IT is the misery of man that since his first fal, no estate can free him from misery, being once touched with the venome of the tempter, he turnes all things into poyson which hee toucheth, the very apple of the Tree of Life, is made the ministration of death:
IT is the misery of man that since his First fall, no estate can free him from misery, being once touched with the venom of the tempter, he turns all things into poison which he touches, the very apple of the Tree of Life, is made the ministration of death:
To demonstate this in all mankind, would make too long a Syllogisme, see it here in one for all, Gods chosen inheritance the sonnes of Israell; who though they had for many yeares bin the treasury of Gods blessings,
To demonstrate this in all mankind, would make too long a Syllogism, see it Here in one for all, God's chosen inheritance the Sons of Israel; who though they had for many Years been the treasury of God's blessings,
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Now were their garners laden with Corne, their bottles swelling with wine, their presses flowing with oyle, their Coffers burdned with the aboundance of siluer and gold;
Now were their garners laden with Corn, their bottles swelling with wine, their presses flowing with oil, their Coffers burdened with the abundance of silver and gold;
and yet in this fulnesse of all temporall blessings, they prooue empty of all spirituall grace, they powre out their wine before Astaroth, and their oyle before Baall, they abuse all these fauours of their Maker, to the setting vp of Idolatry,
and yet in this fullness of all temporal blessings, they prove empty of all spiritual grace, they pour out their wine before Astaroth, and their oil before Baal, they abuse all these favours of their Maker, to the setting up of Idolatry,
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or the satisfying of their owne Luxury. Israell is an empty Vine, he bringeth, &c. The Text in the matter of it is an expression of one mayne sinne in Israel; and this matter is Discouered in a most remarkable forme.
or the satisfying of their own Luxury. Israel is an empty Vine, he brings, etc. The Text in the matter of it is an expression of one main sin in Israel; and this matter is Discovered in a most remarkable Form.
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The Resolution is vnfolded in the last Word, Sibi, to himselfe; This Reades the Ridle, and reconciles the Contradiction, for therefore Israel is an empty Vine, because he brings, &c. Such is the monstrous nature of sinne, that direct simple notions are not able to expresse it.
The Resolution is unfolded in the last Word, Sibi, to himself; This Reads the Riddle, and reconciles the Contradiction, for Therefore Israel is an empty Vine, Because he brings, etc. Such is the monstrous nature of sin, that Direct simple notions Are not able to express it.
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Thy breach is great like the Sea, who can heale thee, Lam. 2. 3. Thy mother is like a Vine in the blood, Ezech. 39. Nay, such is the Prodigious forme of sinne, that similies and allegories cannot yet enough describe it,
Thy breach is great like the Sea, who can heal thee, Lam. 2. 3. Thy mother is like a Vine in the blood, Ezekiel 39. Nay, such is the Prodigious Form of sin, that similes and allegories cannot yet enough describe it,
Which in that regard if it may adde any life to your sacred attentions, (as admiration is the mother of attention, sayth Aristotle. ) I may presume to stile it, Textus admirabilis, an admirable text, for so Tully from the Stoicks, and the Schoole-men from Tully, call all Paradoxes, propositiones admirabiles. And that iustly too,
Which in that regard if it may add any life to your sacred attentions, (as admiration is the mother of attention, say Aristotle.) I may presume to style it, Textus admirabilis, an admirable text, for so Tully from the Stoics, and the Schoolmen from Tully, call all Paradoxes, Propositiones admirabiles. And that justly too,
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for the last word of the Text, resolues the Riddle, and makes that which is strange and admirable, familiar and easie to vs For therefore Israel was an empty Vine, not because she brought forth fruite,
for the last word of the Text, resolves the Riddle, and makes that which is strange and admirable, familiar and easy to us For Therefore Israel was an empty Vine, not Because she brought forth fruit,
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The first was, There was a Lyon who was seene and not seene, heard and not heard, taken and not taken, knowne and not knowne This and the three following he interpreted of Christ our Sauiour, who to dissolue the paradoxe of sinne ▪ was made not onely Scandalum but Paradoxon, Not only a stumbling blocke,
The First was, There was a lion who was seen and not seen, herd and not herd, taken and not taken, known and not known This and the three following he interpreted of christ our Saviour, who to dissolve the paradox of sin ▪ was made not only Scandalum but Paradoxon, Not only a stumbling block,
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So the Holy Ghost in no Common forme of stile blazons the sinne of Israel, by the patterne of a monstrous paradoxicall Vine, an empty, yet a fruitfull, a fruitfull yet an empty Vine.
So the Holy Ghost in no Common Form of style blazons the sin of Israel, by the pattern of a monstrous paradoxical Vine, an empty, yet a fruitful, a fruitful yet an empty Vine.
as it were in Puncto, set downe what may be here meant by Israel, Israell is, &c. Wee know that after the flesh there were Ismaelites as well as Israelits, the sonnes of Agar, as well as the sonnes of Sarah. But the sonnes of the Bond woman were cast out, Saint Paul only the free borne I•raelites became Gods proper Inheritance.
as it were in Puncto, Set down what may be Here meant by Israel, Israel is, etc. we know that After the Flesh there were Ismaelites as well as Israelites, the Sons of Agar, as well as the Sons of Sarah. But the Sons of the Bound woman were cast out, Saint Paul only the free born I•raelites became God's proper Inheritance.
GOD their indulgent Father by the Ministration of the Angels, and the Creatures, powring downe the plenty of all both Temporall and Spirituall Blessings vppon them.
GOD their indulgent Father by the Ministration of the Angels, and the Creatures, Pouring down the plenty of all both Temporal and Spiritual Blessings upon them.
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For to omit their protections, their victories, their possessions in the land of Canaan, what higher priuiledge then that which was the proper right of the I•raelits, that to them should pertaine the Adoption,
For to omit their protections, their victories, their possessions in the land of Canaan, what higher privilege then that which was the proper right of the I•raelits, that to them should pertain the Adoption,
So sounds the letter of the Text, but is there no spirit in this letter? Are the sonnes of Abraham, onely the seede of Abraham? No certainly, they are not all Israel which are of Israel? Rom 9. 6. It is mirabile magnum, sayth Austi•, yet as true as wonderfull.
So sounds the Letter of the Text, but is there no Spirit in this Letter? are the Sons of Abraham, only the seed of Abraham? No Certainly, they Are not all Israel which Are of Israel? Rom 9. 6. It is Marvelous magnum, say Austi•, yet as true as wonderful.
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Many which are not the sons of Israel, are Israel; & many which are the sons of Israel, are not Israel. In the flesh the Ismalites pertayne to Agar, the Israelites to Sara, in the spirit the Iewes pertaine to Agar, w• Christians to Sara: had they retayned the faith and the works of Abraham, they had stil continued the ions of Abraha, but now they haue lost their progeny, and we haue found it.
Many which Are not the Sons of Israel, Are Israel; & many which Are the Sons of Israel, Are not Israel. In the Flesh the Ishmaelites pertain to Agar, the Israelites to Sarah, in the Spirit the Iewes pertain to Agar, w• Christians to Sarah: had they retained the faith and the works of Abraham, they had still continued the ions of Abraham, but now they have lost their progeny, and we have found it.
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and haue our being, and therefore all wee are the sonnes of Israel: Not by nature but by faith, not in the letter but the Spirit, not by the Law but by grace, not carnall, but spirituall Israel.
and have our being, and Therefore all we Are the Sons of Israel: Not by nature but by faith, not in the Letter but the Spirit, not by the Law but by grace, not carnal, but spiritual Israel.
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Would you see this yet clearer, looke in the glasse of this similitude, Israel is a Vine, There wee shall finde Tropum in Tropo, Israel vnder the Vine, and our selues vnder Israel.
Would you see this yet clearer, look in the glass of this similitude, Israel is a Vine, There we shall find Tropum in Tropo, Israel under the Vine, and our selves under Israel.
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There we shall see that almost none of GODS peculiar mercies to Israel, but are become proper to vs. I pray GOD we may not likewise partake of their sins and punishments.
There we shall see that almost none of GOD'S peculiar Mercies to Israel, but Are become proper to us I pray GOD we may not likewise partake of their Sins and punishments.
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First, sayth Calvin, the Vine best speakes his bounty to his Church, because he giues vs not onely bread, ad vitam, but wine ad Hilaritatem, whereby we liue cheerefully,
First, say calvin, the Vine best speaks his bounty to his Church, Because he gives us not only bred, ad vitam, but wine ad Hilaritatem, whereby we live cheerfully,
Esay 5. 4. Israel is a Vine, Ergo fratres forte vinea fuit domus Israel & nos non sumus vinea? Hath Israel onely tasted of the bounty of God, and are not we also the Vine of the Lord of Hosts, hath hee not likewise brought our vine out of Idolatrous Egypt, hath h•• not cast out the He •hen, an• planted i•, hath hee not caused it to take deepe 〈 ◊ 〉,
Isaiah 5. 4. Israel is a Vine, Ergo Brothers forte vinea fuit domus Israel & nos non sumus vinea? Hath Israel only tasted of the bounty of God, and Are not we also the Vine of the Lord of Hosts, hath he not likewise brought our vine out of Idolatrous Egypt, hath h•• not cast out the He •hen, an• planted i•, hath he not caused it to take deep 〈 ◊ 〉,
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nor Priest, nor Law, being become Rebels to Heauen, and Vagabonds on earth, are not we in their roome grafted into the stocke Christ Iesus? hath hee not giuen vs a most indulgent nursing Father to this prosperous Vine? Hath he not planted vs in the Gospell, pruned vs by the Law, rooted vs in faith, bound vs vp in loue, solaced vs with peace, cherisht vs with plenty, fenced vs with his prouidence by rare and vnheard of protections ▪ But let your hearts reioyce in the memory of it ▪ Neuer any 〈 ◊ 〉 ▪ any Nation, no not Israel it 〈 ◊ 〉 hath beene blest with more arguments of Gods bounty, I pray GOD they may not one day prooue so many accusers of the neglect of our Dut•.
nor Priest, nor Law, being become Rebels to Heaven, and Vagabonds on earth, Are not we in their room grafted into the stock christ Iesus? hath he not given us a most indulgent nursing Father to this prosperous Vine? Hath he not planted us in the Gospel, pruned us by the Law, rooted us in faith, bound us up in love, solaced us with peace, cherished us with plenty, fenced us with his providence by rare and unheard of protections ▪ But let your hearts rejoice in the memory of it ▪ Never any 〈 ◊ 〉 ▪ any nation, no not Israel it 〈 ◊ 〉 hath been blessed with more Arguments of God's bounty, I pray GOD they may not one day prove so many accusers of the neglect of our Dut•.
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In the meane time, while yee behold this Vine of Israel thus drest and blest by the hand of God: me thinkes like the Figge Tree which Iesus saw, it should moue your appetite to come and seeke for the Fruite. But alas!
In the mean time, while ye behold this Vine of Israel thus dressed and blessed by the hand of God: me thinks like the Fig Tree which Iesus saw, it should move your appetite to come and seek for the Fruit. But alas!
Matth. 23. The second, I•rael brings forth, &c. Here's a Popish •hrasonicall Hypocrite, workes without Faith, false charity in their Workes, selfe vayneglory in their thoughts, They doe all their workes to bee seene of M•n. Matthew 23. First of the first.
Matthew 23. The second, I•rael brings forth, etc. Here's a Popish •hrasonicall Hypocrite, works without Faith, false charity in their Works, self vayneglory in their thoughts, They do all their works to be seen of M•n. Matthew 23. First of the First.
I•s•r•• waxed fat and kicked, he forsooke GOD which made him, and lightly esteemed the Rocke of his saluation, Deuter. 23. 15. They gloried to sit in Moses Chayre,
I•s•r•• waxed fat and Kicked, he forsook GOD which made him, and lightly esteemed the Rock of his salvation, Deuter 23. 15. They gloried to fit in Moses Chair,
but omitted Iudgement, mercy and faith, the weightier matters of the Law, vers. 23. In a word, this Vine bare leaues and flowers enough, but no fruite, no grapes; it was an empty Vine.
but omitted Judgement, mercy and faith, the Weightier matters of the Law, vers. 23. In a word, this Vine bore leaves and flowers enough, but no fruit, no grapes; it was an empty Vine.
but denying the power thereof, 2. Tim. 3. VVhy here's a true empty Vine, the shaddow of a Christian, the pure Hypocrite of our Church, Moses Chayre, long prayers, the tything of mint and cummin;
but denying the power thereof, 2. Tim. 3. Why here's a true empty Vine, the shadow of a Christian, the pure Hypocrite of our Church, Moses Chair, long Prayers, the tithing of mint and cummin;
Vidi ego orantes, iejunantes, praeteritorum paenitentia suspirantes, omne denique fine sumptu pietatem ostendentes, egentibus vero ne obolum quidem praebentes.
Vidi ego Orantes, jejunantes, praeteritorum Penitence suspirantes, omne denique fine sumptu pietatem ostendentes, egentibus vero ne obolum quidem praebentes.
Wee may see many among vs, men demure in their lookes, thinne in their apparell, long in their prayers, deepe in their sighes, most deuout in all cheape duties of a Christian,
we may see many among us, men demure in their looks, thin in their apparel, long in their Prayers, deep in their sighs, most devout in all cheap duties of a Christian,
notorious Hypocrites, like Monkies, who imitate humane actions, but remayne Monkies still. Like complementall Courtiers, all curtesie in promise, no honesty in performance.
notorious Hypocrites, like Monkeys, who imitate humane actions, but remain Monkeys still. Like complemental Courtiers, all courtesy in promise, no honesty in performance.
and his soule is Empty, Esay 29. 8. It is the Fruite that denominates the Tree, thy Fayth makes thee a true Christian, thy workes make thee knowne to bee a true Christian.
and his soul is Empty, Isaiah 29. 8. It is the Fruit that denominates the Tree, thy Faith makes thee a true Christian, thy works make thee known to be a true Christian.
Sayth Theodoret, because it was made of Leaues and Flowers onely, and not of Fruite. Herodotus tells vs that the gods went to chose their Trees Iupiter chose the Oke, because it was strong;
Say Theodoret, Because it was made of Leaves and Flowers only, and not of Fruit. Herodotus tells us that the God's went to chosen their Trees Iupiter chosen the Oak, Because it was strong;
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Euery Riddle or Paradoxe consists of Contradictions, and it is the rule of Contraries, that Circa idem praedicantur, they both belong to the same subiect, empty or fruitfull, here is the same Israel, the same Hypocrite still.
Every Riddle or Paradox consists of Contradictions, and it is the Rule of Contraries, that Circa idem praedicantur, they both belong to the same Subject, empty or fruitful, Here is the same Israel, the same Hypocrite still.
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There is two kinds of hypocrisie, saith Nauarrus, in words and in works. Faith without workes, and workes without faith, hypocrisie is the ground of all.
There is two Kinds of hypocrisy, Says Navarre, in words and in works. Faith without works, and works without faith, hypocrisy is the ground of all.
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Yet all this in the end proues nothing but a morning cloud, and as the earely dew it goes away, Ose 6. for all this fruit, the Vine is but an emptie vine.
Yet all this in the end Proves nothing but a morning cloud, and as the early due it Goes away, Ose 6. for all this fruit, the Vine is but an empty vine.
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But doe these bastard-plants grow onely in Iury? are there no such Iewes to be found among Christians? Yes certainely, there be those that can outdoe the Iewes, do more than Gods law requires, they can supererrogate,
But do these bastard-plants grow only in Jury? Are there no such Iewes to be found among Christians? Yes Certainly, there be those that can outdo the Iewes, do more than God's law requires, they can supererogate,
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And for their labour, tis they that compasse Sea and Land to make a Proselyte, that sayle with the foure windes, vltra Garamantas & Indos: Southward to call home Heretiques, Westward to conuert Pagans,
And for their labour, this they that compass Sea and Land to make a Proselyte, that sail with the foure winds, vltra Garamantas & Indos: Southward to call home Heretics, Westward to convert Pagans,
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and when they haue conuerted them, they make them two-fold more the children of Hell than they themselues, Matthew 23. 15. compassing the whole world, they disgrace and scandall the Gospell of Christ, throughout the whole world, dum exigunt sumptus lucrosae egestatis, aut simulatae pretium sanctitatis, while vnder the veyle of religion, they bring forth fruit to themselues.
and when they have converted them, they make them twofold more the children of Hell than they themselves, Matthew 23. 15. compassing the Whole world, they disgrace and scandal the Gospel of christ, throughout the Whole world, dum exigunt sumptus lucrosae egestatis, Or simulatae Price sanctitatis, while under the veil of Religion, they bring forth fruit to themselves.
The all-searching Spirit of GOD, makes all good Christians see and know, that all's not gold that glisters, that all this faire shew of workes, is but to be seene of men, Matt. 23. all but so many mists to delude the spirituall eyes of the people,
The All-searching Spirit of GOD, makes all good Christians see and know, that all's not gold that glisters, that all this fair show of works, is but to be seen of men, Matt. 23. all but so many mists to delude the spiritual eyes of the people,
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These painted sepulchres so faire without, within are full of dead mens bones, a generation of Serpents and vipers, who make vse of the workes of Christ, onely to betray the cause of Christ.
These painted sepulchres so fair without, within Are full of dead men's bones, a generation of Serpents and vipers, who make use of the works of christ, only to betray the cause of christ.
so these so iealous in the poynt of workes, that S. Paul himselfe hath runne the censure of being too much a Lutheran. Workes without faith are dead workes, saith Paul. And faith without workes is a dead faith, saith Iames. And the Heathen could teach vs that dead wine was NONLATINALPHABET vnfit to be offered to the God of life.
so these so jealous in the point of works, that S. Paul himself hath run the censure of being too much a Lutheran. Works without faith Are dead works, Says Paul. And faith without works is a dead faith, Says James And the Heathen could teach us that dead wine was unfit to be offered to the God of life.
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The blessed dew of Heauen fall plentifully vpon that royall Plant, in whom both those stockes continue vnited, that vnder the gracious shaddow of him and his, our Vine may flourish to all eternity.
The blessed due of Heaven fallen plentifully upon that royal Plant, in whom both those stocks continue united, that under the gracious shadow of him and his, our Vine may flourish to all eternity.
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In the meane time, let vs indeuour with words and workes, with heart and hand, to take these Foxes that destroy the vine, these contradictory combining hypocrites, who,
In the mean time, let us endeavour with words and works, with heart and hand, to take these Foxes that destroy the vine, these contradictory combining Hypocrites, who,
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Their Land was filled with plentie, with the multiplication of Wine, Oyle, Siluer, Gold, Ose 2. But all this abundance of fruit doth but serue to bring forth the abundance of sinne:
Their Land was filled with plenty, with the multiplication of Wine, Oil, Silver, Gold, Ose 2. But all this abundance of fruit does but serve to bring forth the abundance of sin:
for as they had the fruit, so now as if they had had the raine and the dew in their owne power, they contemne God that gaue it them, they turne all the loue of GOD into selfe-loue, all their deuotion and Religion ends in sibi. Euen God and his blessings are made but the instruments of their base lusts, they presently fall to building of Altars; to making of Images. They bring forth, &c.
for as they had the fruit, so now as if they had had the rain and the due in their own power, they contemn God that gave it them, they turn all the love of GOD into Self-love, all their devotion and Religion ends in sibi. Even God and his blessings Are made but the Instruments of their base Lustiest, they presently fallen to building of Altars; to making of Images. They bring forth, etc.
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Twas that which made Plato banish meum and tuum out of his Common-wealth. And Aristotle could tell vs that onely NONLATINALPHABET, that the wicked man doth all things NONLATINALPHABET:
It that which made Plato banish meum and tuum out of his Commonwealth. And Aristotle could tell us that only, that the wicked man does all things:
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Farre be such Amnous and Absaloms from the house of our Dauid. Yee haue the high calling of Christians, that which must command and actuate the calling of a Courtier, that which teacheth thee to deny thy selfe,
far be such Amnous and Absaloms from the house of our David. Ye have the high calling of Christians, that which must command and actuate the calling of a Courtier, that which Teaches thee to deny thy self,
if with true exultation of spirit, we doe not dayly reioyce in the forme of our ciuill gouernement, that after the patterne of Gods vniuersall prouidence, we liue in the best of all formes of policy, a Monarchy,
if with true exultation of Spirit, we do not daily rejoice in the Form of our civil government, that After the pattern of God's universal providence, we live in the best of all forms of policy, a Monarchy,
In poynt of Doctrine, we haue the pure word of God for our Iudge, in matter of discipline, Gods immediate Deputie for our Commander, vnder this vnparalel'd gouernement hath our Vine flourished, to the irreconcileable hatred of those our accusers,
In point of Doctrine, we have the pure word of God for our Judge, in matter of discipline, God's immediate Deputy for our Commander, under this unparalleled government hath our Vine flourished, to the Irreconcilable hatred of those our accusers,
for priuate interest to doe things against faith, charity, and Religion, but euen those our very accusers, Posseuine and Ribadeynira in their Antimachiuels, would haue taught vs;
for private Interest to do things against faith, charity, and Religion, but even those our very accusers, Possess and Ribadeynira in their Antimachiuels, would have taught us;
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And thus Boterus, that common brander of our English and Scottish Nations, and for that happely so much esteemed among the Romanists, he hath it among his Capi di Prudenza for a resolute Principle, that l. Interesse é quel lo che vince Ogni partito, that all friendship, leagues, affinitie, all bands of cōmunion whatsoeuer, are to be measured by this Sibi, by the line of our owne Interest and commodity.
And thus Boterus, that Common brander of our English and Scottish nations, and for that happily so much esteemed among the Romanists, he hath it among his Capi Die Prudenza for a resolute Principle, that l. Interest é quel lo che vince Ogni partito, that all friendship, leagues, affinity, all bans of communion whatsoever, Are to be measured by this Sibi, by the line of our own Interest and commodity.
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And what is this, but an absolute forsaking of GOD, to sacrifice in the house of Mammon? This was an excellent Rule for Iudas, who rather than suffer with his Master, to prouide for himselfe, he must betray his Master.
And what is this, but an absolute forsaking of GOD, to sacrifice in the house of Mammon? This was an excellent Rule for Iudas, who rather than suffer with his Master, to provide for himself, he must betray his Master.
These had beene choyse Tutors for Lodwicke the Eleuenth, King of France, who desired his Son Charles the Eighth might learne no more Latine than this, Nescit regnare, qui nescit simulare.
These had been choice Tutors for Lodwicke the Eleventh, King of France, who desired his Son Charles the Eighth might Learn no more Latin than this, Nescit Reign, qui nescit simulare.
What a rare Disciple in this cursed schoole was Eccbolius, Iulians Gouernour, who with the Emperour Constantius was a Christian? and because his Master was so,
What a rare Disciple in this cursed school was Eccbolius, Julians Governor, who with the Emperor Constantius was a Christian? and Because his Master was so,
Heere was one of the Diuels precious Agents of those, qui non Deum, sed purpuram colunt, saith Socrates, who are so wise that they knowe not God, 1 Cor. 1. Oh the powerfull effects of this hellish doctrine, the sinfull omnipotency of this wicked sibi! Hence it is, that a good Christian is now no more esteemed but a great Politician, the rule of State hath banished the rule of Charity, euery Mechanicke is become a Machiauill, Gods Word is forbidden,
Here was one of the Devils precious Agents of those, qui non God, sed purpuram colunt, Says Socrates, who Are so wise that they know not God, 1 Cor. 1. O the powerful effects of this hellish Doctrine, the sinful omnipotency of this wicked sibi! Hence it is, that a good Christian is now no more esteemed but a great Politician, the Rule of State hath banished the Rule of Charity, every Mechanic is become a Machiavelli, God's Word is forbidden,
though all carried about by their first mouer the Pope, yet euery Planet, euery peculiar Order haue their proper motions for their owne Interest and perfection.
though all carried about by their First mover the Pope, yet every Planet, every peculiar Order have their proper motions for their own Interest and perfection.
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This is that makes the Head of the Church, the Pope. I haue their published Conclaues to auow it, that Interest of gain, of affection, of reuenge, of faction, are the 4. prime Electors in the Popedome. Nay the top of Iniquity, this Sibi, is able to make gods:
This is that makes the Head of the Church, the Pope. I have their published Conclaves to avow it, that Interest of gain, of affection, of revenge, of faction, Are the 4. prime Electors in the Popedom. Nay the top of Iniquity, this Sibi, is able to make God's:
for so Ieroboam, lest the peoples hearts should turne against him, sets vp one Calfe at Dan, and another at Bethauen, and cryes to the people, Behold thy gods, O Israel, 1 Kin.
for so Jeroboam, lest the peoples hearts should turn against him, sets up one Calf At Dan, and Another At Bethany, and cries to the people, Behold thy God's, Oh Israel, 1 Kin.
as to get the fame of some holy Relique, some miraculous Shrine or Altar. Such as Loretta in Italy, Saint Michael in France, Guadalupo, Montserrata, and Compostella, in Spaine.
as to get the fame of Some holy Relic, Some miraculous Shrine or Altar. Such as Loretta in Italy, Saint Michael in France, Guadalupo, Montserrata, and Compostela, in Spain.
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Oh let not this extraction of hypocrites, these Dogges and Foxes, come neere the Court of Dauid, nor harbour in the Vine of Iudah. These bastard-plants, that make no vse of Religion but for their owne ends, they may haue the name of a Vine,
O let not this extraction of Hypocrites, these Dogs and Foxes, come near the Court of David, nor harbour in the Vine of Iudah. These bastard-plants, that make no use of Religion but for their own ends, they may have the name of a Vine,
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euen those goordes of the sauage Vine that poysoned the broth, 4. King. 4. They are worse than the Vine of Sodom, and the fields of Gomorrah, their grapes are grapes of Gall,
even those goordes of the savage Vine that poisoned the broth, 4. King. 4. They Are Worse than the Vine of Sodom, and the fields of Gomorrah, their grapes Are grapes of Gall,
now shall thy conscience turne thy inside outward, and with horrour thou shalt plainely see the fruits of thy former proiects, that they are all miserable vanity.
now shall thy conscience turn thy inside outward, and with horror thou shalt plainly see the fruits of thy former projects, that they Are all miserable vanity.
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and bloud shall come out thereof, euen to the Horses bridles, Re•. 14. Euen thus shall it be with al those, who abuse the name of God, to bring forth fruit &c.
and blood shall come out thereof, even to the Horses bridles, Re•. 14. Eve thus shall it be with all those, who abuse the name of God, to bring forth fruit etc.
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And wilt thou, O Christian, the proper motion of whose soule is an ascension to God that made it, wilt thou lye groueling in the Serpents way, feeding vpon thine owne earthly proiects, the corrupt dregges of the flesh? Let Pagans pant after the world,
And wilt thou, Oh Christian, the proper motion of whose soul is an Ascension to God that made it, wilt thou lie groveling in the Serpents Way, feeding upon thine own earthly projects, the corrupt dregs of the Flesh? Let Pagans pant After the world,
when Christ our Sauiour hath pronounced the poore so blessed? See, the good Vine brings not forth fruit for himselfe, but for vs. Sic vos non vobis. Let this likewise bee our care to bring forth fruit to God, and not to our selues.
when christ our Saviour hath pronounced the poor so blessed? See, the good Vine brings not forth fruit for himself, but for us Sic vos non vobis. Let this likewise be our care to bring forth fruit to God, and not to our selves.
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the third, as the band of all Societies, is charity to our Neighbours, that in the pride and prime of our Vine, wee forget not the afflictions of our brethren abroad;
the third, as the band of all Societies, is charity to our Neighbours, that in the pride and prime of our Vine, we forget not the afflictions of our brothers abroad;
or who shall haue pitty vpon thee, O Ierusalem, Ier. 15? In a word, let this Trinity of religious obiects, be the ends of all thy pious endeuours,
or who shall have pity upon thee, Oh Ierusalem, Jeremiah 15? In a word, let this Trinity of religious objects, be the ends of all thy pious endeavours,
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and then the sinne of Israel shall light onely vpon the head of Israel, but all the fruits of thy labours shall reflect vpon thy selfe, and thine owne eternall happinesse.
and then the sin of Israel shall Light only upon the head of Israel, but all the fruits of thy labours shall reflect upon thy self, and thine own Eternal happiness.
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Say yee to the Righteous, that it shal be well with them, for they shall eat the fruit of their labours, Esa 3. The Vine shall giue her fruit, the ground ▪ shall giue her increase ▪ the Heauens shall giue their dew,
Say ye to the Righteous, that it shall be well with them, for they shall eat the fruit of their labours, Isaiah 3. The Vine shall give her fruit, the ground ▪ shall give her increase ▪ the Heavens shall give their due,
In the path of that eternall happinesse, conduct vs, O Shepheard of Israel, thou that leadest Ioseph as a Flocke, thou that dwellest betweene the Cherubims, shine forth.
In the path of that Eternal happiness, conduct us, Oh Shepherd of Israel, thou that Leadest Ioseph as a Flock, thou that dwellest between the Cherubims, shine forth.
