0
MILES CHRISTIANVS, OR THE CAMPE ROYAL. Deut. 23, 9. When the host goeth forth against thine enimies, then keepe thee from everie wicked thing. vers. 14.
MILES CHRISTIANVS, OR THE CAMP ROYAL. Deuteronomy 23, 9. When the host Goes forth against thine enemies, then keep thee from every wicked thing. vers. 14.
n2 np1, cc dt n1 j. np1 crd, crd c-crq dt n1 vvz av p-acp po21 n2, av vvb pno21 p-acp d j n1. fw-la. crd
(7) tract (DIV1)
0
Page 11
1
For the Lord thy God walketh in the midst of the Campe. &c. THE Lawes and ordinances for Israel were various, according to their severall States and occasions:
For the Lord thy God walks in the midst of the Camp. etc. THE Laws and ordinances for Israel were various, according to their several States and occasions:
p-acp dt n1 po21 np1 vvz p-acp dt n1 pp-f dt n1. av dt n2 cc n2 p-acp np1 vbdr j, vvg p-acp po32 j n2 cc n2:
(7) tract (DIV1)
2
Page 11
2
And for as much as they had manie enimies to interrupt and trouble their peace, by a kinde of necessitie they must wage warre;
And for as much as they had many enemies to interrupt and trouble their peace, by a kind of necessity they must wage war;
cc c-acp c-acp d c-acp pns32 vhd d n2 pc-acp vvi cc vvi po32 n1, p-acp dt n1 pp-f n1 pns32 vmb vvi n1;
(7) tract (DIV1)
3
Page 11
3
therefore in sundrie places we finde many wholesome lawes & ordinances for that also.
Therefore in sundry places we find many wholesome laws & ordinances for that also.
av p-acp j n2 pns12 vvb d j n2 cc n2 p-acp d av.
(7) tract (DIV1)
3
Page 11
4
Here in particular we meete with orders from God, by the hand of Moses to them.
Here in particular we meet with order from God, by the hand of Moses to them.
av p-acp j pns12 vvb p-acp n2 p-acp np1, p-acp dt n1 pp-f np1 p-acp pno32.
(7) tract (DIV1)
3
Page 11
5
The Order in these two verses giuen, is negatiue in the 9 ver.
The Order in these two Verses given, is negative in the 9 ver.
dt vvb p-acp d crd n2 vvn, vbz j-jn p-acp dt crd fw-la.
(7) tract (DIV1)
3
Page 11
6
affirmatiue in the 14 verse, which (by reason of a fit coherence betweene them) I haue joyned together.affirmative in the 14 verse, which (by reason of a fit coherence between them) I have joined together.
j p-acp dt crd n1, r-crq (p-acp n1 pp-f dt j n1 p-acp pno32) pns11 vhb vvn av.
(7) tract (DIV1)
3
Page 11
7
In the words of the 9 verse two things are generally to be noted: 1, The substance of a precept, to forbeare all evill. 2, The circumstance of the time,
In the words of the 9 verse two things Are generally to be noted: 1, The substance of a precept, to forbear all evil. 2, The circumstance of the time,
p-acp dt n2 pp-f dt crd n1 crd n2 vbr av-j p-acp vbb vvn: crd, dt n1 pp-f dt n1, p-acp vvb d n-jn. crd, dt n1 pp-f dt n1,
(7) tract (DIV1)
4
Page 12
8
when that precept is most to be regarded; viz. when the host goeth forth, which is the time of warre.
when that precept is most to be regarded; viz. when the host Goes forth, which is the time of war.
c-crq d n1 vbz av-ds pc-acp vbi vvn; n1 c-crq dt n1 vvz av, r-crq vbz dt n1 pp-f n1.
(7) tract (DIV1)
4
Page 12
9
The host ] mahhaneh, so called from encamping or quartering: otherwise called tsaba, importing order for battail.
The host ] mahhaneh, so called from encamping or quartering: otherwise called tsaba, importing order for battle.
dt n1 ] vvi, av vvn p-acp vvg cc j-vvg: av vvd fw-la, vvg n1 p-acp n1.
(7) tract (DIV1)
5
Page 12
10
When the host goeth forth ] Mahhaneh though of the common gender is here made feminine by the forme of the verbe:
When the host Goes forth ] Mahhaneh though of the Common gender is Here made Faemin by the Form of the verb:
c-crq dt n1 vvz av ] vvb cs pp-f dt j n1 vbz av vvn j p-acp dt n1 pp-f dt n1:
(7) tract (DIV1)
5
Page 12
11
though such should not their mindes be, that go out like an armie, but masculine and manlike.
though such should not their minds be, that go out like an army, but masculine and manlike.
cs d vmd xx po32 n2 vbb, cst vvb av av-j dt n1, cc-acp j cc j.
(7) tract (DIV1)
5
Page 12
12
Against thine enimie ] or, upon thine enimie, viz. to battell, as ch. 20, 1.21, 10. to warre.
Against thine enemy ] or, upon thine enemy, viz. to battle, as changed. 20, 1.21, 10. to war.
p-acp po21 n1 ] cc, p-acp po21 n1, n1 p-acp n1, c-acp n2. crd, crd, crd p-acp n1.
(7) tract (DIV1)
5
Page 12
13
An usuall Ellipsis of the verbe infinite, easie to be understood and supplied.
an usual Ellipsis of the verb infinite, easy to be understood and supplied.
dt j n1 pp-f dt n1 j, j pc-acp vbi vvn cc vvn.
(7) tract (DIV1)
5
Page 12
14
The antecedent part of the words occasion this observation in the first place, (in that Moses ordereth their going out to warre,
The antecedent part of the words occasion this observation in the First place, (in that Moses Ordereth their going out to war,
dt n1 n1 pp-f dt n2 n1 d n1 p-acp dt ord n1, (p-acp cst np1 vvz po32 vvg av p-acp n1,
(7) tract (DIV1)
6
Page 12
15
and speakes of the subiect of their warre, an enimie, saying; When the host goeth forth against thine enimie.) Observe.
and speaks of the Subject of their war, an enemy, saying; When the host Goes forth against thine enemy.) Observe.
cc vvz pp-f dt j-jn pp-f po32 n1, dt n1, vvg; c-crq dt n1 vvz av p-acp po21 n1.) vvb.
(7) tract (DIV1)
6
Page 12
16
There must be no warres, but against an enimie, and against a true enimie there may be warres. Which point hath two branches.There must be no wars, but against an enemy, and against a true enemy there may be wars. Which point hath two branches.
pc-acp vmb vbi dx n2, cc-acp p-acp dt n1, cc p-acp dt j n1 a-acp vmb vbi n2. r-crq n1 vhz crd n2.
(7) tract (DIV1)
6
Page 12
17
1, The subject against whom we warre must be our enimie. 1, The Subject against whom we war must be our enemy.
vvn, dt j-jn p-acp ro-crq pns12 vvb vmb vbi po12 n1.
(7) tract (DIV1)
6
Page 12
18
He speaks not of going out simply, as if it were no matter against whom they went out,
He speaks not of going out simply, as if it were no matter against whom they went out,
pns31 vvz xx pp-f vvg av av-j, c-acp cs pn31 vbdr dx n1 p-acp ro-crq pns32 vvd av,
(7) tract (DIV1)
6
Page 12
19
but of going out upon an enimie. An enimie seeking their hurte, Enimies invading, unquiet, turbulent enimies, & such as would oppresse them, Num. 10, 9. The reason is;
but of going out upon an enemy. an enemy seeking their hurt, Enemies invading, unquiet, turbulent enemies, & such as would oppress them, Num. 10, 9. The reason is;
cc-acp pp-f vvg av p-acp dt n1. dt n1 vvg po32 n1, n2 vvg, j, j n2, cc d c-acp vmd vvi pno32, np1 crd, crd dt n1 vbz;
(7) tract (DIV1)
6
Page 12
20
1, we must looke as neare as may be, that our warre be a just war.
1, we must look as near as may be, that our war be a just war.
vvn, pns12 vmb vvi a-acp av-j c-acp vmb vbi, cst po12 n1 vbi dt j n1.
(7) tract (DIV1)
6
Page 12
21
That which is altogether just shalt thou follow, Deut. 16, 20. That warre is no just warre, where it is not against an enimie. 2. That it may appeare, we are not a people that delight in war, who haue a curse denounced against them Psal. 68, 30. Scatter the people that delight in warre; That which is altogether just shalt thou follow, Deuteronomy 16, 20. That war is no just war, where it is not against an enemy. 2. That it may appear, we Are not a people that delight in war, who have a curse denounced against them Psalm 68, 30. Scatter the people that delight in war;
cst r-crq vbz av av vm2 pns21 vvi, np1 crd, crd cst n1 vbz dx j n1, c-crq pn31 vbz xx p-acp dt n1. crd cst pn31 vmb vvi, pns12 vbr xx dt n1 cst n1 p-acp n1, r-crq vhb dt n1 vvn p-acp pno32 np1 crd, crd vvb dt n1 cst n1 p-acp n1;
(7) tract (DIV1)
6
Page 12
22
who out of a delight to proue troublesome to neighbour-bordering nations, ever & anon put occasions of warre on foote. 3, It is against the nature of warre, to be moved against any but an enimie. Such hostilitie is a plaine robberie. Consect.
who out of a delight to prove troublesome to neighbour-bordering Nations, ever & anon put occasions of war on foot. 3, It is against the nature of war, to be moved against any but an enemy. Such hostility is a plain robbery. Consect.
r-crq av pp-f dt n1 pc-acp vvi j p-acp j n2, av cc av vvd n2 pp-f n1 p-acp n1. crd, pn31 vbz p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp d p-acp dt n1. d n1 vbz dt j n1. n1.
(7) tract (DIV1)
6
Page 13
23
This therefore warreth against the practise of those, 1, who will goe out to warre upon any humour whatsoever,
This Therefore Warreth against the practice of those, 1, who will go out to war upon any humour whatsoever,
np1 av vvz p-acp dt n1 pp-f d, crd, r-crq vmb vvi av p-acp n1 p-acp d n1 r-crq,
(7) tract (DIV1)
7
Page 13
24
and not alwaies against an enimie, but against such as wrong them not, to make a vaine ostentation of their might,
and not always against an enemy, but against such as wrong them not, to make a vain ostentation of their might,
cc xx av p-acp dt n1, p-acp p-acp d c-acp vvb pno32 xx, pc-acp vvi dt j n1 pp-f po32 n1,
(7) tract (DIV1)
7
Page 13
25
and what they are able to doe, to enlarge their borders, and make their names grow great in the world:
and what they Are able to do, to enlarge their borders, and make their names grow great in the world:
cc r-crq pns32 vbr j pc-acp vdi, pc-acp vvi po32 n2, cc vvi po32 n2 vvb j p-acp dt n1:
(7) tract (DIV1)
7
Page 13
26
Then which, what more wicked, out of meere ambition to make combustions among men? Devise not evill, sayth the wise man, Prov. 3, 29. against thy neighbour, seeing he dwelleth securely by thee.
Then which, what more wicked, out of mere ambition to make combustions among men? Devise not evil, say the wise man, Curae 3, 29. against thy neighbour, seeing he dwells securely by thee.
av r-crq, q-crq dc j, av pp-f j n1 pc-acp vvi n2 p-acp n2? vvb xx j-jn, vvz dt j n1, np1 crd, crd p-acp po21 n1, vvg pns31 vvz av-j p-acp pno21.
(7) tract (DIV1)
7
Page 13
27
And the Prophet threatneth a woe Ies, 33, 1. against such as are so unreasonablie forward to spoile, when they were not spoyled.
And the Prophet threatens a woe Ies, 33, 1. against such as Are so unreasonably forward to spoil, when they were not spoiled.
cc dt n1 vvz dt n1 n2, crd, crd p-acp d c-acp vbr av av-j j pc-acp vvi, c-crq pns32 vbdr xx vvn.
(7) tract (DIV1)
7
Page 13
28
Woe to thee that spoylest and wast not spoyled, that dealest treacherously and they dealt not treacherously with thee, Woe to thee that spoilest and wast not spoiled, that dealest treacherously and they dealt not treacherously with thee,
n1 p-acp pno21 cst vv2 cc vbds|pn31 xx vvn, d vv2 av-j cc pns32 vvd xx av-j p-acp pno21,
(7) tract (DIV1)
7
Page 13
29
when thou ceasest to spoile thou shalt be spoiled, and when thou shalt make an ende to deale treacherously, they shall deale treacherously with thee. when thou ceasest to spoil thou shalt be spoiled, and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
c-crq pns21 vv2 pc-acp vvi pns21 vm2 vbi vvn, cc c-crq pns21 vm2 vvi dt n1 pc-acp vvi av-j, pns32 vmb vvi av-j p-acp pno21.
(7) tract (DIV1)
7
Page 13
30
2. This is against them also, who are readie for any employment in wars, whether against freind or foe, they care not,
2. This is against them also, who Are ready for any employment in wars, whither against friend or foe, they care not,
crd d vbz p-acp pno32 av, r-crq vbr j p-acp d n1 p-acp n2, cs p-acp n1 cc n1, pns32 vvb xx,
(7) tract (DIV1)
8
Page 13
31
so they may finde paye, bootie, and preye, regarding onely their owne private ends, and particular gaines.
so they may find pay, booty, and prey, regarding only their own private ends, and particular gains.
av pns32 vmb vvi n1, n1, cc n1, vvg av-j po32 d j n2, cc j n2.
(7) tract (DIV1)
8
Page 13
32
Such whether they be enimies or no, against whom they goe in service of war, shall giue an account to God for their going out:
Such whither they be enemies or no, against whom they go in service of war, shall give an account to God for their going out:
d cs pns32 vbb n2 cc uh-dx, p-acp ro-crq pns32 vvb p-acp n1 pp-f n1, vmb vvi dt n1 p-acp np1 p-acp po32 vvg av:
(7) tract (DIV1)
8
Page 13
33
and may looke, never to goe in again, in peace.
and may look, never to go in again, in peace.
cc vmb vvi, av-x pc-acp vvi p-acp av, p-acp n1.
(7) tract (DIV1)
8
Page 13
34
The second branch of the observation is, that against an enimie there may be wars, and the Scripture doth not disallow it.
The second branch of the observation is, that against an enemy there may be wars, and the Scripture does not disallow it.
dt ord n1 pp-f dt n1 vbz, cst p-acp dt n1 a-acp vmb vbi n2, cc dt n1 vdz xx vvi pn31.
(7) tract (DIV1)
9
Page 13
35
Gods word doth not take away wars upon just occasion, onely it ordereth them.God's word does not take away wars upon just occasion, only it Ordereth them.
npg1 n1 vdz xx vvi av n2 p-acp j n1, av-j pn31 vvz pno32.
(7) tract (DIV1)
9
Page 13
36
It takes away the abuse of wars, but not the use, where there is just cause.
It Takes away the abuse of wars, but not the use, where there is just cause.
pn31 vvz av dt n1 pp-f n2, cc-acp xx dt n1, c-crq pc-acp vbz j n1.
(7) tract (DIV1)
9
Page 13
37
When (sayth Moses) the host goeth forth to warre, &c. It is lawfull & warrantable then to goe forth to war in some cases, but when needs we must: When (say Moses) the host Goes forth to war, etc. It is lawful & warrantable then to go forth to war in Some cases, but when needs we must:
c-crq (vvz np1) dt n1 vvz av p-acp n1, av pn31 vbz j cc j av pc-acp vvi av p-acp n1 p-acp d n2, cc-acp c-crq av pns12 vmb:
(7) tract (DIV1)
9
Page 13
38
this is the rule of the Scriptures, that we looke well unto our selues, as afterward we shall see.
this is the Rule of the Scriptures, that we look well unto our selves, as afterwards we shall see.
d vbz dt n1 pp-f dt n2, cst pns12 vvb av p-acp po12 n2, c-acp av pns12 vmb vvi.
(7) tract (DIV1)
9
Page 14
39
See Deutr. 20, at large, and 1 Kings 8, 44. If my people goe out to war against their enimie, &c.
See Deuteronomy 20, At large, and 1 Kings 8, 44. If my people go out to war against their enemy, etc.
n1 np1 crd, p-acp j, cc crd n2 crd, crd cs po11 n1 vvi av p-acp n1 p-acp po32 n1, av
(7) tract (DIV1)
9
Page 14
40
Least any object and say, this was the old time, when things were otherwise, now we haue a new Law,
lest any Object and say, this was the old time, when things were otherwise, now we have a new Law,
cs d n1 cc vvi, d vbds dt j n1, c-crq n2 vbdr av, av pns12 vhb dt j n1,
(7) tract (DIV1)
10
Page 14
41
and the case is not alike.
and the case is not alike.
cc dt n1 vbz xx av.
(7) tract (DIV1)
10
Page 14
42
Ans. Let us see from that new law (which yet in substance is not another law) under the N. T. most cleare and evident places.
Ans. Let us see from that new law (which yet in substance is not Another law) under the N. T. most clear and evident places.
np1 vvb pno12 vvi p-acp d j n1 (r-crq av p-acp n1 vbz xx j-jn n1) p-acp dt np1 np1 av-ds j cc j n2.
(7) tract (DIV1)
10
Page 14
43
Luke 3, 12, 13, 14. where manie comming to know their duetie, among the rest, the Souldjers they resorte to Iohn, to learne what they should doe, who instructeth them to a harmeles life, not to be rude,Lycia 3, 12, 13, 14. where many coming to know their duty, among the rest, the Souldjers they resort to John, to Learn what they should do, who Instructeth them to a harmless life, not to be rude,
av crd, crd, crd, crd n1 d vvg pc-acp vvi po32 n1, p-acp dt n1, dt n2 pns32 vvi p-acp np1, pc-acp vvi r-crq pns32 vmd vdi, r-crq vvz pno32 p-acp dt j n1, xx pc-acp vbi j,
(7) tract (DIV1)
10
Page 14
44
but disapproues not of their profession, onely he laboureth to bring them to a lawfull use of it.
but disapproves not of their profession, only he Laboureth to bring them to a lawful use of it.
cc-acp vvz xx pp-f po32 n1, av-j pns31 vvz pc-acp vvi pno32 p-acp dt j n1 pp-f pn31.
(7) tract (DIV1)
10
Page 14
45
Moreover, 1 Cor. 9, 7. Who goeth a warfare any time at his owne charges? & 2 Tim. 2, 4. No man that goeth a warfare, entangleth himself in the affaires of this life.
Moreover, 1 Cor. 9, 7. Who Goes a warfare any time At his own charges? & 2 Tim. 2, 4. No man that Goes a warfare, entangleth himself in the affairs of this life.
np1, crd np1 crd, crd r-crq vvz dt n1 d n1 p-acp po31 d n2? cc crd np1 crd, crd dx n1 cst vvz dt n1, vvz px31 p-acp dt n2 pp-f d n1.
(7) tract (DIV1)
10
Page 14
46
In both which places, the Apostle maketh honourable mention of wars, duely undertaken. The reason is:
In both which places, the Apostle makes honourable mention of wars, duly undertaken. The reason is:
p-acp d r-crq n2, dt n1 vvz j n1 pp-f n2, av-jn vvn. dt n1 vbz:
(7) tract (DIV1)
10
Page 14
47
just warres are grounded upon the Law of nature, which requires defence of our selues, and rescuing of ours.
just wars Are grounded upon the Law of nature, which requires defence of our selves, and rescuing of ours.
j n2 vbr vvn p-acp dt n1 pp-f n1, r-crq vvz n1 pp-f po12 n2, cc vvg pp-f png12.
(7) tract (DIV1)
10
Page 14
48
So Abraham goes out to redeeme his kinsman Lot, and to recover his goods, Gen. 14, 14. When Abraham heard, that his brother was taken captiue, he armed his trained servants, &c. grounded also upon the law of God, which requires defence of religion. 1 Tim. 2, 1, 2, 3.
So Abraham Goes out to Redeem his kinsman Lot, and to recover his goods, Gen. 14, 14. When Abraham herd, that his brother was taken captive, he armed his trained Servants, etc. grounded also upon the law of God, which requires defence of Religion. 1 Tim. 2, 1, 2, 3.
np1 np1 vvz av pc-acp vvi po31 n1 n1, cc pc-acp vvi po31 n2-j, np1 crd, crd c-crq np1 vvn, cst po31 n1 vbds vvn j-jn, pns31 vvd po31 vvn n2, av vvn av p-acp dt n1 pp-f np1, r-crq vvz n1 pp-f n1. crd np1 crd, crd, crd, crd
(7) tract (DIV1)
10
Page 14
49
2. The fruite hereof in a just quarrell (the slaughter of Gods enimies) is called the worke of the Lord. Ier. 48, 10. Cursed be he, that doth the worke of the Lord negligently,
2. The fruit hereof in a just quarrel (the slaughter of God's enemies) is called the work of the Lord. Jeremiah 48, 10. Cursed be he, that does the work of the Lord negligently,
crd dt n1 av p-acp dt j n1 (dt n1 pp-f n2 n2) vbz vvn dt n1 pp-f dt n1. np1 crd, crd vvd vbb pns31, cst vdz dt n1 pp-f dt n1 av-j,
(7) tract (DIV1)
11
Page 14
50
and that withholdeth his sword from blood. Now, it cannot be Gods worke, but in a calling, which God alloweth.and that withholdeth his sword from blood. Now, it cannot be God's work, but in a calling, which God alloweth.
cc d vvz po31 n1 p-acp n1. av, pn31 vmbx vbi npg1 vvb, cc-acp p-acp dt n-vvg, r-crq np1 vvz.
(7) tract (DIV1)
11
Page 14
51
It is also a worke of fayth.
It is also a work of faith.
pn31 vbz av dt n1 pp-f n1.
(7) tract (DIV1)
11
Page 14
52
For the Lords worthies Heb. 11, 32, 33. are said by fayth to haue subdued kingdomes.
For the lords worthies Hebrew 11, 32, 33. Are said by faith to have subdued kingdoms.
p-acp dt n2 n2-j np1 crd, crd, crd vbr vvn p-acp n1 pc-acp vhi vvn n2.
(7) tract (DIV1)
11
Page 14
53
In which place, as the course of the Apostles dissertation sheweth, under fayth is comprehended a perswasion, whereby is beleeved, that what is done is well-pleasing unto God.
In which place, as the course of the Apostles dissertation shows, under faith is comprehended a persuasion, whereby is believed, that what is done is Well-pleasing unto God.
p-acp r-crq n1, c-acp dt n1 pp-f dt n2 n1 vvz, p-acp n1 vbz vvn dt n1, c-crq vbz vvn, cst r-crq vbz vdn vbz j p-acp np1.
(7) tract (DIV1)
11
Page 15
54
This then may encourage, settle, and assure you in your way. Onely be strong, and verie couragious.
This then may encourage, settle, and assure you in your Way. Only be strong, and very courageous.
np1 av vmb vvi, vvi, cc vvb pn22 p-acp po22 n1. av-j vbi j, cc av j.
(7) tract (DIV1)
12
Page 15
55
Ios. 1. Let your hands be strengthned, and be ye valiant. Ios. 1. Let your hands be strengthened, and be you valiant.
np1 crd vvb po22 n2 vbb vvn, cc vbb pn22 j.
(7) tract (DIV1)
12
Page 15
56
2 Sam. 2. Be of good courage, and let us play the men for our people,
2 Sam. 2. Be of good courage, and let us play the men for our people,
crd np1 crd vbb pp-f j n1, cc vvb pno12 vvi dt n2 p-acp po12 n1,
(7) tract (DIV1)
12
Page 15
57
and for the citties of our God. 2 Sam. 10, 12 But of this by the way.and for the cities of our God. 2 Sam. 10, 12 But of this by the Way.
cc p-acp dt n2 pp-f po12 n1. crd np1 crd, crd p-acp a-acp d p-acp dt n1.
(7) tract (DIV1)
12
Page 15
58
The consequent part of the words, and that which is of greatest consequence, is that which he warnes them of, when they draw forth.
The consequent part of the words, and that which is of greatest consequence, is that which he warns them of, when they draw forth.
dt j n1 pp-f dt n2, cc cst r-crq vbz pp-f js n1, vbz d r-crq pns31 vvz pno32 pp-f, c-crq pns32 vvb av.
(7) tract (DIV1)
12
Page 15
59
In these words, then keepe thee from everie wicked thing. Then ] at that time especially keepe thee ] beware, take heede:
In these words, then keep thee from every wicked thing. Then ] At that time especially keep thee ] beware, take heed:
p-acp d n2, av vvi pno21 p-acp d j n1. cs ] p-acp d n1 av-j vvb pno21 ] vvb, vvb n1:
(7) tract (DIV1)
12
Page 15
60
The Hebr. may answer here to NONLATINALPHABET, a militarie word used for guarding, see Phil. 4, 7. the peace of God shall keepe, NONLATINALPHABET shall guard your hearts 1 Petr. 1, 5. kept by the power of God (NONLATINALPHABET) guarded.
The Hebrew may answer Here to, a military word used for guarding, see Philip 4, 7. the peace of God shall keep, shall guard your hearts 1 Peter 1, 5. kept by the power of God () guarded.
dt np1 vmb vvi av p-acp, dt j n1 vvn p-acp vvg, vvb np1 crd, crd dt n1 pp-f np1 vmb vvi, vmb vvi po22 n2 crd np1 vvn, crd vvd p-acp dt n1 pp-f np1 () vvn.
(7) tract (DIV1)
12
Page 15
61
So when Moses bids them keepe themselues, it is such a keeping, as is a most speciall guarding of themselues:
So when Moses bids them keep themselves, it is such a keeping, as is a most special guarding of themselves:
av c-crq np1 vvz pno32 vvi px32, pn31 vbz d dt n-vvg, c-acp vbz dt av-ds j vvg pp-f px32:
(7) tract (DIV1)
12
Page 15
62
it may answer also to that other word NONLATINALPHABET, sometime of the same signification in our Saviours Sermons.
it may answer also to that other word, sometime of the same signification in our Saviors Sermons.
pn31 vmb vvi av p-acp d j-jn n1, av pp-f dt d n1 p-acp po12 ng1 n2.
(7) tract (DIV1)
12
Page 15
63
From everie wicked thing ] [ dhabbar ] is both a word and a worke or busines.From every wicked thing ] [ dhabbar ] is both a word and a work or business.
p-acp d j n1 ] [ j ] vbz d dt n1 cc dt vvb cc n1.
(7) tract (DIV1)
12
Page 15
64
And then, here is forbidden, wickednes in word or in deed, whether morall or ceremoniall, as afterward.
And then, Here is forbidden, wickedness in word or in deed, whither moral or ceremonial, as afterwards.
cc av, av vbz vvn, n1 p-acp n1 cc p-acp n1, cs j cc j, c-acp av.
(7) tract (DIV1)
12
Page 15
65
There be two sorts of evill things, as evill aire, yll dyet, cold, heat, in their extreames,
There be two sorts of evil things, as evil air, ill diet, cold, heat, in their extremes,
pc-acp vbi crd n2 pp-f j-jn n2, c-acp j-jn n1, j-jn n1, j-jn, n1, p-acp po32 n2-jn,
(7) tract (DIV1)
12
Page 15
66
& this naturall discretion sheweth a man to keepe himselfe from, and no neede was there to speake hereof,
& this natural discretion shows a man to keep himself from, and no need was there to speak hereof,
cc d j n1 vvz dt n1 pc-acp vvi px31 p-acp, cc dx n1 vbds a-acp pc-acp vvi av,
(7) tract (DIV1)
12
Page 15
67
for as everie thing doth naturally seeke it good, so doth it avoide the contrarie. 2, There is the evill of sinne,
for as every thing does naturally seek it good, so does it avoid the contrary. 2, There is the evil of sin,
c-acp c-acp d n1 vdz av-j vvi pn31 j, av vdz pn31 vvi dt n-jn. crd, pc-acp vbz dt n-jn pp-f n1,
(7) tract (DIV1)
12
Page 15
68
& that is it, which is here forbidden: and first he bids them beware of evill, and secondly to beware of all evill. The observatian is;
& that is it, which is Here forbidden: and First he bids them beware of evil, and secondly to beware of all evil. The observatian is;
cc d vbz pn31, r-crq vbz av vvn: cc ord pns31 vvz pno32 vvi pp-f n-jn, cc ord pc-acp vvi pp-f d n-jn. dt n1 vbz;
(7) tract (DIV1)
12
Page 15
69
when we are going to confront our enimies, we must then especially take heede of sinne. when we Are going to confront our enemies, we must then especially take heed of sin.
c-crq pns12 vbr vvg pc-acp vvi po12 n2, pns12 vmb av av-j vvi n1 pp-f n1.
(7) tract (DIV1)
12
Page 15
70
Evill is to be taken heede of alwaies;Evil is to be taken heed of always;
n-jn vbz pc-acp vbi vvn n1 pp-f av;
(7) tract (DIV1)
12
Page 15
71
we haue no libertie at one time to be more free for sinn, then at other times simplie.
we have no liberty At one time to be more free for sin, then At other times simply.
pns12 vhb dx n1 p-acp crd n1 pc-acp vbi av-dc j p-acp n1, av p-acp j-jn n2 av-j.
(7) tract (DIV1)
12
Page 15
72
Gods word doth never conniue at our extravagancies and excursions to evill. Sinne is alwaies perillous, & full of danger to our soules and bodies;God's word does never connive At our extravagancies and excursions to evil. Sin is always perilous, & full of danger to our Souls and bodies;
npg1 n1 vdz av-x vvi p-acp po12 n2 cc n2 p-acp n-jn. n1 vbz av j, cc j pp-f n1 p-acp po12 n2 cc n2;
(7) tract (DIV1)
12
Page 16
73
Sinne alway standeth in our light, and is a crosse barre in our wayes; there never came good of sinn at any time.Sin always Stands in our Light, and is a cross bar in our ways; there never Come good of sin At any time.
n1 av vvz p-acp po12 n1, cc vbz dt j n1 p-acp po12 n2; a-acp av-x vvd j pp-f n1 p-acp d n1.
(7) tract (DIV1)
12
Page 16
74
But there are some times of more speciall interdiction, and of worse consequence if we sinn, and when there ought to be strictest watch against evill. At some times it may be more perillous, doe more scath and mischeife.
But there Are Some times of more special interdiction, and of Worse consequence if we sin, and when there ought to be Strictest watch against evil. At Some times it may be more perilous, do more scathe and mischief.
p-acp a-acp vbr d n2 pp-f av-dc j n1, cc pp-f jc n1 cs pns12 n1, cc c-crq pc-acp pi pc-acp vbi js n1 p-acp j-jn. p-acp d n2 pn31 vmb vbi av-dc j, vdb av-dc n1 cc n1.
(7) tract (DIV1)
12
Page 16
75
For it might be here objected;
For it might be Here objected;
p-acp pn31 vmd vbi av vvn;
(7) tract (DIV1)
12
Page 16
76
why then at other times we need not care, or be so cautious against evill. Not so,
why then At other times we need not care, or be so cautious against evil. Not so,
q-crq av p-acp j-jn n2 pns12 vvb xx n1, cc vbb av j p-acp j-jn. xx av,
(7) tract (DIV1)
12
Page 16
77
but the meaning is, though at all times we are to looke to our selues, yet at this time, when we goe to warre, especially.
but the meaning is, though At all times we Are to look to our selves, yet At this time, when we go to war, especially.
cc-acp dt n1 vbz, cs p-acp d n2 pns12 vbr pc-acp vvi p-acp po12 n2, av p-acp d n1, c-crq pns12 vvb p-acp n1, av-j.
(7) tract (DIV1)
12
Page 16
78
And take heede to your selues (sayth Christ) least at any time your hearts be overcharged with surfeting, And take heed to your selves (say christ) least At any time your hearts be overcharged with surfeiting,
cc vvb n1 p-acp po22 n2 (vvz np1) av-ds p-acp d n1 po22 n2 vbb vvn p-acp vvg,
(7) tract (DIV1)
12
Page 16
79
and drunckennes, and cares of this life, and so that day come upon you unawares. and Drunkenness, and Cares of this life, and so that day come upon you unawares.
cc n1, cc n2 pp-f d n1, cc av d n1 vvn p-acp pn22 av-j.
(7) tract (DIV1)
12
Page 16
80
Take heede (sayth he) least at any time: He giveth no time of sinning.
Take heed (say he) least At any time: He gives no time of sinning.
vvb n1 (vvz pns31) av-ds p-acp d n1: pns31 vvz dx n1 pp-f vvg.
(7) tract (DIV1)
12
Page 16
81
Watch ye therefore and pray alwaies, as our Saviour addeth.Watch you Therefore and pray always, as our Saviour adds.
vvb pn22 av cc vvb av, p-acp po12 n1 vvz.
(7) tract (DIV1)
12
Page 16
82
Abraham when he came home from the warres, according to his vowe, kept himselfe from medling with the goods of that king, which to haue received, had beene a wicked thing.Abraham when he Come home from the wars, according to his Voelli, kept himself from meddling with the goods of that King, which to have received, had been a wicked thing.
np1 c-crq pns31 vvd av-an p-acp dt n2, vvg p-acp po31 n1, vvd px31 p-acp vvg p-acp dt n2-j pp-f d n1, r-crq pc-acp vhi vvn, vhd vbn dt j n1.
(7) tract (DIV1)
13
Page 16
83
See Iosh. 6, 18. And you in any wise keepe your selues from the accursed thing (all sinne is an accursed thing) least ye make your selues accursed,
See Joshua 6, 18. And you in any wise keep your selves from the accursed thing (all sin is an accursed thing) lest you make your selves accursed,
n1 np1 crd, crd cc pn22 p-acp d n1 vvb po22 n2 p-acp dt j-vvn n1 (d n1 vbz dt j-vvn n1) cs pn22 vvb po22 n2 vvn,
(7) tract (DIV1)
13
Page 16
84
when ye take of the accursed thing, and make the campe of Israel a curse and trouble it. when you take of the accursed thing, and make the camp of Israel a curse and trouble it.
c-crq pn22 vvb pp-f dt j-vvn n1, cc vvi dt n1 pp-f np1 dt n1 cc vvi pn31.
(7) tract (DIV1)
13
Page 16
85
2 Sam. 11, 11. Vriah sayd unto David, The arke and Israel and Iudah abide in tents,
2 Sam. 11, 11. Uriah said unto David, The Ark and Israel and Iudah abide in tents,
crd np1 crd, crd np1 vvd p-acp np1, dt n1 cc np1 cc np1 vvi p-acp n2,
(7) tract (DIV1)
13
Page 16
86
and my Lord Ioab, and the servants of my Lord are encamped in the open field, shall I then goe into mine house, to eate,
and my Lord Ioab, and the Servants of my Lord Are encamped in the open field, shall I then go into mine house, to eat,
cc po11 n1 np1, cc dt n2 pp-f po11 n1 vbr vvn p-acp dt j n1, vmb pns11 av vvi p-acp po11 n1, pc-acp vvi,
(7) tract (DIV1)
13
Page 16
87
and to drinke, and to lye with my wife; as thou livest, and as thy soule liveth, I will not doe this thing. and to drink, and to lie with my wife; as thou Livest, and as thy soul lives, I will not do this thing.
cc pc-acp vvi, cc pc-acp vvi p-acp po11 n1; c-acp pns21 vv2, cc p-acp po21 n1 vvz, pns11 vmb xx vdi d n1.
(7) tract (DIV1)
13
Page 16
88
Whosoever failed therein, he would not, though things in themselues not unlawfull, onely at that time unseasonable.
Whosoever failed therein, he would not, though things in themselves not unlawful, only At that time unseasonable.
r-crq vvd av, pns31 vmd xx, cs n2 p-acp px32 xx j, av-j p-acp d n1 j.
(7) tract (DIV1)
13
Page 16
89
The reasons are manie and weightie, why we should then forbeare sinne aboue all.
The Reasons Are many and weighty, why we should then forbear sin above all.
dt n2 vbr d cc j, c-crq pns12 vmd av vvi n1 p-acp d.
(7) tract (DIV1)
13
Page 16
90
The first is, least evill weaken us before our Enimies, & so we become a fit prey unto them, in the just judgment of God. Sinne takes away those spirits, that life, that heart from men, which ought to be in them at such times.
The First is, lest evil weaken us before our Enemies, & so we become a fit prey unto them, in the just judgement of God. Sin Takes away those spirits, that life, that heart from men, which ought to be in them At such times.
dt ord vbz, cs j-jn vvi pno12 p-acp po12 n2, cc av pns12 vvb dt j n1 p-acp pno32, p-acp dt j n1 pp-f np1. n1 vvz av d n2, cst n1, cst n1 p-acp n2, r-crq vmd pc-acp vbi p-acp pno32 p-acp d n2.
(7) tract (DIV1)
14
Page 17
91
Hos. 4, 11. Wine and strong drinke, and whoredome take away the heart. Hos. 4, 11. Wine and strong drink, and whoredom take away the heart.
np1 crd, crd n1 cc j n1, cc n1 vvb av dt n1.
(7) tract (DIV1)
14
Page 17
92
In the 20 of Deut. they are bid not to feare, but sin & wickednes doth justly disanimate.
In the 20 of Deuteronomy they Are bid not to Fear, but since & wickedness does justly disanimate.
p-acp dt crd pp-f np1 pns32 vbr vvn xx pc-acp vvi, cc-acp n1 cc n1 vdz av-j j.
(7) tract (DIV1)
14
Page 17
93
Nothing in the world doth so emasculate a man (& as it were unman him) as sin doth.
Nothing in the world does so emasculate a man (& as it were unman him) as sin does.
pix p-acp dt n1 vdz av vvi dt n1 (cc c-acp pn31 vbdr vvi pn31) c-acp vvb vdz.
(7) tract (DIV1)
14
Page 17
94
Sin will cut our sinewes, and disioint us, wholly enfeeble, and disarme us in the sight of our enemies.since will Cut our sinews, and disjoint us, wholly enfeeble, and disarm us in the sighed of our enemies.
n1 vmb vvi po12 n2, cc vvn pno12, av-jn j, cc vvi pno12 p-acp dt n1 pp-f po12 n2.
(7) tract (DIV1)
14
Page 17
95
Exod. 32, 25. 2 Chr. 28, 19. the people were made naked before their enimies. [ pharang ] is to strip or draw off, uncover.Exod 32, 25. 2 Christ 28, 19. the people were made naked before their enemies. [ pharang ] is to strip or draw off, uncover.
np1 crd, crd crd np1 crd, crd dt n1 vbdr vvn j p-acp po32 n2. [ j ] vbz pc-acp vvi cc vvi a-acp, vvb.
(7) tract (DIV1)
14
Page 17
96
What, did Aaron or Iudah take their armour from them? in no wise, but had occasioned God (for the sinne they caused them to commit) to take his armour of defense from them.
What, did Aaron or Iudah take their armour from them? in no wise, but had occasioned God (for the sin they caused them to commit) to take his armour of defence from them.
q-crq, vdd np1 cc np1 vvb po32 n1 p-acp pno32? p-acp dx j, cc-acp vhd vvn np1 (c-acp dt n1 pns32 vvd pno32 pc-acp vvi) pc-acp vvi po31 n1 pp-f n1 p-acp pno32.
(7) tract (DIV1)
14
Page 17
97
Stript them they had in a manner, of Gods wonderfull and mightie protection, and so they were as a people stark naked.
Stripped them they had in a manner, of God's wonderful and mighty protection, and so they were as a people stark naked.
vvn pno32 pns32 vhd p-acp dt n1, pp-f n2 j cc j n1, cc av pns32 vbdr p-acp dt n1 av-j j.
(7) tract (DIV1)
14
Page 17
98
Their defense & protection was gone from them, as is said Num. 14, 9. Feare them not, they are bread for us:
Their defence & protection was gone from them, as is said Num. 14, 9. fear them not, they Are bred for us:
po32 n1 cc n1 vbds vvn p-acp pno32, c-acp vbz vvn np1 crd, crd vvb pno32 xx, pns32 vbr vvn p-acp pno12:
(7) tract (DIV1)
14
Page 17
99
their defense is departed from them. the meaning is, God had left them for their wickednes, and so they became naked, and as weak as water.their defence is departed from them. the meaning is, God had left them for their wickedness, and so they became naked, and as weak as water.
po32 n1 vbz vvn p-acp pno32. dt n1 vbz, np1 vhd vvn pno32 p-acp po32 n1, cc av pns32 vvd j, cc p-acp j c-acp n1.
(7) tract (DIV1)
14
Page 17
100
Deprived they were of the power and providence of Almightie God, for that time.
Deprived they were of the power and providence of Almighty God, for that time.
vvd pns32 vbdr pp-f dt n1 cc n1 pp-f j-jn np1, p-acp d n1.
(7) tract (DIV1)
14
Page 17
101
Though we haue no defense in the world, if we haue Gods protection, & his arme over us, we want no furniture and covering:
Though we have no defence in the world, if we have God's protection, & his arm over us, we want no furniture and covering:
cs pns12 vhb dx n1 p-acp dt n1, cs pns12 vhb n2 n1, cc po31 n1 p-acp pno12, pns12 vvb dx n1 cc n-vvg:
(7) tract (DIV1)
14
Page 17
102
on the otherside, if we haue all outward fense, wanting Gods protection, we are but bare and open to our enimies.
on the otherside, if we have all outward fence, wanting God's protection, we Are but bore and open to our enemies.
p-acp dt n1, cs pns12 vhb d j n1, vvg ng1 n1, pns12 vbr p-acp j cc j p-acp po12 n2.
(7) tract (DIV1)
14
Page 17
103
Secondly, we cannot do evill then, without great presumption, inasmuch as we haue least time to repent us of any evill done.Secondly, we cannot do evil then, without great presumption, inasmuch as we have lest time to Repent us of any evil done.
ord, pns12 vmbx vdb n-jn av, p-acp j n1, av c-acp pns12 vhb cs n1 pc-acp vvi pno12 pp-f d n-jn vdn.
(7) tract (DIV1)
15
Page 17
104
Our dayes are never of the longest.
Our days Are never of the longest.
po12 n2 vbr av-x pp-f dt js.
(7) tract (DIV1)
15
Page 17
105
What is your life? sayth Iames, it is euen a vapour, which appeareth for a litle time, and then it vanisheth. What is your life? say James, it is even a vapour, which appears for a little time, and then it Vanishes.
q-crq vbz po22 n1? vvz np1, pn31 vbz av dt n1, r-crq vvz p-acp dt j n1, cc av pn31 vvz.
(7) tract (DIV1)
15
Page 17
106
If our liues be alwaies so momentanie, much more when we goe with the host against our enimies.
If our lives be always so momentary, much more when we go with the host against our enemies.
cs po12 n2 vbb av av j, av-d av-dc c-crq pns12 vvb p-acp dt n1 p-acp po12 n2.
(7) tract (DIV1)
15
Page 18
107
Souldiers are specially mortis stipendiarij. We neede not proue unto you the evidence of this, which experience in the wars doth ever shew:
Soldiers Are specially mortis stipendiarij. We need not prove unto you the evidence of this, which experience in the wars does ever show:
ng1 vbr av-j fw-la fw-la. pns12 vvb xx vvi p-acp pn22 dt n1 pp-f d, r-crq n1 p-acp dt n2 vdz av vvi:
(7) tract (DIV1)
15
Page 18
108
yet for our remembrance, looke upon these places of Scripture, where you shall see the hazards of the wars.
yet for our remembrance, look upon these places of Scripture, where you shall see the hazards of the wars.
av p-acp po12 n1, vvb p-acp d n2 pp-f n1, c-crq pn22 vmb vvi dt n2 pp-f dt n2.
(7) tract (DIV1)
15
Page 18
109
Deut. 20, 5, 6, 7. order is giuen for such and such to returne, & the reason is, from verie great likelihood, least they dye in battell. Deuteronomy 20, 5, 6, 7. order is given for such and such to return, & the reason is, from very great likelihood, lest they die in battle.
np1 crd, crd, crd, crd n1 vbz vvn p-acp d cc d pc-acp vvi, cc dt n1 vbz, p-acp av j n1, cs pns32 vvb p-acp n1.
(7) tract (DIV1)
15
Page 18
110
Iudg. 9, 17. My father (sayth he) fought for you, and adventured his life far. Judges 9, 17. My father (say he) fought for you, and adventured his life Far.
np1 crd, crd po11 n1 (vvz pns31) vvd p-acp pn22, cc vvd po31 n1 av-j.
(7) tract (DIV1)
15
Page 18
111
So that, the life of a man in the wars is in the greatest perill,
So that, the life of a man in the wars is in the greatest peril,
av cst, dt n1 pp-f dt n1 p-acp dt n2 vbz p-acp dt js n1,
(7) tract (DIV1)
15
Page 18
112
& venture that may be: 2 Sam. 11, 25. The sword devoureth one as well as another.
& venture that may be: 2 Sam. 11, 25. The sword devoureth one as well as Another.
cc vvi cst vmb vbi: crd np1 crd, crd dt n1 vvz pi c-acp av c-acp j-jn.
(7) tract (DIV1)
15
Page 18
113
Chap. 15, 21. Surely, in what place my Lord the King shall be, whether in death or life, there will thy servant be.
Chap. 15, 21. Surely, in what place my Lord the King shall be, whither in death or life, there will thy servant be.
np1 crd, crd av-j, p-acp r-crq n1 po11 n1 dt n1 vmb vbi, cs p-acp n1 cc n1, pc-acp vmb po21 n1 vbi.
(7) tract (DIV1)
15
Page 18
114
18, 3. Thou shalt not goe forth (said the people to the king) for if we flee away, they will not care for us,
18, 3. Thou shalt not go forth (said the people to the King) for if we flee away, they will not care for us,
crd, crd pns21 vm2 xx vvi av (vvd dt n1 p-acp dt n1) c-acp cs pns12 vvb av, pns32 vmb xx vvi p-acp pno12,
(7) tract (DIV1)
15
Page 18
115
neither if half of us die, will they care for us, &c. by all which we may see the continuall hazards we are in:neither if half of us die, will they care for us, etc. by all which we may see the continual hazards we Are in:
d cs n-jn pp-f pno12 vvi, vmb pns32 vvb p-acp pno12, av p-acp d r-crq pns12 vmb vvi dt j n2 pns12 vbr p-acp:
(7) tract (DIV1)
15
Page 18
116
at that time we carrie our liues in our hands, and there is but a step betweene us and death.
At that time we carry our lives in our hands, and there is but a step between us and death.
p-acp d n1 pns12 vvb po12 n2 p-acp po12 n2, cc pc-acp vbz p-acp dt n1 p-acp pno12 cc n1.
(7) tract (DIV1)
15
Page 18
117
What time will there be, or place for repentance, in case we doe, especially if we will, sinne.
What time will there be, or place for Repentance, in case we do, especially if we will, sin.
q-crq n1 vmb a-acp vbi, cc n1 p-acp n1, p-acp n1 pns12 vdb, av-j cs pns12 vmb, n1.
(7) tract (DIV1)
15
Page 18
118
Then to sinne must needs be a sinning, with a high hand, and presumptuously, when we know, that for that,
Then to sin must needs be a sinning, with a high hand, and presumptuously, when we know, that for that,
av p-acp n1 vmb av vbi dt vvg, p-acp dt j n1, cc av-j, c-crq pns12 vvb, cst p-acp d,
(7) tract (DIV1)
15
Page 18
119
and other reasons, we ought then to sinne least.
and other Reasons, we ought then to sin least.
cc j-jn n2, pns12 vmd av p-acp n1 ds.
(7) tract (DIV1)
15
Page 18
120
Thirdly, how heynously was God offended with the whole host of Israel and Iosua for the sinne of Achan, Ios. 6. and Num. 25, with all the people,
Thirdly, how heinously was God offended with the Whole host of Israel and Iosua for the sin of achan, Ios. 6. and Num. 25, with all the people,
ord, c-crq av-j vbds np1 vvn p-acp dt j-jn n1 pp-f np1 cc np1 p-acp dt n1 pp-f np1, np1 crd cc np1 crd, p-acp d dt n1,
(7) tract (DIV1)
16
Page 18
121
yea with the Heads, v. 45. Take all the heads of the people, & hang them up before the Lord against the Sunne, &c. Num. 16. And they fell upon their faces & said, O God, the God of the spirits of all flesh, shall one man sinne,
yea with the Heads, v. 45. Take all the Heads of the people, & hang them up before the Lord against the Sun, etc. Num. 16. And they fell upon their faces & said, Oh God, the God of the spirits of all Flesh, shall one man sin,
uh p-acp dt n2, n1 crd vvb d dt n2 pp-f dt n1, cc vvb pno32 a-acp p-acp dt n1 p-acp dt n1, av np1 crd cc pns32 vvd p-acp po32 n2 cc vvd, uh np1, dt n1 pp-f dt n2 pp-f d n1, vmb crd n1 n1,
(7) tract (DIV1)
16
Page 18
122
and wilt thou be wroth with all the Congregation? and wilt thou be wroth with all the Congregation?
cc vm2 pns21 vbi j p-acp d dt n1?
(7) tract (DIV1)
16
Page 18
123
Fourthly, because it is the greatest honour, when the occasions are greatest, to be abstemious from sinne.
Fourthly, Because it is the greatest honour, when the occasions Are greatest, to be abstemious from sin.
ord, c-acp pn31 vbz dt js n1, c-crq dt n2 vbr js, pc-acp vbi j p-acp n1.
(7) tract (DIV1)
17
Page 18
124
At other times perhaps, we haue not that freedome of our selues, we cannot alwaies do the evill we would, we are pent and walled in perhaps,
At other times perhaps, we have not that freedom of our selves, we cannot always do the evil we would, we Are penned and walled in perhaps,
p-acp j-jn n2 av, pns12 vhb xx d n1 pp-f po12 n2, pns12 vmbx av vdb dt j-jn pns12 vmd, pns12 vbr vvn cc vvn p-acp av,
(7) tract (DIV1)
17
Page 19
125
then if we do no evill, it is no marvail, but when the dore is open,
then if we do no evil, it is no marvel, but when the door is open,
av cs pns12 vdb dx n-jn, pn31 vbz dx n1, cc-acp c-crq dt n1 vbz j,
(7) tract (DIV1)
17
Page 19
126
as it were, and we haue more oportunitie to sinne abroad, then not to sinne, is a greater glorie.
as it were, and we have more opportunity to sin abroad, then not to sin, is a greater glory.
c-acp pn31 vbdr, cc pns12 vhb dc n1 p-acp n1 av, cs xx p-acp n1, vbz dt jc n1.
(7) tract (DIV1)
17
Page 19
127
As it is a greater grace to abstaine from drunckennes and surfeting at feasts & meetings,
As it is a greater grace to abstain from Drunkenness and surfeiting At feasts & meetings,
p-acp pn31 vbz dt jc n1 pc-acp vvi p-acp n1 cc vvg p-acp n2 cc n2,
(7) tract (DIV1)
17
Page 19
128
when the occasions will be more, because of more freedome and plentie of the creatures,
when the occasions will be more, Because of more freedom and plenty of the creatures,
c-crq dt n2 vmb vbi av-dc, c-acp pp-f av-dc n1 cc n1 pp-f dt n2,
(7) tract (DIV1)
17
Page 19
129
& because of the vile provocations through prophane healths, which one or other commonly puts afoote.
& Because of the vile provocations through profane healths, which one or other commonly puts afoot.
cc c-acp pp-f dt j n2 p-acp j n2, r-crq crd cc n-jn av-j vvz j.
(7) tract (DIV1)
17
Page 19
130
And change of place brings change of objects. Achan had not had the occasion but there where he was, to haue played the thief.
And change of place brings change of objects. achan had not had the occasion but there where he was, to have played the thief.
cc n1 pp-f n1 vvz n1 pp-f n2. np1 vhd xx vhn dt n1 cc-acp a-acp c-crq pns31 vbds, pc-acp vhi vvn dt n1.
(7) tract (DIV1)
17
Page 19
131
And for Achan to absteine at other times, was no praise to Achan, but then to haue forborn, had been his glorie.
And for achan to abstain At other times, was no praise to achan, but then to have forborn, had been his glory.
cc p-acp np1 pc-acp vvi p-acp j-jn n2, vbds dx n1 p-acp np1, p-acp av pc-acp vhi vvn, vhd vbn po31 n1.
(7) tract (DIV1)
17
Page 19
132
If thou faint in the day of adversitie (or, if thou art remisse in the day of streights) thy strength is small, (or, narrow is thy vertue) Prov. 24, 10. If thou shewest not thy self a man,If thou faint in the day of adversity (or, if thou art remiss in the day of straights) thy strength is small, (or, narrow is thy virtue) Curae 24, 10. If thou shewest not thy self a man,
cs pns21 vvb p-acp dt n1 pp-f n1 (cc, cs pns21 vb2r j p-acp dt n1 pp-f n2) po21 n1 vbz j, (cc, j vbz po21 n1) np1 crd, crd cs pns21 vv2 xx po21 n1 dt n1,
(7) tract (DIV1)
17
Page 19
133
when occasions come upon thee, thy resolution and courage is but weake. Fiftly, he that hath power over himself abroad, will undoubtedly keep him self at home.
when occasions come upon thee, thy resolution and courage is but weak. Fifty, he that hath power over himself abroad, will undoubtedly keep him self At home.
c-crq n2 vvb p-acp pno21, po21 n1 cc n1 vbz p-acp j. ord, pns31 cst vhz n1 p-acp px31 av, vmb av-j vvi pno31 n1 p-acp n1-an.
(7) tract (DIV1)
17
Page 19
134
Let a man liue soberly, Tit. 2. godly, and righteously abroad, and such a one shall be safer from evill doing at home.
Let a man live soberly, Tit. 2. godly, and righteously abroad, and such a one shall be safer from evil doing At home.
vvb dt n1 vvi av-j, np1 crd j, cc av-j av, cc d dt pi vmb vbi jc p-acp j-jn vdg p-acp n1-an.
(7) tract (DIV1)
18
Page 19
135
Sixtly and lastly, we should so minde our calling (hoc agere) and be so employed and exercised,
Sixty and lastly, we should so mind our calling (hoc agere) and be so employed and exercised,
ord cc ord, pns12 vmd av vvi po12 vvg (fw-la fw-la) cc vbb av vvn cc vvn,
(7) tract (DIV1)
19
Page 19
136
so intent and taken up therein, as to finde no leasure to sinne.
so intent and taken up therein, as to find no leisure to sin.
av n1 cc vvn a-acp av, c-acp pc-acp vvi dx n1 p-acp n1.
(7) tract (DIV1)
19
Page 19
137
This serues for complaint, for (alas!) when are we more sinfull, we runne into forbidden evill,
This serves for complaint, for (alas!) when Are we more sinful, we run into forbidden evil,
d vvz p-acp n1, c-acp (uh!) c-crq vbr pns12 av-dc j, pns12 vvb p-acp j-vvn n-jn,
(7) tract (DIV1)
20
Page 19
138
because it is forbidden, and then especially, when it is most forbidden.
Because it is forbidden, and then especially, when it is most forbidden.
c-acp pn31 vbz vvn, cc av av-j, c-crq pn31 vbz av-ds vvn.
(7) tract (DIV1)
20
Page 19
139
So malignant is our nature, such peccant humours are we repleat of, unlesse purged with a great deale of grace.
So malignant is our nature, such peccant humours Are we repleat of, unless purged with a great deal of grace.
av j vbz po12 n1, d j n2 vbr pns12 j pp-f, cs vvn p-acp dt j n1 pp-f n1.
(7) tract (DIV1)
20
Page 19
140
It is this doth aggravate our sinn, that we then sin most, when & wherein we ought to sin least.
It is this does aggravate our sin, that we then sin most, when & wherein we ought to since least.
pn31 vbz d vdz vvi po12 n1, cst pns12 av vvi ds, c-crq cc c-crq pns12 vmd p-acp n1 ds.
(7) tract (DIV1)
20
Page 19
141
We are sinfull enough at home, but when we are gone forth with the host, to fight against the common adversarie,
We Are sinful enough At home, but when we Are gone forth with the host, to fight against the Common adversary,
pns12 vbr j av-d p-acp n1-an, cc-acp c-crq pns12 vbr vvn av p-acp dt n1, pc-acp vvi p-acp dt j n1,
(7) tract (DIV1)
20
Page 19
142
then, then we are excessiue, & fall together by the eares, & fight unmanly one with another,
then, then we Are excessive, & fallen together by the ears, & fight unmanly one with Another,
av, cs pns12 vbr j, cc vvi av p-acp dt n2, cc vvi j pi p-acp n-jn,
(7) tract (DIV1)
20
Page 20
143
then we ring of prophanenes, then towne and countrie, & all places where we come, are filled with the noise and clamour of our evils, our drinking,
then we ring of profaneness, then town and country, & all places where we come, Are filled with the noise and clamour of our evils, our drinking,
cs pns12 vvb pp-f n1, cs n1 cc n1, cc d n2 c-crq pns12 vvb, vbr vvn p-acp dt n1 cc n1 pp-f po12 n2-jn, po12 n-vvg,
(7) tract (DIV1)
20
Page 20
144
and drabbing, & stabbing, and pillaging without respect of persons. I wish we might not speake so often of these things.
and drabbing, & stabbing, and pillaging without respect of Persons. I wish we might not speak so often of these things.
cc vvg, cc vvg, cc j-vvg p-acp n1 pp-f n2. pns11 vvb pns12 vmd xx vvi av av pp-f d n2.
(7) tract (DIV1)
20
Page 20
145
Tis no pleasure to us, to grate your eares with the unpleasant and harsh sound hereof.
This no pleasure to us, to grate your ears with the unpleasant and harsh found hereof.
pn31|vbz dx n1 p-acp pno12, pc-acp vvi po22 n2 p-acp dt j cc j n1 av.
(7) tract (DIV1)
20
Page 20
146
Yet, as he that will haue his sores cured, must suffer them to be touched, yea sometime launced:
Yet, as he that will have his sores cured, must suffer them to be touched, yea sometime lanced:
av, c-acp pns31 cst vmb vhi po31 n2 vvn, vmb vvi pno32 pc-acp vbi vvn, uh av vvd:
(7) tract (DIV1)
20
Page 20
147
so, if you will haue these evils healed, you must heare of them, and sometime with bitter reproofe to them.
so, if you will have these evils healed, you must hear of them, and sometime with bitter reproof to them.
av, cs pn22 vmb vhi d n2-jn vvn, pn22 vmb vvi pp-f pno32, cc av p-acp j n1 p-acp pno32.
(7) tract (DIV1)
20
Page 20
148
Is this to keep us from evill, to run into the wilfull and headie practise thereof, as the horse rusheth into the battell? And is it not usually seene, that manie come sober and civill at least, to the warrs:
Is this to keep us from evil, to run into the wilful and heady practice thereof, as the horse Rushes into the battle? And is it not usually seen, that many come Sobrium and civil At least, to the wars:
vbz d pc-acp vvi pno12 p-acp n-jn, pc-acp vvi p-acp dt j cc j n1 av, p-acp dt n1 vvz p-acp dt n1? cc vbz pn31 xx av-j vvn, cst d vvb j cc j p-acp ds, p-acp dt n2:
(7) tract (DIV1)
21
Page 20
149
but when once the host is gone forth, and they with it, they do as much forget goodnes,
but when once the host is gone forth, and they with it, they do as much forget Goodness,
cc-acp c-crq c-acp dt n1 vbz vvn av, cc pns32 p-acp pn31, pns32 vdb p-acp d vvb n1,
(7) tract (DIV1)
21
Page 20
150
as though they had never knowne, or beene where it grew.
as though they had never known, or been where it grew.
c-acp cs pns32 vhd av-x vvn, cc vbn c-crq pn31 vvd.
(7) tract (DIV1)
21
Page 20
151
And yet some of them, haue had good education, graue instructions, sweet plantations, and haue sproute up with the blossomes of hope:
And yet Some of them, have had good education, graven instructions, sweet plantations, and have sprout up with the blossoms of hope:
cc av d pp-f pno32, vhb vhn j n1, j n2, j n2, cc vhb vvi a-acp p-acp dt n2 pp-f n1:
(7) tract (DIV1)
21
Page 20
152
some of them haue had religious carefull parents, who haue sown them with the feeds of moralitie toward men, true pietie toward God, who yet,
Some of them have had religious careful Parents, who have sown them with the feeds of morality towards men, true piety towards God, who yet,
d pp-f pno32 vhb vhn j j n2, r-crq vhb vvn pno32 p-acp dt vvz pp-f n1 p-acp n2, j n1 p-acp np1, r-crq av,
(7) tract (DIV1)
21
Page 20
153
when they betake themselues to the warres, loose all civilitie, all frugalitie.
when they betake themselves to the wars, lose all civility, all frugality.
c-crq pns32 vvb px32 p-acp dt n2, vvb d n1, d n1.
(7) tract (DIV1)
21
Page 20
154
Secondly, let this admonish you to looke better to your selues, for keeping your selues from sinne,
Secondly, let this admonish you to look better to your selves, for keeping your selves from sin,
ord, vvb d vvi pn22 pc-acp vvi av-jc p-acp po22 n2, p-acp vvg po22 n2 p-acp n1,
(7) tract (DIV1)
22
Page 20
155
as at all times, so in the Campe, especially.
as At all times, so in the Camp, especially.
c-acp p-acp d n2, av p-acp dt n1, av-j.
(7) tract (DIV1)
22
Page 20
156
Haue speciall care, when the host goeth forth to battell against your enimie, to doe no wicked thing.
Have special care, when the host Goes forth to battle against your enemy, to do no wicked thing.
vhb j n1, c-crq dt n1 vvz av p-acp n1 p-acp po22 n1, pc-acp vdi dx j n1.
(7) tract (DIV1)
22
Page 20
157
Take ye therefore (sayth Moses) Deut. 4, 15. good heed unto your selues, least you corrupt your selues. Take you Therefore (say Moses) Deuteronomy 4, 15. good heed unto your selves, lest you corrupt your selves.
vvb pn22 av (vvz np1) np1 crd, crd j n1 p-acp po22 n2, cs pn22 vvb po22 n2.
(7) tract (DIV1)
22
Page 20
158
So, be more then ordinarily carefull, that no unseemely thing be done by you, or any of you, at that time aboue all other.
So, be more then ordinarily careful, that no unseemly thing be done by you, or any of you, At that time above all other.
av, vbb av-dc cs av-jn j, cst dx j n1 vbb vdn p-acp pn22, cc d pp-f pn22, p-acp d n1 p-acp d n-jn.
(7) tract (DIV1)
22
Page 20
159
Lay all those foresaid reasons before you, and consider well what arguments disswasiue they may be unto you, from sinne and wickednes,
Lay all those foresaid Reasons before you, and Consider well what Arguments disuasive they may be unto you, from sin and wickedness,
np1 d d j-vvn n2 p-acp pn22, cc vvb av r-crq n2 j pns32 vmb vbi p-acp pn22, p-acp n1 cc n1,
(7) tract (DIV1)
22
Page 21
160
when we are come out with the host to war.
when we Are come out with the host to war.
c-crq pns12 vbr vvn av p-acp dt n1 p-acp n1.
(7) tract (DIV1)
22
Page 21
161
And first, remember how it may weaken your hands, enfeeble your hearts, so that when you shal think your selues, in a manner, bewitched, it is nothing but sinne hath done it.
And First, Remember how it may weaken your hands, enfeeble your hearts, so that when you shall think your selves, in a manner, bewitched, it is nothing but sin hath done it.
cc ord, vvb c-crq pn31 vmb vvi po22 n2, j po22 n2, av cst c-crq pn22 vmb vvi po22 n2, p-acp dt n1, vvn, pn31 vbz pix cc-acp vvb vhz vdn pn31.
(7) tract (DIV1)
22
Page 21
162
Ies. 33, 14. The sinners in Sion are afraid, fearfulnes hath surprized the hypocrites. Ies. 33, 14. The Sinners in Sion Are afraid, fearfulness hath surprised the Hypocrites.
np1 crd, crd dt n2 p-acp np1 vbr j, n1 vhz vvn dt n2.
(7) tract (DIV1)
22
Page 21
163
And that, which is your weakenes, shall proue your enimies strength, not the sins which they do, who know no better,
And that, which is your weakness, shall prove your enemies strength, not the Sins which they do, who know no better,
cc d, r-crq vbz po22 n1, vmb vvi po22 ng2 n1, xx dt n2 r-crq pns32 vdb, r-crq vvb av-dx av-jc,
(7) tract (DIV1)
22
Page 21
164
but the sins which you do. The danger of sin is not small, the prophet Moses would dehort them from it,
but the Sins which you do. The danger of since is not small, the Prophet Moses would dehort them from it,
cc-acp dt n2 r-crq pn22 vdb. dt n1 pp-f n1 vbz xx j, dt n1 np1 vmd vvi pno32 p-acp pn31,
(7) tract (DIV1)
22
Page 21
165
as froĢ a thing most pernicious.
as from a thing most pernicious.
c-acp p-acp dt n1 av-ds j.
(7) tract (DIV1)
22
Page 21
166
Sin is deadly & hurtfull, in as much as it takes away our strength from us,
since is deadly & hurtful, in as much as it Takes away our strength from us,
n1 vbz j cc j, p-acp c-acp d c-acp pn31 vvz av po12 n1 p-acp pno12,
(7) tract (DIV1)
22
Page 21
167
& giveth strength to the enimie against us.
& gives strength to the enemy against us.
cc vvz n1 p-acp dt n1 p-acp pno12.
(7) tract (DIV1)
22
Page 21
168
You know, how easily Israel was vanquished by the sin of Achan. Balaam and Balak would haue wished no more,
You know, how Easily Israel was vanquished by the since of achan. balaam and Balak would have wished no more,
pn22 vvb, c-crq av-j np1 vbds vvn p-acp dt n1 pp-f np1. np1 cc np1 vmd vhi vvn av-dx av-dc,
(7) tract (DIV1)
22
Page 21
169
then that Israel might haue been more insnared with sin, whereby they should soone haue felt alteration.
then that Israel might have been more Ensnared with since, whereby they should soon have felt alteration.
cs d np1 vmd vhi vbn av-dc vvn p-acp n1, c-crq pns32 vmd av vhi vvn n1.
(7) tract (DIV1)
22
Page 21
170
Sin cutteth off our locks, as Dalilah did Sampsons. Sin is as poyson, which when a man hath taken in, his haire, his nailes fall off,since cutteth off our locks, as Delilah did Sampsons. since is as poison, which when a man hath taken in, his hair, his nails fallen off,
n1 vvz a-acp po12 n2, c-acp np1 vdd np1. n1 vbz p-acp n1, r-crq c-crq dt n1 vhz vvn p-acp, po31 n1, po31 n2 vvi a-acp,
(7) tract (DIV1)
22
Page 21
171
& teeth loosen in his head:
& teeth loosen in his head:
cc n2 vvi p-acp po31 n1:
(7) tract (DIV1)
22
Page 21
172
Such a poyson is sin to the bodie of an Armie, to the heart of man, it maketh all strength to fall from him,
Such a poison is since to the body of an Army, to the heart of man, it makes all strength to fallen from him,
d dt n1 vbz n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1, pn31 vvz d n1 pc-acp vvi p-acp pno31,
(7) tract (DIV1)
22
Page 21
173
& wholly dissolveth him in a manner.
& wholly dissolveth him in a manner.
cc av-jn vvz pno31 p-acp dt n1.
(7) tract (DIV1)
22
Page 21
174
It is like the fish Torpedo, which with her deadly, & Narcotick force, benummeth the hand of him, who commeth near to catch her.
It is like the Fish Torpedo, which with her deadly, & Narcotic force, benumbeth the hand of him, who comes near to catch her.
pn31 vbz av-j dt n1 np1, r-crq p-acp po31 j, cc j n1, vvz dt n1 pp-f pno31, r-crq vvz av-j pc-acp vvi pno31.
(7) tract (DIV1)
22
Page 21
175
In a word, it is like the Remora, which beyond admiration stayes our course, as Caius the Emperours ship, when the whole fleete went forward;
In a word, it is like the Remora, which beyond admiration stays our course, as Caius the emperors ship, when the Whole fleet went forward;
p-acp dt n1, pn31 vbz av-j dt fw-la, r-crq p-acp n1 vvz po12 n1, c-acp np1 dt n2 n1, c-crq dt j-jn n1 vvd av-j;
(7) tract (DIV1)
22
Page 21
176
which while they wondred at, and search was made, they found that little creature cleaving to the Rudder.
which while they wondered At, and search was made, they found that little creature cleaving to the Rudder.
r-crq cs pns32 vvd p-acp, cc n1 vbds vvn, pns32 vvd cst j n1 vvg p-acp dt n1.
(7) tract (DIV1)
22
Page 21
177
Is that it (quoth he) with indignation, that withholds me? It is storied of the Iewes that while they sinned not, they prospered.
Is that it (quoth he) with Indignation, that withholds me? It is storied of the Iewes that while they sinned not, they prospered.
vbz d pn31 (vvd pns31) p-acp n1, cst vvz pno11? pn31 vbz vvn pp-f dt npg1 cst cs pns32 vvd xx, pns32 vvd.
(7) tract (DIV1)
22
Page 21
178
Because God (saith that Ammonitish captain) who hateth iniquitie was with them. Because God (Says that Ammonitish captain) who hates iniquity was with them.
p-acp np1 (vvz d j n1) r-crq vvz n1 vbds p-acp pno32.
(7) tract (DIV1)
22
Page 22
179
But, when they departed from the way he set them in, they were destroyed, led captiue, had their temple cast downe.
But, when they departed from the Way he Set them in, they were destroyed, led captive, had their temple cast down.
p-acp, c-crq pns32 vvd p-acp dt n1 pns31 vvd pno32 p-acp, pns32 vbdr vvn, vvd j-jn, vhd po32 n1 vvd a-acp.
(7) tract (DIV1)
22
Page 22
180
And now one thing (sayth he) shall be their ruine, if there be any fault by sinne against God in this people,
And now one thing (say he) shall be their ruin, if there be any fault by sin against God in this people,
cc av crd n1 (vvz pns31) vmb vbi po32 n1, cs pc-acp vbb d n1 p-acp n1 p-acp np1 p-acp d n1,
(7) tract (DIV1)
22
Page 22
181
euen this shall be their ruine, let us go up, for we shall foile them:
even this shall be their ruin, let us go up, for we shall foil them:
av d vmb vbi po32 n1, vvb pno12 vvi a-acp, c-acp pns12 vmb vvi pno32:
(7) tract (DIV1)
22
Page 22
182
but if there be no iniquitie among them (that is, if they haue kept themselues froĢ everie wicked thing) let my Lord (sayth he to the Generall) passe by, for we can prevaile nothing.
but if there be no iniquity among them (that is, if they have kept themselves from every wicked thing) let my Lord (say he to the General) pass by, for we can prevail nothing.
cc-acp cs pc-acp vbb dx n1 p-acp pno32 (cst vbz, cs pns32 vhb vvn px32 p-acp d j n1) vvb po11 n1 (vvz pns31 p-acp dt n1) vvb p-acp, c-acp pns12 vmb vvi pix.
(7) tract (DIV1)
22
Page 22
183
They will haue the honour, and we shall goe by the shame. For which speech he hardly escaped with his life.They will have the honour, and we shall go by the shame. For which speech he hardly escaped with his life.
pns32 vmb vhi dt n1, cc pns12 vmb vvi p-acp dt n1. p-acp r-crq n1 pns31 av vvd p-acp po31 n1.
(7) tract (DIV1)
22
Page 22
184
To apply this, when you goe out upon service, know nothing in the world can impede & prejudice you,
To apply this, when you go out upon service, know nothing in the world can impede & prejudice you,
p-acp vvi d, c-crq pn22 vvb av p-acp n1, vvb pix p-acp dt n1 vmb n1 cc vvi pn22,
(7) tract (DIV1)
22
Page 22
185
but sinne, that you may keep your selues from evill, when the host goes out to war.
but sin, that you may keep your selves from evil, when the host Goes out to war.
cc-acp n1, cst pn22 vmb vvi po22 n2 p-acp j-jn, c-crq dt n1 vvz av p-acp n1.
(7) tract (DIV1)
22
Page 22
186
As when nature striveth with a disease, we wil not weaken it by more distempering our bodies, with what may wrong them,
As when nature striveth with a disease, we will not weaken it by more distempering our bodies, with what may wrong them,
p-acp q-crq n1 vvz p-acp dt n1, pns12 vmb xx vvi pn31 p-acp dc j-vvg po12 n2, p-acp r-crq vmb vvi pno32,
(7) tract (DIV1)
22
Page 22
187
but will keep our selues within compasse, according to the wholesome rules of physick:
but will keep our selves within compass, according to the wholesome rules of physic:
cc-acp vmb vvi po12 n2 p-acp n1, vvg p-acp dt j n2 pp-f n1:
(7) tract (DIV1)
22
Page 22
188
so, when we striue with the common adversarie, we ought to keep our selues within compasse, according to the wholsome rules of Gods word.
so, when we strive with the Common adversary, we ought to keep our selves within compass, according to the wholesome rules of God's word.
av, c-crq pns12 vvb p-acp dt j n1, pns12 vmd pc-acp vvi po12 n2 p-acp n1, vvg p-acp dt j n2 pp-f n2 n1.
(7) tract (DIV1)
22
Page 22
189
Some things there are, we shun, which would not do us halfe the harm, which yet we cannot ever avoid,
some things there Are, we shun, which would not do us half the harm, which yet we cannot ever avoid,
d n2 pc-acp vbr, pns12 vvb, r-crq vmd xx vdi pno12 n-jn dt n1, r-crq av pns12 vmbx av vvi,
(7) tract (DIV1)
22
Page 22
190
as yll weather, sicknes, fire, water.
as ill weather, sickness, fire, water.
c-acp j-jn n1, n1, n1, n1.
(7) tract (DIV1)
22
Page 22
191
There be other things againe, to wit, our sinnes, far worse, & more pernicious, which we may avoid, if we would.
There be other things again, to wit, our Sins, Far Worse, & more pernicious, which we may avoid, if we would.
pc-acp vbi j-jn n2 av, pc-acp vvi, po12 n2, av-j jc, cc av-dc j, r-crq pns12 vmb vvi, cs pns12 vmd.
(7) tract (DIV1)
22
Page 22
192
Secondly, remember how presumptuously you sinne, & with an extream high hand;
Secondly, Remember how presumptuously you sin, & with an extreme high hand;
ord, vvb c-crq av-j pn22 n1, cc p-acp dt j-jn j n1;
(7) tract (DIV1)
23
Page 22
193
when you sin now, when as you know you ought to sin least, not being ignorant what litle space thou mayst haue,
when you sin now, when as you know you ought to since least, not being ignorant what little Molle thou Mayest have,
c-crq pn22 vvb av, c-crq c-acp pn22 vvb pn22 vmd p-acp n1 ds, xx vbg j q-crq j n1 pns21 vm2 vhi,
(7) tract (DIV1)
23
Page 22
194
or none at all, for grace and repentance.
or none At all, for grace and Repentance.
cc pix p-acp d, p-acp n1 cc n1.
(7) tract (DIV1)
23
Page 22
195
If thou wilt put forth thine hand to evill, thou mayst be dead, before thou shalt haue a heart to consider, or time to say;
If thou wilt put forth thine hand to evil, thou Mayest be dead, before thou shalt have a heart to Consider, or time to say;
cs pns21 vm2 vvi av po21 n1 p-acp j-jn, pns21 vm2 vbi j, c-acp pns21 vm2 vhi dt n1 pc-acp vvi, cc n1 pc-acp vvi;
(7) tract (DIV1)
23
Page 22
196
Lord, what haue I done? Ahab was slaine by a bow drawn at a venture, Lord, what have I done? Ahab was slain by a bow drawn At a venture,
n1, q-crq vhb pns11 vdn? np1 vbds vvn p-acp dt n1 vvn p-acp dt n1,
(7) tract (DIV1)
23
Page 22
197
and smitten between the joints of his harnasse, when he litle thought of any such thing. One Iesus the sonne of Ananus (as Iosephus makes mention ) going about the walls, in the seige of Ierusalem, with a stone shot from out an Engine, was sodeinly killed.
and smitten between the Joints of his harnasse, when he little Thought of any such thing. One Iesus the son of Ananus (as Iosephus makes mention) going about the walls, in the siege of Ierusalem, with a stone shot from out an Engine, was suddenly killed.
cc vvn p-acp dt n2 pp-f po31 n1, c-crq pns31 av-j vvd pp-f d d n1. crd np1 dt n1 pp-f np1 (c-acp np1 vvz n1) vvg p-acp dt n2, p-acp dt n1 pp-f np1, p-acp dt n1 vvn p-acp av dt n1, vbds av-j vvn.
(7) tract (DIV1)
23
Page 23
198
I note it, not as wonder, but giue instance of a thing, though ordinarie, yet worthie to be made use of.
I note it, not as wonder, but give instance of a thing, though ordinary, yet worthy to be made use of.
pns11 vvb pn31, xx p-acp n1, cc-acp vvb n1 pp-f dt n1, cs j, av j pc-acp vbi vvn n1 pp-f.
(7) tract (DIV1)
23
Page 23
199
Thirdly, remember that if God were so offended with others, and a people as well beloved as we,
Thirdly, Remember that if God were so offended with Others, and a people as well Beloved as we,
ord, vvb cst cs np1 vbdr av vvn p-acp n2-jn, cc dt n1 c-acp av vvn c-acp pns12,
(7) tract (DIV1)
24
Page 23
200
for one or two evils, that he will not be well pleased with us, except we be more carefull then they were.
for one or two evils, that he will not be well pleased with us, except we be more careful then they were.
p-acp crd cc crd n2-jn, cst pns31 vmb xx vbi av vvn p-acp pno12, c-acp pns12 vbb av-dc j cs pns32 vbdr.
(7) tract (DIV1)
24
Page 23
201
He is angrie at sin alike in al. Fourthly; remember what an honour this will be to you, to keep your selues from evill,
He is angry At since alike in all Fourthly; Remember what an honour this will be to you, to keep your selves from evil,
pns31 vbz j p-acp n1 av-j p-acp d ord; vvb r-crq dt n1 d vmb vbi p-acp pn22, pc-acp vvi po22 n2 p-acp j-jn,
(7) tract (DIV1)
24
Page 23
202
when you haue the greatest occasions to run into evill. You must not thinke to make that an excuse;
when you have the greatest occasions to run into evil. You must not think to make that an excuse;
c-crq pn22 vhb dt js n2 pc-acp vvi p-acp j-jn. pn22 vmb xx vvi pc-acp vvi cst dt n1;
(7) tract (DIV1)
25
Page 23
203
who can in a leager keep himself from the common evils? I confesse it is hard;
who can in a leager keep himself from the Common evils? I confess it is hard;
r-crq vmb p-acp dt j vvi px31 p-acp dt j n2-jn? pns11 vvb pn31 vbz j;
(7) tract (DIV1)
25
Page 23
204
but so much the rather shouldst thou keep thy self from doing evill, if thou respect thine own honour, which then is seen most,
but so much the rather Shouldst thou keep thy self from doing evil, if thou respect thine own honour, which then is seen most,
cc-acp av av-d dt av-c vmd2 pns21 vvi po21 n1 p-acp vdg n-jn, cs pns21 vvb po21 d n1, r-crq av vbz vvn ds,
(7) tract (DIV1)
25
Page 23
205
when the occasions, to haue been wicked, were not the least. It is a testimonie, of the greater measure of grace in thee. Fiftly;
when the occasions, to have been wicked, were not the least. It is a testimony, of the greater measure of grace in thee. Fifty;
c-crq dt n2, pc-acp vhi vbn j, vbdr xx dt ds. pn31 vbz dt n1, pp-f dt jc n1 pp-f n1 p-acp pno21. ord;
(7) tract (DIV1)
25
Page 23
206
remember to keep thy self from evill abroad, and thou wilt with lesse difficultie do it at home, that so both abroad and at home, it may be well with thee, and God may blesse thee. Lastly;
Remember to keep thy self from evil abroad, and thou wilt with less difficulty do it At home, that so both abroad and At home, it may be well with thee, and God may bless thee. Lastly;
vvb pc-acp vvi po21 n1 p-acp j-jn av, cc pns21 vm2 p-acp dc n1 vdb pn31 p-acp n1-an, cst av av-d av cc p-acp n1-an, pn31 vmb vbi av p-acp pno21, cc np1 vmb vvi pno21. ord;
(7) tract (DIV1)
26
Page 23
207
remember that one thing is necessarie, thy calling, thy employment, which for the most part should so take up thy thoughts, that thou shouldst not haue time to doe evill.
Remember that one thing is necessary, thy calling, thy employment, which for the most part should so take up thy thoughts, that thou Shouldst not have time to do evil.
vvb d crd n1 vbz j, po21 n1, po21 n1, r-crq p-acp dt av-ds n1 vmd av vvi a-acp po21 n2, cst pns21 vmd2 xx vhi n1 pc-acp vdi j-jn.
(7) tract (DIV1)
27
Page 23
208
Obj. But must we haue no time to recreate our selus? Ans. Yes, but not with sin.Object But must we have no time to recreate our selves? Ans. Yes, but not with since.
np1 cc-acp vmb pns12 vhi dx n1 pc-acp vvi po12 n2? np1 uh, cc-acp xx p-acp n1.
(7) tract (DIV1)
27
Page 23
209
He that saith there is a time for all things under the sunne Eccles. 3. doth speak of no time allotted for sin,
He that Says there is a time for all things under the sun Eccles. 3. does speak of no time allotted for since,
pns31 cst vvz a-acp vbz dt n1 p-acp d n2 p-acp dt n1 np1 crd vdz vvi pp-f dx n1 vvn p-acp n1,
(7) tract (DIV1)
27
Page 23
210
because sinne must be done at no time. He devideth time between sundrie sorts of things, but he devideth none between good employment, and evill practise.
Because sin must be done At no time. He Divideth time between sundry sorts of things, but he Divideth none between good employment, and evil practice.
c-acp n1 vmb vbi vdn p-acp dx n1. pns31 vvz n1 p-acp j n2 pp-f n2, cc-acp pns31 vvz pix p-acp j n1, cc j-jn n1.
(7) tract (DIV1)
27
Page 23
211
To shew, that we should be alwaies doing somewhat, where of some good may come, never doing any thing, which is of a nature evill in it self, or of evill consequence.
To show, that we should be always doing somewhat, where of Some good may come, never doing any thing, which is of a nature evil in it self, or of evil consequence.
p-acp n1, cst pns12 vmd vbi av vdg av, c-crq pp-f d j vmb vvi, av-x vdg d n1, r-crq vbz pp-f dt n1 j-jn p-acp pn31 n1, cc pp-f j-jn n1.
(7) tract (DIV1)
27
Page 24
212
Keep thee, (saith Moses ) from evill, when the host goes forth. Keep thee, (Says Moses) from evil, when the host Goes forth.
vvb pno21, (vvz np1) p-acp j-jn, c-crq dt n1 vvz av.
(7) tract (DIV1)
28
Page 24
213
First, he spake of the generall bodie, then of the particular. The particular lesse carefull of himself, to keep himself froĢ evill,
First, he spoke of the general body, then of the particular. The particular less careful of himself, to keep himself from evil,
ord, pns31 vvd pp-f dt j n1, av pp-f dt j. dt j av-dc j pp-f px31, pc-acp vvi px31 p-acp n-jn,
(7) tract (DIV1)
28
Page 24
214
but giving libertie to himself, draweth on the general. Sin is of a spreading nature:
but giving liberty to himself, draws on the general. since is of a spreading nature:
cc-acp vvg n1 p-acp px31, vvz p-acp dt n1. n1 vbz pp-f dt j-vvg n1:
(7) tract (DIV1)
28
Page 24
215
and when one goeth before, (like beasts that leape over a pale into a corne field,
and when one Goes before, (like beasts that leap over a pale into a corn field,
cc c-crq pi vvz p-acp, (av-j n2 cst vvi p-acp dt j p-acp dt n1 n1,
(7) tract (DIV1)
28
Page 24
216
or out of the parke) all follow.
or out of the park) all follow.
cc av pp-f dt n1) d vvb.
(7) tract (DIV1)
28
Page 24
217
The prayer, Deliver us from evill, requires your diligence & care, not to run into evill.
The prayer, Deliver us from evil, requires your diligence & care, not to run into evil.
dt n1, vvb pno12 p-acp n-jn, vvz po22 n1 cc n1, xx pc-acp vvi p-acp j-jn.
(7) tract (DIV1)
28
Page 24
218
Who will madly run into a ditch or well, and yet say, deliver us from evill? We must thinke sinne to be to us,
Who will madly run into a ditch or well, and yet say, deliver us from evil? We must think sin to be to us,
q-crq vmb av-j vvi p-acp dt n1 cc av, cc av vvb, vvb pno12 p-acp n-jn? pns12 vmb vvi n1 pc-acp vbi p-acp pno12,
(7) tract (DIV1)
28
Page 24
219
as the forbidden fruit to Adam, which he might not eat of, upon pain of death.
as the forbidden fruit to Adam, which he might not eat of, upon pain of death.
c-acp dt j-vvn n1 p-acp np1, r-crq pns31 vmd xx vvi pp-f, p-acp n1 pp-f n1.
(7) tract (DIV1)
28
Page 24
220
We must let evill be to us, as the hony to them 1 Sam. 14. which Saul too strictly forbad his souldiers to meddle withall.
We must let evil be to us, as the honey to them 1 Sam. 14. which Saul too strictly forbade his Soldiers to meddle withal.
pns12 vmb vvi j-jn vbb p-acp pno12, c-acp dt n1 p-acp pno32 crd np1 crd r-crq np1 av av-j vvd po31 n2 pc-acp vvi av.
(7) tract (DIV1)
28
Page 24
221
Sinne must be to us, as the wine to the Rechabites, abominable to sip of.Sin must be to us, as the wine to the Rechabites, abominable to sip of.
n1 vmb vbi p-acp pno12, c-acp dt n1 p-acp dt vvz, j pc-acp vvi pp-f.
(7) tract (DIV1)
28
Page 24
222
Yea, we must keep our selues, & everie one his brother, as near as is possible,
Yea, we must keep our selves, & every one his brother, as near as is possible,
uh, pns12 vmb vvi po12 n2, cc d pi po31 n1, c-acp av-j c-acp vbz j,
(7) tract (DIV1)
28
Page 24
223
for that sinn we may keepe others from, and do not, becommeth our sinne. The Apostle bids us, not to partake in other mens sinns:
for that sin we may keep Others from, and do not, becomes our sin. The Apostle bids us, not to partake in other men's Sins:
c-acp cst n1 pns12 vmb vvi n2-jn p-acp, cc vdb xx, vvz po12 n1. dt n1 vvz pno12, xx pc-acp vvi p-acp j-jn ng2 n2:
(7) tract (DIV1)
28
Page 24
224
then do we partake in other mens sinnes, not onely, when we joyne with them,
then do we partake in other men's Sins, not only, when we join with them,
av vdb pns12 vvi p-acp j-jn ng2 n2, xx av-j, c-crq pns12 vvb p-acp pno32,
(7) tract (DIV1)
28
Page 24
225
but when we doe not, (if it lye in us) hinder them from evill.
but when we do not, (if it lie in us) hinder them from evil.
cc-acp c-crq pns12 vdb xx, (cs pn31 vvb p-acp pno12) vvb pno32 p-acp n-jn.
(7) tract (DIV1)
28
Page 24
226
And the evill which any doe, by our connivence, shall trouble us, as well as them, perhaps more.
And the evil which any do, by our connivance, shall trouble us, as well as them, perhaps more.
cc dt n-jn r-crq d vdb, p-acp po12 n1, vmb vvi pno12, c-acp av c-acp pno32, av av-dc.
(7) tract (DIV1)
28
Page 24
227
And such as are in place must watch & keep others from evill, as much as in them is, (and much is in them to do, a great deale more then they do) visit their unlawfull haunts,
And such as Are in place must watch & keep Others from evil, as much as in them is, (and much is in them to do, a great deal more then they do) visit their unlawful haunts,
cc d c-acp vbr p-acp n1 vmb vvi cc vvi n2-jn p-acp j-jn, c-acp d c-acp p-acp pno32 vbz, (cc d vbz p-acp pno32 pc-acp vdi, dt j n1 dc cs pns32 vdb) vvi po32 j n2,
(7) tract (DIV1)
28
Page 24
228
and haue a vigilant eye, to them. And one another must we keep by good counsell, by forbearing to joine in evill, and by discovering intended evill.
and have a vigilant eye, to them. And one Another must we keep by good counsel, by forbearing to join in evil, and by discovering intended evil.
cc vhb dt j n1, p-acp pno32. cc pi j-jn vmb pns12 vvi p-acp j n1, p-acp vvg pc-acp vvi p-acp j-jn, cc p-acp vvg vvn j-jn.
(7) tract (DIV1)
28
Page 24
229
But especially, let everie man keepe himself, least we be exemplarie to others in evill,
But especially, let every man keep himself, lest we be exemplary to Others in evil,
p-acp av-j, vvb d n1 vvi px31, cs pns12 vbb j p-acp n2-jn p-acp j-jn,
(7) tract (DIV1)
28
Page 24
230
& sith a mans own good, should chiefly be tendred by himself. 1 Thes. 4, 4, 5. This is the will of God,
& sith a men own good, should chiefly be tendered by himself. 1 Thebes 4, 4, 5. This is the will of God,
cc a-acp dt ng1 d j, vmd av-jn vbi vvn p-acp px31. crd np1 crd, crd, crd d vbz dt n1 pp-f np1,
(7) tract (DIV1)
28
Page 24
231
euen your sanctification, that ye should abstaine from fornication. &c. 1 Thes. 5, 22. Abstein from all appearance of evill. even your sanctification, that you should abstain from fornication. etc. 1 Thebes 5, 22. Abstain from all appearance of evil.
av po22 n1, cst pn22 vmd vvi p-acp n1. av crd np1 crd, crd vvb p-acp d n1 pp-f n-jn.
(7) tract (DIV1)
28
Page 25
232
1 Pet. 2, 9. I beseech you as pilgrims and strangers, absteyn from fleshly lusts.
1 Pet. 2, 9. I beseech you as pilgrim's and Strangers, abstain from fleshly Lustiest.
crd np1 crd, crd pns11 vvb pn22 p-acp n2 cc n2, vvb p-acp j n2.
(7) tract (DIV1)
28
Page 25
233
1 Tim. 5, 22. Keepe thy self pure, and in another place, 1 Tim. 4, 16. Take heede unto thy self.
1 Tim. 5, 22. Keep thy self pure, and in Another place, 1 Tim. 4, 16. Take heed unto thy self.
crd np1 crd, crd vvb po21 n1 j, cc p-acp j-jn n1, crd np1 crd, crd vvb n1 p-acp po21 n1.
(7) tract (DIV1)
28
Page 25
234
Iam. 1. to keep himself, unspotted of the world, is pure religion. Iude 23. hating euen the garment spotted with the flesh. Iam. 1. to keep himself, unspotted of the world, is pure Religion. Iude 23. hating even the garment spotted with the Flesh.
np1 crd pc-acp vvi px31, j pp-f dt n1, vbz j n1. np1 crd vvg av-j dt n1 vvn p-acp dt n1.
(7) tract (DIV1)
28
Page 25
235
And Rev. 18. touch no unclean thing. hold all sin for unclean, to keep thy self from it.
And Rev. 18. touch no unclean thing. hold all since for unclean, to keep thy self from it.
cc n1 crd vvb dx j n1. vvb d n1 p-acp j, pc-acp vvi po21 n1 p-acp pn31.
(7) tract (DIV1)
28
Page 25
236
And that we may do thus the better, consider briefly, what meanes may be used by us.
And that we may do thus the better, Consider briefly, what means may be used by us.
cc cst pns12 vmb vdi av dt jc, vvb av-j, r-crq vvz vmb vbi vvn p-acp pno12.
(7) tract (DIV1)
29
Page 25
237
The means may be reduced to this method and order:
The means may be reduced to this method and order:
dt n2 vmb vbi vvn p-acp d n1 cc n1:
(7) tract (DIV1)
29
Page 25
238
viz. they are either generall or speciall. Of the former sort, is to gird to ones self the whole armour of God. Eph. 6, 14. And of that armour, to remember the sword, which is the word of God, and specially such places of the Scriptures, as this, and the like before.
viz. they Are either general or special. Of the former sort, is to gird to ones self the Whole armour of God. Ephesians 6, 14. And of that armour, to Remember the sword, which is the word of God, and specially such places of the Scriptures, as this, and the like before.
n1 pns32 vbr d j cc j. pp-f dt j n1, vbz pc-acp vvi p-acp pi2 n1 dt j-jn n1 pp-f np1. np1 crd, crd cc pp-f d n1, pc-acp vvi dt n1, r-crq vbz dt n1 pp-f np1, cc av-j d n2 pp-f dt n2, p-acp d, cc dt av-j a-acp.
(7) tract (DIV1)
29
Page 25
239
And let thy heart, be the sheath of this spirituall sword.
And let thy heart, be the sheath of this spiritual sword.
cc vvb po21 n1, vbb dt n1 pp-f d j n1.
(7) tract (DIV1)
29
Page 25
240
Psal. 119, 11. I haue hid thy word within my heart, that I might not sinne against thee. Psalm 119, 11. I have hid thy word within my heart, that I might not sin against thee.
np1 crd, crd pns11 vhb vvn po21 n1 p-acp po11 n1, cst pns11 vmd xx vvi p-acp pno21.
(7) tract (DIV1)
29
Page 25
241
Secondly, thinke of prayer, which though it be no proper piece of that armour, yet necessarily belongs thereunto.
Secondly, think of prayer, which though it be no proper piece of that armour, yet necessarily belongs thereunto.
ord, vvb pp-f n1, r-crq cs pn31 vbb dx j n1 pp-f d n1, av av-j vvz av.
(7) tract (DIV1)
30
Page 25
242
With prayer join vowes, from a resolved spirit.
With prayer join vows, from a resolved Spirit.
p-acp n1 vvi n2, p-acp dt j-vvn n1.
(7) tract (DIV1)
30
Page 25
243
Pray, I say, to God, to keepe thee, as the prophet Ier. 17, 14. to God do thou pray for his grace, The Lord is faithfull, who shall stablish you, & keep you from evill.
prey, I say, to God, to keep thee, as the Prophet Jeremiah 17, 14. to God do thou pray for his grace, The Lord is faithful, who shall establish you, & keep you from evil.
n1, pns11 vvb, pc-acp np1, pc-acp vvi pno21, c-acp dt n1 np1 crd, crd p-acp np1 vdb pns21 vvb p-acp po31 n1, dt n1 vbz j, r-crq vmb vvi pn22, cc vvb pn22 p-acp j-jn.
(7) tract (DIV1)
30
Page 25
244
2 Thes. 3, 3. And his grace is powerfull 1 Pet. 1, 5. to guard thee. Forget not vowes, which is the bond of the soule.
2 Thebes 3, 3. And his grace is powerful 1 Pet. 1, 5. to guard thee. Forget not vows, which is the bound of the soul.
crd np1 crd, crd cc po31 n1 vbz j crd np1 vvn, crd pc-acp vvi pno21. vvb xx n2, r-crq vbz dt n1 pp-f dt n1.
(7) tract (DIV1)
30
Page 25
245
Num. 30, 3. And the Greek word NONLATINALPHABET, is both a prayer, and a vow in sense,Num. 30, 3. And the Greek word, is both a prayer, and a Voelli in sense,
np1 crd, crd cc dt jp n1, vbz d dt n1, cc dt vvb p-acp n1,
(7) tract (DIV1)
30
Page 25
246
and we shall do well to joyne them together in practise. Of the latter sort of means, to wit, the particular, are these four, which follow.
and we shall do well to join them together in practise. Of the latter sort of means, to wit, the particular, Are these four, which follow.
cc pns12 vmb vdi av pc-acp vvi pno32 av p-acp vvi. pp-f dt d n1 pp-f n2, pc-acp vvi, dt j, vbr d crd, r-crq vvb.
(7) tract (DIV1)
30
Page 25
247
The first is, to look to the heart, and to the verie first risings of evill there. The heart is the fountain.
The First is, to look to the heart, and to the very First risings of evil there. The heart is the fountain.
dt ord vbz, pc-acp vvi p-acp dt n1, cc p-acp dt av ord n2-vvg pp-f j-jn a-acp. dt n1 vbz dt n1.
(7) tract (DIV1)
31
Page 25
248
Other evils lye without you, but the evils of sin lye within you, in Ambuscado, euen in our verie hearts.
Other evils lie without you, but the evils of since lie within you, in Ambuscado, even in our very hearts.
av-jn n2-jn vvi p-acp pn22, cc-acp dt n2-jn pp-f n1 vvi p-acp pn22, p-acp n1, av p-acp po12 j n2.
(7) tract (DIV1)
31
Page 25
249
Salomons counsel is, Pro. 4. Aboue all keepings keep thy heart. Solomon's counsel is, Pro 4. Above all keepings keep thy heart.
np1 n1 vbz, np1 crd p-acp d n2-vvg vvi po21 n1.
(7) tract (DIV1)
31
Page 25
250
Let not thy heart consent, nor giue it leaue, to thinke of evill, and thy hand shall never act any unworthy thing. Secondly;
Let not thy heart consent, nor give it leave, to think of evil, and thy hand shall never act any unworthy thing. Secondly;
vvb xx po21 n1 n1, ccx vvi pn31 vvi, pc-acp vvi pp-f n-jn, cc po21 n1 vmb av-x vvi d j n1. ord;
(7) tract (DIV1)
31
Page 26
251
keep from outward occasions, and make a covenant with thine eyes.
keep from outward occasions, and make a Covenant with thine eyes.
vvb p-acp j n2, cc vvi dt n1 p-acp po21 n2.
(7) tract (DIV1)
32
Page 26
252
And if thou wilt indeed keep thee from wickednes, keep thee from wicked companie. Prov. 1, 10. If thou be a child of wisdome, heare the wholesome counsel of thy mother, saying:
And if thou wilt indeed keep thee from wickedness, keep thee from wicked company. Curae 1, 10. If thou be a child of Wisdom, hear the wholesome counsel of thy mother, saying:
cc cs pns21 vm2 av vvi pno21 p-acp n1, vvb pno21 p-acp j n1. np1 crd, crd cs pns21 vbb dt n1 pp-f n1, vvb dt j n1 pp-f po21 n1, vvg:
(7) tract (DIV1)
32
Page 26
253
My son, if sinners intice thee, consent thou not. My son, if Sinners entice thee, consent thou not.
po11 n1, cs n2 vvb pno21, vvb pns21 xx.
(7) tract (DIV1)
32
Page 26
254
If still they urge thee (as sin is impudent, and importunate, and will hardly be said nay) & say ver. 11. Come with us, let us lay wait for blood, &c. ver.
If still they urge thee (as since is impudent, and importunate, and will hardly be said nay) & say for. 11. Come with us, let us lay wait for blood, etc. for.
cs av pns32 vvb pno21 (c-acp n1 vbz j, cc j, cc vmb av vbi vvn uh) cc vvb p-acp. crd vvb p-acp pno12, vvb pno12 vvi vvi p-acp n1, av p-acp.
(7) tract (DIV1)
32
Page 26
255
14. Cast in thy lot among us, let us all haue one purse.
14. Cast in thy lot among us, let us all have one purse.
crd vvd p-acp po21 n1 p-acp pno12, vvb pno12 d vhb crd n1.
(7) tract (DIV1)
32
Page 26
256
My sonne, walke not thou in the way with them, refraine thy foot from their path:
My son, walk not thou in the Way with them, refrain thy foot from their path:
po11 n1, vvb xx pns21 p-acp dt n1 p-acp pno32, vvb po21 n1 p-acp po32 n1:
(7) tract (DIV1)
32
Page 26
257
for their feete runne to evill. &c. There is no more diuelish occasion to all wickednes, then wicked & vicious company.for their feet run to evil. etc. There is no more devilish occasion to all wickedness, then wicked & vicious company.
c-acp po32 n2 vvn p-acp j-jn. av pc-acp vbz dx av-dc j n1 p-acp d n1, av j cc j n1.
(7) tract (DIV1)
32
Page 26
258
Thirdly, betake thy self to the opposite good thing, or busie thy self in wel-doing, about thy calling, generall, as a Christian, in prayer, in reading profitable books, divine or politique when thy leasure serues thee, not in those bawdy and wicked Playbooks,
Thirdly, betake thy self to the opposite good thing, or busy thy self in welldoing, about thy calling, general, as a Christian, in prayer, in reading profitable books, divine or politic when thy leisure serves thee, not in those bawdy and wicked Playbooks,
ord, vvb po21 n1 p-acp dt j-jn j n1, cc vvi po21 n1 p-acp j, p-acp po21 n1, j, p-acp dt njp, p-acp n1, p-acp vvg j n2, j-jn cc j c-crq po21 n1 vvz pno21, xx p-acp d j cc j n2,
(7) tract (DIV1)
33
Page 26
259
or Amorous toyes, the scumme and scurf of scald and scabby heads, as one calleth them.
or Amoros toys, the scum and scurf of scald and scabby Heads, as one calls them.
cc j n2, dt n1 cc n1 pp-f j cc j n2, c-acp pi vvz pno32.
(7) tract (DIV1)
33
Page 26
260
Particular, in the place that thou art in. And somtimes unbend thy self thou mayst to the moderate exercise of some lawfull recreation. Fourthly;Particular, in the place that thou art in. And sometimes unbend thy self thou Mayest to the moderate exercise of Some lawful recreation. Fourthly;
j-jn, p-acp dt n1 cst pns21 vb2r p-acp. cc av vvb po21 n1 pns21 vm2 p-acp dt j n1 pp-f d j n1. ord;
(7) tract (DIV1)
34
Page 26
261
labour for a greater measure of Gods fear.
labour for a greater measure of God's Fear.
n1 p-acp dt jc n1 pp-f n2 vvb.
(7) tract (DIV1)
35
Page 26
262
What is the reason we are so headlong in sin, and so voide of all care,
What is the reason we Are so headlong in since, and so void of all care,
q-crq vbz dt n1 pns12 vbr av av-j p-acp n1, cc av j pp-f d n1,
(7) tract (DIV1)
35
Page 26
263
but the want of this grace? There is a slavish fear, and a fear filiall:
but the want of this grace? There is a slavish Fear, and a Fear filial:
cc-acp dt n1 pp-f d n1? pc-acp vbz dt j n1, cc dt n1 j:
(7) tract (DIV1)
35
Page 26
264
if it be but from a slavish fear that thou fears to do evill, to avoid punishment, which will certainly follow thy sin ( for be sure thy sinne will finde thee out.
if it be but from a slavish Fear that thou fears to do evil, to avoid punishment, which will Certainly follow thy since (for be sure thy sin will find thee out.
cs pn31 vbi cc-acp p-acp dt j n1 cst pns21 vvz pc-acp vdi j-jn, pc-acp vvi n1, r-crq vmb av-j vvi po21 n1 (p-acp vbi j po21 n1 vmb vvi pno21 av.
(7) tract (DIV1)
35
Page 26
265
Num. 32, 23. And the stipend of sin is death.
Num. 32, 23. And the stipend of since is death.
np1 crd, crd np1 dt n1 pp-f n1 vbz n1.
(7) tract (DIV1)
35
Page 26
266
Rom. 6, 23. And if you liue in the works of the flesh you shall dye.
Rom. 6, 23. And if you live in the works of the Flesh you shall die.
np1 crd, crd cc cs pn22 vvb p-acp dt n2 pp-f dt n1 pn22 vmb vvi.
(7) tract (DIV1)
35
Page 26
267
Rom. 8, 14.) euen that is somewhat, and shall lessen thy punishment in hell.Rom. 8, 14.) even that is somewhat, and shall lessen thy punishment in hell.
np1 crd, crd) av-j cst vbz av, cc vmb vvi po21 n1 p-acp n1.
(7) tract (DIV1)
35
Page 26
268
If it be from a filiall fear and respect, that withholds thee, it is so much the better, that like a childe, the loue of thy Father, mixt with an awfull fear of his displeasure, restreineth thee.
If it be from a filial Fear and respect, that withholds thee, it is so much the better, that like a child, the love of thy Father, mixed with an awful Fear of his displeasure, restraineth thee.
cs pn31 vbb p-acp dt j n1 cc n1, cst vvz pno21, pn31 vbz av d dt jc, cst av-j dt n1, dt n1 pp-f po21 n1, vvn p-acp dt j n1 pp-f po31 n1, vvz pno21.
(7) tract (DIV1)
35
Page 27
269
Were such a fear, or any feare of God before our eyes, & in our hearts, it would keep us from a great deale of sin.
Were such a Fear, or any Fear of God before our eyes, & in our hearts, it would keep us from a great deal of since.
vbdr d dt n1, cc d n1 pp-f np1 p-acp po12 n2, cc p-acp po12 n2, pn31 vmd vvi pno12 p-acp dt j n1 pp-f n1.
(7) tract (DIV1)
35
Page 27
270
It would tye our tongues from lyings, slanders and false accusations, from hideous blasphemies, which flye up & down among you, from filthie-speaking. Would binde our hands from revenge,
It would tie our tongues from lyings, slanders and false accusations, from hideous Blasphemies, which fly up & down among you, from filthie-speaking. Would bind our hands from revenge,
pn31 vmd vvi po12 n2 p-acp n2-vvg, n2 cc j n2, p-acp j n2, r-crq vvb a-acp cc a-acp p-acp pn22, p-acp j. vmd vvi po12 n2 p-acp n1,
(7) tract (DIV1)
35
Page 27
271
& shackle our feet, from running to any evill whatsoever.
& shackle our feet, from running to any evil whatsoever.
cc vvb po12 n2, p-acp vvg p-acp d n-jn r-crq.
(7) tract (DIV1)
35
Page 27
272
But this fear of God being away, (as it is from the most) we make no scruple, no conscience, no matter of any wicked thing or word.
But this Fear of God being away, (as it is from the most) we make no scruple, no conscience, no matter of any wicked thing or word.
p-acp d n1 pp-f np1 vbg av, (c-acp pn31 vbz p-acp dt ds) pns12 vvb dx n1, dx n1, dx n1 pp-f d j n1 cc n1.
(7) tract (DIV1)
35
Page 27
273
If thou hadst the fear of that glorious God, whose order this is, which is here giuen, thou wouldst not dare to put forth thy hand to evill.
If thou Hadst the Fear of that glorious God, whose order this is, which is Here given, thou Wouldst not Dare to put forth thy hand to evil.
cs pns21 vhd2 dt n1 pp-f cst j np1, rg-crq n1 d vbz, r-crq vbz av vvn, pns21 vmd2 xx vvi pc-acp vvi av po21 n1 p-acp j-jn.
(7) tract (DIV1)
35
Page 27
274
Compare Mal. 3, 5. with Rom. 3, 14-18. and there may be seene that the want of Gods fear, is the cause why meĢ dare do any wickednes.
Compare Malachi 3, 5. with Rom. 3, 14-18. and there may be seen that the want of God's Fear, is the cause why men Dare do any wickedness.
vvb np1 crd, crd p-acp np1 crd, j. cc a-acp vmb vbi vvn cst dt n1 pp-f npg1 n1, vbz dt n1 c-crq n2 vvb vdb d n1.
(7) tract (DIV1)
35
Page 27
275
The second thing to be noted here, is, that this prohibition is absolute, and universall, to forbeare all evill.
The second thing to be noted Here, is, that this prohibition is absolute, and universal, to forbear all evil.
dt ord n1 pc-acp vbi vvn av, vbz, cst d n1 vbz j, cc j, pc-acp vvi d n-jn.
(7) tract (DIV1)
36
Page 27
276
Then keep thee from everie wicked thing, or, from all. Observ. 2. Men must keep themselues from all and everie evill,
Then keep thee from every wicked thing, or, from all. Observation 2. Men must keep themselves from all and every evil,
av vvb pno21 p-acp d j n1, cc, p-acp d. np1 crd np1 vmb vvi px32 p-acp d cc d n-jn,
(7) tract (DIV1)
36
Page 27
277
when the host goeth forth &c. There is a twofold prohibition from evill, as one sheweth. The one absolute, and simple:when the host Goes forth etc. There is a twofold prohibition from evil, as one shows. The one absolute, and simple:
c-crq dt n1 vvz av av pc-acp vbz dt j n1 p-acp j-jn, c-acp pi vvz. dt crd j, cc j:
(7) tract (DIV1)
36
Page 27
278
as to blaspheme, to lye, which are directly against Gods nature, which we may in no wise doe, upon any termes whatsoever. The other respectiue;
as to Blaspheme, to lie, which Are directly against God's nature, which we may in no wise do, upon any terms whatsoever. The other respective;
c-acp pc-acp vvi, pc-acp vvi, r-crq vbr av-j p-acp n2 n1, r-crq pns12 vmb p-acp dx j vdb, p-acp d n2 r-crq. dt j-jn j;
(7) tract (DIV1)
36
Page 27
279
as not to kill, work on the Sabboth, plunder, burne, and fire houses, and corne, which things God himself doth sometime,
as not to kill, work on the Sabbath, plunder, burn, and fire houses, and corn, which things God himself does sometime,
c-acp xx pc-acp vvi, vvb p-acp dt n1, n1, vvb, cc n1 n2, cc n1, r-crq n2 np1 px31 vdz av,
(7) tract (DIV1)
36
Page 27
280
and is lawfull to be done against an enimie.
and is lawful to be done against an enemy.
cc vbz j pc-acp vbi vdn p-acp dt n1.
(7) tract (DIV1)
36
Page 27
281
The evill we are here forbidden, is of the former nature, in manners and behaviour, from all which we are to absteine.
The evil we Are Here forbidden, is of the former nature, in manners and behaviour, from all which we Are to abstain.
dt j-jn pns12 vbr av vvn, vbz pp-f dt j n1, p-acp n2 cc n1, p-acp d r-crq pns12 vbr pc-acp vvi.
(7) tract (DIV1)
36
Page 27
282
When Adam was in paradise, Gen 2, 16, 17. God gaue him the libertie of all trees in the garden,
When Adam was in paradise, Gen 2, 16, 17. God gave him the liberty of all trees in the garden,
c-crq np1 vbds p-acp n1, fw-la crd, crd, crd np1 vvd pno31 dt n1 pp-f d n2 p-acp dt n1,
(7) tract (DIV1)
37
Page 27
283
except the tree in the midst of the same, which he enjoyned him not to touch.
except the tree in the midst of the same, which he enjoined him not to touch.
c-acp dt n1 p-acp dt n1 pp-f dt d, r-crq pns31 vvd pno31 xx pc-acp vvi.
(7) tract (DIV1)
37
Page 27
284
Allowing him all trees, exempting him of one. But in this case, God allowes no tree of sin to be approached unto:
Allowing him all trees, exempting him of one. But in this case, God allows no tree of since to be approached unto:
vvg pno31 d n2, vvg pno31 pp-f pi. p-acp p-acp d n1, np1 vvz dx n1 pp-f n1 pc-acp vbi vvn p-acp:
(7) tract (DIV1)
37
Page 28
285
he hath exempted us from everie one. Lev. 18, 24. Defile not your selues in any of these things.
he hath exempted us from every one. Lev. 18, 24. Defile not your selves in any of these things.
pns31 vhz vvn pno12 p-acp d crd. np1 crd, crd vvb xx po22 n2 p-acp d pp-f d n2.
(7) tract (DIV1)
37
Page 28
286
and 2 Cor. 13, 7. I pray God (sayth the Apostle) that ye do no evill, not that ye should appeare approved,
and 2 Cor. 13, 7. I pray God (say the Apostle) that you do no evil, not that you should appear approved,
cc crd np1 crd, crd pns11 vvb np1 (vvz dt n1) d pn22 vdb dx n-jn, xx cst pn22 vmd vvi vvn,
(7) tract (DIV1)
37
Page 28
287
but that ye should do that which is honest. &c. The reason is; Gods hatred, & minde, doth go against evill universally; all as well as any;but that you should do that which is honest. etc. The reason is; God's hatred, & mind, does go against evil universally; all as well as any;
cc-acp cst pn22 vmd vdi d r-crq vbz j. av dt n1 vbz; n2 n1, cc n1, vdz vvi p-acp j-jn av-j; d c-acp av c-acp d;
(7) tract (DIV1)
37
Page 28
288
who therefore hath forbidden all evill in the morall Law. And in the 14 v. here following, God must not se any uncleaĢnes in them. Secondly;
who Therefore hath forbidden all evil in the moral Law. And in the 14 v. Here following, God must not see any uncleamnes in them. Secondly;
r-crq av vhz vvn d n-jn p-acp dt j n1. cc p-acp dt crd n1 av vvg, np1 vmb xx vvi d n2 p-acp pno32. ord;
(7) tract (DIV1)
38
Page 28
289
Conscience, where it is of evill, as it is evil, forbeareth one as well as another, everie one, as well as any one:
Conscience, where it is of evil, as it is evil, forbeareth one as well as Another, every one, as well as any one:
n1, c-crq pn31 vbz pp-f j-jn, c-acp pn31 vbz j-jn, vvz pi c-acp av c-acp j-jn, d pi, c-acp av c-acp d pi:
(7) tract (DIV1)
39
Page 28
290
for conscience is universall in good or evill.
for conscience is universal in good or evil.
p-acp n1 vbz j p-acp j cc j-jn.
(7) tract (DIV1)
39
Page 28
291
Consect. Hence then you see, that we would not haue you more precise and scrupulous in your cariage,Consect. Hence then you see, that we would not have you more precise and scrupulous in your carriage,
n1. av av pn22 vvb, cst pns12 vmd xx vhi pn22 av-dc j cc j p-acp po22 n1,
(7) tract (DIV1)
40
Page 28
292
and conversation among men, then Gods word would haue you; wherein you see no dispensation, for any wicked thing.
and Conversation among men, then God's word would have you; wherein you see no Dispensation, for any wicked thing.
cc n1 p-acp n2, av npg1 n1 vmd vhi pn22; c-crq pn22 vvb dx n1, p-acp d j n1.
(7) tract (DIV1)
40
Page 28
293
The Word whereby you must be judged at the last day. We dare giue you no more libertie, then that doth;
The Word whereby you must be judged At the last day. We Dare give you no more liberty, then that does;
dt n1 c-crq pn22 vmb vbi vvn p-acp dt ord n1. pns12 vvb vvi pn22 av-dx dc n1, av cst vdz;
(7) tract (DIV1)
40
Page 28
294
and wish, that you would take no more. But let us enquire, what evils specially of all evils, we are to forbeare.
and wish, that you would take no more. But let us inquire, what evils specially of all evils, we Are to forbear.
cc vvb, cst pn22 vmd vvi av-dx av-dc. p-acp vvb pno12 vvi, r-crq n2-jn av-j pp-f d n2-jn, pns12 vbr pc-acp vvi.
(7) tract (DIV1)
40
Page 28
295
And some species and particulars conteyned under this generall. First;
And Some species and particulars contained under this general. First;
cc d n2 cc n2-j vvn p-acp d j. ord;
(7) tract (DIV1)
41
Page 28
296
thou must keepe thee from those evils in particular which Gods word doth mention to be evils,
thou must keep thee from those evils in particular which God's word does mention to be evils,
pns21 vmb vvi pno21 p-acp d n2-jn p-acp j r-crq npg1 n1 vdz vvi pc-acp vbi n2-jn,
(7) tract (DIV1)
42
Page 28
297
and wicked things, more specially, in his sight; as namely: Violence, to those we ought to offer no violence unto. See these places:
and wicked things, more specially, in his sighed; as namely: Violence, to those we ought to offer no violence unto. See these places:
cc j n2, av-dc av-j, p-acp po31 n1; c-acp av: n1, p-acp d pns12 vmd pc-acp vvi dx n1 p-acp. vvb d n2:
(7) tract (DIV1)
42
Page 28
298
Deut. 2, 4. a strict command. And command thou the people saying; Deuteronomy 2, 4. a strict command. And command thou the people saying;
np1 crd, crd dt j n1. cc vvb pns21 dt n1 vvg;
(7) tract (DIV1)
42
Page 28
299
ye are to passe through the coast of your brethren, &c. take good heed unto your selues, meddle not with them. Deut. 20.19. God would not suffer them to doe violence to the trees. Luke 3.14. Doe violence to no man, &c. Psal. 62, 10. Davids speech to his Souldiers; Trust not in oppression, become not vaine in robberie. you Are to pass through the coast of your brothers, etc. take good heed unto your selves, meddle not with them. Deuteronomy 20.19. God would not suffer them to do violence to the trees. Luke 3.14. Doe violence to no man, etc. Psalm 62, 10. Davids speech to his Soldiers; Trust not in oppression, become not vain in robbery.
pn22 vbr pc-acp vvi p-acp dt n1 pp-f po22 n2, av vvb j n1 p-acp po22 n2, vvb xx p-acp pno32. np1 crd. np1 vmd xx vvi pno32 pc-acp vdi n1 p-acp dt n2. np1 crd. n1 n1 p-acp dx n1, av np1 crd, crd np1 n1 p-acp po31 n2; vvb xx p-acp n1, vvb xx j p-acp n1.
(7) tract (DIV1)
42
Page 28
300
This is one of that all, which we are forbidden, and yet too rife among us,
This is one of that all, which we Are forbidden, and yet too rife among us,
d vbz pi pp-f d d, r-crq pns12 vbr vvn, cc av av av-j p-acp pno12,
(7) tract (DIV1)
42
Page 29
301
and too commonly practised by us. Another is fornication or adulterie. See 1 Sam. 21.4. Davids young men must keep them selues from women.
and too commonly practised by us. another is fornication or adultery. See 1 Sam. 21.4. Davids young men must keep them selves from women.
cc av av-j vvn p-acp pno12. j-jn vbz n1 cc n1. vvb crd np1 crd. npg1 j n2 vmb vvi pno32 n2 p-acp n2.
(7) tract (DIV1)
42
Page 29
302
and 2 Sam. 11, 11. Vriah also speaks against lying with his own wife at that time, much lesse would he haue his whoore by him, at any time. Another wicked thing is; and 2 Sam. 11, 11. Uriah also speaks against lying with his own wife At that time, much less would he have his whore by him, At any time. another wicked thing is;
cc crd np1 crd, crd np1 av vvz p-acp vvg p-acp po31 d n1 p-acp d n1, av-d av-dc vmd pns31 vhi po31 n1 p-acp pno31, p-acp d n1. j-jn j n1 vbz;
(7) tract (DIV1)
43
Page 29
303
abuse of the creatures in drunkennesse and ryot:abuse of the creatures in Drunkenness and riot:
n1 pp-f dt n2 p-acp n1 cc n1:
(7) tract (DIV1)
44
Page 29
304
which excesse in a campe, is contrarie to that, required in those that goe a warfare.
which excess in a camp, is contrary to that, required in those that go a warfare.
r-crq n1 p-acp dt n1, vbz j-jn p-acp d, vvd p-acp d cst vvb dt n1.
(7) tract (DIV1)
44
Page 29
305
See 1 Cor. 9, 25. Everie man that striveth for the masterie is temperate in all things. Another wicked thing;
See 1 Cor. 9, 25. Every man that striveth for the mastery is temperate in all things. another wicked thing;
n1 crd np1 crd, crd d n1 cst vvz p-acp dt n1 vbz j p-acp d n2. j-jn j n1;
(7) tract (DIV1)
44
Page 29
306
is murmuring and mutining in the Campe.
is murmuring and Mutinying in the Camp.
vbz vvg cc vvg p-acp dt n1.
(7) tract (DIV1)
45
Page 29
307
See this taken notice of in those rebels Num. 16, 1, 2, 3, 11. which was to be punished with death. Iosh. 1, 18. In a word; evill speaking is wicked.
See this taken notice of in those rebels Num. 16, 1, 2, 3, 11. which was to be punished with death. Joshua 1, 18. In a word; evil speaking is wicked.
vvb d vvn n1 pp-f p-acp d n2 np1 crd, crd, crd, crd, crd r-crq vbds pc-acp vbi vvn p-acp n1. np1 vvn, crd p-acp dt n1; j-jn j-vvg vbz j.
(7) tract (DIV1)
45
Page 29
308
And that is under this Hebrew word, forbidden in the text, which signifieth word, as well as thing; keepe thee from everie evill word, as well as keepe thee from everie wicked thing.
And that is under this Hebrew word, forbidden in the text, which signifies word, as well as thing; keep thee from every evil word, as well as keep thee from every wicked thing.
cc cst vbz p-acp d njp n1, vvn p-acp dt n1, r-crq vvz n1, c-acp av c-acp n1; vvb pno21 p-acp d j-jn n1, c-acp av c-acp vvb pno21 p-acp d j n1.
(7) tract (DIV1)
46
Page 29
309
See Lev. 24, 11, 14. he that blaspheamed (or, as the word signifieth, that pierced through) the Lord his name, all the Congregation stoned him.
See Lev. 24, 11, 14. he that blasphemed (or, as the word signifies, that pierced through) the Lord his name, all the Congregation stoned him.
vvb np1 crd, crd, crd pns31 cst vvd (cc, c-acp dt n1 vvz, cst vvd p-acp) dt n1 po31 n1, d dt n1 vvn pno31.
(7) tract (DIV1)
46
Page 29
310
And, these be specially the evils, when the host goeth forth we are to keep our selues from. And whatsoever els is wicked:
And, these be specially the evils, when the host Goes forth we Are to keep our selves from. And whatsoever Else is wicked:
cc, d vbb av-j dt n2-jn, c-crq dt n1 vvz av pns12 vbr pc-acp vvi po12 n2 p-acp. cc q-crq av vbz j:
(7) tract (DIV1)
47
Page 29
311
and thinke no evill to be too little to be eyed.
and think no evil to be too little to be eyed.
cc vvb dx j-jn pc-acp vbi av j pc-acp vbi vvn.
(7) tract (DIV1)
47
Page 29
312
Consider him Num. 15, 32. that having gathered sticks upon the Sabaoth day, he must be stoned without the Camp, Secondly;
Consider him Num. 15, 32. that having gathered sticks upon the Sabaoth day, he must be stoned without the Camp, Secondly;
np1 pno31 np1 crd, crd d vhg vvn n2 p-acp dt n1 n1, pns31 vmb vbi vvn p-acp dt n1, ord;
(7) tract (DIV1)
47
Page 29
313
thou must keep thy self, as from everie evill & wicked thing, so from thy particular evill; which is, the evil of sinn thou art most by nature prone unto.
thou must keep thy self, as from every evil & wicked thing, so from thy particular evil; which is, the evil of sin thou art most by nature prove unto.
pns21 vmb vvi po21 n1, c-acp p-acp d j-jn cc j n1, av p-acp po21 j n-jn; r-crq vbz, dt n-jn pp-f n1 pns21 vb2r av-ds p-acp n1 j p-acp.
(7) tract (DIV1)
48
Page 29
314
David calleth it, his iniquitie. Psal. 18, 24. I will keepe my selfe from mine iniquitie. David calls it, his iniquity. Psalm 18, 24. I will keep my self from mine iniquity.
np1 vvz pn31, po31 n1. np1 crd, crd pns11 vmb vvi po11 n1 p-acp po11 n1.
(7) tract (DIV1)
48
Page 30
315
As everie wise and carefull man will looke most to that humour, which is most naturally predominant in him, and correct it.
As every wise and careful man will look most to that humour, which is most naturally predominant in him, and correct it.
p-acp d j cc j n1 vmb vvi av-ds p-acp d n1, r-crq vbz av-ds av-j j p-acp pno31, cc vvi pn31.
(7) tract (DIV1)
48
Page 30
316
Psal. 39, 1. I sayd, I will take heed to my wayes: Psalm 39, 1. I said, I will take heed to my ways:
np1 crd, crd pns11 vvd, pns11 vmb vvi n1 p-acp po11 n2:
(7) tract (DIV1)
48
Page 30
317
and because he might soonest do amisse with his tongue, he would so take heed to his wayes, that he would not offend with his tongue, which he most feared, it semes:
and Because he might soonest do amiss with his tongue, he would so take heed to his ways, that he would not offend with his tongue, which he most feared, it seems:
cc c-acp pns31 vmd av-s vdb av p-acp po31 n1, pns31 vmd av vvi n1 p-acp po31 n2, cst pns31 vmd xx vvi p-acp po31 n1, r-crq pns31 av-ds vvn, pn31 vvz:
(7) tract (DIV1)
48
Page 30
318
I will keepe my mouth with a bridle. I will keep my Mouth with a bridle.
pns11 vmb vvi po11 n1 p-acp dt n1.
(7) tract (DIV1)
48
Page 30
319
Consect. 2. Therefore againe, in case we haue fayled against this caveat, & haue done any evill, our hearts should smite us,Consect. 2. Therefore again, in case we have failed against this caveat, & have done any evil, our hearts should smite us,
n1. crd av av, p-acp n1 pns12 vhb vvd p-acp d n1, cc vhb vdn d n-jn, po12 n2 vmd vvi pno12,
(7) tract (DIV1)
49
Page 30
320
for as much as we haue sinned against the expresse charge of Gods word.
for as much as we have sinned against the express charge of God's word.
c-acp c-acp d c-acp pns12 vhb vvn p-acp dt j n1 pp-f n2 n1.
(7) tract (DIV1)
49
Page 30
321
And this is a signe of true grace, and of Gods good spirit, and of a tender conscience in a man, to feele the evill he hath done.
And this is a Signen of true grace, and of God's good Spirit, and of a tender conscience in a man, to feel the evil he hath done.
cc d vbz dt n1 pp-f j n1, cc pp-f npg1 j n1, cc pp-f dt j n1 p-acp dt n1, pc-acp vvi dt n-jn pns31 vhz vdn.
(7) tract (DIV1)
49
Page 30
322
A man of a tender stomack, or, who hath this or that grief about him,
A man of a tender stomach, or, who hath this or that grief about him,
dt n1 pp-f dt j n1, cc, r-crq vhz d cc d n1 p-acp pno31,
(7) tract (DIV1)
49
Page 30
323
if he venter to eat or drinke of a thing that is hurtfull, he shall presently hear of it, in that part yll affected:
if he venture to eat or drink of a thing that is hurtful, he shall presently hear of it, in that part ill affected:
cs pns31 vvb pc-acp vvi cc n1 pp-f dt n1 cst vbz j, pns31 vmb av-j vvi pp-f pn31, p-acp d n1 av-jn vvn:
(7) tract (DIV1)
49
Page 30
324
so, whosoever hath a true conscience of all evill, having unhappily done any, drawn away of his own lust, and entised; will soone complaine thereof.
so, whosoever hath a true conscience of all evil, having unhappily done any, drawn away of his own lust, and enticed; will soon complain thereof.
av, r-crq vhz dt j n1 pp-f d n-jn, vhg av-j vdn d, vvn av pp-f po31 d n1, cc vvd; vmb av vvi av.
(7) tract (DIV1)
49
Page 30
325
David, when he had stretched out his hand against Saul, the Lords anointed, the fact did not a little perplex him.David, when he had stretched out his hand against Saul, the lords anointed, the fact did not a little perplex him.
np1, c-crq pns31 vhd vvn av po31 n1 p-acp np1, dt n2 vvn, dt n1 vdd xx dt j vvi pno31.
(7) tract (DIV1)
49
Page 30
326
And thus much of this Caveat giuen the people, to forbeare evill, and everie wicked thing,
And thus much of this Caveat given the people, to forbear evil, and every wicked thing,
cc av d pp-f d n1 vvn dt n1, pc-acp vvi j-jn, cc d j n1,
(7) tract (DIV1)
50
Page 30
327
when the host especially is gone forth against the enimie. Now it followeth, that we consider the words of the 14 verse.
when the host especially is gone forth against the enemy. Now it follows, that we Consider the words of the 14 verse.
c-crq dt n1 av-j vbz vvn av p-acp dt n1. av pn31 vvz, cst pns12 vvb dt n2 pp-f dt crd n1.
(7) tract (DIV1)
50
Page 30
328
For the Lord thy God walketh in the mids of thy Campe, to deliver thee, and to giue up thine enimies before thee: For the Lord thy God walks in the mids of thy Camp, to deliver thee, and to give up thine enemies before thee:
p-acp dt n1 po21 np1 vvz p-acp dt n2-jn pp-f po21 n1, pc-acp vvi pno21, cc pc-acp vvi a-acp po21 n2 p-acp pno21:
(7) tract (DIV1)
51
Page 30
329
therefore shall thy Campe be holy, that he see no uncleannes in thee, and turne away from thee. Therefore shall thy Camp be holy, that he see no uncleanness in thee, and turn away from thee.
av vmb po21 n1 vbi j, cst pns31 vvb dx n1 p-acp pno21, cc vvi av p-acp pno21.
(7) tract (DIV1)
51
Page 30
330
Which words, follow as a reason of the former, why they must doe no wicked thing in the host.
Which words, follow as a reason of the former, why they must do no wicked thing in the host.
r-crq n2, vvb p-acp dt n1 pp-f dt j, c-crq pns32 vmb vdi dx j n1 p-acp dt n1.
(7) tract (DIV1)
51
Page 30
331
The argument hath two things in it, to be generally noted: First, a proposition, concerning Gods presence among them:
The argument hath two things in it, to be generally noted: First, a proposition, Concerning God's presence among them:
dt n1 vhz crd n2 p-acp pn31, pc-acp vbi av-j vvn: ord, dt n1, vvg ng1 n1 p-acp pno32:
(7) tract (DIV1)
51
Page 30
332
For the Lord thy God walketh in the mids of the Camp. Secondly; the consequence or conclusion: Therefore shall thy Campe be holy. &c. The first, is amplified from the finall cause of Gods presence among them;For the Lord thy God walks in the mids of the Camp. Secondly; the consequence or conclusion: Therefore shall thy Camp be holy. etc. The First, is amplified from the final cause of God's presence among them;
p-acp dt n1 po21 np1 vvz p-acp dt n2-jn pp-f dt n1. ord; dt n1 cc n1: av vmb po21 n1 vbi j. av dt ord, vbz vvn p-acp dt j n1 pp-f n2 n1 p-acp pno32;
(7) tract (DIV1)
52
Page 31
333
which is, to deliver them, and to giue up their enimies before them.
which is, to deliver them, and to give up their enemies before them.
r-crq vbz, pc-acp vvi pno32, cc pc-acp vvi a-acp po32 n2 p-acp pno32.
(7) tract (DIV1)
54
Page 31
334
The Lord thy God. ] The Chalde applieth it to the Divine Majestie, or presence; so called, from dwelling, and fitly applyed to Christ, who dwelt among us, Ioh. 1. And doubtlesse, the auncient Hebrewes meant it of the Messias. The Lord thy God. ] The Chaldea Applieth it to the Divine Majesty, or presence; so called, from Dwelling, and fitly applied to christ, who dwelled among us, John 1. And doubtless, the ancient Hebrews meant it of the Messias.
dt n1 po21 n1. ] dt np1 vvz pn31 p-acp dt j-jn n1, cc n1; av vvn, p-acp vvg, cc av-j vvd p-acp np1, r-crq vvd p-acp pno12, np1 crd cc av-j, dt j-jn njpg2 vvn pn31 pp-f dt np1.
(7) tract (DIV1)
55
Page 31
335
Walketh ] mithallech, the forme of the word, noteth the frequencie of the action, walking up and down,Walks ] mithallech, the Form of the word, notes the frequency of the actium, walking up and down,
vvz ] n1, dt n1 pp-f dt n1, vvz dt n1 pp-f dt n1, vvg a-acp cc a-acp,
(7) tract (DIV1)
56
Page 31
336
and as it were, to and fro, here and there, continually, like a diligent inspectour or overseer. In the midst ] that is, among or within the Campe,
and as it were, to and from, Here and there, continually, like a diligent inspectour or overseer. In the midst ] that is, among or within the Camp,
cc c-acp pn31 vbdr, p-acp cc av, av cc a-acp, av-j, av-j dt j n1 cc n1. p-acp dt n1 ] cst vbz, p-acp cc p-acp dt n1,
(7) tract (DIV1)
56
Page 31
337
as the parallell phrase elsewhere betokens;
as the parallel phrase elsewhere betokens;
c-acp dt n1 n1 av vvz;
(7) tract (DIV1)
56
Page 31
338
not precisely respecting the midst, the heart, but the Campe generally. See Gen. 2.9.3, 3. and 23, 6. Gen. 24, 3. for the meaning of this phrase.
not precisely respecting the midst, the heart, but the Camp generally. See Gen. 2.9.3, 3. and 23, 6. Gen. 24, 3. for the meaning of this phrase.
xx av-j vvg dt n1, dt n1, cc-acp dt n1 av-j. vvb np1 crd, crd cc crd, crd np1 crd, crd p-acp dt n1 pp-f d n1.
(7) tract (DIV1)
56
Page 31
339
The first observation is; that God hath his walke among us, where we are encamped against his and our enimies.
The First observation is; that God hath his walk among us, where we Are encamped against his and our enemies.
dt ord n1 vbz; cst np1 vhz po31 n1 p-acp pno12, c-crq pns12 vbr vvn p-acp po31 cc po12 n2.
(7) tract (DIV1)
57
Page 31
340
In the 20 chapter he is said, to be with them, and to accompanie them in their wars.
In the 20 chapter he is said, to be with them, and to accompany them in their wars.
p-acp dt crd n1 pns31 vbz vvn, pc-acp vbi p-acp pno32, cc pc-acp vvi pno32 p-acp po32 n2.
(7) tract (DIV1)
58
Page 31
341
Levit. 26, 11, 12. I will set my tabernacle among you, and my soule shall not abhorre you. Levit. 26, 11, 12. I will Set my tabernacle among you, and my soul shall not abhor you.
np1 crd, crd, crd pns11 vmb vvi po11 n1 p-acp pn22, cc po11 n1 vmb xx vvi pn22.
(7) tract (DIV1)
59
Page 31
342
And, I will walke among you. And, I will walk among you.
np1, pns11 vmb vvi p-acp pn22.
(7) tract (DIV1)
59
Page 31
343
Chald. My Word shall walke among you. Compare it with Ioh. 1, 1.) and will be your God, and you shall be my people.
Chald. My Word shall walk among you. Compare it with John 1, 1.) and will be your God, and you shall be my people.
np1 po11 n1 vmb vvi p-acp pn22. vvb pn31 p-acp np1 vvn, crd) cc vmb vbi po22 np1, cc pn22 vmb vbi po11 n1.
(7) tract (DIV1)
59
Page 31
344
Gods walke is everie where, He hath his paths in the sea, and strideth over the land.God's walk is every where, He hath his paths in the sea, and strideth over the land.
npg1 vvb vbz d c-crq, pns31 vhz po31 n2 p-acp dt n1, cc vvz p-acp dt n1.
(7) tract (DIV1)
59
Page 31
345
But, he is specially said, to be in some places.
But, he is specially said, to be in Some places.
p-acp, pns31 vbz av-j vvn, pc-acp vbi p-acp d n2.
(7) tract (DIV1)
59
Page 31
346
As Ioshua, lodged among his people Ios. 8, 9. so, God encamps among his, and lodgeth in the midst of them, as a King in his armie.
As Ioshua, lodged among his people Ios. 8, 9. so, God encamps among his, and lodgeth in the midst of them, as a King in his army.
p-acp np1, vvn p-acp po31 n1 np1 crd, crd av, np1 vvz p-acp png31, cc vvz p-acp dt n1 pp-f pno32, p-acp dt n1 p-acp po31 n1.
(7) tract (DIV1)
59
Page 31
347
Iob 29, 25. Iob compares himselfe in the dayes of old, speaking how it was wont to be with him in elder times, the years of his prosperitie, when the light of God shined upon his tabernacle, sayth, he sate chiefe in the gates,
Job 29, 25. Job compares himself in the days of old, speaking how it was wont to be with him in elder times, the Years of his Prosperity, when the Light of God shined upon his tabernacle, say, he sat chief in the gates,
np1 crd, crd np1 vvz px31 p-acp dt n2 pp-f j, vvg c-crq pn31 vbds j pc-acp vbi p-acp pno31 p-acp jc n2, dt n2 pp-f po31 n1, c-crq dt n1 pp-f np1 vvd p-acp po31 n1, vvz, pns31 vvd j-jn p-acp dt n2,
(7) tract (DIV1)
59
Page 32
348
as a King in the armie.
as a King in the army.
c-acp dt n1 p-acp dt n1.
(7) tract (DIV1)
59
Page 32
349
God walketh in the mids of his Camps, as a King in the armie, as the mightie Lord Generall, and Lord of hosts and armies,God walks in the mids of his Camps, as a King in the army, as the mighty Lord General, and Lord of hosts and armies,
np1 vvz p-acp dt n2-jn pp-f po31 n2, c-acp dt n1 p-acp dt n1, c-acp dt j n1 n1, cc n1 pp-f n2 cc n2,
(7) tract (DIV1)
59
Page 32
350
like a man of warre. Exod. 15, 3. Consect. 1. Doth the Lord God walke in the mids of our Camps? then should we take him in.
like a man of war. Exod 15, 3. Consect. 1. Does the Lord God walk in the mids of our Camps? then should we take him in.
av-j dt n1 pp-f n1. np1 crd, crd n1. crd vdz dt n1 np1 vvb p-acp dt n2-jn pp-f po12 n2? av vmd pns12 vvi pno31 p-acp.
(7) tract (DIV1)
59
Page 32
351
Doth he walke abroad, as it were, and shall we let him alone, and not seeke to enjoy him? oh, let him haue a roome in your hearts, in your tents and Cabins, he knocks,
Does he walk abroad, as it were, and shall we let him alone, and not seek to enjoy him? o, let him have a room in your hearts, in your tents and Cabins, he knocks,
vdz pns31 vvi av, c-acp pn31 vbdr, cc vmb pns12 vvi pno31 av-j, cc xx vvi pc-acp vvi pno31? uh, vvb pno31 vhi dt n1 p-acp po22 n2, p-acp po22 n2 cc n2, pns31 vvz,
(7) tract (DIV1)
60
Page 32
352
and would enter in to you, if you will open unto him. Yet I must tell you, God will not goe in to all.
and would enter in to you, if you will open unto him. Yet I must tell you, God will not go in to all.
cc vmd vvi p-acp p-acp pn22, cs pn22 vmb vvi p-acp pno31. av pns11 vmb vvi pn22, np1 vmb xx vvi p-acp p-acp d.
(7) tract (DIV1)
60
Page 32
353
He will abhor to goe into Achans tent, for there lyeth the accursed thing. In the 16 of Num. 26 ver.
He will abhor to go into Achans tent, for there lies the accursed thing. In the 16 of Num. 26 ver.
pns31 vmb vvi pc-acp vvi p-acp np1 n1, c-acp pc-acp vvz dt vvn n1. p-acp dt crd pp-f np1 crd fw-la.
(7) tract (DIV1)
60
Page 32
354
they are bid to depart the tents of the wicked;
they Are bid to depart the tents of the wicked;
pns32 vbr vvn pc-acp vvi dt n2 pp-f dt j;
(7) tract (DIV1)
60
Page 32
355
and will God himselfe goe in to them? He will not goe into these filthie places, that are nests,
and will God himself go in to them? He will not go into these filthy places, that Are nests,
cc vmb np1 px31 vvi p-acp p-acp pno32? pns31 vmb xx vvi p-acp d j n2, cst vbr n2,
(7) tract (DIV1)
60
Page 32
356
and cages of uncleane birds, and where no goodnes, no holynes dwelleth, no prayer, nor praysing of him, no reading of his word,
and cages of unclean Birds, and where no Goodness, no holiness dwells, no prayer, nor praising of him, no reading of his word,
cc n2 pp-f j n2, cc c-crq dx n1, dx n1 vvz, dx n1, ccx vvg pp-f pno31, dx n-vvg pp-f po31 n1,
(7) tract (DIV1)
60
Page 32
357
nor feare of his majestie resideth: nothing but lewdnes, wantonnes, oaths, and all manner of impietie.
nor Fear of his majesty resideth: nothing but Lewdness, wantonness, Oaths, and all manner of impiety.
ccx n1 pp-f po31 n1 vvz: pix cc-acp n1, n1, n2, cc d n1 pp-f n1.
(7) tract (DIV1)
60
Page 32
358
Nay, God will turne away from such, as followeth here in the words. If thy tent be a tent of wickednes and sinne, God is a consuming fire,
Nay, God will turn away from such, as follows Here in the words. If thy tent be a tent of wickedness and sin, God is a consuming fire,
uh-x, np1 vmb vvi av p-acp d, c-acp vvz av p-acp dt n2. cs po21 n1 vbb dt n1 pp-f n1 cc n1, np1 vbz dt j-vvg n1,
(7) tract (DIV1)
60
Page 32
359
and will scatter fire, and burne up the tents of wickednes, and the wicked in them.
and will scatter fire, and burn up the tents of wickedness, and the wicked in them.
cc vmb vvi n1, cc vvb a-acp dt n2 pp-f n1, cc dt j p-acp pno32.
(7) tract (DIV1)
60
Page 32
360
Purge out therefore the old leaven, that the Lord may delight to come into us. But as there was no roome for Christ in the Inne:Purge out Therefore the old leaven, that the Lord may delight to come into us. But as there was no room for christ in the Inn:
vvb av av dt j n1, cst dt n1 vmb vvi pc-acp vvi p-acp pno12. p-acp a-acp a-acp vbds dx n1 p-acp np1 p-acp dt n1:
(7) tract (DIV1)
60
Page 32
361
so I doubt me, there is litle roome for God, in the tents and tabernacles of many of us.
so I doubt me, there is little room for God, in the tents and Tabernacles of many of us.
av pns11 vvb pno11, pc-acp vbz j n1 p-acp np1, p-acp dt n2 cc n2 pp-f d pp-f pno12.
(7) tract (DIV1)
60
Page 32
362
He walketh in the midst of us, to see who will giue him the best corner of his heart, the best entertainment in his tent.
He walks in the midst of us, to see who will give him the best corner of his heart, the best entertainment in his tent.
pns31 vvz p-acp dt n1 pp-f pno12, pc-acp vvi r-crq vmb vvi pno31 dt js n1 pp-f po31 n1, dt js n1 p-acp po31 n1.
(7) tract (DIV1)
60
Page 32
363
If some great man of worth and presence should make his walke continually among us,
If Some great man of worth and presence should make his walk continually among us,
cs d j n1 pp-f n1 cc n1 vmd vvi po31 n1 av-j p-acp pno12,
(7) tract (DIV1)
60
Page 32
364
if we thought, he would vouchsafe to come in unto us, we would make him the best welcome we could:
if we Thought, he would vouchsafe to come in unto us, we would make him the best welcome we could:
cs pns12 vvd, pns31 vmd vvi pc-acp vvi p-acp p-acp pno12, pns12 vmd vvi pno31 dt js vvb pns12 vmd:
(7) tract (DIV1)
60
Page 32
365
but there is not the meanest of us, if by prayer we invite God unto us,
but there is not the Meanest of us, if by prayer we invite God unto us,
cc-acp a-acp vbz xx dt js pp-f pno12, cs p-acp n1 pns12 vvb np1 p-acp pno12,
(7) tract (DIV1)
60
Page 33
366
though our tents be never so poore, to whom he will not easily vouchsafe to come.
though our tents be never so poor, to whom he will not Easily vouchsafe to come.
cs po12 n2 vbb av-x av j, p-acp ro-crq pns31 vmb xx av-j vvi pc-acp vvi.
(7) tract (DIV1)
60
Page 33
367
But we unkindely neglect him, being naturally strangers unto him Ephes. 4. Yet as the Spouse in the Canticles tooke hold of Christ, and pulled him in:
But we unkindly neglect him, being naturally Strangers unto him Ephesians 4. Yet as the Spouse in the Canticles took hold of christ, and pulled him in:
cc-acp pns12 av-j vvb pno31, vbg av-j n2 p-acp pno31 np1 crd av c-acp dt n1 p-acp dt n2 vvd n1 pp-f np1, cc vvd pno31 p-acp:
(7) tract (DIV1)
60
Page 33
368
so take thou hold on God, and draw him in to thee.
so take thou hold on God, and draw him in to thee.
av vvb pns21 vvb p-acp np1, cc vvi pno31 p-acp p-acp pno21.
(7) tract (DIV1)
60
Page 33
369
But, there is no man, that calleth upon thy name, and that stirreth up himselfe to take hould of thee:
But, there is no man, that calls upon thy name, and that stirs up himself to take hold of thee:
p-acp, a-acp vbz dx n1, cst vvz p-acp po21 n1, cc d vvz p-acp px31 pc-acp vvi n1 pp-f pno21:
(7) tract (DIV1)
60
Page 33
370
as the Prophet complains Ies. 64. speaking of God. Acquaint now thy self with him,
as the Prophet complains Ies. 64. speaking of God. Acquaint now thy self with him,
p-acp dt n1 vvz np1 crd vvg pp-f np1. vvb av po21 n1 p-acp pno31,
(7) tract (DIV1)
60
Page 33
371
and be at peace, thereby good shall come unto thee, put away iniquitie far from thy tabernacle. Iob 22.21. Secondly;and be At peace, thereby good shall come unto thee, put away iniquity Far from thy tabernacle. Job 22.21. Secondly;
cc vbb p-acp n1, av j vmb vvi p-acp pno21, vvb av n1 av-j p-acp po21 n1. np1 crd. ord;
(7) tract (DIV1)
60
Page 33
372
Is God walking among us? therefore, we haue, and see the more reason to keepe our selues from everie wicked thing, as before we heard.
Is God walking among us? Therefore, we have, and see the more reason to keep our selves from every wicked thing, as before we herd.
vbz np1 vvg p-acp pno12? av, pns12 vhb, cc vvi dt av-dc n1 pc-acp vvi po12 n2 p-acp d j n1, c-acp c-acp pns12 vvd.
(7) tract (DIV1)
61
Page 33
373
A most effectual argument must this needs be, to consider him, who is invisible, and hath his walke in the midst of our Campe,
A most effectual argument must this needs be, to Consider him, who is invisible, and hath his walk in the midst of our Camp,
dt av-ds j n1 vmb d n2 vbb, pc-acp vvi pno31, r-crq vbz j, cc vhz po31 n1 p-acp dt n1 pp-f po12 n1,
(7) tract (DIV1)
61
Page 33
374
for everie man to binde himself to the good behaviour. As a King hath many times, his secret unknown pacings, invisible walkings among his subjects,
for every man to bind himself to the good behaviour. As a King hath many times, his secret unknown pace, invisible walkings among his subject's,
p-acp d n1 pc-acp vvi px31 p-acp dt j n1. p-acp dt n1 vhz d n2, po31 j-jn j n1, j n2-vvg p-acp po31 n2-jn,
(7) tract (DIV1)
61
Page 33
375
and heareth all that they say, beholds all that they doe, and sometimes, heares them speake of things farre unmeete for them to interesse themselues in;
and hears all that they say, beholds all that they do, and sometime, hears them speak of things Far unmeet for them to Interest themselves in;
cc vvz d cst pns32 vvb, vvz d cst pns32 vdb, cc av, vvz pno32 vvi pp-f n2 av-j j-u p-acp pno32 p-acp n1 px32 p-acp;
(7) tract (DIV1)
61
Page 33
376
possibly speaking treason, against his crown and dignitie, reviling his person, disgracing him, or some of his, depraving his government, his actions or doings.
possibly speaking treason, against his crown and dignity, reviling his person, disgracing him, or Some of his, depraving his government, his actions or doings.
av-j vvg n1, p-acp po31 n1 cc n1, vvg po31 n1, vvg pno31, cc d pp-f png31, vvg po31 n1, po31 n2 cc n2-vdg.
(7) tract (DIV1)
61
Page 33
377
And all this, with a silent eare passing it by, or els takes hold of them in the manner.
And all this, with a silent ear passing it by, or Else Takes hold of them in the manner.
cc d d, p-acp dt j n1 vvg pn31 p-acp, cc av vvz n1 pp-f pno32 p-acp dt n1.
(7) tract (DIV1)
61
Page 33
378
Euen so doth God walke in the mids of us, we see him not, a cloud covering him, a Canopy overshadowing him and his brightnesse,
Eve so does God walk in the mids of us, we see him not, a cloud covering him, a Canopy overshadowing him and his brightness,
np1 av vdz np1 vvb p-acp dt n2-jn pp-f pno12, pns12 vvb pno31 xx, dt n1 vvg pno31, dt n1 vvg pno31 cc po31 n1,
(7) tract (DIV1)
61
Page 33
379
least we be consumed by him, who seeth and heareth, though we thinke not.
lest we be consumed by him, who sees and hears, though we think not.
cs pns12 vbb vvn p-acp pno31, r-crq vvz cc vvz, cs pns12 vvb xx.
(7) tract (DIV1)
61
Page 33
380
And, as in the third of Genesis; he was walking in the mids of the garden,
And, as in the third of Genesis; he was walking in the mids of the garden,
cc, c-acp p-acp dt ord pp-f n1; pns31 vbds vvg p-acp dt n2-jn pp-f dt n1,
(7) tract (DIV1)
62
Page 33
381
when Adam and Eue had hid themselues, and called unto them:
when Adam and Eve had hid themselves, and called unto them:
c-crq np1 cc av vhd vvn px32, cc vvn p-acp pno32:
(7) tract (DIV1)
62
Page 33
382
so can he call unto us, whatsoever we are about, whensoever we speake, or do amisse,
so can he call unto us, whatsoever we Are about, whensoever we speak, or do amiss,
av vmb pns31 vvi p-acp pno12, r-crq pns12 vbr a-acp, c-crq pns12 vvb, cc vdb av,
(7) tract (DIV1)
62
Page 34
383
as he called sodeinly to them three for speaking evill of Moses Num. 12, 1, 2, 4. And can he chuse but heare us blaspheaming his name,
as he called suddenly to them three for speaking evil of Moses Num. 12, 1, 2, 4. And can he choose but hear us blaspheming his name,
c-acp pns31 vvd av-j p-acp pno32 crd p-acp vvg j-jn pp-f np1 np1 crd, crd, crd, crd cc vmb pns31 vvi cc-acp vvb pno12 j-vvg po31 n1,
(7) tract (DIV1)
62
Page 34
384
and tossing his glorious attributes up and down, in our unsanctified mouths? Shall not he, who walketh in the midst of us heare our disgracing his messengers, reviling his ordinances? Can he chuse but see our mis-carriage and misbehaviour toward him,
and tossing his glorious attributes up and down, in our unsanctified mouths? Shall not he, who walks in the midst of us hear our disgracing his messengers, reviling his ordinances? Can he choose but see our miscarriage and misbehaviour towards him,
cc vvg po31 j n2 a-acp cc a-acp, p-acp po12 j n2? vmb xx pns31, r-crq vvz p-acp dt n1 pp-f pno12 vvi po12 n-vvg po31 n2, vvg po31 n2? vmb pns31 vvi cc-acp vvi po12 n1 cc n1 p-acp pno31,
(7) tract (DIV1)
62
Page 34
385
and one toward another? Cannot he see one reeling in his filthines of ryot and excesse, in his drinke and vomit;
and one towards Another? Cannot he see one reeling in his filthiness of riot and excess, in his drink and vomit;
cc pi p-acp n-jn? vmbx pns31 vvi pi vvg p-acp po31 n1 pp-f n1 cc n1, p-acp po31 n1 cc vvi;
(7) tract (DIV1)
62
Page 34
386
another smiting with the fist of wickednes? another idle, negligent in his service, or sinfully employed? Thou givest thy mouth to evill, and thy tongue frameth deceit.
Another smiting with the fist of wickedness? Another idle, negligent in his service, or sinfully employed? Thou givest thy Mouth to evil, and thy tongue frameth deceit.
j-jn vvg p-acp dt n1 pp-f n1? j-jn j, j p-acp po31 n1, cc av-j vvn? pns21 vv2 po21 n1 p-acp j-jn, cc po21 n1 vvz n1.
(7) tract (DIV1)
62
Page 34
387
Thou sittest and speakest against thy brother, and slandrest thine owne mothers sonne.
Thou Sittest and Speakest against thy brother, and slandrest thine own mother's son.
pns21 vv2 cc vv2 p-acp po21 n1, cc vv2 po21 d ng1 n1.
(7) tract (DIV1)
62
Page 34
388
These things hast thou done, and I kept silence, thou thoughtest that I was altogether such a one as thy self:
These things hast thou done, and I kept silence, thou thoughtest that I was altogether such a one as thy self:
np1 n2 vh2 pns21 vdn, cc pns11 vvd n1, pns21 vvd2 cst pns11 vbds av d dt pi p-acp po21 n1:
(7) tract (DIV1)
62
Page 34
389
but I will reproue thee, and set them in order before thee. Psal. 50, 19. For the wayes of man are before the eyes of the Lord,
but I will reprove thee, and Set them in order before thee. Psalm 50, 19. For the ways of man Are before the eyes of the Lord,
cc-acp pns11 vmb vvi pno21, cc vvd pno32 p-acp n1 p-acp pno21. np1 crd, crd p-acp dt n2 pp-f n1 vbr p-acp dt n2 pp-f dt n1,
(7) tract (DIV1)
62
Page 34
390
and he pondereth all his goings. Prov. 5.21. Mine eyes are upon all their wayes, they are not hid from my face, nor is their iniquitie hidde from mine eyes. Ier. 16.17. The greatest incentuie to all good comportment and carriage, is this;and he pondereth all his goings. Curae 5.21. Mine eyes Are upon all their ways, they Are not hid from my face, nor is their iniquity hid from mine eyes. Jeremiah 16.17. The greatest incentuie to all good comportment and carriage, is this;
cc pns31 vvz d po31 n2-vvg. np1 crd. po11 n2 vbr p-acp d po32 n2, pns32 vbr xx vvn p-acp po11 n1, ccx vbz po32 n1 vvd p-acp po11 n2. np1 crd. dt js n1 p-acp d j n1 cc n1, vbz d;
(7) tract (DIV1)
62
Page 34
391
to remember, God is walking before us.
to Remember, God is walking before us.
pc-acp vvi, np1 vbz vvg p-acp pno12.
(7) tract (DIV1)
62
Page 34
392
And, he which made the eyes shall not he see? he that made the eare shall not he heare? Psal. 94. If thy Prince or Generall were walking in the midst of us wouldst thou dare to doe what thou doest,
And, he which made the eyes shall not he see? he that made the ear shall not he hear? Psalm 94. If thy Prince or General were walking in the midst of us Wouldst thou Dare to do what thou dost,
np1, pns31 r-crq vvd dt n2 vmb xx pns31 vvi? pns31 cst vvd dt n1 vmb xx pns31 vvi? np1 crd cs po21 n1 cc n1 vbdr vvg p-acp dt n1 pp-f pno12 vmd2 pns21 vvi pc-acp vdi r-crq pns21 vd2,
(7) tract (DIV1)
62
Page 34
393
for evill, when thou dreamest, he is not neare thee? Offer this (sayth Malachie ) unto thy Prince. So, doe that which thou shouldst not do,
for evil, when thou dreamest, he is not near thee? Offer this (say Malachi) unto thy Prince. So, do that which thou Shouldst not do,
p-acp j-jn, c-crq pns21 vv2, pns31 vbz xx av-j pno21? vvb d (vvz np1) p-acp po21 n1. av, vdb d r-crq pns21 vmd2 xx vdi,
(7) tract (DIV1)
62
Page 34
394
before thy Prince, and see how he will take it at thy hands.
before thy Prince, and see how he will take it At thy hands.
p-acp po21 n1, cc vvb c-crq pns31 vmb vvi pn31 p-acp po21 n2.
(7) tract (DIV1)
62
Page 34
395
And, shall the glorious God, of pure eyes walke up and down among us, and we boldly and presumptuously sinne against him, just before him? oh, set God before you.
And, shall the glorious God, of pure eyes walk up and down among us, and we boldly and presumptuously sin against him, just before him? o, Set God before you.
np1, vmb dt j np1, pp-f j n2 vvb a-acp cc a-acp p-acp pno12, cc pns12 av-j cc av-j n1 p-acp pno31, av p-acp pno31? uh, vvb np1 p-acp pn22.
(7) tract (DIV1)
62
Page 34
396
But, sayth David of the wicked, God is not in all their thoughts. Let his respect rule and sway, in the hearts of us all.
But, say David of the wicked, God is not in all their thoughts. Let his respect Rule and sway, in the hearts of us all.
p-acp, vvz np1 pp-f dt j, np1 vbz xx p-acp d po32 n2. vvb po31 vvb vvi cc n1, p-acp dt n2 pp-f pno12 d.
(7) tract (DIV1)
62
Page 35
397
Stand in awe therefore, and sinne not. Psalm. Stand in awe Therefore, and sin not. Psalm.
vvb p-acp n1 av, cc vvb xx. np1.
(7) tract (DIV1)
62
Page 35
398
4, 4. He shall not neede to come downe (as according to men is sayd of him) now,
4, 4. He shall not need to come down (as according to men is said of him) now,
crd, crd pns31 vmb xx vvi pc-acp vvi a-acp (c-acp vvg p-acp n2 vbz vvn pp-f pno31) av,
(7) tract (DIV1)
62
Page 35
399
and see whether we haue done altogether after the crye of our sinnes, and if not, that he may know.
and see whither we have done altogether After the cry of our Sins, and if not, that he may know.
cc vvb cs pns12 vhb vdn av p-acp dt n1 pp-f po12 n2, cc cs xx, cst pns31 vmb vvi.
(7) tract (DIV1)
62
Page 35
400
Wherefore, doth the Lord walk in the midst of our waies, of our walkes, of our Camps? what should we be carefull to doe then? but, to take heede to our wayes and walkes, that they be not to evill,
Wherefore, does the Lord walk in the midst of our ways, of our walks, of our Camps? what should we be careful to do then? but, to take heed to our ways and walks, that they be not to evil,
q-crq, vdz dt n1 vvb p-acp dt n1 pp-f po12 n2, pp-f po12 n2, pp-f po12 n2? q-crq vmd pns12 vbi j pc-acp vdi av? cc-acp, pc-acp vvi n1 p-acp po12 n2 cc n2, cst pns32 vbb xx p-acp j-jn,
(7) tract (DIV1)
62
Page 35
401
but to walke before him, and be upright, as he spake to Abraham, Gen. 17.1.
but to walk before him, and be upright, as he spoke to Abraham, Gen. 17.1.
cc-acp pc-acp vvi p-acp pno31, cc vbi j, c-acp pns31 vvd p-acp np1, np1 crd.
(7) tract (DIV1)
62
Page 35
402
and walke humbly with our God: Mich. 7. What doeth the Lord thy God require of thee,
and walk humbly with our God: Mich. 7. What doth the Lord thy God require of thee,
cc vvb av-j p-acp po12 np1: np1 crd q-crq vdz dt n1 po21 n1 vvi pp-f pno21,
(7) tract (DIV1)
62
Page 35
403
but to shew mercie, &c. and to walke humbly with thy God? Let us neither doe nor speake any more,but to show mercy, etc. and to walk humbly with thy God? Let us neither doe nor speak any more,
cc-acp pc-acp vvi n1, av cc pc-acp vvi av-j p-acp po21 n1? vvb pno12 dx n1 ccx vvi d dc,
(7) tract (DIV1)
62
Page 35
404
then what we durst doe or speak before the Lord, who walketh in the midst of our Camps.
then what we durst doe or speak before the Lord, who walks in the midst of our Camps.
cs r-crq pns12 vvd n1 cc vvi p-acp dt n1, r-crq vvz p-acp dt n1 pp-f po12 n2.
(7) tract (DIV1)
62
Page 35
405
Consect. 3. Then here may we performe service to him, euen in our Camps, where he is, where he treadeth.
Consect. 3. Then Here may we perform service to him, even in our Camps, where he is, where he treadeth.
n1. crd av av vmb pns12 vvi n1 p-acp pno31, av p-acp po12 n2, c-crq pns31 vbz, c-crq pns31 vvz.
(7) tract (DIV1)
63
Page 35
406
Tyed we are not to any remote place, to goe and worship the Lord, or if we would enquire at God. His arke in the mids of them 1 Sam. 4.5.6. was a Symbolicall signe of his presence among them.
Tied we Are not to any remote place, to go and worship the Lord, or if we would inquire At God. His Ark in the mids of them 1 Sam. 4.5.6. was a Symbolical Signen of his presence among them.
vvn pns12 vbr xx p-acp d j n1, pc-acp vvi cc vvi dt n1, cc cs pns12 vmd vvi p-acp np1. po31 n1 p-acp dt n2-jn pp-f pno32 crd np1 crd. vbds dt j n1 pp-f po31 n1 p-acp pno32.
(7) tract (DIV1)
63
Page 35
407
And that he who walketh in the midst of the seuen golden Candlesticks, walded also, in the mids of their armies.
And that he who walks in the midst of the seuen golden Candlesticks, walded also, in the mids of their armies.
cc cst pns31 r-crq vvz p-acp dt n1 pp-f dt crd j n2, vvn av, p-acp dt n2-jn pp-f po32 n2.
(7) tract (DIV1)
63
Page 35
408
Here may we, here ought we, to erect and set up his worship.
Here may we, Here ought we, to erect and Set up his worship.
av vmb pns12, av vmd pns12, pc-acp vvi cc vvi a-acp po31 n1.
(7) tract (DIV1)
63
Page 35
409
For this cause we finde the Levites were dispersed among their Camps, and quarters, as we may read in Numbers and Ioshuah. And when Saul was in the field, the Lords Priest was with him, 1 Sam. 14.3.
For this cause we find the Levites were dispersed among their Camps, and quarters, as we may read in Numbers and Joshua. And when Saul was in the field, the lords Priest was with him, 1 Sam. 14.3.
p-acp d n1 pns12 vvb dt np1 vbdr vvn p-acp po32 n2, cc n2, c-acp pns12 vmb vvi p-acp n2 cc np1. cc c-crq np1 vbds p-acp dt n1, dt n2 n1 vbds p-acp pno31, crd np1 crd.
(7) tract (DIV1)
63
Page 35
410
And if indeed the Lord walk in the mids of our Camps, let him haue his Sabaoths sanctified,
And if indeed the Lord walk in the mids of our Camps, let him have his Sabbaths sanctified,
cc cs av dt n1 vvb p-acp dt n2-jn pp-f po12 n2, vvb pno31 vhi po31 ng1 vvn,
(7) tract (DIV1)
63
Page 35
411
and those dueties performed, which he expecteth from us. Let him haue his morning, and euening sacrifices among us.
and those duties performed, which he Expects from us. Let him have his morning, and evening Sacrifices among us.
cc d n2 vvn, r-crq pns31 vvz p-acp pno12. vvb pno31 vhi po31 n1, cc n1 n2 p-acp pno12.
(7) tract (DIV1)
63
Page 35
412
Oh, let his walks smell & savour with the reake of all good things done to him.
O, let his walks smell & savour with the reak of all good things done to him.
uh, vvb po31 n2 vvi cc n1 p-acp dt vvb pp-f d j n2 vdn p-acp pno31.
(7) tract (DIV1)
63
Page 35
413
And that he may delight to be among us, let us, oh let us perfume his waies with the odoriferous incense of prayer and praise,
And that he may delight to be among us, let us, o let us perfume his ways with the odoriferous incense of prayer and praise,
cc cst pns31 vmb vvi pc-acp vbi p-acp pno12, vvb pno12, uh vvb pno12 vvi po31 n2 p-acp dt j n1 pp-f n1 cc n1,
(7) tract (DIV1)
63
Page 36
414
and strew his walks with the sweete spices of fayth and repentance, as with roses and lillies.
and strew his walks with the sweet spices of faith and Repentance, as with roses and lilies.
cc vvi po31 n2 p-acp dt j n2 pp-f n1 cc n1, c-acp p-acp n2 cc n2.
(7) tract (DIV1)
63
Page 36
415
This first part is illustrated, from the end of his walking in the midst of our Camps:
This First part is illustrated, from the end of his walking in the midst of our Camps:
d ord n1 vbz vvn, p-acp dt n1 pp-f po31 n-vvg p-acp dt n1 pp-f po12 n2:
(7) tract (DIV1)
64
Page 36
416
Namely, to deliver thee from thine enimies, Vnde Apollinis NONLATINALPHABET, quod ambiguis ambagibus, responsa consulentibus daret. and to giue up thine enimies before thee.
Namely, to deliver thee from thine enemies, Vnde Apollinis, quod ambiguis ambagibus, responsa consulentibus dart. and to give up thine enemies before thee.
av, pc-acp vvi pno21 p-acp po21 n2, fw-la np1, fw-la fw-la fw-la, fw-la fw-la n1. cc pc-acp vvi a-acp po21 n2 p-acp pno21.
(7) tract (DIV1)
64
Page 36
417
Gods oracles are plaine, and labour with no ambiguities, like those of Pyrrhus and Craesus, whereof no certaine meaning could be gathered, whereupon to go boldly forth.God's oracles Are plain, and labour with no ambiguities, like those of Phyrrhus and Croesus, whereof no certain meaning could be gathered, whereupon to go boldly forth.
npg1 n2 vbr j, cc n1 p-acp dx n2, av-j d pp-f np1 cc np1, c-crq dx j n1 vmd vbi vvn, c-crq pc-acp vvi av-j av.
(7) tract (DIV1)
64
Page 36
418
to giue up thine enimies before thee ] to deliver before, here, and 2 Chron. 6.36. is to deliver unto.to give up thine enemies before thee ] to deliver before, Here, and 2 Chronicles 6.36. is to deliver unto.
pc-acp vvi a-acp po21 n2 p-acp pno21 ] pc-acp vvi a-acp, av, cc crd np1 crd. vbz pc-acp vvi p-acp.
(7) tract (DIV1)
65
Page 36
419
Conferre Deut, 7, 2. with 23. as if he should haue said.
Confer Deuteronomy, 7, 2. with 23. as if he should have said.
vvb j, crd, crd p-acp crd p-acp cs pns31 vmd vhi vvn.
(7) tract (DIV1)
65
Page 36
420
In thy Campe doth the Lord thy God abide, there doth he walke purposely, to deliver thee from thine enimies,
In thy Camp does the Lord thy God abide, there does he walk purposely, to deliver thee from thine enemies,
p-acp po21 n1 vdz dt n1 po21 np1 vvi, a-acp vdz pns31 vvi av, pc-acp vvi pno21 p-acp po21 n2,
(7) tract (DIV1)
65
Page 36
421
and to deliver thine enimies unto thee.
and to deliver thine enemies unto thee.
cc pc-acp vvi po21 n2 p-acp pno21.
(7) tract (DIV1)
65
Page 36
422
Observat. 2. Gods walke, and presence amids our Camps, is with a purpose to doe us all good, to keepe us from our enimies, Observation 2. God's walk, and presence amids our Camps, is with a purpose to do us all good, to keep us from our enemies,
np1 crd npg1 n1, cc n1 p-acp po12 n2, vbz p-acp dt n1 pc-acp vdi pno12 d j, pc-acp vvi pno12 p-acp po12 n2,
(7) tract (DIV1)
66
Page 36
423
and to giue us power over them. Not onely, to deliver us from them, that they put us not to the worse,and to give us power over them. Not only, to deliver us from them, that they put us not to the Worse,
cc pc-acp vvi pno12 n1 p-acp pno32. xx av-j, pc-acp vvi pno12 p-acp pno32, cst pns32 vvd pno12 xx p-acp dt jc,
(7) tract (DIV1)
66
Page 36
424
but to giue them into our hands. See Deut. 20.4. The Lord your God is he that goeth with you, to fight for you against your enimies to saue you. The reason is:
but to give them into our hands. See Deuteronomy 20.4. The Lord your God is he that Goes with you, to fight for you against your enemies to save you. The reason is:
cc-acp pc-acp vvi pno32 p-acp po12 n2. n1 np1 crd. dt n1 po22 n1 vbz pns31 cst vvz p-acp pn22, pc-acp vvi p-acp pn22 p-acp po22 n2 pc-acp vvi pn22. dt n1 vbz:
(7) tract (DIV1)
66
Page 36
425
first, because his people haue the right & the cause.
First, Because his people have the right & the cause.
ord, c-acp po31 n1 vhb dt j-jn cc dt n1.
(7) tract (DIV1)
67
Page 36
426
See 1 Kings 8, 45. And the Lord is bound after a sort, to mainteine their judgment, their right or cause.
See 1 Kings 8, 45. And the Lord is bound After a sort, to maintain their judgement, their right or cause.
n1 crd n2 crd, crd cc dt n1 vbz vvn p-acp dt n1, pc-acp vvi po32 n1, po32 j-jn cc n1.
(7) tract (DIV1)
67
Page 36
427
Secondly, the warre is his. 2 Chron. 20, 15. the battail is not yours, but Gods. And the cause is the Lords own Psa. 74.22.
Secondly, the war is his. 2 Chronicles 20, 15. the battle is not yours, but God's And the cause is the lords own Psa. 74.22.
ord, dt n1 vbz png31. crd np1 crd, crd dt n1 vbz xx png22, cc-acp n2 cc dt n1 vbz dt n2 d np1 crd.
(7) tract (DIV1)
68
Page 36
428
And the Lord is their Capteine. 2 Chron. 13, 12. And, he hath taken them on, who are therefore his armies and troopes, 1 Sam. 17.26.45.
And the Lord is their Captain. 2 Chronicles 13, 12. And, he hath taken them on, who Are Therefore his armies and troops, 1 Sam. 17.26.45.
cc dt n1 vbz po32 n1. crd np1 crd, crd np1, pns31 vhz vvn pno32 a-acp, r-crq vbr av po31 n2 cc n2, crd np1 crd.
(7) tract (DIV1)
68
Page 36
429
So that his honour lyeth upon it, and is interessed in it, in regard of the enimie, who otherwise will blaspheame,
So that his honour lies upon it, and is interested in it, in regard of the enemy, who otherwise will Blaspheme,
av cst po31 n1 vvz p-acp pn31, cc vbz vvn p-acp pn31, p-acp n1 pp-f dt n1, r-crq av vmb vvi,
(7) tract (DIV1)
68
Page 36
430
if he saue not his people, they will insult.
if he save not his people, they will insult.
cs pns31 vvb xx po31 n1, pns32 vmb vvi.
(7) tract (DIV1)
68
Page 36
431
Deut. 32, 27. Psal. 79, 4. Againe in regard of his people, they cannot glorifie him, as were meet they should. Psal. 50, 15. Deuteronomy 32, 27. Psalm 79, 4. Again in regard of his people, they cannot Glorify him, as were meet they should. Psalm 50, 15.
np1 crd, crd np1 crd, crd av p-acp n1 pp-f po31 n1, pns32 vmbx vvi pno31, c-acp vbdr j pns32 vmd. np1 crd, crd
(7) tract (DIV1)
68
Page 37
432
Thirdly, God will make his people revenge the quarrell of his Covenant upon them.
Thirdly, God will make his people revenge the quarrel of his Covenant upon them.
ord, np1 vmb vvi po31 n1 vvi dt n1 pp-f po31 n1 p-acp pno32.
(7) tract (DIV1)
69
Page 37
433
This sets before us an argument of Gods loue & providence, and care for his, in being thus propitious to them in their wars,
This sets before us an argument of God's love & providence, and care for his, in being thus propitious to them in their wars,
d vvz p-acp pno12 dt n1 pp-f n2 vvb cc n1, cc vvb p-acp png31, p-acp vbg av j p-acp pno32 p-acp po32 n2,
(7) tract (DIV1)
70
Page 37
434
as to be among them, for so gracious an end. Here some may object; how is it then, they are so often delivered, not from, but to their enimies,
as to be among them, for so gracious an end. Here Some may Object; how is it then, they Are so often Delivered, not from, but to their enemies,
c-acp pc-acp vbi p-acp pno32, c-acp av j dt n1. av d vmb vvi; q-crq vbz pn31 av, pns32 vbr av av vvn, xx p-acp, p-acp p-acp po32 n2,
(7) tract (DIV1)
70
Page 37
435
& in stead of having their enimies, their enimies haue them: which Israel oftentimes had experience of between Egipt and Canaan, and afterward.
& in stead of having their enemies, their enemies have them: which Israel oftentimes had experience of between Egypt and Canaan, and afterwards.
cc p-acp n1 pp-f vhg po32 n2, po32 n2 vhb pno32: r-crq np1 av vhd n1 pp-f p-acp np1 cc np1, cc av.
(7) tract (DIV1)
70
Page 37
436
See Iosh. 7. They smote Israell euen unto Shebarim, a place so called, from the mightie breach, which was made at that time.
See Joshua 7. They smote Israel even unto Shebarim, a place so called, from the mighty breach, which was made At that time.
n1 np1 crd pns32 vvd np1 av p-acp j, dt n1 av vvn, p-acp dt j n1, r-crq vbds vvn p-acp d n1.
(7) tract (DIV1)
70
Page 37
437
So in the 20 of Iudges the Beniamites smote the Israelites once and againe: and many times the people of God are put to the worse.
So in the 20 of Judges the Benjaminites smote the Israelites once and again: and many times the people of God Are put to the Worse.
av p-acp dt crd pp-f n2 dt np2 vvd dt np1 a-acp cc av: cc d n2 dt n1 pp-f np1 vbr vvn p-acp dt jc.
(7) tract (DIV1)
70
Page 37
438
To which I answer two waies.
To which I answer two ways.
p-acp r-crq pns11 vvb crd n2.
(7) tract (DIV1)
70
Page 37
439
First, that so it may be for a time, but at the last God will make this good.
First, that so it may be for a time, but At the last God will make this good.
ord, cst av pn31 vmb vbi p-acp dt n1, cc-acp p-acp dt ord np1 vmb vvi d j.
(7) tract (DIV1)
71
Page 37
440
Marke then the end, see what he hath done at the second, third or fourth bout, his people shall carrie it away at length, and haue the day.
Mark then the end, see what he hath done At the second, third or fourth bout, his people shall carry it away At length, and have the day.
n1 av dt n1, vvb r-crq pns31 vhz vdn p-acp dt ord, ord cc ord n1, po31 n1 vmb vvi pn31 av p-acp n1, cc vhb dt n1.
(7) tract (DIV1)
71
Page 37
441
Secondly, that at any time it falleth out otherwise then this seemes to promise them, is by accident for his peoples sins.
Secondly, that At any time it falls out otherwise then this seems to promise them, is by accident for his peoples Sins.
ord, cst p-acp d n1 pn31 vvz av av av d vvz pc-acp vvi pno32, vbz p-acp n1 p-acp po31 ng1 n2.
(7) tract (DIV1)
71
Page 37
442
And so we must understand this with limitation, and qualified with this condition:
And so we must understand this with limitation, and qualified with this condition:
cc av pns12 vmb vvi d p-acp n1, cc vvn p-acp d n1:
(7) tract (DIV1)
71
Page 37
443
if that we be not in fault God is ever readie to help us and stand by us, ever prone and forward for our deliverance and victorie.if that we be not in fault God is ever ready to help us and stand by us, ever prove and forward for our deliverance and victory.
cs cst pns12 vbb xx p-acp n1 np1 vbz av j pc-acp vvi pno12 cc vvb p-acp pno12, av j cc av-j p-acp po12 n1 cc n1.
(7) tract (DIV1)
71
Page 37
444
When it is not according to this, the fault is in our selues.
When it is not according to this, the fault is in our selves.
c-crq pn31 vbz xx vvg p-acp d, dt n1 vbz p-acp po12 n2.
(7) tract (DIV1)
71
Page 37
445
Oh that my people had hearkened unto me, and would haue walked in my wayes I should soone haue subdued their enimies, O that my people had harkened unto me, and would have walked in my ways I should soon have subdued their enemies,
uh cst po11 n1 vhd vvn p-acp pno11, cc vmd vhi vvn p-acp po11 n2 pns11 vmd av vhi vvn po32 n2,
(7) tract (DIV1)
71
Page 37
446
and turned my hand against their adversaries.
and turned my hand against their Adversaries.
cc vvd po11 n1 p-acp po32 n2.
(7) tract (DIV1)
71
Page 37
447
The haters of the Lord should soone haue submitted themselves unto him, but their time should haue endured for ever.
The haters of the Lord should soon have submitted themselves unto him, but their time should have endured for ever.
dt n2 pp-f dt n1 vmd av vhi vvn px32 p-acp pno31, cc-acp po32 n1 vmd vhi vvn p-acp av.
(7) tract (DIV1)
71
Page 37
448
Psal. 81, 13. Would we approue our waies unto God, among us he would walke to deliver us from our enimies, and them to us;Psalm 81, 13. Would we approve our ways unto God, among us he would walk to deliver us from our enemies, and them to us;
np1 crd, crd vmd pns12 vvi po12 n2 p-acp np1, p-acp pno12 pns31 vmd vvi pc-acp vvi pno12 p-acp po12 n2, cc pno32 p-acp pno12;
(7) tract (DIV1)
71
Page 38
449
but, if we will not, but breake out to everie wicked thing, against his expresse word, among us he will be,
but, if we will not, but break out to every wicked thing, against his express word, among us he will be,
cc-acp, cs pns12 vmb xx, cc-acp vvb av p-acp d j n1, p-acp po31 j n1, p-acp pno12 pns31 vmb vbi,
(7) tract (DIV1)
71
Page 38
450
but in judgment, to deliver us to our adversaries, and to the will of those that hate us.
but in judgement, to deliver us to our Adversaries, and to the will of those that hate us.
cc-acp p-acp n1, pc-acp vvi pno12 p-acp po12 n2, cc p-acp dt n1 pp-f d cst vvb pno12.
(7) tract (DIV1)
71
Page 38
451
If they sinne against thee, and thou be angrie with them (sayth Salomon 1 King. 8.46.) and deliver them to the Enimie, &c. Where we see, it is sinne that makes Gods presence fruitlesse,If they sin against thee, and thou be angry with them (say Solomon 1 King. 8.46.) and deliver them to the Enemy, etc. Where we see, it is sin that makes God's presence fruitless,
cs pns32 vvb p-acp pno21, cc pns21 vbi j p-acp pno32 (vvz np1 crd n1. crd.) cc vvi pno32 p-acp dt n1, av c-crq pns12 vvb, pn31 vbz n1 cst vvz ng1 n1 j,
(7) tract (DIV1)
71
Page 38
452
and bootelesse to us for good.
and bootless to us for good.
cc j p-acp pno12 p-acp j.
(7) tract (DIV1)
71
Page 38
453
It is not because the Lord, who is armipotent, could not alwaies deliver us from our enimies, and giue them to us;
It is not Because the Lord, who is armipotent, could not always deliver us from our enemies, and give them to us;
pn31 vbz xx c-acp dt n1, r-crq vbz j, vmd xx av vvi pno12 p-acp po12 n2, cc vvi pno32 p-acp pno12;
(7) tract (DIV1)
71
Page 38
454
but because the Lord will trie us, and for that we proue him with our sinnes.
but Because the Lord will try us, and for that we prove him with our Sins.
cc-acp c-acp dt n1 vmb vvi pno12, cc p-acp cst pns12 vvb pno31 p-acp po12 n2.
(7) tract (DIV1)
71
Page 38
455
Or, Either we use not the meanes God would haue us use, and then God will not deliver us, who ordinarily, will not saue his people without his people, that is, without their diligence.
Or, Either we use not the means God would have us use, and then God will not deliver us, who ordinarily, will not save his people without his people, that is, without their diligence.
cc, d pns12 vvb xx dt n2 np1 vmd vhi pno12 vvi, cc av np1 vmb xx vvi pno12, r-crq av-j, vmb xx vvi po31 n1 p-acp po31 n1, cst vbz, p-acp po32 n1.
(7) tract (DIV1)
71
Page 38
456
Though the meanes and our industrie be nothing without God, yet is it his pleasure, we should not neglect them, which when we doe, he will be nothing to us.
Though the means and our industry be nothing without God, yet is it his pleasure, we should not neglect them, which when we do, he will be nothing to us.
cs dt n2 cc po12 n1 vbi pix p-acp np1, av vbz pn31 po31 n1, pns12 vmd xx vvi pno32, r-crq c-crq pns12 vdb, pns31 vmb vbi pix p-acp pno12.
(7) tract (DIV1)
71
Page 38
457
He will haue us up, and be doing, and leaue him to be at our Elbowes, to fall on and second us.
He will have us up, and be doing, and leave him to be At our Elbows, to fallen on and second us.
pns31 vmb vhi pno12 p-acp, cc vbi vdg, cc vvi pno31 pc-acp vbi p-acp po12 n2, pc-acp vvi a-acp cc vvb pno12.
(7) tract (DIV1)
71
Page 38
458
Or secondly, we trust too much to the means, our hearts being too much set upon them, and hanging after them.
Or secondly, we trust too much to the means, our hearts being too much Set upon them, and hanging After them.
cc ord, pns12 vvb av av-d p-acp dt n2, po12 n2 vbg av av-d vvn p-acp pno32, cc vvg p-acp pno32.
(7) tract (DIV1)
71
Page 38
459
We are apt, to thinke of our own strength and policie, and not to regard God, whose power and providence it must be to deliver us from our enimies, & them to us.
We Are apt, to think of our own strength and policy, and not to regard God, whose power and providence it must be to deliver us from our enemies, & them to us.
pns12 vbr j, pc-acp vvi pp-f po12 d n1 cc n1, cc xx pc-acp vvi np1, rg-crq n1 cc n1 pn31 vmb vbi pc-acp vvi pno12 p-acp po12 n2, cc pno32 p-acp pno12.
(7) tract (DIV1)
71
Page 38
460
Whence many a day is lost, and faire exploit vanisht, many an inglorious assault made upon us, to our just reproach. Secondly;
Whence many a day is lost, and fair exploit vanished, many an inglorious assault made upon us, to our just reproach. Secondly;
c-crq d dt n1 vbz vvn, cc j n1 vvn, d dt j n1 vvn p-acp pno12, p-acp po12 j n1. ord;
(7) tract (DIV1)
71
Page 38
461
we must then expect this in fayth, and in the apprehention of God, and his divine presence among us, looke to be delivered from our enimies,
we must then expect this in faith, and in the apprehension of God, and his divine presence among us, look to be Delivered from our enemies,
pns12 vmb av vvi d p-acp n1, cc p-acp dt n1 pp-f np1, cc po31 j-jn n1 p-acp pno12, vvb pc-acp vbi vvn p-acp po12 n2,
(7) tract (DIV1)
72
Page 38
462
and not onely that, but haue them fairly delivered unto us, be they never so many,
and not only that, but have them fairly Delivered unto us, be they never so many,
cc xx av-j d, cc-acp vhb pno32 av-j vvn p-acp pno12, vbb pns32 av-x av av-d,
(7) tract (DIV1)
72
Page 38
463
so mightie, and warlike a nation.
so mighty, and warlike a Nation.
av j, cc j dt n1.
(7) tract (DIV1)
72
Page 38
464
If God were in the midst of their Camp, for this end, in mercie to rescue them,
If God were in the midst of their Camp, for this end, in mercy to rescue them,
cs np1 vbdr p-acp dt n1 pp-f po32 n1, p-acp d n1, p-acp n1 pc-acp vvi pno32,
(7) tract (DIV1)
72
Page 39
465
and to giue up those miscreants their enimies unto them, should not this greatly encourage them, in hope of victorie? But, this is a fruit of fayth in God, wherefore, looke unto me,
and to give up those miscreants their enemies unto them, should not this greatly encourage them, in hope of victory? But, this is a fruit of faith in God, Wherefore, look unto me,
cc pc-acp vvi a-acp d n2 po32 n2 p-acp pno32, vmd xx d av-j vvi pno32, p-acp n1 pp-f n1? p-acp, d vbz dt n1 pp-f n1 p-acp np1, c-crq, vvb p-acp pno11,
(7) tract (DIV1)
72
Page 39
466
and be ye saved, oh all the ends of the earth. Ies. 45, 22. And thus much for the first branch of these words:and be you saved, o all the ends of the earth. Ies. 45, 22. And thus much for the First branch of these words:
cc vbb pn22 vvn, uh d dt n2 pp-f dt n1. np1 crd, crd cc av av-d c-acp dt ord n1 pp-f d n2:
(7) tract (DIV1)
72
Page 39
467
The proposition, touching Gods presence among them, & walking in their Camps to cover their heads.The proposition, touching God's presence among them, & walking in their Camps to cover their Heads.
dt n1, vvg npg1 n1 p-acp pno32, cc vvg p-acp po32 n2 pc-acp vvi po32 n2.
(7) tract (DIV1)
73
Page 39
468
The second branch of these words, is the conclusion or consequence, wherein note; first, an order: Secondly, a reason of that order.
The second branch of these words, is the conclusion or consequence, wherein note; First, an order: Secondly, a reason of that order.
dt ord n1 pp-f d n2, vbz dt n1 cc n1, c-crq n1; ord, dt n1: ord, dt n1 pp-f d n1.
(7) tract (DIV1)
74
Page 39
469
The order is layd downe two wayes, affirmatiuely, or positiuely, touching holynes required: Therefore shall thy Campe be holy. Negatiuely or privatiuely, against uncleannes.
The order is laid down two ways, affirmatively, or positively, touching holiness required: Therefore shall thy Camp be holy. Negatively or privatively, against uncleanness.
dt n1 vbz vvn a-acp crd n2, av-j, cc av-j, vvg n1 vvd: av vmb po21 n1 vbi j. av-jn cc av-j, p-acp n1.
(7) tract (DIV1)
75
Page 39
470
That he see no uncleannes in thee. The reason of the order, is from the dangerous effect of this; Gods turning away from them. That he see no uncleanness in thee. The reason of the order, is from the dangerous Effect of this; God's turning away from them.
cst pns31 vvb dx n1 p-acp pno21. dt n1 pp-f dt n1, vbz p-acp dt j n1 pp-f d; n2 vvg av p-acp pno32.
(7) tract (DIV1)
75
Page 39
471
We haue heard Moses telling them of Gods presence with them, now we shall see what ought to follow thereupon.
We have herd Moses telling them of God's presence with them, now we shall see what ought to follow thereupon.
pns12 vhb vvn np1 vvg pno32 pp-f n2 n1 p-acp pno32, av pns12 vmb vvi r-crq vmd pc-acp vvi av.
(7) tract (DIV1)
76
Page 39
472
therefore the Camp must not be unclean. Therefore the Camp must not be unclean.
av dt n1 vmb xx vbi j.
(7) tract (DIV1)
77
Page 39
473
Where he speaketh of the place, and of the men likewise, and the cleannes of the one, implies the puritie of the other.
Where he speaks of the place, and of the men likewise, and the cleanness of the one, Implies the purity of the other.
c-crq pns31 vvz pp-f dt n1, cc pp-f dt n2 av, cc dt n2 pp-f dt crd, vvz dt n1 pp-f dt j-jn.
(7) tract (DIV1)
77
Page 39
474
Of the place, their Campground must be holy. There was a twofold sanctitie: Ceremoniall and Morall.
Of the place, their Campground must be holy. There was a twofold sanctity: Ceremonial and Moral.
pp-f dt n1, po32 j vmb vbi j. pc-acp vbds dt j n1: j cc j.
(7) tract (DIV1)
77
Page 39
475
The earth they lay upon must be ceremonially cleane: Also their men, their persons must be morally holy.
The earth they lay upon must be ceremonially clean: Also their men, their Persons must be morally holy.
dt n1 pns32 vvd p-acp vmb vbi av-j av-j: av po32 n2, po32 n2 vmb vbi av-j j.
(7) tract (DIV1)
78
Page 39
476
Note further, that holynes may be eyther faederall, or practicall. Faederally and by league, they were a holy people.
Note further, that holiness may be either federal, or practical. Faederally and by league, they were a holy people.
vvb av-jc, cst n1 vmb vbi d j, cc j. np1 cc p-acp n1, pns32 vbdr dt j n1.
(7) tract (DIV1)
79
Page 39
477
Deut. 7, 6. by dedication holy; here is required, that they be practically holy. Observ. 3. Forasmuch as God is among us, we must all labour to be holy. Deuteronomy 7, 6. by dedication holy; Here is required, that they be practically holy. Observation 3. Forasmuch as God is among us, we must all labour to be holy.
np1 crd, crd p-acp n1 j; av vbz vvn, cst pns32 vbb av-j j. np1 crd av c-acp np1 vbz p-acp pno12, pns12 vmb d n1 pc-acp vbi j.
(7) tract (DIV1)
79
Page 39
478
God would haue our Camps and leagers holy Camps, and holy leagers. God would have our Camps and leaguers holy Camps, and holy leaguers.
np1 vmd vhi po12 n2 cc n2 j n2, cc j n2.
(7) tract (DIV1)
80
Page 40
479
Oh (sayth Moses ) if the Lord our God be among us, our Camps and tents should be holy.
O (say Moses) if the Lord our God be among us, our Camps and tents should be holy.
uh (vvz np1) cs dt n1 po12 np1 vbb p-acp pno12, po12 n2 cc n2 vmd vbi j.
(7) tract (DIV1)
80
Page 40
480
But the Lord is among us, in the mids of us. Therefore shall your Camp be holy.
But the Lord is among us, in the mids of us. Therefore shall your Camp be holy.
p-acp dt n1 vbz p-acp pno12, p-acp dt n2-jn pp-f pno12. av vmb po22 n1 vbb j.
(7) tract (DIV1)
80
Page 40
481
According to that, Lev. 20, 7. Sanctisie your selues, and be ye holy, for I the Lord your God am holy.
According to that, Lev. 20, 7. Sanctify your selves, and be you holy, for I the Lord your God am holy.
vvg p-acp d, np1 crd, crd vvb po22 n2, cc vbb pn22 j, c-acp pns11 dt n1 po22 n1 vbm j.
(7) tract (DIV1)
80
Page 40
482
Where we haue a precept to be holy, and a reason, the Lord our God is holy.
Where we have a precept to be holy, and a reason, the Lord our God is holy.
c-crq pns12 vhb dt n1 pc-acp vbi j, cc dt n1, dt n1 po12 n1 vbz j.
(7) tract (DIV1)
80
Page 40
483
A Campe of Saints is mentioned Revel. 20, 9. It becometh all the Lords people to be holy, as he is holy. This is the will of God, your sanctification, that everie one of you should know how to possesse his vessell in sanctification, and in honour.
A Camp of Saints is mentioned Revel. 20, 9. It Becometh all the lords people to be holy, as he is holy. This is the will of God, your sanctification, that every one of you should know how to possess his vessel in sanctification, and in honour.
dt n1 pp-f n2 vbz vvn vvi. crd, crd pn31 vvz d dt n2 n1 pc-acp vbi j, c-acp pns31 vbz j. d vbz dt n1 pp-f np1, po22 n1, cst d crd pp-f pn22 vmd vvi c-crq pc-acp vvi po31 n1 p-acp n1, cc p-acp n1.
(7) tract (DIV1)
80
Page 40
484
God would haue his people delight in holynes, as he himselfe doeth. Holy they must be in all things, in their assemblies and meetings, of what sort, or for what end soever;God would have his people delight in holiness, as he himself doth. Holy they must be in all things, in their assemblies and meetings, of what sort, or for what end soever;
np1 vmd vhi po31 n1 n1 p-acp n1, c-acp pns31 px31 vdz. j pns32 vmb vbi p-acp d n2, p-acp po32 n2 cc n2, pp-f r-crq n1, cc p-acp r-crq n1 av;
(7) tract (DIV1)
80
Page 40
485
and holy in their Camps and wars. This was figuratiuely enjoyned:
and holy in their Camps and wars. This was figuratively enjoined:
cc j p-acp po32 n2 cc n2. d vbds av-j vvn:
(7) tract (DIV1)
80
Page 40
486
first, in their washings verse 11. When the euening commeth on, he shall wash himself, to wit, any man that was not cleane, by any nocturnall pollution, he must goe out of the Campe,
First, in their washings verse 11. When the evening comes on, he shall wash himself, to wit, any man that was not clean, by any nocturnal pollution, he must go out of the Camp,
ord, p-acp po32 n2-vvg n1 crd c-crq dt n1 vvz a-acp, pns31 vmb vvi px31, pc-acp vvi, d n1 cst vbds xx j, p-acp d j n1, pns31 vmb vvi av pp-f dt n1,
(7) tract (DIV1)
81
Page 40
487
and not come within the Camp, till he was cleansed. Secondly;
and not come within the Camp, till he was cleansed. Secondly;
cc xx vvi p-acp dt n1, c-acp pns31 vbds vvn. ord;
(7) tract (DIV1)
81
Page 40
488
by burying their excrements, verse 12. Thou shalt haue a place without the Campe, whither thou shalt goe forth abroad,
by burying their excrements, verse 12. Thou shalt have a place without the Camp, whither thou shalt go forth abroad,
p-acp vvg po32 n2, n1 crd pns21 vm2 vhi dt n1 p-acp dt n1, c-crq pns21 vm2 vvi av av,
(7) tract (DIV1)
82
Page 40
489
and thou shalt haue a paddle upon thy weapon, and it shall be, when thou wilt ease thy selfe abroad, thou shalt digge therewith,
and thou shalt have a paddle upon thy weapon, and it shall be, when thou wilt ease thy self abroad, thou shalt dig therewith,
cc pns21 vm2 vhi dt vvi p-acp po21 n1, cc pn31 vmb vbi, c-crq pns21 vm2 vvi po21 n1 av, pns21 vm2 vvi av,
(7) tract (DIV1)
82
Page 40
490
and shalt turne back and cover that which cometh from thee. Reasons for holynes in our Camps. The first reason is;and shalt turn back and cover that which comes from thee. Reasons for holiness in our Camps. The First reason is;
cc vm2 vvi av cc vvi d r-crq vvz p-acp pno21. ng1 p-acp n1 p-acp po12 n2. dt ord n1 vbz;
(7) tract (DIV1)
82
Page 40
491
because God can presently smell out any unholynes, who is of perfect sight, least he see (sayth Moses) uncleannes in thee.
Because God can presently smell out any unholynes, who is of perfect sighed, lest he see (say Moses) uncleanness in thee.
c-acp np1 vmb av-j vvi av d n1, r-crq vbz pp-f j n1, cs pns31 vvb (vvz np1) n1 p-acp pno21.
(7) tract (DIV1)
83
Page 40
492
As who should say, God will quickly spye it out, having pure eyes, nothing can hide it from him.
As who should say, God will quickly spy it out, having pure eyes, nothing can hide it from him.
p-acp r-crq vmd vvi, np1 vmb av-j vvi pn31 av, vhg j n2, pix vmb vvi pn31 p-acp pno31.
(7) tract (DIV1)
83
Page 40
493
And of perfect sent, if I may so speake. Secondly;
And of perfect sent, if I may so speak. Secondly;
cc pp-f j vvn, cs pns11 vmb av vvi. ord;
(7) tract (DIV1)
83
Page 40
494
that holynes may distinguish betweene our Enimies and us, without which we differ not from them, they from us.
that holiness may distinguish between our Enemies and us, without which we differ not from them, they from us.
d n1 vmb vvi p-acp po12 n2 cc pno12, p-acp r-crq pns12 vvb xx p-acp pno32, pns32 p-acp pno12.
(7) tract (DIV1)
84
Page 41
495
For men they are as well as we, such warlike furniture they haue as we. And this shall difference more then any distance of place, or other qualities.
For men they Are as well as we, such warlike furniture they have as we. And this shall difference more then any distance of place, or other qualities.
p-acp n2 pns32 vbr a-acp av c-acp pns12, d j n1 pns32 vhb c-acp pns12. cc d vmb n1 av-dc cs d n1 pp-f n1, cc j-jn n2.
(7) tract (DIV1)
84
Page 41
496
Impuritie doeth in a manner, make a consimilitude betweene them and us.
Impurity doth in a manner, make a consimilitude between them and us.
n1 vdz p-acp dt n1, vvb dt n1 p-acp pno32 cc pno12.
(7) tract (DIV1)
84
Page 41
497
See Ies. 1, 10. they are called rulers of Sodome, and people of Gomorrah, because though by nation and profession, they were Iewes,
See Ies. 1, 10. they Are called Rulers of Sodom, and people of Gomorrah, Because though by Nation and profession, they were Iewes,
n1 np1 vvn, crd pns32 vbr vvn n2 pp-f np1, cc n1 pp-f np1, c-acp cs p-acp n1 cc n1, pns32 vbdr np2,
(7) tract (DIV1)
84
Page 41
498
and the people of God, yet in manners they were like Sodome and her neighbours. So Ezech. 16, 3.45, 46. Thy birth and thy nativitie is of the land of Canaan:
and the people of God, yet in manners they were like Sodom and her neighbours. So Ezekiel 16, 3.45, 46. Thy birth and thy Nativity is of the land of Canaan:
cc dt n1 pp-f np1, av p-acp n2 pns32 vbdr av-j np1 cc po31 n2. av np1 crd, crd, crd po21 n1 cc po21 n1 vbz pp-f dt n1 pp-f np1:
(7) tract (DIV1)
84
Page 41
499
thy father was an Ammonite, and thy mother an Hittite. thy father was an Ammonite, and thy mother an Hittite.
po21 n1 vbds dt n1, cc po21 n1 dt np1.
(7) tract (DIV1)
84
Page 41
500
So that the impuritie of those nations which they declared in their works, made them altogether like them.
So that the impurity of those Nations which they declared in their works, made them altogether like them.
av cst dt n1 pp-f d n2 r-crq pns32 vvd p-acp po32 n2, vvd pno32 av av-j pno32.
(7) tract (DIV1)
84
Page 41
501
In this sense Saul was a Cushite Psal. 7. So that, nothing will distinguish us from our enimies,
In this sense Saul was a Cushite Psalm 7. So that, nothing will distinguish us from our enemies,
p-acp d n1 np1 vbds dt j-jn np1 crd av cst, pix vmb vvi pno12 p-acp po12 n2,
(7) tract (DIV1)
84
Page 41
502
but holynesse onely, for want whereof, take away the title of Gods people, we are as they are.
but holiness only, for want whereof, take away the title of God's people, we Are as they Are.
cc-acp n1 av-j, p-acp n1 c-crq, vvb av dt n1 pp-f n2 n1, pns12 vbr a-acp pns32 vbr.
(7) tract (DIV1)
84
Page 41
503
And, our Camps, if holynes reigne not in them, are not the Camps of Israelites, but of Philistims, of Sodomites, of Spaniards. Thirdly;
And, our Camps, if holiness Reign not in them, Are not the Camps of Israelites, but of philistines, of Sodomites, of Spanish. Thirdly;
np1, po12 n2, cs n1 vvi xx p-acp pno32, vbr xx dt n2 pp-f np1, p-acp pp-f njp2, pp-f n2, pp-f np1. ord;
(7) tract (DIV1)
84
Page 41
504
For our Camps and armies to be holy, would make our enimies blush and be ashamed;
For our Camps and armies to be holy, would make our enemies blush and be ashamed;
p-acp po12 n2 cc n2 pc-acp vbi j, vmd vvi po12 n2 vvi cc vbi j;
(7) tract (DIV1)
85
Page 41
505
yea, would dazle their sight to looke at us, would throw them to the ground,
yea, would dazzle their sighed to look At us, would throw them to the ground,
uh, vmd vvi po32 n1 pc-acp vvi p-acp pno12, vmd vvi pno32 p-acp dt n1,
(7) tract (DIV1)
85
Page 41
506
and make them fall backward, as the Souldiers did, when they came to apprehend Christ, Iohn 18, 6. The verie holynes of Israels Campe, would confound the armies of the Aliens. Holynes would driue our enimies from us.
and make them fallen backward, as the Soldiers did, when they Come to apprehend christ, John 18, 6. The very holiness of Israel's Camp, would confound the armies of the Aliens. Holiness would driven our enemies from us.
cc vvi pno32 vvi av-j, c-acp dt n2 vdd, c-crq pns32 vvd pc-acp vvi np1, np1 crd, crd dt j n1 pp-f npg1 n1, vmd vvi dt n2 pp-f dt n2-jn. n1 vmd vvi po12 n2 p-acp pno12.
(7) tract (DIV1)
85
Page 41
507
All sinne and sinners sinke, and fall at the presence of holynes. The same excellencie in God, is that which scarres all from comming neare unto him, who dwelleth in that light of holynes, which none can attaine unto:
All sin and Sinners sink, and fallen At the presence of holiness. The same excellency in God, is that which scars all from coming near unto him, who dwells in that Light of holiness, which none can attain unto:
av-d vvb cc n2 vvi, cc vvi p-acp dt n1 pp-f n1. dt d n1 p-acp np1, vbz d r-crq n2 d p-acp vvg av-j p-acp pno31, r-crq vvz p-acp d j pp-f n1, r-crq pix vmb vvi p-acp:
(7) tract (DIV1)
85
Page 41
508
in so much that Iesay cryed out, he was undone, chap. 6, 3, 5. because of his owne uncleannesse, in so much that Isaiah cried out, he was undone, chap. 6, 3, 5. Because of his own uncleanness,
p-acp av d d vvb vvd av, pns31 vbds vvn, n1 crd, crd, crd c-acp pp-f po31 d n1,
(7) tract (DIV1)
85
Page 41
509
and that wonderfull holynes in God. Peter, in the sense of his owne impuritie, bids Christ to depart from him, Luke 5, 8. or he must runne away from Christ. Yea holynes in an Angell, which is but a sparcle of Gods holynes, made them so affrighted Dan. 10, 7. and Zacharie so perplexed, he knew not what to doe.
and that wonderful holiness in God. Peter, in the sense of his own impurity, bids christ to depart from him, Lycia 5, 8. or he must run away from christ. Yea holiness in an Angel, which is but a sparkle of God's holiness, made them so affrighted Dan. 10, 7. and Zacharias so perplexed, he knew not what to do.
cc cst j n1 p-acp np1. np1, p-acp dt n1 pp-f po31 d n1, vvz np1 pc-acp vvi p-acp pno31, av crd, crd cc pns31 vmb vvi av p-acp np1. uh n1 p-acp dt n1, r-crq vbz p-acp dt n1 pp-f n2 n1, vvd pno32 av vvn np1 crd, crd cc np1 av vvn, pns31 vvd xx r-crq pc-acp vdi.
(7) tract (DIV1)
85
Page 42
510
Luke 1, 12. And certainly, holynes in Gods people, which they haue by communication, and participation from God, is that, which if it were in a more excellent degree, would skarre their enimies,Lycia 1, 12. And Certainly, holiness in God's people, which they have by communication, and participation from God, is that, which if it were in a more excellent degree, would skarre their enemies,
av crd, crd cc av-j, n1 p-acp n2 n1, r-crq pns32 vhb p-acp n1, cc n1 p-acp np1, vbz d, r-crq cs pn31 vbdr p-acp dt av-dc j n1, vmd n1 po32 n2,
(7) tract (DIV1)
85
Page 42
511
and make them shrinke before them.
and make them shrink before them.
cc vvi pno32 vvi p-acp pno32.
(7) tract (DIV1)
85
Page 42
512
This Rom. 13, 13. is called their armour of light, which in truth so flasheth in the sore eyes of the world,
This Rom. 13, 13. is called their armour of Light, which in truth so flasheth in the soar eyes of the world,
d np1 crd, crd vbz vvn po32 n1 pp-f n1, r-crq p-acp n1 av vvz p-acp dt j n2 pp-f dt n1,
(7) tract (DIV1)
85
Page 42
513
and dazeleth them, that they are able to doe nothing against them who weare it.
and dazzleth them, that they Are able to do nothing against them who wear it.
cc vvz pno32, cst pns32 vbr j pc-acp vdi pix p-acp pno32 r-crq vvb pn31.
(7) tract (DIV1)
85
Page 42
514
As sinne and impuritie hath a secret kinde of force, whereby we are weakened, and doth fight against us;
As sin and impurity hath a secret kind of force, whereby we Are weakened, and does fight against us;
p-acp n1 cc n1 vhz dt j-jn n1 pp-f n1, c-crq pns12 vbr vvn, cc vdz vvi p-acp pno12;
(7) tract (DIV1)
85
Page 42
515
so holynes hath a secret vertue to worke as much for us. Fourthly; holynes is to be chosen for it self, it is a qualitie so glorious.
so holiness hath a secret virtue to work as much for us. Fourthly; holiness is to be chosen for it self, it is a quality so glorious.
av n1 vhz dt j-jn n1 pc-acp vvi p-acp d p-acp pno12. ord; n1 vbz pc-acp vbi vvn p-acp pn31 n1, pn31 vbz dt n1 av j.
(7) tract (DIV1)
85
Page 42
516
In regard of this, no question, Balaam cryed out, when he viewed the Camps of Israel: saying;
In regard of this, no question, balaam cried out, when he viewed the Camps of Israel: saying;
p-acp n1 pp-f d, dx n1, np1 vvd av, c-crq pns31 vvd dt n2 pp-f np1: vvg;
(7) tract (DIV1)
86
Page 42
517
How goodly are thy tents, O Iacob, and thy tabernacles, O Israell. Num. 24, 5. Fiftly;How goodly Are thy tents, Oh Iacob, and thy Tabernacles, Oh Israel. Num. 24, 5. Fifty;
c-crq j vbr po21 n2, uh np1, cc po21 n2, uh np1. np1 crd, crd ord;
(7) tract (DIV1)
86
Page 42
518
everie place should be suitable to the Majestie and sacred nature of the person therein. Therefore, our Camps where God walketh, should be holy:
every place should be suitable to the Majesty and sacred nature of the person therein. Therefore, our Camps where God walks, should be holy:
d n1 vmd vbi j p-acp dt n1 cc j n1 pp-f dt n1 av. av, po12 n2 c-crq np1 vvz, vmd vbi j:
(7) tract (DIV1)
87
Page 42
519
which to be is suiteable to his Majestie and nature.
which to be is suitable to his Majesty and nature.
r-crq pc-acp vbi vbz j p-acp po31 n1 cc n1.
(7) tract (DIV1)
87
Page 42
520
If a King should come and walke among us, there would be such care to haue all things comely and pure:
If a King should come and walk among us, there would be such care to have all things comely and pure:
cs dt n1 vmd vvi cc vvi p-acp pno12, pc-acp vmd vbi d n1 pc-acp vhi d n2 j cc j:
(7) tract (DIV1)
87
Page 42
521
so, in that God hath his residence among us, his place must be holy. Yet cannot he contract any impuritie, be the place what it will be.
so, in that God hath his residence among us, his place must be holy. Yet cannot he contract any impurity, be the place what it will be.
av, p-acp cst np1 vhz po31 n1 p-acp pno12, po31 n1 vmb vbi j. av vmbx pns31 vvi d n1, vbb dt n1 r-crq pn31 vmb vbi.
(7) tract (DIV1)
87
Page 42
522
As the sunne shyning with his light into the most noysome & filthy vault, yet is free from impuritie notwithstanding;
As the sun shining with his Light into the most noisome & filthy vault, yet is free from impurity notwithstanding;
p-acp dt n1 vvg p-acp po31 n1 p-acp dt av-ds j cc j n1, av vbz j p-acp n1 a-acp;
(7) tract (DIV1)
87
Page 42
523
no more is God defiled, by any the most noysome place: yet he delights to finde his owne cleannesse, where he is pleased to come.
no more is God defiled, by any the most noisome place: yet he delights to find his own cleanness, where he is pleased to come.
dx dc vbz np1 vvn, p-acp d dt av-ds j n1: av pns31 vvz pc-acp vvi po31 d n1, c-crq pns31 vbz vvn pc-acp vvi.
(7) tract (DIV1)
87
Page 42
524
What remaines then, but that we labour and striue to be holy, to haue holy Campes, and holy leagers. It was prophesied Zach. 14.20.
What remains then, but that we labour and strive to be holy, to have holy Camps, and holy leaguers. It was prophesied Zach 14.20.
q-crq vvz av, cc-acp cst pns12 vvb cc vvi p-acp vbb j, pc-acp vhi j ng1, cc j n2. pn31 vbds vvn np1 crd.
(7) tract (DIV1)
88
Page 43
525
that on the bells of the horses should be written, Holynes to Iehovah. Meaning, that the warres,
that on the Bells' of the Horses should be written, Holiness to Jehovah. Meaning, that the wars,
cst p-acp dt n2 pp-f dt n2 vmd vbi vvn, n1 p-acp np1. vvg, cst dt n2,
(7) tract (DIV1)
88
Page 43
526
and Camps under the Gospell should be holy warres and holy Camps. The horse is a warlike beast.
and Camps under the Gospel should be holy wars and holy Camps. The horse is a warlike beast.
cc n2 p-acp dt n1 vmd vbi j n2 cc j n2. dt n1 vbz dt j n1.
(7) tract (DIV1)
88
Page 43
527
See Iob 39. Prov. 21, 31. and by Synechdoche in that place of the Prophet, may comprehend other things belonging to the Campe.
See Job 39. Curae 21, 31. and by Synecdoche in that place of the Prophet, may comprehend other things belonging to the Camp.
n1 np1 crd np1 crd, crd cc p-acp n1 p-acp d n1 pp-f dt n1, vmb vvi j-jn n2 vvg p-acp dt n1.
(7) tract (DIV1)
88
Page 43
528
And when holynes is engrauen upon the horse, what should the Rider haue on him,
And when holiness is engraved upon the horse, what should the Rider have on him,
cc c-crq n1 vbz vvn p-acp dt n1, r-crq vmd dt n1 vhb p-acp pno31,
(7) tract (DIV1)
88
Page 43
529
but holynes also? That so our Camps and wars may be answerable to that the Lord requires here.
but holiness also? That so our Camps and wars may be answerable to that the Lord requires Here.
cc-acp n1 av? cst av po12 n2 cc n2 vmb vbi j p-acp d dt n1 vvz av.
(7) tract (DIV1)
88
Page 43
530
Object. But, will some say, is it possible for our leagers to be so? Ans. Is it possible? why not? were it a thing impossible, God would not haue required it of them or us.Object. But, will Some say, is it possible for our leaguers to be so? Ans. Is it possible? why not? were it a thing impossible, God would not have required it of them or us.
n1. p-acp, vmb d vvi, vbz pn31 j p-acp po12 n2 pc-acp vbi av? np1 vbz pn31 j? q-crq xx? vbdr pn31 dt n1 j, np1 vmd xx vhi vvn pn31 pp-f pno32 cc pno12.
(7) tract (DIV1)
88
Page 43
531
Possible it is through grace, and the meanes conscionably improved.
Possible it is through grace, and the means Conscionably improved.
j pn31 vbz p-acp n1, cc dt n2 av-j vvn.
(7) tract (DIV1)
88
Page 43
532
And we see holynes in some, therefore I see not, but it may be more generall:
And we see holiness in Some, Therefore I see not, but it may be more general:
cc pns12 vvb n1 p-acp d, av pns11 vvb xx, cc-acp pn31 vmb vbi av-dc j:
(7) tract (DIV1)
88
Page 43
533
which takes away the vaine objection of many, who thinke because they are Souldiers, and follow the warrs, they haue nothing to do with holynes, supposing it ynough for Preachers and others to be carefull for holynes.
which Takes away the vain objection of many, who think Because they Are Soldiers, and follow the wars, they have nothing to do with holiness, supposing it enough for Preachers and Others to be careful for holiness.
r-crq vvz av dt j n1 pp-f d, r-crq vvb c-acp pns32 vbr n2, cc vvi dt n2, pns32 vhb pix pc-acp vdi p-acp n1, vvg pn31 av-d p-acp n2 cc n2-jn pc-acp vbi j p-acp n1.
(7) tract (DIV1)
88
Page 43
534
But, God would haue the Camp holy;
But, God would have the Camp holy;
p-acp, np1 vmd vhi dt n1 j;
(7) tract (DIV1)
88
Page 43
535
now what is the Campe, but those who make the Campe, which are Souldiers: wherefore Souldiers must not cast off the care of holynes.
now what is the Camp, but those who make the Camp, which Are Soldiers: Wherefore Soldiers must not cast off the care of holiness.
av q-crq vbz dt n1, cc-acp d r-crq vvb dt n1, r-crq vbr n2: c-crq n2 vmb xx vvi a-acp dt n1 pp-f n1.
(7) tract (DIV1)
88
Page 43
536
This holynes standeth in absteyning from all evill, whereof before. Secondly, in doing the contrarie good:
This holiness Stands in abstaining from all evil, whereof before. Secondly, in doing the contrary good:
d n1 vvz p-acp vvg p-acp d n-jn, c-crq c-acp. ord, p-acp vdg dt j-jn j:
(7) tract (DIV1)
88
Page 43
537
and the rule of holynes, is that of the Apostle, Phil. 4, 8. Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are louely, whatsoever things are of good report,
and the Rule of holiness, is that of the Apostle, Philip 4, 8. Whatsoever things Are true, whatsoever things Are honest, whatsoever things Are just, whatsoever things Are pure, whatsoever things Are lovely, whatsoever things Are of good report,
cc dt n1 pp-f n1, vbz d pp-f dt n1, np1 crd, crd r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr j, r-crq n2 vbr pp-f j n1,
(7) tract (DIV1)
88
Page 43
538
if there be any vertue, and if there be any praise, thinke on these things. Now the meanes requisite toward a holy Campe, are specially these. The first is;if there be any virtue, and if there be any praise, think on these things. Now the means requisite towards a holy Camp, Are specially these. The First is;
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1, vvb p-acp d n2. av dt n2 j p-acp dt j n1, vbr av-j d. dt ord vbz;
(7) tract (DIV1)
88
Page 43
539
that everie man beginne with himself, to reforme himself. If everie man cleanse his owne dore, we shall haue cleane streets:
that every man begin with himself, to reform himself. If every man cleanse his own door, we shall have clean streets:
cst d n1 vvi p-acp px31, p-acp vvi px31. cs d n1 vvi po31 d n1, pns12 vmb vhi j n2:
(7) tract (DIV1)
90
Page 44
540
so, would everie man cleanse himself, we should haue a holy Campe. Wash thy heart, Ier. 4, 14. everie one his heart.
so, would every man cleanse himself, we should have a holy Camp. Wash thy heart, Jeremiah 4, 14. every one his heart.
av, vmd d n1 vvi px31, pns12 vmd vhi dt j n1. vvb po21 n1, np1 crd, crd d crd po31 n1.
(7) tract (DIV1)
90
Page 44
541
Purge your hands yee sinners, and purifie your hearts ye double minded. Purge your hands ye Sinners, and purify your hearts you double minded.
vvb po22 n2 pn22 n2, cc vvb po22 n2 pn22 vvb vvn.
(7) tract (DIV1)
90
Page 44
542
Iam. 4. Everie one that hath this hope purgeth himself, euen as Christ is pure. 1 Iohn 3.5. Iam. 4. Every one that hath this hope Purgeth himself, even as christ is pure. 1 John 3.5.
np1 crd d crd cst vhz d n1 vvz px31, av c-acp np1 vbz j. crd np1 crd.
(7) tract (DIV1)
90
Page 44
543
And for example to the rest, let the Leaders and Chiefteins, Heads and Commanders first be holy.
And for Exampl to the rest, let the Leaders and Chieftains, Heads and Commanders First be holy.
cc p-acp n1 p-acp dt n1, vvb dt n2 cc n2, n2 cc n2 ord vbb j.
(7) tract (DIV1)
90
Page 44
544
If the eye be single, the whole bodie is full of light: if they who are chief in place be holy:If the eye be single, the Whole body is full of Light: if they who Are chief in place be holy:
cs dt n1 vbb j, dt j-jn n1 vbz j pp-f n1: cs pns32 r-crq vbr j-jn p-acp n1 vbb j:
(7) tract (DIV1)
90
Page 44
545
so will the rest be also.
so will the rest be also.
av vmb dt n1 vbb av.
(7) tract (DIV1)
90
Page 44
546
It was admirablie spoken of Ioshuah, chap. 24. that he and his house would serue the Lord:
It was admirably spoken of Joshua, chap. 24. that he and his house would serve the Lord:
pn31 vbds av-j vvn pp-f np1, n1 crd d pns31 cc po31 n1 vmd vvi dt n1:
(7) tract (DIV1)
90
Page 44
547
First he, and then his house, never would his house be, if he would not goe before in reformation.
First he, and then his house, never would his house be, if he would not go before in Reformation.
ord pns31, cc av po31 n1, av-x vmd po31 n1 vbi, cs pns31 vmd xx vvi a-acp p-acp n1.
(7) tract (DIV1)
90
Page 44
548
So should everie Worthie in the Lords Camp say:
So should every Worthy in the lords Camp say:
av vmd d j p-acp dt n2 n1 vvb:
(7) tract (DIV1)
90
Page 44
549
I and my Souldiers will be holy, and first be a patterne himselfe of holynes to them,
I and my Soldiers will be holy, and First be a pattern himself of holiness to them,
pns11 cc po11 n2 vmb vbi j, cc ord vbi dt n1 px31 pp-f n1 p-acp pno32,
(7) tract (DIV1)
90
Page 44
550
and be a living and walking image of Gods holines among them. Againe Iudg. 7.17. Looke on me and do likewise, said Gideon to his men.
and be a living and walking image of God's holiness among them. Again Judges 7.17. Look on me and do likewise, said gideon to his men.
cc vbb dt n-vvg cc vvg n1 pp-f n2 n1 p-acp pno32. av np1 crd. n1 p-acp pno11 cc vdb av, vvd np1 p-acp po31 n2.
(7) tract (DIV1)
90
Page 44
551
So they would, no question, behold him, and doe as he should doe. Nothing poysons a Campe more, then when the infection begins at the head.
So they would, no question, behold him, and do as he should do. Nothing poisons a Camp more, then when the infection begins At the head.
av pns32 vmd, dx n1, vvb pno31, cc vdb c-acp pns31 vmd vdi. np1 n2 dt n1 av-dc, cs c-crq dt n1 vvz p-acp dt n1.
(7) tract (DIV1)
90
Page 44
552
If the fountaine be bitter, the streames can be no better. When Officers, and such as should be presidents and patterns of holynes to the rest,
If the fountain be bitter, the streams can be no better. When Officers, and such as should be Presidents and patterns of holiness to the rest,
cs dt n1 vbb j, dt n2 vmb vbi dx jc. c-crq n2, cc d c-acp vmd vbi n2 cc n2 pp-f n1 p-acp dt n1,
(7) tract (DIV1)
90
Page 44
553
when I say, they are uncleane, prophane, no marvell though the private Souldier be no better.
when I say, they Are unclean, profane, no marvel though the private Soldier be no better.
c-crq pns11 vvb, pns32 vbr j, j, dx n1 cs dt j n1 vbb av-dx av-jc.
(7) tract (DIV1)
90
Page 44
554
When they will drinke drunke, when they will sweare, and swagger, when they will take licentious libertie to themselues, it is no wonder,
When they will drink drunk, when they will swear, and swagger, when they will take licentious liberty to themselves, it is no wonder,
c-crq pns32 vmb vvi vvn, c-crq pns32 vmb vvi, cc vvi, c-crq pns32 vmb vvi j n1 p-acp px32, pn31 vbz dx n1,
(7) tract (DIV1)
90
Page 44
555
though their followers doe so toe. Secondly; Gods holy ordinances must be in the Campe. The word especially, or trueth of God.
though their followers do so toe. Secondly; God's holy ordinances must be in the Camp. The word especially, or truth of God.
cs po32 n2 vdb av n1. ord; n2 j n2 vmb vbi p-acp dt n1. dt n1 av-j, cc n1 pp-f np1.
(7) tract (DIV1)
90
Page 44
556
and Discipline, divine and militarie. The Discipline of Gods word, to suspend from the Sacrament indifferently, all obstinate unholy persons, to sever the cleane from the uncleane, the precious from the vile.
and Discipline, divine and military. The Discipline of God's word, to suspend from the Sacrament indifferently, all obstinate unholy Persons, to sever the clean from the unclean, the precious from the vile.
cc n1, j-jn cc j. dt n1 pp-f n2 n1, pc-acp vvi p-acp dt n1 av-j, d j j n2, pc-acp vvi dt av-j p-acp dt j, dt j p-acp dt j.
(7) tract (DIV1)
90
Page 45
557
Ier. 15, 19. And discipline militarie, must not lye dead, but must be exercised impartially, upon one and other offending, and so, second the former:Jeremiah 15, 19. And discipline military, must not lie dead, but must be exercised impartially, upon one and other offending, and so, second the former:
np1 crd, crd np1 n1 j, vmb xx vvi j, cc-acp vmb vbi vvn av-j, p-acp crd cc n-jn vvg, cc av, ord dt j:
(7) tract (DIV1)
90
Page 45
558
Els your preachers may teach holynes, till their braines fall out at their browes, and to none end.
Else your Preachers may teach holiness, till their brains fallen out At their brows, and to none end.
av po22 n2 vmb vvi n1, c-acp po32 n2 vvi av p-acp po32 n2, cc p-acp pix n1.
(7) tract (DIV1)
90
Page 45
559
This then must be exercised in purging your Camps of open and notorious sinners and sinnes, as uncleannes of stewes, drunckennes.
This then must be exercised in purging your Camps of open and notorious Sinners and Sins, as uncleanness of Stews, Drunkenness.
np1 av vmb vbi vvn p-acp vvg po22 n2 pp-f j cc j n2 cc n2, c-acp n1 pp-f n2, n1.
(7) tract (DIV1)
90
Page 45
560
And none must be borne with, nor suffred, that will not be reformed.
And none must be born with, nor suffered, that will not be reformed.
cc pix vmb vbi vvn p-acp, ccx vvd, cst vmb xx vbi vvn.
(7) tract (DIV1)
90
Page 45
561
Psal. 101. I will early destroy all the wicked of the land, and cutte off all wicked doers from the cittie of my God. Prov. 20.26. A wise king scattereth the wicked, and bringeth the wheele over them. Psalm 101. I will early destroy all the wicked of the land, and Cut off all wicked doers from the City of my God. Curae 20.26. A wise King Scattereth the wicked, and brings the wheel over them.
np1 crd pns11 vmb av-j vvi d dt j pp-f dt n1, cc vvd a-acp d j n2 p-acp dt n1 pp-f po11 n1. np1 crd. dt j n1 vvz dt j, cc vvz dt n1 p-acp pno32.
(7) tract (DIV1)
90
Page 45
562
that is, incorrigible wicked ones, whom no other meanes will do good unto.
that is, incorrigible wicked ones, whom no other means will do good unto.
cst vbz, j j pi2, ro-crq dx j-jn n2 vmb vdi j p-acp.
(7) tract (DIV1)
90
Page 45
563
See, for the exercise of Martiall discipline in the Lords Campe Exod. 32, 27. Put everie man his sword by his side,
See, for the exercise of Martial discipline in the lords Camp Exod 32, 27. Put every man his sword by his side,
n1, p-acp dt n1 pp-f j n1 p-acp dt n2 n1 np1 crd, crd vvb d n1 po31 n1 p-acp po31 n1,
(7) tract (DIV1)
90
Page 45
564
and goe in and out thoroughout the Campe, and slaye, &c. Levit. 24.16. He that blaspheameth the name of the Lord shall surely be put to death. Numb. and go in and out throughout the Camp, and slay, etc. Levit. 24.16. He that Blasphemeth the name of the Lord shall surely be put to death. Numb.
cc vvi p-acp cc av p-acp dt n1, cc vvi, av np1 crd. pns31 cst vvz dt n1 pp-f dt n1 vmb av-j vbi vvn p-acp n1. j.
(7) tract (DIV1)
90
Page 45
565
25. The just punishment of Zimri and Cozbi for their wicked presumption.
25. The just punishment of Zimri and Cozbi for their wicked presumption.
crd dt j n1 pp-f np1 cc np1 p-acp po32 j n1.
(7) tract (DIV1)
90
Page 45
566
But as once the Prophet, so may we complaine, Habac. 1, 4. The law is slacked, &c. an elegant metaphor from the pulse, which in a dying man beates faintly, and retires:
But as once the Prophet, so may we complain, Habakkuk 1, 4. The law is slacked, etc. an elegant metaphor from the pulse, which in a dying man beats faintly, and retires:
p-acp a-acp a-acp dt n1, av vmb pns12 vvi, np1 vvn, crd dt n1 vbz vvn, av dt j n1 p-acp dt n1, r-crq p-acp dt j-vvg n1 vvz av-j, cc vvz:
(7) tract (DIV1)
90
Page 45
567
so when the law of just discipline beginns to slacken, it argues a dying reipublique, and is verie ominous.
so when the law of just discipline begins to slacken, it argues a dying republic, and is very ominous.
av c-crq dt n1 pp-f j n1 vvz p-acp vvn, pn31 vvz dt j-vvg n1, cc vbz av j.
(7) tract (DIV1)
90
Page 45
568
As they had their paddle readie to rid the Campe of their excrements:
As they had their paddle ready to rid the Camp of their excrements:
p-acp pns32 vhd po32 vvi j pc-acp vvi dt n1 pp-f po32 n2:
(7) tract (DIV1)
90
Page 45
569
so must Discipline be used to ridde the tents of all the wicked excrements of sinne.
so must Discipline be used to rid the tents of all the wicked excrements of sin.
av vmb n1 vbi vvn pc-acp vvi dt n2 pp-f d dt j n2 pp-f n1.
(7) tract (DIV1)
90
Page 45
570
And as Christ whipt the buyers and sellers out of the Temple: so be couragious, you whom it concerneth, to reforme all enormities.
And as christ whipped the buyers and sellers out of the Temple: so be courageous, you whom it concerns, to reform all enormities.
cc p-acp np1 vvd dt n2 cc n2 av pp-f dt n1: av vbb j, pn22 ro-crq pn31 vvz, pc-acp vvi d n2.
(7) tract (DIV1)
90
Page 45
571
And looke especially to those tippling-places in your Camps, the verie sincks, and nurseries of all impuritie.
And look especially to those tippling-places in your Camps, the very sinks, and nurseries of all impurity.
cc vvb av-j p-acp d n2 p-acp po22 n2, dt j n2, cc n2 pp-f d n1.
(7) tract (DIV1)
90
Page 45
572
It followeth in the 17 verse. There shall be no whore of the Daughters of Israell,
It follows in the 17 verse. There shall be no whore of the Daughters of Israel,
pn31 vvz p-acp dt crd n1. pc-acp vmb vbi dx n1 pp-f dt n2 pp-f np1,
(7) tract (DIV1)
90
Page 45
573
nor a Sodomite of the sonnes of Israel, meaning none permitted.nor a Sodomite of the Sons of Israel, meaning none permitted.
ccx dt n1 pp-f dt n2 pp-f np1, vvg pix vvn.
(7) tract (DIV1)
90
Page 46
574
Num. 5, 2, 3. Command the Children of Israel, that they put out of the Campe, everie Leaper, everie one that hath an issue, whosoever is defiled by the dead, both male and female shall ye put out, without the Campe shall ye put them, that they defile not their Camps, in the mids of whom I dwell. Num. 5, 2, 3. Command the Children of Israel, that they put out of the Camp, every Leaper, every one that hath an issue, whosoever is defiled by the dead, both male and female shall you put out, without the Camp shall you put them, that they defile not their Camps, in the mids of whom I dwell.
np1 crd, crd, crd vvb dt n2 pp-f np1, cst pns32 vvd av pp-f dt n1, d n1, d pi cst vhz dt n1, r-crq vbz vvn p-acp dt j, d j-jn cc j-jn vmb pn22 vvi av, p-acp dt n1 vmb pn22 vvi pno32, cst pns32 vvb xx po32 n2, p-acp dt n2-jn pp-f ro-crq pns11 vvb.
(7) tract (DIV1)
90
Page 46
575
Must Leapers be put out, and shall they be suffred in the Camp, who haue a worse Leaprosie, of all wickednes, cleaving unto them, to infect all they come neare? So then, the word of God which is holy, his holy and blessed trueth, must be diligently taught, by holy men, whose liues may cast forth holynes to others.
Must Leapers be put out, and shall they be suffered in the Camp, who have a Worse Leprosy, of all wickedness, cleaving unto them, to infect all they come near? So then, the word of God which is holy, his holy and blessed truth, must be diligently taught, by holy men, whose lives may cast forth holiness to Others.
vmb n2 vbb vvn av, cc vmb pns32 vbi vvn p-acp dt n1, r-crq vhb dt jc n1, pp-f d n1, vvg p-acp pno32, pc-acp vvi d pns32 vvb av-j? av av, dt n1 pp-f np1 r-crq vbz j, po31 j cc j-vvn n1, vmb vbi av-j vvn, p-acp j n2, rg-crq n2 vmb vvi av n1 p-acp n2-jn.
(7) tract (DIV1)
90
Page 46
576
And the ordinances of Discipline Civill and Ecclesiasticall, subordinate to the word. The one is to plant, the other to preserue holynes in us. Thirdly;
And the ordinances of Discipline Civil and Ecclesiastical, subordinate to the word. The one is to plant, the other to preserve holiness in us. Thirdly;
cc dt n2 pp-f n1 j cc j, j p-acp dt n1. dt crd vbz pc-acp vvi, dt j-jn pc-acp vvi n1 p-acp pno12. ord;
(7) tract (DIV1)
90
Page 46
577
to make choise, as neare as we can, of the best men. What hopes of a holy Camp,to make choice, as near as we can, of the best men. What hope's of a holy Camp,
pc-acp vvi n1, c-acp av-j c-acp pns12 vmb, pp-f dt js n2. q-crq n2 pp-f dt j n1,
(7) tract (DIV1)
91
Page 46
578
when the subject matter is not pickt, whereof the Romans were not a little carefull, as may be seene in their wars.
when the Subject matter is not picked, whereof the Romans were not a little careful, as may be seen in their wars.
c-crq dt j-jn n1 vbz xx vvn, c-crq dt np1 vbdr xx dt j j, c-acp vmb vbi vvn p-acp po32 n2.
(7) tract (DIV1)
91
Page 46
579
By making choyce of the best men, I meane not, the best timbred men, but the best conditioned:
By making choice of the best men, I mean not, the best timbered men, but the best conditioned:
p-acp vvg n1 pp-f dt js n2, pns11 vvb xx, dt js j-vvn n2, p-acp dt js vvn:
(7) tract (DIV1)
91
Page 46
580
not onely he that hath not a tattred outside, but whose minde is not ragged.
not only he that hath not a tattered outside, but whose mind is not ragged.
xx av-j pns31 cst vhz xx dt j-vvn av-an, p-acp rg-crq n1 vbz xx j.
(7) tract (DIV1)
91
Page 46
581
Make option of the most stayed, civill, and best disposed, and not such as Iepthah and Ieroboam entertained, vaine men Iudg. 11.3. 2 Chron. 13.7. The skumme of men, fitter to fill prisons and Iayles, then places of better note;
Make option of the most stayed, civil, and best disposed, and not such as Jephthah and Jeroboam entertained, vain men Judges 11.3. 2 Chronicles 13.7. The skumme of men, fitter to fill prisons and Jails, then places of better note;
n1 n1 pp-f dt av-ds vvn, j, cc av-js vvn, cc xx d c-acp np1 cc np1 vvn, j n2 np1 crd. crd np1 crd. dt n1 pp-f n2, jc pc-acp vvi n2 cc n2, av n2 pp-f jc n1;
(7) tract (DIV1)
91
Page 46
582
& to become dennes of theeues, then an armie of Saints. Such (as one sayth) who if the Diuell should offer a stipend unto, would not refuse him service,
& to become dens of thieves, then an army of Saints. Such (as one say) who if the devil should offer a stipend unto, would not refuse him service,
cc pc-acp vvi n2 pp-f n2, av dt n1 pp-f n2. d (c-acp pi vvz) r-crq cs dt n1 vmd vvi dt n1 p-acp, vmd xx vvi pno31 n1,
(7) tract (DIV1)
91
Page 46
583
and be more faythfull to him, though it were to beare armes against God himself. How happie were it, if our Camps were rid of such.
and be more faithful to him, though it were to bear arms against God himself. How happy were it, if our Camps were rid of such.
cc vbi av-dc j p-acp pno31, cs pn31 vbdr pc-acp vvi n2 p-acp np1 px31. q-crq j vbdr pn31, cs po12 n2 vbdr vvn pp-f d.
(7) tract (DIV1)
91
Page 46
584
And I haue often thought, that if, as we find Deut. 20. Iudg. 7. they that had built houses, and had not dedicated them;
And I have often Thought, that if, as we find Deuteronomy 20. Judges 7. they that had built houses, and had not dedicated them;
cc pns11 vhb av vvn, cst cs, c-acp pns12 vvb np1 crd np1 crd pns32 cst vhd vvn n2, cc vhd xx vvn pno32;
(7) tract (DIV1)
91
Page 46
585
planted vineyards, and had not eaten of the fruite of them, betrothed wiues, and had not taken them, I say,
planted vineyards, and had not eaten of the fruit of them, betrothed wives, and had not taken them, I say,
vvd n2, cc vhd xx vvn pp-f dt n1 pp-f pno32, j-vvn n2, cc vhd xx vvn pno32, pns11 vvb,
(7) tract (DIV1)
91
Page 47
586
if they must be casheired and be gone from Israels Campe, what should a world of our debauched men, professed drunkards, robbers, swearers, fornicators and such like cattell, I wonder what they should haue done there? I know, we haue not all such (God forbid!) but some not more noble in blood then in vertue, stayed, sober, religious men, fearing God, and eschewing evill, in great measure:
if they must be Cashiered and be gone from Israel's Camp, what should a world of our debauched men, professed drunkards, robbers, swearers, fornicators and such like cattle, I wonder what they should have done there? I know, we have not all such (God forbid!) but Some not more noble in blood then in virtue, stayed, Sobrium, religious men, fearing God, and Eschewing evil, in great measure:
cs pns32 vmb vbi vvn cc vbi vvn p-acp npg1 n1, r-crq vmd dt n1 pp-f po12 j-vvn n2, j-vvn n2, n2, n2, n2 cc d j n2, pns11 vvb r-crq pns32 vmd vhi vdn a-acp? pns11 vvb, pns12 vhb xx d d (np1 vvb!) p-acp d xx av-dc j p-acp n1 av p-acp n1, vvn, j, j n2, vvg np1, cc vvg j-jn, p-acp j n1:
(7) tract (DIV1)
91
Page 47
587
but the number of such is rare, and of the other multiplying.
but the number of such is rare, and of the other multiplying.
cc-acp dt n1 pp-f d vbz j, cc pp-f dt n-jn vvg.
(7) tract (DIV1)
91
Page 47
588
What is the reason we haue so many of the one sort, and so few of the other? Is it because the good are fewer,
What is the reason we have so many of the one sort, and so few of the other? Is it Because the good Are fewer,
q-crq vbz dt n1 pns12 vhb av d pp-f dt crd n1, cc av d pp-f dt j-jn? vbz pn31 p-acp dt j vbr d,
(7) tract (DIV1)
91
Page 47
589
and we cannot get them? which also is true;
and we cannot get them? which also is true;
cc pns12 vmbx vvi pno32? r-crq av vbz j;
(7) tract (DIV1)
91
Page 47
590
but is it not rather, because we stand not (a great number of us) upon the grace,
but is it not rather, Because we stand not (a great number of us) upon the grace,
cc-acp vbz pn31 xx av, c-acp pns12 vvb xx (av j n1 pp-f pno12) p-acp dt n1,
(7) tract (DIV1)
91
Page 47
591
and goodnes of the men we take on, whether there be any blush, or appearance of any in them, chusing our men,
and Goodness of the men we take on, whither there be any blush, or appearance of any in them, choosing our men,
cc n1 pp-f dt n2 pns12 vvb a-acp, cs pc-acp vbb d n1, cc n1 pp-f d p-acp pno32, vvg po12 n2,
(7) tract (DIV1)
91
Page 47
592
as Samuel and the rest would haue chosen a King, 1 Sam. 16, 6, 7. Sed quotusquis { que } est (non iniqua cuiusdaĢ quaerela) qui non malit strenuuĢ militeĢquaĢ pium:
as Samuel and the rest would have chosen a King, 1 Sam. 16, 6, 7. Said quotusquis { que } est (non Iniqua cuiusdan Quaerela) qui non malit strenuuĢ militeĢquaĢ pium:
c-acp np1 cc dt n1 vmd vhi vvn dt n1, crd np1 crd, crd, crd j-vvn fw-la { fw-fr } fw-la (fw-la fw-la n1 fw-la) fw-la fw-fr fw-la fw-la fw-la fw-la:
(7) tract (DIV1)
91
Page 47
593
imo ne locus quident amplius in exercitu (horrendum fane!) piis relinquitur looking on his countenance,
imo ne locus quident Amplius in exercitu (horrendum fane!) piis relinquitur looking on his countenance,
fw-la fw-la fw-la j fw-la p-acp fw-la (fw-la n1!) fw-la fw-la vvg p-acp po31 n1,
(7) tract (DIV1)
91
Page 47
594
or the height of his stature, things I confesse to be regarded, but that is not all:or the height of his stature, things I confess to be regarded, but that is not all:
cc dt n1 pp-f po31 n1, n2 pns11 vvb pc-acp vbi vvn, cc-acp cst vbz xx d:
(7) tract (DIV1)
91
Page 47
595
there is somewhat els to be looked after, that we may possibly make an holy camp.
there is somewhat Else to be looked After, that we may possibly make an holy camp.
pc-acp vbz av av pc-acp vbi vvn a-acp, cst pns12 vmb av-j vvi dt j n1.
(7) tract (DIV1)
91
Page 47
596
But, if we cannot doe withall, but we must take such as we can (a miserable necessitie) as the Romans sometime were constreyned, to use sclaues for the defense of their common weale,
But, if we cannot do withal, but we must take such as we can (a miserable necessity) as the Romans sometime were constrained, to use sclaves for the defence of their Common weal,
p-acp, cs pns12 vmbx vdi av, cc-acp pns12 vmb vvi d c-acp pns12 vmb (av j n1) c-acp dt np1 av vbdr vvn, pc-acp vvi n2 p-acp dt n1 pp-f po32 j n1,
(7) tract (DIV1)
91
Page 47
597
yet when they are under us, let us cause them to be outwardly at least conformable to holynes,
yet when they Are under us, let us cause them to be outwardly At least conformable to holiness,
av c-crq pns32 vbr p-acp pno12, vvb pno12 vvi pno32 pc-acp vbi av-j p-acp ds j p-acp n1,
(7) tract (DIV1)
91
Page 47
598
and labour, that they may be instructed, to the end, that holynes which grew not in them before, may now come up.
and labour, that they may be instructed, to the end, that holiness which grew not in them before, may now come up.
cc n1, cst pns32 vmb vbi vvn, p-acp dt n1, cst n1 r-crq vvd xx p-acp pno32 a-acp, vmb av vvi a-acp.
(7) tract (DIV1)
91
Page 47
599
Plant amongst you a godly and painfull ministrie, and subject your selues, and your men unto it.
Plant among you a godly and painful Ministry, and Subject your selves, and your men unto it.
n1 p-acp pn22 dt j cc j n1, cc n-jn po22 n2, cc po22 n2 p-acp pn31.
(7) tract (DIV1)
91
Page 47
600
And these be the principall meanes to make a holy Campe, we can doe no more then propound them,
And these be the principal means to make a holy Camp, we can do no more then propound them,
cc d vbb dt j-jn n2 pc-acp vvi dt j n1, pns12 vmb vdi dx dc cs vvi pno32,
(7) tract (DIV1)
92
Page 47
601
and pray the Lord to giue you hearts to improue them.
and pray the Lord to give you hearts to improve them.
cc vvb dt n1 pc-acp vvi pn22 n2 p-acp vvb pno32.
(7) tract (DIV1)
92
Page 47
602
And the rather to stirre you up, hearken to a motiue, two or three, for the conclusion of this point.
And the rather to stir you up, harken to a motive, two or three, for the conclusion of this point.
cc dt av-c pc-acp vvi pn22 a-acp, vvb p-acp dt n1, crd cc crd, p-acp dt n1 pp-f d n1.
(7) tract (DIV1)
92
Page 48
603
Motiues toward a holy Campe, and holynes in our persons. The first is;Motives towards a holy Camp, and holiness in our Persons. The First is;
n2 p-acp dt j n1, cc n1 p-acp po12 n2. dt ord vbz;
(7) tract (DIV1)
93
Page 48
604
Holynes will call more unto us, and make men more in loue with our profession, from which many are,Holiness will call more unto us, and make men more in love with our profession, from which many Are,
n1 vmb vvi av-dc p-acp pno12, cc vvi n2 av-dc p-acp n1 p-acp po12 n1, p-acp r-crq d vbr,
(7) tract (DIV1)
94
Page 48
605
and may be justly daunted, because, holynes is so great a stranger to us. The Complaint hath been old, but as true as ancient:
and may be justly daunted, Because, holiness is so great a stranger to us. The Complaint hath been old, but as true as ancient:
cc vmb vbi av-j vvn, c-acp, n1 vbz av j dt n1 p-acp pno12. dt n1 vhz vbn j, cc-acp c-acp j c-acp j:
(7) tract (DIV1)
94
Page 48
606
Rara fides, pietasque viris, qui castra sequuntur.
Rara fides, pietasque Viris, qui Castles sequuntur.
fw-la fw-la, fw-la n1, fw-la fw-la fw-la.
(7) tract (DIV1)
94
Page 48
607
Wherefore, manie are out of loue with the profession, and forsweare the Campe, which with unsavourie sinne of all sortes, doeth stinke in the nosthrils of the world,
Wherefore, many Are out of love with the profession, and forswear the Camp, which with unsavoury sin of all sorts, doth stink in the nostrils of the world,
c-crq, d vbr av pp-f n1 p-acp dt n1, cc vvi dt n1, r-crq p-acp j n1 pp-f d n2, vdz n1 p-acp dt n2 pp-f dt n1,
(7) tract (DIV1)
95
Page 48
608
or the civiller sort of it.
or the Civilier sort of it.
cc dt jc n1 pp-f pn31.
(7) tract (DIV1)
95
Page 48
609
Oh how many would Sanctitie and true reformation in our Camps invite unto us, and what a glorie holynes would adde to our profession, honourable in it selfe,
O how many would Sanctity and true Reformation in our Camps invite unto us, and what a glory holiness would add to our profession, honourable in it self,
uh q-crq d vmd n1 cc j n1 p-acp po12 n2 vvi p-acp pno12, cc q-crq dt n1 n1 vmd vvi p-acp po12 n1, j p-acp pn31 n1,
(7) tract (DIV1)
95
Page 48
610
but would be double honourable, by the acquisition of this further grace. Secondly;
but would be double honourable, by the acquisition of this further grace. Secondly;
cc-acp vmd vbi j-jn j, p-acp dt n1 pp-f d jc n1. ord;
(7) tract (DIV1)
95
Page 48
611
The continuall dangers we are in, and subject unto, calleth upon us to labour to be holy.
The continual dangers we Are in, and Subject unto, calls upon us to labour to be holy.
dt j n2 pns12 vbr p-acp, cc n-jn p-acp, vvz p-acp pno12 pc-acp vvi pc-acp vbi j.
(7) tract (DIV1)
96
Page 48
612
For then, let what come can come, we are ready for death, if that be readie for us.
For then, let what come can come, we Are ready for death, if that be ready for us.
p-acp av, vvb r-crq vvb vmb vvi, pns12 vbr j p-acp n1, cs d vbb j p-acp pno12.
(7) tract (DIV1)
96
Page 48
613
Then mayest thou say with Conrades in the hystorie: Generall hyst. of the Turks pag 33. Let the Persian Archer strike me, I will dye in an assured hope,
Then Mayest thou say with Conrades in the history: General Hyst. of the Turks page 33. Let the Persian Archer strike me, I will die in an assured hope,
av vm2 pns21 vvi p-acp n2 p-acp dt n1: n1 n1. pp-f dt np1 n1 crd vvb dt jp n1 vvb pno11, pns11 vmb vvi p-acp dt j-vvn n1,
(7) tract (DIV1)
96
Page 48
614
and with that arrow, as with a Chariot, come unto that rest, which shall be dearer to me,
and with that arrow, as with a Chariot, come unto that rest, which shall be Dearer to me,
cc p-acp d n1, c-acp p-acp dt n1, vvb p-acp d n1, r-crq vmb vbi jc-jn p-acp pno11,
(7) tract (DIV1)
96
Page 48
615
then if I should with a base ordinarie kinde of death, in my sinnes, ende my dayes in my bedde. Thirdly;then if I should with a base ordinary kind of death, in my Sins, end my days in my Bed. Thirdly;
cs cs pns11 vmd p-acp dt j j n1 pp-f n1, p-acp po11 n2, n1 po11 n2 p-acp po11 n1. ord;
(7) tract (DIV1)
96
Page 48
616
then shall you be sure of Gods gracious presence among you for good, and against all evil; plainly intimated here.
then shall you be sure of God's gracious presence among you for good, and against all evil; plainly intimated Here.
av vmb pn22 vbi j pp-f npg1 j n1 p-acp pn22 p-acp j, cc p-acp d n-jn; av-j vvn av.
(7) tract (DIV1)
97
Page 48
617
If they would labour for a holy Camp, they should haue the holy Lord among them, whose presence should be all in all to them, but if otherwise, let us not expect God among us,
If they would labour for a holy Camp, they should have the holy Lord among them, whose presence should be all in all to them, but if otherwise, let us not expect God among us,
cs pns32 vmd vvi p-acp dt j n1, pns32 vmd vhi dt j n1 p-acp pno32, rg-crq n1 vmd vbi d p-acp d p-acp pno32, cc-acp cs av, vvb pno12 xx vvi np1 p-acp pno12,
(7) tract (DIV1)
97
Page 49
618
unlesse it be to confound our armies.
unless it be to confound our armies.
cs pn31 vbb pc-acp vvi po12 n2.
(7) tract (DIV1)
97
Page 49
619
It suites not with a King, to walke in dung-hills, or to be seene in noysome places,
It suits not with a King, to walk in dunghills, or to be seen in noisome places,
pn31 n2 xx p-acp dt n1, pc-acp vvi p-acp n2, cc pc-acp vbi vvn p-acp j n2,
(7) tract (DIV1)
97
Page 49
620
and will God walke among our Camps, if we haue no care to sweepe his paths?
and will God walk among our Camps, if we have no care to sweep his paths?
cc vmb np1 vvi p-acp po12 n2, cs pns12 vhb dx n1 pc-acp vvi po31 n2?
(7) tract (DIV1)
97
Page 49
621
The second branch of this Conclusion followeth: That he see no uncleannes in thee. Which is the negatiue part of the order touching their Camp.
The second branch of this Conclusion follows: That he see no uncleanness in thee. Which is the negative part of the order touching their Camp.
dt ord n1 pp-f d n1 vvz: cst pns31 vvb dx n1 p-acp pno21. r-crq vbz dt j-jn n1 pp-f dt n1 vvg po32 n1.
(7) tract (DIV1)
98
Page 49
622
Holynes there must be, uncleannes there should not be.Holiness there must be, uncleanness there should not be.
n1 a-acp vmb vbi, n1 a-acp vmd xx vbi.
(7) tract (DIV1)
98
Page 49
623
uncleannes ] Ervah signifieth nakednes, and denoteth that uncomely part, whereon man bestoweth more abundant honour.uncleanness ] Ervah signifies nakedness, and denoteth that uncomely part, whereon man bestoweth more abundant honour.
n1 ] np1 vvz n1, cc vvz d j n1, c-crq n1 vvz av-dc j n1.
(7) tract (DIV1)
99
Page 49
624
Genes. 9. Cham discovered the nakednes of his Father. So called in Hebrew, because it should alwaies be covered.Genesis. 9. Cham discovered the nakedness of his Father. So called in Hebrew, Because it should always be covered.
np1. crd n1 vvn dt n1 pp-f po31 n1. np1 vvd p-acp njp, c-acp pn31 vmd av vbi vvn.
(7) tract (DIV1)
99
Page 49
625
Sinne being denominated nakednes in the sacred tongue, argues the manner of sinns attaching us by propagation:
Sin being denominated nakedness in the sacred tongue, argues the manner of Sins attaching us by propagation:
n1 vbg vvn n1 p-acp dt j n1, vvz dt n1 pp-f n2 vvg pno12 p-acp n1:
(7) tract (DIV1)
99
Page 49
626
Psal. 51. In sinne did my Mother warme me. Psalm 51. In sin did my Mother warm me.
np1 crd p-acp n1 vdd po11 n1 vvi pno11.
(7) tract (DIV1)
99
Page 49
627
Observation 4. Sinne is a nakednes: the Greeke saith, a shame. Genes. 3. Our first parents were naked; sinne had made them so.Observation 4. Sin is a nakedness: the Greek Says, a shame. Genesis. 3. Our First Parents were naked; sin had made them so.
n1 crd n1 vbz dt n1: dt jp vvz, dt n1. np1. crd po12 ord n2 vbdr j; n1 vhd vvn pno32 av.
(7) tract (DIV1)
100
Page 49
628
Consect. 1. Oh then labour to be ashamed of it.Consect. 1. O then labour to be ashamed of it.
n1. crd uh av n1 pc-acp vbi j pp-f pn31.
(7) tract (DIV1)
101
Page 49
629
Rom. 6. What fruit had ye in those things, whereof you are now ashamed? Blush for shame,Rom. 6. What fruit had you in those things, whereof you Are now ashamed? Blush for shame,
np1 crd q-crq n1 vhd pn22 p-acp d n2, c-crq pn22 vbr av j? vvb p-acp n1,
(7) tract (DIV1)
101
Page 49
630
and be confounded in thy selfe, O Sinner. We can be ashamed of bodily nakednes, of spirituall nakednes we are not.
and be confounded in thy self, Oh Sinner. We can be ashamed of bodily nakedness, of spiritual nakedness we Are not.
cc vbi vvn p-acp po21 n1, uh n1. pns12 vmb vbi j pp-f j n1, pp-f j n1 pns12 vbr xx.
(7) tract (DIV1)
101
Page 49
631
A worse nakednes is this then any other, for it is a nakednes joyned with filthie deformitie, and misshapenes:
A Worse nakedness is this then any other, for it is a nakedness joined with filthy deformity, and misshapenes:
dt jc n1 vbz d av d n-jn, c-acp pn31 vbz dt n1 vvn p-acp j n1, cc n1:
(7) tract (DIV1)
101
Page 49
632
men are not ashamed alwaies to be seene naked, but when they are deformed, mismade, and ugly:
men Are not ashamed always to be seen naked, but when they Are deformed, mismade, and ugly:
n2 vbr xx j av pc-acp vbi vvn j, cc-acp c-crq pns32 vbr vvn, vvd, cc j:
(7) tract (DIV1)
101
Page 49
633
this nakednes of sinne, is the greatest deformitie, that can be imagined: The ugly, monstrous Old man is without al forme or beautie.
this nakedness of sin, is the greatest deformity, that can be imagined: The ugly, monstrous Old man is without all Form or beauty.
d n1 pp-f n1, vbz dt js n1, cst vmb vbi vvn: dt j, j j n1 vbz p-acp d n1 cc n1.
(7) tract (DIV1)
101
Page 49
634
But, as with some people the purest black is the purest bewtie:
But, as with Some people the Purest black is the Purest beauty:
p-acp, c-acp p-acp d n1 dt js j-jn vbz dt js n1:
(7) tract (DIV1)
101
Page 49
635
so is it with some men, the fowlest black and soote of sinne, is bewtie in their eyes. Secondly;
so is it with Some men, the Foulest black and soot of sin, is beauty in their eyes. Secondly;
av vbz pn31 p-acp d n2, dt js j-jn cc n1 pp-f n1, vbz n1 p-acp po32 n2. ord;
(7) tract (DIV1)
101
Page 50
636
labour, oh labour to haue sinne, which is thy nakednes covered, not by excusing and hiding it,
labour, o labour to have sin, which is thy nakedness covered, not by excusing and hiding it,
n1, uh n1 pc-acp vhi n1, r-crq vbz po21 n1 vvn, xx p-acp vvg cc vvg pn31,
(7) tract (DIV1)
102
Page 50
637
but rather by uncovering it to God. Blessed is the man whose iniquitie is forgiuen, and whose sinne is covered.
but rather by uncovering it to God. Blessed is the man whose iniquity is forgiven, and whose sin is covered.
cc-acp av-c p-acp vvg pn31 p-acp np1. vvn vbz dt n1 rg-crq n1 vbz vvn, cc rg-crq n1 vbz vvn.
(7) tract (DIV1)
102
Page 50
638
Men will not suffer their filthie nakednes to be seene, and therefore, they will clap, and keepe their garments about them, and rather weare ragged, then none at all.
Men will not suffer their filthy nakedness to be seen, and Therefore, they will clap, and keep their garments about them, and rather wear ragged, then none At all.
n2 vmb xx vvi po32 j n1 pc-acp vbi vvn, cc av, pns32 vmb vvi, cc vvi po32 n2 p-acp pno32, cc av-c vvb j, av pix p-acp av-d.
(7) tract (DIV1)
102
Page 50
639
Yet all covering externall will never hide this spirituall nakednes. Bodily nakednes requires bodily covering, and that is enough: Spirituall nakednes requires spirituall covering:
Yet all covering external will never hide this spiritual nakedness. Bodily nakedness requires bodily covering, and that is enough: Spiritual nakedness requires spiritual covering:
av d vvg j vmb av-x vvi d j n1. j n1 vvz j n-vvg, cc d vbz av-d: j n1 vvz j n-vvg:
(7) tract (DIV1)
102
Page 50
640
Put ye on therefore the Lord Iesus Christ. Rom. 13. That he see no uncleannes in thee. Put you on Therefore the Lord Iesus christ. Rom. 13. That he see no uncleanness in thee.
vvb pn22 a-acp av dt n1 np1 np1. np1 crd cst pns31 vvb dx n1 p-acp pno21.
(7) tract (DIV1)
102
Page 50
641
] The Hebrew phrase may be read two wayes, first, the nakednes of a thing, an uncleane busines, or matter; that he see not an unseemely thing in thee. ] The Hebrew phrase may be read two ways, First, the nakedness of a thing, an unclean business, or matter; that he see not an unseemly thing in thee.
] dt njp n1 vmb vbi vvn crd n2, ord, dt n1 pp-f dt n1, dt j n1, cc n1; cst pns31 vvb xx dt j n1 p-acp pno21.
(7) tract (DIV1)
103
Page 50
642
Or secondly, any nakednes, or uncleannes, any at all, so dhabhar is taken, to signifie any.
Or secondly, any nakedness, or uncleanness, any At all, so dhabhar is taken, to signify any.
cc ord, d n1, cc n1, d p-acp d, av n1 vbz vvn, pc-acp vvi d.
(7) tract (DIV1)
103
Page 50
643
Observation 5. God must see no uncleannes, or impuritie of sinne among us. The reason is, because he cannot abide it.Observation 5. God must see no uncleanness, or impurity of sin among us. The reason is, Because he cannot abide it.
n1 crd np1 vmb vvi dx n1, cc n1 pp-f n1 p-acp pno12. dt n1 vbz, c-acp pns31 vmbx vvi pn31.
(7) tract (DIV1)
104
Page 50
644
Ies. 1, 13. his rejecting their oblations, and hating their sacrifices, was the rejecting and hating their sinns.Ies. 1, 13. his rejecting their Oblations, and hating their Sacrifices, was the rejecting and hating their Sins.
np1 vvn, crd png31 vvg po32 n2, cc vvg po32 n2, vbds dt vvg cc vvg po32 n2.
(7) tract (DIV1)
105
Page 50
645
Bring no more vaine oblations, incense is abhomination, the new Moones and Sabaoths, and calling of assemblies I cannot away with. Bring no more vain Oblations, incense is abomination, the new Moons and Sabbaths, and calling of assemblies I cannot away with.
vvb dx av-dc j n2, n1 vbz n1, dt j n2 cc ng1, cc vvg pp-f n2 pns11 vmbx av p-acp.
(7) tract (DIV1)
105
Page 50
646
(a speech of extream indignation) and what is the reason, what cannot he away with his owne ordinances? it is iniquitie, sayth he. Iniquitie God cannot endure:
(a speech of extreme Indignation) and what is the reason, what cannot he away with his own ordinances? it is iniquity, say he. Iniquity God cannot endure:
(dt n1 pp-f j-jn n1) cc q-crq vbz dt n1, r-crq vmbx pns31 av p-acp po31 d n2? pn31 vbz n1, vvz pns31. n1 np1 vmbx vvi:
(7) tract (DIV1)
105
Page 50
647
verse 14. Your new Moones and your appointed feasts my soule hateth, they are a trouble to me. I am wearie. verse 14. Your new Moons and your appointed feasts my soul hates, they Are a trouble to me. I am weary.
n1 crd po22 j n2 cc po22 j-vvn n2 po11 n1 vvz, pns32 vbr dt n1 p-acp pno11. pns11 vbm j.
(7) tract (DIV1)
105
Page 50
648
Sinne is a trouble to the Lord. Wash you, wash you, sayth he, what doe you with this uncleannes upon you, which I cannot away with. Consect. 1.
Sin is a trouble to the Lord. Wash you, wash you, say he, what do you with this uncleanness upon you, which I cannot away with. Consect. 1.
n1 vbz dt n1 p-acp dt n1. n1 pn22, vvb pn22, vvz pns31, q-crq vdb pn22 p-acp d n1 p-acp pn22, r-crq pns11 vmbx av p-acp. n1. crd
(7) tract (DIV1)
105
Page 51
649
Why then, happie are Gods Children; for he, seeth no iniquitie in Iacob, nor transgression in Israell.
Why then, happy Are God's Children; for he, sees no iniquity in Iacob, nor Transgression in Israel.
q-crq av, j vbr ng1 n2; c-acp pns31, vvz dx n1 p-acp np1, ccx n1 p-acp np1.
(7) tract (DIV1)
106
Page 51
650
Num. 23. Not because he cannot, but because he will not, and he casts a covering of his sonne upon them.Num. 23. Not Because he cannot, but Because he will not, and he Cast a covering of his son upon them.
np1 crd xx c-acp pns31 vmbx, cc-acp c-acp pns31 vmb xx, cc pns31 vvz dt n-vvg pp-f po31 n1 p-acp pno32.
(7) tract (DIV1)
106
Page 51
651
Should God see uncleannes in us, he should breake out upon us. Lord if thou beholdest iniquitie, who can stand. Psal. 130, 3. Secondly;
Should God see uncleanness in us, he should break out upon us. Lord if thou Beholdest iniquity, who can stand. Psalm 130, 3. Secondly;
vmd np1 vvb n1 p-acp pno12, pns31 vmd vvi av p-acp pno12. n1 cs pns21 vv2 n1, r-crq vmb vvi. np1 crd, crd ord;
(7) tract (DIV1)
106
Page 51
652
we must therefore, beware of defiling our selues with sinne, the rather.
we must Therefore, beware of defiling our selves with sin, the rather.
pns12 vmb av, vvb pp-f vvg po12 n2 p-acp n1, dt av-c.
(7) tract (DIV1)
107
Page 51
653
When Children are uncleane by rude behaviour, all bemired and dirtie, they are afraid of their Fathers sight:
When Children Are unclean by rude behaviour, all bemired and dirty, they Are afraid of their Father's sighed:
c-crq n2 vbr j p-acp j n1, d vvn cc j, pns32 vbr j pp-f po32 ng1 n1:
(7) tract (DIV1)
107
Page 51
654
so should we be afraid, that God should see the uncleannes of any sinne in us, from whom we cannot hide it. In the 24 chapt.
so should we be afraid, that God should see the uncleanness of any sin in us, from whom we cannot hide it. In the 24 Chapter.
av vmd pns12 vbi j, cst np1 vmd vvi dt n1 pp-f d n1 p-acp pno12, p-acp ro-crq pns12 vmbx vvi pn31. p-acp dt crd j.
(7) tract (DIV1)
107
Page 51
655
of Deut. verse 1. it was permitted, that if a man had perceived Ervath dabhar, anie uncleannes in her whom he had taken to wife unto him, he might put her away:
of Deuteronomy verse 1. it was permitted, that if a man had perceived Ervath Dabhar, any uncleanness in her whom he had taken to wife unto him, he might put her away:
pp-f np1 n1 crd pn31 vbds vvn, cst cs dt n1 vhd vvn np1 n1, d n1 p-acp pno31 ro-crq pns31 vhd vvn p-acp n1 p-acp pno31, pns31 vmd vvi pno31 av:
(7) tract (DIV1)
107
Page 51
656
and will God joyne himselfe to us, if we cherish the uncleannes of sinne in us?
and will God join himself to us, if we cherish the uncleanness of sin in us?
cc vmb np1 vvi px31 p-acp pno12, cs pns12 vvb dt n1 pp-f n1 p-acp pno12?
(7) tract (DIV1)
107
Page 51
657
The second generall thing is, the reason of the order for holynes, and against uncleannes in them;
The second general thing is, the reason of the order for holiness, and against uncleanness in them;
dt ord n1 n1 vbz, dt vvb pp-f dt n1 p-acp n1, cc p-acp n1 p-acp pno32;
(7) tract (DIV1)
108
Page 51
658
followeth in these last words saying; And turne away from thee, or, from after thee. Hebr. The Chalde sayth here, least his WORD turne away from doing good unto thee.
follows in these last words saying; And turn away from thee, or, from After thee. Hebrew The Chaldea say Here, lest his WORD turn away from doing good unto thee.
vvz p-acp d ord n2 vvg; cc vvi av p-acp pno21, cc, p-acp p-acp pno21. np1 dt np1 vvz av, cs po31 n1 vvi av p-acp vdg j p-acp pno21.
(7) tract (DIV1)
108
Page 51
659
See this of turning away from them, to doe them good. Ier. 32, 40. Observation 6. Sinne forceth God to leaue, and turne away from a people, and that in great displeasure. Is. 59.2. Your iniquities haue separated betweene you and your God.
See this of turning away from them, to do them good. Jeremiah 32, 40. Observation 6. Sin forceth God to leave, and turn away from a people, and that in great displeasure. Is. 59.2. Your iniquities have separated between you and your God.
vvb d pp-f vvg av p-acp pno32, pc-acp vdi pno32 j. np1 crd, crd n1 crd n1 vvz np1 pc-acp vvi, cc vvi av p-acp dt n1, cc d p-acp j n1. np1 crd. po22 n2 vhb vvn p-acp pn22 cc po22 n1.
(7) tract (DIV1)
108
Page 51
660
Sinne, (sayth one) is a Schismatique. And this is the Schisme and rent which it makes betweene God and us.
Sin, (say one) is a Schismatic. And this is the Schism and rend which it makes between God and us.
n1, (vvz pi) vbz dt j-jn. cc d vbz dt n1 cc vvb r-crq pn31 vvz p-acp np1 cc pno12.
(7) tract (DIV1)
109
Page 51
661
Hosea 5, 15. I will goe and returne unto my place, till they acknowledge their offence. Hosea 5, 15. I will go and return unto my place, till they acknowledge their offence.
np1 crd, crd pns11 vmb vvi cc vvi p-acp po11 n1, c-acp pns32 vvb po32 n1.
(7) tract (DIV1)
109
Page 51
662
Meaning (as here he speakes) he would turne away from them. So the Lord turned away from Sampson. Iudg. the 16. and 20 verse. The reason is first;
Meaning (as Here he speaks) he would turn away from them. So the Lord turned away from Sampson. Judges the 16. and 20 verse. The reason is First;
vvg (c-acp av pns31 vvz) pns31 vmd vvi av p-acp pno32. np1 dt n1 vvd av p-acp np1. np1 dt crd cc crd n1. dt n1 vbz ord;
(7) tract (DIV1)
109
Page 51
663
that which was partly giuen in the former point, he cannot endure sinne, Hab. 1.13. He is a God of pure eyes, and cannot looke upon sinn, a most impure object. Secondly;
that which was partly given in the former point, he cannot endure sin, Hab. 1.13. He is a God of pure eyes, and cannot look upon sin, a most impure Object. Secondly;
d r-crq vbds av vvn p-acp dt j n1, pns31 vmbx vvi n1, np1 crd. pns31 vbz dt n1 pp-f j n2, cc vmbx vvi p-acp n1, dt av-ds j n1. ord;
(7) tract (DIV1)
110
Page 52
664
Sinne is that which turnes away from his law [ NONLATINALPHABET ] and the righteousnes of his nature,
Sin is that which turns away from his law [ ] and the righteousness of his nature,
n1 vbz d r-crq vvz av p-acp po31 n1 [ ] cc dt n1 pp-f po31 n1,
(7) tract (DIV1)
111
Page 52
665
and is most contrarie to him. Thirdly;
and is most contrary to him. Thirdly;
cc vbz av-ds j-jn p-acp pno31. ord;
(7) tract (DIV1)
111
Page 52
666
Sinne turnes us away from God, therefore the Lord turnes away from sinne, and us because of sinne.
Sin turns us away from God, Therefore the Lord turns away from sin, and us Because of sin.
n1 vvz pno12 av p-acp np1, av dt n1 vvz av p-acp n1, cc pno12 p-acp pp-f n1.
(7) tract (DIV1)
112
Page 52
667
Consect. 1. Why then, it is no small matter for God to turne away from his people.Consect. 1. Why then, it is no small matter for God to turn away from his people.
n1. crd uh-crq av, pn31 vbz dx j n1 p-acp np1 pc-acp vvi av p-acp po31 n1.
(7) tract (DIV1)
113
Page 52
668
And this appears also by the bitter complaint hereof, in the church of God, among his people,
And this appears also by the bitter complaint hereof, in the Church of God, among his people,
cc d vvz av p-acp dt j n1 av, p-acp dt n1 pp-f np1, p-acp po31 n1,
(7) tract (DIV1)
113
Page 52
669
when God had turned from them, and the woefull effects thereof, threatned Deutr. 31, 17. I will forsake them, and hide my face from them,
when God had turned from them, and the woeful effects thereof, threatened Deuteronomy 31, 17. I will forsake them, and hide my face from them,
c-crq np1 vhd vvn p-acp pno32, cc dt j n2 av, vvd np1 crd, crd pns11 vmb vvi pno32, cc vvi po11 n1 p-acp pno32,
(7) tract (DIV1)
113
Page 52
670
and many evils and troubles shall befall them.
and many evils and Troubles shall befall them.
cc d n2-jn cc n2 vmb vvi pno32.
(7) tract (DIV1)
113
Page 52
671
Lord it is no marvell, though many evils doe befall us, when thou the fountaine of all good doest leaue us!Lord it is no marvel, though many evils do befall us, when thou the fountain of all good dost leave us!
n1 pn31 vbz dx n1, cs d n2-jn vdb vvi pno12, c-crq pns21 dt n1 pp-f d j vd2 vvi pno12!
(7) tract (DIV1)
113
Page 52
672
Hosea 9, 12. Yea, woe unto them, when I departe from them. Hosea 9, 12. Yea, woe unto them, when I depart from them.
np1 crd, crd uh, n1 p-acp pno32, c-crq pns11 vvb p-acp pno32.
(7) tract (DIV1)
113
Page 52
673
As when the Sunne goeth away from our Horizon, he turnes away all his light and comfort from us,
As when the Sun Goes away from our Horizon, he turns away all his Light and Comfort from us,
p-acp c-crq dt n1 vvz av p-acp po12 n1, pns31 vvz av d po31 n1 cc vvi p-acp pno12,
(7) tract (DIV1)
114
Page 52
674
and leaues us to grope in darkenes: so when God turnes away from us, we are bereaved of all good. He turnes not away alone;
and leaves us to grope in darkness: so when God turns away from us, we Are bereft of all good. He turns not away alone;
cc vvz pno12 pc-acp vvi p-acp n1: av c-crq np1 vvz av p-acp pno12, pns12 vbr vvn pp-f d j. pns31 vvz xx av av-j;
(7) tract (DIV1)
114
Page 52
675
The Sunne when he comes to us, comes with a great deale of comfort, with much refreshing through his bright shyning rayes,
The Sun when he comes to us, comes with a great deal of Comfort, with much refreshing through his bright shining rays,
dt n1 c-crq pns31 vvz p-acp pno12, vvz p-acp dt j n1 pp-f n1, p-acp d j-vvg p-acp po31 j j-vvg n2,
(7) tract (DIV1)
114
Page 52
676
and sweete influence of his beames. (And truly the light is sweete, and a pleasant thing is it to behould the Sunne, Eccles. 11.7.) God is a Sunne of blessed influence where he commeth, (I will be a Sunne, and a shielde Psalm.
and sweet influence of his beams. (And truly the Light is sweet, and a pleasant thing is it to behold the Sun, Eccles. 11.7.) God is a Sun of blessed influence where he comes, (I will be a Sun, and a shield Psalm.
cc j n1 pp-f po31 n2. (cc av-j dt n1 vbz j, cc dt j n1 vbz pn31 pc-acp vvi dt n1, np1 crd.) np1 vbz dt n1 pp-f j-vvn n1 c-crq pns31 vvz, (pns11 vmb vbi dt n1, cc dt n1 np1.
(7) tract (DIV1)
114
Page 53
677
84.) and Christ is sayd to arise like the Sunne, The Sunne of righteousnes shall arise with healing in his wings,
84.) and christ is said to arise like the Sun, The Sun of righteousness shall arise with healing in his wings,
crd) cc np1 vbz vvn pc-acp vvi av-j dt n1, dt n1 pp-f n1 vmb vvi p-acp vvg p-acp po31 n2,
(7) tract (DIV1)
114
Page 53
678
and ye shall grow up as Calues, and goe forth. Mal. 4.2. So, when God comes to a people, he comes with a great deale of peace, and happines;and you shall grow up as Calves, and go forth. Malachi 4.2. So, when God comes to a people, he comes with a great deal of peace, and happiness;
cc pn22 vmb vvi a-acp p-acp n2, cc vvi av. np1 crd. av, c-crq np1 vvz p-acp dt n1, pns31 vvz p-acp dt j n1 pp-f n1, cc n1;
(7) tract (DIV1)
114
Page 53
679
and when he leaues any, and turnes himselfe away, he turnes and takes away all his mercies.
and when he leaves any, and turns himself away, he turns and Takes away all his Mercies.
cc c-crq pns31 vvz d, cc vvz px31 av, pns31 vvz cc vvz av d po31 n2.
(7) tract (DIV1)
114
Page 53
680
Your iniquities haue turned away these things, that is, all those good things before spoken of) and your sinnes haue withholden good things from you. Ierem. 5.25. I haue taken away my peace from this people, euen loving kindnes and mercies. Your iniquities have turned away these things, that is, all those good things before spoken of) and your Sins have withholden good things from you. Jeremiah 5.25. I have taken away my peace from this people, even loving kindness and Mercies.
po22 n2 vhb vvn av d n2, cst vbz, d d j n2 a-acp vvn pp-f) cc po22 n2 vhb vvi j n2 p-acp pn22. np1 crd. pns11 vhb vvn av po11 n1 p-acp d n1, av-j j-vvg n1 cc n2.
(7) tract (DIV1)
114
Page 53
681
Ier. 16, 5. First, God takes himselfe away, or we by our sinnes and foule transgressions turne God away,Jeremiah 16, 5. First, God Takes himself away, or we by our Sins and foul transgressions turn God away,
np1 crd, crd ord, np1 vvz px31 av, cc pns12 p-acp po12 n2 cc j n2 vvb np1 av,
(7) tract (DIV1)
114
Page 53
682
and loose all blessing with him.
and lose all blessing with him.
cc vvi d n1 p-acp pno31.
(7) tract (DIV1)
114
Page 53
683
As when the King goes away, his court followes him, his attendants, and all goe away with him,
As when the King Goes away, his court follows him, his attendants, and all go away with him,
p-acp c-crq dt n1 vvz av, po31 vvb vvz pno31, po31 n2-jn, cc d vvb av p-acp pno31,
(7) tract (DIV1)
114
Page 53
684
and nothing remaines but a naked place:
and nothing remains but a naked place:
cc pix vvz p-acp dt j n1:
(7) tract (DIV1)
114
Page 53
685
so when God turneth away, his Court of attendance, and all those good things, as Concomitants, doe wheele about with him.
so when God turns away, his Court of attendance, and all those good things, as Concomitants, do wheel about with him.
av c-crq np1 vvz av, po31 n1 pp-f n1, cc d d j n2, c-acp n2, vdb vvi a-acp p-acp pno31.
(7) tract (DIV1)
114
Page 53
686
Which, aboue all things in the world, should make us carefull, as we tender the residence of God among us,
Which, above all things in the world, should make us careful, as we tender the residence of God among us,
r-crq, p-acp d n2 p-acp dt n1, vmd vvi pno12 j, c-acp pns12 vvb dt n1 pp-f np1 p-acp pno12,
(7) tract (DIV1)
114
Page 53
687
yea as we tender our liues, the life of our liues, that by Sinne, we turne not God away from us.
yea as we tender our lives, the life of our lives, that by Sin, we turn not God away from us.
uh p-acp po12 j po12 n2, dt n1 pp-f po12 n2, cst p-acp n1, pns12 vvb xx np1 av p-acp pno12.
(7) tract (DIV1)
114
Page 53
688
For the Ioye of the Lord is our strength. Nehem. 8, 10. Secondly;For the Joy of the Lord is our strength. Nehemiah 8, 10. Secondly;
p-acp dt n1 pp-f dt n1 vbz po12 n1. np1 crd, crd ord;
(7) tract (DIV1)
114
Page 53
689
this should teach us, that we should no sooner see uncleannes and sinne, but like God, away we should turne our selues from it, with loathing indignation.
this should teach us, that we should not sooner see uncleanness and sin, but like God, away we should turn our selves from it, with loathing Indignation.
d vmd vvi pno12, cst pns12 vmd xx av-c vvi n1 cc n1, cc-acp av-j np1, av pns12 vmd vvi po12 n2 p-acp pn31, p-acp vvg n1.
(7) tract (DIV1)
115
Page 53
690
As when we behould an object lesse savorie, and pleasing to our sent and sight, we turne away and goe aside, hide our eyes, and stop our noses:
As when we behold an Object less savoury, and pleasing to our sent and sighed, we turn away and go aside, hide our eyes, and stop our noses:
p-acp c-crq pns12 vvi dt n1 av-dc j, cc vvg p-acp po12 n1 cc n1, pns12 vvb av cc vvi av, vvb po12 n2, cc vvb po12 n2:
(7) tract (DIV1)
115
Page 53
691
so there should no evill boldly present it selfe to us, but we should divert our selues.
so there should not evil boldly present it self to us, but we should divert our selves.
av pc-acp vmd xx n-jn av-j j pn31 n1 p-acp pno12, cc-acp pns12 vmd vvi po12 n2.
(7) tract (DIV1)
115
Page 54
692
And so it should appeare, that there is somewhat of that true hatred of sinne in us, which is most infinitely in God, which if we did, God would the lesse,
And so it should appear, that there is somewhat of that true hatred of sin in us, which is most infinitely in God, which if we did, God would the less,
cc av pn31 vmd vvi, cst pc-acp vbz av pp-f d j n1 pp-f n1 p-acp pno12, r-crq vbz av-ds av-j p-acp np1, r-crq cs pns12 vdd, np1 vmd dt av-dc,
(7) tract (DIV1)
115
Page 54
693
nay not at all turne away from us. Thirdly, and lastly;
nay not At all turn away from us. Thirdly, and lastly;
uh-x xx p-acp d n1 av p-acp pno12. ord, cc ord;
(7) tract (DIV1)
115
Page 54
694
Behold here, the loathsomenes of sinne, the vilenesse and the filthinesse thereof, most intollerable, in that it makes the Lord turne away from us, yea from his beloved people.
Behold Here, the loathsomeness of sin, the vileness and the filthiness thereof, most intolerable, in that it makes the Lord turn away from us, yea from his Beloved people.
vvb av, dt n1 pp-f n1, dt n1 cc dt n1 av, av-ds j, p-acp cst pn31 vvz dt n1 vvb av p-acp pno12, uh p-acp po31 j-vvn n1.
(7) tract (DIV1)
116
Page 54
695
Nothing (my Brethren,) can be so odious to us, to make us turne away in disdaine, to make us forsake and withdraw our selues from it,
Nothing (my Brothers,) can be so odious to us, to make us turn away in disdain, to make us forsake and withdraw our selves from it,
np1 (po11 n2,) vmb vbi av j p-acp pno12, pc-acp vvi pno12 vvi av p-acp n1, pc-acp vvi pno12 vvi cc vvi po12 n2 p-acp pn31,
(7) tract (DIV1)
117
Page 54
696
as sinne and uncleannesse is to GOD.
as sin and uncleanness is to GOD.
c-acp n1 cc n1 vbz p-acp np1.
(7) tract (DIV1)
117
Page 54
697
It is that which forceth him to abandon his people with a temporarie dereliction, untill they returne:
It is that which forceth him to abandon his people with a temporary dereliction, until they return:
pn31 vbz d r-crq vvz pno31 pc-acp vvi po31 n1 p-acp dt j n1, c-acp pns32 vvb:
(7) tract (DIV1)
117
Page 54
698
and the wicked with an eternall desertion.
and the wicked with an Eternal desertion.
cc dt j p-acp dt j n1.
(7) tract (DIV1)
117
Page 54
699
It must be a great matter must make us turne away from those who are deare unto us.
It must be a great matter must make us turn away from those who Are deer unto us.
pn31 vmb vbi dt j n1 vmb vvi pno12 vvi av p-acp d r-crq vbr j-jn p-acp pno12.
(7) tract (DIV1)
118
Page 54
700
Gods people are his children, it must be a strange thing must make a Father turne away from his children.
God's people Are his children, it must be a strange thing must make a Father turn away from his children.
npg1 n1 vbr po31 n2, pn31 vmb vbi dt j n1 vmb vvi dt n1 vvb av p-acp po31 n2.
(7) tract (DIV1)
118
Page 54
701
They are his Spowse, and therefore Sinne is some greate abhomination, that constreineth the Lord to leaue them.
They Are his Spouse, and Therefore Sin is Some great abomination, that constraineth the Lord to leave them.
pns32 vbr po31 n1, cc av n1 vbz d j n1, cst vvz dt n1 pc-acp vvi pno32.
(7) tract (DIV1)
118
Page 54
702
When we turne away from any thing, we turne away from a Serpent, from a Basiliske, from a Toade, from a stincking Carkasse, which is most noysome,
When we turn away from any thing, we turn away from a Serpent, from a Basilisk, from a Toad, from a stinking Carcase, which is most noisome,
c-crq pns12 vvb av p-acp d n1, pns12 vvb av p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt j-vvg n1, r-crq vbz av-ds j,
(7) tract (DIV1)
119
Page 54
703
or, wee turne away from our enimies, whom we hate, and of whom we are hated.
or, we turn away from our enemies, whom we hate, and of whom we Are hated.
cc, pns12 vvb av p-acp po12 n2, ro-crq pns12 vvb, cc pp-f ro-crq pns12 vbr vvn.
(7) tract (DIV1)
119
Page 54
704
Some displeasing obiect or other it alwaies is, which we turne away from. We never turne away from that which is amiable, louely and faire:
some displeasing Object or other it always is, which we turn away from. We never turn away from that which is amiable, lovely and fair:
d j-vvg vvi cc n-jn zz av vbz, r-crq pns12 vvb av p-acp. pns12 av-x vvi av p-acp d r-crq vbz j, j cc j:
(7) tract (DIV1)
119
Page 54
705
but what is accursed, and miserable, and worthilie of it selfe to be detested, oh what an abhominable and beastly thing is sinne, a most uncleane uncleannesse,
but what is accursed, and miserable, and worthily of it self to be detested, o what an abominable and beastly thing is sin, a most unclean uncleanness,
cc-acp q-crq vbz vvn, cc j, cc av-j pp-f pn31 n1 pc-acp vbi vvn, uh r-crq dt j cc j n1 vbz n1, dt av-ds j n1,
(7) tract (DIV1)
119
Page 55
706
and impure impuritie, which makes God to turne away from us, because of that? FINIS.
and impure impurity, which makes God to turn away from us, Because of that? FINIS.
cc j n1, r-crq vvz np1 pc-acp vvi av p-acp pno12, c-acp pp-f d? fw-la.
(7) tract (DIV1)
119
Page 55
