Hold fast a sermon preached at Pauls Crosse vpon Sunday being the xxxi. of October, Anno Domini 1624. By Iohn Gee, Master of Arts, late of Exon Colledge in Oxford.
He was the Disciple whom Iesus loued, hee leaned on his Lords breast, è sinu Domini imbiberat Mysteria, from out of the bosome of his Master hee dranke deepe of the fountaine of heauenly wisdome.
He was the Disciple whom Iesus loved, he leaned on his lords breast, è sinu Domini imbiberat Mysteries, from out of the bosom of his Master he drank deep of the fountain of heavenly Wisdom.
as if the lampe of his life could not bee put out, till hee had kindled all the lampes of his Writings, to giue light to the Sanctuary of God vpon earth.
as if the lamp of his life could not be put out, till he had kindled all the lamps of his Writings, to give Light to the Sanctuary of God upon earth.
And vnder Domitian banished into Patmos, one of the Islands called Cyclades, or Sporades, lying in the West part of Asia the lesse, and by the Aegean Sea;
And under Domitian banished into Patmos, one of the Islands called Cyclades, or Sporades, lying in the West part of Asia the less, and by the Aegean Sea;
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there his life in extreame age was not consumed amongst the duresses and distresses of that banishment, till hee had finished his course, and wrote to the neighbouring Churches the last Omega of the Scriptures.
there his life in extreme age was not consumed among the duresses and Distresses of that banishment, till he had finished his course, and wrote to the neighbouring Churches the last Omega of the Scriptures.
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And therefore, as he appeared to Abraham in the Mount, to Iacob in the Field, to Moses in Midian, to Ieremiah in the Dungeon, to Daniel in Babylon, and to Peter in the house of Simon: So in good time he doth appeare to his beloued Iohn in this desert Isle,
And Therefore, as he appeared to Abraham in the Mount, to Iacob in the Field, to Moses in Midian, to Jeremiah in the Dungeon, to daniel in Babylon, and to Peter in the house of Simon: So in good time he does appear to his Beloved John in this desert Isle,
His first Vision contained in the three first chapters of this Booke, is of seuen golden Candlestickes, and seuen Starres, representing seuen famous Churches, and their Angels or Bishops in Asia minor, to which hee was directed to write so many seuerall Epistles.
His First Vision contained in the three First Chapters of this Book, is of seuen golden Candlesticks, and seuen Stars, representing seuen famous Churches, and their Angels or Bishops in Asia minor, to which he was directed to write so many several Epistles.
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At the seuenth verse of this Chapter begins the Epistle to the Angel of Philadelphia, a Citie of Mysia, and one of the Gentile Churches, to whom he chose rather to write,
At the Seventh verse of this Chapter begins the Epistle to the Angel of Philadelphia, a city of Mysia, and one of the Gentile Churches, to whom he chosen rather to write,
then to the Churches in Iudea, to signifie, that now the kingdome of God was come to the Gentiles, the partition wall broken downe, the NONLATINALPHABET or Arke of the Couenant opened, the Gentiles were admitted and adopted into the fellowship of Gods people:
then to the Churches in Iudea, to signify, that now the Kingdom of God was come to the Gentiles, the partition wall broken down, the or Ark of the Covenant opened, the Gentiles were admitted and adopted into the fellowship of God's people:
yet so, as vnder the seuerall estates of those seuen Churches, (according to the opinion of learned Expositors) the future estate of other Churches is deciphered,
yet so, as under the several estates of those seuen Churches, (according to the opinion of learned Expositors) the future estate of other Churches is deciphered,
and the doctrine therein contained, so neerely concerneth succeeding times, that the conclusion of euery Epistle hath this generall Memento, Let him that hath an care heare what the Spirit saith vnto the Churches.
and the Doctrine therein contained, so nearly concerns succeeding times, that the conclusion of every Epistle hath this general Memento, Let him that hath an care hear what the Spirit Says unto the Churches.
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In the first part of the Predictions and Instructions giuen to this the sixt in order of those Churches, the Church of Philadelphia, he commendeth the patience of the Angell or Bishop there, threatens his enemies,
In the First part of the Predictions and Instructions given to this the sixt in order of those Churches, the Church of Philadelphia, he commends the patience of the Angel or Bishop there, threatens his enemies,
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Him that ouercommeth will I make a pillar in the Temple of my God, & he shall go no more out &c. Where is Praelium & Proemium, a holy warre, and a rich reward.
Him that Overcometh will I make a pillar in the Temple of my God, & he shall go no more out etc. Where is Praelium & Proem, a holy war, and a rich reward.
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The Feare and awfull reuerence, whereat the eare tingleth and the heart quaketh, and all the faculties of the inner man doe apply themselues together for the working out of salvation with feare and trembling, when our Master, Prophet and King doth instruct and moue vs saying to euery faithfull Soule, take heede, That no man take thy Crowne.
The fear and awful Reverence, whereat the ear tingleth and the heart quaketh, and all the faculties of the inner man do apply themselves together for the working out of salvation with Fear and trembling, when our Master, Prophet and King does instruct and move us saying to every faithful Soul, take heed, That no man take thy Crown.
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In the first we behold the Sonne of God as most amiable and comfortable, there wee view him as he is speciosus prae filijs hominum, fairer then the sons of men, and with Peter we say Quò ibimus, whither shall wee goe but to thee, for thou hast the words of eternall life;
In the First we behold the Son of God as most amiable and comfortable, there we view him as he is Specious Prae Filiius hominum, Fairer then the Sons of men, and with Peter we say Quò Ibimus, whither shall we go but to thee, for thou hast the words of Eternal life;
In the second we view him as appearing in a bright consuming sire, with a two-edged sword comming from his mouth, with a Rod of iron in his hand, with a voice full of terrour and amazement, threatning, least another take thy Crowne.
In the second we view him as appearing in a bright consuming sire, with a two-edged sword coming from his Mouth, with a Rod of iron in his hand, with a voice full of terror and amazement, threatening, least Another take thy Crown.
Heretickes like the Locusts with Scorpion-like tailes, did not only hurt wandering and wauering Christians, with the deadly sting of their contagious errours;
Heretics like the Locusts with Scorpion-like tails, did not only hurt wandering and wavering Christians, with the deadly sting of their contagious errors;
Against such cowardly Combattants, these enemies of the Gospell, that thus ran away from the banner of Christ, this good Angell of Philadelphia, had hitherunto opposed himselfe.
Against such cowardly Combatants, these enemies of the Gospel, that thus ran away from the banner of christ, this good Angel of Philadelphia, had hitherunto opposed himself.
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our Sauiour incourageth him and his Church with this Exhortation, saying, Hold that thou hast. As if he should haue said, thou hast begun in the Spirit, end not in the Flesh; as yet thou bearest the Image of God, then fashion not thy selfe according to the World; thou art yet in the Light, delight not then in the workes of Darknesse; thine Alpha hath beene sinceritie, then let not thine Omega be seusualitie: without perseuerance the best Professor is but as a branch cut off from the Vine, he can bring forth no fruit, a painted Tombe full of rotten bones, a fruitlesse Fig-tree, with goodly blossomes.
our Saviour Encourageth him and his Church with this Exhortation, saying, Hold that thou hast. As if he should have said, thou hast begun in the Spirit, end not in the Flesh; as yet thou bearest the Image of God, then fashion not thy self according to the World; thou art yet in the Light, delight not then in the works of Darkness; thine Alpha hath been sincerity, then let not thine Omega be seusualitie: without perseverance the best Professor is but as a branch Cut off from the Vine, he can bring forth no fruit, a painted Tomb full of rotten bones, a fruitless Fig tree, with goodly blossoms.
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Constancie and Perseuerance are in the Scriptures principally set forth by foure Metaphors, Ploughing, Running, Standing, and Holding. The first two signifie Action and Motion; the other Quiet and Immutability.
Constancy and Perseverance Are in the Scriptures principally Set forth by foure Metaphors, Ploughing, Running, Standing, and Holding. The First two signify Actium and Motion; the other Quiet and Immutability.
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For the first of the foure, our Sauiour saith, No man that putteth his hand to the Plough and looketh backe, is apt to the Kingdome of Heauen. Luk. 9.62.
For the First of the foure, our Saviour Says, No man that putteth his hand to the Plough and looks back, is apt to the Kingdom of Heaven. Luk. 9.62.
so when they attaine such obiects, they haue also the facultie of naturall retention or Holding, which by instinct without discourse, teacheth them to continue the fruition of that which is acceptable and profitable vnto them.
so when they attain such objects, they have also the faculty of natural retention or Holding, which by instinct without discourse, Teaches them to continue the fruition of that which is acceptable and profitable unto them.
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Shall not Grace be as effectuall and powerfull as Nature, to runne to and to cleaue to that which is ordained for spirituall food and establishment? Shall Vnderstanding and Knowledge in vs be more dull,
Shall not Grace be as effectual and powerful as Nature, to run to and to cleave to that which is ordained for spiritual food and establishment? Shall Understanding and Knowledge in us be more dull,
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Shall not much more we that are Viui Lapides (as Peter calleth vs) the liuing stones of Gods spiritual house, cleaue fast to our foundation being cemented vinculospiritus, by the bond of the spirit? Hold then firme and fast that which thou hast. Doe not sell thy spirituall birth-right and possession for worldly portion with prophane Esau; doe not loose them by negligence and disuse,
Shall not much more we that Are Vivit Lapides (as Peter calls us) the living stones of God's spiritual house, cleave fast to our Foundation being cemented vinculospiritus, by the bound of the Spirit? Hold then firm and fast that which thou hast. Do not fell thy spiritual birthright and possession for worldly portion with profane Esau; do not lose them by negligence and disuse,
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doe not forfeit them for want of Rent and seruice paiable and due to our great Land-lord, who will say of his planted Vineyard, Expectani vuas sedecce labruscas, I looked for grapes but behold wild grapes.
do not forfeit them for want of Rend and service payable and due to our great Landlord, who will say of his planted Vineyard, Expectani vuas sedecce Labruscas, I looked for grapes but behold wild grapes.
desist not as Demas, make not only a faire shew as Saul and Iudas, but with Paul perseuere and continue constant vnto the end, though thou beare in thy body the markes of the Lord Iesus. Gal. 6.17. It is obseruable that in all the holy Spirits letters, sent to those seauen Churches in the second and third Chapters of this booke, one of which is this to the Angell of Philadelphia, all the promises runne to perseuerers. Vincenti dabitur, to him that ouercommeth shall it be giuen;
desist not as Demas, make not only a fair show as Saul and Iudas, but with Paul persevere and continue constant unto the end, though thou bear in thy body the marks of the Lord Iesus. Gal. 6.17. It is observable that in all the holy Spirits letters, sent to those seauen Churches in the second and third Chapters of this book, one of which is this to the Angel of Philadelphia, all the promises run to perseuerers. Vincent dabitur, to him that Overcometh shall it be given;
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to him that holdeth and holdeth fast. Nec paranti ad praelium nec pugnanti ad sanguinem, multò minus tergiversenti ad peccatum, sed vincenti ad victoriā.
to him that holds and holds fast. Nec paranti ad Praelium nec pugnanti ad sanguinem, multò minus tergiversenti ad peccatum, sed Vincent ad victoriā.
And thus hauing viewed and considered in generall the Act and manner of Holding, Hold fast: wee will now view the speciall Obiect or matter about which it is to be employed.
And thus having viewed and considered in general the Act and manner of Holding, Hold fast: we will now view the special Object or matter about which it is to be employed.
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This Monitory doth not so much call or awake vs to looke abroad, as to search and pry narrowly at home, to reflect vpon our selues with a Nosce teipsum; view,
This Monitory does not so much call or awake us to look abroad, as to search and pry narrowly At home, to reflect upon our selves with a Nosce teipsum; view,
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This watch-word of remembrance quod habes, is like the Gnomon in the Diall of Ahaz, which will tell how farre the Sunne is gone backe, euen to a Degree:
This watchword of remembrance quod habes, is like the Gnomon in the Dial of Ahaz, which will tell how Far the Sun is gone back, even to a Degree:
By examining what spirituall benefits & graces we haue receiued, what light hath shined vpon vs, what influence of heauenly blessings we haue formerly felt:
By examining what spiritual benefits & graces we have received, what Light hath shined upon us, what influence of heavenly blessings we have formerly felt:
we shall finde whether our shining Lampes haue decayed in light by clowdie eclipse, or started backe from their regular motion by vndue retrogradation, what hold wee haue lost of that heauenly inheritance which wee haue formerly laid claime vnto.
we shall find whither our shining Lamps have decayed in Light by cloudy eclipse, or started back from their regular motion by undue retrogradation, what hold we have lost of that heavenly inheritance which we have formerly laid claim unto.
NONLATINALPHABET, Ne dilabamur, which Stephen translates by way of exposition, Ne dilabatur nobis & effluat illa salus, let not the words of saluation slip and runn out from vs,
, Ne dilabamur, which Stephen translates by Way of exposition, Ne dilabatur nobis & effluat illa salus, let not the words of salvation slip and run out from us,
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1 In the first kinde, some hold not that which they had, but fall away by Heresie, Errour and Superstition, through the corruption of their vnderstanding, extinguishing or darkening the light of sauing knowledge.
1 In the First kind, Some hold not that which they had, but fallen away by Heresy, Error and Superstition, through the corruption of their understanding, extinguishing or darkening the Light of Saving knowledge.
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Of this number the Church hath been troubled withall in all ages, Apostates, superstitious Idolaters, Heretikes, maintainers of the fancies and traditions of men, opposite to the truth of God.
Of this number the Church hath been troubled withal in all ages, Apostates, superstitious Idolaters, Heretics, maintainers of the fancies and traditions of men, opposite to the truth of God.
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Of this sort were the Pharisees in the Iewish Church, the Arrians, Macedonians, Marcionites, Manichees, Eutichians, Pelagians, and others in the Christian Church.
Of this sort were the Pharisees in the Jewish Church, the Arians, Macedonians, Marcionites, manichees, Eutychians, Pelagians, and Others in the Christian Church.
2 In the other kinde, some hold not that which they had, but fall away by the corruptions of their will and affections, leauing the parts of pietie towards God, righteousnesse towards men, being louers of pleasures more then louers of God, professing outwardly godlinesse,
2 In the other kind, Some hold not that which they had, but fallen away by the corruptions of their will and affections, leaving the parts of piety towards God, righteousness towards men, being lovers of pleasures more then lovers of God, professing outwardly godliness,
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Of this sort are our Metaphoricall Idolaters, that worship the wedge of gold, and make it their god by cleaning thereto through vnsatiable couetousnesse;
Of this sort Are our Metaphorical Idolaters, that worship the wedge of gold, and make it their god by cleaning thereto through unsatiable covetousness;
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cruell oppressors of the poore, that grind the faces of the needle, denying reliefe to Christ in his poore members, who apply onely to their purse, Tene quod habes; luxurious men, that make their belly their god, whose end is their shame.
cruel Oppressors's of the poor, that grind the faces of the needle, denying relief to christ in his poor members, who apply only to their purse, Tene quod habes; luxurious men, that make their belly their god, whose end is their shame.
Both sorts of these hauing been inlightned with the knowledge of Gods Truth, and in some measure (at least in outward performance) hauing walked in the pathes of common honestie, laudable vertues, yea and Christian obedience;
Both sorts of these having been enlightened with the knowledge of God's Truth, and in Some measure (At least in outward performance) having walked in the paths of Common honesty, laudable Virtues, yea and Christian Obedience;
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In considering this Proposition, as it is intire in it selfe, Tene quod habes, Hold that thou hast, wee view the large extension of it, in respect of those to whom it is spoken, to wit, to all Persons, and Times.
In considering this Proposition, as it is entire in it self, Tene quod habes, Hold that thou hast, we view the large extension of it, in respect of those to whom it is spoken, to wit, to all Persons, and Times.
or in the declining of our drooping age, when we expect like ripe shcaues to be brought into Gods barne; in the dayes of our youth, when wee are to remember our Creator, by holding our selues fast vnto him;
or in the declining of our drooping age, when we expect like ripe shcaues to be brought into God's bairn; in the days of our youth, when we Are to Remember our Creator, by holding our selves fast unto him;
or in our decrepid old age, when the keepers of the house tremble, Eccles. 12.3. and the strong men bow themselues, and the grinders cease, and those that looke out of the windowes bee darkened:
or in our decrepit old age, when the keepers of the house tremble, Eccles. 12.3. and the strong men bow themselves, and the grinders cease, and those that look out of the windows be darkened:
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first, Individually the Spirit standeth at the doore, and knocketh a t the heart of euery Christian, ringing this watchword in his eare, Tene quod habes, Hold fast that which thou hast gotten.
First, Individually the Spirit Stands At the door, and knocketh a tO the heart of every Christian, ringing this watchword in his ear, Tene quod habes, Hold fast that which thou hast got.
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thou that canst instruct others in the way of truth and godlinesse, Hold fast thy Depositum, Lest when thou preachest to others, thy selfe become a castaway.
thou that Canst instruct Others in the Way of truth and godliness, Hold fast thy Depositum, Lest when thou Preachest to Others, thy self become a castaway.
Wherefore for the better endeering this possession; first remember how thou hast receiued it. Secondly, foresee the dangerous meanes which draw thee from it.
Wherefore for the better endearing this possession; First Remember how thou hast received it. Secondly, foresee the dangerous means which draw thee from it.
First, whence hast it thou? 1 By Baptisme, whereby thou hast put on Christ, Galat. 3.27. whereby thou art buried with Christ, whereby planted together to the likenesse of his death. Rom. 6.4. 2 By the Preaching of the word. When thou wert but a young twig, thou wast ingrafted by Baptisme vnto Iesus Christ;
First, whence hast it thou? 1 By Baptism, whereby thou hast put on christ, Galatians 3.27. whereby thou art buried with christ, whereby planted together to the likeness of his death. Rom. 6.4. 2 By the Preaching of the word. When thou Wertenberg but a young twig, thou wast ingrafted by Baptism unto Iesus christ;
now after thou art growen to be a stronger branch, thy root is watered by Gods Planters, whose instructions distill vpon thee as the raine, whose doctrine doth drop as the dewe,
now After thou art grown to be a Stronger branch, thy root is watered by God's Planters, whose instructions distil upon thee as the rain, whose Doctrine does drop as the dew,
who affordeth the Sunshine of his grace for the helping thy growth and fertilitie, and vouchsafeth in patience to expect thy fruit these diuers yeares, pruning thy boughes with the rodde of chastisement and affliction;
who affords the Sunshine of his grace for the helping thy growth and fertility, and vouchsafeth in patience to expect thy fruit these diverse Years, pruning thy boughs with the rod of chastisement and affliction;
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but if after all this planting, watering, pruning, fatning, thou shalt remaine still barren, and cumber the ground, euen to the hindering of other plants from thriuing, what canst thou expect,
but if After all this planting, watering, pruning, fattening, thou shalt remain still barren, and cumber the ground, even to the hindering of other plants from thriving, what Canst thou expect,
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The first is, violence of Robbery, when as by strong hand inuasion is made vpon vs, to quit and forsake true Religion for feare of death and persecution.
The First is, violence of Robbery, when as by strong hand invasion is made upon us, to quit and forsake true Religion for Fear of death and persecution.
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So in the Primitiue Church, some by the violent torments of raging persecutions were through humane infirmitie driuen to let goe their Hold, being not able to resist ad sanguinem, vnto blood.
So in the Primitive Church, Some by the violent torments of raging persecutions were through humane infirmity driven to let go their Hold, being not able to resist ad sanguinem, unto blood.
others deliuered vp the Books of holy Scripture to the Pagan persecutors, who thence were called, Traditores. These (alas) did humanū pati, shew themselues to bee but men, not being able to keepe vpright the ship from wracke in such violent and tempestuous stormes.
Others Delivered up the Books of holy Scripture to the Pagan persecutors, who thence were called, Traditores. These (alas) did humanū pati, show themselves to be but men, not being able to keep upright the ship from wrack in such violent and tempestuous storms.
when either the cares or pleasures of this life, fulnesse, plentie, peace, politike complying with others, conforming our selues to our neighbours or companions, doe seduce vs to imbrace this present world,
when either the Cares or pleasures of this life, fullness, plenty, peace, politic complying with Others, conforming our selves to our neighbours or Sodales, do seduce us to embrace this present world,
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that is, when NONLATINALPHABET, the wicked one stealeth away the good seed out of our hearts, and scattereth instead of it the banefull and poysonous seeds of corruption, both in doctrine and manners.
that is, when, the wicked one steals away the good seed out of our hearts, and Scattereth instead of it the baneful and poisonous seeds of corruption, both in Doctrine and manners.
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there God suffereth one sinne to become the punishment of another, by consequent lewdnesse and impuritie of life, which then & there hath greatest dominion, where the Gospell is bereft of free passage, where corrupt superstition and dotages haue thrust out of the throne true Christianitie, where the weed,
there God suffers one sin to become the punishment of Another, by consequent Lewdness and impurity of life, which then & there hath greatest dominion, where the Gospel is bereft of free passage, where corrupt Superstition and dotages have thrust out of the throne true Christianity, where the weed,
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We see by experience, that he who hath held a coard with both hands, if hee let goe the hold with one, he is the lesse able to hold fast with the other.
We see by experience, that he who hath held a coard with both hands, if he let go the hold with one, he is the less able to hold fast with the other.
though the Angell of God, yea God himselfe should crie loud vnto vs, Tene quod habes, yet hardly shall wee bee able to maintaine our hold with the other.
though the Angel of God, yea God himself should cry loud unto us, Tene quod habes, yet hardly shall we be able to maintain our hold with the other.
The deceit in this kinde is different from the former, because there the Deuill gaineth ground of vs onely by Surreption, possessing our minds and affections with present apprehension and titillation of pleasure, which so transporteth vs,
The deceit in this kind is different from the former, Because there the devil gains ground of us only by Surreption, possessing our minds and affections with present apprehension and titillation of pleasure, which so transporteth us,
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as that the vnderstanding is lulled asleepe, and considereth not the losse and danger. But in this a kinde of Compensation is pretended by way of bargaine or exchange,
as that the understanding is lulled asleep, and Considereth not the loss and danger. But in this a kind of Compensation is pretended by Way of bargain or exchange,
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which as it is powerfull in inticing vnto morall crimes, so much more doth it worke vpon the weaker members of the Church, to seduce them from the truth of the Gospell,
which as it is powerful in enticing unto moral crimes, so much more does it work upon the Weaker members of the Church, to seduce them from the truth of the Gospel,
But who, or what am I (reuerend, honourable, and Christian Auditory) that presume to take this taske in hand, to vtter this Text with these polluted lips? Can I vndertake to speake the words of exhortation vnto Constancie, who my selfe haue been so late an example and spectacle of Inconstancie? Can Tene quod habes sound well out of the mouth of him, whose actions haue spoke too loud, Emisi, amisi quod habui, I haue left and lost that which I had, and ought to haue kept.
But who, or what am I (reverend, honourable, and Christian Auditory) that presume to take this task in hand, to utter this Text with these polluted lips? Can I undertake to speak the words of exhortation unto Constancy, who my self have been so late an Exampl and spectacle of Inconstancy? Can Tene quod habes found well out of the Mouth of him, whose actions have spoke too loud, Emisi, amisi quod habui, I have left and lost that which I had, and ought to have kept.
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or at least to open it to professe, that I am vnworthy to bee a Physician to others, who haue had most need to heare that voyce of Cura teipsum, Physician heale thy selfe.
or At least to open it to profess, that I am unworthy to be a physician to Others, who have had most need to hear that voice of Cure teipsum, physician heal thy self.
Most true it is, that my foot, hand, and heart haue been taken, and too long held in the Snare of the Fowler, and carried away captiue into Babylon; where,
Most true it is, that my foot, hand, and heart have been taken, and too long held in the Snare of the Fowler, and carried away captive into Babylon; where,
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but haue been willingly and wilfully stolne away by mine owne corrupt and carnall passions. For which mine obliquitie and grieuous defection, as formerly by penne, so heere by voyce,
but have been willingly and wilfully stolen away by mine own corrupt and carnal passion. For which mine obliquity and grievous defection, as formerly by pen, so Here by voice,
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& before this Congregation, I humbly craue pardon of our most reuerend mother the renowned Church of England, then also of the spirituall Fathers, these Churches lights and guides, the Lords Bishops, and of my venerable brethren the rest of the Ministery, and generally of this and all other Christian congregations, whom no doubt I haue scandalized.
& before this Congregation, I humbly crave pardon of our most reverend mother the renowned Church of England, then also of the spiritual Father's, these Churches lights and guides, the lords Bishops, and of my venerable brothers the rest of the Ministry, and generally of this and all other Christian congregations, whom no doubt I have scandalized.
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But aboue all I implore the mercy and indulgence of my heauenly Father, that hee will vouchsafe to imbrace mee his returning Prodigall Child: giuing him all humble and hearty thankes, that hee hath reduced vnto his fold, this wandering and diseased Sheepe,
But above all I implore the mercy and indulgence of my heavenly Father, that he will vouchsafe to embrace me his returning Prodigal Child: giving him all humble and hearty thanks, that he hath reduced unto his fold, this wandering and diseased Sheep,
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I am therefore not discouraged, but the more emboldned by the sense of my former diseasednesse to stirre vp others vnto constancy in holding that faith which they haue receiued.
I am Therefore not discouraged, but the more emboldened by the sense of my former diseasedness to stir up Others unto constancy in holding that faith which they have received.
thou that hast submitted thy neck to the gentle yoake of Christs Crosse, & imbraced the glad tidings of the Gospell, and doctrine of sincere faith, which is powerfull vnto saluation to euery one that beleeueth;
thou that hast submitted thy neck to the gentle yoke of Christ Cross, & embraced the glad tidings of the Gospel, and Doctrine of sincere faith, which is powerful unto salvation to every one that Believeth;
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and aboue the Lord of life, Gods only begotten Sonne, and aboue eternall life, Gods bountifull and free gift. Reu. 2.10. Esto fidelis, Be thou faithfull vnto the death,
and above the Lord of life, God's only begotten Son, and above Eternal life, God's bountiful and free gift. Reu. 2.10. Esto Fidelis, Be thou faithful unto the death,
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Thou that art a fruitefull Vine, planted by Gods owne right hand, and watered with the dew of Heauen, take heed that thy branches be not torne away by the violent blast of persecution,
Thou that art a fruitful Vine, planted by God's own right hand, and watered with the due of Heaven, take heed that thy branches be not torn away by the violent blast of persecution,
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but in the mean time work themselues in, & dig their earths, and bring in their yong cubbes thither, which will soone learne, not onely to climbe vp to the top of the vine,
but in the mean time work themselves in, & dig their earth's, and bring in their young cubs thither, which will soon Learn, not only to climb up to the top of the vine,
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and crop the fairest branches, but also scratch vp the root of it. Of these I will say nothing, let the Spirit speake, Cant. 2.15. Take vs the foxes, the little foxes that spoyle the Vines, for our Vines haue tender grapes.
and crop the Fairest branches, but also scratch up the root of it. Of these I will say nothing, let the Spirit speak, Cant 2.15. Take us the foxes, the little foxes that spoil the Vines, for our Vines have tender grapes.
That I dwel not too long vpon Vniuersals, giue me leaue now to descend vnto particular application of this precept, by discussing what kind of Church it most properly concernes,
That I dwell not too long upon Universals, give me leave now to descend unto particular application of this precept, by discussing what kind of Church it most properly concerns,
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First, for the hauing; The Church of Rome arrogateth vnto it selfe the prime possession of this spirituall tenure; that they only hold it in Capite from Christ himselfe, in their own head the Pope; that al other Christian Churches are but vnder-tenants,
First, for the having; The Church of Rome arrogateth unto it self the prime possession of this spiritual tenure; that they only hold it in Capite from christ himself, in their own head the Pope; that all other Christian Churches Are but vnder-tenants,
A vaine fond incroching forgery of vsurpation, as authenticall as the pretended donation of Constantine, of the patrimony of Saint Peter, and other priuiledges vnto Siluester the Pope.
A vain found encroaching forgery of usurpation, as authentical as the pretended donation of Constantine, of the patrimony of Saint Peter, and other privileges unto Sylvester the Pope.
The ancient Fathers reckoned not one, but many, Ecclesias matrices & originales fidei, motherly originall Churches, wherein the faith was planted seuerally by diuers Apostles, not by one.
The ancient Father's reckoned not one, but many, Ecclesiastes matrices & originals fidei, motherly original Churches, wherein the faith was planted severally by diverse Apostles, not by one.
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And therfore whersoeuer any church can shew conformity vnto the Charter of the Scriptures, it may rightfully plead this Habeo as well as any other the Church of the world.
And Therefore wheresoever any Church can show conformity unto the Charter of the Scriptures, it may rightfully plead this Habeo as well as any other the Church of the world.
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But the present Roman Church, or rather the Papall faction in the Westerne Church, hath long since left that Hold; the present Church there hauing little else but locall prescription for propertie herein.
But the present Roman Church, or rather the Papal faction in the Western Church, hath long since left that Hold; the present Church there having little Else but local prescription for property herein.
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The ancient Christian Romans, according to the instruction of the great Apostle expressed vnto them, were not ashamed to hold, that we are iustified freely by grace. The present in Rome, or depending on Rome, imbaseth this doctrine, by mixture of workes, preparatory, satisfactory, and superrogatory.
The ancient Christian Romans, according to the instruction of the great Apostle expressed unto them, were not ashamed to hold, that we Are justified freely by grace. The present in Room, or depending on Room, imbaseth this Doctrine, by mixture of works, preparatory, satisfactory, and superrogatory.
The old Christian Romans were so obedient vnto their Instructors, as to imbrace his doctrine, when he said, Let euery soule be subiect to the higher powers.
The old Christian Romans were so obedient unto their Instructors, as to embrace his Doctrine, when he said, Let every soul be Subject to the higher Powers.
The ancient Christian Romans learned of S. Paul, How can they call on him on whom they haue not beleeued? And therefore as they beleeued only vpon God in Christ:
The ancient Christian Romans learned of S. Paul, How can they call on him on whom they have not believed? And Therefore as they believed only upon God in christ:
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The ancient Christian Romans learned (no doubt) the same doctrine of this Apostle, which he taught their brethren the Corinthians; As oft as yee eat this bread,
The ancient Christian Romans learned (no doubt) the same Doctrine of this Apostle, which he taught their brothers the Corinthians; As oft as ye eat this bred,
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But I am not here to read a Lecture of the differences and degenerations of the present Roman Church, which are soundly and plentifully demonstrated by the lights of the reformed Churches in their controuersall Bookes.
But I am not Here to read a Lecture of the differences and degenerations of the present Roman Church, which Are soundly and plentifully demonstrated by the lights of the reformed Churches in their controversal Books.
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Only this I inferre, that of all Christian Churches that I know extant this day in the World, the Roman troope, (especially in the superlatiue Tenents of the Iesuites) can least of all iustifie themselues and say, either Habui quod teneo, I had it from Christ, that which I now hold; or Teneo quod habui, what I receiued from Christ and his Apostles I still maintaine intire and incorrupt;
Only this I infer, that of all Christian Churches that I know extant this day in the World, the Roman troop, (especially in the superlative Tenants of the Iesuites) can lest of all justify themselves and say, either Habui quod Teneo, I had it from christ, that which I now hold; or Teneo quod habui, what I received from christ and his Apostles I still maintain entire and incorrupt;
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such redundācie of Articles added to the faith, which are not of faith, such enervation and corruption is there of those which truly belong vnto Faith.
such redundancy of Articles added to the faith, which Are not of faith, such enervation and corruption is there of those which truly belong unto Faith.
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And therefore there wants not in the Court of Rome a politicke care of maintaining this principle, Tene quod habes, let nothing goe that may be gotten by pretence of Saint Peters Keyes, Saint Pauls Sword, Interdictions, Excommunications, Crusadoes & such like.
And Therefore there Wants not in the Court of Room a politic care of maintaining this principle, Tene quod habes, let nothing go that may be got by pretence of Saint Peter's Keys, Saint Paul's Sword, Interdictions, Excommunications, Crusades & such like.
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To this end hath beene abused the simplicitie of christian people, and the deuotion of Christian Princes, to the increasing of the Popes spirituall power,
To this end hath been abused the simplicity of christian people, and the devotion of Christian Princes, to the increasing of the Popes spiritual power,
No marueile then if they besiege and set hotly vpon a reformed Church, whereout in former times they suckt no small aduantage, as appeares by one Pope that well vnderstood the commodities of England, who said, Verè hertus noster delitiarum est Anglia, verè puteus est inexhaustus, et vbi multa abundant, de multis multa licet sumere.
No marvel then if they besiege and Set hotly upon a reformed Church, whereout in former times they sucked no small advantage, as appears by one Pope that well understood the commodities of England, who said, Vere hertus Noster delitiarum est Anglia, verè Puteus est inexhaustus, et vbi Multa abundant, de multis Multa licet Sumere.
There is a strong fenced Towne in the Low Countryes, which at this present suffereth great distresse by a violent siege, which assault no doubt is the hotter in the Enemie,
There is a strong fenced Town in the Low Countries, which At this present suffers great distress by a violent siege, which assault no doubt is the hotter in the Enemy,
Let vs at least so farre make this our owne case, as to applie this to our spirituall vse, to consider with what heat and hungry desire the Papall faction endeauours to lay againe vpon vs that their yoake of bondage, which we not many yeares since, haue by Gods blessing shaken off.
Let us At least so Far make this our own case, as to apply this to our spiritual use, to Consider with what heat and hungry desire the Papal faction endeavours to lay again upon us that their yoke of bondage, which we not many Years since, have by God's blessing shaken off.
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Yet for our better caution, that wee may claspe our hold the faster, let vs take view of some of their forces and engines, by which they would beate off our hold and maintaine their owne.
Yet for our better caution, that we may clasp our hold the faster, let us take view of Some of their forces and Engines, by which they would beat off our hold and maintain their own.
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Their Churches pretended Vnitie, Vniuersalitie, Visibilitie, Infallibilitie; their multitude of Saints, of Votaries, of Miracles, and such like generall Arguments.
Their Churches pretended Unity, Universality, Visibility, Infallibility; their multitude of Saints, of Votaries, of Miracles, and such like general Arguments.
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I will only touch vpon those their deuices and imployments which more neerely cōcerne vs in this Church and State, being their attractiues ad habendum and retentiues ad tenendum for the Roman cause.
I will only touch upon those their devices and employments which more nearly concern us in this Church and State, being their attractives ad habendum and retentives and tenendum for the Roman cause.
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Amongst which I must first acquaint you with their planting Agents & Emissaries for the gaining men to their partie by acquaintance and subtill insinuations.
among which I must First acquaint you with their planting Agents & Emissaries for the gaining men to their party by acquaintance and subtle insinuations.
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To that end there hath beene a proiect of the Iesuites to plant their fellow-Iesuites and other Priests, not only in the Suburbs (which they count well furnished with that stuffe) but in euery streete within the walls of this houourable and religious Citie.
To that end there hath been a project of the Iesuites to plant their fellow-Iesuites and other Priests, not only in the Suburbs (which they count well furnished with that stuff) but in every street within the walls of this houourable and religious city.
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Nor is this seducing office appropriated to the Ecclesiastickes only, but further transmitted to other Laicke vnder-Emissaries, who shall walke sometimes vnder the vocation of Physicians, whereof one shall carry Popish Books with him to mens houses,
Nor is this seducing office appropriated to the Ecclesiastics only, but further transmitted to other Laic vnder-Emissaries, who shall walk sometime under the vocation of Physicians, whereof one shall carry Popish Books with him to men's houses,
and shall tell them that two or three of them bee such as haue beene shewne to our best Protestant Diuines in England, who haue acknowledged that that they cannot be answered.
and shall tell them that two or three of them be such as have been shown to our best Protestant Divines in England, who have acknowledged that that they cannot be answered.
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and studie Diuinitie, not in the petit Vniuersities of Oxon or Cambridge, but in the more excellent Vniuersities of Doway, Saint Omers, Paris, Valledolid &c. Another of that straine shall be so nimble as when he commeth to his Patient, hee shall intice away his young schollerly seruant,
and study Divinity, not in the petit Universities of Oxford or Cambridge, but in the more excellent Universities of Doway, Saint Omers, paris, Valladolid etc. another of that strain shall be so nimble as when he comes to his Patient, he shall entice away his young schollerly servant,
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Nay, yet lower Sciences shall bee a disguise for such vnder-suborned Agents, as Teaching of Musicke, and Dauncing; the end whereof must be to make their Schollers turne their heads and heeles, till they caper out of their Religion.
Nay, yet lower Sciences shall be a disguise for such vnder-suborned Agents, as Teaching of Music, and Dancing; the end whereof must be to make their Scholars turn their Heads and heals, till they caper out of their Religion.
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Their next engine is, Their working vpon the discontents of young Schollers, and magnifying their parts and deserts, by bemoaning the neglect had of their worth in our Schooles and Colledges, extolling of the Discipline and Industry, eminent Learning and reward in the Seminary Colledges beyond the Seas, offering them meanes and oportunitie of transportation, with Letters Commendatory in their hand, and money in their purses.
Their next engine is, Their working upon the discontents of young Scholars, and magnifying their parts and deserts, by bemoaning the neglect had of their worth in our Schools and Colleges, extolling of the Discipline and Industry, eminent Learning and reward in the Seminary Colleges beyond the Seas, offering them means and opportunity of transportation, with Letters Commendatory in their hand, and money in their purses.
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Hereof I haue formerly giuen some examples, yet now will adde, how in their holding fast yong Proselites, they exercise (though preposterously) this precept of Tene quod habes, Hold that which thou hast gotten;
Hereof I have formerly given Some Examples, yet now will add, how in their holding fast young Proselytes, they exercise (though preposterously) this precept of Tene quod habes, Hold that which thou hast got;
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but also they adde an externall meanes of suretie, not much vnlike that which the Iewes vsed against our Sauiour after his Passion, who set a sure guard about the sepulchre, Math. 27. lest he should rise againe.
but also they add an external means of surety, not much unlike that which the Iewes used against our Saviour After his Passion, who Set a sure guard about the Sepulchre, Math. 27. lest he should rise again.
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So these when they haue hoodwinckt and buried any Proselite in the dungeon of their Superstitions, they prouide ne resurgat, lest he should open his eyes,
So these when they have hoodwinckt and buried any Proselyte in the dungeon of their Superstitions, they provide ne resurgat, lest he should open his eyes,
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I haue formerly related of a Nouice-intended-Nunne, whom after they had gotten into their clutches, they were so carefull ouer her, that they would not suffer her to step into the street, without one to watch her like a Constable.
I have formerly related of a Nouice-intended-Nunne, whom After they had got into their clutches, they were so careful over her, that they would not suffer her to step into the street, without one to watch her like a Constable.
Whereto I adde, that since I vnderstand of a young Vniuersitie Scholar, vpon whom a brace of Iesuites gained ground so farre, that he yeelded a kinde of consent of late within this twelue-moneth, to bee transported by them to the Vniuersitie of Doway. To which end some money was gathered amongst the Romanists for his Viaticum. But because the Iesuites did not thinke their motiues of Argument to pierce so deepely into him, that they might bee assured of his constancie in that resolution, they added thereto the strong coard of corporall detension, or restraint;
Whereto I add, that since I understand of a young university Scholar, upon whom a brace of Iesuites gained ground so Far, that he yielded a kind of consent of late within this twelvemonth, to be transported by them to the university of Doway. To which end Some money was gathered among the Romanists for his Viaticum. But Because the Iesuites did not think their motives of Argument to pierce so deeply into him, that they might be assured of his constancy in that resolution, they added thereto the strong coard of corporal detention, or restraint;
Imploying of him there in transcribing certaine idle papers of theirs, pretended for the Presse, written by one of them professedly against a worthie Knight of this Kingdome.
Employing of him there in transcribing certain idle papers of theirs, pretended for the Press, written by one of them professedly against a worthy Knight of this Kingdom.
By which young Scholar I am likewise informed, that in his time of keeping thus retyred in the Iesuites Chamber, there were daily brought thither great packes of English Popish Bookes, by some Traders, (perhaps not farre from this place) who make other shew in outward profession,
By which young Scholar I am likewise informed, that in his time of keeping thus retired in the Iesuites Chamber, there were daily brought thither great packs of English Popish Books, by Some Traders, (perhaps not Far from this place) who make other show in outward profession,
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As they haue their incroaching hookes to draw in those that are of ripe yeares, so much easier doe they get into their power and disposall, the tender Plants, and very Flower of our English Gentrie:
As they have their encroaching hooks to draw in those that Are of ripe Years, so much Easier doe they get into their power and disposal, the tender Plants, and very Flower of our English Gentry:
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and transport them in forraigne parts, to be planted in Popish Colledges and Monasteries erected to that purpose, to breed in them a distaste and auersation from the present Church and State established in England.
and transport them in foreign parts, to be planted in Popish Colleges and Monasteries erected to that purpose, to breed in them a distaste and aversation from the present Church and State established in England.
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Innocent Infants, who without crime are banished their natiue soyle, and many of them vnder pretence of an olde Monke-tricke, Ciuiliter mortuus, robbed of their inheritance, which should haue descended on them from their Parents.
Innocent Infants, who without crime Are banished their native soil, and many of them under pretence of an old Monke-tricke, Ciuiliter Mortuus, robbed of their inheritance, which should have descended on them from their Parents.
Of this kinde, since the last Session of Parliament, by the care of Magistrates and Officers, there haue beene intercepted from Transportation about the number of seuenteene, whom I need not here recite by their names.
Of this kind, since the last Session of Parliament, by the care of Magistrates and Officers, there have been intercepted from Transportation about the number of seuenteene, whom I need not Here recite by their names.
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and now knoweth not what will become of the same, but telleth mee, hee doubts that the Priests will cause his Sonne conuey it to some Popish friend for their vse;
and now Knoweth not what will become of the same, but Telleth me, he doubts that the Priests will cause his Son convey it to Some Popish friend for their use;
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when they begin to racke mens Consciences by recitall of offences against the first Table of the Decalogue, the leading Captaine offence, which they set in the forefront, is mustered foorth by asking,
when they begin to rack men's Consciences by recital of offences against the First Table of the Decalogue, the leading Captain offence, which they Set in the forefront, is mustered forth by asking,
Belike too inuisible and insensible is that punishment, which they incurre of Excommunication ipso facto, by taking a taste of the Scriptures by any priuate reading them.
Belike too invisible and insensible is that punishment, which they incur of Excommunication ipso facto, by taking a taste of the Scriptures by any private reading them.
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For in the Inquisition what is more capitall, then for a man to be detected to haue had in his bosome or house, that dangerous poyson which wee call, The Booke of God. But in the place thereof they send abroad,
For in the Inquisition what is more capital, then for a man to be detected to have had in his bosom or house, that dangerous poison which we call, The Book of God. But in the place thereof they send abroad,
and load them with frothie, chaffie, muddy Pamphlets of fabulous Miracles, wherewith they feed the course stomacks of their ghostly children, being indeed (though against S. Pauls counsell) very children in vnderstanding.
and load them with frothy, chaffy, muddy Pamphlets of fabulous Miracles, wherewith they feed the course stomachs of their ghostly children, being indeed (though against S. Paul's counsel) very children in understanding.
it is not so much to be wondred, that men groaping in the darke, should take such stones for bread But now that mist is (God be thanked) dispelled, per lumen Euangelij, by the light of the Gospell; (and long may this day-light last, without night, without eclipse, without cloud.) Now what a stupiditie is it in a Christian Nation, that any of those that liue within kenning of Euangelical truth, any that breath the ayre of this Citie,
it is not so much to be wondered, that men groping in the dark, should take such stones for bred But now that missed is (God be thanked) dispelled, per lumen Evangelist, by the Light of the Gospel; (and long may this daylight last, without night, without eclipse, without cloud.) Now what a stupidity is it in a Christian nation, that any of those that live within kenning of Evangelical truth, any that breath the air of this city,
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as are obtruded vpon them? The greater is the guiltinesse of their ringleading Masters, who professing to bee guides to the blind, and spirituall Instructors of their Catholike children, dare in the face of the Sunne forge such Mountebanke trumpery, and farce Bookes with them on purpose, ad tenendum, to hold their slauish followers in blinde dotage of false grounded deuotion,
as Are obtruded upon them? The greater is the guiltiness of their ringleading Masters, who professing to be guides to the blind, and spiritual Instructors of their Catholic children, Dare in the face of the Sun forge such Mountebank trumpery, and farce Books with them on purpose, ad tenendum, to hold their slavish followers in blind dotage of false grounded devotion,
Yet if any one list to haue a taste, let him consider whether it bee not a profaning of Gods Ordinance, to magnifie the power of Excommunication by such ridiculous inuentions as this;
Yet if any one list to have a taste, let him Consider whither it be not a profaning of God's Ordinance, to magnify the power of Excommunication by such ridiculous Inventions as this;
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and then hee was in good liking, and iocund as before. I say nothing, but in the Greeke prouerbe, NONLATINALPHABET, such vnsauory food is fit for nothing,
and then he was in good liking, and jocund as before. I say nothing, but in the Greek proverb,, such unsavoury food is fit for nothing,
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Another kinde of their engines may bee Indulgences, Crusadoes, and Iubilees. These are a kinde of Handmaids and attendants vpon Romish auricular Confession, they being indeed little else,
another kind of their Engines may be Indulgences, Crusades, and Jubilees. These Are a kind of Handmaids and attendants upon Romish auricular Confessi, they being indeed little Else,
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but Absolutions of the largest size, and dyed in the deepest graine. These are very fruitfull hookes ad habendum, for the Papacie, which seldome come home vnladen.
but Absolutions of the Largest size, and died in the Deepest grain. These Are very fruitful hooks and habendum, for the Papacy, which seldom come home unladen.
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But this engine worketh another way then the former: They vpon the Iudgement, Conscience, and Person of those whom they take and hold; this vpon the Purse.
But this engine works Another Way then the former: They upon the Judgement, Conscience, and Person of those whom they take and hold; this upon the Purse.
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The Popes grand Staple Faire, which was wont to bee once in an hundred yeares, in imitation of the Gentiles, and after once in fiftie yeares in imitation of the Iewes Iubilee, (which was meerly proper to those people:) Now by degrees,
The Popes grand Staple Fair, which was wont to be once in an hundred Years, in imitation of the Gentiles, and After once in fiftie Years in imitation of the Iewes Jubilee, (which was merely proper to those people:) Now by Degrees,
so sicke are they of their money, so weary of resting in quiet at home, that they are aestro perciti, driuen with a gad-flie to sally ouer the Alpes, or to plough the backe of diuers Seas, to visit the holy Fathers Iubilean pompe, to see him portatum humeris, to ride on Cockhorse on mens shoulders,
so sick Are they of their money, so weary of resting in quiet At home, that they Are aestro perciti, driven with a gadfly to sally over the Alps, or to plough the back of diverse Seas, to visit the holy Father's Jubilean pomp, to see him portatum humeris, to ride on Cockhorse on men's shoulders,
and with a golden hammer to beat open the gates of a typicall Paradise: where a parjet wall being to bee broken downe by the Pope, happy is hee that can get but one crumme of the holy morter that is scattered.
and with a golden hammer to beatrice open the gates of a typical Paradise: where a parjet wall being to be broken down by the Pope, happy is he that can get but one crumb of the holy mortar that is scattered.
Their money they are sure to leaue behind them, and in stead of it, what bring they home? A few Boxen beads sanctified by the Popes Benediction, or Copper Meddals, Brouches, &c. A worthy bargaine,
Their money they Are sure to leave behind them, and in stead of it, what bring they home? A few Boxen beads sanctified by the Popes Benediction, or Copper Medals, Brouches, etc. A worthy bargain,
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I thinke God hath set England in a faire large distance from the head Citie that beareth dominion ouer the Nations, to keepe vs from gadding so farre vpon trifling cause,
I think God hath Set England in a fair large distance from the head city that bears dominion over the nations, to keep us from gadding so Far upon trifling cause,
In vaine hath God by his wisedome diuided kingdomes by the Sea. It seemes Sea nor Land cannot fetter some of our Nation from chafering in person at that Money-Mart, which openeth shortly.
In vain hath God by his Wisdom divided kingdoms by the Sea. It seems Sea nor Land cannot fetter Some of our nation from chafering in person At that Money-Mart, which Openeth shortly.
and are like to returne home, purged more certainly of Siluer, then of Sin. A certaine Iesuite, whom I could name, was within these few dayes preparing to packe forward,
and Are like to return home, purged more Certainly of Silver, then of Sin. A certain Iesuite, whom I could name, was within these few days preparing to pack forward,
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and because he was loth to go emptie or vnladen out of England, eagerly inticed a yong youth (being a Scholar at a famous Schoole within the circuit of this Citie) to goe with him, telling him, that now during the time of Iubilee, Rome was open and free for any that would come thither.
and Because he was loath to go empty or unladen out of England, eagerly enticed a young youth (being a Scholar At a famous School within the circuit of this city) to go with him, telling him, that now during the time of Jubilee, Room was open and free for any that would come thither.
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Of which cogging stampe, is that Tale which one Father Laurence, a Iesuite, now or of late about London, reporteth of himselfe, That he in his minoritie was by Miracle transported to a Monasterie in Spaine, where he continued diuers yeares,
Of which cogging stamp, is that Tale which one Father Laurence, a Iesuite, now or of late about London, Reporteth of himself, That he in his minority was by Miracle transported to a Monastery in Spain, where he continued diverse Years,
till there appeared vnto him as hee was at his Deuotions, Saint Lawrence, who spake vnto him and said, Thy name shall bee called for euer heereafter, Father Lawrence:
till there appeared unto him as he was At his Devotions, Saint Lawrence, who spoke unto him and said, Thy name shall be called for ever hereafter, Father Lawrence:
This Father Lawrence was shortly after by the Superiour of his Order sent into England, where in the Person of Saint Lawrence hee doth giue Benedictions, and pretends to cure diseases, and doe strange miracles.
This Father Lawrence was shortly After by the Superior of his Order sent into England, where in the Person of Saint Lawrence he does give Benedictions, and pretends to cure diseases, and do strange Miracles.
Another like triffing tricke is that which of late hath been vsed by some Iesuites, whose names I know better then the Monks of Spaine knew Father Lawrences. They vpon S. Valentines day, chusing some female Saint for their Valentine; one takes Saint Agatha, another S. Clare, another S. Lucie, another S. Catherine, another S. Cicely, &c. I asked them what they meant to chuse such Vālentines. They answered mee, that in respect of their Vow, they could haue no Valentine that liued here vpon earth:
another like triffing trick is that which of late hath been used by Some Iesuites, whose names I know better then the Monks of Spain knew Father Lawrences. They upon S. Valentines day, choosing Some female Saint for their Valentine; one Takes Saint Agatha, Another S. Clare, Another S. Lucy, Another S. Catherine, Another S. Cicely, etc. I asked them what they meant to choose such Vālentines. They answered me, that in respect of their Voelli, they could have no Valentine that lived Here upon earth:
I asked them, whether they thought those Saints knew that they had chosen them for their Valentines. Oh yes say they, we shall be honoured all this yeare by that Valentine wee make choice off,
I asked them, whither they Thought those Saints knew that they had chosen them for their Valentines. O yes say they, we shall be honoured all this year by that Valentine we make choice off,
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when they will thrust vpon Vniuersitie Schollers and Ecclesiastickes this and the like palpable fictions, which me thinkes were grosse enough to put vpon silly women and ignorant Rustickes.
when they will thrust upon university Scholars and Ecclesiastics this and the like palpable fictions, which me thinks were gross enough to put upon silly women and ignorant Rustics.
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& yet remaineth in a Nunnery beyond the Seas, whither diuers repaire to her for Benediction, whose tricks if they were well examined, would proue little better then those of the Nunne dela Annuntiada in Spaine condemned for Imposture.
& yet remains in a Nunnery beyond the Seas, whither diverse repair to her for Benediction, whose tricks if they were well examined, would prove little better then those of the Nun Dela Annuntiada in Spain condemned for Imposture.
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I am beholding to another of that sexe of whom I haue formerly related some iugling mirabiliarie tricks acted of late in this City, in pretence of driuing out Deuills, who (least any should thinke that I haue wronged her in my narration) spinneth the same thred now beyond the Seas at Saint Omers, vsually spitting out pinnes,
I am beholding to Another of that sex of whom I have formerly related Some juggling mirabiliarie tricks acted of late in this city, in pretence of driving out Devils, who (lest any should think that I have wronged her in my narration) spinneth the same thread now beyond the Seas At Saint Omers, usually spitting out pins,
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She thus repossessed is againe to be dispossessed by the mighty force of our Father Floud, and another Father Thunder, two potent English exorcists. In which action the inhabiting Deuill cryeth out at Thunders approach, as if Beanerges, the sonnes of Thunder were in presence,
She thus repossessed is again to be dispossessed by the mighty force of our Father Flood, and Another Father Thunder, two potent English exorcists. In which actium the inhabiting devil Cries out At Thunders approach, as if Beanerges, the Sons of Thunder were in presence,
A more fresh and Domesticke example then this I haue learned within these few dayes, concerning a certaine young woman in this Citie sometimes a Protestant, who pretendeth to be vexed and possessed by a Deuill. And thereupon by the spirituall Masters diuers collections of Money haue beene made as intended for her reliefe.
A more fresh and Domestic Exampl then this I have learned within these few days, Concerning a certain young woman in this city sometime a Protestant, who pretendeth to be vexed and possessed by a devil. And thereupon by the spiritual Masters diverse collections of Money have been made as intended for her relief.
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And the better to draw on these Contributions, shee is vsually brought to their Solemne Masses. And within these few weekes to shew how the Deuill was vexed by those Romish gesticulations, she roared with a very loud voice at the time of the eleuation, to the wonder of many the gaping admiring Spectators.
And the better to draw on these Contributions, she is usually brought to their Solemn Masses. And within these few weeks to show how the devil was vexed by those Romish gesticulations, she roared with a very loud voice At the time of the elevation, to the wonder of many the gaping admiring Spectators.
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She saith she hath beene possessed with this Deuill these foure yeares, namely a little after she turned Roman Catholicke, and that the inhabitant Deuill doth often now tempt her to goe to Church, which as her Masters teach her is to fall into present damnation.
She Says she hath been possessed with this devil these foure Years, namely a little After she turned Roman Catholic, and that the inhabitant devil does often now tempt her to go to Church, which as her Masters teach her is to fallen into present damnation.
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It seemes this is a very hungry Deuill, which must bee fed so insatiably with new Contributions, (especially on great Saints dayes when there is the chiefest concourse of people to those their solemne meetings) though somwhat, I make no doubt, is intercepted by the Collectors.
It seems this is a very hungry devil, which must be fed so insatiably with new Contributions, (especially on great Saints days when there is the chiefest concourse of people to those their solemn meetings) though somewhat, I make no doubt, is intercepted by the Collectors.
And that it is no politicke Deuill some thinke, that chose rather to enter into her when shee was a Roman Catholicke, then when shee was a Protestant. And verily I thinke he is so gentle, that if those contributiōs (so often made for her) cease, he will easily be intreated to leaue his habitation.
And that it is no politic devil Some think, that chosen rather to enter into her when she was a Roman Catholic, then when she was a Protestant. And verily I think he is so gentle, that if those contributions (so often made for her) cease, he will Easily be entreated to leave his habitation.
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But I forget all this while another of their Engines, very profitable and comfortable for their hauing and holding, which is, certaine New Orders vpstart in this age, fitting that vpstart Religion.
But I forget all this while Another of their Engines, very profitable and comfortable for their having and holding, which is, certain New Order upstarted in this age, fitting that upstarted Religion.
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Wherein is most remarkeable a new bred and new hatched Female Order of Iesuitesses, first vndertaken by an English woman, called Mistris Ward: which societie the Holy Father though requested thereto, some few yeares agoe, did not then thinke fit vpon some important reasons to allow.
Wherein is most remarkable a new bred and new hatched Female Order of Jesuitesses, First undertaken by an English woman, called Mistress Ward: which society the Holy Father though requested thereto, Some few Years ago, did not then think fit upon Some important Reasons to allow.
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But now belike it is concluded, that Masculine Iesuitisme will not bee ouerclowded, but rather supported by this •ssociation. And the Decree is passed, that it may be,
But now belike it is concluded, that Masculine Jesuitism will not be ouerclowded, but rather supported by this •ssociation. And the decree is passed, that it may be,
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and is an Order established, and a Female Colledge erected for them in Naples, whither diuers of our English Iesuited women are gone to be engraffed into that new found stocke.
and is an Order established, and a Female College erected for them in Naples, whither diverse of our English Jesuited women Are gone to be engrafted into that new found stock.
And sure there is a suitable faireboding signification in the very name of that place, it being NONLATINALPHABET the new Citie, which well befits NONLATINALPHABET these new Nunnes.
And sure there is a suitable faireboding signification in the very name of that place, it being the new city, which well befits these new Nuns.
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Of whom, if any will needs be gadding beyond the Seas, I wish that they may not be called home againe ad cohabitandum. Then perhaps the Men-Iesuites in England shall haue lesse dominion ouer great Families in this Kingdome.
Of whom, if any will needs be gadding beyond the Seas, I wish that they may not be called home again ad cohabitandum. Then perhaps the Men-Iesuites in England shall have less dominion over great Families in this Kingdom.
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For all kind of Iesuitisme infusing such high spirits, why should not the Lay sisters of that Seraphicall societie thinke themselues wiser then their husbands,
For all kind of Jesuitism infusing such high spirits, why should not the Lay Sisters of that Seraphical society think themselves Wiser then their Husbands,
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and spurne against Saint Pauls precept, which bindeth them to learne of their husbands as home, especially when as the ayme and end of this new Order is (as I am well informed) that as some of them are to remaine retired in a Nunnery: so others of the more practicke straine are to continue an Oeconomicall life in England, and partly at their owne home, partly at other houses to imploy themselues in instructing,
and spurn against Saint Paul's precept, which binds them to Learn of their Husbands as home, especially when as the aim and end of this new Order is (as I am well informed) that as Some of them Are to remain retired in a Nunnery: so Others of the more practic strain Are to continue an Economical life in England, and partly At their own home, partly At other houses to employ themselves in instructing,
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and Catechising others in the Mysteries of the Romane doctrine. Which Office of catechising, I thinke, will haue but a nominall difference from Preaching; and so we shall haue among them (that which they absurdly impute to some in Reformed Churches) Women Preachers.
and Catechising Others in the Mysteres of the Roman Doctrine. Which Office of catechising, I think, will have but a nominal difference from Preaching; and so we shall have among them (that which they absurdly impute to Some in Reformed Churches) Women Preachers.
Nay further out of the grounds of Iesuiticall Logicke (according to which, these Mistrisses must bee bound to Catechise) it will follow that Saint Pauls principle will faile, whereby the wife is NONLATINALPHABET, and bound by the Law to her Husband so long as he liueth.
Nay further out of the grounds of Jesuitical Logic (according to which, these Mistress's must be bound to Catechise) it will follow that Saint Paul's principle will fail, whereby the wife is, and bound by the Law to her Husband so long as he lives.
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For if Iesuiticall exaltation doth exempt a man from subiection to his lawfull King, why shall not (à paritate rationis) the imparting of this sacred Order to a woman, exempt her from obedience to her Head the husband. And if once those Prophetesses get head against their head, there will bee no neede to say to any of them, Tene quod habes.
For if Jesuitical exaltation does exempt a man from subjection to his lawful King, why shall not (à paritate rationis) the imparting of this sacred Order to a woman, exempt her from Obedience to her Head the husband. And if once those Prophetesses get head against their head, there will be no need to say to any of them, Tene quod habes.
Lastly, to proceed ab imperfectioribus ad perfectiora; nay, ad perfectissima, to the most exquisite and refined incroachers, the masculine Iesuites themselues; and to omit whatsoeuer I haue formerly by penne noted concerning their late inuentions and stratagems.
Lastly, to proceed ab imperfectioribus ad perfectiora; nay, ad perfectissima, to the most exquisite and refined encroachers, the masculine Iesuites themselves; and to omit whatsoever I have formerly by pen noted Concerning their late Inventions and stratagems.
but also of late yeares heere are growen to that absoluteness among other Romanists, that they contemned the late newcoyned Bishop of Chalcedon, and denied subiection to him,
but also of late Years Here Are grown to that absoluteness among other Romanists, that they contemned the late newcoyned Bishop of Chalcedon, and denied subjection to him,
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nor would appeare at all vpon Citation before his Reuerence, though hee thought hee came full fraught with faculties from his Holinesse, for Iurisdiction ouer all their Seculars and Regulars.
nor would appear At all upon Citante before his reverence, though he Thought he Come full fraught with faculties from his Holiness, for Jurisdiction over all their Seculars and Regulars.
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but I haue seene a Presentment that was made by the Church-wardens and sworne Officers of a Parish within the circuit of this Citie, about Easter last, that a certaine man there named was a Iesuite, and Keeper of the Popes Priuie Signet.
but I have seen a Presentment that was made by the Churchwardens and sworn Officers of a Parish within the circuit of this city, about Easter last, that a certain man there nam was a Iesuite, and Keeper of the Popes Privy Signet.
By which Title perhaps is intended some transcendent facultie committed by the Court of Rome to that Iesuite, for which authoritie some speciall new Seale might be appointed and appropriated, which in semblance to the English phrase might bee called, The priuie Signet.
By which Title perhaps is intended Some transcendent faculty committed by the Court of Room to that Iesuite, for which Authority Some special new Seal might be appointed and appropriated, which in semblance to the English phrase might be called, The privy Signet.
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But to let passe these inwards of the Iesuites, and view them onely in the outside of their habit and apparell in England. I haue formerly giuen the character of them in their costly and ruffianly brauery;
But to let pass these inward of the Iesuites, and view them only in the outside of their habit and apparel in England. I have formerly given the character of them in their costly and ruffianly bravery;
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1. Hence is taken better opportunitie for professed solicitation of Chastitie, which if they went in grauer habit, would perhaps bee checked by modestie.
1. Hence is taken better opportunity for professed solicitation of Chastity, which if they went in graver habit, would perhaps be checked by modesty.
I know a vigorous Iesuite, who being attired like a Gallant of none of the lowest ruffe, is said to haue vsed the title of a Yorkeshire Gentleman of some hundreds yearely reuenew.
I know a vigorous Iesuite, who being attired like a Gallant of none of the lowest ruff, is said to have used the title of a Yorkshire Gentleman of Some hundreds yearly revenue.
Hee often repaired to a house within a Parish of the Suburbes, where lodged a female Guest, to whom (notwithstanding his Vow against all earthly Valentines ) hee became a Suitor, and promised her Marriage:
He often repaired to a house within a Parish of the Suburbs, where lodged a female Guest, to whom (notwithstanding his Voelli against all earthly Valentines) he became a Suitor, and promised her Marriage:
and for the better assuring her that he would marry her, pretended he had gotten a Licence to that purpose from the Ordinary; which Licence hee shewed to diuers of that family, the more to worke vpon the womans credulitie.
and for the better assuring her that he would marry her, pretended he had got a Licence to that purpose from the Ordinary; which Licence he showed to diverse of that family, the more to work upon the woman's credulity.
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so doth it much more against the sixt, Non occîdes. They that by their Priesthood should beare about them Arma tantùm spiritualia, change them in arma militaria, the weapons of a Souldier;
so does it much more against the sixt, Non occîdes. They that by their Priesthood should bear about them Arma tantùm spiritualia, change them in arma militaria, the weapons of a Soldier;
Not aboue three moneths since, when I passed along the open street in this Citie, about the middle of the afternoone, walking in Gods peace and the Kings,
Not above three months since, when I passed along the open street in this city, about the middle of the afternoon, walking in God's peace and the Kings,
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& innisible, a Stilletto, a weapon I trow condemned in forraine Nations, but ordinary furniture for the Yeomen of the Popes Guard heere in England, (I meane the Iesuites, as well Clerick as Laick: ) With this weapon, being made so poinant and deadly, that it would pearce,
& innisible, a Stiletto, a weapon I trow condemned in foreign nations, but ordinary furniture for the Yeomen of the Popes Guard Here in England, (I mean the Iesuites, as well Cleric as Laic:) With this weapon, being made so poignant and deadly, that it would pierce,
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And for his commitment, I had the ayd of the iustice of this honourable Citie, by the authoritie of the right worthie the late Lord Maior, who is by me to be acknowledged, not onely for my priuate protection vpon this danger,
And for his commitment, I had the aid of the Justice of this honourable city, by the Authority of the right worthy the late Lord Maior, who is by me to be acknowledged, not only for my private protection upon this danger,
These words represent vnto vs such a glorious spectacle, as is fit for vs to step out of our dores and throngingly to behold, not as a transitory Pageant for a day, but as possessing and imploying the most piercing eies of our soule as long as we can open them and hold forth our heads with expectation,
These words represent unto us such a glorious spectacle, as is fit for us to step out of our doors and throng to behold, not as a transitory Pageant for a day, but as possessing and employing the most piercing eyes of our soul as long as we can open them and hold forth our Heads with expectation,
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Here haue we, first the Precursor, a Iohn Baptist, going before & giuing warning, Ecce, Behold one is comming, who hath beene long foretold and expected:
Here have we, First the Precursor, a John Baptist, going before & giving warning, Ecce, Behold one is coming, who hath been long foretold and expected:
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Ecce Virgo pariet, Behold a Virgin shall conceiue and bring forth a Child. Esa. 7.14. Ecce Euangelizo vobis gaudium magnum &c. Behold I bring you good tidings of great ioy which shall be to all people. Luk. 2.10.
Ecce Virgo pariet, Behold a Virgae shall conceive and bring forth a Child. Isaiah 7.14. Ecce Evangelize vobis gaudium magnum etc. Behold I bring you good tidings of great joy which shall be to all people. Luk. 2.10.
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and sitting vpon an Asse, and a Colt the fole of an Asse. Mat. 21.5. Ecce venit cum nubibus, Behold he commeth with Clowds, and euery eye shall see him. &c. Apoc. 1.7. Ecce sto ad ostium et pulto, Behold I stand at the doore and knock. Apoc. 3.20. Whence we learne that God hath set this Centinell to keepe vs watching and ready to rise when hee shall call on the suddaine to vs. Secondly that the Matter and Person requireth our Attention, our Admiration, our Acceptation of so great and glorious a Guest.
and sitting upon an Ass, and a Colt the sole of an Ass. Mathew 21.5. Ecce venit cum nubibus, Behold he comes with Clouds, and every eye shall see him. etc. Apocalypse 1.7. Ecce Sto ad ostium et pulto, Behold I stand At the door and knock. Apocalypse 3.20. Whence we Learn that God hath Set this Centinel to keep us watching and ready to rise when he shall call on the sudden to us Secondly that the Matter and Person requires our Attention, our Admiration, our Acceptation of so great and glorious a Guest.
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Iohn the Baptists Office we know was to prepare the way of the Lord, Mat. 3.3. to make the paths straight, fit for the entertainement of the Messias; so was this Ecce to that Church of Philadelphia, and to the Angell thereof:
John the Baptists Office we know was to prepare the Way of the Lord, Mathew 3.3. to make the paths straight, fit for the entertainment of the Messias; so was this Ecce to that Church of Philadelphia, and to the Angel thereof:
And verily the way of the Lord is neuer sufficiently prepared in vs, vnlesse wee entertaine and obey the Doctrine of the Precursor, Repent for the Kingdome of God is at hand.
And verily the Way of the Lord is never sufficiently prepared in us, unless we entertain and obey the Doctrine of the Precursor, repent for the Kingdom of God is At hand.
His comming to Ierusalem was Locall, both a preparatiue to his Passion, and a prefiguration of his exaltation. Venit Rex, thy King commeth, and the royall acclamation of Hosanna was sung to him:
His coming to Ierusalem was Local, both a preparative to his Passion, and a prefiguration of his exaltation. Venit Rex, thy King comes, and the royal acclamation of Hosanna was sung to him:
There is his Spirituall Comming inuisibly, and into our soules by grace and the power of his holy Spirit, to raise vs from the graue of sinne and spirituall death.
There is his Spiritual Coming invisibly, and into our Souls by grace and the power of his holy Spirit, to raise us from the graven of sin and spiritual death.
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to transforme the Church Militant into Triumphant. And this his comming is called by Saint Paul, Titus. 2. the glorious appearance of our great God and Sauiour Iesus Christ.
to transform the Church Militant into Triumphant. And this his coming is called by Saint Paul, Titus. 2. the glorious appearance of our great God and Saviour Iesus christ.
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And our Sauiour himselfe foretelleth that he the sonne of man shall come in a triple glory, in his owne glory, and in his Fathers, Luke. 9.26. and of the holy Angels.
And our Saviour himself foretelleth that he the son of man shall come in a triple glory, in his own glory, and in his Father's, Lycia. 9.26. and of the holy Angels.
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namely him comming to his chosen by mouing and changing their hearts, by renewing their spirit, by comforting and instructing their soules, is not here meant otherwise then by analogie and application. The last and most vniuersall comming is that which is here promised, Behold I come. And this is vsually called his second comming, namely, visible and proper, wherein it is suitable to his comming by Incarnation, and sensible conuersation; but much diuers from it.
namely him coming to his chosen by moving and changing their hearts, by renewing their Spirit, by comforting and instructing their Souls, is not Here meant otherwise then by analogy and application. The last and most universal coming is that which is Here promised, Behold I come. And this is usually called his second coming, namely, visible and proper, wherein it is suitable to his coming by Incarnation, and sensible Conversation; but much diverse from it.
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Secondly, in the End and complement, that being to vndergoe Death, this to bring a crowne of life; that to be despited and spit on by his enemies, this to bruise his enemies like a Potters vessell, and to make his foes his footstoole.
Secondly, in the End and compliment, that being to undergo Death, this to bring a crown of life; that to be despited and spit on by his enemies, this to bruise his enemies like a Potters vessel, and to make his foes his footstool.
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This glorious and finall comming of our Sauiour, as it is the Epilogue & consummation of this present World, is by diuers handled by way of declaring the foregoing signes of it,
This glorious and final coming of our Saviour, as it is the Epilogue & consummation of this present World, is by diverse handled by Way of declaring the foregoing Signs of it,
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Both which I vtterly forbeare, lest I should incurre curiositie, and offend against breuitie in speaking of an houre to come, with neglect of the houre now past.
Both which I utterly forbear, lest I should incur curiosity, and offend against brevity in speaking of an hour to come, with neglect of the hour now past.
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I acknowledge it, and so Saint Paul better knew, that hee had taught the Resurrection, and yet in the Church of Corinth, such Atheisme crept in, that hee was faine to spend a long Chapter,
I acknowledge it, and so Saint Paul better knew, that he had taught the Resurrection, and yet in the Church of Corinth, such Atheism crept in, that he was feign to spend a long Chapter,
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Nay, naturall reason doth without Scripture prooue, that there must needs bee a future finall Iudgement, to recompence good and euill, which in this world many times are thwarted so preposterously.
Nay, natural reason does without Scripture prove, that there must needs be a future final Judgement, to recompense good and evil, which in this world many times Are thwarted so preposterously.
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And yet such is our weaknesse, such the strength of Satans suggestions against the Truth, that wee need to haue this foundation daily more strongly setled and rammed in our hearts, Veniet Christus ad iudicandum vinos & mortuos:
And yet such is our weakness, such the strength of Satan suggestions against the Truth, that we need to have this Foundation daily more strongly settled and rammed in our hearts, Come Christus ad iudicandum vinos & Mortuos:
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This is the sure Anchor of our Faith, which fasteneth and secureth our wauing and floating vessell amidst the stormes of the tempestuous warfare in this mortall life,
This is the sure Anchor of our Faith, which fasteneth and secureth our waving and floating vessel amid the storms of the tempestuous warfare in this Mortal life,
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and keepeth vs from splitting vpon the Rockes of Desperation, whereat many suffer Shipwracke. Secondly, it supporteth vs by Hope, and expectation of the comfortable performance of Gods promises.
and Keepeth us from splitting upon the Rocks of Desperation, whereat many suffer Shipwreck. Secondly, it supporteth us by Hope, and expectation of the comfortable performance of God's promises.
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For with small ioy shall wee acknowledge a second comming of Christ vnto Iudgement, if wee apprehend it onely as it is bent contra homines, to take vengeance vpon sinfull men:
For with small joy shall we acknowledge a second coming of christ unto Judgement, if we apprehend it only as it is bent contra homines, to take vengeance upon sinful men:
So Saint Paul, Tit. 2. vpon declaration of the appearing of the grace of God which bringeth saluation to all men, adioyneth thereto our good vse of it, Expectantes beatam illam spem, Looking for that blessed hope of the comming of our Lord and Sauiour.
So Saint Paul, Tit. 2. upon declaration of the appearing of the grace of God which brings salvation to all men, adjoineth thereto our good use of it, Expectantes Beatific Illam spem, Looking for that blessed hope of the coming of our Lord and Saviour.
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And heere in my Text, it is the insoluble bond, which connecteth the Precept, which formerly I handled with this comfortable Motiue. For why should wee striue against the world, ad tenendum quod habemus, to holde the Faith and Sanctitie which by Gods grace we haue,
And Here in my Text, it is the insoluble bound, which connecteth the Precept, which formerly I handled with this comfortable Motive. For why should we strive against the world, ad tenendum quod habemus, to hold the Faith and Sanctity which by God's grace we have,
Nay, the same Apostle, Rom. 8. reueileth to vs, that the very stupid creature is indued with hope of this kinde, as expecting the reuelation of the glorie of the Sonnes of God.
Nay, the same Apostle, Rom. 8. reveileth to us, that the very stupid creature is endued with hope of this kind, as expecting the Revelation of the glory of the Sons of God.
Of these Saint Peter prophecieth, that there shall come in the last daies scoffers, 2 Pet. 3.3. saying, Where is the promise of his comming? Nay, but they arme themselues with a pretended reason from experience:
Of these Saint Peter Prophesieth, that there shall come in the last days scoffers, 2 Pet. 3.3. saying, Where is the promise of his coming? Nay, but they arm themselves with a pretended reason from experience:
In the first, Christs comming hath depended many large reuolutions of naturall time, and how long it shall, he only knoweth that commeth. In the second acception Christ commeth to euery of vs Citò, very quickly in a proper sense.
In the First, Christ coming hath depended many large revolutions of natural time, and how long it shall, he only Knoweth that comes. In the second acception christ comes to every of us Citò, very quickly in a proper sense.
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For euen those that liue vnto decrepid age, yet passe away Citò, quickly. The life of man is but a span long; our dayes passe like a Weauers Shuttle, nimbly;
For even those that live unto decrepit age, yet pass away Citò, quickly. The life of man is but a span long; our days pass like a Weavers Shuttle, nimbly;
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Hereof at this present we feele a taste, not only in this City, but also generally through this Land by strange new feauers. God giue vs the grace to bee true Physicians to see the cause thereof in our selues,
Hereof At this present we feel a taste, not only in this city, but also generally through this Land by strange new fevers. God give us the grace to be true Physicians to see the cause thereof in our selves,
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namely our common sinnes which make diseases so common amongst vs, and to apply the true cure, Repentance. And withall to giue him thankes that in this great and populous City, he spareth the fearefull Rod of the Plague in this sickly season.
namely our Common Sins which make diseases so Common among us, and to apply the true cure, Repentance. And withal to give him thanks that in this great and populous city, he spares the fearful Rod of the Plague in this sickly season.
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Lastly, hereto I adde that meanes of particular dissolution whereby in most proper sense, God may be said to come Citò, quickly, and call vs before we bee aware,
Lastly, hereto I add that means of particular dissolution whereby in most proper sense, God may be said to come Citò, quickly, and call us before we be aware,
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vnlesse we remaine in perpetuall actuall preparation, and that is by sudden vnexpected death: whether by inward vnknown and vnfelt diseases, which sometimes extinguish our Lampe in a moment,
unless we remain in perpetual actual preparation, and that is by sudden unexpected death: whither by inward unknown and unfelt diseases, which sometime extinguish our Lamp in a moment,
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or by casualtie, as by Thunder from Heauen, by Earthquakes, such as haue swallowed vp euen whole Cities, and some neere the place whereto my Text is written;
or by casualty, as by Thunder from Heaven, by Earthquakes, such as have swallowed up even Whole Cities, and Some near the place whereto my Text is written;
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The one by common gratulation yee are to celebrate in this place fiue daies hence, being the fift of our Nouember; the other is fit for me to record in my personall thankesgiuing, being past fiue daies since,
The one by Common gratulation ye Are to celebrate in this place fiue days hence, being the fift of our November; the other is fit for me to record in my personal thanksgiving, being passed fiue days since,
namely the sixe and twentieth of October, I will not say the fift of the Roman Nouember. In both of these the case hath a Venio citò, a most sodaine vnexpected dissolution.
namely the sixe and twentieth of October, I will not say the fift of the Roman November. In both of these the case hath a Venio citò, a most sudden unexpected dissolution.
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In the one, the Agents were Romish plotters and pioners, Antichristian Molewarps, working a most prodigious and neuer paralelled Treason in a subterraneous Vault;
In the one, the Agents were Romish plotters and Pioneers, Antichristian Molewarps, working a most prodigious and never paralleled Treason in a subterraneous Vault;
when with one sulpherous blast there had beene like to haue beene brought a generall destruction vpon Moses and Aaron, Princes and Peeres, Commanders & Commoners, yea Church and Common-wealth; neither wanted there any thing to the ripenesse and perfection thereof,
when with one sulphurous blast there had been like to have been brought a general destruction upon Moses and Aaron, Princes and Peers, Commanders & Commoners, yea Church and Commonwealth; neither wanted there any thing to the ripeness and perfection thereof,
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In what manner or measure of chastisement or punishment God came to these, when hee cut off their daies tam cito, by such a sodaine downefall, I cannot, I may not iudge:
In what manner or measure of chastisement or punishment God Come to these, when he Cut off their days tam Quick, by such a sudden downfall, I cannot, I may not judge:
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But as for my selfe, let my tongue cleaue to the roofe of my mouth, if I doe not vncessantly acknowledge Gods speciall mercy to mee, who spared me from this Veni cito, as if hee had vouchsafed me a priuiledge of longer time of repentance;
But as for my self, let my tongue cleave to the roof of my Mouth, if I do not uncessantly acknowledge God's special mercy to me, who spared me from this Veni Quick, as if he had vouchsafed me a privilege of longer time of Repentance;
Hee that saith to euery of vs, Behold, I come quickly, by the approach of corporall dissolution, saith now to mee, Beholde, when I came quickly to many others round about thee, I came not then to thee by vntimely death, that that thou mayst come to mee by timely repentance, and due thankfulnesse.
He that Says to every of us, Behold, I come quickly, by the approach of corporal dissolution, Says now to me, Behold, when I Come quickly to many Others round about thee, I Come not then to thee by untimely death, that that thou Mayest come to me by timely Repentance, and due thankfulness.
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What now remaineth for mee, but with the Prophet Dauid, to say from my heart, The Lord hath inclined his eare vnto mee, Psalm. 116. therefore will I call vpon him so long as I liue.
What now remains for me, but with the Prophet David, to say from my heart, The Lord hath inclined his ear unto me, Psalm. 116. Therefore will I call upon him so long as I live.
The God of Peace, who hath redeemed and sanctified his Church, by the euerlasting Couenant of his most precious blood, sanctifie vs all throughout, in Soule, Body,
The God of Peace, who hath redeemed and sanctified his Church, by the everlasting Covenant of his most precious blood, sanctify us all throughout, in Soul, Body,
A Iack Daw loued gold well, and so do those that tell this tale. You may read likewise of Sparrowes excommunicated Discip. Ser. 69. de Tempore. A Rauen excommunicated for breaking of a Church-window, vid. a booke intituled, The life of Leo Tusc. printed at Col. p. 264. since no Rauen will come within a mile of that Church.
A Iack Daw loved gold well, and so do those that tell this tale. You may read likewise of Sparrows excommunicated Disciple Ser. 69. de Tempore. A Raven excommunicated for breaking of a Church window, vid. a book entitled, The life of Leo Tuscany printed At Col. p. 264. since no Raven will come within a mile of that Church.
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