The baronets buriall, or A funerall sermon preached at the solemnitie of that honourable baronet Sr Edvvard Seymours buriall. By Barnaby Potter Bachelor in Divinitie, fellow of Queenes College in Oxford, and preacher to the towne of Tottnes in Devon
especially seeing it is a principall part of their office, to appoint vnto them that mourne in Sion, to giue vnto them beauty for ashes, the oyle of ioy for mourning,
especially seeing it is a principal part of their office, to appoint unto them that mourn in Sion, to give unto them beauty for Ashes, the oil of joy for mourning,
This honourable, but heavy and sad solemnitie then must beare the blame, if now that sorrow seemes to haue wearied her selfe having wept like David & his cōpany, till she can weep no more, & with wearines is fallen asleep, I awake (notwithout true griefe) the remēbrāce of our great, our commō losse. When our Saviour was to suffer, certaine women well affected, followed him weeping, to whom he said, weepe not for mee but weepe for yourselues, and for your children.
This honourable, but heavy and sad solemnity then must bear the blame, if now that sorrow seems to have wearied her self having wept like David & his company, till she can weep no more, & with weariness is fallen asleep, I awake (notwithout true grief) the remembrance of our great, our Common loss. When our Saviour was to suffer, certain women well affected, followed him weeping, to whom he said, weep not for me but weep for yourselves, and for your children.
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Let mee with some inversion of our Saviours words sollicite you, which both in habit and heart beare the greatest part of this sads•••e, weepe not for your selues,
Let me with Some inversion of our Saviors words solicit you, which both in habit and heart bear the greatest part of this sads•••e, weep not for your selves,
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though you haue lost an honourable husband, a tender hearted father, a faithfull friend, a kind master, a mercifull landlord, as most he hath left behind;
though you have lost an honourable husband, a tender hearted father, a faithful friend, a kind master, a merciful landlord, as most he hath left behind;
therefore you shall giue me leaue a little, to cast a vaile over our sorrow, till wee haue heard what God hath to say vnto vs by the mouth of me his vnworthy minister, from these words of Moses, Moses the servant of the Lord died, &c.
Therefore you shall give me leave a little, to cast a veil over our sorrow, till we have herd what God hath to say unto us by the Mouth of me his unworthy minister, from these words of Moses, Moses the servant of the Lord died, etc.
and is as inward and familiar to every action therein, as our spirit is to our raines) did most plainely manifest itselfe, in the birth and life, in the death and buriall of this man of God. For to say nothing of his birth and life, wherein both the wisdome and the power of God were deepely printed, these words you see call vs to a consideration of his death described in the fifth verse:
and is as inward and familiar to every actium therein, as our Spirit is to our reins) did most plainly manifest itself, in the birth and life, in the death and burial of this man of God. For to say nothing of his birth and life, wherein both the Wisdom and the power of God were deeply printed, these words you see call us to a consideration of his death described in the fifth verse:
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wherein you m•y see, wee may obserue, first the person, Moses, secondly his praise, the servant of the Lord, thirdly his period and end, he died, fourthly the place, in the land of Moab, and lastly the cause, according to the word of the Lord.
wherein you m•y see, we may observe, First the person, Moses, secondly his praise, the servant of the Lord, Thirdly his Period and end, he died, fourthly the place, in the land of Moab, and lastly the cause, according to the word of the Lord.
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Had it beene but a privat person, yet being so rarely qualified as he was who could haue commanded his passion so much as to bid sorrow be silent• but behold it is Moses a guid, a governour, a prince among the people:
Had it been but a private person, yet being so rarely qualified as he was who could have commanded his passion so much as to bid sorrow be silent• but behold it is Moses a guide, a governor, a Prince among the people:
but hee is dead; or had it beene in his owne country the land of Canaan, (which God had giuen him and his people for inheritāce,) or at home in his owne house; but it is there in Mount Nebo vpon the top of Pisgah in the land of Moab where he was withinken of that sweet country. And yet that you may not be cast downe with all these crosse accidents, or cry out vpon badfortune, or condemne the fates, or father these crosses vpon some maligne aspect of the planets and constellations; knowe that nothing hath come to passe in all this but by the wise guidance and direction of Gods alseeing providence. Moses a great man, Moses a good mā is dead & that in a strange land but according to the word of the Lord.
but he is dead; or had it been in his own country the land of Canaan, (which God had given him and his people for inheritance,) or At home in his own house; but it is there in Mount Nebo upon the top of Pisgah in the land of Moab where he was withinken of that sweet country. And yet that you may not be cast down with all these cross accidents, or cry out upon badfortune, or condemn the fates, or father these Crosses upon Some malign aspect of the planets and constellations; know that nothing hath come to pass in all this but by the wise guidance and direction of God's All-seeing providence. Moses a great man, Moses a good man is dead & that in a strange land but according to the word of the Lord.
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Wise Salomon, godly David, religious Iosiah, are all gathered to their fathers, and the most wise godly and religious must follow them, assoone as those persecutors of his church and children.
Wise Solomon, godly David, religious Josiah, Are all gathered to their Father's, and the most wise godly and religious must follow them, As soon as those persecutors of his Church and children.
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and I will appoint children to be their princes, and babes to rule over them; the people shalbe oppressed one of another, and every one by his neighbour;
and I will appoint children to be their Princes, and babes to Rule over them; the people shall oppressed one of Another, and every one by his neighbour;
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this God promiseth as a special blessing vnto that good king Iosiah; because thine heart did melt & thou hast humbled thy selfe before the Lord, whē thou hardest what I spake against this place,
this God promises as a special blessing unto that good King Josiah; Because thine heart did melt & thou hast humbled thy self before the Lord, when thou Hardest what I spoke against this place,
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behold therefore, I will gather thee to thy fathers, and thoushalt be put in thy graue in peace and thine eies shall not see all the evill that I will bring vpon this place.
behold Therefore, I will gather thee to thy Father's, and Thou shalt be put in thy graven in peace and thine eyes shall not see all the evil that I will bring upon this place.
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See then, beloved, what cause we haue to pray for the life and perseruation of godly governours as the Apostle exhorts, to prevent their death to our power:
See then, Beloved, what cause we have to pray for the life and perseruation of godly Governors as the Apostle exhorts, to prevent their death to our power:
and I leaue them to himselfe:) but sure we are senselesse if we cannot see how deeply the Lord hath wounded vs in the head, and heart, and whole body of this land, the remembrance whereof is yet fresh and bleeding.
and I leave them to himself:) but sure we Are senseless if we cannot see how deeply the Lord hath wounded us in the head, and heart, and Whole body of this land, the remembrance whereof is yet fresh and bleeding.
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He hath wounded the whole kingdome by the vntimely death of a most worthie Prince, he hath wounded the court by the suddaine cutting off of a most wise counseller, and now he hath wounded the country by depriving it of so honorable a maintainer of peace by righteous iustice.
He hath wounded the Whole Kingdom by the untimely death of a most worthy Prince, he hath wounded the court by the sudden cutting off of a most wise Counsellor, and now he hath wounded the country by depriving it of so honourable a maintainer of peace by righteous Justice.
If then a king thought he had cause enough to lament the sicknesse of a Prophet, & not only kindly to visite him but compassionately to weepe over him;
If then a King Thought he had cause enough to lament the sickness of a Prophet, & not only kindly to visit him but compassionately to weep over him;
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or as David lamented the death of Saul: Yee daughters of Israel weepe for Saul which cloathed you in scarlet, with pleasures and hanged ornaments of gold vpon your apparell.
or as David lamented the death of Saul: Ye daughters of Israel weep for Saul which clothed you in scarlet, with pleasures and hanged Ornament of gold upon your apparel.
And it teacheth vs that sanctity is the highest honor, and greatest commendations, that can bee given a man. He that refused to be called the sonne of Pharaohs daughter, reioiceth here to be called the servant of the Lord. The end of all, saith Salomon, is this, feare God and keepe his commandement for this is the whole duty of man.
And it Teaches us that sanctity is the highest honour, and greatest commendations, that can be given a man. He that refused to be called the son of Pharaohs daughter, Rejoiceth Here to be called the servant of the Lord. The end of all, Says Solomon, is this, Fear God and keep his Commandment for this is the Whole duty of man.
If the name of a servant seeme to imply some meanenesse and misery, yet the name Iehovah Lord of heaven and earth whose servants they are, wipes away this blot.
If the name of a servant seem to imply Some meanenesse and misery, yet the name Jehovah Lord of heaven and earth whose Servants they Are, wipes away this blot.
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And yet when we haue spent our selues in great mens service, either they cannot giue vs all they would ▪ or they will not alwaies giue vs what they can,
And yet when we have spent our selves in great men's service, either they cannot give us all they would ▪ or they will not always give us what they can,
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We may want golde and goods, and health and wealth, but then wee may assure our selues that God sees these are not good for vs, else he would not keepe them from vs. For howsoever men make difference of servants and sonnes & friends; to seruants they commend their busines, to our friends we commit our counsell, but for our sonnes we keepe our choisest gold, our choisest Iewels, yea the whole inheritance; Yet these are all one to God. His servants are his friends, his friends are ▪ his sonnes, and his sonnes are both his friends and servants.
We may want gold and goods, and health and wealth, but then we may assure our selves that God sees these Are not good for us, Else he would not keep them from us For howsoever men make difference of Servants and Sons & Friends; to Servants they commend their business, to our Friends we commit our counsel, but for our Sons we keep our Choicest gold, our Choicest Jewels, yea the Whole inheritance; Yet these Are all one to God. His Servants Are his Friends, his Friends Are ▪ his Sons, and his Sons Are both his Friends and Servants.
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It is great favour in God, great honor to vs that he wil vouchsafe vs to be his seruants: but for our service to make vs his sonnes and friends, what honor and dignity on earth if cast in ballance of comparison herein would not bee found to light? Therfore David though a king counts this his greatest credit;
It is great favour in God, great honour to us that he will vouchsafe us to be his Servants: but for our service to make us his Sons and Friends, what honour and dignity on earth if cast in balance of comparison herein would not be found to Light? Therefore David though a King counts this his greatest credit;
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and the quieting of our clamorous conscience, which will not be friends with vs, vnlesse we be friends with God, and dare not proue so kinde to vs, as proue false to our master. Now what worke so worthy vpon earth as to pray vnto God, to praise his name, to feed the poore & hungry, to cloath the naked, to comfort the comfortlesse, to do good to al, especially our owne soules? & this is such service as we are set about, the worst work that in Gods house his basest servant sets his hand vnto.
and the quieting of our clamorous conscience, which will not be Friends with us, unless we be Friends with God, and Dare not prove so kind to us, as prove false to our master. Now what work so worthy upon earth as to pray unto God, to praise his name, to feed the poor & hungry, to cloth the naked, to Comfort the comfortless, to do good to all, especially our own Souls? & this is such service as we Are Set about, the worst work that in God's house his Basest servant sets his hand unto.
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and if we respect either this life not only while they liue on the earth which is their inheritance, (the righteous man shall inherite the earth and dwell therein for ever,) but even when they are gone their name and memory is blessed, they grow in credit when the glory of sinners shall ende in shame. Therefore, saith Salomon, the memoriall of the iust shall be blessed,
and if we respect either this life not only while they live on the earth which is their inheritance, (the righteous man shall inherit the earth and dwell therein for ever,) but even when they Are gone their name and memory is blessed, they grow in credit when the glory of Sinners shall end in shame. Therefore, Says Solomon, the memorial of the just shall be blessed,
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What more desired among men then life? What life more desired then a life of glory? What glory compared to the glory of a kingdome? What more glorious kingdome then that that is had by inheritance? What inheritāc〈 … 〉gdome like to that which cannot be shaken? When the Apostles were little lesse thē proud that divels were subdued vnto thē in his name whom they serued:
What more desired among men then life? What life more desired then a life of glory? What glory compared to the glory of a Kingdom? What more glorious Kingdom then that that is had by inheritance? What inheritanc〈 … 〉gdome like to that which cannot be shaken? When the Apostles were little less them proud that Devils were subdued unto them in his name whom they served:
Reioice not in your enobled bloods, admired with living praises, & preserved the iawes of oblivion by sumptuous sepulchers, ancient coates and armes, large revenews; alas it is theleast matter of ioy that the name liues in bright honour on earth, when the soule lies in the rusting restlesse miseries of hell:
Rejoice not in your ennobled bloods, admired with living praises, & preserved the Jaws of oblivion by sumptuous sepulchers, ancient coats and arms, large revenues; alas it is theleast matter of joy that the name lives in bright honour on earth, when the soul lies in the rusting restless misery's of hell:
to haue all the kingdomes in the earth to command, and not to haue the lowest place in the kingdome of heaven; to quarter our armes with kings, and to want the armes of Christianitie, to haue no part in the red crosse of our crucified Saviour. These latter only behold as in a mirror the glory of the Lord with open face, and are changed by the same image frō glory to glory: from glory here, for the spirit of glory resteth vpon vs, vnto glory hereafter, such honour haue all his saints.
to have all the kingdoms in the earth to command, and not to have the lowest place in the Kingdom of heaven; to quarter our arms with Kings, and to want the arms of Christianity, to have no part in the read cross of our Crucified Saviour. These latter only behold as in a mirror the glory of the Lord with open face, and Are changed by the same image from glory to glory: from glory Here, for the Spirit of glory rests upon us, unto glory hereafter, such honour have all his Saints.
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be they never so high and honourable here in this world, they are worthlesse and base if this testimony of Moses may not worthely be sent after them, that they are the servants of the Lord. For howsoever generous and noble spirits, are ready to spit at the name of slaue and basenesse,
be they never so high and honourable Here in this world, they Are worthless and base if this testimony of Moses may not worthily be sent After them, that they Are the Servants of the Lord. For howsoever generous and noble spirits, Are ready to spit At the name of slave and baseness,
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whether it be of sinne vnto death, or of obedience vnto righteousnesse? Yea, saith St Austine, Quot vitiorum servus tot dominorum, & quot dominorum tot daemoniorum:
whither it be of sin unto death, or of Obedience unto righteousness? Yea, Says Saint Augustine, Quot Vitiorum servus tot Dominorum, & quot Dominorum tot Daemoniorum:
For what is it but the powerfull command of sinne, which like the divell in the man possessed, casts vs sometimes into the fire, where we burne and boile with lust; sometimes into the water, where either we swim in vaine delights, or are drowned in the drunken pleasures of this flattering world;
For what is it but the powerful command of sin, which like the Devil in the man possessed, Cast us sometime into the fire, where we burn and boil with lust; sometime into the water, where either we swim in vain delights, or Are drowned in the drunken pleasures of this flattering world;
and anon againe throwes vs down groueling vpon the ground, nayling our affectiōs to this earth with the covetous desires of worldly goods? In choosing a master one wisely admonisheth vs to beware of three sorts of men, thy enimy, thy servant, thy fellow servant. Hee serues his greatest enimie that serues the divell, hee serues his fellow servant that serues the flesh, and hee serues his servant that serues the world. It is base then to serue the world, for that is to become a vassall to our servant:
and anon again throws us down groveling upon the ground, nailing our affections to this earth with the covetous Desires of worldly goods? In choosing a master one wisely Admonisheth us to beware of three sorts of men, thy enemy, thy servant, thy fellow servant. He serves his greatest enemy that serves the Devil, he serves his fellow servant that serves the Flesh, and he serves his servant that serves the world. It is base then to serve the world, for that is to become a vassal to our servant:
Where then is the glory of our gray haires? where is the honor of our houses and blood? where the credit of our politicke heads, when we suffer our selues to be ensnared with sin? we know it is evill, and we know it is of the divell, and al the world knowes that wee are wise enough to know it;
Where then is the glory of our grey hairs? where is the honour of our houses and blood? where the credit of our politic Heads, when we suffer our selves to be Ensnared with since? we know it is evil, and we know it is of the Devil, and all the world knows that we Are wise enough to know it;
we hate the name of it, and we are ashamed of the sunne when we commit it, we know that the end of it is death, and the fruit of it shame to our honor & houses,
we hate the name of it, and we Are ashamed of the sun when we commit it, we know that the end of it is death, and the fruit of it shame to our honour & houses,
& tel me what comfort take you now in the pleasure of those sinnes which you haue committed? What profit in those things whereof you are ashamed? as the Apostle speakes.
& tell me what Comfort take you now in the pleasure of those Sins which you have committed? What profit in those things whereof you Are ashamed? as the Apostle speaks.
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& in a faire forwardnes to degenerate into divels? I will conclude this vse with the words of S. Bernard, verily, if the beasts could speake they would call wicked men beasts.
& in a fair forwardness to degenerate into Devils? I will conclude this use with the words of S. Bernard, verily, if the beasts could speak they would call wicked men beasts.
A second vse is for instructiō, that as we desire that praise which is perpetuall, and that honour which will both hold out here on earth, and helpe vs to heaven, we will make the service of God our chiefest and greatest care. Many courses there are to compasse seeming honor,
A second use is for instruction, that as we desire that praise which is perpetual, and that honour which will both hold out Here on earth, and help us to heaven, we will make the service of God our chiefest and greatest care. Many courses there Are to compass seeming honour,
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Nay, they are all accursed and will bring shame in the end, but he that honoureth me him wil I honor, saith the man of God vnto old Ely. Diverse men propose divers ends vnto their liues and actions, and therefore vse divers meanes;
Nay, they Are all accursed and will bring shame in the end, but he that Honoureth me him will I honour, Says the man of God unto old Ely. Diverse men propose diverse ends unto their lives and actions, and Therefore use diverse means;
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One runnes to the court, another to the campe, a third to the schooles, all in hope of honor. Would you know the safest course in this case? Let the honor and service of God be your chiefe aime, so shall you be sure, your end cannot be dishonourable.
One runs to the court, Another to the camp, a third to the Schools, all in hope of honour. Would you know the Safest course in this case? Let the honour and service of God be your chief aim, so shall you be sure, your end cannot be dishonourable.
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Wilt thou shew thy wisdome in deepe plots and politique imployments, in church or common wealth? Beleeue it, no wisdome that is not from heaven and hath ground out of Gods word will hold out long.
Wilt thou show thy Wisdom in deep plots and politic employments, in Church or Common wealth? Believe it, no Wisdom that is not from heaven and hath ground out of God's word will hold out long.
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and yet who ever plaid the foole so much as he? The shame of his fact like Naamans lepro sic cleaues vnto his name; he saw his counsell contemned, and therefore goes home, sets his house in order, and wisely hangs himselfe.
and yet who ever played the fool so much as he? The shame of his fact like Naamans lepro sic cleaves unto his name; he saw his counsel contemned, and Therefore Goes home, sets his house in order, and wisely hangs himself.
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if every silken coat had care to saue his soule, & all that glister with gold without had grace within, what a happy world were we in? But all the pompe of apparel, in silkes and velvets gold and silver, cheines and ornaments, wil never haue that honorable commendations, that the holy Ghost giues to those poore persecuted Christians, which wandred vp and downe in sheepes skinnes and in goats skins, who notwithstanding through their faith and patience, obtained a good report. Will you build vp your names by some glorious buildings? Looke you lay the groundworke in sanctitie and the true service of God; else building you may build,
if every silken coat had care to save his soul, & all that glister with gold without had grace within, what a happy world were we in? But all the pomp of apparel, in silks and velvets gold and silver, chains and Ornament, will never have that honourable commendations, that the holy Ghost gives to those poor persecuted Christians, which wandered up and down in Sheep skins and in Goats skins, who notwithstanding through their faith and patience, obtained a good report. Will you built up your names by Some glorious buildings? Look you lay the groundwork in sanctity and the true service of God; Else building you may built,
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but his shame for his prowde boasting, is not this great Babell, &c, and his punishment to feede with the beasts of the field, shall never bee blotted out.
but his shame for his proved boasting, is not this great Babel, etc., and his punishment to feed with the beasts of the field, shall never be blotted out.
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Builde vp your selues, your sonnes and families, in the feare of God, and then your houses and honors shal cōtinue longer then those that build them castles and cal their lands and livings after their owne names.
Build up your selves, your Sons and families, in the Fear of God, and then your houses and honours shall continue longer then those that built them Castles and call their Lands and livings After their own names.
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hee saith, I will build me a wide house and large chambers, so he will make himselfe large windowes and seeling with cedar, & paint them with vermilion;
he Says, I will built me a wide house and large chambers, so he will make himself large windows and seeling with cedar, & paint them with vermilion;
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shalt thou raigne because thou closest thy selfe in Cedar? Did not thy father eate and drinke and prosper when he executed iudgement? Will you continue you name by your numerous progenie and multitude of children descended from your loines? So might Ahab haue hoped,
shalt thou Reign Because thou closest thy self in Cedar? Did not thy father eat and drink and prosper when he executed judgement? Will you continue you name by your numerous progeny and multitude of children descended from your loins? So might Ahab have hoped,
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But we knowe how his seventy sonnes had all their heads laid in a basket on one day, his wife Iezabell eaten vp with dogs & all his posterity rooted out as the Prophet had pronounced. To conclude this point then;
But we know how his seventy Sons had all their Heads laid in a basket on one day, his wife Jezebel eaten up with Dogs & all his posterity rooted out as the Prophet had pronounced. To conclude this point then;
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The court you see cannot truely commend you, your politique heads will no way profit you, your moving eloquence cannot better you, your gay clothes cannot grace you, your stately house litle helpe you,
The court you see cannot truly commend you, your politic Heads will no Way profit you, your moving eloquence cannot better you, your gay clothes cannot grace you, your stately house little help you,
It is neither his greatnesse you see nor his goodnesse that can purchase him a supersedeas against the arrest of death; he that had fed many when they were readie to starue for hunger,
It is neither his greatness you see nor his Goodness that can purchase him a supersedeas against the arrest of death; he that had fed many when they were ready to starve for hunger,
But I haue heretofore spent much time in pressing this point of mans mortalitie, how death without difference of degree or condition summons all sorts of men.
But I have heretofore spent much time in pressing this point of men mortality, how death without difference of degree or condition summons all sorts of men.
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but liue here as though they thought verily they should never die? If these men had no religion, yet reason would teach them, that their strength is not the strength of stone, & yet this the very drops of water weareth; nor our sinewes of brasse or iron, and yet this the rust and canker consumeth; but a vapour, but a smoake ▪ which the sunne soone drieth, or the wind driveth away.
but live Here as though they Thought verily they should never die? If these men had no Religion, yet reason would teach them, that their strength is not the strength of stone, & yet this the very drops of water weareth; nor our sinews of brass or iron, and yet this the rust and canker consumeth; but a vapour, but a smoke ▪ which the sun soon drieth, or the wind drives away.
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It was wittily said of Epictetus the Philosopher, who going forth one day and seeing a woman weeping that had brokē her pitcher, and the next day meeting another woman weeping that had lost her sonne; heri vidi fragilem fran ▪ gi, hodie video mortalem mori:
It was wittily said of Epictetus the Philosopher, who going forth one day and seeing a woman weeping that had broken her pitcher, and the next day meeting Another woman weeping that had lost her son; Heri Vidi fragilem France ▪ gi, hodie video mortalem Mori:
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for take a glasse, saith St Austine, (which as it is bright so is it much more brittle then an earthen pitcher) keepe it fafe in a cupboord, where it may be free from the violence of outward wrong,
for take a glass, Says Saint Augustine, (which as it is bright so is it much more brittle then an earthen pitcher) keep it fafe in a cupboard, where it may be free from the violence of outward wrong,
and within his owne bones that will bring him to his end. Nay, I heare some say (saith the same Father, as I remember) that such a one hath the plague or the plurisie,
and within his own bones that will bring him to his end. Nay, I hear Some say (Says the same Father, as I Remember) that such a one hath the plague or the pleurisy,
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The consumption of the liver is a messenger of death, the consumption of the lungs the minister of death, the consumption of the marrow is the very mother of death,
The consumption of the liver is a Messenger of death, the consumption of the lungs the minister of death, the consumption of the marrow is the very mother of death,
Let mee then warne you, and stirre vp your meditations of your mortasity with the words of our Moses, who hath walked that way before vs, Deut. 32. 29. O that men were wise then would they vnderstand this,
Let me then warn you, and stir up your meditations of your mortasity with the words of our Moses, who hath walked that Way before us, Deuteronomy 32. 29. O that men were wise then would they understand this,
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then would they consider their latter end. Wee are vnwise that wee consider not the times past, the evill we haue committed, the good we haue omitted, the benefits of God we haue abused, the time we haue mispent;
then would they Consider their latter end. we Are unwise that we Consider not the times past, the evil we have committed, the good we have omitted, the benefits of God we have abused, the time we have Mis-spent;
if wee winne that skirmish we haue enough, and when or where wee shall come to the conflict who can tell? For Moses when hee was now ready to set foot in the promised land, liues not to enioy it,
if we win that skirmish we have enough, and when or where we shall come to the conflict who can tell? For Moses when he was now ready to Set foot in the promised land, lives not to enjoy it,
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but when he comes within kenne of it, it pleaseth God to prevent him by death, & to take him away in the land of Moab. Which is the fourth particular that I proposed to be handled, name ly the place where Moses died. In the land of Moab.
but when he comes within ken of it, it Pleases God to prevent him by death, & to take him away in the land of Moab. Which is the fourth particular that I proposed to be handled, name lie the place where Moses died. In the land of Moab.
now that he was come neere the confines and borders of it, & God had set him in such a place where he might see it, hee suddenly here calls him out of this life.
now that he was come near the confines and borders of it, & God had Set him in such a place where he might see it, he suddenly Here calls him out of this life.
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Moses greatest comfort, I imagine, both against the tediousnesse of the way, and weiwardnesse of this people, and the perplexities of his owne soule, was to consider how happy he should bee,
Moses greatest Comfort, I imagine, both against the tediousness of the Way, and weiwardnesse of this people, and the perplexities of his own soul, was to Consider how happy he should be,
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The hope that is deferred, saith Solomon, maketh the heart sicke; If then the hope be defeated, mee thinks it should die. Moses had as much reason to hope to come to this happy land,
The hope that is deferred, Says Solomon, makes the heart sick; If then the hope be defeated, me thinks it should die. Moses had as much reason to hope to come to this happy land,
and yet how is his hope quite dasht, whē a mā would not haue dreamed how his comfort could haue beene crost? It is wisdome then to hope for such things as we may haue,
and yet how is his hope quite dashed, when a man would not have dreamed how his Comfort could have been crossed? It is Wisdom then to hope for such things as we may have,
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A second point which from the consideration of the place I will propose and lightly passe by, is the vncertaintie of the place where wee shall die. As death spares not any persons, so it respects not any place. When thou art walking peaceably with thy brother in the fieldes thou maist bee murthered as Cain was;
A second point which from the consideration of the place I will propose and lightly pass by, is the uncertainty of the place where we shall die. As death spares not any Persons, so it respects not any place. When thou art walking peaceably with thy brother in the fields thou Mayest be murdered as Cain was;
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while the scoffing boyes are mocking, beares come from the wildernesse and devoure them; while Chore and his company are contending, the earth opens and swallows them:
while the scoffing boys Are mocking, bears come from the Wilderness and devour them; while Chore and his company Are contending, the earth Opens and Swallows them:
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Let this then teach vs to take heed that wee bee alwaies prepared for death, seeing it is so vncertaine where it will meet vs. Go to now, you that say to day or to morrow, we will goe into such a city,
Let this then teach us to take heed that we be always prepared for death, seeing it is so uncertain where it will meet us Go to now, you that say to day or to morrow, we will go into such a City,
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How will you dare to looke death in the face, whom you would not vouchsafe the least roome in your hearts, nay whom eftsoones you did in your daring humours scorne & defie? Let experience tell whether many do not meet with death in places of greatest mirth, now merry and presently mourned for:
How will you Dare to look death in the face, whom you would not vouchsafe the least room in your hearts, nay whom eftsoons you did in your daring humours scorn & defy? Let experience tell whither many do not meet with death in places of greatest mirth, now merry and presently mourned for:
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or a stone in a raisin stop our breath, as it did Anacreōs. O thē let vs whersoever we are, whithersoever we walk, make the meditatiō of our end, our vade mecum & best companion!
or a stone in a raisin stop our breath, as it did Anacreons. Oh them let us wheresoever we Are, whithersoever we walk, make the meditation of our end, our vade mecum & best Companion!
at last are faine or rather forced to goe to bed darkling; so while we neglect the time of light in this life which God hath granted, the night of our death do suddainely surprize vs when we do litle dreame of it.
At last Are feign or rather forced to go to Bed darkling; so while we neglect the time of Light in this life which God hath granted, the night of our death do suddenly surprise us when we do little dream of it.
To him that is to walke through some darke and dangerous place, one light carried before, will do more good then many that are brought behinde: so the serious preparation for death before it come, armes vs both with more confidence against it and comfort in it ▪ then that which comes not till death call.
To him that is to walk through Some dark and dangerous place, one Light carried before, will do more good then many that Are brought behind: so the serious preparation for death before it come, arms us both with more confidence against it and Comfort in it ▪ then that which comes not till death call.
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Take heed to your selues least at any time your hearts be oppressed with surfetting & drūkennesse, and cares of this life and least that day come vpon you at vnawares,
Take heed to your selves lest At any time your hearts be oppressed with surfeiting & Drunkenness, and Cares of this life and least that day come upon you At unawares,
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When our Saviour, Luk. 4. 20. light vpon a place of the prophet Isaias, & had red it in the audience of the people, hee closed the booke, & gaue it againe to the Minister, and sate downe & said;
When our Saviour, Luk. 4. 20. Light upon a place of the Prophet Isaiah, & had read it in the audience of the people, he closed the book, & gave it again to the Minister, and sat down & said;
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I doubt not, beloved, but you wil all witnes with me this daie, that what you haue hard, the same you haue seene, and the words which I haue handled, are fulfilled in your hearing.
I doubt not, Beloved, but you will all witness with me this day, that what you have hard, the same you have seen, and the words which I have handled, Are fulfilled in your hearing.
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but it is according to the word and the will of the Lord. That he is dead, I wish, (if it had bin the will of the supremest,) that we had cause to doubt.
but it is according to the word and the will of the Lord. That he is dead, I wish, (if it had been the will of the Supremest,) that we had cause to doubt.
Moses is as much as drawne out, Ex. 2. 10. And might not he say with David, Psal. 18. 16. He hath sent downe from aboue and saved me, he hath drawne me out of many waters?
Moses is as much as drawn out, Ex. 2. 10. And might not he say with David, Psalm 18. 16. He hath sent down from above and saved me, he hath drawn me out of many waters?
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yea with hazard of his owne life hee was ready to redresse their wrong, Exod. 2. 11. 12. And was not our Moses the onely man that would step forth and stand vp to free his country from all such taxes & toules,
yea with hazard of his own life he was ready to redress their wrong, Exod 2. 11. 12. And was not our Moses the only man that would step forth and stand up to free his country from all such Taxes & toules,
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as cunning catchpoles & prouling officers could haue been content to haue imposed vpon the people? And when they were such as could not be helped, yet I know he did heartily grieue at them,
as cunning catchpoles & prouling Officers could have been content to have imposed upon the people? And when they were such as could not be helped, yet I know he did heartily grieve At them,
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why do you wrong one another? Act. 7. 26. And who knows not what care he had, what comfort he took, what paines he indured, to compose controversies, to prevent law suits, to perswade peace, to procure loue among neighbours?
why do you wrong one Another? Act. 7. 26. And who knows not what care he had, what Comfort he took, what pains he endured, to compose controversies, to prevent law suits, to persuade peace, to procure love among neighbours?
or wisdome to commende him, nor want of friends to countenance him, nor want of meanes to mainetaine him, that kept our Moses from the court; but a godly desire to do his country good, wherein neither his purse nor his paines were at any time wāting? for did he not many times as Moses did, Exo. 18. 14 Sit from morning till even to heare the matters of the people and to iudge amongst them? Till of late either his owne experience taught him,
or Wisdom to commend him, nor want of Friends to countenance him, nor want of means to maintain him, that kept our Moses from the court; but a godly desire to do his country good, wherein neither his purse nor his pains were At any time wanting? for did he not many times as Moses did, Exo. 18. 14 Fit from morning till even to hear the matters of the people and to judge among them? Till of late either his own experience taught him,
or his friends advised him, as Iethro did Moses. Thou weariest thy selfe greatly and the people with thee, for the thing is too heavy for thee, thou art not able to do it thy selfe alone;
or his Friends advised him, as Jethro did Moses. Thou weariest thy self greatly and the people with thee, for the thing is too heavy for thee, thou art not able to do it thy self alone;
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prepare thee helpers and let them iudge the people at all seasons, but every great matter let them bring vnto thee and let them iudge all small causes;
prepare thee helpers and let them judge the people At all seasons, but every great matter let them bring unto thee and let them judge all small Causes;
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In the executing of which works of iustice howsoever feare, or favor, or gaine makes many faile, or faint, or deale vnfaithfully: yet surely, saith God, my servant Moses is not so, who is faithfull in all my house, Num. 12. 7. And who ever could say of our Moses that in matters of iustice, or such causes as concerned the good of the common wealth, either feare of great men,
In the executing of which works of Justice howsoever Fear, or favour, or gain makes many fail, or faint, or deal unfaithfully: yet surely, Says God, my servant Moses is not so, who is faithful in all my house, Num. 12. 7. And who ever could say of our Moses that in matters of Justice, or such Causes as concerned the good of the Common wealth, either Fear of great men,
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so was he sincere in iudging. I know not whether ever hee did see that table of Ptolome Arsacides which the Emperour Marcus Aurelius found at Thebes, & was by the same Marcus left as a singular treasure to his sonne Commodus; but sure me thought I could plainely in his life & cariage of matters in the course of iustice, read the summe and sentēces which were written in that table, which were these:
so was he sincere in judging. I know not whither ever he did see that table of Ptolemy Arsacides which the Emperor Marcus Aurelius found At Thebes, & was by the same Marcus left as a singular treasure to his son Commodus; but sure me Thought I could plainly in his life & carriage of matters in the course of Justice, read the sum and sentences which were written in that table, which were these:
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For which of his neighbours hath he causelesly vexed? nay whom did he ever vexe? which of his tenants hath he cruelly oppressed? which of his creditors hath he craftily defeated? whom that ever dealt with him hath he deceived? Surely in this faithlesse age cum annulis magis creditur quam animis, as Seneca speakes, wherein a mans hand or signet is better to be trusted,
For which of his neighbours hath he causelessly vexed? nay whom did he ever vex? which of his tenants hath he cruelly oppressed? which of his creditors hath he craftily defeated? whom that ever dealt with him hath he deceived? Surely in this faithless age cum annulis magis creditur quam animis, as Senecca speaks, wherein a men hand or signet is better to be trusted,
And surely such as heard the conference, or heeded the commō talke, or observed the carriage of our noble Moses, knowe that not many men wil be found more meek then he.
And surely such as herd the conference, or heeded the Common talk, or observed the carriage of our noble Moses, know that not many men will be found more meek then he.
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then the truth and verity? yea hee would rather meekely yeeld, then multiply words so that with whomsoever he did confer, his mildnes made it sweet or profitable.
then the truth and verity? yea he would rather meekly yield, then multiply words so that with whomsoever he did confer, his mildness made it sweet or profitable.
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And therfore it was S. Bernards māner, (and our Moses had learned it,) because he would be sure to retaine this modesty, on the one side, to be very vrgent vpon those that in their meeknes woulde yeeld much,
And Therefore it was S. Bernards manner, (and our Moses had learned it,) Because he would be sure to retain this modesty, on the one side, to be very urgent upon those that in their meekness would yield much,
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In this indeed Moses did overmatch our Moses: but herein our Moses did overmatch the most that I haue knowne, that hauing no greater depth of learning, he could in any point both conceiue so quickly, and obiect so acutely, and speake so iudiciously, and to purpose as he did.
In this indeed Moses did overmatch our Moses: but herein our Moses did overmatch the most that I have known, that having no greater depth of learning, he could in any point both conceive so quickly, and Object so acutely, and speak so judiciously, and to purpose as he did.
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Thus you see that Moses is dead; Moses for his place of governement, Moses for his pittie, Moses for his peacemaking, Moses for his pietie, Moses for his pain fulnesse in his place of iustice, Moses for his faithfulnes in publike,
Thus you see that Moses is dead; Moses for his place of government, Moses for his pity, Moses for his Peacemaking, Moses for his piety, Moses for his pain fullness in his place of Justice, Moses for his faithfulness in public,
& his true heartednes to his private friends, Moses for his meeknesse; & in what one thing hee came short of Moses; it was not so much as most of his ranke came short of him.
& his true heartedness to his private Friends, Moses for his meekness; & in what one thing he Come short of Moses; it was not so much as most of his rank Come short of him.
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And was not our Moses such? For his soundnesse and sinceritie in the true religion & service of God, and perfect hatred of Popery, and superstition, all the country can witnesse with mee.
And was not our Moses such? For his soundness and sincerity in the true Religion & service of God, and perfect hatred of Popery, and Superstition, all the country can witness with me.
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Who hath been more ready to put in execution those good lawes of our land, against our wilfull Recusants? Who was so great or deare vnto him that he would winke at, in this case which concernes Gods glory, and the advancement of religion? And though in other matters of iustice he was as mercifull as any man living,
Who hath been more ready to put in execution those good laws of our land, against our wilful Recusants? Who was so great or deer unto him that he would wink At, in this case which concerns God's glory, and the advancement of Religion? And though in other matters of Justice he was as merciful as any man living,
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yet in the service of God, and punishing of Idolaters, his zeal hath beene hot like Moses, who when hee saw the people fall to Idolatrie dancing about the calfe; his wrath waxed hot,
yet in the service of God, and punishing of Idolaters, his zeal hath been hight like Moses, who when he saw the people fallen to Idolatry dancing about the calf; his wrath waxed hight,
and ground it to powder, and made the people of Israel to drinke of it, Exod. 32. 19. which godly zeal of this our Moses made him oftē say, (& me thinks I see with what feeling and fervencie he spake it,
and ground it to powder, and made the people of Israel to drink of it, Exod 32. 19. which godly zeal of this our Moses made him often say, (& me thinks I see with what feeling and fervency he spoke it,
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and the sea betwixt vs & such as haue a Pope in their heart, neither can wee bee safe, nor the service of God pure and sincere. Neither can the country only witnesse,
and the sea betwixt us & such as have a Pope in their heart, neither can we be safe, nor the service of God pure and sincere. Neither can the country only witness,
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when in those disastrous, and dangerous times of the powderplot, they pleased to appoint him to that highe & most honourable office the command of the whole Country, though hee had not long before borne the burden of that office.
when in those disastrous, and dangerous times of the Gunpowder Plot, they pleased to appoint him to that high & most honourable office the command of the Whole Country, though he had not long before born the burden of that office.
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What shall I say of his particular carriage in the service of God? I haue often seene him at publike Sermons and service: sometime in private we hane prayed together, and praised God together.
What shall I say of his particular carriage in the service of God? I have often seen him At public Sermons and service: sometime in private we have prayed together, and praised God together.
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yet Moses was a man, else hee had not died; and subiect to his personall sinnes, his faults, his frailties, which God doth punish, else he had not died in the land of Moab. For if you would knowe the cause why Moses must not come into the land of Canaan, but die in the land of Moab, when hee is now within kenne of that pleasant country:
yet Moses was a man, Else he had not died; and Subject to his personal Sins, his Faults, his frailties, which God does Punish, Else he had not died in the land of Moab. For if you would know the cause why Moses must not come into the land of Canaan, but die in the land of Moab, when he is now within ken of that pleasant country:
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the holy Ghost hath expressed it, Deut. 32. 51. Because you haue trespassed against me among the children of Israel in Kadesh, in the wildernesse of Zin;
the holy Ghost hath expressed it, Deuteronomy 32. 51. Because you have trespassed against me among the children of Israel in Kadesh, in the Wilderness of Zin;
In many things, saith St Iames, wee sinne all, as might be made plaine by particular instances in the best servants of God. But I take no comfort to vncover the nakednesse of worthie Patriarches & Prophets, who when God but for a time did leaue thē to themseiues, did stumble and fall and lie along vnder their sinnes. Optimus ille qui minimis vrgetur;
In many things, Says Saint James, we sin all, as might be made plain by particular instances in the best Servants of God. But I take no Comfort to uncover the nakedness of worthy Patriarchs & prophets, who when God but for a time did leave them to themseiues, did Stumble and fallen and lie along under their Sins. Optimus Isle qui minimis vrgetur;
he is happy, could the heathen say, that hath fewest faults, and those the least; for there is none so happy as to haue none. Which as it serues for a iust reproofe for all such as are ready to condemne their brethren,
he is happy, could the heathen say, that hath fewest Faults, and those the least; for there is none so happy as to have none. Which as it serves for a just reproof for all such as Are ready to condemn their brothers,
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Secondly, for instruction vnto the best, willingly to submit themselues to the word of God to godly instru ctions, Christian admonitions, and wholsome reprehensions.
Secondly, for instruction unto the best, willingly to submit themselves to the word of God to godly instru ctions, Christian admonitions, and wholesome reprehensions.
For none so good but something the word of God will find amisle in them which they cannot amend till they see, nor well see till the word of God shew it vnto them.
For none so good but something the word of God will find amisle in them which they cannot amend till they see, nor well see till the word of God show it unto them.
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Lastly, all should learne hence to run to the mercie of God, and lay hold vpon the hornes of that altar. Cōmissum at { que } conscriptum est, (saith S. Austine vpon the 51. Psalme, concerning the adultery and murther of Dauid;) It is committed by him,
Lastly, all should Learn hence to run to the mercy of God, and lay hold upon the horns of that altar. Cōmissum At { que } conscriptum est, (Says S. Augustine upon the 51. Psalm, Concerning the adultery and murder of David;) It is committed by him,
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Stand not vpon the perfection of thy purity. Patriarches haue fallen, Prophets haue fallen, Apostles haue fallen, starres haue not beene so fixed but they haue fallen, Angels not so firme but they haue fallen.
Stand not upon the perfection of thy purity. Patriarchs have fallen, prophets have fallen, Apostles have fallen, Stars have not been so fixed but they have fallen, Angels not so firm but they have fallen.
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And say with David: If thou, Lord, wilt be extreme to marke what is done amisse, O Lord who may abide? but there is mercy with thee that thou mayst be feared.
And say with David: If thou, Lord, wilt be extreme to mark what is done amiss, Oh Lord who may abide? but there is mercy with thee that thou Mayest be feared.
And as in their liues you haue seene how like they were, so were they in many particulars like in the manner of their death. I will only point at them.
And as in their lives you have seen how like they were, so were they in many particulars like in the manner of their death. I will only point At them.
Both died in a strange place, where they were but within view, & were now come to take the comfort of that pleasant country, that God had promised and provided for their posterity. Both died when they were in outward appearancelike to liue long.
Both died in a strange place, where they were but within view, & were now come to take the Comfort of that pleasant country, that God had promised and provided for their posterity. Both died when they were in outward appearancelike to live long.
& other sences, might easily be observed to haue beene more sharpe and quicke then many that haue not past halfe his yeares? was it not much that a man of his yeares,
& other Senses, might Easily be observed to have been more sharp and quick then many that have not passed half his Years? was it not much that a man of his Years,
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and of so much imployment should haue at his dying day neither gray haire nor vnsound tooth? Yea, I may say it was little lesse then a miracle, that his vitall and naturall powers should continue evē vntill his dying day in that perfection;
and of so much employment should have At his dying day neither grey hair nor unsound tooth? Yea, I may say it was little less then a miracle, that his vital and natural Powers should continue even until his dying day in that perfection;
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when all his vitall parts as appeared afterwards were so strāgely corrupted, as that if the most learned Physitions had knowne the state of his body as they imagine it hath beene these many yeares, they could not haue hoped nor conceived how he should cōtinue so long in that health and strength as continually he did.
when all his vital parts as appeared afterwards were so strangely corrupted, as that if the most learned Physicians had known the state of his body as they imagine it hath been these many Years, they could not have hoped nor conceived how he should continue so long in that health and strength as continually he did.
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When the Minister of God came to him, to fit him with comfort and confidence against the terrours of death, having prepared himselfe for this purpose, he entertained him kindly, hard him attentiuely, professed he received much comfort by him, made a worthy confession of his faith with his owne mouth,
When the Minister of God Come to him, to fit him with Comfort and confidence against the terrors of death, having prepared himself for this purpose, he entertained him kindly, hard him attentively, professed he received much Comfort by him, made a worthy Confessi of his faith with his own Mouth,
And haue not the godly friends of our honourable Moses, herein shewed their loue and care, by as honorable a solemnity, as (I thinke) most of our eies haue seene? The last thing is the mourning & sorrow which followed vpon his death.
And have not the godly Friends of our honourable Moses, herein showed their love and care, by as honourable a solemnity, as (I think) most of our eyes have seen? The last thing is the mourning & sorrow which followed upon his death.
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The children of Israel wept for him in the plaine of Moab thirty daies, and haue not we as great cause to sorrow in respect of our selues? And yet that our sorrowe may not exceede, knowe that though Moses a great man,
The children of Israel wept for him in the plain of Moab thirty days, and have not we as great cause to sorrow in respect of our selves? And yet that our sorrow may not exceed, know that though Moses a great man,
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Can a bird fall into a snare where no fowler is? Amos, 3. 5. Men that lie vnder Gods punishing hand or some heauie crosse, are like a bird in a net whereinto we often fall,
Can a bird fallen into a snare where no Fowler is? Amos, 3. 5. Men that lie under God's punishing hand or Some heavy cross, Are like a bird in a net whereinto we often fallen,
Which the Prophet plainly proposeth, ver. 6. Shall there be any evill in the citty and the Lord hath not done it? Who gaue Iacob for a spoile and Israel to the robbers? Did not the Lord because we haue sinned against him? Isa. 42. 24. Howsoever men may attribute the plague of pestilence, to the infection of the aire, or party about vs;
Which the Prophet plainly Proposeth, ver. 6. Shall there be any evil in the City and the Lord hath not done it? Who gave Iacob for a spoil and Israel to the robbers? Did not the Lord Because we have sinned against him? Isaiah 42. 24. Howsoever men may attribute the plague of pestilence, to the infection of the air, or party about us;
the desolation of famine to fowle wether, consumptions vnto want of exercise, feuers and burning agues to the malignitie of some dish of meate or draught of drinke, (& rightly too,
the desolation of famine to fowl weather, consumptions unto want of exercise, fevers and burning Fevers to the malignity of Some dish of meat or draught of drink, (& rightly too,
Let this then (for this present) perswade vs to patience vnder al crosses. Thou hast lost thy father or friend or childe by vntimely death as thou dost imagine,
Let this then (for this present) persuade us to patience under all Crosses. Thou hast lost thy father or friend or child by untimely death as thou dost imagine,
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and therefore criest out either of want of care in their keeper, or want of skill in the Physitian, or absence of friends, and sayest as Mary did to our Saviour, if thou hadst beene here my brother had not beene dead, or thou condemnest thy hard hap,
and Therefore Christ out either of want of care in their keeper, or want of skill in the physician, or absence of Friends, and Sayest as Marry did to our Saviour, if thou Hadst been Here my brother had not been dead, or thou Condemnest thy hard hap,
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and considerest not, that it is Gods hand. Thus haue the children of God begunne their serious consultations in the day of affliction, and hereby beckned as it were to themselues for silence, Dominus est, it is the Lord.
and Considerest not, that it is God's hand. Thus have the children of God begun their serious Consultations in the day of affliction, and hereby beckoned as it were to themselves for silence, Dominus est, it is the Lord.
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and shall I not be silent when he sends for one of them, and saies they shall be sundred? What other shield was it wherewith Iob repelled all those venemous darts, which either in the death of his children, or losse of his substance, or the running of his sores, or the cursed perswasion of his wife, or the miserable comforts of his friends, or the malitious and importunate accusations of Satan were cast vpon him,
and shall I not be silent when he sends for one of them, and Says they shall be sundered? What other shield was it wherewith Job repelled all those venomous darts, which either in the death of his children, or loss of his substance, or the running of his sores, or the cursed persuasion of his wife, or the miserable comforts of his Friends, or the malicious and importunate accusations of Satan were cast upon him,
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But our Moses is not perished, his soule liues in heaven, and himselfe liues still on earth in that noble slemme, that hath sprung from his stocke, & is now risē vp in his stead. Whom I wil humbly sollicit in the same words that God speakes vnto Ioshua: Moses my servant is dead, now therefore arise.
But our Moses is not perished, his soul lives in heaven, and himself lives still on earth in that noble slemme, that hath sprung from his stock, & is now risen up in his stead. Whom I will humbly solicit in the same words that God speaks unto Ioshua: Moses my servant is dead, now Therefore arise.
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Arise, the Common-wealth calls for you to stand vp in the roome of your honourable Father; the eies of all are cast vpon you, frō their harts wishing you would be pleased, to set before your eies your fathers footsteps, and to walke therein.
Arise, the Commonwealth calls for you to stand up in the room of your honourable Father; the eyes of all Are cast upon you, from their hearts wishing you would be pleased, to Set before your eyes your Father's footsteps, and to walk therein.
Behold a threefold exhertation, let it arme you against a threefold temptation: the world, the flesh, and the diuel; all which are linked in a hellish conspiracie, to hinder and discourage every one in any good course, especially such as are set in high place, or are imployed for the publike good.
Behold a threefold Exhertation, let it arm you against a threefold temptation: the world, the Flesh, and the Devil; all which Are linked in a hellish Conspiracy, to hinder and discourage every one in any good course, especially such as Are Set in high place, or Are employed for the public good.
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Hee had need therefore both of a sound head, and a sanctified heart that should hold out in a high place. Wherein consider, I beseech you, that your care of religious cariage should bee so much the greater,
He had need Therefore both of a found head, and a sanctified heart that should hold out in a high place. Wherein Consider, I beseech you, that your care of religious carriage should be so much the greater,
pns31 vhd n1 av d pp-f dt j n1, cc dt j-vvn n1 cst vmd vvi av p-acp dt j n1. q-crq vvb, pns11 vvb pn22, cst po22 n1 pp-f j n1 vmd vbi av av-d dt jc,
The common meanes which both the world, the flesh, and the diuell, vse in this wanton age of the world, is the contagiō of bad company, which you haue cause to curse and avoid,
The Common means which both the world, the Flesh, and the Devil, use in this wanton age of the world, is the contagion of bad company, which you have cause to curse and avoid,
dt j n2 r-crq d dt n1, dt n1, cc dt n1, vvb p-acp d j-jn n1 pp-f dt n1, vbz dt n1 pp-f j n1, r-crq pn22 vhb n1 pc-acp vvi cc vvi,
Let mee therefore beseech you even for the glory of God, the honour of your house, the good of your country, the comfort of your friends, the peace of your owne conscience, and the salvation of your owne soule, take heed of bad company. Out of good and godly minded men chuse your acquaintance, out of your acquaintance cull out some fewe for your friends, out of your friends some one familiar, whom you may trust with your selfe;
Let me Therefore beseech you even for the glory of God, the honour of your house, the good of your country, the Comfort of your Friends, the peace of your own conscience, and the salvation of your own soul, take heed of bad company. Out of good and godly minded men choose your acquaintance, out of your acquaintance cull out Some few for your Friends, out of your Friends Some one familiar, whom you may trust with your self;
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