Publisher: By me Humfrey Powell dwellyng aboue Holburne conduit And are to be sould by Hugh Syngleton dwellyng at the sygne of Saint Augustine in Poules church yarde
Thys thing which I shall speake here to young mene whiche must be fede fyrst wyth mylke and such tender meat, I wold lykewyse yow that be elders and more auncyente in chrystes doctryne, to practyse the same dylygently, euery man in hys owne house at home,
This thing which I shall speak Here to young mean which must be fede fyrst with milk and such tender meat, I would likewise you that be Elders and more auncyente in Christ's Doctrine, to practise the same diligently, every man in his own house At home,
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for lytyll yt shal avayle thus openly to preache vnto you, vnlsse ye vse the same in your housholdes, the whyche pryuat and domestycall instructyone I thynke so profytable and necessarye in chrystes churche, that wythout yt our open sermones though they be neuer so good and learneyd shall lytell synke or remane in younge mennes hartes, by reasone theyr myndes and senses be so wanderynge and set vpon tryffles ratheyr than to marke anye good thynge, suche thynges as be holsome and for ther soules healthe fewe of theme reygarde vnlesse they be broughte vp frome theyre youth in the feare of god.
for little that shall avail thus openly to preach unto you, vnlsse you use the same in your Households, the which pryuat and domestical instructyone I think so profitable and necessary in Christ's Church, that without that our open Sermons though they be never so good and learneyd shall little sink or remane in young men's hearts, by reason their minds and Senses be so wandering and Set upon tryffles ratheyr than to mark any good thing, such things as be wholesome and for their Souls health few of theme reygarde unless they be brought up from their youth in the Fear of god.
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Your parentes whethere they be alyue or deade, brought you of a good and a chrystene mynde to be chrystenede, that ye myght be dead frome thys world and synne.
Your Parents whethere they be alive or dead, brought you of a good and a chrystene mind to be chrystenede, that you might be dead from this world and sin.
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Agaynne yf we wyll walke in the commaundementes of the Lorde we shall fynde ioy and lyffe euerlastynge, in heauen withe the Aungelles and all godly saynctes.
Again if we will walk in the Commandments of the Lord we shall find joy and life everlasting, in heaven with the Angels and all godly Saints.
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But yf you wyll not ceasse from your sinnes & wickednes but still remayne and wallowe in your noughttynes, loke for nothynge els but euerlastynge fyer withe the deuil.
But if you will not cease from your Sins & wickedness but still remain and wallow in your noughttynes, look for nothing Else but everlasting fire with the Devil.
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You yong persons you be bound to be obedyent to your Parentes in all thynges saue onely such as perteynes to god and your soule ward, in all other matters yf you lyue not obedyent to them, ye haue no excuse before god the fyrste and pryncypal honor muste be to god, the next after to our parentes what profyt is it,
You young Persons you be bound to be obedient to your Parents in all things save only such as perteynes to god and your soul ward, in all other matters if you live not obedient to them, you have no excuse before god the First and principal honour must be to god, the next After to our Parents what profit is it,
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thā your fleshli parēts whiche haue no pouer ouer you but onli inwardli thinges whiche is rather then to be esteymed, God whyche is almyghty & whyche hath promysed heuē,
than your fleshli Parents which have no pouer over you but only inwardli things which is rather then to be esteymed, God which is almighty & which hath promised heaven,
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Truly god I knowe vndoubted some parēts whyche do all they can that there chyldren, shuld not heare the worde of God, O foules and peruerse people, vnworthe to be named chrysten mē.
Truly god I know undoubted Some Parents which do all they can that there children, should not hear the word of God, Oh fowls and perverse people, unworth to be nam christen men.
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Mā must nedes here in this world haue some god to serue, otheyr the god of heauen or els the deuyll the great aduersary of mākynd, it must nedes folow,
Man must needs Here in this world have Some god to serve, other the god of heaven or Else the Devil the great adversary of mankind, it must needs follow,
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It hath bene taken for an heygh matter of godlynes yf a yong man had voued him selfe into some monesteri there to remayne in seruice of God & perpetuall pouerti.
It hath be taken for an heigh matter of godliness if a young man had voued him self into Some monesteri there to remain in service of God & perpetual pouerti.
but vnlese they had bene entyced in with promysys and fayere flattery wordes, they wold neuer haue concented to that wycked madnes, to bynd them selues in abbayes, where as was nothyng lese thā the seruice of god excercised.
but unlose they had be enticed in with promysys and fayere flattery words, they would never have consented to that wicked madness, to bind them selves in abbeys, where as was nothing less than the service of god exercised.
and chefly to neglect the worde of god, and to blasphem hys name, wordly men loue to go pompusly arayde, wyth ther hosse Iagged ye play & make mery as thowgh they shuld euermore lyue,
and chiefly to neglect the word of god, and to Blaspheme his name, wordly men love to go pompusly arayde, with their horse Jagged you play & make merry as though they should evermore live,
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& neuer perysh, they ryot and reuell they vse most impudent dansces, they go vp and doune from one streat to an other all the nyght long wyth theyr crying & routtyng they take away from aged mē and infyrme persōs their naturall reste and quietnes.
& never perish, they riot and revel they use most impudent dansces, they go up and down from one street to an other all the night long with their crying & routtyng they take away from aged men and infyrme Persons their natural rest and quietness.
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Then such lewed and wicked persons whych leade there tyme so abhominably, let them nothing hynder you in your vertuous doyngs, wether thei be preestis or lay mē or what so euer they be,
Then such lewd and wicked Persons which lead there time so abominably, let them nothing hinder you in your virtuous doings, weather they be preestis or lay men or what so ever they be,
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And yet it is plaine such thynges do greatly delyte and sturre vp yong mē such as haue not yet learned to folow reason nor cōcyder the ende and death of man.
And yet it is plain such things do greatly delight and stir up young men such as have not yet learned to follow reason nor concyder the end and death of man.
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In like as our first parentes in paradyce a place of all pleasure, were forbid from thaple, that aboue all thinge thei shuld be ware and be circūspectid therin.
In like as our First Parents in paradise a place of all pleasure, were forbid from thaple, that above all thing they should be aware and be circumspectid therein.
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But after that through the deueles instigatiō they had committid in takyng of thaple, they fell into all maner of myserys, where with we be all now oppressed to thys day.
But After that through the Devils instigation they had committed in taking of thaple, they fell into all manner of myserys, where with we be all now oppressed to this day.
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Euen so lykewyse, it is now amongest youth which supposeth the Glory of thys worlde to be nothinge elles but all pleasure and delite and all together honei,
Eve so likewise, it is now amongst youth which Supposeth the Glory of this world to be nothing Else but all pleasure and delight and all together honei,
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and so to seduce them frome all goodnes yf they wyll consent vnto hym that at leynght he makyth them cleane desperat, bothe with out all feare of god and all shamfastenes.
and so to seduce them from all Goodness if they will consent unto him that At leynght he maketh them clean desperate, both with out all Fear of god and all shamfastenes.
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nether truthe, nor iustice, goodnes nor honesty nor no other vertu wherof also proceideth there greater dystruction that they wyll not harken to the word of god,
neither truth, nor Justice, Goodness nor honesty nor no other virtue whereof also proceideth there greater dystruction that they will not harken to the word of god,
And you chyldren, whan wyll you remembre and consyder what yt is, you promysed to god in your baptysme? Yt is not to be neglected, I tell you, that you voue & promysse vnto god? he requireth our fayth,
And you children, when will you Remember and Consider what that is, you promised to god in your Baptism? It is not to be neglected, I tell you, that you voue & promise unto god? he requires our faith,
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& suche vnfaithfull false couenāt brekeres he wyll punysh and that most sharpely. The lorde setyth before vs tow wayes, the one, to lyfe, the other to dystrucsyon.
& such unfaithful false Covenant brekeres he will Punish and that most sharply. The lord setyth before us tow ways, the one, to life, the other to dystrucsyon.
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The one is sharp thornie & full of briers, which few men do walke, but after that yt be entred ones, yt ys very playne and pleasant & bryngeth to euerlaisting life.
The one is sharp thorny & full of briers, which few men do walk, but After that that be entered ones, that is very plain and pleasant & bringeth to euerlaisting life.
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but at leyngeh and last ende, yt castith vs head loung doune to hell, where ye deuill and all his aūgelles be kepte faste abydyng the daye and iudgment of god. Therfore saythe Christ. Mathew vii.
but At leyngeh and last end, that castith us head loung down to hell, where you Devil and all his Angels be kept fast abiding the day and judgement of god. Therefore say christ. Matthew vii.
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The lyfe of all true christians foloweth thys strayet waye, in the which waye they be daily excercised and tourmoyled in perturbatyones of thys worlde,
The life of all true Christians Followeth this strayet Way, in the which Way they be daily exercised and tourmoyled in perturbatyones of this world,
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I wold wysh to all you yong men and children, the eyes of your mind opē that ye myght see the ende that such men come to, One is slane beynge droncke and madde,
I would wish to all you young men and children, the eyes of your mind open that you might see the end that such men come to, One is slain being drunk and mad,
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an other hath his arme or legg stroke of, an other goyth a robbynge & feyght wrongfully for other mens money and so strokē dōne and slayne lyke a beste,
an other hath his arm or leg stroke of, an other goyth a robbing & feyght wrongfully for other men's money and so stroken done and slain like a best,
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And who can recyte vp all ye kyndes of death and disttructiō, that such dysobedyent persons as these come vnto? what nede we any example to be brought whan dayly experyence declareth what ende & mischef these wretches com to.
And who can recite up all you Kinds of death and disttruction, that such dysobedyent Persons as these come unto? what need we any Exampl to be brought when daily experience Declareth what end & mischief these wretches come to.
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They be wanton and incontynent they haue and drawe to such felowes after their owone sort more lecherous than any gote, they scoffe & moke euery yong mane that cometh by them, they delyte. most in baudi songes.
They be wanton and incontinent they have and draw to such Fellows After their owone sort more lecherous than any goat, they scoff & moke every young mane that comes by them, they delight. most in baudi songs.
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What honest yong man wold be copled or content to be ioyned in maryage wt such a beaste? Then what coste of aparel haue thei ye most basse & beggerli wemē which haue right nought yet how sūptuously they muste go arayed, Amongst ye very gentyls a mā shal not find more excesse and pryde in vesture,
What honest young man would be coupled or content to be joined in marriage with such a beast? Then what cost of apparel have they the most base & beggerli women which have right nought yet how sumptuously they must go arrayed, among the very Gentiles a man shall not find more excess and pride in vesture,
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for thys it ys yt pleaseth god most heighli, it is no mater whether we lyue or dye to the lorde, that is ynoughe for vs, what shuld passe for more? And thinke this rather and study how you may folow hym.
for this it is that Pleases god most heighli, it is no mater whither we live or die to the lord, that is enough for us, what should pass for more? And think this rather and study how you may follow him.
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And care not for thys vayne sort of men thys rascall rable of ruffeynns whiche can nothyng els but eate and playe & 〈 ◊ 〉 the streyts to be sene of other.
And care not for this vain sort of men this rascal rabble of ruffeynns which can nothing Else but eat and play & 〈 ◊ 〉 the streyts to be seen of other.
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Oh (saye they) yf we hadde harde such knowledge in the scripture which now we here, thankes be to god, we wold neuer haue runned in the anger of god as we haue.
O (say they) if we had harden such knowledge in the scripture which now we Here, thanks be to god, we would never have runned in the anger of god as we have.
yf ye take them in time and while thei be tendre, but yf they be ons grouen and paste in bignes, it is but loste labor what so euer ye do, breake thē you shal sonner than bend them,
if you take them in time and while they be tendre, but if they be ons groven and past in bigness, it is but lost labour what so ever you do, break them you shall sonner than bend them,
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Consyder groundly wt thy selfe and tremble, yf thou be in the anger of god, canste thou slepe quyetly or take any reste? Yt wyll vexe an honest man yf hys neybour beare hym dyspleasure.
Consider groundly with thy self and tremble, if thou be in the anger of god, Canst thou sleep quietly or take any rest? It will vex an honest man if his neybour bear him displeasure.
And a gentyll chyld yf he see hys father sore angred with hym, he can not tell what to do to a voide his displeasur with flatteryng, with wepyng he assayeth all wayes he can to be recōsyled a gayne vnto his father.
And a gentle child if he see his father soar angered with him, he can not tell what to do to a void his displeasure with flattering, with weeping he assayeth all ways he can to be reconciled a gain unto his father.
Then how much more owght we to proue all meanes we maye, to be recōciled to our heauenly father, whome we haue offended so oft euery howere, whiche hath bothe geuen vs oure body and soule.
Then how much more ought we to prove all means we may, to be reconciled to our heavenly father, whom we have offended so oft every howere, which hath both given us our body and soul.
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The lorde our father ones plaged the world with the floode of waters, onely reseruynge eyght personnes, whome he preseruede from the waters through hys mere grace only.
The lord our father ones plagued the world with the flood of waters, only reserving eyght personnes, whom he preseruede from the waters through his mere grace only.
Sodome and Gomore with many cyties moo he dystroyed with fyer, besydes what an infinite numbre of men haue bene slayne in battayle? who wyll not feare thys lord? he is slow to anger, he graunt tyth vs tyme to repente yeares suffycient.
Sodom and Gomorrah with many cities moo he destroyed with fire, besides what an infinite numbered of men have be slain in battle? who will not Fear this lord? he is slow to anger, he grant Tith us time to Repent Years sufficient.
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Many deceyue thēselues when they sinne secretly, supposyng that god dothe not beholde them, yf thou shuldyste walke in a deserte or in the most darkeste wode where no man could cū to the nor see the,
Many deceive themselves when they sin secretly, supposing that god doth not behold them, if thou shuldyste walk in a desert or in the most darkeste wode where no man could cū to the nor see thee,
Let vs demaunde our chyldrē thus, what fayth profesest thou, doste thou profese that faythe whiche the apostolyke church hath left? Tel me ye artycles of thy faith.
Let us demand our children thus, what faith profesest thou, dost thou profese that faith which the apostolic Church hath left? Tell me you Articles of thy faith.
what wyll not he graunt vs hereafter, what wyll he denye now to hys chylderen? vnto elder men and such as be more growne in ther fayth the mystery of the Trynyte must be declared,
what will not he grant us hereafter, what will he deny now to his chylderen? unto elder men and such as be more grown in their faith the mystery of the Trinity must be declared,
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All mankynde was damned vtterly for their greate and many folde offences, but chryste hath borne vpō his Backe all our sinnes satysfyenge hys father for vs,
All mankind was damned utterly for their great and many fold offences, but Christ hath born upon his Back all our Sins satysfyenge his father for us,
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and deliuerīg vs from euerlastīg death, yt now we should lyue to our master chryste, who soeuer doth inwardly beleue this, wyll conforme hys lyfe honestly according to the commandemēts of god, eschuyng all maner of vice,
and delivering us from everlasting death, that now we should live to our master Christ, who soever does inwardly believe this, will conform his life honestly according to the Commandments of god, Eschewing all manner of vice,
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Almyghty god fyrst made Adam & Eue our fyrst genytoures, and put them in paradyse, geuyng them an eisy commādimēt, which they transgressed, deceyued through the sottyltie of ye deuyl, wherof we al take our ofsprynge.
Almyghty god fyrst made Adam & Eue our fyrst genytoures, and put them in paradise, giving them an eisy Commandment, which they transgressed, deceived through the sottyltie of the Devil, whereof we all take our ofsprynge.
np1 n1 ord vvd np1 cc np1 po12 ord n2, cc vvd pno32 p-acp n1, vvg pno32 dt n1 n1, r-crq pns32 vvd, vvn p-acp dt n1 pp-f dt n1, c-crq pns12 d vvb po12 n1.
And so they procure to them selfes euerlasting dānation, vnlese they redrese them selues by tyme & wtstand such infections while they be fresh & gryne.
And so they procure to them selves everlasting damnation, unlose they redrese them selves by time & wtstand such infections while they be fresh & gryne.
cc av pns32 vvb p-acp pno32 n2 j n1, vvb pns32 vvb pno32 n2 p-acp n1 cc vvb d n2 cs pns32 vbb j cc n1.
For this is ye law of nature writen in all mens hartes, doo to other as thou would be doune to thy self, let vs intermyt nothing in them which become to a more perfect reasone & vnderstandynge, that they geue not thēselues to the deuyll.
For this is the law of nature written in all men's hearts, do to other as thou would be down to thy self, let us intermyt nothing in them which become to a more perfect reason & understanding, that they give not themselves to the Devil.
The excedyng great charite of god, dyd not spare his only begotten sone, but for vs all dyd bestow hym vnto the most cruel death, that who so euer dooth beleue in hym shall not perysh, but haue euerlastyng lyfe.
The exceeding great charity of god, did not spare his only begotten soon, but for us all did bestow him unto the most cruel death, that who so ever doth believe in him shall not perish, but have everlasting life.
dt j-vvg j n1 pp-f n1, vdd xx vvi po31 av-j vvn av, cc-acp p-acp pno12 av-d vdd vvi pno31 p-acp dt av-ds j n1, cst r-crq av av vdz vvi p-acp pno31 vmb xx vvi, cc-acp vhb j n1.
& a stranger comynge by draweth the out, Or If thou shuldyst ly sore syke at the poynt of death, that no mane shulde se any recouery in the, there cometh a physicion and restoreth ye to health, thou culdeste not shew no lyke kyndnes agayne correspondēt to such pleasures done to the.
& a stranger coming by draws the out, Or If thou shuldyst lie soar syke At the point of death, that no mane should see any recovery in thee, there comes a Physician and restoreth you to health, thou culdeste not show no like kindness again correspondent to such pleasures done to thee.
cc dt jc n-vvg p-acp vvz dt av, cc cs pns21 vdd2 vvi j n1 p-acp dt n1 pp-f n1, cst dx n1 vmd vvi d n1 p-acp pno32, a-acp vvz dt n1 cc vvz pn22 p-acp n1, pns21 vv2 xx vvi dx av-j n1 av j p-acp d n2 vdn p-acp pno32.
The thyrde day he rose a gaine from death, ascēded vp. et. c. beare thys (you chyldren & elders also) I do not mumble vp these wordes with out intellygēce.
The Third day he rose a gain from death, ascended up. et. c. bear this (you children & Elders also) I do not mumble up these words with out intellygence.
dt ord n1 pns31 vvd dt n1 p-acp n1, vvn a-acp. fw-la. sy. vvb d (pn22 n2 cc n2-jn av) pns11 vdb xx vvi a-acp d n2 p-acp av n1.
doest thou doubt that thy body shall ryse agayne? Chryst sayth it which can not lye, he syttyth on the righte hande of the father, from thence he shall come to reuenge the wycked,
dost thou doubt that thy body shall rise again? Christ say it which can not lie, he syttyth on the right hand of the father, from thence he shall come to revenge the wicked,
I beleue in the holy ghost. &c. which dyd teach and now dothe teach all the faythfull the truyth that Christ preached vnto vs. The operatyon of hym is to make vs dyspyse the world with all hys concupyscence.
I believe in the holy ghost. etc. which did teach and now doth teach all the faithful the truyth that christ preached unto us The operation of him is to make us despise the world with all his concupiscence.
pns11 vvb p-acp dt j n1. av r-crq vdd vvi cc av vdz vvi d dt j dt n1 cst np1 vvd p-acp pno12 dt n1 pp-f pno31 vbz pc-acp vvi pno12 vvi dt n1 p-acp d po31 n1.
Yonglynges, here I admonysh you, whan so euer ani yll thoughtes tari long in your mindes, be you certain it ys the deuyll that hath styrred vp the fyer.
Younglings, Here I admonish you, when so ever ani ill thoughts tari long in your minds, be you certain it is the Devil that hath stirred up the fire.
n2, av pns11 vvb pn22, c-crq av av n1 j-jn n2 fw-la j p-acp po22 n2, vbb pn22 j pn31 vbz dt n1 cst vhz vvd a-acp dt n1.
Your goyng is much vnseable, your iagged & cut apparell so dasshyng a bout you, do declare a mad and a foolysh mynde, you be proude and puffed vp, you gyue no reuerence to your elders.
Your going is much vnseable, your jagged & Cut apparel so dashing a bout you, do declare a mad and a foolish mind, you be proud and puffed up, you gyve no Reverence to your Elders.
po22 vvg vbz d j, po22 j cc j-vvn n1 av j-vvg dt n1 pn22, vdb vvi dt j cc dt j n1, pn22 vbb j cc vvn a-acp, pn22 vvi dx n1 p-acp po22 n2-jn.
Flee from such company whose mynde is all set to doo myscheyfe, These be wycked persones, which go about al they can toppres the veryte, by their maneres, their counsels, and lyfe:
Flee from such company whose mind is all Set to do mischief, These be wicked Persons, which go about all they can toppres the verity, by their maneres, their Counsels, and life:
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And dyspise not the grace of god, after the fasshyon of sum yong men to foolyshe and lyghte, whiche yll prouyd for them selues both heare & in the world to come.
And dyspise not the grace of god, After the fashion of sum young men to foolish and Light, which ill proved for them selves both hear & in the world to come.
cc vvb xx dt n1 pp-f n1, p-acp dt n1 pp-f n1 j n2 p-acp j cc n1, r-crq av-jn vvn p-acp pno32 n2 d vvi cc p-acp dt n1 pc-acp vvi.
Our forefatheres, ye byshops with all the generall counselles, gathered to gether in the holi ghost, haue appoynted this (though yt be dyrectly agaynste the worde of god) therfore you must beleue it vnder payne of eternall damnation Let them auaunte with their baggage and phantasyes, wherewith they haue infectted and deluded all the world so long.
Our forefatheres, you Bishops with all the general Counsels, gathered to gether in the holy ghost, have appointed this (though that be directly against the word of god) Therefore you must believe it under pain of Eternal damnation Let them avaunt with their baggage and phantasies, wherewith they have infected and deluded all the world so long.
po12 n2, pn22 n2 p-acp d dt j n2, vvn p-acp av p-acp dt j n1, vhb vvn d (cs pn31 vbb av-j p-acp dt n1 pp-f n1) av pn22 vmb vvi pn31 p-acp n1 pp-f j n1 vvb pno32 uh p-acp po32 n1 cc n2, c-crq pns32 vhb vvn cc vvn d dt n1 av av-j.
And let no man thynke yt muche, thoughe he suffer here sum kynde of crosse in thys world for ye iustyce & glory of god, we haue a promyse, of reysyng of our flesh, wherof the faythfull mā nothyng doubteth,
And let no man think that much, though he suffer Here sum kind of cross in this world for you Justice & glory of god, we have a promise, of reysyng of our Flesh, whereof the faithful man nothing doubteth,
cc vvb dx n1 vvb pn31 av-d, cs pns31 vvb av n1 n1 pp-f n1 p-acp d n1 p-acp pn22 n1 cc n1 pp-f n1, pns12 vhb dt n1, pp-f vvg pp-f po12 n1, c-crq dt j n1 pix vvz,
Nether do we teach any other what so euer papistes bable of vs. yf this fayth be lyuely in vs, it wyll brynge forth fruytes accordyngly, What doth baptisme make, it clenseth vs in this maner from synnes.
Neither doe we teach any other what so ever Papists babble of us if this faith be lively in us, it will bring forth fruits accordingly, What does Baptism make, it Cleanseth us in this manner from Sins.
j n1 pns12 vvb d n-jn r-crq av av njp2 n1 pp-f pno12 cs d n1 vbi j p-acp pno12, pn31 vmb vvi av n2 av-vvg, r-crq vdz n1 vvi, pn31 vvz pno12 p-acp d n1 p-acp n2.
Our prayer with all desier, that the glory of our Lorde may go forward, and yt his kyngdom daily may be enlarged vnto all the endes of the earth, wyl they nyll they these wicked papistes.
Our prayer with all desire, that the glory of our Lord may go forward, and that his Kingdom daily may be enlarged unto all the ends of the earth, will they nyll they these wicked Papists.
po12 n1 p-acp d n1, cst dt n1 pp-f po12 n1 vmb vvi av-j, cc pn31 po31 n1 av-j vmb vbi vvn p-acp d dt n2 pp-f dt n1, vmb pns32 vmbx pns32 d j njp2.
Deliuer vs from euill, that is, from ye deuill that he haue no power nor impery vpon vs. Exercise your selues much in the lordes prayer, Put a waye ye bokes of your wicked praiers wherof, all the world is full.
Deliver us from evil, that is, from the Devil that he have no power nor impery upon us Exercise your selves much in the Lords prayer, Put a Way you books of your wicked Prayers whereof, all the world is full.
And be not like the hypocrytes whiche haue a greate pleasure to bragge theyre prayers before other men, whyche also stand ī euery corner of ye stretes that they may be sene of all mē,
And be not like the Hypocrites which have a great pleasure to brag their Prayers before other men, which also stand in every corner of the streets that they may be seen of all men,
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lyke madde men, to fall agayne to your olde cōditions, banketynge with your hores, and wt your harlots, I do you to wytte, you receyue yt to your damnatyon.
like mad men, to fallen again to your old conditions, banqueting with your hores, and with your harlots, I do you to wit, you receive that to your damnation.
It is no lyght thyng to receyue the body and blood of our lorde, here lyeth the weyght of all ye matter, yt we shuld hereafter lede a new lyfe, forsakyng our olde sīfull nature.
It is not Light thing to receive the body and blood of our lord, Here lies the weight of all the matter, that we should hereafter lede a new life, forsaking our old sinful nature.
pn31 vbz xx vvi n1 pc-acp vvi dt n1 cc n1 pp-f po12 n1, av vvz dt n1 pp-f d dt n1, pn31 pns12 vmd av vvi dt j n1, vvg po12 j j n1.
Let all things spring of a faith vnfained, so al shalbe well both here and in the world to come, we shall bothe please men and all the Aungelles aboue,
Let all things spring of a faith unfeigned, so all shall well both Here and in the world to come, we shall both please men and all the Angels above,
vvb d n2 vvb pp-f dt n1 j, av d vmb av av-d av cc p-acp dt n1 pc-acp vvi, pns12 vmb av-d vvi n2 cc d dt n2 a-acp,
as our selues & pray for all our enemyes, thā wold god haue greate delyte in vs. Nether let vs thynke ye chrysten lyfe cōsisteth in wordes only, but in workes and dedes, other els do we nothyng but sclaunder the name of chryst amonge infydeles.
as our selves & pray for all our enemies, than would god have great delight in us Neither let us think you christen life Consisteth in words only, but in works and Deeds, other Else do we nothing but slander the name of Christ among infydeles.
