The widowes petition delivered in a sermon before the iudges at the assises held at Northampton, Iuly 25. 1633. by Antony Fawkner, parson of Saltry All-Saints, alias Moygne in Huntingtonshire.
But, when the sonne of man comes, shall hee finde faith on Earth? And there was a Widow in that Citty, which came to him, saying, NONLATINALPHABET, Doe me Iustice against mine Adversary.
But, when the son of man comes, shall he find faith on Earth? And there was a Widow in that city, which Come to him, saying,, Do me justice against mine Adversary.
our vnderstanding likewise, the clearest eye of the soule, and the best pourtraitures solis justitiae, of that Sunne of righteousnesse, Almighty God, in man, is but oculus noctuae, the dimme sight of a purblinde owle, which waters at the Maiesty, at the brightnesse, at the sunne of his countenance:
our understanding likewise, the Clearest eye of the soul, and the best portraitures solis justitiae, of that Sun of righteousness, Almighty God, in man, is but oculus noctuae, the dim sighed of a purblind owl, which waters At the Majesty, At the brightness, At the sun of his countenance:
St Paul saw him no clearer 1. Cor. 13. 12. If then Gods essence be of so inscrutable a secrecie, it is but fitting its revelation should be hallowed with mystery.
Saint Paul saw him no clearer 1. Cor. 13. 12. If then God's essence be of so inscrutable a secrecy, it is but fitting its Revelation should be hallowed with mystery.
Wherefore Satan (who was alwaies ambitious to vsurpe and counterfet the magnificence of his glory) ever hooded his Oracles with the reverend vaile of sacred obscurity.
Wherefore Satan (who was always ambitious to usurp and counterfeit the magnificence of his glory) ever hooded his Oracles with the reverend veil of sacred obscurity.
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The Priests must interpret what they alone could heare in their secret Adyts: and Sphinx in porticu, the Sphinx painted in the porch, was the infallible Embleme of divine riddles,
The Priests must interpret what they alone could hear in their secret Adyts: and Sphinx in porticum, the Sphinx painted in the porch, was the infallible Emblem of divine riddles,
Vrim requires an accurate observation, Dreames their interpretation, and Prophets their exposition. They were all NONLATINALPHABET, Parables, high Sentences:
Urim requires an accurate observation, Dreams their Interpretation, and prophets their exposition. They were all, Parables, high Sentences:
S. Mat. 13. 13. For as we cannot see the Divinity but only NONLATINALPHABET, winking and with infirmity, apprehending rather what he is not by the negation of his creatures,
S. Mathew 13. 13. For as we cannot see the Divinity but only, winking and with infirmity, apprehending rather what he is not by the negation of his creatures,
so also (for otherwise then our selues know him we cannot reveale him) we can only treade vestigia, those footsteps which hee hath imprinted in his creatures,
so also (for otherwise then our selves know him we cannot reveal him) we can only tread vestigia, those footsteps which he hath imprinted in his creatures,
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The divinity which the man heard in the third heaven, were NONLATINALPHABET, words ineffable. 2. Cor. 12. 4. And the doctrine S. Paul taught on earth contained NONLATINALPHABET some things hard to bee vnderstood.
The divinity which the man herd in the third heaven, were, words ineffable. 2. Cor. 12. 4. And the Doctrine S. Paul taught on earth contained Some things hard to be understood.
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vers. 13. and NONLATINALPHABET (saith the text) therefore spake hee to them in Parables. In all which Parables Maldonate obserues two things remarkable:
vers. 13. and (Says the text) Therefore spoke he to them in Parables. In all which Parables Maldonate observes two things remarkable:
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The necessary parts (to instance in the Parable wee haue in hand) are the Iudge, and the Widow; without which could not consist in the Parable, the Analogie between thē,
The necessary parts (to instance in the Parable we have in hand) Are the Judge, and the Widow; without which could not consist in the Parable, the Analogy between them,
yet in sensu Primauo, in its first and literall sense (saluâ ad Scriptur as sacr as Analogiâ) without violence at all to holy Scripture, it expresseth what it selfe is:
yet in sensu Primauo, in its First and literal sense (saluâ ad Scripture as Sacred as Analogiâ) without violence At all to holy Scripture, it Expresses what it self is:
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Evill I know it would agree both with this place and my calling (Right Honourable) if I should performe, what some (I question not) promore suo, according to their ill wont, may expect, in converting the reverend modesty of a Sermon, into the snarling petulancie of a Satyr.
Evil I know it would agree both with this place and my calling (Right Honourable) if I should perform, what Some (I question not) Promore Sue, according to their ill wont, may expect, in converting the reverend modesty of a Sermon, into the snarling petulancy of a Satyr.
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For the scope of this Parable includes an argument, à Minori ad Maius, or à Dissimili, from the disproportion of an vnjust Magistrate to the just God. The gradation is this.
For the scope of this Parable includes an argument, à Minori ad May, or à Dissimili, from the disproportion of an unjust Magistrate to the just God. The gradation is this.
if he, if such, if so bad a man doe so, NONLATINALPHABET, will not God? The words are equivalent with, NONLATINALPHABET, yea much more will God avenge the cry of his Elect. vers.
if he, if such, if so bad a man do so,, will not God? The words Are equivalent with,, yea much more will God avenge the cry of his Elect. vers.
Concerning the words (beloued) poyze them but judiciously, and you shall apprehend a whole court of Assise in the Church, before you come to the Bench. First then let the order of words and construction, giue place vnto the order of Legall processe in trials:
Concerning the words (Beloved) poize them but judiciously, and you shall apprehend a Whole court of Assize in the Church, before you come to the Bench. First then let the order of words and construction, give place unto the order of Legal process in trials:
and vnder it comprehend the necessary supporters, Testes or witnesses, NONLATINALPHABET ME, doe MEE iustice: In the second place view, Reum, the defendant;
and under it comprehend the necessary supporters, Testes or Witnesses, ME, do ME Justice: In the second place view, Reum, the defendant;
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Qui litiganti se opponit, which opposeth the Plaintife (so Budaeus interprets NONLATINALPHABET, or Adversary) and vnder that title againe implie, NONLATINALPHABET, the Advocates, counsell, pleaders or defenders of the cause.
Qui litiganti se opponit, which Opposeth the Plaintiff (so Budaeus interprets, or Adversary) and under that title again imply,, the Advocates, counsel, pleaders or defenders of the cause.
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NONLATINALPHABET doe Iustice: Loe six requisite persons to this grand-Court in three words are eminent, NONLATINALPHABET, Doe iustice; there is the Iudge, and the Iury:
do justice: Loe six requisite Persons to this grand-Court in three words Are eminent,, Do Justice; there is the Judge, and the Jury:
NONLATINALPHABET, Mee, there is the Plaintife and the witnesse: NONLATINALPHABET, or Adversary: Ther's the Defendant, and his causes patrons his counsell.
, Me, there is the Plaintiff and the witness:, or Adversary: Ther's the Defendant, and his Causes Patrons his counsel.
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and insomuch as shee is oppressed petitioneth, but as she is a subiect, challengeth the priviledge of Iustice. NONLATINALPHABET, Vidua, A Widow though the plaintife bee,
and insomuch as she is oppressed petitioneth, but as she is a Subject, Challengeth the privilege of Justice, Vidua, A Widow though the plaintiff be,
If those NONLATINALPHABET in the commonwealth of Athens, the Great ones, intruded vpon the aunciently most wretched NONLATINALPHABET, the poore Plebeians right, the Tribunall of Solon was immediatly their Sanctuary:
If those in the commonwealth of Athens, the Great ones, intruded upon the anciently most wretched, the poor Plebeians right, the Tribunal of Solon was immediately their Sanctuary:
As the offensiue poore were never pitied, neither were the iniurious Potentates ever priviledged. If then the Widow be wronged, she is priviledged to complaine without leaue:
As the offensive poor were never pitied, neither were the injurious Potentates ever privileged. If then the Widow be wronged, she is privileged to complain without leave:
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When they haue a matter, they come vnto mee, saith Moses Exod. 18. 16. yet though God giues vs leaue to complaine of our oppressours, hee doth not grant vs liberty to bee Baratours against our neighbours.
When they have a matter, they come unto me, Says Moses Exod 18. 16. yet though God gives us leave to complain of our Oppressors's, he does not grant us liberty to be Baratours against our neighbours.
NONLATINALPHABET, The accuser of our brethren. Rev. 12. 10. Two things therefore are to be enquired in the Widow complaining. 1. whether she bee NONLATINALPHABET Vidua, a Widow at all, 2. whether shee be NONLATINALPHABET a Widow indeede.
, The accuser of our brothers. Rev. 12. 10. Two things Therefore Are to be inquired in the Widow complaining. 1. whither she be Vidua, a Widow At all, 2. whither she be a Widow indeed.
For the first then, if wee examine the Quid nominis, the definition of the Latine name, from that Etymon wee shall easily expresse the nature of the thing.
For the First then, if we examine the Quid Nominis, the definition of the Latin name, from that Etymon we shall Easily express the nature of the thing.
And such a one, if a Widow at all, must the Plaintife bee, one so within the virge of the Iudges dominion, that shee is vtterly destitute of all other protection.
And such a one, if a Widow At all, must the Plaintiff be, one so within the virge of the Judges dominion, that she is utterly destitute of all other protection.
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For else if his tuition belongs vnto anothers iurisdiction, Quis te constituit Iudicem? Who made you a Iudge there? Falcem iudicij mittere non potes in eam rem quae alteri videtur essecommissa.
For Else if his tuition belongs unto another's jurisdiction, Quis te Constituted judge? Who made you a Judge there? Falcem iudicij mittere non potes in eam remembering Quae Alteri videtur essecommissa.
to wrest and scrue that cause vnto a lay inquisition, which properly pertaines to the ciuill Iurisdiction. The plaintife here is no widow, no, no more thē that wife is, a wdow which is not forsakē, but forsakes her husband.
to wrest and scrue that cause unto a lay inquisition, which properly pertains to the civil Jurisdiction. The plaintiff Here is no widow, no, no more them that wife is, a wdow which is not forsaken, but forsakes her husband.
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and so can never be, NONLATINALPHABET, a widow indeed, 1. Tim. 5. 3. which is the second quaerie. And here againe the Apostle helpes vs. For NONLATINALPHABET, a widow indeede, is expressed by NONLATINALPHABET vers. 5. that is, desolate, or left alone:
and so can never be,, a widow indeed, 1. Tim. 5. 3. which is the second Query. And Here again the Apostle helps us For, a widow indeed, is expressed by vers. 5. that is, desolate, or left alone:
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and is farther noted in the same verse by workes of piety. So that, to make the Plaintife, NONLATINALPHABET, a widow indeede, two things againe a re requisite:
and is farther noted in the same verse by works of piety. So that, to make the Plaintiff,, a widow indeed, two things again a re requisite:
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The schooleman alots a Talion for the one, and that from the great Bishop Adrians decree, qui non probaverit quod obiecit, paenam quam intulit ipse patiatur:
The schoolman allots a Talion for the one, and that from the great Bishop Adrians Decree, qui non probaverit quod obiecit, paenam quam intulit ipse patiatur:
And to this end wisely, though more gently did the Athenian Magistrates demande NONLATINALPHABET ab Actore & Reo: Mony-pledges proportioned to the quality of the cause, from both demand, NONLATINALPHABET ab Actore & Reo: Mony-pledges proportioned to the quality of the cause, from both the Plaintiffe,
And to this end wisely, though more gently did the Athenian Magistrates demand ab Actor & Reo: Mony-pledges proportioned to the quality of the cause, from both demand, ab Actor & Reo: Mony-pledges proportioned to the quality of the cause, from both the Plaintiff,
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Vt qui causa caderet, &c. saith my Author, That he which after the triall, was cast, might by this overSTARTITALICS plus of losse, be taught never after, saucily to trouble the Iudge,
Vt qui causa caderet, etc. Says my Author, That he which After the trial, was cast, might by this overSTARTITALICS plus of loss, be taught never After, saucily to trouble the Judge,
or perversely to molest his quiet neighbours with causelesse suits, or frivolous complaints. And againe, the Apostle prescribes an honour to the other;
or perversely to molest his quiet neighbours with causeless suits, or frivolous complaints. And again, the Apostle prescribes an honour to the other;
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In being tanquam Pater, as a Father to the poore, they shall bee sicut Filius altissimi, as the Sonne of the most High, who is the Father of the Fatherlesse,
In being tanquam Pater, as a Father to the poor, they shall be sicut Filius altissimi, as the Son of the most High, who is the Father of the Fatherless,
All Demonstration, and consequently all perfect knowledge, we must confesse to be Derebus necessarits & aeternae veritatis (as the Philosopher instructs his schoole) about those things which are in themselues of an invariable constancie,
All Demonstration, and consequently all perfect knowledge, we must confess to be Derebus necessarits & aeternae veritatis (as the Philosopher instructs his school) about those things which Are in themselves of an invariable constancy,
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So that in those things, without the ayde of externall information, reason can easily conclude the necessity of the effects and acts, from the constant influx,
So that in those things, without the aid of external information, reason can Easily conclude the necessity of the effects and acts, from the constant influx,
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But in all free Acts (and such are all mans Actions) there is such a variable contingencie, that a certain knowledge of their particulars can never bee attained, themselues continuing Pro libitu for ever so vncertaine.
But in all free Acts (and such Are all men Actions) there is such a variable contingency, that a certain knowledge of their particulars can never be attained, themselves Continuing Pro libitu for ever so uncertain.
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Wherefore (because of all humane actions, about which Iustice principally is conversant, there can bee in the Iudge no certaine knowledge demonstratiue) God,
Wherefore (Because of all humane actions, about which justice principally is conversant, there can be in the Judge no certain knowledge demonstrative) God,
for the better processe of equity and right, hath allowed NONLATINALPHABET, a kinde of notice of their outward Acts, from the probability of externall testimonie.
for the better process of equity and right, hath allowed, a kind of notice of their outward Acts, from the probability of external testimony.
and fore-sees our secretest actions before they come to Act. And there is too in every man, Testis internus, an inward witnesse, which wee can no more eschew,
and foresees our secretest actions before they come to Act. And there is too in every man, Testis internus, an inward witness, which we can no more eschew,
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God frequently expresseth this his knowledge, in Vindication; conscience hers, in Confession; and our neighbour his, in Accusation. God from his most infallible science, both accuseth,
God frequently Expresses this his knowledge, in Vindication; conscience hers, in Confessi; and our neighbour his, in Accusation. God from his most infallible science, both Accuseth,
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Wherefore, because the witnesses accusation, as being most infirme, breeds onely the vncertaine evidence of probabilitie, God gradually betters and confirmes the truth of this probability, by the persons multiplicity.
Wherefore, Because the Witnesses accusation, as being most infirm, breeds only the uncertain evidence of probability, God gradually betters and confirms the truth of this probability, by the Persons Multiplicity.
and two or three witnesses, saith the new, in an Elders accusation at the least, 1. Tim. 5. 19. And sure I am, that if one had serued the turne, Susanna, who is now so celebrated for her vertue and chastitie, had for her goodnesse died, branded with the disgracefull note of sinne,
and two or three Witnesses, Says the new, in an Elders accusation At the least, 1. Tim. 5. 19. And sure I am, that if one had served the turn, Susanna, who is now so celebrated for her virtue and chastity, had for her Goodness died, branded with the disgraceful note of sin,
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For if both those witnesses against Susanna had had but one soule, and had consequently beene conscious each to others thoughts, both surely would haue stood to one tale;
For if both those Witnesses against Susanna had had but one soul, and had consequently been conscious each to Others thoughts, both surely would have stood to one tale;
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and the second would never haue called that a Prime tree. Dan. 13. 58. which the forme had before averred to be a Lentiske. vers. 54. And therefore One witnesse shall not testifie against a person to cause him for to dye, saith that first, greatest,
and the second would never have called that a Prime tree. Dan. 13. 58. which the Form had before averred to be a Lentisk. vers. 54. And Therefore One witness shall not testify against a person to cause him for to die, Says that First, greatest,
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& justest Law-giuer, The Lord. Num. 35. 30. It is a Negatiue precept which in Morals bindes Adsemper: and the Author of our English History of the World, quotes Fortescue, speaking of a great Iustice an acquaintance of his, who kenned well enough the common distinction, of a generall inconvenience,
& Justest Lawgiver, The Lord. Num. 35. 30. It is a Negative precept which in Morals binds Ad semper: and the Author of our English History of the World, quotes Fortescue, speaking of a great justice an acquaintance of his, who kenned well enough the Common distinction, of a general inconvenience,
& a particular mischiefe, yet confessed vnto him, that vpon the conscience of omission of this negatiue precept in one case of life, he bare (I may say what himselfe confessed) the guilt,
& a particular mischief, yet confessed unto him, that upon the conscience of omission of this negative precept in one case of life, he bore (I may say what himself confessed) the guilt,
Or if one witnesse be good, which in some case, and especially when the defendants evill life is an evidence against himselfe, I may not altogether contradict,
Or if one witness be good, which in Some case, and especially when the defendants evil life is an evidence against himself, I may not altogether contradict,
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12. From the quantity then of the Witnesses, if wee descend vnto their quality, wee shall easily obserue, that their testimony onely ingendering a probability, (as you haue heard) whatsoever defects may impaire that probability, detract, by consequent, from the evidences sufficiencie;
12. From the quantity then of the Witnesses, if we descend unto their quality, we shall Easily observe, that their testimony only engendering a probability, (as you have herd) whatsoever defects may impair that probability, detract, by consequent, from the evidences sufficiency;
and the Schoolemans Thesis, together with Boetius his complaint, for my protection. Si minus accusati innocentiae, at accusantium vilitas pudori esse debuisset.
and the Schoolemans Thesis, together with Boethius his complaint, for my protection. Si minus accusati innocentiae, At accusantium vilitas pudori esse debuisset.
And indeed if wee doe but looke into our owne Courts of Iustice, we may two plainely (God knowes) conclude, that it is not so rare for men of meane condition, to be Mercenary in this accursed kinde;
And indeed if we do but look into our own Courts of justice, we may two plainly (God knows) conclude, that it is not so rare for men of mean condition, to be Mercenary in this accursed kind;
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when we so daily behold the fraternity of the Post, who almost hourely in their seasons, make no bones of morgaging their soules to be knighted of the Divell.
when we so daily behold the fraternity of the Post, who almost hourly in their seasons, make no bones of mortgaging their Souls to be knighted of the devil.
But Gods iudgement of Talion in parity of case is juster, though not much easier, Doe vnto him as he thought to doe vnto his brother, Lev. 19. 19. 'Tis worthy the observation, that, notwithstanding by Vrim and Thummim, Exod: 28, 3. the generall streame of Interpretors construe Light and Perfection; Yet Philo Iudaeus renders them, NONLATINALPHABET: Truth and its manifestation.
But God's judgement of Talion in parity of case is juster, though not much Easier, Do unto him as he Thought to do unto his brother, Lev. 19. 19. It's worthy the observation, that, notwithstanding by Urim and Thummim, Exod: 28, 3. the general stream of Interpreters construe Light and Perfection; Yet Philo Iudaeus renders them,: Truth and its manifestation.
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No man puts a candle vnder a bushell, S. Matth. 5. 15. Manifestation then, is Perfection too, Truths perfection: and witnesse is no more then Manifestation, in Salvians opinion;
No man puts a candle under a bushel, S. Matthew 5. 15. Manifestation then, is Perfection too, Truths perfection: and witness is no more then Manifestation, in Salvians opinion;
So that in Aarons garment, God made expression of his loue to Truth, and her manifestation, placing them in Loco Sacerrimo iuxta pectus (faith my Author) vbipars animi est, qui principatum obtinet;
So that in Aaron's garment, God made expression of his love to Truth, and her manifestation, placing them in Loco Sacerrimo Next pectus (faith my Author) vbipars animi est, qui Principatum obtinet;
Thou must answer the Iudge too, whom by thy falsehood thou hast deceaued, and thou must answer thy innocent Brother, whom by thy calumny thou hast wounded.
Thou must answer the Judge too, whom by thy falsehood thou hast deceived, and thou must answer thy innocent Brother, whom by thy calumny thou hast wounded.
This Infidell, this Heathen man in reverend Salvians iudgement, is better farre then thou, Qui sub tam magnae professionis nomine vivis, & positus in religione peccas.
This Infidel, this Heathen man in reverend Salvians judgement, is better Far then thou, Qui sub tam Great professionis nomine vivis, & Positus in Religion peccas.
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For truth it was indeed that he did say, Destroy this Temple, and in three daies I will raise it vp againe, St Iohn. 2. 19. Yet were those witnesses by the infallible testimony of the holy Ghost NONLATINALPHABET, False witnesses. Mat. 26. 60. And for their falshood, three reasons by the Fathers are alleaged.
For truth it was indeed that he did say, Destroy this Temple, and in three days I will raise it up again, Saint John. 2. 19. Yet were those Witnesses by the infallible testimony of the holy Ghost, False Witnesses. Mathew 26. 60. And for their falsehood, three Reasons by the Father's Are alleged.
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Thirdly, and principally, they did interpret what he said, Diverso sensu, in another sense then that which himselfe meant, which is the greatest injury of all.
Thirdly, and principally, they did interpret what he said, Diverso sensu, in Another sense then that which himself meant, which is the greatest injury of all.
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They expound his words of the great Materiall Temple of Hierusalem, but he meant them of the Temple of his Body, Iohn. 2. 21. NONLATINALPHABET, therefore, False witnesses they were;
They expound his words of the great Material Temple of Jerusalem, but he meant them of the Temple of his Body, John. 2. 21., Therefore, False Witnesses they were;
they are ceased from being a nation, and according to their desperate imprecation, St Mat. 27. 25. The better part of this two thousand yeares, His blood hath beene vpon them and vpon their Children.
they Are ceased from being a Nation, and according to their desperate imprecation, Saint Mathew 27. 25. The better part of this two thousand Years, His blood hath been upon them and upon their Children.
The wisdome of God hath spoken it, A false witnesse shall not be vnpunished, and he that speaketh lyes shall not escape, Prov. 19 5. Long (Beloued) I knowe I haue insisted vpon this Point of the Witnesses, and not without some cause.
The Wisdom of God hath spoken it, A false witness shall not be unpunished, and he that speaks lies shall not escape, Curae 19 5. Long (beloved) I know I have insisted upon this Point of the Witnesses, and not without Some cause.
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and wee haue beene busied so long about the Plaintise, as in course of Law hee answers by his Counsell, it will not bee amisse if in the processe of this discourse we comprehend him in his Counsell,
and we have been busied so long about the plaintise, as in course of Law he answers by his Counsel, it will not be amiss if in the process of this discourse we comprehend him in his Counsel,
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A long thread we might easily spinne, if wee intended to weaue the Schoolemans webbe in the enquiry of the lawfulnesse of the Defendants selfe-protection by Falshood, Calumny, App•ale, or open Force, all concluded vnlawfull in some case,
A long thread we might Easily spin, if we intended to weave the Schoolemans web in the enquiry of the lawfulness of the Defendants selfe-protection by Falsehood, Calumny, App•ale, or open Force, all concluded unlawful in Some case,
as in the Texts division we intimated the Counsell vnder the Defendants title; here verso ordine, wee will include the Defendants instruction in his Counsell, or Advocats.
as in the Texts division we intimated the Counsel under the Defendants title; Here verso Order, we will include the Defendants instruction in his Counsel, or Advocates.
Whose right of living by their deseruing Faculty, was never yet in my small reading called to question, saue by the Schooleman, and that for no other reason, thē that (for which all truth is questioned) its farther illustration, S. Augustine yeelds, NONLATINALPHABET the Honour of maintenance,
Whose right of living by their deserving Faculty, was never yet in my small reading called to question, save by the Schoolman, and that for no other reason, them that (for which all truth is questioned) its farther illustration, S. Augustine yields, the Honour of maintenance,
neither can the honour of Reverence bee by any meanes denied, which all nations haue iustly pay'd to their protecting Advocates. NONLATINALPHABET the Orator stiles them, the Guard and Armie of defence vnto their Clients: and therefore in my iudgment, that Lex Cincia Muneralis, the Law that M. Cineius preferred amongst the Romanes, cutting from Counsellours their lawfull Fees, argues the Law propounder himselfe to haue had but a gouty fist.
neither can the honour of reverence be by any means denied, which all Nations have justly paid to their protecting Advocates. the Orator stile them, the Guard and Army of defence unto their Clients: and Therefore in my judgement, that Lex Cincia Muneralis, the Law that M. Cineius preferred among the Romans, cutting from Counsellors their lawful Fees, argues the Law propounder himself to have had but a gouty fist.
Surely his fingers ioines were knit with that covetous discase, that he could never open his hand with a reward of gratitude, to his protecting Advocate.
Surely his fingers joins were knit with that covetous discase, that he could never open his hand with a reward of gratitude, to his protecting Advocate.
Extorta per immoder atam improbitatem repeti solent, data per toler abilem consuetudinem non solent. What injuriously they exact, they are bound to restore;
Extorta per immoder Adam improbitatem repeti solent, data per toler abilem consuetudinem non solent. What injuriously they exact, they Are bound to restore;
He so stops and bungs vp his mouth with a morsell of clay, that there is not a cranie left for a sentence to crowd forth to the defence of the Innocent. Speake then they must.
He so stops and bungs up his Mouth with a morsel of clay, that there is not a cranny left for a sentence to crowd forth to the defence of the Innocent. Speak then they must.
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In the Veneti•• Iudiciarie Courts of Controversies, a certaine time is limited to the Advocates, Vltra quod orationem protendere non possunt, (as a Gentleman of that City testifies) which by Law they can in no case exceed.
In the Veneti•• Judiciary Courts of Controversies, a certain time is limited to the Advocates, Vltra quod orationem protendere non possunt, (as a Gentleman of that city Testifies) which by Law they can in no case exceed.
If then a word be so tedious, sure many of those impertinent scroles are burthensome vnto excesse, that in a whole Centurie of lines cōtaine nothing pretious saue their price, which (God knowes) so wrings the poore petitioner, that so long as hee liues after, hee hath experimentall cause to approue our Saviours counsell,
If then a word be so tedious, sure many of those impertinent scrolls Are burdensome unto excess, that in a Whole Century of lines contain nothing precious save their price, which (God knows) so wrings the poor petitioner, that so long as he lives After, he hath experimental cause to approve our Saviors counsel,
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as mute as a Lawyer or Iudge, condemnes many of our Pleaders importunity, in the proverbiall protestation of theirs, at least the Iudges (their examples) Modesty. Brawlings at the barre are disproportioned instrumēts of peace ▪ Nam qui maledict is indulget, potius inimici,
as mute as a Lawyer or Judge, condemns many of our Pleaders importunity, in the proverbial protestation of theirs, At least the Judges (their Examples) Modesty. Brawlings At the bar Are disproportioned Instruments of peace ▪ Nam qui maledict is indulget, potius Inimici,
Contarenus of Venice justifies, that malignant words from an impotent, and passionate Advocate, are a pregnant witnesse that hee forgets his office, which is by manifestation of Truth to advance Peace, not by contentious tearmes to kindle strife. The Second requisite is to speake Syncerely, NONLATINALPHABET (so did the Athenian Baristers) neither decking a bad cause with Rhetoricall flowres,
Contarenus of Venice Justifies, that malignant words from an impotent, and passionate Advocate, Are a pregnant witness that he forgets his office, which is by manifestation of Truth to advance Peace, not by contentious terms to kindle strife. The Second requisite is to speak Sincerely, (so did the Athenian Barristers) neither decking a bad cause with Rhetorical flowers,
For the iustification of the wicked as much as the condemnation of the Iust, is an abomination to the Lord, Prou. 17. 15. Againe to speak syncerely, is to speake Down night; without either vaile of Hypocrisie, or squint eye of prevarication:
For the justification of the wicked as much as the condemnation of the Just, is an abomination to the Lord, Prou. 17. 15. Again to speak sincerely, is to speak Down night; without either veil of Hypocrisy, or squint eye of prevarication:
whilst they seemingly plead the Widowes cause, but without satiety gape at their owne Iucre, worshipping their God, as the Ephesians did Diana, Act. 19. 24. Then best when they see him in a:
while they seemingly plead the Widows cause, but without satiety gape At their own Lucre, worshipping their God, as the Ephesians did Diana, Act. 19. 24. Then best when they see him in a:
silver shrine, and then are they easily seduced to mistake the Divell for God, when hee transformes himselfe into the shape of an Angell, 2. Cor. 11. 14. These be those Iuris Coctiores, insteed of doctiores, (so the Comedian facetiously mistakes) qui lites lites creant — & si nihil est litium, lites emunt:
silver shrine, and then Are they Easily seduced to mistake the devil for God, when he transforms himself into the shape of an Angel, 2. Cor. 11. 14. These be those Iuris Coctiores, instead of doctiores, (so the Comedian facetiously mistakes) qui lights lights creant — & si nihil est litium, lights emunt:
Baratry, to protract old, or forge new questions and suits among contentious neighbours. Potions they are, like those of Circes, metamorphosing Men to Beasts.
Barratry, to protract old, or forge new questions and suits among contentious neighbours. Potions they Are, like those of Circes, metamorphosing Men to Beasts.
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And Pottage if they bee (for so the Poet by Iuris coctiores, meanes) sure I am, they are as deare as Iacobs: and he that sups them hath the better fortune,
And Pottage if they be (for so the Poet by Iuris coctiores, means) sure I am, they Are as deer as Iacobs: and he that sups them hath the better fortune,
if he buy them not at as deare a rate as did Esau his messe, at the price of his Birth-right. But let them that vse this art of confection bee circumspect:
if he buy them not At as deer a rate as did Esau his mess, At the price of his Birthright. But let them that use this art of confection be circumspect:
For this is that subtilty which is fine, but vnrighteous: and these are they that wrest the open, and manifest Law, Ecclus. 19. 24. NONLATINALPHABET: The Heathen saith as much:
For this is that subtlety which is fine, but unrighteous: and these Are they that wrest the open, and manifest Law, Ecclus 19. 24.: The Heathen Says as much:
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and vex the widowe and the fatherlesse, and oppresse the stranger, and feare not me, saith Dominus exercituum, The Lord of hoasts, Malach. 3. 5. Remember this denunciation of Gods iudgement against your selues,
and vex the widow and the fatherless, and oppress the stranger, and Fear not me, Says Dominus Exercituum, The Lord of hosts, Malachi 3. 5. remember this denunciation of God's judgement against your selves,
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For it is a fearefull thing to fall into the hands of the liuing God, Heb. 10. 31. But from this Denunciation, I passe vnto the last and greatest part of this Assise;
For it is a fearful thing to fallen into the hands of the living God, Hebrew 10. 31. But from this Denunciation, I pass unto the last and greatest part of this Assize;
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Iudex the Iudge; a cōpound of two languages, Ius, & NONLATINALPHABET (as my Author, none of the meanest Criticks, will diduce it) intimates a necessary respect from the Iudge, vnto the Law, which he receaues from a superiour Magistrate, as his rule and square:
Judge the Judge; a compound of two languages, Just, & (as my Author, none of the Meanest Critics, will diduce it) intimates a necessary respect from the Judge, unto the Law, which he receives from a superior Magistrate, as his Rule and square:
When also some precepts, Ex officio, I rehearsed, deriued from the book of God, cōcerning the Iudges office, notwithstanding I did not doubt that his,
When also Some Precepts, Ex Officio, I rehearsed, derived from the book of God, Concerning the Judges office, notwithstanding I did not doubt that his,
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Yet giue me leaue, Right Honorable, this once againe to cast my Mite into your Treasury, remembring too that it is the Widowes Mite; whose petition this day I doubt not but you will respect:
Yet give me leave, Right Honourable, this once again to cast my Mite into your Treasury, remembering too that it is the Widows Mite; whose petition this day I doubt not but you will respect:
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that as you imploy your fiue talents to a greater increase, I also may in some sort too husband the but two committed to my charge, to both yours, and my great Masters glory.
that as you employ your fiue Talents to a greater increase, I also may in Some sort too husband thee but two committed to my charge, to both yours, and my great Masters glory.
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Now in the song of Iudgement, two Straines are of a transcendent Harmony, Equality, and Purity. The one excludes acceptation of Persons, the other of Rewards.
Now in the song of Judgement, two Strains Are of a transcendent Harmony, Equality, and Purity. The one excludes acceptation of Persons, the other of Rewards.
but thou shalt iudge thy neighbour iustly, Levit. 19. 15. And against transgression of the second, even morall heathenish politie hath in all ages been especially provident.
but thou shalt judge thy neighbour justly, Levit. 19. 15. And against Transgression of the second, even moral Heathenish polity hath in all ages been especially provident.
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And againe their NONLATINALPHABET, Magistrates of accoūt for the administration of Iustice at the Session of each Iudge in the period of his deputed time the publike Crier openly proclaiming, NONLATINALPHABET,
And again their, Magistrates of account for the administration of justice At the Session of each Judge in the Period of his deputed time the public Crier openly proclaiming,,
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whose Oxe haue I taken? or whose Asse haue I taken? or whom haue I done wrong vnto? or whom haue I hurt? or of whose hands haue I receaued any bribes, to blind mine eyes with? and I will restore it you. 1. Samuel. 12. 3. And the people as freely acquit him by a generall voice ▪ Thou hast done vs no wrong,
whose Ox have I taken? or whose Ass have I taken? or whom have I done wrong unto? or whom have I hurt? or of whose hands have I received any Bribes, to blind mine eyes with? and I will restore it you. 1. Samuel. 12. 3. And the people as freely acquit him by a general voice ▪ Thou hast done us no wrong,
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nor hurt vs, neither hast thou taken ought of any mans hand, vers. 4. As for the song of Mercy; God forbid our Lawes, our Christian Lawes should be of Dracoes Crimsen die:
nor hurt us, neither haste thou taken ought of any men hand, vers. 4. As for the song of Mercy; God forbid our Laws, our Christian Laws should be of Dragoes Crimson die:
Blessed therefore are the mercifull, for they shall obtaine mercy, S. Matth. 5. 7. Come then, O come yee Iudges of the earth, come before the presence of the Lord with a song, with a song of Mercy & Iudgement: With a song of Pitty, & Equality, mixing the Widows threnes, her mournful dities, with your sweeter notes,
Blessed Therefore Are the merciful, for they shall obtain mercy, S. Matthew 5. 7. Come then, Oh come ye Judges of the earth, come before the presence of the Lord with a song, with a song of Mercy & Judgement: With a song of Pity, & Equality, mixing the Widows threnes, her mournful dities, with your Sweeten notes,
Which if without Hypocrisie or Prevarication you performe, NONLATINALPHABET, shall not God? shall not the Iudge of all the World doe right? Gen. 18. 25. Yea, NONLATINALPHABET, much more will God respect your cause,
Which if without Hypocrisy or Prevarication you perform,, shall not God? shall not the Judge of all the World do right? Gen. 18. 25. Yea,, much more will God respect your cause,
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and stand before his Tribunall, at the barre of his Iustice, as poore guilty Defendants, trembling and shiuering, guarded by thousands, & ten thousands Angels: Satan our Adversary accusing: our transgressions witnessing: our consciences convincing:
and stand before his Tribunal, At the bar of his justice, as poor guilty Defendants, trembling and shivering, guarded by thousands, & ten thousands Angels: Satan our Adversary accusing: our transgressions witnessing: our Consciences convincing:
NONLATINALPHABET! O God, how fearefull would that iudgement be, did not that Advocate assist vs most vnthankfull Clients, satisfying for our transgressions,
! O God, how fearful would that judgement be, did not that Advocate assist us most unthankful Clients, satisfying for our transgressions,
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not in the Widowes petition, NONLATINALPHABET, Doe vs iustice, for then our portion should be in the fiery Lake: but in the guilties supplication, NONLATINALPHABET;
not in the Widows petition,, Do us Justice, for then our portion should be in the fiery Lake: but in the guilties supplication,;
Pyrrh. Pe•ottus in Mart. Epigr. lib. 1. Epi. 10. Col. 639. lin. 53. Ioh, de sacra quereu. in verb. obsolet Iouo. Guli. Lindwodus provin. constit. tit. de consuct. cap. statutum est. §. quod si duo verb vidua.
Pyrrh. Pe•ottus in Mart. Epigram lib. 1. Epi. 10. Col. 639. lin. 53. John, de sacra quereu. in verb. obsolete Iouo. Guli. Lindwodus Province. Constitut. tit. de consuct. cap. Statutum est. §. quod si duo verb vidua.
