Hold fast a sermon preached at Pauls Crosse vpon Sunday being the xxxi. of October, Anno Domini 1624. By Iohn Gee, Master of Arts, late of Exon Colledge in Oxford.

Gee, John, 1596-1639
Publisher: Printed by A M athewes and I N orton for Robert Mylbourne and are to be sold at his shop at the great south doore of Pauls
Place of Publication: London
Publication Year: 1624
Approximate Era: JamesI
TCP ID: A01580 ESTC ID: S115878 STC ID: 11705
Subject Headings: Jesuits -- Controversial literature; Sermons, English -- 17th century;
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0 HOLD FAST. REVEL. 3.11. Behold, I come quickly, hold fast that thou hast, that no man take thy Crowne. HOLD FAST. REVEL. 3.11. Behold, I come quickly, hold fast that thou hast, that no man take thy Crown. vvb av-j. vvb. crd. vvb, pns11 vvb av-j, vvb av-j cst pns21 vh2, cst dx n1 vvb po21 n1. (3) sermon (DIV1) 0 Page 1
1 AS Iohn the Baptist, so much more Iohn the Euangelist was a burning and a shining Lampe: AS John the Baptist, so much more John the Evangelist was a burning and a shining Lamp: p-acp np1 dt n1, av av-d av-dc np1 dt np1 vbds dt j-vvg cc dt j-vvg n1: (3) sermon (DIV1) 2 Page 1
2 He was the Disciple whom Iesus loued, hee leaned on his Lords breast, è sinu Domini imbiberat Mysteria, from out of the bosome of his Master hee dranke deepe of the fountaine of heauenly wisdome. He was the Disciple whom Iesus loved, he leaned on his lords breast, è sinu Domini imbiberat Mysteries, from out of the bosom of his Master he drank deep of the fountain of heavenly Wisdom. pns31 vbds dt n1 r-crq np1 vvd, pns31 vvd p-acp po31 n2 n1, fw-la fw-la fw-la fw-la fw-it, p-acp av pp-f dt n1 pp-f po31 n1 pns31 vvd av-jn pp-f dt n1 pp-f j n1. (3) sermon (DIV1) 2 Page 1
3 Hee wrote his Reuelations in the latter end of his deepe age; He wrote his Revelations in the latter end of his deep age; pns31 vvd po31 n2 p-acp dt d n1 pp-f po31 j-jn n1; (3) sermon (DIV1) 3 Page 1
4 and (as may seeme by the profit thence vnto Gods Church) was to that end in speciall manner, and miraculously preserued; and (as may seem by the profit thence unto God's Church) was to that end in special manner, and miraculously preserved; cc (c-acp vmb vvi p-acp dt n1 av p-acp ng1 n1) vbds p-acp d n1 p-acp j n1, cc av-j vvn; (3) sermon (DIV1) 3 Page 1
5 as if the lampe of his life could not bee put out, till hee had kindled all the lampes of his Writings, to giue light to the Sanctuary of God vpon earth. as if the lamp of his life could not be put out, till he had kindled all the lamps of his Writings, to give Light to the Sanctuary of God upon earth. c-acp cs dt n1 pp-f po31 n1 vmd xx vbi vvn av, c-acp pns31 vhd vvn d dt n2 pp-f po31 n2-vvg, pc-acp vvi n1 p-acp dt n1 pp-f np1 p-acp n1. (3) sermon (DIV1) 3 Page 1
6 The tempest of violent death could not dash out the candle of his mortalitie. The tempest of violent death could not dash out the candle of his mortality. dt n1 pp-f j n1 vmd xx vvi av dt n1 pp-f po31 n1. (3) sermon (DIV1) 3 Page 2
7 For hee being vnder Traian put into a vessell of scalding oyle, yet was not completely martyred. For he being under Trajan put into a vessel of scalding oil, yet was not completely martyred. c-acp pns31 vbg p-acp np1 vvn p-acp dt n1 pp-f j-vvg n1, av vbds xx av-j vvn. (3) sermon (DIV1) 3 Page 2
8 And vnder Domitian banished into Patmos, one of the Islands called Cyclades, or Sporades, lying in the West part of Asia the lesse, and by the Aegean Sea; And under Domitian banished into Patmos, one of the Islands called Cyclades, or Sporades, lying in the West part of Asia the less, and by the Aegean Sea; cc p-acp np1 vvn p-acp np1, crd pp-f dt n2 vvn np1, cc np1, vvg p-acp dt n1 n1 pp-f np1 dt av-dc, cc p-acp dt jp n1; (3) sermon (DIV1) 3 Page 2
9 there his life in extreame age was not consumed amongst the duresses and distresses of that banishment, till hee had finished his course, and wrote to the neighbouring Churches the last Omega of the Scriptures. there his life in extreme age was not consumed among the duresses and Distresses of that banishment, till he had finished his course, and wrote to the neighbouring Churches the last Omega of the Scriptures. a-acp po31 n1 p-acp j-jn n1 vbds xx vvn p-acp dt n2 cc n2 pp-f d n1, c-acp pns31 vhd vvn po31 n1, cc vvd p-acp dt j-vvg n2 dt ord np1 pp-f dt n2. (3) sermon (DIV1) 3 Page 2
10 Christ who present with him in body loued him; no lesse loued him being absent. christ who present with him in body loved him; no less loved him being absent. np1 r-crq vvb p-acp pno31 p-acp n1 vvd pno31; dx av-dc vvd pno31 vbg j. (3) sermon (DIV1) 3 Page 2
11 And therefore, as he appeared to Abraham in the Mount, to Iacob in the Field, to Moses in Midian, to Ieremiah in the Dungeon, to Daniel in Babylon, and to Peter in the house of Simon: So in good time he doth appeare to his beloued Iohn in this desert Isle, And Therefore, as he appeared to Abraham in the Mount, to Iacob in the Field, to Moses in Midian, to Jeremiah in the Dungeon, to daniel in Babylon, and to Peter in the house of Simon: So in good time he does appear to his Beloved John in this desert Isle, cc av, c-acp pns31 vvd p-acp np1 p-acp dt vvb, p-acp np1 p-acp dt n1, p-acp np1 p-acp jp, p-acp np1 p-acp dt n1, p-acp np1 p-acp np1, cc p-acp np1 p-acp dt n1 pp-f np1: av p-acp j n1 pns31 vdz vvi p-acp po31 j-vvn np1 p-acp d n1 n1, (3) sermon (DIV1) 3 Page 2
12 and comfort him in his exile, with sweet voyces, heauenly visions, and most glorious Reuclations. and Comfort him in his exile, with sweet voices, heavenly visions, and most glorious Revelations. cc vvi pno31 p-acp po31 n1, p-acp j n2, j n2, cc av-ds j n2. (3) sermon (DIV1) 3 Page 2
13 His first Vision contained in the three first chapters of this Booke, is of seuen golden Candlestickes, and seuen Starres, representing seuen famous Churches, and their Angels or Bishops in Asia minor, to which hee was directed to write so many seuerall Epistles. His First Vision contained in the three First Chapters of this Book, is of seuen golden Candlesticks, and seuen Stars, representing seuen famous Churches, and their Angels or Bishops in Asia minor, to which he was directed to write so many several Epistles. po31 ord n1 vvn p-acp dt crd ord n2 pp-f d n1, vbz pp-f crd j n2, cc crd n2, vvg crd j n2, cc po32 n2 cc n2 p-acp np1 j, p-acp r-crq pns31 vbds vvn pc-acp vvi av d j n2. (3) sermon (DIV1) 4 Page 2
14 At the seuenth verse of this Chapter begins the Epistle to the Angel of Philadelphia, a Citie of Mysia, and one of the Gentile Churches, to whom he chose rather to write, At the Seventh verse of this Chapter begins the Epistle to the Angel of Philadelphia, a city of Mysia, and one of the Gentile Churches, to whom he chosen rather to write, p-acp dt ord n1 pp-f d n1 vvz dt n1 p-acp dt n1 pp-f np1, dt n1 pp-f np1, cc crd pp-f dt j n2, p-acp ro-crq pns31 vvd av-c pc-acp vvi, (3) sermon (DIV1) 4 Page 3
15 then to the Churches in Iudea, to signifie, that now the kingdome of God was come to the Gentiles, the partition wall broken downe, the NONLATINALPHABET or Arke of the Couenant opened, the Gentiles were admitted and adopted into the fellowship of Gods people: then to the Churches in Iudea, to signify, that now the Kingdom of God was come to the Gentiles, the partition wall broken down, the or Ark of the Covenant opened, the Gentiles were admitted and adopted into the fellowship of God's people: av p-acp dt n2 p-acp np1, pc-acp vvi, cst av dt n1 pp-f np1 vbds vvn p-acp dt n2-j, dt n1 n1 vvn a-acp, dt cc n1 pp-f dt n1 vvd, dt n2-j vbdr vvn cc vvn p-acp dt n1 pp-f npg1 n1: (3) sermon (DIV1) 4 Page 3
16 yet so, as vnder the seuerall estates of those seuen Churches, (according to the opinion of learned Expositors) the future estate of other Churches is deciphered, yet so, as under the several estates of those seuen Churches, (according to the opinion of learned Expositors) the future estate of other Churches is deciphered, av av, c-acp p-acp dt j n2 pp-f d crd n2, (vvg p-acp dt n1 pp-f j n2) dt j-jn n1 pp-f j-jn n2 vbz vvn, (3) sermon (DIV1) 4 Page 3
17 and the doctrine therein contained, so neerely concerneth succeeding times, that the conclusion of euery Epistle hath this generall Memento, Let him that hath an care heare what the Spirit saith vnto the Churches. and the Doctrine therein contained, so nearly concerns succeeding times, that the conclusion of every Epistle hath this general Memento, Let him that hath an care hear what the Spirit Says unto the Churches. cc dt n1 av vvn, av av-j vvz j-vvg n2, cst dt n1 pp-f d n1 vhz d j n1, vvb pno31 cst vhz dt n1 vvb r-crq dt n1 vvz p-acp dt n2. (3) sermon (DIV1) 4 Page 3
18 In the first part of the Predictions and Instructions giuen to this the sixt in order of those Churches, the Church of Philadelphia, he commendeth the patience of the Angell or Bishop there, threatens his enemies, In the First part of the Predictions and Instructions given to this the sixt in order of those Churches, the Church of Philadelphia, he commends the patience of the Angel or Bishop there, threatens his enemies, p-acp dt ord n1 pp-f dt n2 cc n2 vvn p-acp d dt ord p-acp n1 pp-f d n2, dt n1 pp-f np1, pns31 vvz dt n1 pp-f dt n1 cc n1 a-acp, vvz po31 n2, (3) sermon (DIV1) 5 Page 3
19 and assureth him of ayd and affistance. and assureth him of aid and affistance. cc vvz pno31 pp-f n1 cc n1. (3) sermon (DIV1) 5 Page 3
20 In the latter part, hee first exhorts him to constancie, then recounts the rewards of Conquerours. In the latter part, he First exhorts him to constancy, then recounts the rewards of Conquerors. p-acp dt d n1, pns31 ord vvz pno31 p-acp n1, av vvz dt n2 pp-f n1. (3) sermon (DIV1) 6 Page 3
21 He exhorts him to constancie in the words of my Text, Behold I come quickly, hold fast that thou hast, that no man take thy crowne. He exhorts him to constancy in the words of my Text, Behold I come quickly, hold fast that thou hast, that no man take thy crown. pns31 vvz pno31 p-acp n1 p-acp dt n2 pp-f po11 n1, vvb pns11 vvb av-j, vvb av-j cst pns21 vh2, cst dx n1 vvb po21 n1. (3) sermon (DIV1) 7 Page 3
22 He recounts the rewards of conquerors in the words immediately following my Text: He recounts the rewards of conquerors in the words immediately following my Text: pns31 vvz dt n2 pp-f n2 p-acp dt n2 av-j vvg po11 n1: (3) sermon (DIV1) 8 Page 3
23 Him that ouercommeth will I make a pillar in the Temple of my God, & he shall go no more out &c. Where is Praelium & Proemium, a holy warre, and a rich reward. Him that Overcometh will I make a pillar in the Temple of my God, & he shall go no more out etc. Where is Praelium & Proem, a holy war, and a rich reward. pno31 cst vvz vmb pns11 vvi dt n1 p-acp dt n1 pp-f po11 n1, cc pns31 vmb vvi av-dx av-dc av av q-crq vbz np1 cc np1, dt j n1, cc dt j n1. (3) sermon (DIV1) 8 Page 4
24 A combate to bee vndergone by him that will winne, or keepe his Crowne. A combat to be undergone by him that will win, or keep his Crown. dt n1 pc-acp vbi vvn p-acp pno31 cst vmb vvi, cc vvi po31 n1. (3) sermon (DIV1) 9 Page 4
25 The former verse, whereof I haue made choyce, is the Christian mans Castle, not vnlike the Tower of Dauid, A thousand Shields hang therein, The former verse, whereof I have made choice, is the Christian men Castle, not unlike the Tower of David, A thousand Shields hang therein, dt j n1, c-crq pns11 vhb vvn n1, vbz dt njp vvz n1, xx av-j dt n1 pp-f np1, dt crd n2 vvb av, (3) sermon (DIV1) 10 Page 4
26 and all the Targets of the strong men. and all the Targets of the strong men. cc d dt n2 pp-f dt j n2. (3) sermon (DIV1) 10 Page 4
27 The force of the words lies, first in an Exhortation, which is as the middle and center of the verse, Hold fast that thou hast; The force of the words lies, First in an Exhortation, which is as the middle and centre of the verse, Hold fast that thou hast; dt n1 pp-f dt n2 vvz, ord p-acp dt n1, r-crq vbz p-acp dt j-jn cc n1 pp-f dt n1, vvb av-j cst pns21 vh2; (3) sermon (DIV1) 11 Page 4
28 and about it these two Motiues twine like the Serpents about Mercuries Rod: First a Promise by way of Prediction, Behold I come shortly. and about it these two Motives twine like the Serpents about Mercuries Rod: First a Promise by Way of Prediction, Behold I come shortly. cc p-acp pn31 d crd n2 vvb av-j dt n2 p-acp npg1 n1: ord dt vvb p-acp n1 pp-f n1, vvb pns11 vvb av-j. (3) sermon (DIV1) 11 Page 4
29 Secondly, a Monition by way of Caution, That no man take thy Crowne. Both these are sacred treasures laid vp in the Arke. Secondly, a Monition by Way of Caution, That no man take thy Crown. Both these Are sacred treasures laid up in the Ark. ord, dt n1 p-acp n1 pp-f n1, cst dx n1 vvb po21 n1. d d vbr j n2 vvn a-acp p-acp dt n1. (3) sermon (DIV1) 11 Page 4
30 The first, The pot of Manna, sweet, nourishing, and comfortable, Beholde, I come quickly. The First, The pot of Manna, sweet, nourishing, and comfortable, Behold, I come quickly. dt ord, dt n1 pp-f n1, j, vvg, cc j, vvb, pns11 vvb av-j. (3) sermon (DIV1) 12 Page 4
31 The second is the Rod of Aaron, laid vp in the same Arke of the Couenant, a rod of Instruction, Premonition, The second is the Rod of Aaron, laid up in the same Ark of the Covenant, a rod of Instruction, Premonition, dt ord vbz dt n1 pp-f np1, vvd a-acp p-acp dt d n1 pp-f dt n1, dt n1 pp-f n1, n1, (3) sermon (DIV1) 13 Page 4
32 and Correction, That no man take thy Crowne. The first of these intertained in vs by Hope. and Correction, That no man take thy Crown. The First of these entertained in us by Hope. cc n1, cst dx n1 vvb po21 n1. dt ord pp-f d vvd p-acp pno12 p-acp vvb. (3) sermon (DIV1) 13 Page 4
33 The second kept safe by Feare. The second kept safe by fear. dt ord vvd j p-acp n1. (3) sermon (DIV1) 15 Page 4
34 The Hope of future good and happinesse, whereto the Eare openeth, whereon the Eye is fixed with expectation, The Hope of future good and happiness, whereto the Ear Openeth, whereon the Eye is fixed with expectation, dt vvb pp-f j-jn j cc n1, c-crq dt n1 vvz, c-crq dt n1 vbz vvn p-acp n1, (3) sermon (DIV1) 16 Page 4
35 and the Heart bent with longing, when the Bridegroome pronounceth vnto his Spouse the Church this most welcome voice, Behold I come quickly. and the Heart bent with longing, when the Bridegroom pronounceth unto his Spouse the Church this most welcome voice, Behold I come quickly. cc dt n1 vvn p-acp n1, c-crq dt n1 vvz p-acp po31 n1 dt n1 d av-ds j-jn n1, vvb pns11 vvb av-j. (3) sermon (DIV1) 16 Page 5
36 The Feare and awfull reuerence, whereat the eare tingleth and the heart quaketh, and all the faculties of the inner man doe apply themselues together for the working out of salvation with feare and trembling, when our Master, Prophet and King doth instruct and moue vs saying to euery faithfull Soule, take heede, That no man take thy Crowne. The fear and awful Reverence, whereat the ear tingleth and the heart quaketh, and all the faculties of the inner man do apply themselves together for the working out of salvation with Fear and trembling, when our Master, Prophet and King does instruct and move us saying to every faithful Soul, take heed, That no man take thy Crown. dt vvb cc j n1, c-crq dt n1 vvz cc dt n1 vvz, cc d dt n2 pp-f dt j n1 vdb vvi px32 av p-acp dt vvg av pp-f n1 p-acp n1 cc j-vvg, c-crq po12 n1, n1 cc n1 vdz vvi cc vvi pno12 vvg p-acp d j n1, vvb n1, cst dx n1 vvb po21 n1. (3) sermon (DIV1) 17 Page 5
37 In the first we behold the Sonne of God as most amiable and comfortable, there wee view him as he is speciosus prae filijs hominum, fairer then the sons of men, and with Peter we say Quò ibimus, whither shall wee goe but to thee, for thou hast the words of eternall life; In the First we behold the Son of God as most amiable and comfortable, there we view him as he is Specious Prae Filiius hominum, Fairer then the Sons of men, and with Peter we say Quò Ibimus, whither shall we go but to thee, for thou hast the words of Eternal life; p-acp dt ord pns12 vvb dt n1 pp-f np1 p-acp ds j cc j, a-acp pns12 vvb pno31 c-acp pns31 vbz fw-la fw-la fw-la fw-la, av-jc cs dt n2 pp-f n2, cc p-acp np1 pns12 vvb fw-la fw-la, q-crq vmb pns12 vvi cc-acp p-acp pno21, c-acp pns21 vh2 dt n2 pp-f j n1; (3) sermon (DIV1) 18 Page 5
38 Behold, I that am the way, the truth and the life, doe come quickly. Behold, I that am the Way, the truth and the life, do come quickly. vvb, pns11 cst vbm dt n1, dt n1 cc dt n1, vdb vvb av-j. (3) sermon (DIV1) 18 Page 5
39 In the second we view him as appearing in a bright consuming sire, with a two-edged sword comming from his mouth, with a Rod of iron in his hand, with a voice full of terrour and amazement, threatning, least another take thy Crowne. In the second we view him as appearing in a bright consuming sire, with a two-edged sword coming from his Mouth, with a Rod of iron in his hand, with a voice full of terror and amazement, threatening, least Another take thy Crown. p-acp dt ord pns12 vvb pno31 c-acp vvg p-acp dt j j-vvg n1, p-acp dt j n1 vvg p-acp po31 n1, p-acp dt n1 pp-f n1 p-acp po31 n1, p-acp dt n1 j pp-f n1 cc n1, vvg, av-ds j-jn vvb po21 n1. (3) sermon (DIV1) 19 Page 5
40 In the first hee appeares as in the gentle winde. In the second hee shewes himselfe as in the thunder? In the First he appears as in the gentle wind. In the second he shows himself as in the thunder? p-acp dt ord pns31 vvz a-acp p-acp dt j n1. p-acp dt ord pns31 vvz px31 c-acp p-acp dt n1? (3) sermon (DIV1) 20 Page 5
41 In the first the voice of Christ is as a sweete Cimball. In the second like the sound of many waters. In the First the voice of christ is as a sweet Cimball. In the second like the found of many waters. p-acp dt ord dt n1 pp-f np1 vbz p-acp dt j n1. p-acp dt ord j dt n1 pp-f d n2. (3) sermon (DIV1) 22 Page 5
42 The first is a motiue of Comfort, promising aide and assistance. The second of Terrour, threatning a degradation for want of perseuerance. The First is a motive of Comfort, promising aid and assistance. The second of Terror, threatening a degradation for want of perseverance. dt ord vbz dt n1 pp-f n1, vvg n1 cc n1. dt ord pp-f n1, vvg dt n1 p-acp n1 pp-f n1. (3) sermon (DIV1) 24 Page 6
43 In the hand of this good Samaritan is soft Oyle, and sharpe Wine or vinegar. A comfortatiue and a corrasiue. In the hand of this good Samaritan is soft Oil, and sharp Wine or vinegar. A Comfortative and a corrasive. p-acp dt n1 pp-f d j np1 vbz j n1, cc j n1 cc n1. dt j cc dt n-jn. (3) sermon (DIV1) 26 Page 6
44 Such is his method of curing, if by faire promises hee cannot perswade; his manner is by threatnings to compell. Such is his method of curing, if by fair promises he cannot persuade; his manner is by threatenings to compel. d vbz po31 n1 pp-f vvg, cs p-acp j n2 pns31 vmbx vvi; po31 n1 vbz p-acp n2-vvg pc-acp vvi. (3) sermon (DIV1) 26 Page 6
45 I begin, and intend most to insist on the maine branch of my text, the matter principally intended, incompassed, I begin, and intend most to insist on the main branch of my text, the matter principally intended, encompassed, pns11 vvb, cc vvb av-ds pc-acp vvi p-acp dt j n1 pp-f po11 n1, dt n1 av-jn vvn, vvn, (3) sermon (DIV1) 26 Page 6
46 and walled in (as it were) with the other parts, the Exhortation, Hold fast that thou hast; and walled in (as it were) with the other parts, the Exhortation, Hold fast that thou hast; cc vvn p-acp (c-acp pn31 vbdr) p-acp dt j-jn n2, dt n1, vvb av-j cst pns21 vh2; (3) sermon (DIV1) 26 Page 6
47 where two points readily offer themselues to be considered. where two points readily offer themselves to be considered. c-crq crd n2 av-j vvi px32 pc-acp vbi vvn. (3) sermon (DIV1) 26 Page 6
48 Actus and Obiectum. 1 Actus a performance, Hold fast. 2 Obiectum, the Obiect, the matter or thing possessed, that which thou hast. Actus and Object. 1 Actus a performance, Hold fast. 2 Object, the Object, the matter or thing possessed, that which thou hast. fw-la cc fw-la. crd fw-la dt n1, vvb av-j. crd fw-la, dt n1, dt n1 cc n1 vvn, cst r-crq pns21 vh2. (3) sermon (DIV1) 26 Page 6
49 Loose no opportunitie but Hold; not slightly or perfunctorily, but firme and fast; thou hast begun well, Lose no opportunity but Hold; not slightly or perfunctorily, but firm and fast; thou hast begun well, vvi dx n1 p-acp vvb; xx av-j cc av-j, cc-acp j cc av-j; pns21 vh2 vvn av, (3) sermon (DIV1) 27 Page 6
50 euen so perseuere, holding that which thou hast. even so persevere, holding that which thou hast. av av vvi, vvg cst r-crq pns21 vh2. (3) sermon (DIV1) 27 Page 6
51 1 Hold fast. ] Strong was the poison of Heretickes, and sharpe the sword of Tyrants, in this age of the Primitiue Church: 1 Hold fast. ] Strong was the poison of Heretics, and sharp the sword of Tyrants, in this age of the Primitive Church: crd vvb av-j. ] j vbds dt n1 pp-f n2, cc j dt n1 pp-f n2, p-acp d n1 pp-f dt j n1: (3) sermon (DIV1) 28 Page 6
52 like brethren in euill, they were leagued and linkt in conspiracie against the Lord and his annointed, against Christ and his Disciples. like brothers in evil, they were leagued and linked in Conspiracy against the Lord and his anointed, against christ and his Disciples. av-j n2 p-acp j-jn, pns32 vbdr vvn cc vvn p-acp n1 p-acp dt n1 cc po31 vvd, p-acp np1 cc po31 n2. (3) sermon (DIV1) 28 Page 6
53 The one sort being Satans Aduocates, the other his Assasines; the one beseiging the holy Ierusalem without the walls by hostilitie; The one sort being Satan Advocates, the other his Assassins; the one besieging the holy Ierusalem without the walls by hostility; dt crd n1 vbg npg1 n2, dt n-jn po31 n1; dt pi vvg dt j np1 p-acp dt n2 p-acp n1; (3) sermon (DIV1) 28 Page 6
54 the other vndermining her within the walls by Conspiracie and Treason. the other undermining her within the walls by conspiracy and Treason. dt n-jn vvg pno31 p-acp dt n2 p-acp n1 cc n1. (3) sermon (DIV1) 28 Page 7
55 Heretickes like the Locusts with Scorpion-like tailes, did not only hurt wandering and wauering Christians, with the deadly sting of their contagious errours; Heretics like the Locusts with Scorpion-like tails, did not only hurt wandering and wavering Christians, with the deadly sting of their contagious errors; n2 av-j dt n2 p-acp j n2, vdd xx av-j vvn vvg cc vvg np1, p-acp dt j n1 pp-f po32 j n2; (3) sermon (DIV1) 28 Page 7
56 but also indangered many of them who had the seale of God on their forheads. but also endangered many of them who had the seal of God on their foreheads. cc-acp av vvd d pp-f pno32 r-crq vhd dt n1 pp-f np1 p-acp po32 n2. (3) sermon (DIV1) 28 Page 7
57 Tyrants like the great red Dragon with seauen heads & ten hornes, neuer ceased to persecute the Spouse of Christ, Tyrants like the great read Dragon with seauen Heads & ten horns, never ceased to persecute the Spouse of christ, ng2 av-j dt j j-jn n1 p-acp crd n2 cc crd n2, av-x vvd pc-acp vvi dt n1 pp-f np1, (3) sermon (DIV1) 28 Page 7
58 and to make warr with her seede: and to make war with her seed: cc pc-acp vvi n1 p-acp po31 n1: (3) sermon (DIV1) 28 Page 7
59 So that by the Impostures of Heretickes and Crueltie of Tyrants, some Christians were drawne to leaue their Hold and fall backe from the Truth. So that by the Impostors of Heretics and Cruelty of Tyrants, Some Christians were drawn to leave their Hold and fallen back from the Truth. av cst p-acp dt n2 pp-f n2 cc n1 pp-f n2, d np1 vbdr vvn pc-acp vvi po32 n1 cc vvi av p-acp dt n1. (3) sermon (DIV1) 28 Page 7
60 Against such cowardly Combattants, these enemies of the Gospell, that thus ran away from the banner of Christ, this good Angell of Philadelphia, had hitherunto opposed himselfe. Against such cowardly Combatants, these enemies of the Gospel, that thus ran away from the banner of christ, this good Angel of Philadelphia, had hitherunto opposed himself. p-acp d j n2, d n2 pp-f dt n1, cst av vvd av p-acp dt n1 pp-f np1, d j n1 pp-f np1, vhd av vvn px31. (3) sermon (DIV1) 28 Page 7
61 Now because hee should not sinke in the midst of his conflict; Now Because he should not sink in the midst of his conflict; av c-acp pns31 vmd xx vvi p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 28 Page 7
62 our Sauiour incourageth him and his Church with this Exhortation, saying, Hold that thou hast. As if he should haue said, thou hast begun in the Spirit, end not in the Flesh; as yet thou bearest the Image of God, then fashion not thy selfe according to the World; thou art yet in the Light, delight not then in the workes of Darknesse; thine Alpha hath beene sinceritie, then let not thine Omega be seusualitie: without perseuerance the best Professor is but as a branch cut off from the Vine, he can bring forth no fruit, a painted Tombe full of rotten bones, a fruitlesse Fig-tree, with goodly blossomes. our Saviour Encourageth him and his Church with this Exhortation, saying, Hold that thou hast. As if he should have said, thou hast begun in the Spirit, end not in the Flesh; as yet thou bearest the Image of God, then fashion not thy self according to the World; thou art yet in the Light, delight not then in the works of Darkness; thine Alpha hath been sincerity, then let not thine Omega be seusualitie: without perseverance the best Professor is but as a branch Cut off from the Vine, he can bring forth no fruit, a painted Tomb full of rotten bones, a fruitless Fig tree, with goodly blossoms. po12 n1 vvz pno31 cc po31 n1 p-acp d n1, vvg, vvb cst pns21 vh2. c-acp cs pns31 vmd vhi vvn, pns21 vh2 vvn p-acp dt n1, vvb xx p-acp dt n1; a-acp av pns21 vv2 dt n1 pp-f np1, av vvb xx po21 n1 vvg p-acp dt n1; pns21 vb2r av p-acp dt n1, vvb xx av p-acp dt n2 pp-f n1; po21 np1 vhz vbn n1, av vvb xx po21 np1 vbb n1: p-acp n1 dt js n1 vbz cc-acp c-acp dt n1 vvn p-acp p-acp dt n1, pns31 vmb vvi av dx n1, dt vvn n1 j pp-f j-vvn n2, dt j n1, p-acp j n2. (3) sermon (DIV1) 28 Page 8
63 Very profitable therefore and effectuall is this Act or Performance, Hold fast. Very profitable Therefore and effectual is this Act or Performance, Hold fast. j j av cc j vbz d n1 cc n1, vvb av-j. (3) sermon (DIV1) 28 Page 8
64 Constancie and Perseuerance are in the Scriptures principally set forth by foure Metaphors, Ploughing, Running, Standing, and Holding. The first two signifie Action and Motion; the other Quiet and Immutability. Constancy and Perseverance Are in the Scriptures principally Set forth by foure Metaphors, Ploughing, Running, Standing, and Holding. The First two signify Actium and Motion; the other Quiet and Immutability. n1 cc n1 vbr p-acp dt n2 av-jn vvn av p-acp crd n2, vvg, vvg, vvg, cc vvg. dt ord crd vvi n1 cc n1; dt j-jn j-jn cc n1. (3) sermon (DIV1) 29 Page 8
65 For the first of the foure, our Sauiour saith, No man that putteth his hand to the Plough and looketh backe, is apt to the Kingdome of Heauen. Luk. 9.62. For the First of the foure, our Saviour Says, No man that putteth his hand to the Plough and looks back, is apt to the Kingdom of Heaven. Luk. 9.62. p-acp dt ord pp-f dt crd, po12 n1 vvz, dx n1 cst vvz po31 n1 p-acp dt vvb cc vvz av, vbz j p-acp dt n1 pp-f n1. np1 crd. (3) sermon (DIV1) 30 Page 8
66 For the second, Saint Paul saith, So runne that yee may obtaine. 1 Cor. 9. For the second, Saint Paul Says, So run that ye may obtain. 1 Cor. 9. p-acp dt ord, n1 np1 vvz, av vvn cst pn22 vmb vvi. vvn np1 crd (3) sermon (DIV1) 31 Page 8
67 For the third, the same Apostle saith, Stand therefore and your loines girded about with verity. Ephes. 6.14. For the third, the same Apostle Says, Stand Therefore and your loins girded about with verity. Ephesians 6.14. p-acp dt ord, dt d n1 vvz, vvb av cc po22 n2 vvn a-acp p-acp n1. np1 crd. (3) sermon (DIV1) 32 Page 8
68 For the fourth, my Text saith, Hold that thou hast, that is to say; perseuere in faith and righteousnesse, and vse thy function without feare. For the fourth, my Text Says, Hold that thou hast, that is to say; persevere in faith and righteousness, and use thy function without Fear. p-acp dt ord, po11 n1 vvz, vvb cst pns21 vh2, cst vbz pc-acp vvi; vvi p-acp n1 cc n1, cc vvb po21 n1 p-acp n1. (3) sermon (DIV1) 33 Page 8
69 Holding is a naturall action and gesture of the hand and other members, which not only men of vnderstanding by reason, Holding is a natural actium and gesture of the hand and other members, which not only men of understanding by reason, vvg vbz dt j n1 cc n1 pp-f dt n1 cc j-jn n2, r-crq xx av-j n2 pp-f n1 p-acp n1, (3) sermon (DIV1) 34 Page 8
70 but euen babes and sucklings do vse by instinct; but even babes and sucklings doe use by instinct; cc-acp av-j n2 cc ng1 n1 vvi p-acp n1; (3) sermon (DIV1) 34 Page 8
71 nay all liuing creatures, yea and some stupid bodies also, though they haue not this architect organ of the hand, nay all living creatures, yea and Some stupid bodies also, though they have not this architect organ of the hand, uh-x d j-vvg n2, uh cc d j n2 av, cs pns32 vhb xx d n1 n1 pp-f dt n1, (3) sermon (DIV1) 34 Page 8
72 yet haue they the reach and force of appetite, which as it carrieth them by way of desire to those obiects which are naturall and conuenient for them; yet have they the reach and force of appetite, which as it Carrieth them by Way of desire to those objects which Are natural and convenient for them; av vhb pns32 dt n1 cc n1 pp-f n1, r-crq c-acp pn31 vvz pno32 p-acp n1 pp-f n1 p-acp d n2 r-crq vbr j cc j p-acp pno32; (3) sermon (DIV1) 34 Page 9
73 so when they attaine such obiects, they haue also the facultie of naturall retention or Holding, which by instinct without discourse, teacheth them to continue the fruition of that which is acceptable and profitable vnto them. so when they attain such objects, they have also the faculty of natural retention or Holding, which by instinct without discourse, Teaches them to continue the fruition of that which is acceptable and profitable unto them. av c-crq pns32 vvb d n2, pns32 vhb av dt n1 pp-f j n1 cc vvg, r-crq p-acp n1 p-acp n1, vvz pno32 pc-acp vvi dt n1 pp-f d r-crq vbz j cc j p-acp pno32. (3) sermon (DIV1) 34 Page 9
74 Hence in nature wee see betweene some sympathising bodies, not only a concourse when they approach, Hence in nature we see between Some sympathising bodies, not only a concourse when they approach, av p-acp n1 pns12 vvb p-acp d n-vvg n2, xx av-j dt n1 c-crq pns32 vvb, (3) sermon (DIV1) 34 Page 9
75 but also an adhesion when they mutually touch. but also an adhesion when they mutually touch. cc-acp av dt n1 c-crq pns32 av-j vvi. (3) sermon (DIV1) 34 Page 9
76 So the Iron and Load-stone coueting one another, doe vpon touch cleaue together and fastly hold that mutually which they haue. So the Iron and Loadstone coveting one Another, do upon touch cleave together and fastly hold that mutually which they have. np1 dt n1 cc n1 vvg pi j-jn, vdb p-acp vvi vvi av cc av-j vvi cst av-j r-crq pns32 vhb. (3) sermon (DIV1) 34 Page 9
77 Shall not Grace be as effectuall and powerfull as Nature, to runne to and to cleaue to that which is ordained for spirituall food and establishment? Shall Vnderstanding and Knowledge in vs be more dull, Shall not Grace be as effectual and powerful as Nature, to run to and to cleave to that which is ordained for spiritual food and establishment? Shall Understanding and Knowledge in us be more dull, vmb xx n1 vbi a-acp j cc j c-acp n1, pc-acp vvi p-acp cc pc-acp vvi p-acp d r-crq vbz vvn p-acp j n1 cc n1? vmb n1 cc n1 p-acp pno12 vbi av-dc j, (3) sermon (DIV1) 35 Page 9
78 and lesse actiue then stupid instinct in senselesse bodies? If Lapis inanimatus a dead stone, can hold that which it desireth and enioyeth. and less active then stupid instinct in senseless bodies? If Lapis inanimatus a dead stone, can hold that which it Desires and Enjoyeth. cc av-dc j cs j n1 p-acp j n2? cs fw-la fw-la dt j n1, vmb vvi d r-crq pn31 vvz cc vvz. (3) sermon (DIV1) 35 Page 9
79 Shall not much more we that are Viui Lapides (as Peter calleth vs) the liuing stones of Gods spiritual house, cleaue fast to our foundation being cemented vinculospiritus, by the bond of the spirit? Hold then firme and fast that which thou hast. Doe not sell thy spirituall birth-right and possession for worldly portion with prophane Esau; doe not loose them by negligence and disuse, Shall not much more we that Are Vivit Lapides (as Peter calls us) the living stones of God's spiritual house, cleave fast to our Foundation being cemented vinculospiritus, by the bound of the Spirit? Hold then firm and fast that which thou hast. Do not fell thy spiritual birthright and possession for worldly portion with profane Esau; do not lose them by negligence and disuse, vmb xx d n1 pns12 d vbr np1 fw-la (c-acp np1 vvz pno12) dt vvg n2 pp-f n2 j n1, vvb av-j p-acp po12 n1 vbg vvn fw-la, p-acp dt n1 pp-f dt n1? n1 av j cc j cst r-crq pns21 vh2. vdb xx vvi po21 j n1 cc n1 p-acp j n1 p-acp j np1; vdb xx vvi pno32 p-acp n1 cc n1, (3) sermon (DIV1) 35 Page 9
80 like those that haue Charters or priuiledges granted to them, but neuer bestirre themselues to vse them, like those that have Charters or privileges granted to them, but never Bestir themselves to use them, av-j d cst vhb n2 cc n2 vvn p-acp pno32, cc-acp av-x vvb px32 pc-acp vvi pno32, (3) sermon (DIV1) 35 Page 10
81 nay perhaps not to looke into them, like him that his his talent in the ground; nay perhaps not to look into them, like him that his his talon in the ground; uh-x av xx pc-acp vvi p-acp pno32, vvb pno31 cst po31 po31 n1 p-acp dt n1; (3) sermon (DIV1) 35 Page 10
82 doe not forfeit them for want of Rent and seruice paiable and due to our great Land-lord, who will say of his planted Vineyard, Expectani vuas sedecce labruscas, I looked for grapes but behold wild grapes. do not forfeit them for want of Rend and service payable and due to our great Landlord, who will say of his planted Vineyard, Expectani vuas sedecce Labruscas, I looked for grapes but behold wild grapes. vdb xx vvi pno32 p-acp n1 pp-f n1 cc n1 j cc j-jn p-acp po12 j n1, r-crq vmb vvi pp-f po31 vvn n1, fw-la fw-la fw-la fw-la, pns11 vvd p-acp n2 p-acp vvi j n2. (3) sermon (DIV1) 35 Page 10
83 Isa. 5. Forsake not thy first loue like an Harlot; Isaiah 5. Forsake not thy First love like an Harlot; np1 crd vvb xx po21 ord n1 av-j dt n1; (3) sermon (DIV1) 35 Page 10
84 desist not as Demas, make not only a faire shew as Saul and Iudas, but with Paul perseuere and continue constant vnto the end, though thou beare in thy body the markes of the Lord Iesus. Gal. 6.17. It is obseruable that in all the holy Spirits letters, sent to those seauen Churches in the second and third Chapters of this booke, one of which is this to the Angell of Philadelphia, all the promises runne to perseuerers. Vincenti dabitur, to him that ouercommeth shall it be giuen; desist not as Demas, make not only a fair show as Saul and Iudas, but with Paul persevere and continue constant unto the end, though thou bear in thy body the marks of the Lord Iesus. Gal. 6.17. It is observable that in all the holy Spirits letters, sent to those seauen Churches in the second and third Chapters of this book, one of which is this to the Angel of Philadelphia, all the promises run to perseuerers. Vincent dabitur, to him that Overcometh shall it be given; vvb xx p-acp np1, vvb xx av-j dt j n1 p-acp np1 cc np1, p-acp p-acp np1 vvi cc vvi j p-acp dt n1, cs pns21 vvb p-acp po21 n1 dt n2 pp-f dt n1 np1. np1 crd. pn31 vbz j cst p-acp d dt j n2 n2, vvn p-acp d crd n2 p-acp dt ord cc ord n2 pp-f d n1, crd pp-f r-crq vbz d p-acp dt n1 pp-f np1, d dt n2 vvb p-acp n2. np1 fw-la, p-acp pno31 cst vvz vmb pn31 vbi vvn; (3) sermon (DIV1) 35 Page 10
85 to him that holdeth and holdeth fast. Nec paranti ad praelium nec pugnanti ad sanguinem, multò minus tergiversenti ad peccatum, sed vincenti ad victoriā. to him that holds and holds fast. Nec paranti ad Praelium nec pugnanti ad sanguinem, multò minus tergiversenti ad peccatum, sed Vincent ad victoriā. p-acp pno31 cst vvz cc vvz av-j. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 36 Page 10
86 Not to him that prepares to fight, nor to him that resists for a time, much lesse to him that shewes his backe in cowardise, Not to him that prepares to fight, nor to him that resists for a time, much less to him that shows his back in cowardice, xx p-acp pno31 cst vvz pc-acp vvi, ccx p-acp pno31 cst vvz p-acp dt n1, av-d av-dc p-acp pno31 cst vvz po31 n1 p-acp n1, (3) sermon (DIV1) 36 Page 10
87 but to him that ouercomes to conquest is the reward promised. but to him that overcomes to conquest is the reward promised. cc-acp p-acp pno31 cst vvz p-acp n1 vbz dt n1 vvd. (3) sermon (DIV1) 36 Page 10
88 And thus hauing viewed and considered in generall the Act and manner of Holding, Hold fast: wee will now view the speciall Obiect or matter about which it is to be employed. And thus having viewed and considered in general the Act and manner of Holding, Hold fast: we will now view the special Object or matter about which it is to be employed. cc av vhg vvn cc vvn p-acp j dt n1 cc n1 pp-f vvg, vvb av-j: pns12 vmb av vvi dt j n1 cc n1 p-acp r-crq pn31 vbz pc-acp vbi vvn. (3) sermon (DIV1) 37 Page 11
89 It is here expressed Notanter et innuendo, by pointing to it, quod habes, That which thou hast. It is Here expressed Notanter et innuendo, by pointing to it, quod habes, That which thou hast. pn31 vbz av vvn jc fw-la fw-la, p-acp vvg p-acp pn31, fw-la fw-la, cst r-crq pns21 vh2. (3) sermon (DIV1) 37 Page 11
90 And so these words are a kinde of Index or Asterisk to direct vs by a signe or marke to a thing thereby signified. And so these words Are a kind of Index or Asterisk to Direct us by a Signen or mark to a thing thereby signified. cc av d n2 vbr dt n1 pp-f n1 cc j pc-acp vvi pno12 p-acp dt n1 cc n1 p-acp dt n1 av vvn. (3) sermon (DIV1) 37 Page 11
91 This Monitory doth not so much call or awake vs to looke abroad, as to search and pry narrowly at home, to reflect vpon our selues with a Nosce teipsum; view, This Monitory does not so much call or awake us to look abroad, as to search and pry narrowly At home, to reflect upon our selves with a Nosce teipsum; view, d j vdz xx av av-d vvi cc vvb pno12 pc-acp vvi av, c-acp pc-acp vvi cc vvi av-j p-acp n1-an, pc-acp vvi p-acp po12 n2 p-acp dt fw-mi fw-la; n1, (3) sermon (DIV1) 38 Page 11
92 and search, and iudge thy selfe and thine owne, non alios, non aliena, not other men, not the affaires of other men. and search, and judge thy self and thine own, non Alioth, non Aliena, not other men, not the affairs of other men. cc n1, cc vvb po21 n1 cc po21 d, fw-fr n2, fw-fr fw-la, xx j-jn n2, xx dt n2 pp-f j-jn n2. (3) sermon (DIV1) 38 Page 11
93 See what thou hast of heauenly and spirituall possessions, and bee sure that thou get a perpetuitie in them. See what thou hast of heavenly and spiritual possessions, and be sure that thou get a perpetuity in them. n1 r-crq pns21 vh2 pp-f j cc j n2, cc vbi j cst pns21 vvb dt n1 p-acp pno32. (3) sermon (DIV1) 38 Page 11
94 This watch-word of remembrance quod habes, is like the Gnomon in the Diall of Ahaz, which will tell how farre the Sunne is gone backe, euen to a Degree: This watchword of remembrance quod habes, is like the Gnomon in the Dial of Ahaz, which will tell how Far the Sun is gone back, even to a Degree: d n1 pp-f n1 fw-la fw-la, vbz av-j dt np1 p-acp dt n1 pp-f np1, r-crq vmb vvi c-crq av-j dt n1 vbz vvn av, av-j p-acp dt n1: (3) sermon (DIV1) 39 Page 11
95 By examining what spirituall benefits & graces we haue receiued, what light hath shined vpon vs, what influence of heauenly blessings we haue formerly felt: By examining what spiritual benefits & graces we have received, what Light hath shined upon us, what influence of heavenly blessings we have formerly felt: p-acp vvg r-crq j n2 cc n2 pns12 vhb vvn, r-crq n1 vhz vvn p-acp pno12, q-crq n1 pp-f j n2 pns12 vhb av-j vvn: (3) sermon (DIV1) 39 Page 11
96 we shall finde whether our shining Lampes haue decayed in light by clowdie eclipse, or started backe from their regular motion by vndue retrogradation, what hold wee haue lost of that heauenly inheritance which wee haue formerly laid claime vnto. we shall find whither our shining Lamps have decayed in Light by cloudy eclipse, or started back from their regular motion by undue retrogradation, what hold we have lost of that heavenly inheritance which we have formerly laid claim unto. pns12 vmb vvi cs po12 j-vvg n2 vhb vvn p-acp n1 p-acp j n1, cc vvd av p-acp po32 j n1 p-acp j n1, r-crq vvb pns12 vhb vvn pp-f cst j n1 r-crq pns12 vhb av-j vvn vvi p-acp. (3) sermon (DIV1) 39 Page 11
97 The style and phrase of exhortation is very emphaticall to this purpose vsed by the Apostle, Heb. 2.1. The style and phrase of exhortation is very emphatical to this purpose used by the Apostle, Hebrew 2.1. dt n1 cc n1 pp-f n1 vbz av j p-acp d n1 vvn p-acp dt n1, np1 crd. (3) sermon (DIV1) 39 Page 12
98 NONLATINALPHABET, Ne dilabamur, which Stephen translates by way of exposition, Ne dilabatur nobis & effluat illa salus, let not the words of saluation slip and runn out from vs, , Ne dilabamur, which Stephen translates by Way of exposition, Ne dilabatur nobis & effluat illa salus, let not the words of salvation slip and run out from us, , ccx fw-la, r-crq np1 vvz p-acp n1 pp-f n1, ccx fw-la fw-la cc fw-la fw-la fw-la, vvb xx dt n2 pp-f n1 vvi cc vvi av p-acp pno12, (3) sermon (DIV1) 39 Page 12
99 as water out of leaking vessels. The graces of God in Christ, are called Waters flowing vnto life euerlasting, Iohn 4.14. as water out of leaking vessels. The graces of God in christ, Are called Waters flowing unto life everlasting, John 4.14. c-acp n1 av pp-f j-vvg n2. dt n2 pp-f np1 p-acp np1, vbr vvn n2 vvg p-acp n1 j, np1 crd. (3) sermon (DIV1) 39 Page 12
100 Now wee know that the nature of water is to bee fluid and passable, it easily slippeth away, Now we know that the nature of water is to be fluid and passable, it Easily slippeth away, av pns12 vvb cst dt n1 pp-f n1 vbz pc-acp vbi j-jn cc j, pn31 av-j vvz av, (3) sermon (DIV1) 39 Page 12
101 vnlesse the vessell bee very stanch wherein it is contained: unless the vessel be very staunch wherein it is contained: cs dt n1 vbb av j c-crq pn31 vbz vvn: (3) sermon (DIV1) 39 Page 12
102 Euen so is it with our spirituall possession, it slideth from vs, and is easily lost, Even so is it with our spiritual possession, it slideth from us, and is Easily lost, av av vbz pn31 p-acp po12 j n1, pn31 vvz p-acp pno12, cc vbz av-j vvn, (3) sermon (DIV1) 39 Page 12
103 vnlesse we bee very vigilant and carefull. unless we be very vigilant and careful. cs pns12 vbb av j cc j. (3) sermon (DIV1) 39 Page 12
104 But to come yet neerer to this Quod habes. As in the valewing of a mans riches, it is not enough to avouch in grosse, that hee hath great store, But to come yet nearer to this Quod habes. As in the valuing of a men riches, it is not enough to avouch in gross, that he hath great store, p-acp pc-acp vvi av av-jc p-acp d fw-la fw-la. c-acp p-acp dt vvg pp-f dt ng1 n2, pn31 vbz xx av-d pc-acp vvi p-acp j, cst pns31 vhz j n1, (3) sermon (DIV1) 40 Page 12
105 vnlesse some speciall quantities or kinds bee particularized and recited, as by Inuentory: unless Some special quantities or Kinds be particularized and recited, as by Inventory: cs d j n2 cc n2 vbi vvd cc vvn, c-acp p-acp n1: (3) sermon (DIV1) 40 Page 12
106 So heere we cannot sufficiently either value other Gods children, or try our selues whether or no wee bee bankerupts in grace, So Here we cannot sufficiently either valve other God's children, or try our selves whither or not we be Bankrupts in grace, av av pns12 vmbx av-j d n1 j-jn ng1 n2, cc vvi po12 n2 c-crq cc xx pns12 vbi n2-jn p-acp n1, (3) sermon (DIV1) 40 Page 12
107 vnlesse we know of what sort this heauenly treasure is, which is thus to bee held, where had, where sought, and where not yet attained. unless we know of what sort this heavenly treasure is, which is thus to be held, where had, where sought, and where not yet attained. cs pns12 vvb pp-f r-crq n1 d j n1 vbz, r-crq vbz av pc-acp vbi vvn, c-crq vhd, c-crq vvd, cc r-crq xx av vvn. (3) sermon (DIV1) 40 Page 12
108 The totall of these precious Iewels may be reduced to two heads: 1 Veritas, Truth of Christian doctrine. 2 Probitas, Sinceritie of righteousnesse. The total of these precious Jewels may be reduced to two Heads: 1 Veritas, Truth of Christian Doctrine. 2 Probity, Sincerity of righteousness. dt j pp-f d j n2 vmb vbi vvn p-acp crd n2: crd fw-la, n1 pp-f njp n1. crd np1, n1 pp-f n1. (3) sermon (DIV1) 41 Page 12
109 The former of these Theoreticall, the other Practicall. 1 The former containing the forme of wholesome doctrine without corruption. The former of these Theoretical, the other Practical. 1 The former containing the Form of wholesome Doctrine without corruption. dt j pp-f d j, dt j-jn j. vvn dt j vvg dt n1 pp-f j n1 p-acp n1. (3) sermon (DIV1) 42 Page 13
110 2 The latter, the sinceritie of Sanctitie, Obedience, Charitie, and such like, in honest conuersation, without all hypocrisie or dissimulation. 2 The latter, the sincerity of Sanctity, obedience, Charity, and such like, in honest Conversation, without all hypocrisy or dissimulation. crd av d, dt n1 pp-f n1, n1, n1, cc d av-j, p-acp j n1, p-acp d n1 cc n1. (3) sermon (DIV1) 44 Page 13
111 1 In the first kinde, some hold not that which they had, but fall away by Heresie, Errour and Superstition, through the corruption of their vnderstanding, extinguishing or darkening the light of sauing knowledge. 1 In the First kind, Some hold not that which they had, but fallen away by Heresy, Error and Superstition, through the corruption of their understanding, extinguishing or darkening the Light of Saving knowledge. vvn p-acp dt ord n1, d vvb xx d r-crq pns32 vhd, cc-acp vvb av p-acp n1, n1 cc n1, p-acp dt n1 pp-f po32 n1, vvg cc vvg dt n1 pp-f vvg n1. (3) sermon (DIV1) 45 Page 13
112 Of this number the Church hath been troubled withall in all ages, Apostates, superstitious Idolaters, Heretikes, maintainers of the fancies and traditions of men, opposite to the truth of God. Of this number the Church hath been troubled withal in all ages, Apostates, superstitious Idolaters, Heretics, maintainers of the fancies and traditions of men, opposite to the truth of God. pp-f d n1 dt n1 vhz vbn vvn av p-acp d n2, n2, j n2, n2, n2 pp-f dt n2 cc n2 pp-f n2, j-jn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 45 Page 13
113 Of this sort were the Pharisees in the Iewish Church, the Arrians, Macedonians, Marcionites, Manichees, Eutichians, Pelagians, and others in the Christian Church. Of this sort were the Pharisees in the Jewish Church, the Arians, Macedonians, Marcionites, manichees, Eutychians, Pelagians, and Others in the Christian Church. pp-f d n1 vbdr dt np1 p-acp dt jp n1, dt n2-jn, njp2, np2, np1, njp2, njp2, cc n2-jn p-acp dt njp n1. (3) sermon (DIV1) 45 Page 13
114 2 In the other kinde, some hold not that which they had, but fall away by the corruptions of their will and affections, leauing the parts of pietie towards God, righteousnesse towards men, being louers of pleasures more then louers of God, professing outwardly godlinesse, 2 In the other kind, Some hold not that which they had, but fallen away by the corruptions of their will and affections, leaving the parts of piety towards God, righteousness towards men, being lovers of pleasures more then lovers of God, professing outwardly godliness, crd n1 dt j-jn n1, d vvb xx d r-crq pns32 vhd, cc-acp vvb av p-acp dt n2 pp-f po32 n1 cc n2, vvg dt n2 pp-f n1 p-acp np1, n1 p-acp n2, vbg n2 pp-f n2 av-dc cs n2 pp-f np1, vvg av-j n1, (3) sermon (DIV1) 46 Page 13
115 but denying inwardly the power thereof. but denying inwardly the power thereof. cc-acp vvg av-j dt n1 av. (3) sermon (DIV1) 46 Page 13
116 Of this sort are our Metaphoricall Idolaters, that worship the wedge of gold, and make it their god by cleaning thereto through vnsatiable couetousnesse; Of this sort Are our Metaphorical Idolaters, that worship the wedge of gold, and make it their god by cleaning thereto through unsatiable covetousness; pp-f d n1 vbr po12 j n2, cst vvb dt n1 pp-f n1, cc vvb pn31 po32 n1 p-acp vvg av p-acp j n1; (3) sermon (DIV1) 46 Page 13
117 cruell oppressors of the poore, that grind the faces of the needle, denying reliefe to Christ in his poore members, who apply onely to their purse, Tene quod habes; luxurious men, that make their belly their god, whose end is their shame. cruel Oppressors's of the poor, that grind the faces of the needle, denying relief to christ in his poor members, who apply only to their purse, Tene quod habes; luxurious men, that make their belly their god, whose end is their shame. j n2 pp-f dt j, cst vvb dt n2 pp-f dt n1, vvg n1 p-acp np1 p-acp po31 j n2, r-crq vvb av-j p-acp po32 n1, fw-la fw-la fw-la; j n2, cst vvb po32 n1 po32 n1, rg-crq n1 vbz po32 n1. (3) sermon (DIV1) 46 Page 14
118 Both sorts of these hauing been inlightned with the knowledge of Gods Truth, and in some measure (at least in outward performance) hauing walked in the pathes of common honestie, laudable vertues, yea and Christian obedience; Both sorts of these having been enlightened with the knowledge of God's Truth, and in Some measure (At least in outward performance) having walked in the paths of Common honesty, laudable Virtues, yea and Christian Obedience; d n2 pp-f d vhg vbn vvn p-acp dt n1 pp-f npg1 n1, cc p-acp d n1 (p-acp ds p-acp j n1) vhg vvn p-acp dt n2 pp-f j n1, j n2, uh cc np1 n1; (3) sermon (DIV1) 47 Page 14
119 yet haue forsaken this straight path; yet have forsaken this straight path; av vhb vvn d j n1; (3) sermon (DIV1) 47 Page 14
120 they haue gone in the way of Cain, and haue been seduced in the wages of Balaam for reward, and peruerted in the gainesaying of Core. they have gone in the Way of Cain, and have been seduced in the wages of balaam for reward, and perverted in the gainsaying of Core. pns32 vhb vvn p-acp dt n1 pp-f np1, cc vhb vbn vvn p-acp dt n2 pp-f np1 p-acp n1, cc vvn p-acp dt n-vvg pp-f n1. (3) sermon (DIV1) 47 Page 14
121 The whole Epistle of Iude, and the second Epistle of Peter are fit Comments to expresse the Character of these crooked degenerating Christians. The Whole Epistle of Iude, and the second Epistle of Peter Are fit Comments to express the Character of these crooked degenerating Christians. dt j-jn n1 pp-f np1, cc dt ord n1 pp-f np1 vbr j n2 pc-acp vvi dt n1 pp-f d j vvg np1. (3) sermon (DIV1) 47 Page 14
122 In considering this Proposition, as it is intire in it selfe, Tene quod habes, Hold that thou hast, wee view the large extension of it, in respect of those to whom it is spoken, to wit, to all Persons, and Times. In considering this Proposition, as it is entire in it self, Tene quod habes, Hold that thou hast, we view the large extension of it, in respect of those to whom it is spoken, to wit, to all Persons, and Times. p-acp vvg d n1, c-acp pn31 vbz j p-acp pn31 n1, fw-la fw-la fw-la, vvb cst pns21 vh2, pns12 vvb dt j n1 pp-f pn31, p-acp n1 pp-f d p-acp ro-crq pn31 vbz vvn, p-acp n1, p-acp d n2, cc n2. (3) sermon (DIV1) 48 Page 14
123 1 It concerneth all persons, either 1 Indiuiduall, euery singular Christian. 2 Collectiue, or Christian Churches. 1 It concerns all Persons, either 1 Individu, every singular Christian. 2 Collective, or Christian Churches. vvd pn31 vvz d n2, d crd j-jn, d j njp. crd j, cc np1 n2. (3) sermon (DIV1) 49 Page 14
124 2 This Precept is spoken to all, both persons and Churches in all Times, during the warfare of this world; 2 This Precept is spoken to all, both Persons and Churches in all Times, during the warfare of this world; crd d n1 vbz vvn p-acp d, d n2 cc n2 p-acp d n2, p-acp dt n1 pp-f d n1; (3) sermon (DIV1) 50 Page 14
125 whether in time of new plantation of the Church, or ancient continuance; in the Summer of flourishing peace, or the Winter of bitter persecution; whither in time of new plantation of the Church, or ancient Continuance; in the Summer of flourishing peace, or the Winter of bitter persecution; cs p-acp n1 pp-f j n1 pp-f dt n1, cc j n1; p-acp dt n1 pp-f j-vvg n1, cc dt n1 pp-f j n1; (3) sermon (DIV1) 50 Page 14
126 in the Spring of our jolitie, when we should sacrifice our tender yeares vnto the Almightie, in the Spring of our jollity, when we should sacrifice our tender Years unto the Almighty, p-acp dt n1 pp-f po12 n1, c-crq pns12 vmd vvi po12 j n2 p-acp dt j-jn, (3) sermon (DIV1) 50 Page 15
127 or in the declining of our drooping age, when we expect like ripe shcaues to be brought into Gods barne; in the dayes of our youth, when wee are to remember our Creator, by holding our selues fast vnto him; or in the declining of our drooping age, when we expect like ripe shcaues to be brought into God's bairn; in the days of our youth, when we Are to Remember our Creator, by holding our selves fast unto him; cc p-acp dt j-vvg pp-f po12 j-vvg n1, c-crq pns12 vvb av-j j vvz pc-acp vbi vvn p-acp npg1 n1; p-acp dt n2 pp-f po12 n1, c-crq pns12 vbr p-acp vvb po12 n1, p-acp vvg po12 n2 av-j p-acp pno31; (3) sermon (DIV1) 50 Page 15
128 or in our decrepid old age, when the keepers of the house tremble, Eccles. 12.3. and the strong men bow themselues, and the grinders cease, and those that looke out of the windowes bee darkened: or in our decrepit old age, when the keepers of the house tremble, Eccles. 12.3. and the strong men bow themselves, and the grinders cease, and those that look out of the windows be darkened: cc p-acp po12 j j n1, c-crq dt n2 pp-f dt n1 vvb, np1 crd. cc dt j n2 vvb px32, cc dt n2 vvb, cc d cst vvb av pp-f dt n2 vbb vvn: (3) sermon (DIV1) 50 Page 15
129 that is, per totum vitae curriculum, during our whole race and pilgrimage in the Mesech of this world. that is, per totum vitae curriculum, during our Whole raze and pilgrimage in the Mesech of this world. cst vbz, fw-la fw-la fw-la fw-la, p-acp po12 j-jn n1 cc n1 p-acp dt vvb pp-f d n1. (3) sermon (DIV1) 50 Page 15
130 As for the Persons whom it concernes; As for the Persons whom it concerns; c-acp p-acp dt n2 r-crq pn31 vvz; (3) sermon (DIV1) 51 Page 15
131 first, Individually the Spirit standeth at the doore, and knocketh a t the heart of euery Christian, ringing this watchword in his eare, Tene quod habes, Hold fast that which thou hast gotten. First, Individually the Spirit Stands At the door, and knocketh a tO the heart of every Christian, ringing this watchword in his ear, Tene quod habes, Hold fast that which thou hast got. ord, av-jn dt n1 vvz p-acp dt n1, cc vvz dt sy dt n1 pp-f d njp, vvg d n1 p-acp po31 n1, fw-la fw-la fw-la, vvb av-j cst r-crq pns21 vh2 vvn. (3) sermon (DIV1) 51 Page 15
132 None so great a proficient in Christes Schoole, but needs this lesson to be inculcated to him: None so great a proficient in Christ's School, but needs this Lesson to be inculcated to him: pix av j dt j p-acp npg1 n1, cc-acp av d n1 pc-acp vbi vvn p-acp pno31: (3) sermon (DIV1) 51 Page 15
133 none so raw a beginner to whom this instruction can bee vnseasonable. none so raw a beginner to whom this instruction can be unseasonable. pix av j dt n1 p-acp ro-crq d n1 vmb vbi j. (3) sermon (DIV1) 51 Page 15
134 Thou that art but a tender Babe in Christ, feed on the sincere milke of the Gospell; Thou that art but a tender Babe in christ, feed on the sincere milk of the Gospel; pns21 cst vb2r p-acp dt j n1 p-acp np1, vvb p-acp dt j n1 pp-f dt n1; (3) sermon (DIV1) 51 Page 15
135 and to that end forsake not vina vbera veteris & noui Testamenti, the two Pappes of the Old and New Testament; and to that end forsake not vina Udders veteris & noui Testamenti, the two Paps of the Old and New Testament; cc p-acp d n1 vvb xx fw-la fw-fr fw-la cc fw-la np1, dt crd n2 pp-f dt j cc j n1; (3) sermon (DIV1) 51 Page 15
136 bee not beaten off from sucking spirituall nourishment from them. be not beaten off from sucking spiritual nourishment from them. vbb xx vvn a-acp p-acp vvg j n1 p-acp pno32. (3) sermon (DIV1) 51 Page 15
137 Thou that art growen vp a strong man in Christ, and hast sensus exercitatos to discerne betweene good and euill, light and darknesse; Thou that art grown up a strong man in christ, and haste sensus exercitatos to discern between good and evil, Light and darkness; pns21 cst vb2r vvn a-acp dt j n1 p-acp np1, cc n1 fw-la fw-la pc-acp vvi p-acp j cc j-jn, j cc n1; (3) sermon (DIV1) 51 Page 16
138 thou that canst instruct others in the way of truth and godlinesse, Hold fast thy Depositum, Lest when thou preachest to others, thy selfe become a castaway. thou that Canst instruct Others in the Way of truth and godliness, Hold fast thy Depositum, Lest when thou Preachest to Others, thy self become a castaway. pns21 cst vm2 vvi n2-jn p-acp dt n1 pp-f n1 cc n1, vvb av-j po21 fw-la, cs c-crq pns21 vv2 p-acp ng2-jn, po21 n1 vvi dt n1. (3) sermon (DIV1) 51 Page 16
139 And well it is by Saint Paul called the Depositum of pledge, a thing committed vnto vs in trust. And well it is by Saint Paul called the Depositum of pledge, a thing committed unto us in trust. cc av pn31 vbz p-acp n1 np1 vvn dt fw-la pp-f n1, dt n1 vvn p-acp pno12 p-acp n1. (3) sermon (DIV1) 51 Page 16
140 For as by the law of nature, redde depositum, doth bind euery such fiduciary, not to vse the pledge as his owne proper goods, For as by the law of nature, red depositum, does bind every such fiduciary, not to use the pledge as his own proper goods, p-acp a-acp p-acp dt n1 pp-f n1, vvn fw-la, vdz vvi d d n1, xx pc-acp vvi dt n1 p-acp po31 d j n2-j, (3) sermon (DIV1) 51 Page 16
141 but to bee accountable for it, and restore it when it shall be called for; but to be accountable for it, and restore it when it shall be called for; cc-acp pc-acp vbi j p-acp pn31, cc vvi pn31 c-crq pn31 vmb vbi vvn p-acp; (3) sermon (DIV1) 51 Page 16
142 otherwise is guiltie of injustice, and violating of the dictamen rationis, the principles of naturall reason: otherwise is guilty of injustice, and violating of the dictamen rationis, the principles of natural reason: av vbz j pp-f n1, cc vvg pp-f dt fw-la fw-la, dt n2 pp-f j n1: (3) sermon (DIV1) 51 Page 16
143 So here for the treasure of Gods truth committed to our hands, we must acknowledge our selues to bee but depositarij, trusted as pledge-keepers, So Here for the treasure of God's truth committed to our hands, we must acknowledge our selves to be but depositarij, trusted as pledge-keepers, av av p-acp dt n1 pp-f npg1 n1 vvn p-acp po12 n2, pns12 vmb vvi po12 n2 pc-acp vbi p-acp fw-la, vvn p-acp n2, (3) sermon (DIV1) 51 Page 16
144 and not as proprietarij, Lords and masters of it: and not as proprietarij, lords and Masters of it: cc xx p-acp fw-la, n2 cc n2 pp-f pn31: (3) sermon (DIV1) 51 Page 16
145 For we are to giue account thereof in illo die, in that great day of generall Audit, For we Are to give account thereof in illo die, in that great day of general Audit, c-acp pns12 vbr pc-acp vvi n1 av p-acp fw-la vvi, p-acp cst j n1 pp-f j n1, (3) sermon (DIV1) 51 Page 16
146 when euery one of vs shall be called to a reckoning how he hath discharged his trust. when every one of us shall be called to a reckoning how he hath discharged his trust. c-crq d crd pp-f pno12 vmb vbi vvn p-acp dt n-vvg c-crq pns31 vhz vvn po31 n1. (3) sermon (DIV1) 51 Page 16
147 Wherefore for the better endeering this possession; first remember how thou hast receiued it. Secondly, foresee the dangerous meanes which draw thee from it. Wherefore for the better endearing this possession; First Remember how thou hast received it. Secondly, foresee the dangerous means which draw thee from it. c-crq p-acp dt jc n-vvg d n1; ord vvb q-crq pns21 vh2 vvn pn31. ord, vvb dt j n2 r-crq vvb pno21 p-acp pn31. (3) sermon (DIV1) 52 Page 16
148 The first is, Vnde habes, from whence thou hast it. The second, Quomodo non tenes, by what meanes thou dost lose it. The First is, Vnde habes, from whence thou hast it. The second, Quomodo non tenes, by what means thou dost loose it. dt ord vbz, fw-la fw-la, p-acp c-crq pns21 vh2 pn31. dt ord, np1 fw-fr fw-la, p-acp r-crq n2 pns21 vd2 vvi pn31. (3) sermon (DIV1) 53 Page 16
149 First, whence hast it thou? 1 By Baptisme, whereby thou hast put on Christ, Galat. 3.27. whereby thou art buried with Christ, whereby planted together to the likenesse of his death. Rom. 6.4. 2 By the Preaching of the word. When thou wert but a young twig, thou wast ingrafted by Baptisme vnto Iesus Christ; First, whence hast it thou? 1 By Baptism, whereby thou hast put on christ, Galatians 3.27. whereby thou art buried with christ, whereby planted together to the likeness of his death. Rom. 6.4. 2 By the Preaching of the word. When thou Wertenberg but a young twig, thou wast ingrafted by Baptism unto Iesus christ; ord, q-crq vvb pn31 pns21? vvn p-acp n1, c-crq pns21 vh2 vvi p-acp np1, np1 crd. c-crq pns21 vb2r vvn p-acp np1, c-crq vvn av p-acp dt n1 pp-f po31 n1. np1 crd. crd p-acp dt vvg pp-f dt n1. c-crq pns21 vbd2r p-acp dt j n1, pns21 vbd2s vvn p-acp n1 p-acp np1 np1; (3) sermon (DIV1) 55 Page 16
150 now after thou art growen to be a stronger branch, thy root is watered by Gods Planters, whose instructions distill vpon thee as the raine, whose doctrine doth drop as the dewe, now After thou art grown to be a Stronger branch, thy root is watered by God's Planters, whose instructions distil upon thee as the rain, whose Doctrine does drop as the dew, av c-acp pns21 vb2r vvn pc-acp vbi dt jc n1, po21 n1 vbz vvn p-acp npg1 n2, rg-crq n2 vvb p-acp pno21 p-acp dt n1, rg-crq n1 vdz vvi p-acp dt n1, (3) sermon (DIV1) 57 Page 17
151 or as the small raine vpon the tender hearbe, and as the showers vpon the grasse. or as the small rain upon the tender herb, and as the showers upon the grass. cc p-acp dt j n1 p-acp dt j n1, cc p-acp dt n2 p-acp dt n1. (3) sermon (DIV1) 57 Page 17
152 Deut. 32. Paul planting, Deut. 32.2. Apollo watering, God giuing the increase; Deuteronomy 32. Paul planting, Deuteronomy 32.2. Apollo watering, God giving the increase; np1 crd np1 vvg, np1 crd. np1 vvg, np1 vvg dt n1; (3) sermon (DIV1) 57 Page 17
153 who affordeth the Sunshine of his grace for the helping thy growth and fertilitie, and vouchsafeth in patience to expect thy fruit these diuers yeares, pruning thy boughes with the rodde of chastisement and affliction; who affords the Sunshine of his grace for the helping thy growth and fertility, and vouchsafeth in patience to expect thy fruit these diverse Years, pruning thy boughs with the rod of chastisement and affliction; r-crq vvz dt n1 pp-f po31 n1 p-acp dt j-vvg po21 n1 cc n1, cc vvz p-acp n1 pc-acp vvi po21 n1 d j n2, vvg po21 n2 p-acp dt n1 pp-f n1 cc n1; (3) sermon (DIV1) 57 Page 17
154 nay, descending yet further, to dig and dung the hungry soyle about thee: nay, descending yet further, to dig and dung the hungry soil about thee: uh-x, vvg av av-j, pc-acp vvi cc n1 dt j n1 p-acp pno21: (3) sermon (DIV1) 57 Page 17
155 but if after all this planting, watering, pruning, fatning, thou shalt remaine still barren, and cumber the ground, euen to the hindering of other plants from thriuing, what canst thou expect, but if After all this planting, watering, pruning, fattening, thou shalt remain still barren, and cumber the ground, even to the hindering of other plants from thriving, what Canst thou expect, cc-acp cs p-acp d d n-vvg, vvg, n-vvg, vvg, pns21 vm2 vvi av j, cc vvi dt n1, av-j p-acp dt vvg pp-f j-jn n2 p-acp j-vvg, q-crq vm2 pns21 vvi, (3) sermon (DIV1) 57 Page 17
156 but that the axe or hatchet of Gods iudgement should stub thee vp by the rootes, but that the axe or hatchet of God's judgement should stub thee up by the roots, cc-acp cst dt n1 cc n1 pp-f npg1 n1 vmd n1 pno21 a-acp p-acp dt n2, (3) sermon (DIV1) 57 Page 17
157 and thou be cast into vnquenchable fire? and thou be cast into unquenchable fire? cc pns21 vbi vvn p-acp j n1? (3) sermon (DIV1) 57 Page 17
158 Secondly, the manifold dangerous meanes of loosing our Hold by, may be reduced vnto these three, Rapto, Furto, Dolo. Secondly, the manifold dangerous means of losing our Hold by, may be reduced unto these three, Rapto, Furtive, Dole. ord, dt j j n2 pp-f vvg po12 vvb p-acp, vmb vbi vvn p-acp d crd, np1, np1, np1. (3) sermon (DIV1) 58 Page 17
159 The first is, violence of Robbery, when as by strong hand inuasion is made vpon vs, to quit and forsake true Religion for feare of death and persecution. The First is, violence of Robbery, when as by strong hand invasion is made upon us, to quit and forsake true Religion for Fear of death and persecution. dt ord vbz, n1 pp-f n1, c-crq c-acp p-acp j n1 n1 vbz vvn p-acp pno12, pc-acp vvi cc vvi j n1 p-acp n1 pp-f n1 cc n1. (3) sermon (DIV1) 59 Page 18
160 So in the Primitiue Church, some by the violent torments of raging persecutions were through humane infirmitie driuen to let goe their Hold, being not able to resist ad sanguinem, vnto blood. So in the Primitive Church, Some by the violent torments of raging persecutions were through humane infirmity driven to let go their Hold, being not able to resist ad sanguinem, unto blood. av p-acp dt j n1, d p-acp dt j n2 pp-f j-vvg n2 vbdr p-acp j n1 vvn pc-acp vvi vvi po32 n1, vbg xx j pc-acp vvi fw-la fw-la, p-acp n1. (3) sermon (DIV1) 59 Page 18
161 Whereupon some did temporise, conforming themselues to some outward actions of Idolatry; Whereupon Some did temporise, conforming themselves to Some outward actions of Idolatry; c-crq d vdd vvi, vvg px32 p-acp d j n2 pp-f n1; (3) sermon (DIV1) 59 Page 18
162 others deliuered vp the Books of holy Scripture to the Pagan persecutors, who thence were called, Traditores. These (alas) did humanū pati, shew themselues to bee but men, not being able to keepe vpright the ship from wracke in such violent and tempestuous stormes. Others Delivered up the Books of holy Scripture to the Pagan persecutors, who thence were called, Traditores. These (alas) did humanū pati, show themselves to be but men, not being able to keep upright the ship from wrack in such violent and tempestuous storms. n2-jn vvn a-acp dt n2 pp-f j n1 p-acp dt j-jn n2, r-crq av vbdr vvn, fw-la. np1 (uh) vdd fw-la fw-la, vvb px32 pc-acp vbi p-acp n2, xx vbg j pc-acp vvi av-j dt n1 p-acp n1 p-acp d j cc j n2. (3) sermon (DIV1) 59 Page 18
163 The second meanes of dispossessing vs of our heauenly treasure, is Furto, by Stealth; that is, The second means of dispossessing us of our heavenly treasure, is Furtive, by Stealth; that is, dt ord n2 pp-f vvg pno12 pp-f po12 j n1, vbz np1, p-acp n1; cst vbz, (3) sermon (DIV1) 60 Page 18
164 when either the cares or pleasures of this life, fulnesse, plentie, peace, politike complying with others, conforming our selues to our neighbours or companions, doe seduce vs to imbrace this present world, when either the Cares or pleasures of this life, fullness, plenty, peace, politic complying with Others, conforming our selves to our neighbours or Sodales, do seduce us to embrace this present world, c-crq d dt n2 cc n2 pp-f d n1, n1, n1, n1, j vvg p-acp n2-jn, vvg po12 n2 p-acp po12 n2 cc n2, vdb vvi pno12 pc-acp vvi d j n1, (3) sermon (DIV1) 60 Page 18
165 and to tread Gods truth vnder our feet: and to tread God's truth under our feet: cc pc-acp vvi npg1 n1 p-acp po12 n2: (3) sermon (DIV1) 60 Page 18
166 when we permit by conniuence and sleepinesse, the tares of corruptions to be sowen amongst the wheat Gods word and truth: when we permit by connivance and sleepiness, the tares of corruptions to be sown among the wheat God's word and truth: c-crq pns12 vvb p-acp n1 cc n1, dt n2 pp-f n2 pc-acp vbi vvn p-acp dt n1 npg1 n1 cc n1: (3) sermon (DIV1) 60 Page 18
167 that is, when NONLATINALPHABET, the wicked one stealeth away the good seed out of our hearts, and scattereth instead of it the banefull and poysonous seeds of corruption, both in doctrine and manners. that is, when, the wicked one steals away the good seed out of our hearts, and Scattereth instead of it the baneful and poisonous seeds of corruption, both in Doctrine and manners. cst vbz, c-crq, dt j pi vvz av dt j n1 av pp-f po12 n2, cc vvz av pp-f pn31 dt j cc j n2 pp-f n1, av-d p-acp n1 cc n2. (3) sermon (DIV1) 60 Page 18
168 For so by Gods iudgement it commonly commeth to passe, that degeneration in the one, begets a corruption in the other: For so by God's judgement it commonly comes to pass, that degeneration in the one, begets a corruption in the other: p-acp av p-acp ng1 n1 pn31 av-j vvz p-acp vvb, cst n1 p-acp dt pi, vvz dt n1 p-acp dt n-jn: (3) sermon (DIV1) 60 Page 19
169 where no due care is of preseruing the truth of God in sincerity of Religion; where no due care is of preserving the truth of God in sincerity of Religion; c-crq dx j-jn n1 vbz pp-f n-vvg dt n1 pp-f np1 p-acp n1 pp-f n1; (3) sermon (DIV1) 60 Page 19
170 there God suffereth one sinne to become the punishment of another, by consequent lewdnesse and impuritie of life, which then & there hath greatest dominion, where the Gospell is bereft of free passage, where corrupt superstition and dotages haue thrust out of the throne true Christianitie, where the weed, there God suffers one sin to become the punishment of Another, by consequent Lewdness and impurity of life, which then & there hath greatest dominion, where the Gospel is bereft of free passage, where corrupt Superstition and dotages have thrust out of the throne true Christianity, where the weed, a-acp np1 vvz crd n1 pc-acp vvi dt n1 pp-f n-jn, p-acp j n1 cc n1 pp-f n1, r-crq av cc pc-acp vhz js n1, c-crq dt n1 vbz vvn pp-f j n1, c-crq j n1 cc n2 vhb vvn av pp-f dt n1 j np1, c-crq dt n1, (3) sermon (DIV1) 60 Page 19
171 and rust, and canker of late inuented and obtruded nouelties haue ouergrowne and almost eaten out the pure gold of Apostolicall Doctrine. and rust, and canker of late invented and obtruded novelties have overgrown and almost eaten out the pure gold of Apostolical Doctrine. cc n1, cc n1 pp-f j vvn cc vvd n2 vhb vvn cc av vvn av dt j n1 pp-f j n1. (3) sermon (DIV1) 60 Page 19
172 And as this is most iust; so is it in it selfe in naturall reason most probable. And as this is most just; so is it in it self in natural reason most probable. cc c-acp d vbz av-ds j; av vbz pn31 p-acp pn31 n1 p-acp j n1 av-ds j. (3) sermon (DIV1) 60 Page 19
173 We see by experience, that he who hath held a coard with both hands, if hee let goe the hold with one, he is the lesse able to hold fast with the other. We see by experience, that he who hath held a coard with both hands, if he let go the hold with one, he is the less able to hold fast with the other. pns12 vvb p-acp n1, cst pns31 r-crq vhz vvn dt vvb p-acp d n2, cs pns31 vvb vvi dt n1 p-acp crd, pns31 vbz dt av-dc j pc-acp vvi av-j p-acp dt n-jn. (3) sermon (DIV1) 60 Page 19
174 The Anchor of our hope is pitcht, not below in the bottome of the Sea, but aboue in the highest heauens: The Anchor of our hope is pitched, not below in the bottom of the Sea, but above in the highest heavens: dt n1 pp-f po12 n1 vbz vvn, xx a-acp p-acp dt n1 pp-f dt n1, cc-acp p-acp p-acp dt js n2: (3) sermon (DIV1) 60 Page 19
175 with both hands wee hold fast this Cable; with both hands we hold fast this Cable; p-acp d n2 pns12 vvb av-j d n1; (3) sermon (DIV1) 60 Page 19
176 the one sticking close vnto God, by holding to his truth in Religion, the other by remaining constant in puritie of conuersation. the one sticking close unto God, by holding to his truth in Religion, the other by remaining constant in purity of Conversation. dt pi vvg av-j p-acp np1, p-acp vvg p-acp po31 n1 p-acp n1, dt j-jn p-acp vvg j p-acp n1 pp-f n1. (3) sermon (DIV1) 60 Page 19
177 If we doe but let slacke one of these our hands; If we do but let slack one of these our hands; cs pns12 vdb p-acp vvi j crd pp-f d po12 n2; (3) sermon (DIV1) 60 Page 19
178 though the Angell of God, yea God himselfe should crie loud vnto vs, Tene quod habes, yet hardly shall wee bee able to maintaine our hold with the other. though the Angel of God, yea God himself should cry loud unto us, Tene quod habes, yet hardly shall we be able to maintain our hold with the other. cs dt n1 pp-f np1, uh np1 px31 vmd vvi av-j p-acp pno12, fw-la fw-la fw-la, av av vmb pns12 vbi j pc-acp vvi po12 n1 p-acp dt n-jn. (3) sermon (DIV1) 60 Page 19
179 The last meanes of losse is Dolo, by Fraud, which is practised vpon vs by the Deuill, by the world, and the flesh; The last means of loss is Dole, by Fraud, which is practised upon us by the devil, by the world, and the Flesh; dt ord n2 pp-f n1 vbz np1, p-acp n1, r-crq vbz vvn p-acp pno12 p-acp dt n1, p-acp dt n1, cc dt n1; (3) sermon (DIV1) 61 Page 20
180 by wicked and lewd company imployed as their instruments; by wicked and lewd company employed as their Instruments; p-acp j cc j n1 vvn p-acp po32 n2; (3) sermon (DIV1) 61 Page 20
181 and this engine likewise worketh vpon vs in both the obiects, both of Pietie, and of Honestie, both in dogmaticis, in the doctrine of faith, and this engine likewise works upon us in both the objects, both of Piety, and of Honesty, both in dogmaticis, in the Doctrine of faith, cc d n1 av vvz p-acp pno12 p-acp d dt n2, d pp-f n1, cc pp-f n1, d p-acp fw-la, p-acp dt n1 pp-f n1, (3) sermon (DIV1) 61 Page 20
182 as also in moralibus, in peruerting our liues to vitiousnesse. as also in Moralibus, in perverting our lives to viciousness. c-acp av p-acp fw-la, p-acp vvg po12 n2 p-acp n1. (3) sermon (DIV1) 61 Page 20
183 The deceit in this kinde is different from the former, because there the Deuill gaineth ground of vs onely by Surreption, possessing our minds and affections with present apprehension and titillation of pleasure, which so transporteth vs, The deceit in this kind is different from the former, Because there the devil gains ground of us only by Surreption, possessing our minds and affections with present apprehension and titillation of pleasure, which so transporteth us, dt n1 p-acp d n1 vbz j p-acp dt j, c-acp a-acp dt n1 vvz n1 pp-f pno12 av-j p-acp n1, vvg po12 n2 cc n2 p-acp j n1 cc n1 pp-f n1, r-crq av vvz pno12, (3) sermon (DIV1) 61 Page 20
184 as that the vnderstanding is lulled asleepe, and considereth not the losse and danger. But in this a kinde of Compensation is pretended by way of bargaine or exchange, as that the understanding is lulled asleep, and Considereth not the loss and danger. But in this a kind of Compensation is pretended by Way of bargain or exchange, c-acp cst dt n1 vbz vvn j, cc vvz xx dt n1 cc n1. p-acp p-acp d dt n1 pp-f n1 vbz vvn p-acp n1 pp-f n1 cc n1, (3) sermon (DIV1) 61 Page 20
185 and our wandering soules are possessed with an opinion of Truth and Pietie, when wee runne headlong into iniquitie or errour. and our wandering Souls Are possessed with an opinion of Truth and Piety, when we run headlong into iniquity or error. cc po12 j-vvg n2 vbr vvn p-acp dt n1 pp-f n1 cc n1, c-crq pns12 vvb av-j p-acp n1 cc n1. (3) sermon (DIV1) 61 Page 20
186 Heere I say men are dealt withall as by Commutation, to leaue that which they haue, Here I say men Are dealt withal as by Commutation, to leave that which they have, av pns11 vvb n2 vbr vvn av c-acp p-acp n1, pc-acp vvi d r-crq pns32 vhb, (3) sermon (DIV1) 61 Page 20
187 for another doctrine which is pretended to be better, though indeed nothing but counterfeit, and gilded ouer with the forged lustre of beautie, for Another Doctrine which is pretended to be better, though indeed nothing but counterfeit, and gilded over with the forged lustre of beauty, p-acp j-jn n1 r-crq vbz vvn pc-acp vbi jc, cs av pix cc-acp n-jn, cc vvn a-acp p-acp dt j-vvn n1 pp-f n1, (3) sermon (DIV1) 61 Page 20
188 and ornament of outward pompes, feeding the eye, and possessing the captiuated senses of the simple: and ornament of outward pomps, feeding the eye, and possessing the captivated Senses of the simple: cc n1 pp-f j n2, vvg dt n1, cc vvg dt vvn n2 pp-f dt j: (3) sermon (DIV1) 61 Page 20
189 wherein wee behold the deceitfull boldnesse of the great enemy and his instruments; wherein we behold the deceitful boldness of the great enemy and his Instruments; c-crq pns12 vvb dt j n1 pp-f dt j n1 cc po31 n2; (3) sermon (DIV1) 61 Page 20
190 who being as Saint Peter speaketh, themselues the seruants of corruption, yet promise libertie to them whom they seduce. who being as Saint Peter speaks, themselves the Servants of corruption, yet promise liberty to them whom they seduce. r-crq vbg p-acp n1 np1 vvz, px32 dt n2 pp-f n1, av n1 n1 p-acp pno32 r-crq pns32 vvi. (3) sermon (DIV1) 61 Page 21
191 And this is that snare of the Deuill, wherein they are caught to doe his will; And this is that snare of the devil, wherein they Are caught to do his will; cc d vbz d n1 pp-f dt n1, c-crq pns32 vbr vvn pc-acp vdi po31 n1; (3) sermon (DIV1) 61 Page 21
192 which as it is powerfull in inticing vnto morall crimes, so much more doth it worke vpon the weaker members of the Church, to seduce them from the truth of the Gospell, which as it is powerful in enticing unto moral crimes, so much more does it work upon the Weaker members of the Church, to seduce them from the truth of the Gospel, r-crq c-acp pn31 vbz j p-acp vvg p-acp j n2, av d dc vdz pn31 vvi p-acp dt jc n2 pp-f dt n1, pc-acp vvi pno32 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 61 Page 21
193 and to carry them vp and downe with euery wind of doctrine. and to carry them up and down with every wind of Doctrine. cc p-acp vvb pno32 a-acp cc a-acp p-acp d n1 pp-f n1. (3) sermon (DIV1) 61 Page 21
194 But who, or what am I (reuerend, honourable, and Christian Auditory) that presume to take this taske in hand, to vtter this Text with these polluted lips? Can I vndertake to speake the words of exhortation vnto Constancie, who my selfe haue been so late an example and spectacle of Inconstancie? Can Tene quod habes sound well out of the mouth of him, whose actions haue spoke too loud, Emisi, amisi quod habui, I haue left and lost that which I had, and ought to haue kept. But who, or what am I (reverend, honourable, and Christian Auditory) that presume to take this task in hand, to utter this Text with these polluted lips? Can I undertake to speak the words of exhortation unto Constancy, who my self have been so late an Exampl and spectacle of Inconstancy? Can Tene quod habes found well out of the Mouth of him, whose actions have spoke too loud, Emisi, amisi quod habui, I have left and lost that which I had, and ought to have kept. cc-acp r-crq, cc q-crq vbm pns11 (j-jn, j, cc np1 j) cst vvb pc-acp vvi d n1 p-acp n1, pc-acp vvi d n1 p-acp d j-vvn n2? vmb pns11 vvi pc-acp vvi dt n2 pp-f n1 p-acp n1, r-crq po11 n1 vhb vbn av j dt n1 cc n1 pp-f n1? vmb fw-la fw-la fw-la vvb av av pp-f dt n1 pp-f pno31, rg-crq n2 vhb vvn av av-j, fw-la, fw-la fw-la fw-la, pns11 vhb vvn cc vvn d r-crq pns11 vhd, cc pi pc-acp vhi vvn. (3) sermon (DIV1) 62 Page 21
195 So many worthy Spectators, and iudicious Auditors as I behold this day, may be as so many witnesses or accusers to stop my mouth, So many worthy Spectators, and judicious Auditors as I behold this day, may be as so many Witnesses or accusers to stop my Mouth, av d j n2, cc j n2 c-acp pns11 vvb d n1, vmb vbi a-acp av d n2 cc n2 pc-acp vvi po11 n1, (3) sermon (DIV1) 62 Page 21
196 or at least to open it to professe, that I am vnworthy to bee a Physician to others, who haue had most need to heare that voyce of Cura teipsum, Physician heale thy selfe. or At least to open it to profess, that I am unworthy to be a physician to Others, who have had most need to hear that voice of Cure teipsum, physician heal thy self. cc p-acp ds pc-acp vvi pn31 pc-acp vvi, cst pns11 vbm j pc-acp vbi dt n1 p-acp n2-jn, r-crq vhb vhd av-ds n1 pc-acp vvi d n1 pp-f fw-la fw-la, n1 vvi po21 n1. (3) sermon (DIV1) 62 Page 21
197 Most true it is, that my foot, hand, and heart haue been taken, and too long held in the Snare of the Fowler, and carried away captiue into Babylon; where, Most true it is, that my foot, hand, and heart have been taken, and too long held in the Snare of the Fowler, and carried away captive into Babylon; where, av-ds j pn31 vbz, cst po11 n1, n1, cc n1 vhb vbn vvn, cc av av-j vvn p-acp dt n1 pp-f dt n1, cc vvd av j-jn p-acp np1; c-crq, (3) sermon (DIV1) 63 Page 21
198 if I consider mine owne demerits, I deserued to bee held in the chaines of spirituall captiuitie, if I Consider mine own demerits, I deserved to be held in the chains of spiritual captivity, cs pns11 vvb po11 d n2, pns11 vvd pc-acp vbi vvn p-acp dt n2 pp-f j n1, (3) sermon (DIV1) 63 Page 22
199 and to be kept perpetuall prisoner in the dungeon of Error, Superstition, and blindnes; and to be kept perpetual prisoner in the dungeon of Error, Superstition, and blindness; cc pc-acp vbi vvn j n1 p-acp dt n1 pp-f n1, n1, cc n1; (3) sermon (DIV1) 63 Page 22
200 wherein my guilt hath bin the greater, in that mine hands haue not been beaten off from this Hold by the violent force of persecuting terrour, wherein my guilt hath been the greater, in that mine hands have not been beaten off from this Hold by the violent force of persecuting terror, c-crq po11 n1 vhz vbn dt jc, p-acp cst po11 n2 vhb xx vbn vvn a-acp p-acp d vvb p-acp dt j n1 pp-f vvg n1, (3) sermon (DIV1) 63 Page 22
201 but haue been willingly and wilfully stolne away by mine owne corrupt and carnall passions. For which mine obliquitie and grieuous defection, as formerly by penne, so heere by voyce, but have been willingly and wilfully stolen away by mine own corrupt and carnal passion. For which mine obliquity and grievous defection, as formerly by pen, so Here by voice, cc-acp vhb vbn av-j cc av-j vvn av p-acp po11 d j cc j n2. p-acp r-crq po11 n1 cc j n1, c-acp av-j p-acp n1, av av p-acp n1, (3) sermon (DIV1) 63 Page 22
202 & before this Congregation, I humbly craue pardon of our most reuerend mother the renowned Church of England, then also of the spirituall Fathers, these Churches lights and guides, the Lords Bishops, and of my venerable brethren the rest of the Ministery, and generally of this and all other Christian congregations, whom no doubt I haue scandalized. & before this Congregation, I humbly crave pardon of our most reverend mother the renowned Church of England, then also of the spiritual Father's, these Churches lights and guides, the lords Bishops, and of my venerable brothers the rest of the Ministry, and generally of this and all other Christian congregations, whom no doubt I have scandalized. cc p-acp d n1, pns11 av-j vvb n1 pp-f po12 av-ds j-jn n1 dt vvn n1 pp-f np1, av av pp-f dt j n2, d n2 n2 cc vvz, dt n2 n2, cc pp-f po11 j n2 dt n1 pp-f dt n1, cc av-j pp-f d cc d j-jn njp n2, ro-crq dx n1 pns11 vhb vvn. (3) sermon (DIV1) 63 Page 22
203 But aboue all I implore the mercy and indulgence of my heauenly Father, that hee will vouchsafe to imbrace mee his returning Prodigall Child: giuing him all humble and hearty thankes, that hee hath reduced vnto his fold, this wandering and diseased Sheepe, But above all I implore the mercy and indulgence of my heavenly Father, that he will vouchsafe to embrace me his returning Prodigal Child: giving him all humble and hearty thanks, that he hath reduced unto his fold, this wandering and diseased Sheep, p-acp p-acp d pns11 vvb dt n1 cc n1 pp-f po11 j n1, cst pns31 vmb vvi pc-acp vvi pno11 po31 vvg j-jn n1: vvg pno31 d j cc j n2, cst pns31 vhz vvn p-acp po31 n1, d j-vvg cc j-vvn n1, (3) sermon (DIV1) 63 Page 22
204 and to our euer blessed Sauiour for daigning in his mercy, to looke backe vpon mee with his gracious eye, and to our ever blessed Saviour for deigning in his mercy, to look back upon me with his gracious eye, cc p-acp po12 av j-vvn n1 p-acp vvg p-acp po31 n1, pc-acp vvi av p-acp pno11 p-acp po31 j n1, (3) sermon (DIV1) 63 Page 22
205 as he did vpon his lapsed Apostle. as he did upon his lapsed Apostle. c-acp pns31 vdd p-acp po31 vvn n1. (3) sermon (DIV1) 63 Page 22
206 It was thy mercy (Oh sweet Sauiour) which raised me out of that stupiditie, It was thy mercy (O sweet Saviour) which raised me out of that stupidity, pn31 vbds po21 n1 (uh j n1) r-crq vvd pno11 av pp-f d n1, (3) sermon (DIV1) 63 Page 22
207 and made mee to haue a liuely sense of thy Truth and mine owne falshood; and made me to have a lively sense of thy Truth and mine own falsehood; cc vvd pno11 pc-acp vhi dt j n1 pp-f po21 n1 cc po11 d n1; (3) sermon (DIV1) 63 Page 22
208 and therefore as thou diddest vpon the fall of thine Apostle iudge him not the lesse fit, and Therefore as thou didst upon the fallen of thine Apostle judge him not the less fit, cc av c-acp pns21 vdd2 p-acp dt n1 pp-f po21 n1 vvi pno31 xx dt av-dc j, (3) sermon (DIV1) 63 Page 23
209 but the more able thereupon to establish others, by saying vnto him Eu tu conuersus confirma fratres tuos. but the more able thereupon to establish Others, by saying unto him Eum tu conuersus confirma Brothers tuos. cc-acp dt av-dc j av pc-acp vvi n2-jn, p-acp vvg p-acp pno31 n1 fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 63 Page 23
210 I am therefore not discouraged, but the more emboldned by the sense of my former diseasednesse to stirre vp others vnto constancy in holding that faith which they haue receiued. I am Therefore not discouraged, but the more emboldened by the sense of my former diseasedness to stir up Others unto constancy in holding that faith which they have received. pns11 vbm av xx vvn, cc-acp dt av-dc vvn p-acp dt n1 pp-f po11 j n1 pc-acp vvi a-acp n2-jn p-acp n1 p-acp vvg cst n1 r-crq pns32 vhb vvn. (3) sermon (DIV1) 63 Page 23
211 Thus much for this precept as it concerneth euery christian soule, (and my selfe in particular) to hold his owne portion that he hath, Thus much for this precept as it concerns every christian soul, (and my self in particular) to hold his own portion that he hath, av av-d c-acp d n1 c-acp pn31 vvz d njp n1, (cc po11 n1 p-acp j) pc-acp vvi po31 d n1 cst pns31 vhz, (3) sermon (DIV1) 64 Page 23
212 least hee bee left poore, and naked, and blind, and miserable, when as perhaps hee thinkes himselfe rich and well clad and wanting nothing. lest he be left poor, and naked, and blind, and miserable, when as perhaps he thinks himself rich and well clad and wanting nothing. cs pns31 vbb vvn j, cc j, cc j, cc j, c-crq c-acp av pns31 vvz px31 av-j cc av vvn cc vvg pix. (3) sermon (DIV1) 64 Page 23
213 Now (right honourable and beloued Auditory) giue me leaue to insist vpon that subiect, which I take to be principally here intended, Now (right honourable and Beloved Auditory) give me leave to insist upon that Subject, which I take to be principally Here intended, av (j-jn j cc j-vvn j) vvb pno11 n1 pc-acp vvi p-acp d n-jn, r-crq pns11 vvb pc-acp vbi av-j av vvn, (3) sermon (DIV1) 65 Page 23
214 namly the inculcation of this precept of constancy vnto the collectiue members of Christ, namely, particular visible Churches and Congregations. namely the inculcation of this precept of constancy unto the collective members of christ, namely, particular visible Churches and Congregations. av dt n1 pp-f d n1 pp-f n1 p-acp dt j n2 pp-f np1, av, j j n2 cc n2. (3) sermon (DIV1) 65 Page 23
215 To them the Spirit as to a great and numberlesse Auditory preacheth this wholesome Sermon of Perseuerance. To them the Spirit as to a great and numberless Auditory Preacheth this wholesome Sermon of Perseverance. p-acp pno32 dt n1 c-acp p-acp dt j cc j j vvz d j n1 pp-f n1. (3) sermon (DIV1) 65 Page 23
216 Thou visible particular Church of God, whosoeuer thou art that hast receiued the Word with gladnesse, that hast cast away the workes of darkenesse, Thou visible particular Church of God, whosoever thou art that haste received the Word with gladness, that hast cast away the works of darkness, pns21 j j n1 pp-f np1, c-crq pns21 vb2r d n1 vvd dt n1 p-acp n1, cst vh2 vvn av dt n2 pp-f n1, (3) sermon (DIV1) 66 Page 23
217 and put on the armour of light; and put on the armour of Light; cc vvd p-acp dt n1 pp-f n1; (3) sermon (DIV1) 66 Page 23
218 that hast abandoned the vanities of Paganisme, and the crooked peruerse errours which follow mans naturall corruption: that hast abandoned the vanities of Paganism, and the crooked perverse errors which follow men natural corruption: cst vh2 vvn dt n2 pp-f n1, cc dt j j n2 r-crq vvb n2 j n1: (3) sermon (DIV1) 66 Page 24
219 thou that hast submitted thy neck to the gentle yoake of Christs Crosse, & imbraced the glad tidings of the Gospell, and doctrine of sincere faith, which is powerfull vnto saluation to euery one that beleeueth; thou that hast submitted thy neck to the gentle yoke of Christ Cross, & embraced the glad tidings of the Gospel, and Doctrine of sincere faith, which is powerful unto salvation to every one that Believeth; pns21 cst vh2 vvn po21 n1 p-acp dt j n1 pp-f npg1 n1, cc vvd dt j n2 pp-f dt n1, cc n1 pp-f j n1, r-crq vbz j p-acp n1 p-acp d pi cst vvz; (3) sermon (DIV1) 66 Page 24
220 Stand fast in that which thou hast receiued, striue and wrastle for that faith, quae semel tradita est sanctis, which was once giuen to the Saints; Stand fast in that which thou hast received, strive and wrestle for that faith, Quae semel tradita est sanctis, which was once given to the Saints; vvb av-j p-acp d r-crq pns21 vh2 vvn, vvb cc vvi p-acp d n1, fw-la fw-la fw-la fw-la fw-la, r-crq vbds a-acp vvn p-acp dt n2; (3) sermon (DIV1) 66 Page 24
221 loose not by fainting orstarting, that Crowne of Honour & sacred reputation, which thou hast worthly got amongst other Christian Churches. lose not by fainting orstarting, that Crown of Honour & sacred reputation, which thou hast worthly god among other Christian Churches. vvb xx p-acp vvg vvg, cst n1 pp-f n1 cc j n1, r-crq pns21 vh2 j vvn p-acp j-jn np1 n2. (3) sermon (DIV1) 66 Page 24
222 Imitate those holy Confessors and Martyrs, quorum nomina in benedictionibus, whose very names are blessed. Imitate those holy Confessors and Martyrs, quorum nomina in benedictionibus, whose very names Are blessed. vvi d j n2 cc n2, fw-la fw-la p-acp fw-la, rg-crq j n2 vbr vvn. (3) sermon (DIV1) 66 Page 24
223 If God call thee vnto a fiery and bloody triall, prize not this transitory life, aboue the word of life, Gods Gospell, If God call thee unto a fiery and bloody trial, prize not this transitory life, above the word of life, God's Gospel, cs np1 vvb pno21 p-acp dt j cc j n1, vvb xx d j n1, p-acp dt n1 pp-f n1, npg1 n1, (3) sermon (DIV1) 66 Page 24
224 and aboue the Lord of life, Gods only begotten Sonne, and aboue eternall life, Gods bountifull and free gift. Reu. 2.10. Esto fidelis, Be thou faithfull vnto the death, and above the Lord of life, God's only begotten Son, and above Eternal life, God's bountiful and free gift. Reu. 2.10. Esto Fidelis, Be thou faithful unto the death, cc p-acp dt n1 pp-f n1, n2 av-j vvn n1, cc p-acp j n1, n2 j cc j n1. np1 crd. fw-la fw-la, vbb pns21 j p-acp dt n1, (3) sermon (DIV1) 66 Page 24
225 and Christ shall giue thee the Crowne of life. and christ shall give thee the Crown of life. cc np1 vmb vvi pno21 dt n1 pp-f n1. (3) sermon (DIV1) 66 Page 24
226 Thou that art a fruitefull Vine, planted by Gods owne right hand, and watered with the dew of Heauen, take heed that thy branches be not torne away by the violent blast of persecution, Thou that art a fruitful Vine, planted by God's own right hand, and watered with the due of Heaven, take heed that thy branches be not torn away by the violent blast of persecution, pns21 cst vb2r dt j n1, vvn p-acp n2 d j-jn n1, cc vvd p-acp dt n1 pp-f n1, vvb n1 cst po21 n2 vbb xx vvn av p-acp dt j n1 pp-f n1, (3) sermon (DIV1) 67 Page 24
227 when God shall be pleased to suffer such tempests to trouble the lower region of the Ayre in this militant Church. when God shall be pleased to suffer such tempests to trouble the lower region of the Air in this militant Church. c-crq np1 vmb vbi vvn pc-acp vvi d n2 pc-acp vvi dt jc n1 pp-f dt n1 p-acp d j n1. (3) sermon (DIV1) 67 Page 24
228 Hath God planted thee in a fruit full hill, Esay. 5. fenced thee and gathered out the stones from thy Vineyard by Reformation; Hath God planted thee in a fruit full hill, Isaiah. 5. fenced thee and gathered out the stones from thy Vineyard by Reformation; vhz np1 vvn pno21 p-acp dt n1 j n1, np1. crd vvn pno21 cc vvd av dt n2 p-acp po21 n1 p-acp n1; (3) sermon (DIV1) 67 Page 25
229 take heed that thou suffer not thy fence to be troden downe; be watchfull, that the enuious man doe not throw in againe those stones by deformation. take heed that thou suffer not thy fence to be trodden down; be watchful, that the envious man do not throw in again those stones by deformation. vvb n1 cst pns21 vvb xx po21 vvb pc-acp vbi vvn a-acp; vbb j, cst dt j n1 vdb xx vvi p-acp av d n2 p-acp n1. (3) sermon (DIV1) 67 Page 25
230 Be carefull also that thy boughes and limmes be not stollen away by night, by those that creepe through the hedge into the vineyard. Be careful also that thy boughs and limbs be not stolen away by night, by those that creep through the hedge into the vineyard. vbb j av cst po21 n2 cc n2 vbb xx vvn av p-acp n1, p-acp d cst vvb p-acp dt n1 p-acp dt n1. (3) sermon (DIV1) 67 Page 25
231 Take heed, that the little foxes do not vndermine thine inclosure, and purloine away thy best fruit, Take heed, that the little foxes do not undermine thine enclosure, and purloin away thy best fruit, vvb n1, cst dt j n2 vdb xx vvi po21 n1, cc vvi av po21 js n1, (3) sermon (DIV1) 67 Page 25
232 when they pretend to look another way, and professe onely to request courteous & harmlesse harbour for a while in thy ground: when they pretend to look Another Way, and profess only to request courteous & harmless harbour for a while in thy ground: c-crq pns32 vvb pc-acp vvi j-jn n1, cc vvb av-j pc-acp vvi j cc j n1 p-acp dt n1 p-acp po21 n1: (3) sermon (DIV1) 67 Page 25
233 but in the mean time work themselues in, & dig their earths, and bring in their yong cubbes thither, which will soone learne, not onely to climbe vp to the top of the vine, but in the mean time work themselves in, & dig their earth's, and bring in their young cubs thither, which will soon Learn, not only to climb up to the top of the vine, cc-acp p-acp dt j n1 vvi px32 p-acp, cc vvi po32 n2, cc vvi p-acp po32 j n2 av, r-crq vmb av vvi, xx av-j pc-acp vvi a-acp p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 67 Page 25
234 and crop the fairest branches, but also scratch vp the root of it. Of these I will say nothing, let the Spirit speake, Cant. 2.15. Take vs the foxes, the little foxes that spoyle the Vines, for our Vines haue tender grapes. and crop the Fairest branches, but also scratch up the root of it. Of these I will say nothing, let the Spirit speak, Cant 2.15. Take us the foxes, the little foxes that spoil the Vines, for our Vines have tender grapes. cc vvi dt js n2, cc-acp av vvi a-acp dt n1 pp-f pn31. pp-f d pns11 vmb vvi pix, vvb dt n1 vvb, np1 crd. vvb pno12 dt n2, dt j n2 cst vvb dt n2, p-acp po12 n2 vhb j n2. (3) sermon (DIV1) 67 Page 25
235 That I dwel not too long vpon Vniuersals, giue me leaue now to descend vnto particular application of this precept, by discussing what kind of Church it most properly concernes, That I dwell not too long upon Universals, give me leave now to descend unto particular application of this precept, by discussing what kind of Church it most properly concerns, cst pns11 vvi xx av av-j p-acp ng1-j, vvb pno11 vvi av pc-acp vvi p-acp j n1 pp-f d n1, p-acp vvg r-crq n1 pp-f n1 pn31 av-ds av-j vvz, (3) sermon (DIV1) 68 Page 25
236 and who are they that fruitfully vse, or peruersely abuse this wholesome spirituall counsell, Tene quod habes, Hold that thou hast. and who Are they that fruitfully use, or perversely abuse this wholesome spiritual counsel, Tene quod habes, Hold that thou hast. cc q-crq vbr pns32 cst av-j vvi, cc av-j vvi d j j n1, fw-la fw-la fw-la, vvb cst pns21 vh2. (3) sermon (DIV1) 68 Page 25
237 First, for the hauing; The Church of Rome arrogateth vnto it selfe the prime possession of this spirituall tenure; that they only hold it in Capite from Christ himselfe, in their own head the Pope; that al other Christian Churches are but vnder-tenants, First, for the having; The Church of Rome arrogateth unto it self the prime possession of this spiritual tenure; that they only hold it in Capite from christ himself, in their own head the Pope; that all other Christian Churches Are but vnder-tenants, ord, p-acp dt vhg; dt n1 pp-f np1 vvz p-acp pn31 n1 dt j-jn n1 pp-f d j n1; cst pns32 av-j vvb pn31 p-acp fw-la p-acp np1 px31, p-acp po32 d n1 dt n1; cst d j-jn njp n2 vbr cc-acp n2, (3) sermon (DIV1) 69 Page 26
238 as holding by deriuation of petty leases from this vniversall Land-lord; that they haue an indefeasible perpetuity therof, as holding by derivation of Petty leases from this universal Landlord; that they have an indefeasible perpetuity thereof, c-acp vvg p-acp n1 pp-f j n2 p-acp d j n1; cst pns32 vhb dt j n1 av, (3) sermon (DIV1) 69 Page 26
239 as intailed vnto the Pope, sibi & haeredibus in perpetuum, to him & his heires world without end; as intailed unto the Pope, sibi & haeredibus in perpetuum, to him & his Heirs world without end; c-acp vvn p-acp dt n1, fw-la cc fw-la p-acp fw-la, p-acp pno31 cc po31 ng1 n1 p-acp n1; (3) sermon (DIV1) 69 Page 26
240 that other Churches haue no other Charter of it, then a Transcript from that Originall, and no longer can hold it, that other Churches have no other Charter of it, then a Transcript from that Original, and no longer can hold it, cst j-jn n2 vhb dx j-jn n1 pp-f pn31, cs dt n1 p-acp d j-jn, cc dx av-jc vmb vvi pn31, (3) sermon (DIV1) 69 Page 26
241 then whilest they are conformable and seruiceable in Tenancie of vassalage or villenage to the Lords of the Mannor of Rome. then whilst they Are conformable and serviceable in Tenancy of vassalage or villeinage to the lords of the Manor of Rome. av cs pns32 vbr j cc j p-acp n1 pp-f n1 cc n1 p-acp dt n2 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 69 Page 26
242 A vaine fond incroching forgery of vsurpation, as authenticall as the pretended donation of Constantine, of the patrimony of Saint Peter, and other priuiledges vnto Siluester the Pope. A vain found encroaching forgery of usurpation, as authentical as the pretended donation of Constantine, of the patrimony of Saint Peter, and other privileges unto Sylvester the Pope. dt j j j-vvg n1 pp-f n1, c-acp j c-acp dt j-vvn n1 pp-f np1, pp-f dt n1 pp-f n1 np1, cc j-jn n2 p-acp np1 dt n1. (3) sermon (DIV1) 69 Page 26
243 To these we may wel say with the Apostle, Came the word out from you, or did you preach the same, or were wee baptized into the name of S. Peter, To these we may well say with the Apostle, Come the word out from you, or did you preach the same, or were we baptised into the name of S. Peter, p-acp d pns12 vmb av vvi p-acp dt n1, vvd dt n1 av p-acp pn22, cc vdd pn22 vvi dt d, cc vbdr pns12 vvn p-acp dt n1 pp-f n1 np1, (3) sermon (DIV1) 70 Page 26
244 or S. Paul? If Prioritie imply originall tenure in faith, surely Ierusalem must bee the grandmother Church. or S. Paul? If Priority imply original tenure in faith, surely Ierusalem must be the grandmother Church. cc n1 np1? cs n1 vvb j-jn n1 p-acp n1, av-j np1 vmb vbi dt n1 n1. (3) sermon (DIV1) 70 Page 26
245 For de Sion exiuit lex, Out of Sion shall goe forth the Law, and the word of the Lord from Ierusalem. For de Sion exiuit lex, Out of Sion shall go forth the Law, and the word of the Lord from Ierusalem. p-acp fw-fr np1 fw-la fw-la, av pp-f np1 vmb vvi av dt n1, cc dt n1 pp-f dt n1 p-acp np1. (3) sermon (DIV1) 70 Page 26
246 The ancient Fathers reckoned not one, but many, Ecclesias matrices & originales fidei, motherly originall Churches, wherein the faith was planted seuerally by diuers Apostles, not by one. The ancient Father's reckoned not one, but many, Ecclesiastes matrices & originals fidei, motherly original Churches, wherein the faith was planted severally by diverse Apostles, not by one. dt j n2 vvd xx pi, cc-acp d, np1 n2 cc n2-jn fw-la, j j-jn n2, c-crq dt n1 vbds vvn av-j p-acp j n2, xx p-acp crd. (3) sermon (DIV1) 71 Page 26
247 And therfore whersoeuer any church can shew conformity vnto the Charter of the Scriptures, it may rightfully plead this Habeo as well as any other the Church of the world. And Therefore wheresoever any Church can show conformity unto the Charter of the Scriptures, it may rightfully plead this Habeo as well as any other the Church of the world. cc av c-crq d n1 vmb vvi n1 p-acp dt n1 pp-f dt n2, pn31 vmb av-j vvi d fw-la c-acp av c-acp d n-jn dt n1 pp-f dt n1. (3) sermon (DIV1) 71 Page 27
248 As for the church of Rome, we deny not but in the primitiue and better times, it might wel say Habeo, I haue this pledge of Truth, As for the Church of Room, we deny not but in the primitive and better times, it might well say Habeo, I have this pledge of Truth, c-acp p-acp dt n1 pp-f vvi, pns12 vvb xx cc-acp p-acp dt j cc j n2, pn31 vmd av vvi fw-la, pns11 vhb d n1 pp-f n1, (3) sermon (DIV1) 72 Page 27
249 & Teneo, I keepe it intire and sincere: & Teneo, I keep it entire and sincere: cc np1, pns11 vvb pn31 j cc j: (3) sermon (DIV1) 72 Page 27
250 But the present Roman Church, or rather the Papall faction in the Westerne Church, hath long since left that Hold; the present Church there hauing little else but locall prescription for propertie herein. But the present Roman Church, or rather the Papal faction in the Western Church, hath long since left that Hold; the present Church there having little Else but local prescription for property herein. cc-acp dt j njp n1, cc av-c dt j n1 p-acp dt j n1, vhz av-j a-acp vvd d vvb; dt j n1 a-acp vhg av-j av p-acp j n1 p-acp n1 av. (3) sermon (DIV1) 72 Page 27
251 The ancient Christian Romans, according to the instruction of the great Apostle expressed vnto them, were not ashamed to hold, that we are iustified freely by grace. The present in Rome, or depending on Rome, imbaseth this doctrine, by mixture of workes, preparatory, satisfactory, and superrogatory. The ancient Christian Romans, according to the instruction of the great Apostle expressed unto them, were not ashamed to hold, that we Are justified freely by grace. The present in Room, or depending on Room, imbaseth this Doctrine, by mixture of works, preparatory, satisfactory, and superrogatory. dt j njp np1, vvg p-acp dt n1 pp-f dt j n1 vvn p-acp pno32, vbdr xx j pc-acp vvi, cst pns12 vbr vvn av-j p-acp n1. dt j p-acp vvi, cc vvg p-acp vvi, vvz d n1, p-acp n1 pp-f n2, n1, j, cc n1. (3) sermon (DIV1) 73 Page 27
252 The old Christian Romans were so obedient vnto their Instructors, as to imbrace his doctrine, when he said, Let euery soule be subiect to the higher powers. The old Christian Romans were so obedient unto their Instructors, as to embrace his Doctrine, when he said, Let every soul be Subject to the higher Powers. dt j njp np1 vbdr av j p-acp po32 np1, c-acp pc-acp vvi po31 n1, c-crq pns31 vvd, vvb d n1 vbi j-jn p-acp dt jc n2. (3) sermon (DIV1) 74 Page 27
253 The now new Romanists subduce from this yoke their Clergie and Votaries; nay they subiect the Scepter of Princes to the Popes becke. The now new Romanists subduce from this yoke their Clergy and Votaries; nay they Subject the Sceptre of Princes to the Popes beck. dt av j np1 vvb p-acp d n1 po32 n1 cc n2; uh-x pns32 vvi dt n1 pp-f n2 p-acp dt ng1 n1. (3) sermon (DIV1) 74 Page 27
254 S. Chrysostome vpon the aforesaid words of the Apostle, said, Si Propheta, si Euangelista, Though thou be a Prophet, S. Chrysostom upon the aforesaid words of the Apostle, said, Si Propheta, si Evangelist, Though thou be a Prophet, np1 np1 p-acp dt j n2 pp-f dt n1, vvd, fw-mi np1, fw-mi np1, cs pns21 vbb dt n1, (3) sermon (DIV1) 75 Page 27
255 or an Euangelist, yet thou art a subiect to the higher powers. or an Evangelist, yet thou art a Subject to the higher Powers. cc dt np1, av pns21 vb2r dt j-jn p-acp dt jc n2. (3) sermon (DIV1) 75 Page 27
256 And S. Bern. Bern. Qui conatur excipere tentat decipere, He that would except any, goeth about to deceiue. And S. Bern. Bern. Qui conatur excipere Tentat decipere, He that would except any, Goes about to deceive. cc np1 np1 np1 np1 fw-la fw-la fw-la fw-la, pns31 cst vmd vvi d, vvz a-acp pc-acp vvi. (3) sermon (DIV1) 75 Page 27
257 But the moderne Order of Iesuits are more learned then these Fathers, and more wise then the very Apostles of Iesus. But the modern Order of Iesuits Are more learned then these Father's, and more wise then the very Apostles of Iesus. p-acp dt j n1 pp-f np2 vbr av-dc j cs d n2, cc av-dc j cs dt j n2 pp-f np1. (3) sermon (DIV1) 75 Page 28
258 The ancient Christian Romans learned of S. Paul, How can they call on him on whom they haue not beleeued? And therefore as they beleeued only vpon God in Christ: The ancient Christian Romans learned of S. Paul, How can they call on him on whom they have not believed? And Therefore as they believed only upon God in christ: dt j njp np1 vvn pp-f n1 np1, c-crq vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? cc av c-acp pns32 vvd av-j p-acp np1 p-acp np1: (3) sermon (DIV1) 76 Page 28
259 so in prayer they called only on him. so in prayer they called only on him. av p-acp n1 pns32 vvd av-j p-acp pno31. (3) sermon (DIV1) 76 Page 28
260 But the present Romanists fill their churches & altars of Inuocation & oblation with ten Saints for one Christ. But the present Romanists fill their Churches & Altars of Invocation & oblation with ten Saints for one christ. p-acp dt j np1 vvb po32 n2 cc n2 pp-f n1 cc n1 p-acp crd n2 p-acp crd np1. (3) sermon (DIV1) 76 Page 28
261 The old Romans beleeued S. Paul, when he wrote vnto them Stipendium peccati mors, the wages of sinne is death. The old Romans believed S. Paul, when he wrote unto them Stipendium peccati mors, the wages of sin is death. dt j npg1 vvn n1 np1, c-crq pns31 vvd p-acp pno32 fw-la fw-la fw-la, dt n2 pp-f n1 vbz n1. (3) sermon (DIV1) 77 Page 28
262 But the new Romanists distinguishing of sinnes mortall and veniall, maintaine, that there be some sins for which death is not due. But the new Romanists distinguishing of Sins Mortal and venial, maintain, that there be Some Sins for which death is not due. p-acp dt j np1 vvg pp-f n2 j-jn cc j, vvb, cst pc-acp vbi d n2 p-acp r-crq n1 vbz xx j-jn. (3) sermon (DIV1) 77 Page 28
263 The old Romans beleeued, that eternall life is the gift of God; but the new, that it is due to the worth of good workes. The old Romans believed, that Eternal life is the gift of God; but the new, that it is due to the worth of good works. dt j npg1 vvn, cst j n1 vbz dt n1 pp-f np1; p-acp dt j, cst pn31 vbz j-jn p-acp dt n1 pp-f j n2. (3) sermon (DIV1) 78 Page 28
264 The ancient Christian Romans learned (no doubt) the same doctrine of this Apostle, which he taught their brethren the Corinthians; As oft as yee eat this bread, The ancient Christian Romans learned (no doubt) the same Doctrine of this Apostle, which he taught their brothers the Corinthians; As oft as ye eat this bred, dt j njp np1 vvd (dx n1) dt d n1 pp-f d n1, r-crq pns31 vvd po32 n2 dt np1; p-acp av c-acp pn22 vvb d n1, (3) sermon (DIV1) 79 Page 28
265 and drinke this cup, ye shew forth the Lords death vntill he come. and drink this cup, you show forth the lords death until he come. cc vvi d n1, pn22 vvb av dt n2 n1 c-acp pns31 vvb. (3) sermon (DIV1) 79 Page 28
266 But the new Romanists robbe vs all of the Bread by a pretended Miracle of Transubstantiation; and the Laitie of the Cup by a tricke of Concomitancie. But the new Romanists rob us all of the Bred by a pretended Miracle of Transubstantiation; and the Laity of the Cup by a trick of Concomitancy. p-acp dt j np1 vvb pno12 d pp-f dt n1 p-acp dt j-vvn n1 pp-f n1; cc dt np1 pp-f dt vvb p-acp dt n1 pp-f n1. (3) sermon (DIV1) 79 Page 28
267 But I am not here to read a Lecture of the differences and degenerations of the present Roman Church, which are soundly and plentifully demonstrated by the lights of the reformed Churches in their controuersall Bookes. But I am not Here to read a Lecture of the differences and degenerations of the present Roman Church, which Are soundly and plentifully demonstrated by the lights of the reformed Churches in their controversal Books. cc-acp pns11 vbm xx av pc-acp vvi dt n1 pp-f dt n2 cc n2 pp-f dt j njp n1, r-crq vbr av-j cc av-j vvn p-acp dt n2 pp-f dt vvn n2 p-acp po32 j n2. (3) sermon (DIV1) 80 Page 29
268 Only this I inferre, that of all Christian Churches that I know extant this day in the World, the Roman troope, (especially in the superlatiue Tenents of the Iesuites) can least of all iustifie themselues and say, either Habui quod teneo, I had it from Christ, that which I now hold; or Teneo quod habui, what I receiued from Christ and his Apostles I still maintaine intire and incorrupt; Only this I infer, that of all Christian Churches that I know extant this day in the World, the Roman troop, (especially in the superlative Tenants of the Iesuites) can lest of all justify themselves and say, either Habui quod Teneo, I had it from christ, that which I now hold; or Teneo quod habui, what I received from christ and his Apostles I still maintain entire and incorrupt; j d pns11 vvb, cst pp-f d njp n2 cst pns11 vvb j d n1 p-acp dt n1, dt njp n1, (av-j p-acp dt j n2 pp-f dt np2) vmb cs pp-f d vvi px32 cc vvb, d fw-la fw-la fw-la, pns11 vhd pn31 p-acp np1, cst r-crq pns11 av vvb; cc fw-la fw-la fw-la, r-crq pns11 vvd p-acp np1 cc po31 n2 pns11 av vvi j cc j; (3) sermon (DIV1) 80 Page 29
269 such redundācie of Articles added to the faith, which are not of faith, such enervation and corruption is there of those which truly belong vnto Faith. such redundancy of Articles added to the faith, which Are not of faith, such enervation and corruption is there of those which truly belong unto Faith. d n1 pp-f n2 vvn p-acp dt n1, r-crq vbr xx pp-f n1, d n1 cc n1 vbz a-acp pp-f d r-crq av-j vvb p-acp n1. (3) sermon (DIV1) 80 Page 29
270 So that in obedience vnto this diuine precept of holding that which we had from Christ, we cānot hold with thē, So that in Obedience unto this divine precept of holding that which we had from christ, we cannot hold with them, av cst p-acp n1 p-acp d j-jn n1 pp-f vvg d r-crq pns12 vhd p-acp np1, pns12 vmbx vvi p-acp pno32, (3) sermon (DIV1) 80 Page 29
271 but must hold against them that withdraw vs to Antichrist. but must hold against them that withdraw us to Antichrist. cc-acp vmb vvi p-acp pno32 cst vvb pno12 p-acp np1. (3) sermon (DIV1) 80 Page 29
272 As they hold not what & where they should, so do they peruersely and vehemently labor, to take and maintaine hold where they should not. As they hold not what & where they should, so do they perversely and vehemently labour, to take and maintain hold where they should not. c-acp pns32 vvb xx r-crq cc c-crq pns32 vmd, av vdb pns32 av-j cc av-j vvi, pc-acp vvi cc vvi vvi c-crq pns32 vmd xx. (3) sermon (DIV1) 81 Page 29
273 And therefore there wants not in the Court of Rome a politicke care of maintaining this principle, Tene quod habes, let nothing goe that may be gotten by pretence of Saint Peters Keyes, Saint Pauls Sword, Interdictions, Excommunications, Crusadoes & such like. And Therefore there Wants not in the Court of Room a politic care of maintaining this principle, Tene quod habes, let nothing go that may be got by pretence of Saint Peter's Keys, Saint Paul's Sword, Interdictions, Excommunications, Crusades & such like. cc av a-acp vvz xx p-acp dt n1 pp-f vvb dt j n1 pp-f vvg d n1, fw-la fw-la fw-la, vvb pix vvi cst vmb vbi vvn p-acp n1 pp-f n1 npg1 n2, n1 npg1 n1, n2, n2, n2 cc d av-j. (3) sermon (DIV1) 81 Page 29
274 To this end hath beene abused the simplicitie of christian people, and the deuotion of Christian Princes, to the increasing of the Popes spirituall power, To this end hath been abused the simplicity of christian people, and the devotion of Christian Princes, to the increasing of the Popes spiritual power, p-acp d n1 vhz vbn vvn dt n1 pp-f njp n1, cc dt n1 pp-f njp n2, p-acp dt n-vvg pp-f dt ng1 j n1, (3) sermon (DIV1) 81 Page 29
275 and the erecting of a temporall. and the erecting of a temporal. cc dt vvg pp-f dt j. (3) sermon (DIV1) 81 Page 29
276 Some thinke that the Sea when it gaines vpon the Land in one place, by swallowing vp some Townes and Villages, it looseth in another; some think that the Sea when it gains upon the Land in one place, by swallowing up Some Towns and Villages, it loses in Another; d vvb cst dt n1 c-crq pn31 vvz p-acp dt n1 p-acp crd n1, p-acp vvg a-acp d n2 cc n2, pn31 vvz p-acp j-jn; (3) sermon (DIV1) 82 Page 30
277 but sure the more swelling waues of the Sea of Rome, whersoeuer they incroach, cannot abide any rampire against such inundation, but sure the more swelling waves of the Sea of Rome, wheresoever they encroach, cannot abide any rampire against such inundation, cc-acp j dt av-dc j-vvg n2 pp-f dt n1 pp-f np1, c-crq pns32 vvi, vmbx vvi d n1 p-acp d n1, (3) sermon (DIV1) 82 Page 30
278 nor will loose any foot of ground gotten; nor will lose any foot of ground got; ccx vmb vvi d n1 pp-f n1 vvn; (3) sermon (DIV1) 82 Page 30
279 so Vniversall Oecumenicall is the Roman Ocean: And where Papall vsurpation hath beene once beaten out, the hunger is more sharpe to enter againe. so Universal Ecumenical is the Roman Ocean: And where Papal usurpation hath been once beaten out, the hunger is more sharp to enter again. av j j vbz dt njp n1: cc c-crq j n1 vhz vbn a-acp vvn av, dt n1 vbz av-dc j pc-acp vvi av. (3) sermon (DIV1) 82 Page 30
280 They that say Tene quod habes, will much more busily sweat for Redime quod habebas. They that say Tene quod habes, will much more busily sweat for Redime quod habebas. pns32 cst vvb fw-la fw-la fw-la, vmb av-d av-dc av-j vvi p-acp fw-la fw-la fw-la. (3) sermon (DIV1) 82 Page 30
281 No marueile then if they besiege and set hotly vpon a reformed Church, whereout in former times they suckt no small aduantage, as appeares by one Pope that well vnderstood the commodities of England, who said, Verè hertus noster delitiarum est Anglia, verè puteus est inexhaustus, et vbi multa abundant, de multis multa licet sumere. No marvel then if they besiege and Set hotly upon a reformed Church, whereout in former times they sucked no small advantage, as appears by one Pope that well understood the commodities of England, who said, Vere hertus Noster delitiarum est Anglia, verè Puteus est inexhaustus, et vbi Multa abundant, de multis Multa licet Sumere. uh-dx vvb cs cs pns32 vvb cc vvi av-j p-acp dt vvn n1, c-crq p-acp j n2 pns32 vvn dx j n1, c-acp vvz p-acp crd n1 cst av vvd dt n2 pp-f np1, r-crq vvd, vvb fw-la fw-la fw-la fw-la fw-it, fw-la j fw-la fw-la, fw-la fw-la fw-la j, fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 83 Page 30
282 Verily this England is my Paradise, it is a plentifull Well that cannot bee drawne dry, Verily this England is my Paradise, it is a plentiful Well that cannot be drawn dry, av-j d np1 vbz po11 n1, pn31 vbz dt j av cst vmbx vbi vvn j, (3) sermon (DIV1) 83 Page 30
283 and where there is Gods plenty, we may take enough and spare not. and where there is God's plenty, we may take enough and spare not. cc c-crq pc-acp vbz npg1 n1, pns12 vmb vvi av-d cc vvb xx. (3) sermon (DIV1) 83 Page 30
284 There is a strong fenced Towne in the Low Countryes, which at this present suffereth great distresse by a violent siege, which assault no doubt is the hotter in the Enemie, There is a strong fenced Town in the Low Countries, which At this present suffers great distress by a violent siege, which assault no doubt is the hotter in the Enemy, pc-acp vbz dt j vvn n1 p-acp dt j n2, r-crq p-acp d n1 vvz j n1 p-acp dt j n1, r-crq vvb dx n1 vbz dt jc p-acp dt n1, (3) sermon (DIV1) 84 Page 30
285 because that Towne being the inheritance of a great Prince, was of late rescued out of their hands. Because that Town being the inheritance of a great Prince, was of late rescued out of their hands. c-acp cst n1 vbg dt n1 pp-f dt j n1, vbds pp-f av-j vvn av pp-f po32 n2. (3) sermon (DIV1) 84 Page 30
286 Let vs at least so farre make this our owne case, as to applie this to our spirituall vse, to consider with what heat and hungry desire the Papall faction endeauours to lay againe vpon vs that their yoake of bondage, which we not many yeares since, haue by Gods blessing shaken off. Let us At least so Far make this our own case, as to apply this to our spiritual use, to Consider with what heat and hungry desire the Papal faction endeavours to lay again upon us that their yoke of bondage, which we not many Years since, have by God's blessing shaken off. vvb pno12 p-acp ds av av-j vvi d po12 vvz n1, c-acp pc-acp vvi d p-acp po12 j n1, pc-acp vvi p-acp r-crq n1 cc j n1 dt j n1 n2 pc-acp vvi av p-acp pno12 d po32 n1 pp-f n1, r-crq pns12 xx d n2 a-acp, vhb p-acp npg1 n1 vvn a-acp. (3) sermon (DIV1) 84 Page 31
287 And long may they vainely long to intrude againe into this Paradise to trample and devastate it, with their Superstitions and corruptions. And long may they vainly long to intrude again into this Paradise to trample and devastate it, with their Superstitions and corruptions. cc av-j vmb pns32 av-j av-j pc-acp vvi av p-acp d n1 pc-acp vvi cc vvi pn31, p-acp po32 n2 cc n2. (3) sermon (DIV1) 84 Page 31
288 Yet for our better caution, that wee may claspe our hold the faster, let vs take view of some of their forces and engines, by which they would beate off our hold and maintaine their owne. Yet for our better caution, that we may clasp our hold the faster, let us take view of Some of their forces and Engines, by which they would beat off our hold and maintain their own. av p-acp po12 jc n1, cst pns12 vmb vvi po12 n1 dt jc, vvb pno12 vvi n1 pp-f d pp-f po32 n2 cc n2, p-acp r-crq pns32 vmd vvi a-acp po12 vvb cc vvi po32 d. (3) sermon (DIV1) 85 Page 31
289 I will not search into those vsuall engines & fortifications which they set vp in euery corner. I will not search into those usual Engines & fortifications which they Set up in every corner. pns11 vmb xx vvi p-acp d j n2 cc n2 r-crq pns32 vvd a-acp p-acp d n1. (3) sermon (DIV1) 86 Page 31
290 Their Churches pretended Vnitie, Vniuersalitie, Visibilitie, Infallibilitie; their multitude of Saints, of Votaries, of Miracles, and such like generall Arguments. Their Churches pretended Unity, Universality, Visibility, Infallibility; their multitude of Saints, of Votaries, of Miracles, and such like general Arguments. po32 n2 vvd n1, n1, n1, n1; po32 n1 pp-f n2, pp-f n2, pp-f n2, cc d av-j j n2. (3) sermon (DIV1) 86 Page 31
291 I will only touch vpon those their deuices and imployments which more neerely cōcerne vs in this Church and State, being their attractiues ad habendum and retentiues ad tenendum for the Roman cause. I will only touch upon those their devices and employments which more nearly concern us in this Church and State, being their attractives ad habendum and retentives and tenendum for the Roman cause. pns11 vmb av-j vvi p-acp d po32 n2 cc n2 r-crq n1 av-j vvi pno12 p-acp d n1 cc n1, vbg po32 j fw-la fw-la cc n2-jn cc fw-la p-acp dt njp n1. (3) sermon (DIV1) 86 Page 31
292 Of diuers of which kinde I haue made more large declaration by my Pen heretofore, not here to be repeated, Of diverse of which kind I have made more large declaration by my Pen heretofore, not Here to be repeated, pp-f j pp-f r-crq n1 pns11 vhb vvn av-dc j n1 p-acp po11 n1 av, xx av pc-acp vbi vvn, (3) sermon (DIV1) 86 Page 31
293 but only some adioynder thereto to be made of some particulars since come to my notice or remembrance. but only Some adioynder thereto to be made of Some particulars since come to my notice or remembrance. cc-acp av-j d n1 av pc-acp vbi vvn pp-f d n2-j c-acp vvb p-acp po11 n1 cc n1. (3) sermon (DIV1) 86 Page 31
294 Amongst which I must first acquaint you with their planting Agents & Emissaries for the gaining men to their partie by acquaintance and subtill insinuations. among which I must First acquaint you with their planting Agents & Emissaries for the gaining men to their party by acquaintance and subtle insinuations. p-acp r-crq pns11 vmb ord vvi pn22 p-acp po32 vvg n2 cc n2 p-acp dt j-vvg n2 p-acp po32 n1 p-acp n1 cc j n2. (3) sermon (DIV1) 87 Page 32
295 To that end there hath beene a proiect of the Iesuites to plant their fellow-Iesuites and other Priests, not only in the Suburbs (which they count well furnished with that stuffe) but in euery streete within the walls of this houourable and religious Citie. To that end there hath been a project of the Iesuites to plant their fellow-Iesuites and other Priests, not only in the Suburbs (which they count well furnished with that stuff) but in every street within the walls of this houourable and religious city. p-acp d n1 a-acp vhz vbn dt n1 pp-f dt np2 pc-acp vvi po32 np2 cc j-jn n2, xx av-j p-acp dt n2 (r-crq pns32 vvb av vvn p-acp d n1) cc-acp p-acp d n1 p-acp dt n2 pp-f d j cc j n1. (3) sermon (DIV1) 87 Page 32
296 Whereto they haue made a note of such Citizens as they thought they might make vse of to afford them houserome. Whereto they have made a note of such Citizens as they Thought they might make use of to afford them houserome. c-crq pns32 vhb vvn dt n1 pp-f d n2 c-acp pns32 vvd pns32 vmd vvi n1 pp-f pc-acp vvi pno32 n1. (3) sermon (DIV1) 87 Page 32
297 One whom I wel know was spoken to, to helpe to procure lodgings for them in such parts of London as he was acquainted in. One whom I well know was spoken to, to help to procure lodgings for them in such parts of London as he was acquainted in. pi r-crq pns11 av vvb vbds vvn p-acp, pc-acp vvi pc-acp vvi n2 p-acp pno32 p-acp d n2 pp-f np1 c-acp pns31 vbds vvn p-acp. (3) sermon (DIV1) 87 Page 32
298 Nor is this seducing office appropriated to the Ecclesiastickes only, but further transmitted to other Laicke vnder-Emissaries, who shall walke sometimes vnder the vocation of Physicians, whereof one shall carry Popish Books with him to mens houses, Nor is this seducing office appropriated to the Ecclesiastics only, but further transmitted to other Laic vnder-Emissaries, who shall walk sometime under the vocation of Physicians, whereof one shall carry Popish Books with him to men's houses, ccx vbz d j-vvg n1 vvn p-acp dt n2 av-j, cc-acp av-jc vvn p-acp j-jn j n2, r-crq vmb vvi av p-acp dt n1 pp-f n2, c-crq pi vmb vvi j n2 p-acp pno31 p-acp ng2 n2, (3) sermon (DIV1) 87 Page 32
299 and shall tell them that two or three of them bee such as haue beene shewne to our best Protestant Diuines in England, who haue acknowledged that that they cannot be answered. and shall tell them that two or three of them be such as have been shown to our best Protestant Divines in England, who have acknowledged that that they cannot be answered. cc vmb vvi pno32 d crd cc crd pp-f pno32 vbi d c-acp vhb vbn vvn p-acp po12 js n1 n2-jn p-acp np1, r-crq vhb vvn d cst pns32 vmbx vbi vvn. (3) sermon (DIV1) 87 Page 32
300 Another when he comes to administer Physicke shall aduise his patient to leaue his Laicke profession, another when he comes to administer Physic shall advise his patient to leave his Laic profession, n-jn c-crq pns31 vvz pc-acp vvi n1 vmb vvi po31 n1 pc-acp vvi po31 j n1, (3) sermon (DIV1) 87 Page 32
301 and studie Diuinitie, not in the petit Vniuersities of Oxon or Cambridge, but in the more excellent Vniuersities of Doway, Saint Omers, Paris, Valledolid &c. Another of that straine shall be so nimble as when he commeth to his Patient, hee shall intice away his young schollerly seruant, and study Divinity, not in the petit Universities of Oxford or Cambridge, but in the more excellent Universities of Doway, Saint Omers, paris, Valladolid etc. another of that strain shall be so nimble as when he comes to his Patient, he shall entice away his young schollerly servant, cc vvi n1, xx p-acp dt fw-fr n2 pp-f np1 cc np1, p-acp p-acp dt av-dc j n2 pp-f np1, n1 np1, np1, np1 av n-jn pp-f d n1 vmb vbi av j c-acp c-crq pns31 vvz p-acp po31 n1, pns31 vmb vvi av po31 j av-j n1, (3) sermon (DIV1) 87 Page 33
302 and conuey him against his Masters will priuily beyond the Seas. and convey him against his Masters will privily beyond the Seas. cc vvi pno31 p-acp po31 n2 vmb av-j p-acp dt n2. (3) sermon (DIV1) 87 Page 33
303 Nay, yet lower Sciences shall bee a disguise for such vnder-suborned Agents, as Teaching of Musicke, and Dauncing; the end whereof must be to make their Schollers turne their heads and heeles, till they caper out of their Religion. Nay, yet lower Sciences shall be a disguise for such vnder-suborned Agents, as Teaching of Music, and Dancing; the end whereof must be to make their Scholars turn their Heads and heals, till they caper out of their Religion. uh-x, av jc n2 vmb vbi dt n1 p-acp d j n2, c-acp vvg pp-f n1, cc vvg; dt n1 c-crq vmb vbi pc-acp vvi po32 n2 vvb po32 n2 cc n2, c-acp pns32 vvb av pp-f po32 n1. (3) sermon (DIV1) 87 Page 33
304 I name none, lest I should seeme rather to be an accuser in bitternesse against the Aduersary, I name none, lest I should seem rather to be an accuser in bitterness against the Adversary, pns11 vvb pix, cs pns11 vmd vvi av-c pc-acp vbi dt n1 p-acp n1 p-acp dt n1, (3) sermon (DIV1) 88 Page 33
305 then a monisher in charitie and dutie to my Countrey. then a monisher in charity and duty to my Country. cs dt n1 p-acp n1 cc n1 p-acp po11 n1. (3) sermon (DIV1) 88 Page 33
306 Their next engine is, Their working vpon the discontents of young Schollers, and magnifying their parts and deserts, by bemoaning the neglect had of their worth in our Schooles and Colledges, extolling of the Discipline and Industry, eminent Learning and reward in the Seminary Colledges beyond the Seas, offering them meanes and oportunitie of transportation, with Letters Commendatory in their hand, and money in their purses. Their next engine is, Their working upon the discontents of young Scholars, and magnifying their parts and deserts, by bemoaning the neglect had of their worth in our Schools and Colleges, extolling of the Discipline and Industry, eminent Learning and reward in the Seminary Colleges beyond the Seas, offering them means and opportunity of transportation, with Letters Commendatory in their hand, and money in their purses. po32 ord n1 vbz, po32 n-vvg p-acp dt n2-jn pp-f j n2, cc vvg po32 n2 cc n2, p-acp vvg dt n1 vhd pp-f po32 n1 p-acp po12 n2 cc n2, vvg pp-f dt n1 cc n1, j n1 cc n1 p-acp dt n1 n2 p-acp dt n2, vvg pno32 n2 cc n1 pp-f n1, p-acp n2 j p-acp po32 n1, cc n1 p-acp po32 n2. (3) sermon (DIV1) 89 Page 33
307 Hereof I haue formerly giuen some examples, yet now will adde, how in their holding fast yong Proselites, they exercise (though preposterously) this precept of Tene quod habes, Hold that which thou hast gotten; Hereof I have formerly given Some Examples, yet now will add, how in their holding fast young Proselytes, they exercise (though preposterously) this precept of Tene quod habes, Hold that which thou hast got; av pns11 vhb av-j vvn d n2, av av vmb vvi, c-crq p-acp po32 vvg av-j j n2, pns32 vvb (cs av-j) d n1 pp-f fw-la fw-la fw-la, vvb d r-crq pns21 vh2 vvn; (3) sermon (DIV1) 90 Page 33
308 which they doe not onely by glosing arguments, and idle books of Miracles, Visions, and Reuelatious, by which they work vpon the mind & fancy; which they do not only by glossing Arguments, and idle books of Miracles, Visions, and Reuelatious, by which they work upon the mind & fancy; r-crq pns32 vdb xx av-j p-acp vvg n2, cc j n2 pp-f n2, n2, cc j, p-acp r-crq pns32 vvb p-acp dt n1 cc n1; (3) sermon (DIV1) 90 Page 34
309 but also they adde an externall meanes of suretie, not much vnlike that which the Iewes vsed against our Sauiour after his Passion, who set a sure guard about the sepulchre, Math. 27. lest he should rise againe. but also they add an external means of surety, not much unlike that which the Iewes used against our Saviour After his Passion, who Set a sure guard about the Sepulchre, Math. 27. lest he should rise again. cc-acp av pns32 vvb dt j n2 pp-f n1, xx d av-j cst r-crq dt npg1 vvn p-acp po12 n1 p-acp po31 n1, r-crq vvd dt j n1 p-acp dt n1, np1 crd cs pns31 vmd vvi av. (3) sermon (DIV1) 90 Page 34
310 So these when they haue hoodwinckt and buried any Proselite in the dungeon of their Superstitions, they prouide ne resurgat, lest he should open his eyes, So these when they have hoodwinckt and buried any Proselyte in the dungeon of their Superstitions, they provide ne resurgat, lest he should open his eyes, av d c-crq pns32 vhb vvn cc vvn d n1 p-acp dt n1 pp-f po32 n2, pns32 vvb ccx fw-la, cs pns31 vmd vvi po31 n2, (3) sermon (DIV1) 90 Page 34
311 and rise vp to behold the light of the Truth. and rise up to behold the Light of the Truth. cc vvb a-acp pc-acp vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 90 Page 34
312 And therefore they set a guard vpon him, to keepe him from conuersing or conferring with any but themselues. And Therefore they Set a guard upon him, to keep him from conversing or conferring with any but themselves. cc av pns32 vvd dt n1 p-acp pno31, pc-acp vvi pno31 p-acp vvg cc vvg p-acp d cc-acp px32. (3) sermon (DIV1) 90 Page 34
313 I haue formerly related of a Nouice-intended-Nunne, whom after they had gotten into their clutches, they were so carefull ouer her, that they would not suffer her to step into the street, without one to watch her like a Constable. I have formerly related of a Nouice-intended-Nunne, whom After they had got into their clutches, they were so careful over her, that they would not suffer her to step into the street, without one to watch her like a Constable. pns11 vhb av-j vvn pp-f dt n1, r-crq c-acp pns32 vhd vvn p-acp po32 n2, pns32 vbdr av j p-acp pno31, cst pns32 vmd xx vvi pno31 pc-acp vvi p-acp dt n1, p-acp pi pc-acp vvi pno31 av-j dt n1. (3) sermon (DIV1) 91 Page 34
314 Whereto I adde, that since I vnderstand of a young Vniuersitie Scholar, vpon whom a brace of Iesuites gained ground so farre, that he yeelded a kinde of consent of late within this twelue-moneth, to bee transported by them to the Vniuersitie of Doway. To which end some money was gathered amongst the Romanists for his Viaticum. But because the Iesuites did not thinke their motiues of Argument to pierce so deepely into him, that they might bee assured of his constancie in that resolution, they added thereto the strong coard of corporall detension, or restraint; Whereto I add, that since I understand of a young university Scholar, upon whom a brace of Iesuites gained ground so Far, that he yielded a kind of consent of late within this twelvemonth, to be transported by them to the university of Doway. To which end Some money was gathered among the Romanists for his Viaticum. But Because the Iesuites did not think their motives of Argument to pierce so deeply into him, that they might be assured of his constancy in that resolution, they added thereto the strong coard of corporal detention, or restraint; c-crq pns11 vvb, cst c-acp pns11 vvb pp-f dt j n1 n1, p-acp ro-crq dt n1 pp-f npg1 vvn n1 av av-j, cst pns31 vvd dt n1 pp-f n1 pp-f j p-acp d n1, pc-acp vbi vvn p-acp pno32 p-acp dt n1 pp-f np1. p-acp r-crq n1 d n1 vbds vvn p-acp dt np1 p-acp po31 np1. cc-acp p-acp dt npg1 vdd xx vvi po32 n2 pp-f n1 pc-acp vvi av av-jn p-acp pno31, cst pns32 vmd vbi vvn pp-f po31 n1 p-acp d n1, pns32 vvd av dt j n1 pp-f j n1, cc n1; (3) sermon (DIV1) 91 Page 35
315 and for diuers weekes till hee should bee packt ouer, they kept him in their Chamber close Prisoner without Bayle or Maineprise: and for diverse weeks till he should be packed over, they kept him in their Chamber close Prisoner without Bail or Maineprise: cc p-acp j n2 c-acp pns31 vmd vbi vvn a-acp, pns32 vvd pno31 p-acp po32 n1 j n1 p-acp n1 cc vvi: (3) sermon (DIV1) 91 Page 35
316 Imploying of him there in transcribing certaine idle papers of theirs, pretended for the Presse, written by one of them professedly against a worthie Knight of this Kingdome. Employing of him there in transcribing certain idle papers of theirs, pretended for the Press, written by one of them professedly against a worthy Knight of this Kingdom. vvg pp-f pno31 a-acp p-acp vvg j j n2 pp-f png32, vvd p-acp dt vvb, vvn p-acp crd pp-f pno32 av-vvn p-acp dt j n1 pp-f d n1. (3) sermon (DIV1) 91 Page 35
317 But the young Scholar being (as it seemes) not wonted to bee a Recluse, But the young Scholar being (as it seems) not wonted to be a Recluse, p-acp dt j n1 vbg (c-acp pn31 vvz) xx j pc-acp vbi dt n1, (3) sermon (DIV1) 91 Page 35
318 and liking better to breath a little fresh ayre, so soone as opportunitie was offered, walked out into the streetes, and liking better to breath a little fresh air, so soon as opportunity was offered, walked out into the streets, cc vvg av-jc pc-acp vvi dt j j n1, av av c-acp n1 vbds vvn, vvd av p-acp dt n2, (3) sermon (DIV1) 91 Page 35
319 and meeting with some of his good friends, to whom hee imparted the intention of his gadding beyond the sea; was thereupon disswaded, and reclaimed. and meeting with Some of his good Friends, to whom he imparted the intention of his gadding beyond the sea; was thereupon dissuaded, and reclaimed. cc vvg p-acp d pp-f po31 j n2, p-acp ro-crq pns31 vvd dt n1 pp-f po31 vvg p-acp dt n1; vbds av vvn, cc vvn. (3) sermon (DIV1) 91 Page 35
320 By which young Scholar I am likewise informed, that in his time of keeping thus retyred in the Iesuites Chamber, there were daily brought thither great packes of English Popish Bookes, by some Traders, (perhaps not farre from this place) who make other shew in outward profession, By which young Scholar I am likewise informed, that in his time of keeping thus retired in the Iesuites Chamber, there were daily brought thither great packs of English Popish Books, by Some Traders, (perhaps not Far from this place) who make other show in outward profession, p-acp r-crq j n1 pns11 vbm av vvn, cst p-acp po31 n1 pp-f vvg av vvn p-acp dt npg1 n1, pc-acp vbdr av-j vvn av j n2 pp-f np1 j n2, p-acp d n2, (av xx av-j p-acp d n1) r-crq vvb j-jn n1 p-acp j n1, (3) sermon (DIV1) 92 Page 35
321 but are content to make Merchandise of Religions on both hands. but Are content to make Merchandise of Religions on both hands. cc-acp vbr j pc-acp vvi n1 pp-f n2 p-acp d n2. (3) sermon (DIV1) 92 Page 35
322 As they haue their incroaching hookes to draw in those that are of ripe yeares, so much easier doe they get into their power and disposall, the tender Plants, and very Flower of our English Gentrie: As they have their encroaching hooks to draw in those that Are of ripe Years, so much Easier doe they get into their power and disposal, the tender Plants, and very Flower of our English Gentry: c-acp pns32 vhb po32 j-vvg n2 pc-acp vvi p-acp d cst vbr pp-f j n2, av av-d jc n1 pns32 vvi p-acp po32 n1 cc n1, dt j n2, cc j n1 pp-f po12 jp n1: (3) sermon (DIV1) 93 Page 35
323 I meane young children of either Sex, whom in their Nonage they depriue of English ayre, I mean young children of either Sex, whom in their Nonage they deprive of English air, pns11 vvb j n2 pp-f d n1, ro-crq p-acp po32 n1 pns32 vvb pp-f jp n1, (3) sermon (DIV1) 93 Page 36
324 lest breathing it too long, they should bee imbued with a deepe loue of their owne Countrey, lest breathing it too long, they should be imbued with a deep love of their own Country, cs vvg pn31 av av-j, pns32 vmd vbi vvn p-acp dt j-jn n1 pp-f po32 d n1, (3) sermon (DIV1) 93 Page 36
325 and transport them in forraigne parts, to be planted in Popish Colledges and Monasteries erected to that purpose, to breed in them a distaste and auersation from the present Church and State established in England. and transport them in foreign parts, to be planted in Popish Colleges and Monasteries erected to that purpose, to breed in them a distaste and aversation from the present Church and State established in England. cc vvi pno32 p-acp j n2, pc-acp vbi vvn p-acp j n2 cc n2 vvn p-acp d n1, pc-acp vvi p-acp pno32 dt n1 cc n1 p-acp dt j n1 cc n1 vvn p-acp np1. (3) sermon (DIV1) 93 Page 36
326 Innocent Infants, who without crime are banished their natiue soyle, and many of them vnder pretence of an olde Monke-tricke, Ciuiliter mortuus, robbed of their inheritance, which should haue descended on them from their Parents. Innocent Infants, who without crime Are banished their native soil, and many of them under pretence of an old Monke-tricke, Ciuiliter Mortuus, robbed of their inheritance, which should have descended on them from their Parents. j-jn n2, r-crq p-acp n1 vbr vvn po32 j-jn n1, cc d pp-f pno32 p-acp n1 pp-f dt j n1, fw-la fw-la, vvn pp-f po32 n1, r-crq vmd vhi vvn p-acp pno32 p-acp po32 n2. (3) sermon (DIV1) 94 Page 36
327 But in all of them our Estate is robbed, both of their Persons, and also of the Money allotted for their seuerall portions. But in all of them our Estate is robbed, both of their Persons, and also of the Money allotted for their several portions. p-acp p-acp d pp-f pno32 po12 n1 vbz vvn, d pp-f po32 n2, cc av pp-f dt n1 vvn p-acp po32 j n2. (3) sermon (DIV1) 94 Page 36
328 Of this kinde, since the last Session of Parliament, by the care of Magistrates and Officers, there haue beene intercepted from Transportation about the number of seuenteene, whom I need not here recite by their names. Of this kind, since the last Session of Parliament, by the care of Magistrates and Officers, there have been intercepted from Transportation about the number of seuenteene, whom I need not Here recite by their names. pp-f d n1, c-acp dt ord n1 pp-f n1, p-acp dt n1 pp-f n2 cc n2, pc-acp vhi vbn vvn p-acp n1 p-acp dt n1 pp-f crd, ro-crq pns11 vvb xx av vvi p-acp po32 n2. (3) sermon (DIV1) 95 Page 36
329 But how many passe sine strepitu, wee know not. To the examples recounted by me in writing, I will adde one. But how many pass sine strepitu, we know not. To the Examples recounted by me in writing, I will add one. p-acp c-crq d n1 fw-la fw-la, pns12 vvb xx. p-acp dt n2 vvn p-acp pno11 p-acp vvg, pns11 vmb vvi pi. (3) sermon (DIV1) 95 Page 36
330 A Gentleman of Barkshire hauing but one onely childe, a very ingenious towardly Youth, whom he had long kept to Schoole; A Gentleman of Berkshire having but one only child, a very ingenious towardly Youth, whom he had long kept to School; dt n1 pp-f np1 vhg p-acp crd j n1, dt j j j n1, ro-crq pns31 vhd av-j vvn p-acp n1; (3) sermon (DIV1) 96 Page 36
331 a Neighbour-Papist assisted by a Priest, inticed away this young man, and conueyed him to a Monastery beyond the Seas, to the great griefe, a Neighbour-Papist assisted by a Priest, enticed away this young man, and conveyed him to a Monastery beyond the Seas, to the great grief, dt j vvn p-acp dt n1, vvd av d j n1, cc vvd pno31 p-acp dt n1 p-acp dt n2, p-acp dt j n1, (3) sermon (DIV1) 96 Page 37
332 and almost heart-breaking of his said Father: who beside the losse of his Sonne, was thereby plunged in another mischiefe; and almost Heartbreaking of his said Father: who beside the loss of his Son, was thereby plunged in Another mischief; cc av j-jn pp-f po31 j-vvn n1: r-crq p-acp dt n1 pp-f po31 n1, vbds av vvn p-acp j-jn n1; (3) sermon (DIV1) 96 Page 37
333 hee hauing purchased the greatest part of his Land in his Sonnes name: he having purchased the greatest part of his Land in his Sons name: pns31 vhg vvn dt js n1 pp-f po31 n1 p-acp po31 ng1 n1: (3) sermon (DIV1) 96 Page 37
334 and now knoweth not what will become of the same, but telleth mee, hee doubts that the Priests will cause his Sonne conuey it to some Popish friend for their vse; and now Knoweth not what will become of the same, but Telleth me, he doubts that the Priests will cause his Son convey it to Some Popish friend for their use; cc av vvz xx r-crq vmb vvi pp-f dt d, cc-acp vvz pno11, pns31 vvz cst dt n2 vmb vvi po31 n1 vvi pn31 p-acp d j n1 p-acp po32 n1; (3) sermon (DIV1) 96 Page 37
335 as they are Merchants cunning enough, and need no Broker. as they Are Merchant's cunning enough, and need no Broker. c-acp pns32 vbr n2 j-jn av-d, cc vvb dx n1. (3) sermon (DIV1) 96 Page 37
336 Another of their stratagems is, The sealing vp of the Booke of God, and instead thereof filling their hands, another of their stratagems is, The sealing up of the Book of God, and instead thereof filling their hands, j-jn pp-f po32 n2 vbz, dt vvg a-acp pp-f dt n1 pp-f np1, cc av av vvg po32 n2, (3) sermon (DIV1) 97 Page 37
337 and eyes, and hearts with idle superstitious fabulous Pamphlets. and eyes, and hearts with idle superstitious fabulous Pamphlets. cc n2, cc n2 p-acp j j j n2. (3) sermon (DIV1) 97 Page 37
338 A strange tyrannie and scarse credible, had not this latter age produced it, that at the hearing of Confessions, A strange tyranny and scarce credible, had not this latter age produced it, that At the hearing of Confessions, dt j n1 cc av-j j, vhd xx d d n1 vvd pn31, cst p-acp dt n-vvg pp-f n2, (3) sermon (DIV1) 97 Page 37
339 when they begin to racke mens Consciences by recitall of offences against the first Table of the Decalogue, the leading Captaine offence, which they set in the forefront, is mustered foorth by asking, when they begin to rack men's Consciences by recital of offences against the First Table of the Decalogue, the leading Captain offence, which they Set in the forefront, is mustered forth by asking, c-crq pns32 vvb p-acp n1 ng2 n2 p-acp n1 pp-f n2 p-acp dt ord n1 pp-f dt n1, dt j-vvg n1 n1, r-crq pns32 vvd p-acp dt n1, vbz vvn av p-acp vvg, (3) sermon (DIV1) 97 Page 37
340 Whether they haue read, or so much as cast their eye vpon the Scripture in a knowne tongue. Whither they have read, or so much as cast their eye upon the Scripture in a known tongue. cs pns32 vhb vvn, cc av av-d c-acp vvd po32 n1 p-acp dt n1 p-acp dt j-vvn n1. (3) sermon (DIV1) 97 Page 37
341 Belike too inuisible and insensible is that punishment, which they incurre of Excommunication ipso facto, by taking a taste of the Scriptures by any priuate reading them. Belike too invisible and insensible is that punishment, which they incur of Excommunication ipso facto, by taking a taste of the Scriptures by any private reading them. av av j cc j vbz d n1, r-crq pns32 vvi pp-f n1 fw-la fw-la, p-acp vvg dt n1 pp-f dt n2 p-acp d j vvg pno32. (3) sermon (DIV1) 97 Page 37
342 Hereto is added therfore the greatest corporall punishment, euen death it selfe. Hereto is added Therefore the greatest corporal punishment, even death it self. av vbz vvn av dt js j n1, av n1 pn31 n1. (3) sermon (DIV1) 97 Page 37
343 For in the Inquisition what is more capitall, then for a man to be detected to haue had in his bosome or house, that dangerous poyson which wee call, The Booke of God. But in the place thereof they send abroad, For in the Inquisition what is more capital, then for a man to be detected to have had in his bosom or house, that dangerous poison which we call, The Book of God. But in the place thereof they send abroad, p-acp p-acp dt n1 r-crq vbz av-dc j, av p-acp dt n1 pc-acp vbi vvn pc-acp vhi vhn p-acp po31 n1 cc n1, cst j n1 r-crq pns12 vvb, dt n1 pp-f np1. cc-acp p-acp dt n1 av pns32 vvb av, (3) sermon (DIV1) 97 Page 38
344 and load them with frothie, chaffie, muddy Pamphlets of fabulous Miracles, wherewith they feed the course stomacks of their ghostly children, being indeed (though against S. Pauls counsell) very children in vnderstanding. and load them with frothy, chaffy, muddy Pamphlets of fabulous Miracles, wherewith they feed the course stomachs of their ghostly children, being indeed (though against S. Paul's counsel) very children in understanding. cc vvi pno32 p-acp j, j, j n2 pp-f j n2, c-crq pns32 vvb dt n1 n2 pp-f po32 j n2, vbg av (cs p-acp n1 npg1 vvb) j n2 p-acp n1. (3) sermon (DIV1) 97 Page 38
345 When the fogge of Popery so ouerclouded a great part of the world; When the fog of Popery so overclouded a great part of the world; c-crq dt n1 pp-f n1 av vvd dt j n1 pp-f dt n1; (3) sermon (DIV1) 98 Page 38
346 it is not so much to be wondred, that men groaping in the darke, should take such stones for bread But now that mist is (God be thanked) dispelled, per lumen Euangelij, by the light of the Gospell; (and long may this day-light last, without night, without eclipse, without cloud.) Now what a stupiditie is it in a Christian Nation, that any of those that liue within kenning of Euangelical truth, any that breath the ayre of this Citie, it is not so much to be wondered, that men groping in the dark, should take such stones for bred But now that missed is (God be thanked) dispelled, per lumen Evangelist, by the Light of the Gospel; (and long may this daylight last, without night, without eclipse, without cloud.) Now what a stupidity is it in a Christian nation, that any of those that live within kenning of Evangelical truth, any that breath the air of this city, pn31 vbz xx av av-d pc-acp vbi vvn, cst n2 vvg p-acp dt j, vmd vvi d n2 p-acp n1 p-acp av d n1 vbz (np1 vbb vvn) vvn, fw-la fw-la np2, p-acp dt n1 pp-f dt n1; (cc av-j vmb d n1 ord, p-acp n1, p-acp n1, p-acp n1.) av q-crq dt n1 vbz pn31 p-acp dt njp n1, cst d pp-f d cst vvb p-acp n-vvg pp-f np1 n1, d cst vvb dt n1 pp-f d n1, (3) sermon (DIV1) 98 Page 38
347 and other places where Gods true worship is taught, and these vanities blowne away with the blast and breath of Gods Messengers: and other places where God's true worship is taught, and these vanities blown away with the blast and breath of God's Messengers: cc j-jn n2 c-crq n2 j n1 vbz vvn, cc d n2 vvn av p-acp dt n1 cc n1 pp-f npg1 n2: (3) sermon (DIV1) 98 Page 38
348 that any English man or woman of common discretion should apply their eare or eye to intertaine such lewd, vgly, monstrous fables, that any English man or woman of Common discretion should apply their ear or eye to entertain such lewd, ugly, monstrous fables, cst d jp n1 cc n1 pp-f j n1 vmd vvi po32 n1 cc n1 pc-acp vvi d j, j, j n2, (3) sermon (DIV1) 98 Page 38
349 as are obtruded vpon them? The greater is the guiltinesse of their ringleading Masters, who professing to bee guides to the blind, and spirituall Instructors of their Catholike children, dare in the face of the Sunne forge such Mountebanke trumpery, and farce Bookes with them on purpose, ad tenendum, to hold their slauish followers in blinde dotage of false grounded deuotion, as Are obtruded upon them? The greater is the guiltiness of their ringleading Masters, who professing to be guides to the blind, and spiritual Instructors of their Catholic children, Dare in the face of the Sun forge such Mountebank trumpery, and farce Books with them on purpose, ad tenendum, to hold their slavish followers in blind dotage of false grounded devotion, c-acp vbr vvd p-acp pno32? dt jc vbz dt n1 pp-f po32 vvg n2, r-crq vvg pc-acp vbi n2 p-acp dt j, cc j np1 pp-f po32 jp n2, vvb p-acp dt n1 pp-f dt n1 vvb d n1 n1, cc vvi n2 p-acp pno32 p-acp n1, fw-la fw-la, pc-acp vvi po32 j n2 p-acp j n1 pp-f j j-vvn n1, (3) sermon (DIV1) 98 Page 39
350 and ad habendum, to get money out of their purses, for such false sophisticate ware. and ad habendum, to get money out of their purses, for such false sophisticate ware. cc fw-la fw-la, pc-acp vvi n1 av pp-f po32 n2, p-acp d j j n1. (3) sermon (DIV1) 98 Page 39
351 I knowe some Popish Masters, who make it their Rent and Reuenew, to become Brokers in this kinde. I know Some Popish Masters, who make it their Rend and Revenue, to become Brokers in this kind. pns11 vvb d j n2, r-crq vvb pn31 po32 n1 cc n1, pc-acp vvi n2 p-acp d n1. (3) sermon (DIV1) 98 Page 39
352 Their Fables, I haue recounted diuers of them, ad pudorem scriptorum, perhaps ad nauseam Lectorum, to shame those forging Writers, Their Fables, I have recounted diverse of them, ad Pudorem scriptorum, perhaps and Nauseam Lectorum, to shame those forging Writers, po32 n2, pns11 vhb vvn j pp-f pno32, fw-la fw-la fw-la, av cc vvi fw-la, pc-acp vvi d vvg n2, (3) sermon (DIV1) 98 Page 39
353 and I doubt to the wearying and cloying of my Readers. and I doubt to the wearying and cloying of my Readers. cc pns11 vvb p-acp dt vvg cc j-vvg pp-f po11 n2. (3) sermon (DIV1) 98 Page 39
354 I will not trouble the patience of this Honourable and Venerable Auditory with recitall of such trumpery. I will not trouble the patience of this Honourable and Venerable Auditory with recital of such trumpery. pns11 vmb xx vvi dt n1 pp-f d j cc j j p-acp n1 pp-f d n1. (3) sermon (DIV1) 99 Page 39
355 Yet if any one list to haue a taste, let him consider whether it bee not a profaning of Gods Ordinance, to magnifie the power of Excommunication by such ridiculous inuentions as this; Yet if any one list to have a taste, let him Consider whither it be not a profaning of God's Ordinance, to magnify the power of Excommunication by such ridiculous Inventions as this; av cs d pi vvb pc-acp vhi dt n1, vvb pno31 vvi cs pn31 vbb xx dt vvg pp-f npg1 n1, pc-acp vvi dt n1 pp-f n1 p-acp d j n2 c-acp d; (3) sermon (DIV1) 99 Page 39
356 to wit, in their Booke of Miracles, called Pratum spirituale, I find one of these iolly Tales, that to wit, in their Book of Miracles, called Pratum spiritual, I find one of these jolly Tales, that p-acp n1, p-acp po32 n1 pp-f n2, vvn fw-la j, pns11 vvb pi pp-f d j n2, cst (3) sermon (DIV1) 99 Page 39
357 Once vpon a time there was a Crow, or Iacke-daw had stollen a gold ring; Once upon a time there was a Crow, or Jackdaw had stolen a gold ring; a-acp p-acp dt n1 a-acp vbds dt n1, cc n1 vhd vvn dt n1 n1; (3) sermon (DIV1) 100 Page 39
358 and therevpon incurring the Sentence of Excommunication, refused to eate, and pined away, till an Abbot absolued the Crow, and thereupon incurring the Sentence of Excommunication, refused to eat, and pined away, till an Abbot absolved the Crow, cc av vvg dt n1 pp-f n1, vvd pc-acp vvi, cc vvd av, c-acp dt n1 vvn dt n1, (3) sermon (DIV1) 100 Page 39
359 and then hee was in good liking, and iocund as before. I say nothing, but in the Greeke prouerbe, NONLATINALPHABET, such vnsauory food is fit for nothing, and then he was in good liking, and jocund as before. I say nothing, but in the Greek proverb,, such unsavoury food is fit for nothing, cc av pns31 vbds p-acp j n-vvg, cc j c-acp a-acp. pns11 vvb pix, cc-acp p-acp dt jp n1,, d j n1 vbz j p-acp pix, (3) sermon (DIV1) 100 Page 39
360 but to be thrown out to the carrion Crowes. but to be thrown out to the carrion Crows. cc-acp pc-acp vbi vvn av p-acp dt n1 n2. (3) sermon (DIV1) 101 Page 39
361 Another kinde of their engines may bee Indulgences, Crusadoes, and Iubilees. These are a kinde of Handmaids and attendants vpon Romish auricular Confession, they being indeed little else, another kind of their Engines may be Indulgences, Crusades, and Jubilees. These Are a kind of Handmaids and attendants upon Romish auricular Confessi, they being indeed little Else, j-jn n1 pp-f po32 n2 vmb vbi n2, n2, cc n2. d vbr dt n1 pp-f n2 cc n2-jn p-acp np1 j n1, pns32 vbg av j av, (3) sermon (DIV1) 102 Page 40
362 but Absolutions of the largest size, and dyed in the deepest graine. These are very fruitfull hookes ad habendum, for the Papacie, which seldome come home vnladen. but Absolutions of the Largest size, and died in the Deepest grain. These Are very fruitful hooks and habendum, for the Papacy, which seldom come home unladen. cc-acp n2 pp-f dt js n1, cc vvd p-acp dt js-jn n1. d vbr av j n2 cc fw-la, p-acp dt n1, r-crq av vvb av-an vvn. (3) sermon (DIV1) 102 Page 40
363 But this engine worketh another way then the former: They vpon the Iudgement, Conscience, and Person of those whom they take and hold; this vpon the Purse. But this engine works Another Way then the former: They upon the Judgement, Conscience, and Person of those whom they take and hold; this upon the Purse. p-acp d n1 vvz j-jn n1 av dt j: pns32 p-acp dt n1, n1, cc n1 pp-f d ro-crq pns32 vvb cc vvi; d p-acp dt n1. (3) sermon (DIV1) 102 Page 40
364 The Popes grand Staple Faire, which was wont to bee once in an hundred yeares, in imitation of the Gentiles, and after once in fiftie yeares in imitation of the Iewes Iubilee, (which was meerly proper to those people:) Now by degrees, The Popes grand Staple Fair, which was wont to be once in an hundred Years, in imitation of the Gentiles, and After once in fiftie Years in imitation of the Iewes Jubilee, (which was merely proper to those people:) Now by Degrees, dt ng1 j n1 j, r-crq vbds j pc-acp vbi a-acp p-acp dt crd n2, p-acp n1 pp-f dt n2-j, cc p-acp a-acp p-acp crd n2 p-acp n1 pp-f dt npg1 n1, (r-crq vbds av-j j p-acp d n1:) av p-acp n2, (3) sermon (DIV1) 103 Page 40
365 for the better aduancing of the reuenewes of the Papall Exchequer, is multiplied to euery fiue and twentieth yeare. for the better advancing of the revenues of the Papal Exchequer, is multiplied to every fiue and twentieth year. p-acp dt av-jc vvg pp-f dt n2 pp-f dt j n1, vbz vvn p-acp d crd cc ord n1. (3) sermon (DIV1) 103 Page 40
366 And now at next Christmas will the wheele be come about, which grindeth good griste for the Romane Batch. And now At next Christmas will the wheel be come about, which grindeth good grist for the Roman Batch. cc av p-acp ord np1 vmb dt n1 vbb vvn a-acp, r-crq vvz j n1 p-acp dt jp n1. (3) sermon (DIV1) 103 Page 40
367 The most grosse and palpable Invention for the squeesing out money from the people, vnder the pretence of Deuotion, The most gross and palpable Invention for the squeezing out money from the people, under the pretence of Devotion, dt av-ds j cc j n1 p-acp dt vvg av n1 p-acp dt n1, p-acp dt n1 pp-f n1, (3) sermon (DIV1) 103 Page 40
368 and acquitall from sinnes, that euer was put vpon the Christian, nay Heathen world. and acquittal from Sins, that ever was put upon the Christian, nay Heathen world. cc n1 p-acp n2, cst av vbds vvn p-acp dt njp, uh j-jn n1. (3) sermon (DIV1) 103 Page 40
369 As if there should come out againe a Decree from Augustus Caesar, That all the world should bee taxed: As if there should come out again a decree from Augustus Caesar, That all the world should be taxed: p-acp cs pc-acp vmd vvi av av dt n1 p-acp np1 np1, cst d dt n1 vmd vbi vvn: (3) sermon (DIV1) 103 Page 40
370 so packe they vp their money for Rome from all quarters. so pack they up their money for Room from all quarters. av vvi pns32 a-acp po32 n1 p-acp vvb p-acp d n2. (3) sermon (DIV1) 103 Page 40
371 Nay, and many cannot bee content to send, but they will needs bee their owne Carriers: Nay, and many cannot be content to send, but they will needs be their own Carriers: uh-x, cc d vmbx vbi j p-acp vvb, p-acp pns32 vmb av vbi po32 d n2: (3) sermon (DIV1) 103 Page 41
372 so sicke are they of their money, so weary of resting in quiet at home, that they are aestro perciti, driuen with a gad-flie to sally ouer the Alpes, or to plough the backe of diuers Seas, to visit the holy Fathers Iubilean pompe, to see him portatum humeris, to ride on Cockhorse on mens shoulders, so sick Are they of their money, so weary of resting in quiet At home, that they Are aestro perciti, driven with a gadfly to sally over the Alps, or to plough the back of diverse Seas, to visit the holy Father's Jubilean pomp, to see him portatum humeris, to ride on Cockhorse on men's shoulders, av j vbr pns32 pp-f po32 n1, av j pp-f vvg p-acp j-jn p-acp n1-an, cst pns32 vbr n1 fw-la, vvn p-acp dt j pc-acp vvi p-acp dt np1, cc pc-acp vvi dt n1 pp-f j n2, pc-acp vvi dt j ng1 j n1, pc-acp vvi pno31 fw-la fw-la, pc-acp vvi p-acp n1 p-acp ng2 n2, (3) sermon (DIV1) 103 Page 41
373 and with a golden hammer to beat open the gates of a typicall Paradise: where a parjet wall being to bee broken downe by the Pope, happy is hee that can get but one crumme of the holy morter that is scattered. and with a golden hammer to beatrice open the gates of a typical Paradise: where a parjet wall being to be broken down by the Pope, happy is he that can get but one crumb of the holy mortar that is scattered. cc p-acp dt j n1 pc-acp vvi av-j dt n2 pp-f dt j n1: c-crq dt fw-fr n1 vbg pc-acp vbi vvn a-acp p-acp dt n1, j vbz pns31 cst vmb vvi p-acp crd n1 pp-f dt j n1 cst vbz vvn. (3) sermon (DIV1) 103 Page 41
374 Their money they are sure to leaue behind them, and in stead of it, what bring they home? A few Boxen beads sanctified by the Popes Benediction, or Copper Meddals, Brouches, &c. A worthy bargaine, Their money they Are sure to leave behind them, and in stead of it, what bring they home? A few Boxen beads sanctified by the Popes Benediction, or Copper Medals, Brouches, etc. A worthy bargain, po32 n1 pns32 vbr j pc-acp vvi p-acp pno32, cc p-acp n1 pp-f pn31, r-crq vvb pns32 n1-an? dt d n2 n2 vvn p-acp dt ng1 n1, cc n1 n2, n2, av dt j n1, (3) sermon (DIV1) 103 Page 41
375 for men to repuerascere; like children to crie to goe to Bartholmew Faire, that they may bring from thence, Babies, and Rattles, and Hobbie-horses. for men to repuerascere; like children to cry to go to Bartholomew Fair, that they may bring from thence, Babies, and Rattles, and Hobby-horses. c-acp n2 p-acp fw-la; av-j n2 pc-acp vvi pc-acp vvi p-acp np1 j, cst pns32 vmb vvi p-acp av, n2, cc vvz, cc n2. (3) sermon (DIV1) 103 Page 41
376 I thinke God hath set England in a faire large distance from the head Citie that beareth dominion ouer the Nations, to keepe vs from gadding so farre vpon trifling cause, I think God hath Set England in a fair large distance from the head city that bears dominion over the nations, to keep us from gadding so Far upon trifling cause, pns11 vvb np1 vhz vvn np1 p-acp dt j j n1 p-acp dt n1 n1 cst vvz n1 p-acp dt n2, pc-acp vvi pno12 p-acp vvg av av-j p-acp j-vvg n1, (3) sermon (DIV1) 104 Page 41
377 but Necquicquam Deus abscidit Prudens Oceano dissociabili Terras. but Necquicquam Deus abscidit Prudens Ocean dissociabili Terras. cc-acp fw-la fw-la fw-la np1 np1 fw-la fw-la. (3) sermon (DIV1) 104 Page 41
378 In vaine hath God by his wisedome diuided kingdomes by the Sea. It seemes Sea nor Land cannot fetter some of our Nation from chafering in person at that Money-Mart, which openeth shortly. In vain hath God by his Wisdom divided kingdoms by the Sea. It seems Sea nor Land cannot fetter Some of our nation from chafering in person At that Money-Mart, which Openeth shortly. p-acp j vhz np1 p-acp po31 n1 vvn n2 p-acp dt n1 pn31 vvz n1 ccx n1 vmbx vvi d pp-f po12 n1 p-acp vvg p-acp n1 p-acp d n1, r-crq vvz av-j. (3) sermon (DIV1) 105 Page 42
379 I know some who lodged in the Suburbs of this Citie of late gone thitherward, I know Some who lodged in the Suburbs of this city of late gone thitherward, pns11 vvb d r-crq vvd p-acp dt n2 pp-f d n1 pp-f j vvn av, (3) sermon (DIV1) 106 Page 42
380 and are like to returne home, purged more certainly of Siluer, then of Sin. A certaine Iesuite, whom I could name, was within these few dayes preparing to packe forward, and Are like to return home, purged more Certainly of Silver, then of Sin. A certain Iesuite, whom I could name, was within these few days preparing to pack forward, cc vbr j pc-acp vvi av-an, vvn av-dc av-j pp-f n1, av pp-f np1 dt j np1, ro-crq pns11 vmd vvi, vbds p-acp d d n2 vvg pc-acp vvi av-j, (3) sermon (DIV1) 106 Page 42
381 and because he was loth to go emptie or vnladen out of England, eagerly inticed a yong youth (being a Scholar at a famous Schoole within the circuit of this Citie) to goe with him, telling him, that now during the time of Iubilee, Rome was open and free for any that would come thither. and Because he was loath to go empty or unladen out of England, eagerly enticed a young youth (being a Scholar At a famous School within the circuit of this city) to go with him, telling him, that now during the time of Jubilee, Room was open and free for any that would come thither. cc c-acp pns31 vbds j pc-acp vvi j cc vvn av pp-f np1, av-j vvd dt j n1 (vbg dt n1 p-acp dt j n1 p-acp dt n1 pp-f d n1) pc-acp vvi p-acp pno31, vvg pno31, cst av p-acp dt n1 pp-f n1, n1 vbds j cc j p-acp d cst vmd vvi av. (3) sermon (DIV1) 106 Page 42
382 I cannot omit to speak something of their Fantasticke trickes, vsed to allure admiration, and credulitie of miraculous exployts. I cannot omit to speak something of their Fantastic tricks, used to allure admiration, and credulity of miraculous exploits. pns11 vmbx vvi pc-acp vvi pi pp-f po32 j n2, vvd pc-acp vvi n1, cc n1 pp-f j n2. (3) sermon (DIV1) 107 Page 42
383 Of which cogging stampe, is that Tale which one Father Laurence, a Iesuite, now or of late about London, reporteth of himselfe, That he in his minoritie was by Miracle transported to a Monasterie in Spaine, where he continued diuers yeares, Of which cogging stamp, is that Tale which one Father Laurence, a Iesuite, now or of late about London, Reporteth of himself, That he in his minority was by Miracle transported to a Monastery in Spain, where he continued diverse Years, pp-f r-crq j-vvg n1, vbz d n1 r-crq crd n1 np1, dt np1, av cc pp-f j p-acp np1, vvz pp-f px31, cst pns31 p-acp po31 n1 vbds p-acp n1 vvn p-acp dt n1 p-acp np1, c-crq pns31 vvd j n2, (3) sermon (DIV1) 107 Page 42
384 and neither himselfe, nor any other knew his name; and neither himself, nor any other knew his name; cc av-dx px31, ccx d n-jn vvd po31 n1; (3) sermon (DIV1) 107 Page 42
385 till there appeared vnto him as hee was at his Deuotions, Saint Lawrence, who spake vnto him and said, Thy name shall bee called for euer heereafter, Father Lawrence: till there appeared unto him as he was At his Devotions, Saint Lawrence, who spoke unto him and said, Thy name shall be called for ever hereafter, Father Lawrence: c-acp a-acp vvd p-acp pno31 c-acp pns31 vbds p-acp po31 n2, n1 np1, r-crq vvd p-acp pno31 cc vvd, po21 n1 vmb vbi vvn p-acp av av, n1 np1: (3) sermon (DIV1) 107 Page 42
386 And so the Saint hauing spoken thus, with other words vnto him, departed. And so the Saint having spoken thus, with other words unto him, departed. cc av dt n1 vhg vvn av, p-acp j-jn n2 p-acp pno31, vvd. (3) sermon (DIV1) 107 Page 42
387 Afterwards one of his fellow-Iesuites, who liued in the Monastery with him, came to his chamber, Afterwards one of his fellow-Iesuites, who lived in the Monastery with him, Come to his chamber, av crd pp-f po31 np2, r-crq vvd p-acp dt n1 p-acp pno31, vvd p-acp po31 n1, (3) sermon (DIV1) 107 Page 43
388 and by very instinct saluted him by the new name of Father Lawrence. Whereat this beauen christned Father was much astonished, and by very instinct saluted him by the new name of Father Lawrence. Whereat this beauen christened Father was much astonished, cc p-acp j n1 vvd pno31 p-acp dt j n1 pp-f n1 np1. c-crq d n1 vvn n1 vbds av-d vvn, (3) sermon (DIV1) 107 Page 43
389 and marueiled how this other Iesuite knew his name. and marveled how this other Iesuite knew his name. cc vvd c-crq d j-jn np1 vvd po31 n1. (3) sermon (DIV1) 107 Page 43
390 But hee presently spake thus vnto F. Lawrence, The same Saint hath appeared vnto me also, But he presently spoke thus unto F. Lawrence, The same Saint hath appeared unto me also, p-acp pns31 av-j vvd av p-acp np1 np1, dt d n1 vhz vvn p-acp pno11 av, (3) sermon (DIV1) 107 Page 43
391 and bade me goe to your chamber, and salute you by this name. and bade me go to your chamber, and salute you by this name. cc vvd pno11 vvi p-acp po22 n1, cc vvb pn22 p-acp d n1. (3) sermon (DIV1) 107 Page 43
392 This Father Lawrence was shortly after by the Superiour of his Order sent into England, where in the Person of Saint Lawrence hee doth giue Benedictions, and pretends to cure diseases, and doe strange miracles. This Father Lawrence was shortly After by the Superior of his Order sent into England, where in the Person of Saint Lawrence he does give Benedictions, and pretends to cure diseases, and do strange Miracles. d n1 np1 vbds av-j a-acp p-acp dt j-jn pp-f po31 n1 vvn p-acp np1, c-crq p-acp dt n1 pp-f n1 np1 pns31 vdz vvi n2, cc vvz pc-acp vvi n2, cc vdb j n2. (3) sermon (DIV1) 107 Page 43
393 Another like triffing tricke is that which of late hath been vsed by some Iesuites, whose names I know better then the Monks of Spaine knew Father Lawrences. They vpon S. Valentines day, chusing some female Saint for their Valentine; one takes Saint Agatha, another S. Clare, another S. Lucie, another S. Catherine, another S. Cicely, &c. I asked them what they meant to chuse such Vālentines. They answered mee, that in respect of their Vow, they could haue no Valentine that liued here vpon earth: another like triffing trick is that which of late hath been used by Some Iesuites, whose names I know better then the Monks of Spain knew Father Lawrences. They upon S. Valentines day, choosing Some female Saint for their Valentine; one Takes Saint Agatha, Another S. Clare, Another S. Lucy, Another S. Catherine, Another S. Cicely, etc. I asked them what they meant to choose such Vālentines. They answered me, that in respect of their Voelli, they could have no Valentine that lived Here upon earth: j-jn j vvg n1 vbz d r-crq pp-f av-j vhz vbn vvn p-acp d np2, rg-crq n2 pns11 vvb jc cs dt n2 pp-f np1 vvd n1 n2. pns32 p-acp n1 np1 n1, vvg d j-jn n1 p-acp po32 np1; pi vvz n1 np1, j-jn n1 np1, j-jn n1 np1, j-jn n1 np1, j-jn n1 np1, av pns11 vvd pno32 r-crq pns32 vvd pc-acp vvi d np1. pns32 vvd pno11, cst p-acp n1 pp-f po32 vvb, pns32 vmd vhi dx np1 cst vvd av p-acp n1: (3) sermon (DIV1) 108 Page 43
394 and in regard of their Angelicall life, they were to chuse Valentines in heauen. and in regard of their Angelical life, they were to choose Valentines in heaven. cc p-acp n1 pp-f po32 j n1, pns32 vbdr pc-acp vvi npg1 p-acp n1. (3) sermon (DIV1) 108 Page 43
395 I asked them, whether they thought those Saints knew that they had chosen them for their Valentines. Oh yes say they, we shall be honoured all this yeare by that Valentine wee make choice off, I asked them, whither they Thought those Saints knew that they had chosen them for their Valentines. O yes say they, we shall be honoured all this year by that Valentine we make choice off, pns11 vvd pno32, cs pns32 vvd d n2 vvd cst pns32 vhd vvn pno32 p-acp po32 np1. uh uh vvb pns32, pns12 vmb vbi vvn d d n1 p-acp d np1 pns12 vvb n1 a-acp, (3) sermon (DIV1) 108 Page 44
396 & she will intercede for vs, and to some of vs our Valentine doth appeare in visible bodily shape, telling vs what to doe all the yeare after. & she will intercede for us, and to Some of us our Valentine does appear in visible bodily shape, telling us what to do all the year After. cc pns31 vmb vvi p-acp pno12, cc p-acp d pp-f pno12 po12 np1 vdz vvi p-acp j j n1, vvg pno12 r-crq pc-acp vdi d dt n1 a-acp. (3) sermon (DIV1) 108 Page 44
397 And for my part, I thinke as truly for seauen yeares after. Surely I was not very nimble of beleefe when they told me this; And for my part, I think as truly for seauen Years After. Surely I was not very nimble of belief when they told me this; cc p-acp po11 n1, pns11 vvb a-acp av-j c-acp crd n2 a-acp. np1 pns11 vbds xx av j pp-f n1 c-crq pns32 vvd pno11 d; (3) sermon (DIV1) 108 Page 44
398 but since I haue thought that those great Fathers the Iesuites are not alwaies so well aduised as they may, but since I have Thought that those great Father's the Iesuites Are not always so well advised as they may, cc-acp c-acp pns11 vhb vvn cst d j n2 dt npg1 vbr xx av av av vvn c-acp pns32 vmb, (3) sermon (DIV1) 109 Page 44
399 when they will thrust vpon Vniuersitie Schollers and Ecclesiastickes this and the like palpable fictions, which me thinkes were grosse enough to put vpon silly women and ignorant Rustickes. when they will thrust upon university Scholars and Ecclesiastics this and the like palpable fictions, which me thinks were gross enough to put upon silly women and ignorant Rustics. c-crq pns32 vmb vvi p-acp n1 n2 cc n2 d cc dt j j n2, r-crq pno11 vvz vbdr j av-d pc-acp vvi p-acp j n2 cc j n2-jn. (3) sermon (DIV1) 109 Page 44
400 To say nothing of the Maid with the glittering or flaming Apron, who diuers yeares since was adored rather then admired by some in this Citie, To say nothing of the Maid with the glittering or flaming Apron, who diverse Years since was adored rather then admired by Some in this city, pc-acp vvi pix pp-f dt n1 p-acp dt j-vvg cc vvg n1, r-crq j n2 c-acp vbds vvn av-c av vvn p-acp d p-acp d n1, (3) sermon (DIV1) 110 Page 44
401 & yet remaineth in a Nunnery beyond the Seas, whither diuers repaire to her for Benediction, whose tricks if they were well examined, would proue little better then those of the Nunne dela Annuntiada in Spaine condemned for Imposture. & yet remains in a Nunnery beyond the Seas, whither diverse repair to her for Benediction, whose tricks if they were well examined, would prove little better then those of the Nun Dela Annuntiada in Spain condemned for Imposture. cc av vvz p-acp dt n1 p-acp dt n2, c-crq j n1 p-acp pno31 p-acp n1, rg-crq n2 cs pns32 vbdr av vvn, vmd vvi av-j av-jc cs d pp-f dt n1 n1 np1 p-acp np1 vvn p-acp n1. (3) sermon (DIV1) 110 Page 44
402 I am beholding to another of that sexe of whom I haue formerly related some iugling mirabiliarie tricks acted of late in this City, in pretence of driuing out Deuills, who (least any should thinke that I haue wronged her in my narration) spinneth the same thred now beyond the Seas at Saint Omers, vsually spitting out pinnes, I am beholding to Another of that sex of whom I have formerly related Some juggling mirabiliarie tricks acted of late in this city, in pretence of driving out Devils, who (lest any should think that I have wronged her in my narration) spinneth the same thread now beyond the Seas At Saint Omers, usually spitting out pins, pns11 vbm vvg p-acp j-jn pp-f d n1 pp-f ro-crq pns11 vhb av-j vvn d j-vvg n1 n2 vvn pp-f av-j p-acp d n1, p-acp n1 pp-f vvg av n2, r-crq (cs d vmd vvi cst pns11 vhb vvn pno31 p-acp po11 n1) vvz dt d n1 av p-acp dt n2 p-acp n1 np1, av-j vvg av n2, (3) sermon (DIV1) 110 Page 44
403 and reported also by the credulous to cough out flames of fire. and reported also by the credulous to cough out flames of fire. cc vvn av p-acp dt j pc-acp vvi av n2 pp-f n1. (3) sermon (DIV1) 110 Page 45
404 She thus repossessed is againe to be dispossessed by the mighty force of our Father Floud, and another Father Thunder, two potent English exorcists. In which action the inhabiting Deuill cryeth out at Thunders approach, as if Beanerges, the sonnes of Thunder were in presence, She thus repossessed is again to be dispossessed by the mighty force of our Father Flood, and Another Father Thunder, two potent English exorcists. In which actium the inhabiting devil Cries out At Thunders approach, as if Beanerges, the Sons of Thunder were in presence, pns31 av vvd vbz av pc-acp vbi vvn p-acp dt j n1 pp-f po12 n1 n1, cc j-jn n1 n1, crd j np1 vvz. p-acp r-crq n1 dt vvg n1 vvz av p-acp ng1 vvi, c-acp cs np1, dt n2 pp-f n1 vbdr p-acp n1, (3) sermon (DIV1) 110 Page 45
405 and made the Deuills to tremble with the Apostolicall gift of miracles. and made the Devils to tremble with the Apostolical gift of Miracles. cc vvd dt n2 pc-acp vvi p-acp dt j n1 pp-f n2. (3) sermon (DIV1) 110 Page 45
406 A more fresh and Domesticke example then this I haue learned within these few dayes, concerning a certaine young woman in this Citie sometimes a Protestant, who pretendeth to be vexed and possessed by a Deuill. And thereupon by the spirituall Masters diuers collections of Money haue beene made as intended for her reliefe. A more fresh and Domestic Exampl then this I have learned within these few days, Concerning a certain young woman in this city sometime a Protestant, who pretendeth to be vexed and possessed by a devil. And thereupon by the spiritual Masters diverse collections of Money have been made as intended for her relief. dt av-dc j cc j-jn n1 cs d pns11 vhb vvn p-acp d d n2, vvg dt j j n1 p-acp d n1 av dt n1, r-crq vvz pc-acp vbi vvn cc vvn p-acp dt n1. cc av p-acp dt j n2 j n2 pp-f n1 vhb vbn vvn c-acp vvn p-acp po31 n1. (3) sermon (DIV1) 111 Page 45
407 And the better to draw on these Contributions, shee is vsually brought to their Solemne Masses. And within these few weekes to shew how the Deuill was vexed by those Romish gesticulations, she roared with a very loud voice at the time of the eleuation, to the wonder of many the gaping admiring Spectators. And the better to draw on these Contributions, she is usually brought to their Solemn Masses. And within these few weeks to show how the devil was vexed by those Romish gesticulations, she roared with a very loud voice At the time of the elevation, to the wonder of many the gaping admiring Spectators. cc dt jc pc-acp vvi p-acp d n2, pns31 vbz av-j vvn p-acp po32 j n2. cc p-acp d d n2 pc-acp vvi c-crq dt n1 vbds vvn p-acp d jp n2, pns31 vvn p-acp dt j j n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f d dt j-vvg j-vvg n2. (3) sermon (DIV1) 111 Page 45
408 She saith she hath beene possessed with this Deuill these foure yeares, namely a little after she turned Roman Catholicke, and that the inhabitant Deuill doth often now tempt her to goe to Church, which as her Masters teach her is to fall into present damnation. She Says she hath been possessed with this devil these foure Years, namely a little After she turned Roman Catholic, and that the inhabitant devil does often now tempt her to go to Church, which as her Masters teach her is to fallen into present damnation. pns31 vvz pns31 vhz vbn vvn p-acp d n1 d crd n2, av dt j c-acp pns31 vvd np1 jp, cc d dt n1 n1 vdz av av vvi pno31 pc-acp vvi p-acp n1, r-crq p-acp po31 n2 vvi po31 vbz pc-acp vvi p-acp j n1. (3) sermon (DIV1) 111 Page 45
409 It seemes this is a very hungry Deuill, which must bee fed so insatiably with new Contributions, (especially on great Saints dayes when there is the chiefest concourse of people to those their solemne meetings) though somwhat, I make no doubt, is intercepted by the Collectors. It seems this is a very hungry devil, which must be fed so insatiably with new Contributions, (especially on great Saints days when there is the chiefest concourse of people to those their solemn meetings) though somewhat, I make no doubt, is intercepted by the Collectors. pn31 vvz d vbz dt j j n1, r-crq vmb vbi vvn av av-j p-acp j n2, (av-j p-acp j n2 n2 c-crq pc-acp vbz dt js-jn n1 pp-f n1 p-acp d po32 j n2) cs av, pns11 vvb dx n1, vbz vvn p-acp dt n2. (3) sermon (DIV1) 112 Page 46
410 And that it is no politicke Deuill some thinke, that chose rather to enter into her when shee was a Roman Catholicke, then when shee was a Protestant. And verily I thinke he is so gentle, that if those contributiōs (so often made for her) cease, he will easily be intreated to leaue his habitation. And that it is no politic devil Some think, that chosen rather to enter into her when she was a Roman Catholic, then when she was a Protestant. And verily I think he is so gentle, that if those contributions (so often made for her) cease, he will Easily be entreated to leave his habitation. cc cst pn31 vbz dx j n1 d vvb, cst vvd av-c pc-acp vvi p-acp pno31 c-crq pns31 vbds dt np1 jp, av c-crq pns31 vbds dt n1. cc av-j pns11 vvb pns31 vbz av j, cst cs d n2 (av av vvn p-acp pno31) vvb, pns31 vmb av-j vbi vvn pc-acp vvi po31 n1. (3) sermon (DIV1) 112 Page 46
411 But I leaue the examination of this to him that sits on our Throne, his Maiestie, who hath a happy gift in discouery of such Impostures. But I leave the examination of this to him that sits on our Throne, his Majesty, who hath a happy gift in discovery of such Impostors. p-acp pns11 vvb dt n1 pp-f d p-acp pno31 cst vvz p-acp po12 n1, po31 n1, r-crq vhz dt j n1 p-acp n1 pp-f d n2. (3) sermon (DIV1) 112 Page 46
412 But I forget all this while another of their Engines, very profitable and comfortable for their hauing and holding, which is, certaine New Orders vpstart in this age, fitting that vpstart Religion. But I forget all this while Another of their Engines, very profitable and comfortable for their having and holding, which is, certain New Order upstarted in this age, fitting that upstarted Religion. cc-acp pns11 vvb d d n1 j-jn pp-f po32 n2, av j cc j p-acp po32 vhg cc vvg, r-crq vbz, j j n1 vvi p-acp d n1, vvg d n1 n1. (3) sermon (DIV1) 113 Page 46
413 Wherein is most remarkeable a new bred and new hatched Female Order of Iesuitesses, first vndertaken by an English woman, called Mistris Ward: which societie the Holy Father though requested thereto, some few yeares agoe, did not then thinke fit vpon some important reasons to allow. Wherein is most remarkable a new bred and new hatched Female Order of Jesuitesses, First undertaken by an English woman, called Mistress Ward: which society the Holy Father though requested thereto, Some few Years ago, did not then think fit upon Some important Reasons to allow. q-crq vbz av-ds j dt j vvn cc j vvn j-jn vvb pp-f n2, ord vvn p-acp dt jp n1, vvd n1 n1: r-crq n1 dt j n1 cs vvd av, d d n2 av, vdd xx av vvi j p-acp d j n2 pc-acp vvi. (3) sermon (DIV1) 113 Page 46
414 But now belike it is concluded, that Masculine Iesuitisme will not bee ouerclowded, but rather supported by this •ssociation. And the Decree is passed, that it may be, But now belike it is concluded, that Masculine Jesuitism will not be ouerclowded, but rather supported by this •ssociation. And the decree is passed, that it may be, p-acp av av pn31 vbz vvn, cst j n1 vmb xx vbi vvn, cc-acp av-c vvd p-acp d n1. cc dt vvb vbz vvn, cst pn31 vmb vbi, (3) sermon (DIV1) 113 Page 46
415 and is an Order established, and a Female Colledge erected for them in Naples, whither diuers of our English Iesuited women are gone to be engraffed into that new found stocke. and is an Order established, and a Female College erected for them in Naples, whither diverse of our English Jesuited women Are gone to be engrafted into that new found stock. cc vbz dt vvb vvn, cc dt j-jn n1 vvn p-acp pno32 p-acp np1, c-crq j pp-f po12 np1 vvn n2 vbr vvn pc-acp vbi vvn p-acp d j vvd n1. (3) sermon (DIV1) 113 Page 47
416 And sure there is a suitable faireboding signification in the very name of that place, it being NONLATINALPHABET the new Citie, which well befits NONLATINALPHABET these new Nunnes. And sure there is a suitable faireboding signification in the very name of that place, it being the new city, which well befits these new Nuns. cc av-j a-acp vbz dt j j-vvg n1 p-acp dt j n1 pp-f d n1, pn31 vbg dt j n1, r-crq av vvz d j n2. (3) sermon (DIV1) 113 Page 47
417 And as in masculine Iesuitisme, there are not only professed Votaries of Chastitie, but also Lay-brethren, married men, appendant to that Order; And as in masculine Jesuitism, there Are not only professed Votaries of Chastity, but also Lay-brethren, married men, appendant to that Order; cc c-acp p-acp j n1, pc-acp vbr xx av-j vvn n2 pp-f n1, cc-acp av n2, vvn n2, j-jn p-acp d n1; (3) sermon (DIV1) 114 Page 47
418 so in this Female institution there are, and will be (no doubt) not only Virgins and Widowes, so in this Female Institution there Are, and will be (no doubt) not only Virgins and Widows, av p-acp d j-jn n1 pc-acp vbr, cc vmb vbi (dx n1) xx av-j n2 cc n2, (3) sermon (DIV1) 114 Page 47
419 but also Lay sisters abiding still in state of Marriage. but also Lay Sisters abiding still in state of Marriage. cc-acp av vvb n2 vvg av p-acp n1 pp-f n1. (3) sermon (DIV1) 114 Page 47
420 Of whom, if any will needs be gadding beyond the Seas, I wish that they may not be called home againe ad cohabitandum. Then perhaps the Men-Iesuites in England shall haue lesse dominion ouer great Families in this Kingdome. Of whom, if any will needs be gadding beyond the Seas, I wish that they may not be called home again ad cohabitandum. Then perhaps the Men-Iesuites in England shall have less dominion over great Families in this Kingdom. pp-f ro-crq, cs d vmb av vbi vvg p-acp dt n2, pns11 vvb cst pns32 vmb xx vbi vvn av-an av fw-la fw-la. av av dt np2 p-acp np1 vmb vhi dc n1 p-acp j n2 p-acp d n1. (3) sermon (DIV1) 114 Page 47
421 For all kind of Iesuitisme infusing such high spirits, why should not the Lay sisters of that Seraphicall societie thinke themselues wiser then their husbands, For all kind of Jesuitism infusing such high spirits, why should not the Lay Sisters of that Seraphical society think themselves Wiser then their Husbands, p-acp d n1 pp-f n1 vvg d j n2, q-crq vmd xx dt vvb n2 pp-f d j n1 vvb px32 jc cs po32 n2, (3) sermon (DIV1) 115 Page 47
422 and spurne against Saint Pauls precept, which bindeth them to learne of their husbands as home, especially when as the ayme and end of this new Order is (as I am well informed) that as some of them are to remaine retired in a Nunnery: so others of the more practicke straine are to continue an Oeconomicall life in England, and partly at their owne home, partly at other houses to imploy themselues in instructing, and spurn against Saint Paul's precept, which binds them to Learn of their Husbands as home, especially when as the aim and end of this new Order is (as I am well informed) that as Some of them Are to remain retired in a Nunnery: so Others of the more practic strain Are to continue an Economical life in England, and partly At their own home, partly At other houses to employ themselves in instructing, cc vvi p-acp n1 npg1 n1, r-crq vvz pno32 pc-acp vvi pp-f po32 n2 p-acp n1-an, av-j c-crq p-acp dt n1 cc n1 pp-f d j n1 vbz (c-acp pns11 vbm av vvn) cst p-acp d pp-f pno32 vbr p-acp n1 vvn p-acp dt n1: av n2-jn pp-f dt av-dc j-jn n1 vbr pc-acp vvi dt j n1 p-acp np1, cc av p-acp po32 d av-an, av p-acp j-jn n2 pc-acp vvi px32 p-acp vvg, (3) sermon (DIV1) 115 Page 48
423 and Catechising others in the Mysteries of the Romane doctrine. Which Office of catechising, I thinke, will haue but a nominall difference from Preaching; and so we shall haue among them (that which they absurdly impute to some in Reformed Churches) Women Preachers. and Catechising Others in the Mysteres of the Roman Doctrine. Which Office of catechising, I think, will have but a nominal difference from Preaching; and so we shall have among them (that which they absurdly impute to Some in Reformed Churches) Women Preachers. cc n-vvg n2-jn p-acp dt n2 pp-f dt jp n1. r-crq n1 pp-f n-vvg, pns11 vvb, vmb vhi p-acp dt j-jn n1 p-acp vvg; cc av pns12 vmb vhi p-acp pno32 (cst r-crq pns32 av-j vvb p-acp d p-acp vvn n2) n2 n2. (3) sermon (DIV1) 115 Page 48
424 Nay further out of the grounds of Iesuiticall Logicke (according to which, these Mistrisses must bee bound to Catechise) it will follow that Saint Pauls principle will faile, whereby the wife is NONLATINALPHABET, and bound by the Law to her Husband so long as he liueth. Nay further out of the grounds of Jesuitical Logic (according to which, these Mistress's must be bound to Catechise) it will follow that Saint Paul's principle will fail, whereby the wife is, and bound by the Law to her Husband so long as he lives. uh-x jc av pp-f dt n2 pp-f j n1 (vvg p-acp r-crq, d n2 vmb vbi vvn pc-acp vvi) pn31 vmb vvi d n1 npg1 n1 vmb vvi, c-crq dt n1 vbz, cc vvn p-acp dt n1 p-acp po31 n1 av av-j c-acp pns31 vvz. (3) sermon (DIV1) 116 Page 48
425 For if Iesuiticall exaltation doth exempt a man from subiection to his lawfull King, why shall not (à paritate rationis) the imparting of this sacred Order to a woman, exempt her from obedience to her Head the husband. And if once those Prophetesses get head against their head, there will bee no neede to say to any of them, Tene quod habes. For if Jesuitical exaltation does exempt a man from subjection to his lawful King, why shall not (à paritate rationis) the imparting of this sacred Order to a woman, exempt her from Obedience to her Head the husband. And if once those Prophetesses get head against their head, there will be no need to say to any of them, Tene quod habes. c-acp cs j n1 vdz vvi dt n1 p-acp n1 p-acp po31 j n1, q-crq vmb xx (fw-fr fw-la fw-la) dt vvg pp-f d j n1 p-acp dt n1, vvb pno31 p-acp n1 p-acp po31 n1 dt n1. cc cs a-acp d n2 vvb n1 p-acp po32 n1, pc-acp vmb vbi dx n1 pc-acp vvi p-acp d pp-f pno32, fw-la fw-la fw-la. (3) sermon (DIV1) 116 Page 48
426 Lastly, to proceed ab imperfectioribus ad perfectiora; nay, ad perfectissima, to the most exquisite and refined incroachers, the masculine Iesuites themselues; and to omit whatsoeuer I haue formerly by penne noted concerning their late inuentions and stratagems. Lastly, to proceed ab imperfectioribus ad perfectiora; nay, ad perfectissima, to the most exquisite and refined encroachers, the masculine Iesuites themselves; and to omit whatsoever I have formerly by pen noted Concerning their late Inventions and stratagems. ord, pc-acp vvi zz fw-la fw-la fw-la; uh, fw-la fw-la, p-acp dt av-ds j cc j-vvn n2, dt j np2 px32; cc pc-acp vvi r-crq pns11 vhb av-j p-acp n1 vvn vvg po32 j n2 cc n2. (3) sermon (DIV1) 117 Page 48
427 I adde concerning them in generall, That in England they doe not onely exceed perhaps in treble proportion of number all other Orders and Priests, I add Concerning them in general, That in England they do not only exceed perhaps in triple proportion of number all other Order and Priests, pns11 vvb vvg pno32 p-acp n1, cst p-acp np1 pns32 vdb xx av-j vvi av p-acp j n1 pp-f n1 d j-jn n1 cc n2, (3) sermon (DIV1) 117 Page 49
428 but also of late yeares heere are growen to that absoluteness among other Romanists, that they contemned the late newcoyned Bishop of Chalcedon, and denied subiection to him, but also of late Years Here Are grown to that absoluteness among other Romanists, that they contemned the late newcoyned Bishop of Chalcedon, and denied subjection to him, cc-acp av pp-f j n2 av vbr vvn p-acp d n1 p-acp j-jn np1, cst pns32 vvd dt av-j vvd n1 pp-f np1, cc vvd n1 p-acp pno31, (3) sermon (DIV1) 117 Page 49
429 nor would appeare at all vpon Citation before his Reuerence, though hee thought hee came full fraught with faculties from his Holinesse, for Iurisdiction ouer all their Seculars and Regulars. nor would appear At all upon Citante before his reverence, though he Thought he Come full fraught with faculties from his Holiness, for Jurisdiction over all their Seculars and Regulars. ccx vmd vvi p-acp d p-acp n1 p-acp po31 n1, c-acp pns31 vvd pns31 vvd av-j vvn p-acp n2 p-acp po31 n1, p-acp n1 p-acp d po32 n2-jn cc np1. (3) sermon (DIV1) 117 Page 49
430 I know not what Mystery there may be in the Court of Rome, in giuing to diuers men opposite Iurisdictions, and mutuall exemptions; I know not what Mystery there may be in the Court of Rome, in giving to diverse men opposite Jurisdictions, and mutual exemptions; pns11 vvb xx r-crq n1 a-acp vmb vbi p-acp dt n1 pp-f np1, p-acp vvg p-acp j n2 j-jn n2, cc j n2; (3) sermon (DIV1) 118 Page 49
431 but I haue seene a Presentment that was made by the Church-wardens and sworne Officers of a Parish within the circuit of this Citie, about Easter last, that a certaine man there named was a Iesuite, and Keeper of the Popes Priuie Signet. but I have seen a Presentment that was made by the Churchwardens and sworn Officers of a Parish within the circuit of this city, about Easter last, that a certain man there nam was a Iesuite, and Keeper of the Popes Privy Signet. cc-acp pns11 vhb vvn dt n1 cst vbds vvn p-acp dt n2 cc j-vvn n2 pp-f dt n1 p-acp dt n1 pp-f d n1, p-acp n1 ord, cst dt j n1 a-acp vvn vbds dt np1, cc n1 pp-f dt ng1 j n1. (3) sermon (DIV1) 118 Page 49
432 By which Title perhaps is intended some transcendent facultie committed by the Court of Rome to that Iesuite, for which authoritie some speciall new Seale might be appointed and appropriated, which in semblance to the English phrase might bee called, The priuie Signet. By which Title perhaps is intended Some transcendent faculty committed by the Court of Room to that Iesuite, for which Authority Some special new Seal might be appointed and appropriated, which in semblance to the English phrase might be called, The privy Signet. p-acp r-crq n1 av vbz vvn d j n1 vvn p-acp dt n1 pp-f vvb p-acp d np1, p-acp r-crq n1 d j j n1 vmd vbi vvn cc vvn, r-crq p-acp n1 p-acp dt jp n1 vmd vbi vvn, dt j n1. (3) sermon (DIV1) 118 Page 49
433 But to let passe these inwards of the Iesuites, and view them onely in the outside of their habit and apparell in England. I haue formerly giuen the character of them in their costly and ruffianly brauery; But to let pass these inward of the Iesuites, and view them only in the outside of their habit and apparel in England. I have formerly given the character of them in their costly and ruffianly bravery; p-acp pc-acp vvi vvi d n2-j pp-f dt np2, cc vvi pno32 av-j p-acp dt n1-an pp-f po32 n1 cc n1 p-acp np1. pns11 vhb av-j vvn dt n1 pp-f pno32 p-acp po32 j cc j n1; (3) sermon (DIV1) 119 Page 49
434 and then I considered that kind of disguise as tending to the hiding them from the notice of Magistrates, and then I considered that kind of disguise as tending to the hiding them from the notice of Magistrates, cc cs pns11 vvd cst n1 pp-f n1 c-acp vvg p-acp dt vvg pno32 p-acp dt n1 pp-f n2, (3) sermon (DIV1) 119 Page 50
435 or to their more easie and vnsuspected insinuation into all companies, to draw Proselites to the Roman bent: or to their more easy and unsuspected insinuation into all companies, to draw Proselytes to the Roman bent: cc p-acp po32 av-dc j cc j n1 p-acp d n2, pc-acp vvi n2 p-acp dt np1 vvn: (3) sermon (DIV1) 119 Page 50
436 but since I find, that it moreouer armeth them with boundlesse libertie against Ciuill and Morall lawes. but since I find, that it moreover armeth them with boundless liberty against Civil and Moral laws. cc-acp c-acp pns11 vvb, cst pn31 av vvz pno32 p-acp j n1 p-acp j cc j n2. (3) sermon (DIV1) 119 Page 50
437 1. Hence is taken better opportunitie for professed solicitation of Chastitie, which if they went in grauer habit, would perhaps bee checked by modestie. 1. Hence is taken better opportunity for professed solicitation of Chastity, which if they went in graver habit, would perhaps be checked by modesty. crd av vbz vvn jc n1 p-acp j-vvn n1 pp-f n1, r-crq cs pns32 vvd p-acp jc n1, vmd av vbi vvn p-acp n1. (3) sermon (DIV1) 120 Page 50
438 I know a vigorous Iesuite, who being attired like a Gallant of none of the lowest ruffe, is said to haue vsed the title of a Yorkeshire Gentleman of some hundreds yearely reuenew. I know a vigorous Iesuite, who being attired like a Gallant of none of the lowest ruff, is said to have used the title of a Yorkshire Gentleman of Some hundreds yearly revenue. pns11 vvb dt j np1, r-crq vbg vvn av-j dt j-jn pp-f pix pp-f dt js n1, vbz vvn pc-acp vhi vvn dt n1 pp-f dt np1 n1 pp-f d crd j n1. (3) sermon (DIV1) 121 Page 50
439 Hee often repaired to a house within a Parish of the Suburbes, where lodged a female Guest, to whom (notwithstanding his Vow against all earthly Valentines ) hee became a Suitor, and promised her Marriage: He often repaired to a house within a Parish of the Suburbs, where lodged a female Guest, to whom (notwithstanding his Voelli against all earthly Valentines) he became a Suitor, and promised her Marriage: pns31 av vvd p-acp dt n1 p-acp dt n1 pp-f dt n2, c-crq vvd dt j-jn n1, p-acp ro-crq (c-acp po31 vvb p-acp d j np1) pns31 vvd dt n1, cc vvd po31 n1: (3) sermon (DIV1) 121 Page 50
440 and for the better assuring her that he would marry her, pretended he had gotten a Licence to that purpose from the Ordinary; which Licence hee shewed to diuers of that family, the more to worke vpon the womans credulitie. and for the better assuring her that he would marry her, pretended he had got a Licence to that purpose from the Ordinary; which Licence he showed to diverse of that family, the more to work upon the woman's credulity. cc p-acp dt av-jc vvg pno31 cst pns31 vmd vvi pno31, vvd pns31 vhd vvn dt n1 p-acp d n1 p-acp dt j; r-crq n1 pns31 vvd p-acp j pp-f d n1, dt dc pc-acp vvi p-acp dt ng1 n1. (3) sermon (DIV1) 121 Page 50
441 In fine, he got that he came for, and then this Gentleman vanished. 2. As this incongruous habit imboldneth them against the seuenth Commandement: In fine, he god that he Come for, and then this Gentleman vanished. 2. As this incongruous habit imboldneth them against the Seventh Commandment: p-acp j, pns31 vvd cst pns31 vvd p-acp, cc av d n1 vvn. crd p-acp d j n1 vvz pno32 p-acp dt ord n1: (3) sermon (DIV1) 121 Page 50
442 so doth it much more against the sixt, Non occîdes. They that by their Priesthood should beare about them Arma tantùm spiritualia, change them in arma militaria, the weapons of a Souldier; so does it much more against the sixt, Non occîdes. They that by their Priesthood should bear about them Arma tantùm spiritualia, change them in arma militaria, the weapons of a Soldier; av vdz pn31 av-d av-dc p-acp dt ord, fw-fr fw-la. pns32 d p-acp po32 n1 vmd vvi p-acp pno32 fw-la fw-la fw-la, vvb pno32 p-acp fw-la fw-la, dt n2 pp-f dt n1; (3) sermon (DIV1) 122 Page 51
443 nay, sometimes of an Assasine, or Cut-threat. The care of this concerneth them in authoritie: nay, sometime of an Assassin, or Cut-threat. The care of this concerns them in Authority: uh-x, av pp-f dt jp, cc n1. dt n1 pp-f d vvz pno32 p-acp n1: (3) sermon (DIV1) 122 Page 51
444 but me it concerneth nearely, in regard of danger vndergone, and future protection, which I implore. but me it concerns nearly, in regard of danger undergone, and future protection, which I implore. cc-acp pno11 pn31 vvz av-j, p-acp n1 pp-f n1 vvn, cc j-jn n1, r-crq pns11 vvb. (3) sermon (DIV1) 123 Page 51
445 Not aboue three moneths since, when I passed along the open street in this Citie, about the middle of the afternoone, walking in Gods peace and the Kings, Not above three months since, when I passed along the open street in this city, about the middle of the afternoon, walking in God's peace and the Kings, xx p-acp crd n2 a-acp, c-crq pns11 vvd a-acp dt j n1 p-acp d n1, p-acp dt n-jn pp-f dt n1, vvg p-acp ng1 n1 cc dt n2, (3) sermon (DIV1) 124 Page 51
446 after a slight salutation I was set vpon by one of that Iesuiticall brood, well knowne to mee, After a slight salutation I was Set upon by one of that Jesuitical brood, well known to me, p-acp dt j n1 pns11 vbds vvn p-acp p-acp crd pp-f d j n1, av vvn p-acp pno11, (3) sermon (DIV1) 124 Page 51
447 and then attired in coloured Clothes, white Bootes, with a head of long shag haire, armed with a long narrow Sword, visible, and then attired in coloured Clothes, white Boots, with a head of long shag hair, armed with a long narrow Sword, visible, cc av vvn p-acp j-vvn n2, j-jn vvz, p-acp dt n1 pp-f j j n1, vvn p-acp dt j j n1, j, (3) sermon (DIV1) 124 Page 51
448 & innisible, a Stilletto, a weapon I trow condemned in forraine Nations, but ordinary furniture for the Yeomen of the Popes Guard heere in England, (I meane the Iesuites, as well Clerick as Laick: ) With this weapon, being made so poinant and deadly, that it would pearce, & innisible, a Stiletto, a weapon I trow condemned in foreign nations, but ordinary furniture for the Yeomen of the Popes Guard Here in England, (I mean the Iesuites, as well Cleric as Laic:) With this weapon, being made so poignant and deadly, that it would pierce, cc j, dt np1, dt n1 pns11 vvb vvn p-acp j n2, cc-acp j n1 p-acp dt n2 pp-f dt n2 vvb av p-acp np1, (pns11 vvb dt np2, c-acp av j c-acp j:) p-acp d n1, vbg vvn av j cc j, cst pn31 vmd vvi, (3) sermon (DIV1) 124 Page 51
449 as is thought, reasonable good armour, hee assaulted me: but by Gods helpe I evaded. as is Thought, reasonable good armour, he assaulted me: but by God's help I evaded. c-acp vbz vvn, j j n1, pns31 vvd pno11: cc-acp p-acp ng1 n1 pns11 vvd. (3) sermon (DIV1) 124 Page 51
450 And for his commitment, I had the ayd of the iustice of this honourable Citie, by the authoritie of the right worthie the late Lord Maior, who is by me to be acknowledged, not onely for my priuate protection vpon this danger, And for his commitment, I had the aid of the Justice of this honourable city, by the Authority of the right worthy the late Lord Maior, who is by me to be acknowledged, not only for my private protection upon this danger, cc p-acp po31 n1, pns11 vhd dt n1 pp-f dt n1 pp-f d j n1, p-acp dt n1 pp-f dt j-jn j-jn dt j n1 np1, r-crq vbz p-acp pno11 pc-acp vbi vvn, xx av-j p-acp po11 j n1 p-acp d n1, (3) sermon (DIV1) 124 Page 51
451 but in regard of the publike, for the good estimation and honour which hee hath got by the faithfull discharge of his Office, but in regard of the public, for the good estimation and honour which he hath god by the faithful discharge of his Office, cc-acp p-acp n1 pp-f dt j, p-acp dt j n1 cc n1 r-crq pns31 vhz vvn p-acp dt j n1 pp-f po31 n1, (3) sermon (DIV1) 124 Page 52
452 and the good gouernment of this honourable Citie, to haue well begun, continued, and ended the Circle of his now finished yeare. and the good government of this honourable city, to have well begun, continued, and ended the Circle of his now finished year. cc dt j n1 pp-f d j n1, pc-acp vhi av vvn, vvd, cc vvd dt n1 pp-f png31 av vvn n1. (3) sermon (DIV1) 124 Page 52
453 And as the Poet speaketh of a Tree bearing golden fruit: — Vno avulso non deficit alter Aureus, & simili frondescit virga metallo. And as the Poet speaks of a Tree bearing golden fruit: — Vno avulso non deficit alter Aureus, & simili frondescit virga metallo. cc p-acp dt n1 vvz pp-f dt n1 vvg j n1: — fw-la fw-la fw-la fw-la fw-la np1, cc fw-la fw-la fw-la uh. (3) sermon (DIV1) 125 Page 52
454 One golden bough being pulled away, there buds out another of the same mettall. One golden bough being pulled away, there buds out Another of the same mettle. crd j n1 vbg vvn av, a-acp vvz av j-jn pp-f dt d n1. (3) sermon (DIV1) 126 Page 52
455 So for auspication of his Honourable Successour, I doubt not to say, that hee will branch forth with the same fruit of care for Religion and Iustice. So for auspication of his Honourable Successor, I doubt not to say, that he will branch forth with the same fruit of care for Religion and Justice av p-acp n1 pp-f po31 j n1, pns11 vvb xx pc-acp vvi, cst pns31 vmb vvi av p-acp dt d n1 pp-f n1 p-acp n1 cc n1 (3) sermon (DIV1) 126 Page 52
456 Too long haue I tyred your Christian patience in tracking out the by-paths of wandering Romish waies, which haue somewhat led me out of my direct way; Too long have I tired your Christian patience in tracking out the bypaths of wandering Romish ways, which have somewhat led me out of my Direct Way; av av-j vhb pns11 vvn po22 np1 n1 p-acp vvg av dt n2 pp-f j-vvg np1 n2, r-crq vhb av vvn pno11 av pp-f po11 j n1; (3) sermon (DIV1) 127 Page 52
457 your further permission I will vse modestly in reaching at, but scarce touching the vpper branch of my Text, Behold I come quickly. your further permission I will use modestly in reaching At, but scarce touching the upper branch of my Text, Behold I come quickly. po22 jc n1 pns11 vmb vvi av-j p-acp vvg p-acp, cc-acp av-j vvg dt jc n1 pp-f po11 n1, vvb pns11 vvb av-j. (3) sermon (DIV1) 127 Page 52
458 These words represent vnto vs such a glorious spectacle, as is fit for vs to step out of our dores and throngingly to behold, not as a transitory Pageant for a day, but as possessing and imploying the most piercing eies of our soule as long as we can open them and hold forth our heads with expectation, These words represent unto us such a glorious spectacle, as is fit for us to step out of our doors and throng to behold, not as a transitory Pageant for a day, but as possessing and employing the most piercing eyes of our soul as long as we can open them and hold forth our Heads with expectation, d n2 vvi p-acp pno12 d dt j n1, c-acp vbz j p-acp pno12 pc-acp vvi av pp-f po12 n2 cc n1 pc-acp vvi, xx p-acp dt j n1 p-acp dt n1, p-acp c-acp vvg cc vvg dt av-ds j-vvg n2 pp-f po12 n1 c-acp av-j c-acp pns12 vmb vvi pno32 cc vvb av po12 n2 p-acp n1, (3) sermon (DIV1) 128 Page 52
459 euen all the daies of our life. even all the days of our life. av d dt n2 pp-f po12 n1. (3) sermon (DIV1) 128 Page 52
460 Here haue we, first the Precursor, a Iohn Baptist, going before & giuing warning, Ecce, Behold one is comming, who hath beene long foretold and expected: Here have we, First the Precursor, a John Baptist, going before & giving warning, Ecce, Behold one is coming, who hath been long foretold and expected: av vhb pns12, ord dt np1, dt np1 np1, vvg a-acp cc vvg n1, fw-la, vvb crd vbz vvg, r-crq vhz vbn av-j vvn cc vvn: (3) sermon (DIV1) 129 Page 53
461 Then himselfe that comes, Christ the only begotten Sonne of the Father, Venio, I come; though he seeme long absent, Then himself that comes, christ the only begotten Son of the Father, Venio, I come; though he seem long absent, av px31 cst vvz, np1 dt av-j vvn n1 pp-f dt n1, np1, pns11 vvb; cs pns31 vvb av-j j, (3) sermon (DIV1) 129 Page 53
462 yet will hee be euidently present, He commeth. Thirdly, here is the manner or pase of his comming; yet will he be evidently present, He comes. Thirdly, Here is the manner or pace of his coming; av vmb pns31 vbb av-j j, pns31 vvz. ord, av vbz dt n1 cc n1 pp-f po31 n-vvg; (3) sermon (DIV1) 129 Page 53
463 not leasurely as he rode into Ierusalem vpon a slow beast, but riding vpon a swift, running horse, not leisurely as he road into Ierusalem upon a slow beast, but riding upon a swift, running horse, xx av-j c-acp pns31 vvd p-acp np1 p-acp dt j n1, cc-acp vvg p-acp dt j, vvg n1, (3) sermon (DIV1) 129 Page 53
464 or rather vpon the wings of the winde, Citò, I come quickly. or rather upon the wings of the wind, Citò, I come quickly. cc av-c p-acp dt n2 pp-f dt n1, uh, pns11 vvb av-j. (3) sermon (DIV1) 129 Page 53
465 1. Ecce, Behold. ] This Ecce as a watchword of premonition is perfixed to all the commings of Christ mentioned in Scripture. As 1. Ecce, Behold. ] This Ecce as a watchword of premonition is perfixed to all the comings of christ mentioned in Scripture. As crd fw-la, vvb. ] d fw-la p-acp dt n1 pp-f n1 vbz j-vvn p-acp d dt n2-vvg pp-f np1 vvd p-acp n1. p-acp (3) sermon (DIV1) 130 Page 53
466 Ecce Virgo pariet, Behold a Virgin shall conceiue and bring forth a Child. Esa. 7.14. Ecce Euangelizo vobis gaudium magnum &c. Behold I bring you good tidings of great ioy which shall be to all people. Luk. 2.10. Ecce Virgo pariet, Behold a Virgae shall conceive and bring forth a Child. Isaiah 7.14. Ecce Evangelize vobis gaudium magnum etc. Behold I bring you good tidings of great joy which shall be to all people. Luk. 2.10. fw-la fw-la fw-la, vvb dt n1 vmb vvi cc vvi av dt n1. np1 crd. fw-la np1 fw-la fw-la fw-la av vvb pns11 vvb pn22 j n2 pp-f j n1 r-crq vmb vbi p-acp d n1. np1 crd. (3) sermon (DIV1) 131 Page 53
467 Ecce venit tibi Rex tuus mitis, asino insidens, &c. Behold thy King commeth vnto thee meeke, Ecce venit tibi Rex Thy mitis, Asino insidens, etc. Behold thy King comes unto thee meek, fw-la fw-la fw-la fw-la fw-la fw-la, n1 n2, av vvb po21 n1 vvz p-acp pno21 j, (3) sermon (DIV1) 133 Page 53
468 and sitting vpon an Asse, and a Colt the fole of an Asse. Mat. 21.5. Ecce venit cum nubibus, Behold he commeth with Clowds, and euery eye shall see him. &c. Apoc. 1.7. Ecce sto ad ostium et pulto, Behold I stand at the doore and knock. Apoc. 3.20. Whence we learne that God hath set this Centinell to keepe vs watching and ready to rise when hee shall call on the suddaine to vs. Secondly that the Matter and Person requireth our Attention, our Admiration, our Acceptation of so great and glorious a Guest. and sitting upon an Ass, and a Colt the sole of an Ass. Mathew 21.5. Ecce venit cum nubibus, Behold he comes with Clouds, and every eye shall see him. etc. Apocalypse 1.7. Ecce Sto ad ostium et pulto, Behold I stand At the door and knock. Apocalypse 3.20. Whence we Learn that God hath Set this Centinel to keep us watching and ready to rise when he shall call on the sudden to us Secondly that the Matter and Person requires our Attention, our Admiration, our Acceptation of so great and glorious a Guest. cc vvg p-acp dt n1, cc dt n1 dt n1 pp-f dt n1. np1 crd. fw-la fw-la fw-la fw-la, vvb pns31 vvz p-acp n2, cc d n1 vmb vvi pno31. av np1 crd. fw-la fw-la fw-la fw-la fw-la fw-la, vvb pns11 vvb p-acp dt n1 cc n1. np1 crd. c-crq pns12 vvb cst np1 vhz vvn d n1 pc-acp vvi pno12 vvg cc j pc-acp vvi c-crq pns31 vmb vvi p-acp dt j p-acp pno12 ord d dt n1 cc n1 vvz po12 n1, po12 n1, po12 n1 pp-f av j cc j dt n1. (3) sermon (DIV1) 133 Page 53
469 Iohn the Baptists Office we know was to prepare the way of the Lord, Mat. 3.3. to make the paths straight, fit for the entertainement of the Messias; so was this Ecce to that Church of Philadelphia, and to the Angell thereof: John the Baptists Office we know was to prepare the Way of the Lord, Mathew 3.3. to make the paths straight, fit for the entertainment of the Messias; so was this Ecce to that Church of Philadelphia, and to the Angel thereof: np1 dt np1 n1 pns12 vvb vbds pc-acp vvi dt n1 pp-f dt n1, np1 crd. pc-acp vvi dt n2 av, j p-acp dt n1 pp-f dt np1; av vbds d fw-la p-acp d n1 pp-f np1, cc p-acp dt n1 av: (3) sermon (DIV1) 137 Page 54
470 So must it be to vs a call for due preparation to receiue and meete the Messias, to adore and obey him. So must it be to us a call for due preparation to receive and meet the Messias, to adore and obey him. av vmb pn31 vbi p-acp pno12 dt n1 p-acp j-jn n1 pc-acp vvi cc vvi dt np1, pc-acp vvi cc vvi pno31. (3) sermon (DIV1) 137 Page 54
471 And verily the way of the Lord is neuer sufficiently prepared in vs, vnlesse wee entertaine and obey the Doctrine of the Precursor, Repent for the Kingdome of God is at hand. And verily the Way of the Lord is never sufficiently prepared in us, unless we entertain and obey the Doctrine of the Precursor, repent for the Kingdom of God is At hand. cc av-j dt n1 pp-f dt n1 vbz av av-j vvn p-acp pno12, cs pns12 vvb cc vvi dt n1 pp-f dt np1, vvb p-acp dt n1 pp-f np1 vbz p-acp n1. (3) sermon (DIV1) 137 Page 54
472 Without compunction for our sinfull liues, and bringing forth fruites worthy of repentance, wee are still but deafe, Without compunction for our sinful lives, and bringing forth fruits worthy of Repentance, we Are still but deaf, p-acp n1 p-acp po12 j n2, cc vvg av n2 j pp-f n1, pns12 vbr av p-acp j, (3) sermon (DIV1) 137 Page 54
473 though this Trumpet Ecce, sound neuer so loud in our eares. though this Trumpet Ecce, found never so loud in our ears. cs d n1 fw-la, vvb av av j p-acp po12 n2. (3) sermon (DIV1) 137 Page 54
474 2. Venio, I come. The diuers commings of Christ are dispersedly set downe in the Scriptures forementioned: 2. Venio, I come. The diverse comings of christ Are dispersedly Set down in the Scriptures forementioned: crd np1, pns11 vvb. dt j n2-vvg pp-f np1 vbr av-vvn vvn a-acp p-acp dt n2 vvn: (4) part (DIV2) 137 Page 54
475 I will reduce them to a briefe. I will reduce them to a brief. pns11 vmb vvi pno32 p-acp dt j. (4) part (DIV2) 138 Page 54
476 His first comming was Virtuall, from the beginning of the world in vigour and power of Redemption, His First coming was Virtual, from the beginning of the world in vigour and power of Redemption, po31 ord vvg vbds j, p-acp dt n-vvg pp-f dt n1 p-acp n1 cc n1 pp-f n1, (4) part (DIV2) 139 Page 54
477 as he was agnus occisus ab origine mundi, a Lambe slaine from the beginning of the world. as he was agnus Occisus ab origine mundi, a Lamb slain from the beginning of the world. c-acp pns31 vbds fw-la fw-la fw-la fw-la fw-la, dt n1 vvn p-acp dt n1 pp-f dt n1. (4) part (DIV2) 139 Page 55
478 So Abraham saw him as come, and his day as present. So Abraham saw him as come, and his day as present. av np1 vvd pno31 p-acp vvb, cc po31 n1 p-acp j. (4) part (DIV2) 139 Page 55
479 His other Commings are Actuall. And first in carne, when he came to man by assuming his nature, His other Commings Are Actual. And First in Carnem, when he Come to man by assuming his nature, po31 j-jn np1 vbr j. cc ord p-acp j, c-crq pns31 vvd p-acp n1 p-acp vvg po31 n1, (4) part (DIV2) 140 Page 55
480 when he came adsuos, to the Iewes, and they receiued him not. when he Come adsuos, to the Iewes, and they received him not. c-crq pns31 vvd j, p-acp dt np2, cc pns32 vvd pno31 xx. (4) part (DIV2) 140 Page 55
481 This Comming was in humilitie and embasement, in forma serui, in the forme of a seruant, to make vs free by suffering bondage. This Coming was in humility and embasement, in forma Servant, in the Form of a servant, to make us free by suffering bondage. d vvg vbds p-acp n1 cc n1, p-acp fw-la fw-la, p-acp dt n1 pp-f dt n1, pc-acp vvi pno12 vvi p-acp vvg n1. (4) part (DIV2) 140 Page 55
482 His comming to Ierusalem was Locall, both a preparatiue to his Passion, and a prefiguration of his exaltation. Venit Rex, thy King commeth, and the royall acclamation of Hosanna was sung to him: His coming to Ierusalem was Local, both a preparative to his Passion, and a prefiguration of his exaltation. Venit Rex, thy King comes, and the royal acclamation of Hosanna was sung to him: po31 vvg p-acp np1 vbds j, d dt n1 p-acp po31 n1, cc dt n1 pp-f po31 n1. fw-la fw-la, po21 n1 vvz, cc dt j n1 pp-f n1 vbds vvn p-acp pno31: (4) part (DIV2) 141 Page 55
483 Blessed be he that commeth in the name of the Lord. Blessed be he that comes in the name of the Lord. vvn vbb pns31 cst vvz p-acp dt n1 pp-f dt n1. (4) part (DIV2) 141 Page 55
484 There is his Spirituall Comming inuisibly, and into our soules by grace and the power of his holy Spirit, to raise vs from the graue of sinne and spirituall death. There is his Spiritual Coming invisibly, and into our Souls by grace and the power of his holy Spirit, to raise us from the graven of sin and spiritual death. pc-acp vbz po31 j vvg av-j, cc p-acp po12 n2 p-acp n1 cc dt n1 pp-f po31 j n1, pc-acp vvi pno12 p-acp dt n1 pp-f n1 cc j n1. (4) part (DIV2) 142 Page 55
485 This comming is in misericordia, in mercy. This coming is in misericordia, in mercy. d vvg vbz p-acp fw-la, p-acp n1. (4) part (DIV2) 142 Page 55
486 His last Comming is Iudiciall in Iustice, in Maiestie and Glory to iudge the quicke and dead; His last Coming is Judicial in justice, in Majesty and Glory to judge the quick and dead; po31 ord vvg vbz j p-acp n1, p-acp n1 cc n1 pc-acp vvi dt j cc j; (4) part (DIV2) 143 Page 55
487 to render to euery one as his workes shall be; to render to every one as his works shall be; pc-acp vvi p-acp d pi p-acp po31 n2 vmb vbi; (4) part (DIV2) 143 Page 55
488 to transforme the Church Militant into Triumphant. And this his comming is called by Saint Paul, Titus. 2. the glorious appearance of our great God and Sauiour Iesus Christ. to transform the Church Militant into Triumphant. And this his coming is called by Saint Paul, Titus. 2. the glorious appearance of our great God and Saviour Iesus christ. pc-acp vvi dt n1 j p-acp j. cc d po31 n-vvg vbz vvn p-acp n1 np1, np1. crd dt j n1 pp-f po12 j n1 cc n1 np1 np1. (4) part (DIV2) 143 Page 55
489 And our Sauiour himselfe foretelleth that he the sonne of man shall come in a triple glory, in his owne glory, and in his Fathers, Luke. 9.26. and of the holy Angels. And our Saviour himself foretelleth that he the son of man shall come in a triple glory, in his own glory, and in his Father's, Lycia. 9.26. and of the holy Angels. cc po12 n1 px31 vvz d pns31 dt n1 pp-f n1 vmb vvi p-acp dt j n1, p-acp po31 d n1, cc p-acp po31 n2, av. crd. cc pp-f dt j n2. (4) part (DIV2) 143 Page 55
490 Of these Commings, some are past, and not here intended at all, otherwise then by presupposition. That other which is present and daily, Of these Commings, Some Are passed, and not Here intended At all, otherwise then by presupposition. That other which is present and daily, pp-f d np1, d vbr vvn, cc xx av vvn p-acp d, av av p-acp n1. d j-jn r-crq vbz j cc j, (4) part (DIV2) 144 Page 58
491 namely him comming to his chosen by mouing and changing their hearts, by renewing their spirit, by comforting and instructing their soules, is not here meant otherwise then by analogie and application. The last and most vniuersall comming is that which is here promised, Behold I come. And this is vsually called his second comming, namely, visible and proper, wherein it is suitable to his comming by Incarnation, and sensible conuersation; but much diuers from it. namely him coming to his chosen by moving and changing their hearts, by renewing their Spirit, by comforting and instructing their Souls, is not Here meant otherwise then by analogy and application. The last and most universal coming is that which is Here promised, Behold I come. And this is usually called his second coming, namely, visible and proper, wherein it is suitable to his coming by Incarnation, and sensible Conversation; but much diverse from it. av pno31 vvg p-acp po31 j-vvn p-acp vvg cc vvg po32 n2, p-acp vvg po32 n1, p-acp vvg cc vvg po32 n2, vbz xx av vvn av av p-acp n1 cc n1. dt ord cc av-ds j n-vvg vbz d r-crq vbz av vvn, vvb pns11 vvb. cc d vbz av-j vvn po31 ord vvg, av, j cc j, c-crq pn31 vbz j p-acp po31 n-vvg p-acp n1, cc j n1; cc-acp d j p-acp pn31. (4) part (DIV2) 144 Page 58
492 First, in Manner, that being in the depth of humiliation, this in the height of exaltation; First, in Manner, that being in the depth of humiliation, this in the height of exaltation; ord, p-acp n1, cst vbg p-acp dt n1 pp-f n1, d p-acp dt n1 pp-f n1; (4) part (DIV2) 145 Page 58
493 that in reproach and infirmitie, this in beautie and glory. that in reproach and infirmity, this in beauty and glory. cst p-acp n1 cc n1, d p-acp n1 cc n1. (4) part (DIV2) 145 Page 58
494 Secondly, in the End and complement, that being to vndergoe Death, this to bring a crowne of life; that to be despited and spit on by his enemies, this to bruise his enemies like a Potters vessell, and to make his foes his footstoole. Secondly, in the End and compliment, that being to undergo Death, this to bring a crown of life; that to be despited and spit on by his enemies, this to bruise his enemies like a Potters vessel, and to make his foes his footstool. ord, p-acp dt vvb cc n1, cst vbg p-acp vvi n1, d pc-acp vvi dt n1 pp-f n1; cst pc-acp vbi vvn cc vvb a-acp p-acp po31 n2, d p-acp vvb po31 n2 av-j dt ng1 n1, cc pc-acp vvi po31 n2 po31 n1. (4) part (DIV2) 146 Page 58
495 Thirdly, in Time, that being in the fulnesse of time when the vaile of Mosaicall Types and Ceremonies was to vanish, and yeeld to the substance; Thirdly, in Time, that being in the fullness of time when the veil of Mosaical Types and Ceremonies was to vanish, and yield to the substance; ord, p-acp n1, cst vbg p-acp dt n1 pp-f n1 c-crq dt n1 pp-f j n2 cc n2 vbds pc-acp vvi, cc vvi p-acp dt n1; (4) part (DIV2) 147 Page 58
496 this future in another most absolute fulnesse of time, when the whole frame of this Earth is to be taken asunder, this future in Another most absolute fullness of time, when the Whole frame of this Earth is to be taken asunder, d j-jn p-acp j-jn av-ds j n1 pp-f n1, c-crq dt j-jn n1 pp-f d n1 vbz pc-acp vbi vvn av, (4) part (DIV2) 147 Page 58
497 and the curtaine of the Heauens to bee withdrawne and passe away like a scrowle. and the curtain of the Heavens to be withdrawn and pass away like a scroll. cc dt n1 pp-f dt n2 pc-acp vbi vvn cc vvi av av-j dt n1. (4) part (DIV2) 147 Page 57
498 This glorious and finall comming of our Sauiour, as it is the Epilogue & consummation of this present World, is by diuers handled by way of declaring the foregoing signes of it, This glorious and final coming of our Saviour, as it is the Epilogue & consummation of this present World, is by diverse handled by Way of declaring the foregoing Signs of it, d j cc j n-vvg pp-f po12 n1, c-acp pn31 vbz dt n1 cc n1 pp-f d j n1, vbz p-acp j vvn p-acp n1 pp-f vvg dt vvg n2 pp-f pn31, (4) part (DIV2) 148 Page 57
499 and ayming at the exact time thereof. and aiming At the exact time thereof. cc vvg p-acp dt j n1 av. (4) part (DIV2) 148 Page 57
500 Both which I vtterly forbeare, lest I should incurre curiositie, and offend against breuitie in speaking of an houre to come, with neglect of the houre now past. Both which I utterly forbear, lest I should incur curiosity, and offend against brevity in speaking of an hour to come, with neglect of the hour now past. av-d r-crq pns11 av-j vvb, cs pns11 vmd vvi n1, cc vvi p-acp n1 p-acp vvg pp-f dt n1 pc-acp vvi, p-acp n1 pp-f dt n1 av j. (4) part (DIV2) 148 Page 57
501 I onely propound a briefe touch of plaine Instruction, easie for the meanest, out of a mystery of the highest: I only propound a brief touch of plain Instruction, easy for the Meanest, out of a mystery of the highest: pns11 av-j vvi dt j n1 pp-f j n1, j p-acp dt js, av pp-f dt n1 pp-f dt js: (4) part (DIV2) 148 Page 57
502 which I reduce to these three termes, Fides, Spes, Charitas, Faith, Hope, and Charitie. which I reduce to these three terms, Fides, Spes, Charitas, Faith, Hope, and Charity. r-crq pns11 vvb p-acp d crd n2, fw-la, fw-la, fw-la, n1, vvb, cc n1. (4) part (DIV2) 148 Page 57
503 First, Faith. That we must firmely beleeue, that Christ will come and call vs all to Iudgement. First, Faith. That we must firmly believe, that christ will come and call us all to Judgement. ord, n1. cst pns12 vmb av-j vvi, cst np1 vmb vvi cc vvb pno12 d p-acp n1. (4) part (DIV2) 149 Page 57
504 A needlesse note, some will say, this being one of the Articles of the Creed, and a maine principle of Religion. A needless note, Some will say, this being one of the Articles of the Creed, and a main principle of Religion. dt j n1, d vmb vvi, d vbg crd pp-f dt n2 pp-f dt n1, cc dt j n1 pp-f n1. (4) part (DIV2) 149 Page 57
505 I acknowledge it, and so Saint Paul better knew, that hee had taught the Resurrection, and yet in the Church of Corinth, such Atheisme crept in, that hee was faine to spend a long Chapter, I acknowledge it, and so Saint Paul better knew, that he had taught the Resurrection, and yet in the Church of Corinth, such Atheism crept in, that he was feign to spend a long Chapter, pns11 vvb pn31, cc av n1 np1 av-jc vvd, cst pns31 vhd vvn dt n1, cc av p-acp dt n1 pp-f np1, d n1 vvn p-acp, cst pns31 vbds j pc-acp vvi dt j n1, (4) part (DIV2) 149 Page 57
506 and inculcate many Arguments, to hold vp staggering beleeuers, and refute misbeleeuers. and inculcate many Arguments, to hold up staggering believers, and refute misbelievers. cc vvb d n2, pc-acp vvi a-acp j-vvg n2, cc vvi n2. (4) part (DIV2) 149 Page 57
507 Nay, naturall reason doth without Scripture prooue, that there must needs bee a future finall Iudgement, to recompence good and euill, which in this world many times are thwarted so preposterously. Nay, natural reason does without Scripture prove, that there must needs be a future final Judgement, to recompense good and evil, which in this world many times Are thwarted so preposterously. uh, j n1 vdz p-acp n1 vvi, cst a-acp vmb av vbi dt j-jn j n1, pc-acp vvi j cc j-jn, r-crq p-acp d n1 d n2 vbr vvn av av-j. (4) part (DIV2) 150 Page 57
508 I will mention but one ground, and that touched by Saint Paul there; I will mention but one ground, and that touched by Saint Paul there; pns11 vmb vvi p-acp crd n1, cc cst vvd p-acp n1 np1 a-acp; (4) part (DIV2) 150 Page 58
509 If there were no hope, but in this life, then pious and honest men were omnium miserrimi, of all others the most miserable. If there were no hope, but in this life, then pious and honest men were omnium miserrimi, of all Others the most miserable. cs pc-acp vbdr dx n1, cc-acp p-acp d n1, av j cc j n2 vbdr fw-la fw-la, pp-f d n2-jn dt av-ds j. (4) part (DIV2) 150 Page 58
510 And yet such is our weaknesse, such the strength of Satans suggestions against the Truth, that wee need to haue this foundation daily more strongly setled and rammed in our hearts, Veniet Christus ad iudicandum vinos & mortuos: And yet such is our weakness, such the strength of Satan suggestions against the Truth, that we need to have this Foundation daily more strongly settled and rammed in our hearts, Come Christus ad iudicandum vinos & Mortuos: cc av d vbz po12 n1, d dt n1 pp-f npg1 n2 p-acp dt n1, cst pns12 vvb pc-acp vhi d n1 av-j av-dc av-j vvn cc vvn p-acp po12 n2, j-jn fw-la fw-la fw-la fw-la cc j: (4) part (DIV2) 150 Page 58
511 Christ Iesus shall come to iudge both the quicke and the dead. christ Iesus shall come to judge both the quick and the dead. np1 np1 vmb vvi pc-acp vvi d dt j cc dt j. (4) part (DIV2) 150 Page 58
512 This is the sure Anchor of our Faith, which fasteneth and secureth our wauing and floating vessell amidst the stormes of the tempestuous warfare in this mortall life, This is the sure Anchor of our Faith, which fasteneth and secureth our waving and floating vessel amid the storms of the tempestuous warfare in this Mortal life, d vbz dt j n1 pp-f po12 n1, r-crq vvz cc vvz po12 j-vvg cc vvg n1 p-acp dt n2 pp-f dt j n1 p-acp d j-jn n1, (4) part (DIV2) 150 Page 58
513 and keepeth vs from splitting vpon the Rockes of Desperation, whereat many suffer Shipwracke. Secondly, it supporteth vs by Hope, and expectation of the comfortable performance of Gods promises. and Keepeth us from splitting upon the Rocks of Desperation, whereat many suffer Shipwreck. Secondly, it supporteth us by Hope, and expectation of the comfortable performance of God's promises. cc vvz pno12 p-acp vvg p-acp dt n2 pp-f n1, c-crq d vvb n1. ord, pn31 vvz pno12 p-acp vvb, cc n1 pp-f dt j n1 pp-f npg1 n2. (4) part (DIV2) 150 Page 58
514 For with small ioy shall wee acknowledge a second comming of Christ vnto Iudgement, if wee apprehend it onely as it is bent contra homines, to take vengeance vpon sinfull men: For with small joy shall we acknowledge a second coming of christ unto Judgement, if we apprehend it only as it is bent contra homines, to take vengeance upon sinful men: p-acp p-acp j n1 vmb pns12 vvi dt ord vvg pp-f np1 p-acp n1, cs pns12 vvb pn31 av-j c-acp pn31 vbz vvn fw-la fw-la, pc-acp vvi n1 p-acp j n2: (4) part (DIV2) 151 Page 58
515 so euen the Deuils beleeue it, and tremble at it. so even the Devils believe it, and tremble At it. av av-j dt n2 vvb pn31, cc vvb p-acp pn31. (4) part (DIV2) 151 Page 58
516 But wee looke for it with the expectation of Hope, and the obiect of Hope, is bonum futurum, a good and ample reward which wee are to receiue. But we look for it with the expectation of Hope, and the Object of Hope, is bonum Future, a good and ample reward which we Are to receive. cc-acp pns12 vvb p-acp pn31 p-acp dt n1 pp-f vvb, cc dt n1 pp-f n1, vbz fw-la fw-la, dt j cc j n1 r-crq pns12 vbr pc-acp vvi. (4) part (DIV2) 151 Page 58
517 So Saint Paul, Tit. 2. vpon declaration of the appearing of the grace of God which bringeth saluation to all men, adioyneth thereto our good vse of it, Expectantes beatam illam spem, Looking for that blessed hope of the comming of our Lord and Sauiour. So Saint Paul, Tit. 2. upon declaration of the appearing of the grace of God which brings salvation to all men, adjoineth thereto our good use of it, Expectantes Beatific Illam spem, Looking for that blessed hope of the coming of our Lord and Saviour. av n1 np1, np1 crd p-acp n1 pp-f dt vvg pp-f dt n1 pp-f np1 r-crq vvz n1 p-acp d n2, vvz av po12 j n1 pp-f pn31, fw-la fw-la fw-la fw-la, vvg p-acp d j-vvn n1 pp-f dt n-vvg pp-f po12 n1 cc n1. (4) part (DIV2) 151 Page 59
518 And heere in my Text, it is the insoluble bond, which connecteth the Precept, which formerly I handled with this comfortable Motiue. For why should wee striue against the world, ad tenendum quod habemus, to holde the Faith and Sanctitie which by Gods grace we haue, And Here in my Text, it is the insoluble bound, which connecteth the Precept, which formerly I handled with this comfortable Motive. For why should we strive against the world, ad tenendum quod habemus, to hold the Faith and Sanctity which by God's grace we have, cc av p-acp po11 n1, pn31 vbz dt j n1, r-crq vvz dt n1, r-crq av-j pns11 vvd p-acp d j n1. c-acp q-crq vmd pns12 vvi p-acp dt n1, fw-la fw-la fw-la fw-la, pc-acp vvi dt n1 cc n1 r-crq p-acp ng1 n1 pns12 vhb, (4) part (DIV2) 151 Page 59
519 vnlesse hee who is the Authour and finisher of this Faith would certainly come with the Crowne in his hand to reward our constancie. unless he who is the Author and finisher of this Faith would Certainly come with the Crown in his hand to reward our constancy. cs pns31 r-crq vbz dt n1 cc n1 pp-f d n1 vmd av-j vvi p-acp dt vvb p-acp po31 n1 pc-acp vvi po12 n1. (4) part (DIV2) 151 Page 59
520 Nay, the same Apostle, Rom. 8. reueileth to vs, that the very stupid creature is indued with hope of this kinde, as expecting the reuelation of the glorie of the Sonnes of God. Nay, the same Apostle, Rom. 8. reveileth to us, that the very stupid creature is endued with hope of this kind, as expecting the Revelation of the glory of the Sons of God. uh-x, dt d n1, np1 crd vvz p-acp pno12, cst dt j j n1 vbz vvn p-acp n1 pp-f d n1, p-acp vvg dt n1 pp-f dt n1 pp-f dt n2 pp-f np1. (4) part (DIV2) 151 Page 59
521 And therefore in the meane time, though with griefe and groaning, yet with patience, beareth a subjugation vnto seruitude. And Therefore in the mean time, though with grief and groaning, yet with patience, bears a subjugation unto servitude. cc av p-acp dt j n1, cs p-acp n1 cc j-vvg, av p-acp n1, vvz dt n1 p-acp n1. (4) part (DIV2) 151 Page 59
522 How much more shall the Sonnes of God themselues, beare their owne burthen patiently for a time, till the restauration of all things come. How much more shall the Sons of God themselves, bear their own burden patiently for a time, till the restauration of all things come. c-crq d dc vmb dt n2 pp-f np1 px32, vvb po32 d n1 av-j p-acp dt n1, c-acp dt n1 pp-f d n2 vvb. (4) part (DIV2) 151 Page 59
523 The third dutie hence drawen, is our loue to God, & to our brethren; The third duty hence drawn, is our love to God, & to our brothers; dt ord n1 av vvn, vbz po12 n1 p-acp np1, cc p-acp po12 n2; (4) part (DIV2) 152 Page 59
524 which followeth vpon our desire of this comming, and louing the same. 1. Tim. 4. A Crowne of righteousnesse layed vp for mee, which follows upon our desire of this coming, and loving the same. 1. Tim. 4. A Crown of righteousness laid up for me, r-crq vvz p-acp po12 n1 pp-f d n-vvg, cc vvg dt d. crd np1 crd dt n1 pp-f n1 vvn a-acp p-acp pno11, (4) part (DIV2) 152 Page 59
525 and for all that loue his comming. And surely, if wee loue this his comming, wee cannot loue sinne, nor the world, and for all that love his coming. And surely, if we love this his coming, we cannot love sin, nor the world, cc p-acp d cst vvb po31 n-vvg. cc av-j, cs pns12 vvb d po31 n-vvg, pns12 vmbx vvi n1, ccx dt n1, (4) part (DIV2) 152 Page 59
526 nor our flesh as it is sinfull; nor our Flesh as it is sinful; ccx po12 n1 c-acp pn31 vbz j; (4) part (DIV2) 152 Page 60
527 and wee cannot but loue our brethren, who shall bee knit together with vs in one bundle, by the Angels that shall gather vp Gods haruest. and we cannot but love our brothers, who shall be knit together with us in one bundle, by the Angels that shall gather up God's harvest. cc pns12 vmbx p-acp vvi po12 n2, r-crq vmb vbi vvn av p-acp pno12 p-acp crd n1, p-acp dt n2 cst vmb vvi a-acp npg1 n1. (4) part (DIV2) 152 Page 60
528 The last thing we are to consider, is the celeritie of this comming; Vento cito, I come quickly. The last thing we Are to Consider, is the celerity of this coming; Vento Quick, I come quickly. dt ord n1 pns12 vbr pc-acp vvi, vbz dt n1 pp-f d n-vvg; np1 fw-la, pns11 vvb av-j. (4) part (DIV2) 153 Page 60
529 This expectation is not long, our deliuerance is neere at hand. This expectation is not long, our deliverance is near At hand. d n1 vbz xx j, po12 n1 vbz av-j p-acp n1. (4) part (DIV2) 153 Page 60
530 Venio, not veniam; not I will come, but I am now comming, I come, and that quickly. Venio, not veniam; not I will come, but I am now coming, I come, and that quickly. np1, xx fw-la; xx pns11 vmb vvi, cc-acp pns11 vbm av vvg, pns11 vvb, cc d av-j. (4) part (DIV2) 153 Page 60
531 Heere the Epicure and worldling obiecteth, where is this citò, quickly? How quickly, when as so many ages haue passed since his promise was vttered, Here the Epicure and worldling Objecteth, where is this citò, quickly? How quickly, when as so many ages have passed since his promise was uttered, av dt n1 cc n1 vvz, c-crq vbz d fw-la, av-j? c-crq av-j, c-crq c-acp av d n2 vhb vvn p-acp po31 n1 vbds vvn, (4) part (DIV2) 154 Page 60
532 and yet he is not come. and yet he is not come. cc av pns31 vbz xx vvn. (4) part (DIV2) 154 Page 60
533 Of these Saint Peter prophecieth, that there shall come in the last daies scoffers, 2 Pet. 3.3. saying, Where is the promise of his comming? Nay, but they arme themselues with a pretended reason from experience: Of these Saint Peter Prophesieth, that there shall come in the last days scoffers, 2 Pet. 3.3. saying, Where is the promise of his coming? Nay, but they arm themselves with a pretended reason from experience: pp-f d n1 np1 vvz, cst a-acp vmb vvi p-acp dt ord ng1 n2, crd np1 crd. vvg, q-crq vbz dt n1 pp-f po31 n-vvg? uh, cc-acp pns32 vvb px32 p-acp dt j-vvn n1 p-acp n1: (4) part (DIV2) 154 Page 60
534 For since the Fathers slept, all things continue as they were. For since the Father's slept, all things continue as they were. c-acp c-acp dt n2 vvd, d n2 vvi c-acp pns32 vbdr. (4) part (DIV2) 154 Page 60
535 Our Fathers haue runne their race, and other generations haue succeeded, and yet the world indures, Our Father's have run their raze, and other generations have succeeded, and yet the world endures, po12 n2 vhb vvn po32 n1, cc j-jn n2 vhb vvn, cc av dt n1 vvz, (4) part (DIV2) 154 Page 60
536 yet no dissolution of it by any such comming of the Sonne of man to iudgement. yet no dissolution of it by any such coming of the Son of man to judgement. av dx n1 pp-f pn31 p-acp d d n-vvg pp-f dt n1 pp-f n1 p-acp n1. (4) part (DIV2) 154 Page 60
537 That God may be iustified, Resp. and men found lyers, hereto we answere. That God may be justified, Resp. and men found liars, hereto we answer. cst np1 vmb vbi vvn, np1 cc n2 vvn n2, av pns12 vvb. (4) part (DIV2) 155 Page 60
538 First, to the Persons. Marke what those obiectors are, Scoffers, and men walking after their owne lusts. First, to the Persons. Mark what those objectors Are, Scoffers, and men walking After their own Lustiest. ord, p-acp dt n2. n1 r-crq d n2 vbr, n2, cc n2 vvg p-acp po32 d n2. (4) part (DIV2) 156 Page 60
539 The cloud of lust hath darkened in them the light, not onely of religion, but also of reason; They are willingly ignorant. The cloud of lust hath darkened in them the Light, not only of Religion, but also of reason; They Are willingly ignorant. dt n1 pp-f n1 vhz vvn p-acp pno32 dt n1, xx av-j pp-f n1, cc-acp av pp-f n1; pns32 vbr av-j j. (4) part (DIV2) 156 Page 60
540 Secondly, to the matter it selfe. There can be no slacknesse in God, such as men account slacknesse. Secondly, to the matter it self. There can be no slackness in God, such as men account slackness. ord, p-acp dt n1 pn31 n1. a-acp vmb vbi dx n1 p-acp np1, d c-acp n2 vvb n1. (4) part (DIV2) 157 Page 61
541 Men make a false reckoning of those times and seasons which God hath kept in his owne bosome. Men make a false reckoning of those times and seasons which God hath kept in his own bosom. n2 vvb dt j n-vvg pp-f d n2 cc n2 r-crq np1 vhz vvn p-acp po31 d n1. (4) part (DIV2) 157 Page 61
542 To Gods eternitie such times can make no difference; To God's eternity such times can make no difference; p-acp ng1 n1 d n2 vmb vvi dx n1; (4) part (DIV2) 157 Page 61
543 with him a thousand yeares are as a day, and a day as a thousand yeares. with him a thousand Years Are as a day, and a day as a thousand Years. p-acp pno31 dt crd n2 vbr p-acp dt n1, cc dt n1 p-acp dt crd n2. (4) part (DIV2) 157 Page 61
544 Nouissimi dies are to him all the time of grace after the first comming of the Sonne of man in the flesh. Nouissimi dies Are to him all the time of grace After the First coming of the Son of man in the Flesh. fw-la fw-la vbr p-acp pno31 d dt n1 pp-f n1 p-acp dt ord n-vvg pp-f dt n1 pp-f n1 p-acp dt n1. (4) part (DIV2) 157 Page 61
545 Lastly, wee must interpret Iudgement, not only as generall to the whole world, but also as particular to euery singular man. Lastly, we must interpret Judgement, not only as general to the Whole world, but also as particular to every singular man. ord, pns12 vmb vvi n1, xx av-j c-acp j p-acp dt j-jn n1, cc-acp av c-acp j p-acp d j n1. (4) part (DIV2) 158 Page 61
546 In the first, Christs comming hath depended many large reuolutions of naturall time, and how long it shall, he only knoweth that commeth. In the second acception Christ commeth to euery of vs Citò, very quickly in a proper sense. In the First, Christ coming hath depended many large revolutions of natural time, and how long it shall, he only Knoweth that comes. In the second acception christ comes to every of us Citò, very quickly in a proper sense. p-acp dt ord, npg1 n-vvg vhz vvn d j n2 pp-f j n1, cc c-crq av-j pn31 vmb, pns31 av-j vvz d vvz. p-acp dt ord n1 np1 vvz p-acp d pp-f pno12 np1, j av-j p-acp dt j n1. (4) part (DIV2) 158 Page 61
547 First, in regard of the shortnesse of their liues: First, in regard of the shortness of their lives: ord, p-acp n1 pp-f dt n1 pp-f po32 n2: (4) part (DIV2) 159 Page 61
548 For euen those that liue vnto decrepid age, yet passe away Citò, quickly. The life of man is but a span long; our dayes passe like a Weauers Shuttle, nimbly; For even those that live unto decrepit age, yet pass away Citò, quickly. The life of man is but a span long; our days pass like a Weavers Shuttle, nimbly; c-acp av d cst vvb p-acp j n1, av vvb av np1, av-j. dt n1 pp-f n1 vbz p-acp dt vvb av-j; po12 n2 vvi av-j dt ng1 n1, av-j; (4) part (DIV2) 159 Page 61
549 our life ends like a tale that is told. our life ends like a tale that is told. po12 n1 vvz av-j dt n1 cst vbz vvn. (4) part (DIV2) 159 Page 61
550 Secondly, our owne luxuries fill vs full of diseases, which yet more shorten this our short day of life, Secondly, our own luxuries fill us full of diseases, which yet more shorten this our short day of life, ord, po12 d n2 vvb pno12 j pp-f n2, r-crq av av-dc vvi d po12 j n1 pp-f n1, (4) part (DIV2) 160 Page 61
551 and set our Clock forward that it striketh dead before the time of our naturall circle is gone about. and Set our Clock forward that it striketh dead before the time of our natural circle is gone about. cc vvb po12 n1 av-j cst pn31 vvz j p-acp dt n1 pp-f po12 j n1 vbz vvn a-acp. (4) part (DIV2) 160 Page 61
552 Nay where moderation and care is vsed for preseruation of health; Nay where moderation and care is used for preservation of health; uh-x q-crq n1 cc n1 vbz vvn p-acp n1 pp-f n1; (4) part (DIV2) 160 Page 62
553 yet God for our sinnes sendeth common scourges and calamities of ranging publike diseases by the distemper of the Aire and seasons, or otherwise. yet God for our Sins sends Common scourges and calamities of ranging public diseases by the distemper of the Air and seasons, or otherwise. av np1 p-acp po12 n2 vvz j vvz cc n2 pp-f j-vvg j n2 p-acp dt n1 pp-f dt n1 cc n2, cc av. (4) part (DIV2) 160 Page 62
554 Hereof at this present we feele a taste, not only in this City, but also generally through this Land by strange new feauers. God giue vs the grace to bee true Physicians to see the cause thereof in our selues, Hereof At this present we feel a taste, not only in this city, but also generally through this Land by strange new fevers. God give us the grace to be true Physicians to see the cause thereof in our selves, av p-acp d n1 pns12 vvb dt n1, xx av-j p-acp d n1, cc-acp av av-j p-acp d n1 p-acp j j n2. np1 vvb pno12 dt n1 pc-acp vbi j n2 pc-acp vvi dt n1 av p-acp po12 n2, (4) part (DIV2) 160 Page 62
555 namely our common sinnes which make diseases so common amongst vs, and to apply the true cure, Repentance. And withall to giue him thankes that in this great and populous City, he spareth the fearefull Rod of the Plague in this sickly season. namely our Common Sins which make diseases so Common among us, and to apply the true cure, Repentance. And withal to give him thanks that in this great and populous city, he spares the fearful Rod of the Plague in this sickly season. av po12 j n2 r-crq vvb n2 av j p-acp pno12, cc pc-acp vvi dt j n1, n1. cc av pc-acp vvi pno31 n2 d p-acp d j cc j n1, pns31 vvz dt j n1 pp-f dt vvb p-acp d j n1. (4) part (DIV2) 160 Page 62
556 Lastly, hereto I adde that meanes of particular dissolution whereby in most proper sense, God may be said to come Citò, quickly, and call vs before we bee aware, Lastly, hereto I add that means of particular dissolution whereby in most proper sense, God may be said to come Citò, quickly, and call us before we be aware, ord, av pns11 vvb d n2 pp-f j n1 c-crq p-acp ds j n1, np1 vmb vbi vvn pc-acp vvi uh, av-j, cc vvb pno12 c-acp pns12 vbb j, (4) part (DIV2) 161 Page 62
557 vnlesse we remaine in perpetuall actuall preparation, and that is by sudden vnexpected death: whether by inward vnknown and vnfelt diseases, which sometimes extinguish our Lampe in a moment, unless we remain in perpetual actual preparation, and that is by sudden unexpected death: whither by inward unknown and unfelt diseases, which sometime extinguish our Lamp in a moment, cs pns12 vvb p-acp j j n1, cc d vbz p-acp j j n1: cs p-acp j j cc j-vvn-u n2, r-crq av vvb po12 n1 p-acp dt n1, (4) part (DIV2) 161 Page 62
558 when wee thinke our selues in best health and strength; when we think our selves in best health and strength; c-crq pns12 vvb po12 n2 p-acp js n1 cc n1; (4) part (DIV2) 161 Page 62
559 or outwardly by inundation of Deluge, as Noahs Floud, When men were eating and drinking, the Floud came; or outwardly by inundation of Deluge, as Noahs Flood, When men were eating and drinking, the Flood Come; cc av-j p-acp n1 pp-f n1, c-acp npg1 n1, c-crq n2 vbdr vvg cc vvg, dt n1 vvd; (4) part (DIV2) 161 Page 62
560 or by casualtie, as by Thunder from Heauen, by Earthquakes, such as haue swallowed vp euen whole Cities, and some neere the place whereto my Text is written; or by casualty, as by Thunder from Heaven, by Earthquakes, such as have swallowed up even Whole Cities, and Some near the place whereto my Text is written; cc p-acp n1, a-acp p-acp n1 p-acp n1, p-acp n2, d c-acp vhb vvn a-acp av j-jn n2, cc d av-j dt n1 c-crq po11 n1 vbz vvn; (4) part (DIV2) 161 Page 63
561 I meane in Greece and some parts of Asia; or by ruine of those houses which we inhabite for a shelter to vs, so Iobs Children feasted their last, I mean in Greece and Some parts of Asia; or by ruin of those houses which we inhabit for a shelter to us, so Jobs Children feasted their last, pns11 vvb p-acp np1 cc d n2 pp-f np1; cc p-acp n1 pp-f d n2 r-crq pns12 vvb p-acp dt n1 p-acp pno12, av n2 n2 vvd po32 ord, (4) part (DIV2) 161 Page 63
562 when a mighty winde vnioynted the house and their bodies. when a mighty wind unjointed the house and their bodies. c-crq dt j n1 j dt n1 cc po32 n2. (4) part (DIV2) 161 Page 63
563 Beloued Christians, heere remembrance both dolefull and ioyfull, biddeth me stand still and looke neerer home. beloved Christians, Here remembrance both doleful and joyful, bids me stand still and look nearer home. vvn np1, av n1 av-d j cc j, vvz pno11 vvi av cc vvb av-jc n1-an. (4) part (DIV2) 162 Page 63
564 This place, but much more this time wherein I speake, bids me recount the workes of God. This place, but much more this time wherein I speak, bids me recount the works of God. d n1, cc-acp av-d av-dc d n1 c-crq pns11 vvb, vvz pno11 vvi dt n2 pp-f np1. (4) part (DIV2) 162 Page 63
565 This day wherein I speake standeth in center and equall ballance betweene two dayes which I must neuer forget. This day wherein I speak Stands in centre and equal balance between two days which I must never forget. d n1 c-crq pns11 vvb vvz p-acp n1 cc j-jn n1 p-acp crd n2 r-crq pns11 vmb av-x vvi. (4) part (DIV2) 162 Page 63
566 The one of publike danger, intended by men, but preuented by God; The one of public danger, intended by men, but prevented by God; dt crd pp-f j n1, vvn p-acp n2, cc-acp vvd p-acp np1; (4) part (DIV2) 162 Page 63
567 the other of danger and damage, not intended by men, but permitted and disposed by God. the other of danger and damage, not intended by men, but permitted and disposed by God. dt n-jn pp-f n1 cc n1, xx vvn p-acp n2, cc-acp vvd cc vvn p-acp np1. (4) part (DIV2) 162 Page 63
568 The one by common gratulation yee are to celebrate in this place fiue daies hence, being the fift of our Nouember; the other is fit for me to record in my personall thankesgiuing, being past fiue daies since, The one by Common gratulation ye Are to celebrate in this place fiue days hence, being the fift of our November; the other is fit for me to record in my personal thanksgiving, being passed fiue days since, dt crd p-acp j n1 pn22 vbr pc-acp vvi p-acp d n1 crd n2 av, vbg dt ord pp-f po12 np1; dt n-jn vbz j p-acp pno11 pc-acp vvi p-acp po11 j n1, vbg p-acp crd n2 a-acp, (4) part (DIV2) 162 Page 63
569 namely the sixe and twentieth of October, I will not say the fift of the Roman Nouember. In both of these the case hath a Venio citò, a most sodaine vnexpected dissolution. namely the sixe and twentieth of October, I will not say the fift of the Roman November. In both of these the case hath a Venio citò, a most sudden unexpected dissolution. av dt crd cc ord pp-f np1, pns11 vmb xx vvi dt ord pp-f dt njp np1. p-acp d pp-f d dt n1 vhz dt np1 fw-la, dt av-ds j j n1. (4) part (DIV2) 162 Page 63
570 The one intended of our whole State represented in a publike solemne Assembly; the other vndergone of some priuate persons in a concealed Conuention. The one intended of our Whole State represented in a public solemn Assembly; the other undergone of Some private Persons in a concealed Convention. dt crd vvn pp-f po12 j-jn n1 vvn p-acp dt j j n1; dt j-jn vvn pp-f d j n2 p-acp dt j-vvn n1. (4) part (DIV2) 162 Page 63
571 In the one, the Agents were Romish plotters and pioners, Antichristian Molewarps, working a most prodigious and neuer paralelled Treason in a subterraneous Vault; In the one, the Agents were Romish plotters and Pioneers, Antichristian Molewarps, working a most prodigious and never paralleled Treason in a subterraneous Vault; p-acp dt crd, dt n2 vbdr jp n2 cc n2, jp n2, vvg dt av-ds j cc av-x vvd n1 p-acp dt j n1; (4) part (DIV2) 162 Page 64
572 when with one sulpherous blast there had beene like to haue beene brought a generall destruction vpon Moses and Aaron, Princes and Peeres, Commanders & Commoners, yea Church and Common-wealth; neither wanted there any thing to the ripenesse and perfection thereof, when with one sulphurous blast there had been like to have been brought a general destruction upon Moses and Aaron, Princes and Peers, Commanders & Commoners, yea Church and Commonwealth; neither wanted there any thing to the ripeness and perfection thereof, c-crq p-acp crd j n1 a-acp vhd vbn j pc-acp vhi vbn vvn dt j n1 p-acp np1 cc np1, ng1 cc n2, n2 cc n2, uh n1 cc n1; av-dx vvd a-acp d n1 p-acp dt n1 cc n1 av, (4) part (DIV2) 162 Page 64
573 but the last hand to act it. In the other were Patients some Romishly seduced: but the last hand to act it. In the other were Patients Some Romish seduced: cc-acp dt ord n1 pc-acp vvi pn31. p-acp dt n-jn vbdr n2 d av-j vvn: (4) part (DIV2) 162 Page 64
574 but God forbid that I should entertaine so vncharitable a thought as to compare the one to the other, in intentions or affections. but God forbid that I should entertain so uncharitable a Thought as to compare the one to the other, in intentions or affections. cc-acp np1 vvb cst pns11 vmd vvi av j dt n1 c-acp pc-acp vvi dt crd p-acp dt n-jn, p-acp n2 cc n2. (4) part (DIV2) 162 Page 64
575 God ouertooke the one in their owne snare, and brought them to punishment for their barbarous attempts; God overtook the one in their own snare, and brought them to punishment for their barbarous attempts; np1 vvd dt crd p-acp po32 d n1, cc vvd pno32 p-acp n1 p-acp po32 j n2; (4) part (DIV2) 162 Page 64
576 the other gasped their last in the place and act of their Deuotions. the other gasped their last in the place and act of their Devotions. dt n-jn vvd po32 n1 p-acp dt n1 cc n1 pp-f po32 n2. (4) part (DIV2) 162 Page 64
577 In what manner or measure of chastisement or punishment God came to these, when hee cut off their daies tam cito, by such a sodaine downefall, I cannot, I may not iudge: In what manner or measure of chastisement or punishment God Come to these, when he Cut off their days tam Quick, by such a sudden downfall, I cannot, I may not judge: p-acp r-crq n1 cc n1 pp-f n1 cc n1 np1 vvd p-acp d, c-crq pns31 vvd a-acp po32 ng2 fw-la fw-la, p-acp d dt j n1, pns11 vmbx, pns11 vmb xx vvi: (4) part (DIV2) 162 Page 64
578 their persons I leaue to him that shall come to iudge them and vs all. their Persons I leave to him that shall come to judge them and us all. po32 n2 pns11 vvb p-acp pno31 cst vmb vvi pc-acp vvi pno32 cc pno12 d. (4) part (DIV2) 162 Page 64
579 But as for my selfe, let my tongue cleaue to the roofe of my mouth, if I doe not vncessantly acknowledge Gods speciall mercy to mee, who spared me from this Veni cito, as if hee had vouchsafed me a priuiledge of longer time of repentance; But as for my self, let my tongue cleave to the roof of my Mouth, if I do not uncessantly acknowledge God's special mercy to me, who spared me from this Veni Quick, as if he had vouchsafed me a privilege of longer time of Repentance; p-acp c-acp p-acp po11 n1, vvb po11 n1 vvb p-acp dt n1 pp-f po11 n1, cs pns11 vdb xx av-j vvi npg1 j n1 p-acp pno11, r-crq vvd pno11 p-acp d fw-la fw-la, c-acp cs pns31 vhd vvn pno11 dt n1 pp-f jc n1 pp-f n1; (4) part (DIV2) 163 Page 64
580 which surely in that case I was of corporall and spirituall danger, I could not expect much lesse deserue. which surely in that case I was of corporal and spiritual danger, I could not expect much less deserve. r-crq av-j p-acp d n1 pns11 vbds pp-f j cc j n1, pns11 vmd xx vvi av-d av-dc vvi. (4) part (DIV2) 163 Page 64
581 I ran with others into errors; nay, deeper then others, in respect of my Vocation and Profession: I ran with Others into errors; nay, Deeper then Others, in respect of my Vocation and Profession: pns11 vvd p-acp n2-jn p-acp n2; uh-x, jc-jn cs n2-jn, p-acp n1 pp-f po11 n1 cc n1: (4) part (DIV2) 163 Page 65
582 yet hee that calleth not the iust, but sinners to repentance, preserued this my life, yet he that calls not the just, but Sinners to Repentance, preserved this my life, av pns31 cst vvz xx dt j, cc-acp n2 p-acp n1, vvn d po11 n1, (4) part (DIV2) 163 Page 65
583 when I was ouerwhelmed with the ruines and rubbish of that dolefull house in this Citie, not farre from this place. when I was overwhelmed with the ruins and rubbish of that doleful house in this city, not Far from this place. c-crq pns11 vbds vvn p-acp dt n2 cc n1 pp-f cst j n1 p-acp d n1, xx av-j p-acp d n1. (4) part (DIV2) 163 Page 65
584 Hee that saith to euery of vs, Behold, I come quickly, by the approach of corporall dissolution, saith now to mee, Beholde, when I came quickly to many others round about thee, I came not then to thee by vntimely death, that that thou mayst come to mee by timely repentance, and due thankfulnesse. He that Says to every of us, Behold, I come quickly, by the approach of corporal dissolution, Says now to me, Behold, when I Come quickly to many Others round about thee, I Come not then to thee by untimely death, that that thou Mayest come to me by timely Repentance, and due thankfulness. pns31 cst vvz p-acp d pp-f pno12, vvb, pns11 vvb av-j, p-acp dt n1 pp-f j n1, vvz av p-acp pno11, vvb, c-crq pns11 vvd av-j p-acp d n2-jn av-j p-acp pno21, pns11 vvd xx av p-acp pno21 p-acp j n1, d cst pns21 vm2 vvi p-acp pno11 p-acp j n1, cc j-jn n1. (4) part (DIV2) 164 Page 65
585 What now remaineth for mee, but with the Prophet Dauid, to say from my heart, The Lord hath inclined his eare vnto mee, Psalm. 116. therefore will I call vpon him so long as I liue. What now remains for me, but with the Prophet David, to say from my heart, The Lord hath inclined his ear unto me, Psalm. 116. Therefore will I call upon him so long as I live. q-crq av vvz p-acp pno11, cc-acp p-acp dt n1 np1, pc-acp vvi p-acp po11 n1, dt n1 vhz vvn po31 n1 p-acp pno11, n1. crd av vmb pns11 vvi p-acp pno31 av av-j c-acp pns11 vvb. (4) part (DIV2) 165 Page 65
586 The snares of death compassed mee round about, and the paines of hell gate hold vpon mee. The snares of death compassed me round about, and the pains of hell gate hold upon me. dt n2 pp-f n1 vvd pno11 av-j a-acp, cc dt n2 pp-f n1 n1 vvb p-acp pno11. (4) part (DIV2) 165 Page 65
587 I was in misery, and hee helped mee. I will take the cup of saluation, and call vpon the Name of the Lord. I was in misery, and he helped me. I will take the cup of salvation, and call upon the Name of the Lord. pns11 vbds p-acp n1, cc pns31 vvd pno11. pns11 vmb vvi dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f dt n1. (4) part (DIV2) 165 Page 65
588 I will pay my vowes vnto the Lord in the sight of his people, euen in the midst of thee, O Ierusalem. I will pay my vows unto the Lord in the sighed of his people, even in the midst of thee, Oh Ierusalem. pns11 vmb vvi po11 n2 p-acp dt n1 p-acp dt n1 pp-f po31 n1, av p-acp dt n1 pp-f pno21, uh np1. (4) part (DIV2) 165 Page 65
589 The God of Peace, who hath redeemed and sanctified his Church, by the euerlasting Couenant of his most precious blood, sanctifie vs all throughout, in Soule, Body, The God of Peace, who hath redeemed and sanctified his Church, by the everlasting Covenant of his most precious blood, sanctify us all throughout, in Soul, Body, dt np1 pp-f n1, r-crq vhz vvn cc vvn po31 n1, p-acp dt j n1 pp-f po31 av-ds j n1, vvb pno12 d p-acp, p-acp n1, n1, (4) part (DIV2) 166 Page 66
590 and Spirit, that wee holding fast that holy Faith which wee haue receiued, may with hope and ioy heare that blessed voyce, Behold, I come quickly: and Spirit, that we holding fast that holy Faith which we have received, may with hope and joy hear that blessed voice, Behold, I come quickly: cc n1, cst pns12 vvg vvb cst j n1 r-crq pns12 vhb vvn, vmb p-acp n1 cc n1 vvi cst j-vvn n1, vvb, pns11 vvb av-j: (4) part (DIV2) 166 Page 66
591 Euen so Lord Iesus, come quickly. Amen. FINIS. Even so Lord Iesus, come quickly. Amen. FINIS. av av n1 np1, vvb av-j. uh-n. fw-la. (4) part (DIV2) 166 Page 66

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Iohn 13.23. John 13.23. np1 crd.
2 1 Aug. in Ioh. Aug. in John np1 p-acp np1
7 0 Fasciculus Temporum. Euseb. Eccl. hist. lib. 13 cap. 18. & 20. Fasciculus Temporum. Eusebius Ecclesiastes hist. lib. 13 cap. 18. & 20. fw-la fw-la. np1 np1 uh. n1. crd n1. crd cc crd
11 0 Gene. 22.12. Gene. 28.11. Exod. 3.2. Ierem. 38.6. Daniel 2. Acts 10.6. Gene. 22.12. Gene. 28.11. Exod 3.2. Jeremiah 38.6. daniel 2. Acts 10.6. np1 crd. np1 crd. np1 crd. np1 crd. np1 crd np1 crd.
15 0 Rom. 3. Rom. 3. np1 crd
16 0 Paraeus. Bullinger. Gorran. Pareus. Bullinger. Gorran. np1. np1. np1.
27 0 1 Exhortation 1 Exhortation crd n1
28 0 2 Motiues. 2 Motives. crd n2.
79 0 1 Pet. 2.9. 1 Pet. 2.9. vvd np1 crd.
83 0 Esay. 5. Isaiah. 5. np1. crd
84 0 Corona nondatur nisi legitimè certanti. Tim. Corona nondatur nisi legitimè certanti. Tim. np1 fw-la fw-la fw-la fw-la. np1
88 0 Obiectū quod. Obiectū quod. fw-la fw-la.
97 0 Hebr. 2.1. Hebrew 2.1. np1 crd.
114 0 2. Tim. 3. 2. Tim. 3. crd np1 crd
124 0 Times. Times. n2.
131 0 Persons. Persons. n2.
135 0 Bern. Bern. np1
138 0 2 Tim. 1.14. 2 Tim. 1.14. crd np1 crd.
160 0 Cyprian. Cyprian. jp.
163 0 2 Furto. 2 Furtive. crd np1.
167 0 Math. 13. Math. 13. np1 crd
179 0 3. Dolo. 3. Dole. crd np1.
190 0 2. Pet. 2.19. 2. Pet. 2.19. crd np1 crd.
216 0 Mat. 13. Pom. 13. Mathew 13. Pom. 13. np1 crd zz crd
219 0 Rom. 1.16. Rom. 1.16. np1 crd.
221 0 Iude. v. 3. Iude. v. 3. np1 n1 crd
234 0 Cant. 2.15. Cant 2.15. np1 crd.
243 0 1. Cor. 14.36. 1. Cor. 14.36. crd np1 crd.
243 1 1. Cor. 1. 1. Cor. 1. crd np1 crd
245 0 Isai. 2.3. Isaiah 2.3. np1 crd.
246 0 Tertul. de Praescript. aduers. Haret. Tertulian de Prescript. aduers. Haret. np1 fw-fr n1. j. n1.
251 0 Rom. 3.24. Rom. 3.24. np1 crd.
252 0 Rom. 13.1. Rom. 13.1. np1 crd.
254 0 Chrysost. in Rom. 13. Chrysostom in Rom. 13. np1 p-acp np1 crd
258 0 Rom. 10.14. Rom. 10.14. np1 crd.
261 0 Rom. 6.23. Rom. 6.23. np1 crd.
263 0 Rom. 6.23. Rom. 6.23. np1 crd.
264 0 1 Cor. 11.26. 1 Cor. 11.26. vvn np1 crd.
281 0 Vid. Mat. Paris. Vid. Mathew paris. np1 np1 np1.
284 0 Breda. Breda. np1.
285 0 The Prince of Orange. The Prince of Orange. dt n1 pp-f np1.
295 0 Planting Agents and Emisartes. Planting Agents and Emisartes. vvg n2 cc n2.
306 0 2. Supplanting yong Scholars 2. Supplanting young Scholars crd n-vvg j n2
306 1 Eight English Colledges in Spaine. Eight English Colleges in Spain. crd np1 n2 p-acp np1.
317 0 Sir Humph. Lynde. Sir Humph. Lynde. n1 np1 np1.
322 0 3. Theeuing away children. 3. Thieving away children. crd vvg av n2.
337 0 4. Waste paper deere sold. 4. Waste paper deer sold. crd j n1 j-jn vvn.
344 0 1 Cor. 14.20. 1 Cor. 14.20. vvn np1 crd.
355 0 A Iack Daw loued gold well, and so do those that tell this tale. You may read likewise of Sparrowes excommunicated Discip. Ser. 69. de Tempore. A Rauen excommunicated for breaking of a Church-window, vid. a booke intituled, The life of Leo Tusc. printed at Col. p. 264. since no Rauen will come within a mile of that Church. A Iack Daw loved gold well, and so do those that tell this tale. You may read likewise of Sparrows excommunicated Disciple Ser. 69. de Tempore. A Raven excommunicated for breaking of a Church window, vid. a book entitled, The life of Leo Tuscany printed At Col. p. 264. since no Raven will come within a mile of that Church. dt np1 np1 vvd n1 av, cc av vdb d cst vvb d n1. pn22 vmb vvi av pp-f n2 vvn np1 np1 crd fw-fr fw-la. dt n1 vvn p-acp vvg pp-f dt n1, p-acp. dt n1 vvn, dt n1 pp-f np1 np1 vvn p-acp np1 n1 crd p-acp dx n1 vmb vvi p-acp dt n1 pp-f d n1.
364 0 Iubilee-Faire. Iubilee-Faire. j.
370 0 Luke 2. Lycia 2. av crd
373 0 I haue heard of one who hauing gotten a piece of morter, sold it by the way home for a good round summe of money to beare his charges. I have herd of one who having got a piece of mortar, sold it by the Way home for a good round sum of money to bear his charges. pns11 vhb vvn pp-f pi r-crq vhg vvn dt n1 pp-f n1, vvd pn31 p-acp dt n1 av-an p-acp dt j j n1 pp-f n1 pc-acp vvi po31 n2.
377 0 Horat. Horatio np1
383 0 6. The Story of Father Lawrence. 6. The Story of Father Lawrence. crd dt n1 pp-f n1 np1.
393 0 Priests Valentines. Priests Valentines. n2 np1.
400 0 The Maid with the flaming Apron. The Maid with the flaming Apron. dt n1 p-acp dt j-vvg n1.
404 0 The collapsed Lady repossessed. The collapsed Lady repossessed. dt vvn n1 vvn.
404 1 Mark. 3.17. Mark. 3.17. vvb. crd.
406 0 A young woman in London now possessed. A young woman in London now possessed. dt j n1 p-acp np1 av vvn.
413 0 7. Iesuitesses. 7. Jesuitesses. crd ng1.
422 0 1 Cor. 14.35. 1 Cor. 14.35. vvn np1 crd.
423 0 The Iesuitesses in England are very Censorious and bitter against those Romanists that take the Oath of Allegiance, or defend it. The Jesuitesses in England Are very Censorious and bitter against those Romanists that take the Oath of Allegiance, or defend it. dt n2 p-acp np1 vbr av j cc j p-acp d np1 cst vvi dt n1 pp-f n1, cc vvi pn31.
425 0 Rom. 7.2. Rom. 7.2. np1 crd.
431 0 I haue seene the Processe against this man, by which he was excommunicated. I have seen the Process against this man, by which he was excommunicated. pns11 vhb vvn dt n1 p-acp d n1, p-acp r-crq pns31 vbds vvn.
439 0 Saint Giles Parish in the Fields. Saint Giles Parish in the Fields. n1 np1 n1 p-acp dt n2.
450 0 Sir Martin Lumbley. Sir Martin Lumbley. n1 np1 np1.
454 0 Virg. Aeneid. 6 Virg Aeneid. 6 np1 np1. crd
455 0 Alderman Gore. Alderman Gore. n1 n1.
457 0 2. Part. Behold, I come quickely. 2. Part. Behold, I come quickly. crd n1 vvb, pns11 vvb av-j.
471 0 Mat. 3.2. Mathew 3.2. np1 crd.
476 0 1. Virtuall. 1. Virtual. crd j.
479 0 2. Actuall. 2. Actual. crd j.
482 0 3. Locall. 3. Local. crd j.
484 0 4. Spirituall. 4. Spiritual. crd j.
486 0 5. Iudiciall. 5. Judicial. crd j.
494 0 Psal. 2. Psalm 2. np1 crd
495 0 Gal. 4.4. Gal. 4.4. np1 crd.
501 0 This triple Instruction was for breuitie omitted. This triple Instruction was for brevity omitted. d j n1 vbds p-acp n1 vvn.
503 0 Fides. Fides. fw-la.
505 0 1 Cor. 15. 1 Cor. 15. vvn np1 crd
509 0 Curlonis malè sit, & malis bene &c. Sen. Curlonis malè sit, & malis bene etc. Sen. np1 fw-la fw-la, cc fw-la fw-la av np1
513 0 2. Spes. 2. Spes. crd np1.
515 0 Iam. 2.19. Iam. 2.19. np1 crd.
517 0 Tit. 2.13. Tit. 2.13. np1 crd.
520 0 Rom. 8.19. Rom. 8.19. np1 crd.
523 0 3. Charitas. 3. Charitas. crd fw-la.
528 0 3. Cito. 3. Quick. crd np1.
531 0 Obiect. Object. n1.
540 0 2 Pet. 2.9. 2 Pet. 2.9. crd np1 crd.
560 0 Euseb. Eusebius np1
571 0 Gunpowder Treason. Gunpowder Treason. n1 n1.
577 0 The fall of the house at the Blacke-Fryers, where perished about an hundred persons, being present at a Iesuites Sermon. The fallen of the house At the Blacke-Fryers, where perished about an hundred Persons, being present At a Iesuites Sermon. dt n1 pp-f dt n1 p-acp dt np2, c-crq vvn p-acp dt crd n2, vbg j p-acp dt np2 n1.
582 0 Math. 9.13. Math. 9.13. np1 crd.