The state-reformer inquired into, in a sermon before the honourable judges at Ailesbury assises in Bucks, March 3. 1683/4 / By Francis Carswell, D.D. chaplain in ordinary to his Majesty.
in after ages remembring this his Covenant, he was pleased to chuse the Tribes of Israel (as descended from him) out of all the Nations under Heaven, to be to him a peculiar People, a Royal Priesthood,
in After ages remembering this his Covenant, he was pleased to choose the Tribes of Israel (as descended from him) out of all the nations under Heaven, to be to him a peculiar People, a Royal Priesthood,
But the glorious Residence of this great King being there, where his Throne is, even in Jerusalem, which is above, he was ever pleased to govern by his Deputies, in this City which is here below,
But the glorious Residence of this great King being there, where his Throne is, even in Jerusalem, which is above, he was ever pleased to govern by his Deputies, in this city which is Here below,
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and delivered to Moses; or his pleasure, sent down by Angels, and signifyed to his Servants, the Prophets, in after ages, being rules to try their obedience,
and Delivered to Moses; or his pleasure, sent down by Angels, and signified to his Servants, the prophets, in After ages, being rules to try their Obedience,
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His first Viceroy was Saul; the second was David, under whose Reign, and of whom it is, that these words are spoken, viz. That this King deputed no Judges to hear the People. They were occasion'd thus:
His First Viceroy was Saul; the second was David, under whose Reign, and of whom it is, that these words Are spoken, viz. That this King deputed no Judges to hear the People. They were occasioned thus:
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The Constitution of the Jewish Government was such, that though in every City, which had less than one hundred and twenty Houses, there was a Triumvirate;
The Constitution of the Jewish Government was such, that though in every city, which had less than one hundred and twenty Houses, there was a Triumvirate;
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yet in more doubtful, difficult, and weighty causes, it was their manner to repair to Jerusalem, where the Sanhedrin sate in the Lischath hagazith, the paved Chamber,
yet in more doubtful, difficult, and weighty Causes, it was their manner to repair to Jerusalem, where the Sanhedrin sat in the Lischath hagazith, the paved Chamber,
so called from the curious pavement thereof with square stones, in which we read, Christ was brought forth to Judgment, in a place called the Pavement;
so called from the curious pavement thereof with square stones, in which we read, christ was brought forth to Judgement, in a place called the Pavement;
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but in causes of greater moment, to come up from the several parts of England to Westminster-Hall, where in Ages past, our King himself was wont to sit in Judgment.
but in Causes of greater moment, to come up from the several parts of England to Westminster hall, where in Ages past, our King himself was wont to fit in Judgement.
Thus, I say, the Jews repaired to Jerusalem, as we read, Psal. 122.2, 4, 5. Our feet shall stand within thy gates, O Jerusalem, whither the Tribes go up;
Thus, I say, the jews repaired to Jerusalem, as we read, Psalm 122.2, 4, 5. Our feet shall stand within thy gates, Oh Jerusalem, whither the Tribes go up;
And hither, as the People daily resorted for Judgment from all parts of Judaea; just at the entrance of the Kings Palace, in the Gate, there meets and salutes them an eminent Courtier, who constantly attended each mans entering, not by the Kings appointment, to bid welcome, or conduct to audience;
And hither, as the People daily resorted for Judgement from all parts of Judaea; just At the Entrance of the Kings Palace, in the Gate, there meets and salutes them an eminent Courtier, who constantly attended each men entering, not by the Kings appointment, to bid welcome, or conduct to audience;
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but of his own prompt inclination, to ingratiate himself with the People, who having examined each man over, in a set number of familiar questions he had framed for the purpose,
but of his own prompt inclination, to ingratiate himself with the People, who having examined each man over, in a Set number of familiar questions he had framed for the purpose,
and finding the business they came about, was for justice, he (kindly) bespeaks each man in the words of my Text: (My good Friend) See thy matters be good, and right:
and finding the business they Come about, was for Justice, he (kindly) bespeaks each man in the words of my Text: (My good Friend) See thy matters be good, and right:
or cause, might come unto me, and I would do him justice. These words nakedly and abstractedly considered in themselves, seem to aim at these three things.
or cause, might come unto me, and I would do him Justice. These words nakedly and abstractedly considered in themselves, seem to aim At these three things.
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but leave men to be abused without remedy, to cry and complain without relief, as of necessity must be, where none are deputed of the King to hear i. e. where no Judges do, or are appointed, to sit.
but leave men to be abused without remedy, to cry and complain without relief, as of necessity must be, where none Are deputed of the King to hear i. e. where no Judges do, or Are appointed, to fit.
3. At an expedient for an effectual supply of this miscarriage and defect in Government, that henceforth justice may have its free course, the injured may be heard and relieved;
3. At an expedient for an effectual supply of this miscarriage and defect in Government, that henceforth Justice may have its free course, the injured may be herd and relieved;
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and therefore ought to be more narrowly inspected, with relation had to their circumstances, the person speaking, the time when, the manner how, the reason and ends: and these things will make all so plain, as he that runs may read, and understand too.
and Therefore ought to be more narrowly inspected, with Relation had to their Circumstances, the person speaking, the time when, the manner how, the reason and ends: and these things will make all so plain, as he that runs may read, and understand too.
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First, If we take a view of his front or outside, at first glance, and at convenient distance, he looks like a very excellent, publick-spirited, affable, kind, good natured man, full of condescension and compassion, far from pride, selfish or base designs; which appears,
First, If we take a view of his front or outside, At First glance, and At convenient distance, he looks like a very excellent, public-spirited, affable, kind, good natured man, full of condescension and compassion, Far from pride, selfish or base designs; which appears,
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or his business was ] argues his great condescension (himself being so great a Prince) and his hearty affection for the People, by this voluntary kindness to them.
or his business was ] argues his great condescension (himself being so great a Prince) and his hearty affection for the People, by this voluntary kindness to them.
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2. His excellent advice and caution to every one, to see that his matters be good and right ] argues him to be both just and good, one that would not advise to, incourage,
2. His excellent Advice and caution to every one, to see that his matters be good and right ] argues him to be both just and good, one that would not Advice to, encourage,
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that every man which had any suit, or cause, might come unto me, and I would do him justice ] This argues him a great Country-man, his publick spirit, great integrity,
that every man which had any suit, or cause, might come unto me, and I would do him Justice ] This argues him a great Countryman, his public Spirit, great integrity,
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and honest heart, that rather than the People shall be thus constantly abused by the King and his Judges, he would give himself the trouble to hear and determine suits between man and man,
and honest heart, that rather than the People shall be thus constantly abused by the King and his Judges, he would give himself the trouble to hear and determine suits between man and man,
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and caress every stranger he never saw before so complementally? Will a man be a slave for nothing? or make it his business in a City to rise assoon as light every morning, on purpose to bid people, Good morrow? The best face he puts upon it, is his advice, to see thy matters be good and right;
and caress every stranger he never saw before so complementally? Will a man be a slave for nothing? or make it his business in a city to rise As soon as Light every morning, on purpose to bid people, Good morrow? The best face he puts upon it, is his Advice, to see thy matters be good and right;
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But now suppose a man amongst us, should be observed to make it his business in the streets, at the Exchange, or in Westminster-Hall, daily to exhort every man he met, to be good, honest, just, to fear God, to be religious, not to steal, rob, or injure any man;
But now suppose a man among us, should be observed to make it his business in the streets, At the Exchange, or in Westminster hall, daily to exhort every man he met, to be good, honest, just, to Fear God, to be religious, not to steal, rob, or injure any man;
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and at the same time treacherously wounds his King by so smart and base a reflection on his Government, incensing the People against it, to see themselves thus abused without remedy.
and At the same time treacherously wounds his King by so smart and base a reflection on his Government, incensing the People against it, to see themselves thus abused without remedy.
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nor promises, until such time as all the Beggars in the Country had rebell'd to thrust him into a million of other mens Estates, in hopes this good mans design is only to enrich them with what they have got for him,
nor promises, until such time as all the Beggars in the Country had rebelled to thrust him into a million of other men's Estates, in hope's this good men Design is only to enrich them with what they have god for him,
for knowing every man thinks himself in the right, he hopes they will conclude (as in truth they did) that he intends that no body shall be overthrown in a Cause when he comes to be Judge;
for knowing every man thinks himself in the right, he hope's they will conclude (as in truth they did) that he intends that no body shall be overthrown in a Cause when he comes to be Judge;
the Conqueror and the Conquered shall both gain by the contest, and triumph together; this is plain from that, notwithstanding his large offers to every one:
the Conqueror and the Conquered shall both gain by the contest, and triumph together; this is plain from that, notwithstanding his large offers to every one:
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whereas Judges have usually too much business to spend time in impertinent questions, and more gravity than to wast it in fawning and complementing those that come before them;
whereas Judges have usually too much business to spend time in impertinent questions, and more gravity than to wast it in fawning and Complimenting those that come before them;
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neither having any base intreaguing design to carry on, by insinuating with, or perverting the people, rather bend themselves to the merit of the Cause,
neither having any base intriguing Design to carry on, by insinuating with, or perverting the people, rather bend themselves to the merit of the Cause,
and therefore saith, there is none to hear, and offers himself as the remedy, foreseeing the People would conclude thus, This great Man, who without the least obligation,
and Therefore Says, there is none to hear, and offers himself as the remedy, Foreseeing the People would conclude thus, This great Man, who without the least obligation,
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Though enough hath been said, yet to omit nothing of moment in stating and clearing this case, intending to make some good use of the whole circumstance;
Though enough hath been said, yet to omit nothing of moment in stating and clearing this case, intending to make Some good use of the Whole circumstance;
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The Targum is rendered thus, Vide ut sermones tui sint recti, ornati, & bene compositi; See, take heed you tell your tale wisely, that your words are smooth, neat, rhetorical, and cunningly framed;
The Targum is rendered thus, Vide ut Sermons tui sint recti, ornati, & be compositi; See, take heed you tell your tale wisely, that your words Are smooth, neat, rhetorical, and cunningly framed;
for though there are none deputed to hear, so as to do justice, yet there are that will quickly hear so as to trap and catch at any thing to oppress and abuse you, making a man, as the Prophet complains, an offender for a word.
for though there Are none deputed to hear, so as to do Justice, yet there Are that will quickly hear so as to trap and catch At any thing to oppress and abuse you, making a man, as the Prophet complains, an offender for a word.
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Of both these we read, 2 Chron. 19.5, 8, 11. There were appointed through all the fenced cities of Judah and at Jerusalem Judges of the chief fathers of Israel:
Of both these we read, 2 Chronicles 19.5, 8, 11. There were appointed through all the fenced cities of Judah and At Jerusalem Judges of the chief Father's of Israel:
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and this form of Government, with laws and rules to act by, was first delivered by God himself to Moses, and by him conveyed down to the Israelites, Numb. 11.16. God said unto Moses, chuse me seventy men of the Elders of Israel to judge and bear part of the burthen with thee;
and this from of Government, with laws and rules to act by, was First Delivered by God himself to Moses, and by him conveyed down to the Israelites, Numb. 11.16. God said unto Moses, choose me seventy men of the Elders of Israel to judge and bear part of the burden with thee;
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for in the beginning Moses was wont to judge all himself, until Jethro his Father-in-Law observing the trouble and difficulty, advised him to chuse able men out of all Israel, to judge the People at all seasons in smaller matters,
for in the beginning Moses was wont to judge all himself, until Jethro his Father-in-Law observing the trouble and difficulty, advised him to choose able men out of all Israel, to judge the People At all seasons in smaller matters,
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So then, it would have been so notoriously false to tell the people there were no Judges deputed, that every one knowing the contrary, could have given him the lye.
So then, it would have been so notoriously false to tell the people there were no Judges deputed, that every one knowing the contrary, could have given him the lie.
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For hearing being but the first step in order to justice, perswade any man that hath a controversie, there is a Judge that will not hear what he saith, he will presently conclude, no justice can be hoped for from him.
For hearing being but the First step in order to Justice, persuade any man that hath a controversy, there is a Judge that will not hear what he Says, he will presently conclude, no Justice can be hoped for from him.
Now that this suggestion, That there were no such Judges as will hear, is as false as the former, viz. That there were none at all deputed, will appear, 1. From those qualifications required in their Judges,
Now that this suggestion, That there were no such Judges as will hear, is as false as the former, viz. That there were none At all deputed, will appear, 1. From those qualifications required in their Judges,
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1. From the qualifications by which their Judges were chosen, which we may read, Deut. 1.17, 18. and Exod. 18.21. That they should be men of wisdom, men of understanding, integrity, courage, fearing God, hating covetousness, without respect of persons.
1. From the qualifications by which their Judges were chosen, which we may read, Deuteronomy 1.17, 18. and Exod 18.21. That they should be men of Wisdom, men of understanding, integrity, courage, fearing God, hating covetousness, without respect of Persons.
Secondly, That they should not be Eunuchs, because such are naturally cruel. Thirdly, That they should be Fathers of Children, because such are like to be merciful.
Secondly, That they should not be Eunuchs, Because such Are naturally cruel. Thirdly, That they should be Father's of Children, Because such Are like to be merciful.
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And for the due observation of these rules, and continual supply of such men to make Judges, there were still brought up amongst them those they called Talmidi chacamim, scholars of the wise men, out of which they were chosen.
And for the due observation of these rules, and continual supply of such men to make Judges, there were still brought up among them those they called Talmidi Chacamim, Scholars of the wise men, out of which they were chosen.
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for if he appear to be such a one, as in all probability did elect by these rules, it puts it out of all controversie, that there were not only some deputed to hear,
for if he appear to be such a one, as in all probability did elect by these rules, it puts it out of all controversy, that there were not only Some deputed to hear,
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he gave him his hearts desire, prevented him with his blessings of goodness, laid Honour and Majesty upon him, made his own strength to become this Kings salvation, set a Crown of Gold upon his Head, asserted his Cause, protected his Person, scattered his Enemies before him,
he gave him his hearts desire, prevented him with his blessings of Goodness, laid Honour and Majesty upon him, made his own strength to become this Kings salvation, Set a Crown of Gold upon his Head, asserted his Cause, protected his Person, scattered his Enemies before him,
and to establish it with judgment and with justice from henceforth for ever, &c. He was so encompassed with Gods favour, that he racks his invention to find out ways to make all grateful acknowledgments;
and to establish it with judgement and with Justice from henceforth for ever, etc. He was so encompassed with God's favour, that he racks his invention to find out ways to make all grateful acknowledgments;
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for these as a Prophet, as well as a King, he made the praise of his God to become glorious, having sung many a rare Anthem in his Israel. And his God was pleased again so to accept of his services and person,
for these as a Prophet, as well as a King, he made the praise of his God to become glorious, having sung many a rare Anthem in his Israel. And his God was pleased again so to accept of his services and person,
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as to record it in his Book as a memorial of him for ever, that he was a man after his own heart, one that regarded his word more than his appointed food, that made his law his delight, whose soul abhorred violence, oppression and injustice, that his ears were still listening to the cry of the distressed, the poor, the orphan and the widow,
as to record it in his Book as a memorial of him for ever, that he was a man After his own heart, one that regarded his word more than his appointed food, that made his law his delight, whose soul abhorred violence, oppression and injustice, that his ears were still listening to the cry of the distressed, the poor, the orphan and the widow,
or such unjust ones, as he is charged? Upon what absurdities will treacherous, designing men run themselves, to compass their ends, in hopes the multitude either cannot or will not see it, or find them out!
or such unjust ones, as he is charged? Upon what absurdities will treacherous, designing men run themselves, to compass their ends, in hope's the multitude either cannot or will not see it, or find them out!
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and yet could possibly be withdrawn from their Duty to God, and natural Obedience to their King, by such hypocritical methods, such false and ridiculous pretences!
and yet could possibly be withdrawn from their Duty to God, and natural obedience to their King, by such hypocritical methods, such false and ridiculous pretences!
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Quest. And what did he then? (at what rate had every man Justice done him?) The first memorable act we read of him, is, That he took ten of his Fathers Concubines, (a crime next to Incest, and horribly base in the sight of all men) and brings them to the top of his House,
Quest. And what did he then? (At what rate had every man justice done him?) The First memorable act we read of him, is, That he took ten of his Father's Concubines, (a crime next to Incest, and horribly base in the sighed of all men) and brings them to the top of his House,
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4. Good caution for all Judges and Ministers of Justice, that they give no just cause to any to make true complaints of the Government, through their neglect in the due Administration of Justice.
4. Good caution for all Judges and Ministers of justice, that they give no just cause to any to make true complaints of the Government, through their neglect in the due Administration of justice.
and the quiet of their own Consciences, in the faithful discharge of their trust and Duty to God and the King, notwithstanding the base reflections of factious men.
and the quiet of their own Consciences, in the faithful discharge of their trust and Duty to God and the King, notwithstanding the base reflections of factious men.
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they are only concerned as Patriots of their Country or Religion; either they can't bear that Atheism, Irreligion and Prophaneness, which they see abounds;
they Are only concerned as Patriots of their Country or Religion; either they can't bear that Atheism, Irreligion and Profaneness, which they see abounds;
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Whosoever designs to bring a Government to confusion, must consider, it being more than one mans work, what the proper expedients are to captivate a multitude;
Whosoever designs to bring a Government to confusion, must Consider, it being more than one men work, what the proper expedients Are to captivate a multitude;
and these are easie to hit on, if we consider, that the most part of men are the worst, of unsettled minds, greedy of new things, uneasie in their condition, coveting change;
and these Are easy to hit on, if we Consider, that the most part of men Are the worst, of unsettled minds, greedy of new things, uneasy in their condition, coveting change;
Thus are the multitude prepared matter ready to receive such impression, as subtil designing men think it their interest to imprint, especially if their stamp hath but the lovely pictures of Justice, Reformation and Religion, fairly and artificially graven on it;
Thus Are the multitude prepared matter ready to receive such impression, as subtle designing men think it their Interest to imprint, especially if their stamp hath but the lovely pictures of justice, Reformation and Religion, fairly and artificially graved on it;
And as for Religion, it may seem strange at first, that this cunning States-man had nothing to say about it to incense the People, it being the main engine and grand master-piece of the craft now a-days;
And as for Religion, it may seem strange At First, that this cunning Statesman had nothing to say about it to incense the People, it being the main engine and grand masterpiece of the craft now adais;
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for that miscarriages here are of more fatal consequence to all, than those in the State, which reach but our body or welfare for a little time in this World;
for that miscarriages Here Are of more fatal consequence to all, than those in the State, which reach but our body or welfare for a little time in this World;
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besides, it is not so universal an incendiary as Religion, because in the State, men being of very different interests, they are proportionably concerned, some more, some less,
beside, it is not so universal an incendiary as Religion, Because in the State, men being of very different interests, they Are proportionably concerned, Some more, Some less,
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but here High and Low, Rich and Poor, from the Throne to the Dunghil, all take themselves to be equally concerned, having a Soul of equal value at stake,
but Here High and Low, Rich and Poor, from the Throne to the Dunghill, all take themselves to be equally concerned, having a Soul of equal valve At stake,
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our Age can tell what mighty things it hath done, indeed what wonders was it like to effect amongst us but t'other day, it justified that barbarous design of the Husbandmen in the Parable, which our Saviour condemned, Mark 12.7. This is the Heir, come, said the Husbandmen, let's kill him, and the inheritance shall be ours.
our Age can tell what mighty things it hath done, indeed what wonders was it like to Effect among us but tother day, it justified that barbarous Design of the Husbandmen in the Parable, which our Saviour condemned, Mark 12.7. This is the Heir, come, said the Husbandmen, let's kill him, and the inheritance shall be ours.
abusing Religion for compassing their own ends, and under pretences of it, and long Prayers, (Zeal and Conscience) devour Widows houses, divide Kingdoms, set Nations in a flame,
abusing Religion for compassing their own ends, and under pretences of it, and long Prayers, (Zeal and Conscience) devour Widows houses, divide Kingdoms, Set nations in a flame,
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Because no Empire in the World can have Riches, Honours, Offices and Promotions enough to oblige all, indeed but very few in comparison of those that must miss them;
Because no Empire in the World can have Riches, Honours, Offices and Promotions enough to oblige all, indeed but very few in comparison of those that must miss them;
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of these unreasonable humours and different tempers of men, the intrieguing, factious Politician makes his advantage, whispering the people by cunning hints, subtil discourses, disloyal factions, flying Pamphlets, That the Government is degenerate, Judges are corrupted,
of these unreasonable humours and different tempers of men, the intriguing, factious Politician makes his advantage, whispering the people by cunning hints, subtle discourses, disloyal factions, flying Pamphlets, That the Government is degenerate, Judges Are corrupted,
Juries are packt, false Witnesses set up and encouraged, the best and most deserving are turned out of Places of Trust, men of loose Principles put in, good men oppressed, the ill countenanced, Property is invaded, all things become arbitrary, or tending towards it; O Tempora! O Mores! is the Cry.
Juries Are packed, false Witnesses Set up and encouraged, the best and most deserving Are turned out of Places of Trust, men of lose Principles put in, good men oppressed, the ill countenanced, Property is invaded, all things become arbitrary, or tending towards it; O Tempora! O Mores! is the Cry.
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Indeed, how impudently of late, by this sort of men, hath the Justice of our Nation been affronted and abused, who have vastly outdone the man in my Text, charging the Government with promoting the Blemish of the Bar to sit on the Bench, Judges for consulting,
Indeed, how impudently of late, by this sort of men, hath the justice of our nation been affronted and abused, who have vastly outdone the man in my Text, charging the Government with promoting the Blemish of the Bar to fit on the Bench, Judges for consulting,
when as that all the ways in the World, consisting with Conscience, Honour, Justice, and the rules of true Religion it self, have been offered to secure it:
when as that all the ways in the World, consisting with Conscience, Honour, justice, and the rules of true Religion it self, have been offered to secure it:
but nothing will serve, unless the People can be perswaded, that the King and his Council spend their time in consulting together how to root out the true,
but nothing will serve, unless the People can be persuaded, that the King and his Council spend their time in consulting together how to root out the true,
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Did not they, good, pious, publick-spirited men, as lovers of their Nation, bestir themselves to maintain Justice, support sinking Religion, and save the Peoples Souls;
Did not they, good, pious, public-spirited men, as lovers of their nation, Bestir themselves to maintain justice, support sinking Religion, and save the Peoples Souls;
and yet to incense the more, tell them after they have done all, at last, They are like (quickly) to be just such Subjects as they are in France, that is, Slaves;
and yet to incense the more, tell them After they have done all, At last, They Are like (quickly) to be just such Subject's as they Are in France, that is, Slaves;
and just such Christians as they are at Rome, that is Superstitious Idolaters. The Summ total is, poor Souls, poor Subjects, poor undone lost Kingdom, ruined Church!
and just such Christians as they Are At Room, that is Superstitious Idolaters. The Sum total is, poor Souls, poor Subject's, poor undone lost Kingdom, ruined Church!
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therefore more plausibly, and with more seeming modesty these wish, Oh that we six, though in truth, not a man of the six but grasped at three times as much as he;
Therefore more plausibly, and with more seeming modesty these wish, O that we six, though in truth, not a man of the six but grasped At three times as much as he;
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Yet notwithstanding all, so universal is this Bait, all having a kind of natural concernment for Religion and Justice, that without searching into the truth of the pretence, the simple turn in hither,
Yet notwithstanding all, so universal is this Bait, all having a kind of natural concernment for Religion and justice, that without searching into the truth of the pretence, the simple turn in hither,
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Who was it that triumphed in binding their Kings in Chains, and their Nobles in Fetters of Iron? That by their Swords made our Cities and Fields drunk with the bloud of the slain? That by Imprisonments, heavy Fines, Decimations and Sequestrations, racked in pieces those who, out of good Conscience, in obedience to the Law, did fear God,
Who was it that triumphed in binding their Kings in Chains, and their Nobles in Fetters of Iron? That by their Swords made our Cities and Fields drunk with the blood of the slave? That by Imprisonments, heavy Fines, Decimations and Sequestrations, racked in Pieces those who, out of good Conscience, in Obedience to the Law, did Fear God,
and would make his Father's House a House of Mercandise? That under pretence of setting up Preaching, to preach down Rome, her Superstitions and Idolatries, (which we hope that God in whom we trust will ever save us from) had almost preached down Prayers, Sacraments, Unity, Love, Charity, Obedience,
and would make his Father's House a House of Mercandise? That under pretence of setting up Preaching, to preach down Room, her Superstitions and Idolatries, (which we hope that God in whom we trust will ever save us from) had almost preached down Prayers, Sacraments, Unity, Love, Charity, obedience,
if vehemently pronounced, with whines and tones, according to the Dialect? By these methods Divisions were fomented, Factions flourish'd, Sects multiplied, even Christ himself was divided;
if vehemently pronounced, with whines and tones, according to the Dialect? By these methods Divisions were fomented, Factions flourished, Sects multiplied, even christ himself was divided;
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Who was it, that under pretence of Liberty of the Subject, set up the Servant to command his Master? That placed the Souldier and the Beggar in the room and Estates of the Rich and Honourable? That made the Orphan and Widow with tears to beg for that Bread which was really their own before? That cried up freedom from Burdens, Exactions and Taxes;
Who was it, that under pretence of Liberty of the Subject, Set up the Servant to command his Master? That placed the Soldier and the Beggar in the room and Estates of the Rich and Honourable? That made the Orphan and Widow with tears to beg for that Bred which was really their own before? That cried up freedom from Burdens, Exactions and Taxes;
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and scoffingly, as the Stories go, made undecent and filthy Rhymes of Magna Charta and Title of Right? That upon pretence of removing Arbitrary Power, bore down all Laws,
and scoffingly, as the Stories go, made undecent and filthy Rhymes of Magna Charta and Title of Right? That upon pretence of removing Arbitrary Power, boar down all Laws,
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when made Judges in the Land, were to reform all? Are we not fairly warned by the example of this great Reformer of Judges in the Text, what he did when the people set him up? Are not all these,
when made Judges in the Land, were to reform all? are we not fairly warned by the Exampl of this great Reformer of Judges in the Text, what he did when the people Set him up? are not all these,
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so lately amongst us, smart memento's? Is it possible that Nations can be ruined over and over by the same methods, in so short a time? and must it be our unhappy fate to be undone by them twice in one Age? The silly Bird, saith Solomon, when he seeth the Snare, will not be taken.
so lately among us, smart memento's? Is it possible that nations can be ruined over and over by the same methods, in so short a time? and must it be our unhappy fate to be undone by them twice in one Age? The silly Bird, Says Solomon, when he sees the Snare, will not be taken.
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Was it not a wise one for the Sheep in the Fable to send packing their Dogs, to be henceforth protected by the Wolf, upon his bare pretence, what kindness he had for them? Can we so easily suspect the care and zeal of our true Lord and Shepherd for the good of his Flock,
Was it not a wise one for the Sheep in the Fable to send packing their Dogs, to be henceforth protected by the Wolf, upon his bore pretence, what kindness he had for them? Can we so Easily suspect the care and zeal of our true Lord and Shepherd for the good of his Flock,
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Is it possible to conceive the power of a few railing, animating words against a Government? That Venner by them should be able to prevail with thirty or forty men, to set upon the whole City of London, with hopes to subdue not only that, but the Kingdom after it!
Is it possible to conceive the power of a few railing, animating words against a Government? That Venner by them should be able to prevail with thirty or forty men, to Set upon the Whole city of London, with hope's to subdue not only that, but the Kingdom After it!
'Tis common and natural for evil to take sooner, and thrive faster, than good; as in the choicest Gardens, plant of the best, water and watch night and day;
It's Common and natural for evil to take sooner, and thrive faster, than good; as in the Choicest Gardens, plant of the best, water and watch night and day;
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which out-thriving, quickly over-top the good Buds with the lofty Sprouts of pride, high-mindedness, headiness, rebellion, speaking evil of Dignities, despising Government, a Generation the Apostle warns us against, 2 Pet. 2.10. and therefore ought to be the care of our Judges;
which out-thriving, quickly overtop the good Buds with the lofty Sprouts of pride, high-mindedness, headiness, rebellion, speaking evil of Dignities, despising Government, a Generation the Apostle warns us against, 2 Pet. 2.10. and Therefore ought to be the care of our Judges;
for which end they are sent forth to lop those luxuriant branches, and cherish those tender Plants of Quietness, Meekness and Obedience, which the Apostle calls a Christians Ornament, 1 Pet. 3.4.
for which end they Are sent forth to lop those luxuriant branches, and cherish those tender Plants of Quietness, Meekness and obedience, which the Apostle calls a Christians Ornament, 1 Pet. 3.4.
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Thus rooting out evil-doers, they may become an incouragement to them that do well, 1 Pet. 2.14. That the wickedness of the wicked may come to an end, and the just may be established, Psal. 7.9. 4. Hence may be extracted good caution for all Judges, and others the Kings Ministers of Justice, that they give no just Cause to any to make true Complaints of the Government, through their neglect in the due administration of Justice.
Thus rooting out evildoers, they may become an encouragement to them that do well, 1 Pet. 2.14. That the wickedness of the wicked may come to an end, and the just may be established, Psalm 7.9. 4. Hence may be extracted good caution for all Judges, and Others the Kings Ministers of justice, that they give no just Cause to any to make true Complaints of the Government, through their neglect in the due administration of justice.
If there are such a race of men, as will maliciously and impudently invent lies to slander the best of Kings and Governments, such as God himself miraculously set up and owned,
If there Are such a raze of men, as will maliciously and impudently invent lies to slander the best of Kings and Governments, such as God himself miraculously Set up and owned,
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How will these triumph and glory in it, have they the least foundation of truth to build their slanders on? Know then, that every unjust Judge doth not only dishonour his Master that sent him,
How will these triumph and glory in it, have they the least Foundation of truth to built their slanders on? Know then, that every unjust Judge does not only dishonour his Master that sent him,
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but does, as much as in him lyeth, to dethrone him, and ruine his Government. Not, that if our Judges are unjust, or the King had deputed none to hear,
but does, as much as in him lies, to dethrone him, and ruin his Government. Not, that if our Judges Are unjust, or the King had deputed none to hear,
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God hath discovered his severe displeasure against such, hereby assuring us, that he allows not all truth, at all times, in all circumstances, to be spoken of those whom he sets up,
God hath discovered his severe displeasure against such, hereby assuring us, that he allows not all truth, At all times, in all Circumstances, to be spoken of those whom he sets up,
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and we are required to mind it, Deut 24.9. Remember what the Lord thy God did unto Miriam; we read, Numb. 12.8. the thing God did to her was, he smote her with the Plague of Leprosie, a high mark of his displeasure, being one of the worst, most nasty and infectious Diseases, such as debars one the Society of Mankind.
and we Are required to mind it, Deuteronomy 24.9. remember what the Lord thy God did unto Miriam; we read, Numb. 12.8. the thing God did to her was, he smote her with the Plague of Leprosy, a high mark of his displeasure, being one of the worst, most nasty and infectious Diseases, such as debars one the Society of Mankind.
Now what did Miriam to the Lord to provoke him, all the fault we read of, was her speaking something of Moses that was very true; for she said, Numb 12.2. Hath the Lord spoken only by Moses, hath he not also spoken by us.
Now what did Miriam to the Lord to provoke him, all the fault we read of, was her speaking something of Moses that was very true; for she said, Numb 12.2. Hath the Lord spoken only by Moses, hath he not also spoken by us.
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Indeed Aaron was a Prophet, and Miriam was a Prophetess, and God had spoken by them as well as by Moses; it was very true, as we read Micah 6.8. Thou didst send before thy people, Moses, Aaron and Miriam;
Indeed Aaron was a Prophet, and Miriam was a Prophetess, and God had spoken by them as well as by Moses; it was very true, as we read micah 6.8. Thou didst send before thy people, Moses, Aaron and Miriam;
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where now is the fault? why was she thus plagued? why are we called upon to remember it? no doubt for Moses 's sake, who was the supreme Governour, and others after him:
where now is the fault? why was she thus plagued? why Are we called upon to Remember it? no doubt for Moses is sake, who was the supreme Governor, and Others After him:
Besides, what can this be for, but that the People might as readily follow and obey her commands as Moses 's, which God would not have? So here is truth spoken to an ill end,
Beside, what can this be for, but that the People might as readily follow and obey her commands as Moses is, which God would not have? So Here is truth spoken to an ill end,
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For Judas 's Hail Master and Kiss cannot justifie the treachery, nor Joab 's kind salute, Art thou in health, my Brother, in the least excuse Abner 's Murder;
For Judas is Hail Master and Kiss cannot justify the treachery, nor Joab is kind salute, Art thou in health, my Brother, in the least excuse Abner is Murder;
and told the King, himself being an eminent Courtier and said thus: O King, live for ever, let thy Throne be established in righteousness, and in judgment;
and told the King, himself being an eminent Courtier and said thus: Oh King, live for ever, let thy Throne be established in righteousness, and in judgement;
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Why are Votes published for the peoples information? Are they supreme Correctors of all, that Appeals are thus made to them? However, this is no reason for any Ministers of Justice to oppress the people,
Why Are Votes published for the peoples information? are they supreme Correctors of all, that Appeals Are thus made to them? However, this is no reason for any Ministers of justice to oppress the people,
So there is a Wo be to them that decree unjust Decrees, that oppress the Poor, the Orphan and the Widow, that turn Judgment into Gall and Wormwood, Amos 5.6. and 6.12.
So there is a Woe be to them that Decree unjust Decrees, that oppress the Poor, the Orphan and the Widow, that turn Judgement into Gall and Wormwood, Amos 5.6. and 6.12.
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therefore in the interim, give no just cause to any, privately in Discourse, or publickly by Pamphlets, to say, Jam tandem Astraea, Coelestium ultima terram reliquit;
Therefore in the interim, give no just cause to any, privately in Discourse, or publicly by Pamphlets, to say, Jam tandem Astraea, Coelestial ultima terram reliquit;
and what would be a small, or no miscarriage in others will appear great in them, especially when amplified by such Malecontents as would rejoyce to bring all to confusion;
and what would be a small, or no miscarriage in Others will appear great in them, especially when amplified by such Malecontents as would rejoice to bring all to confusion;
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if possible, to give no offence; but observing the Apostles advice, Ephes. 5.15. NONLATINALPHABET, steer exactly between Scylla and Charybdis, so as we may neither sink nor dash;
if possible, to give no offence; but observing the Apostles Advice, Ephesians 5.15., steer exactly between Scylla and Charybdis, so as we may neither sink nor dash;
5. Hence matter of incouragement and satisfaction to Judges, and all other Officers and Ministers of Justice, in the faithful discharge of that great trust reposed in them;
5. Hence matter of encouragement and satisfaction to Judges, and all other Officers and Ministers of justice, in the faithful discharge of that great trust reposed in them;
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as would by Plots upon Plots intreague us all into ruine and confusion, making our Land to become a desolation, in hopes to raise Palaces for themselves out of the ruines;
as would by Plots upon Plots intrigue us all into ruin and confusion, making our Land to become a desolation, in hope's to raise Palaces for themselves out of the ruins;
and in order to it, persist in their secret methods and safest ways they can think of, maliciously, wickedly, falsely and slanderously to traduce the King (a second David, as miraculously restored and preserved all his days) the Government and justice of the Nation. Such there have been heretofore;
and in order to it, persist in their secret methods and Safest ways they can think of, maliciously, wickedly, falsely and slanderously to traduce the King (a second David, as miraculously restored and preserved all his days) the Government and Justice of the nation. Such there have been heretofore;
cc p-acp n1 p-acp pn31, vvb p-acp po32 j-jn n2 cc js n2 pns32 vmb vvi pp-f, av-j, av-j, av-j cc av-j pc-acp vvi dt n1 (dt ord np1, c-acp av-j vvn cc vvn d po31 n2) dt n1 cc n1 pp-f dt n1. d a-acp vhb vbn av;
Repiners you have heard there were at Moses, for that let us remember what God did to Miriam: Slanderers there were of King David and his Judges, as in the Text;
Repiners you have herd there were At Moses, for that let us Remember what God did to Miriam: Slanderers there were of King David and his Judges, as in the Text;
