A sermon preached at the funerall of Mr. Iosiah Reynel Esquire, the 13. of August 1614. in East-Ogwell in Deuon. By Iohn Preston Minister of Gods word in East-Ogwell

Preston, John, minister of East Ogwell
Publisher: Printed by Nicholas Okes for Richard Boulton and are to be sold at his shop in Chancery lane
Place of Publication: London
Publication Year: 1615
Approximate Era: JamesI
TCP ID: A10034 ESTC ID: S115167 STC ID: 20282.5
Subject Headings: Funeral sermons; Reynel, Josiah, d. 1614; Sermons, English -- 17th century;
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0 A SERMON PREACHED AT THE FVNERALL OF Mr. IOSIAH REYNEL Esquire, the 13. of Aprill 1614. in East-Ogwell in Deuon. A SERMON PREACHED AT THE FUNERAL OF Mr. JOSIAH REYNEL Esquire, the 13. of April 1614. in East-Ogwell in Devon. dt n1 vvn p-acp dt n1 pp-f n1 np1 np1 n1, dt crd pp-f np1 crd n1 j p-acp np1. (3) text (DIV1) 0 Image 3
1 PSAL. 39. 5. Behold, thou hast made my dayes as an hand bredth, and mine age is nothing in respect of thee: PSALM 39. 5. Behold, thou hast made my days as an hand breadth, and mine age is nothing in respect of thee: np1 crd crd vvb, pns21 vh2 vvn po11 n2 p-acp dt n1 n1, cc po11 n1 vbz pix p-acp n1 pp-f pno21: (3) text (DIV1) 0 Image 3
2 surely euery man in his best state is altogether vanity. surely every man in his best state is altogether vanity. av-j d n1 p-acp po31 js n1 vbz av n1. (3) text (DIV1) 0 Image 3
3 THE Princely Prophet Dauid, who was a man after Gods owne heart, 1. Sam. 13. 14. The chosen of God, Psa. 78. 70. A man gratious with God, Act. 7. 46 The seruant of God, Ps 89. 20. The type of Christ. THE Princely Prophet David, who was a man After God's own heart, 1. Sam. 13. 14. The chosen of God, Psa. 78. 70. A man gracious with God, Act. 7. 46 The servant of God, Psalm 89. 20. The type of christ. dt j n1 np1, r-crq vbds dt n1 p-acp ng1 d n1, crd np1 crd crd dt j-vvn pp-f np1, np1 crd crd dt n1 j p-acp np1, n1 crd crd dt n1 pp-f np1, n1 crd crd dt n1 pp-f np1. (3) text (DIV1) 1 Image 3
4 Acts 2. 25. Nay Christ is called the son of Dauid, Math. 1. 1. The sweet singer of Israel, a man that had tasted the full cup of Gods mercies, Acts 2. 25. Nay christ is called the son of David, Math. 1. 1. The sweet singer of Israel, a man that had tasted the full cup of God's Mercies, vvz crd crd uh np1 vbz vvn dt n1 pp-f np1, np1 crd crd dt j n1 pp-f np1, dt n1 cst vhd vvn dt j n1 pp-f npg1 n2, (3) text (DIV1) 1 Image 3
5 and had beene plunged in many troubles, insomuch as hee said: and had been plunged in many Troubles, insomuch as he said: cc vhd vbn vvn p-acp d n2, av c-acp pns31 vvd: (3) text (DIV1) 1 Image 3
6 Great are the troubles of the righteous, Psa. 34. 19. Hee doth often complaine of his troubles, Great Are the Troubles of the righteous, Psa. 34. 19. He does often complain of his Troubles, j vbr dt n2 pp-f dt j, np1 crd crd pns31 vdz av vvi pp-f po31 n2, (3) text (DIV1) 1 Image 3
7 and that with great griefe and bitternesse of minde, and chiefly in this place. This Psalme is partly narratiue, partly precatiue: and that with great grief and bitterness of mind, and chiefly in this place. This Psalm is partly narrative, partly precatiue: cc cst p-acp j n1 cc n1 pp-f n1, cc av-jn p-acp d n1. d n1 vbz av j-jn, av j: (3) text (DIV1) 1 Image 3
8 In the first part Dauid declareth how hee had purposed with himselfe to take need of murmuring against God, which might arise through the iniuries of men. In the First part David Declareth how he had purposed with himself to take need of murmuring against God, which might arise through the injuries of men. p-acp dt ord n1 np1 vvz c-crq pns31 vhd vvn p-acp px31 pc-acp vvi n1 pp-f vvg p-acp np1, r-crq vmd vvi p-acp dt n2 pp-f n2. (3) text (DIV1) 1 Image 4
9 In the second part he desireth that God would certifie him of the vanitie of this life, and therefore he saith: In the second part he Desires that God would certify him of the vanity of this life, and Therefore he Says: p-acp dt ord n1 pns31 vvz cst np1 vmd vvi pno31 pp-f dt n1 pp-f d n1, cc av pns31 vvz: (3) text (DIV1) 1 Image 4
10 Lord let me know my ••d, and the measure of my dayes what it is: let mee know how long I haue to liue. Lord let me know my ••d, and the measure of my days what it is: let me know how long I have to live. n1 vvb pno11 vvi po11 n1, cc dt n1 pp-f po11 n2 r-crq pn31 vbz: vvb pno11 vvi c-crq av-j pns11 vhb pc-acp vvi. (3) text (DIV1) 1 Image 4
11 Psal. 39. 4. In another place hee saith: Teach vs so to number our dayes, that we may apply our hearts vnto wisdome. Psalm 39. 4. In Another place he Says: Teach us so to number our days, that we may apply our hearts unto Wisdom. np1 crd crd p-acp j-jn n1 pns31 vvz: vvb pno12 av pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1. (3) text (DIV1) 1 Image 4
12 Psa. 90. 12. Dauid in these words doth not desire death, but he requesteth that he may be brought to a serious consideration of his mortality, Psa. 90. 12. David in these words does not desire death, but he requesteth that he may be brought to a serious consideration of his mortality, np1 crd crd np1 p-acp d n2 vdz xx vvi n1, cc-acp pns31 vvz cst pns31 vmb vbi vvn p-acp dt j n1 pp-f po31 n1, (3) text (DIV1) 1 Image 4
13 as is euident by the words, Let me know my end: as is evident by the words, Let me know my end: c-acp vbz j p-acp dt n2, vvb pno11 vvi po11 n1: (3) text (DIV1) 1 Image 4
14 that is, the end of my naturall life, of my daies, which by thy decree I must liue in this world, and then he saith; that is, the end of my natural life, of my days, which by thy Decree I must live in this world, and then he Says; cst vbz, dt n1 pp-f po11 j n1, pp-f po11 n2, r-crq p-acp po21 n1 pns11 vmb vvi p-acp d n1, cc av pns31 vvz; (3) text (DIV1) 1 Image 4
15 Behold, thou hast made my dayes as an hand breadth, and mine age is nothing in respect of thee: Behold, thou hast made my days as an hand breadth, and mine age is nothing in respect of thee: vvb, pns21 vh2 vvn po11 n2 p-acp dt n1 n1, cc po11 n1 vbz pix p-acp n1 pp-f pno21: (3) text (DIV1) 1 Image 4
16 surely euery man in his best estate is altogether vanity. surely every man in his best estate is altogether vanity. av-j d n1 p-acp po31 js n1 vbz av n1. (3) text (DIV1) 1 Image 4
17 Here note 4 things. 1 A note of attention, Behold. 2 A confession, thou hast made my dayes as an hand bredth. 3 An asseueration: Here note 4 things. 1 A note of attention, Behold. 2 A Confessi, thou hast made my days as an hand breadth. 3 an asseveration: av vvi crd n2. crd dt n1 pp-f n1, vvb. crd dt n1, pns21 vh2 vvn po11 n2 p-acp dt n1 n1. crd dt n1: (3) text (DIV1) 2 Image 4
18 surely, 4 An amplification, euery man in his best estate is altogether vanitie. It is as much as if the Prophet had said; surely, 4 an amplification, every man in his best estate is altogether vanity. It is as much as if the Prophet had said; av-j, crd dt n1, d n1 p-acp po31 js n1 vbz av n1. pn31 vbz p-acp d c-acp cs dt n1 vhd vvn; (3) text (DIV1) 2 Image 4
19 Behold, I will shew and declare vnto you by a twofold comparison, that the Lord hath made my dayes short; Behold, I will show and declare unto you by a twofold comparison, that the Lord hath made my days short; vvb, pns11 vmb vvi cc vvi p-acp pn22 p-acp dt j n1, cst dt n1 vhz vvn po11 n2 j; (3) text (DIV1) 3 Image 4
20 for they are but as an hand bredth, which is one of the shortest measures, and the time of my life is as nothing, or like to nothing; for they Are but as an hand breadth, which is one of the Shortest measures, and the time of my life is as nothing, or like to nothing; c-acp pns32 vbr p-acp c-acp dt n1 n1, r-crq vbz pi pp-f dt js n2, cc dt n1 pp-f po11 n1 vbz a-acp pix, cc av-j p-acp pix; (3) text (DIV1) 3 Image 4
21 and surely euery man, not onely such as are of base condition, but the mighty and the noble are vanity. and surely every man, not only such as Are of base condition, but the mighty and the noble Are vanity. cc av-j d n1, xx av-j d c-acp vbr pp-f j n1, cc-acp dt j cc dt j vbr n1. (3) text (DIV1) 3 Image 4
22 [ Behold, ] This word behold, consisteth of few letters, lesse sillables, yet very significant: [ Behold, ] This word behold, Consisteth of few letters, less syllables, yet very significant: [ vvb, ] d n1 vvi, vvz pp-f d n2, dc n2, av av j: (3) text (DIV1) 4 Image 4
23 Sometimes it is a badge of admiration, as Behold a Virgine shall conceiue and beare a sonne, Sometime it is a badge of admiration, as Behold a Virgae shall conceive and bear a son, av pn31 vbz dt n1 pp-f n1, c-acp vvb dt n1 vmb vvi cc vvi dt n1, (3) text (DIV1) 4 Image 4
24 and thou shalt call his name Immanuel, Esay 7. 14. Sometimes a signe of alteration, as Behold I will make all things new. and thou shalt call his name Immanuel, Isaiah 7. 14. Sometime a Signen of alteration, as Behold I will make all things new. cc pns21 vm2 vvi po31 n1 np1, np1 crd crd av dt n1 pp-f n1, p-acp vvb pns11 vmb vvi d n2 j. (3) text (DIV1) 4 Image 4
25 Reu. 21. 5. Sometimes a token of gladnesse; Reu. 21. 5. Sometime a token of gladness; np1 crd crd av dt n1 pp-f n1; (3) text (DIV1) 4 Image 4
26 Behold, I bring you tydings of great ioy that shall be to all people, Luke 2. 10. Sometimes a point of demonstration, Behold the place where they haue laid him. Mark. Behold, I bring you tidings of great joy that shall be to all people, Lycia 2. 10. Sometime a point of demonstration, Behold the place where they have laid him. Mark. vvb, pns11 vvb pn22 n2 pp-f j n1 cst vmb vbi p-acp d n1, av crd crd av dt n1 pp-f n1, vvb dt n1 c-crq pns32 vhb vvn pno31. n1. (3) text (DIV1) 4 Image 4
27 16. 6. Sometimes it shewes a thing vnknowne, Behold I will send you Eliah the Prophet, Mal. 4. 5. Sometimes it is taken scornefully, Behold the man that tooke not God for his strength, 16. 6. Sometime it shows a thing unknown, Behold I will send you Elijah the Prophet, Malachi 4. 5. Sometime it is taken scornfully, Behold the man that took not God for his strength, crd crd av pn31 vvz dt n1 j, vvb pns11 vmb vvi pn22 np1 dt n1, np1 crd crd av pn31 vbz vvn av-j, vvb dt n1 cst vvd xx np1 p-acp po31 n1, (3) text (DIV1) 4 Image 4
28 but trusted in the multitude of his riches, and put his strength in his malice. but trusted in the multitude of his riches, and put his strength in his malice. cc-acp vvd p-acp dt n1 pp-f po31 n2, cc vvd po31 n1 p-acp po31 n1. (3) text (DIV1) 4 Image 4
29 Psalm. 52. 7. Sometimes it is a note of attention, Behold I stand at the dore and knocke, &c. Reu. 3. 20. Declaring his loue to the Laodiceans. In this one word behold, here is comfort for such as faint, Psalm. 52. 7. Sometime it is a note of attention, Behold I stand At the door and knock, etc. Reu. 3. 20. Declaring his love to the Laodiceans. In this one word behold, Here is Comfort for such as faint, np1. crd crd av pn31 vbz dt n1 pp-f n1, vvb pns11 vvb p-acp dt n1 cc n1, av np1 crd crd vvg po31 n1 p-acp dt np1. p-acp d crd n1 vvi, av vbz n1 p-acp d c-acp vvb, (3) text (DIV1) 4 Image 4
30 and Gods loue is shewed towards such as repent. and God's love is showed towards such as Repent. cc ng1 n1 vbz vvn p-acp d c-acp vvi. (3) text (DIV1) 4 Image 4
31 In this place it is a note of attention, to put vs in minde of the breuity and shortnesse of our liues. In this place it is a note of attention, to put us in mind of the brevity and shortness of our lives. p-acp d n1 pn31 vbz dt n1 pp-f n1, pc-acp vvi pno12 p-acp n1 pp-f dt n1 cc n1 pp-f po12 n2. (3) text (DIV1) 4 Image 4
32 Here obserue, that euery word in the Scripture is remarkeable, and this word behold is not a word of course, Here observe, that every word in the Scripture is remarkable, and this word behold is not a word of course, av vvi, cst d n1 p-acp dt n1 vbz j, cc d n1 vvb vbz xx dt n1 pp-f n1, (3) text (DIV1) 5 Image 4
33 but a note to stirre vp our attention. but a note to stir up our attention. cc-acp dt n1 pc-acp vvi a-acp po12 n1. (3) text (DIV1) 5 Image 4
34 It is like the sounding of a Trumpet before some waighty Proclamation, or like the ringing of a great Bell, It is like the sounding of a Trumpet before Some weighty Proclamation, or like the ringing of a great Bell, pn31 vbz av-j dt n-vvg pp-f dt n1 p-acp d j n1, cc av-j dt n-vvg pp-f dt j n1, (3) text (DIV1) 5 Image 4
35 before the Sermon of a famous Preacher: it is set downe to moue vs to attention to heare for afterward. before the Sermon of a famous Preacher: it is Set down to move us to attention to hear for afterwards. p-acp dt n1 pp-f dt j n1: pn31 vbz vvn a-acp pc-acp vvi pno12 p-acp n1 pc-acp vvi p-acp av. (3) text (DIV1) 5 Image 4
36 Esay 42. 23. One figure may stand for many hundreds, one counter for many pounds, one little boxe may containe many iewels: Isaiah 42. 23. One figure may stand for many hundreds, one counter for many pounds, one little box may contain many Jewels: np1 crd crd crd n1 vmb vvi p-acp d crd, crd j p-acp d n2, crd j n1 vmb vvi d n2: (3) text (DIV1) 5 Image 4
37 So one word of the Scripture may point out vnto vs many things worthy our obseruation, So one word of the Scripture may point out unto us many things worthy our observation, av crd n1 pp-f dt n1 vmb vvi av p-acp pno12 d n2 j po12 n1, (3) text (DIV1) 5 Image 5
38 and what can bee greater then to heare, to learne, and to learne to know how short our life is. and what can be greater then to hear, to Learn, and to Learn to know how short our life is. cc q-crq vmb vbi jc cs pc-acp vvi, pc-acp vvi, cc pc-acp vvi pc-acp vvi c-crq j po12 n1 vbz. (3) text (DIV1) 5 Image 5
39 Let him that hath an eare heare. Reuel. 3. 6. The vse may reproue such as will not be warned, by any marke or note, Let him that hath an ear hear. Revel. 3. 6. The use may reprove such as will not be warned, by any mark or note, vvb pno31 cst vhz dt n1 vvi. vvb. crd crd dt n1 vmb vvi d c-acp vmb xx vbi vvn, p-acp d n1 cc n1, (3) text (DIV1) 5 Image 5
40 nor stirred vp to heare, but become voluntary deafe Adders, refusing the voyce of the charmer, nor stirred up to hear, but become voluntary deaf Adders, refusing the voice of the charmer, ccx vvd a-acp pc-acp vvi, cc-acp vvb j-jn j n2, vvg dt n1 pp-f dt n1, (3) text (DIV1) 6 Image 5
41 though he be most expert in charming, Psal. 58. 4. 5. They will not heare Christ crucified, Gal. 3. 1. They are enemies of the crosse of Christ, Phil. 3. 18. who is able to kill our sinnes, and quicken our soules. though he be most expert in charming, Psalm 58. 4. 5. They will not hear christ Crucified, Gal. 3. 1. They Are enemies of the cross of christ, Philip 3. 18. who is able to kill our Sins, and quicken our Souls. cs pns31 vbb av-ds j p-acp vvg, np1 crd crd crd pns32 vmb xx vvi np1 vvd, np1 crd crd pns32 vbr n2 pp-f dt n1 pp-f np1, np1 crd crd r-crq vbz j pc-acp vvi po12 n2, cc vvb po12 n2. (3) text (DIV1) 6 Image 5
42 When the balme tree is cut in summer, that the sweete liquour drop forth, the inhabitants preserue it in viols: When the balm tree is Cut in summer, that the sweet liquour drop forth, the inhabitants preserve it in viols: c-crq dt n1 n1 vbz vvn p-acp n1, cst dt j n1 vvb av, dt n2 vvb pn31 p-acp n2: (3) text (DIV1) 6 Image 5
43 when the Word, which is the spirituall baulme, is diuided by preaching, 2. Tim. 2. 15. the people should bring empty pitchers with them, when the Word, which is the spiritual balm, is divided by preaching, 2. Tim. 2. 15. the people should bring empty pitchers with them, c-crq dt n1, r-crq vbz dt j n1, vbz vvn p-acp vvg, crd np1 crd crd dt n1 vmd vvi j n2 p-acp pno32, (3) text (DIV1) 6 Image 5
44 as the widdow did at the command of Elisha, 2. King. 4. 5. the empty pitchers should be attentiue eares; as the widow did At the command of Elisha, 2. King. 4. 5. the empty pitchers should be attentive ears; c-acp dt n1 vdd p-acp dt n1 pp-f np1, crd n1. crd crd dt j n2 vmd vbi j n2; (3) text (DIV1) 6 Image 5
45 but either they are without mouthes, or without bottomes; but either they Are without mouths, or without bottoms; cc-acp d pns32 vbr p-acp n2, cc p-acp n2; (3) text (DIV1) 6 Image 5
46 without mouthes to let in one drop of grace, or without bottomes that when we haue put it in and looke to see it againe in your liues, without mouths to let in one drop of grace, or without bottoms that when we have put it in and look to see it again in your lives, p-acp n2 pc-acp vvi p-acp crd n1 pp-f n1, cc p-acp n2 cst c-crq pns12 vhb vvn pn31 p-acp cc vvb pc-acp vvi pn31 av p-acp po22 n2, (3) text (DIV1) 6 Image 5
47 behold it is runne throughout, as water through a siue, and scarce leaues any wet behind it. behold it is run throughout, as water through a siue, and scarce leaves any wet behind it. vvb pn31 vbz vvn a-acp, c-acp n1 p-acp dt fw-la, cc av-j vvz d j p-acp pn31. (3) text (DIV1) 6 Image 5
48 It is not enough to eate meate, vnlesse the stomacke retaine it; so it is not enough to heare, vnlesse men lay it vp in their hearts, It is not enough to eat meat, unless the stomach retain it; so it is not enough to hear, unless men lay it up in their hearts, pn31 vbz xx av-d pc-acp vvi n1, cs dt n1 vvb pn31; av pn31 vbz xx av-d pc-acp vvi, cs n2 vvb pn31 a-acp p-acp po32 n2, (3) text (DIV1) 6 Image 5
49 as Mary kept the sayings of Christ in her heart, Luk. 2. 51. We must haue eares of atention, and hearts of retention. as Marry kept the sayings of christ in her heart, Luk. 2. 51. We must have ears of atention, and hearts of retention. c-acp uh vvd dt n2-vvg pp-f np1 p-acp po31 n1, np1 crd crd pns12 vmb vhi n2 pp-f n1, cc n2 pp-f n1. (3) text (DIV1) 6 Image 5
50 In vaine doth the Preacher open his mouth, vnlesse God open the heart, when God opened Lidiaes heart, In vain does the Preacher open his Mouth, unless God open the heart, when God opened Lydia's heart, p-acp j vdz dt n1 vvb po31 n1, cs np1 vvb dt n1, c-crq np1 vvd npg1 n1, (3) text (DIV1) 6 Image 5
51 then she attended to the things which Paul spake, Act. 16. 14. As men come so they speed, then she attended to the things which Paul spoke, Act. 16. 14. As men come so they speed, cs pns31 vvd p-acp dt n2 r-crq np1 vvd, n1 crd crd p-acp n2 vvb av pns32 vvb, (3) text (DIV1) 6 Image 5
52 and as the affection is, so is the profite: and as the affection is, so is the profit: cc p-acp dt n1 vbz, av vbz dt n1: (3) text (DIV1) 6 Image 5
53 If they bring empty pitchers they may be filled, but if their vessels be full of wickednesse, they can neuer be filled with goodnesse: If they bring empty pitchers they may be filled, but if their vessels be full of wickedness, they can never be filled with Goodness: cs pns32 vvb j n2 pns32 vmb vbi vvn, cc-acp cs po32 n2 vbb j pp-f n1, pns32 vmb av-x vbi vvn p-acp n1: (3) text (DIV1) 6 Image 5
54 As we do Gods workes to holinesse, so we shall finde comfort to holinesse: As we do God's works to holiness, so we shall find Comfort to holiness: c-acp pns12 vdb n2 n2 p-acp n1, av pns12 vmb vvi n1 p-acp n1: (3) text (DIV1) 6 Image 5
55 It is to bee feared, least many go home with vnfallowed Hos. 10. 12. nay with vnhallowed hearts. It is to be feared, lest many go home with unfallowed Hos. 10. 12. nay with unhallowed hearts. pn31 vbz pc-acp vbi vvn, cs d vvb av-an p-acp j np1 crd crd uh p-acp j n2. (3) text (DIV1) 6 Image 5
56 Secondly, for instruction to vs, where God is an admonisher, there let vs be admonished; where hee is a Teacher, there let vs be schollers; Secondly, for instruction to us, where God is an admonisher, there let us be admonished; where he is a Teacher, there let us be Scholars; ord, p-acp n1 p-acp pno12, c-crq np1 vbz dt n1, pc-acp vvi pno12 vbi vvn; c-crq pns31 vbz dt n1, pc-acp vvi pno12 vbi n2; (3) text (DIV1) 7 Image 5
57 and if he haue made our daies as an hand bredth, then let vs resolue to die, and prepare for death. and if he have made our days as an hand breadth, then let us resolve to die, and prepare for death. cc cs pns31 vhb vvn po12 n2 p-acp dt n1 n1, av vvb pno12 vvi pc-acp vvi, cc vvi p-acp n1. (3) text (DIV1) 7 Image 5
58 It is decreed in the high Court of Parliament, that all shall die, euen in heauen, Heb. 9. 27. for we must die, It is decreed in the high Court of Parliament, that all shall die, even in heaven, Hebrew 9. 27. for we must die, pn31 vbz vvn p-acp dt j n1 pp-f n1, cst d vmb vvi, av p-acp n1, np1 crd crd c-acp pns12 vmb vvi, (3) text (DIV1) 7 Image 5
59 and wee are as water spilt on the ground. 2. Sam. 14. 14. which cannot bee taken vp againe. and we Are as water spilled on the ground. 2. Sam. 14. 14. which cannot be taken up again. cc pns12 vbr p-acp n1 vvn p-acp dt n1. crd np1 crd crd r-crq vmbx vbi vvn a-acp av. (3) text (DIV1) 7 Image 5
60 Wise Salomon, godly Dauid, religious Iosiah, faithfull Abraham, iust Lot, righteous Noah, zealous Moses, trusty Ionathan, dilligent Peter, and carefull Paul, haue dyed; Wise Solomon, godly David, religious Josiah, faithful Abraham, just Lot, righteous Noah, zealous Moses, trusty Ionathan, diligent Peter, and careful Paul, have died; j np1, j np1, j np1, j np1, j n1, j np1, j np1, j np1, j np1, cc j np1, vhb vvn; (3) text (DIV1) 7 Image 5
61 it is certaine we shall die, but the time vncertaine, and the place. The time is vncertaine, God came to Dauids child in his infancy. it is certain we shall die, but the time uncertain, and the place. The time is uncertain, God Come to David child in his infancy. pn31 vbz j pns12 vmb vvi, cc-acp dt n1 j, cc dt n1. dt n1 vbz j, np1 vvd p-acp npg1 vvn p-acp po31 n1. (3) text (DIV1) 7 Image 5
62 2. Sam. 12. 18. to the widdowes sonne in his yourh, Luk. 7. 12. to Iacob in his old age. 2. Sam. 12. 18. to the widow's son in his yourh, Luk. 7. 12. to Iacob in his old age. crd np1 crd crd p-acp dt ng1 n1 p-acp po31 n1, np1 crd crd p-acp np1 p-acp po31 j n1. (3) text (DIV1) 7 Image 5
63 Gen. 49. 33. God hath ordained and limited to euery liuing creature his appointed time wherein to liue and grow, Gen. 49. 33. God hath ordained and limited to every living creature his appointed time wherein to live and grow, np1 crd crd np1 vhz vvn cc vvn p-acp d j-vvg n1 po31 j-vvn n1 c-crq pc-acp vvi cc vvi, (3) text (DIV1) 7 Image 5
64 and next to decrease and die; and next to decrease and die; cc ord pc-acp vvi cc vvi; (3) text (DIV1) 7 Image 5
65 and as it pleaseth God to prolong or abridge their liues, so he disposeth of the second causes, and as it Pleases God to prolong or abridge their lives, so he Disposeth of the second Causes, cc c-acp pn31 vvz np1 pc-acp vvi cc vvi po32 n2, av pns31 vvz pp-f dt ord n2, (3) text (DIV1) 7 Image 5
66 and meanes whereby he will haue it brought to passe, and so euery one hath his certaine limits and terme of life set him. and means whereby he will have it brought to pass, and so every one hath his certain Limits and term of life Set him. cc n2 c-crq pns31 vmb vhi pn31 vvn pc-acp vvi, cc av d pi vhz po31 j n2 cc n1 pp-f n1 vvd pno31. (3) text (DIV1) 7 Image 5
67 Iob saith, Is there not an appointed time to man vpon earth, and are not his daies as the daies of an hireling. Job Says, Is there not an appointed time to man upon earth, and Are not his days as the days of an hireling. np1 vvz, vbz pc-acp xx dt j-vvn n1 p-acp n1 p-acp n1, cc vbr xx po31 n2 p-acp dt n2 pp-f dt n1. (3) text (DIV1) 7 Image 6
68 Iob. 7. 1. Againe, Are not mans daies determined, the number of his months are with thee, thou hast appointed his bounds which hee cannot passe? Iob. 14. 5. In the same chapter, All the daies of my appointed time will I waite till my changing shall come. Job 7. 1. Again, are not men days determined, the number of his months Are with thee, thou hast appointed his bounds which he cannot pass? Job 14. 5. In the same chapter, All the days of my appointed time will I wait till my changing shall come. zz crd crd av, vbr xx n2 n2 vvn, dt n1 pp-f po31 n2 vbr p-acp pno21, pns21 vh2 vvn po31 n2 r-crq pns31 vmbx vvi? zz crd crd p-acp dt d n1, d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 j-vvg vmb vvi. (3) text (DIV1) 7 Image 6
69 14. God hath appointed how long euery man shall liue, and though foure score yeares be no long course, 14. God hath appointed how long every man shall live, and though foure score Years be no long course, crd np1 vhz vvn c-crq av-j d n1 vmb vvi, cc cs crd n1 n2 vbi dx j n1, (3) text (DIV1) 7 Image 6
70 yet there are but few which hold out to the vttermost end thereof, in regard of thē that stay by the way. yet there Are but few which hold out to the uttermost end thereof, in regard of them that stay by the Way. av a-acp vbr p-acp d r-crq vvb av p-acp dt j n1 av, p-acp n1 pp-f pno32 cst vvb p-acp dt n1. (3) text (DIV1) 7 Image 6
71 Some are cut off euen before they haue begunne their course, and some in the mid-way, some Are Cut off even before they have begun their course, and Some in the midway, d vbr vvn a-acp av-j c-acp pns32 vhb vvn po32 n1, cc d p-acp dt n1-an, (3) text (DIV1) 7 Image 6
72 and that through so many sorts of sickenesses, with other inconueniences and accidents, that a man cannot possibly comprehend, or conceiue them all. and that through so many sorts of Sicknesses, with other inconveniences and accidents, that a man cannot possibly comprehend, or conceive them all. cc cst p-acp av d n2 pp-f n2, p-acp j-jn n2 cc n2, cst dt n1 vmbx av-j vvi, cc vvi pno32 d. (3) text (DIV1) 7 Image 6
73 As death spares not any person, so it respects not any place. As death spares not any person, so it respects not any place. p-acp n1 vvz xx d n1, av pn31 vvz xx d n1. (3) text (DIV1) 7 Image 6
74 A man may be murthered in the field as Abel was, Gen. 4. 8. A man may fall backeward sitting quietly in his chaire, A man may be murdered in the field as Abel was, Gen. 4. 8. A man may fallen backward sitting quietly in his chair, dt n1 vmb vbi vvn p-acp dt n1 c-acp np1 vbds, np1 crd crd dt n1 vmb vvi av-j vvg av-jn p-acp po31 n1, (3) text (DIV1) 7 Image 6
75 and breake his necke as Eli did. and break his neck as Eli did. cc vvi po31 n1 p-acp np1 vdd. (3) text (DIV1) 7 Image 6
76 1. Sam. 4. 18. Or dye in the Temple as Senaherib did Esay 37. 37. Or at the Altar as Ioab 1. King. 2. 34. While Iobs sonnes were feasting, the house fals vpon them Iob. 1. 19. While the scoffing boyes were mocking, Beares came from the wildernesse and deuoured them 2. King. 2. 24. While Corah and his company were contending, the earth opened and swallowed them vp Numb. 16. 31. 32. While the Captaines and their fifties were fetching the Prophet perforce to the King, fire fals from heauen and consumes them. 1. Sam. 4. 18. Or die in the Temple as Senaherib did Isaiah 37. 37. Or At the Altar as Ioab 1. King. 2. 34. While Jobs Sons were feasting, the house falls upon them Job 1. 19. While the scoffing boys were mocking, Bears Come from the Wilderness and devoured them 2. King. 2. 24. While Corah and his company were contending, the earth opened and swallowed them up Numb. 16. 31. 32. While the Captains and their fifties were fetching the Prophet perforce to the King, fire falls from heaven and consumes them. crd np1 crd crd cc vvi p-acp dt n1 p-acp np1 vdd np1 crd crd cc p-acp dt n1 c-acp np1 crd n1. crd crd n1 n2 n2 vbdr vvg, dt n1 vvz p-acp pno32 zz crd crd cs dt j-vvg n2 vbdr vvg, n2 vvd p-acp dt n1 cc vvn pno32 crd n1. crd crd cs np1 cc po31 n1 vbdr vvg, dt n1 vvd cc vvd pno32 a-acp j. crd crd crd cs dt n2 cc po32 n2 vbdr vvg dt n1 av p-acp dt n1, n1 vvz p-acp n1 cc vvz pno32. (3) text (DIV1) 7 Image 6
77 2. King. 1. 10. Thus death doth follow vs wheresoeuer we goe, and is ready to ceize vpon vs wheresoeuer we are. 2. King. 1. 10. Thus death does follow us wheresoever we go, and is ready to ceize upon us wheresoever we Are. crd n1. crd crd av n1 vdz vvi pno12 c-crq pns12 vvb, cc vbz j pc-acp vvi p-acp pno12 c-crq pns12 vbr. (3) text (DIV1) 7 Image 6
78 Thou hast made my daies as an hands bredth. Some say thou hast set my daies short, some thou hast made my daies mourning; Thou hast made my days as an hands breadth. some say thou hast Set my days short, Some thou hast made my days mourning; pns21 vh2 vvn po11 n2 p-acp dt n2 n1. d vvb pns21 vh2 vvn po11 n2 j, d pns21 vh2 vvd po11 ng1 n1; (3) text (DIV1) 8 Image 6
79 some, thou hast made my daies of foure fingers wide, Taphat signifieth the measure of the palme of the hand, which is of foure fingers. Some, thou hast made my days of foure fingers wide, Taphat signifies the measure of the palm of the hand, which is of foure fingers. d, pns21 vh2 vvn po11 n2 pp-f crd n2 j, np1 vvz dt n1 pp-f dt n1 pp-f dt n1, r-crq vbz pp-f crd n2. (3) text (DIV1) 8 Image 6
80 The meaning of the Prophet is this: The meaning of the Prophet is this: dt n1 pp-f dt n1 vbz d: (3) text (DIV1) 8 Image 6
81 Thou Lord hast made my life short, like the palme of an hand, which is of foure fingars, which is one of the shortest measures. Thou Lord hast made my life short, like the palm of an hand, which is of foure fingers, which is one of the Shortest measures. pns21 n1 vh2 vvn po11 n1 j, av-j dt n1 pp-f dt n1, r-crq vbz pp-f crd n2, r-crq vbz pi pp-f dt js n2. (3) text (DIV1) 8 Image 6
82 Seeing the life of man is but as an hand bredth, it affoordeth this doctrine, that mans life is short, and of no long continuance. Seeing the life of man is but as an hand breadth, it affordeth this Doctrine, that men life is short, and of no long Continuance. vvg dt n1 pp-f n1 vbz cc-acp c-acp dt n1 n1, pn31 vvz d n1, cst ng1 n1 vbz j, cc pp-f dx j n1. (3) text (DIV1) 9 Image 6
83 Our life is compared to grasse Esay 40. 6. which withereth. Our life is compared to grass Isaiah 40. 6. which withereth. po12 n1 vbz vvn p-acp n1 np1 crd crd r-crq vvz. (3) text (DIV1) 9 Image 6
84 To a shadow which passeth Psalme 102. 11. To smoake that vanisheth, Hos. 13. 3. To a bubble that is dissolued: To a shadow which passes Psalm 102. 11. To smoke that Vanishes, Hos. 13. 3. To a bubble that is dissolved: p-acp dt n1 r-crq vvz n1 crd crd p-acp n1 cst vvz, np1 crd crd p-acp dt n1 cst vbz vvn: (3) text (DIV1) 9 Image 6
85 To a weauers shuttle for swiftnesse, Iob. 7. 6. To a spiders web which is soone swept away. To a weavers shuttle for swiftness, Job 7. 6. To a spiders web which is soon swept away. p-acp dt ng1 n1 p-acp n1, zz crd crd p-acp dt ng1 n1 r-crq vbz av vvn av. (3) text (DIV1) 9 Image 6
86 To a cloud that goeth away. To a cloud that Goes away. p-acp dt n1 cst vvz av. (3) text (DIV1) 9 Image 6
87 Iob. 7. 9. To a flower that fadeth, Iob 14. 2. To a vapour which is soone dispearsed, Iam. 4. 14. Remember that my life is but a winde Iob. 7. 7. No meruaile if when the winde bloweth the leafe fall, Job 7. 9. To a flower that fades, Job 14. 2. To a vapour which is soon dispersed, Iam. 4. 14. remember that my life is but a wind Job 7. 7. No marvel if when the wind blows the leaf fallen, zz crd crd p-acp dt n1 cst vvz, np1 crd crd p-acp dt n1 r-crq vbz av vvd, np1 crd crd vvb cst po11 n1 vbz p-acp dt n1 zz crd crd dx n1 cs c-crq dt n1 vvz dt n1 vvb, (3) text (DIV1) 9 Image 6
88 if when the death appeareth, the night end. if when the death appears, the night end. cs c-crq dt n1 vvz, dt n1 n1. (3) text (DIV1) 9 Image 6
89 There is one saith, our life is an heauy sleepe, fed with false and imaginary dreames, There is one Says, our life is an heavy sleep, fed with false and imaginary dreams, pc-acp vbz pi vvz, po12 n1 vbz dt j n1, vvn p-acp j cc j n2, (3) text (DIV1) 9 Image 6
90 and he calleth it a Comedy, or rather in our daies a Tragedy of transitory shewes and disguised persones. and he calls it a Comedy, or rather in our days a Tragedy of transitory shows and disguised Persons. cc pns31 vvz pn31 dt n1, cc av-c p-acp po12 n2 dt n1 pp-f j n2 cc j-vvn n2. (3) text (DIV1) 9 Image 6
91 Sometimes to a birds nest made of straw and dung, that the winter soone dissolueth. Sometime to a Birds nest made of straw and dung, that the winter soon dissolveth. av p-acp dt ng1 n1 vvn pp-f n1 cc n1, cst dt n1 av vvz. (3) text (DIV1) 9 Image 6
92 There is another calleth it a childs game, that buildeth houses of sand on the shore, where euery waue washeth them away. There is Another calls it a child's game, that builds houses of sand on the shore, where every wave washes them away. pc-acp vbz j-jn vvz pn31 dt ng1 n1, cst vvz n2 pp-f n1 p-acp dt n1, c-crq d n1 vvz pno32 av. (3) text (DIV1) 9 Image 6
93 Is our life so short? then it is better to die then to liue, and the day of death is better then the day of birth. Is our life so short? then it is better to die then to live, and the day of death is better then the day of birth. vbz po12 n1 av j? cs pn31 vbz jc pc-acp vvi av pc-acp vvi, cc dt n1 pp-f n1 vbz jc cs dt n1 pp-f n1. (3) text (DIV1) 9 Image 6
94 Eccles. 7. 3. The day of death is not a perishing but a parting. The soule is not lost to the body, but onely sent before it to ioy. Eccles. 7. 3. The day of death is not a perishing but a parting. The soul is not lost to the body, but only sent before it to joy. np1 crd crd dt n1 pp-f n1 vbz xx dt vvg p-acp dt n-vvg. dt n1 vbz xx vvn p-acp dt n1, cc-acp av-j vvn p-acp pn31 p-acp n1. (3) text (DIV1) 9 Image 6
95 If the soule bee painefully laid off, it is ioyfully laid vp. Through our natiuity wee come to the race, through death to the reward: If the soul be painfully laid off, it is joyfully laid up. Through our Nativity we come to the raze, through death to the reward: cs dt n1 vbb av-j vvn a-acp, pn31 vbz av-j vvn a-acp. p-acp po12 n1 pns12 vvb p-acp dt n1, p-acp n1 p-acp dt n1: (3) text (DIV1) 9 Image 7
96 through birth to the floud, through death to the hauen; through birth to the fight, through death to the victory; through birth to the flood, through death to the Haven; through birth to the fight, through death to the victory; p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1; p-acp n1 p-acp dt n1, p-acp n1 p-acp dt n1; (3) text (DIV1) 9 Image 7
97 through birth to labour, through death to rest; by birth to sorrow, by death to ioy; through birth to labour, through death to rest; by birth to sorrow, by death to joy; p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi; p-acp n1 p-acp n1, p-acp n1 p-acp n1; (3) text (DIV1) 9 Image 7
98 by birth to life, which is full of all sorrowes and troubles, by death to life eternall which is free from all sorrows. by birth to life, which is full of all sorrows and Troubles, by death to life Eternal which is free from all sorrows. p-acp n1 p-acp n1, r-crq vbz j pp-f d n2 cc n2, p-acp n1 p-acp n1 j r-crq vbz j p-acp d n2. (3) text (DIV1) 9 Image 7
99 Death is rather the flight of sinne, then the detriment of man dying, because to the iust death is not the end of nature, Death is rather the flight of sin, then the detriment of man dying, Because to the just death is not the end of nature, n1 vbz av-c dt n1 pp-f n1, cs dt n1 pp-f n1 vvg, c-acp p-acp dt j n1 vbz xx dt n1 pp-f n1, (3) text (DIV1) 9 Image 7
100 but of sinne, as a Father saith. To leaue this world and inherite a better should seeme nothing. but of sin, as a Father Says. To leave this world and inherit a better should seem nothing. cc-acp pp-f n1, c-acp dt n1 vvz. p-acp n1 d n1 cc vvi dt jc vmd vvi pix. (3) text (DIV1) 9 Image 7
101 Death is a passage from sinne and corruption to glory and immortality, from this earth to heauen, from the company of sinners, to the company of Saints; from sorrow, to solace; from paine, to peace; from sicknesse, to safety; from persecution, to triumph; Death is a passage from sin and corruption to glory and immortality, from this earth to heaven, from the company of Sinners, to the company of Saints; from sorrow, to solace; from pain, to peace; from sickness, to safety; from persecution, to triumph; n1 vbz dt n1 p-acp n1 cc n1 p-acp n1 cc n1, p-acp d n1 p-acp n1, p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n2; p-acp n1, pc-acp vvi; p-acp n1, p-acp n1; p-acp n1, p-acp n1; p-acp n1, pc-acp vvi; (3) text (DIV1) 9 Image 7
102 from the bondage of Pharoah, to the liberty of the sons of God. from the bondage of Pharaoh, to the liberty of the Sons of God. p-acp dt n1 pp-f np1, p-acp dt n1 pp-f dt n2 pp-f np1. (3) text (DIV1) 9 Image 7
103 The consideration heereof made Salomon, who for wisedome might seeme a God, for gouernement deseruedly might be King, The consideration hereof made Solomon, who for Wisdom might seem a God, for government deservedly might be King, dt n1 av vvd np1, r-crq p-acp n1 vmd vvi dt n1, p-acp n1 av-vvn vmd vbi n1, (3) text (DIV1) 9 Image 7
104 and for learning might bee a Prophet, to say; All things vnder the Sunne are vanity and vexation of spirit. and for learning might be a Prophet, to say; All things under the Sun Are vanity and vexation of Spirit. cc p-acp n1 vmd vbi dt n1, pc-acp vvi; d n2 p-acp dt n1 vbr n1 cc n1 pp-f n1. (3) text (DIV1) 9 Image 7
105 Eccl. 2. 11. Seeing all things in the world are vanity, better is a good death then a bad life, Ecclesiastes 2. 11. Seeing all things in the world Are vanity, better is a good death then a bad life, np1 crd crd vvg d n2 p-acp dt n1 vbr n1, jc vbz dt j n1 cs dt j n1, (3) text (DIV1) 9 Image 7
106 and the day of death better then the day of birth. and the day of death better then the day of birth. cc dt n1 pp-f n1 av-jc cs dt n1 pp-f n1. (3) text (DIV1) 9 Image 7
107 When we are borne wee are mortall, but when wee shall rise againe, wee shall bee immortall: When we Are born we Are Mortal, but when we shall rise again, we shall be immortal: c-crq pns12 vbr vvn pns12 vbr j-jn, cc-acp c-crq pns12 vmb vvi av, pns12 vmb vbi j: (3) text (DIV1) 9 Image 7
108 wee are aliue in the wombe, to die in the world, but dead in the graue to liue in heauen. we Are alive in the womb, to die in the world, but dead in the graven to live in heaven. pns12 vbr j p-acp dt n1, pc-acp vvi p-acp dt n1, cc-acp j p-acp dt n1 pc-acp vvi p-acp n1. (3) text (DIV1) 9 Image 7
109 Our life is not compared to an ell or yard, to a pace or to a cubite, to a mile or to a furlong, to a fathome or to a foote, Our life is not compared to an ell or yard, to a pace or to a cubit, to a mile or to a furlong, to a fathom or to a foot, po12 n1 vbz xx vvn p-acp dt n1 cc n1, p-acp dt n1 cc p-acp dt n1, p-acp dt n1 cc p-acp dt n1, p-acp dt n1 cc p-acp dt n1, (3) text (DIV1) 9 Image 7
110 but to an hand bredth, a very short measure. Man that is borne of woman is of short continuance. but to an hand breadth, a very short measure. Man that is born of woman is of short Continuance. cc-acp p-acp dt n1 n1, dt j j n1. n1 cst vbz vvn pp-f n1 vbz pp-f j n1. (3) text (DIV1) 9 Image 7
111 Iob. 14. 1. Few and euill haue the daies of my life bene. Job 14. 1. Few and evil have the days of my life bene. zz crd crd d cc j-jn vhb dt n2 pp-f po11 n1 fw-la. (3) text (DIV1) 9 Image 7
112 Gen. 47. 9. The time of our life is three score yeares and ten, if a man come to foure score, Gen. 47. 9. The time of our life is three score Years and ten, if a man come to foure score, np1 crd crd dt n1 pp-f po12 n1 vbz crd n1 n2 cc crd, cs dt n1 vvb p-acp crd n1, (3) text (DIV1) 9 Image 7
113 then there is nothing but weaknesse. then there is nothing but weakness. cs pc-acp vbz pix p-acp n1. (3) text (DIV1) 9 Image 7
114 As Ionah his gourd was soone come and soone vanished, Ionah 4. 6. so man is soone borne and soone dead. As Jonah his gourd was soon come and soon vanished, Jonah 4. 6. so man is soon born and soon dead. p-acp np1 po31 n1 vbds av vvn cc av vvd, np1 crd crd av n1 vbz av vvn cc av j. (3) text (DIV1) 9 Image 7
115 This world is as a Stage, and man as an Actor, when he hath plaid his part hee is gone. This world is as a Stage, and man as an Actor, when he hath played his part he is gone. d n1 vbz p-acp dt n1, cc n1 p-acp dt n1, c-crq pns31 vhz vvn po31 n1 pns31 vbz vvn. (3) text (DIV1) 9 Image 7
116 Our liues shorten as if the booke of our daies were by the pen-knife of Gods iudgement cut lesse. Our lives shorten as if the book of our days were by the penknife of God's judgement Cut less. po12 n2 vvi c-acp cs dt n1 pp-f po12 n2 vbdr p-acp dt n1 pp-f npg1 n1 vvn av-dc. (3) text (DIV1) 9 Image 7
117 Before the Floud they were in Folio, they liued almost a thousand yeares, Methushelah liued nine hundred sixty and nine yeares, Gen. 5. 27. the whole chapter will shew vs how long the men liued before the Floud. Before the Flood they were in Folio, they lived almost a thousand Years, Methuselah lived nine hundred sixty and nine Years, Gen. 5. 27. the Whole chapter will show us how long the men lived before the Flood. p-acp dt n1 pns32 vbdr p-acp n1, pns32 vvd av dt crd n2, np1 vvd crd crd crd cc crd n2, np1 crd crd dt j-jn n1 vmb vvi pno12 c-crq j dt n2 vvd p-acp dt n1. (3) text (DIV1) 9 Image 7
118 After the Floud in Quarto, then they liued an hundred and twenty, and an hundred and seuenty. After the Flood in Quarto, then they lived an hundred and twenty, and an hundred and seuenty. p-acp dt n1 p-acp np1, cs pns32 vvd dt crd cc crd, cc dt crd cc crd. (3) text (DIV1) 9 Image 7
119 Gen. 25. 7. In Dauids time in Octauo, three score and foure score yeares, but with vs in the daies of the Gospell, in Decimo sexto in the least volume, Gen. 25. 7. In David time in Octauo, three score and foure score Years, but with us in the days of the Gospel, in Decimo sexto in the least volume, np1 crd crd p-acp npg1 n1 p-acp fw-la, crd n1 cc crd n1 n2, cc-acp p-acp pno12 p-acp dt n2 pp-f dt n1, p-acp fw-la fw-la p-acp dt ds n1, (3) text (DIV1) 9 Image 7
120 now at forty, fifty, or sixty yeares, old men, and so we are dying almost so soone as we beginne to liue. now At forty, fifty, or sixty Years, old men, and so we Are dying almost so soon as we begin to live. av p-acp crd, crd, cc crd n2, j n2, cc av pns12 vbr vvg av av av c-acp pns12 vvb pc-acp vvi. (3) text (DIV1) 9 Image 7
121 The Elements are more mixed, drossie, and confused, our new sins call for new plagues; The Elements Are more mixed, drossy, and confused, our new Sins call for new plagues; dt n2 vbr dc vvn, j, cc j-vvn, po12 j n2 vvb p-acp j n2; (3) text (DIV1) 9 Image 7
122 the aire is more infected and contagious, and our sinnes of drunkennesse and surfeiting do not want to second all the rest: the air is more infected and contagious, and our Sins of Drunkenness and surfeiting do not want to second all the rest: dt n1 vbz av-dc vvn cc j, cc po12 n2 pp-f n1 cc vvg vdb xx vvi pc-acp vvi d dt n1: (3) text (DIV1) 9 Image 7
123 we may obserue that neither planers aboue, nor plants below, yeeld vs expected comfort. we may observe that neither planers above, nor plants below, yield us expected Comfort. pns12 vmb vvi cst dx n2 a-acp, ccx vvz a-acp, vvb pno12 vvn n1. (3) text (DIV1) 9 Image 7
124 So God for our sinnes doth cause the heauen to be as Brasse, and the earth as Iron, So God for our Sins does cause the heaven to be as Brass, and the earth as Iron, av np1 p-acp po12 n2 vdz vvi dt n1 pc-acp vbi p-acp n1, cc dt n1 p-acp n1, (3) text (DIV1) 9 Image 7
125 and the aire with the winds to bee tempestuous, and so almost euery thing which was created for mans vse is become his enemy, and the air with the winds to be tempestuous, and so almost every thing which was created for men use is become his enemy, cc dt n1 p-acp dt n2 pc-acp vbi j, cc av av d n1 r-crq vbds vvn p-acp ng1 n1 vbz vvn po31 n1, (3) text (DIV1) 9 Image 7
126 and all because wee turne all things to vices corruption, which were giuen for natures protection: and all Because we turn all things to vices corruption, which were given for nature's protection: cc d c-acp pns12 vvb d n2 p-acp n2 n1, r-crq vbdr vvn p-acp ng1 n1: (3) text (DIV1) 9 Image 7
127 and therefore what wee haue diuerted to wickednesse, God hath reuerted to our reuenge. and Therefore what we have diverted to wickedness, God hath reverted to our revenge. cc av q-crq pns12 vhb vvn p-acp n1, np1 vhz vvn p-acp po12 n1. (3) text (DIV1) 9 Image 8
128 Wee are sicke of sinne, and therefore the world is sicke of vs. How soone doth the sand runne downe in the houre-glasse, we Are sick of sin, and Therefore the world is sick of us How soon does the sand run down in the Hourglass, pns12 vbr j pp-f n1, cc av dt n1 vbz j pp-f pno12 c-crq av vdz dt n1 vvb a-acp p-acp dt n1, (3) text (DIV1) 9 Image 8
129 how quickely doth the Sunne beginne to set? so speedily doth our time passe away. how quickly does the Sun begin to Set? so speedily does our time pass away. c-crq av-j vdz dt n1 vvb pc-acp vvi? av av-j vdz po12 n1 vvi av. (3) text (DIV1) 9 Image 8
130 Future things are alwaies beginning, present things alwaies ending, and things past are dead and gone; Future things Are always beginning, present things always ending, and things passed Are dead and gone; j-jn n2 vbr av vvg, j n2 av vvg, cc n2 vvn vbr j cc vvn; (3) text (DIV1) 9 Image 8
131 while wee liue we die, and then we leaue dying, when we leaue liuing: while we live we die, and then we leave dying, when we leave living: cs pns12 vvb pns12 vvb, cc av pns12 vvb vvg, c-crq pns12 vvb vvg: (3) text (DIV1) 9 Image 8
132 Better it is therefore to die to life, then to liue to death, because our mortall life is nothing but a liuing death, Better it is Therefore to die to life, then to live to death, Because our Mortal life is nothing but a living death, av-jc pn31 vbz av pc-acp vvi p-acp n1, cs pc-acp vvi p-acp n1, c-acp po12 j-jn n1 vbz pix p-acp dt j-vvg n1, (3) text (DIV1) 9 Image 8
133 and life continually flyeth from vs and cannot be with-held, and death hourely commeth vpon vs and cannot be with-stood: and life continually flies from us and cannot be withheld, and death hourly comes upon us and cannot be withstood: cc n1 av-j vvz p-acp pno12 cc vmbx vbi vvn, cc n1 av-j vvz p-acp pno12 cc vmbx vbi vvn: (3) text (DIV1) 9 Image 8
134 No armour resisteth, no threatning preuaileth, nor no entreaty profiteth, against deaths assault. No armour Resisteth, no threatening prevaileth, nor no entreaty profiteth, against death's assault. uh-dx n1 vvz, dx j-vvg vvz, ccx dx n1 vvz, p-acp ng1 n1. (3) text (DIV1) 9 Image 8
135 If all perils spare our life, yet time and age in the end will consume it. If all perils spare our life, yet time and age in the end will consume it. cs d n2 vvb po12 n1, av n1 cc n1 p-acp dt n1 vmb vvi pn31. (3) text (DIV1) 9 Image 8
136 As a riuer that riseth in the Forrest passeth by many rockes, runneth and tumbleth, and maketh a noise, yet in the end entreth into the sea: As a river that Riseth in the Forest passes by many Rocks, Runneth and tumbleth, and makes a noise, yet in the end entereth into the sea: p-acp dt n1 cst vvz p-acp dt n1 vvz p-acp d n2, vvz cc vvz, cc vv2 dt n1, av p-acp dt n1 vvz p-acp dt n1: (3) text (DIV1) 9 Image 8
137 so fareth it with mans life, he commeth into the world with paine, and beginneth his course with pittifull cries, so fareth it with men life, he comes into the world with pain, and begins his course with pitiful cries, av vvz pn31 p-acp ng1 n1, pns31 vvz p-acp dt n1 p-acp n1, cc vvz po31 n1 p-acp j n2, (3) text (DIV1) 9 Image 8
138 and is daily molested with sicknesses, and neuer ceaseth running, till in the end he fall into the sea of death: and is daily molested with Sicknesses, and never ceases running, till in the end he fallen into the sea of death: cc vbz av-j vvn p-acp n2, cc av-x vvz vvg, c-acp p-acp dt n1 pns31 vvb p-acp dt n1 pp-f n1: (3) text (DIV1) 9 Image 8
139 As euery man hath his Genesis, so hee must haue his Exodus, and as we are borne to liue, As every man hath his Genesis, so he must have his Exodus, and as we Are born to live, c-acp d n1 vhz po31 n1, av pns31 vmb vhi po31 fw-la, cc c-acp pns12 vbr vvn pc-acp vvi, (3) text (DIV1) 9 Image 8
140 so we are borne to die. Our dying on earth is but the taking of our iourney to heauen: so we Are born to die. Our dying on earth is but the taking of our journey to heaven: av pns12 vbr vvn pc-acp vvi. np1 vvg p-acp n1 vbz p-acp dt n-vvg pp-f po12 n1 p-acp n1: (3) text (DIV1) 9 Image 8
141 Why are we vnwilling to loose that, which cannot be kept? The good Pilot sitteth at the sterne to guide his ship; Why Are we unwilling to lose that, which cannot be kept? The good Pilot Sitteth At the stern to guide his ship; q-crq vbr pns12 j pc-acp vvi d, r-crq vmbx vbi vvn? dt j n1 vvz p-acp dt j pc-acp vvi po31 n1; (3) text (DIV1) 9 Image 8
142 and so a good Christian to direct his life must thinke on death: and so a good Christian to Direct his life must think on death: cc av dt j np1 pc-acp vvi po31 n1 vmb vvi p-acp n1: (3) text (DIV1) 9 Image 8
143 death is the dore whereby we must go out of bondage, and therefore as he that is in prison taketh great comfort to sit vpon the threshold, that when the doore is opened, he may the sooner get out: death is the door whereby we must go out of bondage, and Therefore as he that is in prison Takes great Comfort to fit upon the threshold, that when the door is opened, he may the sooner get out: n1 vbz dt n1 c-crq pns12 vmb vvi av pp-f n1, cc av c-acp pns31 cst vbz p-acp n1 vvz j n1 pc-acp vvi p-acp dt n1, cst c-crq dt n1 vbz vvn, pns31 vmb dt av-c vvi av: (3) text (DIV1) 9 Image 8
144 so we must alwayes haue our mindes fixed vpon death, for passe wee must, but how or when wee know not. so we must always have our minds fixed upon death, for pass we must, but how or when we know not. av pns12 vmb av vhb po12 n2 vvn p-acp n1, p-acp n1 pns12 vmb, cc-acp c-crq cc c-crq pns12 vvb xx. (3) text (DIV1) 9 Image 8
145 Emosinarius hauing his Tombe in building, commaunded that it should bee left imperfect, and that his seruants euery day should put him in minde to finish the same, that so hee might prepare to dye. Emosinarius having his Tomb in building, commanded that it should be left imperfect, and that his Servants every day should put him in mind to finish the same, that so he might prepare to die. np1 vhg po31 n1 p-acp n1, vvd cst pn31 vmd vbi vvn j, cc cst po31 n2 d n1 vmd vvi pno31 p-acp n1 pc-acp vvi dt d, cst av pns31 vmd vvi pc-acp vvi. (3) text (DIV1) 9 Image 8
146 The vse of this doctrine is, forasmuch as our life is short, and nothing almost shorter, let vs prepare for death, for we must dye. The use of this Doctrine is, forasmuch as our life is short, and nothing almost shorter, let us prepare for death, for we must die. dt n1 pp-f d n1 vbz, av p-acp po12 n1 vbz j, cc pix av jc, vvb pno12 vvi p-acp n1, c-acp pns12 vmb vvi. (3) text (DIV1) 10 Image 8
147 Bee yee prepared, for the sonne of man will come at an houre when yee thinke not, Luk. 12. 40. All estates of men are exhorted to prepare, old and young, rich and poore, Prince and Peasant: be ye prepared, for the son of man will come At an hour when ye think not, Luk. 12. 40. All estates of men Are exhorted to prepare, old and young, rich and poor, Prince and Peasant: vbb pn22 vvd, p-acp dt n1 pp-f n1 vmb vvi p-acp dt n1 c-crq pn22 vvb xx, np1 crd crd av-d n2 pp-f n2 vbr vvn pc-acp vvi, j cc j, j cc j, n1 cc n1: (3) text (DIV1) 10 Image 8
148 the danger is great, if men be found vnprepared: as death leaueth men, so the day of iudgement shall finde them. the danger is great, if men be found unprepared: as death Leaveth men, so the day of judgement shall find them. dt n1 vbz j, cs n2 vbb vvn j: c-acp n1 vvz n2, av dt n1 pp-f n1 vmb vvi pno32. (3) text (DIV1) 10 Image 8
149 If the tree fall toward the South, or toward the North, in the place that the tree falleth, there it shall be. If the tree fallen towards the South, or towards the North, in the place that the tree falls, there it shall be. cs dt n1 vvb p-acp dt n1, cc p-acp dt n1, p-acp dt n1 cst dt n1 vvz, a-acp pn31 vmb vbi. (3) text (DIV1) 10 Image 8
150 Ec•le. 11. 3. As Ishbosheth being found asleepe, was killed by Rechab & Baanah, 2. Sam. 4. 6. 7. euen so if we be asleepe in sin, Ec•le. 11. 3. As Ishbosheth being found asleep, was killed by Rechab & Baanah, 2. Sam. 4. 6. 7. even so if we be asleep in since, n1. crd crd p-acp np1 vbg vvn j, vbds vvn p-acp np1 cc np1, crd np1 crd crd crd av av cs pns12 vbb j p-acp n1, (3) text (DIV1) 10 Image 8
151 and vnprepared, we shall be killed by Sathan. and unprepared, we shall be killed by Sathan. cc j, pns12 vmb vbi vvn p-acp np1. (3) text (DIV1) 10 Image 8
152 Because the fiue foolish virgins had not oyle to maintaine their lampes, the Bridegroome said, I know you not. Mat. 25. 12. Because the man which came to the wedding was not prepared, he was cast into vtter darknesse, Mat. 22. 13. As he is left behind that is vnprepared when the winde serueth, Because the fiue foolish Virgins had not oil to maintain their lamps, the Bridegroom said, I know you not. Mathew 25. 12. Because the man which Come to the wedding was not prepared, he was cast into utter darkness, Mathew 22. 13. As he is left behind that is unprepared when the wind serveth, p-acp dt crd j n2 vhd xx n1 pc-acp vvi po32 n2, dt n1 vvd, pns11 vvb pn22 xx. np1 crd crd p-acp dt n1 r-crq vvd p-acp dt n1 vbds xx vvn, pns31 vbds vvn p-acp j n1, np1 crd crd p-acp pns31 vbz vvn p-acp d vbz j c-crq dt n1 vvz, (3) text (DIV1) 10 Image 8
153 and the ship vnder saile, euen so he is left in damnation that is not prepared for the Lord when death commeth. and the ship under sail, even so he is left in damnation that is not prepared for the Lord when death comes. cc dt n1 p-acp n1, av av pns31 vbz vvn p-acp n1 cst vbz xx vvn p-acp dt n1 c-crq n1 vvz. (3) text (DIV1) 10 Image 8
154 Many men prepare for life which is vncertaine, and forget death which is certaine. Many men prepare for life which is uncertain, and forget death which is certain. av-d n2 vvb p-acp n1 r-crq vbz j, cc vvi n1 r-crq vbz j. (3) text (DIV1) 10 Image 8
155 I say vnto all men, Watch, Mark. 13 37. The day of the Lord will come as a thiefe in the night. 2. Pet. 3. 10. a thiefe as well for stealing on vs, as stealing from vs: I say unto all men, Watch, Mark. 13 37. The day of the Lord will come as a thief in the night. 2. Pet. 3. 10. a thief as well for stealing on us, as stealing from us: pns11 vvb p-acp d n2, vvb, vvb. crd crd dt n1 pp-f dt n1 vmb vvi p-acp dt n1 p-acp dt n1. crd np1 crd crd dt n1 c-acp av c-acp vvg p-acp pno12, c-acp vvg p-acp pno12: (3) text (DIV1) 10 Image 9
156 he comes in the darke when no body sees, treades on wooll, that no body heares, watcheth an houre that no body knowes. he comes in the dark when no body sees, treads on wool, that no body hears, watches an hour that no body knows. pns31 vvz p-acp dt j c-crq dx n1 vvz, vvz p-acp n1, cst dx n1 vvz, vvz dt n1 cst dx n1 vvz. (3) text (DIV1) 10 Image 9
157 It may be he will come when men are banqueting, as on the old world, Luk. 17. 27. Or when they are drunken, It may be he will come when men Are banqueting, as on the old world, Luk. 17. 27. Or when they Are drunken, pn31 vmb vbi pns31 vmb vvi c-crq n2 vbr vvg, c-acp p-acp dt j n1, np1 crd crd cc c-crq pns32 vbr j, (3) text (DIV1) 10 Image 9
158 as on Belshazzer, Dan. 5. 25. Or when they are committing filthinesse, as on the Israelitish man, and the Moabitish woman. as on Belshazzar, Dan. 5. 25. Or when they Are committing filthiness, as on the Israelitish man, and the Moabitish woman. c-acp p-acp n1, np1 crd crd cc c-crq pns32 vbr vvg n1, c-acp p-acp dt np1 n1, cc dt jp n1. (3) text (DIV1) 10 Image 9
159 Num, 25. 8. Or when they are coueting, as on the rich man, Luk. 12. 20. Or when they are gormandising, as on the glutton, Luke. 16. 22. Or when they are lying, as on Ananias, Acts 5. 5. No thunder now can beat into them a feare of that which then no power shall ease them of. Num, 25. 8. Or when they Are coveting, as on the rich man, Luk. 12. 20. Or when they Are gormandizing, as on the glutton, Lycia. 16. 22. Or when they Are lying, as on Ananias, Acts 5. 5. No thunder now can beatrice into them a Fear of that which then no power shall ease them of. np1, crd crd cc c-crq pns32 vbr vvg, c-acp p-acp dt j n1, np1 crd crd cc c-crq pns32 vbr vvg, a-acp p-acp dt n1, av. crd crd cc c-crq pns32 vbr vvg, c-acp p-acp np1, n2 crd crd dx n1 av vmb vvi p-acp pno32 dt n1 pp-f d r-crq av dx n1 vmb vvi pno32 pp-f. (3) text (DIV1) 10 Image 9
160 We know Christ will come, let vs prepare for his welcome. We know christ will come, let us prepare for his welcome. pns12 vvb np1 vmb vvi, vvb pno12 vvi p-acp po31 n-jn. (3) text (DIV1) 10 Image 9
161 We are all housholders, our bodies are our houses, our soules our goods, our sences are the doores and windowes, the lockes are faith and prayer. We Are all householders, our bodies Are our houses, our Souls our goods, our Senses Are the doors and windows, the locks Are faith and prayer. pns12 vbr d n2, po12 n2 vbr po12 n2, po12 n2 po12 n2-j, po12 n2 vbr dt n2 cc n2, dt n2 vbr n1 cc n1. (3) text (DIV1) 10 Image 9
162 The day of our death will come as a thiefe; a thiefe commeth when men do not looke for him: The day of our death will come as a thief; a thief comes when men do not look for him: dt n1 pp-f po12 n1 vmb vvi p-acp dt n1; dt n1 vvz c-crq n2 vdb xx vvi p-acp pno31: (3) text (DIV1) 10 Image 9
163 so the day of death commeth suddenly. so the day of death comes suddenly. av dt n1 pp-f n1 vvz av-j. (3) text (DIV1) 10 Image 9
164 A thiefe commeth not when the maister of the house is watching, but when he is asleepe: A thief comes not when the master of the house is watching, but when he is asleep: dt n1 vvz xx c-crq dt n1 pp-f dt n1 vbz vvg, cc-acp c-crq pns31 vbz j: (3) text (DIV1) 10 Image 9
165 so many times the day of the Lord commeth on men, not when they seeme to watch, so many times the day of the Lord comes on men, not when they seem to watch, av d n2 dt n1 pp-f dt n1 vvz p-acp n2, xx c-crq pns32 vvb pc-acp vvi, (3) text (DIV1) 10 Image 9
166 but when they are secure and carelesse: let our repentance watch, let it neuer sleepe, least we perish. but when they Are secure and careless: let our Repentance watch, let it never sleep, lest we perish. cc-acp c-crq pns32 vbr j cc j: vvb po12 n1 n1, vvb pn31 av-x vvi, cs pns12 vvb. (3) text (DIV1) 10 Image 9
167 But men now put farre away the euill day, and they flatter themselues with the remotenesse, the vision that he seeth, is for many dayes to come, But men now put Far away the evil day, and they flatter themselves with the remoteness, the vision that he sees, is for many days to come, p-acp n2 av vvd av-j av dt j-jn n1, cc pns32 vvb px32 p-acp dt n1, dt n1 cst pns31 vvz, vbz p-acp d n2 pc-acp vvi, (3) text (DIV1) 10 Image 9
168 and he prophesieth of the times that are farre off, Ezek. 12. 27. Surely there is no peace to the wicked, Esa. 57. 21. Their rose buds are not withered, their dances are not done, sleepe conscience, lye still repentance, they will not prepare for death. and he Prophesieth of the times that Are Far off, Ezekiel 12. 27. Surely there is no peace to the wicked, Isaiah 57. 21. Their rose buds Are not withered, their dances Are not done, sleep conscience, lie still Repentance, they will not prepare for death. cc pns31 vvz pp-f dt n2 cst vbr av-j a-acp, np1 crd crd av-j a-acp vbz dx n1 p-acp dt j, np1 crd crd po32 n1 n2 vbr xx vvn, po32 n2 vbr xx vdn, vvb n1, vvb av n1, pns32 vmb xx vvi p-acp n1. (3) text (DIV1) 10 Image 9
169 God made garments for Adam of dead beasts skins, Gen. 3. 21. to put him in minde that he was condemned to dye, God made garments for Adam of dead beasts skins, Gen. 3. 21. to put him in mind that he was condemned to die, np1 vvd n2 p-acp np1 pp-f j n2 n2, np1 crd crd p-acp vvi pno31 p-acp n1 cst pns31 vbds vvn pc-acp vvi, (3) text (DIV1) 10 Image 9
170 and to make the remembrance of death familiar vnto him, that the losse of life might not affright him, who alwayes ware the liuery of death vpon him: and to make the remembrance of death familiar unto him, that the loss of life might not affright him, who always beware the livery of death upon him: cc pc-acp vvi dt n1 pp-f n1 j-jn p-acp pno31, cst dt n1 pp-f n1 vmd xx vvi pno31, r-crq av vvd dt n1 pp-f n1 p-acp pno31: (3) text (DIV1) 10 Image 9
171 so we feed daily vpon dead creatures, this should teach vs to prepare to feed dumbe creatures. so we feed daily upon dead creatures, this should teach us to prepare to feed dumb creatures. av pns12 vvb av-j p-acp j n2, d vmd vvi pno12 pc-acp vvi pc-acp vvi j n2. (3) text (DIV1) 10 Image 9
172 Secondly, because our liues are short and sinfull, it should worke in vs a willingnesse to dye. Secondly, Because our lives Are short and sinful, it should work in us a willingness to die. ord, c-acp po12 n2 vbr j cc j, pn31 vmd vvi p-acp pno12 dt n1 pc-acp vvi. (3) text (DIV1) 11 Image 9
173 Blessed are they which die in the Lord. Reu. 14. 13. First, they are blessed in respect of the place: Blessed Are they which die in the Lord. Reu. 14. 13. First, they Are blessed in respect of the place: vvn vbr pns32 r-crq vvb p-acp dt n1. np1 crd crd ord, pns32 vbr vvn p-acp n1 pp-f dt n1: (3) text (DIV1) 11 Image 9
174 for if we consider the world wherein we liue, it is a vale of misery, a prison, for if we Consider the world wherein we live, it is a vale of misery, a prison, c-acp cs pns12 vvb dt n1 c-crq pns12 vvb, pn31 vbz dt n1 pp-f n1, dt n1, (3) text (DIV1) 11 Image 9
175 and a place of vexation and trouble, as the Apostle saith, Wee know that euery creature groaneth with vs also, and a place of vexation and trouble, as the Apostle Says, we know that every creature Groaneth with us also, cc dt n1 pp-f n1 cc n1, c-acp dt n1 vvz, pns12 vvb cst d n1 vvz p-acp pno12 av, (3) text (DIV1) 11 Image 9
176 and trauelleth in paine together vnto this present, Rom. 18. 22. But heauen is a place of ioy, rest, and of comfort. and travelleth in pain together unto this present, Rom. 18. 22. But heaven is a place of joy, rest, and of Comfort. cc vvz p-acp n1 av p-acp d j, np1 crd crd p-acp n1 vbz dt n1 pp-f n1, n1, cc pp-f n1. (3) text (DIV1) 11 Image 9
177 This place is of no certaine continuance, here we haue no abiding Citty, but wee looke for one to come, Heb. 13. 14. But heauen is of continuance: This place is of no certain Continuance, Here we have no abiding city, but we look for one to come, Hebrew 13. 14. But heaven is of Continuance: d n1 vbz pp-f dx j n1, av pns12 vhb dx j-vvg n1, cc-acp pns12 vvb p-acp pi pc-acp vvi, np1 crd crd p-acp n1 vbz pp-f n1: (3) text (DIV1) 11 Image 9
178 for the foundation thereof is God. Secondly, they are blessed in regard of their company: for the Foundation thereof is God. Secondly, they Are blessed in regard of their company: c-acp dt n1 av vbz np1. ord, pns32 vbr vvn p-acp n1 pp-f po32 n1: (3) text (DIV1) 11 Image 9
179 for here we liue among the wicked and sinfull men ▪ but there we shal enioy the company of innumerable Angles, Heb. 12. 22. It was an excellent change when Dauid was called from a Sheepheard to be a King: for Here we live among the wicked and sinful men ▪ but there we shall enjoy the company of innumerable Angles, Hebrew 12. 22. It was an excellent change when David was called from a Shepherd to be a King: c-acp av pns12 vvb p-acp dt j cc j n2 ▪ cc-acp a-acp pns12 vmb vvi dt n1 pp-f j n2, np1 crd crd pn31 vbds dt j n1 c-crq np1 vbds vvn p-acp dt n1 pc-acp vbi dt n1: (3) text (DIV1) 11 Image 9
180 so was it an excellent change in Saul when hee was called from seeking his fathers Asses, to be a King; so was it an excellent change in Saul when he was called from seeking his Father's Asses, to be a King; av vbds pn31 dt j n1 p-acp np1 c-crq pns31 vbds vvn p-acp vvg po31 ng1 n2, pc-acp vbi dt n1; (3) text (DIV1) 11 Image 9
181 yet this is nothing in respect of their estate which are called from this world to heauen, where there is light without darknesse, wisedome without ignorance, vnderstanding without error, reason without obscuritie, memory without obliuion, yet this is nothing in respect of their estate which Are called from this world to heaven, where there is Light without darkness, Wisdom without ignorance, understanding without error, reason without obscurity, memory without oblivion, av d vbz pix p-acp n1 pp-f po32 n1 r-crq vbr vvn p-acp d n1 p-acp n1, c-crq pc-acp vbz n1 p-acp n1, n1 p-acp n1, vvg p-acp n1, n1 p-acp n1, n1 p-acp n1, (3) text (DIV1) 11 Image 10
182 and ioy without sorrow, where, whatsoeuer shall be desired, shall be present; neither shall any thing bee desired which is not comely: and joy without sorrow, where, whatsoever shall be desired, shall be present; neither shall any thing be desired which is not comely: cc n1 p-acp n1, c-crq, r-crq vmb vbi vvn, vmb vbi j; dx vmb d n1 vbi vvn r-crq vbz xx j: (3) text (DIV1) 11 Image 10
183 where God shall be seene without end, loued without lothing, and praised without wearying. where God shall be seen without end, loved without loathing, and praised without wearying. c-crq np1 vmb vbi vvn p-acp n1, vvd p-acp vvg, cc vvd p-acp vvg. (3) text (DIV1) 11 Image 10
184 Thirdly, in regard of their condition they are blessed, for they rest from all their labours: Thirdly, in regard of their condition they Are blessed, for they rest from all their labours: ord, p-acp n1 pp-f po32 n1 pns32 vbr vvn, c-acp pns32 vvb p-acp d po32 n2: (3) text (DIV1) 11 Image 10
185 for they which dye in the Lord, or for the Lord, are with the Lord. for they which die in the Lord, or for the Lord, Are with the Lord. c-acp pns32 r-crq vvb p-acp dt n1, cc p-acp dt n1, vbr p-acp dt n1. (3) text (DIV1) 11 Image 10
186 Paul desireth to be dissolued, and to be with Christ, Phil. 1. 23. Death considerd in Christ, Paul Desires to be dissolved, and to be with christ, Philip 1. 23. Death considered in christ, np1 vvz pc-acp vbi vvn, cc pc-acp vbi p-acp np1, np1 crd crd n1 vvn p-acp np1, (3) text (DIV1) 11 Image 10
187 and ioyned with a good life, is to Gods elect an aduantage, Phil. 1. 21. nothing else but a bridge ouer this tempestuous sea to Paradice, Gods mercy made it so; and joined with a good life, is to God's elect an advantage, Philip 1. 21. nothing Else but a bridge over this tempestuous sea to Paradise, God's mercy made it so; cc vvn p-acp dt j n1, vbz p-acp n2 vvb dt n1, np1 crd crd pix av cc-acp dt n1 p-acp d j n1 p-acp n1, ng1 n1 vvd pn31 av; (3) text (DIV1) 11 Image 10
188 not by making death in it selfe good, but an instrument of good to his. Why is any man vnwilling to dye? Death doth not separate vs from God, not by making death in it self good, but an Instrument of good to his. Why is any man unwilling to die? Death does not separate us from God, xx p-acp vvg n1 p-acp pn31 n1 j, cc-acp dt n1 pp-f j p-acp png31. q-crq vbz d n1 j pc-acp vvi? n1 vdz xx vvi pno12 p-acp np1, (3) text (DIV1) 11 Image 10
189 but it maketh vs draw neere to God: then doe wee draw neere to God, when we are separated from the body. but it makes us draw near to God: then do we draw near to God, when we Are separated from the body. cc-acp pn31 vvz pno12 vvi av-j p-acp np1: av vdb pns12 vvb av-j p-acp np1, c-crq pns12 vbr vvn p-acp dt n1. (3) text (DIV1) 11 Image 10
190 As Pharaohs Butler could not see the face of the king when hee was in prison, As Pharaohs Butler could not see the face of the King when he was in prison, p-acp np1 n1 vmd xx vvi dt n1 pp-f dt n1 c-crq pns31 vbds p-acp n1, (3) text (DIV1) 11 Image 10
191 but beeing loosed from his bonds, he both saw him, and gaue the cup into Pharaohs hand, Gen. 40. 21. So as long as we are in the prison of our bodies, we cannot see the face of God; but being loosed from his bonds, he both saw him, and gave the cup into Pharaohs hand, Gen. 40. 21. So as long as we Are in the prison of our bodies, we cannot see the face of God; cc-acp vbg vvn p-acp po31 n2, pns31 av-d vvd pno31, cc vvd dt n1 p-acp np1 n1, np1 crd crd av c-acp av-j c-acp pns12 vbr p-acp dt n1 pp-f po12 n2, pns12 vmbx vvi dt n1 pp-f np1; (3) text (DIV1) 11 Image 10
192 but being loosed, we shall see God face to face, 1. Cor. 13. 12. and enioy that vnspeakable good which God hath prepared for them that loue him. but being loosed, we shall see God face to face, 1. Cor. 13. 12. and enjoy that unspeakable good which God hath prepared for them that love him. cc-acp vbg vvn, pns12 vmb vvi np1 n1 p-acp n1, crd np1 crd crd cc vvi d j j r-crq np1 vhz vvn p-acp pno32 cst vvb pno31. (3) text (DIV1) 11 Image 10
193 1. Cor. 2. 9. Hast thou feared God in life? then do not feare death: 1. Cor. 2. 9. Hast thou feared God in life? then do not Fear death: crd np1 crd crd vh2 pns21 vvn np1 p-acp n1? av vdb xx vvi n1: (3) text (DIV1) 11 Image 10
194 for the sting of death is taken away by Christ, so that as hony is not truely hony when it hath lost its sweetnesse; for the sting of death is taken away by christ, so that as honey is not truly honey when it hath lost its sweetness; c-acp dt n1 pp-f n1 vbz vvn av p-acp np1, av cst p-acp n1 vbz xx av-j n1 c-crq pn31 vhz vvn po31 n1; (3) text (DIV1) 11 Image 10
195 nor vinegar truely vinigar, when it hath lost its tartnesse; nor Aloes truly Aloes, when it hath lost its bitternesse: nor vinegar truly vinigar, when it hath lost its tartness; nor Aloes truly Aloes, when it hath lost its bitterness: ccx n1 av-j j, c-crq pn31 vhz vvn po31 n1; ccx n2 av-j n2, c-crq pn31 vhz vvn po31 n1: (3) text (DIV1) 11 Image 10
196 so the death of the righteous is not truly death, hauing lost his sting, fearfulnesse and terrors in the godly. so the death of the righteous is not truly death, having lost his sting, fearfulness and terrors in the godly. av dt n1 pp-f dt j vbz xx av-j n1, vhg vvn po31 n1, n1 cc n2 p-acp dt j. (3) text (DIV1) 11 Image 10
197 The dying out of this world is not a death, but a life rather, and therefore as Iulian said to Christ; The dying out of this world is not a death, but a life rather, and Therefore as Iulian said to christ; dt j-vvg av pp-f d n1 vbz xx dt n1, cc-acp dt n1 av-c, cc av c-acp np1 vvd p-acp np1; (3) text (DIV1) 11 Image 10
198 O Galilean, thou hast ouercome me: so may death say to them, O Christian thou hast ouercome me. Oh Galilean, thou hast overcome me: so may death say to them, Oh Christian thou hast overcome me. uh np1, pns21 vh2 vvn pno11: av vmb n1 vvi p-acp pno32, uh np1 pns21 vh2 vvn pno11. (3) text (DIV1) 11 Image 10
199 What is death that thou fearest it? it is a departure from this wicked world, a dissolution of the bodies of the godly from bonds, that they may be with Christ; What is death that thou Fearest it? it is a departure from this wicked world, a dissolution of the bodies of the godly from bonds, that they may be with christ; r-crq vbz n1 cst pns21 vv2 pn31? pn31 vbz dt n1 p-acp d j n1, dt n1 pp-f dt n2 pp-f dt j p-acp n2, cst pns32 vmb vbi p-acp np1; (3) text (DIV1) 11 Image 10
200 it is a returning to our heauenly Countrey from this pilgrimage, it is a deliuerance from the misery of the world, it is a returne from banishment to our fathers house, it is a preparation for the glory of the resurrection. it is a returning to our heavenly Country from this pilgrimage, it is a deliverance from the misery of the world, it is a return from banishment to our Father's house, it is a preparation for the glory of the resurrection. pn31 vbz dt vvg p-acp po12 j n1 p-acp d n1, pn31 vbz dt n1 p-acp dt n1 pp-f dt n1, pn31 vbz dt n1 p-acp n1 p-acp po12 ng1 n1, pn31 vbz dt n1 p-acp dt n1 pp-f dt n1. (3) text (DIV1) 11 Image 10
201 Why dost thou feare death? Death hath onely the name of death, not the sting of death. Why dost thou Fear death? Death hath only the name of death, not the sting of death. q-crq vd2 pns21 vvi n1? n1 vhz av-j dt n1 pp-f n1, xx dt n1 pp-f n1. (3) text (DIV1) 11 Image 10
202 As the brazen serpent in the wildernesse had the forme and shape of a serpent, As the brazen serpent in the Wilderness had the Form and shape of a serpent, p-acp dt j n1 p-acp dt n1 vhd dt n1 cc n1 pp-f dt n1, (3) text (DIV1) 11 Image 10
203 but not the life a serpent, nor the sting of a serpent, Num. 21. 9. So death hath the likenesse and semblance of death, but not the life a serpent, nor the sting of a serpent, Num. 21. 9. So death hath the likeness and semblance of death, cc-acp xx dt n1 dt n1, ccx dt n1 pp-f dt n1, np1 crd crd av n1 vhz dt n1 cc n1 pp-f n1, (3) text (DIV1) 11 Image 10
204 but it hath no sting, it hath no venome, it hath no poyson. If a Bee sting a dead carkasse, she looseth not her sting; but it hath no sting, it hath no venom, it hath no poison. If a Bee sting a dead carcase, she loses not her sting; cc-acp pn31 vhz dx n1, pn31 vhz dx n1, pn31 vhz dx n1. cs dt n1 vvb dt j n1, pns31 vvz xx po31 n1; (3) text (DIV1) 11 Image 10
205 but if she sting a liuing man, she looseth her sting: so death stinging vs which were as dead flesh, did not loose his sting; but if she sting a living man, she loses her sting: so death stinging us which were as dead Flesh, did not lose his sting; cc-acp cs pns31 vvb dt j-vvg n1, pns31 vvz po31 n1: av n1 vvg pno12 r-crq vbdr a-acp j n1, vdd xx vvi po31 n1; (3) text (DIV1) 11 Image 10
206 but stinging Christ, he hath lost his sting: therefore we may now say; but stinging christ, he hath lost his sting: Therefore we may now say; cc-acp vvg np1, pns31 vhz vvn po31 n1: av pns12 vmb av vvi; (3) text (DIV1) 11 Image 10
207 O death where is thy sting. 1. Cor. 15. 55. Thy sting is no sting vnto vs, but a crowne of reioycing. Oh death where is thy sting. 1. Cor. 15. 55. Thy sting is no sting unto us, but a crown of rejoicing. uh n1 q-crq vbz po21 n1. crd np1 crd crd po21 n1 vbz dx n1 p-acp pno12, cc-acp dt n1 pp-f vvg. (3) text (DIV1) 11 Image 10
208 1. Thess. 2. 19. It is a Midwife to bring vs out of the wombe of this world, into the land of the liuing, Psa. 27. 13. Death is as a ship wherby we faile from earth to heauen. Do not feare the graue: 1. Thess 2. 19. It is a Midwife to bring us out of the womb of this world, into the land of the living, Psa. 27. 13. Death is as a ship whereby we fail from earth to heaven. Do not Fear the graven: crd np1 crd crd pn31 vbz dt n1 pc-acp vvi pno12 av pp-f dt n1 pp-f d n1, p-acp dt n1 pp-f dt j-vvg, np1 crd crd n1 vbz p-acp dt n1 c-crq pns12 vvb p-acp n1 p-acp n1. vdb xx vvi dt n1: (3) text (DIV1) 11 Image 10
209 for thou sowest but a carnall and corruptible body, to reape an incorruptible and spirituall in the resurrection. for thou sowest but a carnal and corruptible body, to reap an incorruptible and spiritual in the resurrection. c-acp pns21 vv2 p-acp dt j cc j n1, pc-acp vvi dt j cc j p-acp dt n1. (3) text (DIV1) 11 Image 10
210 Be willing to change drosse for gold, and corruption for incorruption. Be willing to change dross for gold, and corruption for incorruption. vbb j pc-acp vvi n1 p-acp n1, cc n1 p-acp n1. (3) text (DIV1) 11 Image 10
211 If one enemy finde fauour at another enemies hand, why should a dutiful child feare to go home to his heauenly father, a penitent soule to his sweete Sauiour, If one enemy find favour At Another enemies hand, why should a dutiful child Fear to go home to his heavenly father, a penitent soul to his sweet Saviour, cs crd n1 vvi n1 p-acp j-jn ng1 n1, q-crq vmd dt j n1 vvb pc-acp vvi av-an p-acp po31 j n1, dt j-jn n1 p-acp po31 j n1, (3) text (DIV1) 11 Image 11
212 and an obedient member to be ioyned with his head? If he came into this world to redeeme vs, and an obedient member to be joined with his head? If he Come into this world to Redeem us, cc dt j n1 pc-acp vbi vvn p-acp po31 n1? cs pns31 vvd p-acp d n1 pc-acp vvi pno12, (3) text (DIV1) 11 Image 11
213 why should we doubt but at our death he will receiue vs. He that accepteth his enemies, will hee reiect his friends? He that bought vs so deere, will he refuse his penyworth? If he affected our company so much on earth, (as that hee sayd) My delight is to be with the children of men, Pro. 8. 31. Hath he now so forgotten his old loue, as not to admit vs into his company in heauen. why should we doubt but At our death he will receive us He that Accepteth his enemies, will he reject his Friends? He that bought us so deer, will he refuse his pennyworth? If he affected our company so much on earth, (as that he said) My delight is to be with the children of men, Pro 8. 31. Hath he now so forgotten his old love, as not to admit us into his company in heaven. q-crq vmd pns12 vvi cc-acp p-acp po12 n1 pns31 vmb vvi pno12 pns31 cst vvz po31 n2, vmb pns31 vvi po31 n2? pns31 cst vvd pno12 av av-jn, vmb pns31 vvi po31 n1? cs pns31 vvd po12 n1 av av-d p-acp n1, (p-acp cst pns31 vvd) po11 n1 vbz pc-acp vbi p-acp dt n2 pp-f n2, np1 crd crd vhz pns31 av av vvn po31 j n1, c-acp xx pc-acp vvi pno12 p-acp po31 n1 p-acp n1. (3) text (DIV1) 11 Image 11
214 Hee came hither to buy vs an inheritance, and hee went from hence to prepare it for vs. Ioh. 14. 2. And when wee are to enter into possession, will he exclude vs? No, no: He Come hither to buy us an inheritance, and he went from hence to prepare it for us John 14. 2. And when we Are to enter into possession, will he exclude us? No, no: pns31 vvd av pc-acp vvi pno12 dt n1, cc pns31 vvd p-acp av pc-acp vvi pn31 p-acp pno12 np1 crd crd cc c-crq pns12 vbr pc-acp vvi p-acp n1, vmb pns31 vvi pno12? uh-dx, uh-dx: (3) text (DIV1) 11 Image 11
215 The eyes of the Lord are vpon them that feare him, to deliuer their soules from death. The eyes of the Lord Are upon them that Fear him, to deliver their Souls from death. dt n2 pp-f dt n1 vbr p-acp pno32 cst vvb pno31, pc-acp vvi po32 n2 p-acp n1. (3) text (DIV1) 11 Image 11
216 Psa. 32. 18. 19. Pretious in the sight of the Lord is the death of his Saints, Psal. 116. 15. Pretious, Psa. 32. 18. 19. Precious in the sighed of the Lord is the death of his Saints, Psalm 116. 15. Precious, np1 crd crd crd j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2, np1 crd crd j, (3) text (DIV1) 11 Image 11
217 as the end of labours, as the consummation of victory, as the gate of life, and the ingresse of perfect security. as the end of labours, as the consummation of victory, as the gate of life, and the ingress of perfect security. c-acp dt n1 pp-f n2, c-acp dt n1 pp-f n1, c-acp dt n1 pp-f n1, cc dt n1 pp-f j n1. (3) text (DIV1) 11 Image 11
218 Let vs remember his loue in adopting, his truth in promising, and his power in performing, Let us Remember his love in adopting, his truth in promising, and his power in performing, vvb pno12 vvi po31 n1 p-acp vvg, po31 n1 p-acp vvg, cc po31 n1 p-acp vvg, (3) text (DIV1) 11 Image 11
219 and our feare of death wil soone be altered into a desire of the same. and our Fear of death will soon be altered into a desire of the same. cc po12 n1 pp-f n1 vmb av vbi vvn p-acp dt n1 pp-f dt d. (3) text (DIV1) 11 Image 11
220 He come to open heauen gates, and what meant he, but that wee should enter in? He came to vs on earth to innite vs to him, He come to open heaven gates, and what meant he, but that we should enter in? He Come to us on earth to innite us to him, pns31 vvb pc-acp vvi n1 n2, cc q-crq vvd pns31, cc-acp cst pns12 vmd vvi p-acp? pns31 vvd p-acp pno12 p-acp n1 pc-acp vvi pno12 p-acp pno31, (3) text (DIV1) 11 Image 11
221 and why departed he from the earth, but to haue vs follow him? He abandoneth none, but abandoned by them. and why departed he from the earth, but to have us follow him? He abandoneth none, but abandoned by them. cc q-crq vvd pns31 p-acp dt n1, cc-acp pc-acp vhi pno12 vvi pno31? pns31 vvz pix, cc-acp vvn p-acp pno32. (3) text (DIV1) 11 Image 11
222 Hee is easily found where hee hath been carefully sought. He is Easily found where he hath been carefully sought. pns31 vbz av-j vvn c-crq pns31 vhz vbn av-j vvn. (3) text (DIV1) 11 Image 11
223 Well, death to the good is counted a quiet hauen, and to the bad it is counted shipwracke, The wayfaring man doth willingly demand where his mansion and stay shall be. Well, death to the good is counted a quiet Haven, and to the bad it is counted shipwreck, The wayfaring man does willingly demand where his mansion and stay shall be. uh-av, n1 p-acp dt j vbz vvn dt j-jn n1, cc p-acp dt j pn31 vbz vvn n1, dt vvg n1 vdz av-j vvi c-crq po31 n1 cc n1 vmb vbi. (3) text (DIV1) 11 Image 11
224 The seruant doth often account when his yeare is ended, the husbandman doth alway expect haruest, The servant does often account when his year is ended, the husbandman does always expect harvest, dt n1 vdz av vvi c-crq po31 n1 vbz vvn, dt n1 vdz av vvi n1, (3) text (DIV1) 11 Image 11
225 and a woman with childe doth wait for her time of deliuery: and a woman with child does wait for her time of delivery: cc dt n1 p-acp n1 vdz vvi p-acp po31 n1 pp-f n1: (3) text (DIV1) 11 Image 11
226 so the seruants of God do thinke of their death, & so looke where their treasure is, there will their heart be also. so the Servants of God do think of their death, & so look where their treasure is, there will their heart be also. av dt n2 pp-f np1 vdb vvi pp-f po32 n1, cc av vvb c-crq po32 n1 vbz, pc-acp vvi po32 n1 vbb av. (3) text (DIV1) 11 Image 11
227 Math. 6. 21. If a Prince should command a Beggar to cast off all his ragges, Math. 6. 21. If a Prince should command a Beggar to cast off all his rags, np1 crd crd cs dt n1 vmd vvi dt n1 pc-acp vvi a-acp d po31 n2, (3) text (DIV1) 11 Image 11
228 and bid him prepare himselfe to come into his presence, and liue daily in his company, would the beggar delay, and bid him prepare himself to come into his presence, and live daily in his company, would the beggar Delay, cc vvb pno31 vvi px31 pc-acp vvi p-acp po31 n1, cc vvi av-j p-acp po31 n1, vmd dt n1 n1, (3) text (DIV1) 11 Image 11
229 or be sorry because hee shall enioy the company of a Prince? Much lesse should wee delay, or be sorry Because he shall enjoy the company of a Prince? Much less should we Delay, cc vbi j c-acp pns31 vmb vvi dt n1 pp-f dt n1? av-d dc vmd pns12 vvi, (3) text (DIV1) 11 Image 11
230 or bee sorry, when God, the Prince of Princes, calleth vs by death into his priuy chamber of heauen. or be sorry, when God, the Prince of Princes, calls us by death into his privy chamber of heaven. cc vbi j, c-crq np1, dt n1 pp-f n2, vvz pno12 p-acp n1 p-acp po31 j n1 pp-f n1. (3) text (DIV1) 11 Image 11
231 Therefore let beasts, and heathen, adulterers, and murtherers feare death, because they thinke, and it is certaine, that all their ioy ends with their death; Therefore let beasts, and heathen, Adulterers, and murderers Fear death, Because they think, and it is certain, that all their joy ends with their death; av vvb n2, cc j-jn, n2, cc n2 vvb n1, c-acp pns32 vvb, cc pn31 vbz j, cst d po32 n1 n2 p-acp po32 n1; (3) text (DIV1) 11 Image 11
232 and let not Gods children feare death, because it is an entrance into ioy, and eternall felicity in heauen. and let not God's children Fear death, Because it is an Entrance into joy, and Eternal felicity in heaven. cc vvb xx npg1 n2 vvb n1, c-acp pn31 vbz dt n1 p-acp n1, cc j n1 p-acp n1. (3) text (DIV1) 11 Image 11
233 And my age is nothing in respect of thee. Some read it age, some substance, some life; And my age is nothing in respect of thee. some read it age, Some substance, Some life; cc po11 n1 vbz pix p-acp n1 pp-f pno21. d vvb pn31 n1, d n1, d n1; (3) text (DIV1) 12 Image 11
234 in the originall, My time is nothing in respect of thee; nor this life nothing in respect of the life to come. in the original, My time is nothing in respect of thee; nor this life nothing in respect of the life to come. p-acp dt n-jn, po11 n1 vbz pix p-acp n1 pp-f pno21; ccx d n1 pix p-acp n1 pp-f dt n1 pc-acp vvi. (3) text (DIV1) 12 Image 11
235 It is some thing in the eyes of men, which see onely things present; It is Some thing in the eyes of men, which see only things present; pn31 vbz d n1 p-acp dt n2 pp-f n2, r-crq vvb av-j n2 j; (3) text (DIV1) 12 Image 11
236 but before God, which seeth things to come, which is eternity, which wanteth all measure, it is altogether nothing. but before God, which sees things to come, which is eternity, which Wants all measure, it is altogether nothing. cc-acp c-acp np1, r-crq vvz n2 pc-acp vvi, r-crq vbz n1, r-crq vvz d n1, pn31 vbz av pix. (3) text (DIV1) 12 Image 11
237 This teacheth vs, that our life, how long soeuer it be, being compared with the eternity of God, is as nothing; This Teaches us, that our life, how long soever it be, being compared with the eternity of God, is as nothing; d vvz pno12, d po12 n1, c-crq av-j av pn31 vbb, vbg vvn p-acp dt n1 pp-f np1, vbz c-acp pix; (3) text (DIV1) 13 Image 11
238 and worldly prosperity beeing compared with eternall felicity, is as nothing. God is infinite, and our life is finite: and worldly Prosperity being compared with Eternal felicity, is as nothing. God is infinite, and our life is finite: cc j n1 vbg vvn p-acp j n1, vbz c-acp pix. np1 vbz j, cc po12 n1 vbz j: (3) text (DIV1) 13 Image 11
239 it were a most vnequall valuation to compare, and much more to preferre things which are in no proportion of goodnesse to the things which are vnder-valued; it were a most unequal valuation to compare, and much more to prefer things which Are in no proportion of Goodness to the things which Are under-valved; pn31 vbdr dt av-ds j n1 pc-acp vvi, cc av-d av-dc pc-acp vvi n2 r-crq vbr p-acp dx n1 pp-f n1 p-acp dt n2 r-crq vbr j; (3) text (DIV1) 13 Image 12
240 for betweene temporall and eternall, heauenly and earthly things, can be no proportion. for between temporal and Eternal, heavenly and earthly things, can be no proportion. c-acp p-acp j cc j, j cc j n2, vmb vbi dx n1. (3) text (DIV1) 13 Image 12
241 One day with the Lord is as a thousand yeares, and a thousand yeares as one day. 2. Pet. 3. 8. I am Alpha and Omega (saith God) Reu. 1. 11. the first, and the last, without beginning and without end. One day with the Lord is as a thousand Years, and a thousand Years as one day. 2. Pet. 3. 8. I am Alpha and Omega (Says God) Reu. 1. 11. the First, and the last, without beginning and without end. crd n1 p-acp dt n1 vbz p-acp dt crd n2, cc dt crd n2 p-acp crd n1. crd np1 crd crd pns11 vbm np1 cc np1 (vvz np1) np1 crd crd dt ord, cc dt ord, p-acp n1 cc p-acp n1. (3) text (DIV1) 13 Image 12
242 But man had beginning, for hee was made of the dust of the earth, Gen. 2. 7. and man shall haue an end of his time, But man had beginning, for he was made of the dust of the earth, Gen. 2. 7. and man shall have an end of his time, p-acp n1 vhd n1, c-acp pns31 vbds vvn pp-f dt n1 pp-f dt n1, np1 crd crd cc n1 vmb vhi dt n1 pp-f po31 n1, (3) text (DIV1) 13 Image 12
243 for hee shall returne to dust, Gen. 3. 19. What proportion is there betweene God and man? God is the Creator, man the creature: God is Immortall, man mortall; for he shall return to dust, Gen. 3. 19. What proportion is there between God and man? God is the Creator, man the creature: God is Immortal, man Mortal; c-acp pns31 vmb vvi p-acp n1, np1 crd crd q-crq n1 vbz a-acp p-acp np1 cc n1? np1 vbz dt n1, n1 dt n1: np1 vbz j, n1 j-jn; (3) text (DIV1) 13 Image 12
244 God the Maker, man made by God; God the Potter, man the vessell of earth; God is mighty, man is weake. God the Maker, man made by God; God the Potter, man the vessel of earth; God is mighty, man is weak. np1 dt n1, n1 vvn p-acp np1; np1 dt n1, n1 dt n1 pp-f n1; np1 vbz j, n1 vbz j. (3) text (DIV1) 13 Image 12
245 If persecution happen, saint not, God is mighty; if pouerty, shrinke not, God is wealthy; if thy conscience grieue thee, runne to God hee is mercifull; If persecution happen, saint not, God is mighty; if poverty, shrink not, God is wealthy; if thy conscience grieve thee, run to God he is merciful; cs n1 vvb, n1 xx, np1 vbz j; cs n1, vvb xx, np1 vbz j; cs po21 n1 vvb pno21, vvb p-acp np1 pns31 vbz j; (3) text (DIV1) 13 Image 12
246 if thy ignorance dismay thee, run to God hee is wisedome: Worldly prosperity is of short continuance, but heauenly happinesse shall continue for euer. if thy ignorance dismay thee, run to God he is Wisdom: Worldly Prosperity is of short Continuance, but heavenly happiness shall continue for ever. cs po21 n1 vvi pno21, vvb p-acp np1 pns31 vbz n1: j n1 vbz pp-f j n1, cc-acp j n1 vmb vvi p-acp av. (3) text (DIV1) 13 Image 12
247 This serues to instruct vs to preferre the life to come before this life, for in the world to come there is life without death, rest without labour, health without griefe, light without darkenesse, day without night, and happinesse without end. This serves to instruct us to prefer the life to come before this life, for in the world to come there is life without death, rest without labour, health without grief, Light without darkness, day without night, and happiness without end. d vvz pc-acp vvi pno12 pc-acp vvi dt n1 pc-acp vvi p-acp d n1, p-acp p-acp dt n1 pc-acp vvi pc-acp vbz n1 p-acp n1, vvb p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, cc n1 p-acp n1. (3) text (DIV1) 14 Image 12
248 The eye hath not seene, the eare hath not heard, neither came into mans heart, what God hath prepared for them that loue him. 1. Cor. 2. 9. In heauen there is no sickenesse nor sorrow, no crying out nor complainig. The eye hath not seen, the ear hath not herd, neither Come into men heart, what God hath prepared for them that love him. 1. Cor. 2. 9. In heaven there is no sickness nor sorrow, not crying out nor complainig. dt n1 vhz xx vvn, dt n1 vhz xx vvn, av-dx vvd p-acp ng1 n1, r-crq np1 vhz vvn p-acp pno32 cst vvb pno31. crd np1 crd crd p-acp n1 a-acp vbz dx n1 ccx n1, xx vvg av ccx n-jn. (3) text (DIV1) 14 Image 12
249 There is no neede of the Sunne, neither of the Moone to shine in it, There is no need of the Sun, neither of the Moon to shine in it, pc-acp vbz dx n1 pp-f dt n1, av-dx pp-f dt n1 pc-acp vvi p-acp pn31, (3) text (DIV1) 14 Image 12
250 for the glory of God did light it, and the Lambe is the light of it. for the glory of God did Light it, and the Lamb is the Light of it. p-acp dt n1 pp-f np1 vdd vvi pn31, cc dt n1 vbz dt n1 pp-f pn31. (3) text (DIV1) 14 Image 12
251 And the people which are saued shall walke in the light of it, and the Kings of the earth shall bring their honour and glory vnto it: 25 And the gates of it shall not be shut by day, And the people which Are saved shall walk in the Light of it, and the Kings of the earth shall bring their honour and glory unto it: 25 And the gates of it shall not be shut by day, cc dt n1 r-crq vbr vvn vmb vvi p-acp dt n1 pp-f pn31, cc dt n2 pp-f dt n1 vmb vvi po32 n1 cc n1 p-acp pn31: crd cc dt n2 pp-f pn31 vmb xx vbi vvn p-acp n1, (3) text (DIV1) 14 Image 12
252 for there shall be no night there. for there shall be no night there. c-acp pc-acp vmb vbi dx n1 a-acp. (3) text (DIV1) 14 Image 12
253 Reu. 21. 23. 24. 25. As God is our light heere, so hee will be in heauen, Hee is the Sun which borroweth not light from another. Hee is the Way. Reu. 21. 23. 24. 25. As God is our Light Here, so he will be in heaven, He is the Sun which borroweth not Light from Another. He is the Way. np1 crd crd crd crd p-acp np1 vbz po12 n1 av, av pns31 vmb vbi p-acp n1, pns31 vbz dt n1 r-crq vvz xx vvi p-acp j-jn. pns31 vbz dt n1. (3) text (DIV1) 14 Image 12
254 Ioh. 14. 6. The Dore, Ioh. 10. 9. The Vine, Ioh. 15. 1. The liuing Bread. John 14. 6. The Door, John 10. 9. The Vine, John 15. 1. The living Bred. np1 crd crd dt n1, np1 crd crd dt n1, np1 crd crd dt j-vvg n1. (3) text (DIV1) 14 Image 12
255 Ioh. 6. 51. Hee is the light by participatton here, and by fruition in heauen. John 6. 51. He is the Light by participatton Here, and by fruition in heaven. np1 crd crd pns31 vbz dt n1 p-acp n1 av, cc p-acp n1 p-acp n1. (3) text (DIV1) 14 Image 12
256 Our Sauiour said, I will be with you to the end of the world, Math. 28. 20. that is, hee will be with the godly, Our Saviour said, I will be with you to the end of the world, Math. 28. 20. that is, he will be with the godly, po12 n1 vvd, pns11 vmb vbi p-acp pn22 p-acp dt n1 pp-f dt n1, np1 crd crd cst vbz, pns31 vmb vbi p-acp dt j, (3) text (DIV1) 14 Image 12
257 as long as any be on earth, and hee will be with them for euer in heauen. as long as any be on earth, and he will be with them for ever in heaven. c-acp av-j c-acp d vbb p-acp n1, cc pns31 vmb vbi p-acp pno32 p-acp av p-acp n1. (3) text (DIV1) 14 Image 12
258 Christ will not be light to the wicked in this life, and therefore he will be no light to them in the life to come. christ will not be Light to the wicked in this life, and Therefore he will be no Light to them in the life to come. np1 vmb xx vbi j p-acp dt j p-acp d n1, cc av pns31 vmb vbi dx n1 p-acp pno32 p-acp dt n1 pc-acp vvi. (3) text (DIV1) 14 Image 12
259 Hee will bee life to none that are appointed to death, nor the bread of life, to such as had rather the Onions and Garlicke of Aegypt, then Milke and Hony in the heauenly Canaan. To whom God doth giue the light of Grace heere, to them hee will giue the light of glory in heauen; He will be life to none that Are appointed to death, nor the bred of life, to such as had rather the Onions and Garlic of Egypt, then Milk and Honey in the heavenly Canaan. To whom God does give the Light of Grace Here, to them he will give the Light of glory in heaven; pns31 vmb vbi n1 p-acp pi cst vbr vvn p-acp n1, ccx dt n1 pp-f n1, p-acp d c-acp vhd av-c dt n2 cc n1 pp-f np1, av n1 cc n1 p-acp dt j np1. p-acp ro-crq np1 vdz vvi dt n1 pp-f n1 av, p-acp pno32 pns31 vmb vvi dt n1 pp-f n1 p-acp n1; (3) text (DIV1) 14 Image 12
260 to whom hee denyeth the one, hee will neuer giue the other: to whom he denyeth the one, he will never give the other: p-acp ro-crq pns31 vvz dt pi, pns31 vmb av-x vvi dt n-jn: (3) text (DIV1) 14 Image 12
261 If God make vs partakers of Christs Ignominy, he will make vs pertakers of his Glory. If God make us partakers of Christ Ignominy, he will make us partakers of his Glory. cs np1 vvb pno12 n2 pp-f npg1 n1, pns31 vmb vvi pno12 n2 pp-f po31 n1. (3) text (DIV1) 14 Image 12
262 Secondly, seeing all things are mutable in this world, let vs lay vp our rest in the world to come. Secondly, seeing all things Are mutable in this world, let us lay up our rest in the world to come. ord, vvg d n2 vbr j p-acp d n1, vvb pno12 vvi a-acp po12 n1 p-acp dt n1 pc-acp vvi. (3) text (DIV1) 15 Image 12
263 There is nothing vnder the Sunne which is perpetuall, but all subiect to diuers mutations: There is nothing under the Sun which is perpetual, but all Subject to diverse mutations: pc-acp vbz pix p-acp dt n1 r-crq vbz j, cc-acp d n-jn p-acp j n2: (3) text (DIV1) 15 Image 12
264 kingdomes are subiect to mutability, as we may see by Israel and Iudah, how did they flourish for a time, kingdoms Are Subject to mutability, as we may see by Israel and Iudah, how did they flourish for a time, n2 vbr j-jn p-acp n1, c-acp pns12 vmb vvi p-acp np1 cc np1, q-crq vdd pns32 vvi p-acp dt n1, (3) text (DIV1) 15 Image 12
265 now they are gone, and their Kingdomes possessed by others? How often hath the gouernement of Rome beene changed? Famous Citties haue come to nought. now they Are gone, and their Kingdoms possessed by Others? How often hath the government of Rome been changed? Famous Cities have come to nought. av pns32 vbr vvn, cc po32 n2 vvn p-acp n2-jn? uh-crq av vhz dt n1 pp-f np1 vbn vvn? j n2 vhb vvn p-acp pix. (3) text (DIV1) 15 Image 12
266 One Generation passeth, and another succedeth. Eccl. 1. 4. In another place he saith: One Generation passes, and Another succeedeth. Ecclesiastes 1. 4. In Another place he Says: crd n1 vvz, cc j-jn vvz. np1 crd crd p-acp j-jn n1 pns31 vvz: (3) text (DIV1) 15 Image 12
267 Surely the light is a pleasant thing, and it is a good thing to the eyes to see the Sunne. Surely the Light is a pleasant thing, and it is a good thing to the eyes to see the Sun. av-j dt n1 vbz dt j n1, cc pn31 vbz dt j n1 p-acp dt n2 pc-acp vvi dt n1. (3) text (DIV1) 15 Image 13
268 Though a man liue many yeares, and in them all he reioyce, yet hee shall remember the daies of darkenesse, Though a man live many Years, and in them all he rejoice, yet he shall Remember the days of darkness, cs dt n1 vvb d n2, cc p-acp pno32 d pns31 vvb, av pns31 vmb vvi dt n2 pp-f n1, (3) text (DIV1) 15 Image 13
269 because they are many, all that commeth is vanity, Eccl. 11. 7. 8. Man is not perpetuall, Because they Are many, all that comes is vanity, Ecclesiastes 11. 7. 8. Man is not perpetual, c-acp pns32 vbr d, d cst vvz vbz n1, np1 crd crd crd n1 vbz xx j, (3) text (DIV1) 15 Image 13
270 for man is borne to die, as we see daily by experience: Houses built with great cost and charge become ruinous: for man is born to die, as we see daily by experience: Houses built with great cost and charge become ruinous: p-acp n1 vbz vvn pc-acp vvi, c-acp pns12 vvb av-j p-acp n1: n2 vvn p-acp j n1 cc n1 vvb j: (3) text (DIV1) 15 Image 13
271 Trees haue but a time and then wither. Trees have but a time and then wither. n2 vhb p-acp dt n1 cc av vvi. (3) text (DIV1) 15 Image 13
272 What is there vnder the Sunne that is perpetuall? The light of our eyes is but for a time, What is there under the Sun that is perpetual? The Light of our eyes is but for a time, q-crq vbz a-acp p-acp dt n1 cst vbz j? dt n1 pp-f po12 n2 vbz cc-acp p-acp dt n1, (3) text (DIV1) 15 Image 13
273 but the happinesse of the godly lasteth for euer. but the happiness of the godly lasteth for ever. cc-acp dt n1 pp-f dt j vvz p-acp av. (3) text (DIV1) 15 Image 13
274 The rich man can haue his riches but for a time, nor the great man his honours, The rich man can have his riches but for a time, nor the great man his honours, dt j n1 vmb vhi po31 n2 cc-acp p-acp dt n1, ccx dt j n1 po31 n2, (3) text (DIV1) 15 Image 13
275 nor the King his Crowne, nor the wanton his pleasures, but the godly mans happinesse lasteth for euer. nor the King his Crown, nor the wanton his pleasures, but the godly men happiness lasteth for ever. ccx dt n1 po31 n1, ccx dt j-jn po31 n2, cc-acp dt j ng1 n1 vvz p-acp av. (3) text (DIV1) 15 Image 13
276 The true difference betweene earthly things and heauenly consisteth in this, earthly things are much desired, The true difference between earthly things and heavenly Consisteth in this, earthly things Are much desired, dt j n1 p-acp j n2 cc j vvz p-acp d, j n2 vbr av-d vvn, (3) text (DIV1) 15 Image 13
277 but being obtained they content little, heauenly things are desired little, but once gained, satisfie much; but being obtained they content little, heavenly things Are desired little, but once gained, satisfy much; cc-acp vbg vvn pns32 vvb j, j n2 vbr vvn j, cc-acp a-acp vvd, vvb d; (3) text (DIV1) 15 Image 13
278 and therefore lay not vp treasure vpon earth, where the moth and canker corrupt, and where theeues dig through and steale. Math. 6. 20. [ Surely, euery man in his best state is altogether vanity. and Therefore lay not up treasure upon earth, where the moth and canker corrupt, and where thieves dig through and steal. Math. 6. 20. [ Surely, every man in his best state is altogether vanity. cc av vvb xx p-acp n1 p-acp n1, c-crq dt n1 cc n1 j, cc q-crq n2 vvb p-acp cc vvi. np1 crd crd [ av-j, d n1 p-acp po31 js n1 vbz av n1. (3) text (DIV1) 15 Image 13
279 ] Euery man of what sort or fashion so euer hee bee is vanity. ] Every man of what sort or fashion so ever he be is vanity. ] d n1 pp-f r-crq n1 cc n1 av av pns31 vbb p-acp|dt n1. (3) text (DIV1) 16 Image 13
280 Salomon saith, All is vanity: Eccl. 1. 2. and Dauid saith, The children of men are vanity, the chiefe men are lies; Solomon Says, All is vanity: Ecclesiastes 1. 2. and David Says, The children of men Are vanity, the chief men Are lies; np1 vvz, d vbz n1: np1 crd crd cc np1 vvz, dt n2 pp-f n2 vbr n1, dt j-jn n2 vbr n2; (3) text (DIV1) 16 Image 13
281 to lay them vpon a ballance they are altogether lighter then vanity. to lay them upon a balance they Are altogether lighter then vanity. pc-acp vvi pno32 p-acp dt n1 pns32 vbr av jc cs n1. (3) text (DIV1) 16 Image 13
282 Psal. 62. 9. And man is like to vanity ▪ Psal. 144. 4. That is vaine which is subiect to diuers changes, which is mutable, fraile, and passing away; Psalm 62. 9. And man is like to vanity ▪ Psalm 144. 4. That is vain which is Subject to diverse changes, which is mutable, frail, and passing away; np1 crd crd cc n1 vbz av-j p-acp n1 ▪ np1 crd crd cst vbz j r-crq vbz j-jn p-acp j n2, r-crq vbz j, j, cc vvg av; (3) text (DIV1) 16 Image 13
283 so euery man, rich, and poore, noble, and ignoble, Prince, and people, are changeable, like a bubble made of vanity. so every man, rich, and poor, noble, and ignoble, Prince, and people, Are changeable, like a bubble made of vanity. av d n1, j, cc j, j, cc j, n1, cc n1, vbr j, av-j dt n1 vvd pp-f n1. (3) text (DIV1) 16 Image 13
284 This doth teach vs that all sorts of men, and all sexes are fraile and changeable: This does teach us that all sorts of men, and all sexes Are frail and changeable: d vdz vvi pno12 d d n2 pp-f n2, cc d n2 vbr j cc j: (3) text (DIV1) 17 Image 13
285 To day liuing, to morrow dead, as some of our neighbours round about vs, to day rich to morrow poore, To day living, to morrow dead, as Some of our neighbours round about us, to day rich to morrow poor, p-acp n1 vvg, p-acp n1 j, c-acp d pp-f po12 n2 av-j p-acp pno12, p-acp n1 j p-acp n1 j, (3) text (DIV1) 17 Image 13
286 as Iob. 1. 21. To day in honour, to morrow in the dust. One cryeth mine head, as the Shunamites child did. as Job 1. 21. To day in honour, to morrow in the dust. One Cries mine head, as the Shunamites child did. c-acp zz crd crd p-acp n1 p-acp n1, p-acp n1 p-acp dt n1. pi vvz po11 n1, p-acp dt n2 n1 vdd. (3) text (DIV1) 17 Image 13
287 2. Kin. 4. 19. another is sick with a fall, as Ahaziah was, 2. Kin. 1. 2. Another cryeth in his feet as Asa. 2. Chro. 16. 12. Another sicke to death, as Hezekiah, Esa. 38. 1. Anothers soule panteth, as Dauids did, Ps. 42. 1. As that part of the wheele which is highest, is presently lowest againe: 2. Kin. 4. 19. Another is sick with a fallen, as Ahaziah was, 2. Kin. 1. 2. another Cries in his feet as Asa. 2. Chro 16. 12. another sick to death, as Hezekiah, Isaiah 38. 1. Another's soul pants, as David did, Ps. 42. 1. As that part of the wheel which is highest, is presently lowest again: crd n1. crd crd j-jn vbz j p-acp dt n1, p-acp np1 vbds, crd n1. crd crd n-jn vvz p-acp po31 n2 p-acp np1 crd np1 crd crd j-jn j p-acp n1, p-acp np1, np1 crd crd ng1-jn n1 vvz, p-acp npg1 vdd, np1 crd crd p-acp d n1 pp-f dt n1 r-crq vbz js, vbz av-j js av: (3) text (DIV1) 17 Image 13
288 so that man which the world lifteth vp one while, anone after casteth downe againe, so mutable is the estate of euery man. so that man which the world lifts up one while, anon After Cast down again, so mutable is the estate of every man. av cst n1 r-crq dt n1 vvz a-acp crd n1, av a-acp vvz a-acp av, av j vbz dt n1 pp-f d n1. (3) text (DIV1) 17 Image 13
289 All things in the world wil either leaue vs or else we must leaue them. They will leaue vs; All things in the world will either leave us or Else we must leave them. They will leave us; av-d n2 p-acp dt n1 vmb av-d vvi pno12 cc av pns12 vmb vvi pno32. pns32 vmb vvi pno12; (3) text (DIV1) 17 Image 13
290 Riches taketh her to her wings, as an eagle. Riches Takes her to her wings, as an Eagl. n2 vvz pno31 p-acp po31 n2, c-acp dt n1. (3) text (DIV1) 17 Image 13
291 Pro. 23. 5. Honours leaue many, as Haman; dignities, as Bellisarius. We leaue them, As the Partridge gathereth the yong which shee hath not brought forth: Pro 23. 5. Honours leave many, as Haman; dignities, as Belisarius. We leave them, As the Partridge gathereth the young which she hath not brought forth: np1 crd crd ng1 vvb d, p-acp np1; n2, c-acp np1. pns12 vvb pno32, p-acp dt n1 vvz dt j r-crq pns31 vhz xx vvn av: (3) text (DIV1) 17 Image 13
292 so he that getteth riches, and not by right, shall leaue them in the middes of his daies, so he that gets riches, and not by right, shall leave them in the mids of his days, av pns31 cst vvz n2, cc xx p-acp n-jn, vmb vvi pno32 p-acp dt n2-jn pp-f po31 n2, (3) text (DIV1) 17 Image 13
293 and at his end shall be a foole. Ier. 17. 11. The vse of this doctrine serues to humble all sorts and sexes, that they wax not proud. and At his end shall be a fool. Jeremiah 17. 11. The use of this Doctrine serves to humble all sorts and sexes, that they wax not proud. cc p-acp po31 n1 vmb vbi dt n1. np1 crd crd dt n1 pp-f d n1 vvz pc-acp vvi d n2 cc n2, cst pns32 vvb xx j. (3) text (DIV1) 17 Image 13
294 Art thou a king, thou art subiect to mutability? thou art vanity. Art thou a King, thou art Subject to mutability? thou art vanity. vb2r pns21 dt n1, pns21 vb2r j-jn p-acp n1? pns21 vb2r n1. (3) text (DIV1) 18 Image 13
295 Art thou noble, art thou rich, thou art but vanity? like a Venice glasse soone broken, thy daies are but as an hand bredth; Art thou noble, art thou rich, thou art but vanity? like a Venice glass soon broken, thy days Are but as an hand breadth; vb2r pns21 j, vb2r pns21 j, pns21 vb2r p-acp n1? av-j dt np1 n1 av vvn, po21 n2 vbr cc-acp p-acp dt n1 n1; (3) text (DIV1) 18 Image 13
296 thy time is nothing, if it be compared with the eternity of God, and thou in thy best estate, thy time is nothing, if it be compared with the eternity of God, and thou in thy best estate, po21 n1 vbz pix, cs pn31 vbb vvn p-acp dt n1 pp-f np1, cc pns21 p-acp po21 js n1, (3) text (DIV1) 18 Image 13
297 whether youthfull, or in prosperity, thou art fraile and subiect to diuerse mutabilities and changes, thou art mortall and thou must die. whither youthful, or in Prosperity, thou art frail and Subject to diverse Mutabilities and changes, thou art Mortal and thou must die. cs j, cc p-acp n1, pns21 vb2r j cc j-jn p-acp j n2 cc n2, pns21 vb2r j-jn cc pns21 vmb vvi. (3) text (DIV1) 18 Image 13
298 And now (beloued) least I should tire my selfe, and your Christian patience, I will but lap with Gideons souldiers, Iudges. 7. 6. and touch the hony as Ionathan, with the tip of my rod. And now (Beloved) lest I should tire my self, and your Christian patience, I will but lap with Gideons Soldiers, Judges. 7. 6. and touch the honey as Ionathan, with the tip of my rod. cc av (vvn) cs pns11 vmd vvi po11 n1, cc po22 np1 n1, pns11 vmb cc-acp vvi p-acp np1 n2, n2. crd crd cc vvi dt n1 c-acp np1, p-acp dt n1 pp-f po11 n1. (3) text (DIV1) 19 Image 14
299 1. Sam. 14. 43. and so brifly will speake as the present occasion, and your expectation requireth: 1. Sam. 14. 43. and so briefly will speak as the present occasion, and your expectation requires: crd np1 crd crd cc av av-j vmb vvi p-acp dt j n1, cc po22 n1 vvz: (3) text (DIV1) 19 Image 14
300 that as I haue hitherto spoken of death, so now I may say something also of this dead subiect presented here before your eyes. that as I have hitherto spoken of death, so now I may say something also of this dead Subject presented Here before your eyes. cst c-acp pns11 vhb av vvn pp-f n1, av av pns11 vmb vvi pi av pp-f d j n-jn vvn av p-acp po22 n2. (3) text (DIV1) 19 Image 14
301 This worshipfull Gentleman, descended from worshipfull parents, who were well knowne to many liuing among vs. His education was in learning, This worshipful Gentleman, descended from worshipful Parents, who were well known to many living among us His education was in learning, d j n1, vvd p-acp j n2, r-crq vbdr av vvn p-acp d vvg p-acp pno12 po31 n1 vbds p-acp n1, (3) text (DIV1) 19 Image 14
302 first in schooles in the countrey; then to Oxford, where he became so studious, that he excelled many of his ranke. First in Schools in the country; then to Oxford, where he became so studious, that he excelled many of his rank. ord p-acp n2 p-acp dt n1; av p-acp np1, c-crq pns31 vvd av j, cst pns31 vvd d pp-f po31 n1. (3) text (DIV1) 19 Image 14
303 From thence hee was sent to the Innes of Court; From thence he was sent to the Inns of Court; p-acp av pns31 vbds vvn p-acp dt n2 pp-f n1; (3) text (DIV1) 19 Image 14
304 there he made such proceedings, that hee might haue been inferior in nothing to such as are right honorable, if he had continued; there he made such proceedings, that he might have been inferior in nothing to such as Are right honourable, if he had continued; a-acp pns31 vvd d n2-vvg, cst pns31 vmd vhi vbn j-jn p-acp pix p-acp d c-acp vbr av-jn j, cs pns31 vhd vvn; (3) text (DIV1) 19 Image 14
305 but he chose rather to liue priuately with contentation, then in great places where contentment is hardly to bee found. but he chosen rather to live privately with contentation, then in great places where contentment is hardly to be found. cc-acp pns31 vvd av-c pc-acp vvi av-j p-acp n1, av p-acp j n2 c-crq n1 vbz av pc-acp vbi vvn. (3) text (DIV1) 19 Image 14
306 I will speake with your fouourable patience, somthing of his learning, of his life, and so of his death. I will speak with your fouourable patience, something of his learning, of his life, and so of his death. pns11 vmb vvi p-acp po22 j n1, pi pp-f po31 n1, pp-f po31 n1, cc av pp-f po31 n1. (3) text (DIV1) 19 Image 14
307 First touching his learning, he was a good Grammarian, he did both write and speake good latine: First touching his learning, he was a good Grammarian, he did both write and speak good latin: ord vvg po31 n1, pns31 vbds dt j n1, pns31 vdd av-d vvi cc vvi j jp: (3) text (DIV1) 20 Image 14
308 touching his writing, his booke written in latine, dedicated to the Kings Maiesty, will testifie the truth thereof. touching his writing, his book written in latin, dedicated to the Kings Majesty, will testify the truth thereof. vvg po31 n1, po31 n1 vvn p-acp jp, vvn p-acp dt ng1 n1, vmb vvi dt n1 av. (3) text (DIV1) 20 Image 14
309 Touching his speaking of latine readily, such as haue conferred with him, can relate. Touching his speaking of latin readily, such as have conferred with him, can relate. vvg po31 n-vvg pp-f jp av-j, d c-acp vhb vvn p-acp pno31, vmb vvi. (3) text (DIV1) 20 Image 14
310 He was a good Phylosopher, a good Historian, some Grecian, a man well read in Physicke: and for distillations, and secrets; few can second him. He was a good Philosopher, a good Historian, Some Grecian, a man well read in Physic: and for distillations, and secrets; few can second him. pns31 vbds dt j n1, dt j n1, d jp, dt n1 av vvn p-acp n1: cc p-acp n2, cc n2-jn; d vmb vvi pno31. (3) text (DIV1) 20 Image 14
311 Touching diuinity, he had read the Bible, and expositors thereon, both old and new, ancient and moderne. Touching divinity, he had read the bible, and expositors thereon, both old and new, ancient and modern. vvg n1, pns31 vhd vvn dt n1, cc n2 av, d j cc j, j cc j. (3) text (DIV1) 20 Image 14
312 Diuinity was his study now for the most part, wherein he did so busie himselfe, that he intended (if it had pleased God) to haue printed a booke of the grounds of Christian religion, collected in latine, wherein hee shewed great reading, good iudgement, and multiplicity of knowledge. Divinity was his study now for the most part, wherein he did so busy himself, that he intended (if it had pleased God) to have printed a book of the grounds of Christian Religion, collected in latin, wherein he showed great reading, good judgement, and Multiplicity of knowledge. n1 vbds po31 n1 av p-acp dt av-ds n1, c-crq pns31 vdd av vvi px31, cst pns31 vvd (cs pn31 vhd vvn np1) pc-acp vhi vvn dt n1 pp-f dt n2 pp-f njp n1, vvn p-acp jp, c-crq pns31 vvd j n-vvg, j n1, cc n1 pp-f n1. (3) text (DIV1) 20 Image 14
313 It were to be lamented, were it not that the good pleasure of Almighty God was such, that so much learning should goe to the graue, It were to be lamented, were it not that the good pleasure of Almighty God was such, that so much learning should go to the graven, pn31 vbdr pc-acp vbi vvn, vbdr pn31 xx cst dt j n1 pp-f j-jn np1 vbds d, cst av d n1 vmd vvi p-acp dt n1, (3) text (DIV1) 20 Image 14
314 and such good parts as were in him, should be buried in the earth. and such good parts as were in him, should be buried in the earth. cc d j n2 c-acp vbdr p-acp pno31, vmd vbi vvn p-acp dt n1. (3) text (DIV1) 20 Image 14
315 Secondly, his life was answerable to his learning, he was sober in his carriage, affable in company, gentle, Secondly, his life was answerable to his learning, he was Sobrium in his carriage, affable in company, gentle, ord, po31 n1 vbds j p-acp po31 n1, pns31 vbds j p-acp po31 n1, j p-acp n1, j, (3) text (DIV1) 21 Image 14
316 and of an humble spirit towards all; not couetous, for he was dead to the world; and of an humble Spirit towards all; not covetous, for he was dead to the world; cc pp-f dt j n1 p-acp d; xx j, c-acp pns31 vbds j p-acp dt n1; (3) text (DIV1) 21 Image 14
317 not proud, no quarreller, no drunkard; not proud, no quarreller, no drunkard; xx j, dx n1, dx n1; (3) text (DIV1) 21 Image 14
318 and for any thing I can speake (or any other charitable Christian) blamelesse from all great, enormous, and scandalous offences; and for any thing I can speak (or any other charitable Christian) blameless from all great, enormous, and scandalous offences; cc p-acp d n1 pns11 vmb vvi (cc d j-jn j np1) j p-acp d j, j, cc j n2; (3) text (DIV1) 21 Image 14
319 being full of the workes of the spirit: being full of the works of the Spirit: vbg j pp-f dt n2 pp-f dt n1: (3) text (DIV1) 21 Image 14
320 he was a peacemaker, he would perswade such as did contend, and take paines to compose strife: he was a peacemaker, he would persuade such as did contend, and take pains to compose strife: pns31 vbds dt n1, pns31 vmd vvi d c-acp vdd vvi, cc vvi n2 pc-acp vvi n1: (3) text (DIV1) 21 Image 14
321 he would giue of his owne to end that which malice had begunne: hee was charitable to the poore, and pittifull to the distressed. he would give of his own to end that which malice had begun: he was charitable to the poor, and pitiful to the distressed. pns31 vmd vvi pp-f po31 d pc-acp vvi d r-crq n1 vhd vvn: pns31 vbds j p-acp dt j, cc j p-acp dt j-vvn. (3) text (DIV1) 21 Image 14
322 His brethren & sisters haue lost for a time, the company of a deere and comfortable brother: His brothers & Sisters have lost for a time, the company of a deer and comfortable brother: po31 n2 cc n2 vhb vvn p-acp dt n1, dt n1 pp-f dt j-jn cc j n1: (3) text (DIV1) 21 Image 14
323 his kindred a good Counseller, the poore an almesgiuer; his kindred a good Counsellor, the poor an Almsgiver; po31 n1 dt j n1, dt j dt n1; (3) text (DIV1) 21 Image 14
324 and other Ministers & my selfe, a kind friend, and I doubt not but God hath receiued his soule. and other Ministers & my self, a kind friend, and I doubt not but God hath received his soul. cc j-jn n2 cc po11 n1, dt j n1, cc pns11 vvb xx p-acp np1 vhz vvn po31 n1. (3) text (DIV1) 21 Image 14
325 Lastly, touching his sicknes & death, his sicknes was Morbus haereditarius (as himselfe would call it) accompanied with a feuer. Lastly, touching his sickness & death, his sickness was Morbus haereditarius (as himself would call it) accompanied with a fever. ord, vvg po31 n1 cc n1, po31 n1 vbds fw-la fw-la (p-acp px31 vmd vvi pn31) vvd p-acp dt n1. (3) text (DIV1) 21 Image 14
326 In his sicknes he was patient, & willing to leaue this miserable world. And as his life was quiet, so he died quietly. In his sickness he was patient, & willing to leave this miserable world. And as his life was quiet, so he died quietly. p-acp po31 n1 pns31 vbds j, cc j pc-acp vvi d j n1. cc c-acp po31 n1 vbds j-jn, av pns31 vvd av-jn. (3) text (DIV1) 21 Image 14
327 Now the Lord grant vs grace so to spend all our dayes in his feare, that at length we may dye in his fauour, Now the Lord grant us grace so to spend all our days in his Fear, that At length we may die in his favour, av dt n1 vvb pno12 vvi av pc-acp vvi d po12 n2 p-acp po31 n1, cst p-acp n1 pns12 vmb vvi p-acp po31 n1, (3) text (DIV1) 21 Image 14
328 and receiue the reward of euerlasting life. FINIS. and receive the reward of everlasting life. FINIS. cc vvi dt n1 pp-f j n1. fw-la. (3) text (DIV1) 21 Image 14

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
158 1 Numb. 25. 8. Numb. 25. 8. j. crd crd
3 0 1. Sam. 13. 14. 1. Sam. 13. 14. crd np1 crd crd
3 1 Psal. 78. 70. Psalm 78. 70. np1 crd crd
3 2 Acts 7. 46. Acts 7. 46. vvz crd crd
3 3 Psalm. 89. 20. Psalm. 89. 20. np1. crd crd
4 0 Acts 2. 25. Acts 2. 25. vvz crd crd
4 1 Math 1. 1. Math 1. 1. np1 crd crd
4 2 2. Sam. 23. 1. 2. Sam. 23. 1. crd np1 crd crd
6 0 Psalm. 34. 19. Psalm. 34. 19. np1. crd crd
10 0 Psalme 39. 4. Psalm 39. 4. n1 crd crd
11 0 Psalm 90. 12. Psalm 90. 12. np1 crd crd
24 0 Esay 7. 14. Isaiah 7. 14. np1 crd crd
24 1 Reuelat. 21. 5. Reuelat. 21. 5. np1 crd crd
26 0 Luk. 2. 10. Luk. 2. 10. np1 crd crd
27 0 Marke 16. 6. Mark 16. 6. vvb crd crd
27 1 Mal. 4 5. Malachi 4 5. np1 crd crd
29 0 Psalme 52. 7. Psalm 52. 7. n1 crd crd
29 1 Reuelat. 3. 20. Reuelat. 3. 20. np1 crd crd
32 0 Doctr. Doctrine np1
36 0 Esay 42. 23. Isaiah 42. 23. np1 crd crd
39 0 Reuel. 3. 6. Revel. 3. 6. vvb. crd crd
39 1 Vse 1. Use 1. vvb crd
41 0 Psalme 58, 4. 5. Psalm 58, 4. 5. n1 crd, crd crd
41 1 Gal. 3. 1. Gal. 3. 1. np1 crd crd
41 2 Phillip. 3. 18. Philip. 3. 18. np1. crd crd
43 0 2. Tim. 2. 15. 2. Tim. 2. 15. crd np1 crd crd
44 0 2. King. 4. 5. 2. King. 4. 5. crd n1. crd crd
49 0 Luk. 2. 51. Luk. 2. 51. np1 crd crd
51 0 Acts 16. 14. Acts 16. 14. vvz crd crd
55 0 Hos. 10. 12. Hos. 10. 12. np1 crd crd
58 0 Heb. 9. 27. Hebrew 9. 27. np1 crd crd
59 0 2. Sam. 14. 14. 2. Sam. 14. 14. crd np1 crd crd
62 0 2. Sam. 12. 18. 2. Sam. 12. 18. crd np1 crd crd
62 1 Luk. 7. 12. Luk. 7. 12. np1 crd crd
63 0 Gen. 49. 33. Gen. 49. 33. np1 crd crd
68 0 Iob. 7. 1. Job 7. 1. zz crd crd
68 1 Iob. 14. 5. Job 14. 5. zz crd crd
74 0 Gen. 4. 8. Gen. 4. 8. np1 crd crd
76 0 1. Sam. 4. 18. 1. Sam. 4. 18. crd np1 crd crd
76 1 Esay 37. 37. Isaiah 37. 37. np1 crd crd
76 2 1. King. 2. 34. 1. King. 2. 34. crd n1. crd crd
76 3 Iob. 1. 19. Job 1. 19. zz crd crd
76 4 2. King. 2. 24. 2. King. 2. 24. crd n1. crd crd
76 5 Num. 16. 31. 32 Num. 16. 31. 32 np1 crd crd crd
77 0 2. King ▪ 1. 10. 2. King ▪ 1. 10. crd n1 ▪ crd crd
82 0 Doctr. Doctrine np1
83 0 Esa. 40. 6. Isaiah 40. 6. np1 crd crd
84 0 Psal. 102. 11. Psalm 102. 11. np1 crd crd
84 1 Hos. 13. 3. Hos. 13. 3. np1 crd crd
85 0 Iob. 7. 6. Job 7. 6. zz crd crd
87 0 Iob. 7. 9. Job 7. 9. zz crd crd
87 1 Iob. 14. 2. Job 14. 2. zz crd crd
87 2 Iames 4. 14. James 4. 14. np1 crd crd
87 3 Iob. 7. 7. Job 7. 7. zz crd crd
94 0 Eccles. 7. 3. Eccles. 7. 3. np1 crd crd
95 0 Per natiuitatem ad stadium per mort•m ad breuium peruenimus. Per natiuitatem ad stadium per mort•m ad breuium peruenimus. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
105 0 Eccles. 2. 11. Eccles. 2. 11. np1 crd crd
111 0 Iob. 14. 1. Job 14. 1. zz crd crd
112 0 Gen. 47. 9. Gen. 47. 9. np1 crd crd
112 1 Psal. 90. 10. Psalm 90. 10. np1 crd crd
114 0 Ionah 4. 6. 7. Jonah 4. 6. 7. np1 crd crd crd
117 0 Gen. 5. 27. Gen. 5. 27. np1 crd crd
119 0 Gen. 25. 7. Gen. 25. 7. np1 crd crd
146 0 Vse 1. Use 1. vvb crd
146 1 Luke. 12. 40. Luke. 12. 40. np1. crd crd
149 0 Eccles. 11. 3. Eccles. 11. 3. np1 crd crd
150 0 2 Sam. 4. 6. 7. 2 Sam. 4. 6. 7. crd np1 crd crd crd
152 0 Matth. 25. 12. Matthew 25. 12. np1 crd crd
152 1 Matth. 22. 13. Matthew 22. 13. np1 crd crd
155 0 Marke 13. 37. Mark 13. 37. vvb crd crd
155 1 2. Pet. 3. 10. 2. Pet. 3. 10. crd np1 crd crd
157 0 Luke. 17. 27. Luke. 17. 27. np1. crd crd
158 0 Daniel. 5. 25. daniel. 5. 25. np1. crd crd
159 0 Luke 12. 20. Luke 12. 20. np1 crd crd
159 1 Luke 16. 22. Luke 16. 22. zz crd crd
159 2 Acts 5. 5. Acts 5. 5. vvz crd crd
167 0 Amos 6. 3. Amos 6. 3. np1 crd crd
168 0 Ezek. 12. 27. Ezekiel 12. 27. np1 crd crd
168 1 Esay. 57. 21. Isaiah. 57. 21. np1. crd crd
169 0 Genes. 3. 21. Genesis. 3. 21. np1. crd crd
172 0 Reuel. 14. 13. Revel. 14. 13. vvb. crd crd
175 0 Rom. 8. 22. Rom. 8. 22. np1 crd crd
177 0 Hebr. 13. 14. Hebrew 13. 14. np1 crd crd
179 0 Hebr. 12. 22. Hebrew 12. 22. np1 crd crd
186 0 Philip. 1. 23. Philip. 1. 23. np1. crd crd
187 0 Philip. 1. 21. Philip. 1. 21. np1. crd crd
190 0 Genes. 40. 21. Genesis. 40. 21. np1. crd crd
192 0 1. Cor. 13. 12. 1. Cor. 13. 12. crd np1 crd crd
193 0 1. Cor. 2. 9. 1. Cor. 2. 9. crd np1 crd crd
198 0 Vicisti Galilae. Vicisti Galilae. fw-la fw-la.
199 0 Vicisti Christiane. Vicisti Christian. fw-la np1.
202 0 Numb. 21. 9. Numb. 21. 9. j. crd crd
207 0 1. Cor. 15. 55. 1. Cor. 15. 55. crd np1 crd crd
208 0 1. Thess. 2. 19. 1. Thess 2. 19. crd np1 crd crd
208 1 Psalm. 27. 13. Psalm. 27. 13. np1. crd crd
213 0 Prou. 8. 31. Prou. 8. 31. np1 crd crd
214 0 Iohn. 14. 2. John. 14. 2. np1. crd crd
215 0 Psal. 32. 18. 19. Psalm 32. 18. 19. np1 crd crd crd
216 0 Psalm. 116. 15. Psalm. 116. 15. np1. crd crd
226 0 Matth. 6. 21. Matthew 6. 21. np1 crd crd
237 0 Doctr. Doctrine np1
241 0 2. Pet. 3. 8. 2. Pet. 3. 8. crd np1 crd crd
241 1 Reuelat. 1. 11. Reuelat. 1. 11. np1 crd crd
242 0 Gen 2. 7. Gen 2. 7. np1 crd crd
243 0 Gen. 3. 19. Gen. 3. 19. np1 crd crd
247 0 Vse 1. Use 1. vvb crd
248 0 1. Cor. 2. 9. 1. Cor. 2. 9. crd np1 crd crd
248 1 Reuel. 31. 23. Revel. 31. 23. vvb. crd crd
251 0 24 24 crd
254 0 Ioh. 14. 6. John 14. 6. np1 crd crd
254 1 Ioh. 10. 9. John 10. 9. np1 crd crd
254 2 Ioh. 15. 1. John 15. 1. np1 crd crd
255 0 Ioh. 6. 51. John 6. 51. np1 crd crd
256 0 Math. 28. 20. Math. 28. 20. np1 crd crd
262 0 2 2 crd
266 0 Eccles. 1. 4. Eccles. 1. 4. np1 crd crd
266 1 Eccles. 11. 7. Eccles. 11. 7. np1 crd crd
278 0 Math. 6. 20. Math. 6. 20. np1 crd crd
280 0 Eccles. 1. 2. Eccles. 1. 2. np1 crd crd
282 0 Psal. 62. 9. Psalm 62. 9. np1 crd crd
282 1 Psal. 144 4. Psalm 144 4. np1 crd crd
284 0 Doctr. Doctrine np1
286 0 Iob. 1. 21. Job 1. 21. zz crd crd
286 1 2. King. 4. 19. 2. King. 4. 19. crd n1. crd crd
287 0 2. King. 1. 2. 2. King. 1. 2. crd n1. crd crd
287 1 2 Chr. 16. 12. 2 Christ 16. 12. crd np1 crd crd
287 2 Esay 38. 1. Isaiah 38. 1. np1 crd crd
287 3 Psalme 42. 1. Psalm 42. 1. n1 crd crd
291 0 Prouerb. 23. 5. Proverb. 23. 5. n1. crd crd
293 0 Ier. 17. 11. Jeremiah 17. 11. np1 crd crd
293 1 Vse. Use. vvb.
298 0 Iudg. 7. 6. Judges 7. 6. np1 crd crd
298 1 1. Sam. 14. 43. 1. Sam. 14. 43. crd np1 crd crd
301 0 Discent. Dissent. n1.
301 1 Education. Education. n1.
307 0 Learning. Learning. n1.
315 0 Life. Life. n1.
325 0 Death. Death. n1.
326 0 The stone. The stone. dt n1.