A sermon preached before his Maiestie at Oatelands, on the 28. of Iuly 1622. By Edmund Mason, his Maiesties chaplaine, and vicar of Nevvarke in Nottinghamshire

Mason, Edmund, d. 1634
Publisher: Printed by Iohn Bill
Place of Publication: London
Publication Year: 1622
Approximate Era: JamesI
TCP ID: A07189 ESTC ID: S112389 STC ID: 17594
Subject Headings: Sermons, English -- 17th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 MATTH. 16.21. The last words of the verse are these. The Third Day. MATTHEW. 16.21. The last words of the verse Are these. The Third Day. av. crd. dt ord n2 pp-f dt n1 vbr d. dt ord n1. (2) sermon (DIV1) 0 Image 2
1 AS in the Garment of Christ, as well as his Body, so in the Hemme of Christs Garment, as well as the Garment, the woman with the bloody issue, Matth. 9.13. tells vs, there is sauing vertue: both benefit and comfort for sauing Faith, to touch and take, in the very Hemme. His Body wherein He wrought and suffered for vs, was that sacred Person of the Diuine and Humane nature together, whereof wee are members and partakers, by the Touch of that Faith, that Saint Paul sayes, Beleeues only, and captiuates Reason in obedient adoration. AS in the Garment of christ, as well as his Body, so in the Hem of Christ Garment, as well as the Garment, the woman with the bloody issue, Matthew 9.13. tells us, there is Saving virtue: both benefit and Comfort for Saving Faith, to touch and take, in the very Hem. His Body wherein He wrought and suffered for us, was that sacred Person of the Divine and Humane nature together, whereof we Are members and partakers, by the Touch of that Faith, that Saint Paul Says, Believes only, and captivates Reason in obedient adoration. p-acp p-acp dt n1 pp-f np1, c-acp av c-acp po31 n1, av p-acp dt vvb pp-f npg1 n1, c-acp av c-acp dt n1, dt n1 p-acp dt j n1, np1 crd. vvz pno12, pc-acp vbz vvg n1: d n1 cc vvi p-acp vvg n1, p-acp vvb cc vvb, p-acp dt j vvb. po31 n1 c-crq pns31 vvd cc vvn p-acp pno12, vbds d j n1 pp-f dt j-jn cc j n1 av, c-crq pns12 vbr n2 cc n2, p-acp dt vvb pp-f d n1, cst n1 np1 vvz, vvz av-j, cc vvz n1 p-acp j n1. (2) sermon (DIV1) 1 Image 2
2 His Garments, wherein Hee was seene and knowne of vs, and for vs, were the workes and sufferings of that most sacred Person, His actiue and passiue obedience in our flesh to the whole Law, wherewith our imperfect obedience is couered and accepted, by the Touch of that fayth, that S. Paul sayes, does not beleeue only, but workes through loue. Lastly the Hemme of these Garments, wherwith the vnmeasurable obedience, of this incomprehensible Person, was cut out, fashion'd, His Garments, wherein He was seen and known of us, and for us, were the works and sufferings of that most sacred Person, His active and passive Obedience in our Flesh to the Whole Law, wherewith our imperfect Obedience is covered and accepted, by the Touch of that faith, that S. Paul Says, does not believe only, but works through love. Lastly the Hem of these Garments, wherewith the unmeasurable Obedience, of this incomprehensible Person, was Cut out, fashioned, po31 n2, c-crq pns31 vbds vvn cc vvn pp-f pno12, cc p-acp pno12, vbdr dt n2 cc n2 pp-f d av-ds j n1, po31 j cc j n1 p-acp po12 n1 p-acp dt j-jn n1, c-crq po12 j n1 vbz vvn cc vvn, p-acp dt vvb pp-f d n1, cst n1 np1 vvz, vdz xx vvi av-j, p-acp n2 p-acp n1. ord dt vvb pp-f d n2, c-crq dt j n1, pp-f d j n1, vbds vvn av, vvd, (2) sermon (DIV1) 1 Image 2
3 and confin'd to vs, and for vs; and confined to us, and for us; cc vvn p-acp pno12, cc p-acp pno12; (2) sermon (DIV1) 1 Image 2
4 This was the needfull Circumstances of Time, Place, Meanes, Manner, with other Virges, and Borders of His workes and sufferings: This was the needful circumstances of Time, Place, Means, Manner, with other Virges, and Borders of His works and sufferings: d vbds dt j n2 pp-f n1, n1, n2, n1, p-acp j-jn n2, cc n2 pp-f po31 n2 cc n2: (2) sermon (DIV1) 1 Image 2
5 in all which, as He showd, He wrought as Man, and for man, and not as God onely; in all which, as He showed, He wrought as Man, and for man, and not as God only; p-acp d r-crq, c-acp pns31 vvd, pns31 vvd p-acp n1, cc p-acp n1, cc xx c-acp np1 av-j; (2) sermon (DIV1) 1 Image 2
6 so in, and through them, the Circumstances of our Actions, their times, place, meanes, manner, gather Holinesse and acceptance, by the Touch of that Faith, which Saint Paul sayes, does not onely beleeue and worke, so in, and through them, the circumstances of our Actions, their times, place, means, manner, gather Holiness and acceptance, by the Touch of that Faith, which Saint Paul Says, does not only believe and work, av p-acp, cc p-acp pno32, dt n2 pp-f po12 n2, po32 n2, n1, n2, n1, vvb n1 cc n1, p-acp dt vvb pp-f d n1, r-crq n1 np1 vvz, vdz xx av-j vvi cc vvi, (2) sermon (DIV1) 1 Image 2
7 but is the measure and proportion of our Actions to His. Rom. 12.6. but is the measure and proportion of our Actions to His. Rom. 12.6. cc-acp vbz dt n1 cc n1 pp-f po12 n2 p-acp np1 np1 crd. (2) sermon (DIV1) 1 Image 2
8 The Garments of Christs workes, must be hem'd in with Circumstances, or else they cannot bee sutable to vs, nor for vs. Ours they cannot be, The Garments of Christ works, must be hemmed in with circumstances, or Else they cannot be suitable to us, nor for us Ours they cannot be, dt n2 pp-f npg1 n2, vmb vbi vvn p-acp p-acp n2, cc av pns32 vmbx vbi j p-acp pno12, ccx p-acp pno12 png12 pns32 vmbx vbi, (2) sermon (DIV1) 2 Image 2
9 vnlesse they be of our Fashion. No more then himselfe can bee Ours, vnlesse He take our Forme. unless they be of our Fashion. No more then himself can be Ours, unless He take our Form. cs pns32 vbb pp-f po12 vvb. av-dx dc cs px31 vmb vbi png12, cs pns31 vvb po12 n1. (2) sermon (DIV1) 2 Image 2
10 And yet the fashion onely, does not make them Ours: we must touch a'm too, take hold of a'm, and put a'm on. And yet the fashion only, does not make them Ours: we must touch a'm too, take hold of a'm, and put a'm on. cc av dt n1 av-j, vdz xx vvi pno32 png12: pns12 vmb vvi pns11|vbm av, vvb vvb pp-f pns11|vbm, cc vvd pns11|vbm a-acp. (2) sermon (DIV1) 2 Image 2
11 And that wee may do so, the Summe of sauing Faith, our Creed tels vs, our Faith must touch & gather vertue, from the Hemme, as well as the Garment, the Circumstance, And that we may do so, the Sum of Saving Faith, our Creed tells us, our Faith must touch & gather virtue, from the Hem, as well as the Garment, the Circumstance, cc cst pns12 vmb vdi av, dt n1 pp-f vvg n1, po12 n1 vvz pno12, po12 n1 vmb vvi cc vvi n1, p-acp dt vvb, c-acp av c-acp dt n1, dt n1, (2) sermon (DIV1) 2 Image 2
12 as well as the substance, the manner, as well as the worke, that Christ did for vs. as well as the substance, the manner, as well as the work, that christ did for us c-acp av c-acp dt n1, dt n1, c-acp av c-acp dt n1, cst np1 vdd p-acp pno12 (2) sermon (DIV1) 2 Image 2
13 It is not enough to beleeue He was borne in our flesh, vnlesse we beleeue the meanes too, of a Virgin, and the Virgin Mary too: No benefit nor comfort else. It is not enough to believe He was born in our Flesh, unless we believe the means too, of a Virgae, and the Virgae Marry too: No benefit nor Comfort Else. pn31 vbz xx av-d pc-acp vvi pns31 vbds vvn p-acp po12 n1, cs pns12 vvb dt n2 av, pp-f dt n1, cc dt n1 vvi av: uh-dx n1 ccx n1 av. (2) sermon (DIV1) 3 Image 2
14 It is not enough to beleeue He suffered for vs, vnlesse both the manner, Crucified, the meanes, Pontius Pilate; the intent, Dead; the extent, Buried; vnlesse all these bee touched, faith gathers no vertue. It is not enough to believe He suffered for us, unless both the manner, crucified, the means, Pontius Pilate; the intent, Dead; the extent, Buried; unless all these be touched, faith gathers no virtue. pn31 vbz xx av-d pc-acp vvi pns31 vvn p-acp pno12, cs d dt n1, vvn, dt vvz, np1 np1; dt n1, j; dt n1, vvn; cs d d vbb vvn, n1 vvz dx n1. (2) sermon (DIV1) 3 Image 2
15 It is not enough to beleeue, He descended, vnlesse our Faith reach to the very circumstance of place, into Hell. It is not enough to beleeue He Rose againe, vnlesse our Faith touch, and gather vertue from the very Hemme and circumstance of time, The Third Day. It is not enough to believe, He descended, unless our Faith reach to the very circumstance of place, into Hell. It is not enough to believe He Rose again, unless our Faith touch, and gather virtue from the very Hem and circumstance of time, The Third Day. pn31 vbz xx av-d pc-acp vvi, pns31 vvn, cs po12 n1 vvi p-acp dt j n1 pp-f n1, p-acp n1. pn31 vbz xx av-d pc-acp vvi pns31 n1 av, cs po12 n1 vvi, cc vvi n1 p-acp dt j vvb cc n1 pp-f n1, dt ord n1. (2) sermon (DIV1) 3 Image 2
16 So we might go on, till He come againe to Iudgement, at the last Day: But heere the Third Day stayes vs. And this Hemme of time, requires our Touch, and consideration, not of the worke of the day, and the benefit of it; So we might go on, till He come again to Judgement, At the last Day: But Here the Third Day stays us And this Hem of time, requires our Touch, and consideration, not of the work of the day, and the benefit of it; av pns12 vmd vvi a-acp, c-acp pns31 vvb av p-acp n1, p-acp dt ord n1: cc-acp av dt ord n1 vvz pno12 cc d vvb pp-f n1, vvz po12 vvi, cc n1, xx pp-f dt n1 pp-f dt n1, cc dt n1 pp-f pn31; (2) sermon (DIV1) 4 Image 2
17 for it is not Easter now; for it is not Easter now; c-acp pn31 vbz xx n1 av; (2) sermon (DIV1) 4 Image 2
18 but only of the day of the worke, and the benefit of it, the Third Day; for it is the Lords Day. but only of the day of the work, and the benefit of it, the Third Day; for it is the lords Day. cc-acp av-j pp-f dt n1 pp-f dt n1, cc dt n1 pp-f pn31, dt ord n1; p-acp pn31 vbz dt n2 n1. (2) sermon (DIV1) 4 Image 2
19 And a Hemme it is, and no better: an historicall and drie circumstance of time onely. And a Hem it is, and no better: an historical and dry circumstance of time only. cc dt vvb pn31 vbz, cc dx jc: dt j cc j n1 pp-f n1 av-j. (2) sermon (DIV1) 5 Image 2
20 But it is in our Creed, and that touches vs neerely. And in all our Creed, it is the only circumstance of Time there mention'd. But it is in our Creed, and that touches us nearly. And in all our Creed, it is the only circumstance of Time there mentioned. p-acp pn31 vbz p-acp po12 n1, cc d vvz pno12 av-j. cc p-acp d po12 n1, pn31 vbz dt j n1 pp-f n1 a-acp vvn. (2) sermon (DIV1) 5 Image 2
21 Doubtlesse there is some Redemption in it. With the woman with the bloody issue, let vs but touch it a little; Doubtless there is Some Redemption in it. With the woman with the bloody issue, let us but touch it a little; av-j a-acp vbz d n1 p-acp pn31. p-acp dt n1 p-acp dt j n1, vvb pno12 p-acp vvb pn31 dt j; (2) sermon (DIV1) 5 Image 2
22 there may chance come that vertue from it, that may redimere tempus, as Saint Paul sayes: there may chance come that virtue from it, that may redimere Tempus, as Saint Paul Says: pc-acp vmb vvi vvi d n1 p-acp pn31, cst vmb fw-la fw-la, p-acp n1 np1 vvz: (2) sermon (DIV1) 5 Image 2
23 at least show, the Redemption of Time, and turne the vanity, and vexation of the Dayes of Earth, into the certainty and Comfort of the Dayes of Heauen. At least show, the Redemption of Time, and turn the vanity, and vexation of the Days of Earth, into the certainty and Comfort of the Days of Heaven. p-acp ds vvb, dt n1 pp-f n1, cc vvi dt n1, cc n1 pp-f dt n2 pp-f n1, p-acp dt n1 cc n1 pp-f dt n2 pp-f n1. (2) sermon (DIV1) 5 Image 2
24 For that's the purpose of the Text. For that's the purpose of the Text. p-acp d|vbz dt n1 pp-f dt np1 (2) sermon (DIV1) 5 Image 2
25 And according to that purpose, Let vs diuide our discourse into a twofold touch, and consideration. And according to that purpose, Let us divide our discourse into a twofold touch, and consideration. cc vvg p-acp d n1, vvb pno12 vvi po12 n1 p-acp dt j vvi, cc n1. (2) sermon (DIV1) 6 Image 2
26 One, of Historicall faith, the spirituall mans left hand, touching the Hemme of Time only, that Christ did rise vpon a Third Day. One, of Historical faith, the spiritual men left hand, touching the Hem of Time only, that christ did rise upon a Third Day. pi, pp-f j n1, dt j ng1 j n1, vvg dt vvb pp-f n1 av-j, cst np1 vdd vvi p-acp dt ord n1. (2) sermon (DIV1) 6 Image 2
27 Another of Iustifying, and sauing faith, the spirituall mans right hand, Touching the vertue of this Hemme, that, For vs it was Necessary, that Christ should rise vpon a Third Day, and no other. another of Justifying, and Saving faith, the spiritual men right hand, Touching the virtue of this Hem, that, For us it was Necessary, that christ should rise upon a Third Day, and no other. j-jn pp-f vvg, cc vvg n1, dt j ng1 j-jn n1, vvg dt n1 pp-f d vvb, cst, p-acp pno12 pn31 vbds j, cst np1 vmd vvi p-acp dt ord n1, cc dx n-jn. (2) sermon (DIV1) 6 Image 2
28 The Hemme I will touch in a word; the Ʋertue, by your patience, I will handle, but not in many words: The Hem I will touch in a word; the Ʋertue, by your patience, I will handle, but not in many words: dt vvb pns11 vmb vvi p-acp dt n1; dt n1, p-acp po22 n1, pns11 vmb vvi, p-acp xx p-acp d n2: (2) sermon (DIV1) 6 Image 2
29 the Discourse, and the Text shall be short alike. And Touching the Hemme of time first, It is touched a little too much. the Discourse, and the Text shall be short alike. And Touching the Hem of time First, It is touched a little too much. dt n1, cc dt n1 vmb vbi j av. cc vvg dt vvb pp-f n1 ord, pn31 vbz vvn dt j av av-d. (2) sermon (DIV1) 6 Image 2
30 Touched it is, as God would not haue his Annoynted touched. Angunt dum tangunt. Touched it is, as God would not have his Anointed touched. Angunt dum tangunt. vvd pn31 vbz, c-acp np1 vmd xx vhi po31 j-vvn vvn. np1 fw-la fw-la. (2) sermon (DIV1) 7 Image 2
31 As the multitude touch'd Christ in Iayrus house, when the woman with the bloody issue touch'd him too. As the multitude touched christ in Jairus house, when the woman with the bloody issue touched him too. p-acp dt n1 vvn np1 p-acp np1 n1, c-crq dt n1 p-acp dt j n1 vvn pno31 av. (2) sermon (DIV1) 7 Image 2
32 But in their touching, Confligunt & afflictant, sayes Saint Peter: But in their touching, Confligunt & afflictant, Says Saint Peter: p-acp p-acp po32 vvg, np1 cc fw-la, vvz n1 np1: (2) sermon (DIV1) 7 Image 2
33 In stead of gathering vertue from him, they throng, and presse him, molest, and afflict him with their Touching: And so the old aduersary of Faith, the Deuill, he has taught many to touch this circumstance. In stead of gathering virtue from him, they throng, and press him, molest, and afflict him with their Touching: And so the old adversary of Faith, the devil, he has taught many to touch this circumstance. p-acp n1 pp-f vvg n1 p-acp pno31, pns32 vvb, cc vvi pno31, vvb, cc vvi pno31 p-acp po32 vvg: cc av dt j n1 pp-f n1, dt n1, pns31 vhz vvn d p-acp vvb d n1. (2) sermon (DIV1) 7 Image 2
34 Where hee cannot hinder the Touch of Knowledge, yet to corrupt, or hinder the Touch of Faith, he has taught a'm to presse it with doubts, afflict it with questions, Disputare malle quam viuere: Where he cannot hinder the Touch of Knowledge, yet to corrupt, or hinder the Touch of Faith, he has taught a'm to press it with doubts, afflict it with questions, Disputare malle quam viuere: c-crq pns31 vmbx vvi dt vvb pp-f n1, av pc-acp vvi, cc vvi dt vvb pp-f n1, pns31 vhz vvn pns11|vbm pc-acp vvi pn31 p-acp n2, vvb pn31 p-acp n2, fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 7 Image 2
35 To dispute with it, to doe any thing to it, rather then beleeue, and be whole. To dispute with it, to do any thing to it, rather then believe, and be Whole. pc-acp vvi p-acp pn31, pc-acp vdi d n1 p-acp pn31, av-c cs vvi, cc vbi j-jn. (2) sermon (DIV1) 7 Image 2
36 Some dispute the Integrity of three dayes. Others call the Houres to account, and in their Auditt finde not aboue forty. some dispute the Integrity of three days. Others call the Hours to account, and in their Audit find not above forty. d n1 dt n1 pp-f crd n2. ng2-jn vvb dt n2 pc-acp vvi, cc p-acp po32 n1 vvb xx p-acp crd. (2) sermon (DIV1) 7 Image 2
37 And yet let either of these bee touch'd with a Tertian Ague, they will confidently say, their fit return'd the third day, when it is not yet aboue forty houres, since the fit departed. And yet let either of these be touched with a Tertian Ague, they will confidently say, their fit returned the third day, when it is not yet above forty hours, since the fit departed. cc av vvb d pp-f d vbb vvn p-acp dt n-jn n1, pns32 vmb av-j vvi, po32 j vvn dt ord n1, c-crq pn31 vbz xx av p-acp crd n2, p-acp dt j vvd. (2) sermon (DIV1) 7 Image 2
38 A Feuer it is, and an euill spirit that vexes these disputers: For the story in the Gospel is cleere enough in short. A Fever it is, and an evil Spirit that vexes these disputers: For the story in the Gospel is clear enough in short. dt n1 pn31 vbz, cc dt j-jn n1 cst vvz d n2: c-acp dt n1 p-acp dt n1 vbz j av-d p-acp j. (2) sermon (DIV1) 7 Image 2
39 Take we the Iewes reckoning of time, according to Gods measure of a Day in the beginning, Gen. 1. from the beginning of the euening, till the euening return'd againe; Take we the Iewes reckoning of time, according to God's measure of a Day in the beginning, Gen. 1. from the beginning of the evening, till the evening returned again; vvb pns12 dt np2 vvg pp-f n1, vvg p-acp ng1 n1 pp-f dt n1 p-acp dt n1, np1 crd p-acp dt n-vvg pp-f dt n1, c-acp dt n1 vvd av; (2) sermon (DIV1) 7 Image 2
40 and then it is plaine enough, that vpon the day of the Iewes Preparation, whereon Christ suffred, Hee was both dead, according to the Scriptures, and as some gather, buryed by Ioseph and Nicodemus, three houres before Sun-set, and then it is plain enough, that upon the day of the Iewes Preparation, whereon christ suffered, He was both dead, according to the Scriptures, and as Some gather, buried by Ioseph and Nicodemus, three hours before Sunset, cc cs pn31 vbz j av-d, cst p-acp dt n1 pp-f dt np2 n1, c-crq np1 vvd, pns31 vbds av-d j, vvg p-acp dt n2, cc p-acp d vvb, vvn p-acp np1 cc np1, crd ng2 p-acp n1, (2) sermon (DIV1) 7 Image 2
41 and that is one day. For I preach to day, though I preach not all the day. and that is one day. For I preach to day, though I preach not all the day. cc d vbz crd n1. c-acp pns11 vvb p-acp n1, cs pns11 vvb xx d dt n1. (2) sermon (DIV1) 7 Image 2
42 Then all the euening and morning, the whole day of the Iewes Sabbath, He lay in his graue, Then all the evening and morning, the Whole day of the Iewes Sabbath, He lay in his graven, cs d dt n1 cc n1, dt j-jn n1 pp-f dt npg1 n1, pns31 vvd p-acp po31 n1, (2) sermon (DIV1) 7 Image 2
43 and that's another day. Then all the euening quite through, vntill the morning, of the first Day of the weeke, He was sealed in His Sepulchre; and that's Another day. Then all the evening quite through, until the morning, of the First Day of the Week, He was sealed in His Sepulchre; cc d|vbz j-jn n1. av d dt n1 av p-acp, c-acp dt n1, pp-f dt ord n1 pp-f dt n1, pns31 vbds vvn p-acp po31 n1; (2) sermon (DIV1) 7 Image 2
44 And that's the third day, wherein Hee rose gloriously from the Dead, and fully accomplished our Iustification against the sting of Death, our Sinne, the strength of sinne the Law, the victory of Hell, our Condemnation; Ouer all which, there was Conquest, Triumph, and perpetuall Dominion both taken in, And that's the third day, wherein He rose gloriously from the Dead, and Fully accomplished our Justification against the sting of Death, our Sin, the strength of sin the Law, the victory of Hell, our Condemnation; Over all which, there was Conquest, Triumph, and perpetual Dominion both taken in, cc d|vbz dt ord n1, c-crq pns31 n1 av-j p-acp dt j, cc av-j vvn po12 n1 p-acp dt n1 pp-f n1, po12 n1, dt n1 pp-f n1 dt n1, dt n1 pp-f n1, po12 n1; p-acp d r-crq, pc-acp vbds n1, n1, cc j n1 d vvn p-acp, (2) sermon (DIV1) 7 Image 2
45 and giuen to our flesh, by that his Resurrection, the third Day. And by that his Resurrection onely, I doe not say; and given to our Flesh, by that his Resurrection, the third Day. And by that his Resurrection only, I do not say; cc vvn p-acp po12 n1, p-acp cst po31 n1, dt ord n1. cc p-acp d po31 n1 av-j, pns11 vdb xx vvi; (2) sermon (DIV1) 7 Image 2
46 but I adde too, as a masterpiece in this great Building, by that his Resurrection, The third Day. Together they went, but I add too, as a masterpiece in this great Building, by that his Resurrection, The third Day. Together they went, cc-acp pns11 vvb av, c-acp dt n1 p-acp d j n1, p-acp cst po31 n1, dt ord n1. av pns32 vvd, (2) sermon (DIV1) 8 Image 2
47 and together Faith must touch a'm, as the woman touch'd the Hemme, and the Garment together. and together Faith must touch a'm, as the woman touched the Hem, and the Garment together. cc av n1 vmb vvi pns11|vbm, c-acp dt n1 vvn dt vvb, cc dt n1 av. (2) sermon (DIV1) 8 Image 2
48 The third Day is a prop and stay to Faith, as well as the Resurrection. For to keepe my word; The third Day is a prop and stay to Faith, as well as the Resurrection. For to keep my word; dt ord n1 vbz dt n1 cc vvi p-acp n1, c-acp av c-acp dt n1. p-acp pc-acp vvi po11 n1; (2) sermon (DIV1) 8 Image 2
49 Let vs leaue now the Left hand touch of Historicall faith, That such a thing, was so done, by such a Persō, at such a time; Let us leave now the Left hand touch of Historical faith, That such a thing, was so done, by such a Person, At such a time; vvb pno12 vvi av dt vvd n1 vvi pp-f j n1, cst d dt n1, vbds av vdn, p-acp d dt n1, p-acp d dt n1; (2) sermon (DIV1) 9 Image 2
50 which the Deuil, that teaches others to disput, yet himselfe beleeues; & conuicted in vnderstanding, trembles at the very Hemme of time; which the devil, that Teaches Others to dispute, yet himself believes; & convicted in understanding, trembles At the very Hem of time; r-crq dt n1, cst vvz n2-jn pc-acp vvi, av px31 vvz; cc j-vvn p-acp n1, vvz p-acp dt j vvb pp-f n1; (2) sermon (DIV1) 9 Image 2
51 And come to the Right hand touch of Iustifying and sauing Faith, That such a thing was so done, by such a Person, at such a time, And come to the Right hand touch of Justifying and Saving Faith, That such a thing was so done, by such a Person, At such a time, cc vvb p-acp dt j-jn n1 vvi pp-f vvg cc vvg n1, cst d dt n1 vbds av vdn, p-acp d dt n1, p-acp d dt n1, (2) sermon (DIV1) 9 Image 2
52 for me, and you, and the whole world, to iustifie our conquering satisfaction to God, with full power of the Sonnes of God; for me, and you, and the Whole world, to justify our conquering satisfaction to God, with full power of the Sons of God; p-acp pno11, cc pn22, cc dt j-jn n1, p-acp vvi po12 j-vvg n1 p-acp np1, p-acp j n1 pp-f dt n2 pp-f np1; (2) sermon (DIV1) 9 Image 2
53 to doe all good, and resist all euill, either to be done, or suffred: to do all good, and resist all evil, either to be done, or suffered: pc-acp vdi d j, cc vvi d n-jn, av-d pc-acp vbi vdn, cc vvd: (2) sermon (DIV1) 9 Image 2
54 This vertue and benefit of Christs Resurrection, Faith cannot draw from it, to the soules rest, This virtue and benefit of Christ Resurrection, Faith cannot draw from it, to the Souls rest, d n1 cc n1 pp-f npg1 n1, n1 vmbx vvi p-acp pn31, p-acp dt ng1 n1, (2) sermon (DIV1) 9 Image 2
55 and stay of the mind, vnlesse the assent of Faith to Christs Resurrection, be stayd, and determin'd vpon the NONLATINALPHABET, the very third Day, it was done in, and no other. and stay of the mind, unless the assent of Faith to Christ Resurrection, be stayed, and determined upon the, the very third Day, it was done in, and no other. cc n1 pp-f dt n1, cs dt n1 pp-f n1 p-acp npg1 n1, vbb vvn, cc vvd p-acp dt, dt j ord n1, pn31 vbds vdn p-acp, cc dx n-jn. (2) sermon (DIV1) 9 Image 2
56 Neither the first Day, wherein he suffred, Nor the second Day, the Iewes Sabbath, Nor any Day beyond the third Day. That Christ may resolue my Faith, that he is the Christ, Neither the First Day, wherein he suffered, Nor the second Day, the Iewes Sabbath, Nor any Day beyond the third Day. That christ may resolve my Faith, that he is the christ, av-d dt ord n1, c-crq pns31 vvd, ccx dt ord n1, dt np2 n1, ccx d n1 p-acp dt ord n1. cst np1 vmb vvi po11 n1, cst pns31 vbz dt np1, (2) sermon (DIV1) 9 Image 2
57 and rose againe for me, He must not only rise, but rise the third Day, and no other. and rose again for me, He must not only rise, but rise the third Day, and no other. cc vvd av p-acp pno11, pns31 vmb xx av-j vvi, cc-acp vvb dt ord n1, cc dx n-jn. (2) sermon (DIV1) 9 Image 2
58 And, to Discouer this Mystery of Godlinesse, As these Dayes of Christ are three; So I find accordingly, three seuerall Dayes of the Church and mysticall body of Christ, And, to Discover this Mystery of Godliness, As these Days of christ Are three; So I find accordingly, three several Days of the Church and mystical body of christ, cc, pc-acp vvi d n1 pp-f n1, c-acp d n2 pp-f np1 vbr crd; av pns11 vvb av-vvg, crd j n2 pp-f dt n1 cc j n1 pp-f np1, (2) sermon (DIV1) 10 Image 2
59 as also three seuerall Diuinities, and Lights of these three Dayes, all inlightening the necessity of this Third Day. The first is the Diuinity of the Primitiue Day, the Good Friday of the Church, wherin Christ was persecuted, as also three several Divinities, and Lights of these three Days, all enlightening the necessity of this Third Day. The First is the Divinity of the Primitive Day, the Good Friday of the Church, wherein christ was persecuted, c-acp av crd j n2, cc n2 pp-f d crd n2, d vvg dt n1 pp-f d ord n1. dt ord vbz dt n1 pp-f dt j n1, dt j np1 pp-f dt n1, c-crq np1 vbds vvn, (2) sermon (DIV1) 10 Image 2
60 and suffred in his Members, & mysticall body, through Heathenisme and Heresie; The light of which day, was simplicity of Faith vnto saluation. and suffered in his Members, & mystical body, through Heathenism and Heresy; The Light of which day, was simplicity of Faith unto salvation. cc vvd p-acp po31 n2, cc j n1, p-acp n1 cc n1; dt n1 pp-f r-crq n1, vbds n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 10 Image 2
61 The second is the Diuinity of the Schoole Day, what we cal the Popish Day, the Iewes Sabbath of the Church, wherein the mysticall body of Iesus Christ lay wrapped in the Linnens of Iewish Ceremonies, The second is the Divinity of the School Day, what we call the Popish Day, the Iewes Sabbath of the Church, wherein the mystical body of Iesus christ lay wrapped in the Linens of Jewish Ceremonies, dt ord vbz dt n1 pp-f dt n1 n1, r-crq pns12 vvb dt j n1, dt np2 n1 pp-f dt n1, c-crq dt j n1 pp-f np1 np1 vvd vvn p-acp dt n2 pp-f jp n2, (2) sermon (DIV1) 11 Image 2
62 & buryed in the New-found Sepulchre of humane inuentions; & buried in the Newfound Sepulchre of humane Inventions; cc vvn p-acp dt j n1 pp-f j n2; (2) sermon (DIV1) 11 Image 2
63 the light of which day, was Subtilty of Reasonings; &, where there was not more Mist then Sun-shine, vnto saluation too. the Light of which day, was Subtlety of Reasonings; &, where there was not more Missed then Sunshine, unto salvation too. dt n1 pp-f r-crq n1, vbds n1 pp-f n2-vvg; cc, c-crq pc-acp vbds xx n1 n1 cs n1, p-acp n1 av. (2) sermon (DIV1) 11 Image 2
64 The third is the Diuinity of the Reformed Day, the Resurrection Day of the Church, The third is the Divinity of the Reformed Day, the Resurrection Day of the Church, dt ord vbz dt n1 pp-f dt vvn n1, dt n1 n1 pp-f dt n1, (2) sermon (DIV1) 12 Image 2
65 when after a darke euening, and a little cloudy dawning of trouble, and persecution in the beginning of Reformation, the Sun of Righteousnes rose gloriously in our Hemisphere, enlightēing our wosterne world, with the simple subtilty of Saint Pauls foolish wisedome vnto saluation, call'd, Preaching of the Gospel. when After a dark evening, and a little cloudy dawning of trouble, and persecution in the beginning of Reformation, the Sun of Righteousness rose gloriously in our Hemisphere, enlightening our wosterne world, with the simple subtlety of Saint Paul's foolish Wisdom unto salvation, called, Preaching of the Gospel. c-crq p-acp dt j n1, cc dt j j n-vvg pp-f n1, cc n1 p-acp dt n-vvg pp-f n1, dt n1 pp-f n1 vvd av-j p-acp po12 n1, vvg po12 n1 n1, p-acp dt j n1 pp-f n1 npg1 j n1 p-acp n1, vvn, vvg pp-f dt n1. (2) sermon (DIV1) 12 Image 2
66 All these Dayes gaue their seuerall lights to this point in hand, and from the same Sunne of Righteousnes, All these Days gave their several lights to this point in hand, and from the same Sun of Righteousness, d d n2 vvd po32 j n2 p-acp d n1 p-acp n1, cc p-acp dt d n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
67 though neither with equall force, nor in the same measure. though neither with equal force, nor in the same measure. cs dx p-acp j-jn n1, ccx p-acp dt d n1. (2) sermon (DIV1) 13 Image 2
68 The first shewes the Necessity of the third Day, in respect of the Person, in whose Name Christ rose, that is Adam. The second, in respect of the Person, wherin Christ Rose, that is God and Man. The third, in respect of the Persons to whom, The First shows the Necessity of the third Day, in respect of the Person, in whose Name christ rose, that is Adam. The second, in respect of the Person, wherein christ Rose, that is God and Man. The third, in respect of the Persons to whom, dt ord vvz dt n1 pp-f dt ord n1, p-acp n1 pp-f dt n1, p-acp rg-crq n1 np1 vvd, cst vbz np1. dt ord, p-acp n1 pp-f dt n1, c-crq np1 vvd, cst vbz np1 cc n1 dt ord, p-acp n1 pp-f dt n2 p-acp ro-crq, (2) sermon (DIV1) 13 Image 2
69 and for whom he rose, that is, Iewes and Gentiles, the sonnes of Adam. and for whom he rose, that is, Iewes and Gentiles, the Sons of Adam. cc p-acp ro-crq pns31 vvd, cst vbz, npg1 cc np1, dt n2 pp-f np1. (2) sermon (DIV1) 13 Image 2
70 But let me light a'm vp all, and as our Sauiour wills, let me set, a'm vpon the table, But let me Light a'm up all, and as our Saviour wills, let me Set, a'm upon the table, p-acp vvb pno11 j pns11|vbm a-acp av-d, cc p-acp po12 n1 n2, vvb pno11 vvi, pns11|vbm p-acp dt n1, (2) sermon (DIV1) 14 Image 2
71 and in their own order and discourse: and in their own order and discourse: cc p-acp po32 d n1 cc n1: (2) sermon (DIV1) 14 Image 2
72 First the simple Faith of the Primitiue Church, both touch'd the Necessity, and drew foorth the Benefit of the Third Day, vpon the plainest grounds, that are lai'd, First the simple Faith of the Primitive Church, both touched the Necessity, and drew forth the Benefit of the Third Day, upon the Plainest grounds, that Are laid, ord dt j n1 pp-f dt j n1, d vvn dt n1, cc vvd av dt n1 pp-f dt ord n1, p-acp dt js n2, cst vbr vvn, (2) sermon (DIV1) 14 Image 2
73 and lai'd open in holy Scripture; and yet not allneither. and laid open in holy Scripture; and yet not allneither. cc vvn j p-acp j n1; cc av xx av-d. (2) sermon (DIV1) 14 Image 2
74 Tertullian, Athanasius, and Chrysostome, to take the marrow of their simple meaning, all pitch their consent, vpon these two especially. Tertullian, Athanasius, and Chrysostom, to take the marrow of their simple meaning, all pitch their consent, upon these two especially. np1, np1, cc np1, pc-acp vvi dt n1 pp-f po32 j n1, d vvb po32 n1, p-acp d crd av-j. (2) sermon (DIV1) 14 Image 2
75 No differring the rising beyong the third Day, say they; No differing the rising beyond the third Day, say they; dx n-vvg dt n-vvg p-acp dt ord n1, vvb pns32; (2) sermon (DIV1) 14 Image 2
76 Partly for the Comfort of his friends, that expected it should be then, Partly for the Conuiction of his enemies, that endeuour'd it should not bee then. Had he risen any day, Partly for the Comfort of his Friends, that expected it should be then, Partly for the Conviction of his enemies, that endeavoured it should not be then. Had he risen any day, av p-acp dt vvb pp-f po31 n2, cst vvd pn31 vmd vbi av, av p-acp dt n1 pp-f po31 n2, cst vvd pn31 vmd xx vbi av. vhd pns31 vvn d n1, (2) sermon (DIV1) 14 Image 2
77 but the promised third Day, all his Disciples and friends would haue turn'd Thomases, and, but the promised third Day, all his Disciples and Friends would have turned Thomas, and, cc-acp dt j-vvn ord n1, d po31 n2 cc n2 vmd vhi vvn np1, cc, (2) sermon (DIV1) 14 Image 2
78 as he did, haue requir'd another Touch and fingring of him, ere they would haue beleeued and taken Comfort. as he did, have required Another Touch and fingering of him, ere they would have believed and taken Comfort. c-acp pns31 vdd, vhb vvn j-jn vvb cc n-vvg pp-f pno31, c-acp pns32 vmd vhi vvn cc vvn n1. (2) sermon (DIV1) 14 Image 2
79 And had he not risen vpon the appointed third Day, (vntill which Day the souldiers were appointed, by the Priests intreaty, and Pilates charge, to watch the Sepulchre, with the seale vpon it, to make all sure, And had he not risen upon the appointed third Day, (until which Day the Soldiers were appointed, by the Priests entreaty, and Pilate's charge, to watch the Sepulchre, with the seal upon it, to make all sure, cc vhd pns31 xx vvn p-acp dt j-vvn ord n1, (c-acp r-crq n1 dt n2 vbdr vvn, p-acp dt ng1 n1, cc np2 vvi, pc-acp vvi dt n1, p-acp dt n1 p-acp pn31, pc-acp vvi d j, (2) sermon (DIV1) 14 Image 2
80 for feare, forsooth, his most fearful Disciples should steale him away, who were ready, God wot, to steale themselues away, out of all sight) Had he not then risen in the presence and sight of the very souldiers, the souldiers had not testified his Resurrection, to his enemies as they did, Matt. 28.11. His enemies had not beene conuicted by the Testimony, as they were and shew'd it, by corrupting the souldiers to conceale the truth. for Fear, forsooth, his most fearful Disciples should steal him away, who were ready, God wot, to steal themselves away, out of all sighed) Had he not then risen in the presence and sighed of the very Soldiers, the Soldiers had not testified his Resurrection, to his enemies as they did, Matt. 28.11. His enemies had not been convicted by the Testimony, as they were and showed it, by corrupting the Soldiers to conceal the truth. p-acp n1, uh, po31 av-ds j n2 vmd vvi pno31 av, r-crq vbdr j, np1 vvb, pc-acp vvi px32 av, av pp-f d n1) vhd pns31 xx av vvn p-acp dt n1 cc n1 pp-f dt j n2, dt n2 vhd xx vvn po31 n1, p-acp po31 n2 c-acp pns32 vdd, np1 crd. po31 n2 vhd xx vbn j-vvn p-acp dt n1, c-acp pns32 vbdr cc vvn pn31, p-acp vvg dt n2 pc-acp vvi dt n1. (2) sermon (DIV1) 14 Image 2
81 For that corruption to conceale, was a plaine confession, that they were indeed, onely they would not seeme to be conuicted, For that corruption to conceal, was a plain Confessi, that they were indeed, only they would not seem to be convicted, p-acp d n1 pc-acp vvi, vbds dt j n1, cst pns32 vbdr av, av-j pns32 vmd xx vvi pc-acp vbi j-vvn, (2) sermon (DIV1) 14 Image 2
82 and taken in their owne snare. and taken in their own snare. cc vvn p-acp po32 d n1. (2) sermon (DIV1) 14 Image 2
83 The spite of His enemies, and the Diuell in them, was at the third Day onely. The spite of His enemies, and the devil in them, was At the third Day only. dt n1 pp-f po31 n2, cc dt n1 p-acp pno32, vbds p-acp dt ord n1 av-j. (2) sermon (DIV1) 15 Image 2
84 The comfort of his friends, and simple faith in them, was in the third Day onely. The Comfort of his Friends, and simple faith in them, was in the third Day only. dt n1 pp-f po31 n2, cc j n1 p-acp pno32, vbds p-acp dt ord n1 av-j. (2) sermon (DIV1) 15 Image 2
85 It was the third Day onely, that could conuince the one, and comfort the other; and it did both. It was the third Day only, that could convince the one, and Comfort the other; and it did both. pn31 vbds dt ord n1 av-j, cst vmd vvi dt crd, cc vvb dt j-jn; cc pn31 vdd d. (2) sermon (DIV1) 15 Image 2
86 But why, I beseech you? and what was this conuiction and comfort of this third Day? Was it the bare returne of the naturall body to life againe the third Day, that malicious feare would haue hindered? The Diuell indeed was angrie when Lazarus was rays'd to life: But why, I beseech you? and what was this conviction and Comfort of this third Day? Was it the bore return of the natural body to life again the third Day, that malicious Fear would have hindered? The devil indeed was angry when Lazarus was raised to life: p-acp q-crq, pns11 vvb pn22? cc q-crq vbds d n1 cc n1 pp-f d ord n1? vbds pn31 dt j n1 pp-f dt j n1 p-acp n1 av dt ord n1, cst j n1 vmd vhi vvn? dt n1 av vbds j c-crq np1 vbds vvn p-acp n1: (2) sermon (DIV1) 15 Image 2
87 or was it the bare fruition of his bodily presence and company againe the third Day, that simple fayth expected comfort in? There was comfort indeed in this: or was it the bore fruition of his bodily presence and company again the third Day, that simple faith expected Comfort in? There was Comfort indeed in this: cc vbds pn31 dt j n1 pp-f po31 j n1 cc n1 av dt ord n1, cst j n1 vvn vvb p-acp? pc-acp vbds n1 av p-acp d: (2) sermon (DIV1) 15 Image 2
88 and both comfort, and fayth, followed Lazarus raysing: But this is not comfort of simple, but of sensuall Faith. and both Comfort, and faith, followed Lazarus raising: But this is not Comfort of simple, but of sensual Faith. cc d n1, cc n1, vvd np1 vvg: cc-acp d vbz xx n1 pp-f j, p-acp pp-f j n1. (2) sermon (DIV1) 15 Image 2
89 In this comfort, that is beleeued, because it is seene or felt; there is a mixture of flesh, a composition of sensuall delight, from which the Touch of simple faith is most pure and free. In this Comfort, that is believed, Because it is seen or felt; there is a mixture of Flesh, a composition of sensual delight, from which the Touch of simple faith is most pure and free. p-acp d n1, cst vbz vvn, c-acp pn31 vbz vvn cc vvd; a-acp vbz dt n1 pp-f n1, dt n1 pp-f j n1, p-acp r-crq dt n1 pp-f j n1 vbz av-ds j cc j. (2) sermon (DIV1) 15 Image 2
90 For simple Faith is an euidence of things vnseene, sayes S. Paul, Heb. 11.1. For simple Faith is an evidence of things unseen, Says S. Paul, Hebrew 11.1. p-acp j n1 vbz dt n1 pp-f n2 j, vvz n1 np1, np1 crd. (2) sermon (DIV1) 16 Image 2
91 And our Sauiour tels Thomas, that, Beatifica fides, The blessed, or blessing faith, is that, that neither sees nor feeles, and yet then beleeues most: And our Saviour tells Thomas, that, Beatifica fides, The blessed, or blessing faith, is that, that neither sees nor feels, and yet then believes most: cc po12 n1 vvz np1, cst, fw-la fw-la, dt j-vvn, cc vvg n1, vbz d, cst dx vvz ccx vvz, cc av av vvz ds: (2) sermon (DIV1) 16 Image 2
92 It vses no helpe of fence, but the fence of hearing only: It uses no help of fence, but the fence of hearing only: pn31 vvz dx n1 pp-f n1, cc-acp dt n1 pp-f vvg av-j: (2) sermon (DIV1) 16 Image 2
93 It comes by hearing only, and what it heares was foreshewne in the typicall body, and done and perform'd in the Naturall and reall body of Christ Iesus, that it verily beleeues, is communicated to His Mysticall body: And what it so heares, It comes by hearing only, and what it hears was foreshewne in the typical body, and done and performed in the Natural and real body of christ Iesus, that it verily believes, is communicated to His Mystical body: And what it so hears, pn31 vvz p-acp vvg av-j, cc r-crq pn31 vvz vbds vvn p-acp dt j n1, cc vdi cc vvn p-acp dt j cc j n1 pp-f np1 np1, cst pn31 av-j vvz, vbz vvn p-acp po31 j n1: cc r-crq pn31 av vvz, (2) sermon (DIV1) 16 Image 2
94 and beleeues, it beleeues euidently, though it see it not; It tasts really, though it chew it not; and believes, it believes evidently, though it see it not; It tastes really, though it chew it not; cc vvz, pn31 vvz av-j, c-acp pn31 vvb pn31 xx; pn31 vvz av-j, c-acp pn31 vvb pn31 xx; (2) sermon (DIV1) 16 Image 2
95 It feeles and enioyes substantially, though it touch it not, nor finger it, or els it is not simple, but sensuall. It feels and enjoys substantially, though it touch it not, nor finger it, or Else it is not simple, but sensual. pn31 vvz cc vvz av-j, c-acp pn31 vvb pn31 xx, ccx n1 pn31, cc av pn31 vbz xx j, p-acp j. (2) sermon (DIV1) 16 Image 2
96 Another comfort therefore wee must finde for simple Faith in the third Day. And S. Chrysostome giues it: another Comfort Therefore we must find for simple Faith in the third Day. And S. Chrysostom gives it: j-jn n1 av pns12 vmb vvi p-acp j n1 p-acp dt ord n1. cc np1 np1 vvz pn31: (2) sermon (DIV1) 17 Image 2
97 The comfort, sayth he, that simple Faith in his friends expected, and Deuillish malice in his enemies would haue hindered, it was that vnseene comfort, that S. Paul speakes of, 1. Cor. 15.20. That Christ rising the third day, was manifested to be Primitiae dormientium; The first fruits of them that sleepe in hope of Resurrection to life. The Comfort, say he, that simple Faith in his Friends expected, and Devilish malice in his enemies would have hindered, it was that unseen Comfort, that S. Paul speaks of, 1. Cor. 15.20. That christ rising the third day, was manifested to be Primitiae Dormientium; The First fruits of them that sleep in hope of Resurrection to life. dt n1, vvz pns31, cst j n1 p-acp po31 n2 vvn, cc j n1 p-acp po31 n2 vmd vhi vvn, pn31 vbds d j n1, cst np1 np1 vvz pp-f, crd np1 crd. cst np1 vvg dt ord n1, vbds vvn pc-acp vbi fw-la fw-la; dt ord ng1 pp-f pno32 cst vvb p-acp n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 17 Image 2
98 This was the comfort simple faith look't at, and the Deuill had good cause not to abide. This was the Comfort simple faith looked At, and the devil had good cause not to abide. d vbds dt n1 j n1 vvb|pn31 p-acp, cc dt n1 vhd j n1 xx pc-acp vvi. (2) sermon (DIV1) 17 Image 2
99 He, the first fruites of the mysticall body, and therefore as He, so all the rest, of his kinde and generation, with Him. He, the First fruits of the mystical body, and Therefore as He, so all the rest, of his kind and generation, with Him. pns31, dt ord n2 pp-f dt j n1, cc av c-acp pns31, av d dt n1, pp-f po31 n1 cc n1, p-acp pno31. (2) sermon (DIV1) 17 Image 2
100 And He therefore the first fruites, and no other, that was raysed from the dead, And He Therefore the First fruits, and no other, that was raised from the dead, cc pns31 av dt ord n2, cc dx n-jn, cst vbds vvn p-acp dt j, (2) sermon (DIV1) 17 Image 2
101 because He only, and no other was rays'd the third day. Heere was the cause of the Deuils watch and seale. Because He only, and no other was raised the third day. Here was the cause of the Devils watch and seal. c-acp pns31 av-j, cc dx n-jn vbds vvn dt ord n1. av vbds dt n1 pp-f dt ng1 n1 cc vvi. (2) sermon (DIV1) 17 Image 2
102 Iayrus daughter was rays'd, but vpon the first day. The widowes sonne was rays'd, but vpon the second day, the buriall day. Jairus daughter was raised, but upon the First day. The Widows son was raised, but upon the second day, the burial day. np1 n1 vbds vvn, cc-acp p-acp dt ord n1. dt n2 n1 vbds vvn, cc-acp p-acp dt ord n1, dt n1 n1. (2) sermon (DIV1) 17 Image 2
103 Lazarus was rays'd, but vpon the fourth day. The Deuill neither watch'd these, nor seal'd their graues. Lazarus was raised, but upon the fourth day. The devil neither watched these, nor sealed their graves. np1 vbds vvn, cc-acp p-acp dt ord n1. dt n1 av-dx vvd d, ccx vvd po32 n2. (2) sermon (DIV1) 17 Image 2
104 Only Christ, was rays'd the third day: and therefore Hee onely, and no other, the terrible and comfortable first fruites, of them that sleepe. Only christ, was raised the third day: and Therefore He only, and no other, the terrible and comfortable First fruits, of them that sleep. j np1, vbds vvn dt ord n1: cc av pns31 av-j, cc dx n-jn, dt j cc j ord n2, pp-f pno32 cst vvb. (2) sermon (DIV1) 17 Image 2
105 Doe you question the reason yet, and thinke the argument weake? Ile resolue you in a word. Do you question the reason yet, and think the argument weak? I'll resolve you in a word. vdb pn22 vvi dt n1 av, cc vvb dt n1 j? pns11|vmb vvi pn22 p-acp dt n1. (2) sermon (DIV1) 18 Image 2
106 First, in the Legall and Typicall first fruites, though we finde no expresse Law, necessity, nor mention of the third day for their offering; First, in the Legal and Typical First fruits, though we find no express Law, necessity, nor mention of the third day for their offering; ord, p-acp dt j cc j ord n2, cs pns12 vvb dx j n1, n1, ccx n1 pp-f dt ord n1 p-acp po32 n1; (2) sermon (DIV1) 19 Image 2
107 Yet this Law we read Leuit. 23.15. Yet this Law we read Levites 23.15. av d n1 pns12 vvb np1 crd. (2) sermon (DIV1) 19 Image 2
108 and a statute for euer, that the sheafe of the fruites to be accepted for them, was to be wau'd before the Lord, the morrow after the Sabbath, seuen Sabbaths complete, before the feast of Pentecost. and a statute for ever, that the sheaf of the fruits to be accepted for them, was to be waved before the Lord, the morrow After the Sabbath, seuen Sabbaths complete, before the feast of Pentecost. cc dt n1 c-acp av, cst dt n1 pp-f dt n2 pc-acp vbi vvn p-acp pno32, vbds pc-acp vbi vvd p-acp dt n1, dt n1 p-acp dt n1, crd n2 j, p-acp dt n1 pp-f np1. (2) sermon (DIV1) 19 Image 2
109 And this morrow, after that Sabbath, was iust this third day and houre, when Christ only, And this morrow, After that Sabbath, was just this third day and hour, when christ only, cc d n1, c-acp cst n1, vbds j d ord n1 cc n1, c-crq np1 av-j, (2) sermon (DIV1) 19 Image 2
110 & no other was wau'd and lifted vp from the dead, the first fruits of all his kinde. & no other was waved and lifted up from the dead, the First fruits of all his kind. cc dx n-jn vbds vvd cc vvd a-acp p-acp dt j, dt ord ng1 pp-f d po31 n1. (2) sermon (DIV1) 19 Image 2
111 So the type is sure for vs, that He was onely the prefigured first fruits, because Hee onely was rays'd vpon this morrow. So the type is sure for us, that He was only the prefigured First fruits, Because He only was raised upon this morrow. np1 dt n1 vbz j p-acp pno12, cst pns31 vbds av-j dt vvd ord n2, c-acp pns31 av-j vbds vvn p-acp d n1. (2) sermon (DIV1) 19 Image 2
112 But if this will not serue, In this Euangelicall and substantiall first fruits, we finde an expresse necessity of this third day, according to Gods Oeconomy, But if this will not serve, In this Evangelical and substantial First fruits, we find an express necessity of this third day, according to God's Oeconomy, cc-acp cs d vmb xx vvi, p-acp d np1 cc j ord n2, pns12 vvb dt j n1 pp-f d ord n1, vvg p-acp ng1 np1, (2) sermon (DIV1) 20 Image 2
113 and Dispensation of grace vnto vs. And S. Paul tenders it in the place before nam'd. and Dispensation of grace unto us And S. Paul tenders it in the place before named. cc n1 pp-f n1 p-acp pno12 cc n1 np1 vvz pn31 p-acp dt n1 a-acp vvn. (2) sermon (DIV1) 20 Image 2
114 Almighty God of his meere mercy, purposing to recouer mankinde, from vnder the curse of death, Almighty God of his mere mercy, purposing to recover mankind, from under the curse of death, np1 np1 pp-f po31 j n1, vvg pc-acp vvi n1, p-acp p-acp dt n1 pp-f n1, (2) sermon (DIV1) 20 Image 2
115 so sweetly disposed of it, that, as by man came death, so by man also should come the Resurrection from the dead. so sweetly disposed of it, that, as by man Come death, so by man also should come the Resurrection from the dead. av av-j vvn pp-f pn31, cst, a-acp p-acp n1 vvd n1, av p-acp n1 av vmd vvi dt n1 p-acp dt j. (2) sermon (DIV1) 20 Image 2
116 As by the first Adam, whose flesh and bloud we are by generation, Death; So by the second Adam, whose flesh and bone we are by Regeneration, Resurrection to life. As, and So; in due proportion and resemblance. As by the First Adam, whose Flesh and blood we Are by generation, Death; So by the second Adam, whose Flesh and bone we Are by Regeneration, Resurrection to life. As, and So; in due proportion and resemblance. p-acp p-acp dt ord np1, rg-crq n1 cc n1 pns12 vbr p-acp n1, n1; av p-acp dt ord np1, rg-crq n1 cc n1 pns12 vbr p-acp n1, n1 p-acp n1. p-acp, cc av; p-acp j-jn n1 cc n1. (2) sermon (DIV1) 20 Image 2
117 As therefore in the first Adam, the first fruites of all liuing to the world, all die, As Therefore in the First Adam, the First fruits of all living to the world, all die, p-acp av p-acp dt ord np1, dt ord n2 pp-f d j-vvg p-acp dt n1, d vvb, (2) sermon (DIV1) 20 Image 2
118 and from him Ecclesia morientium, a congregation of fallers into death, were gathered; and from him Ecclesia morientium, a congregation of fallers into death, were gathered; cc p-acp pno31 np1 fw-la, dt n1 pp-f n2 p-acp n1, vbdr vvn; (2) sermon (DIV1) 20 Image 2
119 so in the second Adam, Christ, the first fruites of all that die to the world, all are made aliue, so in the second Adam, christ, the First fruits of all that die to the world, all Are made alive, av p-acp dt ord np1, np1, dt ord n2 pp-f d cst vvb p-acp dt n1, d vbr vvn j, (2) sermon (DIV1) 20 Image 2
120 and from him Ecclesia resurgentium, a congregation of risers to God were gather'd. As Adams congregation was gather'd by a rising, to fall, from life vnto death; and from him Ecclesia resurgentium, a congregation of risers to God were gathered. As Adams congregation was gathered by a rising, to fallen, from life unto death; cc p-acp pno31 np1 fw-la, dt n1 pp-f n2 p-acp np1 vbdr vvn. p-acp npg1 n1 vbds vvn p-acp dt n-vvg, pc-acp vvi, p-acp n1 p-acp n1; (2) sermon (DIV1) 20 Image 2
121 so Christs congregation was gather'd by a falling, to rise from death vnto life. As Adam rose, and fell, and gathered his congregation, the third day after life; so Christ congregation was gathered by a falling, to rise from death unto life. As Adam rose, and fell, and gathered his congregation, the third day After life; av npg1 n1 vbds vvn p-acp dt j-vvg, pc-acp vvi p-acp n1 p-acp n1. p-acp np1 vvd, cc vvd, cc vvd po31 n1, dt ord n1 p-acp n1; (2) sermon (DIV1) 20 Image 2
122 so Christ rose, and stood, and gathered his congregation the third day after death. And heere is Saint Pauls As, and So. so christ rose, and stood, and gathered his congregation the third day After death. And Here is Saint Paul's As, and So. av np1 vvd, cc vvd, cc vvd po31 n1 dt ord n1 p-acp n1. cc av vbz n1 npg1 p-acp, cc np1 (2) sermon (DIV1) 20 Image 2
123 The full proportion, betweene the two Adams, whereupon simple Faith in hearing, both determines her assent, and to the conuiction of all malice, gathers this comfort, that Christ was indeede the Person, in whose name He came, Her second Adam, her first fruites, her perfect patterne and samplar of her nature, estate, The full proportion, between the two Adams, whereupon simple Faith in hearing, both determines her assent, and to the conviction of all malice, gathers this Comfort, that christ was indeed the Person, in whose name He Come, Her second Adam, her First fruits, her perfect pattern and sampler of her nature, estate, dt j n1, p-acp dt crd npg1, c-crq j n1 p-acp vvg, d vvz po31 vvi, cc p-acp dt n1 pp-f d n1, vvz d vvi, cst np1 vbds av dt n1, p-acp rg-crq n1 pns31 vvd, po31 vvi np1, po31 ord n2, po31 j n1 cc n1 pp-f po31 n1, n1, (2) sermon (DIV1) 21 Image 2
124 and condition, in that He onely, and no other, was raysed the third day, and no other. and condition, in that He only, and no other, was raised the third day, and no other. cc n1, p-acp cst pns31 av-j, cc dx n-jn, vbds vvn dt ord n1, cc dx n-jn. (2) sermon (DIV1) 21 Image 2
125 And this was Primitiue Diuinity, what S. Paul cals the chaste virgin, simplicity in Christ Iesus, 2. Cor. 11.3. And this was Primitive Divinity, what S. Paul calls the chaste Virgae, simplicity in christ Iesus, 2. Cor. 11.3. cc d vbds j n1, r-crq n1 np1 vvz dt j n1, n1 p-acp np1 np1, crd np1 crd. (2) sermon (DIV1) 21 Image 2
126 Nor in the second place, does the schoole subtilty at all corrupt this virgin simplicity, or obscure this light, with any forc'd or false glosses: Nor in the second place, does the school subtlety At all corrupt this Virgae simplicity, or Obscure this Light, with any forced or false Glosses: ccx p-acp dt ord n1, vdz dt n1 n1 p-acp d vvb d n1 n1, cc vvi d n1, p-acp d j-vvn cc j n2: (2) sermon (DIV1) 22 Image 2
127 It rather inlightens it more, bringing more instruction with comfort to the touch of Faith, in respect of the Person wherein Christ rose. It rather inlightens it more, bringing more instruction with Comfort to the touch of Faith, in respect of the Person wherein christ rose. pn31 av-c vvz pn31 av-dc, vvg dc n1 p-acp n1 p-acp dt n1 pp-f n1, p-acp n1 pp-f dt n1 c-crq np1 n1. (2) sermon (DIV1) 22 Image 2
128 And thus they reason, the third day to Faiths, apprehension. And thus they reason, the third day to Faiths, apprehension. cc av pns32 vvb, dt ord n1 p-acp n2, n1. (2) sermon (DIV1) 22 Image 2
129 Most certaine it is, as Saint Paul sayes, 1. Cor. 15. that were it not for the resurrection of the dead, there is nothing so vaine, Most certain it is, as Saint Paul Says, 1. Cor. 15. that were it not for the resurrection of the dead, there is nothing so vain, av-ds j pn31 vbz, c-acp n1 np1 vvz, crd np1 crd cst vbdr pn31 xx p-acp dt n1 pp-f dt j, pc-acp vbz pix av j, (2) sermon (DIV1) 23 Image 2
130 as the assurance, nothing so miserable, as the preaching, and preachers of Christ Iesus. as the assurance, nothing so miserable, as the preaching, and Preachers of christ Iesus. c-acp dt n1, pix av j, c-acp dt vvg, cc n2 pp-f np1 np1. (2) sermon (DIV1) 23 Image 2
131 It is onely the hope of the resurrection, that makes you serue Christ, and vs serue you. It is only the hope of the resurrection, that makes you serve christ, and us serve you. pn31 vbz av-j dt n1 pp-f dt n1, cst vvz pn22 vvi np1, cc pno12 vvi pn22. (2) sermon (DIV1) 23 Image 2
132 Now to hope for this, it is fit we be fully instructed in it, and to be instructed in it fully, wee must first bee fully assured, both of his Humane Nature, that should rise, Now to hope for this, it is fit we be Fully instructed in it, and to be instructed in it Fully, we must First be Fully assured, both of his Humane Nature, that should rise, av pc-acp vvi p-acp d, pn31 vbz j pns12 vbb av-j vvn p-acp pn31, cc pc-acp vbi vvn p-acp pn31 av-j, pns12 vmb ord vbb av-j vvn, d pp-f po31 j n1, cst vmd vvi, (2) sermon (DIV1) 23 Image 2
133 but alone could not, and of his Diuine Nature, that could not but rise, but alone would not without the other. but alone could not, and of his Divine Nature, that could not but rise, but alone would not without the other. cc-acp av-j vmd xx, cc pp-f po31 j-jn n1, cst vmd xx cc-acp vvi, cc-acp av-j vmd xx p-acp dt n-jn. (2) sermon (DIV1) 23 Image 2
134 For to beleeue our resurrection, we must first beleeue our selues to bee partakers of both these Natures: Of both together, or else no resurrection. For to believe our resurrection, we must First believe our selves to be partakers of both these Nature's: Of both together, or Else no resurrection. p-acp pc-acp vvi po12 n1, pns12 vmb ord vvi po12 n2 pc-acp vbi n2 pp-f d d n2: pp-f d av, cc av dx n1. (2) sermon (DIV1) 23 Image 2
135 The Diuine without the Humane needs not, the Humane without the Diuine cannot. The Divine without the Humane needs not, the Humane without the Divine cannot. dt j-jn p-acp dt j vvz xx, dt j p-acp dt j-jn vmbx. (2) sermon (DIV1) 23 Image 2
136 And to beleeue our selues partaker of both these, our faith must first be confirmed, in the truth of them both, in our first fruits, our second Adam, with whose entire nature we participate by resurrection, as with the first by generation. Hee must haue both, or we cannot; And to believe our selves partaker of both these, our faith must First be confirmed, in the truth of them both, in our First fruits, our second Adam, with whose entire nature we participate by resurrection, as with the First by generation. He must have both, or we cannot; cc pc-acp vvi po12 n2 n1 pp-f d d, po12 n1 vmb ord vbi vvn, p-acp dt n1 pp-f pno32 d, p-acp po12 ord n2, po12 vvb np1, p-acp rg-crq j n1 pns12 vvb p-acp n1, a-acp p-acp dt ord p-acp n1. pns31 vmb vhi d, cc pns12 vmbx; (2) sermon (DIV1) 23 Image 2
137 if He haue both, we want neither. To confirme therfore our faith in the truth of Christs Diuine Nature, that would die, if He have both, we want neither. To confirm Therefore our faith in the truth of Christ Divine Nature, that would die, cs pns31 vhb d, pns12 vvb av-dx. p-acp vvi av po12 n1 p-acp dt n1 pp-f npg1 j-jn n1, cst vmd vvi, (2) sermon (DIV1) 23 Image 2
138 but should not, it was necessary He should rise soone. To confirme our faith in the truth of his Humane Nature, that should rise, but should not, it was necessary He should rise soon. To confirm our faith in the truth of his Humane Nature, that should rise, cc-acp vmd xx, pn31 vbds j pns31 vmd vvi av. pc-acp vvi po12 n1 p-acp dt n1 pp-f po31 j n1, cst vmd vvi, (2) sermon (DIV1) 23 Image 2
139 but alone could not, it was necessary He should not rise too soon And this soone for his Diuinity, and not too soone for his Humanity, was the third Day onely. but alone could not, it was necessary He should not rise too soon And this soon for his Divinity, and not too soon for his Humanity, was the third Day only. cc-acp av-j vmd xx, pn31 vbds j pns31 vmd xx vvi av av cc d av p-acp po31 n1, cc xx av av p-acp po31 n1, vbds dt ord n1 av-j. (2) sermon (DIV1) 23 Image 2
140 Soone, sayes his Diuinity, and not beyond the third Day; not too soone, saies his Humanity, & not before the third Day. hastning his resurrection vpon the third Day, it appear'd manifestly, there was somthing in his flesh, Soon, Says his Divinity, and not beyond the third Day; not too soon, Says his Humanity, & not before the third Day. hastening his resurrection upon the third Day, it appeared manifestly, there was something in his Flesh, av, vvz po31 n1, cc xx p-acp dt ord n1; xx av av, vvz po31 n1, cc xx p-acp dt ord n1. vvg po31 n1 p-acp dt ord n1, pn31 vvd av-j, pc-acp vbds pi p-acp po31 n1, (2) sermon (DIV1) 23 Image 2
141 and that bodily, that death might swallow with the flesh, as a fish doth a hooke, or a Hawke casting: and that bodily, that death might swallow with the Flesh, as a Fish does a hook, or a Hawk casting: cc cst j, cst n1 vmd vvi p-acp dt n1, c-acp dt n1 vdz dt n1, cc dt n1 vvg: (2) sermon (DIV1) 23 Image 2
142 but death could not hold it, not digest it, not conuert it into her substance of corruption and putrefaction, which begins the third Day, and especially in a wounded body. but death could not hold it, not digest it, not convert it into her substance of corruption and putrefaction, which begins the third Day, and especially in a wounded body. cc-acp n1 vmd xx vvi pn31, xx vvi pn31, xx vvi pn31 p-acp po31 n1 pp-f n1 cc n1, r-crq vvz dt ord n1, cc av-j p-acp dt j-vvn n1. (2) sermon (DIV1) 23 Image 2
143 She had snatch'd Christs body greedily vpon the Crosse; She had snatched Christ body greedily upon the Cross; pns31 vhd vvn npg1 n1 av-j p-acp dt n1; (2) sermon (DIV1) 24 Image 2
144 But when shee came to endew it, put it ouer, and conuert it into her substance of corruption, at her due time, the third Day, it would not doe; But when she Come to endue it, put it over, and convert it into her substance of corruption, At her due time, the third Day, it would not do; cc-acp c-crq pns31 vvd pc-acp vvi pn31, vvd pn31 a-acp, cc vvi pn31 p-acp po31 n1 pp-f n1, p-acp po31 j-jn n1, dt ord n1, pn31 vmd xx vdi; (2) sermon (DIV1) 24 Image 2
145 shee could not chuse but restore him, and with him all, that by faith in him had any part of the Diuine Nature. she could not choose but restore him, and with him all, that by faith in him had any part of the Divine Nature. pns31 vmd xx vvi cc-acp vvi pno31, cc p-acp pno31 d, cst p-acp n1 p-acp pno31 vhd d n1 pp-f dt j-jn n1. (2) sermon (DIV1) 24 Image 2
146 Could that holy one haue seene, much lesse feele any corruption, the Diuine nature, that dwelt in him bodily, had not beene there. Could that holy one have seen, much less feel any corruption, the Divine nature, that dwelled in him bodily, had not been there. vmd d j pi vhb vvn, av-d av-dc vvi d n1, dt j-jn n1, cst vvd p-acp pno31 j, vhd xx vbn a-acp. (2) sermon (DIV1) 24 Image 2
147 But NONLATINALPHABET, sayes Saint Peter, Act. 2.24. It was not possible that such a Person should be holden of the paines of death. But, Says Saint Peter, Act. 2.24. It was not possible that such a Person should be held of the pains of death. p-acp, vvz n1 np1, n1 crd. pn31 vbds xx j cst d dt n1 vmd vbi vvn pp-f dt n2 pp-f n1. (2) sermon (DIV1) 24 Image 2
148 Of Death, Hee might be, and was for a while; true flesh requir'd it, true God will'd it: Of Death, He might be, and was for a while; true Flesh required it, true God willed it: pp-f n1, pns31 vmd vbi, cc vbds p-acp dt n1; j n1 vvd pn31, j np1 vvd pn31: (2) sermon (DIV1) 24 Image 2
149 But of the paines and penalties of Death, the corruption and putrefaction of the third Day, NONLATINALPHABET, it was impossible that Diuinitie should be held by a'm. But of the pains and penalties of Death, the corruption and putrefaction of the third Day,, it was impossible that Divinity should be held by a'm. cc-acp pp-f dt n2 cc n2 pp-f n1, dt n1 cc n1 pp-f dt ord n1,, pn31 vbds j cst n1 vmd vbi vvn a-acp pns11|vbm. (2) sermon (DIV1) 24 Image 2
150 So long it was possible, but no longer, and as so long, and no longer, was necessary to shew Diuinity was there; So long it was possible, but no longer, and as so long, and no longer, was necessary to show Divinity was there; av av-j pn31 vbds j, cc-acp av-dx av-jc, cc c-acp av av-j, cc dx av-jc, vbds j pc-acp vvi n1 vbds a-acp; (2) sermon (DIV1) 25 Image 2
151 so, so long, and no sooner, was necessary to shew Humanity was there too. A pawse did well for that. so, so long, and no sooner, was necessary to show Humanity was there too. A pause did well for that. av, av av-j, cc av-dx av-c, vbds j pc-acp vvi n1 vbds a-acp av. dt n1 vdd av p-acp d. (2) sermon (DIV1) 25 Image 2
152 The first or second day had beene too hasty: Hee would not else haue appear'd Man, and something that might die: The First or second day had been too hasty: He would not Else have appeared Man, and something that might die: dt ord cc ord n1 vhd vbn av j: pns31 vmd xx av vhi vvn n1, cc pi cst vmd vvi: (2) sermon (DIV1) 25 Image 2
153 His death would haue beene suspected a swound, a fit of an Apoplexie, perhaps but fayn'd, His death would have been suspected a swoon, a fit of an Apoplexy, perhaps but feigned, po31 n1 vmd vhi vbn vvn dt n1, dt j pp-f dt n1, av p-acp vvd, (2) sermon (DIV1) 25 Image 2
154 and so all faith vaine, and hope comfortlesse. and so all faith vain, and hope comfortless. cc av d n1 j, cc vvb av-j. (2) sermon (DIV1) 25 Image 2
155 Till the third Day therfore he stayes, because so long to stay, as it was necessary to shew his mortall nature, Till the third Day Therefore he stays, Because so long to stay, as it was necessary to show his Mortal nature, p-acp dt ord n1 av pns31 vvz, c-acp av j pc-acp vvi, c-acp pn31 vbds j pc-acp vvi po31 j-jn n1, (2) sermon (DIV1) 25 Image 2
156 so it was sufficient to shew it. so it was sufficient to show it. av pn31 vbds j pc-acp vvi pn31. (2) sermon (DIV1) 25 Image 2
157 For in lesse then that time, by many howres, no man seemes dead, and is aliue, For in less then that time, by many hours, no man seems dead, and is alive, p-acp p-acp av-dc cs d n1, p-acp d n2, dx n1 vvz j, cc vbz j, (2) sermon (DIV1) 25 Image 2
158 but either shewes some tokens of life, or dies out right. but either shows Some tokens of life, or die out right. cc-acp d vvz d n2 pp-f n1, cc vvz av av-jn. (2) sermon (DIV1) 25 Image 2
159 So that in a word, To stay so long as the third Day, was necessary to shew his Humanity, which should not rise any sooner, and it did shew it; So that in a word, To stay so long as the third Day, was necessary to show his Humanity, which should not rise any sooner, and it did show it; av cst p-acp dt n1, pc-acp vvi av av-j c-acp dt ord n1, vbds j pc-acp vvi po31 n1, r-crq vmd xx vvi d av-c, cc pn31 vdd vvi pn31; (2) sermon (DIV1) 25 Image 2
160 To stay no longer then the third Day, was necessary to shew his Diuinity, which might stay no longer, and it did shew it. To stay no longer then the third Day, was necessary to show his Divinity, which might stay no longer, and it did show it. pc-acp vvi av-dx av-jc cs dt ord n1, vbds j pc-acp vvi po31 n1, r-crq vmd vvi av-dx av-jc, cc pn31 vdd vvi pn31. (2) sermon (DIV1) 25 Image 2
161 It was the third Day onely, that could giue faith assurance, her head, and first fruits was such a Person, and rose in both the Natures of God and man. It was the third Day only, that could give faith assurance, her head, and First fruits was such a Person, and rose in both the Nature's of God and man. pn31 vbds dt ord n1 av-j, cst vmd vvi n1 n1, po31 n1, cc ord n2 vbds av dt n1, cc vvd p-acp d dt n2 pp-f np1 cc n1. (2) sermon (DIV1) 25 Image 2
162 Nor is it assurance only, but Comfort too, saies the schoole; Nor is it assurance only, but Comfort too, Says the school; ccx vbz pn31 n1 av-j, cc-acp vvb av, vvz dt n1; (2) sermon (DIV1) 26 Image 2
163 for in that this Diuine & Humane Nature stay'd thus in the graue, two whole nights, and one whole day, it is our consolation, saith Thomas, that Christ by his owne bodily death which in him was all light, through the righteousnesse, for in that this Divine & Humane Nature stayed thus in the graven, two Whole nights, and one Whole day, it is our consolation, Says Thomas, that christ by his own bodily death which in him was all Light, through the righteousness, c-acp p-acp cst d j-jn cc j n1 vvn av p-acp dt n1, crd j-jn n2, cc pi j-jn n1, pn31 vbz po12 n1, vvz np1, cst np1 p-acp po31 d j n1 r-crq p-acp pno31 vbds d j, p-acp dt n1, (2) sermon (DIV1) 26 Image 2
164 and innocence of his flesh, has fully destroyd our two deaths, both of soule and body, which in vs, are all darkenesse through sinne. and innocence of his Flesh, has Fully destroyed our two death's, both of soul and body, which in us, Are all darkness through sin. cc n1 pp-f po31 n1, vhz av-j vvn po12 crd n2, d pp-f n1 cc n1, r-crq p-acp pno12, vbr d n1 p-acp n1. (2) sermon (DIV1) 26 Image 2
165 Ero mors tua O mors, O death I will be thy death, was fulfill'd in these two nights. Death is now dead, Ero mors tua O mors, Oh death I will be thy death, was fulfilled in these two nights. Death is now dead, np1 fw-la fw-la fw-la fw-la, uh n1 pns11 vmb vbi po21 n1, vbds vvn p-acp d crd n2. n1 vbz av j, (2) sermon (DIV1) 26 Image 2
166 and has no more power ouer vs, then it had ouer Him; but in our death now, wee are conformable and subiect to him onely. and has no more power over us, then it had over Him; but in our death now, we Are conformable and Subject to him only. cc vhz dx dc n1 p-acp pno12, cs pn31 vhd p-acp pno31; cc-acp p-acp po12 n1 av, pns12 vbr j cc j-jn p-acp pno31 av-j. (2) sermon (DIV1) 26 Image 2
167 Our head stay'd a while in death, but was not detain'd by death: as long as He thought it conuenient for our beliefe of His Humane Nature, so long He stay'd: Our head stayed a while in death, but was not detained by death: as long as He Thought it convenient for our belief of His Humane Nature, so long He stayed: po12 n1 vvn dt n1 p-acp n1, p-acp vbds xx vvn p-acp n1: c-acp av-j c-acp pns31 vvd pn31 j p-acp po12 n1 pp-f po31 j n1, av av-j pns31 vvd: (2) sermon (DIV1) 26 Image 2
168 when He thought it conuenient for our beliefe of His Diuine Nature, He rose againe: when He Thought it convenient for our belief of His Divine Nature, He rose again: c-crq pns31 vvd pn31 j p-acp po12 n1 pp-f po31 j-jn n1, pns31 vvd av: (2) sermon (DIV1) 26 Image 2
169 He both stay'd & rose at his owne will, hauing slaine death with the Diuine Nature, for seazing vniustly vpon the innocent Humane Nature. To shew that iust so the members partaking with that Head, conformable in nature, He both stayed & rose At his own will, having slain death with the Divine Nature, for seizing unjustly upon the innocent Humane Nature. To show that just so the members partaking with that Head, conformable in nature, pns31 d vvn cc vvd p-acp po31 d n1, vhg vvn n1 p-acp dt j-jn n1, p-acp vvg av-j p-acp dt j-jn j n1. pc-acp vvi cst av av dt n2 vvg p-acp d n1, j p-acp n1, (2) sermon (DIV1) 26 Image 2
170 though not equall in vertue and power, no more then my toe is to my head; though not equal in virtue and power, no more then my toe is to my head; cs xx j-jn p-acp n1 cc n1, av-dx dc cs po11 n1 vbz p-acp po11 n1; (2) sermon (DIV1) 26 Image 2
171 yet iust so they die, and iust so they are detain'd in death. In death they are detain'd, yet just so they die, and just so they Are detained in death. In death they Are detained, av j av pns32 vvb, cc j av pns32 vbr vvn p-acp n1. p-acp n1 pns32 vbr vvn, (2) sermon (DIV1) 26 Image 2
172 but not by death at all, or any power of hers, but onely by the will of Christ their head; but not by death At all, or any power of hers, but only by the will of christ their head; cc-acp xx p-acp n1 p-acp d, cc d n1 pp-f png31, cc-acp av-j p-acp dt n1 pp-f np1 po32 n1; (2) sermon (DIV1) 26 Image 2
173 so long as he pleases, they shall rest in hope, and no longer. so long as he Pleases, they shall rest in hope, and no longer. av av-j c-acp pns31 vvz, pns32 vmb vvi p-acp n1, cc dx av-jc. (2) sermon (DIV1) 26 Image 2
174 Before he was our head in time, which was at the third Day, Eph. 1.20, 22. Death was a darkenesse, and a deepe prison; Before he was our head in time, which was At the third Day, Ephesians 1.20, 22. Death was a darkness, and a deep prison; c-acp pns31 vbds po12 n1 p-acp n1, r-crq vbds p-acp dt ord n1, np1 crd, crd n1 vbds dt n1, cc dt j-jn n1; (2) sermon (DIV1) 27 Image 2
175 and that, to them that died in the hope of his first comming. and that, to them that died in the hope of his First coming. cc cst, p-acp pno32 cst vvd p-acp dt n1 pp-f po31 ord n-vvg. (2) sermon (DIV1) 27 Image 2
176 But since hee is risen the third Day, and hath taken away the darkenes of our two nights, the darkenesse of death is taken away. But since he is risen the third Day, and hath taken away the darkness of our two nights, the darkness of death is taken away. cc-acp c-acp pns31 vbz vvn dt ord n1, cc vhz vvn av dt n1 pp-f po12 crd n2, dt n1 pp-f n1 vbz vvn av. (2) sermon (DIV1) 27 Image 2
177 Mori mihi lucrum, to die is gaine; to be in her prison, is to bee in liberty; Mori mihi lucrum, to die is gain; to be in her prison, is to be in liberty; fw-la fw-la fw-la, pc-acp vvi vbz n1; pc-acp vbi p-acp po31 n1, vbz pc-acp vbi p-acp n1; (2) sermon (DIV1) 27 Image 2
178 to be detain'd in death, is to bee in light and life. to be detained in death, is to be in Light and life. pc-acp vbi vvn p-acp n1, vbz pc-acp vbi p-acp n1 cc n1. (2) sermon (DIV1) 27 Image 2
179 But to whom? To those onely that communicate with that Head, that rose the third Day; because hee was God, But to whom? To those only that communicate with that Head, that rose the third Day; Because he was God, p-acp p-acp qo-crq? p-acp d av-j cst vvb p-acp d n1, cst vvd dt ord n1; c-acp pns31 vbds np1, (2) sermon (DIV1) 27 Image 2
180 and could haue risen sooner, and yet rose no sooner then the third Day; because he was man, and could have risen sooner, and yet rose no sooner then the third Day; Because he was man, cc vmd vhi vvn av-c, cc av vvd av-dx av-c cs dt ord n1; c-acp pns31 vbds n1, (2) sermon (DIV1) 27 Image 2
181 and would shew that man has now power, as to destroy, so to dispose of death, and would show that man has now power, as to destroy, so to dispose of death, cc vmd vvi d n1 vhz av n1, c-acp p-acp vvi, av p-acp vvb pp-f n1, (2) sermon (DIV1) 27 Image 2
182 and as in himselfe, so in all his members. and as in himself, so in all his members. cc c-acp p-acp px31, av p-acp d po31 n2. (2) sermon (DIV1) 27 Image 2
183 And thus far the light of schoole subtilty leads vs, to the vertue of this Hemme, in respect of the Person wherein Christ rose: It prooues his Diuine Nature, his Humane Nature, his power ouer death, our liberty in death, at his dispose onely, And thus Far the Light of school subtlety leads us, to the virtue of this Hem, in respect of the Person wherein christ rose: It Proves his Divine Nature, his Humane Nature, his power over death, our liberty in death, At his dispose only, cc av av-j dt n1 pp-f n1 n1 vvz pno12, p-acp dt n1 pp-f d vvb, p-acp n1 pp-f dt n1 c-crq np1 vvd: pn31 vvz po31 j-jn n1, po31 j n1, po31 n1 p-acp n1, po12 n1 p-acp n1, p-acp po31 n1 av-j, (2) sermon (DIV1) 28 Image 2
184 and not at deaths at all, and so before wee are aware, wee are gotten into the third respect, To our selues, and those persons, to whom, and for whom hee rose. and not At death's At all, and so before we Are aware, we Are got into the third respect, To our selves, and those Persons, to whom, and for whom he rose. cc xx p-acp n2 p-acp d, cc av c-acp pns12 vbr j, pns12 vbr vvn p-acp dt ord n1, p-acp po12 n2, cc d n2, p-acp ro-crq, cc p-acp ro-crq pns31 vvd. (2) sermon (DIV1) 28 Image 2
185 But wee are but entred only: But we Are but entered only: cc-acp pns12 vbr cc-acp vvd av-j: (2) sermon (DIV1) 29 Image 2
186 to shew it more fully, the light of reformed wisedome remaines now, which, as in this point, it neither opposes, to show it more Fully, the Light of reformed Wisdom remains now, which, as in this point, it neither opposes, pc-acp vvi pn31 av-dc av-j, dt n1 pp-f vvn n1 vvz av, r-crq, c-acp p-acp d n1, pn31 av-dx vvz, (2) sermon (DIV1) 29 Image 2
187 nor departs from, either primitiue subtilty, or schoole subtilty: nor departs from, either primitive subtlety, or school subtlety: ccx vvz p-acp, d j n1, cc vvi n1: (2) sermon (DIV1) 29 Image 2
188 so it is a third witnesse, to establish the vertue of this third Day, & all together will make vp the wise mans triple twisted cord that cannot easily bee broken. so it is a third witness, to establish the virtue of this third Day, & all together will make up the wise men triple twisted cord that cannot Easily be broken. av pn31 vbz dt ord n1, pc-acp vvi dt n1 pp-f d ord n1, cc d av vmb vvi a-acp dt j ng1 j j-vvn n1 cst vmbx av-j vbi vvn. (2) sermon (DIV1) 29 Image 2
189 Our first reason of the third Day (for I must make haste, as in all points else) is, that the Scriptures might bee fulfill'd, and the word of God be cleare in our eyes and hearts: Our First reason of the third Day (for I must make haste, as in all points Else) is, that the Scriptures might be fulfilled, and the word of God be clear in our eyes and hearts: po12 ord n1 pp-f dt ord n1 (c-acp pns11 vmb vvi n1, c-acp p-acp d n2 av) vbz, cst dt n2 vmd vbi vvn, cc dt n1 pp-f np1 vbb j p-acp po12 n2 cc n2: (2) sermon (DIV1) 30 Image 2
190 nor is it ours first, but S. Pauls first, 1. Cor. 15.4. And that hee rose againe the third Day, according to the Scriptures. nor is it ours First, but S. Paul's First, 1. Cor. 15.4. And that he rose again the third Day, according to the Scriptures. ccx vbz pn31 png12 ord, cc-acp n1 npg1 ord, crd np1 crd. cc cst pns31 vvd av dt ord n1, vvg p-acp dt n2. (2) sermon (DIV1) 30 Image 2
191 And when S. Paul names Scriptures, as when our Sauiour names a'm, hee meanes either the prophesies of the third Day, or the types and figures of the third Day, or both together; And when S. Paul names Scriptures, as when our Saviour names a'm, he means either the prophecies of the third Day, or the types and figures of the third Day, or both together; cc c-crq n1 np1 vvz n2, c-acp c-crq po12 n1 n2 pns11|vbm, pns31 vvz d dt n2 pp-f dt ord n1, cc dt n2 cc n2 pp-f dt ord n1, cc d av; (2) sermon (DIV1) 30 Image 2
192 and both together, I beleeue, he meanes; for both there were of it, and according to both; and both together, I believe, he means; for both there were of it, and according to both; cc d av, pns11 vvb, pns31 vvz; p-acp d a-acp vbdr pp-f pn31, cc vvg p-acp d; (2) sermon (DIV1) 30 Image 2
193 and to fulfill both, Christ rose againe the third Day. The prophesie we find, Osee. 6.2. and to fulfil both, christ rose again the third Day. The prophesy we find, Hosea 6.2. cc pc-acp vvi d, np1 vvd av dt ord n1. dt vvb pns12 vvb, np1 crd. (2) sermon (DIV1) 30 Image 2
194 After two daies he will reuiue vs, in the third Day he will raise vs vp, After two days he will revive us, in the third Day he will raise us up, p-acp crd n2 pns31 vmb vvi pno12, p-acp dt ord n1 pns31 vmb vvi pno12 a-acp, (2) sermon (DIV1) 31 Image 2
195 and we shall liue in his sight: and we shall live in his sighed: cc pns12 vmb vvi p-acp po31 n1: (2) sermon (DIV1) 31 Image 2
196 It is not him only, but vs; and for vs sure, and not for himselfe only, both the Prophet bespoke it, and Christ did it. It is not him only, but us; and for us sure, and not for himself only, both the Prophet bespoke it, and christ did it. pn31 vbz xx pno31 av-j, cc-acp pno12; cc p-acp pno12 j, cc xx p-acp px31 av-j, d dt n1 vvd pn31, cc np1 vdd pn31. (2) sermon (DIV1) 31 Image 2
197 And as it is spoken of the long expected Messias; And as it is spoken of the long expected Messias; cc c-acp pn31 vbz vvn pp-f dt av-j vvd np1; (2) sermon (DIV1) 31 Image 2
198 so Tertul. vrges it so strongly against the Iewes, as if Christ had risen only the third Day, to fulfill this prophesie, so Tertulian urges it so strongly against the Iewes, as if christ had risen only the third Day, to fulfil this prophesy, av np1 vvz pn31 av av-j p-acp dt np2, c-acp cs np1 vhd vvn av-j dt ord n1, pc-acp vvi d vvi, (2) sermon (DIV1) 31 Image 2
199 and remember the Iewes of it. and Remember the Iewes of it. cc vvb dt np2 pp-f pn31. (2) sermon (DIV1) 31 Image 2
200 The reuiuing, the raising, the life, the vniuersall benefit, the whole prophesie, they saw all fulfilled to the very expected houre, and by none else, but by Christ only, The reviving, the raising, the life, the universal benefit, the Whole prophesy, they saw all fulfilled to the very expected hour, and by none Else, but by christ only, dt vvg, dt n-vvg, dt n1, dt j n1, dt j-jn vvb, pns32 vvd d vvn p-acp dt av vvd n1, cc p-acp pix av, p-acp p-acp np1 av-j, (2) sermon (DIV1) 32 Image 2
201 and at no time else, but the third Day only. and At no time Else, but the third Day only. cc p-acp dx n1 av, p-acp dt ord n1 av-j. (2) sermon (DIV1) 32 Image 2
202 They fulfil'd the prophecies, in killing their Messias, but would not beleeue their Messias, in fulfilling the prophecies. They fulfilled the prophecies, in killing their Messias, but would not believe their Messias, in fulfilling the prophecies. pns32 vvn dt n2, p-acp vvg po32 np1, cc-acp vmd xx vvi po32 np1, p-acp vvg dt n2. (2) sermon (DIV1) 32 Image 2
203 But, as the fashion is, they kill'd the Prophets, and buried all the prophecies. But, as the fashion is, they killed the prophets, and buried all the prophecies. p-acp, c-acp dt n1 vbz, pns32 vvn dt n2, cc vvn d dt n2. (2) sermon (DIV1) 32 Image 2
204 And let vs let the prophecie passe, and perish with our Sermons, and make nothing of it, as the Iewes did. And let us let the prophecy pass, and perish with our Sermons, and make nothing of it, as the Iewes did. cc vvb pno12 vvi dt n1 vvi, cc vvi p-acp po12 n2, cc vvb pix pp-f pn31, c-acp dt np2 vdd. (2) sermon (DIV1) 32 Image 2
205 That they could forget a prophecy, when they could kill a Prophet, it is so ordinary amongst vs, That they could forget a prophecy, when they could kill a Prophet, it is so ordinary among us, cst pns32 vmd vvi dt n1, c-crq pns32 vmd vvi dt n1, pn31 vbz av j p-acp pno12, (2) sermon (DIV1) 33 Image 2
206 as it is no wonder in them. as it is no wonder in them. c-acp pn31 vbz dx n1 p-acp pno32. (2) sermon (DIV1) 33 Image 2
207 But yet their beloued remembrancers, whom S. Paul sayes they lou'd aboue all things, that is, Types, signes, But yet their Beloved remembrancers, whom S. Paul Says they loved above all things, that is, Types, Signs, p-acp av po32 vvn n2, r-crq n1 np1 vvz pns32 vvd p-acp d n2, cst vbz, n2, n2, (2) sermon (DIV1) 33 Image 2
208 and figures, as they could not kill a'm, so it was very strange they could not remember a'm, and figures, as they could not kill a'm, so it was very strange they could not Remember a'm, cc n2, c-acp pns32 vmd xx vvi pns11|vbm, av pn31 vbds av j pns32 vmd xx vvi pns11|vbm, (2) sermon (DIV1) 33 Image 2
209 and this third Day put a'm in minde of. and this third Day put a'm in mind of. cc d ord n1 vvd pns11|vbm p-acp n1 pp-f. (2) sermon (DIV1) 33 Image 2
210 Amongst many other, had they but remembred either Isaac among their fathers, or Ioseph amongst their brethren, among many other, had they but remembered either Isaac among their Father's, or Ioseph among their brothers, p-acp d n-jn, vhd pns32 p-acp vvn d np1 p-acp po32 n2, cc np1 p-acp po32 n2, (2) sermon (DIV1) 34 Image 2
211 or Ionas amongst their ministers and seruants this very third Day had beene argument enough, that the Riser the third Day was their full Messias, both King, Priest, and Prophet. Both their Isaac, and Priest to sacrifice, and be sacrificed for them: or Ionas among their Ministers and Servants this very third Day had been argument enough, that the Riser the third Day was their full Messias, both King, Priest, and Prophet. Both their Isaac, and Priest to sacrifice, and be sacrificed for them: cc np1 p-acp po32 n2 cc n2 d j ord n1 vhd vbn n1 av-d, cst dt n1 dt ord n1 vbds po32 j np1, d n1, n1, cc n1. av-d po32 np1, cc n1 pc-acp vvi, cc vbi vvn p-acp pno32: (2) sermon (DIV1) 34 Image 2
212 their Ioseph and King to feed, saue, and comfort them: their Ioseph and King to feed, save, and Comfort them: po32 np1 cc n1 pc-acp vvi, vvb, cc vvi pno32: (2) sermon (DIV1) 34 Image 2
213 and their Ionas and Prophet, to teach and instruct a'm in the right way, and all because He rose the third Day. First Isaac going with his father to bee sacrificed for him, Gen. 22.4. and their Ionas and Prophet, to teach and instruct a'm in the right Way, and all Because He rose the third Day. First Isaac going with his father to be sacrificed for him, Gen. 22.4. cc po32 np1 cc n1, pc-acp vvi cc vvi pns11|vbm p-acp dt j-jn n1, cc d c-acp pns31 vvd dt ord n1. ord np1 vvg p-acp po31 n1 pc-acp vbi vvn p-acp pno31, np1 crd. (2) sermon (DIV1) 34 Image 2
214 Vntill the third Day, hee was no better then a dead man, neither in his fathers opinion, nor his owne condition: Until the third Day, he was no better then a dead man, neither in his Father's opinion, nor his own condition: c-acp dt ord n1, pns31 vbds av-dx jc cs dt j n1, av-dx p-acp po31 ng1 n1, ccx po31 d n1: (2) sermon (DIV1) 34 Image 2
215 But the third Day he was reuiu'd and rays'd againe from the dead, and made the first fruits of the blessed seed, at the 18. vers. But the third Day he was revived and raised again from the dead, and made the First fruits of the blessed seed, At the 18. vers. cc-acp dt ord n1 pns31 vbds vvn cc vvn av p-acp dt j, cc vvd dt ord n2 pp-f dt j-vvn n1, p-acp dt crd fw-la. (2) sermon (DIV1) 34 Image 2
216 Then Ioseph vntill the third yeere, was a poore prisoner in the stocks, the iron entered into his soule: Then Ioseph until the third year, was a poor prisoner in the stocks, the iron entered into his soul: av np1 p-acp dt ord n1, vbds dt j n1 p-acp dt n2, dt n1 vvd p-acp po31 n1: (2) sermon (DIV1) 34 Image 2
217 But in the third yeere, he was deliuered, and made the gouernor and commander of all Egypt, Gen. 41.1. But in the third year, he was Delivered, and made the governor and commander of all Egypt, Gen. 41.1. cc-acp p-acp dt ord n1, pns31 vbds vvn, cc vvd dt n1 cc n1 pp-f d np1, np1 crd. (2) sermon (DIV1) 34 Image 2
218 Lastly, Ionas, for three dayes was in the Whales belly, and what better then dead? But then the fish could not hold him, Lastly, Ionas, for three days was in the Whale's belly, and what better then dead? But then the Fish could not hold him, ord, np1, p-acp crd ng2 vbds p-acp dt ng1 n1, cc q-crq jc cs j? p-acp av dt n1 vmd xx vvi pno31, (2) sermon (DIV1) 34 Image 2
219 but cast him vp on the dry land, and hee became the great Prophet of the Gentiles, but cast him up on the dry land, and he became the great Prophet of the Gentiles, cc-acp vvd pno31 a-acp p-acp dt j n1, cc pns31 vvd dt j n1 pp-f dt n2-j, (2) sermon (DIV1) 34 Image 2
220 and Preacher of Repentance to them. and Preacher of Repentance to them. cc n1 pp-f n1 p-acp pno32. (2) sermon (DIV1) 34 Image 2
221 Now all these foretold Christ, or who but He? The Iew will not name another; Now all these foretold christ, or who but He? The Iew will not name Another; av d d vvd np1, cc r-crq p-acp pns31? dt np1 vmb xx vvi j-jn; (2) sermon (DIV1) 35 Image 2
222 and all this Christ only fulfilled, or who but He? Can the Iew tell vs? And when did Hee fulfill all this, and all this christ only fulfilled, or who but He? Can the Iew tell us? And when did He fulfil all this, cc d d np1 av-j vvn, cc r-crq p-acp pns31? vmb dt np1 vvb pno12? cc q-crq vdd pns31 vvi d d, (2) sermon (DIV1) 35 Image 2
223 but vpon the third Day? But the Iewe will not beleeue it. but upon the third Day? But the Iewe will not believe it. cc-acp p-acp dt ord n1? p-acp dt np1 vmb xx vvi pn31. (2) sermon (DIV1) 35 Image 2
224 What vertue therefore the Iewes would not gather out of this Hemme, let it flow vnto vs of the Gentiles, to whom the promise, and the Hemme reaches. What virtue Therefore the Iewes would not gather out of this Hem, let it flow unto us of the Gentiles, to whom the promise, and the Hem reaches. q-crq n1 av dt np2 vmd xx vvi av pp-f d vvb, vvb pn31 vvi p-acp pno12 pp-f dt n2-j, p-acp ro-crq dt n1, cc dt vvb n2. (2) sermon (DIV1) 35 Image 2
225 That Christ rising the third Day, according to these Scriptures; it is Christ, and none else, that is our Isaac, both our sacrifice for sin, That christ rising the third Day, according to these Scriptures; it is christ, and none Else, that is our Isaac, both our sacrifice for since, cst np1 vvg dt ord n1, vvg p-acp d n2; pn31 vbz np1, cc pix av, cst vbz po12 np1, d po12 vvi p-acp n1, (2) sermon (DIV1) 35 Image 2
226 and yet our first fruits of the blessed seed. and yet our First fruits of the blessed seed. cc av po12 ord ng1 pp-f dt j-vvn n1. (2) sermon (DIV1) 35 Image 2
227 It is Christ, and none else, that is our Ioseph, both the bond-seruant that was sold by vs, It is christ, and none Else, that is our Ioseph, both the Bondservant that was sold by us, pn31 vbz np1, cc pix av, cst vbz po12 np1, d dt n1 cst vbds vvn p-acp pno12, (2) sermon (DIV1) 35 Image 2
228 and for vs, and yet our only Lord and releeuer in all want. and for us, and yet our only Lord and releeuer in all want. cc p-acp pno12, cc av po12 av-j n1 cc n1 p-acp d n1. (2) sermon (DIV1) 35 Image 2
229 It is Christ, and none else, that is our Ionas, both our pledge punished for vs, It is christ, and none Else, that is our Ionas, both our pledge punished for us, pn31 vbz np1, cc pix av, cst vbz po12 np1, d po12 vvb vvn p-acp pno12, (2) sermon (DIV1) 35 Image 2
230 and yet our preacher of amendment to safety. and yet our preacher of amendment to safety. cc av po12 n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 35 Image 2
231 The sacrifice in feare, the foundation of hope, the freedome in bondage, the succour in want, the pledge in danger, the guide in errour: The sacrifice in Fear, the Foundation of hope, the freedom in bondage, the succour in want, the pledge in danger, the guide in error: dt n1 p-acp n1, dt n1 pp-f n1, dt n1 p-acp n1, dt vvb p-acp n1, dt vvb p-acp n1, dt vvb p-acp n1: (2) sermon (DIV1) 35 Image 2
232 all this Christ is, and therfore is, because it pleased him to rise our Isaac, our Ioseph, our Ionas, our King, Priest, and Prophet, our full Messias according to the Scriptures, the third Day. all this christ is, and Therefore is, Because it pleased him to rise our Isaac, our Ioseph, our Ionas, our King, Priest, and Prophet, our full Messias according to the Scriptures, the third Day. d d np1 vbz, cc av vbz, c-acp pn31 vvd pno31 pc-acp vvi po12 np1, po12 np1, po12 np1, po12 n1, n1, cc n1, po12 j np1 vvg p-acp dt n2, dt ord n1. (2) sermon (DIV1) 35 Image 2
233 Thus Hee fulfill'd His Fathers word, in being rais'd the third Day, according to that word; and for that, faith is emboldened, to take His fathers word, and giue credence to his bare word. And next to His fathers word, which is our next reason, to fulfill his owne word and prediction of Himselfe, and purchase faith to it too, He kept the day too. Thus He fulfilled His Father's word, in being raised the third Day, according to that word; and for that, faith is emboldened, to take His Father's word, and give credence to his bore word. And next to His Father's word, which is our next reason, to fulfil his own word and prediction of Himself, and purchase faith to it too, He kept the day too. av pns31 vvn po31 ng1 n1, p-acp vbg vvn dt ord n1, vvg p-acp d n1; cc p-acp d, n1 vbz vvn, pc-acp vvi po31 ng1 n1, cc vvi n1 p-acp po31 j n1. cc ord p-acp po31 ng1 n1, r-crq vbz po12 ord n1, p-acp vvi po31 d n1 cc n1 pp-f px31, cc vvi n1 p-acp pn31 av, pns31 vvn dt n1 av. (2) sermon (DIV1) 36 Image 2
234 This was Athanasius reason before vs, but we make it fuller, and finde more vertue in it. This was Athanasius reason before us, but we make it fuller, and find more virtue in it. d vbds np1 n1 p-acp pno12, cc-acp pns12 vvb pn31 jc, cc vvb dc n1 p-acp pn31. (2) sermon (DIV1) 36 Image 2
235 He rose the third Day, because He had sayd, He would; and my text is the first word, that ere He gaue for it: He rose the third Day, Because He had said, He would; and my text is the First word, that ere He gave for it: pns31 vvd dt ord n1, c-acp pns31 vhd vvn, pns31 vmd; cc po11 n1 vbz dt ord n1, cst c-acp pns31 vvd p-acp pn31: (2) sermon (DIV1) 36 Image 2
236 and therefore Hee will keepe his word with vs, whatsoeuer Hee has promis'd. This was Athanasius reason and comfort, Hee is a man of his word. and Therefore He will keep his word with us, whatsoever He has promised. This was Athanasius reason and Comfort, He is a man of his word. cc av pns31 vmb vvi po31 n1 p-acp pno12, r-crq pns31 vhz vvn. d vbds np1 n1 cc n1, pns31 vbz dt n1 pp-f po31 n1. (2) sermon (DIV1) 36 Image 2
237 And t'is much this, but t'is not enough. And It is much this, but It is not enough. cc pn31|vbz av-d d, cc-acp pn31|vbz xx av-d. (2) sermon (DIV1) 36 Image 2
238 He had sayd, He would rise the third day, and He did so, and Hee put it into my Creed; He had said, He would rise the third day, and He did so, and He put it into my Creed; pns31 vhd vvn, pns31 vmd vvi dt ord n1, cc pns31 vdd av, cc pns31 vvd pn31 p-acp po11 n1; (2) sermon (DIV1) 36 Image 2
239 and in all my Creed there is no circumstance of time but only this: therefore He will not onely keepe His word with vs, as well as Gods; and in all my Creed there is no circumstance of time but only this: Therefore He will not only keep His word with us, as well as God's; cc p-acp d po11 n1 pc-acp vbz dx n1 pp-f n1 cc-acp av-j d: av pns31 vmb xx av-j vvi po31 n1 p-acp pno12, c-acp av c-acp n2; (2) sermon (DIV1) 36 Image 2
240 but He will keepe His time with vs to a minute. but He will keep His time with us to a minute. cc-acp pns31 vmb vvi po31 n1 p-acp pno12 p-acp dt n1. (2) sermon (DIV1) 36 Image 2
241 He will not onely pay the full summe Hee has promis'd, but Hee will pay it at the day; He will not breake an hower. He will not only pay the full sum He has promised, but He will pay it At the day; He will not break an hour. pns31 vmb xx av-j vvi dt j n1 pns31 vhz vvn, cc-acp pns31 vmb vvi pn31 p-acp dt n1; pns31 vmb xx vvi dt n1. (2) sermon (DIV1) 36 Image 2
242 This is the comfort and vertue that faith suckes from the third Day, and from no particle in the Creed besides. This is the Comfort and virtue that faith sucks from the third Day, and from no particle in the Creed beside. d vbz dt n1 cc n1 cst n1 vvz p-acp dt ord n1, cc p-acp dx n1 p-acp dt n1 a-acp. (2) sermon (DIV1) 36 Image 2
243 When the Angels at the Sepulchre, Luc. 24.6. When the Angels At the Sepulchre, Luke 24.6. c-crq dt n2 p-acp dt n1, np1 crd. (2) sermon (DIV1) 37 Image 2
244 sayd to the women, Why seeke yee the liuing amongst the dead? He is not heere, but is risen; He addes too; said to the women, Why seek ye the living among the dead? He is not Here, but is risen; He adds too; vvn p-acp dt n2, uh-crq vvb pn22 dt n-vvg p-acp dt j? pns31 vbz xx av, cc-acp vbz vvn; pns31 vvz av; (2) sermon (DIV1) 37 Image 2
245 Remember, how hee spake vnto you, when he was yet in Galilee, saying. remember, how he spoke unto you, when he was yet in Galilee, saying. vvb, c-crq pns31 vvd p-acp pn22, c-crq pns31 vbds av p-acp np1, vvg. (2) sermon (DIV1) 37 Image 2
246 The Sonne of man must be deliuered into the hands of sinfull men, and be crucified, The Son of man must be Delivered into the hands of sinful men, and be Crucified, dt n1 pp-f n1 vmb vbi vvn p-acp dt n2 pp-f j n2, cc vbi vvn, (2) sermon (DIV1) 37 Image 2
247 and the third Day rise againe. and the third Day rise again. cc dt ord n1 vvb av. (2) sermon (DIV1) 37 Image 2
248 It is remember NONLATINALPHABET, not what only, but how, not the matter, but the manner; Remember that. It is Remember, not what only, but how, not the matter, but the manner; remember that. pn31 vbz vvb, xx r-crq av-j, cc-acp c-crq, xx dt n1, p-acp dt n1; vvb d. (2) sermon (DIV1) 37 Image 2
249 He will keep it, though He die for it; He will keep it, though He die for it; pns31 vmb vvi pn31, cs pns31 vvb p-acp pn31; (2) sermon (DIV1) 37 Image 2
250 and though He die for it, He will rise againe the third Day, to keepe it to a minute. and though He die for it, He will rise again the third Day, to keep it to a minute. cc cs pns31 vvb p-acp pn31, pns31 vmb vvi av dt ord n1, pc-acp vvi pn31 p-acp dt n1. (2) sermon (DIV1) 37 Image 2
251 Please you, see one reason yet, why, of all the actions of Christ for vs, recorded in the Creede, only this action of rising, though of all the most difficult, Please you, see one reason yet, why, of all the actions of christ for us, recorded in the Creed, only this actium of rising, though of all the most difficult, vvb pn22, vvb crd n1 av, uh-crq, pp-f d dt n2 pp-f np1 p-acp pno12, vvn p-acp dt n1, av-j d n1 pp-f vvg, c-acp pp-f d dt av-ds j, (2) sermon (DIV1) 37 Image 2
252 yet it is to be beleeu'd with the circumstance of time, and no other; yet it is to be believed with the circumstance of time, and no other; av pn31 vbz pc-acp vbi vvn p-acp dt n1 pp-f n1, cc dx n-jn; (2) sermon (DIV1) 37 Image 2
253 it is to shew, that be the doubt, the difficulty, the danger, the improbability, the impossibility, in respect of the meanes, what it will, it is to show, that be the doubt, the difficulty, the danger, the improbability, the impossibility, in respect of the means, what it will, pn31 vbz pc-acp vvi, cst vbb dt n1, dt n1, dt n1, dt n1, dt n1, p-acp n1 pp-f dt n2, r-crq pn31 vmb, (2) sermon (DIV1) 37 Image 2
254 yet whensoeuer Hee has promis'd, He keeps that, aswell as whatsoeuer He has promis'd. yet whensoever He has promised, He keeps that, aswell as whatsoever He has promised. av c-crq pns31 vhz vvn, pns31 vvz cst, av c-acp r-crq pns31 vhz vvn. (2) sermon (DIV1) 37 Image 2
255 And, howsoeuer familiar custome, has brought both the exercises and ordinances of godlinesse, into such contemptuous neglect, as there is scarce any reuerence to a diuine presence, to be found in diuine seruice; Yet when you pray, when you are baptis'd, when you receiue, when you heare, when you confesse, when you are absolu'd, when you releeue, when you forgiue, when you entertaine, defende, or aduance the Prophets: And, howsoever familiar custom, has brought both the exercises and ordinances of godliness, into such contemptuous neglect, as there is scarce any Reverence to a divine presence, to be found in divine service; Yet when you pray, when you Are baptised, when you receive, when you hear, when you confess, when you Are absolved, when you relieve, when you forgive, when you entertain, defend, or advance the prophets: cc, c-acp j-jn n1, vhz vvn d dt n2 cc n2 pp-f n1, p-acp d j n1, a-acp pc-acp vbz av-j d n1 p-acp dt j-jn n1, pc-acp vbi vvn p-acp j-jn n1; av c-crq pn22 vvb, c-crq pn22 vbr j-vvn, c-crq pn22 vvb, c-crq pn22 vvb, c-crq pn22 vvb, c-crq pn22 vbr vvn, c-crq pn22 vvb, c-crq pn22 vvb, c-crq pn22 vvb, vvb, cc vvi dt n2: (2) sermon (DIV1) 38 Image 2
256 Dixit? Hath Hee promis'd any thing at these times? Factum est; Dixit? Hath He promised any thing At these times? Factum est; fw-la? vhz pns31 vvn d n1 p-acp d n2? fw-la fw-la; (2) sermon (DIV1) 38 Image 2
257 it is done at those times. Why? Vpon what Article of my Creede is this grounded? Why, remember the third Day. He that was crucified, dead, buried, seal'd vp, and watch't in his graue, and in all eyes, it was impossible He should keepe either word or time: And yet then He kept both, it is done At those times. Why? Upon what Article of my Creed is this grounded? Why, Remember the third Day. He that was Crucified, dead, buried, sealed up, and watched in his graven, and in all eyes, it was impossible He should keep either word or time: And yet then He kept both, pn31 vbz vdn p-acp d n2. q-crq? p-acp r-crq n1 pp-f po11 n1 vbz d vvn? uh-crq, vvb dt ord n1. pns31 cst vbds vvn, j, vvn, vvd a-acp, cc vvn p-acp po31 j, cc p-acp d n2, pn31 vbds j pns31 vmd vvi d n1 cc n1: cc av cs pns31 vvd d, (2) sermon (DIV1) 38 Image 2
258 and to the very NONLATINALPHABET, in the stricktest manner; and to the very, in the Strictest manner; cc p-acp dt j, p-acp dt js n1; (2) sermon (DIV1) 38 Image 2
259 as wee say in our Baptisme, Doubt you not therefore, but earnestly beleeue, when you are baptiz'd, Hee then regenerates, when you pray together, He is then in the mid'st, when you receiue the Communion; as we say in our Baptism, Doubt you not Therefore, but earnestly believe, when you Are baptized, He then regenerates, when you pray together, He is then in the midst, when you receive the Communion; c-acp pns12 vvb p-acp po12 n1, vvb pn22 xx av, cc-acp av-j vvi, c-crq pn22 vbr vvn, pns31 av vvz, c-crq pn22 vvb av, pns31 vbz av p-acp dt n1, c-crq pn22 vvb dt n1; (2) sermon (DIV1) 38 Image 2
260 it is then his body and bloud, when you heare the word, He then speakes, when you confesse your sinnes, you then confesse to him, when you are absolu'd by the Keyes, Hee then absolues you, when you releeue, He then receiues, when you forgiue your enemies, Hee then forgiues, when you entertaine, defend, it is then his body and blood, when you hear the word, He then speaks, when you confess your Sins, you then confess to him, when you Are absolved by the Keys, He then absolues you, when you relieve, He then receives, when you forgive your enemies, He then forgives, when you entertain, defend, pn31 vbz av po31 n1 cc n1, c-crq pn22 vvb dt n1, pns31 av vvz, c-crq pn22 vvb po22 n2, pn22 av vvb p-acp pno31, c-crq pn22 vbr vvn p-acp dt n2, pns31 av vvb pn22, c-crq pn22 vvb, pns31 av vvz, c-crq pn22 vvb po22 n2, pns31 av vvz, c-crq pn22 vvb, vvb, (2) sermon (DIV1) 38 Image 2
261 or aduance the Prophets, you then, euen then, entertaine, defend, and aduance euen Christ himselfe. or advance the prophets, you then, even then, entertain, defend, and advance even christ himself. cc vvi dt n2, pn22 av, av-j av, vvb, vvb, cc vvi av np1 px31. (2) sermon (DIV1) 38 Image 2
262 And this is some vertue more, that our times are certaine, and at his appointed times: let the meanes be dead, And this is Some virtue more, that our times Are certain, and At his appointed times: let the means be dead, cc d vbz d n1 av-dc, cst po12 n2 vbr j, cc p-acp po31 j-vvn n2: vvb dt n2 vbb j, (2) sermon (DIV1) 38 Image 2
263 and all reason and probability buryed and seal'd vp from vs, yet we are sure of Him, Hee is there then, and He keepes his time duely. and all reason and probability buried and sealed up from us, yet we Are sure of Him, He is there then, and He keeps his time duly. cc d n1 cc n1 vvn cc vvd a-acp p-acp pno12, av pns12 vbr j pp-f pno31, pns31 vbz pc-acp av, cc pns31 vvz po31 n1 av-jn. (2) sermon (DIV1) 38 Image 2
264 But yet this is not all He has done for our times; we are not yet come to times full redemption. But yet this is not all He has done for our times; we Are not yet come to times full redemption. p-acp av d vbz xx d pns31 vhz vdn p-acp po12 n2; pns12 vbr xx av vvn p-acp n2 j n1. (2) sermon (DIV1) 38 Image 2
265 To conclude all, as I began, and to keep time too. To conclude all, as I began, and to keep time too. pc-acp vvi d, c-acp pns11 vvd, cc pc-acp vvi n1 av. (2) sermon (DIV1) 39 Image 2
266 Touch the Person of Christ Iesus we must, with that Faith onely, that beleeues only, and adores the mystery of grace, Touch the Person of christ Iesus we must, with that Faith only, that believes only, and adores the mystery of grace, vvb dt n1 pp-f np1 np1 pns12 vmb, p-acp d n1 av-j, cst vvz av-j, cc vvz dt n1 pp-f n1, (2) sermon (DIV1) 39 Image 2
267 so are we iustified in Him, made members of Him. so Are we justified in Him, made members of Him. av vbr pns12 vvn p-acp pno31, vvd n2 pp-f pno31. (2) sermon (DIV1) 39 Image 2
268 Touch the Garment of his works we must with that Faith only, that does not only beleeue, Touch the Garment of his works we must with that Faith only, that does not only believe, n1 dt n1 pp-f po31 n2 pns12 vmb p-acp d n1 av-j, cst vdz xx av-j vvi, (2) sermon (DIV1) 39 Image 2
269 but works thorow and resembles his loue; so are wee sanctified in him, and couered with His righteousnes. but works thorough and resembles his love; so Are we sanctified in him, and covered with His righteousness. cc-acp vvz p-acp cc vvz po31 n1; av vbr pns12 vvn p-acp pno31, cc vvn p-acp po31 n1. (2) sermon (DIV1) 39 Image 2
270 Touch the Hem of His garment, the circumstances of His workes we must, with that Faith only, that does not onely beleeue and worke in grosse, Touch the Hem of His garment, the Circumstances of His works we must, with that Faith only, that does not only believe and work in gross, n1 dt vvb pp-f po31 n1, dt n2 pp-f po31 n2 pns12 vmb, p-acp d n1 av-j, cst vdz xx av-j vvi cc vvi p-acp j, (2) sermon (DIV1) 39 Image 2
271 but is the measure and proportion, fashioning our conuersation to His in heauen, our time, place, meanes, manners, to His onely, but is the measure and proportion, fashioning our Conversation to His in heaven, our time, place, means, manners, to His only, cc-acp vbz dt n1 cc n1, vvg po12 n1 p-acp po31 p-acp n1, po12 n1, n1, n2, n2, p-acp po31 j, (2) sermon (DIV1) 39 Image 2
272 so are wee glorified in Him, with the glorious liberty of the sonnes of God. so Are we glorified in Him, with the glorious liberty of the Sons of God. av vbr pns12 vvn p-acp pno31, p-acp dt j n1 pp-f dt n2 pp-f np1. (2) sermon (DIV1) 39 Image 2
273 Now to shew in some sort this measure and proportion betwixt Christ & vs, S. Paul tels vs, 1. Cor. 15.23. There Ordo Resurgentium, An Order of Risers, erected by Christ himselfe, and himselfe is the president of that order. Now to show in Some sort this measure and proportion betwixt christ & us, S. Paul tells us, 1. Cor. 15.23. There Ordo Resurgentium, an Order of Risers, erected by christ himself, and himself is the president of that order. av pc-acp vvi p-acp d n1 d vvb cc n1 p-acp np1 cc pno12, n1 np1 vvz pno12, crd np1 crd. a-acp np1 fw-la, dt n1 pp-f n2, vvn p-acp np1 px31, cc px31 vbz dt n1 pp-f d n1. (2) sermon (DIV1) 40 Image 2
274 First Christ, and then they that are Christs in order: and this, I dare say, is Gratus sermo, an acceptable saying: First christ, and then they that Are Christ in order: and this, I Dare say, is gratus sermon, an acceptable saying: np1 np1, cc av pns32 cst vbr npg1 p-acp n1: cc d, pns11 vvb vvi, vbz np1 n1, dt j n-vvg: (2) sermon (DIV1) 40 Image 2
275 For all men desire to be of this order. For all men desire to be of this order. c-acp d n2 vvb pc-acp vbi pp-f d n1. (2) sermon (DIV1) 40 Image 2
276 It is neither scandall to greatones, nor imputation to meaner in Kings Courts, to say, wee courteirs would all verygladly rise, and bee install'd in this order of risers. But if you would doe so, you know, there is a credit and a Creed to be remembred; It is neither scandal to greatones, nor imputation to meaner in Kings Courts, to say, we courteirs would all verygladly rise, and be installed in this order of risers. But if you would do so, you know, there is a credit and a Creed to be remembered; pn31 vbz dx n1 p-acp n2, ccx n1 p-acp jc p-acp ng1 n2, pc-acp vvi, pns12 n2 vmd av-d av-j vvi, cc vbi vvn p-acp d n1 pp-f n2. cc-acp cs pn22 vmd vdi av, pn22 vvb, pc-acp vbz dt n1 cc dt n1 pc-acp vbi vvn; (2) sermon (DIV1) 40 Image 2
277 To get into this order, you must follow your Prince & president; And to keepe order with him, you must keepe his times duly, his very dayes, To get into this order, you must follow your Prince & president; And to keep order with him, you must keep his times duly, his very days, pc-acp vvi p-acp d n1, pn22 vmb vvi po22 n1 cc n1; cc pc-acp vvi n1 p-acp pno31, pn22 vmb vvi po31 n2 av-jn, po31 j n2, (2) sermon (DIV1) 40 Image 2
278 and those are but three dayes now, & no more; for I haue yet another mystery to tell you. and those Are but three days now, & no more; for I have yet Another mystery to tell you. cc d vbr p-acp crd ng2 av, cc dx av-dc; c-acp pns11 vhb av j-jn n1 pc-acp vvi pn22. (2) sermon (DIV1) 40 Image 2
279 Abbreuiatum faciet Deus opus super terram: So the olde ones read that place of Esay, cited by S. Paul, Rom. 9.28. which wee read thus, Ashort worke will the Lord make vpon earth: Abbreuiatum faciet Deus opus super terram: So the old ones read that place of Isaiah, cited by S. Paul, Rom. 9.28. which we read thus, Ashort work will the Lord make upon earth: np1 fw-la fw-la fw-la fw-la fw-la: av dt j pi2 vvb d n1 pp-f np1, vvn p-acp n1 np1, np1 crd. r-crq pns12 vvb av, j n1 vmb dt n1 vvb p-acp n1: (2) sermon (DIV1) 41 Image 2
280 and this short worke, say they, is the worke of our redemption from eternall euill, with restauration into eternall good. and this short work, say they, is the work of our redemption from Eternal evil, with restauration into Eternal good. cc d j n1, vvb pns32, vbz dt n1 pp-f po12 n1 p-acp j n-jn, p-acp n1 p-acp j j. (2) sermon (DIV1) 41 Image 2
281 Wherein as God the sonne, our Lord, abbreuiated the equality with God, into the fashion of man, and that man, the meanest of men, a poore Minister and seruant, to redeeme the diuision between God and man, Wherein as God the son, our Lord, abbreviated the equality with God, into the fashion of man, and that man, the Meanest of men, a poor Minister and servant, to Redeem the division between God and man, c-crq p-acp np1 dt n1, po12 n1, vvn dt n1 p-acp np1, p-acp dt n1 pp-f n1, cc d n1, dt js pp-f n2, dt j n1 cc n1, pc-acp vvi dt n1 p-acp np1 cc n1, (2) sermon (DIV1) 41 Image 2
282 and make the Highest God, and the lowest man, at one againe: and make the Highest God, and the lowest man, At one again: cc vvi dt js n1, cc dt js n1, p-acp pi av: (2) sermon (DIV1) 41 Image 2
283 so the same Lord, & seruant, has wrought out and perfected this redemption, and vnion amongst men by abbreuiation onely, so the same Lord, & servant, has wrought out and perfected this redemption, and Union among men by abbreviation only, av dt d n1, cc n1, vhz vvn av cc vvn d n1, cc n1 p-acp n2 p-acp n1 av-j, (2) sermon (DIV1) 41 Image 2
284 and making short worke in all. and making short work in all. cc vvg j n1 p-acp d. (2) sermon (DIV1) 41 Image 2
285 Generations, persons, place, words, time, all the measures, by which, either the kind, cōdition, content, knowledge, Generations, Persons, place, words, time, all the measures, by which, either the kind, condition, content, knowledge, n2, n2, n1, n2, n1, d dt n2, p-acp r-crq, d dt n1, n1, n1, n1, (2) sermon (DIV1) 41 Image 2
286 or the actions of men are differenc'd, and diuided, they are all now abbreuiated and made shorter: or the actions of men Are differenced, and divided, they Are all now abbreviated and made shorter: cc dt n2 pp-f n2 vbr vvn, cc vvn, pns32 vbr d av vvn cc vvd jc: (2) sermon (DIV1) 41 Image 2
287 we are redeem'd now from distinctions of kindred, and all generations are abbreuiated into the Newbirth in the lauer of regeneration, wherein wee are all now of one kind and blood: we are redeemed now, from distinction of condition, we Are redeemed now from Distinctions of kindred, and all generations Are abbreviated into the New birth in the laver of regeneration, wherein we Are all now of one kind and blood: we Are redeemed now, from distinction of condition, pns12 vbr vvn av p-acp n2 pp-f n1, cc d n2 vbr vvn p-acp dt n1 p-acp dt n1 pp-f n1, c-crq pns12 vbr d av pp-f crd j cc n1: pns12 vbr vvn av, p-acp n1 pp-f n1, (2) sermon (DIV1) 41 Image 2
288 for all persons are abbreuiated into the Person and body of Christ, wherein wee are all members of one Person, of one suffering and honour: for all Persons Are abbreviated into the Person and body of christ, wherein we Are all members of one Person, of one suffering and honour: p-acp d n2 vbr vvn p-acp dt n1 cc n1 pp-f np1, c-crq pns12 vbr d n2 pp-f crd n1, pp-f crd n1 cc n1: (2) sermon (DIV1) 41 Image 2
289 we are redeem'd now from all distinctions of contents; for all places are abbreuiated into the Church and Communion of Saints, wherein, meum is tuum, and tuum is meum; Our desire the same because our possession and content is one and the same: we Are redeemed now from all Distinctions of contents; for all places Are abbreviated into the Church and Communion of Saints, wherein, meum is tuum, and tuum is meum; Our desire the same Because our possession and content is one and the same: pns12 vbr vvn av p-acp d n2 pp-f vvz; p-acp d n2 vbr vvn p-acp dt n1 cc n1 pp-f n2, c-crq, fw-la vbz fw-la, cc fw-la vbz fw-la; po12 n1 dt d c-acp po12 n1 cc j vbz crd cc dt d: (2) sermon (DIV1) 41 Image 2
290 we are redeem'd now from distinction of knowledge, & diuision of vnderstanding; for all wordes are abbreuiated into these three, faith, hope, and charity: we Are redeemed now from distinction of knowledge, & division of understanding; for all words Are abbreviated into these three, faith, hope, and charity: pns12 vbr vvn av p-acp n1 pp-f n1, cc n1 pp-f n1; p-acp d n2 vbr vvn p-acp d crd, n1, vvb, cc n1: (2) sermon (DIV1) 41 Image 2
291 These are all our study, and the study of all alike, for the measure of all knowledge. These Are all our study, and the study of all alike, for the measure of all knowledge. d vbr d po12 n1, cc dt n1 pp-f d av, p-acp dt n1 pp-f d n1. (2) sermon (DIV1) 41 Image 2
292 Lastly, we are redeem'd now from the distinction of indeuours, and diuision of will and choice in doing; for all time, the measure of all actions, is abbreuiated in these three daies of Christ, the Preparation, the Sabhath, the Resurrection. And as wee haue no kinred to deriue to, Lastly, we Are redeemed now from the distinction of endeavours, and division of will and choice in doing; for all time, the measure of all actions, is abbreviated in these three days of christ, the Preparation, the Sabbath, the Resurrection. And as we have no kindred to derive to, ord, pns12 vbr vvn av p-acp dt n1 pp-f n2, cc n1 pp-f n1 cc n1 p-acp vdg; p-acp d n1, dt n1 pp-f d n2, vbz vvn p-acp d crd n2 pp-f np1, dt n1, dt np1, dt n1. cc c-acp pns12 vhb dx n1 pc-acp vvi p-acp, (2) sermon (DIV1) 41 Image 2
293 but the Newbirth, no condition of honour, but in the Person of Christ, no content in place, but the New birth, no condition of honour, but in the Person of christ, no content in place, cc-acp dt n1, dx n1 pp-f n1, cc-acp p-acp dt n1 pp-f np1, dx n1 p-acp n1, (2) sermon (DIV1) 41 Image 2
294 but in the Communion of Saints, no words to study, but faith, hope, and charity: but in the Communion of Saints, no words to study, but faith, hope, and charity: cc-acp p-acp dt n1 pp-f n2, dx n2 pc-acp vvi, cc-acp n1, n1, cc n1: (2) sermon (DIV1) 41 Image 2
295 So we haue no time to obserue for the measure of all our a•tions, but only these three dayes, and we haue no actions at all, to will, chuse or doe, So we have no time to observe for the measure of all our a•tions, but only these three days, and we have no actions At all, to will, choose or do, av pns12 vhb dx n1 pc-acp vvi p-acp dt n1 pp-f d po12 n2, cc-acp av-j d crd n2, cc pns12 vhb dx n2 p-acp d, pc-acp vmb, vvi cc vdb, (2) sermon (DIV1) 41 Image 2
296 but what are measured and fitted to these three Dayes; the Preparation, the Sabbath, the Resurrestion. These are the measure, samplar and patterne, to our dayes, but what Are measured and fitted to these three Days; the Preparation, the Sabbath, the Resurrection. These Are the measure, sampler and pattern, to our days, cc-acp q-crq vbr vvn cc vvn p-acp d crd n2; dt n1, dt n1, dt n1. d vbr dt n1, n1 cc n1, p-acp po12 n2, (2) sermon (DIV1) 41 Image 2
297 or else of Christs order we cannot be. or Else of Christ order we cannot be. cc av pp-f npg1 n1 pns12 vmbx vbi. (2) sermon (DIV1) 41 Image 2
298 The dayes of our life, must be our day of Preparation, our Good Friday, as was Christs, The days of our life, must be our day of Preparation, our Good Friday, as was Christ, dt n2 pp-f po12 n1, vmb vbi po12 n1 pp-f n1, po12 j np1, a-acp vbds npg1, (2) sermon (DIV1) 42 Image 2
299 and as it was His, and no otherwise. and as it was His, and no otherwise. cc c-acp pn31 vbds png31, cc dx av. (2) sermon (DIV1) 42 Image 2
300 In it, wee must labour against sinne and Sathan, as Christ did, we must suffer from sin & Sathan, In it, we must labour against sin and Sathan, as christ did, we must suffer from since & Sathan, p-acp pn31, pns12 vmb vvi p-acp n1 cc np1, c-acp np1 vdd, pns12 vmb vvi p-acp n1 cc np1, (2) sermon (DIV1) 42 Image 2
301 as Christ did, we must die in conquest of sin & Sathan, as Christ did. And now, how like the order? But be not dismaied; as christ did, we must die in conquest of since & Sathan, as christ did. And now, how like the order? But be not dismayed; c-acp np1 vdd, pns12 vmb vvi p-acp n1 pp-f n1 cc np1, c-acp np1 vdd. cc av, c-crq av-j dt n1? cc-acp vbb xx vvn; (2) sermon (DIV1) 42 Image 2
302 for after this will succeed our Iewish and Typicall Sabbath, the day of our rest in the graue, for After this will succeed our Jewish and Typical Sabbath, the day of our rest in the graven, c-acp p-acp d vmb vvi po12 jp cc j n1, dt n1 pp-f po12 n1 p-acp dt n1, (2) sermon (DIV1) 42 Image 2
303 as Christ did, in the hands of Christ onely, and not of deeath at all, no more then he did. as christ did, in the hands of christ only, and not of deeath At all, no more then he did. c-acp np1 vdd, p-acp dt n2 pp-f np1 av-j, cc xx pp-f n1 p-acp d, av-dx av-dc cs pns31 vdd. (2) sermon (DIV1) 42 Image 2
304 And then will yet follow, the spirituall and heauenly Sabbath, the Lords day, and the day of Lords, the day of resurrection vnto life, And then will yet follow, the spiritual and heavenly Sabbath, the lords day, and the day of lords, the day of resurrection unto life, cc av vmb av vvi, dt j cc j n1, dt n2 n1, cc dt n1 pp-f n2, dt n1 pp-f n1 p-acp n1, (2) sermon (DIV1) 42 Image 2
305 and full enstallment in this order. This the order: Both habited, armed, and tim'd like your President you must be; and full enstallment in this order. This the order: Both habited, armed, and timed like your President you must be; cc j n1 p-acp d n1. d dt n1: d vvn, vvn, cc vvn vvb po22 n1 pn22 vmb vbi; (2) sermon (DIV1) 42 Image 2
306 and then, as in other orders, it is a fellowship, as well as an order. Hoc sperate mea membra quod in capite praecessit, sayes Saint Augustine; and then, as in other order, it is a fellowship, as well as an order. Hoc sperate mea membra quod in capite Praecessit, Says Saint Augustine; cc av, c-acp p-acp j-jn n2, pn31 vbz dt n1, c-acp av c-acp dt n1. fw-la j fw-la fw-la fw-la p-acp fw-la fw-la, vvz n1 np1; (2) sermon (DIV1) 43 Image 2
307 and t'is the Word & Motto of your order: What the Head enioyes, let the member expect; what is gone before in the Head, according to his vertue, let the member expect in his measure and condition. As, let our first day bee troublesome, as Christs was; and It is the Word & Motto of your order: What the Head enjoys, let the member expect; what is gone before in the Head, according to his virtue, let the member expect in his measure and condition. As, let our First day be troublesome, as Christ was; cc pn31|vbz dt n1 cc n1 pp-f po22 n1: r-crq dt n1 vvz, vvb dt n1 vvi; r-crq vbz vvn a-acp p-acp dt n1, vvg p-acp po31 n1, vvb dt n1 vvb p-acp po31 vvb cc n1. a-acp, vvb po12 ord n1 vbb j, p-acp npg1 vbds; (2) sermon (DIV1) 43 Image 2
308 yet it shall be short, and the shortest of the three, as Christs was. Let our second day of death be longer by many houres, as Christs was; yet it shall be short, and the Shortest of the three, as Christ was. Let our second day of death be longer by many hours, as Christ was; av pn31 vmb vbi j, cc dt js pp-f dt crd, c-acp npg1 vbds. vvb po12 ord n1 pp-f n1 vbb jc p-acp d n2, c-acp npg1 vbds; (2) sermon (DIV1) 43 Image 2
309 yet it shall bee as long in rest, as Christs was. Let our third day bee long before it come; yet it shall be as long in rest, as Christ was. Let our third day be long before it come; av pn31 vmb vbi c-acp j p-acp n1, c-acp npg1 vbds. vvb po12 ord n1 vbb av-j p-acp pn31 vvb; (2) sermon (DIV1) 43 Image 2
310 yet it will come, and come earely, as Christs did, and when it does come, it shall neuer know euening, as Christs did: yet it will come, and come early, as Christ did, and when it does come, it shall never know evening, as Christ did: av pn31 vmb vvi, cc vvb av-j, p-acp npg1 vdd, cc c-crq pn31 vdz vvi, pn31 vmb av-x vvb n1, p-acp npg1 vdd: (2) sermon (DIV1) 43 Image 2
311 And that's a further comfort yet in this third Day. And that's a further Comfort yet in this third Day. cc d|vbz dt jc n1 av p-acp d ord n1. (2) sermon (DIV1) 43 Image 2
312 The time of the member of Christ, is redeemed and is abbreuiated into three Dayes onely, and but two of those Dayes haue nights belonging to a'm. The time of the member of christ, is redeemed and is abbreviated into three Days only, and but two of those Days have nights belonging to a'm. dt n1 pp-f dt n1 pp-f np1, vbz vvn cc vbz vvn p-acp crd n2 av-j, cc p-acp crd pp-f d n2 vhb n2 vvg pc-acp pns11|vbm. (2) sermon (DIV1) 44 Image 2
313 The third Day has no night, but is euer day, as Christs was. The third Day has no night, but is ever day, as Christ was. dt ord n1 vhz dx n1, p-acp vbz av n1, c-acp npg1 vbds. (2) sermon (DIV1) 44 Image 2
314 In these three Dayes His state, and condition is by succession, first trouble with the Crosse, In these three Days His state, and condition is by succession, First trouble with the Cross, p-acp d crd n2 po31 n1, cc n1 vbz p-acp n1, ord vvb p-acp dt n1, (2) sermon (DIV1) 44 Image 2
315 then rest in death, then happinesse in Heauen. First trouble with the Crosse, for which hee has the Grace of Faith, both begun, then rest in death, then happiness in Heaven. First trouble with the Cross, for which he has the Grace of Faith, both begun, cs vvb p-acp n1, av n1 p-acp n1. ord vvb p-acp dt n1, p-acp r-crq pns31 vhz dt n1 pp-f n1, d vvn, (2) sermon (DIV1) 44 Image 2
316 and perfited heere, to lead, and defend him all his first day. But faith has a night, and dies with him and his Crosse. and perfited Here, to led, and defend him all his First day. But faith has a night, and die with him and his Cross. cc vvn av, pc-acp vvi, cc vvi pno31 d po31 ord n1. p-acp n1 vhz dt n1, cc vvz p-acp pno31 cc po31 n1. (2) sermon (DIV1) 44 Image 2
317 Then comes his rest: for which hee has the grace of hope begunne heere, to assist faith, Then comes his rest: for which he has the grace of hope begun Here, to assist faith, av vvz po31 vvi: p-acp r-crq pns31 vhz dt n1 pp-f n1 vvn av, pc-acp vvi n1, (2) sermon (DIV1) 44 Image 2
318 but perfited in death, to establish him in comfort, all his second day. But hope has a night too, but perfited in death, to establish him in Comfort, all his second day. But hope has a night too, cc-acp vvn p-acp n1, pc-acp vvi pno31 p-acp n1, d po31 ord n1. p-acp n1 vhz dt n1 av, (2) sermon (DIV1) 44 Image 2
319 and leaues him, when hee leaues to rest in death. and leaves him, when he leaves to rest in death. cc vvz pno31, c-crq pns31 vvz pc-acp vvi p-acp n1. (2) sermon (DIV1) 44 Image 2
320 Then comes his happinesse, for which he has the grace of loue, begunne heere, to make faith and hope actiue, continued in death, to sweeten hopes rest, Then comes his happiness, for which he has the grace of love, begun Here, to make faith and hope active, continued in death, to sweeten hope's rest, av vvz po31 n1, p-acp r-crq pns31 vhz dt n1 pp-f n1, vvn av, pc-acp vvi n1 cc n1 j, vvn p-acp n1, pc-acp vvi n2 vvi, (2) sermon (DIV1) 44 Image 2
321 but perfited in eternall life, with God that is loue in esse, with whom there is no night, but perfited in Eternal life, with God that is love in esse, with whom there is no night, cc-acp vvn p-acp j n1, p-acp np1 cst vbz n1 p-acp fw-la, p-acp ro-crq a-acp vbz dx n1, (2) sermon (DIV1) 44 Image 2
322 but alwayes day without either end or change: And then time is redeem'd into eternity. but always day without either end or change: And then time is redeemed into eternity. cc-acp av n1 p-acp d n1 cc n1: cc av n1 vbz vvn p-acp n1. (2) sermon (DIV1) 44 Image 2
323 And now you, most Honourable, and blessed order of Risers, may it please you, value your order, with the honour and rule of it, And now you, most Honourable, and blessed order of Risers, may it please you, valve your order, with the honour and Rule of it, cc av pn22, av-ds j, cc j-vvn n1 pp-f n2, vmb pn31 vvi pn22, vvb po22 n1, p-acp dt n1 cc n1 pp-f pn31, (2) sermon (DIV1) 45 Image 2
324 as you are regenerated in Christ, members of his body, Saints by Communion, students of faith, hope, as you Are regenerated in christ, members of his body, Saints by Communion, Students of faith, hope, c-acp pn22 vbr vvn p-acp np1, n2 pp-f po31 n1, n2 p-acp n1, n2 pp-f n1, vvb, (2) sermon (DIV1) 45 Image 2
325 and charity, and of the order of the Resurrection to life. The bloud that runnes in your veins, is Sanguis Dei, the bloud of God: and charity, and of the order of the Resurrection to life. The blood that runs in your Veins, is Sanguis Dei, the blood of God: cc n1, cc pp-f dt n1 pp-f dt n1 p-acp n1. dt n1 cst vvz p-acp po22 n2, vbz fw-la fw-la, dt n1 pp-f np1: (2) sermon (DIV1) 45 Image 2
326 And then S. Peters NONLATINALPHABET is your Charter of Priuiledge, against all power of death. And then S. Peter's is your Charter of Privilege, against all power of death. cc av n1 npg1 vbz po22 n1 pp-f n1, p-acp d n1 pp-f n1. (2) sermon (DIV1) 45 Image 2
327 You die not, when you die, but onely to end your troubles, and shew you are of a mortall nature; You die not, when you die, but only to end your Troubles, and show you Are of a Mortal nature; pn22 vvb xx, c-crq pn22 vvb, cc-acp av-j pc-acp vvi po22 n2, cc vvb pn22 vbr pp-f dt j-jn n1; (2) sermon (DIV1) 45 Image 2
328 you shall rest in peace, as Christ did. Impossible it is, but the bloud of God should rise. But ah the misery! you shall rest in peace, as christ did. Impossible it is, but the blood of God should rise. But ah the misery! pn22 vmb vvi p-acp n1, p-acp np1 vdd. j pn31 vbz, cc-acp dt n1 pp-f np1 vmd vvi. p-acp uh dt n1! (2) sermon (DIV1) 45 Image 2
329 The seruant is not aboue his Lord, the Disciple is not aboue his Master, the member is not aboue the Head. And rise we cannot, possibly, The servant is not above his Lord, the Disciple is not above his Master, the member is not above the Head. And rise we cannot, possibly, dt n1 vbz xx p-acp po31 n1, dt n1 vbz xx p-acp po31 n1, dt n1 vbz xx p-acp dt n1 cc vvb pns12 vmbx, av-j, (2) sermon (DIV1) 45 Image 2
330 but as our Head did, vpon a third Day. And to rise vpon a third Day, it is impossible, but as our Head did, upon a third Day. And to rise upon a third Day, it is impossible, cc-acp c-acp po12 n1 vdd, p-acp dt ord n1. cc pc-acp vvi p-acp dt ord n1, pn31 vbz j, (2) sermon (DIV1) 45 Image 2
331 vnlesse two dayes goe before it. unless two days go before it. cs crd ng2 vvb p-acp pn31. (2) sermon (DIV1) 45 Image 2
332 Nay, nor rest can we possibly vpon a second day, vnlesse the first day goe before it. Nay, nor rest can we possibly upon a second day, unless the First day go before it. uh-x, ccx vvb vmb pns12 av-j p-acp dt ord n1, cs dt ord n1 vvb p-acp pn31. (2) sermon (DIV1) 45 Image 2
333 So it is ordered now, and there is no breaking of it: So it is ordered now, and there is no breaking of it: av pn31 vbz vvn av, cc pc-acp vbz dx n-vvg pp-f pn31: (2) sermon (DIV1) 45 Image 2
334 No skipping to the Resurrection day, without both the Sabbath, and preparation: No, nor any getting to the Sabbath, without wee take our rise at the preparation. The rise both to rest, and rising is heere onely. No skipping to the Resurrection day, without both the Sabbath, and preparation: No, nor any getting to the Sabbath, without we take our rise At the preparation. The rise both to rest, and rising is Here only. av-dx vvg p-acp dt n1 n1, p-acp d dt n1, cc n1: uh-dx, ccx d n-vvg p-acp dt n1, p-acp pns12 vvb po12 n1 p-acp dt n1. dt vvb av-d p-acp vvb, cc vvg vbz av av-j. (2) sermon (DIV1) 45 Image 2
335 Is there no rise heere at combat with the crosse? Why then no rest in death, Is there no rise Here At combat with the cross? Why then no rest in death, vbz pc-acp dx n1 av p-acp n1 p-acp dt n1? uh-crq av dx n1 p-acp n1, (2) sermon (DIV1) 45 Image 2
336 and then no happinesse in the resurrection. and then no happiness in the resurrection. cc av dx n1 p-acp dt n1. (2) sermon (DIV1) 45 Image 2
337 Is there no fighting faith with base and dishonourable temptations? why then no resting hope, and then, no rising loue. Had not Christ resisted vnto death, Hee had not died in conquest; Is there no fighting faith with base and dishonourable temptations? why then no resting hope, and then, no rising love. Had not christ resisted unto death, He had not died in conquest; vbz pc-acp dx vvg n1 p-acp j cc j n2? uh-crq av dx j-vvg n1, cc av, dx j-vvg n1. vhd xx np1 vvn p-acp n1, pns31 vhd xx vvn p-acp n1; (2) sermon (DIV1) 45 Image 2
338 and had He not died so, Hee had not risen in triumph and glory. and had He not died so, He had not risen in triumph and glory. cc vhd pns31 xx vvn av, pns31 vhd xx vvn p-acp n1 cc n1. (2) sermon (DIV1) 45 Image 2
339 But all this our Prince and President must doe, and did for vs, and all this wee must doe for him. But all this our Prince and President must do, and did for us, and all this we must do for him. p-acp d d po12 n1 cc n1 vmb vdi, cc vdd p-acp pno12, cc d d pns12 vmb vdi p-acp pno31. (2) sermon (DIV1) 45 Image 2
340 And if all this wee doe, and in this order; If faith feele a good Friday, and haue so fought with the Crosse; And if all this we do, and in this order; If faith feel a good Friday, and have so fought with the Cross; cc cs d d pns12 vdb, cc p-acp d n1; cs n1 vvb dt j np1, cc vhb av vvn p-acp dt n1; (2) sermon (DIV1) 45 Image 2
341 as at the houre of death, though faith die, yet hope and loue stand conquerours aboue all temptations. as At the hour of death, though faith die, yet hope and love stand conquerors above all temptations. c-acp p-acp dt n1 pp-f n1, cs n1 vvb, av vvb cc n1 vvb n2 p-acp d n2. (2) sermon (DIV1) 45 Image 2
342 Then as sure as Christ our head, conquer'd vpon the preparation, rested vpon the Sabbath, and rose againe vpon the third day; so sure shall our hope rest secure and sweetly in death, our second day, and after death our loue shall rise in triumph vpon the third Day, to enioy that happinesse, that faith fought for heere, hope rested in, in death, Then as sure as christ our head, conquered upon the preparation, rested upon the Sabbath, and rose again upon the third day; so sure shall our hope rest secure and sweetly in death, our second day, and After death our love shall rise in triumph upon the third Day, to enjoy that happiness, that faith fought for Here, hope rested in, in death, av c-acp j c-acp np1 po12 n1, vvn p-acp dt n1, vvd p-acp dt n1, cc vvd av p-acp dt ord n1; av av-j vmb po12 vvb vvi j cc av-j p-acp n1, po12 ord n1, cc p-acp n1 po12 vvb vmb vvi p-acp n1 p-acp dt ord n1, pc-acp vvi d n1, cst n1 vvn p-acp av, vvb vvd p-acp, p-acp n1, (2) sermon (DIV1) 45 Image 2
343 and loue onely enioyes without night or faile. To which happinesse, He bring vs, that, to purchase it as deerely as gloriously for vs, was crucified, dead, buried, and love only enjoys without night or fail. To which happiness, He bring us, that, to purchase it as dearly as gloriously for us, was Crucified, dead, buried, cc vvb av-j vvz p-acp n1 cc vvb. p-acp r-crq n1, pns31 vvb pno12, cst, pc-acp vvi pn31 c-acp av-jn c-acp av-j p-acp pno12, vbds vvn, j, vvn, (2) sermon (DIV1) 45 Image 2
344 and rose againe the third Day, Iesus Christ the righteous: and rose again the third Day, Iesus christ the righteous: cc vvd av dt ord n1, np1 np1 dt j: (2) sermon (DIV1) 45 Image 2
345 To whom, with God the Father, and God the Holy Ghost, one true, eternall, euer-liuing, onely wise God, be ascribed, To whom, with God the Father, and God the Holy Ghost, one true, Eternal, everliving, only wise God, be ascribed, p-acp ro-crq, p-acp np1 dt n1, cc np1 dt j n1, crd j, j, j, av-j j np1, vbb vvn, (2) sermon (DIV1) 45 Image 2
346 as is most due, all honour, prayse, power, glory, dominion and thankesgiuing, the first, second, and third Day, and for euer. FINIS. as is most due, all honour, praise, power, glory, dominion and thanksgiving, the First, second, and third Day, and for ever. FINIS. c-acp vbz av-ds j-jn, d n1, n1, n1, n1, n1 cc n1, dt ord, ord, cc ord n1, cc p-acp av. fw-la. (2) sermon (DIV1) 45 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1 0 The Nature of the Text. The Nature of the Text. dt n1 pp-f dt np1
1 1 2. Cor. 10.5. 2. Cor. 10.5. crd np1 crd.
2 0 Gal. 5.6. Gal. 5.6. np1 crd.
6 0 Rom. 12.6. Rom. 12.6. np1 crd.
16 0 The scope of it. The scope of it. dt n1 pp-f pn31.
22 0 Eph. 5.16. Ephesians 5.16. np1 crd.
25 0 The Diuision The Division dt n1
29 0 The First Touch concerning the verity of the Third day. The First Touch Concerning the verity of the Third day. dt ord vvb vvg dt n1 pp-f dt ord n1.
39 0 Gen. 1.5. Gen. 1.5. np1 crd.
40 0 Math. 27.46. Mar. 15.42. Luc. 23.54. Math. 27.46. Mar. 15.42. Luke 23.54. np1 crd. np1 crd. np1 crd.
43 0 Math. 27.66. Math. 27.66. np1 crd.
44 0 Rom. 4.25. Rom. 4.25. np1 crd.
51 0 The Second Touch, concerning the Necessity of the third day. The Second Touch, Concerning the Necessity of the third day. dt ord n1, vvg dt n1 pp-f dt ord n1.
70 0 The Necessity of the Third Day in respect of the Person, in whose Name Christ rose. The Necessity of the Third Day in respect of the Person, in whose Name christ rose. dt n1 pp-f dt ord n1 p-acp n1 pp-f dt n1, p-acp rg-crq n1 np1 vvd.
73 0 Tertul. aduer. Iud. cap. 13. Athan. de Incar. verbi Chrysostome Hom. 89. in Mat. Tertulian Aduer. Iud. cap. 13. Athan de Incarnation. verbi Chrysostom Hom. 89. in Mathew np1 av. np1 n1. crd np1 fw-fr np1. fw-la np1 np1 crd p-acp np1
79 0 Mat. 27.62.63 Mathew 27.62.63 np1 crd
80 0 Mat. 28.11. Mathew 28.11. np1 crd.
80 1 Matt. 28.12. Matt. 28.12. np1 crd.
86 0 Ioh. 11.47. John 11.47. np1 crd.
88 0 Ioh. 11.45. John 11.45. np1 crd.
93 0 Rom. 10.17. Rom. 10.17. np1 crd.
97 0 Loco sup. Loco sup. np1 vvi.
97 1 1. Cor. 15.20. 1. Cor. 15.20. crd np1 crd.
108 0 Leuit. 23.15. Levites 23.15. np1 crd.
113 0 1. Cor. 15.21.22. 1. Cor. 15.21.22. crd np1 crd.
125 0 2. Cor. 11 3. 2. Cor. 11 3. crd np1 crd crd
126 0 The necessity of the third Day in respect of the Person wherein Christ rose. The necessity of the third Day in respect of the Person wherein christ rose. dt n1 pp-f dt ord n1 p-acp n1 pp-f dt n1 c-crq np1 vvd.
129 0 1. Cor. 15. siō 14 to 20. 1. Cor. 15. sion 14 to 20. crd np1 crd n1 crd p-acp crd
147 0 Act. 2.24. Act. 2.24. n1 crd.
163 0 Thom. Aqu. q. 53. ar. 2. con. Tom Aqueduct q. 53. Are. 2. con. np1 np1 vvd. crd vbr. crd vvb.
165 0 Hos. 13.14. Hos. 13.14. np1 crd.
174 0 Eph. 1.20.22. Ephesians 1.20.22. np1 crd.
177 0 Phil. 1.22. Philip 1.22. np1 crd.
184 0 The necessity of the third Day in respect of the persons to whom and for whom Christ rose. The necessity of the third Day in respect of the Persons to whom and for whom christ rose. dt n1 pp-f dt ord n1 p-acp n1 pp-f dt n2 p-acp ro-crq cc p-acp ro-crq np1 vvd.
190 0 1. Cor. 15.4. 1. Cor. 15.4. crd np1 crd.
193 0 This prophesie is commended by S. Paul Eph. 2.5.6. which with the whole passage I was forced to cut of for Breuity. verba Pauli Conuiuificauit Conresuscitauit. Tertul. loc. sup. This prophesy is commended by S. Paul Ephesians 2.5.6. which with the Whole passage I was forced to Cut of for Brevity. verba Pauli Conuiuificauit Conresuscitauit. Tertulian loc. sup. d vvb vbz vvn p-acp n1 np1 np1 crd. r-crq p-acp dt j-jn n1 pns11 vbds vvn pc-acp vvi pp-f p-acp n1. fw-la np1 fw-la fw-la. np1 fw-la. vvb.
207 0 2. Cor. 1.22. 2. Cor. 1.22. crd np1 crd.
213 0 Gen. 22.4. Gen. 22.4. np1 crd.
215 0 16.18. 16.18. crd.
216 0 Psal. 105.18. Psalm 105.18. np1 crd.
217 0 Gen. 41.1. Gen. 41.1. np1 crd.
218 0 Ion. 2.10. Ion. 2.10. np1 crd.
234 0 Athan. loc. sup. Athan loc. sup. np1 fw-la. vvb.
273 0 1. Cor. 15.23. 1. Cor. 15.23. crd np1 crd.
279 0 Thom. Presat. in decal. Tom Presat. in decal. np1 fw-la. p-acp n1.
280 0 Phil. 2.7. Philip 2.7. np1 crd.
306 0 August. in 29 Psal. August. in 29 Psalm np1. p-acp crd np1