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THE SOVLDIERS HONOVR. Wherein by diuerse inferences and gradations it is euinced, that the Profession is iust, necessarie, and honourable:
THE SOLDIERS HONOR. Wherein by diverse inferences and gradations it is evinced, that the Profession is just, necessary, and honourable:
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to be practised of some men, praysed of all men. Together with a short Admonition, concerning Munition, to this honoured Citie. IVDG. 5. VER. 8. They chose new gods:
to be practised of Some men, praised of all men. Together with a short Admonition, Concerning Munition, to this honoured city. JUDG. 5. VER. 8. They chosen new God's:
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then was warre in the gates: was there a shield or speare seene among fortie thousand in Israel?
then was war in the gates: was there a shield or spear seen among fortie thousand in Israel?
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My heart is toward the Gouernours of Israel, that offered themselues willingly among the people. Blesse ye the Lord.
My heart is towards the Governors of Israel, that offered themselves willingly among the people. Bless you the Lord.
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IT was a custome in the Heathen world, after victorie to sing songs of Triumph. This fashion was also obserued among the Iewes; as we frequently find it.
IT was a custom in the Heathen world, After victory to sing songs of Triumph. This fashion was also observed among the Iewes; as we frequently find it.
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After a great conquest of the Philistins, the people of Israel sung; Saul hath slaine his thousand, and Dauid his ten thousand.
After a great conquest of the philistines, the people of Israel sung; Saul hath slain his thousand, and David his ten thousand.
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When Ioshua had ouerthrowne those fiue Kings;
When Ioshua had overthrown those fiue Kings;
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at whose prayer the Sunne stood still, and the day was made longer then euer the world saw before, or since; At whose prayer the Sun stood still, and the day was made longer then ever the world saw before, or since;
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the people sung, The Sunne stood still in Gibeon, and the Moone in the valley of Aialon.
the people sung, The Sun stood still in Gibeon, and the Moon in the valley of Aijalon.
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When Israel had crossed the red Sea with drie feet, and the returning waters had drowned their pursuing enemies;
When Israel had crossed the read Sea with dry feet, and the returning waters had drowned their pursuing enemies;
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Moses and the people sung this Song, The Lord is a man of warre, the Lord is his Name, &c. Here Debora hauing conquered Sisera, with his nine hundred Chariots of yron, shee sung this triumphant Song to the Lord; Moses and the people sung this Song, The Lord is a man of war, the Lord is his Name, etc. Here Deborah having conquered Sisera, with his nine hundred Chariots of iron, she sung this triumphant Song to the Lord;
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Praise ye the Lord for the auenging of Israel: Heare O ye Kings, I will sing to the Lord. Praise you the Lord for the avenging of Israel: Hear Oh you Kings, I will sing to the Lord.
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I haue chosen two straines of this Song ;
I have chosen two strains of this Song;
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from which, as they shall teach me, so I purpose to teach you, to blesse the Lord that teacheth vs all. So the Psalmist;
from which, as they shall teach me, so I purpose to teach you, to bless the Lord that Teaches us all. So the Psalmist;
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It is the Lord that teacheth our hands to warre, and our fingers to fight. It is the Lord that Teaches our hands to war, and our fingers to fight.
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This Lord giue me a tongue to sing it, you eares to heare it, and vs all hearts to embrace it.
This Lord give me a tongue to sing it, you ears to hear it, and us all hearts to embrace it.
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In all I obserue two generals, which expresse the nature of the two verses. There is great Affliction. There is great Affection. The Affliction;
In all I observe two generals, which express the nature of the two Verses. There is great Affliction. There is great Affection. The Affliction;
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They chose new gods: then was warre in the gates, &c. The Affection; My heart is toward the Gouernours of Israel, that offered themselues willingly among the people: Blesse ye the Lord. They chosen new God's: then was war in the gates, etc. The Affection; My heart is towards the Governors of Israel, that offered themselves willingly among the people: Bless you the Lord.
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In the Affliction, me thinkes I find three points of warre: The Alarme; They chose new gods. The Battell;
In the Affliction, me thinks I find three points of war: The Alarm; They chosen new God's. The Battle;
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Then was warre in the gates. The Forlorne hope; Was there a shield or a speare seene among fortie thousand in Israel? Then was war in the gates. The Forlorn hope; Was there a shield or a spear seen among fortie thousand in Israel?
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Here is 1. Superstitio populi, the Apostacie of the people; they chose new gods. This I call the Alarme ;
Here is 1. Superstition People, the Apostasy of the people; they chosen new God's. This I call the Alarm;
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for Impietas ad arma vocat, Vngodlinesse calls to warre.
for Impiety ad arma vocat, Ungodliness calls to war.
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If we fight against God, we prouoke God to fight against vs. Then 2. Inflictio Belli, a laying on of punishment:
If we fight against God, we provoke God to fight against us Then 2. Infliction Belli, a laying on of punishment:
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God meets their abhomination with desolation; the hand of Iustice against the hands of vnrighteousnesse; then was warre in the gates:
God meets their abomination with desolation; the hand of justice against the hands of unrighteousness; then was war in the gates:
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This I call the Battaile. Then 3. Defectus remedij, a destitution of remedie:
This I call the Battle. Then 3. Defectus remedij, a destitution of remedy:
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Was there a shield or speare secne among fortie thousand in Israel? Sinne had not only brought warre, but taken away defence;Was there a shield or spear secne among fortie thousand in Israel? Sin had not only brought war, but taken away defence;
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in praelia trudit inermes, sent them vnarmed to fight. And this I call the Forlorne hope. You see the particulars: now ordine quidque suo. in Praetia trudit inermes, sent them unarmed to fight. And this I call the Forlorn hope. You see the particulars: now Order quidque Sue.
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The Alarme. They chose new gods. Their Idolatrie may be aggrauated by three circumstances or degrees.
The Alarm. They chosen new God's. Their Idolatry may be aggravated by three Circumstances or Degrees.
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They are all declining, and downewards: there is Malum, Peius, Pessimum ; euill, worse, and worst of all.
They Are all declining, and downwards: there is Malum, Worse, Pessimum; evil, Worse, and worst of all.
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1. They chose. Here is Electio, non compulsio ; a franke choise, no compelling: They voluntarily tooke to themselues, and betooke themselues to other gods.
1. They chosen. Here is Electio, non compulsio; a frank choice, no compelling: They voluntarily took to themselves, and betook themselves to other God's.
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Naaman begged mercie for a sinne, to which he seemes enforced, if he would reserue the fauour of his King, and peace of his estate:Naaman begged mercy for a sin, to which he seems Enforced, if he would reserve the favour of his King, and peace of his estate:
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and therefore cryed, Be mercifull to me in this;
and Therefore cried, Be merciful to me in this;
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when I bow with my master in the house of Rimmon, in this the Lord pardon me. when I bow with my master in the house of Rimmon, in this the Lord pardon me.
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But here is spontanea malitia, a wilfull wickedness; they chose. There is Euill, the first degree.
But Here is spontanea malitia, a wilful wickedness; they chosen. There is Evil, the First degree.
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2. Gods. What? a people trained vp in the knowledge of one God: Iehouah, I am; and there is none besides me.
2. God's What? a people trained up in the knowledge of one God: Jehovah, I am; and there is none beside me.
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Vnissimus (saith Bernard) si non est vnus, non est ; if he be not one, he is none.Optimus (Says Bernard) si non est vnus, non est; if he be not one, he is none.
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The Bees haue but one king, flockes and heards but one leader, the skie but one Sunne, the world but one God.
The Bees have but one King, flocks and heards but one leader, the sky but one Sun, the world but one God.
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Immemsus Deus est, quia scilicet omnia mensus. Innumerabilis est, vnus enim Deus est. Sayes the Epigrammatist.
Immemsus Deus est, quia scilicet omnia mensus. Innumerabilis est, vnus enim Deus est. Says the Epigrammatist.
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God is therefore innumerable, because he is but one.
God is Therefore innumerable, Because he is but one.
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It was for the Heathen, that had (saith Augustine) mentes amentes, intoxicate minds and reprobate hearts, to haue plurimos deos, a multitude of gods.
It was for the Heathen, that had (Says Augustine) mentes Amentes, intoxicate minds and Reprobate hearts, to have Plurimos Gods, a multitude of God's.
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They had gods of the Water, gods of the Wind, gods of the Corne, gods of the Fruits:
They had God's of the Water, God's of the Wind, God's of the Corn, God's of the Fruits:
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Nec omnia commemoro, quia me pig et, quod ill is non pudet. Nec omnia commemoro, quia me pig et, quod ill is non It is shameful.
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Neither do I mention all, because it grieues me to speake, what they were not ashamed to doe.
Neither do I mention all, Because it grieves me to speak, what they were not ashamed to do.
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Prudentius sayes, they had so many things for their god, as there were things that were good.Prudentius Says, they had so many things for their god, as there were things that were good.
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Quicquid humus, pelagus, coelum mirabile gignunt, Id duxere deos, colles, freta, flumina, flammas. Insomuch, that NONLATINALPHABET. But Israel knew, that vnicus Deus, there was but one God;
Quicquid humus, Plague, coelum Marvelous gignunt, Id duxere Gods, colles, freta, flumina, Flammas. Insomuch, that. But Israel knew, that Vnicus Deus, there was but one God;
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that others were dij titulares, gods in name; theirs onely Deus tutelaris, God in power. Their rocke is not as our Rocke, euen our enemies themselues being iudges.
that Others were dij titulares, God's in name; theirs only Deus tutelaris, God in power. Their rock is not as our Rock, even our enemies themselves being judges.
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Doe these bring other gods in competition with him? Peius, this is worse. 3. New gods.
Do these bring other God's in competition with him? Worse, this is Worse. 3. New God's.
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Will any Nation change their gods? no:Will any nation change their God's? no:
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the Ekromites will keepe their god, though it be Belzeebub: the Ammonites will keepe their god,
the Ekromites will keep their god, though it be Beelzebub: the Ammonites will keep their god,
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though it be Melchom: th• Syrians will sticke to their god, though it be Rimmon: the Philistims will not part with their god,
though it be Milcom: th• Syrians will stick to their god, though it be Rimmon: the philistines will not part with their god,
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though it be Dagon. And shall Israel change Iehouah, viuentem Deum, the liuing God? Pessimum ; this is worst of all.
though it be Dagon. And shall Israel change Jehovah, viuentem God, the living God? Pessimum; this is worst of all.
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These be the wretched degrees of Israels sinne: God keepe England from such Apostacie. We haue one God:
These be the wretched Degrees of Israel's sin: God keep England from such Apostasy. We have one God:
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let the Romists chuse them another: as the Canonists style their Pope, Dominus Deus noster Papa ; our Lord God the Pope.
let the Romists choose them Another: as the Canonists style their Pope, Dominus Deus Noster Pope; our Lord God the Pope.
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But wee haue one Lord, one Faith, one Baptisme;
But we have one Lord, one Faith, one Baptism;
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one God, and Father of all, who is aboue all, and thr••gh all, and in vs all. one God, and Father of all, who is above all, and thr••gh all, and in us all.
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We haue one God in professi•n: this God grant, that we haue but one in affection.
We have one God in professi•n: this God grant, that we have but one in affection.
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But vnum colimus ore, multos corde: wee worship one with our mouthes, many in our hearts.
But One We worship over, multos cord: we worship one with our mouths, many in our hearts.
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Tot sunt nostrae deitates, quot cupiditates: wee haue so many gods, as wee haue lusts. Honour is the amb•tious mans god: Pleasure the voluptuous mans god: Riches the couetous mans god.Tot sunt Nostrae deitates, quot cupiditates: we have so many God's, as we have Lustiest. Honour is the amb•tious men god: Pleasure the voluptuous men god: Riches the covetous men god.
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Haec tria pro trino Numine mundus habet. This is the Trinitie the world worships.Haec tria Pro Trino Numine World habet. This is the Trinity the world worships.
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These three Tyrants, like those three Romans, Caesar, Crassus, and Pompey, haue shared the world betweene them;
These three Tyrants, like those three Roman, Caesar, Crassus, and Pompey, have shared the world between them;
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and left God least, that owes all.
and left God least, that owes all.
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The people of Israel, when they had turned beast, and calued an Idoll, cryed in triumph, These are thy gods, O Israel. So we may speake it with horror and amazement of soule, of these three Idols;
The people of Israel, when they had turned beast, and calved an Idol, cried in triumph, These Are thy God's, Oh Israel. So we may speak it with horror and amazement of soul, of these three Idols;
dt n1 pp-f np1, c-crq pns32 vhd vvn n1, cc vvn dt n1, vvd p-acp n1, d vbr po21 n2, uh np1. av pns12 vmb vvi pn31 p-acp n1 cc n1 pp-f n1, pp-f d crd n2;
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These are thy gods, O England. These Are thy God's, Oh England.
d vbr po21 n2, uh np1.
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The Idols of the Heathen were Siluer and Gold, saith the Psalmist. It is but inuerting the sentence: Mutato nomine nos sumus fabula ;The Idols of the Heathen were Silver and Gold, Says the Psalmist. It is but inverting the sentence: Mutato nomine nos sumus fabula;
dt n2 pp-f dt j-jn vbdr n1 cc n1, vvz dt n1. pn31 vbz p-acp vvg dt n1: fw-la fw-la fw-la fw-la fw-la;
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change but the names, and we• are the subiect or whom the tale is told. Their Idols were Siluer and Gold;
change but the names, and we• Are the Subject or whom the tale is told. Their Idols were Silver and Gold;
vvb p-acp dt n2, cc n1 vbr dt j-jn cc r-crq dt n1 vbz vvn. po32 n2 vbdr n1 cc n1;
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and Siluer and Gold are our Idols. He that railed on Belsebub, pulled all Ekrom about his eares:
and Silver and Gold Are our Idols. He that railed on Beelzebub, pulled all Ekron about his ears:
cc n1 cc n1 vbr po12 n2. pns31 cst vvd p-acp np1, vvd d np1 p-acp po31 n2:
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he that sleighted Melchom, prouoked the Ammonites. But he that condemnes Mammon, speakes against all the world.
he that sleighted Milcom, provoked the Ammonites. But he that condemns Mammon, speaks against all the world.
pns31 cst vvn np1, vvd dt np2. p-acp pns31 cst vvz np1, vvz p-acp d dt n1.
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But if God be our God, Mammon must be our slaue: for he that is the seruant of God, must be the master of his money.
But if God be our God, Mammon must be our slave: for he that is the servant of God, must be the master of his money.
cc-acp cs np1 vbb po12 n1, np1 vmb vbi po12 n1: c-acp pns31 cst vbz dt n1 pp-f np1, vmb vbi dt n1 pp-f po31 n1.
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If God be our King, hee must be our King onely: for the Bed and the Throne brooke no riualls.
If God be our King, he must be our King only: for the Bed and the Throne brook no rivals.
cs np1 vbb po12 n1, pns31 vmb vbi po12 n1 av-j: c-acp dt n1 cc dt n1 vvi dx n2.
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When the Souldiors had chosen Valentinian Emper••, they were consulting to ioyne with him a partner. To whom Valentinian replyed;
When the Soldiers had chosen Valentinian Emper••, they were consulting to join with him a partner. To whom Valentinian replied;
c-crq dt n2 vhd vvn np1 np1, pns32 vbdr vvg pc-acp vvi p-acp pno31 dt n1. p-acp ro-crq np1 vvd;
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It was in your power to giue me the Empire, when I had it not: now I haue it, it is not in your power to giue me a partner.
It was in your power to give me the Empire, when I had it not: now I have it, it is not in your power to give me a partner.
pn31 vbds p-acp po22 n1 pc-acp vvi pno11 dt n1, c-crq pns11 vhd pn31 xx: av pns11 vhb pn31, pn31 vbz xx p-acp po22 n1 pc-acp vvi pno11 dt n1.
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God must be our God alone. Aequum est deos fingere, ac Deum negare. It is all one to chuse new gods, and to denie the true God.
God must be our God alone. Aequum est Gods fingere, ac God negare. It is all one to choose new God's, and to deny the true God.
np1 vmb vbi po12 n1 av-j. np1 fw-la fw-la fw-la, fw-la fw-la fw-la. pn31 vbz d pi p-acp vvb j n2, cc pc-acp vvi dt j np1.
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If therefore we will haue Nouum deum, a new god; we shall haue Nullum Deum, no God.
If Therefore we will have Novum God, a new god; we shall have Nullum God, no God.
cs av pns12 vmb vhi fw-la fw-la, dt j n1; pns12 vmb vhi fw-la fw-la, dx n1.
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No, let the Heaten chuse new gods ;
No, let the Heaten choose new God's;
uh-dx, vvb dt j vvb j n2;
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thou O Father of mercie, and Lord of heauen and earth, be our God for euer.
thou O Father of mercy, and Lord of heaven and earth, be our God for ever.
pns21 sy n1 pp-f n1, cc n1 pp-f n1 cc n1, vbi po12 n1 c-acp av.
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This is the Alarme: we come now to
This is the Alarm: we come now to
d vbz dt n1: pns12 vvb av p-acp
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The Battell. Then was warre in the gates.
The Battle. Then was war in the gates.
dt n1. av vbds n1 p-acp dt n2.
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If Israel giue God an Alarme of wickednesse, God will giue them a Battell of wretchednesse.
If Israel give God an Alarm of wickedness, God will give them a Battle of wretchedness.
cs np1 vvb np1 dt n1 pp-f n1, np1 vmb vvi pno32 dt n1 pp-f n1.
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If thou, O Israel, wilt peccare in extremo tuo, God will punire in extremo suo: if thou sinne in thy extremitie, God will punish in his extremitie. Idolatrie is an extreame impietie;
If thou, Oh Israel, wilt Peccare in extremo tuo, God will Punire in extremo Sue: if thou sin in thy extremity, God will Punish in his extremity. Idolatry is an extreme impiety;
cs pns21, uh np1, j uh p-acp fw-la fw-la, np1 vmb n1 p-acp fw-la fw-la: cs pns21 vvb p-acp po21 n1, np1 vmb vvi p-acp po31 n1. n1 vbz dt j-jn n1;
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therefore against it the gate of heauen is barred. 1. Cor 6.9.
Therefore against it the gate of heaven is barred. 1. Cor 6.9.
av p-acp pn31 dt n1 pp-f n1 vbz vvn. crd. np1 crd.
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Know yee not, that no Idolater shall inherite the Kingdome of God? The Idolater would thrust God out of his Throne,Know ye not, that no Idolater shall inherit the Kingdom of God? The Idolater would thrust God out of his Throne,
vvb pn22 xx, cst dx n1 vmb vvi dt n1 pp-f np1? dt n1 vmd vvi np1 av pp-f po31 n1,
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therefore good reason that God should thrust him out of his Kingdome. The punishment is also extreame:
Therefore good reason that God should thrust him out of his Kingdom. The punishment is also extreme:
av j n1 cst np1 vmd vvi pno31 av pp-f po31 n1. dt n1 vbz av j-jn:
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and hath in it a great portion of miserie, though not a proportion answerable to the iniquitie.
and hath in it a great portion of misery, though not a proportion answerable to the iniquity.
cc vhz p-acp pn31 dt j n1 pp-f n1, cs xx dt n1 j p-acp dt n1.
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For it deserues not only warre and slaughter in the gates of earth, but eternall death in the gates of hell.
For it deserves not only war and slaughter in the gates of earth, but Eternal death in the gates of hell.
p-acp pn31 vvz xx av-j vvb cc n1 p-acp dt n2 pp-f n1, cc-acp j n1 p-acp dt n2 pp-f n1.
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But not to extend the punishment beyond the proposed limits;
But not to extend the punishment beyond the proposed Limits;
cc-acp xx pc-acp vvi dt n1 p-acp dt j-vvn n2;
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nor, where it offers the companie a mile, to compell it to goe with vs twaine:
nor, where it offers the company a mile, to compel it to go with us twaine:
ccx, c-crq pn31 vvz dt n1 dt n1, pc-acp vvi pn31 pc-acp vvi p-acp pno12 crd:
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let vs view it, as it is described. And we shall find it aggrauated by three circumstances. A Natura. Warre ; there's the Nature of it. A Tempore. Then ; there's the Time of it. A Loco. In the gates ; there's the Place of it. There is Quid, Quando, Vbi. What, When, and Where.
let us view it, as it is described. And we shall find it aggravated by three Circumstances. A Nature. War; there's the Nature of it. A Tempore. Then; there's the Time of it. A Loco. In the gates; there's the Place of it. There is Quid, Quando, Vbi. What, When, and Where.
vvb pno12 vvi pn31, c-acp pn31 vbz vvn. cc pns12 vmb vvi pn31 vvd p-acp crd n2. dt fw-la. n1; pc-acp|vbz dt n1 pp-f pn31. dt fw-la. cs; pc-acp|vbz dt n1 pp-f pn31. dt np1. p-acp dt n2; pc-acp|vbz dt n1 pp-f pn31. pc-acp vbz fw-la, fw-la, fw-la. q-crq, c-crq, cc c-crq.
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Warre, that's the Quid. Then, that's the Quando. In the gates, that's the Vbi. Then was warre in the gates. The Nature of it; What, warre. War, that's the Quid. Then, that's the Quando. In the gates, that's the Vbi. Then was war in the gates. The Nature of it; What, war.
n1, d|vbz dt np1 av, d|vbz dt fw-la. p-acp dt n2, d dt fw-la. av vbds n1 p-acp dt n2. dt n1 pp-f pn31; r-crq, n1.
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Warre is that miserable desolation, that finds a land before it like Eden ; and leaues it behinde it like Sodome and Gomorrah, a desolate and forsaken wildernesse.
War is that miserable desolation, that finds a land before it like Eden; and leaves it behind it like Sodom and Gomorrah, a desolate and forsaken Wilderness.
n1 vbz d j n1, cst vvz dt n1 p-acp pn31 av-j np1; cc vvz pn31 p-acp pn31 av-j np1 cc np1, dt j cc j-vvn n1.
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Let it be sowed with the seed of man and beast, as a field with wheate; warre will eate it vp. Bellum, quasi minime bellum:
Let it be sowed with the seed of man and beast, as a field with wheat; war will eat it up. Bellum, quasi minime bellum:
vvb pn31 vbi vvn p-acp dt n1 pp-f n1 cc n1, c-acp dt n1 p-acp n1; vvb vmb vvi pn31 a-acp. np1, fw-la fw-la fw-la:
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or rather in vicinitie to the name, mos belluarum. For men, Solummodo iustum, quibus necessarium: not iust, but when it is necessarie, and cannot well be auoided.
or rather in vicinity to the name, mos belluarum. For men, Solummodo iustum, quibus Necessary: not just, but when it is necessary, and cannot well be avoided.
cc av-c p-acp n1 p-acp dt n1, fw-la fw-la. p-acp n2, fw-la fw-la, fw-la fw-la: xx j, cc-acp c-crq pn31 vbz j, cc vmbx av vbi vvn.
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Not to be waged by a Christian without obseruation of Saint Augustines rule. Esto bellando pacificus. In warre seeke peace:
Not to be waged by a Christian without observation of Saint Augustine's Rule. Esto bellando Pacificus. In war seek peace:
xx pc-acp vbi vvn p-acp dt njp p-acp n1 pp-f n1 njp2 vvi. fw-la fw-la fw-la. p-acp n1 vvi n1:
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though thy hand be bloudie, let thy heart be peaceable. Pacem debet habere voluntas, bellum necessitas.
though thy hand be bloody, let thy heart be peaceable. Pacem debet habere Voluntas, bellum Necessity.
cs po21 n1 vbi j, vvb po21 n1 vbi j. fw-la fw-la fw-la fw-fr, fw-la fw-la.
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Let necessitie put warre into the hands: religion keepe peace in the heart. In it selfe it is a miserable punishment. This is the Nature;
Let necessity put war into the hands: Religion keep peace in the heart. In it self it is a miserable punishment. This is the Nature;
vvb n1 vvi n1 p-acp dt n2: n1 vvb n1 p-acp dt n1. p-acp pn31 n1 pn31 vbz dt j n1. d vbz dt n1;
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What. The time, or Quando: Then. When was this warre? Tempore Idolatrico ; in the time of Idolatrie.What. The time, or Quando: Then. When was this war? Tempore Idolatrico; in the time of Idolatry.
r-crq. dt n1, cc fw-la: np1 q-crq vbds d n1? fw-la fw-it; p-acp dt n1 pp-f n1.
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They chose new gods; Then. When we fight against God, we incense him to fight against vs. Indeed wee haue all stricken him:They chosen new God's; Then. When we fight against God, we incense him to fight against us Indeed we have all stricken him:
pns32 vvd j n2; np1 c-crq pns12 vvb p-acp np1, pns12 vvb pno31 pc-acp vvi p-acp pno12 av pns12 vhb d vvn pno31:
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which of vs hath not offered blowes to that sacred Deitie? Our oathes proffer new wounds to the sides of Iesus Christ:
which of us hath not offered blows to that sacred Deity? Our Oaths proffer new wounds to the sides of Iesus christ:
r-crq pp-f pno12 vhz xx vvn n2 p-acp d j n1? po12 n2 vvi j n2 p-acp dt n2 pp-f np1 np1:
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and our mercilesse oppressions persecute him through the bowels of the poore.
and our merciless oppressions persecute him through the bowels of the poor.
cc po12 j n2 vvi pno31 p-acp dt n2 pp-f dt j.
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Saul, Saul, why pesecutest thou mee? Saul strikes vpon earth, Iesus Christ suffers in heauen. Saul, Saul, why pesecutest thou me? Saul strikes upon earth, Iesus christ suffers in heaven.
np1, np1, q-crq vv2 pns21 pno11? np1 vvz p-acp n1, np1 np1 vvz p-acp n1.
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Yet if timely repentance step in, we scape his blowes, though hee hath not scaped ours.
Yet if timely Repentance step in, we escape his blows, though he hath not escaped ours.
av cs j n1 vvb p-acp, pns12 vvb po31 n2, cs pns31 vhz xx vvn png12.
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Hee is readie to say, as Cato to the man that hurt him in the Bath, (when in sorrow hee asked him forgiuenesse) Non memini me percussum ;
He is ready to say, as Cato to the man that hurt him in the Bath, (when in sorrow he asked him forgiveness) Non Remember me percussum;
pns31 vbz j pc-acp vvi, c-acp np1 p-acp dt n1 cst vvd pno31 p-acp dt n1, (c-crq p-acp n1 pns31 vvd pno31 n1) fw-fr fw-la pno11 fw-la;
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I doe not remember that I was stricken.
I do not Remember that I was stricken.
pns11 vdb xx vvi cst pns11 vbds vvn.
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But if Israels sinnes strike vp alarme, Israels God will giue battell. If they chuse new gods, the true God will punish. Then was warre.
But if Israel's Sins strike up alarm, Israel's God will give battle. If they choose new God's, the true God will Punish. Then was war.
cc-acp cs npg1 n2 vvb a-acp n1, npg1 n1 vmb vvi n1. cs pns32 vvi j n2, dt j np1 vmb vvi. av vbds n1.
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It is a fearefull thing when God fights. When God tooke off the chariot-wheeles of the Egyptians, they cryed;
It is a fearful thing when God fights. When God took off the Chariot wheels of the egyptians, they cried;
pn31 vbz dt j n1 c-crq np1 vvz. c-crq np1 vvd a-acp dt n2 pp-f dt njp2, pns32 vvd;
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Let vs flee from the face of Israel, for the Lord fighteth for them against the Egyptians. Let us flee from the face of Israel, for the Lord fights for them against the egyptians.
vvb pno12 vvi p-acp dt n1 pp-f np1, p-acp dt n1 vvz p-acp pno32 p-acp dt njp2.
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The heathen gods could not defend their friends, nor subdue their enemies, nor auenge themselues. Mars vltor galeam quoque per didit, & res Non potuit seruare suas.
The heathen God's could not defend their Friends, nor subdue their enemies, nor avenge themselves. Mars ultor galeam quoque per didit, & Rest Non Potuit seruare suas.
dt j-jn n2 vmd xx vvi po32 n2, ccx vvi po32 n2, ccx vvb px32. np1 n1 vvb fw-la fw-la fw-la, cc fw-la fw-la n1 fw-la fw-la.
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Their stout god of warre might loose his helmet, his target, the victorie; vnable to deliuer himselfe.
Their stout god of war might lose his helmet, his target, the victory; unable to deliver himself.
po32 j n1 pp-f n1 vmd vvi po31 n1, po31 n1, dt n1; j pc-acp vvi px31.
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But God is the Lord of Hostes: God hath spoken once: twice haue I heard this, that power belongeth vnto God.
But God is the Lord of Hosts: God hath spoken once: twice have I herd this, that power belongeth unto God.
p-acp np1 vbz dt n1 pp-f n2: np1 vhz vvn a-acp: av vhb pns11 vvn d, cst n1 vvz p-acp np1.
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Once, twice, yea a thousand times haue we heard it, read it, seene it, that God is powerfull.
Once, twice, yea a thousand times have we herd it, read it, seen it, that God is powerful.
a-acp, av, uh dt crd n2 vhb pns12 vvd pn31, vvb pn31, vvn pn31, cst np1 vbz j.
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That as Augustin: Verba toties inculcata, vera sunt, viua sunt, sana sunt, plana sunt. Things so often repeated and pressed, must needes be plaine and peremptorie.
That as Augustin: Verba Twice inculcata, vera sunt, viua sunt, sana sunt, Plana sunt. Things so often repeated and pressed, must needs be plain and peremptory.
cst c-acp np1: fw-la n2 n1, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la. n2 av av vvn cc vvn, vmb av vbi j cc j.
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God hath souldiers in heauen, souldiers on earth, souldiers in hell, that fight vnder his presse.
God hath Soldiers in heaven, Soldiers on earth, Soldiers in hell, that fight under his press.
np1 vhz n2 p-acp n1, n2 p-acp n1, n2 p-acp n1, cst vvb p-acp po31 n1.
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So that hee hath Mille nocendi artes ; a thousand wayes to auenge himselfe. In heauen hee hath armies; of fire to burne Sodome:
So that he hath Mille nocendi arts; a thousand ways to avenge himself. In heaven he hath armies; of fire to burn Sodom:
av cst pns31 vhz fw-la fw-la n2; dt crd n2 pc-acp vvi px31. p-acp n1 pns31 vhz n2; pp-f n1 pc-acp vvi np1:
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of flouds to drowne a world: of haile-stones to kill the Amorites: of starres, as here Debora sings.
of floods to drown a world: of hailstones to kill the amorites: of Stars, as Here Deborah sings.
pp-f n2 pc-acp vvi dt n1: pp-f n2 pc-acp vvi dt np1: pp-f n2, c-acp av np1 vvz.
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They fought from heauen: the starres in their courses fought against Sisera. And whilst Israel slew their enemies at their Generalls prayer; They fought from heaven: the Stars in their courses fought against Sisera. And while Israel slew their enemies At their Generals prayer;
pns32 vvd p-acp n1: dt n2 p-acp po32 n2 vvn p-acp np1. cc cs np1 vvd po32 n2 p-acp po32 ng1 n1;
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the Sunne stood still in Gibeon, and the Moone in the valley of Aialon. the Sun stood still in Gibeon, and the Moon in the valley of Aijalon.
dt n1 vvd av p-acp np1, cc dt n1 p-acp dt n1 pp-f np1.
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Yea there are heauenly souldiers. Luke 2. Suddenly there was with the Angel a multitude of the heauenly hoste.
Yea there Are heavenly Soldiers. Luke 2. Suddenly there was with the Angel a multitude of the heavenly host.
uh pc-acp vbr j n2. zz crd av-j a-acp vbds p-acp dt n1 dt n1 pp-f dt j n1.
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One of these celestiall souldiers slew in one night aboue an hundred thousand Assyrians. Below hee hath Seas to drowne Pharaoh ;
One of these celestial Soldiers slew in one night above an hundred thousand Assyrians. Below he hath Seas to drown Pharaoh;
crd pp-f d j n2 vvd p-acp crd n1 p-acp dt crd crd njp2. p-acp pns31 vhz n2 pc-acp vvi np1;
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Swallowes of the earth to deuoure Corah. With fierce Lyons, fell Dragons, hissing Serpents, crawling Wormes, he can subdue the proudest Rebells.
Swallows of the earth to devour Corah. With fierce Lyons, fell Dragons, hissing Serpents, crawling Worms, he can subdue the proudest Rebels.
n2 pp-f dt n1 pc-acp vvi np1. p-acp j n2, vvd n2, vvg n2, vvg n2, pns31 vmb vvi dt js n2.
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In hell he hath an armie of fiends, though bound in chaines that they shall not hurt the faithfull;
In hell he hath an army of fiends, though bound in chains that they shall not hurt the faithful;
p-acp n1 pns31 vhz dt n1 pp-f n2, cs vvn p-acp n2 cst pns32 vmb xx vvi dt j;
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yet let loose to terrifie the wicked. There was an euill Spirit to vexe Saul ;
yet let lose to terrify the wicked. There was an evil Spirit to vex Saul;
av vvb j pc-acp vvi dt j. pc-acp vbds dt j-jn n1 pc-acp vvi np1;
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fowle Spirits in the Gospel, made some deafe, others dumbe, and cast many into fire and into waters.
fowl Spirits in the Gospel, made Some deaf, Others dumb, and cast many into fire and into waters.
j n2 p-acp dt n1, vvd d j, n2-jn j, cc vvd d p-acp n1 cc p-acp n2.
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Thus stands the wicked man enuironed with enemies:
Thus Stands the wicked man environed with enemies:
av vvz dt j n1 vvn p-acp n2:
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God and man, Angels and Deuils, heauen and earth, birds and beastes, others and himselfe, maintaine this warre against himselfe.
God and man, Angels and Devils, heaven and earth, Birds and beasts, Others and himself, maintain this war against himself.
np1 cc n1, n2 cc n2, n1 cc n1, n2 cc n2, n2-jn cc px31, vvb d n1 p-acp px31.
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God may be patient a long time; but Laes a patientia fit furor, patience too much wronged becomes rage:
God may be patient a long time; but Laes a patientia fit Furor, patience too much wronged becomes rage:
np1 vmb vbi j dt j n1; cc-acp n2 dt fw-la n1 fw-la, n1 av av-d vvn vvz n1:
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and Furor arma ministrat, wrath will quickly affoord weapons. Serior esse solet vindicta seuerior. The sorest vengeance is that which is long in comming;
and furor arma ministrate, wrath will quickly afford weapons. Senior esse Solent Vindictae severior. The Sorest vengeance is that which is long in coming;
cc fw-la fw-la n1, n1 vmb av-j vvi n2. np1 fw-la n1 fw-la n1. dt js n1 vbz d r-crq vbz av-j p-acp vvg;
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and the fire of indignation burnes the hoter, because God hath been coole and tardie in the execution.
and the fire of Indignation burns the hotter, Because God hath been cool and tardy in the execution.
cc dt n1 pp-f n1 vvz dt jc, c-acp np1 vhz vbn j cc j p-acp dt n1.
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Impietie and Impunitie are not sworne sisters but if Wickednesse beat the Drumme, Destruction will begin to march.
Impiety and Impunity Are not sworn Sisters but if Wickedness beatrice the Drum, Destruction will begin to march.
n1 cc n1 vbr xx vvn n2 p-acp cs n1 vvb dt n1, n1 vmb vvi pc-acp vvi.
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The ruined Monuments and Monasteries in those Prouinces, seeme to tell the passengers; Hic fuit hostilitas, warre hath been here.
The ruined Monuments and Monasteries in those Provinces, seem to tell the passengers; Hic fuit hostilitas, war hath been Here.
dt j-vvn n2 cc n2 p-acp d n2, vvb p-acp vvb dt n2; fw-la fw-la fw-la, n1 vhz vbn av.
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Wee may also reade in those rude heapes, Hic fuit iniquitas, Sinne hath beene here. It was Idolatrie rather then warre that pulled downe those walls.
we may also read in those rude heaps, Hic fuit iniquitas, Sin hath been Here. It was Idolatry rather then war that pulled down those walls.
pns12 vmb av vvi p-acp d j n2, fw-la fw-la fw-la, n1 vhz vbn av. pn31 vbds n1 av-c cs n1 cst vvd a-acp d n2.
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If there had beene no enemie to rase them, they should haue falne alone, rather then hide so much superstition and impietie vnder their guiltie roofes.
If there had been no enemy to raze them, they should have fallen alone, rather then hide so much Superstition and impiety under their guilty roofs.
cs pc-acp vhd vbn dx n1 pc-acp vvi pno32, pns32 vmd vhi vvn av-j, av-c cs vvi av d n1 cc n1 p-acp po32 j n2.
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In the tenth of this booke, when the Israelites serued Baalim and Ashtaroth, the gods of Syria, and the gods of Sidon,
In the tenth of this book, when the Israelites served Baalim and Ashtaroth, the God's of Syria, and the God's of Sidon,
p-acp dt ord pp-f d n1, c-crq dt np2 vvn fw-la cc np1, dt n2 pp-f np1, cc dt n2 pp-f np1,
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then was the anger of the Lord hote against them, and he sold them into the hands of the Philistins,
then was the anger of the Lord hight against them, and he sold them into the hands of the philistines,
av vbds dt n1 pp-f dt n1 vvd p-acp pno32, cc pns31 vvd pno32 p-acp dt n2 pp-f dt njp2,
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and into the hands of the children of Ammon. Then those enemies destroyed their Cities, and depopulated their Countries:and into the hands of the children of Ammon. Then those enemies destroyed their Cities, and depopulated their Countries:
cc p-acp dt n2 pp-f dt n2 pp-f np1. av d n2 vvd po32 n2, cc vvn po32 n2:
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making them spectacles of Crueltie and Iustice; Crueltie of man, Iustice of God. This is the Time, When. The Place, or Vbi.
making them spectacles of Cruelty and justice; Cruelty of man, justice of God. This is the Time, When. The Place, or Vbi.
vvg pno32 n2 pp-f n1 cc n1; n1 pp-f n1, n1 pp-f np1. d vbz dt n1, q-crq dt n1, cc fw-la.
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In the gates. This is an extreame progresse of warre, to come so neere as the Gates. If it had beene in terra inimicorum, in the land of their enemies:In the gates. This is an extreme progress of war, to come so near as the Gates. If it had been in terra Enemies, in the land of their enemies:
p-acp dt n2. d vbz dt j-jn n1 pp-f n1, pc-acp vvi av av-j c-acp dt n2. cs pn31 vhd vbn p-acp fw-la fw-la, p-acp dt n1 pp-f po32 n2:
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a preparation of warre a great way off: Sonus hostilitatis, the noyse of warre.
a preparation of war a great Way off: Sound hostilitatis, the noise of war.
dt n1 pp-f n1 dt j n1 a-acp: np1 fw-la, dt n1 pp-f n1.
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As Ierem. 6. Behold a people commeth from the North, a Nation shall be raised from the sides of the earth.
As Jeremiah 6. Behold a people comes from the North, a nation shall be raised from the sides of the earth.
p-acp np1 crd vvb dt n1 vvz p-acp dt n1, dt n1 vmb vbi vvn p-acp dt n2 pp-f dt n1.
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Their voice roareth like the Sea: and, wee haue heard the fame thereof. Here is warre, but comming, raising, roaring: audiuimus tantum ;Their voice roareth like the Sea: and, we have herd the fame thereof. Here is war, but coming, raising, roaring: audiuimus Tantum;
po32 n1 vvz av-j dt n1: cc, pns12 vhb vvn dt n1 av. av vbz n1, cc-acp vvg, vvg, vvg: fw-la fw-la;
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wee haue onely heard the noyse of it. Yea, if it had come but to the coasts, and inuaded the borders:
we have only herd the noise of it. Yea, if it had come but to the coasts, and invaded the borders:
pns12 vhb av-j vvn dt n1 pp-f pn31. uh, cs pn31 vhd vvn p-acp p-acp dt n2, cc vvd dt n2:
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as the Philistins did often forrage the skirts of Israel; yet it had beene somewhat tollerable: for then vidimus tantum ;
as the philistines did often forage the skirts of Israel; yet it had been somewhat tolerable: for then vidimus Tantum;
c-acp dt njp2 vdd av vvi dt n2 pp-f np1; av pn31 vhd vbn av j: c-acp cs fw-la fw-la;
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we haue but seene it onely. Ostendisti populo grauia. Psal. 60. Thou hast shewne thy people grieuous things: shewed, but not inflicted:
we have but seen it only. Ostendisti populo Grauia. Psalm 60. Thou hast shown thy people grievous things: showed, but not inflicted:
pns12 vhb p-acp vvn pn31 av-j. fw-la fw-la fw-la. np1 crd pns21 vh2 vvn po21 n1 j n2: vvd, cc-acp xx vvn:
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shaken the rodde, but not scourged vs. But here venit ad limina bellum ; warre is come to their thresholds, to the Zenith and heart of the land;
shaken the rod, but not scourged us But Here venit ad Liman bellum; war is come to their thresholds, to the Zenith and heart of the land;
vvn dt n1, cc-acp xx vvn pno12 p-acp av fw-la fw-la fw-la fw-la; n1 vbz vvn p-acp po32 n2, p-acp dt n1 cc n1 pp-f dt n1;
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to defie them in the very gates. And now they more then heare, or see it; sentiunt, they feele it.
to defy them in the very gates. And now they more then hear, or see it; sentiunt, they feel it.
pc-acp vvi pno32 p-acp dt j n2. cc av pns32 n1 av vvi, cc vvb pn31; j, pns32 vvb pn31.
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The Gates in Israel, were those places where they sate in Iustice: as we may frequently read, they gaue iudgement in the Gates.
The Gates in Israel, were those places where they sat in justice: as we may frequently read, they gave judgement in the Gates.
dt n2 p-acp np1, vbdr d n2 c-crq pns32 vvd p-acp n1: c-acp pns12 vmb av-j vvi, pns32 vvd n1 p-acp dt n2.
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They distributed the Corne in the Gates. They distributed the Corne in the Gates, where that vnbeleeuing Prince was troden to death. They distributed the Corn in the Gates. They distributed the Corn in the Gates, where that unbelieving Prince was trodden to death.
pns32 vvn dt n1 p-acp dt n2. pns32 vvn dt n1 p-acp dt n2, c-crq cst vvg n1 vbds vvn p-acp n1.
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And Absalon sate in the Gates, and said to euery man that had a Controuersie: See thy matters are good and right;
And Absalom sat in the Gates, and said to every man that had a Controversy: See thy matters Are good and right;
np1 np1 vvd p-acp dt n2, cc vvd p-acp d n1 cst vhd dt n1: vvb po21 n2 vbr j cc j-jn;
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but here is no man deputed of the King to heare thee. So that Pacis loca bellum occupat ;but Here is no man deputed of the King to hear thee. So that Pacis loca bellum occupat;
cc-acp av vbz dx n1 vvn pp-f dt n1 pc-acp vvi pno21. av cst fw-la fw-mi fw-la fw-la;
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Warre possesseth the places of Peace, and thrusts her out of her wonted residence and presidence, the Gates. In the Gates? Warre is not then in the right Vbi: as they said of Pope Sixtus ;
War Possesses the places of Peace, and thrusts her out of her wonted residence and presidence, the Gates. In the Gates? War is not then in the right Vbi: as they said of Pope Sixtus;
n1 vvz dt n2 pp-f n1, cc vvz pno31 av pp-f po31 j n1 cc n1, dt n2. p-acp dt n2? n1 vbz xx av p-acp dt n-jn fw-la: c-acp pns32 vvd pp-f n1 np1;
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because he delighted in bloudie warres, that he ill became the Seat of Peace: according to that Epitaph on him.
Because he delighted in bloody wars, that he ill became the Seat of Peace: according to that Epitaph on him.
c-acp pns31 vvd p-acp j n2, cst pns31 av-jn vvd dt n1 pp-f n1: vvg p-acp d n1 p-acp pno31.
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Non potuit soeuum vis vlla extinguere Sixtum, Audito tandem nomine Pacis obit
Non Potuit soeuum vis vlla extinguere Sixtum, Audito tandem nomine Pacis obit
np1 n1 fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1
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No warre could kill Sixtus: but so soone as euer he heard of peace, he presently died.
No war could kill Sixtus: but so soon as ever he herd of peace, he presently died.
dx n1 vmd vvi np1: p-acp av av c-acp av pns31 vvd pp-f n1, pns31 av-j vvd.
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Warre is got very farre, when it possesseth the Gates. You now see the punishment. Happie are wee, that cannot iudge the terrors of warre, but by report and heare-say:
War is god very Far, when it Possesses the Gates. You now see the punishment. Happy Are we, that cannot judge the terrors of war, but by report and hearsay:
n1 vbz vvn av av-j, c-crq pn31 vvz dt n2. pn22 av vvi dt n1. j vbr pns12, cst vmbx vvi dt n2 pp-f n1, cc-acp p-acp n1 cc n1:
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That neuer saw our Townes and Cities burning;
That never saw our Towns and Cities burning;
cst av-x vvd po12 n2 cc n2 vvg;
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our houses rifled, our Temples spoyled, our wiues rauished, our children bleeding dead on the pauements,
our houses rifled, our Temples spoiled, our wives ravished, our children bleeding dead on the pavements,
po12 n2 vvn, po12 n2 vvn, po12 n2 vvn, po12 n2 vvg j p-acp dt n2,
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or sprawling on the mercilesse pikes.
or sprawling on the merciless pikes.
cc vvg p-acp dt j n2.
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We neuer heard the grones of our owne dying, and the clamours of our enemies insulting, confusedly sounding in our distracted eares:
We never herd the groans of our own dying, and the clamours of our enemies insulting, confusedly sounding in our distracted ears:
pns12 av-x vvd dt n2 pp-f po12 d j-vvg, cc dt n2 pp-f po12 n2 vvg, av-vvn j-vvg p-acp po12 j-vvn n2:
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the wife breathing out her life in the armes of her husband; the children snatched from the breasts of thier mothers;
the wife breathing out her life in the arms of her husband; the children snatched from the breasts of their mother's;
dt n1 vvg av po31 n1 p-acp dt n2 pp-f po31 n1; dt n2 vvn p-acp dt n2 pp-f po32 n2;
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as by the terror of their slaughters to aggrauate their owne ensuing torments.
as by the terror of their slaughters to aggravate their own ensuing torments.
c-acp p-acp dt n1 pp-f po32 n2 pc-acp vvi po32 d vvg n2.
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Wee haue been strangers to this miserie in passion, let vs not be so in compassion.
we have been Strangers to this misery in passion, let us not be so in compassion.
pns12 vhb vbn n2 p-acp d n1 p-acp n1, vvb pno12 xx vbi av p-acp n1.
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Let vs thinke wee haue seene these calamities with our neighbours eyes, and felt them through their sides.
Let us think we have seen these calamities with our neighbours eyes, and felt them through their sides.
vvb pno12 vvi pns12 vhb vvn d n2 p-acp po12 n2 n2, cc vvd pno32 p-acp po32 n2.
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When Aeneas Syluius reports the fall of Constantinople ;
When Aeneas Sylvius reports the fallen of Constantinople;
c-crq np1 np1 vvz dt n1 pp-f np1;
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the murdering of children before the parents eyes, the Nobles slaughtered like beasts, the Priests to••• in pieces, the holy Virgins incestuously abuse• hee cryes out, O miseram vrbis faciem ;
the murdering of children before the Parents eyes, the Nobles slaughtered like beasts, the Priests to••• in Pieces, the holy Virgins incestuously abuse• he cries out, Oh Miseram Urbis Face;
dt j-vvg pp-f n2 p-acp dt n2 n2, dt n2-j vvd av-j n2, dt ng1 n1 p-acp n2, dt j n2 av-j n1 pns31 vvz av, uh n1 fw-la fw-la;
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Oh wre••hed face of a Citie. Many of our neighbours haue beene whirled about in these bloudie tumults:
O wre••hed face of a city. Many of our neighbours have been whirled about in these bloody tumults:
uh j n1 pp-f dt n1. av-d pp-f po12 n2 vhb vbn vvn a-acp p-acp d j n2:
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they haue heard the dismall cryes of cruell aduersaries, Kill, Kill; the shrikes of women and infants;
they have herd the dismal cries of cruel Adversaries, Kill, Kill; the shrieks of women and Infants;
pns32 vhb vvn dt j n2 pp-f j n2, vvb, vvb; dt n2 pp-f n2 cc n2;
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the thunders of those murdering peeces in their eares; their Cities and Temples flaming before their eyes; their streets swimming with bloud:
the Thunders of those murdering Pieces in their ears; their Cities and Temples flaming before their eyes; their streets swimming with blood:
dt n2 pp-f d j-vvg n2 p-acp po32 n2; po32 n2 cc n2 vvg p-acp po32 n2; po32 n2 vvg p-acp n1:
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when Permisti caede virorum Semianimes voluuntur equi. Men and horses confusedly wallowing in their mingled blouds.
when Permisti Kill virorum Semi-animal voluuntur equi. Men and Horses confusedly wallowing in their mingled bloods.
c-crq np1 vvd fw-la av fw-la fw-la. n2 cc n2 av-vvn n-vvg p-acp po32 j-vvn n2.
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Onely to vs the yron gates of warre haue been shut vp: wee sit and sing vnder our owne Figge-trees;
Only to us the iron gates of war have been shut up: we fit and sing under our own Figtrees;
av-j p-acp pno12 dt n1 n2 pp-f n1 vhb vbn vvn a-acp: pns12 vvb cc vvi p-acp po12 d n2;
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wee drinke the wine of our owne Vineyards; There is no breaking in, nor going out, no complayning in our strectes:
we drink the wine of our own Vineyards; There is no breaking in, nor going out, no complaining in our strectes:
pns12 vvb dt n1 pp-f po12 d n2; pc-acp vbz dx vvg p-acp, ccx vvg av, av-dx vvg p-acp po12 n2:
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We haue the Peace of God, let vs be thankfull to the God of Peace. But it is good to be merrie and wise:
We have the Peace of God, let us be thankful to the God of Peace. But it is good to be merry and wise:
pns12 vhb dt n1 pp-f np1, vvb pno12 vbi j p-acp dt n1 pp-f n1. p-acp pn31 vbz j pc-acp vbi j cc j:
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Let not our peace make vs secure. The Iewes, in their great Feast, had some malefactor brought forth to them:
Let not our peace make us secure. The Iewes, in their great Feast, had Some Malefactor brought forth to them:
vvb xx po12 n1 vvb pno12 vvi. dt np2, p-acp po32 j n1, vhd d n1 vvd av p-acp pno32:
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so let it be one good part of our solemnitie, to bring forth that malefactor, Securitie; so let it be one good part of our solemnity, to bring forth that Malefactor, Security;
av vvb pn31 vbi crd j n1 pp-f po12 n1, pc-acp vvi av d n1, n1;
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a rust growne ouer our soules in this time of peace, and send him packing. Wee haue not the blessings of God by entaile, or by lease;
a rust grown over our Souls in this time of peace, and send him packing. we have not the blessings of God by entail, or by lease;
dt n1 vvn p-acp po12 n2 p-acp d n1 pp-f n1, cc vvi pno31 vvg. pns12 vhb xx dt n2 pp-f np1 p-acp n1, cc p-acp n1;
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but hold all at the good will of our Landlord: and that is but during our good behauiour.
but hold all At the good will of our Landlord: and that is but during our good behaviour.
cc-acp vvb d p-acp dt j n1 pp-f po12 n1: cc cst vbz cc-acp p-acp po12 j n1.
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Wee haue not so manie blessings, but wee may easily forfeit them by disobedience. When wee most feared warre, God sent peace:
we have not so many blessings, but we may Easily forfeit them by disobedience. When we most feared war, God sent peace:
pns12 vhb xx av d n2, cc-acp pns12 vmb av-j vvi pno32 p-acp n1. c-crq pns12 av-ds vvn n1, np1 vvd n1:
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now wee most brag of peace, God preuent warre.
now we most brag of peace, God prevent war.
av pns12 ds n1 pp-f n1, np1 vvb n1.
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Doe not our sinnes giue an alarme to Heauen, and shall not Heauen denounce warre against vs? Nulla pax impijs, There is no peace to the wicked, saith my God.
Do not our Sins give an alarm to Heaven, and shall not Heaven denounce war against us? Nulla pax impijs, There is no peace to the wicked, Says my God.
vdb xx po12 n2 vvi dt n1 p-acp n1, cc vmb xx n1 vvi n1 p-acp pno12? fw-la fw-la fw-la, pc-acp vbz dx n1 p-acp dt j, vvz po11 np1.
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Ioram said, is it peace, Iehu? But hee answered, What peace so long as the whoredomes of thy mother Iezebel and her witchcrafts are so many? They are our sinnes, that threaten to loose vs our best friend, God: Ioram said, is it peace, Iehu? But he answered, What peace so long as the whoredoms of thy mother Iezebel and her witchcrafts Are so many? They Are our Sins, that threaten to lose us our best friend, God:
np1 vvd, vbz pn31 n1, np1? p-acp pns31 vvd, q-crq n1 av av-j c-acp dt n2 pp-f po21 n1 np1 cc po31 n2 vbr av d? pns32 vbr po12 n2, cst vvb pc-acp vvi pno12 po12 js n1, np1:
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and if God be not our friend, wee must looke for store of enemies. Our great iniquities hearten our aduersaries:
and if God be not our friend, we must look for store of enemies. Our great iniquities hearten our Adversaries:
cc cs np1 vbb xx po12 n1, pns12 vmb vvi p-acp n1 pp-f n2. po12 j n2 vvb po12 n2:
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they professe to build all their wickednesse against vs, vpon our wickednesse against God.
they profess to built all their wickedness against us, upon our wickedness against God.
pns32 vvb pc-acp vvi d po32 n1 p-acp pno12, p-acp po12 n1 p-acp np1.
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If they did not see vs chuse new gods, they would neuer haue hope to bring warre to our gates. If wee could preuaile against our owne euills ▪ wee should preuaile against all our enemies.
If they did not see us choose new God's, they would never have hope to bring war to our gates. If we could prevail against our own evils ▪ we should prevail against all our enemies.
cs pns32 vdd xx vvi pno12 vvi j n2, pns32 vmd av-x vhi n1 pc-acp vvi n1 p-acp po12 n2. cs pns12 vmd vvi p-acp po12 d n2-jn ▪ pns12 vmd vvi p-acp d po12 n2.
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The powers of Rome, the powers of Hell should not hurt vs, if wee did not hurt our selues.
The Powers of Room, the Powers of Hell should not hurt us, if we did not hurt our selves.
dt n2 pp-f vvi, dt n2 pp-f n1 vmd xx vvi pno12, cs pns12 vdd xx vvi po12 n2.
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Let vs cast downe our Iesabels, that bewitch vs; those lusts, whereby wee runne a whoring after other gods:
Let us cast down our Iesabels, that bewitch us; those Lustiest, whereby we run a whoring After other God's:
vvb pno12 vvi a-acp po12 np2, cst vvb pno12; d n2, c-crq pns12 vvb dt vvg p-acp j-jn n2:
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and then Peace shall stand Centinell in our Turrets; God shall then strengthen the barres of our gates, and establish peace in our borders.
and then Peace shall stand Centinel in our Turrets; God shall then strengthen the bars of our gates, and establish peace in our borders.
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Let vs, according to that sweet Singers doctrine, Psal. 34.14. Depart from euill, and doe good;
Let us, according to that sweet Singers Doctrine, Psalm 34.14. Depart from evil, and do good;
vvb pno12, vvg p-acp d j n2 n1, np1 crd. vvb p-acp j-jn, cc vdb j;
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then seeke peace, and pursue it. Yea, doe well, and thou shalt not need to pursue it;then seek peace, and pursue it. Yea, do well, and thou shalt not need to pursue it;
av vvb n1, cc vvb pn31. uh, vdb av, cc pns21 vm2 xx vvi pc-acp vvi pn31;
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Peace will finde thee without seeking. Augustine, Fiat iustitia, & habebis pacem ; Liue righteously, and liue peaceably.
Peace will find thee without seeking. Augustine, Fiat iustitia, & habebis pacem; Live righteously, and live peaceably.
n1 vmb vvi pno21 p-acp vvg. np1, zz fw-la, cc fw-la fw-la; vvb av-j, cc vvi av-j.
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Quietnesse shall finde out Righteousnesse, wheresoeuer she lodgeth. But she abhorreth the house of euill: Peace will not dine, where Grace hath not first broken her fast. Let vs embrace Godlinesse;
Quietness shall find out Righteousness, wheresoever she lodgeth. But she abhorreth the house of evil: Peace will not dine, where Grace hath not First broken her fast. Let us embrace Godliness;
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and the Peace of God that passeth all vnderstanding, shall preserue our hearts and mindes in Iesus Christ. and the Peace of God that passes all understanding, shall preserve our hearts and minds in Iesus christ.
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The Lord fixe all our hearts vpon himselfe;
The Lord fix all our hearts upon himself;
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that neyther our selues, nor our children after vs, nor their generations, so long as the Sunne and Moone endureth, may euer see Warre in the Gates of England.
that neither our selves, nor our children After us, nor their generations, so long as the Sun and Moon Endureth, may ever see War in the Gates of England.
cst dx po12 n2, ccx po12 n2 p-acp pno12, ccx po32 n2, av av-j c-acp dt n1 cc n1 vvz, vmb av vvi vvb p-acp dt n2 pp-f np1.
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Thus wee haue runne thorough the Battell, and considered the terrours of a bloudie Warre; and now come to
Thus we have run through the Battle, and considered the terrors of a bloody War; and now come to
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The Forlorne Hope.
The Forlorn Hope.
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Was there a shield or speare seene among fortie thousand in Israel? Was there? There was not:Was there a shield or spear seen among fortie thousand in Israel? Was there? There was not:
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This question is a plaine negatiue. Here is Defectus remedij, the want of helpe: great miserie, but no remedie: not a Speare to offend;
This question is a plain negative. Here is Defectus remedij, the want of help: great misery, but no remedy: not a Spear to offend;
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no, not a Shield to defend.
no, not a Shield to defend.
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Warre, and warre in the Gates, and yet neyther offensiue nor defensiue weapon? Miserrima priuatio, quae omnem tollit ad habitum regressum.
War, and war in the Gates, and yet neither offensive nor defensive weapon? Miserrima Privation, Quae omnem Tollit ad habitum regressum.
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A miserable destitution, which admits of no restitution, that can neuer be restored to the former habite.
A miserable destitution, which admits of no restitution, that can never be restored to the former habit.
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It takes away all, both present possession, and future possibilitie; Rem & Spem, Helpe, and Hope.
It Takes away all, both present possession, and future possibility; Remembering & Spem, Help, and Hope.
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But suppose, that onely some one companie had wanted, yet if the rest of the forces had beene armed, there were some comfort.
But suppose, that only Some one company had wanted, yet if the rest of the forces had been armed, there were Some Comfort.
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No, not a shield nor speare among many, among a thousand, among many thousand, among fortie thousand:
No, not a shield nor spear among many, among a thousand, among many thousand, among fortie thousand:
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An Host of men, and not a weapon? grieuous exigent!
an Host of men, and not a weapon? grievous exigent!
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If it had beene any defect but of armour, or in any other time but the time of warre,
If it had been any defect but of armour, or in any other time but the time of war,
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or onely in one Citie of Israel, and not in all.
or only in one city of Israel, and not in all.
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But is there warre, and warre in the gates, and doe many, euen thousands, want? what, armour enough? so they might easily;
But is there war, and war in the gates, and do many, even thousands, want? what, armour enough? so they might Easily;
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nay, but one shield, one speare? miserable calamitie!
nay, but one shield, one spear? miserable calamity!
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They were in great distresse vnder the raigne of Saul, 1. Sam. 13. The spoilers came out of the Campe of the Philistines, in three companies, &c. Yet it came to passe in the day of battell, that there was neither sword nor speare found in the hand of any of the people that were with Saul and Ionathan:
They were in great distress under the Reign of Saul, 1. Sam. 13. The spoilers Come out of the Camp of the philistines, in three companies, etc. Yet it Come to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Ionathan:
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but with Saul and with Ionathan his sonne was there found. Here was a great want;but with Saul and with Ionathan his son was there found. Here was a great want;
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three bands of the enemies, and but two swords: yet there were then two; and it so pleased God that those two were enow.
three bans of the enemies, and but two swords: yet there were then two; and it so pleased God that those two were enough.
crd n2 pp-f dt n2, cc p-acp crd n2: av a-acp vbdr av crd; cc pn31 av vvd np1 cst d crd vbdr av-d.
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As the Apostles said to Christ, Ecce duo gladij; Master, here are two swords: and he answered, It is enough.
As the Apostles said to christ, Ecce duo gladij; Master, Here Are two swords: and he answered, It is enough.
p-acp dt n2 vvd p-acp np1, fw-la fw-la fw-la; vvb, av vbr crd n2: cc pns31 vvd, pn31 vbz av-d.
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But two swords for so many, and against so many; a word of great miserie. But God saith, Satis est, those two are enow, a word of great mercie.
But two swords for so many, and against so many; a word of great misery. But God Says, Satis est, those two Are enough, a word of great mercy.
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He can giue victorie with two swords, with one sword, with no sword:
He can give victory with two swords, with one sword, with no sword:
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and so he did here, that conuinced Israel might see, it was the Lord that fought for them;
and so he did Here, that convinced Israel might see, it was the Lord that fought for them;
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and so bee moued to blesse the Lord.
and so be moved to bless the Lord.
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You see now all the parts of the Affliction: the Alarme in sinne, the Battell in warre,
You see now all the parts of the Affliction: the Alarm in sin, the Battle in war,
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and the Forlorne hope in the want of remedie. Two vsefull obseruations may hence be deduced.
and the Forlorn hope in the want of remedy. Two useful observations may hence be deduced.
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1. That warre at some times is iust and necessarie; indeed iust when it is necessarie; as here.
1. That war At Some times is just and necessary; indeed just when it is necessary; as Here.
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For shall it come to the gates, and shall we not meet it? Yea shall wee not meet it before it come neere the gates? There is then a season when warre is good and lawfull.
For shall it come to the gates, and shall we not meet it? Yea shall we not meet it before it come near the gates? There is then a season when war is good and lawful.
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Saint Augustine obserues, that when the Souldiers, among the rest of the people, came to Iohn the Baptist to be catechised:
Saint Augustine observes, that when the Soldiers, among the rest of the people, Come to John the Baptist to be catechised:
n1 np1 vvz, cst c-crq dt n2, p-acp dt n1 pp-f dt n1, vvd p-acp np1 dt n1 pc-acp vbi vvn:
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What shall we doe? He did not bid them leaue off being souldiers, but taught them to be good souldiers.What shall we do? He did not bid them leave off being Soldiers, but taught them to be good Soldiers.
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Doe violence to no man, neither accuse anie falsely, and be content with your wages. Milites instruit, militare non prohibet: Do violence to no man, neither accuse any falsely, and be content with your wages. Militias Instruct, militare non Prohibet:
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hee directs them to be good men, not forbids them to bee warlike men. God himselfe is termed a Man of warre: and hee threatens warre:
he directs them to be good men, not forbids them to be warlike men. God himself is termed a Man of war: and he threatens war:
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The Lord hath sworne that hee will haue warre with Amalek from generation to generation. Manie of the Philistins, Canaanites, and Sidonians were left to teach Israel warre. Luxuriant animi rebus plerumque secundis. The Lord hath sworn that he will have war with Amalek from generation to generation. Many of the philistines, Canaanites, and Sidonians were left to teach Israel war. Luxuriant animi rebus plerumque secundis.
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Too much warmth of prosperitie hatcheth vp luxurie. There must be some exercise, lest mens spirits grow restie.
Too much warmth of Prosperity hatcheth up luxury. There must be Some exercise, lest men's spirits grow resty.
av av-d n1 pp-f n1 vvz a-acp n1. pc-acp vmb vbi d n1, cs ng2 n2 vvb j.
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The standing water turnes to putrefaction. And vertue is no vertue but in action. Sings the diuine Poet.
The standing water turns to putrefaction. And virtue is no virtue but in actium. Sings the divine Poet.
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Idlenesse doth neither get, nor saue, but loose. If execise be good, those are best which tend to most good.
Idleness does neither get, nor save, but lose. If execise be good, those Are best which tend to most good.
n1 vdz av-dx vvi, ccx vvi, cc-acp vvb. cs j vbi j, d vbr av-js q-crq vvb pc-acp ds j.
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The exercises of warre steppe in here, to challenge their deserued praise. As with woodden wasters men learne to play at the sharpe:
The exercises of war step in Here, to challenge their deserved praise. As with wooden wasters men Learn to play At the sharp:
dt n2 pp-f n1 n1 p-acp av, pc-acp vvi po32 j-vvn n1. p-acp p-acp j n2 n2 vvb pc-acp vvi p-acp dt j:
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so practise in times of peace makes readie for the time of warre. It is good to be doing, that when Satan comes, inueniat occupatum ;
so practise in times of peace makes ready for the time of war. It is good to be doing, that when Satan comes, Inveniat occupatum;
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he may find thee honestly busied.
he may find thee honestly busied.
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The bird so long as she is vpon wing, flying in the aire, is safe from the fowler:
The bird so long as she is upon wing, flying in the air, is safe from the Fowler:
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but when the sits lasie on a tree, pruning her feathers, a little shot quickly fetcheth her downe.
but when the sits lazy on a tree, pruning her Feathers, a little shot quickly Fetches her down.
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So long as we are well exercised, the deuill hath not so faire a marke of vs:
So long as we Are well exercised, the Devil hath not so fair a mark of us:
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but idle, we lie prostrate obiects to all the shot of his temptations.
but idle, we lie prostrate objects to all the shot of his temptations.
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Now there are two cautions obserueable in the iustnesse of warres. 1. that they be vndertaken iusta causa, vpon iust and warrantable cause. 2. that they be prosecuted bono animo, with an honest mind.
Now there Are two cautions observable in the justness of wars. 1. that they be undertaken Justa causa, upon just and warrantable cause. 2. that they be prosecuted Bono animo, with an honest mind.
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1. The Cause must be iust. For Frangit & attollit vires in milite causa. The cause doth either encourage or discourage the souldier, indeede it makes or marres all.
1. The Cause must be just. For Frangit & attollit vires in Milit causa. The cause does either encourage or discourage the soldier, indeed it makes or mars all.
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This iust cause is threefold, well comprised in that verse, Paxpopuli, Patriaeque salus, & Gloria Regni.
This just cause is threefold, well comprised in that verse, Paxpopuli, Patriaeque salus, & Gloria Regni.
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The peace of the people, the health of the Countrey, and the glorie of the Kingdome.
The peace of the people, the health of the Country, and the glory of the Kingdom.
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1. The Peace of the people: for wee must aime by warre to make way for peace.
1. The Peace of the people: for we must aim by war to make Way for peace.
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We must not desire truce to this end, that wee may gather force against an vniust warre:
We must not desire truce to this end, that we may gather force against an unjust war:
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but wee desire a iust warre, that wee may settle a true peace.
but we desire a just war, that we may settle a true peace.
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So Ioab heartned his brother Abishai and the choise men of Israel against the Syrians. Be of good courage, and let vs play the men,
So Ioab heartened his brother Abishai and the choice men of Israel against the Syrians. Be of good courage, and let us play the men,
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for our People, and for the Cities of our God. 2. The health and safetie of our Countrey:for our People, and for the Cities of our God. 2. The health and safety of our Country:
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Periclitantur aliqui, ne pereant omnes, Some must beendangered, that all may not be destroyed.Periclitantur aliqui, ne pereant omnes, some must beendangered, that all may not be destroyed.
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And I would here, that the dull and heauie spirits of our rotten worldlings would consider. Quorum causa ;
And I would Here, that the dull and heavy spirits of our rotten worldlings would Consider. Quorum causa;
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for whose sake these worthy men spare neither their paines nor their purses, in this noble exercise. Euen for theirs;
for whose sake these worthy men spare neither their pains nor their purses, in this noble exercise. Eve for theirs;
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theirs, and their childrens, that so contemptibly iudge of them.
theirs, and their Children's, that so contemptibly judge of them.
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If ware should be in the gates, whither would you runne for defence, where shrowd your selues,
If ware should be in the gates, whither would you run for defence, where shroud your selves,
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but vnder their Colours which you haue despised? Who should keepe the Vsurers money from pillaging? all his Obligations, Morgages,
but under their Colours which you have despised? Who should keep the Usurers money from pillaging? all his Obligations, Mortgages,
cc-acp p-acp po32 n2 r-crq pn22 vhb vvn? q-crq vmd vvi dt ng1 n1 p-acp j-vvg? d po31 n2, n2,
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and Statutes from burning? Who should keepe the foggie Epicure, in his soft chaire after a full meale fast asleepe? Who should maintaine the nice Ladie in her Caroch, whirling through the popular streetes? Who should reserue those delicate parlours,
and Statutes from burning? Who should keep the foggy Epicure, in his soft chair After a full meal fast asleep? Who should maintain the Nicaenae Lady in her Caroch, whirling through the popular streets? Who should reserve those delicate parlours,
cc n2 p-acp j-vvg? q-crq vmd vvi dt j n1, p-acp po31 j n1 p-acp dt j n1 av-j j? q-crq vmd vvi dt j n1 p-acp po31 n1, vvg p-acp dt j n2? q-crq vmd vvi d j n2,
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and adorned chambers from fire and flames? Who should saue Virgins from rauishment, children from famishment, mothers from astonishment? Citie & Countrey, Temples and Pallaces, Traffickes and Markets, Ships and Shops;
and adorned chambers from fire and flames? Who should save Virgins from ravishment, children from famishment, mother's from astonishment? city & Country, Temples and Palaces, Traffics and Markets, Ships and Shops;
cc j-vvn n2 p-acp n1 cc n2? q-crq vmd vvi n2 p-acp n1, n2 p-acp n1, n2 p-acp n1? n1 cc n1, n2 cc n2, n2 cc n2, n2 cc n2;
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Westminster-hall and the Exchange, two of the richest acres of ground in England, from plowing vp;
Westminster hall and the Exchange, two of the Richest acres of ground in England, from plowing up;
np1 cc dt n1, crd pp-f dt js n2 pp-f n1 p-acp np1, p-acp vvg a-acp;
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from hauing it said, I am seges vbi Troia fuit, corne groweth were London stood; all from ruine;
from having it said, I am sedges vbi Troy fuit, corn grows were London stood; all from ruin;
p-acp vhg pn31 vvn, pns11 vbm n2 fw-la np1 fw-la, n1 vvz vbdr np1 vvn; d p-acp n1;
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who but the Souldier vnder God? The sword of God, and the sword of Gideon?
who but the Soldier under God? The sword of God, and the sword of gideon?
r-crq p-acp dt n1 p-acp np1? dt n1 pp-f np1, cc dt n1 pp-f np1?
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3. The Glorie of the Kingdome, and that is Euangelium Christi, the Gospel of Iesus Christ.
3. The Glory of the Kingdom, and that is Evangelium Christ, the Gospel of Iesus christ.
crd dt n1 pp-f dt n1, cc d vbz np1 np1, dt n1 pp-f np1 np1.
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Warres for God are called Gods battells.
Wars for God Are called God's battles.
ng1 p-acp np1 vbr vvn n2 n2.
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The destruction of their cities that reuolt from God to Idols, and the whole spoile, is for the Lord:
The destruction of their cities that revolt from God to Idols, and the Whole spoil, is for the Lord:
dt n1 pp-f po32 n2 cst vvb p-acp np1 p-acp n2, cc dt j-jn n1, vbz p-acp dt n1:
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it is the Lords battell, and the Lords spoile. Deut. 13. Saul thus encouraged Dauid to warre;
it is the lords battle, and the lords spoil. Deuteronomy 13. Saul thus encouraged David to war;
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Be thou valiant for me, and fight the Lords battells. The most and best warriours were called the Sonnes of God. Be thou valiant for me, and fight the lords battles. The most and best warriors were called the Sons of God.
vbb pns21 j p-acp pno11, cc vvi dt n2 n2. dt ds cc js n2 vbdr vvn dt n2 pp-f np1.
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So Abraham, Moses, Dauid, Ioshua, Gedeon ;
So Abraham, Moses, David, Ioshua, Gideon;
np1 np1, np1, np1, np1, np1;
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and that Centurion was a man of warre, whose praise Christ so sounded forth in the Gospel, I haue not found so great faith, no, not in Israel.
and that Centurion was a man of war, whose praise christ so sounded forth in the Gospel, I have not found so great faith, no, not in Israel.
cc d n1 vbds dt n1 pp-f n1, rg-crq n1 np1 av vvd av p-acp dt n1, pns11 vhb xx vvn av j n1, uh-dx, xx p-acp np1.
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And the best warres are for God:
And the best wars Are for God:
cc dt js n2 vbr p-acp np1:
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so Christians beare in their Ensignes the Crosse, to shew that they fight for the honour of Iesus Christ.
so Christians bear in their Ensigns the Cross, to show that they fight for the honour of Iesus christ.
av np1 vvb p-acp po32 n2 dt n1, pc-acp vvi cst pns32 vvb p-acp dt n1 pp-f np1 np1.
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When therefore there is hazard to loose the peace of the people, the safetie of the Countrey, the glorie of all, the Gospel of our Sauiour Christ;
When Therefore there is hazard to lose the peace of the people, the safety of the Country, the glory of all, the Gospel of our Saviour christ;
c-crq av a-acp vbz n1 pc-acp vvi dt n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f d, dt n1 pp-f po12 n1 np1;
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here is iust cause of warre. They that goe forth to fight vpon these termes, shall conquer.
Here is just cause of war. They that go forth to fight upon these terms, shall conquer.
av vbz j n1 pp-f n1. pns32 cst vvb av pc-acp vvi p-acp d n2, vmb vvi.
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Causa iubet melior superos sperare secundos. A good cause giues assurance of victorie. God shall martiall that armie, yea himselfe will sight for them.
Causa iubet melior superos sperare secundos. A good cause gives assurance of victory. God shall martial that army, yea himself will sighed for them.
np1 fw-la fw-la fw-la fw-la fw-la. dt j n1 vvz n1 pp-f n1. np1 vmb j d n1, uh px31 vmb n1 p-acp pno32.
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2. The next caution, after a good ingression, is to be sure of a good prosecution.
2. The next caution, After a good ingression, is to be sure of a good prosecution.
crd dt ord n1, p-acp dt j n1, vbz pc-acp vbi j pp-f dt j n1.
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Wee say of the Chirurgion, that he should haue a Ladies hand, and a Lyons heart:
we say of the Chirurgeon, that he should have a Ladies hand, and a Lyons heart:
pns12 vvb pp-f dt n1, cst pns31 vmd vhi dt ng1 n1, cc dt ng1 n1:
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but the Christian souldier should haue a Ladies heart, and a Lyons hand. I meane, though hee deale valiant blowes, yet not destroy without compassion.
but the Christian soldier should have a Ladies heart, and a Lyons hand. I mean, though he deal valiant blows, yet not destroy without compassion.
cc-acp dt njp n1 vmd vhi dt ng1 n1, cc dt ng1 n1. pns11 vvb, cs pns31 vvb j n2, av xx vvi p-acp n1.
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Fortitudo virtus bellica, man suetudo virtus bella. Though manfulnesse be a warlike vertue, yet gentlenesse is a Christian vertue.Fortitudo virtus Bellica, man suetudo virtus Bella. Though manfulness be a warlike virtue, yet gentleness is a Christian virtue.
fw-la fw-la fw-la, n1 fw-la fw-la fw-la. cs n1 vbb dt j n1, av n1 vbz dt njp n1.
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The sword should not bee bloudied, but in the heat of battell.
The sword should not be bloodied, but in the heat of battle.
dt n1 vmd xx vbi vvn, cc-acp p-acp dt n1 pp-f n1.
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And after victorie, when a souldier lookes on the dead bodies of his enemies, pittie should sit in his eyes rather then insultation.
And After victory, when a soldier looks on the dead bodies of his enemies, pity should fit in his eyes rather then insultation.
cc p-acp n1, c-crq dt n1 vvz p-acp dt j n2 pp-f po31 n2, n1 vmd vvi p-acp po31 n2 av-c cs n1.
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Hee should not strike the yeelding, nor prey vpon prostrate fortunes.
He should not strike the yielding, nor prey upon prostrate fortune's.
pns31 vmd xx vvi dt j-vvg, ccx n1 p-acp j n2.
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I know that diuers aspersions are cast vpon men of this ranke, They thinke that manie take armes, Non vt seruiant, sed vt soeuiant ;
I know that diverse Aspersions Are cast upon men of this rank, They think that many take arms, Non vt serviant, sed vt soeuiant;
pns11 vvb cst j n2 vbr vvn p-acp n2 pp-f d n1, pns32 vvb cst d vvb n2, fw-fr fw-la vvi, fw-la fw-la vvi;
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not to serue for their Countrey, but to rage and forrage: making their Cote-armour a defence for drinking, whoring, swearing, dicing; and such disorders.
not to serve for their Country, but to rage and forage: making their Cote-armour a defence for drinking, whoring, swearing, dicing; and such disorders.
xx pc-acp vvi p-acp po32 n1, cc-acp pc-acp vvi cc vvi: vvg po32 n1 dt n1 p-acp vvg, vvg, vvg, vvg; cc d n2.
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As if it were imposible, that a tender conscience should dwell in one bosome with a valiant heart. Olim castra quasi casta dicebantur; quia castratur in ijs libido.
As if it were impossible, that a tender conscience should dwell in one bosom with a valiant heart. Once Castles quasi casta dicebantur; quia castratur in ijs libido.
p-acp cs pn31 vbdr j, cst dt j n1 vmd vvi p-acp crd n1 p-acp dt j n1. fw-la fw-la fw-la fw-la fw-la; fw-la fw-la p-acp fw-la fw-la.
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The Campe seemed to take the denomination, saith hee, from chastitie; because in the warres lust was beaten downe.
The Camp seemed to take the denomination, Says he, from chastity; Because in the wars lust was beaten down.
dt n1 vvd pc-acp vvi dt n1, vvz pns31, p-acp n1; c-acp p-acp dt ng1 n1 vbds vvn a-acp.
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But now Venus is gotten into the armes of Mars. Militat omnis amans, & habet sua castra Cupido.
But now Venus is got into the arms of Mars. Militat omnis amans, & habet sua Castles Cupido.
p-acp av np1 vbz vvn p-acp dt n2 pp-f vvz. fw-la fw-la ng1, cc fw-la fw-la fw-la np1.
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Cupid hath displayed his Colours, and pitched his Tent in the midst of the Armie;Cupid hath displayed his Colours, and pitched his Tent in the midst of the Army;
np1 vhz vvn po31 n2, cc vvd po31 n1 p-acp dt n1 pp-f dt n1;
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as if it were the onely brauerie of a Souldier, to drinke valiant healths to his Mistresse.
as if it were the only bravery of a Soldier, to drink valiant healths to his Mistress.
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One writes of the Turkes, that though they are the most monstrous beasts at home in peace, and sinne euen against nature:
One writes of the Turkes, that though they Are the most monstrous beasts At home in peace, and sin even against nature:
pi vvz pp-f dt np2, cst cs pns32 vbr dt av-ds j n2 p-acp n1-an p-acp n1, cc n1 av p-acp n1:
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yet in warres caute & caste viuunt, they liue charily and chastly.
yet in wars caute & cast viuunt, they live charily and chastely.
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Not as the Fryers say, Caute si non caste: the Turkes are better then the Fryers in this.
Not as the Friars say, Caute si non cast: the Turkes Are better then the Friars in this.
xx p-acp dt n2 vvb, fw-la fw-mi fw-fr vvd: dt np2 vbr jc cs dt n2 p-acp d.
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Vitia sua domi deponunt, saith hee: they leaue all their naughtinesse behind them at home.Vices sua At Home deponunt, Says he: they leave all their naughtiness behind them At home.
fw-la fw-la fw-la fw-la, vvz pns31: pns32 vvb d po32 n1 p-acp pno32 p-acp n1-an.
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But he addes withall to our reproch, Christianus assumit: the Christians there take vp those vices,
But he adds withal to our reproach, Christian Assumed: the Christians there take up those vices,
p-acp pns31 vvz av p-acp po12 n1, np1 vvi: dt np1 pc-acp vvi a-acp d n2,
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as if they found them sowne in a pitched field. That there is often, saith he, Grauior turba meretricum, quam militum:
as if they found them sown in a pitched field. That there is often, Says he, Graver turba meretricum, quam militum:
c-acp cs pns32 vvd pno32 vvn p-acp dt j-vvn n1. cst pc-acp vbz av, vvz pns31, n1 fw-la fw-la, fw-la fw-la:
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it is hard to iudge, whether the number of souldiers or of harlots be greater. Hence it is said, that Rara fides pietasque viris, qui castra sequuntur.
it is hard to judge, whither the number of Soldiers or of harlots be greater. Hence it is said, that Rara fides pietasque Viris, qui Castles sequuntur.
pn31 vbz j pc-acp vvi, cs dt n1 pp-f n2 cc pp-f n2 vbb jc. av pn31 vbz vvn, cst fw-la fw-la fw-la n1, fw-la fw-la fw-la.
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There is so little fidelitie and pietie in men that follow the warres. These be the common inuectiues against Souldiers.
There is so little Fidis and piety in men that follow the wars. These be the Common invectives against Soldiers.
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But now doe not manie taxe them, that are worse themselues? Who can endure to heare an Vsurer taxe a Pillager? an Epicure find fault with a Drinker? a man-eating Oppressor with a gaming Souldier? Quis tulerit Gracchum de seditione loquentem? Who can abide to heare Gracchus declaine against sedition? or the Foxe preach peace to the Geese? Say that some are faultie:
But now do not many Tax them, that Are Worse themselves? Who can endure to hear an Usurer Tax a Pillager? an Epicure find fault with a Drinker? a man-eating Oppressor with a gaming Soldier? Quis tulerit Gracchum de sedition loquentem? Who can abide to hear Gracchus declaine against sedition? or the Fox preach peace to the Geese? Say that Some Are faulty:
p-acp av vdb xx d vvi pno32, cst vbr av-jc px32? q-crq vmb vvi pc-acp vvi dt n1 vvb dt n1? dt n1 vvb n1 p-acp dt n1? dt j n1 p-acp dt n-vvg n1? fw-la fw-la fw-la fw-la n1 fw-la? q-crq vmb vvi pc-acp vvi npg1 vvn p-acp n1? cc dt n1 vvb n1 p-acp dt n2? n1 cst d vbr j:
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must therefore the whole Profession be scandalized? Will you despise the word of God, because some that preach it are wicked men? no;
must Therefore the Whole Profession be scandalized? Will you despise the word of God, Because Some that preach it Are wicked men? no;
vmb av dt j-jn n1 vbi vvn? n1 pn22 vvi dt n1 pp-f np1, c-acp d cst vvb pn31 vbr j n2? uh-dx;
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Dent ocyus omnes, Quas meruere pati, sic stet sententia poenas. Lay the fault where it should lie:
Dent ocyus omnes, Quas meruere pati, sic stet sententia poenas. Lay the fault where it should lie:
fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la n2. np1 dt n1 c-crq pn31 vmd vvi:
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be they onely blamed that deserued it. Some persons may be reproueable, but the Profession is honourable.
be they only blamed that deserved it. some Persons may be reprovable, but the Profession is honourable.
vbb pns32 av-j vvd cst vvd pn31. d n2 vmb vbi j, cc-acp dt n1 vbz j.
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The martialist may be a good Christian: in all likelyhood should be the best Christian.
The martialist may be a good Christian: in all likelihood should be the best Christian.
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Mors semper in oculo, therefore should be semper in animo. How should death be out of that mans mind, that hath it alwayes in his eye? His verie calling teacheth him to expound Saint Paul ;Mors semper in oculo, Therefore should be semper in animo. How should death be out of that men mind, that hath it always in his eye? His very calling Teaches him to expound Saint Paul;
fw-la fw-la p-acp fw-la, av vmd vbi fw-la p-acp fw-la. q-crq vmd n1 vbi av pp-f d ng1 n1, cst vhz pn31 av p-acp po31 n1? po31 j n-vvg vvz pno31 pc-acp vvi n1 np1;
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who calls the Christians life a Warfare. His continuall dangers to the good souldier, are as it were so many meditations of death.
who calls the Christians life a Warfare. His continual dangers to the good soldier, Are as it were so many meditations of death.
r-crq vvz dt np1 n1 dt n1. po31 j n2 p-acp dt j n1, vbr p-acp pn31 vbdr av d n2 pp-f n1.
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If he die in peace, he falls breast to breast with vertue.
If he die in peace, he falls breast to breast with virtue.
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If in warre, yet he dies more calmely then many an Vsurer doth in his chamber.
If in war, yet he die more calmly then many an Usurer does in his chamber.
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Though he be conquered, yet he is a Conqueror:
Though he be conquered, yet he is a Conqueror:
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he may loose the day in an earthly field, but he winnes the day against Sinne, Satan, and Hell;
he may lose the day in an earthly field, but he wins the day against Sin, Satan, and Hell;
pns31 vmb vvi dt n1 p-acp dt j n1, cc-acp pns31 vvz dt n1 p-acp n1, np1, cc n1;
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and sings with Paul, like a dying Swan;
and sings with Paul, like a dying Swan;
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I haue fought a good fight, I haue finished my course, I haue kept the faith; I have fought a good fight, I have finished my course, I have kept the faith;
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now there is layd vp for me a Crowne of Righteousnesse. now there is laid up for me a Crown of Righteousness.
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2. The other inference that may hence be deduced, is this, That Munition and Armes should at all times be in readinesse.
2. The other Inference that may hence be deduced, is this, That Munition and Arms should At all times be in readiness.
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How grieuous was it, when Iabin had such an Host, and not a shield or speare among fortie thousand in Israel? For our selues, wee haue not our Peace by Patent;
How grievous was it, when Iabin had such an Host, and not a shield or spear among fortie thousand in Israel? For our selves, we have not our Peace by Patent;
q-crq j vbds pn31, c-crq np1 vhd d dt n1, cc xx dt vvb cc n1 p-acp crd crd p-acp np1? p-acp po12 n2, pns12 vhb xx po12 n1 p-acp n1;
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we know not how long it will continue: let vs prouide for Warre, in trayning vp some to militarie practises.
we know not how long it will continue: let us provide for War, in training up Some to military practises.
pns12 vvb xx c-crq av-j pn31 vmb vvi: vvb pno12 vvi p-acp n1, p-acp n-vvg p-acp d p-acp j n2.
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If Warre doe come, it is a labour well spent: if Warre doe not come, it is a labour very well lost.
If War do come, it is a labour well spent: if War do not come, it is a labour very well lost.
cs n1 vdb vvi, pn31 vbz dt n1 av vvn: cs n1 vdb xx vvi, pn31 vbz dt n1 av av vvn.
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Wise men in faire weather repaire their houses against Winter stormes; the Ant labours in haruest, that she may feast at Christmasse.
Wise men in fair weather repair their houses against Winter storms; the Ant labours in harvest, that she may feast At Christmas.
j n2 p-acp j n1 vvi po32 n2 p-acp n1 n2; dt n1 vvz p-acp n1, cst pns31 vmb vvi p-acp np1.
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Diu apparandum est bellum, vt vincas celerius ; Be long in preparing for warre, that thou mayest ouercome with more speed: Diu apparandum est bellum, vt vincas celerius; Be long in preparing for war, that thou Mayest overcome with more speed:
crd fw-la fw-la fw-la, fw-la fw-la fw-la; vbb j p-acp vvg p-acp n1, cst pns21 vm2 vvi p-acp dc n1:
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Longa belli praeparatio celerem facit victoriam ; A long preparation makes a short and quicke victorie. Tut wee say, if that day comes, wee shall haue Souldiers enow; wee will all fight. O dulce bellum inexpertis ;Longa Belli Preparation celerem facit victoriam; A long preparation makes a short and quick victory. Tut we say, if that day comes, we shall have Soldiers enough; we will all fight. O dulce bellum inexpertis;
np1 fw-it fw-la fw-la fw-la fw-la; dt j n1 vvz dt j cc j n1. uh pns12 vvb, cs d n1 vvz, pns12 vmb vhi n2 av-d; pns12 vmb d vvi. fw-la fw-la fw-la n2;
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They that neuer tried it, thinke it a pleasure to fight. Wee shall fight strangely, if wee haue no weapons;
They that never tried it, think it a pleasure to fight. we shall fight strangely, if we have no weapons;
pns32 cst av-x vvd pn31, vvb pn31 dt n1 pc-acp vvi. pns12 vmb vvi av-j, cs pns12 vhb dx n2;
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and vse our weapons more strangely, if we haue no skill: Non de pugna, sed de fuga cogitant, qui nudi in acie exponuntur ad vulnera ;
and use our weapons more strangely, if we have no skill: Non de pugna, sed de fuga cogitant, qui nudi in acie exponuntur ad vulnera;
cc vvb po12 n2 av-dc av-j, cs pns12 vhb dx n1: fw-fr fw-fr fw-la, fw-la fw-la fw-la j, fw-la fw-la p-acp n1 fw-la fw-la fw-la;
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Their mindes are not so much of fighting, as on flying, that are exposed to the furie of warre without weapons;
Their minds Are not so much of fighting, as on flying, that Are exposed to the fury of war without weapons;
po32 n2 vbr xx av av-d pp-f vvg, c-acp p-acp vvg, cst vbr vvn p-acp dt n1 pp-f n1 p-acp n2;
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neyther will all be souldiers that dare talke of warres: Non dat tot pugna socios, quot dat mensa conviuas ;
neither will all be Soldiers that Dare talk of wars: Non that tot pugna socios, quot that mensa conviuas;
dx vmb d vbi n2 cst vvb n1 pp-f n2: fw-fr cst fw-la fw-la fw-la, fw-la cst fw-la fw-la;
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All that are your fellow guests at the Table, will not be your fellow souldiers in the Field.
All that Are your fellow guests At the Table, will not be your fellow Soldiers in the Field.
d cst vbr po22 n1 n2 p-acp dt n1, vmb xx vbi po22 n1 n2 p-acp dt n1.
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Could any tongue forbeare to taxe the rich men of this honourable Citie, if their houses be altogether furnished with Plate, Hangings,
Could any tongue forbear to Tax the rich men of this honourable city, if their houses be altogether furnished with Plate, Hangings,
vmd d n1 vvb pc-acp vvi dt j n2 pp-f d j n1, cs po32 n2 vbb av vvn p-acp n1, n2-vvg,
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and Carpets, and not at all with Weapons and Armour, to defend the Common-wealth? How fondly doe they loue their Riches, that will not lay out a little to secure the rest? When the Turke inuaded the Greeke Empire;
and Carpets, and not At all with Weapons and Armour, to defend the Commonwealth? How fondly do they love their Riches, that will not lay out a little to secure the rest? When the Turk invaded the Greek Empire;
cc n2, cc xx p-acp d p-acp n2 cc n1, pc-acp vvi dt n1? c-crq av-j vdb pns32 vvi po32 n2, cst vmb xx vvi av dt j pc-acp vvi dt n1? c-crq dt np1 vvd dt jp n1;
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before the siege was layed to Constantinople, the Metropolitane Citie, the Emperour sollicites the subiects to contribute somewhat to the repaire of the walls,
before the siege was laid to Constantinople, the Metropolitan city, the Emperor solicits the Subjects to contribute somewhat to the repair of the walls,
p-acp dt n1 vbds vvn p-acp np1, dt j-jn n1, dt n1 vvz dt n2-jn pc-acp vvi av p-acp dt n1 pp-f dt n2,
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and such militarie prouision and preuention: But the subiects drew backe, and pleaded want. Hereupon the Turke enters, and conquers:
and such military provision and prevention: But the Subjects drew back, and pleaded want. Hereupon the Turk enters, and conquers:
cc d j n1 cc n1: cc-acp dt n2-jn vvd av, cc vvd n1. av dt np1 vvz, cc vvz:
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and in ransacking the Citie, when he found such aboundance of wealth in priuate houses, hee lift vp his hands to Heauen,
and in ransacking the city, when he found such abundance of wealth in private houses, he lift up his hands to Heaven,
cc p-acp vvg dt n1, c-crq pns31 vvd d n1 pp-f n1 p-acp j n2, pns31 vvd a-acp po31 n2 p-acp n1,
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and blessed himselfe, that they had so much riches, and would suffer themselues to be taken, for not vsing them.
and blessed himself, that they had so much riches, and would suffer themselves to be taken, for not using them.
cc vvn px31, cst pns32 vhd av d n2, cc vmd vvi px32 pc-acp vbi vvn, c-acp xx vvg pno32.
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So if euer London should be surprised by her enemies, which the wonted mercies of our God defend for euer;
So if ever London should be surprised by her enemies, which the wonted Mercies of our God defend for ever;
av cs av np1 vmd vbi vvn p-acp po31 n2, r-crq dt j n2 pp-f po12 np1 vvi p-acp av;
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would they not wonder to finde such infinite treasures in your priuate houses, when yet you spent none of them to prouide shield or speare, munition to defend your selues? What scope can you imagine,
would they not wonder to find such infinite treasures in your private houses, when yet you spent none of them to provide shield or spear, munition to defend your selves? What scope can you imagine,
vmd pns32 xx vvi pc-acp vvi d j n2 p-acp po22 j n2, c-crq av pn22 vvd pix pp-f pno32 pc-acp vvi n1 cc n1, n1 pc-acp vvi po22 n2? q-crq n1 vmb pn22 vvi,
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or propound to your owne hearts wherein your riches may doe you seruice? You can tell me, nay I can tell you.
or propound to your own hearts wherein your riches may do you service? You can tell me, nay I can tell you.
cc vvi p-acp po22 d n2 c-crq po22 n2 vmb vdi pn22 n1? pn22 vmb vvi pno11, uh-x pns11 vmb vvi pn22.
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You reserue one bagge for pride, another for belly-cheare, another for lust, yet another for contention and sutes in law.
You reserve one bag for pride, Another for bellycheer, Another for lust, yet Another for contention and suits in law.
pn22 vvi crd n1 p-acp n1, j-jn p-acp n1, j-jn p-acp n1, av j-jn p-acp n1 cc n2 p-acp n1.
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O the madnesse of vs Englishmen!
O the madness of us Englishmen!
sy dt n1 pp-f pno12 np2!
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wee care not what wee spend in ciuill iarres, that yet will spend nothing to avoid forraine warres.
we care not what we spend in civil jars, that yet will spend nothing to avoid foreign wars.
pns12 vvb xx r-crq pns12 vvb p-acp j n2, cst av vmb vvi pix pc-acp vvi j n2.
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They say, the Iew will spend all on his Pasches, the Barbarian on his Nuptialls, and the Christian on his quarrels, or lawsutes.
They say, the Iew will spend all on his Pasches, the Barbarian on his Nuptials, and the Christian on his quarrels, or lawsutes.
pns32 vvb, dt np1 vmb vvi d p-acp po31 np1, dt j-jn p-acp po31 n2-jn, cc dt njp p-acp po31 n2, cc n2.
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We need not make our selues enemies by our riches, we haue enow made to our hands. Christ sayes;
We need not make our selves enemies by our riches, we have enough made to our hands. christ Says;
pns12 vvb xx vvi po12 n2 n2 p-acp po12 n2, pns12 vhb av-d vvn p-acp po12 n2. np1 vvz;
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Make you friends of the Mammon of vnrighteousnesse. Make to your selues friends by your charitie, not aduersaries by your litigation. Make you Friends of the Mammon of unrighteousness. Make to your selves Friends by your charity, not Adversaries by your litigation.
vvb pn22 n2 pp-f dt np1 pp-f n1-u. vvb p-acp po22 n2 n2 p-acp po22 n1, xx n2 p-acp po22 n1.
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Seeke peace, saith the Prophet, and pursue it : seeke peace, warre will come fast enough. And if it doe come, it will hardly bee made welcome.Seek peace, Says the Prophet, and pursue it: seek peace, war will come fast enough. And if it do come, it will hardly be made welcome.
vvb n1, vvz dt n1, cc vvb pn31: vvb n1, n1 vmb vvi av-j av-d. cc cs pn31 vdb vvi, pn31 vmb av vbi vvn j-jn.
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The Spaniards haue often threatned, often assaulted; euer beene preuented, euer infatuated. Take we heed, if they doe preuaile, they will be reuenged once for all.
The Spanish have often threatened, often assaulted; ever been prevented, ever infatuated. Take we heed, if they do prevail, they will be revenged once for all.
dt np2 vhb av vvn, av vvn; av vbn vvn, av vvn. vvb pns12 n1, cs pns32 vdb vvi, pns32 vmb vbi vvn a-acp p-acp d.
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God grant we neuer trie their mercie.
God grant we never try their mercy.
np1 vvb pns12 av-x vvi po32 n1.
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Whether they come like Lyons rampant, or like Foxes passant, or like Dogges couchant, they intend nothing but our ruine and desolation.
Whither they come like Lyons rampant, or like Foxes passant, or like Dogs couchant, they intend nothing but our ruin and desolation.
cs pns32 vvb av-j n2 j, cc j n2 j, cc j n2 j, pns32 vvb pix cc-acp po12 n1 cc n1.
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O Lord, if we must fall by reason of our monstrous sinnes, let thine owne hand cast vs downe, not theirs:
O Lord, if we must fallen by reason of our monstrous Sins, let thine own hand cast us down, not theirs:
fw-fr n1, cs pns12 vmb vvi p-acp n1 pp-f po12 j n2, vvb po21 d n1 vvd pno12 a-acp, xx png32:
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for there is mercie in thy blowes. When that wofull offer was made to Dauid, of three things;
for there is mercy in thy blows. When that woeful offer was made to David, of three things;
c-acp pc-acp vbz n1 p-acp po21 n2. c-crq d j n1 vbds vvn p-acp np1, pp-f crd n2;
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Chuse thee one of them, that I may doe it vnto thee. Either seuen yeares famine, or three moneths persecution, or three dayes plague.Choose thee one of them, that I may do it unto thee. Either seuen Years famine, or three months persecution, or three days plague.
vvb pno21 pi pp-f pno32, cst pns11 vmb vdi pn31 p-acp pno21. d crd ng2 n1, cc crd ng2 n1, cc crd ng2 n1.
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He answered vnto Gad, and by him vnto God: I am in a wonderfull straite: but suddenly resolues;
He answered unto Gad, and by him unto God: I am in a wonderful strait: but suddenly resolves;
pns31 vvd p-acp n1, cc p-acp pno31 p-acp np1: pns11 vbm p-acp dt j n1: cc-acp av-j vvz;
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Let vs now fall into the hands of the Lord, for his mercies are great; and let mee not fall into the hands of man. Let us now fallen into the hands of the Lord, for his Mercies Are great; and let me not fallen into the hands of man.
vvb pno12 av vvi p-acp dt n2 pp-f dt n1, p-acp po31 n2 vbr j; cc vvb pno11 xx vvi p-acp dt n2 pp-f n1.
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If it bee thy will, O Lord to plague vs, take the rodde into thine owne hands:
If it be thy will, Oh Lord to plague us, take the rod into thine own hands:
cs pn31 vbb po21 n1, uh n1 pc-acp vvi pno12, vvb dt n1 p-acp po21 d n2:
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doe thou strike vs. — liceat perituro viribus ignis, Igne perire tuo; clademque authore leuare.
do thou strike us — liceat perituro viribus ignis, Ignite perire tuo; clademque Author leuare.
vdb pns21 vvi pno12 — fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la n1 fw-la.
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Why shouldst thou sell vs into the hands of those Idolatrous Romists, that will giue thine honour to stockes and stones;
Why Shouldst thou fell us into the hands of those Idolatrous Romists, that will give thine honour to stocks and stones;
q-crq vmd2 pns21 vvi pno12 p-acp dt n2 pp-f d j n2, cst vmb vvi po21 n1 p-acp n2 cc n2;
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blesse this or that Saint and not be thankefull to thy Maiestie, that giues them the victorie.
bless this or that Saint and not be thankful to thy Majesty, that gives them the victory.
vvb d cc d n1 cc xx vbi j p-acp po21 n1, cst vvz pno32 dt n1.
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For thine owne sake, be mercifull to vs; yea thou hast beene mercifull: therefore wee praise thee; and sing with thy Apostle:
For thine own sake, be merciful to us; yea thou hast been merciful: Therefore we praise thee; and sing with thy Apostle:
p-acp po21 d n1, vbb j p-acp pno12; uh pns21 vh2 vbn j: av pns12 vvb pno21; cc vvi p-acp po21 n1:
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Thankes be to God, which giueth vs the victorie, through Iesus Christ our Lord. Thanks be to God, which gives us the victory, through Iesus christ our Lord.
n2 vbb p-acp np1, r-crq vvz pno12 dt n1, p-acp np1 np1 po12 n1.
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I haue held you long in the Battell: it is now high time to sound a Retreat. But as I haue spoken much of Israels Affliction, so giue me leaue to speake one word of the Prophetesses Affection: and of this onely by way of exhortation.
I have held you long in the Battle: it is now high time to found a Retreat. But as I have spoken much of Israel's Affliction, so give me leave to speak one word of the Prophetesses Affection: and of this only by Way of exhortation.
pns11 vhb vvn pn22 av-j p-acp dt n1: pn31 vbz av j n1 pc-acp vvi dt n1. p-acp c-acp pns11 vhb vvn d pp-f npg1 n1, av vvb pno11 n1 pc-acp vvi crd n1 pp-f dt ng1 n1: cc pp-f d av-j p-acp n1 pp-f n1.
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My heart is set on the Gouernours of Israel, that offered themselues willingly among the people: Blesse ye the Lord. My heart is Set on the Governors of Israel, that offered themselves willingly among the people: Bless you the Lord.
po11 n1 vbz vvn p-acp dt n2 pp-f np1, cst vvd px32 av-j p-acp dt n1: vvb pn22 dt n1.
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Here is considerable Both Subiectum in Quo. Both Obiectum in Quod. The Subiect in which this Affection resides:
Here is considerable Both Subjectum in Quo. Both Object in Quod. The Subject in which this Affection resides:
av vbz j d np1 p-acp np1 d np1 p-acp np1 dt n-jn p-acp r-crq d n1 vvz:
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and the Obiect on which this Affection reflects. The Subiect wherein it abides is Cor, the Heart: a great zeale of loue.
and the Object on which this Affection reflects. The Subject wherein it abides is Cor, the Heart: a great zeal of love.
cc dt n1 p-acp r-crq d n1 vvz. dt j-jn c-crq pn31 vvz vbz np1, dt n1: dt j n1 pp-f n1.
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Not onely Affectio cordis, but Cor affectionis: not onely the Affection of the Heart, but the Heart of Affection. My heart is set.
Not only Affectio Cordis, but Cor affectionis: not only the Affection of the Heart, but the Heart of Affection. My heart is Set.
xx av-j fw-la fw-la, p-acp fw-la fw-la: xx av-j dt n1 pp-f dt n1, p-acp dt n1 pp-f n1. po11 n1 vbz vvn.
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The Obiect on which it reflects is double; Man and God, the excellent creature, and the most excellent Creator:
The Object on which it reflects is double; Man and God, the excellent creature, and the most excellent Creator:
dt n1 p-acp r-crq pn31 vvz vbz j-jn; n1 cc np1, dt j n1, cc dt av-ds j n1:
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the men of God, and the God of men.
the men of God, and the God of men.
dt n2 pp-f np1, cc dt n1 pp-f n2.
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Vpon Men; My heart is towards the Gouernours of Israel, that offered themselues willingly among the people.
Upon Men; My heart is towards the Governors of Israel, that offered themselves willingly among the people.
p-acp n2; po11 n1 vbz p-acp dt n2 pp-f np1, cst vvd px32 av-j p-acp dt n1.
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Vpon God; Blesse ye the Lord. Among men two sorts are obiected to this loue: Superiors in the first place, Inferiors in the later.
Upon God; Bless you the Lord. Among men two sorts Are objected to this love: Superiors in the First place, Inferiors in the later.
p-acp np1; vvb pn22 dt n1. p-acp n2 crd n2 vbr vvn p-acp d n1: n2-jn p-acp dt ord n1, n2-jn p-acp dt jc.
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To the Commanders primarily, but not onely: for if they offered themselues willingly among the people, as we reade it:
To the Commanders primarily, but not only: for if they offered themselves willingly among the people, as we read it:
p-acp dt n2 av-j, cc-acp xx av-j: c-acp cs pns32 vvd px32 av-j p-acp dt n1, c-acp pns12 vvb pn31:
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then certainely the people also willingly offered themselues, as the other translations reade it: Those that were willing amongst the people.
then Certainly the people also willingly offered themselves, as the other Translations read it: Those that were willing among the people.
av av-j dt n1 av av-j vvn px32, c-acp dt j-jn n2 vvb pn31: d cst vbdr j p-acp dt n1.
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You see, here is a foundation laid for a great and ample building of discourse; but I know you looke to the glasse, therefore promise nothing but application. And that
You see, Here is a Foundation laid for a great and ample building of discourse; but I know you look to the glass, Therefore promise nothing but application. And that
pn22 vvb, av vbz dt n1 vvn p-acp dt j cc j n-vvg pp-f n1; cc-acp pns11 vvb pn22 vvb p-acp dt n1, av vvb pix cc-acp n1. cc cst
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1. To the Gouernours of our Israel; that they offer themselues willingly to these militarie designes: not on compulsion;
1. To the Governors of our Israel; that they offer themselves willingly to these military designs: not on compulsion;
crd p-acp dt n2 pp-f po12 np1; cst pns32 vvb px32 av-j p-acp d j n2: xx p-acp n1;
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Quoniam probitate coacta, gloria nulla venit. His brows deserue no wreathed Coronet that is enforced: come with a willing mind.Quoniam probitate coacta, gloria nulla venit. His brows deserve no wreathed Coronet that is Enforced: come with a willing mind.
fw-la j fw-la, fw-la fw-la fw-la. po31 n2 vvi dx j-vvn n1 cst vbz vvn: vvb p-acp dt j n1.
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In euerie good worke there must be Sollicitudo in effectu, and Feruor in affectu: cheerefulnesse in the affection, and carefulnesse in the action. God loues a cheerefull giuer:
In every good work there must be Sollicitudo in effectu, and Feruor in affectu: cheerfulness in the affection, and carefulness in the actium. God loves a cheerful giver:
p-acp d j n1 a-acp vmb vbi fw-la p-acp fw-la, cc n1 p-acp fw-la: n1 p-acp dt n1, cc n1 p-acp dt n1. np1 vvz dt j n1:
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so thou gainest no small thing by it, but euen the loue of God.
so thou gainest not small thing by it, but even the love of God.
av pns21 vv2 xx j n1 p-acp pn31, cc-acp av-j dt n1 pp-f np1.
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Whatsoeuer good thing thou doest, saith Augustine, doe it cheerefully and willingly, and thou doest it well.
Whatsoever good thing thou dost, Says Augustine, do it cheerfully and willingly, and thou dost it well.
r-crq j n1 pns21 vd2, vvz np1, vdb pn31 av-j cc av-j, cc pns21 vd2 pn31 av.
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Si autem cum tristitia facis, de te sit, non tu facis: if thou doest it heauily and grudgingly, it is wrought vpon thee, not by thee:Si autem cum Tristitia facis, de te sit, non tu facis: if thou dost it heavily and grudgingly, it is wrought upon thee, not by thee:
fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la: cs pns21 vd2 pn31 av-j cc av-vvg, pn31 vbz vvn p-acp pno21, xx p-acp pno21:
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thou art rather the patient then the agent in it. God could neuer endure a luke-warme affection.
thou art rather the patient then the agent in it. God could never endure a lukewarm affection.
pns21 vb2r av-c dt j av dt n1 p-acp pn31. np1 vmd av-x vvi dt j n1.
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Reuelat. 3. No man was admitted to offer to the building of the Tabernacle, that did it grudgingly.
Reuelat. 3. No man was admitted to offer to the building of the Tabernacle, that did it grudgingly.
np1 crd dx n1 vbds vvn pc-acp vvi p-acp dt n-vvg pp-f dt n1, cst vdd pn31 av-vvg.
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Of euery man that giueth it willingly with his heart, ye shall take my offering. Of every man that gives it willingly with his heart, you shall take my offering.
pp-f d n1 cst vvz pn31 av-j p-acp po31 n1, pn22 vmb vvi po11 n1.
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In all thy gifts shew a cheerefull countenance, saith the Wiseman: in all, whether to God or man. Saint Chrysostome giues the reason;
In all thy Gifts show a cheerful countenance, Says the Wiseman: in all, whither to God or man. Saint Chrysostom gives the reason;
p-acp d po21 n2 vvi dt j n1, vvz dt n1: p-acp d, cs p-acp np1 cc n1. n1 np1 vvz dt n1;
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Cum tali vultu respicit Deus, cum quali tu facis. God respects it with such a countenance as thou performest it.Cum tali vultu respicit Deus, cum Kuali tu facis. God respects it with such a countenance as thou performest it.
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Gods seruice is Libera seruitus, where not necessitie but charitie serues. Non complacet Deo famulatus coactus.
God's service is Libera seruitus, where not necessity but charity serves. Non complacet God famulatus Coactus.
npg1 n1 vbz np1 fw-la, c-crq xx n1 p-acp n1 vvz. fw-fr fw-la fw-la fw-la fw-la.
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God could neuer endure forc'd seruice. Doe all then with willingnesse of heart.
God could never endure forced service. Do all then with willingness of heart.
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Thinke with a reuerend courage of your noble Ancestors, how their prowesse renowned themselues and this whole nation.
Think with a reverend courage of your noble Ancestors, how their prowess renowned themselves and this Whole Nation.
vvb p-acp dt j-jn n1 pp-f po22 j n2, c-crq po32 n1 vvn px32 cc d j-jn n1.
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Shew your selues the legitimate and true borne children of such fathers.
Show your selves the legitimate and true born children of such Father's.
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The fame of Alexander gaue heart to Iulius Caesar, to be the more noble a warriour.
The fame of Alexander gave heart to Julius Caesar, to be the more noble a warrior.
dt n1 pp-f np1 vvd n1 p-acp np1 np1, pc-acp vbi dt av-dc j dt n1.
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Let the consideration of their valour teach you to shake off cowardize. They fought the battells, that you might enioy the peace.
Let the consideration of their valour teach you to shake off cowardice. They fought the battles, that you might enjoy the peace.
vvb dt n1 pp-f po32 n1 vvi pn22 pc-acp vvi a-acp n1. pns32 vvd dt n2, cst pn22 vmd vvi dt n1.
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You holde it an honour to beare Armes in your Scutchions;
You hold it an honour to bear Arms in your Scutcheons;
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and is it a dishonour to beare Armes in the Field? The time hath beene,
and is it a dishonour to bear Arms in the Field? The time hath been,
cc vbz pn31 dt n1 pc-acp vvi n2 p-acp dt n1? dt n1 vhz vbn,
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when all honour in England came a Marte or Mercurio ; from Learning or Chiualrie, from the Pen or the Pike, from Priesthood or Knighthood.
when all honour in England Come a Mars or Mercury; from Learning or Chivalry, from the Pen or the Pike, from Priesthood or Knighthood.
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It would bee an vnknowne encouragement to goodnesse, if honour still might not bee dealed but vpon those termes.
It would be an unknown encouragement to Goodness, if honour still might not be dealed but upon those terms.
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Then should manie worthie spirits get vp the High-gate of preferment: and idle Drones should not come neerer then the Dunstable high-way of obscuritie.
Then should many worthy spirits get up the Highgate of preferment: and idle Drones should not come nearer then the Dunstable highway of obscurity.
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It was a monstrous storie, that Nicippus his Sheepe did bring forth a Lyon: but it is too true, that manie of our English Lyons haue brought forth Sheepe.
It was a monstrous story, that Nicippus his Sheep did bring forth a lion: but it is too true, that many of our English Lyons have brought forth Sheep.
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Among birds you shall neuer see a Pigeon hatch'd in an Eagles neast: among men you shall often see noble progenitors bring forth ignoble cowards.
Among Birds you shall never see a Pigeon hatched in an Eagles nest: among men you shall often see noble progenitors bring forth ignoble cowards.
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But let vertue be renowned, rewarded, wheresoeuer shee dwells.
But let virtue be renowned, rewarded, wheresoever she dwells.
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Though Bion was the sonne of a Courtesan, I hope no man will censure him with Partus sequitur ventrem. Non genus sed genius: non gens sed mens.
Though Bion was the son of a Courtesan, I hope no man will censure him with Partus sequitur ventrem. Non genus sed genius: non gens sed Mens.
cs np1 vbds dt n1 pp-f dt n1, pns11 vvb dx n1 vmb vvi pno31 p-acp fw-la fw-la fw-la. np1 fw-la fw-la fw-la: fw-fr fw-fr fw-la fw-la.
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Neuer speake of thy bloud, but of thy good:
Never speak of thy blood, but of thy good:
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not of thy Nobilitie, thou art beholding to thy friends for it, but of thy vertue.
not of thy Nobilt, thou art beholding to thy Friends for it, but of thy virtue.
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Euen the Duke fetcheth the honour of his name from the warres; and is but Dux, a Captaine.
Eve the Duke Fetches the honour of his name from the wars; and is but Dux, a Captain.
np1 dt n1 vvz dt n1 pp-f po31 n1 p-acp dt n2; cc vbz p-acp np1, dt n1.
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And it seemes the difference was so small betweene a Knight and a common Souldier, among the Romanes;
And it seems the difference was so small between a Knight and a Common Soldier, among the Romans;
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that they had but one word, Miles, to expresse both their names.
that they had but one word, Miles, to express both their names.
cst pns32 vhd p-acp crd n1, n2, pc-acp vvi d po32 n2.
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You then that haue the places of Gouernment in this honourable Citie, offer willingly your hands, your purses, your selues, to this noble Exercise.
You then that have the places of Government in this honourable city, offer willingly your hands, your purses, your selves, to this noble Exercise.
pn22 av cst vhb dt n2 pp-f n1 p-acp d j n1, vvb av-j po22 n2, po22 n2, po22 n2, p-acp d j n1.
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Your good example shall hearten others: be not ashamed to be seene among the people; vpon such did Debora set her heart.
Your good Exampl shall hearten Others: be not ashamed to be seen among the people; upon such did Deborah Set her heart.
po22 j n1 vmb vvi n2-jn: vbb xx j pc-acp vbi vvn p-acp dt n1; p-acp d vdd np1 vvd po31 n1.
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Alexander would vsually call his meanest souldiers, friends and companions. Tullie writes of Caesar, that he was neuer heard speaking to his Souldiers; Ite illuc, Goe thither: but Venite hu•, come hither: I will goe with you.Alexander would usually call his Meanest Soldiers, Friends and Sodales. Tullie writes of Caesar, that he was never herd speaking to his Soldiers; Item Illuc, Go thither: but Venite hu•, come hither: I will go with you.
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The inferior thinkes that labour much easier, which hee sees his Captaine take before him. Malus miles qui Imperatorem gemens sequitur:
The inferior thinks that labour much Easier, which he sees his Captain take before him. Malus miles qui Imperatorem gemens sequitur:
dt j-jn vvz d n1 av-d av-jc, r-crq pns31 vvz po31 n1 vvi p-acp pno31. np1 n2 fw-la fw-la ng2 fw-la:
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Hee is an ill Souldier that followes a good Leader with a dull pace. So Gedeon to his Souldiers, Iudg. 7. Looke on me, and do likewise:
He is an ill Soldier that follows a good Leader with a dull pace. So Gideon to his Soldiers, Judges 7. Look on me, and do likewise:
pns31 vbz dt j-jn n1 cst vvz dt j n1 p-acp dt j n1. np1 np1 p-acp po31 n2, np1 crd vvb p-acp pno11, cc vdb av:
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when I come to the outside of the Campe, it shall be that as I doe, so shall yee doe. when I come to the outside of the Camp, it shall be that as I do, so shall ye do.
c-crq pns11 vvb p-acp dt n1-an pp-f dt n1, pn31 vmb vbi d c-acp pns11 vdb, av vmb pn22 vdi.
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So Abimelech to his men of Armes, Iudg. 9. What yee haue seene me doe, make hast,
So Abimelech to his men of Arms, Judges 9. What ye have seen me do, make haste,
av np1 p-acp po31 n2 pp-f n2, np1 crd r-crq pn22 vhb vvn pno11 vdi, vvb n1,
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and doe as I haue done. The good Captaine is first in giuing the charge, and last in retiring his foote.and do as I have done. The good Captain is First in giving the charge, and last in retiring his foot.
cc vdb c-acp pns11 vhb vdn. dt j n1 vbz ord p-acp vvg dt n1, cc ord p-acp vvg po31 n1.
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Hee endures equall toile with the common Souldiers: from his example they all take fire, as one Torch lighteth many.
He endures equal toil with the Common Soldiers: from his Exampl they all take fire, as one Torch lights many.
pns31 vvz j-jn n1 p-acp dt j n2: p-acp po31 n1 pns32 d vvb n1, c-acp crd n1 vvz d.
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And so much for the Gouernours.
And so much for the Governors.
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2. Now for you that are the materialls of all this, let me say to you without flatterie ▪ Goe forth with courage in the feare of God,
2. Now for you that Are the materials of all this, let me say to you without flattery ▪ Go forth with courage in the Fear of God,
crd av c-acp pn22 cst vbr dt n2-jn pp-f d d, vvb pno11 vvi p-acp pn22 p-acp n1 ▪ vvb av p-acp n1 p-acp dt n1 pp-f np1,
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and the Lord be with you. Preserue vnitie among your selues:
and the Lord be with you. Preserve unity among your selves:
cc dt n1 vbb p-acp pn22. vvb n1 p-acp po22 n2:
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left as in a Towne on fire, whiles all good hands are helping to quench it, theeues are most busie to steale booties:
left as in a Town on fire, while all good hands Are helping to quench it, thieves Are most busy to steal booties:
vvd p-acp p-acp dt n1 p-acp n1, cs d j n2 vbr vvg pc-acp vvi pn31, n2 vbr av-ds j pc-acp vvi n2:
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So whilst you contend, murmur, or repine one at the honour of another, that subtile theefe Satan, through the cracke of your diuisions, step in, and steale away your peace. Offer your selues willingly ;
So while you contend, murmur, or repine one At the honour of Another, that subtle thief Satan, through the Crac of your divisions, step in, and steal away your peace. Offer your selves willingly;
av cs pn22 vvb, n1, cc vvi pi p-acp dt n1 pp-f j-jn, cst j n1 np1, p-acp dt n1 pp-f po22 n2, vvb p-acp, cc vvi av po22 n1. vvb po22 n2 av-j;
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and being offered step not backe. Remember that Turpe est militem fugere ; it is base for a Souldier to flye.
and being offered step not back. remember that Turpe est militem Fugere; it is base for a Soldier to fly.
cc vbg vvn vvb xx av. np1 d vvb fw-la fw-la fw-la; pn31 vbz j p-acp dt n1 pc-acp vvi.
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When Bias was enuironed with his enemies, and his souldiers asked him, what shall we doe? He replyed, Goe ye and tell the liuing that I die fighting,
When Bias was environed with his enemies, and his Soldiers asked him, what shall we do? He replied, Go you and tell the living that I die fighting,
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and I will tell the dead that you did scape flying.
and I will tell the dead that you did escape flying.
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Our Chronicles report, that when William the Conqueror landed at Pemsey neere to Hastings in Sussex, hee commanded all his ships to be sunke:
Our Chronicles report, that when William the Conqueror landed At Pemsey near to Hastings in Sussex, he commanded all his ships to be sunk:
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that all hope of returning backe might be frustrate. You haue begun well; goe on, be perfect, be blessed.
that all hope of returning back might be frustrate. You have begun well; go on, be perfect, be blessed.
cst d n1 pp-f vvg av vmd vbi vvi. pn22 vhb vvn av; vvb a-acp, vbb j, vbb vvn.
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And remember alwayes the burden of this song, which euerie thing that hath breath must sing;
And Remember always the burden of this song, which every thing that hath breath must sing;
cc vvb av dt n1 pp-f d n1, r-crq d n1 cst vhz n1 vmb vvi;
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Blesse ye the Lord. Those heauenly Souldiers that waited on the natiuitie of Iesus Christ, sung this song; Bless you the Lord. Those heavenly Soldiers that waited on the Nativity of Iesus christ, sung this song;
vvb pn22 dt n1. d j n2 cst vvd p-acp dt n1 pp-f np1 np1, vvd d n1;
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Glorie be to God on high. Vpon this Lord the heart of Debora, of Israel, of vs all, should be set.Glory be to God on high. Upon this Lord the heart of Deborah, of Israel, of us all, should be Set.
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It is he that teacheth vs to fight, and fighteth for vs. To conclude with an obseruation of a reuerend Diuine:
It is he that Teaches us to fight, and fights for us To conclude with an observation of a reverend Divine:
pn31 vbz pns31 cst vvz pno12 pc-acp vvi, cc vvz p-acp pno12 pc-acp vvi p-acp dt n1 pp-f dt j-jn j-jn:
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England was said to haue a warlike Saint, George ;
England was said to have a warlike Saint, George;
np1 vbds vvn pc-acp vhi dt j n1, np1;
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but Bellarmine snibbes Iacobus de Voragine for his leaden Legend of our English George. And others haue inueighed against the authentike truth of that storie.
but Bellarmine snibbes Iacobus the Voragine for his leaden Legend of our English George. And Others have inveighed against the authentic truth of that story.
cc-acp np1 vvz np1 dt n-jn p-acp po31 j n1 pp-f po12 jp np1. cc n2-jn vhb vvd p-acp dt j n1 pp-f d n1.
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Sure it is their malice, that haue robbed England of her Saint. Saint Iames is for Spaine, Saint Denis for France, Saint Patricke for Ireland;
Sure it is their malice, that have robbed England of her Saint. Saint James is for Spain, Saint Denis for France, Saint Patrick for Ireland;
j pn31 vbz po32 n1, cst vhb vvn np1 pp-f po31 n1. n1 np1 vbz p-acp np1, n1 np1 p-acp np1, n1 np1 p-acp np1;
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other Saints are allotted and allowed for other Countreyes:
other Saints Are allotted and allowed for other Countries:
j-jn n2 vbr vvn cc vvn p-acp j-jn n2:
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onely poore England is bereaued of her George: they leaue none but God to reuenge our quarrells.
only poor England is bereaved of her George: they leave none but God to revenge our quarrels.
av-j j np1 vbz vvn pp-f po31 np1: pns32 vvb pix cc-acp np1 pc-acp vvi po12 n2.
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I thinke it is a fauour and an honour, and wee are bound to thanke them for it.
I think it is a favour and an honour, and we Are bound to thank them for it.
pns11 vvb pn31 vbz dt n1 cc dt n1, cc pns12 vbr vvn pc-acp vvi pno32 p-acp pn31.
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Let them take their Saints, giue vs the Lord;
Let them take their Saints, give us the Lord;
vvb pno32 vvi po32 n2, vvb pno12 dt n1;
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Blesse ye the Lord. So let vs pray with our Church, Giue peace in our time O Lord; Bless you the Lord. So let us pray with our Church, Give peace in our time Oh Lord;
vvb pn22 dt n1. av vvb pno12 vvi p-acp po12 n1, vvb n1 p-acp po12 n1 uh n1;
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for there is none that fighteth for vs, but thou O God. To this mercifull God be all glorie, obedience, and thanksgiuing, now and for euer. AMEN. FINIS.for there is none that fights for us, but thou Oh God. To this merciful God be all glory, Obedience, and thanksgiving, now and for ever. AMEN. FINIS.
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