing the fear of the same God, are mutually contentious. 3ly Breaking of Vows to the Lord, not cleaving to his Ordinances. 4ly. Peoples going to Ordinances, and not going to the God of Ordinances for the Blessing. 5tly.
When Men professing the Fear of the same God, Are mutually contentious. 3ly Breaking of Vows to the Lord, not cleaving to his Ordinances. 4ly. Peoples going to Ordinances, and not going to the God of Ordinances for the Blessing. 5tly.
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Companions of Fools shall be destroyed, Proverbs 3 20. Solomon sayeth Eccles. 10 8. He that breaks an hedge, a Serpent shall bite him, there is a hedge of a six fold Prohibition.
Sodales of Fools shall be destroyed, Proverbs 3 20. Solomon Saith Eccles. 10 8. He that breaks an hedge, a Serpent shall bite him, there is a hedge of a six fold Prohibition.
I would add a few things people should know as their Bound Duty to Magistrates 1st. To pay them all due Respect and Honour. 2dly. All due obedience in the Lord. 3dly Fidelity to their persons and Authority. 4tly Aid and Help. and that 1st.
I would add a few things people should know as their Bound Duty to Magistrates 1st. To pay them all due Respect and Honour. 2dly. All due Obedience in the Lord. 3dly Fidis to their Persons and authority. 4tly Aid and Help. and that 1st.
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By Faithful Counsel and Advice when called, and the Discovery of secret Enemies and Plots. 2ly By rich Rebates, without a grudge paying Custom and Tribute,
By Faithful Counsel and advice when called, and the Discovery of secret Enemies and Plots. 2ly By rich Rebates, without a grudge paying Custom and Tribute,
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and giving all needful Re•••••• for the Safety of the King, the Security of the Government, the safety of the Common Wealth, which was long since reckoned a Law above all Laws. 3dly. We should give Aid by our persons both against Country Rebels and forraign Enemies, venturing our Lives for them both in Peace and War. 2. Samnel 21 16: and 23 6. 4tly.
and giving all needful Re•••••• for the Safety of the King, the Security of the Government, the safety of the Common Wealth, which was long since reckoned a Law above all Laws. 3dly. We should give Aid by our Persons both against Country Rebels and foreign Enemies, venturing our Lives for them both in Peace and War. 2. Samuel 21 16: and 23 6. 4tly.
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When Alexander Died the Army was but on Man less, but it was compared by the wise, to the Cyclops, which had its only Eye Bored out, the Supream Magistrate carrys about, not only his own Life,
When Alexander Died the Army was but on Man less, but it was compared by the wise, to the Cyclops, which had its only Eye Bored out, the Supreme Magistrate carrys about, not only his own Life,
but the Life of Thousands depends on his safety, 2. Samuel 18.3 2. Samuel 21.17. Thou shalt not go forth any more with us to battle, said the People least thou quench the light of Israel, for thy life is worth a Thousand of ours.
but the Life of Thousands depends on his safety, 2. Samuel 18.3 2. Samuel 21.17. Thou shalt not go forth any more with us to battle, said the People lest thou quench the Light of Israel, for thy life is worth a Thousand of ours.
Shall not our Hearts be enlarged in blessing of God, for our Gracious King; whom he sent to be a deliverer, to save these Lands from Popery and Slavery,
Shall not our Hearts be enlarged in blessing of God, for our Gracious King; whom he sent to be a deliverer, to save these Lands from Popery and Slavery,
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and shall not our Souls be lifted up in servant supplicatious to God for him, in whose Safety the safety of the three Kingdoms is so much bound up, who ventured his all for us,
and shall not our Souls be lifted up in servant supplicatious to God for him, in whose Safety the safety of the three Kingdoms is so much bound up, who ventured his all for us,
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and that his Crown may florish on his head, and all his Enemies Cloathed with shame, we are concerned to Pray for the King, and Magistrats of all ranks.
and that his Crown may flourish on his head, and all his Enemies Clothed with shame, we Are concerned to Pray for the King, and Magistrates of all ranks.
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Exhort. My last Exhortation to you all Right Honourable and well Beloved, is that ye acquaint your Selves with the Word of God, which makes the simple wise, many of you are too great Strangers to it, some are branded Jerem. 10.6. the Word of the Lord is to them a reproach, they have no delight in it, they mock Piety and the Scriptures the rule of piety such are in the highest Class of Sinners in the Seat of the scornful Psalm. 1.1.
Exhort. My last Exhortation to you all Right Honourable and well beloved, is that you acquaint your Selves with the Word of God, which makes the simple wise, many of you Are too great Strangers to it, Some Are branded Jeremiah 10.6. the Word of the Lord is to them a reproach, they have no delight in it, they mock Piety and the Scriptures the Rule of piety such Are in the highest Class of Sinners in the Seat of the scornful Psalm. 1.1.
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too rife amongst us, God will make their Bonds strong Ilas 28 22. he will cast a chain of his wrath about them, which if mercy and repentance prevent not, will grip,
too rife among us, God will make their Bonds strong Ilas 28 22. he will cast a chain of his wrath about them, which if mercy and Repentance prevent not, will grip,
You would observe the Word in all the parts of it, 1. In the promises to believe them, to encourage you to Piety and Virtue, such as these, Psalm: 84 11. The Lord God is a Sun and Shield, he will give Grace and Glory,
You would observe the Word in all the parts of it, 1. In the promises to believe them, to encourage you to Piety and Virtue, such as these, Psalm: 84 11. The Lord God is a Sun and Shield, he will give Grace and Glory,
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and withhold no good thing from them that walk uprightly, Jerem: 32 40. This is the Covenant that I will make with you, I will never depart from you to do you good,
and withhold no good thing from them that walk uprightly, Jeremiah: 32 40. This is the Covenant that I will make with you, I will never depart from you to do you good,
and I will be your God, and ye shall be my people. Heb: 13.5. I will never leave you 〈 … 〉 forsake you. 2. Observe the Commands to obey them, such as that to love God and His Truths.
and I will be your God, and you shall be my people. Hebrew: 13.5. I will never leave you 〈 … 〉 forsake you. 2. Observe the Commands to obey them, such as that to love God and His Truths.
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Interest, and people for his sake, and to believe on the Name of the only begotten Son of God, that ye may have Eternal Life. 1 John 3 23, 3 Observe Heavenly Directions and Warnings to receive them, such as these, Luke 13 24. Strive to enter in at the strait Gate,
Interest, and people for his sake, and to believe on the Name of the only begotten Son of God, that you may have Eternal Life. 1 John 3 23, 3 Observe Heavenly Directions and Warnings to receive them, such as these, Lycia 13 24. Strive to enter in At the strait Gate,
Heb: 12.14 Follow peace with all Men and Holieness without which no Man shall see the Lord, whatever his Figure and quality be. 2 Pet: 1 10. Give Diligence to make sure your Calling and Election:
Hebrew: 12.14 Follow peace with all Men and Holieness without which no Man shall see the Lord, whatever his Figure and quality be. 2 Pet: 1 10. Give Diligence to make sure your Calling and Election:
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whether they be saved or damned, they neither know nor care, and yet labour to be sure of the meanest petty Interest in the World. 4. Observe the Reproofs of the Word to improve them,
whither they be saved or damned, they neither know nor care, and yet labour to be sure of the Meanest Petty Interest in the World. 4. Observe the Reproofs of the Word to improve them,
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Proverbs 29 15. God reproves by the Rod by Dispensations, By Conscience, by his Spirit and his Word, some will have none of his Reproof, which is a black Mark of approaching, Smarting Stroaks. 5. Observe the Examples of the word the good Examples for Imitation,
Proverbs 29 15. God reproves by the Rod by Dispensations, By Conscience, by his Spirit and his Word, Some will have none of his Reproof, which is a black Mark of approaching, Smarting Strokes. 5. Observe the Examples of the word the good Examples for Imitation,
David who was upright before God, Psal: 18 231 A Man according to Gods own heart. 1 Sam: 13 14. Who would have the Faithful of the Land to dwell with him,
David who was upright before God, Psalm: 18 231 A Man according to God's own heart. 1 Sam: 13 14. Who would have the Faithful of the Land to dwell with him,
and then slew him. 2dly Beware of Joabs Example, who under the Covert of a courteous Salutation wounded Amasa to Death. 3dly Beware of the Examples of Pharoh, Haman, and Herod, who were Persecutors of the servants and people of God,
and then slew him. 2dly Beware of Joabs Exampl, who under the Covert of a courteous Salutation wounded Amasa to Death. 3dly Beware of the Examples of Pharaoh, Haman, and Herod, who were Persecutors of the Servants and people of God,
and all of them made a black Hinder-end. 4tly. Beware of Absoloms Example, who used his Politicks to ruine his Father. 2 Samuel 15. O! that I were judge said he, I would see all Causes go right. 5tly. Beware of the Example of Tobias and Sanballad, who under the fair colour of pretended Friendship, to concur in building of the Temple, sought to undermine and ruine the Work of God, Lord think on them said Nehemiah, 6 55. &c. 6. Beware of their Example that prophane the Sabbath against whom the Lord threatens to kindle a Fire, that shall burn up the places of Jerusalem, and shall not be quenched. 7. beware of Hiel, his example who incurred the curse of God, Joshua 6.26.
and all of them made a black Hinder-end. 4tly. Beware of Absoloms Exampl, who used his Politics to ruin his Father. 2 Samuel 15. OH! that I were judge said he, I would see all Causes go right. 5tly. Beware of the Exampl of Tobias and Sanballad, who under the fair colour of pretended Friendship, to concur in building of the Temple, sought to undermine and ruin the Work of God, Lord think on them said Nehemiah, 6 55. etc. 6. Beware of their Exampl that profane the Sabbath against whom the Lord threatens to kindle a Fire, that shall burn up the places of Jerusalem, and shall not be quenched. 7. beware of Hiel, his Exampl who incurred the curse of God, joshua 6.26.
made the People Swear both for the present and succeeding Generationes, and to confirm their oath, by a Curse before the Lord, Intimating that he doth utter this not in a Passion,
made the People Swear both for the present and succeeding Generationes, and to confirm their oath, by a Curse before the Lord, Intimating that he does utter this not in a Passion,
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God would have the Ruins of the City of Jericho, to remain as a standing Monument of his Justice, that who builds it, shall lose all his Children in the work, the first born in the beginning, others in the progress,
God would have the Ruins of the city of Jericho, to remain as a standing Monument of his justice, that who builds it, shall loose all his Children in the work, the First born in the beginning, Others in the progress,
Hiel, he would choise this place for his bulding, not so much for his own advantage as out of contempt of the true God and of his threatning, which he designed to convince of falshood by his own experience,
Hiel, he would choice this place for his building, not so much for his own advantage as out of contempt of the true God and of his threatening, which he designed to convince of falsehood by his own experience,
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by his sad experience he found the truth of Gods Word, and how vain it was to contend with him, he was made an eye witness of his Childrens untimely death,
by his sad experience he found the truth of God's Word, and how vain it was to contend with him, he was made an eye witness of his Children's untimely death,
as some observes, several Hundereds of Years after the threatning I warn you all to beware of harbouring any thoughts of Building the Jericho of abjured Prelacie, which Scotland has been so Solemnly and frequently Covenanted and sworn against, a weed that never agreed with this soil but alwayes nipt the tender and wholsome plants.
as Some observes, several Hundereds of years After the threatening I warn you all to beware of harbouring any thoughts of Building the Jericho of abjured Prelacy, which Scotland has been so Solemnly and frequently Covenanted and sworn against, a weed that never agreed with this soil but always nipped the tender and wholesome plants.
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What losses, affronts, and smartings of Mind have many, had and some of no mean Account endured in their Persons end Posterities who were abetters of that Interest, I forbear to speak of all which I have observed near these Fourty Years, I well remember of two of no mean Account, who were among the chief Contrivers of introducing Prelacy,
What losses, affronts, and smartings of Mind have many, had and Some of no mean Account endured in their Persons end Posterities who were abetters of that Interest, I forbear to speak of all which I have observed near these Fourty years, I well Remember of two of no mean Account, who were among the chief Contrivers of introducing Prelacy,
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and both of them in their dying had severe smartings and horrour of Conscience, one of them, the last Sabbaths of his life would suffer none of his old Brethren to Preach in his Pulpit,
and both of them in their dying had severe smartings and horror of Conscience, one of them, the last Sabbaths of his life would suffer none of his old Brothers to Preach in his Pulpit,
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and took the last of the three engaged, that whether he lived or died, he should Preach the third Sabbath, there are living Witnesses of this at this day, This Account I had from one of the Ministers, a near Relation of his own, to whom he ackowledged, he went over the belly of his Light,
and took the last of the three engaged, that whither he lived or died, he should Preach the third Sabbath, there Are living Witnesses of this At this day, This Account I had from one of the Ministers, a near Relation of his own, to whom he acknowledged, he went over the belly of his Light,
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we could never set up Prelacy in Scotland unless B. Sanderson should write a Retraction of his Book De Juramento, by which he was convinced of the indispensible obligation and binding virtue of the Oath of the Covenant, the Brother he then spoke to laid his Head to the wall,
we could never Set up Prelacy in Scotland unless B. Sanderson should write a Retraction of his Book De Oath, by which he was convinced of the indispensible obligation and binding virtue of the Oath of the Covenant, the Brother he then spoke to laid his Head to the wall,
and sat silent for a time, yet both of them thortured their Consciences and complyed with the design I wish all may beware of medling with that which has given a Scad,
and sat silent for a time, yet both of them thortured their Consciences and complied with the Design I wish all may beware of meddling with that which has given a Scad,
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and brunt others, as by Arrows of the mighty, and Coals of Juniper, I would advise all, that have leasure and are disposed without byass and prejudice in this point to Read and peruse what it written by the R. Principals Rule, and Forrester, and Mr. Jamieson, who wrote without consert,
and brunt Others, as by Arrows of the mighty, and Coals of Juniper, I would Advice all, that have leisure and Are disposed without bias and prejudice in this point to Read and peruse what it written by the R. Principals Rule, and Forester, and Mr. Jamieson, who wrote without consert,
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and hardly knew of one anothers setting about the work, to Answer that great Champion for Prelacy Dr. Monro, who appeared as if he would give a Defiance to the Armies of Israel, but they have turned the Enemy in the Gate,
and hardly knew of one another's setting about the work, to Answer that great Champion for Prelacy Dr. Monro, who appeared as if he would give a Defiance to the Armies of Israel, but they have turned the Enemy in the Gate,
and made him return ashamed, and it is observable, that Mr. Jamieson a blind Man, who in the Worlds account might be thought a stripling in comparison of the great Dr. Yet hath he felled him in the Head,
and made him return ashamed, and it is observable, that Mr. Jamieson a blind Man, who in the World's account might be Thought a stripling in comparison of the great Dr. Yet hath he felled him in the Head,
and gone near to cut off the Golia's Head, with Golia's Sword 8 Beware of their Example who are compared to bruit beasts, haunting Harlots Houses, Jerem. 5.7.8.9.
and gone near to Cut off the Goliath's Head, with Goliath's Sword 8 Beware of their Exampl who Are compared to bruit beasts, haunting Harlots Houses, Jeremiah 5.7.8.9.
and few or none return to the path of life. Prov. 1.2.19. Prov. 22.14.9. Beware of their Example who has a flying Roll of Curses broad and long following them to their Houses Zechariach. 5.2.3.
and few or none return to the path of life. Curae 1.2.19. Curae 22.14.9. Beware of their Exampl who has a flying Roll of Curses broad and long following them to their Houses Zechariach. 5.2.3.
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&c. They are called Theives, and false Swearers, Oppressours are greatest Theives, and Perjury is a great Sin in Scotland, theres an out-cry for frequent imposing Oaths in Civil Accounts it proves a suare to many and occasions perjury its expected and desired it be Remeided, we look here and there for causes of Disasters,
etc. They Are called Thieves, and false Swearers, Oppressors Are greatest Thieves, and Perjury is a great since in Scotland, theres an outcry for frequent imposing Oaths in Civil Accounts it Proves a suare to many and occasions perjury its expected and desired it be Remeided, we look Here and there for Causes of Disasters,
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Then men shall say they have forsaken the Covenant of the Lord God of their Faithers, the Children were bound as Moses tells from the 10 verse down ward Wives and little Ones,
Then men shall say they have forsaken the Covenant of the Lord God of their Faithers, the Children were bound as Moses tells from the 10 verse down ward Wives and little Ones,
and these absent were under the Oath, what meant the three years famine in the days of David 2 Samuel 21. It was breach of Covenant with the Gibeonites which they obtained by a Cheat,
and these absent were under the Oath, what meant the three Years famine in the days of David 2 Samuel 21. It was breach of Covenant with the Gibeonites which they obtained by a Cheat,
yet was the Lord avanged for the breach of it three hundred years after upon Sauls Sons, what meant the Lord to stigmatize Zedekiach, as a 〈 ◊ 〉 that should never thrive nor have a day to do well, It was the breach of Covenant he swear to Nebuchadnezar, The Lord calls it his Covenant his Oath, that he had broken,
yet was the Lord avanged for the breach of it three hundred Years After upon Saul's Sons, what meant the Lord to stigmatize Zedekiach, as a 〈 ◊ 〉 that should never thrive nor have a day to do well, It was the breach of Covenant he swear to Nebuchadnezzar, The Lord calls it his Covenant his Oath, that he had broken,
and he would recompense it upon his Head, he did not willingly engage in this Oath Nebuchadnezar made him swear by God. 2. Chron. 36.13. 10ly. Beware of their Example, against whom the Lord denounces a wo Habbac. 2.15.16. who press others to drink to Excess, a cursed Custom, for the Lords sake forbear it henceforth.
and he would recompense it upon his Head, he did not willingly engage in this Oath Nebuchadnezzar made him swear by God. 2. Chronicles 36.13. 10ly. Beware of their Exampl, against whom the Lord denounces a woe Habbac. 2.15.16. who press Others to drink to Excess, a cursed Custom, for the lords sake forbear it henceforth.
If you plump into the pit when you have lien among the flames Millions of Years, It is ay wrath to come, wrath to come, I Charge you all to think on it,
If you plump into the pit when you have lain among the flames Millions of years, It is ay wrath to come, wrath to come, I Charge you all to think on it,
and the Lord give you understanding in all things, Jerusalem was as dear to God as Scotland is, had the Rulers and People known what belonged to their Peace,
and the Lord give you understanding in all things, Jerusalem was as dear to God as Scotland is, had the Rulers and People known what belonged to their Peace,
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That this God, who is now your witness and mine, and will at last be your Judge and mine, may by his good Spirit Guid you in the Paths of Righteousness,
That this God, who is now your witness and mine, and will At last be your Judge and mine, may by his good Spirit Guide you in the Paths of Righteousness,
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