The sermon that the reuerende father in Christ, Hugh Latimer, Byshop of Worcester, made to the clergie, in the co[n]uocatio[n], before the Parlyament began, the 9. day of June, the 28. yere of the reigne of Our Souerayne Lorde Kyng Henry the VIII nowe translated out of Latyne into Englyshe ; to the inte[n]t, that thing is well said to a fewe, may be vnderstande of many, and do good to al the[m] that desyre to be better.

Latimer, Hugh, 1485?-1555
Publisher: By Thomas Berthelet
Place of Publication: London
Publication Year: 1537
Approximate Era: pre-Elizabeth
TCP ID: A05152 ESTC ID: S892 STC ID: 15286
Subject Headings: Bible. -- N.T. -- Luke XVI; Sermons, English -- 16th century;
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0 <2+^PAGES^MISSING> bothe worthye to be harde in youe congregation, and also of suche, as beste shal become myn office in this place. <2+^PAGES^MISSING> both worthy to be harden in youe congregation, and also of such, as best shall become mine office in this place. <2+^PAGES^MISSING> d j pc-acp vbi j p-acp po22 n1, cc av pp-f d, c-acp js vmb vvi po11 n1 p-acp d n1. (2) text (DIV1) 2 Image 2
1 That I may do this ye more commodiously, I haue taken, that notable Sentence, in whiche oure lorde was not afrayde to pronoūce, The chylderne of this worlde to be moche more prudent and polytike, That I may do this you more commodiously, I have taken, that notable Sentence, in which our lord was not afraid to pronounce, The children of this world to be much more prudent and politic, cst pns11 vmb vdi d pn22 av-dc av-j, pns11 vhb vvn, cst j n1, p-acp r-crq po12 n1 vbds xx j pc-acp vvi, dt n2 pp-f d n1 pc-acp vbi d dc j cc j, (2) text (DIV1) 2 Image 2
2 than the chyldren of lyghte in theyr generation. than the children of Light in their generation. cs dt n2 pp-f n1 p-acp po32 n1. (2) text (DIV1) 2 Image 2
3 Neyther I wyll be afrayde, trustynge that he wyll ayde and guyde me, to vse this sentence, Neither I will be afraid, trusting that he will aid and guide me, to use this sentence, av-dx pns11 vmb vbi j, vvg cst pns31 vmb vvi cc vvi pno11, pc-acp vvi d n1, (2) text (DIV1) 2 Image 2
4 as a grounde and foundation of al suche thynges, as hereafter I shall speake of. as a ground and Foundation of all such things, as hereafter I shall speak of. c-acp dt n1 cc n1 pp-f d d n2, c-acp av pns11 vmb vvi pp-f. (2) text (DIV1) 2 Image 2
5 ¶ Nowe I suppose, that you see ryght well, being men of suche lernynge, for what pourpose the lorde sayd this, ¶ Now I suppose, that you see right well, being men of such learning, for what purpose the lord said this, ¶ av pns11 vvb, cst pn22 vvb j-jn av, vbg n2 pp-f d n1, p-acp r-crq n1 dt n1 vvd d, (2) text (DIV1) 3 Image 2
6 and that ye haue no nede to be holpen with any parte of my labour in this thynge. and that you have no need to be helped with any part of my labour in this thing. cc cst pn22 vhb dx n1 pc-acp vbi vvn p-acp d n1 pp-f po11 n1 p-acp d n1. (2) text (DIV1) 3 Image 2
7 But yet, yf ye wyll pardone me, I wylle wade somwhat deper in this mattier, and as nyghe as I can, fetche it frome the firste originall begynnyng. But yet, if you will pardon me, I will wade somewhat Deeper in this matter, and as High as I can, fetch it from the First original beginning. p-acp av, cs pn22 vmb vvi pno11, pns11 vmb vvi av jc-jn p-acp d n1, cc c-acp av-j c-acp pns11 vmb, vvi pn31 p-acp dt ord j-jn n1. (2) text (DIV1) 3 Image 2
8 For vndoubtedlye ye maye moche meruayle at this saying, if ye well ponder bothe what is sayde, and who saythe it. For undoubtedly you may much marvel At this saying, if you well ponder both what is said, and who say it. p-acp av-j pn22 vmb av-d vvi p-acp d n-vvg, cs pn22 av vvi d r-crq vbz vvn, cc q-crq vvb pn31. (2) text (DIV1) 3 Image 2
9 Define me fyrst these thre thynges, what prudence is, what the worlde, what lyght, and who be the chyldren of the worlde, who of the lyght, see what they sygnifie in scripture, I meruayle, Define me fyrst these Three things, what prudence is, what the world, what Light, and who be the children of the world, who of thee Light, see what they sygnifie in scripture, I marvel, vvb pno11 ord d crd n2, r-crq n1 vbz, q-crq dt n1, q-crq vvi, cc q-crq vbb dt n2 pp-f dt n1, r-crq pp-f pno32 vvi, vvb r-crq pns32 vvb p-acp n1, pns11 vvb, (2) text (DIV1) 3 Image 2
10 if by and by ye al agre, that the chyldren of the worlde, shoulde be wyser, if by and by you all agree, that the children of the world, should be Wiser, cs p-acp cc p-acp pn22 d vvi, cst dt n2 pp-f dt n1, vmd vbi jc, (2) text (DIV1) 3 Image 2
11 than the chylderne of the lyghte. To come some what nygher the matter, thus the lorde begynneth. than the children of the Light. To come Some what nygher the matter, thus the lord beginneth. cs dt n2 pp-f dt n1. p-acp vvi d r-crq n1 dt n1, av dt n1 vvz. (2) text (DIV1) 3 Image 2
12 ¶ There was a certayn rych man, that had a stewarde, which was accused vnto hym, that he had dissypated and wasted his goodis. This ¶ There was a certain rich man, that had a steward, which was accused unto him, that he had dissypated and wasted his goods. This ¶ a-acp vbds dt j j n1, cst vhd dt n1, r-crq vbds vvn p-acp pno31, cst pns31 vhd vvn cc vvn po31 n2-j. np1 (2) text (DIV1) 4 Image 2
13 <2+^PAGES^MISSING> For Luke saythe, the Lorde spake these wordis to his disciples. <2+^PAGES^MISSING> For Luke say, the Lord spoke these words to his Disciples. <2+^PAGES^MISSING> p-acp np1 vvb, dt n1 vvd d n2 p-acp po31 n2. (2) text (DIV1) 6 Image 3
14 wherfore let it be out of al doute, that he spake thē to vs, which euen as we woll be compted the successours & vycars of Christis disciples, Wherefore let it be out of all doubt, that he spoke them to us, which even as we will be counted the Successors & Vicars of Christis Disciples, q-crq vvb pn31 vbi av pp-f d n1, cst pns31 vvd pno32 p-acp pno12, r-crq av c-acp pns12 vmb vbi vvn dt n2 cc n2 pp-f fw-la n2, (2) text (DIV1) 6 Image 3
15 so we be, if we be good dispensers, & doo our duitie. He sayde these thynges, partly to vs, which spake thē partly of hym selfe. so we be, if we be good dispensers, & do our duitie. He said these things, partly to us, which spoke them partly of him self. av pns12 vbb, cs pns12 vbb j n2, cc vdb po12 n1. pns31 vvd d n2, av p-acp pno12, r-crq vvd pno32 av pp-f pno31 n1. (2) text (DIV1) 6 Image 3
16 For he is that riche man, which not only had, but hath, and shall haue euermore, I say not one, For he is that rich man, which not only had, but hath, and shall have evermore, I say not one, p-acp pns31 vbz d j n1, r-crq xx av-j vhd, cc-acp vhz, cc vmb vhi av, pns11 vvb xx pi, (2) text (DIV1) 6 Image 3
17 but many stewardes, euen to thende of the worlde. ¶ He is man, seing that he is god and man. but many Stewards, even to The end of the world. ¶ He is man, sing that he is god and man. cc-acp d n2, av p-acp n1 pp-f dt n1. ¶ pns31 vbz n1, vvg cst pns31 vbz n1 cc n1. (2) text (DIV1) 6 Image 3
18 He is ryche, not onely in mercy, but in all kynde of rychesse. For it is he, that giueth vs al thinges abundantly. He is rich, not only in mercy, but in all kind of richesse. For it is he, that gives us all things abundantly. pns31 vbz j, xx av-j p-acp n1, cc-acp p-acp d n1 pp-f n2. p-acp pn31 vbz pns31, cst vvz pno12 d n2 av-j. (2) text (DIV1) 7 Image 3
19 It is he, of whose hande, we receyued both our lyues, and other thinges necessarie for the conseruation of the same. It is he, of whose hand, we received both our lives, and other things necessary for the conservation of the same. pn31 vbz pns31, pp-f rg-crq n1, pns12 vvd d po12 n2, cc j-jn n2 j p-acp dt n1 pp-f dt d. (2) text (DIV1) 7 Image 3
20 What man hath any thynge I praye you, but he hath receiued it of his plentyfulnes? To be short, it is he, that openeth his hande, What man hath any thing I pray you, but he hath received it of his plentyfulnes? To be short, it is he, that Openeth his hand, q-crq n1 vhz d n1 pns11 vvb pn22, cc-acp pns31 vhz vvn pn31 pp-f po31 n1? pc-acp vbi j, pn31 vbz pns31, cst vvz po31 n1, (2) text (DIV1) 7 Image 3
21 and fylleth all beastis with his blessynge, and not onely gyueth vnto vs, in most ample wyse his benediction. and filleth all beasts with his blessing, and not only gyveth unto us, in most ample wise his benediction. cc vvz d n2 p-acp po31 n1, cc xx av-j vvz p-acp pno12, p-acp ds j n1 po31 n1. (2) text (DIV1) 7 Image 3
22 Neyther his treasure canne be spente, howe moche so euer he lasshe oute, howe moche so euer we take of hym, his treasure tarieth styl, euer taken, neuer spente. Neither his treasure can be spent, how much so ever he lash out, how much so ever we take of him, his treasure tarrieth still, ever taken, never spent. av-dx po31 n1 vmb vbi vvn, c-crq d av av pns31 n1 av, c-crq d av av pns12 vvb pp-f pno31, po31 n1 vvz av, av vvn, av-x vvn. (2) text (DIV1) 7 Image 3
23 ¶ He is also the good man of the howse. ¶ He is also the good man of the house. ¶ pns31 vbz av dt j n1 pp-f dt n1. (2) text (DIV1) 8 Image 3
24 The churche is his howseholde, whiche ought with all dilygence, to be fedde with his worde & his sacramētes. The Church is his howseholde, which ought with all diligence, to be fed with his word & his Sacraments. dt n1 vbz po31 n1, r-crq vmd p-acp d n1, pc-acp vbi vvn p-acp po31 n1 cc po31 n2. (2) text (DIV1) 8 Image 3
25 These be his goodes, most precious, the dispensation and administration wherof, he wolde byshops and curates shulde haue. These be his goods, most precious, the Dispensation and administration whereof, he would Bishops and Curates should have. np1 vbb po31 n2-j, av-ds j, dt n1 cc n1 c-crq, pns31 vmd n2 cc n2 vmd vhi. (2) text (DIV1) 8 Image 3
26 Whiche thynge S. Paule affirmeth, sayinge, Let men esteme Which thing S. Paul Affirmeth, saying, Let men esteem r-crq n1 np1 np1 vvz, vvg, vvb n2 vvb (2) text (DIV1) 8 Image 3
27 <2+^PAGES^MISSING> hytherto faythfull stewardes or no? Ponder, whether yet many of them be, as they shulde be or no. <2+^PAGES^MISSING> hitherto faithful Stewards or no? Ponder, whither yet many of them be, as they should be or no. <2+^PAGES^MISSING> av j n2 cc dx? np1, cs av d pp-f pno32 vbi, c-acp pns32 vmd vbi cc uh-dx. (2) text (DIV1) 10 Image 4
28 Goo ye to, tel me nowe, as your conscience leadeth you (I wolle lette passe to speake of many other) was there not some, that dyspysynge the money of the lorde, Goo you to, tell me now, as your conscience leads you (I wool let pass to speak of many other) was there not Some, that dyspysynge the money of the lord, vvb pn22 pc-acp, vvb pno11 av, c-acp po22 n1 vvz pn22 (pns11 n1 vvb vvi pc-acp vvi pp-f d n-jn) vbds pc-acp xx d, cst vvg dt n1 pp-f dt n1, (2) text (DIV1) 10 Image 4
29 as copre, and not currante, eyther coyned newe them selfes, orels vtterde abrode newely coyned of other, some tyme eyther adulteratynge the worde of god, as copre, and not current, either coined new them selves, Earls vtterde abroad newly coined of other, Some time either adulteratynge the word of god, c-acp j, cc xx j, av-d vvn j pno32 n2, n2 vvn av av-j vvn pp-f n-jn, d n1 d j-vvg dt n1 pp-f n1, (2) text (DIV1) 10 Image 4
30 or els mynglinge it (as tauerners do, whyche brewe and vtter the euylle and good bothe in a potte) somtime in the stede of goddis worde, blowynge out the dreames of menne: or Else mingling it (as taverners doe, which brew and utter the evil and good both in a pot) sometime in the stead of God's word, blowing out the dreams of men: cc av vvg pn31 (p-acp ng1 n1, r-crq vvi cc vvi dt j-jn cc j av-d p-acp dt n1) av p-acp dt n1 pp-f n2 n1, vvg av dt n2 pp-f n2: (2) text (DIV1) 10 Image 4
31 While they thus preched to the people, the redemption that cometh by Christis dethe to serue onely them that died before his commyng, that were in the tyme of the olde testament, and that nowe sens redempcyon, While they thus preached to the people, the redemption that comes by Christis death to serve only them that died before his coming, that were in the time of the old Testament, and that now since redemption, cs pns32 av vvd p-acp dt n1, dt n1 cst vvz p-acp fw-la n1 pc-acp vvi av-j pno32 cst vvd p-acp po31 n-vvg, cst vbdr p-acp dt n1 pp-f dt j n1, cc cst av a-acp n1, (2) text (DIV1) 10 Image 4
32 and forgyuenesse of synnes pourchased by money, and deuysed of men, is of efficacye, and not redemption purchased by Christe. and forgiveness of Sins purchased by money, and devised of men, is of efficacy, and not redemption purchased by Christ. cc n1 pp-f n2 vvn p-acp n1, cc vvn pp-f n2, vbz pp-f n1, cc xx n1 vvn p-acp np1. (2) text (DIV1) 10 Image 4
33 They haue a wonderfulle prety example, to perswade this thynge, of a certayne maried woman, whiche whan her husbande was in purgatory, in that fyry fornays, that hath burned away so many of our pens, paide her husbandes ransome, They have a wondered pretty Exampl, to persuade this thing, of a certain married woman, which when her husband was in purgatory, in that fyry fornays, that hath burned away so many of our pens, paid her Husbands ransom, pns32 vhb dt j-vvn j n1, pc-acp vvi d n1, pp-f dt j j-vvn n1, r-crq c-crq po31 n1 vbds p-acp n1, p-acp cst j n2, cst vhz vvn av av d pp-f po12 n2, vvn po31 ng1 n1, (2) text (DIV1) 11 Image 4
34 and so of duetie claimed hym to be sette at lybertie: Whyle they thus preached to the people, that deade images (which at the first, and so of duty claimed him to be Set At liberty: While they thus preached to the people, that dead Images (which At the First, cc av pp-f n1 vvd pno31 pc-acp vbi vvn p-acp n1: cs pns32 av vvd p-acp dt n1, cst j n2 (r-crq p-acp dt ord, (2) text (DIV1) 11 Image 4
35 as I thinke, were set vp onely, to represēt thīges absent) not onely ought to be couered with golde, as I think, were Set up only, to represent things absent) not only ought to be covered with gold, c-acp pns11 vvb, vbdr vvn a-acp av-j, pc-acp vvi n2 j) xx av-j pi pc-acp vbi vvn p-acp n1, (2) text (DIV1) 11 Image 4
36 but also ought of al faythful & christē people, yea in this scarsenes and penurye of all thynges, to be cladde with sylke garmētis, & those also ladē with precious gemmes & iewels, but also ought of all faithful & christian people, yea in this scarceness and penury of all things, to be clad with silk garments, & those also laden with precious gems & Jewels, cc-acp av pi pp-f d j cc vvb n1, uh p-acp d n1 cc n1 pp-f d n2, pc-acp vbi vvn p-acp n1 n2, cc d av vvn p-acp j n2 cc n2, (2) text (DIV1) 11 Image 5
37 And that besyde all this, they are to be lyghted with waxe candelles, bothe within the churche and withoute the churche, And that beside all this, they Are to be lighted with wax Candles, both within the Church and without the Church, cc cst p-acp d d, pns32 vbr pc-acp vbi vvn p-acp n1 n2, av-d p-acp dt n1 cc p-acp dt n1, (2) text (DIV1) 11 Image 5
38 yea at noone dayes, as who shulde say, here no coste can be to greatte, where as in the meane tyme, we see Christis faitheful and lyuely ymages, bought with no lesse price, yea At noon days, as who should say, Here no cost can be to great, where as in the mean time, we see Christis faithful and lively Images, bought with no less price, uh p-acp n1 n2, p-acp r-crq vmd vvi, av dx n1 vmb vbi p-acp j, c-crq c-acp p-acp dt j n1, pns12 vvb fw-la j cc j n2, vvn p-acp dx dc n1, (2) text (DIV1) 11 Image 5
39 thā with his most precious bloud, alas alas, to be an hungred, a thurste, acolde, than with his most precious blood, alas alas, to be an hungered, a thirst, acold, cs p-acp po31 av-ds j n1, uh uh, pc-acp vbi dt vvd, dt n1, j-jn, (2) text (DIV1) 11 Image 5
40 and to lye in darkenes wrapped in all wretchednesse, yea to lye there, vntyll dethe take away theyr miseries: and to lie in darkness wrapped in all wretchedness, yea to lie there, until death take away their misery's: cc pc-acp vvi p-acp n1 vvn p-acp d n1, uh p-acp vvi a-acp, p-acp n1 vvb av po32 n2: (2) text (DIV1) 11 Image 5
41 While they preched, these wylworkes, that comme but of our owne deuotion, althoughe they be not so necessarye, While they preached, these wylworkes, that comme but of our own devotion, although they be not so necessary, cs pns32 vvd, d n2, cst vvb cc-acp pp-f po12 d n1, cs pns32 vbb xx av j, (2) text (DIV1) 11 Image 5
42 as the workes of mercy, and the preceptes of god, yet they sayd, & in the pulpet, that wilworkes were more principall, more excellent, as the works of mercy, and the Precepts of god, yet they said, & in the pulpit, that wilworkes were more principal, more excellent, c-acp dt n2 pp-f n1, cc dt n2 pp-f n1, av pns32 vvd, cc p-acp dt n1, cst n2 vbdr av-dc j-jn, dc j, (2) text (DIV1) 11 Image 5
43 & (playnly to vtter what they meane) more acceptable to god than workes of mercy: & (plainly to utter what they mean) more acceptable to god than works of mercy: cc (av-j pc-acp vvi r-crq pns32 vvb) av-dc j p-acp n1 cs n2 pp-f n1: (2) text (DIV1) 11 Image 5
44 as thoughe now mans inuētions and fansies, coude plese god better than goddis preceptis, or straunge thinges better than his owne: as though now men Inventions and fancies, coude please god better than God's preceptis, or strange things better than his own: c-acp cs av vvz n2 cc n2, fw-fr vvb n1 av-jc cs n2 fw-la, cc j n2 av-jc cs po31 d: (2) text (DIV1) 11 Image 5
45 while they thus preached, that more fruite, more deuotion cometh of the beholdyng of an image, while they thus preached, that more fruit, more devotion comes of the beholding of an image, cs pns32 av vvd, cst dc n1, dc n1 vvz pp-f dt n-vvg pp-f dt n1, (2) text (DIV1) 11 Image 5
46 though it be but a Pater noster whyle, than is gotten by redynge and contemplation in scripture, though it be but a Pater Noster while, than is got by redynge and contemplation in scripture, cs pn31 vbb p-acp dt fw-la fw-la n1, cs vbz vvn p-acp n1 cc n1 p-acp n1, (2) text (DIV1) 11 Image 5
47 though ye rede and contemplate therin seuen yeres space: though you rede and contemplate therein seuen Years Molle: cs pn22 vvb cc vvi av crd ng2 n1: (2) text (DIV1) 11 Image 5
48 Finally, whyle they preached thus, sowles tourmented in purgatorie, to haue mooste nede of oure helpe, Finally, while they preached thus, Souls tormented in purgatory, to have most need of our help, av-j, cs pns32 vvd av, n2 vvn p-acp n1, pc-acp vhi ds n1 pp-f po12 n1, (2) text (DIV1) 12 Image 5
49 and that they canne haue noo ayde, but of vs in this world, of the whiche two, and that they can have no aid, but of us in this world, of the which two, cc cst pns32 vmb vhi uh-dx n1, cc-acp pp-f pno12 p-acp d n1, pp-f dt r-crq crd, (2) text (DIV1) 12 Image 5
50 if the one be not false, yet at the least it is ambiguous, vncercertayne, doubtefull, if the one be not false, yet At the least it is ambiguous, vncercertayne, doubtful, cs dt crd vbb xx j, av p-acp dt av-ds pn31 vbz j, j, j, (2) text (DIV1) 12 Image 5
51 and therfore rashly & arrogantly with such boldnes affirmed in the audiēce of people, Thother by all mens opinions is manifestly false. and Therefore rashly & arrogantly with such boldness affirmed in the audience of people, Tother by all men's opinions is manifestly false. cc av av-j cc av-j p-acp d n1 vvd p-acp dt n1 pp-f n1, j-jn p-acp d ng2 n2 vbz av-j j. (2) text (DIV1) 12 Image 6
52 I lette passe to speake of moche other suche lyke countrefayte doctrine, whiche hath ben blasted and blowen out by som for the space of. iii. houres togither. I let pass to speak of much other such like countrefayte Doctrine, which hath been blasted and blown out by Some for the Molle of. iii. hours together. pns11 vvb vvi pc-acp vvi pp-f d j-jn d av-j vvi n1, r-crq vhz vbn vvn cc vvn av p-acp d c-acp dt n1 pp-f. crd. n2 av. (2) text (DIV1) 12 Image 6
53 Be these the chrystian and dyuyne misteries, and not rather the dreames of men? Be these the faithful dispensers of goddis misteries, Be these the christian and divine Mysteres, and not rather the dreams of men? Be these the faithful dispensers of God's Mysteres, vbb d dt njp cc j-jn n2, cc xx av-c cs n2 pp-f n2? vbb d dt j n2 pp-f n2 n2, (2) text (DIV1) 12 Image 6
54 and nat rather fals dissipatours of thē? whom god neuer put in office, but rather the dyuell sette them ouer a myserable familie, ouer an howse myserably ordred and intreated. and nat rather falls dissipatours of them? whom god never put in office, but rather the Devil Set them over a miserable family, over an house miserably ordered and entreated. cc xx av-c vvz n2 pp-f pno32? r-crq n1 av-x vvn p-acp n1, cc-acp av-c dt n1 vvd pno32 p-acp dt j n1, p-acp dt n1 av-j vvn cc vvn. (2) text (DIV1) 12 Image 6
55 Happy were the people, if such preched seldome. Happy were the people, if such preached seldom. j vbdr dt n1, cs d vvd av. (2) text (DIV1) 13 Image 6
56 And yet it is a wonder to see these, in their generation, to be moch more prudent and polytike, And yet it is a wonder to see these, in their generation, to be much more prudent and politic, cc av pn31 vbz dt n1 pc-acp vvi d, p-acp po32 n1, pc-acp vbi av-d av-dc j cc j, (2) text (DIV1) 13 Image 6
57 than the faithfull ministers at in their generation, whyle they go about more prudently to stablysshe mennes dreames, than the faithful Ministers At in their generation, while they go about more prudently to stablish men's dreams, cs dt j n2 p-acp p-acp po32 n1, cs pns32 vvb a-acp av-dc av-j pc-acp vvi ng2 n2, (2) text (DIV1) 13 Image 6
58 than these do, to holde vppe Goddis commaundementes. than these do, to hold up Goddis Commandments. cs d vdb, pc-acp vvi a-acp npg1 n2. (2) text (DIV1) 13 Image 6
59 ¶ Thus it commeth to passe, that workes lucratiue, wylworkes, mēs fansies reigne, and christian workes, necessarye workes, fruitefulle workes, be troden vnder the foote. ¶ Thus it comes to pass, that works lucrative, wylworkes, men's fancies Reign, and christian works, necessary works, fruitefulle works, be trodden under the foot. ¶ av pn31 vvz pc-acp vvi, cst vvz n1, n2, ng2 n2 vvi, cc njp n2, j n2, j n2, vbb vvn p-acp dt n1. (2) text (DIV1) 14 Image 6
60 Thus the euyll, is moche better set out by euyll men, than is the good, by good men: Thus the evil, is much better Set out by evil men, than is the good, by good men: av dt n-jn, vbz av-d jc vvd av p-acp n-jn n2, cs vbz dt j, p-acp j n2: (2) text (DIV1) 14 Image 6
61 bycause the euylle be more wise, than be the good in their generation. Because the evil be more wise, than be the good in their generation. c-acp dt j-jn vbi av-dc j, cs vbi dt j p-acp po32 n1. (2) text (DIV1) 14 Image 6
62 ¶ These be the false Stewardes, whom al good and faythefull men euery day accuse vnto the rych master of the householde, not without great heuynesse, that they wast his goodes, whom he also one day wol call to hym, ¶ These be the false Stewards, whom all good and faithful men every day accuse unto the rich master of the household, not without great heaviness, that they wast his goods, whom he also one day will call to him, ¶ d vbb dt j n2, ro-crq d j cc j n2 d n1 vvi p-acp dt j n1 pp-f dt n1, xx p-acp j n1, cst pns32 vvb po31 n2-j, ro-crq pns31 av crd n1 zf vvb p-acp pno31, (2) text (DIV1) 15 Image 6
63 and saye to them, as he dyd to his stewarde, whan he sayd, What is this, that I here of the? and say to them, as he did to his steward, when he said, What is this, that I Here of thee? cc vvb p-acp pno32, c-acp pns31 vdd p-acp po31 n1, c-crq pns31 vvd, q-crq vbz d, cst pns11 av pp-f pno32? (2) text (DIV1) 15 Image 7
64 ¶ Here God partely wondereth at our ingratitude and perfidie, partly chydeth vs for them, ¶ Here God partly wondereth At our ingratitude and perfidy, partly chydeth us for them, ¶ av np1 av vvz p-acp po12 n1 cc n1, av vvz pno12 p-acp pno32, (2) text (DIV1) 16 Image 7
65 and beinge bothe full of wonder, and redy to chyde, axeth vs, What is this, that I here of you? As though he shulde saye vnto vs, All good men in all places, complayne of you, accuse your auarice, your exactions, your tyrāny. and being both full of wonder, and ready to chide, axeth us, What is this, that I Here of you? As though he should say unto us, All good men in all places, complain of you, accuse your avarice, your exactions, your tyranny. cc vbg d j pp-f n1, cc j pc-acp vvi, vvz pno12, q-crq vbz d, cst pns11 av pp-f pn22? p-acp cs pns31 vmd vvi p-acp pno12, d j n2 p-acp d n2, vvi pp-f pn22, vvb po22 n1, po22 n2, po22 n1. (2) text (DIV1) 16 Image 7
66 They haue required in you a longe season, and yet require, diligence and synceritie. I commaunded you, that with all industrie and labour, ye shulde fede my shepe: They have required in you a long season, and yet require, diligence and sincerity. I commanded you, that with all industry and labour, you should fede my sheep: pns32 vhb vvn p-acp pn22 dt j n1, cc av vvb, n1 cc n1. pns11 vvd pn22, cst p-acp d n1 cc n1, pn22 vmd vvi po11 n1: (2) text (DIV1) 16 Image 7
67 ye cruestly fede your selfes, from daye to daye, wallowynge in delytes and ydelnesse. you cruestly fede your selves, from day to day, wallowing in delights and idleness. pn22 av-j vvb po22 n2, p-acp n1 p-acp n1, vvg p-acp n2 cc n1. (2) text (DIV1) 16 Image 7
68 I commaunded you, to teache my commaundementes, and not your fansies, and that ye shulde seke my glory and my vantage: I commanded you, to teach my Commandments, and not your fancies, and that you should seek my glory and my vantage: pns11 vvd pn22, pc-acp vvi po11 n2, cc xx po22 n2, cc cst pn22 vmd vvi po11 n1 cc po11 n1: (2) text (DIV1) 16 Image 7
69 you teche your own traditiōs, and seke your owne glorie and profite. you teach your own traditions, and seek your own glory and profit. pn22 vvb po22 d n2, cc vvi po22 d n1 cc n1. (2) text (DIV1) 16 Image 7
70 You preache very seldome, and whan ye do preche, ye do nothynge but cumber them that preache truly, You preach very seldom, and when you do preach, you do nothing but cumber them that preach truly, pn22 vvi av av, cc c-crq pn22 vdb uh, pn22 vdb pix cc-acp vvi pno32 d vvi av-j, (2) text (DIV1) 16 Image 7
71 as moche as lieth in you, that it were moche better, suche not to preache at all, than so perniciously to preache. as much as lies in you, that it were much better, such not to preach At all, than so perniciously to preach. c-acp d c-acp vvz p-acp pn22, cst pn31 vbdr av-d av-jc, d xx pc-acp vvi p-acp d, cs av av-j pc-acp vvi. (2) text (DIV1) 16 Image 7
72 Oh, what I here of you? You that ought to be my preachers, what other thynge do you, O, what I Here of you? You that ought to be my Preachers, what other thing do you, uh, r-crq pns11 av pp-f pn22? pn22 cst vmd pc-acp vbi po11 n2, r-crq j-jn n1 vdb pn22, (2) text (DIV1) 16 Image 7
73 than apply all your study hyther, to brynge all my prechers to enuy, shame, contempt, than apply all your study hither, to bring all my Preachers to envy, shame, contempt, cs vvi d po22 n1 av, pc-acp vvi d po11 n2 pc-acp vvi, n1, n1, (2) text (DIV1) 16 Image 7
74 yea more than this, ye pulle theym into perylles, into prisons, and as moche as in you lyethe, to cruclle deathes. yea more than this, you pull them into perils, into prisons, and as much as in you lieth, to cruclle deaths. uh av-dc cs d, pn22 vvb pno32 p-acp n2, p-acp n2, cc c-acp d c-acp p-acp pn22 vvz, pc-acp vvi n2. (2) text (DIV1) 16 Image 7
75 To be shorte, I wold, that christen people shulde here my doctrine, and at their commoditie, rede it also, as many as wold: To be short, I would, that christian people should hear my Doctrine, and At their commodity, rede it also, as many as would: pc-acp vbi j, pns11 vmd, cst jp n1 vmd vvi po11 n1, cc p-acp po32 n1, vvb pn31 av, c-acp d c-acp vmd: (2) text (DIV1) 16 Image 7
76 your care is not, that al mē may here it, but al your care is, that no lay mā do rede it. your care is not, that all men may Here it, but all your care is, that no lay man do rede it. po22 n1 vbz xx, cst d n2 vmb av pn31, cc-acp d po22 n1 vbz, cst dx n1 n1 vdb vvi pn31. (2) text (DIV1) 16 Image 8
77 Surely being afrayde, lest they, by the redynge, shulde vnderstande it. and vnderstandyng, lerne to rebuke our slouthefulnesse. Surely being afraid, lest they, by the redynge, should understand it. and understanding, Learn to rebuke our slouthefulnesse. np1 vbg j, cs pns32, p-acp dt n1, vmd vvi pn31. cc n1, vvi pc-acp vvi po12 n1. (2) text (DIV1) 16 Image 8
78 This is your generation, this is youre dispensation. This is your wisedome. In this generation, in this dispensation, you be most politike, mooste wyttye. This is your generation, this is your Dispensation. This is your Wisdom. In this generation, in this Dispensation, you be most politic, most witty. d vbz po22 n1, d vbz po22 n1. d vbz po22 n1. p-acp d n1, p-acp d n1, pn22 vbb av-ds j, av-ds j. (2) text (DIV1) 16 Image 8
79 These be the thynges that I here of your demeanour. I wysshed to here better reporte of you. These be the things that I Here of your demeanour. I wished to Here better report of you. np1 vbb dt n2 cst pns11 av pp-f po22 n1. pns11 vvd p-acp av j n1 pp-f pn22. (2) text (DIV1) 16 Image 8
80 Haue ye thus deceyued me? or haue ye rather deceyued your selues? Have you thus deceived me? or have the rather deceived your selves? vhb pn22 av vvn pno11? cc vhb dt av-c vvn po22 n2? (2) text (DIV1) 16 Image 8
81 Where I had but one house, that is to say, the church, and this so derely beloued of me, that for the loue of her, I putte my selfe forth to be slayne, and to shede my bloud: Where I had but one house, that is to say, the Church, and this so dearly Beloved of me, that for the love of her, I put my self forth to be slain, and to shed my blood: c-crq pns11 vhd cc-acp crd n1, cst vbz pc-acp vvi, dt n1, cc d av av-jn vvn pp-f pno11, cst p-acp dt n1 pp-f pno31, pns11 vvd po11 n1 av pc-acp vbi vvn, cc pc-acp vvi po11 n1: (2) text (DIV1) 17 Image 8
82 this Churche at my departure, I committed vnto your charge, to be fed, to be nourished, this Church At my departure, I committed unto your charge, to be fed, to be nourished, d n1 p-acp po11 n1, pns11 vvd p-acp po22 n1, pc-acp vbi vvn, pc-acp vbi vvn, (2) text (DIV1) 17 Image 8
83 and to be made moche of. and to be made much of. cc pc-acp vbi vvn d a-acp. (2) text (DIV1) 17 Image 8
84 My pleasure was, ye shulde occupye my place, my desyre was, ye shoulde haue borne lyke loue to this churche, My pleasure was, you should occupy my place, my desire was, you should have born like love to this Church, po11 n1 vbds, pn22 vmd vvi po11 n1, po11 n1 vbds, pn22 vmd vhi vvn av-j n1 p-acp d n1, (2) text (DIV1) 17 Image 8
85 lyke fatherly affection, as I dyd. I made you my vycars, ye in mattiers of most importaunce. like fatherly affection, as I did. I made you my Vicars, you in mattiers of most importance. av-j j n1, c-acp pns11 vdd. pns11 vvd pn22 po11 n2, pn22 p-acp n2 pp-f ds n1. (2) text (DIV1) 17 Image 8
86 For thus I taughte openly, He that shulde here you, shulde here me: He that shuld despise you, shuld despise me. For thus I taught openly, He that should hear you, should hear me: He that should despise you, should despise me. p-acp av pns11 vvn av-j, pns31 cst vmd vvi pn22, vmd vvi pno11: pns31 cst vmd vvi pn22, vmd vvi pno11. (2) text (DIV1) 17 Image 8
87 ¶ I gaue you also keyes, not erthly keyes, but heuenly. ¶ I gave you also keys, not earthly keys, but heavenly. ¶ pns11 vvd pn22 av n2, xx j n2, cc-acp j. (2) text (DIV1) 18 Image 8
88 I left my godes, that I haue euermore mooste highely estemed, that is, my worde and sacramentes, to be dispensed of you. I left my God's, that I have evermore most highly esteemed, that is, my word and Sacraments, to be dispensed of you. pns11 vvd po11 n2, cst pns11 vhb av av-ds av-j vvn, cst vbz, po11 n1 cc n2, pc-acp vbi vvn pp-f pn22. (2) text (DIV1) 18 Image 8
89 These benefites, I gaue you, and do you giue me these thankes? Can ye fynde in your hartes, These benefits, I gave you, and do you give me these thanks? Can you find in your hearts, np1 n2, pns11 vvd pn22, cc vdb pn22 vvi pno11 d n2? vmb pn22 vvi p-acp po22 n2, (2) text (DIV1) 18 Image 8
90 thus to abuse my goodnes, my benignitie, my gentylnesse? Haue ye thus deceyued me? Noo no, ye haue not deceyued me, but your selues. thus to abuse my Goodness, my benignity, my gentleness? Have you thus deceived me? No no, you have not deceived me, but your selves. av pc-acp vvi po11 n1, po11 n1, po11 n1? vhb pn22 av vvn pno11? uh-dx uh-dx, pn22 vhb xx vvn pno11, cc-acp po22 n2. (2) text (DIV1) 18 Image 8
91 My gyftes and benefites towarde you, shall be to your greatter dampnation. My Gifts and benefits toward you, shall be to your greater damnation. po11 n2 cc n2 p-acp pn22, vmb vbi p-acp po22 jc n1. (2) text (DIV1) 18 Image 9
92 Bycause ye haue contempned the lenitie and clemency of the master of the howse, ye haue right wel deserued, to abyde the rygour & seueritie of the Judge. Because you have contemned the lenity and clemency of the master of the house, you have right well deserved, to abide the rigour & severity of the Judge. c-acp pn22 vhb vvn dt n1 cc n1 pp-f dt n1 pp-f dt n1, pn22 vhb av-jn av vvn, pc-acp vvi dt n1 cc n1 pp-f dt n1. (2) text (DIV1) 18 Image 9
93 Come forthe than, lette vs see accompte of your stewardship. An horrible and fearefull sentence. ye maye haue no longer my goodes in your handes. Come forth than, let us see accompt of your stewardship. an horrible and fearful sentence. you may have no longer my goods in your hands. np1 av cs, vvb pno12 vvi n1 pp-f po22 n1. dt j cc j n1. pn22 vmb vhi av-dx av-jc po11 n2-j p-acp po22 n2. (2) text (DIV1) 18 Image 9
94 A voyce to wepe at, and to make men tremble. ¶ You se brothern, you se, to what euyll, the euyl stewardes must come to. A voice to weep At, and to make men tremble. ¶ You se brothern, you see, to what evil, the evil Stewards must come to. dt n1 pc-acp vvi p-acp, cc pc-acp vvi n2 vvi. ¶ pn22 zz j, pn22 vvb, p-acp r-crq n-jn, dt j-jn n2 vmb vvi p-acp. (2) text (DIV1) 18 Image 9
95 your labour is payd for, if ye can so take hede, that no suche sentence be spoken to you. your labour is paid for, if you can so take heed, that no such sentence be spoken to you. po22 n1 vbz vvn p-acp, cs pn22 vmb av vvi n1, cst dx d n1 vbi vvn p-acp pn22. (2) text (DIV1) 19 Image 9
96 Nay, we must all take hede, lest these thretninges one day take place in vs. Nay, we must all take heed, lest these threatenings one day take place in us uh-x, pns12 vmb d vvi n1, cs d n2-vvg pi n1 vvi n1 p-acp pno12 (2) text (DIV1) 19 Image 9
97 ¶ But leste the lengthe of my sermon offende you to soore, I wylle leaue the reste of the Parabole, ¶ But lest the length of my sermon offend you to sore, I will leave the rest of the Parabole, ¶ cc-acp ds dt n1 pp-f po11 n1 vvi pn22 p-acp av-j, pns11 vmb vvi dt n1 pp-f dt fw-la, (2) text (DIV1) 20 Image 9
98 and take me to the handlyng of the ende of it, that is, I woll declare you, and take me to the handling of the end of it, that is, I will declare you, cc vvb pno11 p-acp dt vvg pp-f dt n1 pp-f pn31, cst vbz, pns11 vmb vvi pn22, (2) text (DIV1) 20 Image 9
99 howe the chyldren of this worlde be more witty crafty and subtyle, than are the children of the lyght in their generation. how the children of this world be more witty crafty and subtle, than Are the children of the Light in their generation. c-crq dt n2 pp-f d n1 vbi av-dc j j cc j, cs vbr dt n2 pp-f dt vvi p-acp po32 n1. (2) text (DIV1) 20 Image 9
100 Whiche sentence, wold god it lay in my poore tongue, to explicate with suche lyght of wordes, that I myght seme rather to haue peynted it before your eyes, than to haue spoken it: Which sentence, would god it lay in my poor tongue, to explicate with such Light of words, that I might seem rather to have painted it before your eyes, than to have spoken it: r-crq n1, vmd n1 pn31 vvd p-acp po11 j n1, pc-acp vvi p-acp d vvi pp-f n2, cst pns11 vmd vvi av-c pc-acp vhi j-vvn pn31 p-acp po22 n2, cs pc-acp vhi vvn pn31: (2) text (DIV1) 20 Image 9
101 and that you myght rather seme, to se the thynge, than to here it. But I confesse playnely, this thynge to be farre aboue my power. and that you might rather seem, to see the thing, than to hear it. But I confess plainly, this thing to be Far above my power. cc cst pn22 vmd av-c vvi, pc-acp vvi dt n1, cs pc-acp vvi pn31. p-acp pns11 vvb av-j, d n1 pc-acp vbi av-j p-acp po11 n1. (2) text (DIV1) 20 Image 9
102 Therfore this beinge onely left to me, I wysshe for that I haue not, and am sory, that that is not in me, whiche I wold so gladly haue: Therefore this being only left to me, I wish for that I have not, and am sorry, that that is not in me, which I would so gladly have: av d vbg av-j vvn p-acp pno11, pns11 vvi p-acp cst pns11 vhb xx, cc vbm j, cst d vbz xx p-acp pno11, r-crq pns11 vmd av av-j vhi: (2) text (DIV1) 20 Image 9
103 That is, power so to handle the thynge, that I haue in hande, that all that I say, may turne to the glorye of god, your sowle helthe, and That is, power so to handle the thing, that I have in hand, that all that I say, may turn to the glory of god, your soul health, and d vbz, n1 av pc-acp vvi dt n1, cst pns11 vhb p-acp n1, cst d cst pns11 vvb, vmb vvi p-acp dt n1 pp-f n1, po22 n1 n1, cc (2) text (DIV1) 20 Image 9
104 <2+^PAGES^MISSING> was in dede as he had sayd, but cōplayned rather, that it shulde be so: <2+^PAGES^MISSING> was in deed as he had said, but complained rather, that it should be so: <2+^PAGES^MISSING> vbds p-acp n1 c-acp pns31 vhd vvn, cc-acp vvd av-c, cst pn31 vmd vbi av: (2) text (DIV1) 22 Image 10
105 as many men speke many thinges, not that they oughte to be so, but that they are wonte to be so. as many men speak many things, not that they ought to be so, but that they Are wont to be so. c-acp d n2 vvb d n2, xx cst pns32 vmd pc-acp vbi av, cc-acp cst pns32 vbr j pc-acp vbi av. (2) text (DIV1) 22 Image 10
106 Naye, this greued Christ, that the children of this worlde, shuld be of more polycie, Nay, this grieved christ, that the children of this world, should be of more policy, uh-x, d vvd np1, cst dt n2 pp-f d n1, vmd vbi pp-f dc n1, (2) text (DIV1) 22 Image 10
107 than the chyldren of lyghte, whiche thing yet was true in Christis tyme, and nowe in our tyme is most true. than the children of Light, which thing yet was true in Christis time, and now in our time is most true. cs dt n2 pp-f n1, r-crq n1 av vbds j p-acp fw-la n1, cc av p-acp po12 n1 vbz av-ds j. (2) text (DIV1) 22 Image 10
108 Who is so blynde, but he seeth this clerely, excepte perchance there be any, that can not discerne the chyldren of the worlde, from the chyldren of lyght? The chyldren of the worlde, conceyue and brynge forth more prudently, Who is so blind, but he sees this clearly, except perchance there be any, that can not discern the children of the world, from the children of Light? The children of the world, conceive and bring forth more prudently, q-crq vbz av j, cc-acp pns31 vvz d av-j, c-acp av pc-acp vbi d, cst vmb xx vvi dt n2 pp-f dt n1, p-acp dt n2 pp-f vvi? dt n2 pp-f dt n1, vvi cc vvi av av-dc av-j, (2) text (DIV1) 22 Image 10
109 and thynges conceyued and brought forth, they nouryshe and conserue with moche more polycie, than do the chyldren of lyght. and things conceived and brought forth, they nourish and conserve with much more policy, than do the children of Light. cc n2 vvn cc vvd av, pns32 vvb cc vvi p-acp d dc n1, cs vdb dt n2 pp-f vvi. (2) text (DIV1) 22 Image 10
110 Whiche thynge is as sorowfull to be sayd, as it semeth absurde to be herde. Whan ye here the chyldren of the worlde, you vnderstande the worlde, as a father. Which thing is as sorrowful to be said, as it Seemeth absurd to be herd. When you Here the children of the world, you understand the world, as a father. r-crq n1 vbz a-acp j pc-acp vbi vvn, c-acp pn31 vvz j pc-acp vbi vvn. c-crq pn22 av dt n2 pp-f dt n1, pn22 vvb dt n1, c-acp dt n1. (2) text (DIV1) 22 Image 10
111 For the worlde is father of many children, not by first creation & worke, but by imitatiō and loue. For the world is father of many children, not by First creation & work, but by imitation and love. p-acp dt n1 vbz n1 pp-f d n2, xx p-acp ord n1 cc n1, cc-acp p-acp n1 cc n1. (2) text (DIV1) 22 Image 10
112 He is not only a father, but also the sonne of an other father. If ye knowe ones his father, by and by ye shall know his chyldren. He is not only a father, but also the son of an other father. If you know ones his father, by and by you shall know his children. pns31 vbz xx av-j dt n1, cc-acp av dt n1 pp-f dt j-jn n1. cs pn22 vvb pi2 po31 n1, p-acp cc p-acp pn22 vmb vvi po31 n2. (2) text (DIV1) 22 Image 10
113 For he that hathe the dyuelle to his father, muste needes haue dyuellyshe chyldren. For he that hath the dyuelle to his father, must needs have dyuellyshe children. p-acp pns31 cst vhz dt n1 p-acp po31 n1, vmb av vhi j n2. (2) text (DIV1) 22 Image 10
114 The dyuelle is not onely taken for father, but also for prince of the world, that is, of worldly folke. The dyuelle is not only taken for father, but also for Prince of the world, that is, of worldly folk. dt fw-fr vbz xx av-j vvn p-acp n1, cc-acp av c-acp n1 pp-f dt n1, cst vbz, pp-f j n1. (2) text (DIV1) 22 Image 10
115 It is eyther all one thynge, or els not moche different, to say, chyldren of the worlde, It is either all one thing, or Else not much different, to say, children of the world, pn31 vbz d d crd n1, cc av xx d j, pc-acp vvi, n2 pp-f dt n1, (2) text (DIV1) 22 Image 10
116 and children of the diuel, according to that, that Christe sayd to the Jewes, Ye are of your father the dyuel: and children of the Devil, according to that, that Christ said to the Jews, You Are of your father the Devil: cc n2 pp-f dt n1, vvg p-acp d, cst np1 vvd p-acp dt np2, pn22 vbr pp-f po22 n1 dt n1: (2) text (DIV1) 22 Image 10
117 where as vndoutedly he spake to childerne of this worlde. where as undoubtedly he spoke to children of this world. c-crq c-acp av-j pns31 vvd p-acp n2 pp-f d n1. (2) text (DIV1) 22 Image 10
118 Nowe seing the diuell is both author and ruler of the darkenes, in the which the chiiderne of this worlde walke, Now sing the Devil is both author and ruler of the darkness, in the which the chiiderne of this world walk, av vvg dt n1 vbz d n1 cc n1 pp-f dt n1, p-acp dt r-crq dt j pp-f d n1 vvi, (2) text (DIV1) 22 Image 11
119 or to say better, wander, they mortally hate both the lyght, & also the children of lyght. or to say better, wander, they mortally hate both the Light, & also the children of Light. cc pc-acp vvi av-jc, vvb, pns32 av-jn vvb d dt vvi, cc av dt n2 pp-f vvi. (2) text (DIV1) 22 Image 11
120 And hereof it cometh, that the chyldren of lyght neuer, or very seldome, lacke persecution in this worlde, And hereof it comes, that the children of Light never, or very seldom, lack persecution in this world, cc av pn31 vvz, cst dt n2 pp-f vvi av, cc av av, vvb n1 p-acp d n1, (2) text (DIV1) 22 Image 11
121 vnto which the chyldren of the world, that is of the dyuell, bringeth them. unto which the children of the world, that is of the Devil, brings them. p-acp r-crq dt n2 pp-f dt n1, cst vbz pp-f dt n1, vvz pno32. (2) text (DIV1) 22 Image 11
122 And there is no man, but he seeth, that these vse moche more policie in procurynge the hurte and damage of the good, And there is no man, but he sees, that these use much more policy in procuring the hurt and damage of the good, cc pc-acp vbz dx n1, cc-acp pns31 vvz, cst d n1 d dc n1 p-acp vvg dt n1 cc n1 pp-f dt j, (2) text (DIV1) 22 Image 11
123 than those in defēdyng them selfes. than those in defending them selves. cs d p-acp vvg pno32 n2. (2) text (DIV1) 22 Image 11
124 ¶ Therfore brothern, gather you, the disposition and study of the chil drē, by the disposition and studye of the fathers. ¶ Therefore brothern, gather you, the disposition and study of the Chil Dren, by the disposition and study of the Father's. ¶ av j, vvb pn22, dt n1 cc n1 pp-f dt fw-la n2, p-acp dt n1 cc n1 pp-f dt n2. (2) text (DIV1) 23 Image 11
125 You knowe, this is a prouerbe moch vsed, An euyl crow, an euyll egge. You know, this is a proverb much used, an evil crow, an evil egg. pn22 vvb, d vbz dt n1 av-d vvn, dt j-jn n1, dt n-jn n1. (2) text (DIV1) 23 Image 11
126 Than, the chyldren of this worlde, that are knowen to haue so euyll a father, the worlde, Than, the children of this world, that Are known to have so evil a father, the world, cs, dt n2 pp-f d n1, cst vbr vvn p-acp vhb av n-jn dt n1, dt n1, (2) text (DIV1) 23 Image 11
127 so euyll a grandefather, the dyuell, can not chose but be euyll. so evil a grandfather, the Devil, can not chosen but be evil. av n-jn dt n1, dt n1, vmb xx vvi cc-acp vbb n-jn. (2) text (DIV1) 23 Image 11
128 Surely the fyrste heed of theyr auncester, was that deceytfull serpent the dyuell, a monster monstrous aboue all monsters. Surely the First heed of their ancestor, was that deceitful serpent the Devil, a monster monstrous above all monsters. np1 dt ord n1 pp-f po32 n1, vbds d j n1 dt n1, dt n1 j p-acp d n2. (2) text (DIV1) 23 Image 11
129 I can not holly expresse hym, I wote not what to call hym, but a certayne thynge, all together made of the hatrede of god, of mistruste in god, of lyenges, deceites, periuries, discordes, manslaughters, I can not holly express him, I wot not what to call him, but a certain thing, all together made of the hatred of god, of mistrust in god, of lyenges, Deceits, perjuries, discords, manslaughters, pns11 vmb xx n1 vvi pno31, pns11 vvb xx r-crq pc-acp vvi pno31, cc-acp dt j n1, d av vvn pp-f dt n1 pp-f n1, pp-f n1 p-acp n1, pp-f n2, n2, n2, n2, n2, (2) text (DIV1) 23 Image 11
130 & to say, at one word, a thinge, concrete, heaped vp, and made of al kynde of myschiefe. & to say, At one word, a thing, concrete, heaped up, and made of all kind of mischief. cc pc-acp vvi, p-acp crd n1, dt n1, j, vvd a-acp, cc vvd pp-f d n1 pp-f n1. (2) text (DIV1) 23 Image 11
131 But what the dyuell meane I, to go about to discriue particularly, the dyuels nature, whan no reason, no power of mans mynde, can comprehende it. But what the Devil mean I, to go about to discriue particularly, the Devils nature, when no reason, no power of men mind, can comprehend it. p-acp r-crq dt n1 vvb pns11, pc-acp vvi a-acp pc-acp vvi av-j, dt ng1 n1, c-crq dx n1, dx n1 pp-f ng1 n1, vmb vvi pn31. (2) text (DIV1) 23 Image 11
132 This alonly I can say grossely and as in a summe, of the whiche al we, our hurte is the more, haue experience, the diuel to be a stynking sentine of all vices, a foule filthy chanell of al myscheues: This alonely I can say grossly and as in a sum, of the which all we, our hurt is the more, have experience, the Devil to be a stinking sentine of all vices, a foul filthy channel of all myscheues: np1 av-j pns11 vmb vvi av-j cc a-acp p-acp dt n1, pp-f dt r-crq d n1, po12 n1 vbz dt av-dc, vhb n1, dt n1 pc-acp vbi dt j-vvg n1 pp-f d n2, dt j j n1 pp-f d n2: (2) text (DIV1) 23 Image 12
133 and that this worlde, his sonne, euen a chylde mete to haue suche a parent, is not moche vnlyke his father. and that this world, his son, even a child meet to have such a parent, is not much unlike his father. cc cst d n1, po31 n1, av-j dt n1 j pc-acp vhi d dt n1, vbz xx d av-j po31 n1. (2) text (DIV1) 23 Image 12
134 ¶ Then this dyuelle beynge suche one, as canne neuer be vnlyke hym selfe, To of enuye, his welbeloued leminan, he begatte the worlde, ¶ Then this dyuelle being such one, as can never be unlike him self, To of envy, his well-beloved leminan, he begat the world, ¶ av d n1 vbg d pi, c-acp vmb av-x vbi av-j pno31 n1, p-acp pp-f n1, po31 j n1, pns31 vvd dt n1, (2) text (DIV1) 24 Image 12
135 and after left it with discorde at nours. Whiche worlde, after that it came to mans state, had of many concubines, many sounes. and After left it with discord At nours. Which world, After that it Come to men state, had of many concubines, many sounes. cc a-acp vvd pn31 p-acp n1 p-acp n2. r-crq n1, c-acp cst pn31 vvd p-acp ng1 n1, vhd pp-f d n2, d n1. (2) text (DIV1) 24 Image 12
136 He was so fecunde a father, and had gotten soo many chyldren of lady pride, dame glottony, maystres auarice, ladye lechery, and of dame subtilitie: He was so fecund a father, and had got so many children of lady pride, dame gluttony, masters avarice, lady lechery, and of dame subtility: pns31 vbds av j dt n1, cc vhd vvn av d n2 pp-f n1 n1, n1 n1, n2 n1, n1 n1, cc pp-f n1 n1: (2) text (DIV1) 24 Image 12
137 that no we hard and scant, ye may finde any corner, any kynd of lyfe, where many of his chylderne be not. that no we hard and scant, you may find any corner, any kind of life, where many of his children be not. cst dx pns12 j cc av-j, pn22 vmb vvi d n1, d n1 pp-f n1, c-crq d pp-f po31 n2 vbb xx. (2) text (DIV1) 24 Image 12
138 In courte, in coules, in cloysters, in rochettes, be they neuer so whyte, yea where shall ye not fynde them? Howe be it, they that be secular and lay men, are not by and by chyldren of the worlde, In court, in Cowls, in Cloisters, in rochettes, be they never so white, yea where shall you not find them? Howe be it, they that be secular and lay men, Are not by and by children of the world, p-acp n1, p-acp zz, p-acp n2, p-acp vvz, vbb pns32 av-x av j-jn, uh q-crq vmb pn22 xx vvi pno32? np1 vbb pn31, pns32 cst vbb j cc vvi n2, vbr xx p-acp cc p-acp n2 pp-f dt n1, (2) text (DIV1) 24 Image 12
139 ne they chylderne of lyght, that are called spirituall, and of the clergie. ne they children of Light, that Are called spiritual, and of the Clergy. ccx pns32 n2 pp-f vvi, cst vbr vvn j, cc pp-f dt n1. (2) text (DIV1) 24 Image 12
140 Noo noo, as ye may fynde among the laitie, many chyldren of light, so amonge the clergie (howe moche so euer we arrogate these holy tytles vnto vs, No no, as you may find among the laity, many children of Light, so among the Clergy (how much so ever we arrogate these holy titles unto us, uh-dx uh-dx, c-acp pn22 vmb vvi p-acp dt n1, d n2 pp-f n1, av p-acp dt n1 (c-crq d av av pns12 vvi d j n2 p-acp pno12, (2) text (DIV1) 24 Image 12
141 & thynke them only attributed to vs, vos estis lux mundi, peculium Christi. &c. Ye are the lyght of the worlde, the chosen people of Christe, a kyngely priesthode, an holy nation, & think them only attributed to us, vos Ye are lux mundi, peculium Christ. etc. You Are the Light of the world, the chosen people of Christ, a kingly priesthood, an holy Nation, cc vvb pno32 av-j vvn p-acp pno12, fw-fr fw-la fw-la fw-la, fw-la fw-la. av pn22 vbr av vvi pp-f dt n1, dt j-vvn n1 pp-f np1, dt j n1, dt j n1, (2) text (DIV1) 24 Image 12
142 and suche other) Ye shall fynde many chyldren of the worlde, bycause in all places, the worlde getteth many chyldren. and such other) You shall find many children of the world, Because in all places, the world gets many children. cc d n-jn) pn22 vmb vvi d n2 pp-f dt n1, c-acp p-acp d n2, dt n1 vvz d n2. (2) text (DIV1) 24 Image 12
143 Amonge the lay people, the worlde cesseth not, to brynge to passe, that as they be called worldly, Among the lay people, the world cesseth not, to bring to pass, that as they be called worldly, p-acp dt n1 n1, dt n1 vvz xx, pc-acp vvi pc-acp vvi, cst c-acp pns32 vbb vvn j, (2) text (DIV1) 24 Image 12
144 so they at worldely in dede, driuen heedlonge by worldly desires, in so moch, that they maye ryght well seme to haue take as welle the maners, so they At worldly in deed, driven heedlonge by worldly Desires, in so much, that they may right well seem to have take as well the manners, av pns32 p-acp j p-acp n1, vvn av-j p-acp j n2, p-acp av av-d, cst pns32 vmb j-jn n1 vvi pc-acp vhi vvn p-acp n1 dt n2, (2) text (DIV1) 24 Image 13
145 as the name of their father. as the name of their father. c-acp dt n1 pp-f po32 n1. (2) text (DIV1) 24 Image 13
146 In the clergy, the worlde also hath lerned a waye, to make of men spirituall, worldelynges, In the Clergy, the world also hath learned a Way, to make of men spiritual, worldelynges, p-acp dt n1, dt n1 av vhz vvn dt n1, pc-acp vvi pp-f n2 j, n2, (2) text (DIV1) 24 Image 13
147 yea and there also to forme worldly children, wherewith great pretense of holynes, and crafty colour of religion, they vtterly desire to hyde and clooke the name of the worlde, yea and there also to Form worldly children, wherewith great pretense of holiness, and crafty colour of Religion, they utterly desire to hide and clooke the name of the world, uh cc a-acp av pc-acp vvi j n2, c-crq j n1 pp-f n1, cc j n1 pp-f n1, pns32 av-j vvb pc-acp vvi cc vvi dt n1 pp-f dt n1, (2) text (DIV1) 24 Image 13
148 as though they were ashamed of theyr father, whiche do execrate and deteste the worlde (beyng neuer the lesse theyr father) in wordes and outewarde sygnes, as though they were ashamed of their father, which do execrate and detest the world (being never the less their father) in words and outward Signs, c-acp cs pns32 vbdr j pp-f po32 n1, r-crq vdb vvi cc vvi dt n1 (vbg av dt av-dc po32 n1) p-acp n2 cc j n2, (2) text (DIV1) 24 Image 13
149 but in hart and worke, they colle and kysse hym, and in all theyr lyues declare them selfes to be his babes: but in heart and work, they colle and kiss him, and in all their lives declare them selves to be his babes: cc-acp p-acp n1 cc n1, pns32 vvb cc vvi pno31, cc p-acp d po32 n2 vvi pno32 n2 pc-acp vbi po31 n2: (2) text (DIV1) 24 Image 13
150 in soo moche that in all worldly poyntes, they far passe and surmount those, that they call seculars, lay men, men of the worlde. in so much that in all worldly points, they Far pass and surmount those, that they call seculars, lay men, men of the world. p-acp av av-d cst p-acp d j n2, pns32 av-j vvi cc vvi d, cst pns32 vvb n2-jn, vvd n2, n2 pp-f dt n1. (2) text (DIV1) 24 Image 13
151 The chylde so diligently foloweth the steppes of his father, neuer destitute of the ayde of his grandfather. The child so diligently Followeth the steps of his father, never destitute of the aid of his grandfather. dt n1 av av-j vvz dt n2 pp-f po31 n1, av-x j pp-f dt n1 pp-f po31 n1. (2) text (DIV1) 24 Image 13
152 These be our holy holy men, that say they ar deed to the worlde, whan no men be more lyuely in worldly thinges, thā some of them be. These be our holy holy men, that say they Are deed to the world, when no men be more lively in worldly things, than Some of them be. np1 vbb po12 j j n2, cst vvb pns32 vbr n1 p-acp dt n1, c-crq dx n2 vbb av-dc j p-acp j n2, cs d pp-f pno32 vbi. (2) text (DIV1) 24 Image 13
153 But let them be in profession & name, moste farthest from the world, most alienate from it, But let them be in profession & name, most farthest from the world, most alienate from it, cc-acp vvb pno32 vbi p-acp n1 cc n1, av-ds js p-acp dt n1, av-ds vvi p-acp pn31, (2) text (DIV1) 24 Image 13
154 yea so farre, that they may seme to haue no occupienge, no kynrede, no affinitie, nothynge to do with it: yea so Far, that they may seem to have no occupienge, no kindred, no affinity, nothing to do with it: uh av av-j, cst pns32 vmb vvi pc-acp vhi dx j-vvg, dx n1, dx n1, pix pc-acp vdi p-acp pn31: (2) text (DIV1) 24 Image 13
155 yet in theyr lyfe & dedes, they shewe them selfe no bastardes, but ryght begotten chyldren of the worlde: yet in their life & Deeds, they show them self no bastards, but right begotten children of the world: av p-acp po32 n1 cc n2, pns32 vvb pno32 n1 dx n2, cc-acp j-jn vvn n2 pp-f dt n1: (2) text (DIV1) 24 Image 13
156 as the whiche, the worlde longe sythens, had by his dere wyfe, dan Hypocrisie, and syns hath brought them vp and multiplied them to more than a good maynye, encreased theym, to moche ▪ •o moche, al be it they swere by al he sayntes and she sayntes to, th•t they knowe not theyr father, 〈 ◊ 〉 mother, as the which, the world long sythens, had by his dear wife, dan Hypocrisy, and Sins hath brought them up and multiplied them to more than a good maynye, increased them, to much ▪ •o much, all be it they swear by all he Saints and she Saints to, th•t they know not their father, 〈 ◊ 〉 mother, c-acp dt r-crq, dt n1 av-j a-acp, vhd p-acp po31 j-jn n1, uh n1, cc n2 vhz vvn pno32 a-acp cc vvd pno32 pc-acp dc cs dt j j, vvd pno32, p-acp av-d ▪ av d, d vbb pn31 pns32 vvb p-acp d pns31 n2 cc pns31 n2 p-acp, av pns32 vvb xx po32 n1, 〈 sy 〉 n1, (2) text (DIV1) 24 Image 14
157 neyther the worlde, nor hypocrisie, as in dede they can semble & dissemble all thynges, whiche thinge they might lerne wonderfull well of theyr parentes. neither the world, nor hypocrisy, as in deed they can semble & dissemble all things, which thing they might Learn wonderful well of their Parents. av-dx dt n1, ccx n1, c-acp p-acp n1 pns32 vmb fw-fr cc vvi d n2, r-crq n1 pns32 vmd vvi j av pp-f po32 n2. (2) text (DIV1) 24 Image 14
158 I speke not of all religious men, but of those, that the worlde hath fast knytte at his gyrdell, I speak not of all religious men, but of those, that the world hath fast knit At his girdle, pns11 vvb xx pp-f d j n2, cc-acp pp-f d, cst dt n1 vhz av-j vvn p-acp po31 n1, (2) text (DIV1) 24 Image 14
159 euen in the myddes of their religion, that is, of many, and mo than many. even in the mids of their Religion, that is, of many, and more than many. av p-acp dt n2-jn pp-f po32 n1, cst vbz, pp-f d, cc dc cs d. (2) text (DIV1) 24 Image 14
160 For I feare, leste in all orders of men, the better, I must saye, the greatter parte of them, be out of order, and chylderne of the worlde. For I Fear, lest in all order of men, the better, I must say, the greater part of them, be out of order, and children of the world. p-acp pns11 vvb, cs p-acp d n2 pp-f n2, dt jc, pns11 vmb vvi, dt jc n1 pp-f pno32, vbb av pp-f n1, cc n2 pp-f dt n1. (2) text (DIV1) 24 Image 14
161 Many of these myght seme ingrate and vnkynde chyldren, that woll no better aknowledge, and recognyse theyr parentes in wordes and outwarde pretense, Many of these might seem ingrate and kind children, that will no better acknowledge, and recognise their Parents in words and outward pretense, av-d pp-f d vmd vvi j cc j n2, cst vmb av-dx av-jc vvi, cc vvi po32 n2 p-acp n2 cc j n1, (2) text (DIV1) 24 Image 14
162 but abrenounce and cast them of, as though they hated them as doggis and serpentes. but abrenounce and cast them of, as though they hated them as Dogs and Serpents. cc-acp vvb cc vvi pno32 pp-f, c-acp cs pns32 vvd pno32 p-acp n2 cc n2. (2) text (DIV1) 24 Image 14
163 Howe be hit they, in this wise, are most gratefull to their parentes, bycause they be moste lyke them, Howe be hit they, in this wise, Are most grateful to their Parents, Because they be most like them, np1 vbb vvn pns32, p-acp d n1, vbr av-ds j p-acp po32 n2, c-acp pns32 vbb av-ds av-j pno32, (2) text (DIV1) 24 Image 14
164 so lyuely representyng theym in countenaunce, and condytions, that their parentes seme in them to be yonge ageyne, so lively representing them in countenance, and conditions, that their Parents seem in them to be young again, av j vvg pno32 p-acp n1, cc n2, cst po32 n2 vvb p-acp pno32 pc-acp vbi j av, (2) text (DIV1) 24 Image 14
165 for as moche as they euer say one, and thynke an other. They shew them selfe to be as sobre, as temperate, as Curius the Romaine was, for as much as they ever say one, and think an other. They show them self to be as Sobrium, as temperate, as Curious the Roman was, c-acp c-acp d c-acp pns32 av vvb pi, cc vvb dt n-jn. pns32 vvb pno32 n1 pc-acp vbi a-acp j, c-acp j, c-acp np1 dt jp vbds, (2) text (DIV1) 24 Image 14
166 and liue euery day, as though al their life were a shrouynge tyme. and live every day, as though all their life were a shrouynge time. cc vvi d n1, c-acp cs d po32 n1 vbdr dt vvg n1. (2) text (DIV1) 24 Image 14
167 They be lyke their parentes, I saye, in as moche as they in folowynge them seme and make men beleue, they hate them. They be like their Parents, I say, in as much as they in following them seem and make men believe, they hate them. pns32 vbb av-j po32 n2, pns11 vvb, p-acp c-acp d c-acp pns32 p-acp vvg pno32 vvi cc vvi n2 vvi, pns32 vvb pno32. (2) text (DIV1) 24 Image 14
168 Thus grandfather dyuell, father worlde, & mother hypocrisie haue broughte them vp. Thus grandfather Devil, father world, & mother hypocrisy have brought them up. av n1 n1, n1 n1, cc n1 n1 vhb vvn pno32 a-acp. (2) text (DIV1) 24 Image 14
169 Thus good obedient sonnes, haue borne away their parentes cōmaundementes, neither these be solitarye, howe religious, Thus good obedient Sons, have born away their Parents Commandments, neither these be solitary, how religious, av j j n2, vhb vvn av po32 n2 n2, dx d vbi j, c-crq j, (2) text (DIV1) 24 Image 15
170 howe mocking, howe munkyng, I wolde saye, so euer they be. O ye woll laye this to my charge, that Monachus and Solitarius, signifyeth all one. how mocking, how munkyng, I would say, so ever they be. O you will say this to my charge, that Monachus and Solitarius, signifieth all one. c-crq vvg, c-crq vvg, pns11 vmd vvi, av av pns32 vbb. sy pn22 vmb vvi d p-acp po11 n1, cst np1 cc fw-la, vvz d pi. (2) text (DIV1) 24 Image 15
171 I graunte this to be so, yet these be so solitarie, that they be not alone, I grant this to be so, yet these be so solitary, that they be not alone, pns11 vvb d pc-acp vbi av, av d vbb av j, cst pns32 vbb xx j, (2) text (DIV1) 24 Image 15
172 but accompanyed with great flockes of fraternities. but accompanied with great flocks of fraternities. cc-acp vvd p-acp j n2 pp-f ng1. (2) text (DIV1) 24 Image 15
173 And I meruayle, yf there be not a greatte sorte of bysshoppes and prelates, that are bretherne germayne vnto these, And I marvel, if there be not a great sort of Bishops and Prelates, that Are brethren german unto these, cc pns11 vvb, cs pc-acp vbb xx dt j n1 pp-f n2 cc n2, cst vbr n2 j p-acp d, (2) text (DIV1) 24 Image 15
174 and as a great sort, so euen as ryght borne, and worldes chylderne by as good tytle as they. and as a great sort, so even as right born, and world's children by as good title as they. cc p-acp dt j n1, av av-j c-acp j-jn vvn, cc ng1 n2 p-acp a-acp j n1 c-acp pns32. (2) text (DIV1) 24 Image 15
175 ¶ But bicause I can not speake of all, whan I saye prelates, I vnderstande byshops, abbattes, pryours, archedeacons, deanes, ¶ But Because I can not speak of all, when I say Prelates, I understand Bishops, abbattes, priors, Archdeacons, deans, ¶ cc-acp c-acp pns11 vmb xx vvi pp-f d, c-crq pns11 vvb n2, pns11 vvb n2, n2, n2, ng1, n2, (2) text (DIV1) 25 Image 15
176 and other, of suche sorte, that are nowe called to this cōuocation, as I se, to intreate hereof nothynge, and other, of such sort, that Are now called to this convocation, as I see, to entreat hereof nothing, cc j-jn, pp-f d n1, cst vbr av vvn p-acp d n1, c-acp pns11 vvb, pc-acp vvi av pix, (2) text (DIV1) 25 Image 15
177 but of suche matters, as bothe appertayne to the glorie of Christe, and to the welthe of the people of Englande. but of such matters, as both appertain to the glory of Christ, and to the wealth of the people of England. cc-acp pp-f d n2, p-acp d vvb p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n1 pp-f np1. (2) text (DIV1) 25 Image 15
178 Whiche thynge I praye god they do as ernestly, as they ought to do. Which thing I pray god they do as earnestly, as they ought to do. r-crq n1 pns11 vvb n1 pns32 vdb c-acp av-j, c-acp pns32 vmd pc-acp vdi. (2) text (DIV1) 25 Image 15
179 But it is to be fered, lest as lyght hath many her children here, so the worlde hath sente some of his whelpes hyther. But it is to be feared, lest as Light hath many her children Here, so the world hath sent Some of his whelps hither. p-acp pn31 vbz pc-acp vbi vvn, cs p-acp vvi vhz d po31 n2 av, av dt n1 vhz vvn d pp-f po31 n2 av. (2) text (DIV1) 25 Image 15
180 Amonges the which I know, there can be no concorde nor vnitie, albeit they be in one place, in one congregation, I knowe, there can be no agremēt betwene these two, Among the which I know, there can be no concord nor unity, albeit they be in one place, in one congregation, I know, there can be no agreement between these two, p-acp dt r-crq pns11 vvb, a-acp vmb vbi dx n1 ccx n1, cs pns32 vbb p-acp crd n1, p-acp crd n1, pns11 vvb, pc-acp vmb vbi dx n1 p-acp d crd, (2) text (DIV1) 26 Image 15
181 as longe as they haue myndes so vnlike, and so contrarie affections, iugementes so vtterly dyuerse in all poyntes. as long as they have minds so unlike, and so contrary affections, Judgments so utterly diverse in all points. c-acp av-j c-acp pns32 vhb n2 av av-j, cc av j-jn n2, n2 av av-j j p-acp d n2. (2) text (DIV1) 26 Image 15
182 But yf the chyldren of this worlde be eyther mo in nōbre, or more prudent than the children of light, what than auayleth vs to haue this conuocation? Had it not ben better, we had not ben called togyther at all? For as the chyldren of this worlde be euyll, But if the children of this world be either more in number, or more prudent than the children of Light, what than availeth us to have this convocation? Had it not been better, we had not been called together At all? For as the children of this world be evil, cc-acp cs dt n2 pp-f d n1 vbb d dc p-acp n1, cc av-dc j cs dt n2 pp-f n1, r-crq av vvz pno12 pc-acp vhi d n1? vhd pn31 xx vbn j, pns12 vhd xx vbn vvn av p-acp d? c-acp p-acp dt n2 pp-f d n1 vbi n-jn, (2) text (DIV1) 27 Image 16
183 soo they brede and brynge forth thinges euyll, and yet there be mo of theym in all places, so they breed and bring forth things evil, and yet there be more of them in all places, av pns32 n1 cc vvi av n2 n-jn, cc av pc-acp vbi dc pp-f pno32 p-acp d n2, (2) text (DIV1) 27 Image 16
184 or at the leest they be more politike, than the chyldren of light in their generation. or At the least they be more politic, than the children of Light in their generation. cc p-acp dt av-ds pns32 vbb av-dc j, cs dt n2 pp-f n1 p-acp po32 n1. (2) text (DIV1) 27 Image 16
185 And here I speake of the generation. And Here I speak of the generation. cc av pns11 vvb pp-f dt n1. (2) text (DIV1) 27 Image 16
186 wherby they doo engender, and not of that, wherby they are engendred, bycause it shuld be to long to intreate, whereby they do engender, and not of that, whereby they Are engendered, Because it should be to long to entreat, c-crq pns32 vdb vvi, cc xx pp-f d, c-crq pns32 vbr vvn, c-acp pn31 vmd vbi p-acp j pc-acp vvi, (2) text (DIV1) 27 Image 16
187 howe the chyldren of lyght are ingendred, and how they come in at the doore: and howe the children of the world be engendred, and come in an other way. how the children of Light Are engendered, and how they come in At the door: and how the children of the world be engendered, and come in an other Way. c-crq dt n2 pp-f vvi vbr vvn, cc c-crq pns32 vvb p-acp p-acp dt n1: cc c-crq dt n2 pp-f dt n1 vbb vvn, cc vvb p-acp dt j-jn n1. (2) text (DIV1) 27 Image 16
188 How be hit, I thynke all you that be here, were not ingendred after one generation, How be hit, I think all you that be Here, were not engendered After one generation, np1 vbb vvn, pns11 vvb d pn22 cst vbb av, vbdr xx vvn p-acp crd n1, (2) text (DIV1) 27 Image 16
189 neyther that ye all came by your promotions after one maner. God graunte, that ye, engendered worldly, do not ingender worldly: neither that the all Come by your promotions After one manner. God grant, that you, engendered worldly, do not engender worldly: av-dx cst dt d vvd p-acp po22 n2 p-acp crd n1. np1 vvb, cst pn22, vvn j, vdb xx vvi j: (2) text (DIV1) 27 Image 16
190 And as nowe I moche passe not, how ye were engendred, or by what meanes ye were promoted to those dignities, that ye nowe occupye, And as now I much pass not, how you were engendered, or by what means you were promoted to those dignities, that you now occupy, cc c-acp av pns11 d vvb xx, c-crq pn22 vbdr vvn, cc p-acp r-crq n2 pn22 vbdr vvn p-acp d n2, cst pn22 av vvi, (2) text (DIV1) 27 Image 16
191 so it be honest, good, and profitable, that ye in this your Consultation shall do, and ingendre. so it be honest, good, and profitable, that you in this your Consultation shall do, and ingendre. av pn31 vbb j, j, cc j, cst pn22 p-acp d po22 n1 vmb vdi, cc vvb. (2) text (DIV1) 27 Image 16
192 The ende of your Conuocation, shall shewe what ye haue done: the fruite that shall come of your cōsultation, shall shewe, what generation ye be of. The end of your Convocation, shall show what you have done: the fruit that shall come of your consultation, shall show, what generation you be of. dt n1 pp-f po22 n1, vmb vvi r-crq pn22 vhb vdn: dt n1 cst vmb vvi pp-f po22 n1, vmb vvi, r-crq n1 pn22 vbb pp-f. (2) text (DIV1) 27 Image 16
193 For what haue ye done hytherto I praye you, these. vii. For what have you done hitherto I pray you, these. vii. p-acp r-crq vhb pn22 vdn av pns11 vvb pn22, d. crd. (2) text (DIV1) 27 Image 16
194 yeres and mo? what haue ye ingendred? what haue ye brought forthe? what fruite is come of your long and great assemble? What one thynge, that the people of England hath ben the better of an heare? or you your selues, eyther more accepted before God, Years and more? what have you engendered? what have you brought forth? what fruit is come of your long and great assemble? What one thing, that the people of England hath been the better of an hear? or you your selves, either more accepted before God, n2 cc dc? q-crq vhb pn22 vvn? q-crq vhb pn22 vvn av? q-crq n1 vbz vvn pp-f po22 j cc j n1? q-crq crd n1, cst dt n1 pp-f np1 vhz vbn dt jc pp-f dt n1? cc pn22 po22 n2, av-d av-dc vvn p-acp np1, (2) text (DIV1) 27 Image 16
195 or better discharged towarde the people, committed vnto your cure? For that the people is better lerned and or better discharged toward the people, committed unto your cure? For that the people is better learned and cc av-jc vvn p-acp dt n1, vvn p-acp po22 n1? p-acp cst dt n1 vbz jc vvn cc (2) text (DIV1) 27 Image 16
196 <2+^PAGES^MISSING> trewly neuer hurte any of you, ye wolde haue raked in the coles, bycause he wolde not subscribe to certayne articles, that toke awaye the supremetie of the kynge. <2+^PAGES^MISSING> truly never hurt any of you, you would have raked in the coals, Because he would not subscribe to certain Articles, that took away the supremetie of the King. <2+^PAGES^MISSING> av-j av vvn d pp-f pn22, pn22 vmd vhi vvn p-acp dt n2, c-acp pns31 vmd xx vvi p-acp j n2, cst vvd av dt n1 pp-f dt n1. (2) text (DIV1) 29 Image 17
197 Take awaye these two noble actes, and there is nothynge els lefte, that ye went aboute, that I knowe, sauying that, I nowe remembre, that somwhat ye attempted agaynst Erasmus, all be it as yet, nothynge is come to lyght. Take away these two noble acts, and there is nothing Else left, that you went about, that I know, sauying that, I now Remember, that somewhat you attempted against Erasmus, all be it as yet, nothing is come to Light. vvb av d crd j n2, cc pc-acp vbz pix av vvn, cst pn22 vvd p-acp, cst pns11 vvb, vvg cst, pns11 av vvb, cst av pn22 vvd p-acp np1, d vbb pn31 c-acp av, pix vbz vvn pc-acp vvi. (2) text (DIV1) 29 Image 17
198 ¶ Ye haue ofte sytte in consultation, but what haue ye done? ye haue had many thynges in deliberation, ¶ You have oft fit in consultation, but what have you done? you have had many things in deliberation, ¶ pn22 vhb av j p-acp n1, cc-acp q-crq vhb pn22 vdn? pn22 vhb vhn d n2 p-acp n1, (2) text (DIV1) 30 Image 17
199 but what one is put forth, wherby eyther Christe is more glorified, or els Christis people made more holyer? I appele to your owne conscience. but what one is put forth, whereby either Christ is more glorified, or Else Christis people made more Holier? I appeal to your own conscience. cc-acp r-crq pi vbz vvn av, c-crq d np1 vbz av-dc vvn, cc av fw-la n1 vvd av-dc jc? pns11 vvi p-acp po22 d n1. (2) text (DIV1) 30 Image 17
200 Howe chaunced this? howe came this thus? bycause there were no chyldren of lyght, no chyldren of god amonges you, whiche settynge the worlde at nought, wolde studye to illustrate the glorye of god, Howe chanced this? how Come this thus? Because there were no children of Light, no children of god among you, which setting the world At nought, would study to illustrate the glory of god, np1 vvd d? q-crq vvd d av? c-acp pc-acp vbdr dx n2 pp-f vvi, dx n2 pp-f n1 p-acp pn22, r-crq vvg dt n1 p-acp pix, vmd n1 pc-acp vvi dt n1 pp-f n1, (2) text (DIV1) 30 Image 17
201 and therby shewe theym selfes chyldren of lyght? I thynke not so, certainly I thinke not so. and thereby show them selves children of Light? I think not so, Certainly I think not so. cc av vvi pno32 n2 n2 pp-f vvi? pns11 vvb xx av, av-j pns11 vvb xx av. (2) text (DIV1) 30 Image 17
202 God forbyd, that all you, whiche were gathered togyther, vnder the pretense of lyght shulde be chylderne of the worlde. God forbid, that all you, which were gathered together, under the pretense of Light should be children of the world. np1 vvi, cst d pn22, r-crq vbdr vvn av, p-acp dt n1 pp-f vvi vmd vbi n2 pp-f dt n1. (2) text (DIV1) 30 Image 17
203 Than why happened this? Why I pray you? Perchaunce eyther bycause, the chylderne of the worlde, were mo in noumbre, in this youre congregation, Than why happened this? Why I pray you? Perchance either Because, the children of the world, were more in number, in this your congregation, cs c-crq vvn d? q-crq pns11 vvb pn22? av av-d c-acp, dt n2 pp-f dt n1, vbdr dc p-acp n1, p-acp d po22 n1, (2) text (DIV1) 30 Image 17
204 as it oft happeneth, or at the leest of more policie, than the chyldren of lyght in their generation. as it oft Happeneth, or At the least of more policy, than the children of Light in their generation. c-acp pn31 av vvz, cc p-acp dt ds pp-f dc n1, cs dt n2 pp-f vvi p-acp po32 n1. (2) text (DIV1) 30 Image 17
205 Wherby it might very sone be brought to passe, that those were moche more stronger, in gendryng the euyll, than these in producynge good. Whereby it might very soon be brought to pass, that those were much more Stronger, in gendering the evil, than these in producing good. c-crq pn31 vmd av av vbi vvn pc-acp vvi, cst d vbdr av-d av-dc jc, p-acp j-vvg dt n-jn, cs d p-acp vvg j. (2) text (DIV1) 30 Image 17
206 The childerne of lyght haue policie, but it is lyke the polycie of the serpent, and is ioyned with douuysshe symplicitie. The children of Light have policy, but it is like the policy of the serpent, and is joined with douuysshe symplicitie. dt n2 pp-f vvi n1 n1, cc-acp pn31 vbz av-j dt n1 pp-f dt n1, cc vbz vvn p-acp j n1. (2) text (DIV1) 30 Image 18
207 They ingendre nothyng but simply, faythfully, and playnly, euen so doing all that they do. They ingendre nothing but simply, faithfully, and plainly, even so doing all that they do. pns32 vvb pix cc-acp av-j, av-j, cc av-j, av av vdg d cst pns32 vdb. (2) text (DIV1) 30 Image 18
208 And therfor they may with more facilitie be combred in theyr ingendryng, and be the more redy, to take iniuries. And Therefore they may with more facility be cumbered in their engendering, and be the more ready, to take injuries. cc av pns32 vmb p-acp dc n1 vbi vvn p-acp po32 n-vvg, cc vbb dt av-dc j, pc-acp vvi n2. (2) text (DIV1) 30 Image 18
209 But the chyldren of this worlde, haue worldly policie foxely crafte, lyonlyke crueltie, power to do hurte, more then eyther aspis or basiliscus, ingendrynge and doing al thynges, fraudulently, deceytfully, gylefully. But the children of this world, have worldly policy foxely craft, lyonlyke cruelty, power to do hurt, more then either aspis or basiliscus, ingendrynge and doing all things, fraudulently, deceitfully, gylefully. p-acp dt n2 pp-f d n1, vhb j n1 av-j n1, j n1, n1 pc-acp vdi n1, av-dc cs d fw-la cc fw-la, j-vvg cc vdg d n2, av-j, av-j, av-j. (2) text (DIV1) 30 Image 18
210 Whiche as Nembrothes and suche sturdy and stoute hunters, being full of simulation & dissimulation, before the lorde, deceyue the chyldren of lyght, & combre theym easely. Which as Nimrod and such sturdy and stout Hunters, being full of simulation & dissimulation, before the lord, deceive the children of Light, & combre them Easily. r-crq p-acp n2 cc d j cc j n2, vbg j pp-f n1 cc n1, p-acp dt n1, vvi dt n2 pp-f vvi, cc vvi pno32 av-j. (2) text (DIV1) 30 Image 18
211 Hunters go not forth in euery mans syght, but do theyr affaires closely, and with vse of gyle and deceyte, waxe euery day more craftier than other. Hunters go not forth in every men sight, but do their affairs closely, and with use of gyle and deceit, wax every day more Craftier than other. ng1 vvi xx av p-acp d ng1 n1, cc-acp vdb po32 n2 av-j, cc p-acp n1 pp-f vvi cc n1, vvb d n1 av-dc jc cs j-jn. (2) text (DIV1) 30 Image 18
212 The chyldren of this worlde be lyke crafty hunters, they be misnamed children of lyghte, The children of this world be like crafty Hunters, they be misnamed children of Light, dt n2 pp-f d n1 vbi av-j j n2, pns32 vbb vvn n2 pp-f n1, (2) text (DIV1) 30 Image 18
213 for as moche as they so hate lyghte, and so study to do, the workes of darknes. for as much as they so hate Light, and so study to do, the works of darkness. c-acp c-acp d c-acp pns32 av vvb n1, cc av vvb pc-acp vdi, dt n2 pp-f n1. (2) text (DIV1) 30 Image 18
214 If they were the chyldren of lyght, they wold not loue darknes. If they were the children of Light, they would not love darkness. cs pns32 vbdr dt n2 pp-f vvi, pns32 vmd xx vvi n1. (2) text (DIV1) 30 Image 18
215 It is no meruayle, that they go aboute to kepe other in darknes, seinge they be in darknes, from top to toe ouerwhelmed with darknes, darker thā is the darknes of hell. It is no marvel, that they go about to keep other in darkness, sing they be in darkness, from top to toe overwhelmed with darkness, Darker than is the darkness of hell. pn31 vbz dx n1, cst pns32 vvb p-acp pc-acp vvi j-jn p-acp n1, vvb pns32 vbb p-acp n1, p-acp n1 p-acp n1 vvn p-acp n1, jc cs vbz dt n1 pp-f n1. (2) text (DIV1) 30 Image 18
216 Wherfore it is well done, in all orders of men, but in especiall in the order of prelates, to put a difference betwene children of light, Wherefore it is well done, in all order of men, but in especial in the order of Prelates, to put a difference between children of Light, c-crq pn31 vbz av vdn, p-acp d n2 pp-f n2, cc-acp p-acp j p-acp dt n1 pp-f n2, pc-acp vvi dt n1 p-acp n2 pp-f n1, (2) text (DIV1) 30 Image 18
217 and chyldren of the world, bicause great deceyte aryseth in takynge the one for the other. and children of the world, Because great deceit ariseth in taking the one for the other. cc n2 pp-f dt n1, c-acp j n1 vvz p-acp vvg dt crd p-acp dt n-jn. (2) text (DIV1) 30 Image 18
218 Great imposture commeth, when they that the common people take for the lyght go aboute to take the sonne and the lyght out of the worlde. Great imposture comes, when they that the Common people take for the Light go about to take the son and the Light out of the world. j n1 vvz, c-crq pns32 d dt j n1 vvb p-acp dt vvi vvi p-acp pc-acp vvi dt n1 cc dt vvi av pp-f dt n1. (2) text (DIV1) 30 Image 19
219 But these be easyly knowen, bothe by the dyuersitie of myndes, and also their armours. But these be Easily known, both by the dyuersitie of minds, and also their armours. p-acp d vbb av-j vvn, av-d p-acp dt n1 pp-f n2, cc av po32 n2. (2) text (DIV1) 30 Image 19
220 For where as the chyldren of lyght at thus minded, that they seke their aduersaries helthe welthe and profyte, with losse of their owne commodities, For where as the children of Light At thus minded, that they seek their Adversaries health wealth and profit, with loss of their own commodities, p-acp c-crq c-acp dt n2 pp-f vvi p-acp av vvn, cst pns32 vvi po32 ng1 n1 n1 cc n1, p-acp n1 pp-f po32 d n2, (2) text (DIV1) 30 Image 19
221 and ofte tymes with ieoperdie of their lyfe, The children of the worlde, contrary wise, haue suche stomakes, that they woll soner se them deed, that doth them good, and oft times with jeopardy of their life, The children of the world, contrary wise, have such stomachs, that they will sooner see them deed, that does them good, cc av n2 p-acp n1 pp-f po32 n1, dt n2 pp-f dt n1, j-jn n1, vhb d n2, cst pns32 vmb av-c vvi pno32 n1, cst vdz pno32 j, (2) text (DIV1) 30 Image 19
222 than susteyne any losse of temporal thinges. than sustain any loss of temporal things. cs vvi d n1 pp-f j n2. (2) text (DIV1) 30 Image 19
223 The armure of the childrē of light, are first the worde of god, whiche they euer sette forthe, The armure of the children of Light, Are First the word of god, which they ever Set forth, dt n1 pp-f dt n2 pp-f n1, vbr ord dt n1 pp-f n1, r-crq pns32 av vvd av, (2) text (DIV1) 30 Image 19
224 and with al diligence put it abrode, that as moche as in them lyeth, it maye bringe forthe fruite: and with all diligence put it abroad, that as much as in them lies, it may bring forth fruit: cc p-acp d n1 vvd pn31 av, cst p-acp d c-acp p-acp pno32 vvz, pn31 vmb vvi av n1: (2) text (DIV1) 30 Image 19
225 after this, pacience and prayer, with the whiche in all aduersities the lorde comforteth them. Other thinges they cōmitte to god, vnto whom they leue all reuengemente. After this, patience and prayer, with the which in all adversities the lord comforts them. Other things they commit to god, unto whom they leave all reuengemente. c-acp d, n1 cc n1, p-acp dt r-crq p-acp d n2 dt n1 vvz pno32. av-jn n2 pns32 vvb p-acp n1, p-acp ro-crq pns32 vvi d n1. (2) text (DIV1) 30 Image 19
226 The armure of the chyldren of the worlde, are somtyme fraudes and deceytes, somtyme lyes and money: The armure of the children of the world, Are sometime frauds and Deceits, sometime lies and money: dt n1 pp-f dt n2 pp-f dt n1, vbr av n2 cc n2, av vvz cc n1: (2) text (DIV1) 30 Image 19
227 By the fyrst, they make theyr dreames, theyr traditions: By the fyrst, they make their dreams, their traditions: p-acp dt ord, pns32 vvb po32 n2, po32 n2: (2) text (DIV1) 30 Image 19
228 by the second, they stablishe and confirme theyr dremes, be they neuer so absurde, neuer so agaynst scripture, honestye, reason. by the second, they establish and confirm their dreams, be they never so absurd, never so against scripture, honesty, reason. p-acp dt ord, pns32 vvi cc vvi po32 n2, vbb pns32 av-x av j, av-x av p-acp n1, n1, n1. (2) text (DIV1) 30 Image 19
229 And yf any man resyste theym, euen with these weapons they procure to slee hym. Thus they boughte Christis deathe, the veray lyght it selfe: And if any man resist them, even with these weapons they procure to slee him. Thus they bought Christis death, the very Light it self: cc cs d n1 vvi pno32, av-j p-acp d n2 pns32 vvb pc-acp vvi pno31. av pns32 vvd fw-la n1, dt j vvi pn31 n1: (2) text (DIV1) 30 Image 19
230 and obscured hym after his deth. and obscured him After his death. cc vvd pno31 p-acp po31 n1. (2) text (DIV1) 30 Image 19
231 Thus they bye euery daye the chyldren of lyght, and obscure them, and shall so do, Thus they buy every day the children of Light, and Obscure them, and shall so do, av pns32 vvb d n1 dt n2 pp-f vvi, cc vvi pno32, cc vmb av vdi, (2) text (DIV1) 30 Image 19
232 vntyl the world be at an ende. until the world be At an end. p-acp dt n1 vbb p-acp dt n1. (2) text (DIV1) 30 Image 19
233 So that it may be euer true, that Christe sayd, The chylderne of the worlde be wyser. &c. So that it may be ever true, that Christ said, The children of the world be Wiser. etc. av cst pn31 vmb vbi av j, cst np1 vvd, dt n2 pp-f dt n1 vbb jc. av (2) text (DIV1) 30 Image 19
234 ¶ These worldlynges pull downe the lyuely fayth, and full confidence that men haue in Christe, ¶ These worldlings pull down the lively faith, and full confidence that men have in Christ, ¶ d n2 vvb a-acp dt j n1, cc j n1 cst n2 vhb p-acp np1, (2) text (DIV1) 31 Image 20
235 and sette vp an other fayth, an other confidence of theyr owne makynge: the chyldren of lyght contrary. and Set up an other faith, an other confidence of their own making: the children of Light contrary. cc vvd a-acp dt j-jn n1, dt j-jn n1 pp-f po32 d vvg: dt n2 pp-f vvi n-jn. (2) text (DIV1) 31 Image 20
236 These worldelynges sette lyttell by suche workes, as god hath prepared for our saluation, but they extoll traditions and workes of theyr owne inuention: the chylderne of lyghte contrary. These worldelynges Set little by such works, as god hath prepared for our salvation, but they extol traditions and works of their own invention: the children of Light contrary. np1 n2 vvd av-j p-acp d n2, c-acp n1 vhz vvn p-acp po12 n1, cc-acp pns32 vvb n2 cc n2 pp-f po32 d n1: dt n2 pp-f n1 j-jn. (2) text (DIV1) 31 Image 20
237 The worldlynges, if they spye profyte, gaynes, lucre, in any thynge, be it neuer suche a tryfle, be it neuer so pernicious, they preache it to the people, The worldlings, if they spy profit, gains, lucre, in any thing, be it never such a trifle, be it never so pernicious, they preach it to the people, dt n2, cs pns32 vvb n1, n2, n1, p-acp d n1, vbb pn31 av d dt n1, vbb pn31 av-x av j, pns32 vvi pn31 p-acp dt n1, (2) text (DIV1) 31 Image 20
238 if they preache at any tyme: and these thinges they defende with tothe and nayle. if they preach At any time: and these things they defend with tothe and nail. cs pns32 vvi p-acp d n1: cc d n2 pns32 vvi p-acp n1 cc n1. (2) text (DIV1) 31 Image 20
239 They can scarse disalowe the abuses of these, all be it they be intollerable, lest in disalowynge the abuse, they lose parte of theyr profite. They can scarce disallow the Abuses of these, all be it they be intolerable, lest in disalowynge the abuse, they loose part of their profit. pns32 vmb av-j vvi dt n2 pp-f d, d vbb pn31 pns32 vbb j, cs p-acp vvg dt n1, pns32 vvb n1 pp-f po32 n1. (2) text (DIV1) 31 Image 20
240 The children of the lyght, coutrarye put all thinges in their degre, best highest, nexte, next, the worste lowest. The children of the Light, contrary put all things in their degree, best highest, Next, next, the worst lowest. dt n2 pp-f dt vvi, j-jn vvb d n2 p-acp po32 n1, av-j js, ord, ord, dt js js. (2) text (DIV1) 31 Image 20
241 They extoll thynges necessarie, christian, and cōmaunded of god. They pull downe wylworkes feyned by men, and put them in their place. They extol things necessary, christian, and commanded of god. They pull down wylworkes feigned by men, and put them in their place. pns32 vvb n2 j, njp, cc vvn pp-f n1. pns32 vvb a-acp n2 vvd p-acp n2, cc vvd pno32 p-acp po32 n1. (2) text (DIV1) 31 Image 20
242 The abuses of all thynge they ernestly rebuke. The Abuses of all thing they earnestly rebuke. dt n2 pp-f d n1 pns32 av-j vvi. (2) text (DIV1) 31 Image 20
243 But yet these thynges be so done on bothe partyes, and so they bothe do gendre, that children of the worlde shewe them selfe wyser than the children of lyght, But yet these things be so done on both parties, and so they both do gender, that children of the world show them self Wiser than the children of Light, p-acp av d n2 vbb av vdn p-acp d n2, cc av pns32 d vdb vvi, cst n2 pp-f dt n1 vvi pno32 n1 jc cs dt n2 pp-f vvi, (2) text (DIV1) 31 Image 20
244 and that fraudes and deceytes, lyes, and money, seme euermore to haue the vpper hande. and that frauds and Deceits, lies, and money, seem evermore to have the upper hand. cc d n2 cc n2, n2, cc n1, vvb av pc-acp vhi dt jc n1. (2) text (DIV1) 31 Image 20
245 I hold my peace, I woll not say, how fatte feastes and ioly bankettes be ioly instrumentes, to sette forthe worldely matters withall. I hold my peace, I will not say, how fat feasts and jolly banquets be jolly Instruments, to Set forth worldly matters withal. pns11 vvb po11 n1, pns11 vmb xx vvi, c-crq j n2 cc j n2 vbb j n2, pc-acp vvi av j n2 av. (2) text (DIV1) 31 Image 20
246 Neyther the chyldren of the worlde, be onely wyser, than the chyldren of lyght, but are also some of them, amonge them selfe, moche wiser then Neither the children of the world, be only Wiser, than the children of Light, but Are also Some of them, among them self, much Wiser then av-dx dt n2 pp-f dt n1, vbb av-j jc, cs dt n2 pp-f vvi, cc-acp vbr av d pp-f pno32, p-acp pno32 n1, av-d jc cs (2) text (DIV1) 32 Image 20
247 <2+^PAGES^MISSING> lyght, and also the rest of their company, that they bothe are but foles, if ye compare them with these. <2+^PAGES^MISSING> Light, and also the rest of their company, that they both Are but Fools, if you compare them with these. <2+^PAGES^MISSING> vvi, cc av dt n1 pp-f po32 n1, cst pns32 d vbr p-acp n2, cs pn22 vvb pno32 p-acp d. (2) text (DIV1) 34 Image 21
248 ¶ It was a pleasaunt fiction, and from the begynnynge so profitable to the feyners of it, that almoste, I dare boldly say, there hath bene no emperour, that hath gottē more by taxes and tallages of theym that were alyue, ¶ It was a pleasant fiction, and from the beginning so profitable to the feyners of it, that almost, I Dare boldly say, there hath be no emperor, that hath got more by Taxes and tallages of them that were alive, ¶ pn31 vbds dt j n1, cc p-acp dt n1 av j p-acp dt n2 pp-f pn31, cst av, pns11 vvb av-j vvi, pc-acp vhz vbn dx n1, cst vhz vvn av-dc p-acp n2 cc n2 pp-f pno32 cst vbdr j, (2) text (DIV1) 35 Image 21
249 than these the very and right begotten sonnes of the world gotte by deed mennes tributes and gyftes. than these the very and right begotten Sons of the world got by deed men's Tributes and Gifts. cs d dt j cc av-jn vvn n2 pp-f dt n1 vvd p-acp n1 ng2 n2 cc n2. (2) text (DIV1) 35 Image 21
250 ¶ If there be some in Englande, that wold this sweting of the world to be with no lesse policie kept styll, ¶ If there be Some in England, that would this sweating of the world to be with no less policy kept still, ¶ cs pc-acp vbb d p-acp np1, cst vmd d vvg pp-f dt n1 pc-acp vbi p-acp dx dc n1 vvd av, (2) text (DIV1) 36 Image 21
251 thā it was borne and brought forth in Rome, who thā can accuse Christ of lyenge? No no, than it was born and brought forth in Room, who than can accuse christ of lying? No no, cs pn31 vbds vvn cc vvn av p-acp n1, r-crq av vmb vvi np1 pp-f vvg? uh-dx uh-dx, (2) text (DIV1) 36 Image 21
252 as it hath ben euer true, so it shall be, that the children of the worlde, be moch wyser, not only in makyng their thinges, but also in conseruing them. as it hath been ever true, so it shall be, that the children of the world, be much Wiser, not only in making their things, but also in conserving them. c-acp pn31 vhz vbn av j, av pn31 vmb vbi, cst dt n2 pp-f dt n1, vbb d jc, xx av-j p-acp vvg po32 n2, p-acp av p-acp n-vvg pno32. (2) text (DIV1) 36 Image 21
253 I wot not what it is, but somewhat it is, I wotte, that somme men be so loth to se the abuse of this monster, purgatorie, whiche abuse is more than abhominable. I wot not what it is, but somewhat it is, I wot, that sum men be so loath to see the abuse of this monster, purgatory, which abuse is more than abominable. pns11 vvb xx r-crq pn31 vbz, cc-acp av pn31 vbz, pns11 vvb, cst d n2 vbb av j pc-acp vvi dt n1 pp-f d n1, n1, r-crq n1 vbz av-dc cs j. (2) text (DIV1) 36 Image 21
254 As who shulde saye, there is none abuse in it, or elles as thoughe there canne be none in it. As who should say, there is none abuse in it, or Else as though there can be none in it. p-acp r-crq vmd vvi, pc-acp vbz pix n1 p-acp pn31, cc av c-acp cs pc-acp vmb vbi pix p-acp pn31. (2) text (DIV1) 36 Image 21
255 They may seeme hartily to loue the olde thynge, that thus ernestly endeuoure theym to restaure hym his olde name. They may seem heartily to love the old thing, that thus earnestly endeavour them to restaure him his old name. pns32 vmb vvi av-j pc-acp vvi dt j n1, cst av av-j vvi pno32 p-acp n1 pno31 po31 j n1. (2) text (DIV1) 37 Image 21
256 They wolde not sette an heare by the name but for the thynge. They be not so ignoraunt (noo they be craftye) but that they knowe, They would not Set an hear by the name but for the thing. They be not so ignorant (no they be crafty) but that they know, pns32 vmd xx vvi dt n1 p-acp dt n1 cc-acp p-acp dt n1. pns32 vbb xx av j (uh-dx pns32 vbb j) cc-acp cst pns32 vvb, (2) text (DIV1) 37 Image 21
257 yf the name come ageyne, the thynge woll come after. if the name come again, the thing will come After. cs dt n1 vvb av, dt n1 vmb vvi a-acp. (2) text (DIV1) 37 Image 21
258 Therby it aryseth, that some men make theyr crakes, that they, maugre of all mens heedes, haue founde purgatorie. Thereby it ariseth, that Some men make their crake's, that they, maugre of all men's heeds, have found purgatory. av pn31 vvz, cst d n2 vvb po32 n2, cst pns32, p-acp pp-f d ng2 vvz, vhb vvn n1. (2) text (DIV1) 37 Image 21
259 I can not tel, what is foūd. This, to praye for deed folkes, this I can not tell, what is found. This, to pray for deed folks, this pns11 vmb xx vvi, q-crq vbz vvn. np1, pc-acp vvi p-acp n1 n2, d (2) text (DIV1) 37 Image 21
260 <2+^PAGES^MISSING> uocation, As our actes shall be, so they shall name vs, so that nowe it lyeth in vs, <2+^PAGES^MISSING> vocation, As our acts shall be, so they shall name us, so that now it lies in us, <2+^PAGES^MISSING> n1, c-acp po12 n2 vmb vbi, av pns32 vmb vvi pno12, av cst av pn31 vvz p-acp pno12, (2) text (DIV1) 39 Image 22
261 whether we woll be called chylderne of the worlde, or chylderne of lyght. whither we will be called children of the world, or children of Light. cs pns12 vmb vbi vvn n2 pp-f dt n1, cc n2 pp-f vvi. (2) text (DIV1) 39 Image 22
262 ¶ Wherfore lyfte vp your heades brotherne, & loke aboute with your eyes, spye what thinges are to be reformed in the churche of Englande. ¶ Wherefore lift up your Heads Brotheren, & look about with your eyes, spy what things Are to be reformed in the Church of England. ¶ c-crq vvn a-acp po22 n2 j, cc vvi p-acp p-acp po22 n2, vvb r-crq n2 vbr pc-acp vbi vvn p-acp dt n1 pp-f np1. (2) text (DIV1) 40 Image 22
263 Is it so harde, is it so great a matter for you, to se many abuses in the clergye, many in the laytye? Is it so harden, is it so great a matter for you, to see many Abuses in the Clergy, many in the laity? vbz pn31 av av-j, vbz pn31 av j dt n1 p-acp pn22, pc-acp vvi d n2 p-acp dt n1, d p-acp dt n1? (2) text (DIV1) 40 Image 22
264 What is done in the arches? Nothynge to be amended? What doo they there? Do they euermore rydde the peoples busynes and matters, What is done in the arches? Nothing to be amended? What do they there? Do they evermore rid the peoples business and matters, q-crq vbz vdn p-acp dt n2? pix pc-acp vbi vvn? q-crq vdb pns32 a-acp? vdb pns32 av vvi dt ng1 n1 cc n2, (2) text (DIV1) 41 Image 22
265 or combre and ruffle theym? Doo they euermore correcte vyce, or elles defende it, somtime being wel corrected in other places? How many sentences be gyuen there in tyme, or combre and ruffle them? Doo they evermore correct vice, or Else defend it, sometime being well corrected in other places? How many sentences be given there in time, cc vvi cc vvi pno32? np1 pns32 av vvi n1, cc av vvi pn31, av vbg av vvn p-acp j-jn n2? c-crq d n2 vbb vvn a-acp p-acp n1, (2) text (DIV1) 41 Image 22
266 as they ought to be? If men say truth, howe many without brybes? Or if all thinges be well done there, what do men in byshoppes consistoryes? Shall you ofter se the punysshementes assigned by the lawes executed, as they ought to be? If men say truth, how many without Bribes? Or if all things be well done there, what do men in Bishops consistories? Shall you ofter see the punishments assigned by the laws executed, c-acp pns32 vmd pc-acp vbi? cs n2 vvb n1, c-crq d p-acp n2? cc cs d n2 vbb av vdn a-acp, q-crq vdb n2 p-acp ng1 n2? vmb pn22 av-c vvi dt n2 vvn p-acp dt n2 vvn, (2) text (DIV1) 41 Image 22
267 or elles money redemptions vsed in theyr stede? or Else money redemptions used in their stead? cc av n1 n2 vvn p-acp po32 n1? (2) text (DIV1) 41 Image 22
268 ¶ Howe thynke you by the Ceremonies, that are in Englande, ofte times with no litle offence of weake consciences, contempned: ¶ How think you by the Ceremonies, that Are in England, oft times with no little offence of weak Consciences, contemned: ¶ c-crq vvb pn22 p-acp dt n2, cst vbr p-acp np1, av n2 p-acp dx j n1 pp-f j n2, vvd: (2) text (DIV1) 42 Image 22
269 more oftener with superstition soo defyled, and soo depraued, that you maye doubte, whether it were better, some of them to tarye styll, more oftener with Superstition so defiled, and so depraved, that you may doubt, whither it were better, Some of them to tarry still, av-dc av-c p-acp n1 av vvn, cc av j-vvn, cst pn22 vmb n1, cs pn31 vbdr jc, d pp-f pno32 pc-acp vvi av, (2) text (DIV1) 42 Image 22
270 or vtterly to take them away? Haue not our fore fathers complayned of the nombre of ceremonies, of the superstition, and estimation of them? or utterly to take them away? Have not our before Father's complained of the number of ceremonies, of the Superstition, and estimation of them? cc av-j pc-acp vvi pno32 av? vhb xx po12 n1 n2 vvd pp-f dt n1 pp-f n2, pp-f dt n1, cc n1 pp-f pno32? (2) text (DIV1) 42 Image 22
271 ¶ Do ye se nothynge in our holy dayes? of the which very fewe were made at the fyrste, ¶ Do you see nothing in our holy days? of the which very few were made At the First, ¶ vdb pn22 vvi pix p-acp po12 j n2? pp-f dt r-crq av d vbdr vvn p-acp dt ord, (2) text (DIV1) 43 Image 22
272 and they to sette forth goodnes vertue and honestie. and they to Set forth Goodness virtue and honesty. cc pns32 pc-acp vvi av n1 n1 cc n1. (2) text (DIV1) 43 Image 23
273 But sythens, in some places, ther is neyther meane nor measure in makynge newe holy dayes: But sythens, in Some places, there is neither mean nor measure in making new holy days: p-acp a-acp, p-acp d n2, pc-acp vbz dx j ccx n1 p-acp vvg j j n2: (2) text (DIV1) 43 Image 23
274 as who shulde saye, this one thynge is seruynge of god, to make this lawe, that no man may worke. as who should say, this one thing is serving of god, to make this law, that no man may work. c-acp r-crq vmd vvi, d crd n1 vbz vvg pp-f n1, pc-acp vvi d n1, cst dx n1 vmb vvi. (2) text (DIV1) 43 Image 23
275 But what doth the people on these holydayes? Do they gyue them selfe to godlynes, But what does the people on these holidays? Do they gyve them self to godliness, p-acp r-crq vdz dt n1 p-acp d n2? vdb pns32 vvi pno32 n1 p-acp n1, (2) text (DIV1) 43 Image 23
276 or els vngodlynes? Se ye nothynge brotherne? If you se not, yet god seeth. or Else ungodliness? See you nothing Brotheren? If you see not, yet god sees. cc av n1? vvi pn22 pix n1? cs pn22 vvb xx, av n1 vvz. (2) text (DIV1) 43 Image 23
277 God seeth all the hole holy dayes, to be spente miserably, in dronkennes, in glossynge, in stryfe, in enuy, in daunsynge, dycyng, ideines and glortony. God sees all the hold holy days, to be spent miserably, in Drunkenness, in glossing, in strife, in envy, in dancing, dicing, ideines and glortony. np1 vvz d dt n1 j n2, pc-acp vbi vvn av-j, p-acp n1, p-acp vvg, p-acp n1, p-acp n1, p-acp vvg, vvg, n2 cc j. (2) text (DIV1) 43 Image 23
278 He seeth all this, and threteneth punyshement for it. He seeth it, whiche neyther is deceyued in seinge, nor deceyueth when he threteneth. He sees all this, and threateneth punishment for it. He sees it, which neither is deceived in sing, nor deceiveth when he threateneth. pns31 vvz d d, cc vvz n1 p-acp pn31. pns31 vvz pn31, r-crq av-dx vbz vvn p-acp vvi, ccx vvz c-crq pns31 vvz. (2) text (DIV1) 43 Image 23
279 Thus men serue the dyuell, for god is not thus serued, all be it ye saye, ye serue god. Thus men serve the Devil, for god is not thus served, all be it you say, you serve god. av n2 vvb dt n1, p-acp n1 vbz xx av vvn, d vbb pn31 pn22 vvi, pn22 vvb n1. (2) text (DIV1) 43 Image 23
280 No, the dyuell hath more seruice done vnto him on one holy day, than on many workynge dayes. No, the Devil hath more service done unto him on one holy day, than on many working days. uh-dx, dt n1 vhz dc n1 vdn p-acp pno31 p-acp crd j n1, cs p-acp d vvg n2. (2) text (DIV1) 43 Image 23
281 Lette all these abuses be compted as nothyng, who is he, that is not sory, to se in so many holy days, riche and welthy persons to flowe in delicates, Let all these Abuses be counted as nothing, who is he, that is not sorry, to see in so many holy days, rich and wealthy Persons to flow in delicates, vvb d d n2 vbb vvn p-acp pix, r-crq vbz pns31, cst vbz xx j, pc-acp vvi p-acp av d j n2, j cc j n2 pc-acp vvi p-acp n2-j, (2) text (DIV1) 43 Image 23
282 and men that lyue by their trauaylle, poore men, to lacke necessarie meate and drinke for their wyues, and men that live by their travail, poor men, to lack necessary meat and drink for their wives, cc n2 cst vvi p-acp po32 n1, j n2, pc-acp vvi j n1 cc vvi p-acp po32 n2, (2) text (DIV1) 43 Image 23
283 and theyr chylderne, and that they can not labour vpon the holy dayes, excepte they woll be cited and brought before our officials? were it nat the office of good prelates, to consult vppon these matters, and their children, and that they can not labour upon the holy days, except they will be cited and brought before our officials? were it nat the office of good Prelates, to consult upon these matters, cc po32 n2, cc cst pns32 vmb xx vvi p-acp dt j n2, c-acp pns32 vmb vbi vvn cc vvn p-acp po12 n2-j? vbdr pn31 xx dt n1 pp-f j n2, pc-acp vvi p-acp d n2, (2) text (DIV1) 43 Image 23
284 and to seke some remedy for them? Ye shal se my brotherne, ye shall see ones, what woll come of this our wynkynge. and to seek Some remedy for them? You shall see my Brotheren, you shall see ones, what will come of this our winking. cc pc-acp vvi d n1 p-acp pno32? pn22 vmb vvi po11 n1, pn22 vmb vvi pi2, q-crq vmb vvi pp-f d po12 n-vvg. (2) text (DIV1) 43 Image 23
285 ¶ What thynke ye of these images that are had more than theyr felowes in reputation? that are goone vnto, with suche labour and werynes of the bodye, frequented with suche our coste, sought out and vysited with suche confidence? What say ye by these images, that are soo famous, ¶ What think you of these Images that Are had more than their Fellows in reputation? that Are goone unto, with such labour and werynes of the body, frequented with such our cost, sought out and visited with such confidence? What say you by these Images, that Are so famous, ¶ q-crq vvb pn22 pp-f d n2 cst vbr vhn av-dc cs po32 n2 p-acp n1? d vbr av p-acp, p-acp d n1 cc n1 pp-f dt n1, vvn p-acp d po12 n1, vvd av cc vvn p-acp d n1? q-crq vvb pn22 p-acp d n2, cst vbr av j, (2) text (DIV1) 44 Image 24
286 so noble, soo noted, beinge of them so many and so dyuers in Englande? Doo you thynke, that this preferrynge of picture to pycture, image to image, is the righte vse, so noble, so noted, being of them so many and so Diverse in England? Doo you think, that this preferring of picture to pictured, image to image, is the right use, av j, av vvn, vbg pp-f pno32 av d cc av j p-acp np1? np1 pn22 vvb, cst d vvg pp-f n1 p-acp vvn, n1 p-acp n1, vbz dt j-jn n1, (2) text (DIV1) 44 Image 24
287 and not rather the abuse of ymages? But you woll saye to me, Why make ye all these interrogations? And why in these youre demaundes doo you lette and withdraw the good deuotion of the people? Be not al thinges well doone, that are doone with good intente, and not rather the abuse of Images? But you will say to me, Why make you all these interrogations? And why in these your demands do you let and withdraw the good devotion of the people? Be not all things well done, that Are done with good intent, cc xx av-c cs vvi pp-f n2? p-acp pn22 vmb vvi p-acp pno11, q-crq vvb pn22 d d n2? cc q-crq p-acp d po22 n2 vdi pn22 vvi cc vvi dt j n1 pp-f dt n1? vbb xx d n2 av vdn, cst vbr vdn p-acp j n1, (2) text (DIV1) 44 Image 24
288 whan they be profitable to vs? So surely Couetousnes bothe thinketh and speketh. when they be profitable to us? So surely Covetousness both Thinketh and Speaketh. c-crq pns32 vbb j p-acp pno12? av av-j n1 av-d vvz cc vvz. (2) text (DIV1) 44 Image 24
289 Were it not better for vs, more for estimation, more meter for men in our places, to cut awaye a piece of this oure profytte, Were it not better for us, more for estimation, more meeter for men in our places, to Cut away a piece of this our profit, vbdr pn31 xx av-jc p-acp pno12, n1 p-acp n1, av-dc jc p-acp n2 p-acp po12 n2, pc-acp vvi av dt n1 pp-f d po12 n1, (2) text (DIV1) 44 Image 24
290 if we wyll nat cutte awaye all, thanne to wynke at suche vngodlynesse, and so longe to winke for a lyttell lucre, specially if it be vngodlynesse, if we will nat Cut away all, than to wink At such ungodliness, and so long to wink for a little lucre, specially if it be ungodliness, cs pns12 vmb xx vvi av av-d, cs pc-acp vvi p-acp d n1, cc av av-j pc-acp vvi p-acp dt j n1, av-j cs pn31 vbb n1, (2) text (DIV1) 44 Image 24
291 and also seme vnto you vngodlynes? and also seem unto you ungodliness? cc av vvb p-acp pn22 n1? (2) text (DIV1) 44 Image 24
292 These be two thinges, so oft to seke mere images, & sometyme to visite the relikes of saintes. These be two things, so oft to seek mere Images, & sometime to visit the Relics of Saints. d vbb crd n2, av av pc-acp vvi j n2, cc av pc-acp vvi dt n2 pp-f n2. (2) text (DIV1) 45 Image 24
293 And yet as in those, there may be moche vngodlynes committed, so there may here some superstition be hydde, And yet as in those, there may be much ungodliness committed, so there may Here Some Superstition be hid, cc av c-acp p-acp d, pc-acp vmb vbi d n1 vvn, av pc-acp vmb av d n1 vbi vvn, (2) text (DIV1) 45 Image 24
294 if that sometime we chāce to visite pigges bones, in stede of sayntes reliques, as in tyme past it hath chaunced) I had almoste sayde) in Englande. if that sometime we chance to visit pigs bones, in stead of Saints Relics, as in time passed it hath chanced) I had almost said) in England. cs cst av pns12 vvb pc-acp vvi n2 n2, p-acp n1 pp-f n2 n2, c-acp p-acp n1 p-acp pn31 vhz vvd) pns11 vhd av vvn) p-acp np1. (2) text (DIV1) 45 Image 24
295 Than this is to great a blyndenes, a darkenesse to sensyble, that these shuld be so commended in sermons, of somme men, Than this is to great a blindness, a darkness to sensible, that these should be so commended in Sermons, of sum men, cs d vbz p-acp j dt n1, dt n1 p-acp j, cst d vmd vbi av vvn p-acp n2, pp-f d n2, (2) text (DIV1) 46 Image 24
296 and preached, to be done after suche maner, as though they coude not be euyll done, which not withstandynge are suche, that neyther god nor man commandeth them to be done. and preached, to be done After such manner, as though they could not be evil done, which not withstanding Are such, that neither god nor man commands them to be done. cc vvd, pc-acp vbi vdn p-acp d n1, c-acp cs pns32 vmd xx vbi n-jn vdn, r-crq xx vvg vbr d, cst dx n1 ccx n1 vvz pno32 pc-acp vbi vdn. (2) text (DIV1) 46 Image 25
297 No rather, men cō manded them eyther not to be done at all, or ess more slowlyer and seldomer to be done: No rather, men con manded them either not to be done At all, or ess more slowlyer and seldomer to be done: av-dx av-c, n2 vvb vvd pno32 av-d xx pc-acp vbi vdn p-acp d, cc vvb dc n1 cc av-jc pc-acp vbi vdn: (2) text (DIV1) 46 Image 25
298 for as moche as our auncetours made this constytution, for as much as our Ancestors made this constytution, c-acp c-acp d c-acp po12 n2 vvd d n1, (2) text (DIV1) 46 Image 25
299 we commaunde the priestes, that they oft admonysshe the people, and in especiall women, that they make no vowes, ¶ we command the Priests, that they oft admonish the people, and in especial women, that they make no vows, ¶ pns12 vvb dt n2, cst pns32 av vvb dt n1, cc p-acp j n2, cst pns32 vvb dx n2, (2) text (DIV1) 47 Image 25
300 but after longe deliberation, cōsent of their husbandes, and counsell of the prieste. ¶ The church of England in time past made this constitution. but After long deliberation, consent of their Husbands, and counsel of the priest. ¶ The Church of England in time past made this constitution. cc-acp c-acp av-j n1, n1 pp-f po32 n2, cc n1 pp-f dt n1. ¶ dt n1 pp-f np1 p-acp n1 j vvn d n1. (2) text (DIV1) 47 Image 25
301 What sawe they, that made this decree? They sawe the intollerable abuses of images. They sawe the peryls, that myght ensue, of goinge on pilgremage. What saw they, that made this Decree? They saw the intolerable Abuses of Images. They saw the perils, that might ensue, of going on pilgrimage. q-crq vvd pns32, cst vvd d n1? pns32 vvd dt j n2 pp-f n2. pns32 vvd dt n2, cst vmd vvi, pp-f vvg p-acp n1. (2) text (DIV1) 48 Image 25
302 They sawe, the superstytious difference that men made betwene image and image. Surely somwhat they sawe. They saw, the superstytious difference that men made between image and image. Surely somewhat they saw. pns32 vvd, dt j n1 cst n2 vvn p-acp n1 cc n1. np1 av pns32 vvd. (2) text (DIV1) 48 Image 25
303 ¶ The cōstitution is so made that in maner it taketh awaye all suche pylgremages. ¶ The constitution is so made that in manner it Takes away all such Pilgrimages. ¶ dt n1 vbz av vvn cst p-acp n1 pn31 vvz av d d n2. (2) text (DIV1) 49 Image 25
304 For it so plucketh awaye the abuse of them, that it leaueth eyther none, or els seldome vse of them. For it so plucketh away the abuse of them, that it Leaveth either none, or Else seldom use of them. p-acp pn31 av vvz av dt n1 pp-f pno32, cst pn31 vvz d pi, cc av av vvi pp-f pno32. (2) text (DIV1) 49 Image 25
305 For they that restreyne makynge vowes, for goynge of pylgremage, restreyn also pilgremage. For they that restrain making vows, for going of pilgrimage, restreyn also pilgrimage. p-acp pns32 cst vvb vvg n2, p-acp vvg pp-f n1, j av n1. (2) text (DIV1) 49 Image 25
306 Seinge that for the moste parte, it is sene, that few go on pilgremage, but vowemakers, Sing that for the most part, it is seen, that few go on pilgrimage, but vowemakers, vvb cst p-acp dt av-ds n1, pn31 vbz vvn, cst d vvb p-acp n1, cc-acp n2, (2) text (DIV1) 49 Image 25
307 and suche as by promyse bynde them selfe to goo. and such as by promise bind them self to goo. cc d c-acp p-acp n1 vvi pno32 n1 pc-acp vvi. (2) text (DIV1) 49 Image 25
308 And whan, I praye you shulde a mans wife go on pilgremage, if she went not, And when, I pray you should a men wife go on pilgrimage, if she went not, cc c-crq, pns11 vvb pn22 vmd dt ng1 n1 vvb p-acp n1, cs pns31 vvd xx, (2) text (DIV1) 49 Image 25
309 before she had well debated the matter with herself, and obteined the consent of her husbande, beinge a wyse man, before she had well debated the matter with herself, and obtained the consent of her husband, being a wise man, c-acp pns31 vhd av vvn dt n1 p-acp px31, cc vvd dt n1 pp-f po31 n1, vbg dt j n1, (2) text (DIV1) 49 Image 25
310 and were also coūselled by a lerned priest so to do? Whan shuld she go farre of, to these famous images? For this the common people of Englande thynke to be goinge on pilgremage, to go to somme deed and notable image out of towne, that is to saye farre from theyr house. and were also counseled by a learned priest so to do? When should she go Far of, to these famous Images? For this the Common people of England think to be going on pilgrimage, to go to sum deed and notable image out of town, that is to say Far from their house. cc vbdr av vvn p-acp dt j n1 av pc-acp vdi? c-crq vmd pns31 vvi av-j pp-f, p-acp d j n2? p-acp d dt j n1 pp-f np1 vvb pc-acp vbi vvg p-acp n1, pc-acp vvi p-acp d n1 cc j n1 av pp-f n1, cst vbz pc-acp vvi av-j p-acp po32 n1. (2) text (DIV1) 49 Image 26
311 ¶ Nowe if your forefathers made this constitution, and yet thereby dydde nothynge, the abuses euery day more and more encreased, what is left for you to do? Brotherne and fathers, ¶ Now if your Forefathers made this constitution, and yet thereby did nothing, the Abuses every day more and more increased, what is left for you to do? Brotheren and Father's, ¶ av cs po22 n2 vvd d n1, cc av av vdd pix, dt n2 d n1 av-dc cc av-dc vvd, r-crq vbz vvn p-acp pn22 pc-acp vdi? j cc n2, (2) text (DIV1) 50 Image 26
312 if lye pourpose to do any thynge, what shulde ye sooner do, than take vtterly awaye, these deceytfull and iuglyng images: if lie purpose to do any thing, what should you sooner do, than take utterly away, these deceitful and juggling Images: cs vvi n1 pc-acp vdi d n1, r-crq vmd pn22 av-c vdi, cs vvb av-j av, d j cc j-vvg n2: (2) text (DIV1) 50 Image 26
313 or els if ye knowe any other meane, to put awaye abuses, to shewe it, if ye intende to remoue abuses. or Else if you know any other mean, to put away Abuses, to show it, if you intend to remove Abuses. cc av cs pn22 vvb d j-jn j, pc-acp vvi av vvz, pc-acp vvi pn31, cs pn22 vvb pc-acp vvi n2. (2) text (DIV1) 50 Image 26
314 Me thinke it shulde be gratefull and pleasant to you, to marke the ernest mynde of your forefathers, Me think it should be grateful and pleasant to you, to mark the earnest mind of your Forefathers, pno11 vvi pn31 vmd vbi j cc j p-acp pn22, pc-acp vvi dt j n1 pp-f po22 n2, (2) text (DIV1) 50 Image 26
315 & to loke vpon their desyre, where they say in their constitution, we commaunde you, and not, we counsell you. Howe haue we ben so longe a colde, & to look upon their desire, where they say in their constitution, we command you, and not, we counsel you. How have we been so long a cold, cc pc-acp vvi p-acp po32 n1, c-crq pns32 vvb p-acp po32 n1, pns12 vvb pn22, cc xx, pns12 vvb pn22. c-crq vhb pns12 vbn av av-j dt j-jn, (2) text (DIV1) 50 Image 26
316 so longe slacke in settynge forth so holsome a precepte of the churche of Englande, where we be so hote in all thynges, that haue any gaynes in them, all be it they be neyther commaunded vs, so long slack in setting forth so wholesome a precept of the Church of England, where we be so hight in all things, that have any gains in them, all be it they be neither commanded us, av av-j vvn p-acp vvg av av j dt n1 pp-f dt n1 pp-f np1, c-crq pns12 vbb av j p-acp d n2, cst vhb d n2 p-acp pno32, d vbb pn31 pns32 vbb av-dx vvn pno12, (2) text (DIV1) 50 Image 26
317 nor yet gyuen vs by counsell: nor yet given us by counsel: ccx av vvn pno12 p-acp n1: (2) text (DIV1) 50 Image 26
318 as though we had leauer, the abuse of thynges shulde tary styll, than it taken awaye, lose our profyte. as though we had leaver, the abuse of things should tarry still, than it taken away, loose our profit. c-acp cs pns12 vhd n1, dt n1 pp-f n2 vmd vvi av, cs pn31 vvn av, vvb po12 n1. (2) text (DIV1) 50 Image 26
319 ¶ To lette passe the solempne and nocturnal bacchanals, the prescript myracles, that are done vpon certayne dayes in the Weste parte of Englande, who hath not harde, I thynke, ye haue harde, of sayncte Blesis harte, whiche is at Maluerne, ¶ To let pass the solemn and nocturnal bacchanals, the prescript Miracles, that Are done upon certain days in the West part of England, who hath not harden, I think, you have harden, of saint Blessings heart, which is At Malvern, ¶ pc-acp vvb vvi dt j cc j n2, dt n1 n2, cst vbr vdn p-acp j n2 p-acp dt n1 n1 pp-f np1, r-crq vhz xx vvn, pns11 vvb, pn22 vhb vvn, pp-f n1 np1 n1, r-crq vbz p-acp n1, (2) text (DIV1) 51 Image 26
320 and of saynct Algars bones, how longe they deluded the people? I am afrayde, to the losse of many sowles. and of saint Algiers bones, how long they deluded the people? I am afraid, to the loss of many Souls. cc pp-f n1 j n2, c-crq av-j pns32 vvn dt n1? pns11 vbm j, p-acp dt n1 pp-f d n2. (2) text (DIV1) 51 Image 27
321 Wherby men may wel coniecture, that all aboute in this realme, there is plentie of suche iuglynge deceytes. Whereby men may well conjecture, that all about in this realm, there is plenty of such juggling Deceits. c-crq n2 vmb av vvi, cst d p-acp p-acp d n1, pc-acp vbz n1 pp-f d j-vvg n2. (2) text (DIV1) 51 Image 27
322 And yet hytherto ye haue sought no remedy. And yet hitherto you have sought no remedy. cc av av pn22 vhb vvn dx n1. (2) text (DIV1) 51 Image 27
323 But euyn styll the myserable people is suffered, to take the false myracles for the true, But even still the miserable people is suffered, to take the false Miracles for the true, p-acp av av dt j n1 vbz vvn, pc-acp vvi dt j n2 p-acp dt j, (2) text (DIV1) 51 Image 27
324 and to lye styll a stepe in all kynde of superstytion. God haue mercy vpon vs. and to lie still a steep in all kind of superstytion. God have mercy upon us cc pc-acp vvi av dt j p-acp d n1 pp-f n1. np1 vhb n1 p-acp pno12 (2) text (DIV1) 51 Image 27
325 ¶ Laste of all, howe thynke you of matrimonie? Is all well here? What of baptisme? Shall we euermore in ministring of it, speke latine, ¶ Laste of all, how think you of matrimony? Is all well Here? What of Baptism? Shall we evermore in ministering of it, speak latin, ¶ ord pp-f d, q-crq vvb pn22 pp-f n1? vbz d av av? q-crq pp-f n1? vmb pns12 av p-acp j-vvg pp-f pn31, vvb jp, (2) text (DIV1) 52 Image 27
326 and not englyshe rather, that the people may knowe what is sayd and done? and not english rather, that the people may know what is said and done? cc xx jp av, cst dt n1 vmb vvi r-crq vbz vvn cc vdn? (2) text (DIV1) 52 Image 27
327 ¶ What thynke ye of these masse priestes, & of the masses them selfe? What saye ye? Be all thynges here so without abuses, that nothynge ought to be amended? Your forefathers sawe somwhat, whiche made this constitution, against the venalitie and sale of Masses, that vnder peine of suspending, no priest shuld sell his sayinge of tricēnals, or annals. ¶ What think you of these mass Priests, & of the masses them self? What say you? Be all things Here so without Abuses, that nothing ought to be amended? Your Forefathers saw somewhat, which made this constitution, against the venalitie and sale of Masses, that under peine of suspending, no priest should fell his saying of tricennials, or annals. ¶ q-crq vvb pn22 pp-f d n1 n2, cc pp-f dt n2 pno32 n1? q-crq vvb pn22? vbb d n2 av av p-acp n2, cst pix vmd p-acp vbi vvn? po22 n2 vvd av, r-crq vvd d n1, p-acp dt n1 cc n1 pp-f n2, cst p-acp fw-fr pp-f vvg, dx n1 vmd vvi po31 n-vvg pp-f n2, cc n2. (2) text (DIV1) 53 Image 27
328 what sawe they, that made this constitutiō? What pristes sawe they? what maner of masses sawe they, trowe ye? But at the last, what became of soo good a constitution? God haue mercy vpon vs. ¶ If there be nothing to be amended abrode, concernynge the holie, lette euery one of vs make one better. what saw they, that made this constitution? What Priests saw they? what manner of masses saw they, trow you? But At the last, what became of so good a constitution? God have mercy upon us ¶ If there be nothing to be amended abroad, Concerning the holy, let every one of us make one better. q-crq vvd pns32, cst vvd d n1? q-crq n2 vvd pns32? q-crq n1 pp-f n2 vvd pns32, vvb pn22? p-acp p-acp dt ord, r-crq vvd pp-f av j dt n1? np1 vhb n1 p-acp pno12 ¶ cs pc-acp vbb pix pc-acp vbi vvn av, vvg dt j, vvb d crd pp-f pno12 vvi pi av-jc. (2) text (DIV1) 53 Image 27
329 If there be neyther abrode nor at home any thinge to be amended, and redressed, My lordes, be ye of good chere, be mery: If there be neither abroad nor At home any thing to be amended, and Redressed, My Lords, be you of good cheer, be merry: cs pc-acp vbi av-dx av ccx a-acp av-an d n1 pc-acp vbi vvn, cc vvn, po11 n2, vbb pn22 pp-f j n1, vbb j: (2) text (DIV1) 54 Image 27
330 and at the least bycause we haue nothyng els to do, lette vs reason the mattier, how we may be rycher. and At the least Because we have nothing Else to do, let us reason the matter, how we may be Richer. cc p-acp dt ds c-acp pns12 vhb pix av pc-acp vdi, vvb pno12 vvi dt n1, c-crq pns12 vmb vbi jc. (2) text (DIV1) 54 Image 27
331 Let vs fall to some pleasant communication: Let us fallen to Some pleasant communication: vvb pno12 vvi p-acp d j n1: (2) text (DIV1) 54 Image 27
332 after let vs goo home, euen as good as we came hyther, that is right begotten chyldren of the worlde, and vtterly worldlynges. After let us goo home, even as good as we Come hither, that is right begotten children of the world, and utterly worldlings. a-acp vvb pno12 vvi av-an, av c-acp j c-acp pns12 vvd av, cst vbz av-jn vvn n2 pp-f dt n1, cc av-j n2. (2) text (DIV1) 54 Image 28
333 And whyle we lyue here, let vs all make bon chere. For after this lyfe, there is smalle pleasure, lyttell myrthe for vs to hoope for, And while we live Here, let us all make bon cheer. For After this life, there is small pleasure, little mirth for us to hoop for, cc cs pns12 vvi av, vvb pno12 d vvi fw-fr n1. p-acp p-acp d n1, pc-acp vbz j n1, j n1 p-acp pno12 pc-acp vvi p-acp, (2) text (DIV1) 54 Image 28
334 if nowe there be nothynge to be chaunged in our facions. if now there be nothing to be changed in our fashions. cs av pc-acp vbi pix pc-acp vbi vvn p-acp po12 n2. (2) text (DIV1) 54 Image 28
335 Lette vs say, not as S. Peter dyd, Our ende approcheth nighe, this is an heuye herynge: Let us say, not as S. Peter did, Our end Approaches High, this is an heavy hearing: vvb pno12 vvi, xx p-acp n1 np1 vdd, po12 n1 vvz av-j, d vbz dt j n-vvg: (2) text (DIV1) 54 Image 28
336 but let vs say, as the euill seruaunt sayde, It woll belong ere my maister come. This is pleasant. Let vs beate our felowes. but let us say, as the evil servant said, It will belong ere my master come. This is pleasant. Let us beat our Fellows. cc-acp vvb pno12 vvi, c-acp dt j-jn n1 vvd, pn31 vmb vvi p-acp po11 n1 vvi. d vbz j. vvb pno12 vvi po12 n2. (2) text (DIV1) 54 Image 28
337 Lette vs eate and drynke with dronkerdes. Let us eat and drink with dronkerdes. vvb pno12 vvi cc vvi p-acp n2. (2) text (DIV1) 54 Image 28
338 Surely, as ofte as we do not take away the abuse of thynges, so ofte, we beate our felowes. Surely, as oft as we do not take away the abuse of things, so oft, we beat our Fellows. np1, c-acp av c-acp pns12 vdb xx vvi av dt n1 pp-f n2, av av, pns12 vvb po12 n2. (2) text (DIV1) 54 Image 28
339 As oft as we gyue not the people their true fode, so oft we beate our felowes. As oft as we gyve not the people their true food, so oft we beat our Fellows. p-acp av c-acp pns12 vvi xx dt n1 po32 j n1, av av pns12 vvb po12 n2. (2) text (DIV1) 54 Image 28
340 As oft as we let them dye in superstition, so ofte we beate them. As oft as we let them die in Superstition, so oft we beat them. p-acp av c-acp pns12 vvb pno32 vvi p-acp n1, av av pns12 vvb pno32. (2) text (DIV1) 54 Image 28
341 To be short, as ofte as we blynde, leade theym blynde, so oft we beate and greuously stryke our felowes. To be short, as oft as we blind, lead them blind, so oft we beat and grievously strike our Fellows. pc-acp vbi j, c-acp av c-acp pns12 j, vvb pno32 j, av av pns12 vvb cc av-j vvi po12 n2. (2) text (DIV1) 54 Image 28
342 Whanne we walter in plesures and idelnes, thā we eate and drynke with drunkardes. But God wyll come, God wyl come, he woll not tarye long away. When we walter in pleasures and idleness, than we eat and drink with drunkards. But God will come, God will come, he will not tarry long away. c-crq pns12 vvb p-acp n2 cc n1, cs pns12 vvb cc vvi p-acp n2. p-acp np1 vmb vvi, np1 vmb vvi, pns31 vmb xx vvi av-j av. (2) text (DIV1) 54 Image 28
343 He woll come vpon suche a day, as we nothynge loke for hym: and at suche houre, as we knowe not. He will come upon such a day, as we nothing look for him: and At such hour, as we know not. pns31 vmb vvi p-acp d dt n1, c-acp pns12 pix vvi p-acp pno31: cc p-acp d n1, c-acp pns12 vvb xx. (2) text (DIV1) 54 Image 28
344 He woll come, and cutte vs in pyeces. He woll rewarde vs, as he doth the hypocrites. He will come, and Cut us in Pieces. He will reward us, as he does the Hypocrites. pns31 vmb vvi, cc vvb pno12 p-acp n2. pns31 vmb vvi pno12, c-acp pns31 vdz dt n2. (2) text (DIV1) 54 Image 28
345 He woll sette vs, where wayling shalbe my brothern, where gnastyng of tethe shall be my brotherne. He will Set us, where wailing shall my brothern, where gnastyng of teeth shall be my Brotheren. pns31 vmb vvi pno12, c-crq vvg vmb po11 j, c-crq j pp-f n2 vmb vbi po11 n1. (2) text (DIV1) 54 Image 28
346 And let here be the ende of our tragedie, if ye woll. These be the delycate dysshes, prepared for worldes well be loued chyldren. And let Here be the end of our tragedy, if you will. These be the delicate Dishes, prepared for world's well be loved children. cc vvb av vbi dt n1 pp-f po12 n1, cs pn22 vmb. np1 vbb dt j n2, vvn p-acp n2 av vbi vvn n2. (2) text (DIV1) 54 Image 28
347 These be the wafers and tōkettes, prouided for worldly prelates, waylynge and gnasshynge of teethe. These be the wafers and tonkettes, provided for worldly Prelates, wailing and gnashing of teeth. d vbb dt n2 cc n2, vvn p-acp j n2, vvg cc vvg pp-f n2. (2) text (DIV1) 55 Image 28
348 Can there be any mirth, where these two courses, laste al the feaste? Here we lawghe, there we shall wepe. Can there be any mirth, where these two courses, laste all the feast? Here we lawghe, there we shall weep. vmb pc-acp vbi d n1, c-crq d crd n2, ord d dt n1? av pns12 av-d, a-acp pns12 vmb vvi. (2) text (DIV1) 55 Image 29
349 Our teeth make mery here, euer dashing in delicates, there we shall be torne with teeth, Our teeth make merry Here, ever dashing in delicates, there we shall be torn with teeth, po12 n2 vvb j av, av vvg p-acp n2-j, a-acp pns12 vmb vbi vvn p-acp n2, (2) text (DIV1) 55 Image 29
350 & do nothing but gnashe and grynde our owne. & do nothing but gnash and grynde our own. cc vdb pix cc-acp vvi cc vvi po12 d. (2) text (DIV1) 55 Image 29
351 To whatte ende haue we nowe excelled other in policie? What haue we broughte forth at the laste? To what end have we now excelled other in policy? What have we brought forth At the laste? p-acp r-crq n1 vhb pns12 av vvd j-jn p-acp n1? q-crq vhb pns12 vvn av p-acp dt ord? (2) text (DIV1) 55 Image 29
352 Ye se brothern, what sorow, what punyshement is prouyded for you, yf ye be worldlynges. If ye wol not thus be vexed, be not ye the chylderne of the worlde. You see brothern, what sorrow, what punishment is provided for you, if you be worldlings. If you will not thus be vexed, be not you the children of the world. pn22 vvb j, r-crq n1, r-crq n1 vbz vvn p-acp pn22, cs pn22 vbb n2. cs pn22 zf xx av vbi vvn, vbb xx pn22 dt n2 pp-f dt n1. (2) text (DIV1) 56 Image 29
353 If ye woll not be the chyldren of the worlde, be not stryken with the loue of worldelye thynges, leaue not vpon them. If you will not be the children of the world, be not stricken with the love of worldly things, leave not upon them. cs pn22 vmb xx vbi dt n2 pp-f dt n1, vbb xx vvn p-acp dt n1 pp-f j n2, vvb xx p-acp pno32. (2) text (DIV1) 56 Image 29
354 If ye woll not dye eternally, lyue not worldly. If you will not die eternally, live not worldly. cs pn22 vmb xx vvi av-j, vvi xx j. (2) text (DIV1) 56 Image 29
355 Come, go to my brothers, goo to, I saye agayne, and ones agayne, go to, leaue the loue of your profite, study for the glorie and profyte of Christe, seke in your consultations, suche thynges as pertayne to Christ, Come, go to my Brother's, goo to, I say again, and ones again, go to, leave the love of your profit, study for the glory and profit of Christ, seek in your Consultations, such things as pertain to christ, np1, vvb p-acp po11 n2, vvb p-acp, pns11 vvb av, cc pi2 av, vvb p-acp, vvb dt n1 pp-f po22 n1, vvb p-acp dt n1 cc n1 pp-f np1, vvi p-acp po22 n2, d n2 p-acp vvi p-acp np1, (2) text (DIV1) 56 Image 29
356 and bring forth at the last, somwhat, that may please Christe. Fede ye tenderly with all diligence, the flocke of Christ. and bring forth At the last, somewhat, that may please Christ. Fede you tenderly with all diligence, the flock of christ. cc vvi av p-acp dt ord, av, cst vmb vvi np1. vvb pn22 av-j p-acp d n1, dt n1 pp-f np1. (2) text (DIV1) 56 Image 29
357 Preache truely the worde of god, Loue the lyght, walke in the lyght: Preach truly the word of god, Love thee Light, walk in the Light: vvb av-j dt n1 pp-f n1, vvb pno32 vvi, vvb p-acp dt vvi: (2) text (DIV1) 56 Image 29
358 and so be ye the chyldren of lyght, whyle ye are in this world, that ye may shyne in the world, that is to come, bright as the sonne, with the father, the sonne, and so be you the children of Light, while you Are in this world, that you may shine in the world, that is to come, bright as the son, with the father, the son, cc av vbb pn22 dt n2 pp-f vvi, cs pn22 vbr p-acp d n1, cst pn22 vmb vvi p-acp dt n1, cst vbz pc-acp vvi, j c-acp dt n1, p-acp dt n1, dt n1, (2) text (DIV1) 56 Image 29
359 & the holy goost, to whom be all honour and glorie. Amen. & the holy ghost, to whom be all honour and glory. Amen. cc dt j n1, p-acp ro-crq vbb d n1 cc n1. uh-n. (2) text (DIV1) 56 Image 29

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1 0 Luc. 19. Luke 19. np1 crd
34 0 Deade ymages. Dead Images. j n2.
55 0 More happy, if they preached neuer. More happy, if they preached never. av-dc j, cs pns32 vvd av.
86 0 Lnc. 10. Lance 10. np1 crd
87 0 Matt. 16. Matt. 16. np1 crd
99 0 Luc. 10. Luke 10. np1 crd
114 0 Prynce of the world the dyuell. Prince of the world the Devil. n1 pp-f dt n1 dt n1.
116 0 Ioan. 8. Ioan. 8. np1 crd
141 0 Matth. 5. Matthew 5. np1 crd
141 1 1. Per. 2. 1. Per. 2. crd np1 crd
180 0 Menne 〈 ◊ 〉 diuers opniōs agre 〈 ◊ 〉 〈 ◊ 〉 they be toither. Men 〈 ◊ 〉 diverse opinions agree 〈 ◊ 〉 〈 ◊ 〉 they be toither. n2 〈 sy 〉 j n2 vvi 〈 sy 〉 〈 sy 〉 pns32 vbb av.
206 0 Chylderne of sightes polycie Children of sights policy n2 pp-f n2 n1
223 0 Armure of the childrē of lyght. Armure of the children of Light. n1 pp-f dt n2 pp-f vvi.
226 0 Armure o• worldes chyldren. Armure o• world's children. vvi n1 ng1 n2.
250 0 Purgatory the swe tinge of worldlinges. Purgatory the swe tinge of worldlings. n1 dt n1 vvg pp-f n2.
264 0 The arches. The arches. dt n2.
266 0 Bysshops cōsistories Bishops consistories n2 n2
268 0 Ceremon•••. Ceremon•••. np1.
271 0 Holydaye Holiday n1
275 0 The bare is holy, yf we be holy. The bore is holy, if we be holy. dt j vbz j, cs pns12 vbb j.
285 0 Images. Images. n2.
292 0 Relikes of sayntes. Relics of Saints. n2 pp-f n2.
325 0 Matrimonye. Matrimony. n1.
327 0 The abuses reprohēded, the reuerēce of the Masse is not diminisshed, but rather set forth. The Abuses reprehended, the Reverence of the Mass is not diminished, but rather Set forth. dt n2 vvn, dt n1 pp-f dt n1 vbz xx vvn, cc-acp av-c vvb av.
335 0 1. Petr. 4. 1. Peter 4. crd np1 crd
336 0 Matt. 24. Luc. 12. Matt. 24. Luke 12. np1 crd np1 crd