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THE VVRATH of God against SINNERS. ROM. 1.18. The wrath of God is revealed from heaven, against all ungodlinesse and unrighteousnesse of men, who hold the truth in unrighteousnesse.
THE WRATH of God against SINNERS. ROM. 1.18. The wrath of God is revealed from heaven, against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.
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IN the fore going verses, the holy Apostle, by way of Preface;
IN the before going Verses, the holy Apostle, by Way of Preface;
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prepareth way for 〈 ◊ 〉 truth that hee would deliver, and the doctrine he purposed to dispence of,
Prepareth Way for 〈 ◊ 〉 truth that he would deliver, and the Doctrine he purposed to dispense of,
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and that all cavils might be removed;
and that all cavils might be removed;
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and that the Word of God might take deeper root and better acceptance, he• … uses these three particulars;
and that the Word of God might take Deeper root and better acceptance, he• … uses these three particulars;
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and first hee cleares the authority of his challenge, hee came not before hee was sent of God,
and First he clears the Authority of his challenge, he Come not before he was sent of God,
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and therefore being called, it concerned him, and was his duty to do good.
and Therefore being called, it concerned him, and was his duty to do good.
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He discovers the tendernesse of his love, and his marvellous readinesse to do them good, in the 12, 13, and 14 verses.
He discovers the tenderness of his love, and his marvellous readiness to do them good, in the 12, 13, and 14 Verses.
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It was a de• … the Apostle ought the R• … • … ans, therefore hee oug• … to pay it;
It was a de• … the Apostle ought the R• … • … ans, Therefore he oug• … to pay it;
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and now way b• … ing made, he comes to 〈 ◊ 〉 • … aine point, that is, That a • … an is not justified by doing, • … ut by beleeving, and this • … e confirmeth;
and now Way b• … ing made, he comes to 〈 ◊ 〉 • … aine point, that is, That a • … an is not justified by doing, • … ut by believing, and this • … e confirmeth;
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first by the • … estimony of Scripture, that 〈 ◊ 〉 man is justified by faith,
First by the • … estimony of Scripture, that 〈 ◊ 〉 man is justified by faith,
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and • … ot by workes, ye shall live • … y faith. Secondly, by force of Argument, and that after this • … anner;
and • … It by works, you shall live • … y faith. Secondly, by force of Argument, and that After this • … anner;
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If all men by the • … orkes of the Law, cannot • … unne the wrath of God, • … en a man cannot be saved • … y the workes of the Law.
If all men by the • … orkes of the Law, cannot • … unne the wrath of God, • … en a man cannot be saved • … y the works of the Law.
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This hee propounds in the words of the Text, and pro• … ecutes it in the Chapter following,
This he propounds in the words of the Text, and pro• … ecutes it in the Chapter following,
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and affirmes that nei• … er of them can be saved by • … e works of the Law.
and affirms that nei• … er of them can be saved by • … e works of the Law.
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First, In the Text observe • … ese two particulars:
First, In the Text observe • … ease two particulars:
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first, the dealing of wicked m• … with the truth of God, th• … hold the truth of God in u• … righteousnesse.
First, the dealing of wicked m• … with the truth of God, th• … hold the truth of God in u• … righteousness.
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Secondly, Gods deali• … with them, they dealt roug• … ly with the truth, they la• … violent hands on it,
Secondly, God's deali• … with them, they dealt roug• … lie with the truth, they la• … violent hands on it,
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and G• … he deales as rigorously wi• … them.
and G• … he deals as rigorously wi• … them.
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And the reason w• … they hold downe the trut• … is, because of some lust• … their soules that is belo• … of them.
And the reason w• … they hold down the trut• … is, Because of Some lust• … their Souls that is belo• … of them.
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Secondly, The Apo• … shewes against whom G• … wrath commeth.
Secondly, The Apo• … shows against whom G• … wrath comes.
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Thirdly, The universal• … in these words All. G• … doth not deale partially, 〈 ◊ 〉 all that misprison the tr• … in unrighteousnesse s• … have the wrath of God de• … ounced against them.
Thirdly, The universal• … in these words All. G• … does not deal partially, 〈 ◊ 〉 all that Misprision the tr• … in unrighteousness s• … have the wrath of God de• … ounced against them.
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Fourthly, The place from whence it shall come, (from • … eaven.) First, we are here to know what is meant by truth:
Fourthly, The place from whence it shall come, (from • … eaven.) First, we Are Here to know what is meant by truth:
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For • … e better understanding of • … e Text: Truth carries two • … ings with it.
For • … e better understanding of • … e Text: Truth carries two • … ings with it.
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First, The rule of righteousnesse, which is that ho• … age and obedience we owe • … nto God;
First, The Rule of righteousness, which is that ho• … age and Obedience we owe • … unto God;
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and this rule of ••ghteousnesse is the most • … xcellent rule that is.
and this Rule of ••ghteousnesse is the most • … xcellent Rule that is.
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Secondly, Truth carrieth 〈 ◊ 〉 it selfe, the efficacy and • … ower of truth, and therefore • … e Apostle Paul sharply • … proves Peter, Gal. 2.14. • … rse; that though he ob• … ved the Gospel in the maine, yet he did not walke with a straight foot.
Secondly, Truth Carrieth 〈 ◊ 〉 it self, the efficacy and • … ower of truth, and Therefore • … e Apostle Paul sharply • … Proves Peter, Gal. 2.14. • … rse; that though he ob• … ved the Gospel in the main, yet he did not walk with a straight foot.
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Secondly, What is meant by holding the truth of God in unrighteousnesse.
Secondly, What is meant by holding the truth of God in unrighteousness.
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To hold the truth of God in unrighteousnesse, is by a kind of violence, and strong hand to hinder the operation and passage of it, that the Word cannot performe that worke which otherwise it would in the hearts of them to whom it is sent.
To hold the truth of God in unrighteousness, is by a kind of violence, and strong hand to hinder the operation and passage of it, that the Word cannot perform that work which otherwise it would in the hearts of them to whom it is sent.
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Thirdly, What is mean• … by the word unrighteousnesse. In some places it signifies• … sinne that is committed against the second Table onely;
Thirdly, What is mean• … by the word unrighteousness. In Some places it signifies• … sin that is committed against the second Table only;
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but here in this place 〈 ◊ 〉 implies all sinful distempers and corruptions of heart, an• … this word (in) unrighteousnesse, It carries the cause and authority,
but Here in this place 〈 ◊ 〉 Implies all sinful distempers and corruptions of heart, an• … this word (in) unrighteousness, It carries the cause and Authority,
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as when a man sayes, stop such a man in my name. 1 Doct. The truth of God is operative.
as when a man Says, stop such a man in my name. 1 Doct. The truth of God is operative.
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2 Doct. That wicked men are enemies to the Word of God.
2 Doct. That wicked men Are enemies to the Word of God.
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3 Doct. That the corruptions of mens hearts, is the cause of the hinderance of the word.
3 Doct. That the corruptions of men's hearts, is the cause of the hindrance of the word.
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But I will draw them all into one.
But I will draw them all into one.
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Doct. That carnall and corrupt hearts hinder the power of the truth from working upon them,Doct. That carnal and corrupt hearts hinder the power of the truth from working upon them,
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or prevailing with them, as much as in them lies. It is true, that truth is powerfull, and will prevaile;
or prevailing with them, as much as in them lies. It is true, that truth is powerful, and will prevail;
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〈 ◊ 〉 when he sends his truth to worke upon any corrupt• … heart, he doth not stand to aske our wils,
〈 ◊ 〉 when he sends his truth to work upon any corrupt• … heart, he does not stand to ask our wills,
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whether we will receive or not, but hee will make it effec• … uall; hee will shake off all oppositions, and he will drive all before him;
whither we will receive or not, but he will make it effec• … uall; he will shake off all oppositions, and he will drive all before him;
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but let the Lord do what he will, yet the carnall heart will resist and stand out,
but let the Lord do what he will, yet the carnal heart will resist and stand out,
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and as much as in him lies, labour to keep out the Word;
and as much as in him lies, labour to keep out the Word;
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Rom. 2.14, 15. Though Heathens be strangers from the life of God, and from the Covenant of Grace;Rom. 2.14, 15. Though heathens be Strangers from the life of God, and from the Covenant of Grace;
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yet this little remainder of the Law of God in their hearts, which remaines will be a working in them;
yet this little remainder of the Law of God in their hearts, which remains will be a working in them;
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so that murder and uncleannesse, they will punish with death. The truth is discovered • … ree wayes.
so that murder and uncleanness, they will Punish with death. The truth is discovered • … ree ways.
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First, when a man is about 〈 ◊ 〉 commit any sinne, as to • … eale, &c. his conscience wil • … mite him;
First, when a man is about 〈 ◊ 〉 commit any sin, as to • … eale, etc. his conscience will • … mite him;
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and so in other • … innes.
and so in other • … Inns.
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Secondly, the power and efficacy of God may be observed in the Creation, yet • … he darknesse of mens eyes, • … r the foggishnesse of their understandings, do interpose themselves.
Secondly, the power and efficacy of God may be observed in the Creation, yet • … he darkness of men's eyes, • … r the foggishnesse of their understandings, do interpose themselves.
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Thirdly, by truth, is meant the preaching of the Word, when the truth is never so • … pparant,
Thirdly, by truth, is meant the preaching of the Word, when the truth is never so • … pparant,
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and prooffes never • … o pregnant, and arguments never so invincible, yet their hearts will not yeeld,
and proofs never • … oh pregnant, and Arguments never so invincible, yet their hearts will not yield,
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nor • … onsent, when the light of • … he Gospel is plainly dispensed and promulgated, the• … must needs be a marveilo• … light,
nor • … onsent, when the Light of • … he Gospel is plainly dispensed and promulgated, the• … must needs be a marveilo• … Light,
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and yet men will no• … yeeld to it, (as Paul and Barnabas ) the word they taught, the Jewes put it away, whe• … it gripes the heart,
and yet men will no• … yield to it, (as Paul and Barnabas) the word they taught, the Jews put it away, whe• … it gripes the heart,
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and begins to worke effectually ▪ then they vomit it up againe• … Act. 7.57. Yee stiff-necked in heart, yee doe alwayes resist the Holy Ghost, as your Fathers did, so doe yee. Gen. 19.9.
and begins to work effectually ▪ then they vomit it up againe• … Act. 7.57. Ye Stiffnecked in heart, ye do always resist the Holy Ghost, as your Father's did, so do ye. Gen. 19.9.
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so the Sodomites did to Lot ▪ when the old and the young were gathered about th• … house,
so the Sodomites did to Lot ▪ when the old and the young were gathered about th• … house,
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and would have the• … out; and when Lot said, I pray you, my brethren, doe not so wickedly.
and would have the• … out; and when Lot said, I pray you, my brothers, do not so wickedly.
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Stand back, say they, we will doe worse with the• … then with them: Stand back, say they, we will do Worse with the• … then with them:
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As they did to Lot, so you doe to Gods Ministers, when Gods Messengers come and intreat you;
As they did to Lot, so you do to God's Ministers, when God's Messengers come and entreat you;
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O brethren, do not so wickedly profane the Sabbath, and curse instead of praying;
Oh brothers, do not so wickedly profane the Sabbath, and curse instead of praying;
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be not so malicious against the wayes of God, take heed of persecuting the servants of God, Stand backe, say they, we will doe worse;
be not so malicious against the ways of God, take heed of persecuting the Servants of God, Stand back, say they, we will do Worse;
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and thus they take up armes against the blessed truth of God, when it comes to pull them off from their cursed practises, &c. For the discovery of the point, give me leave to expresse three particulars.
and thus they take up arms against the blessed truth of God, when it comes to pull them off from their cursed practises, etc. For the discovery of the point, give me leave to express three particulars.
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First, What is that worke which the truth would discover. Secondly, How wicked men hinder it.
First, What is that work which the truth would discover. Secondly, How wicked men hinder it.
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Thirdly, The reason why they doe so.
Thirdly, The reason why they do so.
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Quest. 1. What is the power of the truth, or what would it doe that wicked men oppose it.Quest. 1. What is the power of the truth, or what would it do that wicked men oppose it.
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Answ. It appeares in foure particulars; First, it is a word of Information:Answer It appears in foure particulars; First, it is a word of Information:
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that is the first worke to discover all things to us in their proper colours, Prov. 6.23. the Text tels us the Commandement is a Lam••, and the Law is Light, and the reproofes of instruction are the way of life;
that is the First work to discover all things to us in their proper colours, Curae 6.23. the Text tells us the Commandment is a Lam••, and the Law is Light, and the reproofs of instruction Are the Way of life;
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as a Lamp in he night, so the way may be discovered;
as a Lamp in he night, so the Way may be discovered;
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so it is with the power of the Word of Truth, and he that hath a minde carefully to attend, may be able to judge, and see right from wrong:
so it is with the power of the Word of Truth, and he that hath a mind carefully to attend, may be able to judge, and see right from wrong:
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a man cannot miscarry so long as he is directed by the light of truth:
a man cannot miscarry so long as he is directed by the Light of truth:
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as the Sunne shewes all the Moates in the house, and the blemishes, so this is like the Sunne to discover and shew every moate and blemish,
as the Sun shows all the Moats in the house, and the blemishes, so this is like the Sun to discover and show every moat and blemish,
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and to discover every privie and corrupt corner, Ephes. 5.14. All things that are reproved, are made manifest by the light:
and to discover every privy and corrupt corner, Ephesians 5.14. All things that Are reproved, Are made manifest by the Light:
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for whatsoever doth make manifest, is light: Thou canst not enquire to doe any thing, but that will advise thee.
for whatsoever does make manifest, is Light: Thou Canst not inquire to do any thing, but that will Advice thee.
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Secondly, As it is of Information, so it is of quick• … ing, a word of power, that not onely telleth the way, but enableth us to walke in it;
Secondly, As it is of Information, so it is of quick• … ing, a word of power, that not only Telleth the Way, but enableth us to walk in it;
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it puts vertue and ability to walke on chearefully.
it puts virtue and ability to walk on cheerfully.
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It is not onely as the Sun to shew us the way, but as a streame to carry us in that way God would have u• … walke, Luke 24.22. there is not a light in the shining Sun (Christ) but is a warning to make nimble ou• … benumbed joynts, 1 Tim 6.3. He cals it the wholesom• … word of Truth, whereo• … Saint Paul speakes, Tim• … thy was nourished up with Psalme 119, I will nev• … forget thy Commandement• … because that thereby then h• … quickned me.
It is not only as the Sun to show us the Way, but as a stream to carry us in that Way God would have u• … walk, Lycia 24.22. there is not a Light in the shining Sun (christ) but is a warning to make nimble ou• … benumbed Joints, 1 Tim 6.3. He calls it the wholesom• … word of Truth, whereo• … Saint Paul speaks, Tim• … thy was nourished up with Psalm 119, I will nev• … forget thy Commandement• … Because that thereby then h• … quickened me.
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Thirdly, In the third pla• … it is a coard, though thou 〈 ◊ 〉 dull, it will plucke thee o• … So in the fourth place, it is a word of conviction, with power to overthrow all the gaine-sayings of a man;
Thirdly, In the third pla• … it is a coard, though thou 〈 ◊ 〉 dull, it will pluck thee o• … So in the fourth place, it is a word of conviction, with power to overthrow all the gainsayings of a man;
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it meetes with every cavill, it stoppes all the base trickes and devises of our sinfull mindes. Luke 21.10.
it meets with every cavil, it stops all the base tricks and devises of our sinful minds. Lycia 21.10.
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when the Disciples should bee brought before Magistrates, saith Christ, take no care what you shall speake, in the 15 verse, For I will give you a mouth and wisedome, which all your Adversaries shall not be able to gainesay, nor resist:
when the Disciples should be brought before Magistrates, Says christ, take no care what you shall speak, in the 15 verse, For I will give you a Mouth and Wisdom, which all your Adversaries shall not be able to gainsay, nor resist:
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And in Acts 7. the Adversaries of Steven were not able to gainesay the wisedome of Steven; the Word will convince thy minde,
And in Acts 7. the Adversaries of Steven were not able to gainsay the Wisdom of Steven; the Word will convince thy mind,
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though a cavilling and distempered mind, 1 Cor. 5.25. Better speak one word in a knowne language, then a thousand in unknowne.
though a caviling and distempered mind, 1 Cor. 5.25. Better speak one word in a known language, then a thousand in unknown.
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And therefore said Saint Paul, I was made manifest to your consciences, Iob 36.10. He opens their care to discipline, and commandeth that they returne from iniquitie;
And Therefore said Saint Paul, I was made manifest to your Consciences, Job 36.10. He Opens their care to discipline, and commands that they return from iniquity;
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though stubborne, hee makes them give way to truth.
though stubborn, he makes them give Way to truth.
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Fourthly, In the fourth worke of truth there is a soveraigne supreame authority the word hath, it bea• … es downe all,
Fourthly, In the fourth work of truth there is a sovereign supreme Authority the word hath, it bea• … es down all,
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and carries all, and makes all to yeeld obedience when the Lord pleases to accompany it;
and carries all, and makes all to yield Obedience when the Lord Pleases to accompany it;
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therefore there is such a power that i• … is not carnall, but mighty through God to cast downe• … strong holds, because hee takes place onely;
Therefore there is such a power that i• … is not carnal, but mighty through God to cast downe• … strong holds, Because he Takes place only;
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so this is the fourth worke, it carries on a man, and commands the soule, 2 Cor. 10.4. The weapons of our warfare are not carnall, feeble and weake, but mighty through God, to the pulling downe of strong holds.
so this is the fourth work, it carries on a man, and commands the soul, 2 Cor. 10.4. The weapons of our warfare Are not carnal, feeble and weak, but mighty through God, to the pulling down of strong holds.
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His Commandements are mighty, and what will yee doe when you set up strong mountaines of pride, and bulwarkes of resolutions:
His commandments Are mighty, and what will ye do when you Set up strong Mountains of pride, and bulwarks of resolutions:
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when yee are resolved, yee will have your sinnes, as drunkennesse, covetousnesse, &c. though yee perish for it.
when ye Are resolved, ye will have your Sins, as Drunkenness, covetousness, etc. though ye perish for it.
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So that the truth of God carries the heart and eye, and foot. A mighty operation, The Apostle 2 Cor. 13.8. said, Wee can doe nothing against the truth:
So that the truth of God carries the heart and eye, and foot. A mighty operation, The Apostle 2 Cor. 13.8. said, we can do nothing against the truth:
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so that when God will make good his truth, wee can doe nothing against Gods truth;
so that when God will make good his truth, we can do nothing against God's truth;
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Company comes, provocations comes, friends, wife, though life comes, his resolution stands firme, hee sides with the truth,
Company comes, provocations comes, Friends, wife, though life comes, his resolution Stands firm, he sides with the truth,
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thus you see that truth will worke. Secondly, for the second particular.
thus you see that truth will work. Secondly, for the second particular.
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And that is, how a carnall man doth hinder this worke• … of the Word that it may no• … prevaile;
And that is, how a carnal man does hinder this worke• … of the Word that it may no• … prevail;
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the soule would have the sinnes, and the word would have the soule, now a corrupt heart opposes the truth in foure particulars.
the soul would have the Sins, and the word would have the soul, now a corrupt heart opposes the truth in foure particulars.
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First, A carnall heart is marvellous unwilling to listen to the truth of God; so as to be informed and instructed in those things that would be too tedious:
First, A carnal heart is marvellous unwilling to listen to the truth of God; so as to be informed and instructed in those things that would be too tedious:
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first, it is not willing to know what it should doe, lest it should doe what it would not;
First, it is not willing to know what it should do, lest it should do what it would not;
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therefore it keepes a loofe off: he is a stranger to the truth of God;
Therefore it keeps a loof off: he is a stranger to the truth of God;
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nay, if it be brought home to their doores, and God set open his mercies, the truth is, they will not so much as take notice of his mercies:
nay, if it be brought home to their doors, and God Set open his Mercies, the truth is, they will not so much as take notice of his Mercies:
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To examine every thing, what need a man thus tediously trouble himselfe? thus they hinder the first worke of the truth:
To examine every thing, what need a man thus tediously trouble himself? thus they hinder the First work of the truth:
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it is a Schoolemaster, but they stop their eares;
it is a Schoolmaster, but they stop their ears;
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Car• … all hearts when they see it comming towards them, comming to tie them to obedience,
Car• … all hearts when they see it coming towards them, coming to tie them to Obedience,
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if he heares the Word comming, hee slides away, he is loth to heare the cause,
if he hears the Word coming, he slides away, he is loath to hear the cause,
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and loth to be perswaded, he will not be at home on that day, Esay 30.10. The people say to the Seers; see not, and to the Prophets, prophesie not right things, speake to us smoothe things, prophesie deceits.
and loath to be persuaded, he will not be At home on that day, Isaiah 30.10. The people say to the Seers; see not, and to the prophets, prophesy not right things, speak to us smooth things, prophesy Deceits.
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Get yee out of the way, turne aside out of the path, cause the holy One of Israel to cease from before us. Get ye out of the Way, turn aside out of the path, cause the holy One of Israel to cease from before us.
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They say to the Seers, see not, & to the Prophets, prophesy not right things: Doe not speake that they cannot heare, but speak faire and smooth things. Iob 21.14. Therefore they say unto God, Depart from us, for we desire not the knowledge of thy wayes;
They say to the Seers, see not, & to the prophets, prophesy not right things: Do not speak that they cannot hear, but speak fair and smooth things. Job 21.14. Therefore they say unto God, Depart from us, for we desire not the knowledge of thy ways;
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The covetous oppressors cannot endure to heare of the gringding of the faces of the poore. Actes 28.27.
The covetous Oppressors's cannot endure to hear of the gringding of the faces of the poor. Acts 28.27.
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They stop their eares, and winke with their eyes, least they should see with their eyes, They stop their ears, and wink with their eyes, lest they should see with their eyes,
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and heare with their eares, and understand with their heart, and should be converted, and I should heale them. and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
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I beseech you observe it as carnall men that are loth to know the truth:
I beseech you observe it as carnal men that Are loath to know the truth:
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but if they search, they seeke after the Word • … s a Coward doth after his enemy, with a hope he shall not finde him,
but if they search, they seek After the Word • … s a Coward does After his enemy, with a hope he shall not find him,
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and a feare lest he should finde him; So a carnall man is loth to finde, and feares to know;
and a Fear lest he should find him; So a carnal man is loath to find, and fears to know;
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and if • … e doe know and search, hee will search no more the• … shall serve his turne:
and if • … e do know and search, he will search no more the• … shall serve his turn:
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hee will not suffer truth to have the whole sway: as a prisoner in chaines, so carnall hearts keepe truth in Chaines:
he will not suffer truth to have the Whole sway: as a prisoner in chains, so carnal hearts keep truth in Chains:
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and no more then he doth know he would know. Luke 4.42.
and no more then he does know he would know. Lycia 4.42.
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And when it was day, he• … went into a desart place, a• … the people sought him, an• … came unto him, And when it was day, he• … went into a desert place, a• … the people sought him, an• … Come unto him,
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and staye• … him, that he should not depa• … from them. and staye• … him, that he should not depa• … from them.
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Hee made 〈 ◊ 〉 though hee would goe further, but they stayed him b• … a morrall kinde of perswa• … on;
He made 〈 ◊ 〉 though he would go further, but they stayed him b• … a moral kind of perswa• … on;
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so carnall men doe th• … truth of God, they stop a• … stay truth, Rom. 12.1, 2 v• … ses, Fashion not your selv• … after the world;
so carnal men do th• … truth of God, they stop a• … stay truth, Rom. 12.1, 2 v• … ses, Fashion not your selv• … After the world;
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and in t• … Law, Ye shall not take t• … name of an idoll in your mouth:
and in t• … Law, You shall not take t• … name of an idol in your Mouth:
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The meaning is, ye should not give honour to them; but truth goes further;
The meaning is, you should not give honour to them; but truth Goes further;
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Shall I once name an Idoll • … n my mouth, much lesse set up an Idoll in Gods service? Is not this much more? but stay you there, saith the carnall heart,
Shall I once name an Idol • … n my Mouth, much less Set up an Idol in God's service? Is not this much more? but stay you there, Says the carnal heart,
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as it is with an old man that lyeth upon his • … icke-bed, when his eyes • … re failing him, hee cannot • … oke on the Sunne, when it • … hines in his face;
as it is with an old man that lies upon his • … icke-bed, when his eyes • … re failing him, he cannot • … oak on the Sun, when it • … hines in his face;
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and there• … ore he desires them to draw • … he curtaine, for sayes he the • … unne shines too full in my • … ace;
and there• … over he Desires them to draw • … he curtain, for Says he the • … unne shines too full in my • … ace;
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give me a little light: • … old you there, a weake • … ght, and a weake light:
give me a little Light: • … old you there, a weak • … ght, and a weak Light:
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so when the Word comes to • … ne that would not part with sinne,
so when the Word comes to • … ne that would not part with sin,
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if it come to shine fu• … in his face, and to pull dow• … his proud heart,
if it come to shine fu• … in his face, and to pull dow• … his proud heart,
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and to deprive him of libertie;
and to deprive him of liberty;
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O• … saith he, Draw the Curtain for the Sunne shines too f• … in my face;
O• … Says he, Draw the Curtain for the Sun shines too f• … in my face;
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but so much 〈 ◊ 〉 serves the turne, Christ a• … libertie, Christ and t• … world;
but so much 〈 ◊ 〉 serves the turn, christ a• … liberty, christ and t• … world;
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oh hold you the• … saith he. Deut. 12.31.
o hold you the• … Says he. Deuteronomy 12.31.
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Ye sh• … not worship God as H• … thens doe, but as Christian Oh draw the Curtaine,
the sh• … not worship God as H• … thence do, but as Christian O draw the Curtain,
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& • … and if thy neighbour off thee more for a commode then it is worth, thou sho• … dest not take it;
& • … and if thy neighbour off thee more for a commode then it is worth, thou sho• … dest not take it;
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Oh d• … the Curtaine• …, the Su• … shines too full in my fa• … saith he;
O d• … the Curtaine• …, the Su• … shines too full in my fa• … Says he;
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You must not 〈 ◊ 〉 off your Ware with ly• … Oh draw the Curtaine, 〈 ◊ 〉 and so of drunkennesse, &c. • … riefely I conceive you doe 〈 ◊ 〉 some measure know how • … at they hinder the worke • … f the light of the truth;
You must not 〈 ◊ 〉 off your Ware with ly• … O draw the Curtain, 〈 ◊ 〉 and so of Drunkenness, etc. • … riefely I conceive you do 〈 ◊ 〉 Some measure know how • … At they hinder the work • … f the Light of the truth;
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saith • … remy, I hearkned & heard, 〈 ◊ 〉 any laid their hands on • … eir thigh,
Says • … remy, I hearkened & herd, 〈 ◊ 〉 any laid their hands on • … eir thigh,
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and said, What • … ve I done? Oh brethren, • … e truth of God comes to • … ur doores, and hearkens • … hether any of you lay your • … nd on your thigh,
and said, What • … we I done? O brothers, • … e truth of God comes to • … ur doors, and hearkens • … hither any of you lay your • … and on your thigh,
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and say, What have I done? Secondly, whereby they under and hold down truth.
and say, What have I done? Secondly, whereby they under and hold down truth.
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〈 ◊ 〉 carnall heart labours to • … pose this, & the powerfull • … ication of this,
〈 ◊ 〉 carnal heart labours to • … pose this, & the powerful • … ication of this,
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and that it • … th thus:
and that it • … th thus:
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A carnall heart • … ses up an evill report on • … e good truth of God, that • … night appear ugly to them that should lay hold of i• … The Spies when they we• … into Canaan, they did not f• … much consider the plenty 〈 ◊ 〉 the land, to perswade th• … people to come,
A carnal heart • … ses up an evil report on • … e good truth of God, that • … night appear ugly to them that should lay hold of i• … The Spies when they we• … into Canaan, they did not f• … much Consider the plenty 〈 ◊ 〉 the land, to persuade th• … people to come,
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but raise• … up lies, there is strong hold• … and Iron Chariots, an• … mighty men, to dampe the• … hearts:
but raise• … up lies, there is strong hold• … and Iron Chariots, an• … mighty men, to damp the• … hearts:
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so it is with a carn• … heart;
so it is with a carn• … heart;
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the Saints reprove, a• … Ministers preach, every o• … comes to reprove him, a• … yet he is not perswaded, & • … Iohn 6.6. There was ma• … that followed Christ 〈 ◊ 〉 loaves, but when Chr• … pitched upon matter of 〈 ◊ 〉 actnesse, say they, it is a 〈 ◊ 〉 saying.
the Saints reprove, a• … Ministers preach, every o• … comes to reprove him, a• … yet he is not persuaded, & • … John 6.6. There was ma• … that followed christ 〈 ◊ 〉 loaves, but when Chr• … pitched upon matter of 〈 ◊ 〉 actnesse, say they, it is a 〈 ◊ 〉 saying.
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Carnall hearts w• … Christ is commended, 〈 ◊ 〉 pleasantnesse, nothing 〈 ◊ 〉 beauty, full of comfort, 〈 ◊ 〉 happy are they that can get him:
Carnal hearts w• … christ is commended, 〈 ◊ 〉 pleasantness, nothing 〈 ◊ 〉 beauty, full of Comfort, 〈 ◊ 〉 happy Are they that can get him:
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Grace here, and glory • … ereafter, Oh say they, it is a • … ard saying, they present him onely crucified, contemned, and mocked;
Grace Here, and glory • … ereafter, O say they, it is a • … ard saying, they present him only Crucified, contemned, and mocked;
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thus they • … bour onely to hinder it:
thus they • … bour only to hinder it:
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Take notice and see the grounds why they profit so little, it is because the worke of the Word is hindered by the businesse of our hearts;
Take notice and see the grounds why they profit so little, it is Because the work of the Word is hindered by the business of our hearts;
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we deale ill with the blessed truth of God: it is with the Truth, as with a Trade;
we deal ill with the blessed truth of God: it is with the Truth, as with a Trade;
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some • … re borne to great estates, • … nd they are able to follow 〈 ◊ 〉,
Some • … re born to great estates, • … and they Are able to follow 〈 ◊ 〉,
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yet their estate it may bee decayes;
yet their estate it may be decays;
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what is the reason? they have been wonderfully hindered by many oppressions, and cruell dealings at some Vsurers hand;
what is the reason? they have been wonderfully hindered by many oppressions, and cruel dealings At Some Usurers hand;
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just so it is with the truth of God you have had good meane• … Oh you have oppressed th• … Word of God, and would not open;
just so it is with the truth of God you have had good meane• … O you have oppressed th• … Word of God, and would not open;
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if any would ope• … he would come in, but y• … have quenched the motion of Gods Spirit.
if any would ope• … he would come in, but y• … have quenched the motion of God's Spirit.
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Object. Is it in our power to make the Word effect• … all?Object. Is it in our power to make the Word effect• … all?
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Answ. No, but it is 〈 ◊ 〉 your power to doe what y• … are able to doe;Answer No, but it is 〈 ◊ 〉 your power to do what y• … Are able to do;
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your leg• … may as well carry you to t• … Word, as to an Alcho use your eares may heare t• … Word as well as songs;
your leg• … may as well carry you to t• … Word, as to an Alcho use your ears may hear t• … Word as well as songs;
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y• … may reade good Bookes, 〈 ◊ 〉 well as Play Bookes.
y• … may read good Books, 〈 ◊ 〉 well as Play Books.
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D• … you what you are able to d• … and cry to God, and see wh• … he will doe;
D• … you what you Are able to d• … and cry to God, and see wh• … he will do;
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though you a• … not able to save your selves, yet your corruptions are able to hinder the Word;
though you a• … not able to save your selves, yet your corruptions Are able to hinder the Word;
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and this is the reason why the Word prevailes not with you, the Lord may give what he will,
and this is the reason why the Word prevails not with you, the Lord may give what he will,
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and deny what he will, but destruction is from thy selfe, thou hast free will to sinne:
and deny what he will, but destruction is from thy self, thou hast free will to sin:
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learne from hence to see the reason and cause where the fault lies. Luke 7.29. The Publicanes justified God, being baptised with the baptisme of Iohn:
Learn from hence to see the reason and cause where the fault lies. Lycia 7.29. The Publicans justified God, being baptised with the Baptism of John:
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But the Pharisees and Lawyers rejected the Counsell of God against themselves: the way of life was chalked out before them:But the Pharisees and Lawyers rejected the Counsel of God against themselves: the Way of life was chalked out before them:
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but the Scribes and Pharisees rejected the good counsell of God; thou seest many are called, Oh blame thy selfe.
but the Scribes and Pharisees rejected the good counsel of God; thou See many Are called, O blame thy self.
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Where am I? all this while the Word would enlighten, but I have contemned it;
Where am I? all this while the Word would enlighten, but I have contemned it;
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the Word would quicken, but I have neglected it;
the Word would quicken, but I have neglected it;
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I was almost converted, but o• … wretch that I was, company came, and I choked it,
I was almost converted, but o• … wretch that I was, company Come, and I choked it,
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and would not walke in the way of God:
and would not walk in the Way of God:
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and the Lord hath often come to me, by the Spirit, and I have quenched the good motions of the same. Brethren it is true; Oh blame your selves:
and the Lord hath often come to me, by the Spirit, and I have quenched the good motions of the same. Brothers it is true; O blame your selves:
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goe home, and say, why may not my heart be made cleane, the Lord wrought on such a one,
go home, and say, why may not my heart be made clean, the Lord wrought on such a one,
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and why not on me?
and why not on me?
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Thirdly, A carnall heart doth oppose the good Word of God, by resisting the work of conviction,
Thirdly, A carnal heart does oppose the good Word of God, by resisting the work of conviction,
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if a man be so that he cannot but say, that he is in a good way;
if a man be so that he cannot but say, that he is in a good Way;
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he cannot gain say the power of the truth, if it be so with him,
he cannot gain say the power of the truth, if it be so with him,
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then he labours with all carnall cavils, as much as in him lies to defeat the truth of God; Oh that convicting!
then he labours with all carnal cavils, as much as in him lies to defeat the truth of God; O that convicting!
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Oh that powerfull Word, the Word of the Lord commeth like a sword, the Lord seemes to aime at a sinner, that he saith it is my sinne that is now discovered:
O that powerful Word, the Word of the Lord comes like a sword, the Lord seems to aim At a sinner, that he Says it is my sin that is now discovered:
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Brethren, all the shift they • … ave is to put by the power of the truth:
Brothers, all the shift they • … have is to put by the power of the truth:
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As a man that is beset by an enemy, labours to keepe off the blow, lest he should be slaine;
As a man that is beset by an enemy, labours to keep off the blow, lest he should be slain;
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so a carnall man laboureth to stop the evidence of the Word, that it might not prevaile against his soule, though it seeth the truth:
so a carnal man Laboureth to stop the evidence of the Word, that it might not prevail against his soul, though it sees the truth:
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it is not satisfied therewith, Numb. 22. As when Balack fent to Baalam, to curse the people, thinking him to be a Witch:
it is not satisfied therewith, Numb. 22. As when Balak fent to Balaam, to curse the people, thinking him to be a Witch:
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therefore whom he blessed, was blessed, and whom hee cursed was cursed; God saith to Balaam, thou shalt not goe with them;
Therefore whom he blessed, was blessed, and whom he cursed was cursed; God Says to balaam, thou shalt not go with them;
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yet when they returned this answer to Balack, and that Balack sent more honourable men the• … they,
yet when they returned this answer to Balak, and that Balak sent more honourable men the• … they,
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and tels him hee wi• … promote him:
and tells him he wi• … promote him:
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Marke the poore sinfull covetous wretch, the sinfull man saith stay all night, and I will se• … what the Lord will say, he• … would faine have the Lo• … change his minde;
Mark the poor sinful covetous wretch, the sinful man Says stay all night, and I will se• … what the Lord will say, he• … would feign have the Lo• … change his mind;
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Why d• … he bid him stay. The Lo• … saith in the Text going before, Thou shalt not goe with them:
Why d• … he bid him stay. The Lo• … Says in the Text going before, Thou shalt not go with them:
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I but his affections were lingring after the housfull of gold, therefore hee would have God change his minde.
I but his affections were lingering After the housfull of gold, Therefore he would have God change his mind.
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So there is many a carnall heart followeth the wages of Baalam, as Saint Iude speaketh, hearing the Word;
So there is many a carnal heart follows the wages of Balaam, as Saint Iude speaks, hearing the Word;
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certainly, saith hee, this truth I will follow;
Certainly, Says he, this truth I will follow;
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but when riches and honours come, then he will search the Word, to see for a Dispensation;
but when riches and honours come, then he will search the Word, to see for a Dispensation;
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this is a carnall stopping of the truth of God, he will search all the wayes,
this is a carnal stopping of the truth of God, he will search all the ways,
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and try all the conclusions he can, whereby he may cavill against the truth;
and try all the conclusions he can, whereby he may cavil against the truth;
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this is not the meaning of the Text, however a man may cause labour to a weake Christian but marke thine owne heart if it be so, I shall be vexe• … therewith:
this is not the meaning of the Text, however a man may cause labour to a weak Christian but mark thine own heart if it be so, I shall be vexe• … therewith:
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therefore I will have some cavill; I will no• … embrace this course;
Therefore I will have Some cavil; I will no• … embrace this course;
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therefore I will invent a way th• … it may not be lawfull to me• … When Saint Paul dispute• … with the Athenians, divers o• … them encountred with Paul• … they had Argument for Argument against him, that th• … Lord Jesus Christ was no• … the Saviour of the world ▪ This is the generall course 〈 ◊ 〉 a carnall heart,
Therefore I will invent a Way th• … it may not be lawful to me• … When Saint Paul dispute• … with the Athenians, diverse o• … them encountered with Paul• … they had Argument for Argument against him, that th• … Lord jesus christ was no• … the Saviour of the world ▪ This is the general course 〈 ◊ 〉 a carnal heart,
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if it may d• … vise a course against it, h• … is contented;
if it may d• … vise a course against it, h• … is contented;
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if so be the• … can be no prevailing again• … it, it sends farre and nee• … and gathereth Towne a• … Countrey to seeke it;
if so be the• … can be no prevailing again• … it, it sends Far and nee• … and gathereth Town a• … Country to seek it;
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as 〈 ◊ 〉 Vsurer that is resolved to continue in it, hee goes to fourty Ministers about it;
as 〈 ◊ 〉 Usurer that is resolved to continue in it, he Goes to fourty Ministers about it;
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and if hee bee told of the sinne of it, hee will say hee will thinke of it;
and if he be told of the sin of it, he will say he will think of it;
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hee will search the devils Skull, but he will invent some carnall Argument;
he will search the Devils Skull, but he will invent Some carnal Argument;
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hee conferred with such a man, and he told him such reasons, but they blew away as a blast of wind.
he conferred with such a man, and he told him such Reasons, but they blew away as a blast of wind.
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Marke my Brethren, the Lord sent Moses to convince Pharaoh, and when Pharaoh said, I will not let the people goe, God saith, Lay downe thy rod, and it shall bee turned into a Serpent:
Mark my Brothers, the Lord sent Moses to convince Pharaoh, and when Pharaoh said, I will not let the people go, God Says, Lay down thy rod, and it shall be turned into a Serpent:
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what doth Pharaoh then? hee doth not sit downe under the miracle, but sends for Magicians,
what does Pharaoh then? he does not fit down under the miracle, but sends for Magicians,
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and they cast downe roddes, and they were turned into Serpents also: but Moses his rod devoured theirs; yet Pharaoh hardened his heart.
and they cast down rods, and they were turned into Serpents also: but Moses his rod devoured theirs; yet Pharaoh hardened his heart.
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So when the Word comes home, this Word I must yeeld to, this Truth I must entertaine,
So when the Word comes home, this Word I must yield to, this Truth I must entertain,
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and when the Word commeth by a mighty power, they send for Magicians, carnall Arguments,
and when the Word comes by a mighty power, they send for Magicians, carnal Arguments,
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though the Arguments out of the Word doth eat up all, yet a carnall heart doth goe away satisfied, and it shall be so.
though the Arguments out of the Word does eat up all, yet a carnal heart does go away satisfied, and it shall be so.
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Fourthly, and lastly, if by carnall reason they cannot defeat the truth, they fall to flat resisting, they will have their way;
Fourthly, and lastly, if by carnal reason they cannot defeat the truth, they fallen to flat resisting, they will have their Way;
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and so Brethren, they lay violent hands upon the truth, 1 Sam. 8.18. The people were set a madding upon a King, they would have a King as all other Nations had;
and so Brothers, they lay violent hands upon the truth, 1 Sam. 8.18. The people were Set a madding upon a King, they would have a King as all other nations had;
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they thought that to be a meanes of their prosperity, that would be a cause of their destruction.
they Thought that to be a means of their Prosperity, that would be a cause of their destruction.
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Samuel makes a gracious Sermon to them, that they might be disswaded: when he had discovered all saving Arguments, they doe not reply a word reasoning;Samuel makes a gracious Sermon to them, that they might be dissuaded: when he had discovered all Saving Arguments, they do not reply a word reasoning;
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nay say they, but we will have a King, they are resolved of it, as a wretched man said, (when one complained hee could not doe such a thing for his conscience) I am master of my conscience, I can doe what I will for all that.
nay say they, but we will have a King, they Are resolved of it, as a wretched man said, (when one complained he could not do such a thing for his conscience) I am master of my conscience, I can do what I will for all that.
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Numb. 24.1, 2. When Balaam saw that the Lord did not give him leave, it did not please him, he went not as at other times, Numb. 24.1, 2. When balaam saw that the Lord did not give him leave, it did not please him, he went not as At other times,
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but set his face towards the Wildernesse, and the Spirit of the Lord came upon him. but Set his face towards the Wilderness, and the Spirit of the Lord Come upon him.
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It was his devise before hee would curse the Lords people, he made seven Altars,
It was his devise before he would curse the lords people, he made seven Altars,
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and seven Altars before to aske God, but now hee would put it to adventure, he would curse what ever came of it;
and seven Altars before to ask God, but now he would put it to adventure, he would curse what ever Come of it;
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and thus it is with a carnall man, when he sees that all his carnall Arguments fall, he saith, I will not pray in my Family, &c. Know thou that castest away the command of God here, hereafter the Lords command with a curse shall prevaile against thee;
and thus it is with a carnal man, when he sees that all his carnal Arguments fallen, he Says, I will not pray in my Family, etc. Know thou that Chastest away the command of God Here, hereafter the lords command with a curse shall prevail against thee;
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say hereafter I will not goe to Hell, the Lord saith, Matth. 25.46. These shall goe into perdition, &c.
say hereafter I will not go to Hell, the Lord Says, Matthew 25.46. These shall go into perdition, etc.
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Reas. 1. The first ground of the point, why carnall men doe so, is namely, they cannot endure to have their sinnes removed, the refore of necessity, the blessed Word must be resisted, every sinner loveth his sinne,Reas. 1. The First ground of the point, why carnal men do so, is namely, they cannot endure to have their Sins removed, the refore of necessity, the blessed Word must be resisted, every sinner loves his sin,
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therefore ye shall observe when a man speaketh against drunkennes & pride, &c. he saith, he met with me, he speaks against my sinnes,
Therefore you shall observe when a man speaks against Drunkenness & pride, etc. he Says, he met with me, he speaks against my Sins,
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why he spoke against sin, against drunkennesse, Sabboth breaking, &c. Nay, he speakes against my person;
why he spoke against since, against Drunkenness, Sabbath breaking, etc. Nay, he speaks against my person;
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sinne is as neere as the soule, will not any man strive for his life? I beseech you observe it;
sin is as near as the soul, will not any man strive for his life? I beseech you observe it;
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his sinne is his life, therefore when the Word of the Lord would plucke• … the cup from the drunkard, the Whore from the adulterer, he plucks his life;
his sin is his life, Therefore when the Word of the Lord would plucke• … the cup from the drunkard, the Whore from the adulterer, he plucks his life;
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every thing seekes to preserve his life, and will not sin doe so too, to contend for hi• … life,
every thing seeks to preserve his life, and will not since do so too, to contend for hi• … life,
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so sinne seeks to preserve it's life;
so sin seeks to preserve it's life;
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If that the Ministers prevaile, you and 〈 ◊ 〉 must part, therefore doe all you can to stop it, the reason is,
If that the Ministers prevail, you and 〈 ◊ 〉 must part, Therefore do all you can to stop it, the reason is,
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because a mans sinne, is• … mans soule.
Because a men sin, is• … men soul.
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Here is the very ground, as it was in tha• … remarkeable passage of H• … rod, touching his brother wife, hee reformed many things,
Here is the very ground, as it was in tha• … remarkable passage of H• … rod, touching his brother wife, he reformed many things,
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but when Iohn said ▪ It is not lawfull for thee 〈 ◊ 〉 have her, when he must either kill or be killed;
but when John said ▪ It is not lawful for thee 〈 ◊ 〉 have her, when he must either kill or be killed;
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Heredias must downe, or Iohn: he loses his Harlot, therefore he would part with all.Herodias must down, or John: he loses his Harlot, Therefore he would part with all.
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If the Minister meet with a man, though he never knew him, the Word meets with him, his heart then rises,
If the Minister meet with a man, though he never knew him, the Word meets with him, his heart then rises,
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and either he must be gone, or the Minister gone.
and either he must be gone, or the Minister gone.
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Why Brethren, what doe you doe? it is your sinne we oppose, a day will come,
Why Brothers, what do you do? it is your sin we oppose, a day will come,
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when yee shall be content to part with them, oh the time will come when yee shall be content to be rid of your money, the drunkard would faine be rid of his cups,
when ye shall be content to part with them, o the time will come when ye shall be content to be rid of your money, the drunkard would feign be rid of his cups,
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and the adulterer of his Harlot;
and the adulterer of his Harlot;
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No, then these will goe downe to hell with you, you cannot abide them that would kill that which would kill you:
No, then these will go down to hell with you, you cannot abide them that would kill that which would kill you:
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the faithfull Ministers of God would kill your sinnes, that to a corrupt heart is his life.
the faithful Ministers of God would kill your Sins, that to a corrupt heart is his life.
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Reas. 2. If they cannot have their sins, it is a vexation to them;Reas. 2. If they cannot have their Sins, it is a vexation to them;
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it is a plague & vexation to wicked men, that they cannot have their sinnes inquiet,
it is a plague & vexation to wicked men, that they cannot have their Sins inquiet,
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and so as they would not be moved, they would not have their conscience• … troubled;
and so as they would not be moved, they would not have their conscience• … troubled;
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but if a man would have his sinne and cursed practise, hee shall have the curse of the Lord to goe with it.
but if a man would have his sin and cursed practice, he shall have the curse of the Lord to go with it.
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Revel. 11. vers. 10. When the two witnesses were slaine, they made merry in Towne and Countrey.Revel. 11. vers. 10. When the two Witnesses were slain, they made merry in Town and Country.
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Why? because the two witnesses that tormented men, were slaine, the Word of God tormented men, it is able to make them madde:
Why? Because the two Witnesses that tormented men, were slain, the Word of God tormented men, it is able to make them mad:
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why alas, you naturall men damne your selves, we doe not damne you, but we tell you of your sinnes that will damne you one day.
why alas, you natural men damn your selves, we do not damn you, but we tell you of your Sins that will damn you one day.
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Thirdly, Note Brethren, that for ever you cannot have these sinnes, but they will cost you sore;
Thirdly, Note Brothers, that for ever you cannot have these Sins, but they will cost you soar;
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for these men cannot endure to bee crossed and overthwarted, they would goe on smoothly in their course. Acts 19.25. Paul had there preached against Idolatry, &c. especially against Diana: Demetrius beginning to see his commodity going down;
for these men cannot endure to be crossed and overthwarted, they would go on smoothly in their course. Acts 19.25. Paul had there preached against Idolatry, etc. especially against Diana: Demetrius beginning to see his commodity going down;
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marke what he saith, You know that by this we have our livings, therefore they came with a great outcry, Great is Diana of, &c. There is some speciall corruption, that is a speciall hinderance of the truth, a company of carnall men speake of the Word;
mark what he Says, You know that by this we have our livings, Therefore they Come with a great outcry, Great is Diana of, etc. There is Some special corruption, that is a special hindrance of the truth, a company of carnal men speak of the Word;
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at whose suite? it is the suite of Drunkennes, & uncleannesse, &c. So it carries a man against the blessed truth of Christ, a corrupt heart cannot indure to be brought in.
At whose suit? it is the suit of drunkenness, & uncleanness, etc. So it carries a man against the blessed truth of christ, a corrupt heart cannot endure to be brought in.
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Vse 1. Is of examination, is it so that corrupt hearts doe hinder the worke of the Word of the Lord? hecr• … thē we have a ground of examination.Use 1. Is of examination, is it so that corrupt hearts do hinder the work of the Word of the Lord? hecr• … them we have a ground of examination.
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It is an undoubted evidence of a carnall and an unrighteous heart, and there is not a better argument:
It is an undoubted evidence of a carnal and an unrighteous heart, and there is not a better argument:
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art thou such a one that doest oppose the truth of God, according to the former ex• … ession? Know thou hast a false heart, a wretched heart, 〈 ◊ 〉 soule that cannot be saved while thou continuest so;
art thou such a one that dost oppose the truth of God, according to the former ex• … ession? Know thou hast a false heart, a wretched heart, 〈 ◊ 〉 soul that cannot be saved while thou Continuest so;
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I • … now in a child of God there 〈 ◊ 〉 sometimes a secret resisting,
I • … now in a child of God there 〈 ◊ 〉 sometime a secret resisting,
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and when ever they observe this base distemper, • … hey fall out with their hearts, they take up armes against these base corruptions;
and when ever they observe this base distemper, • … heigh fallen out with their hearts, they take up arms against these base corruptions;
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it is one thing to have • … hese sinnes remaining, and • … other to have the soule • … oysoned with them.
it is one thing to have • … hese Sins remaining, and • … other to have the soul • … oysoned with them.
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When 〈 ◊ 〉 wicked man hath poyson, & lives on poyson, carrying a secret opposition against the word, it is an Argument, • … hee hath a poysoned base heart.
When 〈 ◊ 〉 wicked man hath poison, & lives on poison, carrying a secret opposition against the word, it is an Argument, • … he hath a poisoned base heart.
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The best of Gods servants may finde these, th• … Devill, the flesh and th• … world having about with them;
The best of God's Servants may find these, th• … devil, the Flesh and th• … world having about with them;
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in this case thou mai• … be carried whither tho• … wouldest not:
in this case thou mai• … be carried whither tho• … Wouldst not:
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Oh it is 〈 ◊ 〉 heart-breaking to a godly man, he could almost pul o• … his heart, saying, Oh what 〈 ◊ 〉 wretched heart have I? Th• … Minister this day met with my soule,
O it is 〈 ◊ 〉 Heartbreaking to a godly man, he could almost pull o• … his heart, saying, O what 〈 ◊ 〉 wretched heart have I? Th• … Minister this day met with my soul,
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but what a hea• … have I? Here my Brethren let this enter into our minde• … the case is true, take it home to every soule, goe aside t• … your owne soules, commun• … with thy conscience in secret, say there's no body he• … betwixt God and my selfe 〈 ◊ 〉 deale truely, hast thou opposed the good Word of the Lord? Oh you rent in pieces the flesh of Christ, with the prophanations, oathes, • … ursings;
but what a hea• … have I? Here my Brothers let this enter into our minde• … the case is true, take it home to every soul, go aside t• … your own Souls, commun• … with thy conscience in secret, say there's no body he• … betwixt God and my self 〈 ◊ 〉 deal truly, hast thou opposed the good Word of the Lord? O you rend in Pieces the Flesh of christ, with the profanations, Oaths, • … ursings;
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yea, the very walls of your houses cry shame on you for it, and yet to this very day you will not be reformed. You see what it is.
yea, the very walls of your houses cry shame on you for it, and yet to this very day you will not be reformed. You see what it is.
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I • … eseech you, for the Lord Jesus Christs sake, resolve against it.
I • … eseech you, for the Lord jesus Christ sake, resolve against it.
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The former truth it specially meeteth with three sorts of false hearts. 1 Discreet hypocrites. 2 Wrangling hypocrites. 3 Whyning hypocrites.
The former truth it specially meeteth with three sorts of false hearts. 1 Discreet Hypocrites. 2 Wrangling Hypocrites. 3 Whining Hypocrites.
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This discovereth that all these doe fight against God.
This Discovereth that all these do fight against God.
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First, the discreet hypocrite, I know that discretion is a good and blessed worke of God,
First, the discreet hypocrite, I know that discretion is a good and blessed work of God,
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if it be used as i• … ought to be upon good ground in a good manner, and to a good end:
if it be used as i• … ought to be upon good ground in a good manner, and to a good end:
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but th• … same Idoll, Discretion th• … creepeth in the world, is th• … delusion of a mans conscience;
but th• … same Idol, Discretion th• … creeps in the world, is th• … delusion of a men conscience;
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therefore I call him• … discreet hypocrite indee• … that maketh truth his underling, that can hunt with th• … Hound,
Therefore I call him• … discreet hypocrite indee• … that makes truth his underling, that can hunt with th• … Hound,
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and runne with th• … Hare:
and run with th• … Hare:
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by Discretion a m• … that will be sure to be on th• … safe side,
by Discretion a m• … that will be sure to be on th• … safe side,
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whether on the tr• … side or not;
whither on the tr• … side or not;
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he wonders 〈 ◊ 〉 other men to see them opposed, because they want 〈 ◊ 〉 discretion.
he wonders 〈 ◊ 〉 other men to see them opposed, Because they want 〈 ◊ 〉 discretion.
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There are a company of wise judicious professors that perish wisely, 〈 ◊ 〉 Demas followed Paul; 〈 ◊ 〉 when he saw he might 〈 ◊ 〉 better advantage, he forsooke • … aul and followed the present world.
There Are a company of wise judicious professors that perish wisely, 〈 ◊ 〉 Demas followed Paul; 〈 ◊ 〉 when he saw he might 〈 ◊ 〉 better advantage, he forsook • … aul and followed the present world.
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This discreete • … ypocrite letteth profession • … e as the time goeth:
This discreet • … Hypocrite lets profession • … e as the time Goes:
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they • … ill take occasion of whole• … me communication, and • … ffer occasion;
they • … ill take occasion of whole• … me communication, and • … ffer occasion;
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I say hee • … n conforme himselfe to all • … nes:
I say he • … n conform himself to all • … nes:
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but then againe if hee • … e among carnall prophane • … en, this is a man safe that • … eth out Religion,
but then again if he • … e among carnal profane • … en, this is a man safe that • … eth out Religion,
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and pul• … th in Religion, as the time 〈 ◊ 〉 in a word you shall finde 〈 ◊ 〉 to admire at mens per• … ns,
and pul• … th in Religion, as the time 〈 ◊ 〉 in a word you shall find 〈 ◊ 〉 to admire At men's per• … ns,
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and yet keepes under 〈 ◊ 〉 word. This I call a dis• … et hypocrite that goes to 〈 ◊ 〉 wisely:
and yet keeps under 〈 ◊ 〉 word. This I call a dis• … et hypocrite that Goes to 〈 ◊ 〉 wisely:
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these discreet • … pocrites have their religi• … as in a screw, at any side • … y will set Religion,
these discreet • … pocrites have their religi• … as in a screw, At any side • … y will Set Religion,
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and upon any termes, after any fashion: this is the discre• … Professor. Secondly, the wranglin• … hypocrite he pretends nothing but favourablenes• … all love and liking;
and upon any terms, After any fashion: this is the discre• … Professor. Secondly, the wranglin• … hypocrite he pretends nothing but favourablenes• … all love and liking;
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nay, h• … makes Religion his aym• … to scope the end of 〈 ◊ 〉 course, he doth not say a• … thing against the truth:
nay, h• … makes Religion his aym• … to scope the end of 〈 ◊ 〉 course, he does not say a• … thing against the truth:
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y• … he is a secret underminer 〈 ◊ 〉 Truth: to shew you 〈 ◊ 〉 playes:
y• … he is a secret underminer 〈 ◊ 〉 Truth: to show you 〈 ◊ 〉 plays:
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this same hypoc• … hath one, that we will ma• … it appeare he is a grosse 〈 ◊ 〉 pocrite.
this same hypoc• … hath one, that we will ma• … it appear he is a gross 〈 ◊ 〉 pocrite.
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Hee pleadeth especia• … against the common tru• … that he desires first, to k• … the will of God, 〈 ◊ 〉 how God may be glorif• … he seekes not ease or q• … nesse,
He pleads especia• … against the Common tru• … that he Desires First, to k• … the will of God, 〈 ◊ 〉 how God may be glorif• … he seeks not ease or q• … ness,
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but he pretends hee • … ekes the liberty of the Gospel, but he seekes his owne liberty, the liberty of his state:
but he pretends he • … ekes the liberty of the Gospel, but he seeks his own liberty, the liberty of his state:
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As Saul when God • … ave him a Commission to • … ill all the Amalekites;
As Saul when God • … have him a Commission to • … ill all the Amalekites;
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when • … muel commeth, What saith • … e? Blessed art thou of the Lord;
when • … muel comes, What Says • … e? Blessed art thou of the Lord;
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If a man take Sauls • … wne word, Saul is an honest • … an;
If a man take Saul's • … wne word, Saul is an honest • … an;
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I but saith Samuel; What • … anes then the bleating of • … ese sheepe and oxen in mine • … es? he saith, the people • … d it;
I but Says Samuel; What • … anes then the bleating of • … ease sheep and oxen in mine • … es? he Says, the people • … worser it;
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I but thou art the Go• … mour. They were good for sacrifice, • … th he.
I but thou art the Go• … mour. They were good for sacrifice, • … th he.
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Alasse, did he love • … rifice so well? no, it was this owne ends:
Alas, did he love • … rifice so well? no, it was this own ends:
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so many 〈 ◊ 〉 man pretendeth much • … ctification and exactnesse of a Christian Course, Faith and new obedience, not b• … cause he loves God, but 〈 ◊ 〉 owne end.
so many 〈 ◊ 〉 man pretendeth much • … ctification and exactness of a Christian Course, Faith and new Obedience, not b• … cause he loves God, but 〈 ◊ 〉 own end.
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But a man should be zealous in sanctification to the utmost, even to• … hoofe as Moses.
But a man should be zealous in sanctification to the utmost, even to• … hoof as Moses.
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Againe, you shall find hi• … to pretend marvellous humility.
Again, you shall find hi• … to pretend marvellous humility.
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He is content to b• … subject to God in every ca• … but marke, he submitteth 〈 ◊ 〉 these courses.
He is content to b• … Subject to God in every ca• … but mark, he submitteth 〈 ◊ 〉 these courses.
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The last plea hee ha• … Good men doe as I doe;
The last plea he ha• … Good men do as I do;
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a• … any reason, propound a argument what mooves hi• … none at all, hee brings 〈 ◊ 〉 truth in subjection to hi• … selfe and the falsenesse his heart, is marvellous p• … and is in the state of unre• … neracie I reason thus:
a• … any reason, propound a argument what moves hi• … none At all, he brings 〈 ◊ 〉 truth in subjection to hi• … self and the falseness his heart, is marvellous p• … and is in the state of unre• … neracie I reason thus:
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He that is not content to part with all for the Lord Jesus Christ, is not worthy of Christ, Hee that loves father or mother more then me, is not worthy of me, saith Christ;
He that is not content to part with all for the Lord jesus christ, is not worthy of christ, He that loves father or mother more then me, is not worthy of me, Says christ;
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to this very day, he never had the spirit of grace prevaile in him.
to this very day, he never had the Spirit of grace prevail in him.
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Psal. 119. David sayes, I shall never be ashamed nor confounded, when I have respect to all thy Commandements. Psalm 119. David Says, I shall never be ashamed nor confounded, when I have respect to all thy commandments.
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Now this wranging hypocrite hath not respect to all Gods Commandements, therefore shall hee • … e confounded.
Now this wranging hypocrite hath not respect to all God's commandments, Therefore shall he • … e confounded.
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Thirdly, Hee that under • … retence of whyning and • … rying for sinne, loveth • … nne: this man oppresseth himselfe;
Thirdly, He that under • … retence of whining and • … rying for sin, loves • … nne: this man Oppresses himself;
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for under pretence of love, hee opposet• … and resisteth the truth. 2 Vse. The last use is a ground of admirable comfort;
for under pretence of love, he opposet• … and Resisteth the truth. 2 Use. The last use is a ground of admirable Comfort;
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it may rellish in yo• … hearts and mouthes; it is unspeakeable comfort to every soule, whose heart lyeth levell;
it may relish in yo• … hearts and mouths; it is unspeakable Comfort to every soul, whose heart lies level;
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doest thou submit 〈 ◊ 〉 the powerfull Word of th• … Lord;
dost thou submit 〈 ◊ 〉 the powerful Word of th• … Lord;
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to the blessed truth art thou willing to have 〈 ◊ 〉 to know it, to delight in it,
to the blessed truth art thou willing to have 〈 ◊ 〉 to know it, to delight in it,
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and submit unto it, to be a servant to the world? can• … home this blessed Word, 〈 ◊ 〉 there any soule that can te• … fie it is so with him? If mistake not my selfe, it 〈 ◊ 〉 one of the soundest Arguments in all the Booke 〈 ◊ 〉 God;
and submit unto it, to be a servant to the world? can• … home this blessed Word, 〈 ◊ 〉 there any soul that can te• … fie it is so with him? If mistake not my self, it 〈 ◊ 〉 one of the soundest Arguments in all the Book 〈 ◊ 〉 God;
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it must be love that answerable to the truth when the soule is willing to heare, to welcome and entertaine every truth of God, canst thou say in good earnest and uprightnesse before the Lord, is there any more truthes,
it must be love that answerable to the truth when the soul is willing to hear, to welcome and entertain every truth of God, Canst thou say in good earnest and uprightness before the Lord, is there any more truths,
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and more good will of thine, of thy worship? good Lord let me know it, that I may love it, and practice it.
and more good will of thine, of thy worship? good Lord let me know it, that I may love it, and practice it.
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Brethren is it so, take then this in you, and answer, it is 〈 ◊ 〉 Lord.
Brothers is it so, take then this in you, and answer, it is 〈 ◊ 〉 Lord.
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Brethren, if there • … e a sight of God in heaven, • … nd thou doest truely sub• … it to the word, it is a true • … gne, that if any under heaven hath the worke of grace • … ought in him, thou hast it.
Brothers, if there • … e a sighed of God in heaven, • … and thou dost truly sub• … it to the word, it is a true • … gne, that if any under heaven hath the work of grace • … ought in him, thou hast it.
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• … hn 8. If any man love the • … th and obey the Commande• … ents, the truth will make him 〈 ◊ 〉. • … hn 8. If any man love the • … th and obey the Commande• … ents, the truth will make him 〈 ◊ 〉.
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Dost thou then love and obey the truth, it will make thee free, it will make thee a freeman of heaven;
Dost thou then love and obey the truth, it will make thee free, it will make thee a freeman of heaven;
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hold this truth, Heaven and earth shall passe, but that work of grace cannot passe. This was the joy of the Apostle: Iohn 5.4. I have no greater joy in the world, then that my children walke in the truth:
hold this truth, Heaven and earth shall pass, but that work of grace cannot pass. This was the joy of the Apostle: John 5.4. I have no greater joy in the world, then that my children walk in the truth:
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in the light, comfort, and power of it.
in the Light, Comfort, and power of it.
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If the Apostle Iohn could have no greate• … truth, what great joy will it be to thy selfe? no greate• … joy have I, saith some ma• … not that my sonne is ric• … but that he is upright.
If the Apostle John could have no greate• … truth, what great joy will it be to thy self? no greate• … joy have I, Says Some ma• … not that my son is ric• … but that he is upright.
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Ho• … mayest thou joy then, 〈 ◊ 〉 ever thou see the face 〈 ◊ 〉 God with comfort, try 〈 ◊ 〉 thou beest upright,
Ho• … Mayest thou joy then, 〈 ◊ 〉 ever thou see the face 〈 ◊ 〉 God with Comfort, try 〈 ◊ 〉 thou Best upright,
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if th• … lovest the truth, the Saint can see no greater joy then this:
if th• … Lovest the truth, the Saint can see no greater joy then this:
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Oh goe your wayes you blessed Saints, ye walke after the truth, you that have this, can have no more:
O go your ways you blessed Saints, you walk After the truth, you that have this, can have no more:
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God himselfe loveth truth in the inward parts; hee is a spirit, and will be worshipped in spirit and truth.
God himself loves truth in the inward parts; he is a Spirit, and will be worshipped in Spirit and truth.
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Dost thou love the truth of Christ? then it will say as well of thee as of Demetrius, Iohn • ….12.
Dost thou love the truth of christ? then it will say as well of thee as of Demetrius, John • ….12.
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Demetrius hath a good report of the truth: Demetrius hath a good report of the truth:
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So I say, doth the truth report well of thee? Doe not feare what the world, thy friends, enemies or adversaries say of thee, that will bring thee comfort,
So I say, does the truth report well of thee? Do not Fear what the world, thy Friends, enemies or Adversaries say of thee, that will bring thee Comfort,
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when all false witnesses shall lye aside:
when all false Witnesses shall lie aside:
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but all you wicked of the world, you are they that bend your selves against the Saints of God.
but all you wicked of the world, you Are they that bend your selves against the Saints of God.
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It is true, the poore Saints of God, as poore as they be, they shall lift up their heads,
It is true, the poor Saints of God, as poor as they be, they shall lift up their Heads,
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when you shall hang downe and turne aside;
when you shall hang down and turn aside;
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because they have the truth for them, when you shall see the poore dispised Saints of God, poore Goodman such a one, &c. You that have made no care of Gods Commandements,
Because they have the truth for them, when you shall see the poor despised Saints of God, poor Goodman such a one, etc. You that have made no care of God's commandments,
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when yee shall see them, ye shall wonder to see them lift up thither;
when ye shall see them, you shall wonder to see them lift up thither;
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when the Divell shall say, Lord, how comes such a man to such a place? he was a finner;
when the devil shall say, Lord, how comes such a man to such a place? he was a finner;
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I Lord (saith the poore soule) I know I have many weaknesses:
I Lord (Says the poor soul) I know I have many Weaknesses:
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Lord thou knowest that many a sad spirit I have carried about, yet never a truth was made knowne, but I entertained it;
Lord thou Knowest that many a sad Spirit I have carried about, yet never a truth was made known, but I entertained it;
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never a sinne was made knowne, but I entertained it; never a sinne was made known, but I loathed it;
never a sin was made known, but I entertained it; never a sin was made known, but I loathed it;
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then comes the blessed Truth, I beare witnesse Lord, he loved me, and entertained mee, though with many groanes, and teares, and persecutions;
then comes the blessed Truth, I bear witness Lord, he loved me, and entertained me, though with many groans, and tears, and persecutions;
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hee would have me, saith the truth, hee is a blessed Saint of God.
he would have me, Says the truth, he is a blessed Saint of God.
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You that are willing to receive every truth, oh get you to heaven, then you will be past the worst, the Devill himselfe confesses, and the damned spirits:
You that Are willing to receive every truth, o get you to heaven, then you will be passed the worst, the devil himself Confesses, and the damned spirits:
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He is a holy and sincere hearted man; Why Brethren who would not labour for the truth:
He is a holy and sincere hearted man; Why Brothers who would not labour for the truth:
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I say God, and Christ, 〈 … 〉 good spirit shall 〈 … 〉 such a soule;
I say God, and christ, 〈 … 〉 good Spirit shall 〈 … 〉 such a soul;
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God 〈 … 〉 of truth, Jesus Ch• … 〈 … 〉 Word of truth, 〈 … 〉 Ghost is a spirit of 〈 … 〉 they will embrace 〈 … 〉 God and Christ, 〈 … 〉 Spirit all bids you 〈 … 〉 so you shall have 〈 … 〉 pinesse;
God 〈 … 〉 of truth, jesus Ch• … 〈 … 〉 Word of truth, 〈 … 〉 Ghost is a Spirit of 〈 … 〉 they will embrace 〈 … 〉 God and christ, 〈 … 〉 Spirit all bids you 〈 … 〉 so you shall have 〈 … 〉 pinesse;
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the Lord• … 〈 … 〉 you to it, and you 〈 … 〉 it hereafter. FINIS.
the Lord• … 〈 … 〉 you to it, and you 〈 … 〉 it hereafter. FINIS.
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THE STRIVING of the LORD with SINNERS. GEN. 6.3.
THE STRIVING of the LORD with SINNERS. GEN. 6.3.
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My Spirit shall not al• … ayes strive with man for that 〈 ◊ 〉 also is flesh,
My Spirit shall not al• … ayes strive with man for that 〈 ◊ 〉 also is Flesh,
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yet his dayes • … all be an hundred and twenty yeares. THe scope of this Chapter discovers it selfe in two parts;
yet his days • … all be an hundred and twenty Years. THe scope of this Chapter discovers it self in two parts;
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first the divers conditions of them before the Floud.
First the diverse conditions of them before the Flood.
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Secondly, the carriage of God towards th• … in the second part of 〈 ◊ 〉 Chapter.
Secondly, the carriage of God towards th• … in the second part of 〈 ◊ 〉 Chapter.
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First the carri• … of the people is double;
First the carri• … of the people is double;
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〈 ◊ 〉 their wicked and sinfull li• … from the first verse to 〈 ◊ 〉 end of the seventh.
〈 ◊ 〉 their wicked and sinful li• … from the First verse to 〈 ◊ 〉 end of the seventh.
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Secondly, the holy d• … meanor of Noah, in the 8, a• … 9 verses, But Noah fou• … grace in the eyes of the Lo• … Noah was a just man,
Secondly, the holy d• … meanor of Noah, in the 8, a• … 9 Verses, But Noah fou• … grace in the eyes of the Lo• … Noah was a just man,
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and p• … fect in his generation, and w• … ked with God:
and p• … fect in his generation, and w• … ked with God:
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Noah in th• … wicked time, in that wick• … place, and among those wi• … ked people, was a holy ma• … saith the Text.Noah in th• … wicked time, in that wick• … place, and among those wi• … ked people, was a holy ma• … Says the Text.
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Secondly, we have the • … vers dealing of God wi• … them. First, he threatens des• … lation to the wicked;
Secondly, we have the • … vers dealing of God wi• … them. First, he threatens des• … lation to the wicked;
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secondly, he promises to preserve Noah; and for the • … guise of the wicked:
secondly, he promises to preserve Noah; and for the • … guise of the wicked:
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First, consider the hai• … ousnesse of their sinnes, that they broke all the Lawes of God, and lust was their Law:
First, Consider the hai• … ousnesse of their Sins, that they broke all the Laws of God, and lust was their Law:
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in the first • … nd second verses, the Text sayes;
in the First • … and second Verses, the Text Says;
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When men began to multiply on the face of the • … rth, and daughters was borne unto them, that the sonnes of God saw the danghters of men, that they were faire and • … ookt for wives of all that they • … hose. When men began to multiply on the face of the • … rth, and daughters was born unto them, that the Sons of God saw the daughters of men, that they were fair and • … ookt for wives of all that they • … hose.
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The sonnes of God, the • … eaning of that is, they that professed the truth.
The Sons of God, the • … eaning of that is, they that professed the truth.
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Second• … y, they saw the daughters of men, they saw Caine, and they that were of God did what they list,
Second• … y, they saw the daughters of men, they saw Cain, and they that were of God did what they list,
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and chos• … crosse way, and so ca• … strange generations, as 〈 ◊ 〉 ants, they were growne 〈 ◊ 〉 the height of sinne.
and chos• … cross Way, and so ca• … strange generations, as 〈 ◊ 〉 Aunts, they were grown 〈 ◊ 〉 the height of sin.
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Secondly, in the 3, 6, a• … 7 verses, is the sentence 〈 ◊ 〉 God against them;
Secondly, in the 3, 6, a• … 7 Verses, is the sentence 〈 ◊ 〉 God against them;
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hee s• … they come to this, and th• … sets downe a sentence 〈 ◊ 〉 doombe (as it were) he say• … My Spirit shall not alway• … strive with man, in that 〈 ◊ 〉 is but flesh;
he s• … they come to this, and th• … sets down a sentence 〈 ◊ 〉 doombe (as it were) he say• … My Spirit shall not alway• … strive with man, in that 〈 ◊ 〉 is but Flesh;
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yet his dayes sh• … be an hundred and twe• … yeares: yet his days sh• … be an hundred and twe• … Years:
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The Lord w• … strive no longer with the• … from whence by the w• … we may note.
The Lord w• … strive no longer with the• … from whence by the w• … we may note.
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Object. That when the• … is a mingling of diuers ma• … riages, it makes way to 〈 ◊ 〉 struction, prooved in Sol• … mon, when hee tooke him • … ange wives:Object. That when the• … is a mingling of diverse ma• … riages, it makes Way to 〈 ◊ 〉 struction, proved in Sol• … mon, when he took him • … ange wives:
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then his • … owne was taken from 〈 ◊ 〉; so this old World • … en they gave themselves • … strange marriages.
then his • … own was taken from 〈 ◊ 〉; so this old World • … en they gave themselves • … strange marriages.
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First, In the sentence there 〈 ◊ 〉 two things: first, the • … rds resolution:
First, In the sentence there 〈 ◊ 〉 two things: First, the • … rds resolution:
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second〈 ◊ 〉 the reason of Gods deter• … nation. First, the resolution, and • … t is first generally, hee • … th strove,
second〈 ◊ 〉 the reason of God's deter• … Nation. First, the resolution, and • … tO is First generally, he • … th strove,
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but will strive no • … re.
but will strive no • … re.
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Secondly, particularly he • … l not strive, and will strive 〈 ◊ 〉 hundred and twenty • … res;
Secondly, particularly he • … l not strive, and will strive 〈 ◊ 〉 hundred and twenty • … Rest;
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here is the resoluti• … of God, though he strive, 〈 ◊ 〉 hee will not strive al• … yes.
Here is the resoluti• … of God, though he strive, 〈 ◊ 〉 he will not strive al• … yes.
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Secondly, the reason of Gods determination; hee is also flesh. In the Text two things are to be observed.
Secondly, the reason of God's determination; he is also Flesh. In the Text two things Are to be observed.
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First, what is meant by spirit; secondly, what it is to strive: first Gods Spirit we may understand to be the holy Ghost, the third person in. Trinity:
First, what is meant by Spirit; secondly, what it is to strive: First God's Spirit we may understand to be the holy Ghost, the third person in. Trinity:
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hee is said to strive, not miraculously, but mediately by his meanes, the Word of God, Ministers;
he is said to strive, not miraculously, but mediately by his means, the Word of God, Ministers;
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he is said to strive with this generation by the Ministery o• … the Word,
he is said to strive with this generation by the Ministry o• … the Word,
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and Noah and Enock in that Ministery ▪ Gods Spirit strives with wicked men, they spake no• … in their owne words,
and Noah and Enoch in that Ministry ▪ God's Spirit strives with wicked men, they spoke no• … in their own words,
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but i• … the 2 Pet. 2. holy men spak• … Gods Word as they doe;
but i• … the 2 Pet. 2. holy men spak• … God's Word as they do;
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the Lord doth put his hand to • … he worke:
the Lord does put his hand to • … he work:
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the meaning is, I • … ave sent Noah and Enock, • … hey spake not their owne • … ords onely,
the meaning is, I • … have sent Noah and Enoch, • … heigh spoke not their own • … ords only,
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but yee have • … ven against my good • … pirit:
but ye have • … ven against my good • … pirit:
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what it is to strive: • … e Lord will not strive al• … ayes, the meaning is not, 〈 ◊ 〉 judgement, Eccles. 6.10. • … he Lord he deales with • … oore sinners after their na• … re,
what it is to strive: • … e Lord will not strive al• … ayes, the meaning is not, 〈 ◊ 〉 judgement, Eccles. 6.10. • … he Lord he deals with • … oore Sinners After their na• … re,
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as a reasonable crea• … re, he enters to reasons, • … nd goes to Law, and makes • … ite to draw them home to • … im;
as a reasonable crea• … re, he enters to Reasons, • … and Goes to Law, and makes • … item to draw them home to • … im;
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for this I take to be the • … eaning, his Ministers came • … metimes to exhort, some• … mes to comfort,
for this I take to be the • … eaning, his Ministers Come • … metimes to exhort, some• … mes to Comfort,
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and some• … mes to reprove, and so wee • … e to Law with God a• … aine.
and some• … mes to reprove, and so we • … e to Law with God a• … aine.
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From whence observe• … foure points.
From whence observe• … foure points.
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Doct. 1. The Spirit o• … God doth ever accompany the Word, and the Ministe• … thereof.Doct. 1. The Spirit o• … God does ever accompany the Word, and the Ministe• … thereof.
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Here he ascrib• … it, My spirit shall not alway• … strive.
Here he ascrib• … it, My Spirit shall not alway• … strive.
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Doct. 2. That the Lo• … strives with rebellious sinners, for their good, who as they strive against t• … power of the Spirit, a• … their owne good.Doct. 2. That the Lo• … strives with rebellious Sinners, for their good, who as they strive against t• … power of the Spirit, a• … their own good.
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No• … strove to draw them hom• … and they strove and wou• … not come.No• … strove to draw them hom• … and they strove and wou• … not come.
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Doct. 3. When men d• … abuse the Word long, G• … will cease to strive in the 〈 ◊ 〉 of the meanes;Doct. 3. When men d• … abuse the Word long, G• … will cease to strive in the 〈 ◊ 〉 of the means;
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he will stri• … no more, as he said here, A• … 〈 ◊ 〉 Lord said, I will not al• … ayes, &c. Doct. 4. Though the • … ord will strive no more, • … t he strives long, hee gives • … ng time of repentance, as 〈 ◊ 〉 did to the old world an • … dred and twenty yeares.
he will stri• … no more, as he said Here, A• … 〈 ◊ 〉 Lord said, I will not al• … ayes, etc. Doct. 4. Though the • … ord will strive no more, • … tO he strives long, he gives • … ng time of Repentance, as 〈 ◊ 〉 did to the old world an • … dreaded and twenty Years.
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Doct. 5. That Gods Spi• … doth ever accompany the • … ord, and the Ministery • … ereof:Doct. 5. That God's Spi• … does ever accompany the • … ord, and the Ministry • … ereof:
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by the Spirit of • … od, I meane the eternall • … pirit, the Holy Ghost, doth • … speciall manner accompa• … the Word;
by the Spirit of • … od, I mean the Eternal • … pirit, the Holy Ghost, does • … special manner accompa• … the Word;
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know that • … od is every where, and • … oweth all things; but in a • … eciall manner hee is with • … is;
know that • … od is every where, and • … owes all things; but in a • … eciall manner he is with • … is;
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with the Word, Come, • … ecomes, & with the Word, • … rbid, he forbids;
with the Word, Come, • … ecomes, & with the Word, • … rbid, he forbids;
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Rom. 1. 〈 ◊ 〉 Gospel is the power of the Lord to the salvation• … man.Rom. 1. 〈 ◊ 〉 Gospel is the power of the Lord to the salvation• … man.
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Quest. But how do• … this appeare to be so?Quest. But how do• … this appear to be so?
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Answ. I answer, it a• … peareth in two things, 〈 ◊ 〉 God doth please to set t• … worke apart, to save and sa• … ctifie our soules, which 〈 ◊ 〉 the learning in the wo• … cannot doe.Answer I answer, it a• … peareth in two things, 〈 ◊ 〉 God does please to Set t• … work apart, to save and sa• … ctifie our Souls, which 〈 ◊ 〉 the learning in the wo• … cannot do.
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Secondly, the Lord by 〈 ◊ 〉 power of his Spirit, do• … constantly, and continua• … accompany this worke, as• … thinkes good, to be a con• … tation to the wicked, an• … consolation to the god• … 2 Cor. 2. the two last ver• … to the one it is a favour death, to the other it is a 〈 ◊ 〉 vour of life;
Secondly, the Lord by 〈 ◊ 〉 power of his Spirit, do• … constantly, and continua• … accompany this work, as• … thinks good, to be a con• … tation to the wicked, an• … consolation to the god• … 2 Cor. 2. the two last ver• … to the one it is a favour death, to the other it is a 〈 ◊ 〉 vour of life;
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it either 〈 ◊ 〉 the soule, or saves the so• … though it ever accompanies • … e Word,
it either 〈 ◊ 〉 the soul, or saves the so• … though it ever Accompanies • … e Word,
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yet this worke 〈 ◊ 〉 the Spirit is a voluntary • … orke. Thirdly, It doth alwayes company the Word, but • … oth not alwayes worke;
yet this work 〈 ◊ 〉 the Spirit is a voluntary • … york. Thirdly, It does always company the Word, but • … oath not always work;
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• … or some after twenty or • … irty yeares are converted; 〈 ◊ 〉 that it doth not alwayes • … orke:
• … or Some After twenty or • … irty Years Are converted; 〈 ◊ 〉 that it does not always • … york:
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Looke as the brazen • … erpent was lift up in the Wildernesse, that whoever • … oked on it, that was stung • … ith the fiery Serpents, • … ould be healed:
Look as the brazen • … erpent was lift up in the Wilderness, that whoever • … oked on it, that was stung • … ith the fiery Serpents, • … ould be healed:
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there was healing vertue in it, he set it part for that purpose, for • … at had no vertue of it selfe, 〈 ◊ 〉 because God would • … orke by it,
there was healing virtue in it, he Set it part for that purpose, for • … At had no virtue of it self, 〈 ◊ 〉 Because God would • … york by it,
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so that whosoe• … r looked on it might bee • … aled:
so that whosoe• … r looked on it might be • … all:
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so it is with the Word of God, for they a• … no more able to conve• … then others,
so it is with the Word of God, for they a• … no more able to conve• … then Others,
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but because Go• … hath promised to accompany them in dispensation of i• …
but Because Go• … hath promised to accompany them in Dispensation of i• …
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Reas. 1. First, taken from t• … fruit and effect of his Wo• … that it is able to doe 〈 ◊ 〉 things;Reas. 1. First, taken from t• … fruit and Effect of his Wo• … that it is able to do 〈 ◊ 〉 things;
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in the beginning 〈 ◊ 〉 is able to doe that whi• … Men and Angels cannot do• … Hebr. 4.12.
in the beginning 〈 ◊ 〉 is able to do that whi• … Men and Angels cannot do• … Hebrew 4.12.
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The Word 〈 ◊ 〉 God is quicke and powerf• … and sharper then any two 〈 ◊ 〉 god sword, piercing even to 〈 ◊ 〉 dividing asunder of the so• … and spirit, The Word 〈 ◊ 〉 God is quick and powerf• … and sharper then any two 〈 ◊ 〉 god sword, piercing even to 〈 ◊ 〉 dividing asunder of the so• … and Spirit,
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and a discovery 〈 ◊ 〉 the thoughts of the he• … It is Gods faithfull work• … the reason why carnall 〈 ◊ 〉 fall out with the Minister• … the Word,and a discovery 〈 ◊ 〉 the thoughts of the he• … It is God's faithful work• … the reason why carnal 〈 ◊ 〉 fallen out with the Minister• … the Word,
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and say you sp• … against men, I know y• … • … eane me.
and say you sp• … against men, I know y• … • … eane me.
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No, no, wee • … now not your hearts, but God doth, and the Word of God knowes them, Iohn 5. The dead shall heare the voyce • … f the Sonne of God;
No, no, we • … now not your hearts, but God does, and the Word of God knows them, John 5. The dead shall hear the voice • … f the Son of God;
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the mea• … ing is, they that are dead 〈 ◊ 〉 sinnes, for by nature every • … an is dead in sinne.
the mea• … ing is, they that Are dead 〈 ◊ 〉 Sins, for by nature every • … an is dead in sin.
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It must • … e more then all men can do, 〈 ◊ 〉 our Saviour said to Lazaus, when men stood wee• … ing by,
It must • … e more then all men can do, 〈 ◊ 〉 our Saviour said to Lazaus, when men stood wee• … ing by,
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but Christ said, Lazarus come out. It must be Gods Word that must raise 〈 ◊ 〉 from the death of sinne 〈 ◊ 〉 the life of righteous• … esse.
but christ said, Lazarus come out. It must be God's Word that must raise 〈 ◊ 〉 from the death of sin 〈 ◊ 〉 the life of righteous• … esse.
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Vse. First, of instruction 〈 ◊ 〉 take heed of taking up of • … mes against the Spirit of God, we see the haynous • … nne of them that despise the Ministery of the Go• … pell, men may thinke it n• … thing:Use. First, of instruction 〈 ◊ 〉 take heed of taking up of • … mes against the Spirit of God, we see the heinous • … nne of them that despise the Ministry of the Go• … pell, men may think it n• … thing:
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but alas you kno• … not what it is, for the Wo• … of God and the Spirit 〈 ◊ 〉 God goeth together;
but alas you kno• … not what it is, for the Wo• … of God and the Spirit 〈 ◊ 〉 God Goes together;
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as 〈 ◊ 〉 blessed Martyr Steven sa• … in the 7 of the Actes, Y• … stiffenecked and uncircum• … sed in heart and eares, y• … have ever resisted the g• … Spirit of God;
as 〈 ◊ 〉 blessed Martyr Steven sa• … in the 7 of the Acts, Y• … Stiffnecked and uncircum• … sed in heart and ears, y• … have ever resisted the g• … Spirit of God;
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as did your 〈 ◊ 〉 thers, so do you: as did your 〈 ◊ 〉 the, so do you:
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therefore ta• … heed, You are neere to 〈 ◊ 〉 sin against the Holy Gho• … for it is not the Word 〈 ◊ 〉 Man,
Therefore ta• … heed, You Are near to 〈 ◊ 〉 since against the Holy Gho• … for it is not the Word 〈 ◊ 〉 Man,
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but the Word of Go• … it is the Spirit that th• … shouldest be saved by, th• … thou hast opposed;
but the Word of Go• … it is the Spirit that th• … Shouldst be saved by, th• … thou hast opposed;
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you g• … away with the contempt 〈 ◊ 〉 the Gospel, and make th• … nothing;
you g• … away with the contempt 〈 ◊ 〉 the Gospel, and make th• … nothing;
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thou hast sinn• … • … gainst God, and his Spirit • … at accompanies the Word;
thou hast sinn• … • … gainst God, and his Spirit • … At Accompanies the Word;
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Counsel one another, say, do • … ou know what you do? It 〈 ◊ 〉 Gods Spirit, must not that • … mfort you, must not that • … ve you? It is that that you • … ppose;
Counsel one Another, say, do • … ou know what you do? It 〈 ◊ 〉 God's Spirit, must not that • … mfort you, must not that • … we you? It is that that you • … ppose;
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take heed, for this 〈 ◊ 〉 above Incestuous sinnes. • … ke 3.20.21. Herod was an • … cestuous sinner, but above • … his fins, he added this, that • … put Iohn in prison;
take heed, for this 〈 ◊ 〉 above Incestuous Sins. • … ke 3.20.21. Herod was an • … cestuous sinner, but above • … his fins, he added this, that • … put John in prison;
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he was a • … cestuous adulterer, yet put• … g Iohn in prison, was • … ove all.
he was a • … cestuous adulterer, yet put• … g John in prison, was • … ove all.
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Matth. 11. It shall 〈 ◊ 〉 easier for Sodome and Go• … rah in the day of judge• … ut, Matthew 11. It shall 〈 ◊ 〉 Easier for Sodom and Go• … rah in the day of judge• … ut,
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then for you that oppose 〈 ◊ 〉 Word of the Lord. So • … ch for the first point.then for you that oppose 〈 ◊ 〉 Word of the Lord. So • … changed for the First point.
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Doct. 2. The Lord strives • … ith poore sinners for their good;Doct. 2. The Lord strives • … ith poor Sinners for their good;
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when as they stri• … against the power of the S• … rit, and their owne goo• … God enters into Law with sinner;
when as they stri• … against the power of the S• … rit, and their own goo• … God enters into Law with sinner;
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Sin and Sathan sai• … the soul is theirs; God ent• … into Law, and saith it is h• … and he made it;
since and Sathan sai• … the soul is theirs; God ent• … into Law, and Says it is h• … and he made it;
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every m• … by nature takes paine that 〈 ◊ 〉 might have no good fr• … God;
every m• … by nature Takes pain that 〈 ◊ 〉 might have no good fr• … God;
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he goes to Law, to g• … to hell, as it were.
he Goes to Law, to g• … to hell, as it were.
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Matth. 2• … 37. Oh Ierusalem, thou t• … killest the Prophets, and sto• … them that were sent to th• … There is the thing, mar• … How often would I have g• … thered thy children togeth• … as a Henne her Chickens, 〈 ◊ 〉 yee would not? Here is a cu• … tention, the Lord wou• … have revealed his wi• … & his Spirit, would have 〈 ◊ 〉 • … ed you home,Matthew 2• … 37. O Ierusalem, thou t• … Killest the prophets, and sto• … them that were sent to th• … There is the thing, mar• … How often would I have g• … red thy children togeth• … as a Hen her Chickens, 〈 ◊ 〉 ye would not? Here is a cu• … tention, the Lord wou• … have revealed his wi• … & his Spirit, would have 〈 ◊ 〉 • … ed you home,
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but you would • … ot;
but you would • … It;
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yee resisted his good Spirit, yee take hold of wic• … ednesse, as the Prophet • … ere sayes; and Iohn 5.4. You will not come to me, that 〈 ◊ 〉 may be saved, saith our • … aviour to the Pharisees;
ye resisted his good Spirit, ye take hold of wic• … ednesse, as the Prophet • … ere Says; and John 5.4. You will not come to me, that 〈 ◊ 〉 may be saved, Says our • … aviour to the Pharisees;
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• … any perish, and shal perish; • … e reason is, yee will not • … ome to Christ for life.
• … any perish, and shall perish; • … e reason is, ye will not • … ome to christ for life.
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The • … icked say, Psal. 2. Let us • … eake their bonds asunder, • … d cast their cords from us.
The • … icked say, Psalm 2. Let us • … eake their bonds asunder, • … worser cast their cords from us.
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Gods commands are cords • … nd bonds to draw them, • … t you breake over hedge • … d ditch,
God's commands Are cords • … and bonds to draw them, • … tO you break over hedge • … worser ditch,
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and will walke 〈 ◊ 〉 your owne wayes, • … cts 18. the 5, 6 verses Paul • … ccompanied Silas and Ti• … theus, disputed with the • … es, hee professed Iesus was the very Christ; th• … Text saith, they oppos• … the words of Paul, though 〈 ◊ 〉 was for their good;
and will walk 〈 ◊ 〉 your own ways, • … cts 18. the 5, 6 Verses Paul • … ccompanied Silas and Ti• … theus, disputed with the • … es, he professed Iesus was the very christ; th• … Text Says, they oppos• … the words of Paul, though 〈 ◊ 〉 was for their good;
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this 〈 ◊ 〉 the testimony of him, th• … whosoever will come 〈 ◊ 〉 Christ, may come:
this 〈 ◊ 〉 the testimony of him, th• … whosoever will come 〈 ◊ 〉 christ, may come:
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but the came in defiance and b• … ta• … array against Christ, and t• … power of the Gospell.
but the Come in defiance and b• … ta• … array against christ, and t• … power of the Gospel.
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Th• … you see God strives wi• … poore sinners for their goo• … and they strive against 〈 ◊ 〉 power of the Spirit, a• … their owne good. To op• … the point,
Th• … you see God strives wi• … poor Sinners for their goo• … and they strive against 〈 ◊ 〉 power of the Spirit, a• … their own good. To op• … the point,
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First, how God strives w• … poore sinners for their go• … and goes to Law,
First, how God strives w• … poor Sinners for their go• … and Goes to Law,
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and plea• … and bestowes paines, that• … might doe them good: 〈 ◊ 〉 reason why hee do• … so.
and plea• … and bestows pains, that• … might do them good: 〈 ◊ 〉 reason why he do• … so.
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Quest. First, how doth God • … rive with poore sinners, • … nd pleads for their good?Quest. First, how does God • … rive with poor Sinners, • … and pleads for their good?
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Answ. This pleading of God discovers it selfe in two • … eads. First, by manner • … f perswasion:Answer This pleading of God discovers it self in two • … Eads. First, by manner • … f persuasion:
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Secondly, 〈 ◊ 〉 way of constraint. First, by manner of per• … asion, to perswade them • … om sinne.
Secondly, 〈 ◊ 〉 Way of constraint. First, by manner of per• … asion, to persuade them • … om sin.
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Secondly, by way of con• … aint, to compell them to • … me in.
Secondly, by Way of con• … aren't, to compel them to • … me in.
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And first he strives 〈 ◊ 〉 way of perswasion, wher• … he discovers the matter, 〈 ◊ 〉 then he brings an exe• … tion.
And First he strives 〈 ◊ 〉 Way of persuasion, wher• … he discovers the matter, 〈 ◊ 〉 then he brings an exe• … cion.
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In this perswasion God • … th foure things: namely,
In this persuasion God • … th foure things: namely,
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First, Hee makes knowne 〈 ◊ 〉 sinne is, and that by summoning them to th• … Court,
First, He makes known 〈 ◊ 〉 sin is, and that by summoning them to th• … Court,
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as men that go• … Law, they summon one a• … other to be at such a Court so God summons the• … when they are ignorant 〈 ◊ 〉 that which should doe the• … good,
as men that go• … Law, they summon one a• … other to be At such a Court so God summons the• … when they Are ignorant 〈 ◊ 〉 that which should do the• … good,
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and know not in wh• … an estate they are in, then 〈 ◊ 〉 brings them to the Wor• … and discovers it,
and know not in wh• … an estate they Are in, then 〈 ◊ 〉 brings them to the Wor• … and discovers it,
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as in Es• … I was found of them, saith 〈 ◊ 〉 Lord, that sought me not:
as in Es• … I was found of them, Says 〈 ◊ 〉 Lord, that sought me not:
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b• … if a soule grow still carcle• … the Lord will not leave 〈 ◊ 〉 sinner,
b• … if a soul grow still carcle• … the Lord will not leave 〈 ◊ 〉 sinner,
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but makes him to c• … sider what sinne is, and kn• … it. Ezek. 16.2. verse. Son of man, cause the children 〈 ◊ 〉 Israel to know their abomi• … tions:
but makes him to c• … sider what sin is, and kn• … it. Ezekiel 16.2. verse. Son of man, cause the children 〈 ◊ 〉 Israel to know their abomi• … Actions:
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Goe home to th• … dores & tell them home, y• … know you should heare 〈 ◊ 〉 Word constantly,
Go home to th• … doors & tell them home, y• … know you should hear 〈 ◊ 〉 Word constantly,
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and pray constantly, and know what you should doe, and this makes wicked covetous men at their deaths,
and pray constantly, and know what you should do, and this makes wicked covetous men At their death's,
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as it were, at their wits end.
as it were, At their wits end.
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Wee know a man that goes to Law, layes an Action against the other, and then serves a Subpaena on him;
we know a man that Goes to Law, lays an Actium against the other, and then serves a Subpoena on him;
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so the Lord layes an Action against the sinner, and serves a Subpaena on him;
so the Lord lays an Actium against the sinner, and serves a Subpoena on him;
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thou art the man, and thou shalt perish, when hee doth this, then hee pleades the Cause, as a man that wrestles;
thou art the man, and thou shalt perish, when he does this, then he pleads the Cause, as a man that wrestles;
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hee first catches • … hold, and then comes in to him, that haply hee might throw him:
he First Catches • … hold, and then comes in to him, that haply he might throw him:
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so God catches • … hold when hee meanes to wrestle with a sinner, that • … his eyes are ever on his sinne and sayes, I am the man.
so God Catches • … hold when he means to wrestle with a sinner, that • … his eyes Are ever on his sin and Says, I am the man.
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Secondly, When a sinner is thus summoned, and sees the Cause goes against him, then hee labours and invents how to answer for himselfe;
Secondly, When a sinner is thus summoned, and sees the Cause Goes against him, then he labours and invents how to answer for himself;
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the sinner is grown to a stand, as in the Court so• … brought, when hee sees the case to goe against him,
the sinner is grown to a stand, as in the Court so• … brought, when he sees the case to go against him,
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because he knowes not what to doe;
Because he knows not what to do;
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he goes to the Lawyers, though his case be not good, he will spend so much and so much;
he Goes to the Lawyers, though his case be not good, he will spend so much and so much;
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consider how it is when the conscience is enlightned, and sayes, I am the man;
Consider how it is when the conscience is enlightened, and Says, I am the man;
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then what course doe they take? they invent all carnall pleasures to pull backe the Word;
then what course do they take? they invent all carnal pleasures to pull back the Word;
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looke what Pharaoh did when God sent Moses to trouble him, hee sent for the wise Magicians ' to know whether it were God or no;
look what Pharaoh did when God sent Moses to trouble him, he sent for the wise Magicians ' to know whither it were God or no;
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so he contem• … ed Moses and the miracle: so it is when God enlightens the mind;
so he contem• … ed Moses and the miracle: so it is when God enlightens the mind;
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what doe carnall men then? they send for the Magicians, pleasures to beat the Word backe.
what do carnal men then? they send for the Magicians, pleasures to beatrice the Word back.
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Quest. I say they, I am a sinner, and every one is a sinner, and did not Christ die to save sinners?Quest. I say they, I am a sinner, and every one is a sinner, and did not christ die to save Sinners?
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Answ. The truth is, Christ came to save sinners, and not to save them onely, but to sanctifie them.Answer The truth is, christ Come to save Sinners, and not to save them only, but to sanctify them.
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True sayes the sinner, I wil amend, I am not so precise as others; these are the wranglings of carnall reasons;
True Says the sinner, I will amend, I am not so precise as Others; these Are the wranglings of carnal Reasons;
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God comes nearer, he sayes you must purifie your selves as he is pure, Iohn 1.3.
God comes nearer, he Says you must purify your selves as he is pure, John 1.3.
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It is not • … nough to be a me• … ro civi• … man, but yee most puris• … your selves, as he is pure.
It is not • … nough to be a me• … ro civi• … man, but ye most puris• … your selves, as he is pure.
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〈 ◊ 〉 you will see God to you• … comfort, though Sathan ta• … a Lawyers place,
〈 ◊ 〉 you will see God to you• … Comfort, though Sathan ta• … a Lawyers place,
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and carna• … reason an Atturnies, an• … what ever Sathan and carna• … Reason can doe, they wi• … doe on every season:
and carna• … reason an Attorneys, an• … what ever Sathan and carna• … Reason can do, they wi• … do on every season:
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at la• … God sends the Comfort• … from heaven, to comfo• … them, Iohn 16.8.
At la• … God sends the Comfort• … from heaven, to comfo• … them, John 16.8.
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And whe• … he is come, hee will convin• … the world of righteousnesse of judgement,
And whe• … he is come, he will convin• … the world of righteousness of judgement,
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and of sinne• … when Gods Spirit comes b• … the Word, it sets apart a• … carnall reason, that there 〈 ◊ 〉 no more shifting:
and of sinne• … when God's Spirit comes b• … the Word, it sets apart a• … carnal reason, that there 〈 ◊ 〉 no more shifting:
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you think• … you may contend again• … your Brethren, and goe 〈 ◊ 〉 heaven,
you think• … you may contend again• … your Brothers, and go 〈 ◊ 〉 heaven,
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but this cannot be, for the good spirit sets all • … arnall reasons apart;
but this cannot be, for the good Spirit sets all • … Arnall Reasons apart;
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it makes him to say, if I forsake not every sinne, I forsake • … one;
it makes him to say, if I forsake not every sin, I forsake • … one;
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for he that forsakes not every sin he forsake none.
for he that forsakes not every since he forsake none.
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Doth any man thinke to bee 〈 ◊ 〉 Christian, and a swearer, a Christian and a drunkard;
Does any man think to be 〈 ◊ 〉 Christian, and a swearer, a Christian and a drunkard;
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why a heathen can doe this:
why a heathen can do this:
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well, such will deceive themselves, that can say, well I • … ope God is more mercifull • … hen the Ministers and proud Professors:
well, such will deceive themselves, that can say, well I • … open God is more merciful • … hen the Ministers and proud Professors:
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No, no, know • … hat if the Spirit come, it sets 〈 ◊ 〉 part all carnall reasons;
No, no, know • … hat if the Spirit come, it sets 〈 ◊ 〉 part all carnal Reasons;
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God layes the Action be • … ore, the sinner is now cast, • … e sees there is but one way, • … ive in sinne, and go to hell:
God lays the Actium be • … over, the sinner is now cast, • … e sees there is but one Way, • … ive in sin, and go to hell:
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thus when a soule can yeeld to Gods Word, that he m• … not be cast downe.
thus when a soul can yield to God's Word, that he m• … not be cast down.
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In t• … third place marke;
In t• … third place mark;
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Thirdly, God tels hi• … that howsoever hee 〈 ◊ 〉 cast, yet he will be mercif• … abundantly to him;
Thirdly, God tells hi• … that howsoever he 〈 ◊ 〉 cast, yet he will be mercif• … abundantly to him;
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〈 ◊ 〉 shewes him his estate;
〈 ◊ 〉 shows him his estate;
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y• … saith he, thou art in the la• … of the living, thou art yet u• … der the meanes,
y• … Says he, thou art in the la• … of the living, thou art yet u• … der the means,
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as a part• … cast in the Court in a sum• … of all that hee hath;
as a part• … cast in the Court in a sum• … of all that he hath;
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the • … ther gives him time to pay i• … there is some comfort yet, 〈 ◊ 〉 may be he may get somthing in that time by the help• … of his friends. Rom. 2.4. Th• … Apostle saith, Despisest th• … the goodnes of God, that shoul• … lead thee to repentance;
the • … there gives him time to pay i• … there is Some Comfort yet, 〈 ◊ 〉 may be he may get something in that time by the help• … of his Friends. Rom. 2.4. Th• … Apostle Says, Despisest th• … the Goodness of God, that shoul• … led thee to Repentance;
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as 〈 ◊ 〉 he had said, Consider th• … goodnesse of the Lord;
as 〈 ◊ 〉 he had said, Consider th• … Goodness of the Lord;
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an• … • … y, Lord, I am not yet in • … ll, and doe I live to an• … her Sermon? thou wert • … ercifull to Manasses, and • … others, thou mayest bee • … ercifull to me (Lord:) why • … re is great comfort;
an• … • … y, Lord, I am not yet in • … ll, and do I live to an• … her Sermon? thou Wertenberg • … ercifull to Manasses, and • … Others, thou Mayest be • … ercifull to me (Lord:) why • … re is great Comfort;
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but • … hen a soule sees Gods • … odnesse in health and • … ealth,
but • … hen a soul sees God's • … odnesse in health and • … ealth,
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and injoyes yet • … eanes, and helpes, and now • … owes carelesse;
and enjoys yet • … eans, and helps, and now • … owes careless;
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as to mor• … w I will repent, it is too • … one yet, I will take my • … leasure now, and repent • … hen I am old;
as to mor• … w I will Repent, it is too • … one yet, I will take my • … leisure now, and Repent • … hen I am old;
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now Gods • … oodnesse comes to be wea• … ed, that he saith, I will strive 〈 ◊ 〉 more.
now God's • … oodnesse comes to be wea• … ed, that he Says, I will strive 〈 ◊ 〉 more.
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Fourthly, When Gods • … oodnesse is wearied, then • … e patience of the Lord • … eppes in,
Fourthly, When God's • … oodnesse is wearied, then • … e patience of the Lord • … eppes in,
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and pleades for a sinner, and holds the ha• … of Justice;
and pleads for a sinner, and holds the ha• … of justice;
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Luke 9. As 〈 ◊ 〉 Figge-tree that beares 〈 ◊ 〉 fruit, saith Christ, I h• … come these three yeeres, 〈 ◊ 〉 expected fruit, and have fo• … none; cut it down. Lycia 9. As 〈 ◊ 〉 Fig tree that bears 〈 ◊ 〉 fruit, Says christ, I h• … come these three Years, 〈 ◊ 〉 expected fruit, and have fo• … none; Cut it down.
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Stay Lo• … saith the Keeper of the Vi• … yard, another yeare, it 〈 ◊ 〉 be it will beare then;
Stay Lo• … Says the Keeper of the Vi• … yard, Another year, it 〈 ◊ 〉 be it will bear then;
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〈 ◊ 〉 saith Patience, the sinner ha• … broken thy Comman• … ments, and despised thy O• … dinances, abused thy Sa• … bathes;
〈 ◊ 〉 Says Patience, the sinner ha• … broken thy Comman• … ments, and despised thy O• … dinances, abused thy Sa• … baths;
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Oh forbeare, sai• … Patience, one yeare longe• … one opportunity more.
O forbear, sai• … Patience, one year longe• … one opportunity more.
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No• … as Patience doth pleade f• … Gods continuance of mer• … to a sinner,
No• … as Patience does plead f• … God's Continuance of mer• … to a sinner,
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so it prevail• … now when Patience is tyre• … and wearied with wick• … men,
so it prevail• … now when Patience is tyre• … and wearied with wick• … men,
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as I• … rem. 5. How shall • … re, as if he would scarce • … rbeare;
as I• … remembering. 5. How shall • … re, as if he would scarce • … rbeare;
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then when Pati• … ce is cired, comes Long• … fering; saith Patience, I • … bore this time and that • … e;
then when Pati• … ce is cired, comes Long• … fearing; Says Patience, I • … boar this time and that • … e;
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saith Long suffering, • … ay Lord another yeare, • … nother moneth:
Says Long suffering, • … ay Lord Another year, • … neither Monn:
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marke the • … ext, Fourty yeares long was 〈 ◊ 〉 grieved with this people;
mark the • … Ext, Fourty Years long was 〈 ◊ 〉 grieved with this people;
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Consider you old men, four• … e yeares the Lord hath • … rove with you;
Consider you old men, four• … e Years the Lord hath • … rove with you;
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and you • … oung men, God could have • … ken you away in your sin;
and you • … oung men, God could have • … ken you away in your since;
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• … h I say, thinke upon Long• … ffering, for else you had • … erished before now, old • … ray-headed men;
• … h I say, think upon Long• … ffering, for Else you had • … erished before now, old • … ray-headed men;
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Oh for • … he Lords sake consider this • … ercy, fourty yeares a con• … emner of Gods Word, four• … y yeares a despiser of the meanes of Grace; oh consider this mercy.
O for • … he lords sake Consider this • … ercy, fourty Years a con• … emner of God's Word, four• … y Years a despiser of the means of Grace; o Consider this mercy.
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Thus th• … Lord summons the sinner, then casts him;
Thus th• … Lord summons the sinner, then Cast him;
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the sinner i• … his natural estate, knowes no• … what he is, and when hee i• … cast downe, God comfort• … him,
the sinner i• … his natural estate, knows no• … what he is, and when he i• … cast down, God comfort• … him,
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and then, if the soul• … grow carelesse that God• … goodnesse is wearied, the• … steppes in Patience, and whe• … Patience is wearied, the• … comes in Long-suffering; Now say, Lord thou came 〈 ◊ 〉 home to me such a day, such a atime, I promised t• … come in, but I have not;
and then, if the soul• … grow careless that God• … Goodness is wearied, the• … steps in Patience, and whe• … Patience is wearied, the• … comes in Long-suffering; Now say, Lord thou Come 〈 ◊ 〉 home to me such a day, such a atime, I promised t• … come in, but I have not;
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O• … Lord it is thy mercy, I y• … continue, that I am not consumed.
O• … Lord it is thy mercy, I y• … continue, that I am not consumed.
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Secondly, by constraint he constraines them by a• … execution, this is in a sever• … • … er,
Secondly, by constraint he constrains them by a• … execution, this is in a sever• … • … er,
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as appeares in three par• … culars, when the Good• … esse, Patience, Long-su••e• … ing of God will not serve • … he turne.
as appears in three par• … culars, when the Good• … esse, Patience, Long-su••e• … ing of God will not serve • … he turn.
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First, he lets his heavie an• … er fall on him, and take him • … y the throat and sayes, you • … ill not come,
First, he lets his heavy an• … er fallen on him, and take him • … y the throat and Says, you • … ill not come,
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but you shall • … eele my anger and heavy • … and for your contempt;
but you shall • … eel my anger and heavy • … and for your contempt;
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as 〈 ◊ 〉 man in suite of Law, if he be cast, and the other deale mercifully with him, gives • … im a day, and he despises it;
as 〈 ◊ 〉 man in suit of Law, if he be cast, and the other deal mercifully with him, gives • … im a day, and he despises it;
c-acp 〈 sy 〉 n1 p-acp n1 pp-f n1, cs pns31 vbb vvn, cc dt j-jn n1 av-j p-acp pno31, vvz • … pno31 dt n1, cc pns31 vvz pn31;
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• … hen he arrests him, & casts • … im in prison;
• … hen he arrests him, & Cast • … im in prison;
• … n1 pns31 vvz pno31, cc vvz • … pno31 p-acp n1;
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so God deals with a soule that dispises his mercy, then he arrests him, and casts him in prison.
so God deals with a soul that despises his mercy, then he arrests him, and Cast him in prison.
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Iob • … 5.24, 25. Trouble and anguish shall make him affraid, they shall prevaile against him,Job • … 5.24, 25. Trouble and anguish shall make him afraid, they shall prevail against him,
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as a King ready to the battell, for he stretches ou• … his hand against God,
as a King ready to the battle, for he stretches ou• … his hand against God,
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and strengtheneth himselfe against the Almighty, as Pharaoh said, Ile not let the• … goe, who is the Lord? So here he flies in his face,
and strengtheneth himself against the Almighty, as Pharaoh said, I'll not let the• … go, who is the Lord? So Here he flies in his face,
cc vvz px31 p-acp dt j-jn, c-acp np1 vvd, pns11|vmb xx vvi n1 … vvi, r-crq vbz dt n1? av av pns31 vvz p-acp po31 n1,
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as in the 26, he runneth upon him, even upon his necke, upon the thick bosses of his bucklers:
as in the 26, he Runneth upon him, even upon his neck, upon the thick boss's of his bucklers:
c-acp p-acp dt crd, pns31 vvz p-acp pno31, av p-acp po31 n1, p-acp dt j n2 pp-f po31 n2:
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marke, they that would kill one another, strike no• … where the other can defen• … themselves,
mark, they that would kill one Another, strike no• … where the other can defen• … themselves,
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but God ne• … not doe so, he will runne o• … the thick bosses of the buck• … lers,
but God ne• … not do so, he will run o• … the thick boss's of the buck• … lers,
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and crush the vanitie 〈 ◊ 〉 his soule; this is the first• … thus you see he is arrested.
and crush the vanity 〈 ◊ 〉 his soul; this is the first• … thus you see he is arrested.
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Secondly, and cast in pr• … son, then the truth and Justi• … of God,
Secondly, and cast in pr• … son, then the truth and Justi• … of God,
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when the Sinner 〈 ◊ 〉 • … rrested and cast into prison, • … yes an action against the • … oore sinner, and sheweth • … m Gods former dealing;
when the Sinner 〈 ◊ 〉 • … rrested and cast into prison, • … yes an actium against the • … oore sinner, and shows • … m God's former dealing;
c-crq dt n1 〈 sy 〉 • … vvn cc vvn p-acp n1, • … uh dt n1 p-acp dt • … j n1, cc vvz • … crd n2 j n-vvg;
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〈 ◊ 〉 a man cast in prison, first 〈 ◊ 〉 action comes of twenty • … ound, another of an hun• … red,
〈 ◊ 〉 a man cast in prison, First 〈 ◊ 〉 actium comes of twenty • … owned, Another of an hun• … read,
〈 sy 〉 dt n1 vvd p-acp n1, ord 〈 sy 〉 n1 vvz pp-f crd • … j-vvn, j-jn pp-f dt n1 … j-jn,
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and so breakes him for • … ver:
and so breaks him for • … ver:
cc av vvz pno31 p-acp • … fw-la:
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so it is with a poore • … oule, when the truth of God • … nd Justice of God, layes Action upon Action, it • … reakes him for ever;
so it is with a poor • … oule, when the truth of God • … and justice of God, lays Actium upon Actium, it • … reaks him for ever;
av pn31 vbz p-acp dt j • … n1, c-crq dt n1 pp-f np1 • … cc n1 pp-f np1, vvz n1 p-acp n1, pn31 • … n2 pno31 p-acp av;
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in a • … ord, it shewes him Gods • … ormer dealing, his mercy, • … oodnesse, patience,
in a • … ord, it shows him God's • … ormer dealing, his mercy, • … oodnesse, patience,
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and • … ong-suffering, and every one • … f them he sees;
and • … ong-suffering, and every one • … f them he sees;
cc • … j, cc d pi • … sy pno32 pns31 vvz;
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you will • … ske, in whose suite? In Mer• … ies suite, and goodnesse, in Patience, and Long-suffe• … ings suit;
you will • … ske, in whose suit? In Mer• … ies suit, and Goodness, in Patience, and Long-suffe• … ings suit;
pn22 vmb • … vvi, p-acp rg-crq n1? p-acp n1 … np2-n n1, cc n1, p-acp n1, cc j … n2-vdg n1;
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they will have • … heir Actions tryed, because they have been abused, a• … the more mercy, the mo• … indignation to those th• … have abused Mercy and Patience.
they will have • … heir Actions tried, Because they have been abused, a• … the more mercy, the mo• … Indignation to those th• … have abused Mercy and Patience.
pns32 vmb vhi • … n1 n2 vvn, c-acp pns32 vhb vbn vvn, n1 … dt dc n1, dt n1 … n1 p-acp d n1 … vhb j-vvn n1 cc n1.
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Thirdly, After the wra• … of God hath arrested hi• … and the Truth and Justi• … of God laid Action up• … Action,
Thirdly, After the wra• … of God hath arrested hi• … and the Truth and Justi• … of God laid Actium up• … Actium,
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so that everlasting ruine is ready to cease 〈 ◊ 〉 him, then at last comes M• … cy and bailes him;
so that everlasting ruin is ready to cease 〈 ◊ 〉 him, then At last comes M• … cy and bails him;
av cst j n1 vbz j pc-acp vvi 〈 sy 〉 pno31, av p-acp ord vvz n1 … uh cc vvz pno31;
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here it that the Armes of God a• … open, for all his mercies 〈 ◊ 〉 for a sinner at last to co• … in.
Here it that the Arms of God a• … open, for all his Mercies 〈 ◊ 〉 for a sinner At last to co• … in.
av pn31 cst dt n2 pp-f np1 n1 … j, c-acp d po31 n2 〈 sy 〉 c-acp dt n1 p-acp ord p-acp n1 … p-acp.
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Ezekiel 16. Turne yee 〈 ◊ 〉 the Lord, for why will ye d• … Oh house of Israel? Me• … sayes, come to me,Ezekielem 16. Turn ye 〈 ◊ 〉 the Lord, for why will you d• … O house of Israel? Me• … Says, come to me,
np1 crd vvb pn22 〈 sy 〉 dt n1, c-acp q-crq vmb pn22 n1 … uh n1 pp-f np1? n1 … vvz, vvb p-acp pno11,
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and I w• … pay all; though there 〈 ◊ 〉 much guiltinesse of cons• … ence, I will remove it. Ac• … • … o.
and I w• … pay all; though there 〈 ◊ 〉 much guiltiness of cons• … ence, I will remove it. Ac• … • … oh.
cc pns11 n1 … vvi av-d; cs pc-acp 〈 sy 〉 av-d n1 pp-f n1 … av, pns11 vmb vvi pn31. np1 … • … sy.
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As many as beleeved in 〈 ◊ 〉 shall be freed from that, • … hat Moses could not free • … hem;As many as believed in 〈 ◊ 〉 shall be freed from that, • … hat Moses could not free • … hem;
p-acp d c-acp vvd p-acp 〈 sy 〉 vmb vbi vvn p-acp d, • … n1 np1 vmd xx vvi • … uh;
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he does not say, all the • … vise onely, but all that will • … eleeve,
he does not say, all the • … vise only, but all that will • … eleeve,
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whether Drun• … ards, wicked, all that will • … eleeve, the gate stands o• … en to them.
whither Drun• … ards, wicked, all that will • … eleeve, the gate Stands o• … en to them.
cs np1 … ng1-jn, j, d cst vmb • … vvb, dt n1 vvz n1 … fw-fr p-acp pno32.
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Quest. True saith the • … ule, they that God hath re• … rained before; but my sins • … e great, shall I have mer• … e?Quest. True Says the • … ule, they that God hath re• … reigned before; but my Sins • … e great, shall I have mer• … e?
n1. j vvz dt • … n1, pns32 cst np1 vhz n1 … vvd a-acp; cc-acp po11 n2 • … sy j, vmb pns11 vhi n1 … sy?
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Answ. The Text sayes, • … hosoever that beleeves • … all befreed from all. Heb. 〈 ◊ 〉.Answer The Text Says, • … hosoever that believes • … all befreed from all. Hebrew 〈 ◊ 〉.
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If you sinne willingly, • … en you have not had Ju• … ice, Goodnesse, Patience, • … ong-suffering;
If you sin willingly, • … en you have not had Ju• … ice, goodness, Patience, • … ong-suffering;
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at last comes • … ercy which is the last, the • … hich if ye despise and refuse, ye can look for nothing but the heavie displeasure• … God;
At last comes • … ercy which is the last, the • … hich if you despise and refuse, you can look for nothing but the heavy displeasure• … God;
p-acp ord vvz • … uh r-crq vbz dt ord, dt • … fw-ge cs pn22 vvb cc vvi, pn22 vmb vvi p-acp pix cc-acp dt j n1 … uh-np;
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Oh consider with t• … selfe, hath the Lord spar• … me this time;
O Consider with t• … self, hath the Lord spar• … me this time;
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many che• … of conscience, a good fat• … and mother to instruct 〈 ◊ 〉 and yet alive!
many che• … of conscience, a good fat• … and mother to instruct 〈 ◊ 〉 and yet alive!
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Lord, wha• … mercy is this? Reas. Why God striv• … thus with a sinner;
Lord, wha• … mercy is this? Reas. Why God striv• … thus with a sinner;
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first, t• … he might expresse his mer• … and that the world mi• … know he is mercifull, and 〈 ◊ 〉 joyce in it.
First, t• … he might express his mer• … and that the world mi• … know he is merciful, and 〈 ◊ 〉 joyce in it.
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Secondly, that he mi• … leave the world without • … cuse, that if they goe do• … to the bottomelesse 〈 ◊ 〉 thanke themselves. Vse. 1. Of instruction.
Secondly, that he mi• … leave the world without • … cuse, that if they go do• … to the bottomless 〈 ◊ 〉 thank themselves. Use. 1. Of instruction.
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〈 ◊ 〉 seech you to admire 〈 ◊ 〉 goodnesse of God to sinn• … • … nd withall our rebellions,
〈 ◊ 〉 seech you to admire 〈 ◊ 〉 Goodness of God to sinn• … • … and withal our rebellions,
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when God strives so long • … or our good, and we strive • … o long against it;
when God strives so long • … or our good, and we strive • … oh long against it;
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is not hee • … hen good? evill is the man • … hat nothing will doe good • … f.
is not he • … hen good? evil is the man • … hat nothing will do good • … f.
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Foule is the Leper • … hat all the water in the Sea will not wash;
Foul is the Leper • … hat all the water in the Sea will not wash;
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and great is • … he spot that no water will • … ring out.
and great is • … he spot that no water will • … ring out.
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Labour to bring • … his home to your selves, see • … our spots in this particular, • … hat after you have had so much goodnes of the Lord,
Labour to bring • … his home to your selves, see • … our spots in this particular, • … hat After you have had so much Goodness of the Lord,
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and so much Mercy, Patience, and Long-suffering, to draw and prevaile with your • … ebellious hearts,
and so much Mercy, Patience, and Long-suffering, to draw and prevail with your • … ebellious hearts,
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and all have • … eene abused, neglected, and contemned by you;
and all have • … Even abused, neglected, and contemned by you;
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Oh let every one say it to their own • … hearts, say thou, good Lord, they in Hell never had su• … means as I have,
O let every one say it to their own • … hearts, say thou, good Lord, they in Hell never had su• … means as I have,
uh vvb d crd vvb pn31 p-acp po32 d • … n2, vvb pns21, j n1, pns32 p-acp n1 av-x vhd n1 … vvz c-acp pns11 vhb,
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therefore th• … shal fare better at the last d• … then I shall; are there su• … hearts as these in Hell? co• … pare your selves,
Therefore th• … shall fare better At the last d• … then I shall; Are there su• … hearts as these in Hell? co• … pare your selves,
av n1 … vmb vvi av-jc p-acp dt ord n1 … cs pns11 vmb; vbr pc-acp n1 … n2 c-acp d p-acp n1? n1 … vvi po22 n2,
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for know that the Word som• … times meets with thee:
for know that the Word som• … times meets with thee:
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sa• … Lord, it was against th• … Drunkard, he is come home and against that sinner, an• … he is come,
sa• … Lord, it was against th• … Drunkard, he is come home and against that sinner, an• … he is come,
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but if I stand o• … I am worst of all.
but if I stand o• … I am worst of all.
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Vse 2. If this be so th• … God strives with a poor sinner for his good,Use 2. If this be so th• … God strives with a poor sinner for his good,
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and th• … sinner strives against th• … goodnesse and mercy 〈 ◊ 〉 God; then marke what w• … gather;
and th• … sinner strives against th• … Goodness and mercy 〈 ◊ 〉 God; then mark what w• … gather;
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when they goe t• … Hell, they have their desires they strive to goe to Hell;
when they go t• … Hell, they have their Desires they strive to go to Hell;
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as if one would strive for wages;
as if one would strive for wages;
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Know it is the de• … ise of your mindes, and de• … es of your hearts, yee • … rive who should sweare the • … ost,
Know it is the de• … i'm of your minds, and de• … es of your hearts, ye • … rive who should swear the • … ost,
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if you goe to Hell, • … en thanke your selves.
if you go to Hell, • … en thank your selves.
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Pro. • ….30, 31. They would have • … me of my counsell, they despi• … d all my reproofe: Pro • ….30, 31. They would have • … me of my counsel, they despi• … worser all my reproof:
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there• … e they shall eate of the fruit 〈 ◊ 〉 their owne wayes, and be fil• … d with their owne devises. there• … e they shall eat of the fruit 〈 ◊ 〉 their own ways, and be fil• … worser with their own devises.
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When a soule is resolved to • … e in his olde course, as • … e covetousman, I will be • … vetous, the contemner of • … e Word will live loosely, • … d will not be reproved by • … inisters;
When a soul is resolved to • … e in his old course, as • … e covetousman, I will be • … vetous, the contemner of • … e Word will live loosely, • … worser will not be reproved by • … inisters;
c-crq dt n1 vbz vvn pc-acp • … sy p-acp po31 j n1, c-acp • … sy n1, pns11 vmb vbi • … j, dt n1 pp-f • … sy n1 vmb vvi av-j, • … sy vmb xx vbi vvn p-acp • … n2;
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these desire their • … wne destruction.
these desire their • … wne destruction.
d vvb po32 • … zz n1.
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Oh poore • … ule, when thou goest to • … ell, thou shalt have thy de• … re, and elbowe-roome enough there. Vse 3. Is of reproofe.
O poor • … ule, when thou goest to • … ell, thou shalt have thy de• … re, and elbowroom enough there. Use 3. Is of reproof.
uh j • … n1, c-crq pns21 vv2 pc-acp • … zz, pns21 vm2 vhi po21 n1 … fw-mi, cc n1 d a-acp. vvb crd vbz pp-f n1.
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Do• … God strive with sinners, 〈 ◊ 〉 their good? what shall w• … thinke of them that stri• … with men for their hurt? 〈 ◊ 〉 ther God must bee blam• … for dealing so,
Do• … God strive with Sinners, 〈 ◊ 〉 their good? what shall w• … think of them that stri• … with men for their hurt? 〈 ◊ 〉 there God must be blam• … for dealing so,
n1 … uh-np vvi p-acp n2, 〈 sy 〉 po32 j? q-crq vmb n1 … vvb pp-f pno32 d n1 … p-acp n2 p-acp po32 n1? 〈 sy 〉 a-acp np1 vmb vbi n1 … c-acp n-vvg av,
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or they co• … demned for being in opp• … sition with God: judge yo• … I will say nothing; the Lo• … strives;
or they co• … demeaned for being in opp• … sition with God: judge yo• … I will say nothing; the Lo• … strives;
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he uses Mercy, J• … stice, Goodnesse, to dra• … them to him and they use 〈 ◊ 〉 meanes, threatnings, all 〈 ◊ 〉 withdraw them;
he uses Mercy, J• … stice, goodness, to dra• … them to him and they use 〈 ◊ 〉 means, threatenings, all 〈 ◊ 〉 withdraw them;
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either Go• … is to be blamed for deali• … so, or they to be conde• … ned:
either Go• … is to be blamed for deali• … so, or they to be conde• … ned:
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they are the D• … vils Captaines, and giv• … presse money:
they Are the D• … vils Captains, and giv• … press money:
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as if a Wife Childe, or Servant begi• … to looke to heaven, then th• … Husband frownes, the Master chides;
as if a Wife Child, or Servant begi• … to look to heaven, then th• … Husband frowns, the Master chides;
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Oh lay your hands on your hearts, for the Devill can do no more; Oh know not onely thy sinnes shall condemne thee; but the blood of Wives. Children and Servants;
O lay your hands on your hearts, for the devil can do no more; O know not only thy Sins shall condemn thee; but the blood of Wives. Children and Servants;
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Oh brethren, I beseech you heare, feare, and tremble. Actes 15. • … 8, 9. The Text saith, that Paul came to the Iland,
O brothers, I beseech you hear, Fear, and tremble. Acts 15. • … 8, 9. The Text Says, that Paul Come to the Island,
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and sound the Deputy of the Iland in the faith.
and found the Deputy of the Island in the faith.
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Paul would have brought him to the faith, and Elimas would have drawne him from the faith;Paul would have brought him to the faith, and Elymas would have drawn him from the faith;
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marke what Paul said in the 10 verse, thou Childe of the Devill, because Elimas would not goe to Hell himselfe alone, he drawes others;
mark what Paul said in the 10 verse, thou Child of the devil, Because Elymas would not go to Hell himself alone, he draws Others;
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and Paul comes with fire and thundring, as i• … were, Oh childe of the Devill, oh enemie of all righteousnesse;
and Paul comes with fire and thundering, as i• … were, O child of the devil, o enemy of all righteousness;
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The Adulterer i• … an enemie to Chastity, th• … Drunkard to sobernesse, th• … unjust man is an enemy t• … Justice,
The Adulterer i• … an enemy to Chastity, th• … Drunkard to soberness, th• … unjust man is an enemy t• … justice,
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but they that striv• … to hinder any from God a• … enemies to all righteousnesse. To conclude:
but they that striv• … to hinder any from God a• … enemies to all righteousness. To conclude:
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You say yo• … would have prayed, but my Husband would not let mee• … I would have gone 〈 ◊ 〉 Church,
You say yo• … would have prayed, but my Husband would not let mee• … I would have gone 〈 ◊ 〉 Church,
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but my Mast• … would not let me;
but my Mast• … would not let me;
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this wi• … notserve the turne, it wi• … be no plea for you to say Masters hinder you.
this wi• … notserve the turn, it wi• … be no plea for you to say Masters hinder you.
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Matth• … 23. Woe to you Scribes a• … Pharisees, Hypocrites, th• … compasse Sea and Land 〈 ◊ 〉 make a Proselite, Matth• … 23. Woe to you Scribes a• … Pharisees, Hypocrites, th• … compass Sea and Land 〈 ◊ 〉 make a Proselyte,
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and when he is so made, you make him two fold more the childe of the Devill then your selves;
and when he is so made, you make him two fold more the child of the devil then your selves;
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they are the children of the Devill, that is enough in conscience; but you are twice more the childe of the Devill:they Are the children of the devil, that is enough in conscience; but you Are twice more the child of the devil:
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consider you sinne, and hinder me from God, you shall goe to Hell, but I shall be twice more the child of Hell then you;
Consider you sin, and hinder me from God, you shall go to Hell, but I shall be twice more the child of Hell then you;
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oh then feare and labour every one to mend one another. Vse 4. Is of exhortation.
o then Fear and labour every one to mend one Another. Use 4. Is of exhortation.
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Doth the Lord so strive and use all meanes to draw us to him;
Does the Lord so strive and use all means to draw us to him;
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doth God doe so? then doe you so also, wheresoever thou goest, doe thou strive to perswade men,
does God doe so? then do you so also, wheresoever thou goest, do thou strive to persuade men,
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and draw them from evill, Hebr. 3. The Lord strives with• … poore sinner for his good• … now as God and Chri• … deales, so let us;
and draw them from evil, Hebrew 3. The Lord strives with• … poor sinner for his good• … now as God and Chri• … deals, so let us;
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lay hold o• … a wicked Father, a profan• … mother, exhort them, pray for them, Timoth. 2.2. Striv• … with them, though they strive against thee:
lay hold o• … a wicked Father, a profan• … mother, exhort them, pray for them, Timothy 2.2. Striv• … with them, though they strive against thee:
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tho• … prayest once, pray againe ▪ it may be God will heare.
tho• … Prayest once, pray again ▪ it may be God will hear.
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When a man is laid in hi• … grave, yet his stock remain• … and goes forward,
When a man is laid in hi• … grave, yet his stock remain• … and Goes forward,
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and sha• … doe till the day of Doome;
and sha• … do till the day of Doom;
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what a sweet comfort wi• … this be to them that do• … good to others;
what a sweet Comfort wi• … this be to them that do• … good to Others;
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you tha• … goe in companies and assemblies with others, &c. strive to draw them on 〈 ◊ 〉 goodnesse, by exhortations ▪ and sometimes by reproofes• … that if it be possible, you may prevaile with their hearts, to come in and take mercy.
you tha• … go in companies and assemblies with Others, etc. strive to draw them on 〈 ◊ 〉 Goodness, by exhortations ▪ and sometime by reproofes• … that if it be possible, you may prevail with their hearts, to come in and take mercy.
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Doctr. 3. That after the long abuse of meanes, the Lord ceases to strive wth men therein,Doctrine 3. That After the long abuse of means, the Lord ceases to strive with men therein,
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and takes either the meanes from them, or them from the meanes, or his blessing from them both;
and Takes either the means from them, or them from the means, or his blessing from them both;
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I will strive, saith God, but not alwayes; when the time is expired, further is not to bee expected. I will strive, Says God, but not always; when the time is expired, further is not to be expected.
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God hath bounds of his bounty, hitherto and no further, as it is with the Sunne, it hath it's times, Spring,
God hath bounds of his bounty, hitherto and no further, as it is with the Sun, it hath it's times, Spring,
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and Harvest, and there is a time to leave to Winter, and blastning: there is a time of consuming, the store, as well as bringing of it in;
and Harvest, and there is a time to leave to Winter, and blastning: there is a time of consuming, the store, as well as bringing of it in;
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so it is with the Sonne of Righteousnesse; there is a time to quicken the Graces of his, and to ripen them;
so it is with the Son of Righteousness; there is a time to quicken the Graces of his, and to ripen them;
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and there is a time to leave men to hardnesse of heart, in the darkenesse of Egypt, that they may be rid of the Word.
and there is a time to leave men to hardness of heart, in the darkness of Egypt, that they may be rid of the Word.
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There is a season of grace, but that endures not alwayes; God hath his seasons to be mercifull;
There is a season of grace, but that endures not always; God hath his seasons to be merciful;
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some the Sunne-shine of Gods goodnesse comforts, and makes grow, and some growes away;
Some the Sunshine of God's Goodness comforts, and makes grow, and Some grows away;
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the Gospel is going, when Ephraim was going to Idolatry, Hosea 4. Ephraim is going away to Idolatry, let him alone, he hath made a match with mischiefe, let him have his belly full of it,
the Gospel is going, when Ephraim was going to Idolatry, Hosea 4. Ephraim is going away to Idolatry, let him alone, he hath made a match with mischief, let him have his belly full of it,
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now it is Tearme-time, but there is a Vacation too. FINIS.
now it is Termtime, but there is a Vacation too. FINIS.
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THE PLANTATION of the RIGHTEOVS. PSAL. 1.3.
THE PLANTATION of the RIGHTEOUS. PSALM 1.3.
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But he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in due season, his leafe also shall not wither,
But he shall be like a tree planted by the Rivers of water, that brings forth his fruit in due season, his leaf also shall not wither,
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and whatsoever he doth shall prosper.
and whatsoever he does shall prosper.
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THis third verse discovers a third branch of the difference of a godly, and also a godlesse man;
THis third verse discovers a third branch of the difference of a godly, and also a godless man;
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they are contrary in their practises, and in their wayes and doings, and so likewise shall they be contrary in their accounts at the last day. Three particulars in the verse, doe discover themselves unto us;
they Are contrary in their practises, and in their ways and doings, and so likewise shall they be contrary in their accounts At the last day. Three particulars in the verse, do discover themselves unto us;
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First, this righteous man, he brings forth fruit; secondly, it is his owne fruit, not another mans;
First, this righteous man, he brings forth fruit; secondly, it is his own fruit, not Another men;
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thirdly, it is in his fittest time, and in the best season, it's seasonable fruite; and this wee are to scanne, and a little to treat withall:
Thirdly, it is in his Fittest time, and in the best season, it's seasonable fruit; and this we Are to scan, and a little to Treat withal:
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and the Doctrine that doth present it selfe to our consideration, is this, namely,
and the Doctrine that does present it self to our consideration, is this, namely,
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Doct. 1. A good man doth not onely what he ought to doe, he doth not onely performe this duty,Doct. 1. A good man does not only what he ought to do, he does not only perform this duty,
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and what God requires of him, but he doth it in the fittest season and opportunity.
and what God requires of him, but he does it in the Fittest season and opportunity.
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In a word, the duties of Saints ought to bee seasonable:
In a word, the duties of Saints ought to be seasonable:
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the point is somewhat strange to some, one that is little knowne, and as little practised among most;
the point is somewhat strange to Some, one that is little known, and as little practised among most;
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a marvellous skill is in it, and but litle skill men have to observe it; marvellous great good in it, and but little labouring to attaine that good;
a marvellous skill is in it, and but little skill men have to observe it; marvellous great good in it, and but little labouring to attain that good;
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whereas it is a part of prudence to observe times as the Text cals on us, to redeeme the time: and therefore we will open the point, and then treat with it;
whereas it is a part of prudence to observe times as the Text calls on us, to Redeem the time: and Therefore we will open the point, and then Treat with it;
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and first we will prove the same; secondly, wee will shew the grounds and reasons; thirdly, apply the same;
and First we will prove the same; secondly, we will show the grounds and Reasons; Thirdly, apply the same;
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first, for the proofe of it, Eccles. 3.2. There is a time and a season for every thing;
First, for the proof of it, Eccles. 3.2. There is a time and a season for every thing;
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that is Gods will and pleasure. Eccles. 10.6. It is there accounted one of the greatest woes and curses, as it were, and evils that befall men.
that is God's will and pleasure. Eccles. 10.6. It is there accounted one of the greatest woes and curses, as it were, and evils that befall men.
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Woe to thee, O Land, when thy King is a childe, and thy Princes eate in the morning: But on the contrary;Woe to thee, Oh Land, when thy King is a child, and thy Princes eat in the morning: But on the contrary;
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Blessed art thou oh Land when thy King is the sonne of Nobles, and thy Princes doe eate for strength, and not for drunkennesse. Blessed art thou o Land when thy King is the son of Nobles, and thy Princes do eat for strength, and not for Drunkenness.
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Thus we see what a great curse it is to any Land to have Princes eat and drinke not in season,
Thus we see what a great curse it is to any Land to have Princes eat and drink not in season,
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and in Prov. 25. the Text there saith, That a word spoke in due season, is like Apples of gold, with pictures of silver.
and in Curae 25. the Text there Says, That a word spoke in due season, is like Apples of gold, with pictures of silver.
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So there is a season both for words and speeches, as well as for actions and deeds,
So there is a season both for words and Speeches, as well as for actions and Deeds,
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and words in their best season, are worth Pearles and Rubies:
and words in their best season, Are worth Pearls and Rubies:
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So that the proofe is plaine, that the Saints of God must have their opportunities for the performance of duties,
So that the proof is plain, that the Saints of God must have their opportunities for the performance of duties,
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and a thing much to bee oberved; Frost wee know is seasonable in Winter. Harvest is seasonable in Summer time, every thing is best in the season.
and a thing much to be oberved; Frost we know is seasonable in Winter. Harvest is seasonable in Summer time, every thing is best in the season.
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Quest. The difficulty that hence ariseth, is, how a man may discerne the season of a service and duty that is to bee performed by us;Quest. The difficulty that hence arises, is, how a man may discern the season of a service and duty that is to be performed by us;
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for here is the maine waight of the point. Answ. First, in the generall; secondly, in particular:
for Here is the main weight of the point. Answer First, in the general; secondly, in particular:
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First, when all the circumstances and occasions do concurre for a dutie; that is, the season and the time for the dutie, as instance thus:
First, when all the Circumstances and occasions do concur for a duty; that is, the season and the time for the duty, as instance thus:
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it is the season for a man to walke in the day time, in the light,
it is the season for a man to walk in the day time, in the Light,
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and not in the the darknesse.
and not in the the darkness.
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It is true, it is time enough, in the night to walke in, but it is not the season;
It is true, it is time enough, in the night to walk in, but it is not the season;
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it doth not fit the season so well as in the day time; in the light, Wind and Tide for a Seafaring man;
it does not fit the season so well as in the day time; in the Light, Wind and Tide for a Seafaring man;
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warme weather is the season for sowing, and for casting the Seed into the ground;
warm weather is the season for sowing, and for casting the Seed into the ground;
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so it is in this case, a Christian should observe the season, and take the best time for dutie in this case, when all occasions and circumstances suite;
so it is in this case, a Christian should observe the season, and take the best time for duty in this case, when all occasions and Circumstances suit;
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and this is in the generall.
and this is in the general.
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Secondly, in particular, there is a season that a man must look at, both in his particular,
Secondly, in particular, there is a season that a man must look At, both in his particular,
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& in his generall cal• … ing, both in regard as he is a Christian, and in respect of he place God hath set a man 〈 ◊ 〉;
& in his general cal• … ing, both in regard as he is a Christian, and in respect of he place God hath Set a man 〈 ◊ 〉;
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in the which we ought • … or to make our season:
in the which we ought • … or to make our season:
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for • … e doing of our duties and • … e rules for our direction • … erein, are these, namely;
for • … e doing of our duties and • … e rules for our direction • … erein, Are these, namely;
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First, We must be sure to • … each and every time have • … e allowance, or the • … are,
First, We must be sure to • … each and every time have • … e allowance, or the • … Are,
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as I may so say, • … at concerne that day, and • … at time;
as I may so say, • … At concern that day, and • … At time;
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as there are • … anges, for to morrow • … ervices;
as there Are • … anges, for to morrow • … ervices;
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for a first, and a second day, and third day, an• … that of our Saviour Chri• … is observable, Matth. 6• … Take no thought for to mor• … row,
for a First, and a second day, and third day, an• … that of our Saviour Chri• … is observable, Matthew 6• … Take no Thought for to mor• … row,
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for sufficient to the day• … the evill thereof: for sufficient to the day• … the evil thereof:
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Every day• … brings evill enough with i• … there are sinnes enough th• … day,
Every day• … brings evil enough with i• … there Are Sins enough th• … day,
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and faylings, and impe• … fections enough this day, a• … therefore no need there 〈 ◊ 〉 to take care for a second a• … third day;
and failings, and impe• … fections enough this day, a• … Therefore no need there 〈 ◊ 〉 to take care for a second a• … third day;
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every day bri• … sinnes enough with it, 〈 ◊ 〉 enough with it, and theref• … we had not need to take 〈 ◊ 〉 for another day, what sh• … be to morrow,
every day bri• … Sins enough with it, 〈 ◊ 〉 enough with it, and theref• … we had not need to take 〈 ◊ 〉 for Another day, what sh• … be to morrow,
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and not 〈 ◊ 〉 Munday to take care 〈 ◊ 〉 Tuesday, not on Tuesday care for Wednesday, 〈 ◊ 〉 cause each day bringeth 〈 ◊ 〉 nough care and trouble w• … it;
and not 〈 ◊ 〉 Munday to take care 〈 ◊ 〉 Tuesday, not on Tuesday care for Wednesday, 〈 ◊ 〉 cause each day brings 〈 ◊ 〉 nough care and trouble w• … it;
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for every time hath as it were, a challenge to it selfe, this day can say, this is mine;
for every time hath as it were, a challenge to it self, this day can say, this is mine;
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another can say, this is mine;
Another can say, this is mine;
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there is a time and a season for every service, sufficient to the day is the evill thereof:
there is a time and a season for every service, sufficient to the day is the evil thereof:
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So likewise sufficient to the day is the duties thereof;
So likewise sufficient to the day is the duties thereof;
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there is prayer for this day, and prayer for that day, not • … or another day, that is un• … ertain whether it will come,
there is prayer for this day, and prayer for that day, not • … or Another day, that is un• … ertain whither it will come,
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but there is service suted, and to be performed for the day present;
but there is service suited, and to be performed for the day present;
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God requireth to • … eepe the present day, and to • … doe duty that is for the present.
God requires to • … eepe the present day, and to • … do duty that is for the present.
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Secondly, Looke when we find our bodies and natures best disposed for services, then we ought to take them up,
Secondly, Look when we find our bodies and nature's best disposed for services, then we ought to take them up,
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and then to besto• … our strength on the best 〈 ◊ 〉 our services;
and then to besto• … our strength on the best 〈 ◊ 〉 our services;
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instance, for• … man to goe to prayer, wh• … hee is fittest to sleepe, 〈 ◊ 〉 when sleepe comes on hi• … or when he is in his bed, th• … is not seasonable;
instance, for• … man to go to prayer, wh• … he is Fittest to sleep, 〈 ◊ 〉 when sleep comes on hi• … or when he is in his Bed, th• … is not seasonable;
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It is th• … out of it's season and ti• … that instead of prayer, a 〈 ◊ 〉 goeth to sleeping and wr• … gling with the dutie:
It is th• … out of it's season and ti• … that instead of prayer, a 〈 ◊ 〉 Goes to sleeping and wr• … gling with the duty:
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a• … therefore wee must ta• … the advantage of our natu• … in this case,
a• … Therefore we must ta• … the advantage of our natu• … in this case,
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as men that use• … take advantage of Wind a• … Tide, to sale forwards:
as men that use• … take advantage of Wind a• … Tide, to sale forward:
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〈 ◊ 〉 must a Christian take adv• … tage of his nature in this ca• … then when time is most s• … sonable, they must perfo• … duties:
〈 ◊ 〉 must a Christian take adv• … tage of his nature in this ca• … then when time is most s• … sonable, they must perfo• … duties:
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It is that God ca• … not away with, when w• … • … ill serve him onely in a • … iny day,
It is that God ca• … not away with, when w• … • … ill serve him only in a • … iny day,
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when he can doe • … othing else; when every • … ing else is done, then God must be served last;
when he can do • … othing Else; when every • … ing Else is done, then God must be served last;
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this is • … he next way to bring a curse 〈 ◊ 〉 us, and our services that • … ve doe performe to him.
this is • … he next Way to bring a curse 〈 ◊ 〉 us, and our services that • … we do perform to him.
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〈 ◊ 〉 is the charge the Holy Ghost giveth;
〈 ◊ 〉 is the charge the Holy Ghost gives;
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Honour the • … ord with the first-fruites of • … y increase, and to such hee • … nexeth his promise, so • … all thy barnes be filled with • … lenty, saith the Text;Honour the • … ord with the Firstfruits of • … y increase, and to such he • … nexeth his promise, so • … all thy Barns be filled with • … lenty, Says the Text;
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and in • … e Old Law God required • … he first that opened the • … ombe,
and in • … e Old Law God required • … he First that opened the • … ombe,
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and therefore a man • … ust take the rise of a lazie • … ature,
and Therefore a man • … ust take the rise of a lazy • … ature,
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and to take heed of his sinne, as that that brings 〈 ◊ 〉 great curse with it, as you • … ay see, Malac. 1. latter end, Cursed be the deceiver, 〈 ◊ 〉 who shouldsay, He is a d• … ceiver indeed that offers• … female to God,
and to take heed of his sin, as that that brings 〈 ◊ 〉 great curse with it, as you • … ay see, Malachi 1. latter end, Cursed be the deceiver, 〈 ◊ 〉 who shouldsay, He is a d• … ceiver indeed that offers• … female to God,
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when h• … hath a male in his flock• … when a man hath strong 〈 ◊ 〉 sires for himselfe, male s• … rowes for his own ends, 〈 ◊ 〉 female for God:
when h• … hath a male in his flock• … when a man hath strong 〈 ◊ 〉 sire's for himself, male s• … rows for his own ends, 〈 ◊ 〉 female for God:
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this is th• … second perticular.
this is th• … second particular.
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Thirdly, Wee should 〈 ◊ 〉 take up duties, so order the• … that one should bee helpful to another,
Thirdly, we should 〈 ◊ 〉 take up duties, so order the• … that one should be helpful to Another,
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and not a hind• … rance;
and not a hind• … rance;
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No man can looke 〈 ◊ 〉 many Irons in the fire 〈 ◊ 〉 once,
No man can look 〈 ◊ 〉 many Irons in the fire 〈 ◊ 〉 once,
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but when the iron• … hot, then to strike; that 〈 ◊ 〉 the season for it to be• … wrought on;
but when the iron• … hight, then to strike; that 〈 ◊ 〉 the season for it to be• … wrought on;
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So a Christi• … an must take the season 〈 ◊ 〉 forecast duties, not to hind• … one with another,
So a Christi• … an must take the season 〈 ◊ 〉 forecast duties, not to hind• … one with Another,
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but every du• … ie must be so performed, that it may further and not hinder another:
but every du• … ie must be so performed, that it may further and not hinder Another:
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as it is with a Wagon, the little Wheeles goe before to make way for the greater that come after them,
as it is with a Wagon, the little Wheels go before to make Way for the greater that come After them,
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and the greater follow after, and serve to drive on the former. Thus one is helpfull to the other;
and the greater follow After, and serve to drive on the former. Thus one is helpful to the other;
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so should we doe with duties, so to forecast it, and so to performe it, that one duty may further another, and not hinder;
so should we do with duties, so to forecast it, and so to perform it, that one duty may further Another, and not hinder;
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so that this is the season when one dutie maketh way for another in the kinde;
so that this is the season when one duty makes Way for Another in the kind;
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and hence follow severall passages, as grounds of application.
and hence follow several passages, as grounds of application.
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First, it is hence cleare that a man should so performe duty to God, that the one may put forwards another to hel• … another on.
First, it is hence clear that a man should so perform duty to God, that the one may put forward Another to hel• … Another on.
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The second ru• … hence is also cleare, that 〈 ◊ 〉 man must so forecast duties that the particular may no• … crosse the generall,
The second ru• … hence is also clear, that 〈 ◊ 〉 man must so forecast duties that the particular may no• … cross the general,
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nor th• … generall the particular;
nor th• … general the particular;
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a ma• … must not spend himselfe, s• … in his calling in particular, as to make him unfit for performance of duties, in his generall calling;
a ma• … must not spend himself, s• … in his calling in particular, as to make him unfit for performance of duties, in his general calling;
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he must not take up time in his own busines, as therby to deprive himselfe of time and strength for duties of Gods worship.
he must not take up time in his own business, as thereby to deprive himself of time and strength for duties of God's worship.
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Thirdly, a man may hence learne, that he ought not to spend his strength in one duty,
Thirdly, a man may hence Learn, that he ought not to spend his strength in one duty,
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as to make him unfit for another, for that is not in season; then we misse of the season;
as to make him unfit for Another, for that is not in season; then we miss of the season;
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though hee allow time for the dutie, if yet he spend his strength in one as to be unfit for another; this is unseasonable. Now for duties occasionally:
though he allow time for the duty, if yet he spend his strength in one as to be unfit for Another; this is unseasonable. Now for duties occasionally:
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and we may observe two rules for the clearing of the point.
and we may observe two rules for the clearing of the point.
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First, if they be such occasions that may be omitted, as likewise they would hinder another, a man may passe it by;
First, if they be such occasions that may be omitted, as likewise they would hinder Another, a man may pass it by;
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but if a duty that comes in a mans way, that requireth present supply, and that the duty in a mans common course may be gained againe,
but if a duty that comes in a men Way, that requires present supply, and that the duty in a men Common course may be gained again,
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and if the other be omitted, that can never be recalled againe, or recovered: Now this is a season for an occasionally duty, as thus;
and if the other be omitted, that can never be Recalled again, or recovered: Now this is a season for an occasionally duty, as thus;
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a man to pray in his family:
a man to pray in his family:
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now if a necessary occasion come that cannot be done afterwards, a man must omit prayer for the while,
now if a necessary occasion come that cannot be done afterwards, a man must omit prayer for the while,
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for that may afterwards be gained, but the other it cannot be recovered againe.
for that may afterwards be gained, but the other it cannot be recovered again.
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Secondly, if the case be so, that one duty must be lost, a man cannot regaine both of them;
Secondly, if the case be so, that one duty must be lost, a man cannot regain both of them;
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what then must wee doe, both cannot be omitted, which then must be taken up and performed? To this severall rules might be added;
what then must we do, both cannot be omitted, which then must be taken up and performed? To this several rules might be added;
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but take this, looke what duty is the most excellent and necessary, take up that duty, and let the other passe;
but take this, look what duty is the most excellent and necessary, take up that duty, and let the other pass;
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if a duty that is more excellent then another, take up that, and let the other give place to it:
if a duty that is more excellent then Another, take up that, and let the other give place to it:
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as for example, God will have mercy and not sacrifice, and hee delights in mercy more then sacrifice;
as for Exampl, God will have mercy and not sacrifice, and he delights in mercy more then sacrifice;
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if a man have a house on fire, and another hath his duty to performe before hee can helpe the other:
if a man have a house on fire, and Another hath his duty to perform before he can help the other:
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why God requires mercy, he will have mercy rather then sacrifice, and therefore I must leave the duty and help him,
why God requires mercy, he will have mercy rather then sacrifice, and Therefore I must leave the duty and help him,
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because God requireth mercy as a duty that is higher in place, and of more worth and excellency;
Because God requires mercy as a duty that is higher in place, and of more worth and excellency;
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other duties must give place, and such duties must take the place, that is the season for the inferiour to give place to the greater.
other duties must give place, and such duties must take the place, that is the season for the inferior to give place to the greater.
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Quest. How can a man know the preheminence of any duty? That which concernes first Gods glory most, that service is to be performed,Quest. How can a man know the pre-eminence of any duty? That which concerns First God's glory most, that service is to be performed,
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before the other that concernes a mans selfe, the good of man gives place to Gods glory;
before the other that concerns a men self, the good of man gives place to God's glory;
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sometimes workes of mercy are most to Gods glory, and all things are to be to Godsglory.
sometime works of mercy Are most to God's glory, and all things Are to be to God's glory.
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Secondly, in those duties that concerne man, I must take notice of the things themselves, and of my relation to them;
Secondly, in those duties that concern man, I must take notice of the things themselves, and of my Relation to them;
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as I must looke to mine owne occasions before other mens, in the same ranke, in things of equality;
as I must look to mine own occasions before other men's, in the same rank, in things of equality;
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as my goods before his, my body before his, but not my body before his soule;
as my goods before his, my body before his, but not my body before his soul;
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onely I say comparing equall things together concerning other men:
only I say comparing equal things together Concerning other men:
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if they be both equall to me, let the chiefest things take place, as life before goods;
if they be both equal to me, let the chiefest things take place, as life before goods;
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Why a man should be so carefull for his season.
Why a man should be so careful for his season.
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Reas. First, because this addes beauty to all occasions, and the workes come off with much content, seasonably, sweetly, with much succour;Reas. First, Because this adds beauty to all occasions, and the works come off with much content, seasonably, sweetly, with much succour;
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Oh how good is a word spoken in due season!
O how good is a word spoken in due season!
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Prov. 25. and 11. when a man sayles with the Tide, and strikes while the yron is hot,Curae 25. and 11. when a man sails with the Tide, and strikes while the iron is hight,
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and not to delay duties to a crowd, then is the season:
and not to Delay duties to a crowd, then is the season:
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So in the worke of grace, when men delay untill the last houre, and the dimme eye,
So in the work of grace, when men Delay until the last hour, and the dim eye,
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and death bed, when death and conscience, and all begin to crowd on a man.
and death Bed, when death and conscience, and all begin to crowd on a man.
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Considering the opportunities God hath bestowed, and he abused all, and now is not like to have them again;
Considering the opportunities God hath bestowed, and he abused all, and now is not like to have them again;
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these suit not with occasions, and fit not the seasons, but will adde more wounds and griefe to the soule of man;
these suit not with occasions, and fit not the seasons, but will add more wounds and grief to the soul of man;
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whereas if they were in their best season, they would come off with a great deale more ease.
whereas if they were in their best season, they would come off with a great deal more ease.
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Secondly, because things find best successe when they come in season:
Secondly, Because things find best success when they come in season:
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the corne that is sown in season, is most like to grow and thrive, by reason of the season that it was sowne in,
the corn that is sown in season, is most like to grow and thrive, by reason of the season that it was sown in,
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so that the season makes the worke to goe on the better and the easier;
so that the season makes the work to go on the better and the Easier;
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and therefore the wise man calls on men, Eccles. 14. To remember their Creator in the dayes of youth, before old and evill dayes come,
and Therefore the wise man calls on men, Eccles. 14. To Remember their Creator in the days of youth, before old and evil days come,
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for old are but euill daies; then is out of season, it is not the best season then:
for old Are but evil days; then is out of season, it is not the best season then:
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for a thing out of season, is like Physicke that is brought to a man when he is dead, we say you should have come sooner,
for a thing out of season, is like Physic that is brought to a man when he is dead, we say you should have come sooner,
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and then there might have beene some hope of life and recovery;
and then there might have been Some hope of life and recovery;
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when a man is in strength, then is the time of praying, reading, and hearing the Word, &c. but God seldome gives the grace of repentance in the dog-dayes of his yeares.
when a man is in strength, then is the time of praying, reading, and hearing the Word, etc. but God seldom gives the grace of Repentance in the dogdays of his Years.
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Be wise now in the dayes of your youth, or else you will repent with a sad heart at the last when have lost the season of grace and mercy.
Be wise now in the days of your youth, or Else you will Repent with a sad heart At the last when have lost the season of grace and mercy.
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Vse. Is it so that men doe their duties in season, let this then bee a word of try all and examination in this case, to see how we have beene faulty and have failed in this kind, to see and be humbled for what hath beene amisse in us:Use. Is it so that men do their duties in season, let this then be a word of try all and examination in this case, to see how we have been faulty and have failed in this kind, to see and be humbled for what hath been amiss in us:
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let each man lay his hand on his mouth, and bewaile and looke backe, and view our former course, to consider the opportunities and seasons we have had for our good,
let each man lay his hand on his Mouth, and bewail and look back, and view our former course, to Consider the opportunities and seasons we have had for our good,
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or might have enjoyed at least for our good, and wee have neglected them;
or might have enjoyed At least for our good, and we have neglected them;
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that God hath set open his hand, and offered his grace and kindnesse, and besought us to be reconciled to him,
that God hath Set open his hand, and offered his grace and kindness, and besought us to be reconciled to him,
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as it were, and hath given us a market day, a faire gaile, and yet have come empty from it;
as it were, and hath given us a market day, a fair gail, and yet have come empty from it;
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looke backe to the chamber where sometimes a man hath beene, and some sweet motions, God hath put into his mind, oh pray now for your selves,
look back to the chamber where sometime a man hath been, and Some sweet motions, God hath put into his mind, o pray now for your selves,
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and the Church, and yet hath cast all these motions behind his backe, and slighted them as things of no moment or wight at all;
and the Church, and yet hath cast all these motions behind his back, and slighted them as things of no moment or wight At all;
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let us looke to all these former neglects, and slightenings of grace and mercy, offered to us;
let us look to all these former neglects, and slightenings of grace and mercy, offered to us;
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and as Pharaohs Butler said, so let us: I call to remembrance my faults and sinnes this day;
and as Pharaohs Butler said, so let us: I call to remembrance my Faults and Sins this day;
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and thus much for the first: the second followes, and that is this, namely, of Instruction;
and thus much for the First: the second follows, and that is this, namely, of Instruction;
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Vse. It teacheth us thus much, that the life and conversation of a Christian is a marvellous, tedious,Use. It Teaches us thus much, that the life and Conversation of a Christian is a marvellous, tedious,
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and laborious life that wil marveilously put a man to it, if eve• … he come to be sincere,
and laborious life that will marvelously put a man to it, if eve• … he come to be sincere,
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and to walke uprightly with the Lord in a holy conversation of life. Thirdly, a ground of encouragement;
and to walk uprightly with the Lord in a holy Conversation of life. Thirdly, a ground of encouragement;
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since then tha• … we know what we should, t• … labour to do what we know;
since then tha• … we know what we should, t• … labour to do what we know;
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since we know what God requireth, and will pleas• … him, let us set about that h• … commands,
since we know what God requires, and will pleas• … him, let us Set about that h• … commands,
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and will be so acceptable in his sight;
and will be so acceptable in his sighed;
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seeing wee know what God hat• … chalked out before us, and what will best delight him,
seeing we know what God hat• … chalked out before us, and what will best delight him,
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and also be exceeding comfortable to our selves, let us set about this;
and also be exceeding comfortable to our selves, let us Set about this;
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let us pray in season, heare the Word in season, performe duties in season, let our words and speeches be in due season spoken,
let us pray in season, hear the Word in season, perform duties in season, let our words and Speeches be in due season spoken,
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because duties performed to God in season, are very pleasing to him, and will bring great comfort to our owne soules and consciences;
Because duties performed to God in season, Are very pleasing to him, and will bring great Comfort to our own Souls and Consciences;
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and any thing out of season, is displeasing unto God; a thing out of season, a man cannot away with it;
and any thing out of season, is displeasing unto God; a thing out of season, a man cannot away with it;
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therefore how is it, to meditate, pray, heare, reade, conferre, and doe all holy duties in season;
Therefore how is it, to meditate, pray, hear, read, confer, and do all holy duties in season;
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but the question here groweth, how shall we doe this? for our rules of direction herein are these, namely;
but the question Here grows, how shall we do this? for our rules of direction herein Are these, namely;
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Answ. First, see and view the compasse of all businesses, foreseeing all occasions, and then allotting to every time,Answer First, see and view the compass of all businesses, Foreseeing all occasions, and then allotting to every time,
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and to each occasion, range it all proportionably to each occasion, a severall time, as will suit it best, observing the former rules that was mentioned:
and to each occasion, range it all proportionably to each occasion, a several time, as will suit it best, observing the former rules that was mentioned:
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so in the next place, labour we to prevent the time and the seasons, get beforehand,
so in the next place, labour we to prevent the time and the seasons, get beforehand,
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as it were, with time for the duties of Gods worship and service, in this case, take time in the morning, I will prevent the morning watch, saith David; he got beforehand with his Nobles, that when they were come, hee might bee fit to goe and conferre and take their time together:
as it were, with time for the duties of God's worship and service, in this case, take time in the morning, I will prevent the morning watch, Says David; he god beforehand with his Nobles, that when they were come, he might be fit to go and confer and take their time together:
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when all was fast, then he got himselfe to his duty; so we should prevent the time, and when we have so done, to improve it.
when all was fast, then he god himself to his duty; so we should prevent the time, and when we have so done, to improve it.
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Fiftly, then cut off all unnecessary expence of time;
Fifty, then Cut off all unnecessary expense of time;
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Labour to be beforehand in the world, get that wisedome, that courage, and that care that may shake off all sleevelesse occasion that are not worth the while, both for your care and consideration.
Labour to be beforehand in the world, get that Wisdom, that courage, and that care that may shake off all sleeveless occasion that Are not worth the while, both for your care and consideration.
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Psalm. 1. v. 3. His leafe also shall not wither. FINIS.
Psalm. 1. v. 3. His leaf also shall not wither. FINIS.
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