The sermon that the reuerende father in Christ, Hugh Latimer, Byshop of Worcester, made to the clergie, in the co[n]uocatio[n], before the Parlyament began, the 9. day of June, the 28. yere of the reigne of Our Souerayne Lorde Kyng Henry the VIII nowe translated out of Latyne into Englyshe ; to the inte[n]t, that thing is well said to a fewe, may be vnderstande of many, and do good to al the[m] that desyre to be better.
That I may do this ye more commodiously, I haue taken, that notable Sentence, in whiche oure lorde was not afrayde to pronoūce, The chylderne of this worlde to be moche more prudent and polytike,
That I may do this you more commodiously, I have taken, that notable Sentence, in which our lord was not afraid to pronounce, The children of this world to be much more prudent and politic,
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Define me fyrst these thre thynges, what prudence is, what the worlde, what lyght, and who be the chyldren of the worlde, who of the lyght, see what they sygnifie in scripture, I meruayle,
Define me fyrst these Three things, what prudence is, what the world, what Light, and who be the children of the world, who of thee Light, see what they sygnifie in scripture, I marvel,
Neyther his treasure canne be spente, howe moche so euer he lasshe oute, howe moche so euer we take of hym, his treasure tarieth styl, euer taken, neuer spente.
Neither his treasure can be spent, how much so ever he lash out, how much so ever we take of him, his treasure tarrieth still, ever taken, never spent.
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Goo ye to, tel me nowe, as your conscience leadeth you (I wolle lette passe to speake of many other) was there not some, that dyspysynge the money of the lorde,
Goo you to, tell me now, as your conscience leads you (I wool let pass to speak of many other) was there not Some, that dyspysynge the money of the lord,
as copre, and not currante, eyther coyned newe them selfes, orels vtterde abrode newely coyned of other, some tyme eyther adulteratynge the worde of god,
as copre, and not current, either coined new them selves, Earls vtterde abroad newly coined of other, Some time either adulteratynge the word of god,
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or els mynglinge it (as tauerners do, whyche brewe and vtter the euylle and good bothe in a potte) somtime in the stede of goddis worde, blowynge out the dreames of menne:
or Else mingling it (as taverners doe, which brew and utter the evil and good both in a pot) sometime in the stead of God's word, blowing out the dreams of men:
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While they thus preched to the people, the redemption that cometh by Christis dethe to serue onely them that died before his commyng, that were in the tyme of the olde testament, and that nowe sens redempcyon,
While they thus preached to the people, the redemption that comes by Christis death to serve only them that died before his coming, that were in the time of the old Testament, and that now since redemption,
They haue a wonderfulle prety example, to perswade this thynge, of a certayne maried woman, whiche whan her husbande was in purgatory, in that fyry fornays, that hath burned away so many of our pens, paide her husbandes ransome,
They have a wondered pretty Exampl, to persuade this thing, of a certain married woman, which when her husband was in purgatory, in that fyry fornays, that hath burned away so many of our pens, paid her Husbands ransom,
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but also ought of al faythful & christē people, yea in this scarsenes and penurye of all thynges, to be cladde with sylke garmētis, & those also ladē with precious gemmes & iewels,
but also ought of all faithful & christian people, yea in this scarceness and penury of all things, to be clad with silk garments, & those also laden with precious gems & Jewels,
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yea at noone dayes, as who shulde say, here no coste can be to greatte, where as in the meane tyme, we see Christis faitheful and lyuely ymages, bought with no lesse price,
yea At noon days, as who should say, Here no cost can be to great, where as in the mean time, we see Christis faithful and lively Images, bought with no less price,
I lette passe to speake of moche other suche lyke countrefayte doctrine, whiche hath ben blasted and blowen out by som for the space of. iii. houres togither.
I let pass to speak of much other such like countrefayte Doctrine, which hath been blasted and blown out by Some for the Molle of. iii. hours together.
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and nat rather fals dissipatours of thē? whom god neuer put in office, but rather the dyuell sette them ouer a myserable familie, ouer an howse myserably ordred and intreated.
and nat rather falls dissipatours of them? whom god never put in office, but rather the Devil Set them over a miserable family, over an house miserably ordered and entreated.
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¶ Thus it commeth to passe, that workes lucratiue, wylworkes, mēs fansies reigne, and christian workes, necessarye workes, fruitefulle workes, be troden vnder the foote.
¶ Thus it comes to pass, that works lucrative, wylworkes, men's fancies Reign, and christian works, necessary works, fruitefulle works, be trodden under the foot.
¶ These be the false Stewardes, whom al good and faythefull men euery day accuse vnto the rych master of the householde, not without great heuynesse, that they wast his goodes, whom he also one day wol call to hym,
¶ These be the false Stewards, whom all good and faithful men every day accuse unto the rich master of the household, not without great heaviness, that they wast his goods, whom he also one day will call to him,
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and beinge bothe full of wonder, and redy to chyde, axeth vs, What is this, that I here of you? As though he shulde saye vnto vs, All good men in all places, complayne of you, accuse your auarice, your exactions, your tyrāny.
and being both full of wonder, and ready to chide, axeth us, What is this, that I Here of you? As though he should say unto us, All good men in all places, complain of you, accuse your avarice, your exactions, your tyranny.
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They haue required in you a longe season, and yet require, diligence and synceritie. I commaunded you, that with all industrie and labour, ye shulde fede my shepe:
They have required in you a long season, and yet require, diligence and sincerity. I commanded you, that with all industry and labour, you should fede my sheep:
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This is your generation, this is youre dispensation. This is your wisedome. In this generation, in this dispensation, you be most politike, mooste wyttye.
This is your generation, this is your Dispensation. This is your Wisdom. In this generation, in this Dispensation, you be most politic, most witty.
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Where I had but one house, that is to say, the church, and this so derely beloued of me, that for the loue of her, I putte my selfe forth to be slayne, and to shede my bloud:
Where I had but one house, that is to say, the Church, and this so dearly Beloved of me, that for the love of her, I put my self forth to be slain, and to shed my blood:
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Bycause ye haue contempned the lenitie and clemency of the master of the howse, ye haue right wel deserued, to abyde the rygour & seueritie of the Judge.
Because you have contemned the lenity and clemency of the master of the house, you have right well deserved, to abide the rigour & severity of the Judge.
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Whiche sentence, wold god it lay in my poore tongue, to explicate with suche lyght of wordes, that I myght seme rather to haue peynted it before your eyes, than to haue spoken it:
Which sentence, would god it lay in my poor tongue, to explicate with such Light of words, that I might seem rather to have painted it before your eyes, than to have spoken it:
Who is so blynde, but he seeth this clerely, excepte perchance there be any, that can not discerne the chyldren of the worlde, from the chyldren of lyght? The chyldren of the worlde, conceyue and brynge forth more prudently,
Who is so blind, but he sees this clearly, except perchance there be any, that can not discern the children of the world, from the children of Light? The children of the world, conceive and bring forth more prudently,
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Whiche thynge is as sorowfull to be sayd, as it semeth absurde to be herde. Whan ye here the chyldren of the worlde, you vnderstande the worlde, as a father.
Which thing is as sorrowful to be said, as it Seemeth absurd to be herd. When you Here the children of the world, you understand the world, as a father.
I can not holly expresse hym, I wote not what to call hym, but a certayne thynge, all together made of the hatrede of god, of mistruste in god, of lyenges, deceites, periuries, discordes, manslaughters,
I can not holly express him, I wot not what to call him, but a certain thing, all together made of the hatred of god, of mistrust in god, of lyenges, Deceits, perjuries, discords, manslaughters,
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This alonly I can say grossely and as in a summe, of the whiche al we, our hurte is the more, haue experience, the diuel to be a stynking sentine of all vices, a foule filthy chanell of al myscheues:
This alonely I can say grossly and as in a sum, of the which all we, our hurt is the more, have experience, the Devil to be a stinking sentine of all vices, a foul filthy channel of all myscheues:
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In courte, in coules, in cloysters, in rochettes, be they neuer so whyte, yea where shall ye not fynde them? Howe be it, they that be secular and lay men, are not by and by chyldren of the worlde,
In court, in Cowls, in Cloisters, in rochettes, be they never so white, yea where shall you not find them? Howe be it, they that be secular and lay men, Are not by and by children of the world,
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& thynke them only attributed to vs, vos estis lux mundi, peculium Christi. &c. Ye are the lyght of the worlde, the chosen people of Christe, a kyngely priesthode, an holy nation,
& think them only attributed to us, vos Ye are lux mundi, peculium Christ. etc. You Are the Light of the world, the chosen people of Christ, a kingly priesthood, an holy Nation,
yea and there also to forme worldly children, wherewith great pretense of holynes, and crafty colour of religion, they vtterly desire to hyde and clooke the name of the worlde,
yea and there also to Form worldly children, wherewith great pretense of holiness, and crafty colour of Religion, they utterly desire to hide and clooke the name of the world,
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as though they were ashamed of theyr father, whiche do execrate and deteste the worlde (beyng neuer the lesse theyr father) in wordes and outewarde sygnes,
as though they were ashamed of their father, which do execrate and detest the world (being never the less their father) in words and outward Signs,
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as the whiche, the worlde longe sythens, had by his dere wyfe, dan Hypocrisie, and syns hath brought them vp and multiplied them to more than a good maynye, encreased theym, to moche ▪ •o moche, al be it they swere by al he sayntes and she sayntes to, th•t they knowe not theyr father, 〈 ◊ 〉 mother,
as the which, the world long sythens, had by his dear wife, dan Hypocrisy, and Sins hath brought them up and multiplied them to more than a good maynye, increased them, to much ▪ •o much, all be it they swear by all he Saints and she Saints to, th•t they know not their father, 〈 ◊ 〉 mother,
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neyther the worlde, nor hypocrisie, as in dede they can semble & dissemble all thynges, whiche thinge they might lerne wonderfull well of theyr parentes.
neither the world, nor hypocrisy, as in deed they can semble & dissemble all things, which thing they might Learn wonderful well of their Parents.
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Amonges the which I know, there can be no concorde nor vnitie, albeit they be in one place, in one congregation, I knowe, there can be no agremēt betwene these two,
Among the which I know, there can be no concord nor unity, albeit they be in one place, in one congregation, I know, there can be no agreement between these two,
But yf the chyldren of this worlde be eyther mo in nōbre, or more prudent than the children of light, what than auayleth vs to haue this conuocation? Had it not ben better, we had not ben called togyther at all? For as the chyldren of this worlde be euyll,
But if the children of this world be either more in number, or more prudent than the children of Light, what than availeth us to have this convocation? Had it not been better, we had not been called together At all? For as the children of this world be evil,
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howe the chyldren of lyght are ingendred, and how they come in at the doore: and howe the children of the world be engendred, and come in an other way.
how the children of Light Are engendered, and how they come in At the door: and how the children of the world be engendered, and come in an other Way.
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yeres and mo? what haue ye ingendred? what haue ye brought forthe? what fruite is come of your long and great assemble? What one thynge, that the people of England hath ben the better of an heare? or you your selues, eyther more accepted before God,
Years and more? what have you engendered? what have you brought forth? what fruit is come of your long and great assemble? What one thing, that the people of England hath been the better of an hear? or you your selves, either more accepted before God,
<2+^PAGES^MISSING> trewly neuer hurte any of you, ye wolde haue raked in the coles, bycause he wolde not subscribe to certayne articles, that toke awaye the supremetie of the kynge.
<2+^PAGES^MISSING> truly never hurt any of you, you would have raked in the coals, Because he would not subscribe to certain Articles, that took away the supremetie of the King.
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Take awaye these two noble actes, and there is nothynge els lefte, that ye went aboute, that I knowe, sauying that, I nowe remembre, that somwhat ye attempted agaynst Erasmus, all be it as yet, nothynge is come to lyght.
Take away these two noble acts, and there is nothing Else left, that you went about, that I know, sauying that, I now Remember, that somewhat you attempted against Erasmus, all be it as yet, nothing is come to Light.
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Howe chaunced this? howe came this thus? bycause there were no chyldren of lyght, no chyldren of god amonges you, whiche settynge the worlde at nought, wolde studye to illustrate the glorye of god,
Howe chanced this? how Come this thus? Because there were no children of Light, no children of god among you, which setting the world At nought, would study to illustrate the glory of god,
But the chyldren of this worlde, haue worldly policie foxely crafte, lyonlyke crueltie, power to do hurte, more then eyther aspis or basiliscus, ingendrynge and doing al thynges, fraudulently, deceytfully, gylefully.
But the children of this world, have worldly policy foxely craft, lyonlyke cruelty, power to do hurt, more then either aspis or basiliscus, ingendrynge and doing all things, fraudulently, deceitfully, gylefully.
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Whiche as Nembrothes and suche sturdy and stoute hunters, being full of simulation & dissimulation, before the lorde, deceyue the chyldren of lyght, & combre theym easely.
Which as Nimrod and such sturdy and stout Hunters, being full of simulation & dissimulation, before the lord, deceive the children of Light, & combre them Easily.
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It is no meruayle, that they go aboute to kepe other in darknes, seinge they be in darknes, from top to toe ouerwhelmed with darknes, darker thā is the darknes of hell.
It is no marvel, that they go about to keep other in darkness, sing they be in darkness, from top to toe overwhelmed with darkness, Darker than is the darkness of hell.
and ofte tymes with ieoperdie of their lyfe, The children of the worlde, contrary wise, haue suche stomakes, that they woll soner se them deed, that doth them good,
and oft times with jeopardy of their life, The children of the world, contrary wise, have such stomachs, that they will sooner see them deed, that does them good,
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after this, pacience and prayer, with the whiche in all aduersities the lorde comforteth them. Other thinges they cōmitte to god, vnto whom they leue all reuengemente.
After this, patience and prayer, with the which in all adversities the lord comforts them. Other things they commit to god, unto whom they leave all reuengemente.
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These worldelynges sette lyttell by suche workes, as god hath prepared for our saluation, but they extoll traditions and workes of theyr owne inuention: the chylderne of lyghte contrary.
These worldelynges Set little by such works, as god hath prepared for our salvation, but they extol traditions and works of their own invention: the children of Light contrary.
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The worldlynges, if they spye profyte, gaynes, lucre, in any thynge, be it neuer suche a tryfle, be it neuer so pernicious, they preache it to the people,
The worldlings, if they spy profit, gains, lucre, in any thing, be it never such a trifle, be it never so pernicious, they preach it to the people,
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But yet these thynges be so done on bothe partyes, and so they bothe do gendre, that children of the worlde shewe them selfe wyser than the children of lyght,
But yet these things be so done on both parties, and so they both do gender, that children of the world show them self Wiser than the children of Light,
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¶ It was a pleasaunt fiction, and from the begynnynge so profitable to the feyners of it, that almoste, I dare boldly say, there hath bene no emperour, that hath gottē more by taxes and tallages of theym that were alyue,
¶ It was a pleasant fiction, and from the beginning so profitable to the feyners of it, that almost, I Dare boldly say, there hath be no emperor, that hath got more by Taxes and tallages of them that were alive,
as it hath ben euer true, so it shall be, that the children of the worlde, be moch wyser, not only in makyng their thinges, but also in conseruing them.
as it hath been ever true, so it shall be, that the children of the world, be much Wiser, not only in making their things, but also in conserving them.
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I wot not what it is, but somewhat it is, I wotte, that somme men be so loth to se the abuse of this monster, purgatorie, whiche abuse is more than abhominable.
I wot not what it is, but somewhat it is, I wot, that sum men be so loath to see the abuse of this monster, purgatory, which abuse is more than abominable.
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or combre and ruffle theym? Doo they euermore correcte vyce, or elles defende it, somtime being wel corrected in other places? How many sentences be gyuen there in tyme,
or combre and ruffle them? Doo they evermore correct vice, or Else defend it, sometime being well corrected in other places? How many sentences be given there in time,
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as they ought to be? If men say truth, howe many without brybes? Or if all thinges be well done there, what do men in byshoppes consistoryes? Shall you ofter se the punysshementes assigned by the lawes executed,
as they ought to be? If men say truth, how many without Bribes? Or if all things be well done there, what do men in Bishops consistories? Shall you ofter see the punishments assigned by the laws executed,
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God seeth all the hole holy dayes, to be spente miserably, in dronkennes, in glossynge, in stryfe, in enuy, in daunsynge, dycyng, ideines and glortony.
God sees all the hold holy days, to be spent miserably, in Drunkenness, in glossing, in strife, in envy, in dancing, dicing, ideines and glortony.
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and theyr chylderne, and that they can not labour vpon the holy dayes, excepte they woll be cited and brought before our officials? were it nat the office of good prelates, to consult vppon these matters,
and their children, and that they can not labour upon the holy days, except they will be cited and brought before our officials? were it nat the office of good Prelates, to consult upon these matters,
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¶ What thynke ye of these images that are had more than theyr felowes in reputation? that are goone vnto, with suche labour and werynes of the bodye, frequented with suche our coste, sought out and vysited with suche confidence? What say ye by these images, that are soo famous,
¶ What think you of these Images that Are had more than their Fellows in reputation? that Are goone unto, with such labour and werynes of the body, frequented with such our cost, sought out and visited with such confidence? What say you by these Images, that Are so famous,
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so noble, soo noted, beinge of them so many and so dyuers in Englande? Doo you thynke, that this preferrynge of picture to pycture, image to image, is the righte vse,
so noble, so noted, being of them so many and so Diverse in England? Doo you think, that this preferring of picture to pictured, image to image, is the right use,
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and not rather the abuse of ymages? But you woll saye to me, Why make ye all these interrogations? And why in these youre demaundes doo you lette and withdraw the good deuotion of the people? Be not al thinges well doone, that are doone with good intente,
and not rather the abuse of Images? But you will say to me, Why make you all these interrogations? And why in these your demands do you let and withdraw the good devotion of the people? Be not all things well done, that Are done with good intent,
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and preached, to be done after suche maner, as though they coude not be euyll done, which not withstandynge are suche, that neyther god nor man commandeth them to be done.
and preached, to be done After such manner, as though they could not be evil done, which not withstanding Are such, that neither god nor man commands them to be done.
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and were also coūselled by a lerned priest so to do? Whan shuld she go farre of, to these famous images? For this the common people of Englande thynke to be goinge on pilgremage, to go to somme deed and notable image out of towne, that is to saye farre from theyr house.
and were also counseled by a learned priest so to do? When should she go Far of, to these famous Images? For this the Common people of England think to be going on pilgrimage, to go to sum deed and notable image out of town, that is to say Far from their house.
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¶ Nowe if your forefathers made this constitution, and yet thereby dydde nothynge, the abuses euery day more and more encreased, what is left for you to do? Brotherne and fathers,
¶ Now if your Forefathers made this constitution, and yet thereby did nothing, the Abuses every day more and more increased, what is left for you to do? Brotheren and Father's,
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so longe slacke in settynge forth so holsome a precepte of the churche of Englande, where we be so hote in all thynges, that haue any gaynes in them, all be it they be neyther commaunded vs,
so long slack in setting forth so wholesome a precept of the Church of England, where we be so hight in all things, that have any gains in them, all be it they be neither commanded us,
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¶ To lette passe the solempne and nocturnal bacchanals, the prescript myracles, that are done vpon certayne dayes in the Weste parte of Englande, who hath not harde, I thynke, ye haue harde, of sayncte Blesis harte, whiche is at Maluerne,
¶ To let pass the solemn and nocturnal bacchanals, the prescript Miracles, that Are done upon certain days in the West part of England, who hath not harden, I think, you have harden, of saint Blessings heart, which is At Malvern,
¶ What thynke ye of these masse priestes, & of the masses them selfe? What saye ye? Be all thynges here so without abuses, that nothynge ought to be amended? Your forefathers sawe somwhat, whiche made this constitution, against the venalitie and sale of Masses, that vnder peine of suspending, no priest shuld sell his sayinge of tricēnals, or annals.
¶ What think you of these mass Priests, & of the masses them self? What say you? Be all things Here so without Abuses, that nothing ought to be amended? Your Forefathers saw somewhat, which made this constitution, against the venalitie and sale of Masses, that under peine of suspending, no priest should fell his saying of tricennials, or annals.
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what sawe they, that made this constitutiō? What pristes sawe they? what maner of masses sawe they, trowe ye? But at the last, what became of soo good a constitution? God haue mercy vpon vs. ¶ If there be nothing to be amended abrode, concernynge the holie, lette euery one of vs make one better.
what saw they, that made this constitution? What Priests saw they? what manner of masses saw they, trow you? But At the last, what became of so good a constitution? God have mercy upon us ¶ If there be nothing to be amended abroad, Concerning the holy, let every one of us make one better.
Ye se brothern, what sorow, what punyshement is prouyded for you, yf ye be worldlynges. If ye wol not thus be vexed, be not ye the chylderne of the worlde.
You see brothern, what sorrow, what punishment is provided for you, if you be worldlings. If you will not thus be vexed, be not you the children of the world.
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Come, go to my brothers, goo to, I saye agayne, and ones agayne, go to, leaue the loue of your profite, study for the glorie and profyte of Christe, seke in your consultations, suche thynges as pertayne to Christ,
Come, go to my Brother's, goo to, I say again, and ones again, go to, leave the love of your profit, study for the glory and profit of Christ, seek in your Consultations, such things as pertain to christ,
and so be ye the chyldren of lyght, whyle ye are in this world, that ye may shyne in the world, that is to come, bright as the sonne, with the father, the sonne,
and so be you the children of Light, while you Are in this world, that you may shine in the world, that is to come, bright as the son, with the father, the son,