A sermon preached before his Maiestie at Oatelands, on the 28. of Iuly 1622. By Edmund Mason, his Maiesties chaplaine, and vicar of Nevvarke in Nottinghamshire
AS in the Garment of Christ, as well as his Body, so in the Hemme of Christs Garment, as well as the Garment, the woman with the bloody issue, Matth. 9.13. tells vs, there is sauing vertue: both benefit and comfort for sauing Faith, to touch and take, in the very Hemme. His Body wherein He wrought and suffered for vs, was that sacred Person of the Diuine and Humane nature together, whereof wee are members and partakers, by the Touch of that Faith, that Saint Paul sayes, Beleeues only, and captiuates Reason in obedient adoration.
AS in the Garment of christ, as well as his Body, so in the Hem of Christ Garment, as well as the Garment, the woman with the bloody issue, Matthew 9.13. tells us, there is Saving virtue: both benefit and Comfort for Saving Faith, to touch and take, in the very Hem. His Body wherein He wrought and suffered for us, was that sacred Person of the Divine and Humane nature together, whereof we Are members and partakers, by the Touch of that Faith, that Saint Paul Says, Believes only, and captivates Reason in obedient adoration.
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His Garments, wherein Hee was seene and knowne of vs, and for vs, were the workes and sufferings of that most sacred Person, His actiue and passiue obedience in our flesh to the whole Law, wherewith our imperfect obedience is couered and accepted, by the Touch of that fayth, that S. Paul sayes, does not beleeue only, but workes through loue. Lastly the Hemme of these Garments, wherwith the vnmeasurable obedience, of this incomprehensible Person, was cut out, fashion'd,
His Garments, wherein He was seen and known of us, and for us, were the works and sufferings of that most sacred Person, His active and passive Obedience in our Flesh to the Whole Law, wherewith our imperfect Obedience is covered and accepted, by the Touch of that faith, that S. Paul Says, does not believe only, but works through love. Lastly the Hem of these Garments, wherewith the unmeasurable Obedience, of this incomprehensible Person, was Cut out, fashioned,
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so in, and through them, the Circumstances of our Actions, their times, place, meanes, manner, gather Holinesse and acceptance, by the Touch of that Faith, which Saint Paul sayes, does not onely beleeue and worke,
so in, and through them, the circumstances of our Actions, their times, place, means, manner, gather Holiness and acceptance, by the Touch of that Faith, which Saint Paul Says, does not only believe and work,
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And that wee may do so, the Summe of sauing Faith, our Creed tels vs, our Faith must touch & gather vertue, from the Hemme, as well as the Garment, the Circumstance,
And that we may do so, the Sum of Saving Faith, our Creed tells us, our Faith must touch & gather virtue, from the Hem, as well as the Garment, the Circumstance,
It is not enough to beleeue He was borne in our flesh, vnlesse we beleeue the meanes too, of a Virgin, and the Virgin Mary too: No benefit nor comfort else.
It is not enough to believe He was born in our Flesh, unless we believe the means too, of a Virgae, and the Virgae Marry too: No benefit nor Comfort Else.
It is not enough to beleeue He suffered for vs, vnlesse both the manner, Crucified, the meanes, Pontius Pilate; the intent, Dead; the extent, Buried; vnlesse all these bee touched, faith gathers no vertue.
It is not enough to believe He suffered for us, unless both the manner, crucified, the means, Pontius Pilate; the intent, Dead; the extent, Buried; unless all these be touched, faith gathers no virtue.
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It is not enough to beleeue, He descended, vnlesse our Faith reach to the very circumstance of place, into Hell. It is not enough to beleeue He Rose againe, vnlesse our Faith touch, and gather vertue from the very Hemme and circumstance of time, The Third Day.
It is not enough to believe, He descended, unless our Faith reach to the very circumstance of place, into Hell. It is not enough to believe He Rose again, unless our Faith touch, and gather virtue from the very Hem and circumstance of time, The Third Day.
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So we might go on, till He come againe to Iudgement, at the last Day: But heere the Third Day stayes vs. And this Hemme of time, requires our Touch, and consideration, not of the worke of the day, and the benefit of it;
So we might go on, till He come again to Judgement, At the last Day: But Here the Third Day stays us And this Hem of time, requires our Touch, and consideration, not of the work of the day, and the benefit of it;
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at least show, the Redemption of Time, and turne the vanity, and vexation of the Dayes of Earth, into the certainty and Comfort of the Dayes of Heauen.
At least show, the Redemption of Time, and turn the vanity, and vexation of the Days of Earth, into the certainty and Comfort of the Days of Heaven.
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Another of Iustifying, and sauing faith, the spirituall mans right hand, Touching the vertue of this Hemme, that, For vs it was Necessary, that Christ should rise vpon a Third Day, and no other.
another of Justifying, and Saving faith, the spiritual men right hand, Touching the virtue of this Hem, that, For us it was Necessary, that christ should rise upon a Third Day, and no other.
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In stead of gathering vertue from him, they throng, and presse him, molest, and afflict him with their Touching: And so the old aduersary of Faith, the Deuill, he has taught many to touch this circumstance.
In stead of gathering virtue from him, they throng, and press him, molest, and afflict him with their Touching: And so the old adversary of Faith, the devil, he has taught many to touch this circumstance.
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Where hee cannot hinder the Touch of Knowledge, yet to corrupt, or hinder the Touch of Faith, he has taught a'm to presse it with doubts, afflict it with questions, Disputare malle quam viuere:
Where he cannot hinder the Touch of Knowledge, yet to corrupt, or hinder the Touch of Faith, he has taught a'm to press it with doubts, afflict it with questions, Disputare malle quam viuere:
And yet let either of these bee touch'd with a Tertian Ague, they will confidently say, their fit return'd the third day, when it is not yet aboue forty houres, since the fit departed.
And yet let either of these be touched with a Tertian Ague, they will confidently say, their fit returned the third day, when it is not yet above forty hours, since the fit departed.
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Take we the Iewes reckoning of time, according to Gods measure of a Day in the beginning, Gen. 1. from the beginning of the euening, till the euening return'd againe;
Take we the Iewes reckoning of time, according to God's measure of a Day in the beginning, Gen. 1. from the beginning of the evening, till the evening returned again;
and then it is plaine enough, that vpon the day of the Iewes Preparation, whereon Christ suffred, Hee was both dead, according to the Scriptures, and as some gather, buryed by Ioseph and Nicodemus, three houres before Sun-set,
and then it is plain enough, that upon the day of the Iewes Preparation, whereon christ suffered, He was both dead, according to the Scriptures, and as Some gather, buried by Ioseph and Nicodemus, three hours before Sunset,
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And that's the third day, wherein Hee rose gloriously from the Dead, and fully accomplished our Iustification against the sting of Death, our Sinne, the strength of sinne the Law, the victory of Hell, our Condemnation; Ouer all which, there was Conquest, Triumph, and perpetuall Dominion both taken in,
And that's the third day, wherein He rose gloriously from the Dead, and Fully accomplished our Justification against the sting of Death, our Sin, the strength of sin the Law, the victory of Hell, our Condemnation; Over all which, there was Conquest, Triumph, and perpetual Dominion both taken in,
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and stay of the mind, vnlesse the assent of Faith to Christs Resurrection, be stayd, and determin'd vpon the NONLATINALPHABET, the very third Day, it was done in, and no other.
and stay of the mind, unless the assent of Faith to Christ Resurrection, be stayed, and determined upon the, the very third Day, it was done in, and no other.
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Neither the first Day, wherein he suffred, Nor the second Day, the Iewes Sabbath, Nor any Day beyond the third Day. That Christ may resolue my Faith, that he is the Christ,
Neither the First Day, wherein he suffered, Nor the second Day, the Iewes Sabbath, Nor any Day beyond the third Day. That christ may resolve my Faith, that he is the christ,
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And, to Discouer this Mystery of Godlinesse, As these Dayes of Christ are three; So I find accordingly, three seuerall Dayes of the Church and mysticall body of Christ,
And, to Discover this Mystery of Godliness, As these Days of christ Are three; So I find accordingly, three several Days of the Church and mystical body of christ,
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as also three seuerall Diuinities, and Lights of these three Dayes, all inlightening the necessity of this Third Day. The first is the Diuinity of the Primitiue Day, the Good Friday of the Church, wherin Christ was persecuted,
as also three several Divinities, and Lights of these three Days, all enlightening the necessity of this Third Day. The First is the Divinity of the Primitive Day, the Good Friday of the Church, wherein christ was persecuted,
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The second is the Diuinity of the Schoole Day, what we cal the Popish Day, the Iewes Sabbath of the Church, wherein the mysticall body of Iesus Christ lay wrapped in the Linnens of Iewish Ceremonies,
The second is the Divinity of the School Day, what we call the Popish Day, the Iewes Sabbath of the Church, wherein the mystical body of Iesus christ lay wrapped in the Linens of Jewish Ceremonies,
when after a darke euening, and a little cloudy dawning of trouble, and persecution in the beginning of Reformation, the Sun of Righteousnes rose gloriously in our Hemisphere, enlightēing our wosterne world, with the simple subtilty of Saint Pauls foolish wisedome vnto saluation, call'd, Preaching of the Gospel.
when After a dark evening, and a little cloudy dawning of trouble, and persecution in the beginning of Reformation, the Sun of Righteousness rose gloriously in our Hemisphere, enlightening our wosterne world, with the simple subtlety of Saint Paul's foolish Wisdom unto salvation, called, Preaching of the Gospel.
The first shewes the Necessity of the third Day, in respect of the Person, in whose Name Christ rose, that is Adam. The second, in respect of the Person, wherin Christ Rose, that is God and Man. The third, in respect of the Persons to whom,
The First shows the Necessity of the third Day, in respect of the Person, in whose Name christ rose, that is Adam. The second, in respect of the Person, wherein christ Rose, that is God and Man. The third, in respect of the Persons to whom,
First the simple Faith of the Primitiue Church, both touch'd the Necessity, and drew foorth the Benefit of the Third Day, vpon the plainest grounds, that are lai'd,
First the simple Faith of the Primitive Church, both touched the Necessity, and drew forth the Benefit of the Third Day, upon the Plainest grounds, that Are laid,
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Partly for the Comfort of his friends, that expected it should be then, Partly for the Conuiction of his enemies, that endeuour'd it should not bee then. Had he risen any day,
Partly for the Comfort of his Friends, that expected it should be then, Partly for the Conviction of his enemies, that endeavoured it should not be then. Had he risen any day,
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And had he not risen vpon the appointed third Day, (vntill which Day the souldiers were appointed, by the Priests intreaty, and Pilates charge, to watch the Sepulchre, with the seale vpon it, to make all sure,
And had he not risen upon the appointed third Day, (until which Day the Soldiers were appointed, by the Priests entreaty, and Pilate's charge, to watch the Sepulchre, with the seal upon it, to make all sure,
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for feare, forsooth, his most fearful Disciples should steale him away, who were ready, God wot, to steale themselues away, out of all sight) Had he not then risen in the presence and sight of the very souldiers, the souldiers had not testified his Resurrection, to his enemies as they did, Matt. 28.11. His enemies had not beene conuicted by the Testimony, as they were and shew'd it, by corrupting the souldiers to conceale the truth.
for Fear, forsooth, his most fearful Disciples should steal him away, who were ready, God wot, to steal themselves away, out of all sighed) Had he not then risen in the presence and sighed of the very Soldiers, the Soldiers had not testified his Resurrection, to his enemies as they did, Matt. 28.11. His enemies had not been convicted by the Testimony, as they were and showed it, by corrupting the Soldiers to conceal the truth.
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But why, I beseech you? and what was this conuiction and comfort of this third Day? Was it the bare returne of the naturall body to life againe the third Day, that malicious feare would haue hindered? The Diuell indeed was angrie when Lazarus was rays'd to life:
But why, I beseech you? and what was this conviction and Comfort of this third Day? Was it the bore return of the natural body to life again the third Day, that malicious Fear would have hindered? The devil indeed was angry when Lazarus was raised to life:
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or was it the bare fruition of his bodily presence and company againe the third Day, that simple fayth expected comfort in? There was comfort indeed in this:
or was it the bore fruition of his bodily presence and company again the third Day, that simple faith expected Comfort in? There was Comfort indeed in this:
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In this comfort, that is beleeued, because it is seene or felt; there is a mixture of flesh, a composition of sensuall delight, from which the Touch of simple faith is most pure and free.
In this Comfort, that is believed, Because it is seen or felt; there is a mixture of Flesh, a composition of sensual delight, from which the Touch of simple faith is most pure and free.
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It comes by hearing only, and what it heares was foreshewne in the typicall body, and done and perform'd in the Naturall and reall body of Christ Iesus, that it verily beleeues, is communicated to His Mysticall body: And what it so heares,
It comes by hearing only, and what it hears was foreshewne in the typical body, and done and performed in the Natural and real body of christ Iesus, that it verily believes, is communicated to His Mystical body: And what it so hears,
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The comfort, sayth he, that simple Faith in his friends expected, and Deuillish malice in his enemies would haue hindered, it was that vnseene comfort, that S. Paul speakes of, 1. Cor. 15.20. That Christ rising the third day, was manifested to be Primitiae dormientium; The first fruits of them that sleepe in hope of Resurrection to life.
The Comfort, say he, that simple Faith in his Friends expected, and Devilish malice in his enemies would have hindered, it was that unseen Comfort, that S. Paul speaks of, 1. Cor. 15.20. That christ rising the third day, was manifested to be Primitiae Dormientium; The First fruits of them that sleep in hope of Resurrection to life.
and a statute for euer, that the sheafe of the fruites to be accepted for them, was to be wau'd before the Lord, the morrow after the Sabbath, seuen Sabbaths complete, before the feast of Pentecost.
and a statute for ever, that the sheaf of the fruits to be accepted for them, was to be waved before the Lord, the morrow After the Sabbath, seuen Sabbaths complete, before the feast of Pentecost.
But if this will not serue, In this Euangelicall and substantiall first fruits, we finde an expresse necessity of this third day, according to Gods Oeconomy,
But if this will not serve, In this Evangelical and substantial First fruits, we find an express necessity of this third day, according to God's Oeconomy,
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As by the first Adam, whose flesh and bloud we are by generation, Death; So by the second Adam, whose flesh and bone we are by Regeneration, Resurrection to life. As, and So; in due proportion and resemblance.
As by the First Adam, whose Flesh and blood we Are by generation, Death; So by the second Adam, whose Flesh and bone we Are by Regeneration, Resurrection to life. As, and So; in due proportion and resemblance.
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and from him Ecclesia resurgentium, a congregation of risers to God were gather'd. As Adams congregation was gather'd by a rising, to fall, from life vnto death;
and from him Ecclesia resurgentium, a congregation of risers to God were gathered. As Adams congregation was gathered by a rising, to fallen, from life unto death;
so Christs congregation was gather'd by a falling, to rise from death vnto life. As Adam rose, and fell, and gathered his congregation, the third day after life;
so Christ congregation was gathered by a falling, to rise from death unto life. As Adam rose, and fell, and gathered his congregation, the third day After life;
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The full proportion, betweene the two Adams, whereupon simple Faith in hearing, both determines her assent, and to the conuiction of all malice, gathers this comfort, that Christ was indeede the Person, in whose name He came, Her second Adam, her first fruites, her perfect patterne and samplar of her nature, estate,
The full proportion, between the two Adams, whereupon simple Faith in hearing, both determines her assent, and to the conviction of all malice, gathers this Comfort, that christ was indeed the Person, in whose name He Come, Her second Adam, her First fruits, her perfect pattern and sampler of her nature, estate,
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Now to hope for this, it is fit we be fully instructed in it, and to be instructed in it fully, wee must first bee fully assured, both of his Humane Nature, that should rise,
Now to hope for this, it is fit we be Fully instructed in it, and to be instructed in it Fully, we must First be Fully assured, both of his Humane Nature, that should rise,
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And to beleeue our selues partaker of both these, our faith must first be confirmed, in the truth of them both, in our first fruits, our second Adam, with whose entire nature we participate by resurrection, as with the first by generation. Hee must haue both, or we cannot;
And to believe our selves partaker of both these, our faith must First be confirmed, in the truth of them both, in our First fruits, our second Adam, with whose entire nature we participate by resurrection, as with the First by generation. He must have both, or we cannot;
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but alone could not, it was necessary He should not rise too soon And this soone for his Diuinity, and not too soone for his Humanity, was the third Day onely.
but alone could not, it was necessary He should not rise too soon And this soon for his Divinity, and not too soon for his Humanity, was the third Day only.
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Soone, sayes his Diuinity, and not beyond the third Day; not too soone, saies his Humanity, & not before the third Day. hastning his resurrection vpon the third Day, it appear'd manifestly, there was somthing in his flesh,
Soon, Says his Divinity, and not beyond the third Day; not too soon, Says his Humanity, & not before the third Day. hastening his resurrection upon the third Day, it appeared manifestly, there was something in his Flesh,
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but death could not hold it, not digest it, not conuert it into her substance of corruption and putrefaction, which begins the third Day, and especially in a wounded body.
but death could not hold it, not digest it, not convert it into her substance of corruption and putrefaction, which begins the third Day, and especially in a wounded body.
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But of the paines and penalties of Death, the corruption and putrefaction of the third Day, NONLATINALPHABET, it was impossible that Diuinitie should be held by a'm.
But of the pains and penalties of Death, the corruption and putrefaction of the third Day,, it was impossible that Divinity should be held by a'm.
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It was the third Day onely, that could giue faith assurance, her head, and first fruits was such a Person, and rose in both the Natures of God and man.
It was the third Day only, that could give faith assurance, her head, and First fruits was such a Person, and rose in both the Nature's of God and man.
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for in that this Diuine & Humane Nature stay'd thus in the graue, two whole nights, and one whole day, it is our consolation, saith Thomas, that Christ by his owne bodily death which in him was all light, through the righteousnesse,
for in that this Divine & Humane Nature stayed thus in the graven, two Whole nights, and one Whole day, it is our consolation, Says Thomas, that christ by his own bodily death which in him was all Light, through the righteousness,
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Our head stay'd a while in death, but was not detain'd by death: as long as He thought it conuenient for our beliefe of His Humane Nature, so long He stay'd:
Our head stayed a while in death, but was not detained by death: as long as He Thought it convenient for our belief of His Humane Nature, so long He stayed:
He both stay'd & rose at his owne will, hauing slaine death with the Diuine Nature, for seazing vniustly vpon the innocent Humane Nature. To shew that iust so the members partaking with that Head, conformable in nature,
He both stayed & rose At his own will, having slain death with the Divine Nature, for seizing unjustly upon the innocent Humane Nature. To show that just so the members partaking with that Head, conformable in nature,
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And thus far the light of schoole subtilty leads vs, to the vertue of this Hemme, in respect of the Person wherein Christ rose: It prooues his Diuine Nature, his Humane Nature, his power ouer death, our liberty in death, at his dispose onely,
And thus Far the Light of school subtlety leads us, to the virtue of this Hem, in respect of the Person wherein christ rose: It Proves his Divine Nature, his Humane Nature, his power over death, our liberty in death, At his dispose only,
and not at deaths at all, and so before wee are aware, wee are gotten into the third respect, To our selues, and those persons, to whom, and for whom hee rose.
and not At death's At all, and so before we Are aware, we Are got into the third respect, To our selves, and those Persons, to whom, and for whom he rose.
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so it is a third witnesse, to establish the vertue of this third Day, & all together will make vp the wise mans triple twisted cord that cannot easily bee broken.
so it is a third witness, to establish the virtue of this third Day, & all together will make up the wise men triple twisted cord that cannot Easily be broken.
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Our first reason of the third Day (for I must make haste, as in all points else) is, that the Scriptures might bee fulfill'd, and the word of God be cleare in our eyes and hearts:
Our First reason of the third Day (for I must make haste, as in all points Else) is, that the Scriptures might be fulfilled, and the word of God be clear in our eyes and hearts:
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And when S. Paul names Scriptures, as when our Sauiour names a'm, hee meanes either the prophesies of the third Day, or the types and figures of the third Day, or both together;
And when S. Paul names Scriptures, as when our Saviour names a'm, he means either the prophecies of the third Day, or the types and figures of the third Day, or both together;
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The reuiuing, the raising, the life, the vniuersall benefit, the whole prophesie, they saw all fulfilled to the very expected houre, and by none else, but by Christ only,
The reviving, the raising, the life, the universal benefit, the Whole prophesy, they saw all fulfilled to the very expected hour, and by none Else, but by christ only,
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or Ionas amongst their ministers and seruants this very third Day had beene argument enough, that the Riser the third Day was their full Messias, both King, Priest, and Prophet. Both their Isaac, and Priest to sacrifice, and be sacrificed for them:
or Ionas among their Ministers and Servants this very third Day had been argument enough, that the Riser the third Day was their full Messias, both King, Priest, and Prophet. Both their Isaac, and Priest to sacrifice, and be sacrificed for them:
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and their Ionas and Prophet, to teach and instruct a'm in the right way, and all because He rose the third Day. First Isaac going with his father to bee sacrificed for him, Gen. 22.4.
and their Ionas and Prophet, to teach and instruct a'm in the right Way, and all Because He rose the third Day. First Isaac going with his father to be sacrificed for him, Gen. 22.4.
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all this Christ is, and therfore is, because it pleased him to rise our Isaac, our Ioseph, our Ionas, our King, Priest, and Prophet, our full Messias according to the Scriptures, the third Day.
all this christ is, and Therefore is, Because it pleased him to rise our Isaac, our Ioseph, our Ionas, our King, Priest, and Prophet, our full Messias according to the Scriptures, the third Day.
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Thus Hee fulfill'd His Fathers word, in being rais'd the third Day, according to that word; and for that, faith is emboldened, to take His fathers word, and giue credence to his bare word. And next to His fathers word, which is our next reason, to fulfill his owne word and prediction of Himselfe, and purchase faith to it too, He kept the day too.
Thus He fulfilled His Father's word, in being raised the third Day, according to that word; and for that, faith is emboldened, to take His Father's word, and give credence to his bore word. And next to His Father's word, which is our next reason, to fulfil his own word and prediction of Himself, and purchase faith to it too, He kept the day too.
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Please you, see one reason yet, why, of all the actions of Christ for vs, recorded in the Creede, only this action of rising, though of all the most difficult,
Please you, see one reason yet, why, of all the actions of christ for us, recorded in the Creed, only this actium of rising, though of all the most difficult,
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And, howsoeuer familiar custome, has brought both the exercises and ordinances of godlinesse, into such contemptuous neglect, as there is scarce any reuerence to a diuine presence, to be found in diuine seruice; Yet when you pray, when you are baptis'd, when you receiue, when you heare, when you confesse, when you are absolu'd, when you releeue, when you forgiue, when you entertaine, defende, or aduance the Prophets:
And, howsoever familiar custom, has brought both the exercises and ordinances of godliness, into such contemptuous neglect, as there is scarce any Reverence to a divine presence, to be found in divine service; Yet when you pray, when you Are baptised, when you receive, when you hear, when you confess, when you Are absolved, when you relieve, when you forgive, when you entertain, defend, or advance the prophets:
it is done at those times. Why? Vpon what Article of my Creede is this grounded? Why, remember the third Day. He that was crucified, dead, buried, seal'd vp, and watch't in his graue, and in all eyes, it was impossible He should keepe either word or time: And yet then He kept both,
it is done At those times. Why? Upon what Article of my Creed is this grounded? Why, Remember the third Day. He that was Crucified, dead, buried, sealed up, and watched in his graven, and in all eyes, it was impossible He should keep either word or time: And yet then He kept both,
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as wee say in our Baptisme, Doubt you not therefore, but earnestly beleeue, when you are baptiz'd, Hee then regenerates, when you pray together, He is then in the mid'st, when you receiue the Communion;
as we say in our Baptism, Doubt you not Therefore, but earnestly believe, when you Are baptized, He then regenerates, when you pray together, He is then in the midst, when you receive the Communion;
it is then his body and bloud, when you heare the word, He then speakes, when you confesse your sinnes, you then confesse to him, when you are absolu'd by the Keyes, Hee then absolues you, when you releeue, He then receiues, when you forgiue your enemies, Hee then forgiues, when you entertaine, defend,
it is then his body and blood, when you hear the word, He then speaks, when you confess your Sins, you then confess to him, when you Are absolved by the Keys, He then absolues you, when you relieve, He then receives, when you forgive your enemies, He then forgives, when you entertain, defend,
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Now to shew in some sort this measure and proportion betwixt Christ & vs, S. Paul tels vs, 1. Cor. 15.23. There Ordo Resurgentium, An Order of Risers, erected by Christ himselfe, and himselfe is the president of that order.
Now to show in Some sort this measure and proportion betwixt christ & us, S. Paul tells us, 1. Cor. 15.23. There Ordo Resurgentium, an Order of Risers, erected by christ himself, and himself is the president of that order.
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It is neither scandall to greatones, nor imputation to meaner in Kings Courts, to say, wee courteirs would all verygladly rise, and bee install'd in this order of risers. But if you would doe so, you know, there is a credit and a Creed to be remembred;
It is neither scandal to greatones, nor imputation to meaner in Kings Courts, to say, we courteirs would all verygladly rise, and be installed in this order of risers. But if you would do so, you know, there is a credit and a Creed to be remembered;
Abbreuiatum faciet Deus opus super terram: So the olde ones read that place of Esay, cited by S. Paul, Rom. 9.28. which wee read thus, Ashort worke will the Lord make vpon earth:
Abbreuiatum faciet Deus opus super terram: So the old ones read that place of Isaiah, cited by S. Paul, Rom. 9.28. which we read thus, Ashort work will the Lord make upon earth:
Wherein as God the sonne, our Lord, abbreuiated the equality with God, into the fashion of man, and that man, the meanest of men, a poore Minister and seruant, to redeeme the diuision between God and man,
Wherein as God the son, our Lord, abbreviated the equality with God, into the fashion of man, and that man, the Meanest of men, a poor Minister and servant, to Redeem the division between God and man,
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we are redeem'd now from distinctions of kindred, and all generations are abbreuiated into the Newbirth in the lauer of regeneration, wherein wee are all now of one kind and blood: we are redeemed now, from distinction of condition,
we Are redeemed now from Distinctions of kindred, and all generations Are abbreviated into the New birth in the laver of regeneration, wherein we Are all now of one kind and blood: we Are redeemed now, from distinction of condition,
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we are redeem'd now from all distinctions of contents; for all places are abbreuiated into the Church and Communion of Saints, wherein, meum is tuum, and tuum is meum; Our desire the same because our possession and content is one and the same:
we Are redeemed now from all Distinctions of contents; for all places Are abbreviated into the Church and Communion of Saints, wherein, meum is tuum, and tuum is meum; Our desire the same Because our possession and content is one and the same:
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we are redeem'd now from distinction of knowledge, & diuision of vnderstanding; for all wordes are abbreuiated into these three, faith, hope, and charity:
we Are redeemed now from distinction of knowledge, & division of understanding; for all words Are abbreviated into these three, faith, hope, and charity:
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Lastly, we are redeem'd now from the distinction of indeuours, and diuision of will and choice in doing; for all time, the measure of all actions, is abbreuiated in these three daies of Christ, the Preparation, the Sabhath, the Resurrection. And as wee haue no kinred to deriue to,
Lastly, we Are redeemed now from the distinction of endeavours, and division of will and choice in doing; for all time, the measure of all actions, is abbreviated in these three days of christ, the Preparation, the Sabbath, the Resurrection. And as we have no kindred to derive to,
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but what are measured and fitted to these three Dayes; the Preparation, the Sabbath, the Resurrestion. These are the measure, samplar and patterne, to our dayes,
but what Are measured and fitted to these three Days; the Preparation, the Sabbath, the Resurrection. These Are the measure, sampler and pattern, to our days,
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and t'is the Word & Motto of your order: What the Head enioyes, let the member expect; what is gone before in the Head, according to his vertue, let the member expect in his measure and condition. As, let our first day bee troublesome, as Christs was;
and It is the Word & Motto of your order: What the Head enjoys, let the member expect; what is gone before in the Head, according to his virtue, let the member expect in his measure and condition. As, let our First day be troublesome, as Christ was;
Then comes his happinesse, for which he has the grace of loue, begunne heere, to make faith and hope actiue, continued in death, to sweeten hopes rest,
Then comes his happiness, for which he has the grace of love, begun Here, to make faith and hope active, continued in death, to sweeten hope's rest,
No skipping to the Resurrection day, without both the Sabbath, and preparation: No, nor any getting to the Sabbath, without wee take our rise at the preparation. The rise both to rest, and rising is heere onely.
No skipping to the Resurrection day, without both the Sabbath, and preparation: No, nor any getting to the Sabbath, without we take our rise At the preparation. The rise both to rest, and rising is Here only.
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Is there no fighting faith with base and dishonourable temptations? why then no resting hope, and then, no rising loue. Had not Christ resisted vnto death, Hee had not died in conquest;
Is there no fighting faith with base and dishonourable temptations? why then no resting hope, and then, no rising love. Had not christ resisted unto death, He had not died in conquest;
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Then as sure as Christ our head, conquer'd vpon the preparation, rested vpon the Sabbath, and rose againe vpon the third day; so sure shall our hope rest secure and sweetly in death, our second day, and after death our loue shall rise in triumph vpon the third Day, to enioy that happinesse, that faith fought for heere, hope rested in, in death,
Then as sure as christ our head, conquered upon the preparation, rested upon the Sabbath, and rose again upon the third day; so sure shall our hope rest secure and sweetly in death, our second day, and After death our love shall rise in triumph upon the third Day, to enjoy that happiness, that faith fought for Here, hope rested in, in death,
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and loue onely enioyes without night or faile. To which happinesse, He bring vs, that, to purchase it as deerely as gloriously for vs, was crucified, dead, buried,
and love only enjoys without night or fail. To which happiness, He bring us, that, to purchase it as dearly as gloriously for us, was Crucified, dead, buried,
This prophesie is commended by S. Paul Eph. 2.5.6. which with the whole passage I was forced to cut of for Breuity. verba Pauli Conuiuificauit Conresuscitauit. Tertul. loc. sup.
This prophesy is commended by S. Paul Ephesians 2.5.6. which with the Whole passage I was forced to Cut of for Brevity. verba Pauli Conuiuificauit Conresuscitauit. Tertulian loc. sup.
