Brittaines hallelujah or A sermon of thanksgiving for the happy pacification in Brittaine preached in the English church at Hamburch before his excellency the right honorable Sir Thomas Rovve Lord Ambassador Extraordinary for his Mayesty of Greate Brittaine in Germany, &c. And to the vvorshipfull & famous Society of Merchant Adventurers & some cavelliers of Scotland By Ma. Harris Batchelour in Divinity, fellovv of Emmanuel Colledge in Cambridge & chaplaine to his excellency.
The Lord hath done greate things for them of vvhom can they say it, if not of vs? and vvhen if not novv? If ever any Church can sing The Lord hath done greate things for vs vvhat Church can doe it rather then ours? and at vvhat Time rather then this? vvhen the De liverance is so exceeding greate, the Circumstances so vvonderfully vvonderfull:
The Lord hath done great things for them of whom can they say it, if not of us? and when if not now? If ever any Church can sing The Lord hath done great things for us what Church can do it rather then ours? and At what Time rather then this? when the De liverance is so exceeding great, the circumstances so wonderfully wonderful:
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That so, both Cordially & vocally, vve may ioyne in consort vvith Sion here. The Lord hath done, &c. Greate things? vvhat greate things vvere those that caused so greate thanks? Yea, that's the Point vpon vvhich the vvhole Psalme runns descant, the very Gam ut of the Psal. according to vvhich, vve are to take our notes anon, in our Counter-Tenor.
That so, both Cordially & vocally, we may join in consort with Sion Here. The Lord hath done, etc. Great things? what great things were those that caused so great thanks? Yea, that's the Point upon which the Whole Psalm runs descant, the very Gam ut of the Psalm according to which, we Are to take our notes anon, in our Counter-Tenor.
And as thanksgiving is allvvays founded vpon some Favour received, so, according to the height of the one, the other is still elevated. High prayses for high favours.
And as thanksgiving is always founded upon Some Favour received, so, according to the height of the one, the other is still elevated. High praises for high favours.
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Here is justly then an Hallelujah due to the Deliverance for the matter & nature of it, that it vvas a Returne from captivity, that it vvas from such a Captivity.
Here is justly then an Hallelujah due to the Deliverance for the matter & nature of it, that it was a Return from captivity, that it was from such a Captivity.
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2ly It vvas done so vvithout any labour or seeking of theirs, that they vvere like them that dreamed againe fast a sleepe perhaps vvhilest it vvas doing.
2ly It was done so without any labour or seeking of theirs, that they were like them that dreamed again fast a sleep perhaps whilst it was doing.
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vvhether they vvere in a. Dreame or noe, vvhether they might trust their senses, vvhen they both heard, and savv it. 4ly. It vvas done so miraculously, that it manifestly appeared, to be the Lords doing, and so became marveilous not only in their eyes but in the eyes of the very Heathen, They among the Heathen could say.
whether they were in a. Dream or no, whether they might trust their Senses, when they both herd, and saw it. 4ly. It was done so miraculously, that it manifestly appeared, to be the lords doing, and so became marvelous not only in their eyes but in the eyes of the very Heathen, They among the Heathen could say.
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And shall the Heathen say it, and shall not Sion sing it? yes I vvarrant you, vvith their heart-strings tuned to the highest pitch, vvith their voices elevated to the highest note.
And shall the Heathen say it, and shall not Sion sing it? yes I warrant you, with their heartstrings tuned to the highest pitch, with their voices elevated to the highest note.
Turne, vs like the streames in the south And this shall be as vvellcome to vs as the vvater streames to those desarts (perhaps of Arabia) in the dry Southerne Clymates as Vatablus vvill have it.
Turn, us like the streams in the south And this shall be as welcome to us as the water streams to those deserts (perhaps of Arabia) in the dry Southern Climates as Vatablus will have it.
Or turne vs in a facile melting vvay (as novv they did'st by Cyrus) even as those vvaterbrooks in the South are caused by the melting of the snovv upon the neighbour mountaines,
Or turn us in a facile melting Way (as now they didst by Cyrus) even as those vvaterbrooks in the South Are caused by the melting of the snow upon the neighbour Mountains,
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so for its Nature (like the Heart in the Body) it is the seate of all those vitall Spirits and strong Affections that are diffused in the vvhole body of the Psalme.
so for its Nature (like the Heart in the Body) it is the seat of all those vital Spirits and strong Affections that Are diffused in the Whole body of the Psalm.
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In the former three things are in sight 1. The Benefit Greate things 2. The Benefactor the Greate God Jehovah. 3. The Beneficed (so to speake) the Church.
In the former three things Are in sighed 1. The Benefit Great things 2. The Benefactor the Great God Jehovah. 3. The Beneficed (so to speak) the Church.
The Benefit is expressed by Greate things, greate things interpreted a greate Deliverance v. 1. and every Deliverance allvvays so much the greater by hovv much the greater the Evill is from vvhich vve are delivered,
The Benefit is expressed by Great things, great things interpreted a great Deliverance v. 1. and every Deliverance always so much the greater by how much the greater the Evil is from which we Are Delivered,
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first in regard of the Substance of it, secondly, in respect of the Circumstances. First it is greate for the Substance, and this againe in a double degree.
First in regard of the Substance of it, secondly, in respect of the circumstances. First it is great for the Substance, and this again in a double degree.
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Is not captivity a greate misery? Doth any man doubt it? Let him aske Jerem. in Lament. 4.9. They that fell by the svvord vvere in better case then they that vvent into Captivity.
Is not captivity a great misery? Does any man doubt it? Let him ask Jeremiah in Lament. 4.9. They that fell by the sword were in better case then they that went into Captivity.
Must not that then be a greate evill, that is greater then that, vvich is greater then the Pestilence? But vvhy doe I name but one place in the Lamentations? The vvhole booke is but one intire proofe of the miserys of Captivity.
Must not that then be a great evil, that is greater then that, which is greater then the Pestilence? But why do I name but one place in the Lamentations? The Whole book is but one entire proof of the miseries of Captivity.
Are bitter taunts? insulting reproches? cruell oppressions? remote Banishment? the extreamity of all manner of hatdship? are these greate, evills? vvhat then shall vve make of Captivity that hath so many legions of greate evills vvithin it? But vvhat speake I of Banishment? Restraint? Poverty? these are but the afflictions of the Body,
are bitter taunts? insulting Reproaches? cruel oppressions? remote Banishment? the extremity of all manner of hatdship? Are these great, evils? what then shall we make of Captivity that hath so many legions of great evils within it? But what speak I of Banishment? Restraint? Poverty? these Are but the afflictions of the Body,
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and so are but the bodys and carkasses of afflictions. There are afflictions of the Soule and they are the Soules of afflictions. And this vvas their case. Not only in Captivity.
and so Are but the bodies and carcases of afflictions. There Are afflictions of the Soul and they Are the Souls of afflictions. And this was their case. Not only in Captivity.
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In Babylon, vvhere true Religion is scoffed and gybe dat Come, and sing vs one of the songs of Sion Psalm. 137.4. This alone vvas enough to set open sluices to their teares as they sate by the Rivers of Babylon.
In Babylon, where true Religion is scoffed and gibe that Come, and sing us one of the songs of Sion Psalm. 137.4. This alone was enough to Set open sluices to their tears as they sat by the rivers of Babylon.
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Either fall dovvne and vvorship this Image, or vvhat? noe more a doe but into the fiery furnace vvith them Dan. 3. Was it not enough for them to leade their Bodys captive,
Either fallen down and worship this Image, or what? no more a do but into the fiery furnace with them Dan. 3. Was it not enough for them to lead their Bodies captive,
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but vvould they leade avvay their soules also? Can there be greater evills (on this side Hell) then these? And may not a faire Deliverance out of all these be counted greate things? That is the First, greate for the Substance.
but would they lead away their Souls also? Can there be greater evils (on this side Hell) then these? And may not a fair Deliverance out of all these be counted great things? That is the First, great for the Substance.
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But vvhat could a company of poore, forlorne, vnarmed Captives doe a gainst so mighty a Potentate? Or had they had some good able Freinds abroad, to send them in succours for their rescue it had bin something.
But what could a company of poor, forlorn, unarmed Captives do a gainst so mighty a Potentate? Or had they had Some good able Friends abroad, to send them in succours for their rescue it had been something.
Or had they els, any good Freinds at Court, vvho being sett vpon the vantage ground of greate favour, might have ventured to sollicite the king in their b•halfe:
Or had they Else, any good Friends At Court, who being Set upon the vantage ground of great favour, might have ventured to solicit the King in their b•halfe:
vvhat freindes vvere such contemptible vvretches like to make? Or vvhat Courtier durst vouchsafe an eare to such a motion, vvhich seemed to classh against all lavves and rules of State-policy? Or lastly had the king himselfe bin a vvorshiper of the true God:
what Friends were such contemptible wretches like to make? Or what Courtier durst vouchsafe an ear to such a motion, which seemed to clash against all laws and rules of State-policy? Or lastly had the King himself been a vvorshiper of the true God:
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and so greate stones thus vvedged one in another? Noe Povver in themselves, noe hopes from any Freind at home or abroad, noe thinking of dealing vvith the king himselfe:
and so great stones thus vvedged one in Another? Noah Power in themselves, no hope's from any Friend At home or abroad, no thinking of dealing with the King himself:
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Cyrus himself shall be moved to doe it, and that voluntarily and spontaneously, that peremptorily & resolutely maugre all suggestions & counsells to the contrary, that magnificently and munificently, He shall enable them vvith all the force of Diplomaticall letters and decrees, furnish them vvith all accommodations vvhatsoever.
Cyrus himself shall be moved to do it, and that voluntarily and spontaneously, that peremptorily & resolutely maugre all suggestions & Counsels to the contrary, that magnificently and munificently, He shall enable them with all the force of Diplomaticall letters and decrees, furnish them with all accommodations whatsoever.
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The Lord hath done &c. His name vvas vvritten vpon the Fact in such capital lettets, that the blinde Heathen could see and reade it The Lord hath done greate things for them sayd they And it is not perhaps vnvvorthy your observation, that in this their Doxologicall acknovvledgment, they hit vpon the Tetragrammaton, Jehovah, for so the Hebrevv hath it in that their verse. v. 2. They attributed nothing of this to Fortune or chance,
The Lord hath done etc. His name was written upon the Fact in such capital lettets, that the blind Heathen could see and read it The Lord hath done great things for them said they And it is not perhaps unworthy your observation, that in this their Doxologicall acknowledgment, they hit upon the Tetragrammaton, Jehovah, for so the Hebrew hath it in that their verse. v. 2. They attributed nothing of this to Fortune or chance,
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For their removing out of Aegypt, vvho must be their Spokesman, but stammering Moses, but obnoxious Moses? (for it vvere strange if the Eminency of the man a famous Courtier,
For their removing out of Egypt, who must be their Spokesman, but stammering Moses, but obnoxious Moses? (for it were strange if the Eminency of the man a famous Courtier,
Doe they vvant a Lavv? Himselfe vvil sitt vpon the Bench, on mount Sinai, and give them their charge in Person, and vvrite it vpon tables vvith his ovvne fingers. Are they resisted by Enemys? God himselfe dischargeth volleys of haile stones, vpon their heads,
Do they want a Law? Himself will sit upon the Bench, on mount Sinai, and give them their charge in Person, and write it upon tables with his own fingers. are they resisted by Enemies? God himself dischargeth volleys of hail stones, upon their Heads,
O the greate and mighty things the Lord did for Israel? I cannot have vvhile so much as to vnclaspe any more volumnes, vvherein are recorded Gods strange doings for his Church in all ages.
O the great and mighty things the Lord did for Israel? I cannot have while so much as to unclasp any more volumes, wherein Are recorded God's strange doings for his Church in all ages.
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God doth use to appeare so for his Church, that he sticks not, to put it among his Titles Royall (nay makes it his Cognomen sayth Petrarch) the God of Abraham and of his seede.
God does use to appear so for his Church, that he sticks not, to put it among his Titles Royal (nay makes it his Cognomen say Petrarch) the God of Abraham and of his seed.
For vs, sayth the Text. The Lord hath done greate things for vs. And vvhat vvere vve might Sion say (vvho vvere glad to lick the dust of the feete of our Enemys) that the Lord of Heaven & Earth should looke so graciously vpon vs? The meanenes of the Receiver argueth the magnificence of the Giver.
For us, say the Text. The Lord hath done great things for us And what were we might Sion say (who were glad to lick the dust of the feet of our Enemies) that the Lord of Heaven & Earth should look so graciously upon us? The meanness of the Receiver argue the magnificence of the Giver.
And yet for the Lord to doe greate things for vs? this yet greatens those greate things. Was it be cause vve vvere his Church? It vvas his super-abounding grace, to select vs out of others,
And yet for the Lord to do great things for us? this yet greatens those great things. Was it be cause we were his Church? It was his superabounding grace, to select us out of Others,
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Wherefore, vvhen vve remember our selvs, vve cannot but make this an Aggravation of Gods greate things, that he should doe them for vs, for vs, so very very vnvvorthy.
Wherefore, when we Remember our selves, we cannot but make this an Aggravation of God's great things, that he should do them for us, for us, so very very unworthy.
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The next is, Magnificat Ecclesiae. The Church her solemne thanksgiving & reioycing for those greate things the Lord had done for Her. We can but glaunce at it novv,
The next is, Magnificat Ecclesiae. The Church her solemn thanksgiving & rejoicing for those great things the Lord had done for Her. We can but glance At it now,
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In the first the Churches Soule magnifies the Lord, by her thankfull Acknovvledgment of the Benefit. In the Second, the Churches Spirit reioyoeth in God her Sauiour, by her Panegyricall solemnization of the Benefit.
In the First the Churches Soul Magnifies the Lord, by her thankful Acknowledgment of the Benefit. In the Second, the Churches Spirit reioyoeth in God her Saviour, by her Panegyrical solemnization of the Benefit.
First she gratefully acknovvledgeth is. Yea but this the Heathen did ' too, vvhen they sayd among themselvs The Lord hath done &c. True! they acknovvledged it indeede.
First she gratefully acknowledgeth is. Yea but this the Heathen did ' too, when they said among themselves The Lord hath done etc. True! they acknowledged it indeed.
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Certainely, none of them could speake of it vvith that Affection, the Church did. Whom alone it concerned as a Receiver, They but meere spectators the vvhiles.
Certainly, none of them could speak of it with that Affection, the Church did. Whom alone it concerned as a Receiver, They but mere spectators the whiles.
2. Next, she sölemnly reioyceth. And this Joy you have. 1. in the fountaine 2. in the Streames. 1. In the fountaine. It vvas a reioycing in the Heart. v. 4. So much the vvord NONLATINALPHABET seemes to import. 2. This Joy streames forth,
2. Next, she sölemnly rejoices. And this Joy you have. 1. in the fountain 2. in the Streams. 1. In the fountain. It was a rejoicing in the Heart. v. 4. So much the word seems to import. 2. This Joy streams forth,
and derives itselfe into these 3. channells. 1. Into the Countenance that is filled vvith laughter. 2. Into the Tongue, that runns over vvith prayses. 3. Into the Hand v. 2. For besides, that it vvas their vsuall custome, vpon such occasions, to send gifts to their neighbours,
and derives itself into these 3. channels. 1. Into the Countenance that is filled with laughter. 2. Into the Tongue, that runs over with praises. 3. Into the Hand v. 2. For beside, that it was their usual custom, upon such occasions, to send Gifts to their neighbours,
It vvas a Cordiall, hearty joy, It vvas a laughing visible joy it vvas a manuall, legible, durable joy, that the poeple vnborne might for many ages pervse it.
It was a Cordial, hearty joy, It was a laughing visible joy it was a manual, legible, durable joy, that the people unborn might for many ages peruse it.
And thrice happy vve, vvho are a poeple novv in such case, that vve may justly take vp the same vvords, chaunt forth the same Hallelujah, vpon an occasion not much lesse greate.
And thrice happy we, who Are a people now in such case, that we may justly take up the same words, chant forth the same Hallelujah, upon an occasion not much less great.
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But then, vve must needes sett it in a farre higher, cliffe. Our notes if you please, shall stand some in space, some in Rule: My meanning is vve vvill looke a little backvvard to former times (but this shall be dispatched in a Sembreife or tvvo) and then close vvith the Diapason of this Day.
But then, we must needs Set it in a Far higher, cliff. Our notes if you please, shall stand Some in Molle, Some in Rule: My meaning is we will look a little backward to former times (but this shall be dispatched in a Sembreife or tvvo) and then close with the Diapason of this Day.
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It is very vvell vvorthy your consideration, hovv that (since the Reformation of our Church.) Our 3. last Gracious Princes (vnder vvhose blessed goverments She hath seeue such golden days) hath had each ones severall Reighne erovvned vvith some notable singular Deliverance:
It is very well worthy your consideration, how that (since the Reformation of our Church.) Our 3. last Gracious Princes (under whose blessed governments She hath seeue such golden days) hath had each ones several Reighne erovvned with Some notable singular Deliverance:
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And in the Frontispice of that Booke (as I remember) he hath sett the Portraitures, of Q. ELIZABETH (of renovvned memory,) vvith a Flagg in her hand, in vvhich is described, the, Spanish-Armado in 88. as also, of King JAMES (of ever famous & blessed memory) vvith his Flagg, and in it the Parlayment, house, the vault &c. Nov. 5. I verily beleiue, if the Reverend Father had lived to see this day:
And in the Frontispice of that Book (as I Remember) he hath Set the Portraitures, of Q. ELIZABETH (of renowned memory,) with a Flag in her hand, in which is described, the, Spanish-Armado in 88. as also, of King JAMES (of ever famous & blessed memory) with his Flag, and in it the Parlayment, house, the vault etc. Nov. 5. I verily believe, if the Reverend Father had lived to see this day:
Me thinks, It runns vpon Eights of it selfe, on purpose for a Song. Lord vvhat greate things didst thon then doe for that thy blessed Servant, and Her Realme!
Me thinks, It runs upon Eights of it self, on purpose for a Song. Lord what great things didst thon then doe for that thy blessed Servant, and Her Realm!
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therefore noe lesse could be expected from Them. I vvould allmost all Christendome, and the Indys to boote, did not svveate and bleede — Under Their Insolency.
Therefore no less could be expected from Them. I would almost all Christendom, and the Indys to boot, did not sweat and bleed — Under Their Insolency.
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A Conspiracy it vvas, vvhich noe Age can parallell, and vvhich (but for its Annuall Commemoration) vvould be thought by Posterity, to be all to geather incredible.
A conspiracy it was, which no Age can parallel, and which (but for its Annual Commemoration) would be Thought by Posterity, to be all to gather incredible.
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Povvder, Billets, Barrs, and I knovv not vvhat store of Hellish provision, as if they had meaned to have made an Earth-quake throughout the vvhole, Island.
Powder, Billets, Bars, and I know not what store of Hellish provision, as if they had meaned to have made an Earthquake throughout the Whole, Island.
What mean't ye, O ye Fire-brands, and Granados of Hell (Pardon me, I cannot be vncharitable vnles Repentance came after) vvhat meant ye I say? Was it your purpose to Trans-late, the king, his nobles and the vvhole state representative, to translate, them all into Heaven in an Instant, by an Extemporary Martyrdome? Was it your meaning presumptuously to prevent a Resurrection,
What meant you, Oh you Firebrands, and Granados of Hell (Pardon me, I cannot be uncharitable unless Repentance Come After) what meant you I say? Was it your purpose to Trans-late, the King, his Nobles and the Whole state representative, to translate, them all into Heaven in an Instant, by an Extemporary Martyrdom? Was it your meaning presumptuously to prevent a Resurrection,
The Cruelty of the Divel Himselfe, hurling dovvne the foure corners of the House Shall I say? or of the vvhole Citty? vpon the most and best of the sonns of the Church & State As if Lucifer Himselfe, had not bin (before this time) either old & vvitty enough to plott,
The Cruelty of the devil Himself, hurling down the foure corners of the House Shall I say? or of the Whole city? upon the most and best of the Sons of the Church & State As if Lucifer Himself, had not been (before this time) either old & witty enough to plot,
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And vvas not the Deliverance from this a greate thing? that so dismall a Calamity should be praevented by the vnridling of an aenigmaticall letter directed to a freind? A Letter in deede vvich in the event did salutem plurimam dicere brought most happy salutations to the vvhole Church and state:
And was not the Deliverance from this a great thing? that so dismal a Calamity should be prevented by the vnridling of an enigmatical Letter directed to a friend? A letter in deed which in the event did salutem plurimam dicere brought most happy salutations to the Whole Church and state:
Had there not bin Divinatio in labijs Regis, a divine sentence in the lips of the king Prov. 16.10. (As if King Salomon had purposely vvrit that saying to be verified in his Successor in Wisdome vpon this occasion.) Had there not bin I say a Divination in the kings Lips (I may speake it after that Reverend Prelate) vve had bin all in the Javves of death, vvere not these greate things vvhich the Lord hath done for vs?
Had there not been Divinatio in labijs Regis, a divine sentence in the lips of the King Curae 16.10. (As if King Solomon had purposely writ that saying to be verified in his Successor in Wisdom upon this occasion.) Had there not been I say a Divination in the Kings Lips (I may speak it After that Reverend Prelate) we had been all in the Javves of death, were not these great things which the Lord hath done for us?
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But this you vvill say is more pro per to a 5th of Novemb. Well then vve turne over the Calendar, to the Moneth of June this 1639. and looke vpon King CHARLES his Flagg, the just Trophy of this day.
But this you will say is more Pro per to a 5th of November Well then we turn over the Calendar, to the Monn of June this 1639. and look upon King CHARLES his Flag, the just Trophy of this day.
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It deservedly takes place of both the former The first vvas from a forraine Invasion. The Second takes place of it as It vvas from a domestick Conspiracy. This Third of them both, both as it vvas from an Insurrection, and so of an higher nature then a Conspiracy, and as it vvas made by men of the same Church of the same Religion, and so outstrips the second That being done by men,
It deservedly Takes place of both the former The First was from a foreign Invasion. The Second Takes place of it as It was from a domestic conspiracy. This Third of them both, both as it was from an Insurrection, and so of an higher nature then a conspiracy, and as it was made by men of the same Church of the same Religion, and so outstrips the second That being done by men,
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though Brittaines by Nation yet Romans by Relegion, vvith vvhom any thing is lavvfull, Treasons, Rebellions, vvhat not, in or dine ad Deum they say, ad Diabolum they should say.
though Britains by nation yet Romans by Religion, with whom any thing is lawful, Treasons, Rebellions, what not, in or dine ad God they say, ad Diabolum they should say.
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and compare this of ours vvith that of Theirs both for Matter & Manner, that so the Praeeminency of ours may more manifestly appeare. We vvill be very breife. 1. For the Matter.
and compare this of ours with that of Theirs both for Matter & Manner, that so the Praeeminency of ours may more manifestly appear. We will be very brief. 1. For the Matter.
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You vvill say perhaps, there vvas noe feare of a Babylonish Captivity. Well vve let that passe novv But there vvas a greate feare of a most bloudy vvarre, vvas there not? And doe you knovv vvhat vvarre is.
You will say perhaps, there was no Fear of a Babylonish Captivity. Well we let that pass now But there was a great Fear of a most bloody war, was there not? And do you know what war is.
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Can you tell me vvhat horrid confusions there are in one pitched feild? vvhat roaring & thundering of Canons? vvhat clashing of armor? What svveating & svvimming in bloud? vvhat hideous outerys? My leg is of, my arme is of, my gutts be out, halfe dead, halfe aliue, vvorse then either because neither, as one describes it pathetically.
Can you tell me what horrid confusions there Are in one pitched field? what roaring & thundering of Canonas? what clashing of armour? What sweating & swimming in blood? what hideous outerys? My leg is of, my arm is of, my guts be out, half dead, half alive, Worse then either Because neither, as one describes it pathetically.
Can you tell me the direfull Issues of a victory? vvhat plunderings, & burnings? vvhat killing and encouraging to kill? vvhat amazed flights? vvhat fearefull screichings? Noe regard of Age,
Can you tell me the direful Issues of a victory? what plunderings, & burnings? what killing and encouraging to kill? what amazed flights? what fearful screichings? Noah regard of Age,
The screaming Mother the vvhiles, bruitishly ravishedere she may have leave to be slayne. Doe but looke out of your ovvne doores, a little higher into these Countrys.
The screaming Mother the whiles, brutishly ravishedere she may have leave to be slain. Doe but look out of your own doors, a little higher into these Countries.
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as at a Ghost, and runne avvay from, as from a Lycanthropus. Have you not heardl (I am sure you have and that often and that by very good hands) vvhat monstrous Metamorphoseis Famine hath vvrought among them? vvhen the Host shall lodge his Guests in his Mavv;
as At a Ghost, and run away from, as from a Lycanthropus. Have you not heardl (I am sure you have and that often and that by very good hands) what monstrous Metamorphoseis Famine hath wrought among them? when the Host shall lodge his Guests in his Mavv;
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Nay vvhen (heare o Hell and be moved vvith pitty!) vvhen the dead shall be raked out of their graues, to beburied a second time, in the Stomack and a third time in the Draught.
Nay when (hear oh Hell and be moved with pity!) when the dead shall be raked out of their graves, to beburied a second time, in the Stomach and a third time in the Draught.
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We doe not say (as many have) that it might have proved in the end a Captivity little better then Babylonish (vvhiles either a vvhole Church should be vvith out Goverment,
We do not say (as many have) that it might have proved in the end a Captivity little better then Babylonish (whiles either a Whole Church should be with out Government,
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or almost every private mā in the Church should become a Governour) yet againe vvhiles a Paire of Turtle-doves (it is but seldovvne I confesse) shall in an angry cholerick manner make feircely one at another vvho knovves but some Eagle,
or almost every private man in the Church should become a Governor) yet again whiles a Pair of Turtle-doves (it is but seldovvne I confess) shall in an angry choleric manner make fiercely one At Another who knows but Some Eagl,
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Brittaine should have bin lead Captive by Brittaine Countryman by Countryman, Brother by Brother the Sonne by the Father, the Father, by the Sonne. Coeter a loquantur lachrymae!
Britain should have been led Captive by Britain Countryman by Countryman, Brother by Brother the Son by the Father, the Father, by the Son. Coeter a loquantur lachrymae!
It vvas my boldnes ere vvhile to phancy my Soveraighne vvith a Flag in his hand: let me novv be bold to adde his Devise & motto, (that shall tell you in breife, the Manner ) and it vvill be noe lesse then vvhat vvas once attributed to another Caesar in a different case. Venit, vidit, vicit.
It was my boldness ere while to fancy my Sovereign with a Flag in his hand: let me now be bold to add his Devise & motto, (that shall tell you in brief, the Manner) and it will be no less then what was once attributed to Another Caesar in a different case. Venit, vidit, Vicit.
Why Gracious Soveraighne! vvas it not enough for your Majesty to succeede your Royall Father, in his Throane, in his Prinely endovvm ent? to vveare his Crovvne? to beare his Coate? but must you needes challenge his Motto too, Beati Pacifici?
Why Gracious Sovereign! was it not enough for your Majesty to succeed your Royal Father, in his Throne, in his Prinely endovvm ent? to wear his Crown? to bear his Coat? but must you needs challenge his Motto too, Beati Pacifici?
Ours is done praeveniendo, vve vvere only Shevved the Danger, and fairely Delivered. Here is a Conduit vvould runne amaine, if vve could stay to turne the Coek.
Ours is done praeveniendo, we were only Showed the Danger, and fairly Delivered. Here is a Conduit would run amain, if we could stay to turn the Coek.
We have heard & seene vvhat greate things the Lord hath done for vs. Greate for the Substance. Greate for the Circumstances. Greate as done by a Greate God, vvhose Praerogative Royall it is to turne the hearts of kings. Yet greater as done for vs so vnvvorthy a poeple.
We have herd & seen what great things the Lord hath done for us Great for the Substance. Great for the circumstances. Great as done by a Great God, whose Prerogative Royal it is to turn the hearts of Kings. Yet greater as done for us so unworthy a people.
And should not all these Magnalia Dei novv justly call for our Magnificat? Shall not our soules magnifie the Lord, and our Spirits reioyce in God our Saviour? I hope they shall and doe.
And should not all these Magnalia Dei now justly call for our Magnificat? Shall not our Souls magnify the Lord, and our Spirits rejoice in God our Saviour? I hope they shall and do.
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Can Adulterys Can Murders, can Envyngs (vvhich our Saviour tells vs, loue to billet in the heart.) can these dead vvorkes prayse the Lord? Her Joy vvas a visible laughing Joy: so may ours be a merry one too.
Can Adulterys Can Murders, can Envyngs (which our Saviour tells us, love to billet in the heart.) can these dead works praise the Lord? Her Joy was a visible laughing Joy: so may ours be a merry one too.
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so let our hands be dilated vvith our hearts: let the needy and stranger have matter of reioycing vvith vs, that so there may be a full Queere of Praysers.
so let our hands be dilated with our hearts: let the needy and stranger have matter of rejoicing with us, that so there may be a full Queer of Praisers.
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Here vvas penning of Psalmes & hymnes for Posterity to take notice of: so let vs doe something to our povver, that after Ages may vvitnesse our thankfullnes.
Here was penning of Psalms & Hymns for Posterity to take notice of: so let us do something to our power, that After Ages may witness our thankfulness.
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That as there is novv an happy Amnestia of old matters, so there may be a vvholesome evacuation of all such peccant humors & principles vvhich may breede such like Epidemicall diseases in a State.
That as there is now an happy Amnesty of old matters, so there may be a wholesome evacuation of all such peccant humours & principles which may breed such like Epidemical diseases in a State.
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For this purpose, I had thought to have made a Digression, (if yet it be a digression) and to commend to mens serious considerations some Texts of Scripture.
For this purpose, I had Thought to have made a Digression, (if yet it be a digression) and to commend to men's serious considerations Some Texts of Scripture.
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Let but one of these Quaes passe: you shall see vvhat vvill follovv vpon it. If Caesars quae passeth, the Kings Tribute & Duty's: novv Earth passeth avvay immediately.
Let but one of these Quaes pass: you shall see what will follow upon it. If Caesars Quae passes, the Kings Tribute & Duty's: now Earth passes away immediately.
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Put Gods Quae to Caesar. Render vnto Caesar & the State the things that are Gods & His Churches ( Dionysius his Religion) and vvhat comes of it? Nothing but plaine Atheisme. All Religion ceaseth.
Put God's Quae to Caesar. Render unto Caesar & the State the things that Are God's & His Churches (Dionysius his Religion) and what comes of it? Nothing but plain Atheism. All Religion ceases.
Here Heaven passeth avvay againe. Againe put Caesars Quae to Deus. Render vnto God & the Church the things that are Caesars (the Jesuites Religion as they make it) and then ere long noe Caesar at all,
Here Heaven passes away again. Again put Caesars Quae to Deus. Render unto God & the Church the things that Are Caesars (the Jesuits Religion as they make it) and then ere long no Caesar At all,
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nor secular Magistrate but merely Titular Domini sine Terrâ Here Earth passeth avvay againe. Yet againe, if vve admit onely one of the propositions and shut out the other:
nor secular Magistrate but merely Titular Domini sine Terrâ Here Earth passes away again. Yet again, if we admit only one of the propositions and shut out the other:
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Once more, if any dare to be so Atheistically Rebellious as to goe about to cancell that one vvord Reddite Render; suddainly Heaven & Earth both vvill passe avvay from them. Nor God nor King vvill be acknovvledged,
Once more, if any Dare to be so Atheistically Rebellious as to go about to cancel that one word Give back Render; suddenly Heaven & Earth both will pass away from them. Nor God nor King will be acknowledged,
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and therefore must not be judged, much lesse, opposed by Subjects, But in case entreatys & Supplications may not prevaile, to leave Them to stand or full to their ovvne Master, as vvas the constant practise of the Primitive Churches.
and Therefore must not be judged, much less, opposed by Subject's, But in case entreatys & Supplications may not prevail, to leave Them to stand or full to their own Master, as was the constant practice of the Primitive Churches.
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That, though they may be of the same mettall vvith our selves (although vve must yeeld them farre more refined and of a farre larger Size) yet vvhen they have Gods Stampe & Image vpon them, they must passe Currant, prove as they vvill novv.
That, though they may be of the same mettle with our selves (although we must yield them Far more refined and of a Far larger Size) yet when they have God's Stamp & Image upon them, they must pass Currant, prove as they will now.
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Let Saul be one of the Lovvest familys of the least Tribe of Israel yet vvhen He is once elected King, He is novv consecrated to God by that Sacred Oyle and becomes the Lords anoynted and not to be touched (though novv a very Tyrant) noe not by David,
Let Saul be one of the Lowest families of the least Tribe of Israel yet when He is once elected King, He is now consecrated to God by that Sacred Oil and becomes the lords anointed and not to be touched (though now a very Tyrant) no not by David,
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Novv God calls them his sonns (And vvho shall teach God hovv and vvhen to correct his sonns?) Thou art my sonne this day: have I begotten Thee. Begotten thee, Generatione sc.
Now God calls them his Sons (And who shall teach God how and when to correct his Sons?) Thou art my son this day: have I begotten Thee. Begotten thee, Generation sc.
And hovv soever they are vnderstood of Christ in the mystery, yet of Christ as Christ, Unctus Domini the Lords anoynted. That God to set Princes above the reach of Subjects hands hath advanced them to the Dignity of a Deity.
And how soever they Are understood of christ in the mystery, yet of christ as christ, Anointed Domini the lords anointed. That God to Set Princes above the reach of Subject's hands hath advanced them to the Dignity of a Deity.
That, by vvhom, you enioy your Mare liberum, your Harvest of the vvater, your safe merchandize, vnder vvhom you possesse your Terra Liberalis your rich Crops & Lands;
That, by whom, you enjoy your Mare liberum, your Harvest of the water, your safe merchandise, under whom you possess your Terra Liberalis your rich Crops & Lands;
Yea and you can bring Scripture for all these, for Taxes 2, kings, 23. 35. for Customes Rom. 13. 7. for Fines & Confiscations Ezra 7. 26. & cap. 10. 8. for all in one, in that forenamed Text: Render vnto Caesar &c.
Yea and you can bring Scripture for all these, for Taxes 2, Kings, 23. 35. for Customs Rom. 13. 7. for Fines & Confiscations Ezra 7. 26. & cap. 10. 8. for all in one, in that forenamed Text: Render unto Caesar etc.
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I verily beleeve, you thoroughly perceive, that Corrumpitur omne Imperantis officium & dissolvitur, si quis ad td, quod jussus est, non obsequio debito, sed consilio non desiderato, respondeat.
I verily believe, you thoroughly perceive, that Corrumpitur omne Imperantis officium & dissolvitur, si quis ad td, quod jussus est, non Obsequio Debito, sed consilio non desiderato, respondeat.
It vvas a Captaines Speech in Gellius to a Pragmaticall Shipvvrigt, that vvould needes be scanning & interpreting his Lords commands and rather lend his counsell vncalled for then performe his office, Why, sayth the, Captaine:
It was a Captains Speech in Gellius to a Pragmatical Shipvvrigt, that would needs be scanning & interpreting his lords commands and rather lend his counsel uncalled for then perform his office, Why, say thee, Captain:
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You see all this and can easily vnderstand that many of those Anticks you see in greate Buildings, vvhich make such fearefull faces & vse such hideous Postures as if the vvhole vveight of the building lay on their shoulders only, that if these be taken avvay the structure vvill stand never the lesse:
You see all this and can Easily understand that many of those Antics you see in great Buildings, which make such fearful faces & use such hideous Postures as if the Whole weight of the building lay on their shoulders only, that if these be taken away the structure will stand never the less:
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and so you beleeve, that State or Church is never the nearer to falling, out of vvhich some (vvho having least reason, are most clamorous & vnruly) be fairely casheired.
and so you believe, that State or Church is never the nearer to falling, out of which Some (who having least reason, Are most clamorous & unruly) be fairly Cashiered.
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I dare say for you, that, that Discipline & order in the Church, vvhich fetcheth its Pedegree from Apostolicall Institution, and hath held on in a Line of vninterrupted Succession for 15000. Yeares togeather (as hath bin againe & againe demonstrated by your Hookers, Dovvnams, Carletons, Feilds and I knovv not hovv many learned, Pious,
I Dare say for you, that, that Discipline & order in the Church, which Fetches its Pedigree from Apostolical Institution, and hath held on in a Line of uninterrupted Succession for 15000. years together (as hath been again & again demonstrated by your Hookers, Dovvnams, Carletons, Fields and I know not how many learned, Pious,
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Remembring the vvise mans Counsell Meddle not vvith them that are given to change. Prov. 24.21. I make noe Question but you are fully convinced, that vvhat Authority Churchmen have more then Directive & Instructive vvhich extend's to externall Coaction that this is merely derived from the King (vvho rightly possesseth vvhat the Pope usurped) and that therefore these Ecclesiasticall Persons fitt the Kings Commissioners in Ecclesiasticall Courts, vvhere in their proceedings are according to Lavves Ecclesiasticall ratified by the King & the vvhole State:
Remembering the wise men Counsel Meddle not with them that Are given to change. Curae 24.21. I make no Question but you Are Fully convinced, that what authority Churchmen have more then Directive & Instructive which extend's to external Coaction that this is merely derived from the King (who rightly Possesses what the Pope usurped) and that Therefore these Ecclesiastical Persons fit the Kings Commissioners in Ecclesiastical Courts, where in their proceedings Are according to Laws Ecclesiastical ratified by the King & the Whole State:
I doubt not but you see greate reason that vvhen men in Place shall secundum allegata & probata be convicted peccant, that the Places therefore & the Orders are not presently to be demolished. For if this may holde:
I doubt not but you see great reason that when men in Place shall secundum allegata & Approved be convicted peccant, that the Places Therefore & the Order Are not presently to be demolished. For if this may hold:
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then, turne all Common into a vvilde Anarchy, vvherein men vvill temper as vvell as the Jron & Clay in the toes of his Image and so in conclusion, dovvne vvith all the vvorld, These are your Ecclesiasticalls.
then, turn all Common into a wild Anarchy, wherein men will temper as well as the Iron & Clay in the toes of his Image and so in conclusion, down with all the world, These Are your Ecclesiasticals.
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The God of Caesar stuck not to pay Tribute to Caesar, to Heathenish Caesar, to Tyrant Tiberius Caesar: and may not vve to ours? The Splendor of vvhose true Religion, The brightnes of vvhose vvisdome, The propitiousnes of vvhose Clemency, The Candor of vvhose Justice, Temperance, Chastity have every vvhere rendered Him so truely glorious, that He seemes to be sett farre above the reach, either of a Courtiers flattery or of an Orators Hyperbole. This vve all knovve,
The God of Caesar stuck not to pay Tribute to Caesar, to Heathenish Caesar, to Tyrant Tiberius Caesar: and may not we to ours? The Splendour of whose true Religion, The brightness of whose Wisdom, The propitiousnes of whose Clemency, The Candor of whose justice, Temperance, Chastity have every where rendered Him so truly glorious, that He seems to be Set Far above the reach, either of a Courtiers flattery or of an Orators Hyperbole. This we all know,
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and Eccho Back to Sion vvhat she did to the Heathen, The Lord hath done greate things for vs, vvho hath given vs so happy a Prince by vvhose vvisdome & svveetenes such a greate Deliverance hath bin nevvly vvrought for all Brittaine.
and Echo Back to Sion what she did to the Heathen, The Lord hath done great things for us, who hath given us so happy a Prince by whose Wisdom & sweetens such a great Deliverance hath been newly wrought for all Britain.
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The Lord hath done greate things for vs. Our Cares may novv be employed in more Publick & Catholick Desighnes, vvhich have bin of late taken vp in the composing of these private Tumults.
The Lord hath done great things for us Our Cares may now be employed in more Public & Catholic Desighnes, which have been of late taken up in the composing of these private Tumults.
The Lord &c. for vs. Novv may vve enioy the Polutecnia, & Calotecnia, the Number & beauty of our sonns, vvithout any feares of proving Abortive by the Affrightments of vvarlick Alarums.
The Lord etc. for us Now may we enjoy the Polutecnia, & Calotecnia, the Number & beauty of our Sons, without any fears of proving Abortive by the Affrightments of warlike Alarms.
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Yea let vs call in our Fellovv Creatures, the Elements, the Meteors, the Fovvles, the Cattell, let all that have any breath, that have any being in our Island, prayse the Lord,
Yea let us call in our Fellow Creatures, the Elements, the Meteors, the Fowls, the Cattle, let all that have any breath, that have any being in our Island, praise the Lord,
